Mat 1:1  The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham: <nas>
Mat 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (kjv)
Mat 1:1 Dies ist das Buch von der Geburt Jesu Christi, der da ist ein Sohn Davids, des Sohnes Abrahams.<dhs>
Mat 1:1 βίβλος γενέσεως ἰησοῦ χριστοῦ υἱοῦ δαυὶδ υἱοῦ ἀβραάμ.
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Mat 1:2  Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers. <nas>
Mat 1:2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; (kjv)
Mat 1:2 Abraham zeugte Isaak. Isaak zeugte Jakob. Jakob zeugte Juda und seine Brüder.<dhs>
Mat 1:2 ἀβραὰμ ἐγέννησεν τὸν ἰσαάκ, ἰσαὰκ δὲ ἐγέννησεν τὸν ἰακώβ, ἰακὼβ δὲ ἐγέννησεν τὸν ἰούδαν καὶ τοὺς ἀδελφοὺς αὐτοῦ,
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Mat 1:3  Judah was the father of Perez and Zerah by Tamar, Perez was the father of Hezron, and Hezron the father of Ram. <nas>
Mat 1:3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; (kjv)
Mat 1:3 Juda zeugte Perez und Serah von Thamar. Perez zeugte Hezron. Hezron zeugte Ram.<dhs>
Mat 1:3 ἰούδας δὲ ἐγέννησεν τὸν φάρες καὶ τὸν ζάρα ἐκ τῆς θαμάρ, φάρες δὲ ἐγέννησεν τὸν ἑσρώμ, ἑσρὼμ δὲ ἐγέννησεν τὸν ἀράμ,
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Mat 1:4  Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon. <nas>
Mat 1:4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; (kjv)
Mat 1:4 Ram zeugte Amminadab. Amminadab zeugte Nahesson. Nahesson zeugte Salma.<dhs>
Mat 1:4 ἀρὰμ δὲ ἐγέννησεν τὸν ἀμιναδάβ, ἀμιναδὰβ δὲ ἐγέννησεν τὸν ναασσών, ναασσὼν δὲ ἐγέννησεν τὸν σαλμών,
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Mat 1:5  Salmon was the father of Boaz by Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse. <nas>
Mat 1:5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; (kjv)
Mat 1:5 Salma zeugte Boas von der Rahab. Boas zeugte Obed von der Ruth. Obed zeugte Jesse.<dhs>
Mat 1:5 σαλμὼν δὲ ἐγέννησεν τὸν βόες ἐκ τῆς ῥαχάβ, βόες δὲ ἐγέννησεν τὸν ἰωβὴδ ἐκ τῆς ῥούθ, ἰωβὴδ δὲ ἐγέννησεν τὸν ἰεσσαί,
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Mat 1:6  Jesse was the father of David the king. David was the father of Solomon by Bathsheba who had been the wife of Uriah. <nas>
Mat 1:6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; (kjv)
Mat 1:6 Jesse zeugte den König David. Der König David zeugte Salomo von dem Weib des Uria.<dhs>
Mat 1:6 ἰεσσαὶ δὲ ἐγέννησεν τὸν δαυὶδ τὸν βασιλέα. δαυὶδ δὲ ἐγέννησεν τὸν σολομῶνα ἐκ τῆς τοῦ οὐρίου,
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Mat 1:7  Solomon was the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa. <nas>
Mat 1:7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; (kjv)
Mat 1:7 Salomo zeugte Rehabeam. Rehabeam zeugte Abia. Abia zeugte Asa.<dhs>
Mat 1:7 σολομὼν δὲ ἐγέννησεν τὸν ῥοβοάμ, ῥοβοὰμ δὲ ἐγέννησεν τὸν ἀβιά, ἀβιὰ δὲ ἐγέννησεν τὸν ἀσάφ,
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Mat 1:8  Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah. <nas>
Mat 1:8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; (kjv)
Mat 1:8 Asa zeugte Josaphat. Josaphat zeugte Joram. Joram zeugte Usia.<dhs>
Mat 1:8 ἀσὰφ δὲ ἐγέννησεν τὸν ἰωσαφάτ, ἰωσαφὰτ δὲ ἐγέννησεν τὸν ἰωράμ, ἰωρὰμ δὲ ἐγέννησεν τὸν ὀζίαν,
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Mat 1:9  Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah. <nas>
Mat 1:9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; (kjv)
Mat 1:9 Usia zeugte Jotham. Jotham zeugte Ahas. Ahas zeugte Hiskia.<dhs>
Mat 1:9 ὀζίας δὲ ἐγέννησεν τὸν ἰωαθάμ, ἰωαθὰμ δὲ ἐγέννησεν τὸν ἀχάζ, ἀχὰζ δὲ ἐγέννησεν τὸν ἑζεκίαν,
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Mat 1:10  Hezekiah was the father of Manasseh, Manasseh the father of Amon, and Amon the father of Josiah. <nas>
Mat 1:10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; (kjv)
Mat 1:10 Hiskia zeugte Manasse. Manasse zeugte Amon. Amon zeugte Josia.<dhs>
Mat 1:10 ἑζεκίας δὲ ἐγέννησεν τὸν μανασσῆ, μανασσῆς δὲ ἐγέννησεν τὸν ἀμώς, ἀμὼς δὲ ἐγέννησεν τὸν ἰωσίαν,
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Mat 1:11  Josiah became the father of Jeconiah and his brothers, at the time of the deportation to Babylon. <nas>
Mat 1:11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: (kjv)
Mat 1:11 Josia zeugte Jechonja und seine Brüder um die Zeit der babylonischen Gefangenschaft.<dhs>
Mat 1:11 ἰωσίας δὲ ἐγέννησεν τὸν ἰεχονίαν καὶ τοὺς ἀδελφοὺς αὐτοῦ ἐπὶ τῆς μετοικεσίας βαβυλῶνος.
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Mat 1:12  After the deportation to Babylon: Jeconiah became the father of Shealtiel, and Shealtiel the father of Zerubbabel. <nas>
Mat 1:12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; (kjv)
Mat 1:12 Nach der babylonischen Gefangenschaft zeugte Jechonja Sealthiel. Sealthiel zeugte Serubabel.<dhs>
Mat 1:12 μετὰ δὲ τὴν μετοικεσίαν βαβυλῶνος ἰεχονίας ἐγέννησεν τὸν σαλαθιήλ, σαλαθιὴλ δὲ ἐγέννησεν τὸν ζοροβαβέλ,
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Mat 1:13  Zerubbabel was the father of Abihud, Abihud the father of Eliakim, and Eliakim the father of Azor. <nas>
Mat 1:13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; (kjv)
Mat 1:13 Serubabel zeugte Abiud. Abiud zeugte Eliakim. Eliakim zeugte Asor.<dhs>
Mat 1:13 ζοροβαβὲλ δὲ ἐγέννησεν τὸν ἀβιούδ, ἀβιοὺδ δὲ ἐγέννησεν τὸν ἐλιακίμ, ἐλιακὶμ δὲ ἐγέννησεν τὸν ἀζώρ,
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Mat 1:14  Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud. <nas>
Mat 1:14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; (kjv)
Mat 1:14 Asor zeugte Zadok. Zadok zeugte Achim. Achim zeugte Eliud.<dhs>
Mat 1:14 ἀζὼρ δὲ ἐγέννησεν τὸν σαδώκ, σαδὼκ δὲ ἐγέννησεν τὸν ἀχίμ, ἀχὶμ δὲ ἐγέννησεν τὸν ἐλιούδ,
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Mat 1:15  Eliud was the father of Eleazar, Eleazar the father of Matthan, and Matthan the father of Jacob. <nas>
Mat 1:15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; (kjv)
Mat 1:15 Eliud zeugte Eleasar. Eleasar zeugte Matthan. Matthan zeugte Jakob.<dhs>
Mat 1:15 ἐλιοὺδ δὲ ἐγέννησεν τὸν ἐλεάζαρ, ἐλεάζαρ δὲ ἐγέννησεν τὸν ματθάν, ματθὰν δὲ ἐγέννησεν τὸν ἰακώβ,
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Mat 1:16  Jacob was the father of Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah. <nas>
Mat 1:16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. (kjv)
Mat 1:16 Jakob zeugte Joseph, den Mann Marias, von welcher ist geboren Jesus, der da heißt Christus.<dhs>
Mat 1:16 ἰακὼβ δὲ ἐγέννησεν τὸν ἰωσὴφ τὸν ἄνδρα μαρίας, ἐξ ἧς ἐγεννήθη ἰησοῦς ὁ λεγόμενος χριστός.
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Mat 1:17  So all the generations from Abraham to David are fourteen generations; from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations. <nas>
Mat 1:17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations. (kjv)
Mat 1:17 Alle Glieder von Abraham bis auf David sind vierzehn Glieder. Von David bis auf die Gefangenschaft sind vierzehn Glieder. Von der babylonischen Gefangenschaft bis auf Christus sind vierzehn Glieder.<dhs>
Mat 1:17 πᾶσαι οὗν αἱ γενεαὶ ἀπὸ ἀβραὰμ ἕως δαυὶδ γενεαὶ δεκατέσσαρες, καὶ ἀπὸ δαυὶδ ἕως τῆς μετοικεσίας βαβυλῶνος γενεαὶ δεκατέσσαρες, καὶ ἀπὸ τῆς μετοικεσίας βαβυλῶνος ἕως τοῦ χριστοῦ γενεαὶ δεκατέσσαρες.
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Mat 1:18  Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit. <nas>
Mat 1:18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. (kjv)
Mat 1:18 Die Geburt Christi war aber also getan. Als Maria, seine Mutter, dem Joseph vertraut war, fand sich's ehe er sie heimholte, daß sie schwanger war von dem heiligen Geist.<dhs>
Mat 1:18 τοῦ δὲ ἰησοῦ χριστοῦ ἡ γένεσις οὕτως ἦν. μνηστευθείσης τῆς μητρὸς αὐτοῦ μαρίας τῶ ἰωσήφ, πρὶν ἢ συνελθεῖν αὐτοὺς εὑρέθη ἐν γαστρὶ ἔχουσα ἐκ πνεύματος ἁγίου.
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Mat 1:19  And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly. <nas>
Mat 1:19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. (kjv)
Mat 1:19 Joseph aber, ihr Mann, war fromm und wollte sie nicht in Schande bringen, gedachte aber, sie heimlich zu verlassen.<dhs>
Mat 1:19 ἰωσὴφ δὲ ὁ ἀνὴρ αὐτῆς, δίκαιος ὢν καὶ μὴ θέλων αὐτὴν δειγματίσαι, ἐβουλήθη λάθρᾳ ἀπολῦσαι αὐτήν.
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Mat 1:20  But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. <nas>
Mat 1:20 But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. (kjv)
Mat 1:20 Indem er aber also gedachte, siehe, da erschien ihm ein Engel des HERRN im Traum und sprach: Joseph, du Sohn Davids, fürchte dich nicht, Maria, dein Gemahl, zu dir zu nehmen; denn das in ihr geboren ist, das ist von dem heiligen Geist.<dhs>
Mat 1:20 ταῦτα δὲ αὐτοῦ ἐνθυμηθέντος ἰδοὺ ἄγγελος κυρίου κατ᾽ ὄναρ ἐφάνη αὐτῶ λέγων, ἰωσὴφ υἱὸς δαυίδ, μὴ φοβηθῇς παραλαβεῖν μαριὰμ τὴν γυναῖκά σου, τὸ γὰρ ἐν αὐτῇ γεννηθὲν ἐκ πνεύματός ἐστιν ἁγίου·
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Mat 1:21  She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins."<nas>
Mat 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. (kjv)
Mat 1:21 Und sie wird einen Sohn gebären, des Namen sollst du Jesus heißen; denn er wird sein Volk selig machen von ihren Sünden.<dhs>
Mat 1:21 τέξεται δὲ υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ ἰησοῦν, αὐτὸς γὰρ σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν.
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Mat 1:22  Now all this took place to fulfill what was spoken by the Lord through the prophet: <nas>
Mat 1:22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, (kjv)
Mat 1:22 Das ist aber alles geschehen, auf daß erfüllt würde, was der HERR durch den Propheten gesagt hat, der da spricht:<dhs>
Mat 1:22 τοῦτο δὲ ὅλον γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ κυρίου διὰ τοῦ προφήτου λέγοντος,
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Mat 1:23 "Behold, the virgin shall be with child and shall bear a Son, and they shall call His name Immanuel," which translated means, "God with us."<nas>
Mat 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (kjv)
Mat 1:23 "Siehe, eine Jungfrau wird schwanger sein und einen Sohn gebären, und sie werden seinen Namen Immanuel heißen", das ist verdolmetscht: Gott mit uns.<dhs>
Mat 1:23 ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσιν τὸ ὄνομα αὐτοῦ ἐμμανουήλ, ὅ ἐστιν μεθερμηνευόμενον μεθ᾽ ἡμῶν ὁ θεός.
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Mat 1:24  And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife, <nas>
Mat 1:24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: (kjv)
Mat 1:24 Da nun Joseph vom Schlaf erwachte, tat er, wie ihm des HERRN Engel befohlen hatte, und nahm sein Gemahl zu sich.<dhs>
Mat 1:24 ἐγερθεὶς δὲ ὁ ἰωσὴφ ἀπὸ τοῦ ὕπνου ἐποίησεν ὡς προσέταξεν αὐτῶ ὁ ἄγγελος κυρίου καὶ παρέλαβεν τὴν γυναῖκα αὐτοῦ·
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Mat 1:25 but kept her a virgin until she gave birth to a Son; and he called His name Jesus. <nas>
Mat 1:25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.(kjv)
Mat 1:25 Und er erkannte sie nicht, bis sie ihren ersten Sohn gebar; und hieß seinen Namen Jesus.<dhs>
Mat 1:25 καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὖ ἔτεκεν υἱόν· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ ἰησοῦν.
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Mat 2:1  Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, magi from the east arrived in Jerusalem, saying, <nas>
Mat 2:1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, (kjv)
Mat 2:1 Da Jesus geboren war zu Bethlehem im jüdischen Lande, zur Zeit des Königs Herodes, siehe, da kamen die Weisen vom Morgenland nach Jerusalem und sprachen:<dhs>
Mat 2:1 τοῦ δὲ ἰησοῦ γεννηθέντος ἐν βηθλέεμ τῆς ἰουδαίας ἐν ἡμέραις ἡρῴδου τοῦ βασιλέως, ἰδοὺ μάγοι ἀπὸ ἀνατολῶν παρεγένοντο εἰς ἱεροσόλυμα
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Mat 2:2 "Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him."<nas>
Mat 2:2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. (kjv)
Mat 2:2 Wo ist der neugeborene König der Juden? Wir haben seinen Stern gesehen im Morgenland und sind gekommen, ihn anzubeten.<dhs>
Mat 2:2 λέγοντες, ποῦ ἐστιν ὁ τεχθεὶς βασιλεὺς τῶν ἰουδαίων; εἴδομεν γὰρ αὐτοῦ τὸν ἀστέρα ἐν τῇ ἀνατολῇ καὶ ἤλθομεν προσκυνῆσαι αὐτῶ.
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Mat 2:3  When Herod the king heard this, he was troubled, and all Jerusalem with him. <nas>
Mat 2:3 When Herod the king had heard these things, he was troubled, and all Jerusalem with him. (kjv)
Mat 2:3 Da das der König Herodes hörte, erschrak er und mit ihm das ganze Jerusalem.<dhs>
Mat 2:3 ἀκούσας δὲ ὁ βασιλεὺς ἡρῴδης ἐταράχθη καὶ πᾶσα ἱεροσόλυμα μετ᾽ αὐτοῦ,
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Mat 2:4  Gathering together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. <nas>
Mat 2:4 And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. (kjv)
Mat 2:4 Und ließ versammeln alle Hohenpriester und Schriftgelehrten unter dem Volk und erforschte von ihnen, wo Christus sollte geboren werden.<dhs>
Mat 2:4 καὶ συναγαγὼν πάντας τοὺς ἀρχιερεῖς καὶ γραμματεῖς τοῦ λαοῦ ἐπυνθάνετο παρ᾽ αὐτῶν ποῦ ὁ χριστὸς γεννᾶται.
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Mat 2:5  They said to him, "In Bethlehem of Judea; for this is what has been written by the prophet: <nas>
Mat 2:5 And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet, (kjv)
Mat 2:5 Und sie sagten ihm: Zu Bethlehem im jüdischen Lande; denn also steht geschrieben durch den Propheten:<dhs>
Mat 2:5 οἱ δὲ εἶπαν αὐτῶ, ἐν βηθλέεμ τῆς ἰουδαίας· οὕτως γὰρ γέγραπται διὰ τοῦ προφήτου·
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Mat 2:6 'And you, Bethlehem, land of Judah, Are by no means least among the leaders of Judah; For out of you shall come forth a Ruler Who will shepherd My people Israel.'"<nas>
Mat 2:6 And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. (kjv)
Mat 2:6 "Und du Bethlehem im jüdischen Lande bist mitnichten die kleinste unter den Fürsten Juda's; denn aus dir soll mir kommen der Herzog, der über mein Volk Israel ein HERR sei."<dhs>
Mat 2:6 καὶ σύ, βηθλέεμ γῆ ἰούδα, οὐδαμῶς ἐλαχίστη εἶ ἐν τοῖς ἡγεμόσιν ἰούδα· ἐκ σοῦ γὰρ ἐξελεύσεται ἡγούμενος, ὅστις ποιμανεῖ τὸν λαόν μου τὸν ἰσραήλ.
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Mat 2:7  Then Herod secretly called the magi and determined from them the exact time the star appeared. <nas>
Mat 2:7 Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. (kjv)
Mat 2:7 Da berief Herodes die Weisen heimlich und erlernte mit Fleiß von ihnen, wann der Stern erschienen wäre,<dhs>
Mat 2:7 τότε ἡρῴδης λάθρᾳ καλέσας τοὺς μάγους ἠκρίβωσεν παρ᾽ αὐτῶν τὸν χρόνον τοῦ φαινομένου ἀστέρος,
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Mat 2:8  And he sent them to Bethlehem and said, "Go and search carefully for the Child; and when you have found Him, report to me, so that I too may come and worship Him."<nas>
Mat 2:8 And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. (kjv)
Mat 2:8 und wies sie gen Bethlehem und sprach: Ziehet hin und forschet fleißig nach dem Kindlein; wenn ihr's findet, so sagt mir's wieder, daß ich auch komme und es anbete.<dhs>
Mat 2:8 καὶ πέμψας αὐτοὺς εἰς βηθλέεμ εἶπεν, πορευθέντες ἐξετάσατε ἀκριβῶς περὶ τοῦ παιδίου· ἐπὰν δὲ εὕρητε ἀπαγγείλατέ μοι, ὅπως κἀγὼ ἐλθὼν προσκυνήσω αὐτῶ.
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Mat 2:9  After hearing the king, they went their way; and the star, which they had seen in the east, went on before them until it came and stood over the place where the Child was. <nas>
Mat 2:9 When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. (kjv)
Mat 2:9 Als sie nun den König gehört hatten, zogen sie hin. Und siehe, der Stern, den sie im Morgenland gesehen hatten, ging vor ihnen hin, bis daß er kam und stand oben über, da das Kindlein war.<dhs>
Mat 2:9 οἱ δὲ ἀκούσαντες τοῦ βασιλέως ἐπορεύθησαν, καὶ ἰδοὺ ὁ ἀστὴρ ὃν εἶδον ἐν τῇ ἀνατολῇ προῆγεν αὐτοὺς ἕως ἐλθὼν ἐστάθη ἐπάνω οὖ ἦν τὸ παιδίον.
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Mat 2:10  When they saw the star, they rejoiced exceedingly with great joy. <nas>
Mat 2:10 When they saw the star, they rejoiced with exceeding great joy. (kjv)
Mat 2:10 Da sie den Stern sahen, wurden sie hoch erfreut<dhs>
Mat 2:10 ἰδόντες δὲ τὸν ἀστέρα ἐχάρησαν χαρὰν μεγάλην σφόδρα.
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Mat 2:11  After coming into the house they saw the Child with Mary His mother; and they fell to the ground and worshiped Him. Then, opening their treasures, they presented to Him gifts of gold, frankincense, and myrrh. <nas>
Mat 2:11 And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh. (kjv)
Mat 2:11 und gingen in das Haus und fanden das Kindlein mit Maria, seiner Mutter, und fielen nieder und beteten es an und taten ihre Schätze auf und schenkten ihm Gold, Weihrauch und Myrrhe.<dhs>
Mat 2:11 καὶ ἐλθόντες εἰς τὴν οἰκίαν εἶδον τὸ παιδίον μετὰ μαρίας τῆς μητρὸς αὐτοῦ, καὶ πεσόντες προσεκύνησαν αὐτῶ, καὶ ἀνοίξαντες τοὺς θησαυροὺς αὐτῶν προσήνεγκαν αὐτῶ δῶρα, χρυσὸν καὶ λίβανον καὶ σμύρναν.
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Mat 2:12  And having been warned by God in a dream not to return to Herod, the magi left for their own country by another way. <nas>
Mat 2:12 And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. (kjv)
Mat 2:12 Und Gott befahl ihnen im Traum, daß sie sich nicht sollten wieder zu Herodes lenken; und sie zogen durch einen anderen Weg wieder in ihr Land.<dhs>
Mat 2:12 καὶ χρηματισθέντες κατ᾽ ὄναρ μὴ ἀνακάμψαι πρὸς ἡρῴδην, δι᾽ ἄλλης ὁδοῦ ἀνεχώρησαν εἰς τὴν χώραν αὐτῶν.
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Mat 2:13  Now when they had gone, behold, an angel of the Lord appeared to Joseph in a dream and said, "Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod is going to search for the Child to destroy Him."<nas>
Mat 2:13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. (kjv)
Mat 2:13 Da sie aber hinweggezogen waren, siehe, da erschien der Engel des HERRN dem Joseph im Traum und sprach: Stehe auf und nimm das Kindlein und seine Mutter zu dir und flieh nach Ägyptenland und bleib allda, bis ich dir sage; denn es ist vorhanden, daß Herodes das Kindlein suche, dasselbe umzubringen.<dhs>
Mat 2:13 ἀναχωρησάντων δὲ αὐτῶν ἰδοὺ ἄγγελος κυρίου φαίνεται κατ᾽ ὄναρ τῶ ἰωσὴφ λέγων, ἐγερθεὶς παράλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ καὶ φεῦγε εἰς αἴγυπτον, καὶ ἴσθι ἐκεῖ ἕως ἂν εἴπω σοι· μέλλει γὰρ ἡρῴδης ζητεῖν τὸ παιδίον τοῦ ἀπολέσαι αὐτό.
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Mat 2:14  So Joseph got up and took the Child and His mother while it was still night, and left for Egypt. <nas>
Mat 2:14 When he arose, he took the young child and his mother by night, and departed into Egypt: (kjv)
Mat 2:14 Und er stand auf und nahm das Kindlein und seine Mutter zu sich bei der Nacht und entwich nach Ägyptenland.<dhs>
Mat 2:14 ὁ δὲ ἐγερθεὶς παρέλαβεν τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ νυκτὸς καὶ ἀνεχώρησεν εἰς αἴγυπτον,
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Mat 2:15  He remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet." Out of Egypt I called My Son." <nas>
Mat 2:15 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. (kjv)
Mat 2:15 Und blieb allda bis nach dem Tod des Herodes, auf daß erfüllet würde, was der HERR durch den Propheten gesagt hat, der da spricht: "Aus Ägypten habe ich meinen Sohn gerufen."<dhs>
Mat 2:15 καὶ ἦν ἐκεῖ ἕως τῆς τελευτῆς ἡρῴδου· ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ κυρίου διὰ τοῦ προφήτου λέγοντος, ἐξ αἰγύπτου ἐκάλεσα τὸν υἱόν μου.
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Mat 2:16  Then when Herod saw that he had been tricked by the magi, he became very enraged, and sent and slew all the male children who were in Bethlehem and all its vicinity, from two years old and under, according to the time which he had determined from the magi. <nas>
Mat 2:16 Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. (kjv)
Mat 2:16 Da Herodes nun sah, daß er von den Weisen betrogen war, ward er sehr zornig und schickte aus und ließ alle Kinder zu Bethlehem töten und an seinen ganzen Grenzen, die da zweijährig und darunter waren, nach der Zeit, die er mit Fleiß von den Weisen erlernt hatte.<dhs>
Mat 2:16 τότε ἡρῴδης ἰδὼν ὅτι ἐνεπαίχθη ὑπὸ τῶν μάγων ἐθυμώθη λίαν, καὶ ἀποστείλας ἀνεῖλεν πάντας τοὺς παῖδας τοὺς ἐν βηθλέεμ καὶ ἐν πᾶσι τοῖς ὁρίοις αὐτῆς ἀπὸ διετοῦς καὶ κατωτέρω, κατὰ τὸν χρόνον ὃν ἠκρίβωσεν παρὰ τῶν μάγων.
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Mat 2:17  Then what had been spoken through Jeremiah the prophet was fulfilled: <nas>
Mat 2:17 Then was fulfilled that which was spoken by Jeremy the prophet, saying, (kjv)
Mat 2:17 Da ist erfüllt, was gesagt ist von dem Propheten Jeremia, der da spricht:<dhs>
Mat 2:17 τότε ἐπληρώθη τὸ ῥηθὲν διὰ ἰερεμίου τοῦ προφήτου λέγοντος,
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Mat 2:18 "A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she refused to be comforted, Because they were no more."<nas>
Mat 2:18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not. (kjv)
Mat 2:18 "Auf dem Gebirge hat man ein Geschrei gehört, viel Klagens, Weinens und Heulens; Rahel beweinte ihre Kinder und wollte sich nicht trösten lassen, denn es war aus mit ihnen."<dhs>
Mat 2:18 φωνὴ ἐν ῥαμὰ ἠκούσθη, κλαυθμὸς καὶ ὀδυρμὸς πολύς· ῥαχὴλ κλαίουσα τὰ τέκνα αὐτῆς, καὶ οὐκ ἤθελεν παρακληθῆναι, ὅτι οὐκ εἰσίν.
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Mat 2:19  But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, and said, <nas>
Mat 2:19 But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, (kjv)
Mat 2:19 Da aber Herodes gestorben war, siehe, da erschien der Engel des HERRN dem Joseph im Traum in Ägyptenland<dhs>
Mat 2:19 τελευτήσαντος δὲ τοῦ ἡρῴδου ἰδοὺ ἄγγελος κυρίου φαίνεται κατ᾽ ὄναρ τῶ ἰωσὴφ ἐν αἰγύπτῳ
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Mat 2:20 "Get up, take the Child and His mother, and go into the land of Israel; for those who sought the Child's life are dead."<nas>
Mat 2:20 Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life. (kjv)
Mat 2:20 und sprach: Stehe auf und nimm das Kindlein und seine Mutter zu dir und zieh hin in das Land Israel; sie sind gestorben, die dem Kinde nach dem Leben standen.<dhs>
Mat 2:20 λέγων, ἐγερθεὶς παράλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ καὶ πορεύου εἰς γῆν ἰσραήλ, τεθνήκασιν γὰρ οἱ ζητοῦντες τὴν ψυχὴν τοῦ παιδίου.
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Mat 2:21  So Joseph got up, took the Child and His mother, and came into the land of Israel. <nas>
Mat 2:21 And he arose, and took the young child and his mother, and came into the land of Israel. (kjv)
Mat 2:21 Und er stand auf und nahm das Kindlein und sein Mutter zu sich und kam in das Land Israel.<dhs>
Mat 2:21 ὁ δὲ ἐγερθεὶς παρέλαβεν τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ καὶ εἰσῆλθεν εἰς γῆν ἰσραήλ.
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Mat 2:22  But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. Then after being warned by God in a dream, he left for the regions of Galilee, <nas>
Mat 2:22 But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: (kjv)
Mat 2:22 Da er aber hörte, daß Archelaus im jüdischen Lande König war anstatt seines Vaters Herodes, fürchtete er sich, dahin zu kommen. Und im Traum empfing er Befehl von Gott und zog in die Örter des galiläischen Landes.<dhs>
Mat 2:22 ἀκούσας δὲ ὅτι ἀρχέλαος βασιλεύει τῆς ἰουδαίας ἀντὶ τοῦ πατρὸς αὐτοῦ ἡρῴδου ἐφοβήθη ἐκεῖ ἀπελθεῖν· χρηματισθεὶς δὲ κατ᾽ ὄναρ ἀνεχώρησεν εἰς τὰ μέρη τῆς γαλιλαίας,
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Mat 2:23 and came and lived in a city called Nazareth. This was to fulfill what was spoken through the prophets. "He shall be called a Nazarene." <nas>
Mat 2:23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.(kjv)
Mat 2:23 und kam und wohnte in der Stadt die da heißt Nazareth; auf das erfüllet würde, was da gesagt ist durch die Propheten: Er soll Nazarenus heißen.<dhs>
Mat 2:23 καὶ ἐλθὼν κατῴκησεν εἰς πόλιν λεγομένην ναζαρέτ, ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τῶν προφητῶν ὅτι ναζωραῖος κληθήσεται.
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Mat 3:1  Now in those days John the Baptist came, preaching in the wilderness of Judea, saying, <nas>
Mat 3:1 In those days came John the Baptist, preaching in the wilderness of Judaea, (kjv)
Mat 3:1 Zu der Zeit kam Johannes der Täufer und predigte in der Wüste des jüdischen Landes<dhs>
Mat 3:1 ἐν δὲ ταῖς ἡμέραις ἐκείναις παραγίνεται ἰωάννης ὁ βαπτιστὴς κηρύσσων ἐν τῇ ἐρήμῳ τῆς ἰουδαίας
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Mat 3:2 "Repent, for the kingdom of heaven is at hand."<nas>
Mat 3:2 And saying, Repent ye: for the kingdom of heaven is at hand. (kjv)
Mat 3:2 und sprach: Tut Buße, das Himmelreich ist nahe herbeigekommen!<dhs>
Mat 3:2 [καὶ] λέγων, μετανοεῖτε, ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.
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Mat 3:3  For this is the one referred to by Isaiah the prophet when he said, "The voice of one crying in the wilderness, 'Make ready the way of the Lord, Make His paths straight!'"<nas>
Mat 3:3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. (kjv)
Mat 3:3 Und er ist der, von dem der Prophet Jesaja gesagt hat und gesprochen: "Es ist eine Stimme eines Predigers in der Wüste: Bereitet dem HERRN den Weg und macht richtig seine Steige!"<dhs>
Mat 3:3 οὖτος γάρ ἐστιν ὁ ῥηθεὶς διὰ ἠσαΐου τοῦ προφήτου λέγοντος, φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.
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Mat 3:4  Now John himself had a garment of camel's hair and a leather belt around his waist; and his food was locusts and wild honey. <nas>
Mat 3:4 And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. (kjv)
Mat 3:4 Er aber, Johannes, hatte ein Kleid von Kamelhaaren und einen ledernen Gürtel um seine Lenden; seine Speise aber war Heuschrecken und wilder Honig.<dhs>
Mat 3:4 αὐτὸς δὲ ὁ ἰωάννης εἶχεν τὸ ἔνδυμα αὐτοῦ ἀπὸ τριχῶν καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, ἡ δὲ τροφὴ ἦν αὐτοῦ ἀκρίδες καὶ μέλι ἄγριον.
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Mat 3:5  Then Jerusalem was going out to him, and all Judea and all the district around the Jordan; <nas>
Mat 3:5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, (kjv)
Mat 3:5 Da ging zu ihm hinaus die Stadt Jerusalem und das ganze jüdische Land und alle Länder an dem Jordan<dhs>
Mat 3:5 τότε ἐξεπορεύετο πρὸς αὐτὸν ἱεροσόλυμα καὶ πᾶσα ἡ ἰουδαία καὶ πᾶσα ἡ περίχωρος τοῦ ἰορδάνου,
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Mat 3:6 and they were being baptized by him in the Jordan River, as they confessed their sins. <nas>
Mat 3:6 And were baptized of him in Jordan, confessing their sins. (kjv)
Mat 3:6 und ließen sich taufen von ihm im Jordan und bekannten ihre Sünden.<dhs>
Mat 3:6 καὶ ἐβαπτίζοντο ἐν τῶ ἰορδάνῃ ποταμῶ ὑπ᾽ αὐτοῦ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.
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Mat 3:7  But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers, who warned you to flee from the wrath to come? <nas>
Mat 3:7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? (kjv)
Mat 3:7 Als er nun viele Pharisäer und Sadduzäer sah zu seiner Taufe kommen, sprach er zu ihnen: Ihr Otterngezüchte, wer hat denn euch gewiesen, daß ihr dem künftigen Zorn entrinnen werdet?<dhs>
Mat 3:7 ἰδὼν δὲ πολλοὺς τῶν φαρισαίων καὶ σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ εἶπεν αὐτοῖς, γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;
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Mat 3:8  Therefore bear fruit in keeping with repentance; <nas>
Mat 3:8 Bring forth therefore fruits meet for repentance: (kjv)
Mat 3:8 Sehet zu, tut rechtschaffene Frucht der Buße!<dhs>
Mat 3:8 ποιήσατε οὗν καρπὸν ἄξιον τῆς μετανοίας·
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Mat 3:9 and do not suppose that you can say to yourselves, 'We have Abraham for our father'; for I say to you that from these stones God is able to raise up children to Abraham. <nas>
Mat 3:9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. (kjv)
Mat 3:9 Denket nur nicht, daß ihr bei euch wollt sagen: Wir haben Abraham zum Vater. Ich sage euch: Gott vermag dem Abraham aus diesen Steinen Kinder zu erwecken.<dhs>
Mat 3:9 καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, πατέρα ἔχομεν τὸν ἀβραάμ, λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῶ ἀβραάμ.
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Mat 3:10  The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire. <nas>
Mat 3:10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. (kjv)
Mat 3:10 Es ist schon die Axt den Bäumen an die Wurzel gelegt. Darum, welcher Baum nicht gute Frucht bringt, wird abgehauen und ins Feuer geworfen.<dhs>
Mat 3:10 ἤδη δὲ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὗν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
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Mat 3:11 "As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. <nas>
Mat 3:11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: (kjv)
Mat 3:11 Ich taufe euch mit Wasser zur Buße; der aber nach mir kommt, ist stärker denn ich, dem ich nicht genugsam bin, seine Schuhe zu tragen; der wird euch mit dem Heiligen Geist und mit Feuer taufen.<dhs>
Mat 3:11 ἐγὼ μὲν ὑμᾶς βαπτίζω ἐν ὕδατι εἰς μετάνοιαν· ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μού ἐστιν, οὖ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι· αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί·
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Mat 3:12  His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire." <nas>
Mat 3:12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. (kjv)
Mat 3:12 Und er hat seine Wurfschaufel in der Hand: er wird seine Tenne fegen und den Weizen in seine Scheune sammeln; aber die Spreu wird er verbrennen mit ewigem Feuer.<dhs>
Mat 3:12 οὖ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.
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Mat 3:13  Then Jesus arrived from Galilee at the Jordan coming to John, to be baptized by him. <nas>
Mat 3:13 Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. (kjv)
Mat 3:13 Zu der Zeit kam Jesus aus Galiläa an den Jordan zu Johannes, daß er sich von ihm taufen ließe.<dhs>
Mat 3:13 τότε παραγίνεται ὁ ἰησοῦς ἀπὸ τῆς γαλιλαίας ἐπὶ τὸν ἰορδάνην πρὸς τὸν ἰωάννην τοῦ βαπτισθῆναι ὑπ᾽ αὐτοῦ.
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Mat 3:14  But John tried to prevent Him, saying, "I have need to be baptized by You, and do You come to me?"<nas>
Mat 3:14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? (kjv)
Mat 3:14 Aber Johannes wehrte ihm und sprach: Ich bedarf wohl, daß ich von dir getauft werde, und du kommst zu mir?<dhs>
Mat 3:14 ὁ δὲ ἰωάννης διεκώλυεν αὐτὸν λέγων, ἐγὼ χρείαν ἔχω ὑπὸ σοῦ βαπτισθῆναι, καὶ σὺ ἔρχῃ πρός με;
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Mat 3:15  But Jesus answering said to him, "Permit it at this time; for in this way it is fitting for us to fulfill all righteousness." Then he permitted Him. <nas>
Mat 3:15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. (kjv)
Mat 3:15 Jesus aber antwortete und sprach zu ihm: Laß es jetzt also sein! also gebührt es uns, alle Gerechtigkeit zu erfüllen. Da ließ er's ihm zu.<dhs>
Mat 3:15 ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν πρὸς αὐτόν, ἄφες ἄρτι, οὕτως γὰρ πρέπον ἐστὶν ἡμῖν πληρῶσαι πᾶσαν δικαιοσύνην. τότε ἀφίησιν αὐτόν.
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Mat 3:16  After being baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and lighting on Him, <nas>
Mat 3:16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: (kjv)
Mat 3:16 Und da Jesus getauft war, stieg er alsbald herauf aus dem Wasser; und siehe, da tat sich der Himmel auf Über ihm. Und er sah den Geist Gottes gleich als eine Taube herabfahren und über ihn kommen.<dhs>
Mat 3:16 βαπτισθεὶς δὲ ὁ ἰησοῦς εὐθὺς ἀνέβη ἀπὸ τοῦ ὕδατος· καὶ ἰδοὺ ἠνεῴχθησαν [αὐτῶ] οἱ οὐρανοί, καὶ εἶδεν [τὸ] πνεῦμα [τοῦ] θεοῦ καταβαῖνον ὡσεὶ περιστερὰν [καὶ] ἐρχόμενον ἐπ᾽ αὐτόν·
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Mat 3:17 and behold, a voice out of the heavens said, "This is My beloved Son, in whom I am well-pleased." <nas>
Mat 3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.(kjv)
Mat 3:17 Und siehe, eine Stimme vom Himmel herab sprach: Dies ist mein lieber Sohn, an welchem ich Wohlgefallen habe.<dhs>
Mat 3:17 καὶ ἰδοὺ φωνὴ ἐκ τῶν οὐρανῶν λέγουσα, οὖτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα.
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Mat 4:1  Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. <nas>
Mat 4:1 Then was Jesus led up of the spirit into the wilderness to be tempted of the devil. (kjv)
Mat 4:1 Da ward Jesus vom Geist in die Wüste geführt, auf daß er von dem Teufel versucht würde.<dhs>
Mat 4:1 τότε ὁ ἰησοῦς ἀνήχθη εἰς τὴν ἔρημον ὑπὸ τοῦ πνεύματος, πειρασθῆναι ὑπὸ τοῦ διαβόλου.
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Mat 4:2  And after He had fasted forty days and forty nights, He then became hungry. <nas>
Mat 4:2 And when he had fasted forty days and forty nights, he was afterward an hungred. (kjv)
Mat 4:2 Und da er vierzig Tage und vierzig Nächte gefastet hatte, hungerte ihn.<dhs>
Mat 4:2 καὶ νηστεύσας ἡμέρας τεσσεράκοντα καὶ νύκτας τεσσεράκοντα ὕστερον ἐπείνασεν.
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Mat 4:3  And the tempter came and said to Him, "If You are the Son of God, command that these stones become bread."<nas>
Mat 4:3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. (kjv)
Mat 4:3 Und der Versucher trat zu ihm und sprach: Bist du Gottes Sohn, so sprich, daß diese Steine Brot werden.<dhs>
Mat 4:3 καὶ προσελθὼν ὁ πειράζων εἶπεν αὐτῶ, εἰ υἱὸς εἶ τοῦ θεοῦ, εἰπὲ ἵνα οἱ λίθοι οὖτοι ἄρτοι γένωνται.
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Mat 4:4  But He answered and said, "It is written, 'MAN SHALL NOT LIVE ON BREAD ALONE, but on every word that proceeds out of the mouth of God.'"<nas>
Mat 4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (kjv)
Mat 4:4 Und er antwortete und sprach: Es steht geschrieben: "Der Mensch lebt nicht vom Brot allein, sondern von einem jeglichen Wort, das durch den Mund Gottes geht."<dhs>
Mat 4:4 ὁ δὲ ἀποκριθεὶς εἶπεν, γέγραπται, οὐκ ἐπ᾽ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος, ἀλλ᾽ ἐπὶ παντὶ ῥήματι ἐκπορευομένῳ διὰ στόματος θεοῦ.
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Mat 4:5  Then the devil took Him into the holy city and had Him stand on the pinnacle of the temple, <nas>
Mat 4:5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, (kjv)
Mat 4:5 Da führte ihn der Teufel mit sich in die Heilige Stadt und stellte ihn auf die Zinne des Tempels<dhs>
Mat 4:5 τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν, καὶ ἔστησεν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ,
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Mat 4:6 and said to Him, "If You are the Son of God, throw Yourself down; for it is written, 'He will command His angels concerning You'; and 'ON their HANDS THEY WILL BEAR YOU UP, SO THAT YOU WILL NOT STRIKE YOUR FOOT AGAINST A STONE.'"<nas>
Mat 4:6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. (kjv)
Mat 4:6 und sprach zu ihm: Bist du Gottes Sohn, so laß dich hinab; denn es steht geschrieben: Er wird seinen Engeln über dir Befehl tun, und sie werden dich auf Händen tragen, auf daß du deinen Fuß nicht an einen Stein stoßest.<dhs>
Mat 4:6 καὶ λέγει αὐτῶ, εἰ υἱὸς εἶ τοῦ θεοῦ, βάλε σεαυτὸν κάτω· γέγραπται γὰρ ὅτι τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ καὶ ἐπὶ χειρῶν ἀροῦσίν σε, μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου.
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Mat 4:7  Jesus said to him, "On the other hand, it is written, 'YOU SHALL NOT PUT THE LORD YOUR GOD TO THE TEST.'"<nas>
Mat 4:7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. (kjv)
Mat 4:7 Da sprach Jesus zu ihm: Wiederum steht auch geschrieben: "Du sollst Gott, deinen HERRN, nicht versuchen."<dhs>
Mat 4:7 ἔφη αὐτῶ ὁ ἰησοῦς, πάλιν γέγραπται, οὐκ ἐκπειράσεις κύριον τὸν θεόν σου.
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Mat 4:8  Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory; <nas>
Mat 4:8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; (kjv)
Mat 4:8 Wiederum führte ihn der Teufel mit sich auf einen sehr hohen Berg und zeigte ihm alle Reiche der Welt und ihre Herrlichkeit<dhs>
Mat 4:8 πάλιν παραλαμβάνει αὐτὸν ὁ διάβολος εἰς ὄρος ὑψηλὸν λίαν, καὶ δείκνυσιν αὐτῶ πάσας τὰς βασιλείας τοῦ κόσμου καὶ τὴν δόξαν αὐτῶν,
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Mat 4:9 and he said to Him, "All these things I will give You, if You fall down and worship me."<nas>
Mat 4:9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. (kjv)
Mat 4:9 und sprach zu ihm: Das alles will ich dir geben, so du niederfällst und mich anbetest.<dhs>
Mat 4:9 καὶ εἶπεν αὐτῶ, ταῦτά σοι πάντα δώσω ἐὰν πεσὼν προσκυνήσῃς μοι.
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Mat 4:10  Then Jesus said to him, "Go, Satan! For it is written, 'You shall worship the Lord your God, and serve Him only.'"<nas>
Mat 4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. (kjv)
Mat 4:10 Da sprach Jesus zu ihm: Hebe dich weg von mir Satan! denn es steht geschrieben: "Du sollst anbeten Gott, deinen HERRN, und ihm allein dienen."<dhs>
Mat 4:10 τότε λέγει αὐτῶ ὁ ἰησοῦς, ὕπαγε, σατανᾶ· γέγραπται γάρ, κύριον τὸν θεόν σου προσκυνήσεις καὶ αὐτῶ μόνῳ λατρεύσεις.
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Mat 4:11  Then the devil left Him; and behold, angels came and began to minister to Him. <nas>
Mat 4:11 Then the devil leaveth him, and, behold, angels came and ministered unto him. (kjv)
Mat 4:11 Da verließ ihn der Teufel; und siehe, da traten die Engel zu ihm und dienten ihm.<dhs>
Mat 4:11 τότε ἀφίησιν αὐτὸν ὁ διάβολος, καὶ ἰδοὺ ἄγγελοι προσῆλθον καὶ διηκόνουν αὐτῶ.
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Mat 4:12  Now when Jesus heard that John had been taken into custody, He withdrew into Galilee; <nas>
Mat 4:12 Now when Jesus had heard that John was cast into prison, he departed into Galilee; (kjv)
Mat 4:12 Da nun Jesus hörte, daß Johannes überantwortet war, zog er in das galiläische Land.<dhs>
Mat 4:12 ἀκούσας δὲ ὅτι ἰωάννης παρεδόθη ἀνεχώρησεν εἰς τὴν γαλιλαίαν.
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Mat 4:13 and leaving Nazareth, He came and settled in Capernaum, which is by the sea, in the region of Zebulun and Naphtali. <nas>
Mat 4:13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: (kjv)
Mat 4:13 Und verließ die Stadt Nazareth, kam und wohnte zu Kapernaum, das da liegt am Meer, im Lande Sebulon und Naphthali,<dhs>
Mat 4:13 καὶ καταλιπὼν τὴν ναζαρὰ ἐλθὼν κατῴκησεν εἰς καφαρναοὺμ τὴν παραθαλασσίαν ἐν ὁρίοις ζαβουλὼν καὶ νεφθαλίμ·
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Mat 4:14  This was to fulfill what was spoken through Isaiah the prophet: <nas>
Mat 4:14 That it might be fulfilled which was spoken by Esaias the prophet, saying, (kjv)
Mat 4:14 auf das erfüllet würde, was da gesagt ist durch den Propheten Jesaja, der da spricht:<dhs>
Mat 4:14 ἵνα πληρωθῇ τὸ ῥηθὲν διὰ ἠσαΐου τοῦ προφήτου λέγοντος,
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Mat 4:15 "The land of Zebulun and the land of Naphtali, By the way of the sea, beyond the Jordan, Galilee of the Gentiles"<nas>
Mat 4:15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; (kjv)
Mat 4:15 "Das Land Sebulon und das Land Naphthali, am Wege des Meeres, jenseit des Jordans, und das heidnische Galiläa,<dhs>
Mat 4:15 γῆ ζαβουλὼν καὶ γῆ νεφθαλίμ, ὁδὸν θαλάσσης, πέραν τοῦ ἰορδάνου, γαλιλαία τῶν ἐθνῶν,
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Mat 4:16 "The people who were sitting in darkness saw a great Light, And those who were sitting in the land and shadow of death, Upon them a Light dawned."<nas>
Mat 4:16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. (kjv)
Mat 4:16 das Volk, das in Finsternis saß, hat ein großes Licht gesehen; und die da saßen am Ort und Schatten des Todes, denen ist ein Licht aufgegangen."<dhs>
Mat 4:16 ὁ λαὸς ὁ καθήμενος ἐν σκότει φῶς εἶδεν μέγα, καὶ τοῖς καθημένοις ἐν χώρᾳ καὶ σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς.
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Mat 4:17  From that time Jesus began to preach and say, "Repent, for the kingdom of heaven is at hand." <nas>
Mat 4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. (kjv)
Mat 4:17 Von der Zeit an fing Jesus an, zu predigen und zu sagen: Tut Buße, das Himmelreich ist nahe herbeigekommen!<dhs>
Mat 4:17 ἀπὸ τότε ἤρξατο ὁ ἰησοῦς κηρύσσειν καὶ λέγειν, μετανοεῖτε, ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.
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Mat 4:18  Now as Jesus was walking by the Sea of Galilee, He saw two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. <nas>
Mat 4:18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. (kjv)
Mat 4:18 Als nun Jesus an dem Galiläischen Meer ging, sah er zwei Brüder, Simon, der da heißt Petrus, und Andreas, seinen Bruder, die warfen ihre Netze ins Meer; denn sie waren Fischer.<dhs>
Mat 4:18 περιπατῶν δὲ παρὰ τὴν θάλασσαν τῆς γαλιλαίας εἶδεν δύο ἀδελφούς, σίμωνα τὸν λεγόμενον πέτρον καὶ ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, βάλλοντας ἀμφίβληστρον εἰς τὴν θάλασσαν· ἦσαν γὰρ ἁλιεῖς.
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Mat 4:19  And He said to them, "Follow Me, and I will make you fishers of men."<nas>
Mat 4:19 And he saith unto them, Follow me, and I will make you fishers of men. (kjv)
Mat 4:19 Und er sprach zu ihnen: Folget mir nach; ich will euch zu Menschenfischern machen!<dhs>
Mat 4:19 καὶ λέγει αὐτοῖς, δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων.
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Mat 4:20  Immediately they left their nets and followed Him. <nas>
Mat 4:20 And they straightway left their nets, and followed him. (kjv)
Mat 4:20 Alsbald verließen sie ihre Netze und folgten ihm nach.<dhs>
Mat 4:20 οἱ δὲ εὐθέως ἀφέντες τὰ δίκτυα ἠκολούθησαν αὐτῶ.
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Mat 4:21  Going on from there He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and He called them. <nas>
Mat 4:21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. (kjv)
Mat 4:21 Und da er von da weiterging, sah er zwei andere Brüder, Jakobus, den Sohn des Zebedäus, und Johannes, seinen Bruder, im Schiff mit ihrem Vater Zebedäus, daß sie ihre Netze flickten; und er rief sie.<dhs>
Mat 4:21 καὶ προβὰς ἐκεῖθεν εἶδεν ἄλλους δύο ἀδελφούς, ἰάκωβον τὸν τοῦ ζεβεδαίου καὶ ἰωάννην τὸν ἀδελφὸν αὐτοῦ, ἐν τῶ πλοίῳ μετὰ ζεβεδαίου τοῦ πατρὸς αὐτῶν καταρτίζοντας τὰ δίκτυα αὐτῶν· καὶ ἐκάλεσεν αὐτούς.
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Mat 4:22  Immediately they left the boat and their father, and followed Him. <nas>
Mat 4:22 And they immediately left the ship and their father, and followed him. (kjv)
Mat 4:22 Alsbald verließen sie das Schiff und ihren Vater und folgten ihm nach.<dhs>
Mat 4:22 οἱ δὲ εὐθέως ἀφέντες τὸ πλοῖον καὶ τὸν πατέρα αὐτῶν ἠκολούθησαν αὐτῶ.
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Mat 4:23  Jesus was going throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness among the people. <nas>
Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. (kjv)
Mat 4:23 Und Jesus ging umher im ganzen galiläischen Lande, lehrte sie in ihren Schulen und predigte das Evangelium von dem Reich und heilte allerlei Seuche und Krankheit im Volk.<dhs>
Mat 4:23 καὶ περιῆγεν ἐν ὅλῃ τῇ γαλιλαίᾳ, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῶ λαῶ.
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Mat 4:24  The news about Him spread throughout all Syria; and they brought to Him all who were ill, those suffering with various diseases and pains, demoniacs, epileptics, paralytics; and He healed them. <nas>
Mat 4:24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them. (kjv)
Mat 4:24 Und sein Gerücht erscholl in das ganze Syrienland. Und sie brachten zu ihm allerlei Kranke, mit mancherlei Seuchen und Qual behaftet, die Besessenen, die Mondsüchtigen und Gichtbrüchigen; und er machte sie alle gesund.<dhs>
Mat 4:24 καὶ ἀπῆλθεν ἡ ἀκοὴ αὐτοῦ εἰς ὅλην τὴν συρίαν· καὶ προσήνεγκαν αὐτῶ πάντας τοὺς κακῶς ἔχοντας ποικίλαις νόσοις καὶ βασάνοις συνεχομένους [καὶ] δαιμονιζομένους καὶ σεληνιαζομένους καὶ παραλυτικούς, καὶ ἐθεράπευσεν αὐτούς.
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Mat 4:25  Large crowds followed Him from Galilee and the Decapolis and Jerusalem and Judea and from beyond the Jordan. <nas>
Mat 4:25 And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.(kjv)
Mat 4:25 Und es folgte ihm nach viel Volks aus Galiläa, aus den Zehn-Städten, von Jerusalem, aus dem jüdischen Lande und von jenseits des Jordans.<dhs>
Mat 4:25 καὶ ἠκολούθησαν αὐτῶ ὄχλοι πολλοὶ ἀπὸ τῆς γαλιλαίας καὶ δεκαπόλεως καὶ ἱεροσολύμων καὶ ἰουδαίας καὶ πέραν τοῦ ἰορδάνου.
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Mat 5:1  When Jesus saw the crowds, He went up on the mountain; and after He sat down, His disciples came to Him. <nas>
Mat 5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: (kjv)
Mat 5:1 Da er aber das Volk sah, ging er auf einen Berg und setzte sich; und seine Jünger traten zu ihm,<dhs>
Mat 5:1 ἰδὼν δὲ τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος· καὶ καθίσαντος αὐτοῦ προσῆλθαν αὐτῶ οἱ μαθηταὶ αὐτοῦ·
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Mat 5:2  He opened His mouth and began to teach them, saying, <nas>
Mat 5:2 And he opened his mouth, and taught them, saying, (kjv)
Mat 5:2 Und er tat seinen Mund auf, lehrte sie und sprach:<dhs>
Mat 5:2 καὶ ἀνοίξας τὸ στόμα αὐτοῦ ἐδίδασκεν αὐτοὺς λέγων,
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Mat 5:3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven. <nas>
Mat 5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. (kjv)
Mat 5:3 Selig sind, die da geistlich arm sind; denn das Himmelreich ist ihr.<dhs>
Mat 5:3 μακάριοι οἱ πτωχοὶ τῶ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.
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Mat 5:4 "Blessed are those who mourn, for they shall be comforted. <nas>
Mat 5:4 Blessed are they that mourn: for they shall be comforted. (kjv)
Mat 5:4 Selig sind, die da Leid tragen; denn sie sollen getröstet werden.<dhs>
Mat 5:4 μακάριοι οἱ πενθοῦντες, ὅτι αὐτοὶ παρακληθήσονται.
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Mat 5:5 "Blessed are the gentle, for they shall inherit the earth. <nas>
Mat 5:5 Blessed are the meek: for they shall inherit the earth. (kjv)
Mat 5:5 Selig sind die Sanftmütigen; denn sie werden das Erdreich besitzen.<dhs>
Mat 5:5 μακάριοι οἱ πραεῖς, ὅτι αὐτοὶ κληρονομήσουσιν τὴν γῆν.
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Mat 5:6 "Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. <nas>
Mat 5:6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled. (kjv)
Mat 5:6 Selig sind, die da hungert und dürstet nach der Gerechtigkeit; denn sie sollen satt werden.<dhs>
Mat 5:6 μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην, ὅτι αὐτοὶ χορτασθήσονται.
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Mat 5:7 "Blessed are the merciful, for they shall receive mercy. <nas>
Mat 5:7 Blessed are the merciful: for they shall obtain mercy. (kjv)
Mat 5:7 Selig sind die Barmherzigen; denn sie werden Barmherzigkeit erlangen.<dhs>
Mat 5:7 μακάριοι οἱ ἐλεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται.
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Mat 5:8 "Blessed are the pure in heart, for they shall see God. <nas>
Mat 5:8 Blessed are the pure in heart: for they shall see God. (kjv)
Mat 5:8 Selig sind, die reines Herzens sind; denn sie werden Gott schauen.<dhs>
Mat 5:8 μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν θεὸν ὄψονται.
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Mat 5:9 "Blessed are the peacemakers, for they shall be called sons of God. <nas>
Mat 5:9 Blessed are the peacemakers: for they shall be called the children of God. (kjv)
Mat 5:9 Selig sind die Friedfertigen; denn sie werden Gottes Kinder heißen.<dhs>
Mat 5:9 μακάριοι οἱ εἰρηνοποιοί, ὅτι αὐτοὶ υἱοὶ θεοῦ κληθήσονται.
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Mat 5:10 "Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven. <nas>
Mat 5:10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. (kjv)
Mat 5:10 Selig sind, die um Gerechtigkeit willen verfolgt werden; denn das Himmelreich ist ihr.<dhs>
Mat 5:10 μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.
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Mat 5:11 "Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. <nas>
Mat 5:11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. (kjv)
Mat 5:11 Selig seid ihr, wenn euch die Menschen um meinetwillen schmähen und verfolgen und reden allerlei Übles gegen euch, so sie daran lügen.<dhs>
Mat 5:11 μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσιν καὶ εἴπωσιν πᾶν πονηρὸν καθ᾽ ὑμῶν [ψευδόμενοι] ἕνεκεν ἐμοῦ·
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Mat 5:12  Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you. <nas>
Mat 5:12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. (kjv)
Mat 5:12 Seid fröhlich und getrost; es wird euch im Himmel wohl belohnt werden. Denn also haben sie verfolgt die Propheten, die vor euch gewesen sind.<dhs>
Mat 5:12 χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς· οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.
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Mat 5:13 "You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men. <nas>
Mat 5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. (kjv)
Mat 5:13 Ihr seid das Salz der Erde. Wo nun das Salz dumm wird, womit soll man's salzen? Es ist hinfort zu nichts nütze, denn das man es hinausschütte und lasse es die Leute zertreten.<dhs>
Mat 5:13 ὑμεῖς ἐστε τὸ ἅλας τῆς γῆς· ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἁλισθήσεται; εἰς οὐδὲν ἰσχύει ἔτι εἰ μὴ βληθὲν ἔξω καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων.
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Mat 5:14 "You are the light of the world. A city set on a hill cannot be hidden; <nas>
Mat 5:14 Ye are the light of the world. A city that is set on an hill cannot be hid. (kjv)
Mat 5:14 Ihr seid das Licht der Welt. Es kann die Stadt, die auf einem Berge liegt, nicht verborgen sein.<dhs>
Mat 5:14 ὑμεῖς ἐστε τὸ φῶς τοῦ κόσμου. οὐ δύναται πόλις κρυβῆναι ἐπάνω ὄρους κειμένη·
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Mat 5:15 nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. <nas>
Mat 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. (kjv)
Mat 5:15 Man zündet auch nicht ein Licht an und setzt es unter einen Scheffel, sondern auf einen Leuchter; so leuchtet es denn allen, die im Hause sind.<dhs>
Mat 5:15 οὐδὲ καίουσιν λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον ἀλλ᾽ ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.
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Mat 5:16  Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven. <nas>
Mat 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. (kjv)
Mat 5:16 Also laßt euer Licht leuchten vor den Leuten, daß sie eure guten Werke sehen und euren Vater im Himmel preisen.<dhs>
Mat 5:16 οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.
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Mat 5:17 "Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. <nas>
Mat 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. (kjv)
Mat 5:17 Ihr sollt nicht wähnen, daß ich gekommen bin, das Gesetz oder die Propheten aufzulösen; ich bin nicht gekommen, aufzulösen, sondern zu erfüllen.<dhs>
Mat 5:17 μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας· οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι.
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Mat 5:18  For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. <nas>
Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. (kjv)
Mat 5:18 Denn ich sage euch wahrlich: Bis daß Himmel und Erde zergehe, wird nicht zergehen der kleinste Buchstabe noch ein Tüttel vom Gesetz, bis daß es alles geschehe.<dhs>
Mat 5:18 ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου ἕως ἂν πάντα γένηται.
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Mat 5:19  Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven. <nas>
Mat 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. (kjv)
Mat 5:19 Wer nun eines von diesen kleinsten Geboten auflöst und lehrt die Leute also, der wird der Kleinste heißen im Himmelreich; wer es aber tut und lehrt, der wird groß heißen im Himmelreich.<dhs>
Mat 5:19 ὃς ἐὰν οὗν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν· ὃς δ᾽ ἂν ποιήσῃ καὶ διδάξῃ, οὖτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.
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Mat 5:20 "For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven. <nas>
Mat 5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. (kjv)
Mat 5:20 Denn ich sage euch: Es sei denn eure Gerechtigkeit besser als der Schriftgelehrten und Pharisäer, so werdet ihr nicht in das Himmelreich kommen.<dhs>
Mat 5:20 λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη πλεῖον τῶν γραμματέων καὶ φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.
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Mat 5:21 "You have heard that the ancients were told, 'You shall not commit murder' and 'Whoever commits murder shall be liable to the court.'<nas>
Mat 5:21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: (kjv)
Mat 5:21 Ihr habt gehört, daß zu den Alten gesagt ist: "Du sollst nicht töten; wer aber tötet, der soll des Gerichts schuldig sein."<dhs>
Mat 5:21 ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐ φονεύσεις· ὃς δ᾽ ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει.
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Mat 5:22  But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, 'You good-for-nothing, 'shall be guilty before the supreme court; and whoever says, 'You fool, 'shall be guilty enough to go into the fiery hell. <nas>
Mat 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. (kjv)
Mat 5:22 Ich aber sage euch: Wer mit seinem Bruder zürnet, der ist des Gerichts schuldig; wer aber zu seinem Bruder sagt: Racha! der ist des Rats schuldig; wer aber sagt: Du Narr! der ist des höllischen Feuers schuldig.<dhs>
Mat 5:22 ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῶ ἀδελφῶ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει· ὃς δ᾽ ἂν εἴπῃ τῶ ἀδελφῶ αὐτοῦ, ῥακά, ἔνοχος ἔσται τῶ συνεδρίῳ· ὃς δ᾽ ἂν εἴπῃ, μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.
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Mat 5:23  Therefore if you are presenting your offering at the altar, and there remember that your brother has something against you, <nas>
Mat 5:23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; (kjv)
Mat 5:23 Darum, wenn du deine Gabe auf dem Altar opferst und wirst allda eingedenk, daß dein Bruder etwas wider dich habe,<dhs>
Mat 5:23 ἐὰν οὗν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,
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Mat 5:24 leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering. <nas>
Mat 5:24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. (kjv)
Mat 5:24 so laß allda vor dem Altar deine Gabe und gehe zuvor hin und versöhne dich mit deinem Bruder, und alsdann komm und opfere deine Gabe.<dhs>
Mat 5:24 ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε πρῶτον διαλλάγηθι τῶ ἀδελφῶ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.
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Mat 5:25  Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. <nas>
Mat 5:25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. (kjv)
Mat 5:25 Sei willfährig deinem Widersacher bald, dieweil du noch bei ihm auf dem Wege bist, auf daß dich der Widersacher nicht dermaleinst überantworte dem Richter, und der Richter überantworte dich dem Diener, und wirst in den Kerker geworfen.<dhs>
Mat 5:25 ἴσθι εὐνοῶν τῶ ἀντιδίκῳ σου ταχὺ ἕως ὅτου εἶ μετ᾽ αὐτοῦ ἐν τῇ ὁδῶ, μήποτέ σε παραδῶ ὁ ἀντίδικος τῶ κριτῇ, καὶ ὁ κριτὴς τῶ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ·
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Mat 5:26  Truly I say to you, you will not come out of there until you have paid up the last cent. <nas>
Mat 5:26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. (kjv)
Mat 5:26 Ich sage dir wahrlich: Du wirst nicht von dannen herauskommen, bis du auch den letzten Heller bezahlest.<dhs>
Mat 5:26 ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως ἂν ἀποδῶς τὸν ἔσχατον κοδράντην.
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Mat 5:27 "You have heard that it was said, 'You shall not commit adultery'; <nas>
Mat 5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery: (kjv)
Mat 5:27 Ihr habt gehört, daß zu den Alten gesagt ist: "Du sollst nicht ehebrechen."<dhs>
Mat 5:27 ἠκούσατε ὅτι ἐρρέθη, οὐ μοιχεύσεις.
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Mat 5:28 but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart. <nas>
Mat 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. (kjv)
Mat 5:28 Ich aber sage euch: Wer ein Weib ansieht, ihrer zu begehren, der hat schon mit ihr die Ehe gebrochen in seinem Herzen.<dhs>
Mat 5:28 ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.
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Mat 5:29  If your right eye makes you stumble, tear it out and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. <nas>
Mat 5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. (kjv)
Mat 5:29 Ärgert dich aber dein rechtes Auge, so reiß es aus und wirf's von dir. Es ist dir besser, daß eins deiner Glieder verderbe, und nicht der ganze Leib in die Hölle geworfen werde.<dhs>
Mat 5:29 εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.
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Mat 5:30  If your right hand makes you stumble, cut it off and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into hell. <nas>
Mat 5:30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. (kjv)
Mat 5:30 Ärgert dich deine rechte Hand, so haue sie ab und wirf sie von dir. Es ist dir besser, daß eins deiner Glieder verderbe, und nicht der ganze Leib in die Hölle geworfen werde.<dhs>
Mat 5:30 καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν ἀπέλθῃ.
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Mat 5:31 "It was said, 'Whoever sends his wife away, let him give her a certificate of divorce'; <nas>
Mat 5:31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: (kjv)
Mat 5:31 Es ist auch gesagt: "Wer sich von seinem Weibe scheidet, der soll ihr geben einen Scheidebrief."<dhs>
Mat 5:31 ἐρρέθη δέ, ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον.
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Mat 5:32 but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery. <nas>
Mat 5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. (kjv)
Mat 5:32 Ich aber sage euch: Wer sich von seinem Weibe scheidet (es sei denn um Ehebruch), der macht, daß sie die Ehe bricht; und wer eine Abgeschiedene freit, der bricht die Ehe.<dhs>
Mat 5:32 ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.
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Mat 5:33 "Again, you have heard that the ancients were told, 'You shall not make false vows, but shall fulfill your vows to the Lord.'<nas>
Mat 5:33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: (kjv)
Mat 5:33 Ihr habt weiter gehört, daß zu den Alten gesagt ist: "Du sollst keinen falschen Eid tun und sollst Gott deinen Eid halten."<dhs>
Mat 5:33 πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῶ κυρίῳ τοὺς ὅρκους σου.
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Mat 5:34  But I say to you, make no oath at all, either by heaven, for it is the throne of God, <nas>
Mat 5:34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne: (kjv)
Mat 5:34 Ich aber sage euch, daß ihr überhaupt nicht schwören sollt, weder bei dem Himmel, denn er ist Gottes Stuhl,<dhs>
Mat 5:34 ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως· μήτε ἐν τῶ οὐρανῶ, ὅτι θρόνος ἐστὶν τοῦ θεοῦ·
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Mat 5:35 or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is the city of the great King. <nas>
Mat 5:35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. (kjv)
Mat 5:35 noch bei der Erde, denn sie ist seiner Füße Schemel, noch bei Jerusalem, denn sie ist des großen Königs Stadt.<dhs>
Mat 5:35 μήτε ἐν τῇ γῇ, ὅτι ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ· μήτε εἰς ἱεροσόλυμα, ὅτι πόλις ἐστὶν τοῦ μεγάλου βασιλέως·
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Mat 5:36  Nor shall you make an oath by your head, for you cannot make one hair white or black. <nas>
Mat 5:36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. (kjv)
Mat 5:36 Auch sollst du nicht bei deinem Haupt schwören, denn du vermagst nicht ein einziges Haar schwarz oder weiß zu machen.<dhs>
Mat 5:36 μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ποιῆσαι ἢ μέλαιναν.
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Mat 5:37  But let your statement be, 'Yes, yes' or 'No, no'; anything beyond these is of evil. <nas>
Mat 5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. (kjv)
Mat 5:37 Eure Rede aber sei: Ja, ja; nein, nein. Was darüber ist, das ist vom Übel.<dhs>
Mat 5:37 ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.
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Mat 5:38 "You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.'<nas>
Mat 5:38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: (kjv)
Mat 5:38 Ihr habt gehört, daß da gesagt ist: "Auge um Auge, Zahn um Zahn."<dhs>
Mat 5:38 ἠκούσατε ὅτι ἐρρέθη, ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος.
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Mat 5:39  But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. <nas>
Mat 5:39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. (kjv)
Mat 5:39 Ich aber sage euch, daß ihr nicht widerstreben sollt dem Übel; sondern, so dir jemand einen Streich gibt auf deinen rechten Backen, dem biete den andern auch dar.<dhs>
Mat 5:39 ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῶ πονηρῶ· ἀλλ᾽ ὅστις σε ῥαπίζει εἰς τὴν δεξιὰν σιαγόνα [σου], στρέψον αὐτῶ καὶ τὴν ἄλλην·
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Mat 5:40  If anyone wants to sue you and take your shirt, let him have your coat also. <nas>
Mat 5:40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. (kjv)
Mat 5:40 Und so jemand mit dir rechten will und deinen Rock nehmen, dem laß auch den Mantel.<dhs>
Mat 5:40 καὶ τῶ θέλοντί σοι κριθῆναι καὶ τὸν χιτῶνά σου λαβεῖν, ἄφες αὐτῶ καὶ τὸ ἱμάτιον·
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Mat 5:41  Whoever forces you to go one mile, go with him two. <nas>
Mat 5:41 And whosoever shall compel thee to go a mile, go with him twain. (kjv)
Mat 5:41 Und so dich jemand nötigt eine Meile, so gehe mit ihm zwei.<dhs>
Mat 5:41 καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετ᾽ αὐτοῦ δύο.
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Mat 5:42  Give to him who asks of you, and do not turn away from him who wants to borrow from you. <nas>
Mat 5:42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away. (kjv)
Mat 5:42 Gib dem, der dich bittet, und wende dich nicht von dem, der dir abborgen will.<dhs>
Mat 5:42 τῶ αἰτοῦντί σε δός, καὶ τὸν θέλοντα ἀπὸ σοῦ δανίσασθαι μὴ ἀποστραφῇς.
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Mat 5:43 "You have heard that it was said, 'You shall love your neighbor and hate your enemy.'<nas>
Mat 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. (kjv)
Mat 5:43 Ihr habt gehört, daß gesagt ist: "Du sollst deinen Nächsten lieben und deinen Feind hassen."<dhs>
Mat 5:43 ἠκούσατε ὅτι ἐρρέθη, ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου.
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Mat 5:44  But I say to you, love your enemies and pray for those who persecute you, <nas>
Mat 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; (kjv)
Mat 5:44 Ich aber sage euch: Liebet eure Feinde; segnet, die euch fluchen; tut wohl denen, die euch hassen; bittet für die, so euch beleidigen und verfolgen,<dhs>
Mat 5:44 ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς,
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Mat 5:45 so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. <nas>
Mat 5:45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. (kjv)
Mat 5:45 auf daß ihr Kinder seid eures Vater im Himmel; denn er läßt seine Sonne aufgehen über die Bösen und über die Guten und läßt regnen über Gerechte und Ungerechte.<dhs>
Mat 5:45 ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.
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Mat 5:46  For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? <nas>
Mat 5:46 For if ye love them which love you, what reward have ye? do not even the publicans the same? (kjv)
Mat 5:46 Denn so ihr liebet, die euch lieben, was werdet ihr für Lohn haben? Tun nicht dasselbe auch die Zöllner?<dhs>
Mat 5:46 ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν;
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Mat 5:47  If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? <nas>
Mat 5:47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? (kjv)
Mat 5:47 Und so ihr euch nur zu euren Brüdern freundlich tut, was tut ihr Sonderliches? Tun nicht die Zöllner auch also?<dhs>
Mat 5:47 καὶ ἐὰν ἀσπάσησθε τοὺς ἀδελφοὺς ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ ἐθνικοὶ τὸ αὐτὸ ποιοῦσιν;
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Mat 5:48  Therefore you are to be perfect, as your heavenly Father is perfect. <nas>
Mat 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.(kjv)
Mat 5:48 Darum sollt ihr vollkommen sein, gleichwie euer Vater im Himmel vollkommen ist.<dhs>
Mat 5:48 ἔσεσθε οὗν ὑμεῖς τέλειοι ὡς ὁ πατὴρ ὑμῶν ὁ οὐράνιος τέλειός ἐστιν.
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Mat 6:1 "Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven. <nas>
Mat 6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. (kjv)
Mat 6:1 Habt acht auf eure Almosen, daß ihr die nicht gebet vor den Leuten, daß ihr von ihnen gesehen werdet; ihr habt anders keinen Lohn bei eurem Vater im Himmel.<dhs>
Mat 6:1 προσέχετε [δὲ] τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μή γε, μισθὸν οὐκ ἔχετε παρὰ τῶ πατρὶ ὑμῶν τῶ ἐν τοῖς οὐρανοῖς.
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Mat 6:2 "So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be honored by men. Truly I say to you, they have their reward in full. <nas>
Mat 6:2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. (kjv)
Mat 6:2 Wenn du Almosen gibst, sollst du nicht lassen vor dir posaunen, wie die Heuchler tun in den Schulen und auf den Gassen, auf daß sie von den Leuten gepriesen werden. Wahrlich ich sage euch: Sie haben ihren Lohn dahin.<dhs>
Mat 6:2 ὅταν οὗν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων· ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.
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Mat 6:3  But when you give to the poor, do not let your left hand know what your right hand is doing, <nas>
Mat 6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth: (kjv)
Mat 6:3 Wenn du aber Almosen gibst, so laß deine linke Hand nicht wissen, was die rechte tut,<dhs>
Mat 6:3 σοῦ δὲ ποιοῦντος ἐλεημοσύνην μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου,
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Mat 6:4 so that your giving will be in secret; and your Father who sees what is done in secret will reward you. <nas>
Mat 6:4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. (kjv)
Mat 6:4 auf daß dein Almosen verborgen sei; und dein Vater, der in das Verborgene sieht, wird dir's vergelten öffentlich.<dhs>
Mat 6:4 ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῶ κρυπτῶ· καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῶ κρυπτῶ ἀποδώσει σοι.
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Mat 6:5 "When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men. Truly I say to you, they have their reward in full. <nas>
Mat 6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. (kjv)
Mat 6:5 Und wenn du betest, sollst du nicht sein wie die Heuchler, die da gerne stehen und beten in den Schulen und an den Ecken auf den Gassen, auf daß sie von den Leuten gesehen werden. Wahrlich ich sage euch: Sie haben ihren Lohn dahin.<dhs>
Mat 6:5 καὶ ὅταν προσεύχησθε, οὐκ ἔσεσθε ὡς οἱ ὑποκριταί· ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως φανῶσιν τοῖς ἀνθρώποις· ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.
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Mat 6:6  But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you. <nas>
Mat 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. (kjv)
Mat 6:6 Wenn aber du betest, so gehe in dein Kämmerlein und schließ die Tür zu und bete zu deinem Vater im Verborgenen; und dein Vater, der in das Verborgene sieht, wird dir's vergelten öffentlich.<dhs>
Mat 6:6 σὺ δὲ ὅταν προσεύχῃ, εἴσελθε εἰς τὸ ταμεῖόν σου καὶ κλείσας τὴν θύραν σου πρόσευξαι τῶ πατρί σου τῶ ἐν τῶ κρυπτῶ· καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῶ κρυπτῶ ἀποδώσει σοι.
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Mat 6:7 "And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words. <nas>
Mat 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. (kjv)
Mat 6:7 Und wenn ihr betet, sollt ihr nicht viel plappern wie die Heiden; denn sie meinen, sie werden erhört, wenn sie viel Worte machen.<dhs>
Mat 6:7 προσευχόμενοι δὲ μὴ βατταλογήσητε ὥσπερ οἱ ἐθνικοί, δοκοῦσιν γὰρ ὅτι ἐν τῇ πολυλογίᾳ αὐτῶν εἰσακουσθήσονται.
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Mat 6:8  So do not be like them; for your Father knows what you need before you ask Him. <nas>
Mat 6:8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. (kjv)
Mat 6:8 Darum sollt ihr euch ihnen nicht gleichstellen. Euer Vater weiß, was ihr bedürfet, ehe ihr ihn bittet.<dhs>
Mat 6:8 μὴ οὗν ὁμοιωθῆτε αὐτοῖς, οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν.
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Mat 6:9 "Pray, then, in this way: 'Our Father who is in heaven, Hallowed be Your name. <nas>
Mat 6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. (kjv)
Mat 6:9 Darum sollt ihr also beten: Unser Vater in dem Himmel! Dein Name werde geheiligt.<dhs>
Mat 6:9 οὕτως οὗν προσεύχεσθε ὑμεῖς· πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς, ἁγιασθήτω τὸ ὄνομά σου,
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Mat 6:10 'Your kingdom come. Your will be done, On earth as it is in heaven. <nas>
Mat 6:10 Thy kingdom come, Thy will be done in earth, as it is in heaven. (kjv)
Mat 6:10 Dein Reich komme. Dein Wille geschehe auf Erden wie im Himmel.<dhs>
Mat 6:10 ἐλθέτω ἡ βασιλεία σου, γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῶ καὶ ἐπὶ γῆς.
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Mat 6:11 'Give us this day our daily bread. <nas>
Mat 6:11 Give us this day our daily bread. (kjv)
Mat 6:11 Unser täglich Brot gib uns heute.<dhs>
Mat 6:11 τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον·
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Mat 6:12 'And forgive us our debts, as we also have forgiven our debtors. <nas>
Mat 6:12 And forgive us our debts, as we forgive our debtors. (kjv)
Mat 6:12 Und vergib uns unsere Schuld, wie wir unseren Schuldigern vergeben.<dhs>
Mat 6:12 καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν·
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Mat 6:13 'And do not lead us into temptation, but deliver us from evil. [ For Yours is the kingdom and the power and the glory forever. Amen.']<nas>
Mat 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. (kjv)
Mat 6:13 Und führe uns nicht in Versuchung, sondern erlöse uns von dem Übel. Denn dein ist das Reich und die Kraft und die Herrlichkeit in Ewigkeit. Amen.<dhs>
Mat 6:13 καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
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Mat 6:14  For if you forgive others for their transgressions, your heavenly Father will also forgive you. <nas>
Mat 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: (kjv)
Mat 6:14 Denn so ihr den Menschen ihre Fehler vergebet, so wird euch euer himmlischer Vater auch vergeben,<dhs>
Mat 6:14 ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος·
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Mat 6:15  But if you do not forgive others, then your Father will not forgive your transgressions. <nas>
Mat 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. (kjv)
Mat 6:15 Wo ihr aber den Menschen ihre Fehler nicht vergebet, so wird euch euer Vater eure Fehler auch nicht vergeben.<dhs>
Mat 6:15 ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις, οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν.
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Mat 6:16 "Whenever you fast, do not put on a gloomy face as the hypocrites do, for they neglect their appearance so that they will be noticed by men when they are fasting. Truly I say to you, they have their reward in full. <nas>
Mat 6:16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. (kjv)
Mat 6:16 Wenn ihr fastet, sollt ihr nicht sauer sehen wie die Heuchler; denn sie verstellen ihr Angesicht, auf daß sie vor den Leuten scheinen mit ihrem Fasten. Wahrlich ich sage euch: Sie haben ihren Lohn dahin.<dhs>
Mat 6:16 ὅταν δὲ νηστεύητε, μὴ γίνεσθε ὡς οἱ ὑποκριταὶ σκυθρωποί, ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες· ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.
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Mat 6:17  But you, when you fast, anoint your head and wash your face<nas>
Mat 6:17 But thou, when thou fastest, anoint thine head, and wash thy face; (kjv)
Mat 6:17 Wenn du aber fastest, so salbe dein Haupt und wasche dein Angesicht,<dhs>
Mat 6:17 σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλὴν καὶ τὸ πρόσωπόν σου νίψαι,
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Mat 6:18 so that your fasting will not be noticed by men, but by your Father who is in secret; and your Father who sees what is done in secret will reward you. <nas>
Mat 6:18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. (kjv)
Mat 6:18 auf daß du nicht scheinest vor den Leuten mit deinem Fasten, sondern vor deinem Vater, welcher verborgen ist; und dein Vater, der in das Verborgene sieht, wird dir's vergelten öffentlich.<dhs>
Mat 6:18 ὅπως μὴ φανῇς τοῖς ἀνθρώποις νηστεύων ἀλλὰ τῶ πατρί σου τῶ ἐν τῶ κρυφαίῳ· καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῶ κρυφαίῳ ἀποδώσει σοι.
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Mat 6:19 "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. <nas>
Mat 6:19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: (kjv)
Mat 6:19 Ihr sollt euch nicht Schätze sammeln auf Erden, da sie die Motten und der Rost fressen und da die Diebe nachgraben und stehlen.<dhs>
Mat 6:19 μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν·
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Mat 6:20  But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; <nas>
Mat 6:20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: (kjv)
Mat 6:20 Sammelt euch aber Schätze im Himmel, da sie weder Motten noch Rost fressen und da die Diebe nicht nachgraben noch stehlen.<dhs>
Mat 6:20 θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῶ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν·
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Mat 6:21 for where your treasure is, there your heart will be also. <nas>
Mat 6:21 For where your treasure is, there will your heart be also. (kjv)
Mat 6:21 Denn wo euer Schatz ist, da ist auch euer Herz.<dhs>
Mat 6:21 ὅπου γάρ ἐστιν ὁ θησαυρός σου, ἐκεῖ ἔσται καὶ ἡ καρδία σου.
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Mat 6:22 "The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. <nas>
Mat 6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. (kjv)
Mat 6:22 Das Auge ist des Leibes Licht. Wenn dein Auge einfältig ist, so wird dein ganzer Leib licht sein;<dhs>
Mat 6:22 ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός. ἐὰν οὗν ᾖ ὁ ὀφθαλμός σου ἁπλοῦς, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται·
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Mat 6:23  But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness! <nas>
Mat 6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! (kjv)
Mat 6:23 ist aber dein Auge ein Schalk, so wird dein ganzer Leib finster sein. Wenn nun das Licht, das in dir ist, Finsternis ist, wie groß wird dann die Finsternis sein!<dhs>
Mat 6:23 ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὗν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον.
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Mat 6:24 "No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth. <nas>
Mat 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. (kjv)
Mat 6:24 Niemand kann zwei Herren dienen: entweder er wird den einen hassen und den andern lieben, oder er wird dem einen anhangen und den andern verachten. Ihr könnt nicht Gott dienen und dem Mammon.<dhs>
Mat 6:24 οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει· οὐ δύνασθε θεῶ δουλεύειν καὶ μαμωνᾷ.
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Mat 6:25 "For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? <nas>
Mat 6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? (kjv)
Mat 6:25 Darum sage ich euch: Sorget nicht für euer Leben, was ihr essen und trinken werdet, auch nicht für euren Leib, was ihr anziehen werdet. Ist nicht das Leben mehr denn Speise? und der Leib mehr denn die Kleidung?<dhs>
Mat 6:25 διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε [ἢ τί πίητε,] μηδὲ τῶ σώματι ὑμῶν τί ἐνδύσησθε· οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος;
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Mat 6:26  Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? <nas>
Mat 6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? (kjv)
Mat 6:26 Sehet die Vögel unter dem Himmel an: sie säen nicht, sie ernten nicht, sie sammeln nicht in die Scheunen; und euer himmlischer Vater nährt sie doch. Seid ihr denn nicht viel mehr denn sie?<dhs>
Mat 6:26 ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά· οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;
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Mat 6:27  And who of you by being worried can add a single hour to his life? <nas>
Mat 6:27 Which of you by taking thought can add one cubit unto his stature? (kjv)
Mat 6:27 Wer ist aber unter euch, der seiner Länge eine Elle zusetzen möge, ob er gleich darum sorget?<dhs>
Mat 6:27 τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;
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Mat 6:28  And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, <nas>
Mat 6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: (kjv)
Mat 6:28 Und warum sorget ihr für die Kleidung? Schaut die Lilien auf dem Felde, wie sie wachsen: sie arbeiten nicht, auch spinnen sie nicht.<dhs>
Mat 6:28 καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνουσιν· οὐ κοπιῶσιν οὐδὲ νήθουσιν·
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Mat 6:29 yet I say to you that not even Solomon in all his glory clothed himself like one of these. <nas>
Mat 6:29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. (kjv)
Mat 6:29 Ich sage euch, daß auch Salomo in aller seiner Herrlichkeit nicht bekleidet gewesen ist wie derselben eins.<dhs>
Mat 6:29 λέγω δὲ ὑμῖν ὅτι οὐδὲ σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.
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Mat 6:30  But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith! <nas>
Mat 6:30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? (kjv)
Mat 6:30 So denn Gott das Gras auf dem Felde also kleidet, das doch heute steht und morgen in den Ofen geworfen wird: sollte er das nicht viel mehr euch tun, o ihr Kleingläubigen?<dhs>
Mat 6:30 εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῶ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;
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Mat 6:31  Do not worry then, saying, 'What will we eat?' or 'What will we drink?' or 'What will we wear for clothing?'<nas>
Mat 6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (kjv)
Mat 6:31 Darum sollt ihr nicht sorgen und sagen: Was werden wir essen, was werden wir trinken, womit werden wir uns kleiden?<dhs>
Mat 6:31 μὴ οὗν μεριμνήσητε λέγοντες, τί φάγωμεν; ἤ, τί πίωμεν; ἤ, τί περιβαλώμεθα;
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Mat 6:32  For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. <nas>
Mat 6:32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. (kjv)
Mat 6:32 Nach solchem allem trachten die Heiden. Denn euer himmlischer Vater weiß, daß ihr des alles bedürfet.<dhs>
Mat 6:32 πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητοῦσιν· οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων.
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Mat 6:33  But seek first His kingdom and His righteousness, and all these things will be added to you. <nas>
Mat 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (kjv)
Mat 6:33 Trachtet am ersten nach dem Reich Gottes und nach seiner Gerechtigkeit, so wird euch solches alles zufallen.<dhs>
Mat 6:33 ζητεῖτε δὲ πρῶτον τὴν βασιλείαν [τοῦ θεοῦ] καὶ τὴν δικαιοσύνην αὐτοῦ, καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.
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Mat 6:34 "So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own. <nas>
Mat 6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.(kjv)
Mat 6:34 Darum sorgt nicht für den andern Morgen; denn der morgende Tag wird für das Seine sorgen. Es ist genug, daß ein jeglicher Tag seine eigene Plage habe.<dhs>
Mat 6:34 μὴ οὗν μεριμνήσητε εἰς τὴν αὔριον, ἡ γὰρ αὔριον μεριμνήσει ἑαυτῆς· ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς.
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Mat 7:1 "Do not judge so that you will not be judged. <nas>
Mat 7:1 Judge not, that ye be not judged. (kjv)
Mat 7:1 Richtet nicht, auf daß ihr nicht gerichtet werdet.<dhs>
Mat 7:1 μὴ κρίνετε, ἵνα μὴ κριθῆτε·
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Mat 7:2  For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. <nas>
Mat 7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. (kjv)
Mat 7:2 Denn mit welcherlei Gericht ihr richtet, werdet ihr gerichtet werden; und mit welcherlei Maß ihr messet, wird euch gemessen werden.<dhs>
Mat 7:2 ἐν ᾧ γὰρ κρίματι κρίνετε κριθήσεσθε, καὶ ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν.
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Mat 7:3  Why do you look at the speck that is in your brother's eye, but do not notice the log that is in your own eye? <nas>
Mat 7:3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? (kjv)
Mat 7:3 Was siehst du aber den Splitter in deines Bruders Auge, und wirst nicht gewahr des Balkens in deinem Auge?<dhs>
Mat 7:3 τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῶ ὀφθαλμῶ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῶ σῶ ὀφθαλμῶ δοκὸν οὐ κατανοεῖς;
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Mat 7:4  Or how can you say to your brother, 'Let me take the speck out of your eye, 'and behold, the log is in your own eye? <nas>
Mat 7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? (kjv)
Mat 7:4 Oder wie darfst du sagen zu deinem Bruder: Halt, ich will dir den Splitter aus deinem Auge ziehen, und siehe, ein Balken ist in deinem Auge?<dhs>
Mat 7:4 ἢ πῶς ἐρεῖς τῶ ἀδελφῶ σου, ἄφες ἐκβάλω τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ σου, καὶ ἰδοὺ ἡ δοκὸς ἐν τῶ ὀφθαλμῶ σοῦ;
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Mat 7:5  You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. <nas>
Mat 7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. (kjv)
Mat 7:5 Du Heuchler, zieh am ersten den Balken aus deinem Auge; darnach siehe zu, wie du den Splitter aus deines Bruders Auge ziehst!<dhs>
Mat 7:5 ὑποκριτά, ἔκβαλε πρῶτον ἐκ τοῦ ὀφθαλμοῦ σοῦ τὴν δοκόν, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ τοῦ ἀδελφοῦ σου.
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Mat 7:6 "Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces. <nas>
Mat 7:6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. (kjv)
Mat 7:6 Ihr sollt das Heiligtum nicht den Hunden geben, und eure Perlen nicht vor die Säue werfen, auf daß sie dieselben nicht zertreten mit ihren Füßen und sich wenden und euch zerreißen.<dhs>
Mat 7:6 μὴ δῶτε τὸ ἅγιον τοῖς κυσίν, μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων, μήποτε καταπατήσουσιν αὐτοὺς ἐν τοῖς ποσὶν αὐτῶν καὶ στραφέντες ῥήξωσιν ὑμᾶς.
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Mat 7:7 "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. <nas>
Mat 7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: (kjv)
Mat 7:7 Bittet, so wird euch gegeben; suchet, so werdet ihr finden; klopfet an, so wird euch aufgetan.<dhs>
Mat 7:7 αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν.
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Mat 7:8  For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. <nas>
Mat 7:8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. (kjv)
Mat 7:8 Denn wer da bittet, der empfängt; und wer da sucht, der findet; und wer da anklopft, dem wird aufgetan.<dhs>
Mat 7:8 πᾶς γὰρ ὁ αἰτῶν λαμβάνει καὶ ὁ ζητῶν εὑρίσκει καὶ τῶ κρούοντι ἀνοιγήσεται.
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Mat 7:9  Or what man is there among you who, when his son asks for a loaf, will give him a stone? <nas>
Mat 7:9 Or what man is there of you, whom if his son ask bread, will he give him a stone? (kjv)
Mat 7:9 Welcher ist unter euch Menschen, so ihn sein Sohn bittet ums Brot, der ihm einen Stein biete?<dhs>
Mat 7:9 ἢ τίς ἐστιν ἐξ ὑμῶν ἄνθρωπος, ὃν αἰτήσει ὁ υἱὸς αὐτοῦ ἄρτον _ μὴ λίθον ἐπιδώσει αὐτῶ;
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Mat 7:10  Or if he asks for a fish, he will not give him a snake, will he? <nas>
Mat 7:10 Or if he ask a fish, will he give him a serpent? (kjv)
Mat 7:10 oder, so er ihn bittet um einen Fisch, der ihm eine Schlange biete?<dhs>
Mat 7:10 ἢ καὶ ἰχθὺν αἰτήσει _ μὴ ὄφιν ἐπιδώσει αὐτῶ;
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Mat 7:11  If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him! <nas>
Mat 7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? (kjv)
Mat 7:11 So denn ihr, die ihr doch arg seid, könnt dennoch euren Kindern gute Gaben geben, wie viel mehr wird euer Vater im Himmel Gutes geben denen, die ihn bitten!<dhs>
Mat 7:11 εἰ οὗν ὑμεῖς πονηροὶ ὄντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν.
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Mat 7:12 "In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets. <nas>
Mat 7:12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. (kjv)
Mat 7:12 Alles nun, was ihr wollt, daß euch die Leute tun sollen, das tut ihr ihnen auch. Das ist das Gesetz und die Propheten.<dhs>
Mat 7:12 πάντα οὗν ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς· οὖτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.
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Mat 7:13 "Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. <nas>
Mat 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: (kjv)
Mat 7:13 Gehet ein durch die enge Pforte. Denn die Pforte ist weit, und der Weg ist breit, der zur Verdammnis abführt; und ihrer sind viele, die darauf wandeln.<dhs>
Mat 7:13 εἰσέλθατε διὰ τῆς στενῆς πύλης· ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι᾽ αὐτῆς·
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Mat 7:14  For the gate is small and the way is narrow that leads to life, and there are few who find it. <nas>
Mat 7:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. (kjv)
Mat 7:14 Und die Pforte ist eng, und der Weg ist schmal, der zum Leben führt; und wenige sind ihrer, die ihn finden.<dhs>
Mat 7:14 τί στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.
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Mat 7:15 "Beware of the false prophets, who come to you in sheep's clothing, but inwardly are ravenous wolves. <nas>
Mat 7:15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. (kjv)
Mat 7:15 Seht euch vor vor den falschen Propheten, die in Schafskleidern zu euch kommen, inwendig aber sind sie reißende Wölfe.<dhs>
Mat 7:15 προσέχετε ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.
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Mat 7:16  You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? <nas>
Mat 7:16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? (kjv)
Mat 7:16 An ihren Früchten sollt ihr sie erkennen. Kann man auch Trauben lesen von den Dornen oder Feigen von den Disteln?<dhs>
Mat 7:16 ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς· μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὰς ἢ ἀπὸ τριβόλων σῦκα;
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Mat 7:17  So every good tree bears good fruit, but the bad tree bears bad fruit. <nas>
Mat 7:17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. (kjv)
Mat 7:17 Also ein jeglicher guter Baum bringt gute Früchte; aber ein fauler Baum bringt arge Früchte.<dhs>
Mat 7:17 οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ·
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Mat 7:18  A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. <nas>
Mat 7:18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. (kjv)
Mat 7:18 Ein guter Baum kann nicht arge Früchte bringen, und ein fauler Baum kann nicht gute Früchte bringen.<dhs>
Mat 7:18 οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ποιεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν.
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Mat 7:19  Every tree that does not bear good fruit is cut down and thrown into the fire. <nas>
Mat 7:19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. (kjv)
Mat 7:19 Ein jeglicher Baum, der nicht gute Früchte bringt, wird abgehauen und ins Feuer geworfen.<dhs>
Mat 7:19 πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
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Mat 7:20  So then, you will know them by their fruits. <nas>
Mat 7:20 Wherefore by their fruits ye shall know them. (kjv)
Mat 7:20 Darum an ihren Früchten sollt ihr sie erkennen.<dhs>
Mat 7:20 ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.
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Mat 7:21 "Not everyone who says to Me, 'Lord, Lord, 'will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. <nas>
Mat 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. (kjv)
Mat 7:21 Es werden nicht alle, die zu mir sagen: HERR, HERR! ins Himmelreich kommen, sondern die den Willen tun meines Vaters im Himmel.<dhs>
Mat 7:21 οὐ πᾶς ὁ λέγων μοι, κύριε κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἀλλ᾽ ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν τοῖς οὐρανοῖς.
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Mat 7:22  Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?'<nas>
Mat 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? (kjv)
Mat 7:22 Es werden viele zu mir sagen an jenem Tage: HERR, HERR! haben wir nicht in deinem Namen geweissagt, haben wir nicht in deinem Namen Teufel ausgetrieben, und haben wir nicht in deinem Namen viele Taten getan?<dhs>
Mat 7:22 πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, κύριε κύριε, οὐ τῶ σῶ ὀνόματι ἐπροφητεύσαμεν, καὶ τῶ σῶ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῶ σῶ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;
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Mat 7:23  And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness.'<nas>
Mat 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. (kjv)
Mat 7:23 Dann werde ich ihnen bekennen: Ich habe euch noch nie erkannt; weichet alle von mir, ihr Übeltäter!<dhs>
Mat 7:23 καὶ τότε ὁμολογήσω αὐτοῖς ὅτι οὐδέποτε ἔγνων ὑμᾶς· ἀποχωρεῖτε ἀπ᾽ ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν.
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Mat 7:24 "Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. <nas>
Mat 7:24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: (kjv)
Mat 7:24 Darum, wer diese meine Rede hört und tut sie, den vergleiche ich einem klugen Mann, der sein Haus auf einen Felsen baute.<dhs>
Mat 7:24 πᾶς οὗν ὅστις ἀκούει μου τοὺς λόγους τούτους καὶ ποιεῖ αὐτοὺς ὁμοιωθήσεται ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν πέτραν.
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Mat 7:25  And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. <nas>
Mat 7:25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. (kjv)
Mat 7:25 Da nun ein Platzregen fiel und ein Gewässer kam und wehten die Winde und stießen an das Haus, fiel es doch nicht; denn es war auf einen Felsen gegründet.<dhs>
Mat 7:25 καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέπεσαν τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσεν, τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.
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Mat 7:26  Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. <nas>
Mat 7:26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: (kjv)
Mat 7:26 Und wer diese meine Rede hört und tut sie nicht, der ist einem törichten Manne gleich, der sein Haus auf den Sand baute.<dhs>
Mat 7:26 καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους καὶ μὴ ποιῶν αὐτοὺς ὁμοιωθήσεται ἀνδρὶ μωρῶ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν ἄμμον.
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Mat 7:27  The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell--and great was its fall."<nas>
Mat 7:27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. (kjv)
Mat 7:27 Da nun ein Platzregen fiel und kam ein Gewässer und wehten die Winde und stießen an das Haus, da fiel es und tat einen großen Fall.<dhs>
Mat 7:27 καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ, καὶ ἔπεσεν, καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.
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Mat 7:28  When Jesus had finished these words, the crowds were amazed at His teaching; <nas>
Mat 7:28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: (kjv)
Mat 7:28 Und es begab sich, da Jesus diese Rede vollendet hatte, entsetzte sich das Volk über seine Lehre.<dhs>
Mat 7:28 καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς τοὺς λόγους τούτους ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ·
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Mat 7:29 for He was teaching them as one having authority, and not as their scribes. <nas>
Mat 7:29 For he taught them as one having authority, and not as the scribes.(kjv)
Mat 7:29 Denn er predigte gewaltig und nicht wie die Schriftgelehrten.<dhs>
Mat 7:29 ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς αὐτῶν.
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Mat 8:1  When Jesus came down from the mountain, large crowds followed Him. <nas>
Mat 8:1 When he was come down from the mountain, great multitudes followed him. (kjv)
Mat 8:1 Da er aber vom Berg herabging, folgte ihm viel Volks nach.<dhs>
Mat 8:1 καταβάντος δὲ αὐτοῦ ἀπὸ τοῦ ὄρους ἠκολούθησαν αὐτῶ ὄχλοι πολλοί.
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Mat 8:2  And a leper came to Him and bowed down before Him, and said, "Lord, if You are willing, You can make me clean."<nas>
Mat 8:2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. (kjv)
Mat 8:2 Und siehe, ein Aussätziger kam und betete ihn an und sprach: HERR, so du willst, kannst du mich wohl reinigen.<dhs>
Mat 8:2 καὶ ἰδοὺ λεπρὸς προσελθὼν προσεκύνει αὐτῶ λέγων, κύριε, ἐὰν θέλῃς δύνασαί με καθαρίσαι.
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Mat 8:3  Jesus stretched out His hand and touched him, saying, "I am willing; be cleansed." And immediately his leprosy was cleansed. <nas>
Mat 8:3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. (kjv)
Mat 8:3 Und Jesus streckte seine Hand aus, rührte ihn an und sprach: Ich will's tun; sei gereinigt! Und alsbald ward er vom Aussatz rein.<dhs>
Mat 8:3 καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ λέγων, θέλω, καθαρίσθητι· καὶ εὐθέως ἐκαθαρίσθη αὐτοῦ ἡ λέπρα.
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Mat 8:4  And Jesus said to him, "See that you tell no one; but go, show yourself to the priest and present the offering that Moses commanded, as a testimony to them."<nas>
Mat 8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. (kjv)
Mat 8:4 Und Jesus sprach zu ihm: Siehe zu, sage es niemand; sondern gehe hin und zeige dich dem Priester und opfere die Gabe, die Mose befohlen hat, zu einem Zeugnis über sie.<dhs>
Mat 8:4 καὶ λέγει αὐτῶ ὁ ἰησοῦς, ὅρα μηδενὶ εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῶ ἱερεῖ, καὶ προσένεγκον τὸ δῶρον ὃ προσέταξεν μωϊσῆς, εἰς μαρτύριον αὐτοῖς.
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Mat 8:5  And when Jesus entered Capernaum, a centurion came to Him, imploring Him, <nas>
Mat 8:5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, (kjv)
Mat 8:5 Da aber Jesus einging zu Kapernaum, trat ein Hauptmann zu ihm, der bat ihn<dhs>
Mat 8:5 εἰσελθόντος δὲ αὐτοῦ εἰς καφαρναοὺμ προσῆλθεν αὐτῶ ἑκατόνταρχος παρακαλῶν αὐτὸν
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Mat 8:6 and saying, "Lord, my servant is lying paralyzed at home, fearfully tormented."<nas>
Mat 8:6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. (kjv)
Mat 8:6 und sprach: HERR, mein Knecht liegt zu Hause und ist gichtbrüchig und hat große Qual.<dhs>
Mat 8:6 καὶ λέγων, κύριε, ὁ παῖς μου βέβληται ἐν τῇ οἰκίᾳ παραλυτικός, δεινῶς βασανιζόμενος.
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Mat 8:7  Jesus said to him, "I will come and heal him."<nas>
Mat 8:7 And Jesus saith unto him, I will come and heal him. (kjv)
Mat 8:7 Jesus sprach zu ihm: Ich will kommen und ihn gesund machen.<dhs>
Mat 8:7 καὶ λέγει αὐτῶ, ἐγὼ ἐλθὼν θεραπεύσω αὐτόν.
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Mat 8:8  But the centurion said, "Lord, I am not worthy for You to come under my roof, but just say the word, and my servant will be healed. <nas>
Mat 8:8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. (kjv)
Mat 8:8 Der Hauptmann antwortete und sprach: HERR, ich bin nicht wert, daß du unter mein Dach gehest; sondern sprich nur ein Wort, so wird mein Knecht gesund.<dhs>
Mat 8:8 καὶ ἀποκριθεὶς ὁ ἑκατόνταρχος ἔφη, κύριε, οὐκ εἰμὶ ἱκανὸς ἵνα μου ὑπὸ τὴν στέγην εἰσέλθῃς· ἀλλὰ μόνον εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου.
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Mat 8:9  For I also am a man under authority, with soldiers under me; and I say to this one, 'Go!' and he goes, and to another, 'Come!' and he comes, and to my slave, 'Do this!' and he does it."<nas>
Mat 8:9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. (kjv)
Mat 8:9 Denn ich bin ein Mensch, der Obrigkeit untertan, und habe unter mir Kriegsknechte; und wenn ich sage zu einem: Gehe hin! so geht er; und zum andern: Komm her! so kommt er; und zu meinem Knecht: Tu das! so tut er's.<dhs>
Mat 8:9 καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν, ἔχων ὑπ᾽ ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῶ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ.
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Mat 8:10  Now when Jesus heard this, He marveled and said to those who were following," Truly I say to you, I have not found such great faith with anyone in Israel. <nas>
Mat 8:10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. (kjv)
Mat 8:10 Da das Jesus hörte, verwunderte er sich und sprach zu denen, die ihm nachfolgten: Wahrlich ich sage euch: Solchen Glauben habe ich in Israel nicht gefunden!<dhs>
Mat 8:10 ἀκούσας δὲ ὁ ἰησοῦς ἐθαύμασεν καὶ εἶπεν τοῖς ἀκολουθοῦσιν, ἀμὴν λέγω ὑμῖν, παρ᾽ οὐδενὶ τοσαύτην πίστιν ἐν τῶ ἰσραὴλ εὖρον.
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Mat 8:11  I say to you that many will come from east and west, and recline at the table with Abraham, Isaac and Jacob in the kingdom of heaven; <nas>
Mat 8:11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. (kjv)
Mat 8:11 Aber ich sage euch viele werden kommen vom Morgen und vom Abend und mit Abraham und Isaak und Jakob im Himmelreich sitzen;<dhs>
Mat 8:11 λέγω δὲ ὑμῖν ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν καὶ ἀνακλιθήσονται μετὰ ἀβραὰμ καὶ ἰσαὰκ καὶ ἰακὼβ ἐν τῇ βασιλείᾳ τῶν οὐρανῶν·
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Mat 8:12 but the sons of the kingdom will be cast out into the outer darkness; in that place there will be weeping and gnashing of teeth."<nas>
Mat 8:12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. (kjv)
Mat 8:12 aber die Kinder des Reiches werden ausgestoßen in die Finsternis hinaus; da wird sein Heulen und Zähneklappen.<dhs>
Mat 8:12 οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
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Mat 8:13  And Jesus said to the centurion," Go; it shall be done for you as you have believed." And the servant was healed that very moment. <nas>
Mat 8:13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour. (kjv)
Mat 8:13 Und Jesus sprach zu dem Hauptmann: Gehe hin; dir geschehe, wie du geglaubt hast. Und sein Knecht ward gesund zu derselben Stunde.<dhs>
Mat 8:13 καὶ εἶπεν ὁ ἰησοῦς τῶ ἑκατοντάρχῃ, ὕπαγε, ὡς ἐπίστευσας γενηθήτω σοι. καὶ ἰάθη ὁ παῖς [αὐτοῦ] ἐν τῇ ὥρᾳ ἐκείνῃ.
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Mat 8:14  When Jesus came into Peter's home, He saw his mother-in-law lying sick in bed with a fever. <nas>
Mat 8:14 And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever. (kjv)
Mat 8:14 Und Jesus kam in des Petrus Haus und sah, daß seine Schwiegermutter lag und hatte das Fieber.<dhs>
Mat 8:14 καὶ ἐλθὼν ὁ ἰησοῦς εἰς τὴν οἰκίαν πέτρου εἶδεν τὴν πενθερὰν αὐτοῦ βεβλημένην καὶ πυρέσσουσαν·
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Mat 8:15  He touched her hand, and the fever left her; and she got up and waited on Him. <nas>
Mat 8:15 And he touched her hand, and the fever left her: and she arose, and ministered unto them. (kjv)
Mat 8:15 Da griff er ihre Hand an, und das Fieber verließ sie. Und sie stand auf und diente ihnen.<dhs>
Mat 8:15 καὶ ἥψατο τῆς χειρὸς αὐτῆς, καὶ ἀφῆκεν αὐτὴν ὁ πυρετός· καὶ ἠγέρθη καὶ διηκόνει αὐτῶ.
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Mat 8:16  When evening came, they brought to Him many who were demon-possessed; and He cast out the spirits with a word, and healed all who were ill. <nas>
Mat 8:16 When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: (kjv)
Mat 8:16 Am Abend aber brachten sie viele Besessene zu ihm; und er trieb die Geister aus mit Worten und machte allerlei Kranke gesund,<dhs>
Mat 8:16 ὀψίας δὲ γενομένης προσήνεγκαν αὐτῶ δαιμονιζομένους πολλούς· καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν·
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Mat 8:17  This was to fulfill what was spoken through Isaiah the prophet. "He Himself took our infirmities and carried away our diseases." <nas>
Mat 8:17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses. (kjv)
Mat 8:17 auf das erfüllt würde, was gesagt ist durch den Propheten Jesaja, der da spricht: "Er hat unsere Schwachheiten auf sich genommen, und unsere Seuchen hat er getragen."<dhs>
Mat 8:17 ὅπως πληρωθῇ τὸ ῥηθὲν διὰ ἠσαΐου τοῦ προφήτου λέγοντος, αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν καὶ τὰς νόσους ἐβάστασεν.
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Mat 8:18  Now when Jesus saw a crowd around Him, He gave orders to depart to the other side of the sea. <nas>
Mat 8:18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. (kjv)
Mat 8:18 Und da Jesus viel Volks um sich sah, hieß er hinüber jenseit des Meeres fahren.<dhs>
Mat 8:18 ἰδὼν δὲ ὁ ἰησοῦς ὄχλον περὶ αὐτὸν ἐκέλευσεν ἀπελθεῖν εἰς τὸ πέραν.
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Mat 8:19  Then a scribe came and said to Him, "Teacher, I will follow You wherever You go."<nas>
Mat 8:19 And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest. (kjv)
Mat 8:19 Und es trat zu ihm ein Schriftgelehrter, der sprach zu ihm: Meister, ich will dir folgen, wo du hin gehst.<dhs>
Mat 8:19 καὶ προσελθὼν εἷς γραμματεὺς εἶπεν αὐτῶ, διδάσκαλε, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.
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Mat 8:20  Jesus said to him, "The foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head."<nas>
Mat 8:20 And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. (kjv)
Mat 8:20 Jesus sagt zu ihm: Die Füchse haben Gruben, und die Vögel unter dem Himmel haben Nester; aber des Menschen Sohn hat nicht, da er sein Haupt hin lege.<dhs>
Mat 8:20 καὶ λέγει αὐτῶ ὁ ἰησοῦς, αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.
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Mat 8:21  Another of the disciples said to Him, "Lord, permit me first to go and bury my father."<nas>
Mat 8:21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father. (kjv)
Mat 8:21 Und ein anderer unter seinen Jüngern sprach zu ihm: HERR, erlaube mir, daß hingehe und zuvor meinen Vater begrabe.<dhs>
Mat 8:21 ἕτερος δὲ τῶν μαθητῶν [αὐτοῦ] εἶπεν αὐτῶ, κύριε, ἐπίτρεψόν μοι πρῶτον ἀπελθεῖν καὶ θάψαι τὸν πατέρα μου.
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Mat 8:22  But Jesus said to him, "Follow Me, and allow the dead to bury their own dead."<nas>
Mat 8:22 But Jesus said unto him, Follow me; and let the dead bury their dead. (kjv)
Mat 8:22 Aber Jesus sprach zu ihm: Folge du mir und laß die Toten ihre Toten begraben!<dhs>
Mat 8:22 ὁ δὲ ἰησοῦς λέγει αὐτῶ, ἀκολούθει μοι, καὶ ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς.
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Mat 8:23  When He got into the boat, His disciples followed Him. <nas>
Mat 8:23 And when he was entered into a ship, his disciples followed him. (kjv)
Mat 8:23 Und er trat in das Schiff, und seine Jünger folgten ihm.<dhs>
Mat 8:23 καὶ ἐμβάντι αὐτῶ εἰς τὸ πλοῖον ἠκολούθησαν αὐτῶ οἱ μαθηταὶ αὐτοῦ.
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Mat 8:24  And behold, there arose a great storm on the sea, so that the boat was being covered with the waves; but Jesus Himself was asleep. <nas>
Mat 8:24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. (kjv)
Mat 8:24 Und siehe, da erhob sich ein großes Ungestüm im Meer, also daß auch das Schifflein mit Wellen bedeckt ward; und er schlief.<dhs>
Mat 8:24 καὶ ἰδοὺ σεισμὸς μέγας ἐγένετο ἐν τῇ θαλάσσῃ, ὥστε τὸ πλοῖον καλύπτεσθαι ὑπὸ τῶν κυμάτων· αὐτὸς δὲ ἐκάθευδεν.
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Mat 8:25  And they came to Him and woke Him, saying, "Save us, Lord; we are perishing!"<nas>
Mat 8:25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish. (kjv)
Mat 8:25 Und die Jünger traten zu ihm und weckten ihn auf und sprachen: HERR, hilf uns, wir verderben!<dhs>
Mat 8:25 καὶ προσελθόντες ἤγειραν αὐτὸν λέγοντες, κύριε, σῶσον, ἀπολλύμεθα.
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Mat 8:26  He said to them, "Why are you afraid, you men of little faith?" Then He got up and rebuked the winds and the sea, and it became perfectly calm. <nas>
Mat 8:26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. (kjv)
Mat 8:26 Da sagte er zu ihnen: Ihr Kleingläubigen, warum seid ihr so furchtsam? Und stand auf und bedrohte den Wind und das Meer; da ward es ganz stille.<dhs>
Mat 8:26 καὶ λέγει αὐτοῖς, τί δειλοί ἐστε, ὀλιγόπιστοι; τότε ἐγερθεὶς ἐπετίμησεν τοῖς ἀνέμοις καὶ τῇ θαλάσσῃ, καὶ ἐγένετο γαλήνη μεγάλη.
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Mat 8:27  The men were amazed, and said, "What kind of a man is this, that even the winds and the sea obey Him?" <nas>
Mat 8:27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him! (kjv)
Mat 8:27 Die Menschen aber verwunderten sich und sprachen: Was ist das für ein Mann, daß ihm Wind und Meer gehorsam ist?<dhs>
Mat 8:27 οἱ δὲ ἄνθρωποι ἐθαύμασαν λέγοντες, ποταπός ἐστιν οὖτος ὅτι καὶ οἱ ἄνεμοι καὶ ἡ θάλασσα αὐτῶ ὑπακούουσιν;
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Mat 8:28  When He came to the other side into the country of the Gadarenes, two men who were demon-possessed met Him as they were coming out of the tombs. They were so extremely violent that no one could pass by that way. <nas>
Mat 8:28 And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. (kjv)
Mat 8:28 Und er kam jenseit des Meeres in die Gegend der Gergesener. Da liefen ihm entgegen zwei Besessene, die kamen aus den Totengräbern und waren sehr grimmig, also daß niemand diese Straße wandeln konnte.<dhs>
Mat 8:28 καὶ ἐλθόντος αὐτοῦ εἰς τὸ πέραν εἰς τὴν χώραν τῶν γαδαρηνῶν ὑπήντησαν αὐτῶ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.
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Mat 8:29  And they cried out, saying, "What business do we have with each other, Son of God? Have You come here to torment us before the time?"<nas>
Mat 8:29 And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? (kjv)
Mat 8:29 Und siehe, sie schrieen und sprachen: Ach Jesu, du Sohn Gottes, was haben wir mit dir zu tun? Bist du hergekommen, uns zu quälen, ehe denn es Zeit ist?<dhs>
Mat 8:29 καὶ ἰδοὺ ἔκραξαν λέγοντες, τί ἡμῖν καὶ σοί, υἱὲ τοῦ θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;
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Mat 8:30  Now there was a herd of many swine feeding at a distance from them. <nas>
Mat 8:30 And there was a good way off from them an herd of many swine feeding. (kjv)
Mat 8:30 Es war aber ferne von ihnen ein große Herde Säue auf der Weide.<dhs>
Mat 8:30 ἦν δὲ μακρὰν ἀπ᾽ αὐτῶν ἀγέλη χοίρων πολλῶν βοσκομένη.
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Mat 8:31  The demons began to entreat Him, saying, "If You are going to cast us out, send us into the herd of swine."<nas>
Mat 8:31 So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine. (kjv)
Mat 8:31 Da baten ihn die Teufel und sprachen: Willst du uns austreiben, so erlaube uns, in die Herde Säue zu fahren.<dhs>
Mat 8:31 οἱ δὲ δαίμονες παρεκάλουν αὐτὸν λέγοντες, εἰ ἐκβάλλεις ἡμᾶς, ἀπόστειλον ἡμᾶς εἰς τὴν ἀγέλην τῶν χοίρων.
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Mat 8:32  And He said to them, "Go!" And they came out and went into the swine, and the whole herd rushed down the steep bank into the sea and perished in the waters. <nas>
Mat 8:32 And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters. (kjv)
Mat 8:32 Und er sprach: Fahret hin! Da fuhren sie aus und in die Herde Säue. Und siehe, die ganze Herde Säue stürzte sich von dem Abhang ins Meer und ersoffen im Wasser.<dhs>
Mat 8:32 καὶ εἶπεν αὐτοῖς, ὑπάγετε. οἱ δὲ ἐξελθόντες ἀπῆλθον εἰς τοὺς χοίρους· καὶ ἰδοὺ ὥρμησεν πᾶσα ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, καὶ ἀπέθανον ἐν τοῖς ὕδασιν.
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Mat 8:33  The herdsmen ran away, and went to the city and reported everything, including what had happened to the demoniacs. <nas>
Mat 8:33 And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils. (kjv)
Mat 8:33 Und die Hirten flohen und gingen hin in die Stadt und sagten das alles und wie es mit den Besessenen ergangen war.<dhs>
Mat 8:33 οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν ἀπήγγειλαν πάντα καὶ τὰ τῶν δαιμονιζομένων.
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Mat 8:34  And behold, the whole city came out to meet Jesus; and when they saw Him, they implored Him to leave their region. <nas>
Mat 8:34 And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.(kjv)
Mat 8:34 Und siehe, da ging die ganze Stadt heraus Jesu entgegen. Und da sie ihn sahen, baten sie ihn, daß er aus ihrer Gegend weichen wollte.<dhs>
Mat 8:34 καὶ ἰδοὺ πᾶσα ἡ πόλις ἐξῆλθεν εἰς ὑπάντησιν τῶ ἰησοῦ, καὶ ἰδόντες αὐτὸν παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν.
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Mat 9:1  Getting into a boat, Jesus crossed over the sea and came to His own city. <nas>
Mat 9:1 And he entered into a ship, and passed over, and came into his own city. (kjv)
Mat 9:1 Da trat er in das Schiff und fuhr wieder herüber und kam in seine Stadt.<dhs>
Mat 9:1 καὶ ἐμβὰς εἰς πλοῖον διεπέρασεν καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν.
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Mat 9:2  And they brought to Him a paralytic lying on a bed. Seeing their faith, Jesus said to the paralytic, "Take courage, son; your sins are forgiven."<nas>
Mat 9:2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. (kjv)
Mat 9:2 Und siehe, da brachten sie zu ihm einen Gichtbrüchigen, der lag auf einem Bett. Da nun Jesus ihren Glauben sah, sprach er zu dem Gichtbrüchigen: Sei getrost, mein Sohn; deine Sünden sind dir vergeben.<dhs>
Mat 9:2 καὶ ἰδοὺ προσέφερον αὐτῶ παραλυτικὸν ἐπὶ κλίνης βεβλημένον. καὶ ἰδὼν ὁ ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῶ παραλυτικῶ, θάρσει, τέκνον· ἀφίενταί σου αἱ ἁμαρτίαι.
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Mat 9:3  And some of the scribes said to themselves, "This fellow blasphemes."<nas>
Mat 9:3 And, behold, certain of the scribes said within themselves, This man blasphemeth. (kjv)
Mat 9:3 Und siehe, etliche unter den Schriftgelehrten sprachen bei sich selbst: Dieser lästert Gott.<dhs>
Mat 9:3 καὶ ἰδού τινες τῶν γραμματέων εἶπαν ἐν ἑαυτοῖς, οὖτος βλασφημεῖ.
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Mat 9:4  And Jesus knowing their thoughts said, "Why are you thinking evil in your hearts? <nas>
Mat 9:4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? (kjv)
Mat 9:4 Da aber Jesus ihre Gedanken sah, sprach er: Warum denkt ihr so arges in euren Herzen?<dhs>
Mat 9:4 καὶ ἰδὼν ὁ ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, ἱνατί ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;
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Mat 9:5  Which is easier, to say, 'Your sins are forgiven,' or to say, 'Get up, and walk'? <nas>
Mat 9:5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? (kjv)
Mat 9:5 Welches ist leichter: zu sagen: Dir sind deine Sünden vergeben, oder zu sagen: Stehe auf und wandle?<dhs>
Mat 9:5 τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;
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Mat 9:6  But so that you may know that the Son of Man has authority on earth to forgive sins"--then He said to the paralytic, "Get up, pick up your bed and go home."<nas>
Mat 9:6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. (kjv)
Mat 9:6 Auf das ihr aber wisset, daß des Menschen Sohn Macht habe, auf Erden die Sünden zu vergeben (sprach er zu dem Gichtbrüchigen): Stehe auf, hebe dein Bett auf und gehe heim!<dhs>
Mat 9:6 ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας _ τότε λέγει τῶ παραλυτικῶ, ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου.
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Mat 9:7  And he got up and went home. <nas>
Mat 9:7 And he arose, and departed to his house. (kjv)
Mat 9:7 Und er stand auf und ging heim.<dhs>
Mat 9:7 καὶ ἐγερθεὶς ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.
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Mat 9:8  But when the crowds saw this, they were awestruck, and glorified God, who had given such authority to men. <nas>
Mat 9:8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men. (kjv)
Mat 9:8 Da das Volk das sah, verwunderte es sich und pries Gott, der solche Macht den Menschen gegeben hat.<dhs>
Mat 9:8 ἰδόντες δὲ οἱ ὄχλοι ἐφοβήθησαν καὶ ἐδόξασαν τὸν θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.
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Mat 9:9  As Jesus went on from there, He saw a man called Matthew, sitting in the tax collector's booth; and He said to him, "Follow Me!" And he got up and followed Him. <nas>
Mat 9:9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. (kjv)
Mat 9:9 Und da Jesus von dannen ging, sah er einen Menschen am Zoll sitzen, der hieß Matthäus; und er sprach zu ihm: Folge mir! Und er stand auf und folgte ihm.<dhs>
Mat 9:9 καὶ παράγων ὁ ἰησοῦς ἐκεῖθεν εἶδεν ἄνθρωπον καθήμενον ἐπὶ τὸ τελώνιον, μαθθαῖον λεγόμενον, καὶ λέγει αὐτῶ, ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῶ.
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Mat 9:10  Then it happened that as Jesus was reclining at the table in the house, behold, many tax collectors and sinners came and were dining with Jesus and His disciples. <nas>
Mat 9:10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. (kjv)
Mat 9:10 Und es begab sich, da er zu Tische saß im Hause, siehe, da kamen viele Zöllner und Sünder und saßen zu Tische mit Jesu und seinen Jüngern.<dhs>
Mat 9:10 καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδοὺ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῶ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.
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Mat 9:11  When the Pharisees saw this, they said to His disciples, "Why is your Teacher eating with the tax collectors and sinners?"<nas>
Mat 9:11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? (kjv)
Mat 9:11 Da das die Pharisäer sahen, sprachen sie zu seinen Jüngern: Warum isset euer Meister mit den Zöllnern und Sündern?<dhs>
Mat 9:11 καὶ ἰδόντες οἱ φαρισαῖοι ἔλεγον τοῖς μαθηταῖς αὐτοῦ, διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν;
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Mat 9:12  But when Jesus heard this, He said, "It is not those who are healthy who need a physician, but those who are sick. <nas>
Mat 9:12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. (kjv)
Mat 9:12 Da das Jesus hörte, sprach er zu ihnen: Die Starken bedürfen des Arztes nicht, sondern die Kranken.<dhs>
Mat 9:12 ὁ δὲ ἀκούσας εἶπεν, οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ᾽ οἱ κακῶς ἔχοντες.
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Mat 9:13  But go and learn what this means: 'I desire compassion, and not sacrifice, 'for I did not come to call the righteous, but sinners." <nas>
Mat 9:13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. (kjv)
Mat 9:13 Gehet aber hin und lernet, was das sei: "Ich habe Wohlgefallen an Barmherzigkeit und nicht am Opfer." Ich bin gekommen die Sünder zur Buße zu rufen, und nicht die Gerechten.<dhs>
Mat 9:13 πορευθέντες δὲ μάθετε τί ἐστιν, ἔλεος θέλω καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς.
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Mat 9:14  Then the disciples of John came to Him, asking, "Why do we and the Pharisees fast, but Your disciples do not fast?"<nas>
Mat 9:14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? (kjv)
Mat 9:14 Indes kamen die Jünger des Johannes zu ihm und sprachen: Warum fasten wir und die Pharisäer so viel, und deine Jünger fasten nicht?<dhs>
Mat 9:14 τότε προσέρχονται αὐτῶ οἱ μαθηταὶ ἰωάννου λέγοντες, διὰ τί ἡμεῖς καὶ οἱ φαρισαῖοι νηστεύομεν [πολλά], οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;
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Mat 9:15  And Jesus said to them, "The attendants of the bridegroom cannot mourn as long as the bridegroom is with them, can they? But the days will come when the bridegroom is taken away from them, and then they will fast. <nas>
Mat 9:15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. (kjv)
Mat 9:15 Jesus sprach zu ihnen: Wie können die Hochzeitleute Leid tragen, solange der Bräutigam bei ihnen ist? Es wird aber die Zeit kommen, daß der Bräutigam von ihnen genommen wird; alsdann werden sie fasten.<dhs>
Mat 9:15 καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν ἐφ᾽ ὅσον μετ᾽ αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ᾽ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.
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Mat 9:16  But no one puts a patch of unshrunk cloth on an old garment; for the patch pulls away from the garment, and a worse tear results. <nas>
Mat 9:16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. (kjv)
Mat 9:16 Niemand flickt ein altes Kleid mit einem Lappen von neuem Tuch; denn der Lappen reißt doch wieder vom Kleid, und der Riß wird ärger.<dhs>
Mat 9:16 οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῶ· αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.
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Mat 9:17  Nor do people put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved."<nas>
Mat 9:17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. (kjv)
Mat 9:17 Man faßt auch nicht Most in alte Schläuche; sonst zerreißen die Schläuche und der Most wird verschüttet, und die Schläuche kommen um. Sondern man faßt Most in neue Schläuche, so werden sie beide miteinander erhalten.<dhs>
Mat 9:17 οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή γε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται· ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.
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Mat 9:18  While He was saying these things to them, a synagogue official came and bowed down before Him, and said, "My daughter has just died; but come and lay Your hand on her, and she will live."<nas>
Mat 9:18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. (kjv)
Mat 9:18 Da er solches mit ihnen redete, siehe, da kam der Obersten einer und fiel vor ihm nieder und sprach: HERR, meine Tochter ist jetzt gestorben; aber komm und lege deine Hand auf sie, so wird sie lebendig.<dhs>
Mat 9:18 ταῦτα αὐτοῦ λαλοῦντος αὐτοῖς ἰδοὺ ἄρχων εἷς ἐλθὼν προσεκύνει αὐτῶ λέγων ὅτι ἡ θυγάτηρ μου ἄρτι ἐτελεύτησεν· ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου ἐπ᾽ αὐτήν, καὶ ζήσεται.
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Mat 9:19  Jesus got up and began to follow him, and so did His disciples. <nas>
Mat 9:19 And Jesus arose, and followed him, and so did his disciples. (kjv)
Mat 9:19 Und Jesus stand auf und folgte ihm nach und seine Jünger.<dhs>
Mat 9:19 καὶ ἐγερθεὶς ὁ ἰησοῦς ἠκολούθησεν αὐτῶ καὶ οἱ μαθηταὶ αὐτοῦ.
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Mat 9:20  And a woman who had been suffering from a hemorrhage for twelve years, came up behind Him and touched the fringe of His cloak; <nas>
Mat 9:20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: (kjv)
Mat 9:20 Und siehe, ein Weib, das zwölf Jahre den Blutgang gehabt, trat von hinten zu ihm und rührte seines Kleides Saum an.<dhs>
Mat 9:20 καὶ ἰδοὺ γυνὴ αἱμορροοῦσα δώδεκα ἔτη προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ·
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Mat 9:21 for she was saying to herself, "If I only touch His garment, I will get well."<nas>
Mat 9:21 For she said within herself, If I may but touch his garment, I shall be whole. (kjv)
Mat 9:21 Denn sie sprach bei sich selbst: Möchte ich nur sein Kleid anrühren, so würde ich gesund.<dhs>
Mat 9:21 ἔλεγεν γὰρ ἐν ἑαυτῇ, ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ σωθήσομαι.
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Mat 9:22  But Jesus turning and seeing her said, "Daughter, take courage; your faith has made you well." At once the woman was made well. <nas>
Mat 9:22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. (kjv)
Mat 9:22 Da wandte sich Jesus um und sah sie und sprach: Sei getrost, meine Tochter; dein Glaube hat dir geholfen. Und das Weib ward gesund zu derselben Stunde.<dhs>
Mat 9:22 ὁ δὲ ἰησοῦς στραφεὶς καὶ ἰδὼν αὐτὴν εἶπεν, θάρσει, θύγατερ· ἡ πίστις σου σέσωκέν σε. καὶ ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης.
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Mat 9:23  When Jesus came into the official's house, and saw the flute-players and the crowd in noisy disorder, <nas>
Mat 9:23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise, (kjv)
Mat 9:23 Und als er in des Obersten Haus kam und sah die Pfeifer und das Getümmel des Volks,<dhs>
Mat 9:23 καὶ ἐλθὼν ὁ ἰησοῦς εἰς τὴν οἰκίαν τοῦ ἄρχοντος καὶ ἰδὼν τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενον
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Mat 9:24  He said, "Leave; for the girl has not died, but is asleep." And they began laughing at Him. <nas>
Mat 9:24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. (kjv)
Mat 9:24 sprach er zu ihnen: Weichet! denn das Mägdlein ist nicht tot, sondern es schläft. Und sie verlachten ihn.<dhs>
Mat 9:24 ἔλεγεν, ἀναχωρεῖτε, οὐ γὰρ ἀπέθανεν τὸ κοράσιον ἀλλὰ καθεύδει. καὶ κατεγέλων αὐτοῦ.
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Mat 9:25  But when the crowd had been sent out, He entered and took her by the hand, and the girl got up. <nas>
Mat 9:25 But when the people were put forth, he went in, and took her by the hand, and the maid arose. (kjv)
Mat 9:25 Als aber das Volk hinausgetrieben war, ging er hinein und ergriff es bei der Hand; da stand das Mädglein auf.<dhs>
Mat 9:25 ὅτε δὲ ἐξεβλήθη ὁ ὄχλος, εἰσελθὼν ἐκράτησεν τῆς χειρὸς αὐτῆς, καὶ ἠγέρθη τὸ κοράσιον.
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Mat 9:26  This news spread throughout all that land. <nas>
Mat 9:26 And the fame hereof went abroad into all that land. (kjv)
Mat 9:26 Und dies Gerücht erscholl in dasselbe ganze Land.<dhs>
Mat 9:26 καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην.
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Mat 9:27  As Jesus went on from there, two blind men followed Him, crying out, "Have mercy on us, Son of David!"<nas>
Mat 9:27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us. (kjv)
Mat 9:27 Und da Jesus von da weiterging, folgten ihm zwei Blinde nach, die schrieen und sprachen: Ach, du Sohn Davids, erbarme dich unser!<dhs>
Mat 9:27 καὶ παράγοντι ἐκεῖθεν τῶ ἰησοῦ ἠκολούθησαν [αὐτῶ] δύο τυφλοὶ κράζοντες καὶ λέγοντες, ἐλέησον ἡμᾶς, υἱὸς δαυίδ.
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Mat 9:28  When He entered the house, the blind men came up to Him, and Jesus said to them, "Do you believe that I am able to do this?" They said to Him, "Yes, Lord."<nas>
Mat 9:28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. (kjv)
Mat 9:28 Und da er heimkam, traten die Blinden zu ihm. Und Jesus sprach zu ihnen: Glaubt ihr, daß ich euch solches tun kann? Da sprachen sie zu ihm: HERR, ja.<dhs>
Mat 9:28 ἐλθόντι δὲ εἰς τὴν οἰκίαν προσῆλθον αὐτῶ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ ἰησοῦς, πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; λέγουσιν αὐτῶ, ναί, κύριε.
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Mat 9:29  Then He touched their eyes, saying, "It shall be done to you according to your faith."<nas>
Mat 9:29 Then touched he their eyes, saying, According to your faith be it unto you. (kjv)
Mat 9:29 Da rührte er ihre Augen an und sprach: Euch geschehe nach eurem Glauben.<dhs>
Mat 9:29 τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων, κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν.
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Mat 9:30  And their eyes were opened. And Jesus sternly warned them. "See that no one knows about this!"<nas>
Mat 9:30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. (kjv)
Mat 9:30 Und ihre Augen wurden geöffnet. Und Jesus bedrohte sie und sprach: Seht zu, daß es niemand erfahre!<dhs>
Mat 9:30 καὶ ἠνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί. καὶ ἐνεβριμήθη αὐτοῖς ὁ ἰησοῦς λέγων, ὁρᾶτε μηδεὶς γινωσκέτω.
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Mat 9:31  But they went out and spread the news about Him throughout all that land. <nas>
Mat 9:31 But they, when they were departed, spread abroad his fame in all that country. (kjv)
Mat 9:31 Aber sie gingen aus und machten ihn ruchbar im selben ganzen Lande.<dhs>
Mat 9:31 οἱ δὲ ἐξελθόντες διεφήμισαν αὐτὸν ἐν ὅλῃ τῇ γῇ ἐκείνῃ.
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Mat 9:32  As they were going out, a mute, demon-possessed man was brought to Him. <nas>
Mat 9:32 As they went out, behold, they brought to him a dumb man possessed with a devil. (kjv)
Mat 9:32 Da nun diese waren hinausgekommen, siehe, da brachten sie zu ihm einen Menschen, der war stumm und besessen.<dhs>
Mat 9:32 αὐτῶν δὲ ἐξερχομένων ἰδοὺ προσήνεγκαν αὐτῶ ἄνθρωπον κωφὸν δαιμονιζόμενον·
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Mat 9:33  After the demon was cast out, the mute man spoke; and the crowds were amazed, and were saying, "Nothing like this has ever been seen in Israel."<nas>
Mat 9:33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel. (kjv)
Mat 9:33 Und da der Teufel war ausgetrieben, redete der Stumme. Und das Volk verwunderte sich und sprach: Solches ist noch nie in Israel gesehen worden.<dhs>
Mat 9:33 καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες, οὐδέποτε ἐφάνη οὕτως ἐν τῶ ἰσραήλ.
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Mat 9:34  But the Pharisees were saying, "He casts out the demons by the ruler of the demons."<nas>
Mat 9:34 But the Pharisees said, He casteth out devils through the prince of the devils. (kjv)
Mat 9:34 Aber die Pharisäer sprachen: Er treibt die Teufel aus durch der Teufel Obersten.<dhs>
Mat 9:34 οἱ δὲ φαρισαῖοι ἔλεγον, ἐν τῶ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
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Mat 9:35  Jesus was going through all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness. <nas>
Mat 9:35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. (kjv)
Mat 9:35 Und Jesus ging umher in alle Städte und Märkte, lehrte in ihren Schulen und predigte das Evangelium von dem Reich und heilte allerlei Seuche und allerlei Krankheit im Volke.<dhs>
Mat 9:35 καὶ περιῆγεν ὁ ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.
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Mat 9:36  Seeing the people, He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd. <nas>
Mat 9:36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. (kjv)
Mat 9:36 Und da er das Volk sah, jammerte ihn desselben; denn sie waren verschmachtet und zerstreut wie die Schafe, die keinen Hirten haben.<dhs>
Mat 9:36 ἰδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν ὅτι ἦσαν ἐσκυλμένοι καὶ ἐρριμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα.
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Mat 9:37  Then He said to His disciples, "The harvest is plentiful, but the workers are few. <nas>
Mat 9:37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; (kjv)
Mat 9:37 Da sprach er zu seinen Jüngern: Die Ernte ist groß, aber wenige sind der Arbeiter.<dhs>
Mat 9:37 τότε λέγει τοῖς μαθηταῖς αὐτοῦ, ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι·
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Mat 9:38  Therefore beseech the Lord of the harvest to send out workers into His harvest." <nas>
Mat 9:38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.(kjv)
Mat 9:38 Darum bittet den HERRN der Ernte, daß er Arbeiter in seine Ernte sende.<dhs>
Mat 9:38 δεήθητε οὗν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.
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Mat 10:1  Jesus summoned His twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every kind of disease and every kind of sickness. <nas>
Mat 10:1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. (kjv)
Mat 10:1 Und er rief seine zwölf Jünger zu sich und gab ihnen Macht über die unsauberen Geister, daß sie sie austrieben und heilten allerlei Seuche und allerlei Krankheit.<dhs>
Mat 10:1 καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων ὥστε ἐκβάλλειν αὐτὰ καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.
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Mat 10:2  Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; and James the son of Zebedee, and John his brother; <nas>
Mat 10:2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; (kjv)
Mat 10:2 Die Namen aber der zwölf Apostel sind diese: der erste Simon, genannt Petrus, und Andreas, sein Bruder; Jakobus, des Zebedäus Sohn, und Johannes, sein Bruder;<dhs>
Mat 10:2 τῶν δὲ δώδεκα ἀποστόλων τὰ ὀνόματά ἐστιν ταῦτα· πρῶτος σίμων ὁ λεγόμενος πέτρος καὶ ἀνδρέας ὁ ἀδελφὸς αὐτοῦ, καὶ ἰάκωβος ὁ τοῦ ζεβεδαίου καὶ ἰωάννης ὁ ἀδελφὸς αὐτοῦ,
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Mat 10:3  Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; <nas>
Mat 10:3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; (kjv)
Mat 10:3 Philippus und Bartholomäus; Thomas und Matthäus, der Zöllner; Jakobus, des Alphäus Sohn, Lebbäus, mit dem Zunamen Thaddäus;<dhs>
Mat 10:3 φίλιππος καὶ βαρθολομαῖος, θωμᾶς καὶ μαθθαῖος ὁ τελώνης, ἰάκωβος ὁ τοῦ ἁλφαίου καὶ θαδδαῖος,
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Mat 10:4  Simon the Zealot, and Judas Iscariot, the one who betrayed Him. <nas>
Mat 10:4 Simon the Canaanite, and Judas Iscariot, who also betrayed him. (kjv)
Mat 10:4 Simon von Kana und Judas Ischariot, welcher ihn verriet.<dhs>
Mat 10:4 σίμων ὁ καναναῖος καὶ ἰούδας ὁ ἰσκαριώτης ὁ καὶ παραδοὺς αὐτόν.
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Mat 10:5  These twelve Jesus sent out after instructing them. "Do not go in the way of the Gentiles, and do not enter any city of the Samaritans; <nas>
Mat 10:5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: (kjv)
Mat 10:5 Diese zwölf sandte Jesus, gebot ihnen und sprach: Gehet nicht auf der Heiden Straße und ziehet nicht in der Samariter Städte,<dhs>
Mat 10:5 τούτους τοὺς δώδεκα ἀπέστειλεν ὁ ἰησοῦς παραγγείλας αὐτοῖς λέγων, εἰς ὁδὸν ἐθνῶν μὴ ἀπέλθητε, καὶ εἰς πόλιν σαμαριτῶν μὴ εἰσέλθητε·
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Mat 10:6 but rather go to the lost sheep of the house of Israel. <nas>
Mat 10:6 But go rather to the lost sheep of the house of Israel. (kjv)
Mat 10:6 sondern gehet hin zu den verlorenen Schafen aus dem Hause Israel.<dhs>
Mat 10:6 πορεύεσθε δὲ μᾶλλον πρὸς τὰ πρόβατα τὰ ἀπολωλότα οἴκου ἰσραήλ.
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Mat 10:7  And as you go, preach, saying, 'The kingdom of heaven is at hand.'<nas>
Mat 10:7 And as ye go, preach, saying, The kingdom of heaven is at hand. (kjv)
Mat 10:7 Geht aber und predigt und sprecht: Das Himmelreich ist nahe herbeigekommen.<dhs>
Mat 10:7 πορευόμενοι δὲ κηρύσσετε λέγοντες ὅτι ἤγγικεν ἡ βασιλεία τῶν οὐρανῶν.
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Mat 10:8  Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you received, freely give. <nas>
Mat 10:8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. (kjv)
Mat 10:8 Macht die Kranken gesund, reinigt die Aussätzigen, weckt die Toten auf, treibt die Teufel aus. Umsonst habt ihr's empfangen, umsonst gebt es auch.<dhs>
Mat 10:8 ἀσθενοῦντας θεραπεύετε, νεκροὺς ἐγείρετε, λεπροὺς καθαρίζετε, δαιμόνια ἐκβάλλετε· δωρεὰν ἐλάβετε, δωρεὰν δότε.
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Mat 10:9  Do not acquire gold, or silver, or copper for your money belts, <nas>
Mat 10:9 Provide neither gold, nor silver, nor brass in your purses, (kjv)
Mat 10:9 Ihr sollt nicht Gold noch Silber noch Erz in euren Gürteln haben,<dhs>
Mat 10:9 μὴ κτήσησθε χρυσὸν μηδὲ ἄργυρον μηδὲ χαλκὸν εἰς τὰς ζώνας ὑμῶν,
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Mat 10:10 or a bag for your journey, or even two coats, or sandals, or a staff; for the worker is worthy of his support. <nas>
Mat 10:10 Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. (kjv)
Mat 10:10 auch keine Tasche zur Wegfahrt, auch nicht zwei Röcke, keine Schuhe, auch keinen Stecken. Denn ein Arbeiter ist seiner Speise wert.<dhs>
Mat 10:10 μὴ πήραν εἰς ὁδὸν μηδὲ δύο χιτῶνας μηδὲ ὑποδήματα μηδὲ ῥάβδον· ἄξιος γὰρ ὁ ἐργάτης τῆς τροφῆς αὐτοῦ.
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Mat 10:11  And whatever city or village you enter, inquire who is worthy in it, and stay at his house until you leave that city. <nas>
Mat 10:11 And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. (kjv)
Mat 10:11 Wo ihr aber in eine Stadt oder einen Markt geht, da erkundigt euch, ob jemand darin sei, der es wert ist; und bei demselben bleibet, bis ihr von dannen zieht.<dhs>
Mat 10:11 εἰς ἣν δ᾽ ἂν πόλιν ἢ κώμην εἰσέλθητε, ἐξετάσατε τίς ἐν αὐτῇ ἄξιός ἐστιν· κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε.
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Mat 10:12  As you enter the house, give it your greeting. <nas>
Mat 10:12 And when ye come into an house, salute it. (kjv)
Mat 10:12 Wo ihr aber in ein Haus geht, so grüßt es;<dhs>
Mat 10:12 εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν ἀσπάσασθε αὐτήν·
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Mat 10:13  If the house is worthy, give it your blessing of peace. But if it is not worthy, take back your blessing of peace. <nas>
Mat 10:13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. (kjv)
Mat 10:13 und so es das Haus wert ist, wird euer Friede auf sie kommen. Ist es aber nicht wert, so wird sich euer Friede wieder zu euch wenden.<dhs>
Mat 10:13 καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθάτω ἡ εἰρήνη ὑμῶν ἐπ᾽ αὐτήν· ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.
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Mat 10:14  Whoever does not receive you, nor heed your words, as you go out of that house or that city, shake the dust off your feet. <nas>
Mat 10:14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. (kjv)
Mat 10:14 Und wo euch jemand nicht annehmen wird noch eure Rede hören, so geht heraus von demselben Haus oder der Stadt und schüttelt den Staub von euren Füßen.<dhs>
Mat 10:14 καὶ ὃς ἂν μὴ δέξηται ὑμᾶς μηδὲ ἀκούσῃ τοὺς λόγους ὑμῶν, ἐξερχόμενοι ἔξω τῆς οἰκίας ἢ τῆς πόλεως ἐκείνης ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν.
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Mat 10:15  Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. <nas>
Mat 10:15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. (kjv)
Mat 10:15 Wahrlich ich sage euch: Dem Lande der Sodomer und Gomorrer wird es erträglicher gehen am Jüngsten Gericht denn solcher Stadt.<dhs>
Mat 10:15 ἀμὴν λέγω ὑμῖν, ἀνεκτότερον ἔσται γῇ σοδόμων καὶ γομόρρων ἐν ἡμέρᾳ κρίσεως ἢ τῇ πόλει ἐκείνῃ.
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Mat 10:16 "Behold, I send you out as sheep in the midst of wolves; so be shrewd as serpents and innocent as doves. <nas>
Mat 10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. (kjv)
Mat 10:16 Siehe, ich sende euch wie Schafe mitten unter die Wölfe; darum seid klug wie die Schlangen und ohne Falsch wie die Tauben.<dhs>
Mat 10:16 ἰδοὺ ἐγὼ ἀποστέλλω ὑμᾶς ὡς πρόβατα ἐν μέσῳ λύκων· γίνεσθε οὗν φρόνιμοι ὡς οἱ ὄφεις καὶ ἀκέραιοι ὡς αἱ περιστεραί.
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Mat 10:17  But beware of men, for they will hand you over to the courts and scourge you in their synagogues; <nas>
Mat 10:17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; (kjv)
Mat 10:17 Hütet euch vor den Menschen; denn sie werden euch überantworten vor ihre Rathäuser und werden euch geißeln in ihren Schulen.<dhs>
Mat 10:17 προσέχετε δὲ ἀπὸ τῶν ἀνθρώπων· παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια, καὶ ἐν ταῖς συναγωγαῖς αὐτῶν μαστιγώσουσιν ὑμᾶς·
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Mat 10:18 and you will even be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. <nas>
Mat 10:18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. (kjv)
Mat 10:18 Und man wird euch vor Fürsten und Könige führen um meinetwillen, zum Zeugnis über sie und über die Heiden.<dhs>
Mat 10:18 καὶ ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ εἰς μαρτύριον αὐτοῖς καὶ τοῖς ἔθνεσιν.
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Mat 10:19  But when they hand you over, do not worry about how or what you are to say; for it will be given you in that hour what you are to say. <nas>
Mat 10:19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. (kjv)
Mat 10:19 Wenn sie euch nun überantworten werden, so sorget nicht, wie oder was ihr reden sollt; denn es soll euch zu der Stunde gegeben werden, was ihr reden sollt.<dhs>
Mat 10:19 ὅταν δὲ παραδῶσιν ὑμᾶς, μὴ μεριμνήσητε πῶς ἢ τί λαλήσητε· δοθήσεται γὰρ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τί λαλήσητε·
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Mat 10:20  For it is not you who speak, but it is the Spirit of your Father who speaks in you. <nas>
Mat 10:20 For it is not ye that speak, but the Spirit of your Father which speaketh in you. (kjv)
Mat 10:20 Denn ihr seid es nicht, die da reden, sondern eures Vaters Geist ist es, der durch euch redet.<dhs>
Mat 10:20 οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες ἀλλὰ τὸ πνεῦμα τοῦ πατρὸς ὑμῶν τὸ λαλοῦν ἐν ὑμῖν.
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Mat 10:21 "Brother will betray brother to death, and a father his child; and children will rise up against parents and cause them to be put to death. <nas>
Mat 10:21 And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. (kjv)
Mat 10:21 Es wird aber ein Bruder den andern zum Tod überantworten und der Vater den Sohn, und die Kinder werden sich empören wider die Eltern und ihnen zum Tode helfen.<dhs>
Mat 10:21 παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον καὶ πατὴρ τέκνον, καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς καὶ θανατώσουσιν αὐτούς.
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Mat 10:22  You will be hated by all because of My name, but it is the one who has endured to the end who will be saved. <nas>
Mat 10:22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved. (kjv)
Mat 10:22 Und ihr müsset gehaßt werden von jedermann um meines Namens willen. Wer aber bis an das Ende beharrt, der wird selig.<dhs>
Mat 10:22 καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου· ὁ δὲ ὑπομείνας εἰς τέλος οὖτος σωθήσεται.
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Mat 10:23 "But whenever they persecute you in one city, flee to the next; for truly I say to you, you will not finish going through the cities of Israel until the Son of Man comes. <nas>
Mat 10:23 But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. (kjv)
Mat 10:23 Wenn sie euch aber in einer Stadt verfolgen, so flieht in eine andere. Wahrlich ich sage euch: Ihr werdet mit den Städten Israels nicht zu Ende kommen, bis des Menschen Sohn kommt.<dhs>
Mat 10:23 ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἑτέραν· ἀμὴν γὰρ λέγω ὑμῖν, οὐ μὴ τελέσητε τὰς πόλεις τοῦ ἰσραὴλ ἕως ἂν ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου.
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Mat 10:24 "A disciple is not above his teacher, nor a slave above his master. <nas>
Mat 10:24 The disciple is not above his master, nor the servant above his lord. (kjv)
Mat 10:24 Der Jünger ist nicht über seinen Meister noch der Knecht über den Herrn.<dhs>
Mat 10:24 οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ.
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Mat 10:25  It is enough for the disciple that he become like his teacher, and the slave like his master. If they have called the head of the house Beelzebul, how much more will they malign the members of his household! <nas>
Mat 10:25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? (kjv)
Mat 10:25 Es ist dem Jünger genug, daß er sei wie sein Meister und der Knecht wie sein Herr. Haben sie den Hausvater Beelzebub geheißen, wie viel mehr werden sie seine Hausgenossen also heißen!<dhs>
Mat 10:25 ἀρκετὸν τῶ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. εἰ τὸν οἰκοδεσπότην βεελζεβοὺλ ἐπεκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ.
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Mat 10:26 "Therefore do not fear them, for there is nothing concealed that will not be revealed, or hidden that will not be known. <nas>
Mat 10:26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. (kjv)
Mat 10:26 So fürchtet euch denn nicht vor ihnen. Es ist nichts verborgen, das es nicht offenbar werde, und ist nichts heimlich, das man nicht wissen werde.<dhs>
Mat 10:26 μὴ οὗν φοβηθῆτε αὐτούς· οὐδὲν γάρ ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται.
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Mat 10:27  What I tell you in the darkness, speak in the light; and what you hear whispered in your ear, proclaim upon the housetops. <nas>
Mat 10:27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. (kjv)
Mat 10:27 Was ich euch sage in der Finsternis, das redet im Licht; und was ihr hört in das Ohr, das predigt auf den Dächern.<dhs>
Mat 10:27 ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῶ φωτί· καὶ ὃ εἰς τὸ οὗς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων.
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Mat 10:28  Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell. <nas>
Mat 10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (kjv)
Mat 10:28 Und fürchtet euch nicht vor denen, die den Leib töten, und die Seele nicht können töten; fürchtet euch aber vielmehr vor dem, der Leib und Seele verderben kann in der Hölle.<dhs>
Mat 10:28 καὶ μὴ φοβεῖσθε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι· φοβεῖσθε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ.
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Mat 10:29  Are not two sparrows sold for a cent? And yet not one of them will fall to the ground apart from your Father. <nas>
Mat 10:29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. (kjv)
Mat 10:29 Kauft man nicht zwei Sperlinge um einen Pfennig? Dennoch fällt deren keiner auf die Erde ohne euren Vater.<dhs>
Mat 10:29 οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται; καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν ἄνευ τοῦ πατρὸς ὑμῶν.
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Mat 10:30  But the very hairs of your head are all numbered. <nas>
Mat 10:30 But the very hairs of your head are all numbered. (kjv)
Mat 10:30 Nun aber sind auch eure Haare auf dem Haupte alle gezählt.<dhs>
Mat 10:30 ὑμῶν δὲ καὶ αἱ τρίχες τῆς κεφαλῆς πᾶσαι ἠριθμημέναι εἰσίν.
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Mat 10:31  So do not fear; you are more valuable than many sparrows. <nas>
Mat 10:31 Fear ye not therefore, ye are of more value than many sparrows. (kjv)
Mat 10:31 So fürchtet euch denn nicht; ihr seid besser als viele Sperlinge.<dhs>
Mat 10:31 μὴ οὗν φοβεῖσθε· πολλῶν στρουθίων διαφέρετε ὑμεῖς.
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Mat 10:32 "Therefore everyone who confesses Me before men, I will also confess him before My Father who is in heaven. <nas>
Mat 10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. (kjv)
Mat 10:32 Wer nun mich bekennet vor den Menschen, den will ich bekennen vor meinem himmlischen Vater.<dhs>
Mat 10:32 πᾶς οὗν ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, ὁμολογήσω κἀγὼ ἐν αὐτῶ ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν [τοῖς] οὐρανοῖς·
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Mat 10:33  But whoever denies Me before men, I will also deny him before My Father who is in heaven. <nas>
Mat 10:33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. (kjv)
Mat 10:33 Wer mich aber verleugnet vor den Menschen, den will ich auch verleugnen vor meinem himmlischen Vater.<dhs>
Mat 10:33 ὅστις δ᾽ ἂν ἀρνήσηταί με ἔμπροσθεν τῶν ἀνθρώπων, ἀρνήσομαι κἀγὼ αὐτὸν ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν [τοῖς] οὐρανοῖς.
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Mat 10:34 "Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. <nas>
Mat 10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword. (kjv)
Mat 10:34 Ihr sollt nicht wähnen, daß ich gekommen sei, Frieden zu senden auf die Erde. Ich bin nicht gekommen, Frieden zu senden, sondern das Schwert.<dhs>
Mat 10:34 μὴ νομίσητε ὅτι ἦλθον βαλεῖν εἰρήνην ἐπὶ τὴν γῆν· οὐκ ἦλθον βαλεῖν εἰρήνην ἀλλὰ μάχαιραν.
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Mat 10:35  For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; <nas>
Mat 10:35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. (kjv)
Mat 10:35 Denn ich bin gekommen, den Menschen zu erregen gegen seinen Vater und die Tochter gegen ihre Mutter und die Schwiegertochter gegen ihre Schwiegermutter.<dhs>
Mat 10:35 ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς,
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Mat 10:36 and a man's enemies will be the members of his household. <nas>
Mat 10:36 And a man's foes shall be they of his own household. (kjv)
Mat 10:36 Und des Menschen Feinde werden seine eigenen Hausgenossen sein.<dhs>
Mat 10:36 καὶ ἐχθροὶ τοῦ ἀνθρώπου οἱ οἰκιακοὶ αὐτοῦ.
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Mat 10:37 "He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. <nas>
Mat 10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. (kjv)
Mat 10:37 Wer Vater oder Mutter mehr liebt denn mich, der ist mein nicht wert; und wer Sohn oder Tochter mehr liebt denn mich, der ist mein nicht wert.<dhs>
Mat 10:37 ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος· καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος·
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Mat 10:38  And he who does not take his cross and follow after Me is not worthy of Me. <nas>
Mat 10:38 And he that taketh not his cross, and followeth after me, is not worthy of me. (kjv)
Mat 10:38 Und wer nicht sein Kreuz auf sich nimmt und folgt mir nach, der ist mein nicht wert.<dhs>
Mat 10:38 καὶ ὃς οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου, οὐκ ἔστιν μου ἄξιος.
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Mat 10:39  He who has found his life will lose it, and he who has lost his life for My sake will find it. <nas>
Mat 10:39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. (kjv)
Mat 10:39 Wer sein Leben findet, der wird's verlieren; und wer sein Leben verliert um meinetwillen, der wird's finden.<dhs>
Mat 10:39 ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν, καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.
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Mat 10:40 "He who receives you receives Me, and he who receives Me receives Him who sent Me. <nas>
Mat 10:40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. (kjv)
Mat 10:40 Wer euch aufnimmt, der nimmt mich auf; und wer mich aufnimmt, der nimmt den auf, der mich gesandt hat.<dhs>
Mat 10:40 ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται, καὶ ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με.
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Mat 10:41  He who receives a prophet in the name of a prophet shall receive a prophet's reward; and he who receives a righteous man in the name of a righteous man shall receive a righteous man's reward. <nas>
Mat 10:41 He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. (kjv)
Mat 10:41 Wer einen Propheten aufnimmt in eines Propheten Namen, der wird eines Propheten Lohn empfangen. Wer einen Gerechten aufnimmt in eines Gerechten Namen, der wird eines Gerechten Lohn empfangen.<dhs>
Mat 10:41 ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήμψεται, καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήμψεται.
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Mat 10:42  And whoever in the name of a disciple gives to one of these little ones even a cup of cold water to drink, truly I say to you, he shall not lose his reward." <nas>
Mat 10:42 And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.(kjv)
Mat 10:42 Und wer dieser Geringsten einen nur mit einem Becher kalten Wassers tränkt in eines Jüngers Namen, wahrlich ich sage euch: es wird ihm nicht unbelohnt bleiben.<dhs>
Mat 10:42 καὶ ὃς ἂν ποτίσῃ ἕνα τῶν μικρῶν τούτων ποτήριον ψυχροῦ μόνον εἰς ὄνομα μαθητοῦ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.
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Mat 11:1  When Jesus had finished giving instructions to His twelve disciples, He departed from there to teach and preach in their cities. <nas>
Mat 11:1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities. (kjv)
Mat 11:1 Und es begab sich, da Jesus solch Gebot an seine zwölf Jünger vollendet hatte, ging er von da weiter, zu lehren und zu predigen in ihren Städten.<dhs>
Mat 11:1 καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς διατάσσων τοῖς δώδεκα μαθηταῖς αὐτοῦ, μετέβη ἐκεῖθεν τοῦ διδάσκειν καὶ κηρύσσειν ἐν ταῖς πόλεσιν αὐτῶν.
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Mat 11:2  Now when John, while imprisoned, heard of the works of Christ, he sent word by his disciples<nas>
Mat 11:2 Now when John had heard in the prison the works of Christ, he sent two of his disciples, (kjv)
Mat 11:2 Da aber Johannes im Gefängnis die Werke Christi hörte, sandte er seiner Jünger zwei<dhs>
Mat 11:2 ὁ δὲ ἰωάννης ἀκούσας ἐν τῶ δεσμωτηρίῳ τὰ ἔργα τοῦ χριστοῦ πέμψας διὰ τῶν μαθητῶν αὐτοῦ
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Mat 11:3 and said to Him, "Are You the Expected One, or shall we look for someone else?"<nas>
Mat 11:3 And said unto him, Art thou he that should come, or do we look for another? (kjv)
Mat 11:3 und ließ ihm sagen: Bist du, der da kommen soll, oder sollen wir eines anderen warten?<dhs>
Mat 11:3 εἶπεν αὐτῶ, σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν;
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Mat 11:4  Jesus answered and said to them, "Go and report to John what you hear and see: <nas>
Mat 11:4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: (kjv)
Mat 11:4 Jesus antwortete und sprach zu ihnen: Gehet hin und saget Johannes wieder, was ihr sehet und höret:<dhs>
Mat 11:4 καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν αὐτοῖς, πορευθέντες ἀπαγγείλατε ἰωάννῃ ἃ ἀκούετε καὶ βλέπετε·
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Mat 11:5 the BLIND RECEIVE SIGHT and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the POOR HAVE THE GOSPEL PREACHED TO THEM. <nas>
Mat 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the POOR HAVE THE GOSPEL PREACHED TO THEM. (kjv)
Mat 11:5 die Blinden sehen und die Lahmen gehen, die Aussätzigen werden rein und die Tauben hören, die Toten stehen auf und den Armen wird das Evangelium gepredigt;<dhs>
Mat 11:5 τυφλοὶ ἀναβλέπουσιν καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν, καὶ νεκροὶ ἐγείρονται καὶ πτωχοὶ εὐαγγελίζονται·
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Mat 11:6  And blessed is he who does not take offense at Me." <nas>
Mat 11:6 And blessed is he, whosoever shall not be offended in me. (kjv)
Mat 11:6 und selig ist, der sich nicht an mir ärgert.<dhs>
Mat 11:6 καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.
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Mat 11:7  As these men were going away, Jesus began to speak to the crowds about John, "What did you go out into the wilderness to see? A reed shaken by the wind? <nas>
Mat 11:7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? (kjv)
Mat 11:7 Da die hingingen, fing Jesus an, zu reden zu dem Volk von Johannes: Was seid ihr hinausgegangen in die Wüste zu sehen? Wolltet ihr ein Rohr sehen, das der Wind hin und her bewegt?<dhs>
Mat 11:7 τούτων δὲ πορευομένων ἤρξατο ὁ ἰησοῦς λέγειν τοῖς ὄχλοις περὶ ἰωάννου, τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;
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Mat 11:8  But what did you go out to see? A man dressed in soft clothing? Those who wear soft clothing are in kings' palaces! <nas>
Mat 11:8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. (kjv)
Mat 11:8 Oder was seid ihr hinausgegangen zu sehen? Wolltet ihr einen Menschen in weichen Kleidern sehen? Siehe, die da weiche Kleider tragen, sind in der Könige Häusern.<dhs>
Mat 11:8 ἀλλὰ τί ἐξήλθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἠμφιεσμένον; ἰδοὺ οἱ τὰ μαλακὰ φοροῦντες ἐν τοῖς οἴκοις τῶν βασιλέων εἰσίν.
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Mat 11:9  But what did you go out to see? A prophet? Yes, I tell you, and one who is more than a prophet. <nas>
Mat 11:9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. (kjv)
Mat 11:9 Oder was seid ihr hinausgegangen zu sehen? Wolltet ihr einen Propheten sehen? Ja, ich sage euch, der auch mehr ist denn ein Prophet.<dhs>
Mat 11:9 ἀλλὰ τί ἐξήλθατε ἰδεῖν; προφήτην; ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου.
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Mat 11:10  This is the one about whom it is written, 'BEHOLD, I SEND MY MESSENGER AHEAD OF YOU, WHO WILL PREPARE YOUR WAY BEFORE YOU.'<nas>
Mat 11:10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. (kjv)
Mat 11:10 Denn dieser ist's, von dem geschrieben steht: "Siehe, ich sende meinen Engel vor dir her, der deinen Weg vor dir bereiten soll."<dhs>
Mat 11:10 οὖτός ἐστιν περὶ οὖ γέγραπται, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.
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Mat 11:11  Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he. <nas>
Mat 11:11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. (kjv)
Mat 11:11 Wahrlich ich sage euch: Unter allen, die von Weibern geboren sind, ist nicht aufgekommen, der größer sei denn Johannes der Täufer; der aber der Kleinste ist im Himmelreich, ist größer denn er.<dhs>
Mat 11:11 ἀμὴν λέγω ὑμῖν, οὐκ ἐγήγερται ἐν γεννητοῖς γυναικῶν μείζων ἰωάννου τοῦ βαπτιστοῦ· ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τῶν οὐρανῶν μείζων αὐτοῦ ἐστιν.
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Mat 11:12  From the days of John the Baptist until now the kingdom of heaven suffers violence, and violent men take it by force. <nas>
Mat 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. (kjv)
Mat 11:12 Aber von den Tagen Johannes des Täufers bis hierher leidet das Himmelreich Gewalt, und die Gewalt tun, die reißen es an sich.<dhs>
Mat 11:12 ἀπὸ δὲ τῶν ἡμερῶν ἰωάννου τοῦ βαπτιστοῦ ἕως ἄρτι ἡ βασιλεία τῶν οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν.
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Mat 11:13  For all the prophets and the Law prophesied until John. <nas>
Mat 11:13 For all the prophets and the law prophesied until John. (kjv)
Mat 11:13 Denn alle Propheten und das Gesetz haben geweissagt bis auf Johannes.<dhs>
Mat 11:13 πάντες γὰρ οἱ προφῆται καὶ ὁ νόμος ἕως ἰωάννου ἐπροφήτευσαν·
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Mat 11:14  And if you are willing to accept it, John himself is Elijah who was to come. <nas>
Mat 11:14 And if ye will receive it, this is Elias, which was for to come. (kjv)
Mat 11:14 Und (so ihr's wollt annehmen) er ist Elia, der da soll zukünftig sein.<dhs>
Mat 11:14 καὶ εἰ θέλετε δέξασθαι, αὐτός ἐστιν ἠλίας ὁ μέλλων ἔρχεσθαι.
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Mat 11:15  He who has ears to hear, let him hear. <nas>
Mat 11:15 He that hath ears to hear, let him hear. (kjv)
Mat 11:15 Wer Ohren hat, zu hören, der höre!<dhs>
Mat 11:15 ὁ ἔχων ὦτα ἀκουέτω.
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Mat 11:16 "But to what shall I compare this generation? It is like children sitting in the market places, who call out to the other children, <nas>
Mat 11:16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, (kjv)
Mat 11:16 Wem soll ich aber dies Geschlecht vergleichen? Es ist den Kindlein gleich, die an dem Markt sitzen und rufen gegen ihre Gesellen<dhs>
Mat 11:16 τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; ὁμοία ἐστὶν παιδίοις καθημένοις ἐν ταῖς ἀγοραῖς ἃ προσφωνοῦντα τοῖς ἑτέροις
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Mat 11:17 and say, 'We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.'<nas>
Mat 11:17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. (kjv)
Mat 11:17 und sprechen: Wir haben euch gepfiffen, und ihr wolltet nicht tanzen; wir haben euch geklagt, und ihr wolltet nicht weinen.<dhs>
Mat 11:17 λέγουσιν, ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε· ἐθρηνήσαμεν καὶ οὐκ ἐκόψασθε.
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Mat 11:18  For John came neither eating nor drinking, and they say, 'He has a demon!'<nas>
Mat 11:18 For John came neither eating nor drinking, and they say, He hath a devil. (kjv)
Mat 11:18 Johannes ist gekommen, aß nicht und trank nicht; so sagen sie: Er hat den Teufel.<dhs>
Mat 11:18 ἦλθεν γὰρ ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν, δαιμόνιον ἔχει·
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Mat 11:19  The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is vindicated by her deeds." <nas>
Mat 11:19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. (kjv)
Mat 11:19 Des Menschen Sohn ist gekommen, ißt und trinkt; so sagen sie: Siehe, wie ist der Mensch ein Fresser und ein Weinsäufer, der Zöllner und der Sünder Geselle! Und die Weisheit muß sich rechtfertigen lassen von ihren Kindern.<dhs>
Mat 11:19 ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ἔργων αὐτῆς.
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Mat 11:20  Then He began to denounce the cities in which most of His miracles were done, because they did not repent. <nas>
Mat 11:20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: (kjv)
Mat 11:20 Da fing er an, die Städte zu schelten, in welchen am meisten seiner Taten geschehen waren, und hatten sich doch nicht gebessert:<dhs>
Mat 11:20 τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν·
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Mat 11:21 "Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had occurred in Tyre and Sidon which occurred in you, they would have repented long ago in sackcloth and ashes. <nas>
Mat 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. (kjv)
Mat 11:21 Wehe dir Chorazin! Weh dir, Bethsaida! Wären solche Taten zu Tyrus und Sidon geschehen, wie bei euch geschehen sind, sie hätten vorzeiten im Sack und in der Asche Buße getan.<dhs>
Mat 11:21 οὐαί σοι, χοραζίν· οὐαί σοι, βηθσαϊδά· ὅτι εἰ ἐν τύρῳ καὶ σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῶ μετενόησαν.
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Mat 11:22  Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. <nas>
Mat 11:22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. (kjv)
Mat 11:22 Doch ich sage euch: Es wird Tyrus und Sidon erträglicher gehen am Jüngsten Gericht als euch.<dhs>
Mat 11:22 πλὴν λέγω ὑμῖν, τύρῳ καὶ σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ ὑμῖν.
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Mat 11:23  And you, Capernaum, will not be exalted to heaven, will you? You will descend to Hades; for if the miracles had occurred in Sodom which occurred in you, it would have remained to this day. <nas>
Mat 11:23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. (kjv)
Mat 11:23 Und du, Kapernaum, die du bist erhoben bis an den Himmel, du wirst bis in die Hölle hinuntergestoßen werden. Denn so zu Sodom die Taten geschehen wären, die bei euch geschehen sind, sie stände noch heutigestages.<dhs>
Mat 11:23 καὶ σύ, καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ; ἕως ᾅδου καταβήσῃ. ὅτι εἰ ἐν σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμεινεν ἂν μέχρι τῆς σήμερον.
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Mat 11:24  Nevertheless I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for you." <nas>
Mat 11:24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. (kjv)
Mat 11:24 Doch ich sage euch, es wird dem Sodomer Lande erträglicher gehen am Jüngsten Gericht als dir.<dhs>
Mat 11:24 πλὴν λέγω ὑμῖν ὅτι γῇ σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ σοί.
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Mat 11:25  At that time Jesus said, "I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. <nas>
Mat 11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. (kjv)
Mat 11:25 Zu der Zeit antwortete Jesus und sprach: Ich preise dich, Vater und HERR Himmels und der Erde, daß du solches den Weisen und Klugen verborgen hast und hast es den Unmündigen offenbart.<dhs>
Mat 11:25 ἐν ἐκείνῳ τῶ καιρῶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν, ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἔκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν καὶ ἀπεκάλυψας αὐτὰ νηπίοις·
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Mat 11:26  Yes, Father, for this way was well-pleasing in Your sight. <nas>
Mat 11:26 Even so, Father: for so it seemed good in thy sight. (kjv)
Mat 11:26 Ja, Vater; denn es ist also wohlgefällig gewesen vor dir.<dhs>
Mat 11:26 ναί, ὁ πατήρ, ὅτι οὕτως εὐδοκία ἐγένετο ἔμπροσθέν σου.
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Mat 11:27  All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal Him. <nas>
Mat 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. (kjv)
Mat 11:27 Alle Dinge sind mir übergeben von meinem Vater. Und niemand kennet den Sohn denn nur der Vater; und niemand kennet den Vater denn nur der Sohn und wem es der Sohn will offenbaren.<dhs>
Mat 11:27 πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου, καὶ οὐδεὶς ἐπιγινώσκει τὸν υἱὸν εἰ μὴ ὁ πατήρ, οὐδὲ τὸν πατέρα τις ἐπιγινώσκει εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι.
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Mat 11:28 "Come to Me, all who are weary and heavy-laden, and I will give you rest. <nas>
Mat 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest. (kjv)
Mat 11:28 Kommet her zu mir alle, die ihr mühselig und beladen seid; ich will euch erquicken.<dhs>
Mat 11:28 δεῦτε πρός με πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι, κἀγὼ ἀναπαύσω ὑμᾶς.
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Mat 11:29  Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. <nas>
Mat 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. (kjv)
Mat 11:29 Nehmet auf euch mein Joch und lernet von mir; denn ich bin sanftmütig und von Herzen demütig; so werdet ihr Ruhe finden für eure Seelen.<dhs>
Mat 11:29 ἄρατε τὸν ζυγόν μου ἐφ᾽ ὑμᾶς καὶ μάθετε ἀπ᾽ ἐμοῦ, ὅτι πραΰς εἰμι καὶ ταπεινὸς τῇ καρδίᾳ, καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν·
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Mat 11:30  For My yoke is easy and My burden is light." <nas>
Mat 11:30 For my yoke is easy, and my burden is light.(kjv)
Mat 11:30 Denn mein Joch ist sanft, und meine Last ist leicht.<dhs>
Mat 11:30 ὁ γὰρ ζυγός μου χρηστὸς καὶ τὸ φορτίον μου ἐλαφρόν ἐστιν.
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Mat 12:1  At that time Jesus went through the grainfields on the Sabbath, and His disciples became hungry and began to pick the heads of grain and eat. <nas>
Mat 12:1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat. (kjv)
Mat 12:1 Zu der Zeit ging Jesus durch die Saat am Sabbat; und seine Jünger waren hungrig, fingen an, Ähren auszuraufen, und aßen.<dhs>
Mat 12:1 ἐν ἐκείνῳ τῶ καιρῶ ἐπορεύθη ὁ ἰησοῦς τοῖς σάββασιν διὰ τῶν σπορίμων· οἱ δὲ μαθηταὶ αὐτοῦ ἐπείνασαν, καὶ ἤρξαντο τίλλειν στάχυας καὶ ἐσθίειν.
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Mat 12:2  But when the Pharisees saw this, they said to Him, "Look, Your disciples do what is not lawful to do on a Sabbath."<nas>
Mat 12:2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. (kjv)
Mat 12:2 Da das die Pharisäer sahen, sprachen sie zu ihm: Siehe, deine Jünger tun, was sich nicht ziemt am Sabbat zu tun.<dhs>
Mat 12:2 οἱ δὲ φαρισαῖοι ἰδόντες εἶπαν αὐτῶ, ἰδοὺ οἱ μαθηταί σου ποιοῦσιν ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ.
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Mat 12:3  But He said to them, "Have you not read what David did when he became hungry, he and his companions, <nas>
Mat 12:3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; (kjv)
Mat 12:3 Er aber sprach zu ihnen: Habt ihr nicht gelesen, was David tat, da ihn und die mit ihm waren, hungerte?<dhs>
Mat 12:3 ὁ δὲ εἶπεν αὐτοῖς, οὐκ ἀνέγνωτε τί ἐποίησεν δαυὶδ ὅτε ἐπείνασεν καὶ οἱ μετ᾽ αὐτοῦ;
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Mat 12:4 how he entered the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests alone? <nas>
Mat 12:4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? (kjv)
Mat 12:4 wie er in das Gotteshaus ging und aß die Schaubrote, die ihm doch nicht ziemte zu essen noch denen, die mit ihm waren, sondern allein den Priestern?<dhs>
Mat 12:4 πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγον, ὃ οὐκ ἐξὸν ἦν αὐτῶ φαγεῖν οὐδὲ τοῖς μετ᾽ αὐτοῦ, εἰ μὴ τοῖς ἱερεῦσιν μόνοις;
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Mat 12:5  Or have you not read in the Law, that on the Sabbath the priests in the temple break the Sabbath and are innocent? <nas>
Mat 12:5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? (kjv)
Mat 12:5 Oder habt ihr nicht gelesen im Gesetz, wie die Priester am Sabbat im Tempel den Sabbat brechen und sind doch ohne Schuld?<dhs>
Mat 12:5 ἢ οὐκ ἀνέγνωτε ἐν τῶ νόμῳ ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῶ ἱερῶ τὸ σάββατον βεβηλοῦσιν καὶ ἀναίτιοί εἰσιν;
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Mat 12:6  But I say to you that something greater than the temple is here. <nas>
Mat 12:6 But I say unto you, That in this place is one greater than the temple. (kjv)
Mat 12:6 Ich sage aber euch, daß hier der ist, der auch größer ist denn der Tempel.<dhs>
Mat 12:6 λέγω δὲ ὑμῖν ὅτι τοῦ ἱεροῦ μεῖζόν ἐστιν ὧδε.
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Mat 12:7  But if you had known what this means, 'I desire compassion, and not a sacrifice, 'you would not have condemned the innocent. <nas>
Mat 12:7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. (kjv)
Mat 12:7 Wenn ihr aber wüßtet, was das sei: "Ich habe Wohlgefallen an der Barmherzigkeit und nicht am Opfer", hättet ihr die Unschuldigen nicht verdammt.<dhs>
Mat 12:7 εἰ δὲ ἐγνώκειτε τί ἐστιν, ἔλεος θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.
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Mat 12:8  "For the Son of Man is Lord of the Sabbath."<nas>
Mat 12:8 For the Son of man is Lord even of the sabbath day. (kjv)
Mat 12:8 Des Menschen Sohn ist ein HERR auch über den Sabbat.<dhs>
Mat 12:8 κύριος γάρ ἐστιν τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου.
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Mat 12:9  Departing from there, He went into their synagogue. <nas>
Mat 12:9 And when he was departed thence, he went into their synagogue: (kjv)
Mat 12:9 Und er ging von da weiter und kam in ihre Schule.<dhs>
Mat 12:9 καὶ μεταβὰς ἐκεῖθεν ἦλθεν εἰς τὴν συναγωγὴν αὐτῶν·
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Mat 12:10  And a man was there whose hand was withered. And they questioned Jesus, asking, "Is it lawful to heal on the Sabbath?"--so that they might accuse Him. <nas>
Mat 12:10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. (kjv)
Mat 12:10 Und siehe, da war ein Mensch, der hatte eine verdorrte Hand. Und sie fragten ihn und sprachen: Ist's auch recht, am Sabbat heilen? auf daß sie eine Sache gegen ihn hätten.<dhs>
Mat 12:10 καὶ ἰδοὺ ἄνθρωπος χεῖρα ἔχων ξηράν. καὶ ἐπηρώτησαν αὐτὸν λέγοντες, εἰ ἔξεστιν τοῖς σάββασιν θεραπεῦσαι; ἵνα κατηγορήσωσιν αὐτοῦ.
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Mat 12:11  And He said to them, "What man is there among you who has a sheep, and if it falls into a pit on the Sabbath, will he not take hold of it and lift it out? <nas>
Mat 12:11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? (kjv)
Mat 12:11 Aber er sprach zu ihnen: Wer ist unter euch, so er ein Schaf hat, das ihm am Sabbat in eine Grube fällt, der es nicht ergreife und aufhebe?<dhs>
Mat 12:11 ὁ δὲ εἶπεν αὐτοῖς, τίς ἔσται ἐξ ὑμῶν ἄνθρωπος ὃς ἕξει πρόβατον ἕν, καὶ ἐὰν ἐμπέσῃ τοῦτο τοῖς σάββασιν εἰς βόθυνον, οὐχὶ κρατήσει αὐτὸ καὶ ἐγερεῖ;
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Mat 12:12  How much more valuable then is a man than a sheep! So then, it is lawful to do good on the Sabbath."<nas>
Mat 12:12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. (kjv)
Mat 12:12 Wie viel besser ist nun ein Mensch denn ein Schaf! Darum mag man wohl am Sabbat Gutes tun.<dhs>
Mat 12:12 πόσῳ οὗν διαφέρει ἄνθρωπος προβάτου. ὥστε ἔξεστιν τοῖς σάββασιν καλῶς ποιεῖν.
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Mat 12:13  Then He said to the man, "Stretch out your hand!" He stretched it out, and it was restored to normal, like the other. <nas>
Mat 12:13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. (kjv)
Mat 12:13 Da sprach er zu dem Menschen: Strecke deine Hand aus! Und er streckte sie aus; und sie ward ihm wieder gesund gleichwie die andere.<dhs>
Mat 12:13 τότε λέγει τῶ ἀνθρώπῳ, ἔκτεινόν σου τὴν χεῖρα. καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ὑγιὴς ὡς ἡ ἄλλη.
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Mat 12:14  But the Pharisees went out and conspired against Him, as to how they might destroy Him. <nas>
Mat 12:14 Then the Pharisees went out, and held a council against him, how they might destroy him. (kjv)
Mat 12:14 Da gingen die Pharisäer hinaus und hielten einen Rat über ihn, wie sie ihn umbrächten.<dhs>
Mat 12:14 ἐξελθόντες δὲ οἱ φαρισαῖοι συμβούλιον ἔλαβον κατ᾽ αὐτοῦ ὅπως αὐτὸν ἀπολέσωσιν.
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Mat 12:15  But Jesus, aware of this, withdrew from there. Many followed Him, and He healed them all, <nas>
Mat 12:15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; (kjv)
Mat 12:15 Aber da Jesus das erfuhr, wich er von dannen. Und ihm folgte viel Volks nach, und er heilte sie alle<dhs>
Mat 12:15 ὁ δὲ ἰησοῦς γνοὺς ἀνεχώρησεν ἐκεῖθεν. καὶ ἠκολούθησαν αὐτῶ [ὄχλοι] πολλοί, καὶ ἐθεράπευσεν αὐτοὺς πάντας,
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Mat 12:16 and warned them not to tell who He was. <nas>
Mat 12:16 And charged them that they should not make him known: (kjv)
Mat 12:16 und bedrohte sie, daß sie ihn nicht meldeten,<dhs>
Mat 12:16 καὶ ἐπετίμησεν αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσιν·
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Mat 12:17  This was to fulfill what was spoken through Isaiah the prophet: <nas>
Mat 12:17 That it might be fulfilled which was spoken by Esaias the prophet, saying, (kjv)
Mat 12:17 auf das erfüllet würde, was gesagt ist von dem Propheten Jesaja, der da spricht:<dhs>
Mat 12:17 ἵνα πληρωθῇ τὸ ῥηθὲν διὰ ἠσαΐου τοῦ προφήτου λέγοντος,
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Mat 12:18 "Behold, My Servant whom I have chosen; My Beloved in whom My soul is well-pleased; I will put My Spirit upon Him, And He shall proclaim justice to the Gentiles. <nas>
Mat 12:18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles. (kjv)
Mat 12:18 "Siehe, das ist mein Knecht, den ich erwählt habe, und mein Liebster, an dem meine Seele Wohlgefallen hat; Ich will meinen Geist auf ihn legen, und er soll den Heiden das Gericht verkünden.<dhs>
Mat 12:18 ἰδοὺ ὁ παῖς μου ὃν ᾑρέτισα, ὁ ἀγαπητός μου εἰς ὃν εὐδόκησεν ἡ ψυχή μου· θήσω τὸ πνεῦμά μου ἐπ᾽ αὐτόν, καὶ κρίσιν τοῖς ἔθνεσιν ἀπαγγελεῖ.
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Mat 12:19 "He will not quarrel, nor cry out; Nor will anyone hear His voice in the streets. <nas>
Mat 12:19 He shall not strive, nor cry; neither shall any man hear his voice in the streets. (kjv)
Mat 12:19 Er wird nicht zanken noch schreien, und man wird sein Geschrei nicht hören auf den Gassen;<dhs>
Mat 12:19 οὐκ ἐρίσει οὐδὲ κραυγάσει, οὐδὲ ἀκούσει τις ἐν ταῖς πλατείαις τὴν φωνὴν αὐτοῦ.
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Mat 12:20 "A battered reed He will not break off, And a smoldering wick He will not put out, Until He leads justice to victory. <nas>
Mat 12:20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. (kjv)
Mat 12:20 das zerstoßene Rohr wird er nicht zerbrechen, und den glimmenden Docht wird er nicht auslöschen, bis daß er ausführe das Gericht zum Sieg;<dhs>
Mat 12:20 κάλαμον συντετριμμένον οὐ κατεάξει καὶ λίνον τυφόμενον οὐ σβέσει, ἕως ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν.
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Mat 12:21 "And in His name the Gentiles will hope." <nas>
Mat 12:21 And in his name shall the Gentiles trust. (kjv)
Mat 12:21 und die Heiden werden auf seinen Namen hoffen."<dhs>
Mat 12:21 καὶ τῶ ὀνόματι αὐτοῦ ἔθνη ἐλπιοῦσιν.
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Mat 12:22  Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed him, so that the mute man spoke and saw. <nas>
Mat 12:22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. (kjv)
Mat 12:22 Da ward ein Besessener zu ihm gebracht, der ward blind und stumm; und er heilte ihn, also daß der Blinde und Stumme redete und sah.<dhs>
Mat 12:22 τότε προσηνέχθη αὐτῶ δαιμονιζόμενος τυφλὸς καὶ κωφός· καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν κωφὸν λαλεῖν καὶ βλέπειν.
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Mat 12:23  All the crowds were amazed, and were saying, "This man cannot be the Son of David, can he?"<nas>
Mat 12:23 And all the people were amazed, and said, Is not this the son of David? (kjv)
Mat 12:23 Und alles Volk entsetzte sich und sprach: Ist dieser nicht Davids Sohn?<dhs>
Mat 12:23 καὶ ἐξίσταντο πάντες οἱ ὄχλοι καὶ ἔλεγον, μήτι οὖτός ἐστιν ὁ υἱὸς δαυίδ;
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Mat 12:24  But when the Pharisees heard this, they said, "This man casts out demons only by Beelzebul the ruler of the demons."<nas>
Mat 12:24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. (kjv)
Mat 12:24 Aber die Pharisäer, da sie es hörten, sprachen sie: Er treibt die Teufel nicht anders aus denn durch Beelzebub, der Teufel Obersten.<dhs>
Mat 12:24 οἱ δὲ φαρισαῖοι ἀκούσαντες εἶπον, οὖτος οὐκ ἐκβάλλει τὰ δαιμόνια εἰ μὴ ἐν τῶ βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων.
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Mat 12:25  And knowing their thoughts Jesus said to them, "Any kingdom divided against itself is laid waste; and any city or house divided against itself will not stand. <nas>
Mat 12:25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: (kjv)
Mat 12:25 Jesus kannte aber ihre Gedanken und sprach zu ihnen: Ein jegliches Reich, so es mit sich selbst uneins wird, das wird wüst; und eine jegliche Stadt oder Haus, so es mit sich selbst uneins wird, kann's nicht bestehen.<dhs>
Mat 12:25 εἰδὼς δὲ τὰς ἐνθυμήσεις αὐτῶν εἶπεν αὐτοῖς, πᾶσα βασιλεία μερισθεῖσα καθ᾽ ἑαυτῆς ἐρημοῦται, καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ᾽ ἑαυτῆς οὐ σταθήσεται.
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Mat 12:26  If Satan casts out Satan, he is divided against himself; how then will his kingdom stand? <nas>
Mat 12:26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? (kjv)
Mat 12:26 So denn ein Satan den andern austreibt, so muß er mit sich selbst uneins sein; wie kann denn sein Reich bestehen?<dhs>
Mat 12:26 καὶ εἰ ὁ σατανᾶς τὸν σατανᾶν ἐκβάλλει, ἐφ᾽ ἑαυτὸν ἐμερίσθη· πῶς οὗν σταθήσεται ἡ βασιλεία αὐτοῦ;
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Mat 12:27  If I by Beelzebul cast out demons, by whom do your sons cast them out? For this reason they will be your judges. <nas>
Mat 12:27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. (kjv)
Mat 12:27 So ich aber die Teufel durch Beelzebub austreibe, durch wen treiben sie eure Kinder aus? Darum werden sie eure Richter sein.<dhs>
Mat 12:27 καὶ εἰ ἐγὼ ἐν βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ κριταὶ ἔσονται ὑμῶν.
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Mat 12:28  But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you. <nas>
Mat 12:28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. (kjv)
Mat 12:28 So ich aber die Teufel durch den Geist Gottes austreibe, so ist ja das Reich Gottes zu euch gekommen.<dhs>
Mat 12:28 εἰ δὲ ἐν πνεύματι θεοῦ ἐγὼ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.
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Mat 12:29  Or how can anyone enter the strong man's house and carry off his property, unless he first binds the strong man? And then he will plunder his house. <nas>
Mat 12:29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. (kjv)
Mat 12:29 Oder wie kann jemand in eines Starken Haus gehen und ihm seinen Hausrat rauben, es sei denn, daß er zuvor den Starken binde und alsdann ihm sein Haus beraube?<dhs>
Mat 12:29 ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.
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Mat 12:30  He who is not with Me is against Me; and he who does not gather with Me scatters. <nas>
Mat 12:30 He that is not with me is against me; and he that gathereth not with me scattereth abroad. (kjv)
Mat 12:30 Wer nicht mit mir ist, der ist wider mich; und wer nicht mit mir sammelt, der zerstreut.<dhs>
Mat 12:30 ὁ μὴ ὢν μετ᾽ ἐμοῦ κατ᾽ ἐμοῦ ἐστιν, καὶ ὁ μὴ συνάγων μετ᾽ ἐμοῦ σκορπίζει.
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Mat 12:31 "Therefore I say to you, any sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven. <nas>
Mat 12:31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. (kjv)
Mat 12:31 Darum sage ich euch: Alle Sünde und Lästerung wird den Menschen vergeben; aber die Lästerung wider den Geist wird den Menschen nicht vergeben.<dhs>
Mat 12:31 διὰ τοῦτο λέγω ὑμῖν, πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις, ἡ δὲ τοῦ πνεύματος βλασφημία οὐκ ἀφεθήσεται.
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Mat 12:32  Whoever speaks a word against the Son of Man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in the age to come. <nas>
Mat 12:32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. (kjv)
Mat 12:32 Und wer etwas redet wider des Menschen Sohn, dem wird es vergeben; aber wer etwas redet wider den Heiligen Geist, dem wird's nicht vergeben, weder in dieser noch in jener Welt.<dhs>
Mat 12:32 καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῶ· ὃς δ᾽ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῶ οὔτε ἐν τούτῳ τῶ αἰῶνι οὔτε ἐν τῶ μέλλοντι.
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Mat 12:33 "Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is known by its fruit. <nas>
Mat 12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. (kjv)
Mat 12:33 Setzt entweder einen guten Baum, so wird die Frucht gut; oder setzt einen faulen Baum, so wird die Frucht faul. Denn an der Frucht erkennt man den Baum.<dhs>
Mat 12:33 ἢ ποιήσατε τὸ δένδρον καλὸν καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρὸν καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται.
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Mat 12:34  You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart. <nas>
Mat 12:34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. (kjv)
Mat 12:34 Ihr Otterngezüchte, wie könnt ihr Gutes reden, dieweil ihr böse seid? Wes das Herz voll ist, des geht der Mund über.<dhs>
Mat 12:34 γεννήματα ἐχιδνῶν, πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.
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Mat 12:35  The good man brings out of his good treasure what is good; and the evil man brings out of his evil treasure what is evil. <nas>
Mat 12:35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. (kjv)
Mat 12:35 Ein guter Mensch bringt Gutes hervor aus seinem guten Schatz des Herzens; und ein böser Mensch bringt Böses hervor aus seinem bösen Schatz.<dhs>
Mat 12:35 ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ ἐκβάλλει ἀγαθά, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά.
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Mat 12:36  But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment. <nas>
Mat 12:36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. (kjv)
Mat 12:36 Ich sage euch aber, daß die Menschen müssen Rechenschaft geben am Jüngsten Gericht von einem jeglichen unnützen Wort, das sie geredet haben.<dhs>
Mat 12:36 λέγω δὲ ὑμῖν ὅτι πᾶν ῥῆμα ἀργὸν ὃ λαλήσουσιν οἱ ἄνθρωποι ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως·
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Mat 12:37  For by your words you will be justified, and by your words you will be condemned." <nas>
Mat 12:37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned. (kjv)
Mat 12:37 Aus deinen Worten wirst du gerechtfertigt werden, und aus deinen Worten wirst du verdammt werden.<dhs>
Mat 12:37 ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.
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Mat 12:38  Then some of the scribes and Pharisees said to Him, "Teacher, we want to see a sign from You."<nas>
Mat 12:38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. (kjv)
Mat 12:38 Da antworteten etliche unter den Schriftgelehrten und Pharisäern und sprachen: Meister, wir wollten gern ein Zeichen von dir sehen.<dhs>
Mat 12:38 τότε ἀπεκρίθησαν αὐτῶ τινες τῶν γραμματέων καὶ φαρισαίων λέγοντες, διδάσκαλε, θέλομεν ἀπὸ σοῦ σημεῖον ἰδεῖν.
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Mat 12:39  But He answered and said to them, "An evil and adulterous generation craves for a sign; and yet no sign will be given to it but the sign of Jonah the prophet; <nas>
Mat 12:39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: (kjv)
Mat 12:39 Und er antwortete und sprach zu ihnen: Die böse und ehebrecherische Art sucht ein Zeichen; und es wird ihr kein Zeichen gegeben werden denn das Zeichen des Propheten Jona.<dhs>
Mat 12:39 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον ἰωνᾶ τοῦ προφήτου.
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Mat 12:40 for just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth. <nas>
Mat 12:40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. (kjv)
Mat 12:40 Denn gleichwie Jona war drei Tage und drei Nächte in des Walfisches Bauch, also wird des Menschen Sohn drei Tage und drei Nächte mitten in der Erde sein.<dhs>
Mat 12:40 ὥσπερ γὰρ ἦν ἰωνᾶς ἐν τῇ κοιλίᾳ τοῦ κήτους τρεῖς ἡμέρας καὶ τρεῖς νύκτας, οὕτως ἔσται ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ καρδίᾳ τῆς γῆς τρεῖς ἡμέρας καὶ τρεῖς νύκτας.
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Mat 12:41  The men of Nineveh will stand up with this generation at the judgment, and will condemn it because they repented at the preaching of Jonah; and behold, something greater than Jonah is here. <nas>
Mat 12:41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. (kjv)
Mat 12:41 Die Leute von Ninive werden auftreten am Jüngsten Gericht mit diesem Geschlecht und werden es verdammen; denn sie taten Buße nach der Predigt des Jona. Und siehe, hier ist mehr denn Jona.<dhs>
Mat 12:41 ἄνδρες νινευῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν· ὅτι μετενόησαν εἰς τὸ κήρυγμα ἰωνᾶ, καὶ ἰδοὺ πλεῖον ἰωνᾶ ὧδε.
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Mat 12:42  The Queen of the South will rise up with this generation at the judgment and will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here. <nas>
Mat 12:42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. (kjv)
Mat 12:42 Die Königin von Mittag wird auftreten am Jüngsten Gericht mit diesem Geschlecht und wird es verdammen; denn sie kam vom Ende der Erde, Salomons Weisheit zu hören. Und siehe, hier ist mehr denn Salomo.<dhs>
Mat 12:42 βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτήν· ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν σολομῶνος, καὶ ἰδοὺ πλεῖον σολομῶνος ὧδε.
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Mat 12:43 "Now when the unclean spirit goes out of a man, it passes through waterless places seeking rest, and does not find it. <nas>
Mat 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. (kjv)
Mat 12:43 Wenn der unsaubere Geist von dem Menschen ausgefahren ist, so durchwandelt er dürre Stätten, sucht Ruhe, und findet sie nicht.<dhs>
Mat 12:43 ὅταν δὲ τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι᾽ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ οὐχ εὑρίσκει.
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Mat 12:44  Then it says, 'I will return to my house from which I came'; and when it comes, it finds it unoccupied, swept, and put in order. <nas>
Mat 12:44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. (kjv)
Mat 12:44 Da spricht er denn: Ich will wieder umkehren in mein Haus, daraus ich gegangen bin. Und wenn er kommt, so findet er's leer, gekehrt und geschmückt.<dhs>
Mat 12:44 τότε λέγει, εἰς τὸν οἶκόν μου ἐπιστρέψω ὅθεν ἐξῆλθον· καὶ ἐλθὸν εὑρίσκει σχολάζοντα σεσαρωμένον καὶ κεκοσμημένον.
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Mat 12:45  Then it goes and takes along with it seven other spirits more wicked than itself, and they go in and live there; and the last state of that man becomes worse than the first. That is the way it will also be with this evil generation." <nas>
Mat 12:45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. (kjv)
Mat 12:45 So geht er hin und nimmt zu sich sieben andere Geister, die ärger sind denn er selbst; und wenn sie hineinkommen, wohnen sie allda; und es wird mit demselben Menschen hernach ärger, denn es zuvor war. Also wird's auch diesem argen Geschlecht gehen.<dhs>
Mat 12:45 τότε πορεύεται καὶ παραλαμβάνει μεθ᾽ ἑαυτοῦ ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ· καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. οὕτως ἔσται καὶ τῇ γενεᾷ ταύτῃ τῇ πονηρᾷ.
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Mat 12:46  While He was still speaking to the crowds, behold, His mother and brothers were standing outside, seeking to speak to Him. <nas>
Mat 12:46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. (kjv)
Mat 12:46 Da er noch also zu dem Volk redete, siehe, da standen seine Mutter und seine Brüder draußen, die wollten mit ihm reden.<dhs>
Mat 12:46 ἔτι αὐτοῦ λαλοῦντος τοῖς ὄχλοις ἰδοὺ ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ εἱστήκεισαν ἔξω ζητοῦντες αὐτῶ λαλῆσαι.
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Mat 12:47  Someone said to Him, "Behold, Your mother and Your brothers are standing outside seeking to speak to You."<nas>
Mat 12:47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. (kjv)
Mat 12:47 Da sprach einer zu ihm: Siehe, deine Mutter und deine Brüder stehen draußen und wollen mit dir reden.<dhs>
Mat 12:47 [εἶπεν δέ τις αὐτῶ, ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ἑστήκασιν ζητοῦντές σοι λαλῆσαι.]
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Mat 12:48  But Jesus answered the one who was telling Him and said, "Who is My mother and who are My brothers?"<nas>
Mat 12:48 But he answered and said unto him that told him, Who is my mother? and who are my brethren? (kjv)
Mat 12:48 Er antwortete aber und sprach zu dem, der es ihm ansagte: Wer ist meine Mutter, und wer sind meine Brüder?<dhs>
Mat 12:48 ὁ δὲ ἀποκριθεὶς εἶπεν τῶ λέγοντι αὐτῶ, τίς ἐστιν ἡ μήτηρ μου, καὶ τίνες εἰσὶν οἱ ἀδελφοί μου;
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Mat 12:49  And stretching out His hand toward His disciples, He said, "Behold My mother and My brothers! <nas>
Mat 12:49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! (kjv)
Mat 12:49 Und er reckte die Hand aus über seine Jünger und sprach: Siehe da, das ist meine Mutter und meine Brüder!<dhs>
Mat 12:49 καὶ ἐκτείνας τὴν χεῖρα αὐτοῦ ἐπὶ τοὺς μαθητὰς αὐτοῦ εἶπεν, ἰδοὺ ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου·
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Mat 12:50  For whoever does the will of My Father who is in heaven, he is My brother and sister and mother." <nas>
Mat 12:50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.(kjv)
Mat 12:50 Denn wer den Willen tut meines Vaters im Himmel, der ist mein Bruder, Schwester und Mutter.<dhs>
Mat 12:50 ὅστις γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ πατρός μου τοῦ ἐν οὐρανοῖς αὐτός μου ἀδελφὸς καὶ ἀδελφὴ καὶ μήτηρ ἐστίν.
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Mat 13:1  That day Jesus went out of the house and was sitting by the sea. <nas>
Mat 13:1 The same day went Jesus out of the house, and sat by the sea side. (kjv)
Mat 13:1 An demselben Tage ging Jesus aus dem Hause und setzte sich an das Meer.<dhs>
Mat 13:1 ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν ὁ ἰησοῦς τῆς οἰκίας ἐκάθητο παρὰ τὴν θάλασσαν·
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Mat 13:2  And large crowds gathered to Him, so He got into a boat and sat down, and the whole crowd was standing on the beach. <nas>
Mat 13:2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. (kjv)
Mat 13:2 Und es versammelte sich viel Volks zu ihm, also daß er in das Schiff trat und saß, und alles Volk stand am Ufer.<dhs>
Mat 13:2 καὶ συνήχθησαν πρὸς αὐτὸν ὄχλοι πολλοί, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι, καὶ πᾶς ὁ ὄχλος ἐπὶ τὸν αἰγιαλὸν εἱστήκει.
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Mat 13:3  And He spoke many things to them in parables, saying, "Behold, the sower went out to sow; <nas>
Mat 13:3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; (kjv)
Mat 13:3 Und er redete zu ihnen mancherlei durch Gleichnisse und sprach: Siehe, es ging ein Säemann aus, zu säen.<dhs>
Mat 13:3 καὶ ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς λέγων, ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν.
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Mat 13:4 and as he sowed, some seeds fell beside the road, and the birds came and ate them up. <nas>
Mat 13:4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: (kjv)
Mat 13:4 Und indem er säte, fiel etliches an den Weg; da kamen die Vögel und fraßen's auf.<dhs>
Mat 13:4 καὶ ἐν τῶ σπείρειν αὐτὸν ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἐλθόντα τὰ πετεινὰ κατέφαγεν αὐτά.
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Mat 13:5  Others fell on the rocky places, where they did not have much soil; and immediately they sprang up, because they had no depth of soil. <nas>
Mat 13:5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: (kjv)
Mat 13:5 Etliches fiel in das Steinige, wo es nicht viel Erde hatte; und ging bald auf, darum daß es nicht tiefe Erde hatte.<dhs>
Mat 13:5 ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθέως ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς.
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Mat 13:6  But when the sun had risen, they were scorched; and because they had no root, they withered away. <nas>
Mat 13:6 And when the sun was up, they were scorched; and because they had no root, they withered away. (kjv)
Mat 13:6 Als aber die Sonne aufging, verwelkte es, und dieweil es nicht Wurzel hatte, ward es dürre.<dhs>
Mat 13:6 ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.
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Mat 13:7  Others fell among the thorns, and the thorns came up and choked them out. <nas>
Mat 13:7 And some fell among thorns; and the thorns sprung up, and choked them: (kjv)
Mat 13:7 Etliches fiel unter die Dornen; und die Dornen wuchsen auf und erstickten's.<dhs>
Mat 13:7 ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ ἔπνιξαν αὐτά.
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Mat 13:8  And others fell on the good soil and yielded a crop, some a hundredfold, some sixty, and some thirty. <nas>
Mat 13:8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. (kjv)
Mat 13:8 Etliches fiel auf gutes Land und trug Frucht, etliches hundertfältig, etliches sechzigfältig, etliches dreißigfältig.<dhs>
Mat 13:8 ἄλλα δὲ ἔπεσεν ἐπὶ τὴν γῆν τὴν καλὴν καὶ ἐδίδου καρπόν, ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα.
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Mat 13:9  He who has ears, let him hear." <nas>
Mat 13:9 Who hath ears to hear, let him hear. (kjv)
Mat 13:9 Wer Ohren hat zu hören, der höre!<dhs>
Mat 13:9 ὁ ἔχων ὦτα ἀκουέτω.
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Mat 13:10  And the disciples came and said to Him, "Why do You speak to them in parables?"<nas>
Mat 13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables? (kjv)
Mat 13:10 Und die Jünger traten zu ihm und sprachen: Warum redest du zu ihnen durch Gleichnisse?<dhs>
Mat 13:10 καὶ προσελθόντες οἱ μαθηταὶ εἶπαν αὐτῶ, διὰ τί ἐν παραβολαῖς λαλεῖς αὐτοῖς;
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Mat 13:11  Jesus answered them, "To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. <nas>
Mat 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. (kjv)
Mat 13:11 Er antwortete und sprach: Euch ist es gegeben, daß ihr das Geheimnis des Himmelreichs verstehet; diesen aber ist es nicht gegeben.<dhs>
Mat 13:11 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.
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Mat 13:12  For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him. <nas>
Mat 13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. (kjv)
Mat 13:12 Denn wer da hat, dem wird gegeben, daß er die Fülle habe; wer aber nicht hat, von dem wird auch das genommen was er hat.<dhs>
Mat 13:12 ὅστις γὰρ ἔχει, δοθήσεται αὐτῶ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
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Mat 13:13  Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand. <nas>
Mat 13:13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. (kjv)
Mat 13:13 Darum rede ich zu ihnen durch Gleichnisse. Denn mit sehenden Augen sehen sie nicht, und mit hörenden Ohren hören sie nicht; denn sie verstehen es nicht.<dhs>
Mat 13:13 διὰ τοῦτο ἐν παραβολαῖς αὐτοῖς λαλῶ, ὅτι βλέποντες οὐ βλέπουσιν καὶ ἀκούοντες οὐκ ἀκούουσιν οὐδὲ συνίουσιν·
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Mat 13:14  In their case the prophecy of Isaiah is being fulfilled, which says, 'You will keep on hearing, but will not understand; You will keep on seeing, but will not perceive; <nas>
Mat 13:14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: (kjv)
Mat 13:14 Und über ihnen wird die Weissagung Jesaja's erfüllt, die da sagt: "Mit den Ohren werdet ihr hören, und werdet es nicht verstehen; und mit sehenden Augen werdet ihr sehen, und werdet es nicht verstehen.<dhs>
Mat 13:14 καὶ ἀναπληροῦται αὐτοῖς ἡ προφητεία ἠσαΐου ἡ λέγουσα, ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε, καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε.
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Mat 13:15  For the heart of this people has become dull, With their ears they scarcely hear, And they have closed their eyes, Otherwise they would see with their eyes, Hear with their ears, And understand with their heart and return, And I would heal them.'<nas>
Mat 13:15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. (kjv)
Mat 13:15 Denn dieses Volkes Herz ist verstockt, und ihre Ohren hören übel, und ihre Augen schlummern, auf daß sie nicht dermaleinst mit den Augen sehen und mit den Ohren hören und mit dem Herzen verstehen und sich bekehren, daß ich ihnen hülfe."<dhs>
Mat 13:15 ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν· μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς καὶ τοῖς ὠσὶν ἀκούσωσιν καὶ τῇ καρδίᾳ συνῶσιν καὶ ἐπιστρέψωσιν, καὶ ἰάσομαι αὐτούς.
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Mat 13:16  But blessed are your eyes, because they see; and your ears, because they hear. <nas>
Mat 13:16 But blessed are your eyes, for they see: and your ears, for they hear. (kjv)
Mat 13:16 Aber selig sind eure Augen, daß sie sehen, und eure Ohren, daß sie hören.<dhs>
Mat 13:16 ὑμῶν δὲ μακάριοι οἱ ὀφθαλμοὶ ὅτι βλέπουσιν, καὶ τὰ ὦτα ὑμῶν ὅτι ἀκούουσιν.
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Mat 13:17  For truly I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it. <nas>
Mat 13:17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. (kjv)
Mat 13:17 Wahrlich ich sage euch: Viele Propheten und Gerechte haben begehrt zu sehen, was ihr sehet, und haben's nicht gesehen, und zu hören, was ihr höret, und haben's nicht gehört.<dhs>
Mat 13:17 ἀμὴν γὰρ λέγω ὑμῖν ὅτι πολλοὶ προφῆται καὶ δίκαιοι ἐπεθύμησαν ἰδεῖν ἃ βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν.
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Mat 13:18 "Hear then the parable of the sower. <nas>
Mat 13:18 Hear ye therefore the parable of the sower. (kjv)
Mat 13:18 So hört nun ihr dieses Gleichnis von dem Säemann:<dhs>
Mat 13:18 ὑμεῖς οὗν ἀκούσατε τὴν παραβολὴν τοῦ σπείραντος.
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Mat 13:19  When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road. <nas>
Mat 13:19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. (kjv)
Mat 13:19 Wenn jemand das Wort von dem Reich hört und nicht versteht, so kommt der Arge und reißt hinweg, was da gesät ist in sein Herz; und das ist der, bei welchem an dem Wege gesät ist.<dhs>
Mat 13:19 παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρὸς καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὖτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.
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Mat 13:20  The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; <nas>
Mat 13:20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; (kjv)
Mat 13:20 Das aber auf das Steinige gesät ist, das ist, wenn jemand das Wort hört und es alsbald aufnimmt mit Freuden;<dhs>
Mat 13:20 ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὖτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν·
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Mat 13:21 yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away. <nas>
Mat 13:21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. (kjv)
Mat 13:21 aber er hat nicht Wurzel in sich, sondern ist wetterwendisch; wenn sich Trübsal und Verfolgung erhebt um des Wortes willen, so ärgert er sich alsbald.<dhs>
Mat 13:21 οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῶ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.
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Mat 13:22  And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. <nas>
Mat 13:22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (kjv)
Mat 13:22 Das aber unter die Dornen gesät ist, das ist, wenn jemand das Wort hört, und die Sorge dieser Welt und der Betrug des Reichtums erstickt das Wort, und er bringt nicht Frucht.<dhs>
Mat 13:22 ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὖτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ ἡ μέριμνα τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.
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Mat 13:23  And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty."<nas>
Mat 13:23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. (kjv)
Mat 13:23 Das aber in das gute Land gesät ist, das ist, wenn jemand das Wort hört und versteht es und dann auch Frucht bringt; und etlicher trägt hundertfältig, etlicher aber sechzigfältig, etlicher dreißigfältig.<dhs>
Mat 13:23 ὁ δὲ ἐπὶ τὴν καλὴν γῆν σπαρείς, οὖτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ συνιείς, ὃς δὴ καρποφορεῖ καὶ ποιεῖ ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα.
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Mat 13:24  Jesus presented another parable to them, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field. <nas>
Mat 13:24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: (kjv)
Mat 13:24 Er legte ihnen ein anderes Gleichnis vor und sprach: Das Himmelreich ist gleich einem Menschen, der guten Samen auf seinen Acker säte.<dhs>
Mat 13:24 ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων, ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ σπείραντι καλὸν σπέρμα ἐν τῶ ἀγρῶ αὐτοῦ.
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Mat 13:25  But while his men were sleeping, his enemy came and sowed tares among the wheat, and went away. <nas>
Mat 13:25 But while men slept, his enemy came and sowed tares among the wheat, and went his way. (kjv)
Mat 13:25 Da aber die Leute schliefen, kam sein Feind und säte Unkraut zwischen den Weizen und ging davon.<dhs>
Mat 13:25 ἐν δὲ τῶ καθεύδειν τοὺς ἀνθρώπους ἦλθεν αὐτοῦ ὁ ἐχθρὸς καὶ ἐπέσπειρεν ζιζάνια ἀνὰ μέσον τοῦ σίτου καὶ ἀπῆλθεν.
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Mat 13:26  But when the wheat sprouted and bore grain, then the tares became evident also. <nas>
Mat 13:26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also. (kjv)
Mat 13:26 Da nun das Kraut wuchs und Frucht brachte, da fand sich auch das Unkraut.<dhs>
Mat 13:26 ὅτε δὲ ἐβλάστησεν ὁ χόρτος καὶ καρπὸν ἐποίησεν, τότε ἐφάνη καὶ τὰ ζιζάνια.
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Mat 13:27  The slaves of the landowner came and said to him, 'Sir, did you not sow good seed in your field? How then does it have tares?'<nas>
Mat 13:27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? (kjv)
Mat 13:27 Da traten die Knechte zu dem Hausvater und sprachen: Herr, hast du nicht guten Samen auf deinen Acker gesät? Woher hat er denn das Unkraut?<dhs>
Mat 13:27 προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῶ, κύριε, οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῶ σῶ ἀγρῶ; πόθεν οὗν ἔχει ζιζάνια;
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Mat 13:28  And he said to them, 'An enemy has done this!' The slaves said to him, 'Do you want us, then, to go and gather them up?'<nas>
Mat 13:28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? (kjv)
Mat 13:28 Er sprach zu ihnen: Das hat der Feind getan. Da sagten die Knechte: Willst du das wir hingehen und es ausjäten?<dhs>
Mat 13:28 ὁ δὲ ἔφη αὐτοῖς, ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν. οἱ δὲ δοῦλοι λέγουσιν αὐτῶ, θέλεις οὗν ἀπελθόντες συλλέξωμεν αὐτά;
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Mat 13:29  But he said, 'No; for while you are gathering up the tares, you may uproot the wheat with them. <nas>
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. (kjv)
Mat 13:29 Er sprach: Nein! auf daß ihr nicht zugleich den Weizen mit ausraufet, so ihr das Unkraut ausjätet.<dhs>
Mat 13:29 ὁ δέ φησιν, οὔ, μήποτε συλλέγοντες τὰ ζιζάνια ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον.
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Mat 13:30  Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, "First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn."'" <nas>
Mat 13:30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. (kjv)
Mat 13:30 Lasset beides miteinander wachsen bis zur Ernte; und um der Ernte Zeit will ich zu den Schnittern sagen: Sammelt zuvor das Unkraut und bindet es in Bündlein, daß man es verbrenne; aber den Weizen sammelt mir in meine Scheuer.<dhs>
Mat 13:30 ἄφετε συναυξάνεσθαι ἀμφότερα ἕως τοῦ θερισμοῦ· καὶ ἐν καιρῶ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς, συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά, τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου.
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Mat 13:31  He presented another parable to them, saying, "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; <nas>
Mat 13:31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: (kjv)
Mat 13:31 Ein anderes Gleichnis legte er ihnen vor und sprach: Das Himmelreich ist gleich einem Senfkorn, das ein Mensch nahm und säte es auf seinen Acker;<dhs>
Mat 13:31 ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων, ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔσπειρεν ἐν τῶ ἀγρῶ αὐτοῦ·
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Mat 13:32 and this is smaller than all other seeds, but when it is full grown, it is larger than the garden plants and becomes a tree, so that the birds of the air come and nest in its branches." <nas>
Mat 13:32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. (kjv)
Mat 13:32 welches ist das kleinste unter allem Samen; wenn er erwächst, so ist es das größte unter dem Kohl und wird ein Baum, daß die Vögel unter dem Himmel kommen und wohnen unter seinen Zweigen.<dhs>
Mat 13:32 ὃ μικρότερον μέν ἐστιν πάντων τῶν σπερμάτων, ὅταν δὲ αὐξηθῇ μεῖζον τῶν λαχάνων ἐστὶν καὶ γίνεται δένδρον, ὥστε ἐλθεῖν τὰ πετεινὰ τοῦ οὐρανοῦ καὶ κατασκηνοῦν ἐν τοῖς κλάδοις αὐτοῦ.
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Mat 13:33  He spoke another parable to them," The kingdom of heaven is like leaven, which a woman took and hid in three pecks of flour until it was all leavened."<nas>
Mat 13:33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. (kjv)
Mat 13:33 Ein anderes Gleichnis redete er zu ihnen: Das Himmelreich ist gleich einem Sauerteig, den ein Weib nahm und unter drei Scheffel Mehl vermengte, bis es ganz durchsäuert ward.<dhs>
Mat 13:33 ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς· ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ, ἣν λαβοῦσα γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὖ ἐζυμώθη ὅλον.
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Mat 13:34  All these things Jesus spoke to the crowds in parables, and He did not speak to them without a parable. <nas>
Mat 13:34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: (kjv)
Mat 13:34 Solches alles redete Jesus durch Gleichnisse zu dem Volk, und ohne Gleichnis redete er nicht zu ihnen,<dhs>
Mat 13:34 ταῦτα πάντα ἐλάλησεν ὁ ἰησοῦς ἐν παραβολαῖς τοῖς ὄχλοις, καὶ χωρὶς παραβολῆς οὐδὲν ἐλάλει αὐτοῖς·
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Mat 13:35  This was to fulfill what was spoken through the prophet: "I will open My mouth in parables; I will utter things hidden since the foundation of the world." <nas>
Mat 13:35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. (kjv)
Mat 13:35 auf das erfüllet würde, was gesagt ist durch den Propheten, der da spricht: Ich will meinen Mund auftun in Gleichnissen und will aussprechen die Heimlichkeiten von Anfang der Welt.<dhs>
Mat 13:35 ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος, ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου, ἐρεύξομαι κεκρυμμένα ἀπὸ καταβολῆς [κόσμου].
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Mat 13:36  Then He left the crowds and went into the house. And His disciples came to Him and said, "Explain to us the parable of the tares of the field."<nas>
Mat 13:36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. (kjv)
Mat 13:36 Da ließ Jesus das Volk von sich und kam heim. Und seine Jünger traten zu ihm und sprachen: Deute uns das Geheimnis vom Unkraut auf dem Acker.<dhs>
Mat 13:36 τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν οἰκίαν. καὶ προσῆλθον αὐτῶ οἱ μαθηταὶ αὐτοῦ λέγοντες, διασάφησον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ.
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Mat 13:37  And He said, "The one who sows the good seed is the Son of Man, <nas>
Mat 13:37 He answered and said unto them, He that soweth the good seed is the Son of man; (kjv)
Mat 13:37 Er antwortete und sprach zu ihnen: Des Menschen Sohn ist's, der da Guten Samen sät.<dhs>
Mat 13:37 ὁ δὲ ἀποκριθεὶς εἶπεν, ὁ σπείρων τὸ καλὸν σπέρμα ἐστὶν ὁ υἱὸς τοῦ ἀνθρώπου·
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Mat 13:38 and the field is the world; and as for the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; <nas>
Mat 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; (kjv)
Mat 13:38 Der Acker ist die Welt. Der gute Same sind die Kinder des Reiches. Das Unkraut sind die Kinder der Bosheit.<dhs>
Mat 13:38 ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα, οὖτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ,
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Mat 13:39 and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels. <nas>
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (kjv)
Mat 13:39 Der Feind, der sie sät, ist der Teufel. Die Ernte ist das Ende der Welt. Die Schnitter sind die Engel.<dhs>
Mat 13:39 ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια αἰῶνός ἐστιν, οἱ δὲ θερισταὶ ἄγγελοί εἰσιν.
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Mat 13:40  So just as the tares are gathered up and burned with fire, so shall it be at the end of the age. <nas>
Mat 13:40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (kjv)
Mat 13:40 Gleichwie man nun das Unkraut ausjätet und mit Feuer verbrennt, so wird's auch am Ende dieser Welt gehen:<dhs>
Mat 13:40 ὥσπερ οὗν συλλέγεται τὰ ζιζάνια καὶ πυρὶ [κατα]καίεται, οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος·
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Mat 13:41  The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness, <nas>
Mat 13:41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; (kjv)
Mat 13:41 des Menschen Sohn wird seine Engel senden; und sie werden sammeln aus seinem Reich alle Ärgernisse und die da unrecht tun,<dhs>
Mat 13:41 ἀποστελεῖ ὁ υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ, καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα καὶ τοὺς ποιοῦντας τὴν ἀνομίαν,
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Mat 13:42 and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. <nas>
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. (kjv)
Mat 13:42 und werden sie in den Feuerofen werfen; da wird sein Heulen und Zähneklappen.<dhs>
Mat 13:42 καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
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Mat 13:43  Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears, let him hear. <nas>
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. (kjv)
Mat 13:43 Dann werden die Gerechten leuchten wie die Sonne in ihres Vaters Reich. Wer Ohren hat zu hören, der höre!<dhs>
Mat 13:43 τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν. ὁ ἔχων ὦτα ἀκουέτω.
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Mat 13:44 "The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field. <nas>
Mat 13:44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. (kjv)
Mat 13:44 Abermals ist gleich das Himmelreich einem verborgenem Schatz im Acker, welchen ein Mensch fand und verbarg ihn und ging hin vor Freuden über denselben und verkaufte alles, was er hatte, und kaufte den Acker.<dhs>
Mat 13:44 ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῶ κεκρυμμένῳ ἐν τῶ ἀγρῶ, ὃν εὑρὼν ἄνθρωπος ἔκρυψεν, καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει καὶ πωλεῖ πάντα ὅσα ἔχει καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον.
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Mat 13:45 "Again, the kingdom of heaven is like a merchant seeking fine pearls, <nas>
Mat 13:45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: (kjv)
Mat 13:45 Abermals ist gleich das Himmelreich einem Kaufmann, der gute Perlen suchte.<dhs>
Mat 13:45 πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ ἐμπόρῳ ζητοῦντι καλοὺς μαργαρίτας·
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Mat 13:46 and upon finding one pearl of great value, he went and sold all that he had and bought it. <nas>
Mat 13:46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it. (kjv)
Mat 13:46 Und da er eine köstliche Perle fand, ging er hin und verkaufte alles, was er hatte, und kaufte sie.<dhs>
Mat 13:46 εὑρὼν δὲ ἕνα πολύτιμον μαργαρίτην ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν καὶ ἠγόρασεν αὐτόν.
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Mat 13:47 "Again, the kingdom of heaven is like a dragnet cast into the sea, and gathering fish of every kind; <nas>
Mat 13:47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: (kjv)
Mat 13:47 Abermals ist gleich das Himmelreich einem Netze, das ins Meer geworfen ist, womit man allerlei Gattung fängt.<dhs>
Mat 13:47 πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ βληθείσῃ εἰς τὴν θάλασσαν καὶ ἐκ παντὸς γένους συναγαγούσῃ·
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Mat 13:48 and when it was filled, they drew it up on the beach; and they sat down and gathered the good fish into containers, but the bad they threw away. <nas>
Mat 13:48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. (kjv)
Mat 13:48 Wenn es aber voll ist, so ziehen sie es heraus an das Ufer, sitzen und lesen die guten in ein Gefäß zusammen; aber die faulen werfen sie weg.<dhs>
Mat 13:48 ἣν ὅτε ἐπληρώθη ἀναβιβάσαντες ἐπὶ τὸν αἰγιαλὸν καὶ καθίσαντες συνέλεξαν τὰ καλὰ εἰς ἄγγη, τὰ δὲ σαπρὰ ἔξω ἔβαλον.
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Mat 13:49  So it will be at the end of the age; the angels will come forth and take out the wicked from among the righteous, <nas>
Mat 13:49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (kjv)
Mat 13:49 Also wird es auch am Ende der Welt gehen: die Engel werden ausgehen und die Bösen von den Gerechten scheiden<dhs>
Mat 13:49 οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος· ἐξελεύσονται οἱ ἄγγελοι καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων
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Mat 13:50 and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. <nas>
Mat 13:50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. (kjv)
Mat 13:50 und werden sie in den Feuerofen werfen; da wird Heulen und Zähneklappen sein.<dhs>
Mat 13:50 καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
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Mat 13:51 "Have you understood all these things?" They said to Him, "Yes."<nas>
Mat 13:51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. (kjv)
Mat 13:51 Und Jesus sprach zu ihnen: Habt ihr das alles verstanden? Sie sprachen: Ja, HERR.<dhs>
Mat 13:51 συνήκατε ταῦτα πάντα; λέγουσιν αὐτῶ, ναί.
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Mat 13:52  And Jesus said to them, "Therefore every scribe who has become a disciple of the kingdom of heaven is like a head of a household, who brings out of his treasure things new and old." <nas>
Mat 13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. (kjv)
Mat 13:52 Da sprach er: Darum ein jeglicher Schriftgelehrter, zum Himmelreich gelehrt, ist gleich einem Hausvater, der aus seinem Schatz Neues und Altes hervorträgt.<dhs>
Mat 13:52 ὁ δὲ εἶπεν αὐτοῖς, διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς τῇ βασιλείᾳ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
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Mat 13:53  When Jesus had finished these parables, He departed from there. <nas>
Mat 13:53 And it came to pass, that when Jesus had finished these parables, he departed thence. (kjv)
Mat 13:53 Und es begab sich, da Jesus diese Gleichnisse vollendet hatte, ging er von dannen<dhs>
Mat 13:53 καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς τὰς παραβολὰς ταύτας, μετῆρεν ἐκεῖθεν.
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Mat 13:54  He came to His hometown and began teaching them in their synagogue, so that they were astonished, and said, "Where did this man get this wisdom and these miraculous powers? <nas>
Mat 13:54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? (kjv)
Mat 13:54 und kam in seine Vaterstadt und lehrte sie in ihrer Schule, also auch, daß sie sich entsetzten und sprachen: Woher kommt diesem solche Weisheit und Taten?<dhs>
Mat 13:54 καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήσσεσθαι αὐτοὺς καὶ λέγειν, πόθεν τούτῳ ἡ σοφία αὕτη καὶ αἱ δυνάμεις;
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Mat 13:55  Is not this the carpenter's son? Is not His mother called Mary, and His brothers, James and Joseph and Simon and Judas? <nas>
Mat 13:55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? (kjv)
Mat 13:55 Ist er nicht eines Zimmermann's Sohn? Heißt nicht seine Mutter Maria? und seine Brüder Jakob und Joses und Simon und Judas?<dhs>
Mat 13:55 οὐχ οὖτός ἐστιν ὁ τοῦ τέκτονος υἱός; οὐχ ἡ μήτηρ αὐτοῦ λέγεται μαριὰμ καὶ οἱ ἀδελφοὶ αὐτοῦ ἰάκωβος καὶ ἰωσὴφ καὶ σίμων καὶ ἰούδας;
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Mat 13:56  And His sisters, are they not all with us? Where then did this man get all these things?"<nas>
Mat 13:56 And his sisters, are they not all with us? Whence then hath this man all these things? (kjv)
Mat 13:56 Und seine Schwestern, sind sie nicht alle bei uns? Woher kommt ihm denn das alles?<dhs>
Mat 13:56 καὶ αἱ ἀδελφαὶ αὐτοῦ οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσιν; πόθεν οὗν τούτῳ ταῦτα πάντα;
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Mat 13:57  And they took offense at Him. But Jesus said to them, "A prophet is not without honor except in his hometown and in his own household."<nas>
Mat 13:57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. (kjv)
Mat 13:57 Und sie ärgerten sich an ihm. Jesus aber sprach zu ihnen: Ein Prophet gilt nirgend weniger denn in seinem Vaterland und in seinem Hause.<dhs>
Mat 13:57 καὶ ἐσκανδαλίζοντο ἐν αὐτῶ. ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.
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Mat 13:58  And He did not do many miracles there because of their unbelief. <nas>
Mat 13:58 And he did not many mighty works there because of their unbelief.(kjv)
Mat 13:58 Und er tat daselbst nicht viel Zeichen um ihres Unglaubens willen.<dhs>
Mat 13:58 καὶ οὐκ ἐποίησεν ἐκεῖ δυνάμεις πολλὰς διὰ τὴν ἀπιστίαν αὐτῶν.
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Mat 14:1  At that time Herod the tetrarch heard the news about Jesus, <nas>
Mat 14:1 At that time Herod the tetrarch heard of the fame of Jesus, (kjv)
Mat 14:1 Zu der Zeit kam das Gerücht von Jesu vor den Vierfürsten Herodes.<dhs>
Mat 14:1 ἐν ἐκείνῳ τῶ καιρῶ ἤκουσεν ἡρῴδης ὁ τετραάρχης τὴν ἀκοὴν ἰησοῦ,
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Mat 14:2 and said to his servants, "This is John the Baptist; he has risen from the dead, and that is why miraculous powers are at work in him."<nas>
Mat 14:2 And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him. (kjv)
Mat 14:2 Und er sprach zu seinen Knechten: Dieser ist Johannes der Täufer; er ist von den Toten auferstanden, darum tut er solche Taten.<dhs>
Mat 14:2 καὶ εἶπεν τοῖς παισὶν αὐτοῦ, οὖτός ἐστιν ἰωάννης ὁ βαπτιστής· αὐτὸς ἠγέρθη ἀπὸ τῶν νεκρῶν, καὶ διὰ τοῦτο αἱ δυνάμεις ἐνεργοῦσιν ἐν αὐτῶ.
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Mat 14:3  For when Herod had John arrested, he bound him and put him in prison because of Herodias, the wife of his brother Philip. <nas>
Mat 14:3 For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife. (kjv)
Mat 14:3 Denn Herodes hatte Johannes gegriffen und in das Gefängnis gelegt wegen der Herodias, seines Bruders Philippus Weib.<dhs>
Mat 14:3 ὁ γὰρ ἡρῴδης κρατήσας τὸν ἰωάννην ἔδησεν [αὐτὸν] καὶ ἐν φυλακῇ ἀπέθετο διὰ ἡρῳδιάδα τὴν γυναῖκα φιλίππου τοῦ ἀδελφοῦ αὐτοῦ·
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Mat 14:4  For John had been saying to him, "It is not lawful for you to have her."<nas>
Mat 14:4 For John said unto him, It is not lawful for thee to have her. (kjv)
Mat 14:4 Denn Johannes hatte zu ihm gesagt: Es ist nicht recht, daß du sie habest.<dhs>
Mat 14:4 ἔλεγεν γὰρ ὁ ἰωάννης αὐτῶ, οὐκ ἔξεστίν σοι ἔχειν αὐτήν.
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Mat 14:5  Although Herod wanted to put him to death, he feared the crowd, because they regarded John as a prophet. <nas>
Mat 14:5 And when he would have put him to death, he feared the multitude, because they counted him as a prophet. (kjv)
Mat 14:5 Und er hätte ihn gern getötet, fürchtete sich aber vor dem Volk; denn sie hielten ihn für einen Propheten.<dhs>
Mat 14:5 καὶ θέλων αὐτὸν ἀποκτεῖναι ἐφοβήθη τὸν ὄχλον, ὅτι ὡς προφήτην αὐτὸν εἶχον.
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Mat 14:6  But when Herod's birthday came, the daughter of Herodias danced before them and pleased Herod, <nas>
Mat 14:6 But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod. (kjv)
Mat 14:6 Da aber Herodes seinen Jahrestag beging, da tanzte die Tochter der Herodias vor ihnen. Das gefiel Herodes wohl.<dhs>
Mat 14:6 γενεσίοις δὲ γενομένοις τοῦ ἡρῴδου ὠρχήσατο ἡ θυγάτηρ τῆς ἡρῳδιάδος ἐν τῶ μέσῳ καὶ ἤρεσεν τῶ ἡρῴδῃ,
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Mat 14:7 so much that he promised with an oath to give her whatever she asked. <nas>
Mat 14:7 Whereupon he promised with an oath to give her whatsoever she would ask. (kjv)
Mat 14:7 Darum verhieß er ihr mit einem Eide, er wollte ihr geben, was sie fordern würde.<dhs>
Mat 14:7 ὅθεν μεθ᾽ ὅρκου ὡμολόγησεν αὐτῇ δοῦναι ὃ ἐὰν αἰτήσηται.
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Mat 14:8  Having been prompted by her mother, she said, "Give me here on a platter the head of John the Baptist."<nas>
Mat 14:8 And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger. (kjv)
Mat 14:8 Und wie sie zuvor von ihrer Mutter angestiftet war, sprach sie: Gib mir her auf einer Schüssel das Haupt Johannes des Täufers!<dhs>
Mat 14:8 ἡ δὲ προβιβασθεῖσα ὑπὸ τῆς μητρὸς αὐτῆς, δός μοι, φησίν, ὧδε ἐπὶ πίνακι τὴν κεφαλὴν ἰωάννου τοῦ βαπτιστοῦ.
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Mat 14:9  Although he was grieved, the king commanded it to be given because of his oaths, and because of his dinner guests. <nas>
Mat 14:9 And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her. (kjv)
Mat 14:9 Und der König ward traurig; doch um des Eides willen und derer, die mit ihm zu Tische saßen, befahl er's ihr zu geben.<dhs>
Mat 14:9 καὶ λυπηθεὶς ὁ βασιλεὺς διὰ τοὺς ὅρκους καὶ τοὺς συνανακειμένους ἐκέλευσεν δοθῆναι,
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Mat 14:10  He sent and had John beheaded in the prison. <nas>
Mat 14:10 And he sent, and beheaded John in the prison. (kjv)
Mat 14:10 Und schickte hin und enthauptete Johannes im Gefängnis.<dhs>
Mat 14:10 καὶ πέμψας ἀπεκεφάλισεν [τὸν] ἰωάννην ἐν τῇ φυλακῇ·
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Mat 14:11  And his head was brought on a platter and given to the girl, and she brought it to her mother. <nas>
Mat 14:11 And his head was brought in a charger, and given to the damsel: and she brought it to her mother. (kjv)
Mat 14:11 Und sein Haupt ward hergetragen in einer Schüssel und dem Mägdlein gegeben; und sie brachte es ihrer Mutter.<dhs>
Mat 14:11 καὶ ἠνέχθη ἡ κεφαλὴ αὐτοῦ ἐπὶ πίνακι καὶ ἐδόθη τῶ κορασίῳ, καὶ ἤνεγκεν τῇ μητρὶ αὐτῆς.
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Mat 14:12  His disciples came and took away the body and buried it; and they went and reported to Jesus. <nas>
Mat 14:12 And his disciples came, and took up the body, and buried it, and went and told Jesus. (kjv)
Mat 14:12 Da kamen seine Jünger und nahmen seinen Leib und begruben ihn; und kamen und verkündigten das Jesus.<dhs>
Mat 14:12 καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἦραν τὸ πτῶμα καὶ ἔθαψαν αὐτό[ν], καὶ ἐλθόντες ἀπήγγειλαν τῶ ἰησοῦ.
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Mat 14:13  Now when Jesus heard about John, He withdrew from there in a boat to a secluded place by Himself; and when the people heard of this, they followed Him on foot from the cities. <nas>
Mat 14:13 When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities. (kjv)
Mat 14:13 Da das Jesus hörte, wich er von dannen auf einem Schiff in eine Wüste allein. Und da das Volk das hörte, folgte es ihm nach zu Fuß aus den Städten.<dhs>
Mat 14:13 ἀκούσας δὲ ὁ ἰησοῦς ἀνεχώρησεν ἐκεῖθεν ἐν πλοίῳ εἰς ἔρημον τόπον κατ᾽ ἰδίαν· καὶ ἀκούσαντες οἱ ὄχλοι ἠκολούθησαν αὐτῶ πεζῇ ἀπὸ τῶν πόλεων.
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Mat 14:14  When He went ashore, He saw a large crowd, and felt compassion for them and healed their sick. <nas>
Mat 14:14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. (kjv)
Mat 14:14 Und Jesus ging hervor und sah das große Volk; und es jammerte ihn derselben, und er heilte ihre Kranken.<dhs>
Mat 14:14 καὶ ἐξελθὼν εἶδεν πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπ᾽ αὐτοῖς καὶ ἐθεράπευσεν τοὺς ἀρρώστους αὐτῶν.
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Mat 14:15  When it was evening, the disciples came to Him and said, "This place is desolate and the hour is already late; so send the crowds away, that they may go into the villages and buy food for themselves."<nas>
Mat 14:15 And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals. (kjv)
Mat 14:15 Am Abend aber traten seine Jünger zu ihm und sprachen: Dies ist eine Wüste, und die Nacht fällt herein; Laß das Volk von dir, daß sie hin in die Märkte gehen und sich Speise kaufen.<dhs>
Mat 14:15 ὀψίας δὲ γενομένης προσῆλθον αὐτῶ οἱ μαθηταὶ λέγοντες, ἔρημός ἐστιν ὁ τόπος καὶ ἡ ὥρα ἤδη παρῆλθεν· ἀπόλυσον τοὺς ὄχλους, ἵνα ἀπελθόντες εἰς τὰς κώμας ἀγοράσωσιν ἑαυτοῖς βρώματα.
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Mat 14:16  But Jesus said to them, "They do not need to go away; you give them something to eat!"<nas>
Mat 14:16 But Jesus said unto them, They need not depart; give ye them to eat. (kjv)
Mat 14:16 Aber Jesus sprach zu ihnen: Es ist nicht not, daß sie hingehen; gebt ihr ihnen zu essen.<dhs>
Mat 14:16 ὁ δὲ [ἰησοῦς] εἶπεν αὐτοῖς, οὐ χρείαν ἔχουσιν ἀπελθεῖν· δότε αὐτοῖς ὑμεῖς φαγεῖν.
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Mat 14:17  They said to Him, "We have here only five loaves and two fish."<nas>
Mat 14:17 And they say unto him, We have here but five loaves, and two fishes. (kjv)
Mat 14:17 Sie sprachen: Wir haben hier nichts denn fünf Brote und zwei Fische.<dhs>
Mat 14:17 οἱ δὲ λέγουσιν αὐτῶ, οὐκ ἔχομεν ὧδε εἰ μὴ πέντε ἄρτους καὶ δύο ἰχθύας.
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Mat 14:18  And He said, "Bring them here to Me."<nas>
Mat 14:18 He said, Bring them hither to me. (kjv)
Mat 14:18 Und er sprach: Bringet sie mir her.<dhs>
Mat 14:18 ὁ δὲ εἶπεν, φέρετέ μοι ὧδε αὐτούς.
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Mat 14:19  Ordering the people to sit down on the grass, He took the five loaves and the two fish, and looking up toward heaven, He blessed the food, and breaking the loaves He gave them to the disciples, and the disciples gave them to the crowds, <nas>
Mat 14:19 And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude. (kjv)
Mat 14:19 Und er hieß das Volk sich lagern auf das Gras und nahm die fünf Brote und die zwei Fische, sah auf zum Himmel und dankte und brach's und gab die Brote den Jüngern, und die Jünger gaben sie dem Volk.<dhs>
Mat 14:19 καὶ κελεύσας τοὺς ὄχλους ἀνακλιθῆναι ἐπὶ τοῦ χόρτου, λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησεν καὶ κλάσας ἔδωκεν τοῖς μαθηταῖς τοὺς ἄρτους οἱ δὲ μαθηταὶ τοῖς ὄχλοις.
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Mat 14:20 and they all ate and were satisfied. They picked up what was left over of the broken pieces, twelve full baskets. <nas>
Mat 14:20 And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full. (kjv)
Mat 14:20 Und sie aßen alle und wurden satt und hoben auf, was übrigblieb von Brocken, zwölf Körbe voll.<dhs>
Mat 14:20 καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν, καὶ ἦραν τὸ περισσεῦον τῶν κλασμάτων δώδεκα κοφίνους πλήρεις.
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Mat 14:21  There were about five thousand men who ate, besides women and children. <nas>
Mat 14:21 And they that had eaten were about five thousand men, beside women and children. (kjv)
Mat 14:21 Die aber gegessen hatten waren, waren bei fünftausend Mann, ohne Weiber und Kinder.<dhs>
Mat 14:21 οἱ δὲ ἐσθίοντες ἦσαν ἄνδρες ὡσεὶ πεντακισχίλιοι χωρὶς γυναικῶν καὶ παιδίων.
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Mat 14:22  Immediately He made the disciples get into the boat and go ahead of Him to the other side, while He sent the crowds away. <nas>
Mat 14:22 And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away. (kjv)
Mat 14:22 Und alsbald trieb Jesus seine Jünger, daß sie in das Schiff traten und vor ihm herüberfuhren, bis er das Volk von sich ließe.<dhs>
Mat 14:22 καὶ εὐθέως ἠνάγκασεν τοὺς μαθητὰς ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν αὐτὸν εἰς τὸ πέραν, ἕως οὖ ἀπολύσῃ τοὺς ὄχλους.
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Mat 14:23  After He had sent the crowds away, He went up on the mountain by Himself to pray; and when it was evening, He was there alone. <nas>
Mat 14:23 And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone. (kjv)
Mat 14:23 Und da er das Volk von sich gelassen hatte, stieg er auf einen Berg allein, daß er betete. Und am Abend war er allein daselbst.<dhs>
Mat 14:23 καὶ ἀπολύσας τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος κατ᾽ ἰδίαν προσεύξασθαι. ὀψίας δὲ γενομένης μόνος ἦν ἐκεῖ.
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Mat 14:24  But the boat was already a long distance from the land, battered by the waves; for the wind was contrary. <nas>
Mat 14:24 But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary. (kjv)
Mat 14:24 Und das Schiff war schon mitten auf dem Meer und litt Not von den Wellen; denn der Wind war ihnen zuwider.<dhs>
Mat 14:24 τὸ δὲ πλοῖον ἤδη σταδίους πολλοὺς ἀπὸ τῆς γῆς ἀπεῖχεν, βασανιζόμενον ὑπὸ τῶν κυμάτων, ἦν γὰρ ἐναντίος ὁ ἄνεμος.
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Mat 14:25  And in the fourth watch of the night He came to them, walking on the sea. <nas>
Mat 14:25 And in the fourth watch of the night Jesus went unto them, walking on the sea. (kjv)
Mat 14:25 Aber in der vierten Nachtwache kam Jesus zu ihnen und ging auf dem Meer.<dhs>
Mat 14:25 τετάρτῃ δὲ φυλακῇ τῆς νυκτὸς ἦλθεν πρὸς αὐτοὺς περιπατῶν ἐπὶ τὴν θάλασσαν.
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Mat 14:26  When the disciples saw Him walking on the sea, they were terrified, and said, "It is a ghost!" And they cried out in fear. <nas>
Mat 14:26 And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear. (kjv)
Mat 14:26 Und da ihn die Jünger sahen auf dem Meer gehen, erschraken sie und sprachen: Es ist ein Gespenst! und schrieen vor Furcht.<dhs>
Mat 14:26 οἱ δὲ μαθηταὶ ἰδόντες αὐτὸν ἐπὶ τῆς θαλάσσης περιπατοῦντα ἐταράχθησαν λέγοντες ὅτι φάντασμά ἐστιν, καὶ ἀπὸ τοῦ φόβου ἔκραξαν.
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Mat 14:27  But immediately Jesus spoke to them, saying, "Take courage, it is I; do not be afraid."<nas>
Mat 14:27 But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. (kjv)
Mat 14:27 Aber alsbald redete Jesus mit ihnen und sprach: Seid getrost, Ich bin's; fürchtet euch nicht!<dhs>
Mat 14:27 εὐθὺς δὲ ἐλάλησεν [ὁ ἰησοῦς] αὐτοῖς λέγων, θαρσεῖτε, ἐγώ εἰμι· μὴ φοβεῖσθε.
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Mat 14:28  Peter said to Him, "Lord, if it is You, command me to come to You on the water."<nas>
Mat 14:28 And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. (kjv)
Mat 14:28 Petrus aber antwortete ihm und sprach: HERR, bist du es, so heiß mich zu dir kommen auf dem Wasser.<dhs>
Mat 14:28 ἀποκριθεὶς δὲ αὐτῶ ὁ πέτρος εἶπεν, κύριε, εἰ σὺ εἶ, κέλευσόν με ἐλθεῖν πρὸς σὲ ἐπὶ τὰ ὕδατα·
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Mat 14:29  And He said, "Come!" And Peter got out of the boat, and walked on the water and came toward Jesus. <nas>
Mat 14:29 And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. (kjv)
Mat 14:29 Und er sprach: Komm her! Und Petrus trat aus dem Schiff und ging auf dem Wasser, daß er zu Jesu käme.<dhs>
Mat 14:29 ὁ δὲ εἶπεν, ἐλθέ. καὶ καταβὰς ἀπὸ τοῦ πλοίου [ὁ] πέτρος περιεπάτησεν ἐπὶ τὰ ὕδατα καὶ ἦλθεν πρὸς τὸν ἰησοῦν.
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Mat 14:30  But seeing the wind, he became frightened, and beginning to sink, he cried out, "Lord, save me!"<nas>
Mat 14:30 But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. (kjv)
Mat 14:30 Er sah aber einen starken Wind; da erschrak er und hob an zu sinken, schrie und sprach: HERR, hilf mir!<dhs>
Mat 14:30 βλέπων δὲ τὸν ἄνεμον [ἰσχυρὸν] ἐφοβήθη, καὶ ἀρξάμενος καταποντίζεσθαι ἔκραξεν λέγων, κύριε, σῶσόν με.
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Mat 14:31  Immediately Jesus stretched out His hand and took hold of him, and said to him, "You of little faith, why did you doubt?"<nas>
Mat 14:31 And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt? (kjv)
Mat 14:31 Jesus reckte alsbald die Hand aus und ergriff ihn und sprach zu ihm: O du Kleingläubiger, warum zweifeltest du?<dhs>
Mat 14:31 εὐθέως δὲ ὁ ἰησοῦς ἐκτείνας τὴν χεῖρα ἐπελάβετο αὐτοῦ καὶ λέγει αὐτῶ, ὀλιγόπιστε, εἰς τί ἐδίστασας;
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Mat 14:32  When they got into the boat, the wind stopped. <nas>
Mat 14:32 And when they were come into the ship, the wind ceased. (kjv)
Mat 14:32 Und sie traten in das Schiff, und der Wind legte sich.<dhs>
Mat 14:32 καὶ ἀναβάντων αὐτῶν εἰς τὸ πλοῖον ἐκόπασεν ὁ ἄνεμος.
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Mat 14:33  And those who were in the boat worshiped Him, saying, "You are certainly God's Son!"<nas>
Mat 14:33 Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God. (kjv)
Mat 14:33 Die aber im Schiff waren, kamen und fielen vor ihm nieder und sprachen: Du bist wahrlich Gottes Sohn!<dhs>
Mat 14:33 οἱ δὲ ἐν τῶ πλοίῳ προσεκύνησαν αὐτῶ λέγοντες, ἀληθῶς θεοῦ υἱὸς εἶ.
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Mat 14:34  When they had crossed over, they came to land at Gennesaret. <nas>
Mat 14:34 And when they were gone over, they came into the land of Gennesaret. (kjv)
Mat 14:34 Und sie schifften hinüber und kamen in das Land Genezareth.<dhs>
Mat 14:34 καὶ διαπεράσαντες ἦλθον ἐπὶ τὴν γῆν εἰς γεννησαρέτ.
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Mat 14:35  And when the men of that place recognized Him, they sent word into all that surrounding district and brought to Him all who were sick; <nas>
Mat 14:35 And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased; (kjv)
Mat 14:35 Und da die Leute am selbigen Ort sein gewahr wurden, schickten sie aus in das ganze Land umher und brachten allerlei Ungesunde zu ihm<dhs>
Mat 14:35 καὶ ἐπιγνόντες αὐτὸν οἱ ἄνδρες τοῦ τόπου ἐκείνου ἀπέστειλαν εἰς ὅλην τὴν περίχωρον ἐκείνην, καὶ προσήνεγκαν αὐτῶ πάντας τοὺς κακῶς ἔχοντας,
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Mat 14:36 and they implored Him that they might just touch the fringe of His cloak; and as many as touched it were cured. <nas>
Mat 14:36 And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.(kjv)
Mat 14:36 und baten ihn, daß sie nur seines Kleides Saum anrührten. Und alle, die ihn anrührten, wurden gesund.<dhs>
Mat 14:36 καὶ παρεκάλουν αὐτὸν ἵνα μόνον ἅψωνται τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ· καὶ ὅσοι ἥψαντο διεσώθησαν.
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Mat 15:1  Then some Pharisees and scribes came to Jesus from Jerusalem and said, <nas>
Mat 15:1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, (kjv)
Mat 15:1 Da kamen zu ihm die Schriftgelehrten und Pharisäer von Jerusalem und sprachen:<dhs>
Mat 15:1 τότε προσέρχονται τῶ ἰησοῦ ἀπὸ ἱεροσολύμων φαρισαῖοι καὶ γραμματεῖς λέγοντες,
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Mat 15:2 "Why do Your disciples break the tradition of the elders? For they do not wash their hands when they eat bread."<nas>
Mat 15:2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. (kjv)
Mat 15:2 Warum übertreten deine Jünger der Ältesten Aufsätze? Sie waschen ihre Hände nicht, wenn sie Brot essen.<dhs>
Mat 15:2 διὰ τί οἱ μαθηταί σου παραβαίνουσιν τὴν παράδοσιν τῶν πρεσβυτέρων; οὐ γὰρ νίπτονται τὰς χεῖρας [αὐτῶν] ὅταν ἄρτον ἐσθίωσιν.
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Mat 15:3  And He answered and said to them, "Why do you yourselves transgress the commandment of God for the sake of your tradition? <nas>
Mat 15:3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? (kjv)
Mat 15:3 Er antwortete und sprach zu ihnen: Warum übertretet denn ihr Gottes Gebot um eurer Aufsätze willen?<dhs>
Mat 15:3 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, διὰ τί καὶ ὑμεῖς παραβαίνετε τὴν ἐντολὴν τοῦ θεοῦ διὰ τὴν παράδοσιν ὑμῶν;
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Mat 15:4  For God said, 'Honor your father and mother, 'and, 'He who speaks evil of father or mother is to be put to death.'<nas>
Mat 15:4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. (kjv)
Mat 15:4 Gott hat geboten: "Du sollst Vater und Mutter ehren; wer Vater und Mutter flucht, der soll des Todes sterben."<dhs>
Mat 15:4 ὁ γὰρ θεὸς εἶπεν, τίμα τὸν πατέρα καὶ τὴν μητέρα, καί, ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω·
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Mat 15:5  But you say, 'Whoever says to his father or mother, "Whatever I have that would help you has been given to God,"<nas>
Mat 15:5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; (kjv)
Mat 15:5 Ihr aber lehret: Wer zum Vater oder Mutter spricht: "Es ist Gott gegeben, was dir sollte von mir zu Nutz kommen", der tut wohl.<dhs>
Mat 15:5 ὑμεῖς δὲ λέγετε, ὃς ἂν εἴπῃ τῶ πατρὶ ἢ τῇ μητρί, δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
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Mat 15:6 he is not to honor his father or his mother.' And by this you invalidated the word of God for the sake of your tradition. <nas>
Mat 15:6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. (kjv)
Mat 15:6 Damit geschieht es, daß niemand hinfort seinen Vater oder seine Mutter ehrt, und also habt ihr Gottes Gebot aufgehoben um eurer Aufsätze willen.<dhs>
Mat 15:6 οὐ μὴ τιμήσει τὸν πατέρα αὐτοῦ· καὶ ἠκυρώσατε τὸν λόγον τοῦ θεοῦ διὰ τὴν παράδοσιν ὑμῶν.
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Mat 15:7  You hypocrites, rightly did Isaiah prophesy of you: <nas>
Mat 15:7 Ye hypocrites, well did Esaias prophesy of you, saying, (kjv)
Mat 15:7 Ihr Heuchler, wohl fein hat Jesaja von euch geweissagt und gesprochen:<dhs>
Mat 15:7 ὑποκριταί, καλῶς ἐπροφήτευσεν περὶ ὑμῶν ἠσαΐας λέγων,
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Mat 15:8 'THIS PEOPLE HONORS ME WITH THEIR LIPS, BUT THEIR HEART IS FAR AWAY FROM ME. <nas>
Mat 15:8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. (kjv)
Mat 15:8 "Dies Volk naht sich zu mir mit seinem Munde und ehrt mich mit seinen Lippen, aber ihr Herz ist fern von mir;<dhs>
Mat 15:8 ὁ λαὸς οὖτος τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ᾽ ἐμοῦ·
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Mat 15:9 'BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE PRECEPTS OF MEN.'"<nas>
Mat 15:9 But in vain they do worship me, teaching for doctrines the commandments of men. (kjv)
Mat 15:9 aber vergeblich dienen sie mir, dieweil sie lehren solche Lehren, die nichts denn Menschengebote sind."<dhs>
Mat 15:9 μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.
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Mat 15:10  After Jesus called the crowd to Him, He said to them, "Hear and understand. <nas>
Mat 15:10 And he called the multitude, and said unto them, Hear, and understand: (kjv)
Mat 15:10 Und er rief das Volk zu sich und sprach zu ihm: Höret zu und fasset es!<dhs>
Mat 15:10 καὶ προσκαλεσάμενος τὸν ὄχλον εἶπεν αὐτοῖς, ἀκούετε καὶ συνίετε·
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Mat 15:11  It is not what enters into the mouth that defiles the man, but what proceeds out of the mouth, this defiles the man."<nas>
Mat 15:11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. (kjv)
Mat 15:11 Was zum Munde eingeht, das verunreinigt den Menschen nicht; sondern was zum Munde ausgeht, das verunreinigt den Menschen.<dhs>
Mat 15:11 οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον, ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος τοῦτο κοινοῖ τὸν ἄνθρωπον.
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Mat 15:12  Then the disciples came and said to Him, "Do You know that the Pharisees were offended when they heard this statement?"<nas>
Mat 15:12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? (kjv)
Mat 15:12 Da traten seine Jünger zu ihm und sprachen: Weißt du auch, daß sich die Pharisäer ärgerten, da sie das Wort hörten?<dhs>
Mat 15:12 τότε προσελθόντες οἱ μαθηταὶ λέγουσιν αὐτῶ, οἶδας ὅτι οἱ φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν;
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Mat 15:13  But He answered and said, "Every plant which My heavenly Father did not plant shall be uprooted. <nas>
Mat 15:13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. (kjv)
Mat 15:13 Aber er antwortete und sprach: Alle Pflanzen, die mein himmlischer Vater nicht pflanzte, die werden ausgereutet.<dhs>
Mat 15:13 ὁ δὲ ἀποκριθεὶς εἶπεν, πᾶσα φυτεία ἣν οὐκ ἐφύτευσεν ὁ πατήρ μου ὁ οὐράνιος ἐκριζωθήσεται.
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Mat 15:14  Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit." <nas>
Mat 15:14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. (kjv)
Mat 15:14 Lasset sie fahren! Sie sind blinde Blindenleiter. Wenn aber ein Blinder den andern leitet, so fallen sie beide in die Grube.<dhs>
Mat 15:14 ἄφετε αὐτούς· τυφλοί εἰσιν ὁδηγοί [τυφλῶν]· τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ, ἀμφότεροι εἰς βόθυνον πεσοῦνται.
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Mat 15:15  Peter said to Him, "Explain the parable to us."<nas>
Mat 15:15 Then answered Peter and said unto him, Declare unto us this parable. (kjv)
Mat 15:15 Da antwortete Petrus und sprach zu ihm: Deute uns dieses Gleichnis.<dhs>
Mat 15:15 ἀποκριθεὶς δὲ ὁ πέτρος εἶπεν αὐτῶ, φράσον ἡμῖν τὴν παραβολήν [ταύτην].
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Mat 15:16  Jesus said, "Are you still lacking in understanding also? <nas>
Mat 15:16 And Jesus said, Are ye also yet without understanding? (kjv)
Mat 15:16 Und Jesus sprach zu ihnen: Seid ihr denn auch noch unverständig?<dhs>
Mat 15:16 ὁ δὲ εἶπεν, ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε;
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Mat 15:17  Do you not understand that everything that goes into the mouth passes into the stomach, and is eliminated? <nas>
Mat 15:17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? (kjv)
Mat 15:17 Merket ihr noch nicht, daß alles, was zum Munde eingeht, das geht in den Bauch und wird durch den natürlichen Gang ausgeworfen?<dhs>
Mat 15:17 οὐ νοεῖτε ὅτι πᾶν τὸ εἰσπορευόμενον εἰς τὸ στόμα εἰς τὴν κοιλίαν χωρεῖ καὶ εἰς ἀφεδρῶνα ἐκβάλλεται;
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Mat 15:18  But the things that proceed out of the mouth come from the heart, and those defile the man. <nas>
Mat 15:18 But those things which proceed out of the mouth come forth from the heart; and they defile the man. (kjv)
Mat 15:18 Was aber zum Munde herausgeht, das kommt aus dem Herzen, und das verunreinigt den Menschen.<dhs>
Mat 15:18 τὰ δὲ ἐκπορευόμενα ἐκ τοῦ στόματος ἐκ τῆς καρδίας ἐξέρχεται, κἀκεῖνα κοινοῖ τὸν ἄνθρωπον.
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Mat 15:19  For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders. <nas>
Mat 15:19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: (kjv)
Mat 15:19 Denn aus dem Herzen kommen arge Gedanken: Mord, Ehebruch, Hurerei, Dieberei, falsch Zeugnis, Lästerung.<dhs>
Mat 15:19 ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί, φόνοι, μοιχεῖαι, πορνεῖαι, κλοπαί, ψευδομαρτυρίαι, βλασφημίαι.
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Mat 15:20  These are the things which defile the man; but to eat with unwashed hands does not defile the man." <nas>
Mat 15:20 These are the things which defile a man: but to eat with unwashen hands defileth not a man. (kjv)
Mat 15:20 Das sind Stücke, die den Menschen verunreinigen. Aber mit ungewaschenen Händen essen verunreinigt den Menschen nicht.<dhs>
Mat 15:20 ταῦτά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον, τὸ δὲ ἀνίπτοις χερσὶν φαγεῖν οὐ κοινοῖ τὸν ἄνθρωπον.
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Mat 15:21  Jesus went away from there, and withdrew into the district of Tyre and Sidon. <nas>
Mat 15:21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon. (kjv)
Mat 15:21 Und Jesus ging aus von dannen und entwich in die Gegend von Tyrus und Sidon.<dhs>
Mat 15:21 καὶ ἐξελθὼν ἐκεῖθεν ὁ ἰησοῦς ἀνεχώρησεν εἰς τὰ μέρη τύρου καὶ σιδῶνος.
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Mat 15:22  And a Canaanite woman from that region came out and began to cry out, saying, "Have mercy on me, Lord, Son of David; my daughter is cruelly demon-possessed."<nas>
Mat 15:22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil. (kjv)
Mat 15:22 Und siehe, ein kanaanäisches Weib kam aus derselben Gegend und schrie ihm nach und sprach: Ach HERR, du Sohn Davids, erbarme dich mein! Meine Tochter wird vom Teufel übel geplagt.<dhs>
Mat 15:22 καὶ ἰδοὺ γυνὴ χαναναία ἀπὸ τῶν ὁρίων ἐκείνων ἐξελθοῦσα ἔκραζεν λέγουσα, ἐλέησόν με, κύριε, υἱὸς δαυίδ· ἡ θυγάτηρ μου κακῶς δαιμονίζεται.
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Mat 15:23  But He did not answer her a word. And His disciples came and implored Him, saying, "Send her away, because she keeps shouting at us."<nas>
Mat 15:23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. (kjv)
Mat 15:23 Und er antwortete ihr kein Wort. Da traten zu ihm seine Jünger, baten ihn und sprachen: Laß sie doch von dir, denn sie schreit uns nach.<dhs>
Mat 15:23 ὁ δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον. καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἠρώτουν αὐτὸν λέγοντες, ἀπόλυσον αὐτήν, ὅτι κράζει ὄπισθεν ἡμῶν.
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Mat 15:24  But He answered and said, "I was sent only to the lost sheep of the house of Israel."<nas>
Mat 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel. (kjv)
Mat 15:24 Er antwortete aber und sprach: Ich bin nicht gesandt denn nur zu den verlorenen Schafen von dem Hause Israel.<dhs>
Mat 15:24 ὁ δὲ ἀποκριθεὶς εἶπεν, οὐκ ἀπεστάλην εἰ μὴ εἰς τὰ πρόβατα τὰ ἀπολωλότα οἴκου ἰσραήλ.
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Mat 15:25  But she came and began to bow down before Him, saying, "Lord, help me!"<nas>
Mat 15:25 Then came she and worshipped him, saying, Lord, help me. (kjv)
Mat 15:25 Sie kam aber und fiel vor ihm nieder und sprach: HERR, hilf mir!<dhs>
Mat 15:25 ἡ δὲ ἐλθοῦσα προσεκύνει αὐτῶ λέγουσα, κύριε, βοήθει μοι.
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Mat 15:26  And He answered and said, "It is not good to take the children's bread and throw it to the dogs."<nas>
Mat 15:26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs. (kjv)
Mat 15:26 Aber er antwortete und sprach: Es ist nicht fein, daß man den Kindern ihr Brot nehme und werfe es vor die Hunde.<dhs>
Mat 15:26 ὁ δὲ ἀποκριθεὶς εἶπεν, οὐκ ἔστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ βαλεῖν τοῖς κυναρίοις.
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Mat 15:27  But she said, "Yes, Lord; but even the dogs feed on the crumbs which fall from their masters' table."<nas>
Mat 15:27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table. (kjv)
Mat 15:27 Sie sprach: Ja, HERR; aber doch essen die Hündlein von den Brosamlein, die von ihrer Herren Tisch fallen.<dhs>
Mat 15:27 ἡ δὲ εἶπεν, ναί, κύριε, καὶ γὰρ τὰ κυνάρια ἐσθίει ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τῶν κυρίων αὐτῶν.
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Mat 15:28  Then Jesus said to her, "O woman, your faith is great; it shall be done for you as you wish." And her daughter was healed at once. <nas>
Mat 15:28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour. (kjv)
Mat 15:28 Da antwortete Jesus und sprach zu ihr: O Weib, dein Glaube ist groß! Dir geschehe, wie du willst. Und ihre Tochter ward gesund zu derselben Stunde.<dhs>
Mat 15:28 τότε ἀποκριθεὶς ὁ ἰησοῦς εἶπεν αὐτῇ, ὦ γύναι, μεγάλη σου ἡ πίστις· γενηθήτω σοι ὡς θέλεις. καὶ ἰάθη ἡ θυγάτηρ αὐτῆς ἀπὸ τῆς ὥρας ἐκείνης.
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Mat 15:29  Departing from there, Jesus went along by the Sea of Galilee, and having gone up on the mountain, He was sitting there. <nas>
Mat 15:29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there. (kjv)
Mat 15:29 Und Jesus ging von da weiter und kam an das Galiläische Meer und ging auf einen Berg und setzte sich allda.<dhs>
Mat 15:29 καὶ μεταβὰς ἐκεῖθεν ὁ ἰησοῦς ἦλθεν παρὰ τὴν θάλασσαν τῆς γαλιλαίας, καὶ ἀναβὰς εἰς τὸ ὄρος ἐκάθητο ἐκεῖ.
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Mat 15:30  And large crowds came to Him, bringing with them those who were lame, crippled, blind, mute, and many others, and they laid them down at His feet; and He healed them. <nas>
Mat 15:30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them: (kjv)
Mat 15:30 Und es kam zu ihm viel Volks, die hatten mit sich Lahme, Blinde, Stumme, Krüppel und viele andere und warfen sie Jesu vor die Füße, und er heilte sie,<dhs>
Mat 15:30 καὶ προσῆλθον αὐτῶ ὄχλοι πολλοὶ ἔχοντες μεθ᾽ ἑαυτῶν χωλούς, τυφλούς, κυλλούς, κωφούς, καὶ ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας αὐτοῦ, καὶ ἐθεράπευσεν αὐτούς·
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Mat 15:31  So the crowd marveled as they saw the mute speaking, the crippled restored, and the lame walking, and the blind seeing; and they glorified the God of Israel. <nas>
Mat 15:31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel. (kjv)
Mat 15:31 daß sich das Volk verwunderte, da sie sahen, daß die Stummen redeten, die Krüppel gesund waren, die Lahmen gingen, die Blinden sahen; und sie priesen den Gott Israels.<dhs>
Mat 15:31 ὥστε τὸν ὄχλον θαυμάσαι βλέποντας κωφοὺς λαλοῦντας, κυλλοὺς ὑγιεῖς, καὶ χωλοὺς περιπατοῦντας καὶ τυφλοὺς βλέποντας· καὶ ἐδόξασαν τὸν θεὸν ἰσραήλ.
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Mat 15:32  And Jesus called His disciples to Him, and said, "I feel compassion for the people, because they have remained with Me now three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way."<nas>
Mat 15:32 Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way. (kjv)
Mat 15:32 Und Jesus rief seine Jünger zu sich und sprach: Es jammert mich des Volks; denn sie beharren nun wohl drei Tage bei mir und haben nichts zu essen; und ich will sie nicht ungegessen von mir lassen, auf daß sie nicht verschmachten auf dem Wege.<dhs>
Mat 15:32 ὁ δὲ ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν, σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω, μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῶ.
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Mat 15:33  The disciples said to Him, "Where would we get so many loaves in this desolate place to satisfy such a large crowd?"<nas>
Mat 15:33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude? (kjv)
Mat 15:33 Da sprachen seine Jünger zu ihm: Woher mögen wir so viel Brot nehmen in der Wüste, daß wir so viel Volks sättigen?<dhs>
Mat 15:33 καὶ λέγουσιν αὐτῶ οἱ μαθηταί, πόθεν ἡμῖν ἐν ἐρημίᾳ ἄρτοι τοσοῦτοι ὥστε χορτάσαι ὄχλον τοσοῦτον;
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Mat 15:34  And Jesus said to them, "How many loaves do you have?" And they said, "Seven, and a few small fish."<nas>
Mat 15:34 And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes. (kjv)
Mat 15:34 Und Jesus sprach zu ihnen: Wie viel Brote habt ihr? Sie sprachen: Sieben und ein wenig Fischlein.<dhs>
Mat 15:34 καὶ λέγει αὐτοῖς ὁ ἰησοῦς, πόσους ἄρτους ἔχετε; οἱ δὲ εἶπαν, ἑπτά, καὶ ὀλίγα ἰχθύδια.
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Mat 15:35  And He directed the people to sit down on the ground; <nas>
Mat 15:35 And he commanded the multitude to sit down on the ground. (kjv)
Mat 15:35 Und er hieß das Volk sich lagern auf die Erde<dhs>
Mat 15:35 καὶ παραγγείλας τῶ ὄχλῳ ἀναπεσεῖν ἐπὶ τὴν γῆν
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Mat 15:36 and He took the seven loaves and the fish; and giving thanks, He broke them and started giving them to the disciples, and the disciples gave them to the people. <nas>
Mat 15:36 And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude. (kjv)
Mat 15:36 und nahm die sieben Brote und die Fische, dankte, brach sie und gab sie seinen Jüngern; und die Jünger gaben sie dem Volk.<dhs>
Mat 15:36 ἔλαβεν τοὺς ἑπτὰ ἄρτους καὶ τοὺς ἰχθύας καὶ εὐχαριστήσας ἔκλασεν καὶ ἐδίδου τοῖς μαθηταῖς, οἱ δὲ μαθηταὶ τοῖς ὄχλοις.
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Mat 15:37  And they all ate and were satisfied, and they picked up what was left over of the broken pieces, seven large baskets full. <nas>
Mat 15:37 And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full. (kjv)
Mat 15:37 Und sie aßen alle und wurden satt; und hoben auf, was übrig blieb von Brocken, sieben Körbe voll.<dhs>
Mat 15:37 καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν, καὶ τὸ περισσεῦον τῶν κλασμάτων ἦραν, ἑπτὰ σπυρίδας πλήρεις.
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Mat 15:38  And those who ate were four thousand men, besides women and children. <nas>
Mat 15:38 And they that did eat were four thousand men, beside women and children. (kjv)
Mat 15:38 Und die da gegessen hatten, derer waren viertausend Mann, ausgenommen Weiber und Kinder.<dhs>
Mat 15:38 οἱ δὲ ἐσθίοντες ἦσαν τετρακισχίλιοι ἄνδρες χωρὶς γυναικῶν καὶ παιδίων.
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Mat 15:39  And sending away the crowds, Jesus got into the boat and came to the region of Magadan. <nas>
Mat 15:39 And he sent away the multitude, and took ship, and came into the coasts of Magdala.(kjv)
Mat 15:39 Und da er das Volk hatte von sich gelassen, trat er in ein Schiff und kam in das Gebiet Magdalas.<dhs>
Mat 15:39 καὶ ἀπολύσας τοὺς ὄχλους ἐνέβη εἰς τὸ πλοῖον, καὶ ἦλθεν εἰς τὰ ὅρια μαγαδάν.
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Mat 16:1  The Pharisees and Sadducees came up, and testing Jesus, they asked Him to show them a sign from heaven. <nas>
Mat 16:1 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. (kjv)
Mat 16:1 Da traten die Pharisäer und Sadduzäer zu ihm; die versuchten ihn und forderten, daß er sie ein Zeichen vom Himmel sehen ließe.<dhs>
Mat 16:1 καὶ προσελθόντες οἱ φαρισαῖοι καὶ σαδδουκαῖοι πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς.
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Mat 16:2  But He replied to them, "When it is evening, you say, 'It will be fair weather, for the sky is red.'<nas>
Mat 16:2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. (kjv)
Mat 16:2 Aber er antwortete und sprach: Des Abends sprecht ihr: Es wird ein schöner Tag werden, denn der Himmel ist rot;<dhs>
Mat 16:2 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, [ὀψίας γενομένης λέγετε, εὐδία, πυρράζει γὰρ ὁ οὐρανός·
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Mat 16:3  And in the morning, 'There will be a storm today, for the sky is red and threatening.' Do you know how to discern the appearance of the sky, but cannot discern the signs of the times? <nas>
Mat 16:3 And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? (kjv)
Mat 16:3 und des Morgens sprecht ihr: Es wird heute Ungewitter sein, denn der Himmel ist rot und trübe. Ihr Heuchler! über des Himmels Gestalt könnt ihr urteilen; könnt ihr denn nicht auch über die Zeichen dieser Zeit urteilen?<dhs>
Mat 16:3 καὶ πρωΐ, σήμερον χειμών, πυρράζει γὰρ στυγνάζων ὁ οὐρανός. τὸ μὲν πρόσωπον τοῦ οὐρανοῦ γινώσκετε διακρίνειν, τὰ δὲ σημεῖα τῶν καιρῶν οὐ δύνασθε.]
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Mat 16:4  An evil and adulterous generation seeks after a sign; and a sign will not be given it, except the sign of Jonah." And He left them and went away. <nas>
Mat 16:4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. (kjv)
Mat 16:4 Diese böse und ehebrecherische Art sucht ein Zeichen; und soll ihr kein Zeichen gegeben werden denn das Zeichen des Propheten Jona. Und er ließ sie und ging davon.<dhs>
Mat 16:4 γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον ἰωνᾶ. καὶ καταλιπὼν αὐτοὺς ἀπῆλθεν.
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Mat 16:5  And the disciples came to the other side of the sea, but they had forgotten to bring any bread. <nas>
Mat 16:5 And when his disciples were come to the other side, they had forgotten to take bread. (kjv)
Mat 16:5 Und da seine Jünger waren hinübergefahren, hatten sie vergessen, Brot mit sich zu nehmen.<dhs>
Mat 16:5 καὶ ἐλθόντες οἱ μαθηταὶ εἰς τὸ πέραν ἐπελάθοντο ἄρτους λαβεῖν.
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Mat 16:6  And Jesus said to them, "Watch out and beware of the leaven of the Pharisees and Sadducees."<nas>
Mat 16:6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. (kjv)
Mat 16:6 Jesus aber sprach zu ihnen: Sehet zu und hütet euch vor dem Sauerteig der Pharisäer und Sadduzäer!<dhs>
Mat 16:6 ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν φαρισαίων καὶ σαδδουκαίων.
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Mat 16:7  They began to discuss this among themselves, saying, "He said that because we did not bring any bread."<nas>
Mat 16:7 And they reasoned among themselves, saying, It is because we have taken no bread. (kjv)
Mat 16:7 Da dachten sie bei sich selbst und sprachen: Das wird's sein, daß wir nicht haben Brot mit uns genommen.<dhs>
Mat 16:7 οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς λέγοντες ὅτι ἄρτους οὐκ ἐλάβομεν.
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Mat 16:8  But Jesus, aware of this, said, "You men of little faith, why do you discuss among yourselves that you have no bread? <nas>
Mat 16:8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? (kjv)
Mat 16:8 Da das Jesus merkte, sprach er zu ihnen: Ihr Kleingläubigen, was bekümmert ihr euch doch, daß ihr nicht habt Brot mit euch genommen?<dhs>
Mat 16:8 γνοὺς δὲ ὁ ἰησοῦς εἶπεν, τί διαλογίζεσθε ἐν ἑαυτοῖς, ὀλιγόπιστοι, ὅτι ἄρτους οὐκ ἔχετε;
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Mat 16:9  Do you not yet understand or remember the five loaves of the five thousand, and how many baskets full you picked up? <nas>
Mat 16:9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? (kjv)
Mat 16:9 Vernehmet ihr noch nichts? Gedenket ihr nicht an die fünf Brote unter die fünftausend und wie viel Körbe ihr da aufhobt?<dhs>
Mat 16:9 οὔπω νοεῖτε, οὐδὲ μνημονεύετε τοὺς πέντε ἄρτους τῶν πεντακισχιλίων καὶ πόσους κοφίνους ἐλάβετε;
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Mat 16:10  Or the seven loaves of the four thousand, and how many large baskets full you picked up? <nas>
Mat 16:10 Neither the seven loaves of the four thousand, and how many baskets ye took up? (kjv)
Mat 16:10 auch nicht an die sieben Brote unter die viertausend und wie viel Körbe ihr da aufhobt?<dhs>
Mat 16:10 οὐδὲ τοὺς ἑπτὰ ἄρτους τῶν τετρακισχιλίων καὶ πόσας σπυρίδας ἐλάβετε;
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Mat 16:11  How is it that you do not understand that I did not speak to you concerning bread? But beware of the leaven of the Pharisees and Sadducees."<nas>
Mat 16:11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? (kjv)
Mat 16:11 Wie, versteht ihr denn nicht, daß ich euch nicht sage vom Brot, wenn ich sage: Hütet euch vor dem Sauerteig der Pharisäer und Sadduzäer!<dhs>
Mat 16:11 πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτων εἶπον ὑμῖν; προσέχετε δὲ ἀπὸ τῆς ζύμης τῶν φαρισαίων καὶ σαδδουκαίων.
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Mat 16:12  Then they understood that He did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees. <nas>
Mat 16:12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. (kjv)
Mat 16:12 Da verstanden sie, daß er nicht gesagt hatte, daß sie sich hüten sollten vor dem Sauerteig des Brots, sondern vor der Lehre der Pharisäer und Sadduzäer.<dhs>
Mat 16:12 τότε συνῆκαν ὅτι οὐκ εἶπεν προσέχειν ἀπὸ τῆς ζύμης τῶν ἄρτων ἀλλὰ ἀπὸ τῆς διδαχῆς τῶν φαρισαίων καὶ σαδδουκαίων.
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Mat 16:13  Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, "Who do people say that the Son of Man is?"<nas>
Mat 16:13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? (kjv)
Mat 16:13 Da kam Jesus in die Gegend der Stadt Cäsarea Philippi und fragte seine Jünger und sprach: Wer sagen die Leute, daß des Menschen Sohn sei?<dhs>
Mat 16:13 ἐλθὼν δὲ ὁ ἰησοῦς εἰς τὰ μέρη καισαρείας τῆς φιλίππου ἠρώτα τοὺς μαθητὰς αὐτοῦ λέγων, τίνα λέγουσιν οἱ ἄνθρωποι εἶναι τὸν υἱὸν τοῦ ἀνθρώπου;
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Mat 16:14  And they said, "Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets."<nas>
Mat 16:14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. (kjv)
Mat 16:14 Sie sprachen: Etliche sagen, du seist Johannes der Täufer; die andern, du seist Elia; etliche du seist Jeremia oder der Propheten einer.<dhs>
Mat 16:14 οἱ δὲ εἶπαν, οἱ μὲν ἰωάννην τὸν βαπτιστήν, ἄλλοι δὲ ἠλίαν, ἕτεροι δὲ ἰερεμίαν ἢ ἕνα τῶν προφητῶν.
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Mat 16:15  He said to them, "But who do you say that I am?"<nas>
Mat 16:15 He saith unto them, But whom say ye that I am? (kjv)
Mat 16:15 Er sprach zu ihnen: Wer sagt denn ihr, daß ich sei?<dhs>
Mat 16:15 λέγει αὐτοῖς, ὑμεῖς δὲ τίνα με λέγετε εἶναι;
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Mat 16:16  Simon Peter answered, "You are the Christ, the Son of the living God."<nas>
Mat 16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. (kjv)
Mat 16:16 Da antwortete Simon Petrus und sprach: Du bist Christus, des lebendigen Gottes Sohn!<dhs>
Mat 16:16 ἀποκριθεὶς δὲ σίμων πέτρος εἶπεν, σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ τοῦ ζῶντος.
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Mat 16:17  And Jesus said to him, "Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. <nas>
Mat 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. (kjv)
Mat 16:17 Und Jesus antwortete und sprach zu ihm: Selig bist du, Simon, Jona's Sohn; denn Fleisch und Blut hat dir das nicht offenbart, sondern mein Vater im Himmel.<dhs>
Mat 16:17 ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν αὐτῶ, μακάριος εἶ, σίμων βαριωνᾶ, ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι ἀλλ᾽ ὁ πατήρ μου ὁ ἐν τοῖς οὐρανοῖς.
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Mat 16:18  I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. <nas>
Mat 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. (kjv)
Mat 16:18 Und ich sage dir auch: Du bist Petrus, und auf diesen Felsen will ich bauen meine Gemeinde, und die Pforten der Hölle sollen sie nicht überwältigen.<dhs>
Mat 16:18 κἀγὼ δέ σοι λέγω ὅτι σὺ εἶ πέτρος, καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν, καὶ πύλαι ᾅδου οὐ κατισχύσουσιν αὐτῆς.
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Mat 16:19  I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven."<nas>
Mat 16:19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. (kjv)
Mat 16:19 Und ich will dir des Himmelsreichs Schlüssel geben: alles, was du auf Erden binden wirst, soll auch im Himmel gebunden sein, und alles, was du auf Erden lösen wirst, soll auch im Himmel los sein.<dhs>
Mat 16:19 δώσω σοι τὰς κλεῖδας τῆς βασιλείας τῶν οὐρανῶν, καὶ ὃ ἐὰν δήσῃς ἐπὶ τῆς γῆς ἔσται δεδεμένον ἐν τοῖς οὐρανοῖς, καὶ ὃ ἐὰν λύσῃς ἐπὶ τῆς γῆς ἔσται λελυμένον ἐν τοῖς οὐρανοῖς.
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Mat 16:20  Then He warned the disciples that they should tell no one that He was the Christ. <nas>
Mat 16:20 Then charged he his disciples that they should tell no man that he was Jesus the Christ. (kjv)
Mat 16:20 Da verbot er seinen Jüngern, daß sie niemand sagen sollten, daß er, Jesus, der Christus wäre.<dhs>
Mat 16:20 τότε διεστείλατο τοῖς μαθηταῖς ἵνα μηδενὶ εἴπωσιν ὅτι αὐτός ἐστιν ὁ χριστός.
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Mat 16:21  From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. <nas>
Mat 16:21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. (kjv)
Mat 16:21 Von der Zeit an fing Jesus an und zeigte seinen Jüngern, wie er müßte hin gen Jerusalem gehen und viel leiden von den Ältesten und Hohenpriestern und Schriftgelehrten und getötet werden und am dritten Tage auferstehen.<dhs>
Mat 16:21 ἀπὸ τότε ἤρξατο ὁ ἰησοῦς δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν εἰς ἱεροσόλυμα ἀπελθεῖν καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.
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Mat 16:22  Peter took Him aside and began to rebuke Him, saying, "God forbid it, Lord! This shall never happen to You."<nas>
Mat 16:22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. (kjv)
Mat 16:22 Und Petrus nahm ihn zu sich, fuhr ihn an und sprach: HERR, schone dein selbst; das widerfahre dir nur nicht!<dhs>
Mat 16:22 καὶ προσλαβόμενος αὐτὸν ὁ πέτρος ἤρξατο ἐπιτιμᾶν αὐτῶ λέγων, ἵλεώς σοι, κύριε· οὐ μὴ ἔσται σοι τοῦτο.
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Mat 16:23  But He turned and said to Peter, "Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God's interests, but man's." <nas>
Mat 16:23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. (kjv)
Mat 16:23 Aber er wandte sich um und sprach zu Petrus: Hebe dich, Satan, von mir! du bist mir ärgerlich; denn du meinst nicht was göttlich, sondern was menschlich ist.<dhs>
Mat 16:23 ὁ δὲ στραφεὶς εἶπεν τῶ πέτρῳ, ὕπαγε ὀπίσω μου, σατανᾶ· σκάνδαλον εἶ ἐμοῦ, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων.
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Mat 16:24  Then Jesus said to His disciples, "If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. <nas>
Mat 16:24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. (kjv)
Mat 16:24 Da sprach Jesus zu seinen Jüngern: Will mir jemand nachfolgen, der verleugne sich selbst und nehme sein Kreuz auf sich und folge mir.<dhs>
Mat 16:24 τότε ὁ ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι.
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Mat 16:25  For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it. <nas>
Mat 16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. (kjv)
Mat 16:25 Denn wer sein Leben erhalten will, der wird's verlieren; wer aber sein Leben verliert um meinetwillen, der wird's finden.<dhs>
Mat 16:25 ὃς γὰρ ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν· ὃς δ᾽ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.
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Mat 16:26  For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul? <nas>
Mat 16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? (kjv)
Mat 16:26 Was hülfe es dem Menschen, so er die ganze Welt gewönne und nähme Schaden an seiner Seele? Oder was kann der Mensch geben, damit er seine Seele wieder löse?<dhs>
Mat 16:26 τί γὰρ ὠφεληθήσεται ἄνθρωπος ἐὰν τὸν κόσμον ὅλον κερδήσῃ τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;
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Mat 16:27  For the Son of Man is going to come in the glory of His Father with His angels, and will then repay every man according to his deeds. <nas>
Mat 16:27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. (kjv)
Mat 16:27 Denn es wird geschehen, daß des Menschen Sohn komme in der Herrlichkeit seines Vaters mit seinen Engeln; und alsdann wird er einem jeglichen vergelten nach seinen Werken.<dhs>
Mat 16:27 μέλλει γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεσθαι ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων αὐτοῦ, καὶ τότε ἀποδώσει ἑκάστῳ κατὰ τὴν πρᾶξιν αὐτοῦ.
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Mat 16:28 "Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom." <nas>
Mat 16:28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.(kjv)
Mat 16:28 Wahrlich ich sage euch: Es stehen etliche hier, die nicht schmecken werden den Tod, bis daß sie des Menschen Sohn kommen sehen in seinem Reich.<dhs>
Mat 16:28 ἀμὴν λέγω ὑμῖν ὅτι εἰσίν τινες τῶν ὧδε ἑστώτων οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν τῇ βασιλείᾳ αὐτοῦ.
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Mat 17:1  Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. <nas>
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, (kjv)
Mat 17:1 Und nach sechs Tagen nahm Jesus zu sich Petrus und Jakobus und Johannes, seinen Bruder, und führte sie beiseits auf einen hohen Berg.<dhs>
Mat 17:1 καὶ μεθ᾽ ἡμέρας ἓξ παραλαμβάνει ὁ ἰησοῦς τὸν πέτρον καὶ ἰάκωβον καὶ ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ᾽ ἰδίαν.
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Mat 17:2  And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. <nas>
Mat 17:2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. (kjv)
Mat 17:2 Und er ward verklärt vor ihnen, und sein Angesicht leuchtete wie die Sonne, und seine Kleider wurden weiß wie ein Licht.<dhs>
Mat 17:2 καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν, καὶ ἔλαμψεν τὸ πρόσωπον αὐτοῦ ὡς ὁ ἥλιος, τὰ δὲ ἱμάτια αὐτοῦ ἐγένετο λευκὰ ὡς τὸ φῶς.
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Mat 17:3  And behold, Moses and Elijah appeared to them, talking with Him. <nas>
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with him. (kjv)
Mat 17:3 Und siehe, da erschienen ihnen Mose und Elia; die redeten mit ihm.<dhs>
Mat 17:3 καὶ ἰδοὺ ὤφθη αὐτοῖς μωϊσῆς καὶ ἠλίας συλλαλοῦντες μετ᾽ αὐτοῦ.
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Mat 17:4  Peter said to Jesus, "Lord, it is good for us to be here; if You wish, I will make three tabernacles here, one for You, and one for Moses, and one for Elijah."<nas>
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. (kjv)
Mat 17:4 Petrus aber antwortete und sprach zu Jesu: HERR, hier ist gut sein! Willst du, so wollen wir hier drei Hütten machen: dir eine, Mose eine und Elia eine.<dhs>
Mat 17:4 ἀποκριθεὶς δὲ ὁ πέτρος εἶπεν τῶ ἰησοῦ, κύριε, καλόν ἐστιν ἡμᾶς ὧδε εἶναι· εἰ θέλεις, ποιήσω ὧδε τρεῖς σκηνάς, σοὶ μίαν καὶ μωϊσεῖ μίαν καὶ ἠλίᾳ μίαν.
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Mat 17:5  While he was still speaking, a bright cloud overshadowed them, and behold, a voice out of the cloud said, "This is My beloved Son, with whom I am well-pleased; listen to Him!"<nas>
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. (kjv)
Mat 17:5 Da er noch also redete, siehe, da überschattete sie eine lichte Wolke. Und siehe, eine Stimme aus der Wolke sprach: Dies ist mein lieber Sohn, an welchem ich Wohlgefallen habe, den sollt ihr hören!<dhs>
Mat 17:5 ἔτι αὐτοῦ λαλοῦντος ἰδοὺ νεφέλη φωτεινὴ ἐπεσκίασεν αὐτούς, καὶ ἰδοὺ φωνὴ ἐκ τῆς νεφέλης λέγουσα, οὖτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα· ἀκούετε αὐτοῦ.
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Mat 17:6  When the disciples heard this, they fell face down to the ground and were terrified. <nas>
Mat 17:6 And when the disciples heard it, they fell on their face, and were sore afraid. (kjv)
Mat 17:6 Da das die Jünger hörten, fielen sie auf ihr Angesicht und erschraken sehr.<dhs>
Mat 17:6 καὶ ἀκούσαντες οἱ μαθηταὶ ἔπεσαν ἐπὶ πρόσωπον αὐτῶν καὶ ἐφοβήθησαν σφόδρα.
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Mat 17:7  And Jesus came to them and touched them and said, "Get up, and do not be afraid."<nas>
Mat 17:7 And Jesus came and touched them, and said, Arise, and be not afraid. (kjv)
Mat 17:7 Jesus aber trat zu ihnen, rührte sie an und sprach: Stehet auf und fürchtet euch nicht!<dhs>
Mat 17:7 καὶ προσῆλθεν ὁ ἰησοῦς καὶ ἁψάμενος αὐτῶν εἶπεν, ἐγέρθητε καὶ μὴ φοβεῖσθε.
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Mat 17:8  And lifting up their eyes, they saw no one except Jesus Himself alone. <nas>
Mat 17:8 And when they had lifted up their eyes, they saw no man, save Jesus only. (kjv)
Mat 17:8 Da sie aber ihre Augen aufhoben, sahen sie niemand denn Jesum allein.<dhs>
Mat 17:8 ἐπάραντες δὲ τοὺς ὀφθαλμοὺς αὐτῶν οὐδένα εἶδον εἰ μὴ αὐτὸν ἰησοῦν μόνον.
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Mat 17:9  As they were coming down from the mountain, Jesus commanded them, saying, "Tell the vision to no one until the Son of Man has risen from the dead."<nas>
Mat 17:9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. (kjv)
Mat 17:9 Und da sie vom Berge herabgingen, gebot ihnen Jesus und sprach: Ihr sollt dies Gesicht niemand sagen, bis das des Menschen Sohn von den Toten auferstanden ist.<dhs>
Mat 17:9 καὶ καταβαινόντων αὐτῶν ἐκ τοῦ ὄρους ἐνετείλατο αὐτοῖς ὁ ἰησοῦς λέγων, μηδενὶ εἴπητε τὸ ὅραμα ἕως οὖ ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἐγερθῇ.
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Mat 17:10  And His disciples asked Him, "Why then do the scribes say that Elijah must come first?"<nas>
Mat 17:10 And his disciples asked him, saying, Why then say the scribes that Elias must first come? (kjv)
Mat 17:10 Und seine Jünger fragten ihn und sprachen: Was sagen denn die Schriftgelehrten, Elia müsse zuvor kommen?<dhs>
Mat 17:10 καὶ ἐπηρώτησαν αὐτὸν οἱ μαθηταὶ λέγοντες, τί οὗν οἱ γραμματεῖς λέγουσιν ὅτι ἠλίαν δεῖ ἐλθεῖν πρῶτον;
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Mat 17:11  And He answered and said, "Elijah is coming and will restore all things; <nas>
Mat 17:11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things. (kjv)
Mat 17:11 Jesus antwortete und sprach zu ihnen: Elia soll ja zuvor kommen und alles zurechtbringen.<dhs>
Mat 17:11 ὁ δὲ ἀποκριθεὶς εἶπεν, ἠλίας μὲν ἔρχεται καὶ ἀποκαταστήσει πάντα·
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Mat 17:12 but I say to you that Elijah already came, and they did not recognize him, but did to him whatever they wished. So also the Son of Man is going to suffer at their hands."<nas>
Mat 17:12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. (kjv)
Mat 17:12 Doch ich sage euch: Es ist Elia schon gekommen, und sie haben ihn nicht erkannt, sondern haben an ihm getan, was sie wollten. Also wird auch des Menschen Sohn leiden müssen von ihnen.<dhs>
Mat 17:12 λέγω δὲ ὑμῖν ὅτι ἠλίας ἤδη ἦλθεν, καὶ οὐκ ἐπέγνωσαν αὐτὸν ἀλλὰ ἐποίησαν ἐν αὐτῶ ὅσα ἠθέλησαν· οὕτως καὶ ὁ υἱὸς τοῦ ἀνθρώπου μέλλει πάσχειν ὑπ᾽ αὐτῶν.
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Mat 17:13  Then the disciples understood that He had spoken to them about John the Baptist. <nas>
Mat 17:13 Then the disciples understood that he spake unto them of John the Baptist. (kjv)
Mat 17:13 Da verstanden die Jünger, daß er von Johannes dem Täufer zu ihnen geredet hatte.<dhs>
Mat 17:13 τότε συνῆκαν οἱ μαθηταὶ ὅτι περὶ ἰωάννου τοῦ βαπτιστοῦ εἶπεν αὐτοῖς.
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Mat 17:14  When they came to the crowd, a man came up to Jesus, falling on his knees before Him and saying, <nas>
Mat 17:14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, (kjv)
Mat 17:14 Und da sie zu dem Volk kamen, trat zu ihm ein Mensch und fiel ihm zu Füßen<dhs>
Mat 17:14 καὶ ἐλθόντων πρὸς τὸν ὄχλον προσῆλθεν αὐτῶ ἄνθρωπος γονυπετῶν αὐτὸν
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Mat 17:15 "Lord, have mercy on my son, for he is a lunatic and is very ill; for he often falls into the fire and often into the water. <nas>
Mat 17:15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. (kjv)
Mat 17:15 und sprach: HERR, erbarme dich über meinen Sohn! denn er ist mondsüchtig und hat ein schweres Leiden: er fällt oft ins Feuer und oft ins Wasser;<dhs>
Mat 17:15 καὶ λέγων, κύριε, ἐλέησόν μου τὸν υἱόν, ὅτι σεληνιάζεται καὶ κακῶς πάσχει· πολλάκις γὰρ πίπτει εἰς τὸ πῦρ καὶ πολλάκις εἰς τὸ ὕδωρ.
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Mat 17:16  I brought him to Your disciples, and they could not cure him."<nas>
Mat 17:16 And I brought him to thy disciples, and they could not cure him. (kjv)
Mat 17:16 und ich habe ihn zu deinen Jüngern gebracht, und sie konnten ihm nicht helfen.<dhs>
Mat 17:16 καὶ προσήνεγκα αὐτὸν τοῖς μαθηταῖς σου, καὶ οὐκ ἠδυνήθησαν αὐτὸν θεραπεῦσαι.
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Mat 17:17  And Jesus answered and said, "You unbelieving and perverted generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me."<nas>
Mat 17:17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. (kjv)
Mat 17:17 Jesus aber antwortete und sprach: O du ungläubige und verkehrte Art, wie lange soll ich bei euch sein? wie lange soll ich euch dulden? Bringt ihn hierher!<dhs>
Mat 17:17 ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν, ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε μεθ᾽ ὑμῶν ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετέ μοι αὐτὸν ὧδε.
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Mat 17:18  And Jesus rebuked him, and the demon came out of him, and the boy was cured at once. <nas>
Mat 17:18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. (kjv)
Mat 17:18 Und Jesus bedrohte ihn; und der Teufel fuhr aus von ihm, und der Knabe ward gesund zu derselben Stunde.<dhs>
Mat 17:18 καὶ ἐπετίμησεν αὐτῶ ὁ ἰησοῦς, καὶ ἐξῆλθεν ἀπ᾽ αὐτοῦ τὸ δαιμόνιον· καὶ ἐθεραπεύθη ὁ παῖς ἀπὸ τῆς ὥρας ἐκείνης.
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Mat 17:19  Then the disciples came to Jesus privately and said, "Why could we not drive it out?"<nas>
Mat 17:19 Then came the disciples to Jesus apart, and said, Why could not we cast him out? (kjv)
Mat 17:19 Da traten zu ihm seine Jünger besonders und sprachen: Warum konnten wir ihn nicht austreiben?<dhs>
Mat 17:19 τότε προσελθόντες οἱ μαθηταὶ τῶ ἰησοῦ κατ᾽ ἰδίαν εἶπον, διὰ τί ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;
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Mat 17:20  And He said to them, "Because of the littleness of your faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, 'Move from here to there,' and it will move; and nothing will be impossible to you. <nas>
Mat 17:20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. (kjv)
Mat 17:20 Jesus aber antwortete und sprach zu ihnen: Um eures Unglaubens willen. Denn wahrlich ich sage euch: So ihr Glauben habt wie ein Senfkorn, so mögt ihr sagen zu diesem Berge: Hebe dich von hinnen dorthin! so wird er sich heben; und euch wird nichts unmöglich sein.<dhs>
Mat 17:20 ὁ δὲ λέγει αὐτοῖς, διὰ τὴν ὀλιγοπιστίαν ὑμῶν· ἀμὴν γὰρ λέγω ὑμῖν, ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως, ἐρεῖτε τῶ ὄρει τούτῳ, μετάβα ἔνθεν ἐκεῖ, καὶ μεταβήσεται· καὶ οὐδὲν ἀδυνατήσει ὑμῖν.
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Mat 17:21 ["But this kind does not go out except by prayer and fasting."]<nas>
Mat 17:21 Howbeit this kind goeth not out but by prayer and fasting. (kjv)
Mat 17:21 Aber diese Art fährt nicht aus denn durch Beten und Fasten.<dhs>
Mat 17:21 
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Mat 17:22  And while they were gathering together in Galilee, Jesus said to them, "The Son of Man is going to be delivered into the hands of men; <nas>
Mat 17:22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: (kjv)
Mat 17:22 Da sie aber ihr Wesen hatten in Galiläa, sprach Jesus zu ihnen: Es wird geschehen, daß des Menschen Sohn überantwortet wird in der Menschen Hände;<dhs>
Mat 17:22 συστρεφομένων δὲ αὐτῶν ἐν τῇ γαλιλαίᾳ εἶπεν αὐτοῖς ὁ ἰησοῦς, μέλλει ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοσθαι εἰς χεῖρας ἀνθρώπων,
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Mat 17:23 and they will kill Him, and He will be raised on the third day." And they were deeply grieved. <nas>
Mat 17:23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry. (kjv)
Mat 17:23 und sie werden ihn töten, und am dritten Tage wird er auferstehen. Und sie wurden sehr betrübt.<dhs>
Mat 17:23 καὶ ἀποκτενοῦσιν αὐτόν, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθήσεται. καὶ ἐλυπήθησαν σφόδρα.
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Mat 17:24  When they came to Capernaum, those who collected the two-drachma tax came to Peter and said, "Does your teacher not pay the two-drachma tax?"<nas>
Mat 17:24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? (kjv)
Mat 17:24 Da sie nun gen Kapernaum kamen, gingen zu Petrus, die den Zinsgroschen einnahmen, und sprachen: Pflegt euer Meister nicht den Zinsgroschen zu geben?<dhs>
Mat 17:24 ἐλθόντων δὲ αὐτῶν εἰς καφαρναοὺμ προσῆλθον οἱ τὰ δίδραχμα λαμβάνοντες τῶ πέτρῳ καὶ εἶπαν, ὁ διδάσκαλος ὑμῶν οὐ τελεῖ [τὰ] δίδραχμα;
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Mat 17:25  He said, "Yes." And when he came into the house, Jesus spoke to him first, saying, "What do you think, Simon? From whom do the kings of the earth collect customs or poll-tax, from their sons or from strangers?"<nas>
Mat 17:25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? (kjv)
Mat 17:25 Er sprach: Ja. Und als er heimkam, kam ihm Jesus zuvor und sprach: Was dünkt dich, Simon? Von wem nehmen die Könige auf Erden den Zoll oder Zins? Von Ihren Kindern oder von den Fremden?<dhs>
Mat 17:25 λέγει, ναί. καὶ ἐλθόντα εἰς τὴν οἰκίαν προέφθασεν αὐτὸν ὁ ἰησοῦς λέγων, τί σοι δοκεῖ, σίμων; οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσιν τέλη ἢ κῆνσον; ἀπὸ τῶν υἱῶν αὐτῶν ἢ ἀπὸ τῶν ἀλλοτρίων;
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Mat 17:26  When Peter said, "From strangers," Jesus said to him, "Then the sons are exempt. <nas>
Mat 17:26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. (kjv)
Mat 17:26 Da sprach zu ihm Petrus: Von den Fremden. Jesus sprach zu ihm: So sind die Kinder frei.<dhs>
Mat 17:26 εἰπόντος δέ, ἀπὸ τῶν ἀλλοτρίων, ἔφη αὐτῶ ὁ ἰησοῦς, ἄρα γε ἐλεύθεροί εἰσιν οἱ υἱοί.
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Mat 17:27  However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take that and give it to them for you and Me." <nas>
Mat 17:27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.(kjv)
Mat 17:27 Auf daß aber wir sie nicht ärgern, so gehe hin an das Meer und wirf die Angel, und den ersten Fisch, der herauffährt, den nimm; und wenn du seinen Mund auftust, wirst du einen Stater finden; den nimm und gib ihnen für mich und dich.<dhs>
Mat 17:27 ἵνα δὲ μὴ σκανδαλίσωμεν αὐτούς, πορευθεὶς εἰς θάλασσαν βάλε ἄγκιστρον καὶ τὸν ἀναβάντα πρῶτον ἰχθὺν ἆρον, καὶ ἀνοίξας τὸ στόμα αὐτοῦ εὑρήσεις στατῆρα· ἐκεῖνον λαβὼν δὸς αὐτοῖς ἀντὶ ἐμοῦ καὶ σοῦ.
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Mat 18:1  At that time the disciples came to Jesus and said, "Who then is greatest in the kingdom of heaven?"<nas>
Mat 18:1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? (kjv)
Mat 18:1 Zu derselben Stunde traten die Jünger zu Jesu und sprachen: Wer ist doch der Größte im Himmelreich?<dhs>
Mat 18:1 ἐν ἐκείνῃ τῇ ὥρᾳ προσῆλθον οἱ μαθηταὶ τῶ ἰησοῦ λέγοντες, τίς ἄρα μείζων ἐστὶν ἐν τῇ βασιλείᾳ τῶν οὐρανῶν;
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Mat 18:2  And He called a child to Himself and set him before them, <nas>
Mat 18:2 And Jesus called a little child unto him, and set him in the midst of them, (kjv)
Mat 18:2 Jesus rief ein Kind zu sich und stellte das mitten unter sie<dhs>
Mat 18:2 καὶ προσκαλεσάμενος παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν
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Mat 18:3 and said, "Truly I say to you, unless you are converted and become like children, you will not enter the kingdom of heaven. <nas>
Mat 18:3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. (kjv)
Mat 18:3 und sprach: Wahrlich ich sage euch: Es sei denn, daß ihr umkehret und werdet wie die Kinder, so werdet ihr nicht ins Himmelreich kommen.<dhs>
Mat 18:3 καὶ εἶπεν, ἀμὴν λέγω ὑμῖν, ἐὰν μὴ στραφῆτε καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.
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Mat 18:4  Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven. <nas>
Mat 18:4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. (kjv)
Mat 18:4 Wer nun sich selbst erniedrigt wie dies Kind, der ist der Größte im Himmelreich.<dhs>
Mat 18:4 ὅστις οὗν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὖτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.
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Mat 18:5  And whoever receives one such child in My name receives Me; <nas>
Mat 18:5 And whoso shall receive one such little child in my name receiveth me. (kjv)
Mat 18:5 Und wer ein solches Kind aufnimmt in meinem Namen, der nimmt mich auf.<dhs>
Mat 18:5 καὶ ὃς ἐὰν δέξηται ἓν παιδίον τοιοῦτο ἐπὶ τῶ ὀνόματί μου, ἐμὲ δέχεται.
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Mat 18:6 but whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea. <nas>
Mat 18:6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. (kjv)
Mat 18:6 Wer aber ärgert dieser Geringsten einen, die an mich glauben, dem wäre es besser, daß ein Mühlstein an seinen Hals gehängt und er ersäuft werde im Meer, da es am tiefsten ist.<dhs>
Mat 18:6 ὃς δ᾽ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῶ ἵνα κρεμασθῇ μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ καταποντισθῇ ἐν τῶ πελάγει τῆς θαλάσσης.
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Mat 18:7 "Woe to the world because of its stumbling blocks! For it is inevitable that stumbling blocks come; but woe to that man through whom the stumbling block comes! <nas>
Mat 18:7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! (kjv)
Mat 18:7 Weh der Welt der Ärgernisse halben! Es muß ja Ärgernis kommen; doch weh dem Menschen, durch welchen Ärgernis kommt!<dhs>
Mat 18:7 οὐαὶ τῶ κόσμῳ ἀπὸ τῶν σκανδάλων· ἀνάγκη γὰρ ἐλθεῖν τὰ σκάνδαλα, πλὴν οὐαὶ τῶ ἀνθρώπῳ δι᾽ οὖ τὸ σκάνδαλον ἔρχεται.
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Mat 18:8 "If your hand or your foot causes you to stumble, cut it off and throw it from you; it is better for you to enter life crippled or lame, than to have two hands or two feet and be cast into the eternal fire. <nas>
Mat 18:8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. (kjv)
Mat 18:8 So aber deine Hand oder dein Fuß dich ärgert, so haue ihn ab und wirf ihn von dir. Es ist besser, daß du zum Leben lahm oder als Krüppel eingehst, denn daß du zwei Hände oder zwei Füße hast und wirst in das höllische Feuer geworfen.<dhs>
Mat 18:8 εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν κυλλὸν ἢ χωλόν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον.
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Mat 18:9  If your eye causes you to stumble, pluck it out and throw it from you. It is better for you to enter life with one eye, than to have two eyes and be cast into the fiery hell. <nas>
Mat 18:9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. (kjv)
Mat 18:9 Und so dich dein Auge ärgert, reiß es aus und wirf's von dir. Es ist dir besser, daß du einäugig zum Leben eingehest, denn daß du zwei Augen habest und wirst in das höllische Feuer geworfen.<dhs>
Mat 18:9 καὶ εἰ ὁ ὀφθαλμός σου σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν μονόφθαλμον εἰς τὴν ζωὴν εἰσελθεῖν, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός.
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Mat 18:10 "See that you do not despise one of these little ones, for I say to you that their angels in heaven continually see the face of My Father who is in heaven. <nas>
Mat 18:10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. (kjv)
Mat 18:10 Sehet zu, daß ihr nicht jemand von diesen Kleinen verachtet. Denn ich sage euch: Ihre Engel im Himmel sehen allezeit in das Angesicht meines Vaters im Himmel.<dhs>
Mat 18:10 ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων· λέγω γὰρ ὑμῖν ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσι τὸ πρόσωπον τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.
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Mat 18:11 ["For the Son of Man has come to save that which was lost.] <nas>
Mat 18:11 For the Son of man is come to save that which was lost. (kjv)
Mat 18:11 Denn des Menschen Sohn ist gekommen, selig zu machen, das verloren ist.<dhs>
Mat 18:11 
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Mat 18:12 "What do you think? If any man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go and search for the one that is straying? <nas>
Mat 18:12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? (kjv)
Mat 18:12 Was dünkt euch? Wenn irgend ein Mensch hundert Schafe hätte und eins unter ihnen sich verirrte: läßt er nicht die neunundneunzig auf den Bergen, geht hin und sucht das verirrte?<dhs>
Mat 18:12 τί ὑμῖν δοκεῖ; ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα καὶ πλανηθῇ ἓν ἐξ αὐτῶν, οὐχὶ ἀφήσει τὰ ἐνενήκοντα ἐννέα ἐπὶ τὰ ὄρη καὶ πορευθεὶς ζητεῖ τὸ πλανώμενον;
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Mat 18:13  If it turns out that he finds it, truly I say to you, he rejoices over it more than over the ninety-nine which have not gone astray. <nas>
Mat 18:13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. (kjv)
Mat 18:13 Und so sich's begibt, daß er's findet, wahrlich ich sage euch, er freut sich darüber mehr denn über die neunundneunzig, die nicht verirrt sind.<dhs>
Mat 18:13 καὶ ἐὰν γένηται εὑρεῖν αὐτό, ἀμὴν λέγω ὑμῖν ὅτι χαίρει ἐπ᾽ αὐτῶ μᾶλλον ἢ ἐπὶ τοῖς ἐνενήκοντα ἐννέα τοῖς μὴ πεπλανημένοις.
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Mat 18:14  So it is not the will of your Father who is in heaven that one of these little ones perish. <nas>
Mat 18:14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish. (kjv)
Mat 18:14 Also auch ist's vor eurem Vater im Himmel nicht der Wille, daß jemand von diesen Kleinen verloren werde.<dhs>
Mat 18:14 οὕτως οὐκ ἔστιν θέλημα ἔμπροσθεν τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς ἵνα ἀπόληται ἓν τῶν μικρῶν τούτων.
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Mat 18:15 "If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. <nas>
Mat 18:15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. (kjv)
Mat 18:15 Sündigt aber dein Bruder an dir, so gehe hin und strafe ihn zwischen dir und ihm allein. Hört er dich, so hast du deinen Bruder gewonnen.<dhs>
Mat 18:15 ἐὰν δὲ ἁμαρτήσῃ [εἰς σὲ] ὁ ἀδελφός σου, ὕπαγε ἔλεγξον αὐτὸν μεταξὺ σοῦ καὶ αὐτοῦ μόνου. ἐάν σου ἀκούσῃ, ἐκέρδησας τὸν ἀδελφόν σου·
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Mat 18:16  But if he does not listen to you, take one or two more with you, so that by the mouth of two or three witnesses every fact may be confirmed. <nas>
Mat 18:16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. (kjv)
Mat 18:16 Hört er dich nicht, so nimm noch einen oder zwei zu dir, auf daß alle Sache bestehe auf zweier oder dreier Zeugen Mund.<dhs>
Mat 18:16 ἐὰν δὲ μὴ ἀκούσῃ, παράλαβε μετὰ σοῦ ἔτι ἕνα ἢ δύο, ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν σταθῇ πᾶν ῥῆμα·
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Mat 18:17  If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. <nas>
Mat 18:17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. (kjv)
Mat 18:17 Hört er die nicht, so sage es der Gemeinde. Hört er die Gemeinde nicht, so halt ihn als einen Zöllner oder Heiden.<dhs>
Mat 18:17 ἐὰν δὲ παρακούσῃ αὐτῶν, εἰπὲ τῇ ἐκκλησίᾳ· ἐὰν δὲ καὶ τῆς ἐκκλησίας παρακούσῃ, ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης.
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Mat 18:18  Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven. <nas>
Mat 18:18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. (kjv)
Mat 18:18 Wahrlich ich sage euch: Was ihr auf Erden binden werdet, soll auch im Himmel gebunden sein, und was ihr auf Erden lösen werdet, soll auch im Himmel los sein.<dhs>
Mat 18:18 ἀμὴν λέγω ὑμῖν, ὅσα ἐὰν δήσητε ἐπὶ τῆς γῆς ἔσται δεδεμένα ἐν οὐρανῶ καὶ ὅσα ἐὰν λύσητε ἐπὶ τῆς γῆς ἔσται λελυμένα ἐν οὐρανῶ.
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Mat 18:19 "Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven. <nas>
Mat 18:19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. (kjv)
Mat 18:19 Weiter sage ich euch: wo zwei unter euch eins werden, warum es ist, daß sie bitten wollen, das soll ihnen widerfahren von meinem Vater im Himmel.<dhs>
Mat 18:19 πάλιν [ἀμὴν] λέγω ὑμῖν ὅτι ἐὰν δύο συμφωνήσωσιν ἐξ ὑμῶν ἐπὶ τῆς γῆς περὶ παντὸς πράγματος οὖ ἐὰν αἰτήσωνται, γενήσεται αὐτοῖς παρὰ τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.
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Mat 18:20  For where two or three have gathered together in My name, I am there in their midst." <nas>
Mat 18:20 For where two or three are gathered together in my name, there am I in the midst of them. (kjv)
Mat 18:20 Denn wo zwei oder drei versammelt sind in meinem Namen, da bin ich mitten unter ihnen.<dhs>
Mat 18:20 οὖ γάρ εἰσιν δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄνομα, ἐκεῖ εἰμι ἐν μέσῳ αὐτῶν.
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Mat 18:21  Then Peter came and said to Him, "Lord, how often shall my brother sin against me and I forgive him? Up to seven times?"<nas>
Mat 18:21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? (kjv)
Mat 18:21 Da trat Petrus zu ihm und sprach: HERR, wie oft muß ich denn meinem Bruder, der an mir sündigt, vergeben? Ist's genug siebenmal?<dhs>
Mat 18:21 τότε προσελθὼν ὁ πέτρος εἶπεν αὐτῶ, κύριε, ποσάκις ἁμαρτήσει εἰς ἐμὲ ὁ ἀδελφός μου καὶ ἀφήσω αὐτῶ; ἕως ἑπτάκις;
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Mat 18:22  Jesus said to him, "I do not say to you, up to seven times, but up to seventy times seven. <nas>
Mat 18:22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. (kjv)
Mat 18:22 Jesus sprach zu ihm: Ich sage dir: Nicht siebenmal, sondern siebzigmal siebenmal.<dhs>
Mat 18:22 λέγει αὐτῶ ὁ ἰησοῦς, οὐ λέγω σοι ἕως ἑπτάκις ἀλλὰ ἕως ἑβδομηκοντάκις ἑπτά.
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Mat 18:23 "For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. <nas>
Mat 18:23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. (kjv)
Mat 18:23 Darum ist das Himmelreich gleich einem König, der mit seinen Knechten rechnen wollte.<dhs>
Mat 18:23 διὰ τοῦτο ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ ὃς ἠθέλησεν συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ.
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Mat 18:24  When he had begun to settle them, one who owed him ten thousand talents was brought to him. <nas>
Mat 18:24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. (kjv)
Mat 18:24 Und als er anfing zu rechnen, kam ihm einer vor, der war ihm zehntausend Pfund schuldig.<dhs>
Mat 18:24 ἀρξαμένου δὲ αὐτοῦ συναίρειν προσηνέχθη αὐτῶ εἷς ὀφειλέτης μυρίων ταλάντων.
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Mat 18:25  But since he did not have the means to repay, his lord commanded him to be sold, along with his wife and children and all that he had, and repayment to be made. <nas>
Mat 18:25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. (kjv)
Mat 18:25 Da er's nun nicht hatte, zu bezahlen, hieß der Herr verkaufen ihn und sein Weib und seine Kinder und alles, was er hatte, und bezahlen.<dhs>
Mat 18:25 μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος πραθῆναι καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ πάντα ὅσα ἔχει, καὶ ἀποδοθῆναι.
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Mat 18:26  So the slave fell to the ground and prostrated himself before him, saying, 'Have patience with me and I will repay you everything.'<nas>
Mat 18:26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. (kjv)
Mat 18:26 Da fiel der Knecht nieder und betete ihn an und sprach: Herr, habe Geduld mit mir, ich will dir's alles bezahlen.<dhs>
Mat 18:26 πεσὼν οὗν ὁ δοῦλος προσεκύνει αὐτῶ λέγων, μακροθύμησον ἐπ᾽ ἐμοί, καὶ πάντα ἀποδώσω σοι.
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Mat 18:27  And the lord of that slave felt compassion and released him and forgave him the debt. <nas>
Mat 18:27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. (kjv)
Mat 18:27 Da jammerte den Herrn des Knechtes, und er ließ ihn los, und die Schuld erließ er ihm auch.<dhs>
Mat 18:27 σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτόν, καὶ τὸ δάνειον ἀφῆκεν αὐτῶ.
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Mat 18:28  But that slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began to choke him, saying, 'Pay back what you owe.'<nas>
Mat 18:28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. (kjv)
Mat 18:28 Da ging derselbe Knecht hinaus und fand einen seiner Mitknechte, der war ihm hundert Groschen schuldig; und er griff ihn an und würgte ihn und sprach: Bezahle mir, was du mir schuldig bist!<dhs>
Mat 18:28 ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὖρεν ἕνα τῶν συνδούλων αὐτοῦ ὃς ὤφειλεν αὐτῶ ἑκατὸν δηνάρια, καὶ κρατήσας αὐτὸν ἔπνιγεν λέγων, ἀπόδος εἴ τι ὀφείλεις.
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Mat 18:29  So his fellow slave fell to the ground and began to plead with him, saying, 'Have patience with me and I will repay you.'<nas>
Mat 18:29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. (kjv)
Mat 18:29 Da fiel sein Mitknecht nieder und bat ihn und sprach: Habe Geduld mit mir; ich will dir's alles bezahlen.<dhs>
Mat 18:29 πεσὼν οὗν ὁ σύνδουλος αὐτοῦ παρεκάλει αὐτὸν λέγων, μακροθύμησον ἐπ᾽ ἐμοί, καὶ ἀποδώσω σοι.
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Mat 18:30  But he was unwilling and went and threw him in prison until he should pay back what was owed. <nas>
Mat 18:30 And he would not: but went and cast him into prison, till he should pay the debt. (kjv)
Mat 18:30 Er wollte aber nicht, sondern ging hin und warf ihn ins Gefängnis, bis daß er bezahlte, was er schuldig war.<dhs>
Mat 18:30 ὁ δὲ οὐκ ἤθελεν, ἀλλὰ ἀπελθὼν ἔβαλεν αὐτὸν εἰς φυλακὴν ἕως ἀποδῶ τὸ ὀφειλόμενον.
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Mat 18:31  So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their lord all that had happened. <nas>
Mat 18:31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. (kjv)
Mat 18:31 Da aber seine Mitknechte solches sahen, wurden sie sehr betrübt und kamen und brachten vor ihren Herrn alles, was sich begeben hatte.<dhs>
Mat 18:31 ἰδόντες οὗν οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῶ κυρίῳ ἑαυτῶν πάντα τὰ γενόμενα.
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Mat 18:32  Then summoning him, his lord said to him, 'You wicked slave, I forgave you all that debt because you pleaded with me. <nas>
Mat 18:32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: (kjv)
Mat 18:32 Da forderte ihn sein Herr vor sich und sprach zu ihm: Du Schalksknecht, alle diese Schuld habe ich dir erlassen, dieweil du mich batest;<dhs>
Mat 18:32 τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ λέγει αὐτῶ, δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με·
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Mat 18:33  Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?'<nas>
Mat 18:33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? (kjv)
Mat 18:33 solltest du denn dich nicht auch erbarmen über deinen Mitknecht, wie ich mich über dich erbarmt habe?<dhs>
Mat 18:33 οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς κἀγὼ σὲ ἠλέησα;
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Mat 18:34  And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. <nas>
Mat 18:34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. (kjv)
Mat 18:34 Und sein Herr ward sehr zornig und überantwortete ihn den Peinigern, bis daß er bezahlte alles, was er ihm schuldig war.<dhs>
Mat 18:34 καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ παρέδωκεν αὐτὸν τοῖς βασανισταῖς ἕως οὖ ἀποδῶ πᾶν τὸ ὀφειλόμενον.
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Mat 18:35  My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart." <nas>
Mat 18:35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.(kjv)
Mat 18:35 Also wird euch mein himmlischer Vater auch tun, so ihr nicht vergebt von eurem Herzen, ein jeglicher seinem Bruder seine Fehler.<dhs>
Mat 18:35 οὕτως καὶ ὁ πατήρ μου ὁ οὐράνιος ποιήσει ὑμῖν ἐὰν μὴ ἀφῆτε ἕκαστος τῶ ἀδελφῶ αὐτοῦ ἀπὸ τῶν καρδιῶν ὑμῶν.
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Mat 19:1  When Jesus had finished these words, He departed from Galilee and came into the region of Judea beyond the Jordan; <nas>
Mat 19:1 And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan; (kjv)
Mat 19:1 Und es begab sich, da Jesus diese Reden vollendet hatte, erhob er sich aus Galiläa und kam in das Gebiet des jüdischen Landes jenseit des Jordans;<dhs>
Mat 19:1 καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς τοὺς λόγους τούτους, μετῆρεν ἀπὸ τῆς γαλιλαίας καὶ ἦλθεν εἰς τὰ ὅρια τῆς ἰουδαίας πέραν τοῦ ἰορδάνου.
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Mat 19:2 and large crowds followed Him, and He healed them there. <nas>
Mat 19:2 And great multitudes followed him; and he healed them there. (kjv)
Mat 19:2 und es folgte ihm viel Volks nach, und er heilte sie daselbst.<dhs>
Mat 19:2 καὶ ἠκολούθησαν αὐτῶ ὄχλοι πολλοί, καὶ ἐθεράπευσεν αὐτοὺς ἐκεῖ.
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Mat 19:3  Some Pharisees came to Jesus, testing Him and asking, "Is it lawful for a man to divorce his wife for any reason at all?"<nas>
Mat 19:3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? (kjv)
Mat 19:3 Da traten zu ihm die Pharisäer, versuchten ihn und sprachen zu ihm: Ist's auch recht, daß sich ein Mann scheide von seinem Weibe um irgendeine Ursache?<dhs>
Mat 19:3 καὶ προσῆλθον αὐτῶ φαρισαῖοι πειράζοντες αὐτὸν καὶ λέγοντες, εἰ ἔξεστιν ἀνθρώπῳ ἀπολῦσαι τὴν γυναῖκα αὐτοῦ κατὰ πᾶσαν αἰτίαν;
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Mat 19:4  And He answered and said, "Have you not read that He who created them from the beginning made them male and female, <nas>
Mat 19:4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, (kjv)
Mat 19:4 Er antwortete aber und sprach zu ihnen: Habt ihr nicht gelesen, daß, der im Anfang den Menschen gemacht hat, der machte, daß ein Mann und ein Weib sein sollte,<dhs>
Mat 19:4 ὁ δὲ ἀποκριθεὶς εἶπεν, οὐκ ἀνέγνωτε ὅτι ὁ κτίσας ἀπ᾽ ἀρχῆς ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς;
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Mat 19:5 and said, 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'? <nas>
Mat 19:5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? (kjv)
Mat 19:5 und sprach: "Darum wird ein Mensch Vater und Mutter verlassen und an seinem Weibe hangen, und werden die zwei ein Fleisch sein"?<dhs>
Mat 19:5 καὶ εἶπεν, ἕνεκα τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα καὶ κολληθήσεται τῇ γυναικὶ αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν.
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Mat 19:6  So they are no longer two, but one flesh. What therefore God has joined together, let no man separate."<nas>
Mat 19:6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. (kjv)
Mat 19:6 So sind sie nun nicht zwei, sondern ein Fleisch. Was nun Gott zusammengefügt hat, das soll der Mensch nicht scheiden.<dhs>
Mat 19:6 ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ σὰρξ μία. ὃ οὗν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω.
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Mat 19:7  They said to Him, "Why then did Moses command to give her a certificate of divorce and send her away?"<nas>
Mat 19:7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? (kjv)
Mat 19:7 Da sprachen sie: Warum hat denn Mose geboten, einen Scheidebrief zu geben und sich von ihr zu scheiden?<dhs>
Mat 19:7 λέγουσιν αὐτῶ, τί οὗν μωϊσῆς ἐνετείλατο δοῦναι βιβλίον ἀποστασίου καὶ ἀπολῦσαι [αὐτήν];
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Mat 19:8  He said to them, "Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way. <nas>
Mat 19:8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. (kjv)
Mat 19:8 Er sprach zu ihnen: Mose hat euch erlaubt zu scheiden von euren Weibern wegen eures Herzens Härtigkeit; von Anbeginn aber ist's nicht also gewesen.<dhs>
Mat 19:8 λέγει αὐτοῖς ὅτι μωϊσῆς πρὸς τὴν σκληροκαρδίαν ὑμῶν ἐπέτρεψεν ὑμῖν ἀπολῦσαι τὰς γυναῖκας ὑμῶν, ἀπ᾽ ἀρχῆς δὲ οὐ γέγονεν οὕτως.
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Mat 19:9  And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery."<nas>
Mat 19:9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. (kjv)
Mat 19:9 Ich sage aber euch: Wer sich von seinem Weibe scheidet (es sei denn um der Hurerei willen) und freit eine andere, der bricht die Ehe; und wer die Abgeschiedene freit, der bricht auch die Ehe.<dhs>
Mat 19:9 λέγω δὲ ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ μὴ ἐπὶ πορνείᾳ καὶ γαμήσῃ ἄλλην μοιχᾶται.
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Mat 19:10  The disciples said to Him, "If the relationship of the man with his wife is like this, it is better not to marry."<nas>
Mat 19:10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. (kjv)
Mat 19:10 Da sprachen die Jünger zu ihm: Steht die Sache eines Mannes mit seinem Weibe also, so ist's nicht gut, ehelich werden.<dhs>
Mat 19:10 λέγουσιν αὐτῶ οἱ μαθηταὶ [αὐτοῦ], εἰ οὕτως ἐστὶν ἡ αἰτία τοῦ ἀνθρώπου μετὰ τῆς γυναικός, οὐ συμφέρει γαμῆσαι.
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Mat 19:11  But He said to them, "Not all men can accept this statement, but only those to whom it has been given. <nas>
Mat 19:11 But he said unto them, All men cannot receive this saying, save they to whom it is given. (kjv)
Mat 19:11 Er sprach zu ihnen: Das Wort faßt nicht jedermann, sondern denen es gegeben ist.<dhs>
Mat 19:11 ὁ δὲ εἶπεν αὐτοῖς, οὐ πάντες χωροῦσιν τὸν λόγον [τοῦτον], ἀλλ᾽ οἷς δέδοται.
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Mat 19:12  For there are eunuchs who were born that way from their mother's womb; and there are eunuchs who were made eunuchs by men; and there are also eunuchs who made themselves eunuchs for the sake of the kingdom of heaven. He who is able to accept this, let him accept it." <nas>
Mat 19:12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it. (kjv)
Mat 19:12 Denn es sind etliche verschnitten, die sind aus Mutterleibe also geboren; und sind etliche verschnitten, die von Menschen verschnitten sind; und sind etliche verschnitten, die sich selbst verschnitten haben um des Himmelreiches willen. Wer es fassen kann, der fasse es!<dhs>
Mat 19:12 εἰσὶν γὰρ εὐνοῦχοι οἵτινες ἐκ κοιλίας μητρὸς ἐγεννήθησαν οὕτως, καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνουχίσθησαν ὑπὸ τῶν ἀνθρώπων, καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνούχισαν ἑαυτοὺς διὰ τὴν βασιλείαν τῶν οὐρανῶν. ὁ δυνάμενος χωρεῖν χωρείτω.
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Mat 19:13  Then some children were brought to Him so that He might lay His hands on them and pray; and the disciples rebuked them. <nas>
Mat 19:13 Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. (kjv)
Mat 19:13 Da wurden Kindlein zu ihm gebracht, daß er die Hände auf sie legte und betete. Die Jünger aber fuhren sie an.<dhs>
Mat 19:13 τότε προσηνέχθησαν αὐτῶ παιδία, ἵνα τὰς χεῖρας ἐπιθῇ αὐτοῖς καὶ προσεύξηται· οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς.
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Mat 19:14  But Jesus said, "Let the children alone, and do not hinder them from coming to Me; for the kingdom of heaven belongs to such as these."<nas>
Mat 19:14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. (kjv)
Mat 19:14 Aber Jesus sprach: Lasset die Kindlein zu mir kommen und wehret ihnen nicht, denn solcher ist das Reich Gottes.<dhs>
Mat 19:14 ὁ δὲ ἰησοῦς εἶπεν, ἄφετε τὰ παιδία καὶ μὴ κωλύετε αὐτὰ ἐλθεῖν πρός με, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τῶν οὐρανῶν.
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Mat 19:15  After laying His hands on them, He departed from there. <nas>
Mat 19:15 And he laid his hands on them, and departed thence. (kjv)
Mat 19:15 Und legte die Hände auf sie und zog von dannen.<dhs>
Mat 19:15 καὶ ἐπιθεὶς τὰς χεῖρας αὐτοῖς ἐπορεύθη ἐκεῖθεν.
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Mat 19:16  And someone came to Him and said, "Teacher, what good thing shall I do that I may obtain eternal life?"<nas>
Mat 19:16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? (kjv)
Mat 19:16 Und siehe, einer trat zu ihm und sprach: Guter Meister, was soll ich Gutes tun, daß ich das ewige Leben möge haben?<dhs>
Mat 19:16 καὶ ἰδοὺ εἷς προσελθὼν αὐτῶ εἶπεν, διδάσκαλε, τί ἀγαθὸν ποιήσω ἵνα σχῶ ζωὴν αἰώνιον;
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Mat 19:17  And He said to him, "Why are you asking Me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments."<nas>
Mat 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. (kjv)
Mat 19:17 Er aber sprach zu ihm: Was heißest du mich gut? Niemand ist gut denn der einige Gott. Willst du aber zum Leben eingehen, so halte die Gebote.<dhs>
Mat 19:17 ὁ δὲ εἶπεν αὐτῶ, τί με ἐρωτᾷς περὶ τοῦ ἀγαθοῦ; εἷς ἐστιν ὁ ἀγαθός. εἰ δὲ θέλεις εἰς τὴν ζωὴν εἰσελθεῖν, τήρησον τὰς ἐντολάς.
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Mat 19:18  Then he said to Him, "Which ones?" And Jesus said, "You shall not commit murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; <nas>
Mat 19:18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, (kjv)
Mat 19:18 Da sprach er zu ihm: Welche? Jesus aber sprach: "Du sollst nicht töten; du sollst nicht ehebrechen; du sollst nicht stehlen; du sollst nicht falsch Zeugnis geben;<dhs>
Mat 19:18 λέγει αὐτῶ, ποίας; ὁ δὲ ἰησοῦς εἶπεν, τὸ οὐ φονεύσεις, οὐ μοιχεύσεις, οὐ κλέψεις, οὐ ψευδομαρτυρήσεις,
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Mat 19:19  Honor your father and mother; and You shall love your neighbor as yourself."<nas>
Mat 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. (kjv)
Mat 19:19 ehre Vater und Mutter;" und: "Du sollst deinen Nächsten lieben wie dich selbst."<dhs>
Mat 19:19 τίμα τὸν πατέρα καὶ τὴν μητέρα, καί, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
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Mat 19:20  The young man said to Him, "All these things I have kept; what am I still lacking?"<nas>
Mat 19:20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet? (kjv)
Mat 19:20 Da sprach der Jüngling zu ihm: Das habe ich alles gehalten von meiner Jugend auf; was fehlt mir noch?<dhs>
Mat 19:20 λέγει αὐτῶ ὁ νεανίσκος, πάντα ταῦτα ἐφύλαξα· τί ἔτι ὑστερῶ;
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Mat 19:21  Jesus said to him, "If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me."<nas>
Mat 19:21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. (kjv)
Mat 19:21 Jesus sprach zu ihm: Willst du vollkommen sein, so gehe hin, verkaufe, was du hast, und gib's den Armen, so wirst du einen Schatz im Himmel haben; und komm und folge mir nach!<dhs>
Mat 19:21 ἔφη αὐτῶ ὁ ἰησοῦς, εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς [τοῖς] πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανοῖς, καὶ δεῦρο ἀκολούθει μοι.
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Mat 19:22  But when the young man heard this statement, he went away grieving; for he was one who owned much property. <nas>
Mat 19:22 But when the young man heard that saying, he went away sorrowful: for he had great possessions. (kjv)
Mat 19:22 Da der Jüngling das Wort hörte, ging er betrübt von ihm, denn er hatte viele Güter.<dhs>
Mat 19:22 ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά.
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Mat 19:23  And Jesus said to His disciples, "Truly I say to you, it is hard for a rich man to enter the kingdom of heaven. <nas>
Mat 19:23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. (kjv)
Mat 19:23 Jesus aber sprach zu seinen Jüngern: Wahrlich, ich sage euch: Ein Reicher wird schwer ins Himmelreich kommen.<dhs>
Mat 19:23 ὁ δὲ ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, ἀμὴν λέγω ὑμῖν ὅτι πλούσιος δυσκόλως εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν.
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Mat 19:24  Again I say to you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God."<nas>
Mat 19:24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. (kjv)
Mat 19:24 Und weiter sage ich euch: Es ist leichter, daß ein Kamel durch ein Nadelöhr gehe, denn daß ein Reicher ins Reich Gottes komme.<dhs>
Mat 19:24 πάλιν δὲ λέγω ὑμῖν, εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν ἢ πλούσιον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ.
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Mat 19:25  When the disciples heard this, they were very astonished and said, "Then who can be saved?"<nas>
Mat 19:25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? (kjv)
Mat 19:25 Da das seine Jünger hörten, entsetzten sie sich sehr und sprachen: Ja, wer kann denn selig werden?<dhs>
Mat 19:25 ἀκούσαντες δὲ οἱ μαθηταὶ ἐξεπλήσσοντο σφόδρα λέγοντες, τίς ἄρα δύναται σωθῆναι;
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Mat 19:26  And looking at them Jesus said to them, "With people this is impossible, but with God all things are possible." <nas>
Mat 19:26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. (kjv)
Mat 19:26 Jesus aber sah sie an und sprach zu ihnen: Bei den Menschen ist es unmöglich; aber bei Gott sind alle Dinge möglich.<dhs>
Mat 19:26 ἐμβλέψας δὲ ὁ ἰησοῦς εἶπεν αὐτοῖς, παρὰ ἀνθρώποις τοῦτο ἀδύνατόν ἐστιν, παρὰ δὲ θεῶ πάντα δυνατά.
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Mat 19:27  Then Peter said to Him, "Behold, we have left everything and followed You; what then will there be for us?"<nas>
Mat 19:27 Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? (kjv)
Mat 19:27 Da antwortete Petrus und sprach zu ihm: Siehe, wir haben alles verlassen und sind dir nachgefolgt; was wird uns dafür?<dhs>
Mat 19:27 τότε ἀποκριθεὶς ὁ πέτρος εἶπεν αὐτῶ, ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήσαμέν σοι· τί ἄρα ἔσται ἡμῖν;
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Mat 19:28  And Jesus said to them, "Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel. <nas>
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. (kjv)
Mat 19:28 Jesus aber sprach zu ihnen: Wahrlich ich sage euch: Ihr, die ihr mir seid nachgefolgt, werdet in der Wiedergeburt, da des Menschen Sohn wird sitzen auf dem Stuhl seiner Herrlichkeit, auch sitzen auf zwölf Stühlen und richten die zwölf Geschlechter Israels.<dhs>
Mat 19:28 ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, ἀμὴν λέγω ὑμῖν ὅτι ὑμεῖς οἱ ἀκολουθήσαντές μοι, ἐν τῇ παλιγγενεσίᾳ, ὅταν καθίσῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ θρόνου δόξης αὐτοῦ, καθήσεσθε καὶ ὑμεῖς ἐπὶ δώδεκα θρόνους κρίνοντες τὰς δώδεκα φυλὰς τοῦ ἰσραήλ.
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Mat 19:29  And everyone who has left houses or brothers or sisters or father or mother or children or farms for My name's sake, will receive many times as much, and will inherit eternal life. <nas>
Mat 19:29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. (kjv)
Mat 19:29 Und wer verläßt Häuser oder Brüder oder Schwestern oder Vater oder Mutter oder Weib oder Kinder oder Äcker um meines Namens willen, der wird's hundertfältig nehmen und das ewige Leben ererben.<dhs>
Mat 19:29 καὶ πᾶς ὅστις ἀφῆκεν οἰκίας ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ πατέρα ἢ μητέρα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν τοῦ ὀνόματός μου ἑκατονταπλασίονα λήμψεται καὶ ζωὴν αἰώνιον κληρονομήσει.
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Mat 19:30  But many who are first will be last; and the last, first. <nas>
Mat 19:30 But many that are first shall be last; and the last shall be first.(kjv)
Mat 19:30 Aber viele, die da sind die Ersten, werden die Letzten, und die Letzten werden die Ersten sein.<dhs>
Mat 19:30 πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ ἔσχατοι πρῶτοι.
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Mat 20:1 "For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. <nas>
Mat 20:1 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. (kjv)
Mat 20:1 Das Himmelreich ist gleich einem Hausvater, der am Morgen ausging, Arbeiter zu mieten in seinen Weinberg.<dhs>
Mat 20:1 ὁμοία γάρ ἐστιν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐξῆλθεν ἅμα πρωῒ μισθώσασθαι ἐργάτας εἰς τὸν ἀμπελῶνα αὐτοῦ·
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Mat 20:2  When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. <nas>
Mat 20:2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. (kjv)
Mat 20:2 Und da er mit den Arbeitern eins ward um einen Groschen zum Tagelohn, sandte er sie in seinen Weinberg.<dhs>
Mat 20:2 συμφωνήσας δὲ μετὰ τῶν ἐργατῶν ἐκ δηναρίου τὴν ἡμέραν ἀπέστειλεν αὐτοὺς εἰς τὸν ἀμπελῶνα αὐτοῦ.
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Mat 20:3  And he went out about the third hour and saw others standing idle in the market place; <nas>
Mat 20:3 And he went out about the third hour, and saw others standing idle in the marketplace, (kjv)
Mat 20:3 Und ging aus um die dritte Stunde und sah andere an dem Markte müßig stehen<dhs>
Mat 20:3 καὶ ἐξελθὼν περὶ τρίτην ὥραν εἶδεν ἄλλους ἑστῶτας ἐν τῇ ἀγορᾷ ἀργούς·
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Mat 20:4 and to those he said, 'You also go into the vineyard, and whatever is right I will give you. 'And so they went. <nas>
Mat 20:4 And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. (kjv)
Mat 20:4 und sprach zu ihnen: Gehet ihr auch hin in den Weinberg; ich will euch geben, was recht ist.<dhs>
Mat 20:4 καὶ ἐκείνοις εἶπεν, ὑπάγετε καὶ ὑμεῖς εἰς τὸν ἀμπελῶνα, καὶ ὃ ἐὰν ᾖ δίκαιον δώσω ὑμῖν.
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Mat 20:5  Again he went out about the sixth and the ninth hour, and did the same thing. <nas>
Mat 20:5 Again he went out about the sixth and ninth hour, and did likewise. (kjv)
Mat 20:5 Und sie gingen hin. Abermals ging er aus um die sechste und die neunte Stunde und tat gleichalso.<dhs>
Mat 20:5 οἱ δὲ ἀπῆλθον. πάλιν [δὲ] ἐξελθὼν περὶ ἕκτην καὶ ἐνάτην ὥραν ἐποίησεν ὡσαύτως.
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Mat 20:6  And about the eleventh hour he went out and found others standing around; and he said to them, 'Why have you been standing here idle all day long?'<nas>
Mat 20:6 And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? (kjv)
Mat 20:6 Um die elfte Stunde aber ging er aus und fand andere müßig stehen und sprach zu ihnen: Was steht ihr hier den ganzen Tag müßig?<dhs>
Mat 20:6 περὶ δὲ τὴν ἑνδεκάτην ἐξελθὼν εὖρεν ἄλλους ἑστῶτας, καὶ λέγει αὐτοῖς, τί ὧδε ἑστήκατε ὅλην τὴν ἡμέραν ἀργοί;
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Mat 20:7  They said to him, 'Because no one hired us.' He said to them, 'You go into the vineyard too.'<nas>
Mat 20:7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. (kjv)
Mat 20:7 Sie sprachen zu ihm: Es hat uns niemand gedingt. Er sprach zu ihnen: Gehet ihr auch hin in den Weinberg, und was recht sein wird, soll euch werden.<dhs>
Mat 20:7 λέγουσιν αὐτῶ, ὅτι οὐδεὶς ἡμᾶς ἐμισθώσατο. λέγει αὐτοῖς, ὑπάγετε καὶ ὑμεῖς εἰς τὸν ἀμπελῶνα.
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Mat 20:8 "When evening came, the owner of the vineyard said to his foreman, 'Call the laborers and pay them their wages, beginning with the last group to the first.'<nas>
Mat 20:8 So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. (kjv)
Mat 20:8 Da es nun Abend ward, sprach der Herr des Weinberges zu seinem Schaffner: Rufe die Arbeiter und gib ihnen den Lohn und heb an an den Letzten bis zu den Ersten.<dhs>
Mat 20:8 ὀψίας δὲ γενομένης λέγει ὁ κύριος τοῦ ἀμπελῶνος τῶ ἐπιτρόπῳ αὐτοῦ, κάλεσον τοὺς ἐργάτας καὶ ἀπόδος αὐτοῖς τὸν μισθὸν ἀρξάμενος ἀπὸ τῶν ἐσχάτων ἕως τῶν πρώτων.
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Mat 20:9  When those hired about the eleventh hour came, each one received a denarius. <nas>
Mat 20:9 And when they came that were hired about the eleventh hour, they received every man a penny. (kjv)
Mat 20:9 Da kamen, die um die elfte Stunde gedingt waren, und empfing ein jeglicher seinen Groschen.<dhs>
Mat 20:9 καὶ ἐλθόντες οἱ περὶ τὴν ἑνδεκάτην ὥραν ἔλαβον ἀνὰ δηνάριον.
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Mat 20:10  When those hired first came, they thought that they would receive more; but each of them also received a denarius. <nas>
Mat 20:10 But when the first came, they supposed that they should have received more; and they likewise received every man a penny. (kjv)
Mat 20:10 Da aber die ersten kamen, meinten sie, sie würden mehr empfangen; und sie empfingen auch ein jeglicher seinen Groschen.<dhs>
Mat 20:10 καὶ ἐλθόντες οἱ πρῶτοι ἐνόμισαν ὅτι πλεῖον λήμψονται· καὶ ἔλαβον [τὸ] ἀνὰ δηνάριον καὶ αὐτοί.
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Mat 20:11  When they received it, they grumbled at the landowner, <nas>
Mat 20:11 And when they had received it, they murmured against the goodman of the house, (kjv)
Mat 20:11 Und da sie den empfingen, murrten sie wider den Hausvater<dhs>
Mat 20:11 λαβόντες δὲ ἐγόγγυζον κατὰ τοῦ οἰκοδεσπότου
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Mat 20:12 saying, 'These last men have worked only one hour, and you have made them equal to us who have borne the burden and the scorching heat of the day.'<nas>
Mat 20:12 Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. (kjv)
Mat 20:12 und sprachen: Diese haben nur eine Stunde gearbeitet, und du hast sie uns gleich gemacht, die wir des Tages Last und die Hitze getragen haben.<dhs>
Mat 20:12 λέγοντες, οὖτοι οἱ ἔσχατοι μίαν ὥραν ἐποίησαν, καὶ ἴσους ἡμῖν αὐτοὺς ἐποίησας τοῖς βαστάσασι τὸ βάρος τῆς ἡμέρας καὶ τὸν καύσωνα.
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Mat 20:13  But he answered and said to one of them, 'Friend, I am doing you no wrong; did you not agree with me for a denarius? <nas>
Mat 20:13 But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? (kjv)
Mat 20:13 Er antwortete aber und sagte zu einem unter ihnen: Mein Freund, ich tue dir nicht Unrecht. Bist du nicht mit mir eins geworden für einen Groschen?<dhs>
Mat 20:13 ὁ δὲ ἀποκριθεὶς ἑνὶ αὐτῶν εἶπεν, ἑταῖρε, οὐκ ἀδικῶ σε· οὐχὶ δηναρίου συνεφώνησάς μοι;
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Mat 20:14  Take what is yours and go, but I wish to give to this last man the same as to you. <nas>
Mat 20:14 Take that thine is, and go thy way: I will give unto this last, even as unto thee. (kjv)
Mat 20:14 Nimm, was dein ist, und gehe hin! Ich will aber diesem letzten geben gleich wie dir.<dhs>
Mat 20:14 ἆρον τὸ σὸν καὶ ὕπαγε· θέλω δὲ τούτῳ τῶ ἐσχάτῳ δοῦναι ὡς καὶ σοί.
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Mat 20:15  Is it not lawful for me to do what I wish with what is my own? Or is your eye envious because I am generous?'<nas>
Mat 20:15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? (kjv)
Mat 20:15 Oder habe ich nicht Macht, zu tun, was ich will, mit dem Meinen? Siehst du darum so scheel, daß ich so gütig bin?<dhs>
Mat 20:15 [ἢ] οὐκ ἔξεστίν μοι ὃ θέλω ποιῆσαι ἐν τοῖς ἐμοῖς; ἢ ὁ ὀφθαλμός σου πονηρός ἐστιν ὅτι ἐγὼ ἀγαθός εἰμι;
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Mat 20:16  So the last shall be first, and the first last." <nas>
Mat 20:16 So the last shall be first, and the first last: for many be called, but few chosen. (kjv)
Mat 20:16 Also werden die Letzten die Ersten und die Ersten die Letzten sein. Denn viele sind berufen, aber wenige auserwählt.<dhs>
Mat 20:16 οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι καὶ οἱ πρῶτοι ἔσχατοι.
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Mat 20:17  As Jesus was about to go up to Jerusalem, He took the twelve disciples aside by themselves, and on the way He said to them, <nas>
Mat 20:17 And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, (kjv)
Mat 20:17 Und er zog hinauf gen Jerusalem und nahm zu sich die zwölf Jünger besonders auf dem Wege und sprach zu ihnen:<dhs>
Mat 20:17 καὶ ἀναβαίνων ὁ ἰησοῦς εἰς ἱεροσόλυμα παρέλαβεν τοὺς δώδεκα [μαθητὰς] κατ᾽ ἰδίαν, καὶ ἐν τῇ ὁδῶ εἶπεν αὐτοῖς,
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Mat 20:18 "Behold, we are going up to Jerusalem; and the Son of Man will be delivered to the chief priests and scribes, and they will condemn Him to death, <nas>
Mat 20:18 Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, (kjv)
Mat 20:18 Siehe, wir ziehen hinauf gen Jerusalem, und des Menschen Sohn wird den Hohenpriestern und Schriftgelehrten überantwortet werden; sie werden ihn verdammen zum Tode<dhs>
Mat 20:18 ἰδοὺ ἀναβαίνομεν εἰς ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ,
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Mat 20:19 and will hand Him over to the Gentiles to mock and scourge and crucify Him, and on the third day He will be raised up." <nas>
Mat 20:19 And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again. (kjv)
Mat 20:19 und werden ihn überantworten den Heiden, zu verspotten und zu geißeln und zu kreuzigen; und am dritten Tage wird er wieder auferstehen.<dhs>
Mat 20:19 καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν εἰς τὸ ἐμπαῖξαι καὶ μαστιγῶσαι καὶ σταυρῶσαι, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθήσεται.
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Mat 20:20  Then the mother of the sons of Zebedee came to Jesus with her sons, bowing down and making a request of Him. <nas>
Mat 20:20 Then came to him the mother of Zebedees children with her sons, worshipping him, and desiring a certain thing of him. (kjv)
Mat 20:20 Da trat zu ihm die Mutter der Kinder des Zebedäus mit ihren Söhnen, fiel vor ihm nieder und bat etwas von ihm.<dhs>
Mat 20:20 τότε προσῆλθεν αὐτῶ ἡ μήτηρ τῶν υἱῶν ζεβεδαίου μετὰ τῶν υἱῶν αὐτῆς προσκυνοῦσα καὶ αἰτοῦσά τι ἀπ᾽ αὐτοῦ.
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Mat 20:21  And He said to her, "What do you wish?" She said to Him, "Command that in Your kingdom these two sons of mine may sit one on Your right and one on Your left."<nas>
Mat 20:21 And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom. (kjv)
Mat 20:21 Und er sprach zu ihr: Was willst du? Sie sprach zu ihm: Laß diese meine zwei Söhne sitzen in deinem Reich, einen zu deiner Rechten und den andern zu deiner Linken.<dhs>
Mat 20:21 ὁ δὲ εἶπεν αὐτῇ, τί θέλεις; λέγει αὐτῶ, εἰπὲ ἵνα καθίσωσιν οὖτοι οἱ δύο υἱοί μου εἷς ἐκ δεξιῶν σου καὶ εἷς ἐξ εὐωνύμων σου ἐν τῇ βασιλείᾳ σου.
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Mat 20:22  But Jesus answered, "You do not know what you are asking. Are you able to drink the cup that I am about to drink?" They said to Him, "We are able."<nas>
Mat 20:22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able. (kjv)
Mat 20:22 Aber Jesus antwortete und sprach: Ihr wisset nicht, was ihr bittet. Könnt ihr den Kelch trinken, den ich trinken werde, und euch taufen lassen mit der Taufe, mit der ich getauft werde? Sie sprachen zu ihm: Jawohl.<dhs>
Mat 20:22 ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν, οὐκ οἴδατε τί αἰτεῖσθε· δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ μέλλω πίνειν; λέγουσιν αὐτῶ, δυνάμεθα.
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Mat 20:23  He said to them, "My cup you shall drink; but to sit on My right and on My left, this is not Mine to give, but it is for those for whom it has been prepared by My Father."<nas>
Mat 20:23 And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father. (kjv)
Mat 20:23 Und er sprach zu ihnen: Meinen Kelch sollt ihr zwar trinken, und mit der Taufe, mit der ich getauft werde, sollt ihr getauft werden; aber das sitzen zu meiner Rechten und Linken zu geben steht mir nicht zu, sondern denen es bereitet ist von meinem Vater.<dhs>
Mat 20:23 λέγει αὐτοῖς, τὸ μὲν ποτήριόν μου πίεσθε, τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν [τοῦτο] δοῦναι, ἀλλ᾽ οἷς ἡτοίμασται ὑπὸ τοῦ πατρός μου.
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Mat 20:24  And hearing this, the ten became indignant with the two brothers. <nas>
Mat 20:24 And when the ten heard it, they were moved with indignation against the two brethren. (kjv)
Mat 20:24 Da das die zehn hörten, wurden sie unwillig über die zwei Brüder.<dhs>
Mat 20:24 καὶ ἀκούσαντες οἱ δέκα ἠγανάκτησαν περὶ τῶν δύο ἀδελφῶν.
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Mat 20:25  But Jesus called them to Himself and said, "You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. <nas>
Mat 20:25 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. (kjv)
Mat 20:25 Aber Jesus rief sie zu sich und sprach: Ihr wisset, daß die weltlichen Fürsten herrschen und die Obersten haben Gewalt.<dhs>
Mat 20:25 ὁ δὲ ἰησοῦς προσκαλεσάμενος αὐτοὺς εἶπεν, οἴδατε ὅτι οἱ ἄρχοντες τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι κατεξουσιάζουσιν αὐτῶν.
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Mat 20:26  It is not this way among you, but whoever wishes to become great among you shall be your servant, <nas>
Mat 20:26 But it shall not be so among you: but whosoever will be great among you, let him be your minister; (kjv)
Mat 20:26 So soll es nicht sein unter euch. Sondern, so jemand will unter euch gewaltig sein, der sei euer Diener;<dhs>
Mat 20:26 οὐχ οὕτως ἔσται ἐν ὑμῖν· ἀλλ᾽ ὃς ἐὰν θέλῃ ἐν ὑμῖν μέγας γενέσθαι ἔσται ὑμῶν διάκονος,
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Mat 20:27 and whoever wishes to be first among you shall be your slave; <nas>
Mat 20:27 And whosoever will be chief among you, let him be your servant: (kjv)
Mat 20:27 und wer da will der Vornehmste sein, der sei euer Knecht,<dhs>
Mat 20:27 καὶ ὃς ἂν θέλῃ ἐν ὑμῖν εἶναι πρῶτος ἔσται ὑμῶν δοῦλος·
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Mat 20:28 just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many." <nas>
Mat 20:28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (kjv)
Mat 20:28 gleichwie des Menschen Sohn ist nicht gekommen, daß er sich dienen lasse, sondern daß er diene und gebe sein Leben zu einer Erlösung für viele.<dhs>
Mat 20:28 ὥσπερ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
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Mat 20:29  As they were leaving Jericho, a large crowd followed Him. <nas>
Mat 20:29 And as they departed from Jericho, a great multitude followed him. (kjv)
Mat 20:29 Und da sie von Jericho auszogen, folgte ihm viel Volks nach.<dhs>
Mat 20:29 καὶ ἐκπορευομένων αὐτῶν ἀπὸ ἰεριχὼ ἠκολούθησεν αὐτῶ ὄχλος πολύς.
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Mat 20:30  And two blind men sitting by the road, hearing that Jesus was passing by, cried out, "Lord, have mercy on us, Son of David!"<nas>
Mat 20:30 And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou son of David. (kjv)
Mat 20:30 Und siehe, zwei Blinde saßen am Wege; und da sie hörten, daß Jesus vorüberging, schrieen sie und sprachen: Ach HERR, du Sohn Davids, erbarme dich unser!<dhs>
Mat 20:30 καὶ ἰδοὺ δύο τυφλοὶ καθήμενοι παρὰ τὴν ὁδόν, ἀκούσαντες ὅτι ἰησοῦς παράγει, ἔκραξαν λέγοντες, ἐλέησον ἡμᾶς, [κύριε], υἱὸς δαυίδ.
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Mat 20:31  The crowd sternly told them to be quiet, but they cried out all the more, "Lord, Son of David, have mercy on us!"<nas>
Mat 20:31 And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou son of David. (kjv)
Mat 20:31 Aber das Volk bedrohte sie, daß sie schweigen sollten. Aber sie schrieen viel mehr und sprachen: Ach HERR, du Sohn Davids, erbarme dich unser!<dhs>
Mat 20:31 ὁ δὲ ὄχλος ἐπετίμησεν αὐτοῖς ἵνα σιωπήσωσιν· οἱ δὲ μεῖζον ἔκραξαν λέγοντες, ἐλέησον ἡμᾶς, κύριε, υἱὸς δαυίδ.
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Mat 20:32  And Jesus stopped and called them, and said, "What do you want Me to do for you?"<nas>
Mat 20:32 And Jesus stood still, and called them, and said, What will ye that I shall do unto you? (kjv)
Mat 20:32 Jesus aber stand still und rief sie und sprach: Was wollt ihr, daß ich euch tun soll?<dhs>
Mat 20:32 καὶ στὰς ὁ ἰησοῦς ἐφώνησεν αὐτοὺς καὶ εἶπεν, τί θέλετε ποιήσω ὑμῖν;
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Mat 20:33  They said to Him, "Lord, we want our eyes to be opened."<nas>
Mat 20:33 They say unto him, Lord, that our eyes may be opened. (kjv)
Mat 20:33 Sie sprachen zu ihm: HERR, daß unsere Augen aufgetan werden.<dhs>
Mat 20:33 λέγουσιν αὐτῶ, κύριε, ἵνα ἀνοιγῶσιν οἱ ὀφθαλμοὶ ἡμῶν.
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Mat 20:34  Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him. <nas>
Mat 20:34 So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.(kjv)
Mat 20:34 Und es jammerte Jesum, und er rührte ihre Augen an; und alsbald wurden ihre Augen wieder sehend, und sie folgten ihm nach.<dhs>
Mat 20:34 σπλαγχνισθεὶς δὲ ὁ ἰησοῦς ἥψατο τῶν ὀμμάτων αὐτῶν, καὶ εὐθέως ἀνέβλεψαν καὶ ἠκολούθησαν αὐτῶ.
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Mat 21:1  When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, then Jesus sent two disciples, <nas>
Mat 21:1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, (kjv)
Mat 21:1 Da sie nun nahe an Jerusalem kamen, gen Bethphage an den Ölberg, sandte Jesus seiner Jünger zwei<dhs>
Mat 21:1 καὶ ὅτε ἤγγισαν εἰς ἱεροσόλυμα καὶ ἦλθον εἰς βηθφαγὴ εἰς τὸ ὄρος τῶν ἐλαιῶν, τότε ἰησοῦς ἀπέστειλεν δύο μαθητὰς
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Mat 21:2 saying to them, "Go into the village opposite you, and immediately you will find a donkey tied there and a colt with her; untie them and bring them to Me. <nas>
Mat 21:2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. (kjv)
Mat 21:2 und sprach zu ihnen: Gehet hin in den Flecken, der vor euch liegt, und alsbald werdet ihr eine Eselin finden angebunden und ihr Füllen bei ihr; löset sie auf und führet sie zu mir!<dhs>
Mat 21:2 λέγων αὐτοῖς, πορεύεσθε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν, καὶ εὐθέως εὑρήσετε ὄνον δεδεμένην καὶ πῶλον μετ᾽ αὐτῆς· λύσαντες ἀγάγετέ μοι.
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Mat 21:3  If anyone says anything to you, you shall say, 'The Lord has need of them,' and immediately he will send them."<nas>
Mat 21:3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. (kjv)
Mat 21:3 Und so euch jemand etwas wird sagen, so sprecht: Der HERR bedarf ihrer; sobald wird er sie euch lassen.<dhs>
Mat 21:3 καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε ὅτι ὁ κύριος αὐτῶν χρείαν ἔχει· εὐθὺς δὲ ἀποστελεῖ αὐτούς.
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Mat 21:4  This took place to fulfill what was spoken through the prophet: <nas>
Mat 21:4 All this was done, that it might be fulfilled which was spoken by the prophet, saying, (kjv)
Mat 21:4 Das geschah aber alles, auf daß erfüllt würde, was gesagt ist durch den Propheten, der da spricht:<dhs>
Mat 21:4 τοῦτο δὲ γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος,
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Mat 21:5 "Say to the daughter of Zion, 'Behold your King is coming to you, Gentle, and mounted on a donkey, Even on a colt, the foal of a beast of burden.'"<nas>
Mat 21:5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. (kjv)
Mat 21:5 "Saget der Tochter Zion: Siehe, dein König kommt zu dir sanftmütig und reitet auf einem Esel und auf einem Füllen der lastbaren Eselin."<dhs>
Mat 21:5 εἴπατε τῇ θυγατρὶ σιών, ἰδοὺ ὁ βασιλεύς σου ἔρχεταί σοι, πραῢς καὶ ἐπιβεβηκὼς ἐπὶ ὄνον, καὶ ἐπὶ πῶλον υἱὸν ὑποζυγίου.
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Mat 21:6  The disciples went and did just as Jesus had instructed them, <nas>
Mat 21:6 And the disciples went, and did as Jesus commanded them, (kjv)
Mat 21:6 Die Jünger gingen hin und taten, wie ihnen Jesus befohlen hatte,<dhs>
Mat 21:6 πορευθέντες δὲ οἱ μαθηταὶ καὶ ποιήσαντες καθὼς συνέταξεν αὐτοῖς ὁ ἰησοῦς
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Mat 21:7 and brought the donkey and the colt, and laid their coats on them; and He sat on the coats. <nas>
Mat 21:7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon. (kjv)
Mat 21:7 und brachten die Eselin und das Füllen und legten ihre Kleider darauf und setzten ihn darauf.<dhs>
Mat 21:7 ἤγαγον τὴν ὄνον καὶ τὸν πῶλον, καὶ ἐπέθηκαν ἐπ᾽ αὐτῶν τὰ ἱμάτια, καὶ ἐπεκάθισεν ἐπάνω αὐτῶν.
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Mat 21:8  Most of the crowd spread their coats in the road, and others were cutting branches from the trees and spreading them in the road. <nas>
Mat 21:8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. (kjv)
Mat 21:8 Aber viel Volks breitete die Kleider auf den Weg; die andern hieben Zweige von den Bäumen und streuten sie auf den Weg.<dhs>
Mat 21:8 ὁ δὲ πλεῖστος ὄχλος ἔστρωσαν ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῶ, ἄλλοι δὲ ἔκοπτον κλάδους ἀπὸ τῶν δένδρων καὶ ἐστρώννυον ἐν τῇ ὁδῶ.
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Mat 21:9  The crowds going ahead of Him, and those who followed, were shouting, "Hosanna to the Son of David; BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; Hosanna in the highest!"<nas>
Mat 21:9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. (kjv)
Mat 21:9 Das Volk aber, das vorging und nachfolgte, schrie und sprach: Hosianna dem Sohn Davids! Gelobt sei, der da kommt in dem Namen des HERRN! Hosianna in der Höhe!<dhs>
Mat 21:9 οἱ δὲ ὄχλοι οἱ προάγοντες αὐτὸν καὶ οἱ ἀκολουθοῦντες ἔκραζον λέγοντες, ὡσαννὰ τῶ υἱῶ δαυίδ· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου· ὡσαννὰ ἐν τοῖς ὑψίστοις.
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Mat 21:10  When He had entered Jerusalem, all the city was stirred, saying, "Who is this?"<nas>
Mat 21:10 And when he was come into Jerusalem, all the city was moved, saying, Who is this? (kjv)
Mat 21:10 Und als er zu Jerusalem einzog, erregte sich die ganze Stadt und sprach: Wer ist der?<dhs>
Mat 21:10 καὶ εἰσελθόντος αὐτοῦ εἰς ἱεροσόλυμα ἐσείσθη πᾶσα ἡ πόλις λέγουσα, τίς ἐστιν οὖτος;
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Mat 21:11  And the crowds were saying, "This is the prophet Jesus, from Nazareth in Galilee." <nas>
Mat 21:11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee. (kjv)
Mat 21:11 Das Volk aber sprach: Das ist der Jesus, der Prophet von Nazareth aus Galiläa.<dhs>
Mat 21:11 οἱ δὲ ὄχλοι ἔλεγον, οὖτός ἐστιν ὁ προφήτης ἰησοῦς ὁ ἀπὸ ναζαρὲθ τῆς γαλιλαίας.
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Mat 21:12  And Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves. <nas>
Mat 21:12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, (kjv)
Mat 21:12 Und Jesus ging zum Tempel Gottes hinein und trieb heraus alle Verkäufer und Käufer im Tempel und stieß um der Wechsler Tische und die Stühle der Taubenkrämer<dhs>
Mat 21:12 καὶ εἰσῆλθεν ἰησοῦς εἰς τὸ ἱερόν, καὶ ἐξέβαλεν πάντας τοὺς πωλοῦντας καὶ ἀγοράζοντας ἐν τῶ ἱερῶ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν κατέστρεψεν καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστεράς,
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Mat 21:13  And He said to them, "It is written, 'My house shall be called a house of prayer'; but you are making it a robbers' den."<nas>
Mat 21:13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. (kjv)
Mat 21:13 und sprach zu ihnen: Es steht geschrieben: "Mein Haus soll ein Bethaus heißen"; ihr aber habt eine Mördergrube daraus gemacht.<dhs>
Mat 21:13 καὶ λέγει αὐτοῖς, γέγραπται, ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται, ὑμεῖς δὲ αὐτὸν ποιεῖτε σπήλαιον λῃστῶν.
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Mat 21:14  And the blind and the lame came to Him in the temple, and He healed them. <nas>
Mat 21:14 And the blind and the lame came to him in the temple; and he healed them. (kjv)
Mat 21:14 Und es gingen zu ihm Blinde und Lahme im Tempel, und er heilte sie.<dhs>
Mat 21:14 καὶ προσῆλθον αὐτῶ τυφλοὶ καὶ χωλοὶ ἐν τῶ ἱερῶ, καὶ ἐθεράπευσεν αὐτούς.
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Mat 21:15  But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple, "Hosanna to the Son of David," they became indignant<nas>
Mat 21:15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased, (kjv)
Mat 21:15 Da aber die Hohenpriester und Schriftgelehrten sahen die Wunder, die er tat, und die Kinder, die im Tempel schrieen und sagten: Hosianna dem Sohn Davids! wurden sie entrüstet<dhs>
Mat 21:15 ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησεν καὶ τοὺς παῖδας τοὺς κράζοντας ἐν τῶ ἱερῶ καὶ λέγοντας, ὡσαννὰ τῶ υἱῶ δαυίδ, ἠγανάκτησαν
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Mat 21:16 and said to Him, "Do You hear what these children are saying?" And Jesus said to them, "Yes; have you never read, 'Out of the mouth of infants and nursing babies You have prepared praise for Yourself'?"<nas>
Mat 21:16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? (kjv)
Mat 21:16 und sprachen zu ihm: Hörst du auch, was diese sagen? Jesus sprach zu ihnen: Ja! Habt ihr nie gelesen: "Aus dem Munde der Unmündigen und Säuglinge hast du Lob zugerichtet"?<dhs>
Mat 21:16 καὶ εἶπαν αὐτῶ, ἀκούεις τί οὖτοι λέγουσιν; ὁ δὲ ἰησοῦς λέγει αὐτοῖς, ναί· οὐδέποτε ἀνέγνωτε ὅτι ἐκ στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον;
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Mat 21:17  And He left them and went out of the city to Bethany, and spent the night there. <nas>
Mat 21:17 And he left them, and went out of the city into Bethany; and he lodged there. (kjv)
Mat 21:17 Und er ließ sie da und ging zur Stadt hinaus gen Bethanien und blieb daselbst.<dhs>
Mat 21:17 καὶ καταλιπὼν αὐτοὺς ἐξῆλθεν ἔξω τῆς πόλεως εἰς βηθανίαν, καὶ ηὐλίσθη ἐκεῖ.
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Mat 21:18  Now in the morning, when He was returning to the city, He became hungry. <nas>
Mat 21:18 Now in the morning as he returned into the city, he hungered. (kjv)
Mat 21:18 Als er aber des Morgens wieder in die Stadt ging, hungerte ihn;<dhs>
Mat 21:18 πρωῒ δὲ ἐπανάγων εἰς τὴν πόλιν ἐπείνασεν.
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Mat 21:19  Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He said to it, "No longer shall there ever be any fruit from you." And at once the fig tree withered. <nas>
Mat 21:19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. (kjv)
Mat 21:19 und er sah einen Feigenbaum am Wege und ging hinzu und fand nichts daran denn allein Blätter und sprach zu ihm: Nun wachse auf dir hinfort nimmermehr eine Frucht! Und der Feigenbaum verdorrte alsbald.<dhs>
Mat 21:19 καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ ἦλθεν ἐπ᾽ αὐτήν, καὶ οὐδὲν εὖρεν ἐν αὐτῇ εἰ μὴ φύλλα μόνον, καὶ λέγει αὐτῇ, μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα. καὶ ἐξηράνθη παραχρῆμα ἡ συκῆ.
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Mat 21:20  Seeing this, the disciples were amazed and asked, "How did the fig tree wither all at once?"<nas>
Mat 21:20 And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away! (kjv)
Mat 21:20 Und da das die Jünger sahen, verwunderten sie sich und sprachen: Wie ist der Feigenbaum so bald verdorrt?<dhs>
Mat 21:20 καὶ ἰδόντες οἱ μαθηταὶ ἐθαύμασαν λέγοντες, πῶς παραχρῆμα ἐξηράνθη ἡ συκῆ;
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Mat 21:21  And Jesus answered and said to them, "Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, 'Be taken up and cast into the sea,' it will happen. <nas>
Mat 21:21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. (kjv)
Mat 21:21 Jesus aber antwortete und sprach zu ihnen: Wahrlich ich sage euch: So ihr Glauben habt und nicht zweifelt, so werdet ihr nicht allein solches mit dem Feigenbaum tun, sondern, so ihr werdet sagen zu diesem Berge: Hebe dich auf und wirf dich ins Meer! so wird's geschehen.<dhs>
Mat 21:21 ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν αὐτοῖς, ἀμὴν λέγω ὑμῖν, ἐὰν ἔχητε πίστιν καὶ μὴ διακριθῆτε, οὐ μόνον τὸ τῆς συκῆς ποιήσετε, ἀλλὰ κἂν τῶ ὄρει τούτῳ εἴπητε, ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν, γενήσεται·
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Mat 21:22  And all things you ask in prayer, believing, you will receive." <nas>
Mat 21:22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. (kjv)
Mat 21:22 Und alles, was ihr bittet im Gebet, so ihr glaubet, werdet ihr's empfangen.<dhs>
Mat 21:22 καὶ πάντα ὅσα ἂν αἰτήσητε ἐν τῇ προσευχῇ πιστεύοντες λήμψεσθε.
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Mat 21:23  When He entered the temple, the chief priests and the elders of the people came to Him while He was teaching, and said, "By what authority are You doing these things, and who gave You this authority?"<nas>
Mat 21:23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? (kjv)
Mat 21:23 Und als er in den Tempel kam, traten zu ihm, als er lehrte, die Hohenpriester und die Ältesten im Volk und sprachen: Aus was für Macht tust du das? und wer hat dir die Macht gegeben?<dhs>
Mat 21:23 καὶ ἐλθόντος αὐτοῦ εἰς τὸ ἱερὸν προσῆλθον αὐτῶ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ λέγοντες, ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; καὶ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην;
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Mat 21:24  Jesus said to them, "I will also ask you one thing, which if you tell Me, I will also tell you by what authority I do these things. <nas>
Mat 21:24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. (kjv)
Mat 21:24 Jesus aber antwortete und sprach zu ihnen: Ich will euch auch ein Wort fragen; so ihr mir das sagt, will ich euch auch sagen aus was für Macht ich das tue:<dhs>
Mat 21:24 ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν αὐτοῖς, ἐρωτήσω ὑμᾶς κἀγὼ λόγον ἕνα, ὃν ἐὰν εἴπητέ μοι κἀγὼ ὑμῖν ἐρῶ ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ·
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Mat 21:25  The baptism of John was from what source, from heaven or from men?" And they began reasoning among themselves, saying, "If we say, 'From heaven,' He will say to us, 'Then why did you not believe him?'<nas>
Mat 21:25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? (kjv)
Mat 21:25 Woher war die Taufe des Johannes? War sie vom Himmel oder von den Menschen? Da dachten sie bei sich selbst und sprachen: Sagen wir, sie sei vom Himmel gewesen, so wird er zu uns sagen: Warum glaubtet ihr ihm denn nicht?<dhs>
Mat 21:25 τὸ βάπτισμα τὸ ἰωάννου πόθεν ἦν; ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς λέγοντες, ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, διὰ τί οὗν οὐκ ἐπιστεύσατε αὐτῶ;
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Mat 21:26  But if we say, 'From men, 'we fear the people; for they all regard John as a prophet."<nas>
Mat 21:26 But if we shall say, Of men; we fear the people; for all hold John as a prophet. (kjv)
Mat 21:26 Sagen wir aber, sie sei von Menschen gewesen, so müssen wir uns vor dem Volk fürchten; denn sie halten alle Johannes für einen Propheten.<dhs>
Mat 21:26 ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, φοβούμεθα τὸν ὄχλον, πάντες γὰρ ὡς προφήτην ἔχουσιν τὸν ἰωάννην.
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Mat 21:27  And answering Jesus, they said, "We do not know." He also said to them, "Neither will I tell you by what authority I do these things. <nas>
Mat 21:27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things. (kjv)
Mat 21:27 Und sie antworteten Jesu und sprachen: Wir wissen's nicht. Da sprach er zu ihnen: So sage ich euch auch nicht, aus was für Macht ich das tue.<dhs>
Mat 21:27 καὶ ἀποκριθέντες τῶ ἰησοῦ εἶπαν, οὐκ οἴδαμεν. ἔφη αὐτοῖς καὶ αὐτός, οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
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Mat 21:28 "But what do you think? A man had two sons, and he came to the first and said, 'Son, go work today in the vineyard.'<nas>
Mat 21:28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. (kjv)
Mat 21:28 Was dünkt euch aber? Es hatte ein Mann zwei Söhne und ging zu dem ersten und sprach: Mein Sohn, gehe hin und arbeite heute in meinem Weinberg.<dhs>
Mat 21:28 τί δὲ ὑμῖν δοκεῖ; ἄνθρωπος εἶχεν τέκνα δύο. καὶ προσελθὼν τῶ πρώτῳ εἶπεν, τέκνον, ὕπαγε σήμερον ἐργάζου ἐν τῶ ἀμπελῶνι.
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Mat 21:29  And he answered, 'I will not'; but afterward he regretted it and went. <nas>
Mat 21:29 He answered and said, I will not: but afterward he repented, and went. (kjv)
Mat 21:29 Er antwortete aber und sprach: Ich will's nicht tun. Darnach reute es ihn und er ging hin.<dhs>
Mat 21:29 ὁ δὲ ἀποκριθεὶς εἶπεν, οὐ θέλω, ὕστερον δὲ μεταμεληθεὶς ἀπῆλθεν.
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Mat 21:30  The man came to the second and said the same thing; and he answered, 'I will, sir'; but he did not go. <nas>
Mat 21:30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. (kjv)
Mat 21:30 Und er ging zum andern und sprach gleichalso. Er antwortete aber und sprach: Herr, ja! -und ging nicht hin.<dhs>
Mat 21:30 προσελθὼν δὲ τῶ ἑτέρῳ εἶπεν ὡσαύτως. ὁ δὲ ἀποκριθεὶς εἶπεν, ἐγώ, κύριε· καὶ οὐκ ἀπῆλθεν.
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Mat 21:31  Which of the two did the will of his father?" They said, "The first." Jesus said to them, "Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you. <nas>
Mat 21:31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. (kjv)
Mat 21:31 Welcher unter den zweien hat des Vaters Willen getan? Sie sprachen zu ihm: Der erste. Jesus sprach zu ihnen: Wahrlich ich sage euch: Die Zöllner und Huren mögen wohl eher ins Himmelreich kommen denn ihr.<dhs>
Mat 21:31 τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; λέγουσιν, ὁ πρῶτος. λέγει αὐτοῖς ὁ ἰησοῦς, ἀμὴν λέγω ὑμῖν ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ θεοῦ.
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Mat 21:32  For John came to you in the way of righteousness and you did not believe him; but the tax collectors and prostitutes did believe him; and you, seeing this, did not even feel remorse afterward so as to believe him. <nas>
Mat 21:32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. (kjv)
Mat 21:32 Johannes kam zu euch und lehrte euch den rechten Weg, und ihr glaubtet ihm nicht; aber die Zöllner und Huren glaubten ihm. Und ob ihr's wohl sahet, tatet ihr dennoch nicht Buße, daß ihr ihm darnach auch geglaubt hättet.<dhs>
Mat 21:32 ἦλθεν γὰρ ἰωάννης πρὸς ὑμᾶς ἐν ὁδῶ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῶ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῶ· ὑμεῖς δὲ ἰδόντες οὐδὲ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῶ.
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Mat 21:33 "Listen to another parable. There was a landowner who planted a vineyard and put a wall around it and dug a wine press in it, and built a tower, and rented it out to vine-growers and went on a journey. <nas>
Mat 21:33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: (kjv)
Mat 21:33 Höret ein anderes Gleichnis: Es war ein Hausvater, der pflanzte einen Weinberg und führte einen Zaun darum und grub eine Kelter darin und baute einen Turm und tat ihn den Weingärtnern aus und zog über Land.<dhs>
Mat 21:33 ἄλλην παραβολὴν ἀκούσατε. ἄνθρωπος ἦν οἰκοδεσπότης ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῶ περιέθηκεν καὶ ὤρυξεν ἐν αὐτῶ ληνὸν καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
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Mat 21:34  When the harvest time approached, he sent his slaves to the vine-growers to receive his produce. <nas>
Mat 21:34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. (kjv)
Mat 21:34 Da nun herbeikam die Zeit der Früchte, sandte er seine Knechte zu den Weingärtnern, daß sie seine Früchte empfingen.<dhs>
Mat 21:34 ὅτε δὲ ἤγγισεν ὁ καιρὸς τῶν καρπῶν, ἀπέστειλεν τοὺς δούλους αὐτοῦ πρὸς τοὺς γεωργοὺς λαβεῖν τοὺς καρποὺς αὐτοῦ.
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Mat 21:35  The vine-growers took his slaves and beat one, and killed another, and stoned a third. <nas>
Mat 21:35 And the husbandmen took his servants, and beat one, and killed another, and stoned another. (kjv)
Mat 21:35 Da nahmen die Weingärtner seine Knechte; einen stäupten sie, den andern töteten sie, den dritten steinigten sie.<dhs>
Mat 21:35 καὶ λαβόντες οἱ γεωργοὶ τοὺς δούλους αὐτοῦ ὃν μὲν ἔδειραν, ὃν δὲ ἀπέκτειναν, ὃν δὲ ἐλιθοβόλησαν.
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Mat 21:36  Again he sent another group of slaves larger than the first; and they did the same thing to them. <nas>
Mat 21:36 Again, he sent other servants more than the first: and they did unto them likewise. (kjv)
Mat 21:36 Abermals sandte er andere Knechte, mehr denn der ersten waren; und sie taten ihnen gleichalso.<dhs>
Mat 21:36 πάλιν ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων, καὶ ἐποίησαν αὐτοῖς ὡσαύτως.
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Mat 21:37  But afterward he sent his son to them, saying, 'They will respect my son.'<nas>
Mat 21:37 But last of all he sent unto them his son, saying, They will reverence my son. (kjv)
Mat 21:37 Darnach sandte er seinen Sohn zu ihnen und sprach: Sie werden sich vor meinem Sohn scheuen.<dhs>
Mat 21:37 ὕστερον δὲ ἀπέστειλεν πρὸς αὐτοὺς τὸν υἱὸν αὐτοῦ λέγων, ἐντραπήσονται τὸν υἱόν μου.
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Mat 21:38  But when the vine-growers saw the son, they said among themselves, 'This is the heir; come, let us kill him and seize his inheritance.'<nas>
Mat 21:38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. (kjv)
Mat 21:38 Da aber die Weingärtner den Sohn sahen, sprachen sie untereinander: Das ist der Erbe; kommt laßt uns ihn töten und sein Erbgut an uns bringen!<dhs>
Mat 21:38 οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς, οὖτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτὸν καὶ σχῶμεν τὴν κληρονομίαν αὐτοῦ.
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Mat 21:39  They took him, and threw him out of the vineyard and killed him. <nas>
Mat 21:39 And they caught him, and cast him out of the vineyard, and slew him. (kjv)
Mat 21:39 Und sie nahmen ihn und stießen ihn zum Weinberg hinaus und töteten ihn.<dhs>
Mat 21:39 καὶ λαβόντες αὐτὸν ἐξέβαλον ἔξω τοῦ ἀμπελῶνος καὶ ἀπέκτειναν.
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Mat 21:40  Therefore when the owner of the vineyard comes, what will he do to those vine-growers?"<nas>
Mat 21:40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? (kjv)
Mat 21:40 Wenn nun der Herr des Weinberges kommen wird, was wird er diesen Weingärtnern tun?<dhs>
Mat 21:40 ὅταν οὗν ἔλθῃ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσει τοῖς γεωργοῖς ἐκείνοις;
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Mat 21:41  They said to Him, "He will bring those wretches to a wretched end, and will rent out the vineyard to other vine-growers who will pay him the proceeds at the proper seasons."<nas>
Mat 21:41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. (kjv)
Mat 21:41 Sie sprachen zu ihm: Er wird die Bösewichte übel umbringen und seinen Weinberg anderen Weingärtnern austun, die ihm die Früchte zur rechten Zeit geben.<dhs>
Mat 21:41 λέγουσιν αὐτῶ, κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῶ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν.
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Mat 21:42  Jesus said to them, "Did you never read in the Scriptures, 'THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER stone; This came about from the Lord, And it is marvelous in our eyes'? <nas>
Mat 21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? (kjv)
Mat 21:42 Jesus sprach zu ihnen: Habt ihr nie gelesen in der Schrift: "Der Stein, den die Bauleute verworfen haben, der ist zum Eckstein geworden. Von dem HERRN ist das geschehen, und es ist wunderbar vor unseren Augen"?<dhs>
Mat 21:42 λέγει αὐτοῖς ὁ ἰησοῦς, οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες οὖτος ἐγενήθη εἰς κεφαλὴν γωνίας· παρὰ κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
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Mat 21:43  Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. <nas>
Mat 21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. (kjv)
Mat 21:43 Darum sage ich euch: Das Reich Gottes wird von euch genommen und einem Volke gegeben werden, das seine Früchte bringt.<dhs>
Mat 21:43 διὰ τοῦτο λέγω ὑμῖν ὅτι ἀρθήσεται ἀφ᾽ ὑμῶν ἡ βασιλεία τοῦ θεοῦ καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς.
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Mat 21:44  And he who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust."<nas>
Mat 21:44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. (kjv)
Mat 21:44 Und wer auf diesen Stein fällt, der wird zerschellen; auf wen aber er fällt, den wird er zermalmen.<dhs>
Mat 21:44 [[καὶ ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον συνθλασθήσεται· ἐφ᾽ ὃν δ᾽ ἂν πέσῃ λικμήσει αὐτόν.]]
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Mat 21:45  When the chief priests and the Pharisees heard His parables, they understood that He was speaking about them. <nas>
Mat 21:45 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. (kjv)
Mat 21:45 Und da die Hohenpriester und Pharisäer seine Gleichnisse hörten, verstanden sie, daß er von ihnen redete.<dhs>
Mat 21:45 καὶ ἀκούσαντες οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι τὰς παραβολὰς αὐτοῦ ἔγνωσαν ὅτι περὶ αὐτῶν λέγει·
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Mat 21:46  When they sought to seize Him, they feared the people, because they considered Him to be a prophet. <nas>
Mat 21:46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.(kjv)
Mat 21:46 Und sie trachteten darnach, wie sie ihn griffen; aber sie fürchteten sich vor dem Volk, denn es hielt ihn für einen Propheten.<dhs>
Mat 21:46 καὶ ζητοῦντες αὐτὸν κρατῆσαι ἐφοβήθησαν τοὺς ὄχλους, ἐπεὶ εἰς προφήτην αὐτὸν εἶχον.
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Mat 22:1  Jesus spoke to them again in parables, saying, <nas>
Mat 22:1 And Jesus answered and spake unto them again by parables, and said, (kjv)
Mat 22:1 Und Jesus antwortete und redete abermals durch Gleichnisse zu ihnen und sprach:<dhs>
Mat 22:1 καὶ ἀποκριθεὶς ὁ ἰησοῦς πάλιν εἶπεν ἐν παραβολαῖς αὐτοῖς λέγων,
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Mat 22:2 "The kingdom of heaven may be compared to a king who gave a wedding feast for his son. <nas>
Mat 22:2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, (kjv)
Mat 22:2 Das Himmelreich ist gleich einem Könige, der seinem Sohn Hochzeit machte.<dhs>
Mat 22:2 ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησεν γάμους τῶ υἱῶ αὐτοῦ.
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Mat 22:3  And he sent out his slaves to call those who had been invited to the wedding feast, and they were unwilling to come. <nas>
Mat 22:3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. (kjv)
Mat 22:3 Und sandte seine Knechte aus, daß sie die Gäste zur Hochzeit riefen; und sie wollten nicht kommen.<dhs>
Mat 22:3 καὶ ἀπέστειλεν τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους, καὶ οὐκ ἤθελον ἐλθεῖν.
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Mat 22:4  Again he sent out other slaves saying, 'Tell those who have been invited, "Behold, I have prepared my dinner; my oxen and my fattened livestock are all butchered and everything is ready; come to the wedding feast."'<nas>
Mat 22:4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. (kjv)
Mat 22:4 Abermals sandte er andere Knechte aus und sprach: Sagt den Gästen: Siehe, meine Mahlzeit habe ich bereitet, meine Ochsen und mein Mastvieh ist geschlachtet und alles ist bereit; kommt zur Hochzeit!<dhs>
Mat 22:4 πάλιν ἀπέστειλεν ἄλλους δούλους λέγων, εἴπατε τοῖς κεκλημένοις, ἰδοὺ τὸ ἄριστόν μου ἡτοίμακα, οἱ ταῦροί μου καὶ τὰ σιτιστὰ τεθυμένα, καὶ πάντα ἕτοιμα· δεῦτε εἰς τοὺς γάμους.
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Mat 22:5  But they paid no attention and went their way, one to his own farm, another to his business, <nas>
Mat 22:5 But they made light of it, and went their ways, one to his farm, another to his merchandise: (kjv)
Mat 22:5 Aber sie verachteten das und gingen hin, einer auf seinen Acker, der andere zu seiner Hantierung;<dhs>
Mat 22:5 οἱ δὲ ἀμελήσαντες ἀπῆλθον, ὃς μὲν εἰς τὸν ἴδιον ἀγρόν, ὃς δὲ ἐπὶ τὴν ἐμπορίαν αὐτοῦ·
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Mat 22:6 and the rest seized his slaves and mistreated them and killed them. <nas>
Mat 22:6 And the remnant took his servants, and entreated them spitefully, and slew them. (kjv)
Mat 22:6 etliche griffen seine Knechte, höhnten sie und töteten sie.<dhs>
Mat 22:6 οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ ὕβρισαν καὶ ἀπέκτειναν.
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Mat 22:7  But the king was enraged, and he sent his armies and destroyed those murderers and set their city on fire. <nas>
Mat 22:7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. (kjv)
Mat 22:7 Da das der König hörte, ward er zornig und schickte seine Heere aus und brachte diese Mörder um und zündete ihre Stadt an.<dhs>
Mat 22:7 ὁ δὲ βασιλεὺς ὠργίσθη, καὶ πέμψας τὰ στρατεύματα αὐτοῦ ἀπώλεσεν τοὺς φονεῖς ἐκείνους καὶ τὴν πόλιν αὐτῶν ἐνέπρησεν.
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Mat 22:8  Then he said to his slaves, 'The wedding is ready, but those who were invited were not worthy. <nas>
Mat 22:8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. (kjv)
Mat 22:8 Da sprach er zu seinen Knechten: Die Hochzeit ist zwar bereit, aber die Gäste waren's nicht wert.<dhs>
Mat 22:8 τότε λέγει τοῖς δούλοις αὐτοῦ, ὁ μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι·
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Mat 22:9  Go therefore to the main highways, and as many as you find there, invite to the wedding feast.'<nas>
Mat 22:9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. (kjv)
Mat 22:9 Darum gehet hin auf die Straßen und ladet zur Hochzeit, wen ihr findet.<dhs>
Mat 22:9 πορεύεσθε οὗν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ἐὰν εὕρητε καλέσατε εἰς τοὺς γάμους.
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Mat 22:10  Those slaves went out into the streets and gathered together all they found, both evil and good; and the wedding hall was filled with dinner guests. <nas>
Mat 22:10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. (kjv)
Mat 22:10 Und die Knechte gingen aus auf die Straßen und brachten zusammen, wen sie fanden, Böse und Gute; und die Tische wurden alle voll.<dhs>
Mat 22:10 καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς συνήγαγον πάντας οὓς εὖρον, πονηρούς τε καὶ ἀγαθούς· καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων.
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Mat 22:11 "But when the king came in to look over the dinner guests, he saw a man there who was not dressed in wedding clothes, <nas>
Mat 22:11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment: (kjv)
Mat 22:11 Da ging der König hinein, die Gäste zu besehen, und sah allda einen Menschen, der hatte kein hochzeitlich Kleid an;<dhs>
Mat 22:11 εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου·
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Mat 22:12 and he said to him, 'Friend, how did you come in here without wedding clothes?' And the man was speechless. <nas>
Mat 22:12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. (kjv)
Mat 22:12 und er sprach zu ihm: Freund, wie bist du hereingekommen und hast doch kein hochzeitlich Kleid an? Er aber verstummte.<dhs>
Mat 22:12 καὶ λέγει αὐτῶ, ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; ὁ δὲ ἐφιμώθη.
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Mat 22:13  Then the king said to the servants, 'Bind him hand and foot, and throw him into the outer darkness; in that place there will be weeping and gnashing of teeth.'<nas>
Mat 22:13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth. (kjv)
Mat 22:13 Da sprach der König zu seinen Dienern: Bindet ihm Hände und Füße und werfet ihn in die Finsternis hinaus! da wird sein Heulen und Zähneklappen.<dhs>
Mat 22:13 τότε ὁ βασιλεὺς εἶπεν τοῖς διακόνοις, δήσαντες αὐτοῦ πόδας καὶ χεῖρας ἐκβάλετε αὐτὸν εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
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Mat 22:14  For many are called, but few are chosen." <nas>
Mat 22:14 For many are called, but few are chosen. (kjv)
Mat 22:14 Denn viele sind berufen, aber wenige sind auserwählt.<dhs>
Mat 22:14 πολλοὶ γάρ εἰσιν κλητοὶ ὀλίγοι δὲ ἐκλεκτοί.
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Mat 22:15  Then the Pharisees went and plotted together how they might trap Him in what He said. <nas>
Mat 22:15 Then went the Pharisees, and took counsel how they might entangle him in his talk. (kjv)
Mat 22:15 Da gingen die Pharisäer hin und hielten einen Rat, wie sie ihn fingen in seiner Rede.<dhs>
Mat 22:15 τότε πορευθέντες οἱ φαρισαῖοι συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.
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Mat 22:16  And they sent their disciples to Him, along with the Herodians, saying, "Teacher, we know that You are truthful and teach the way of God in truth, and defer to no one; for You are not partial to any. <nas>
Mat 22:16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. (kjv)
Mat 22:16 Und sandten zu ihm ihre Jünger samt des Herodes Dienern. Und sie sprachen: Meister, wir wissen, daß du wahrhaftig bist und lehrst den Weg Gottes recht und du fragst nach niemand; denn du achtest nicht das Ansehen der Menschen.<dhs>
Mat 22:16 καὶ ἀποστέλλουσιν αὐτῶ τοὺς μαθητὰς αὐτῶν μετὰ τῶν ἡρῳδιανῶν λέγοντες, διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ τὴν ὁδὸν τοῦ θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός, οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων.
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Mat 22:17  Tell us then, what do You think? Is it lawful to give a poll-tax to Caesar, or not?"<nas>
Mat 22:17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? (kjv)
Mat 22:17 Darum sage uns, was dünkt dich: Ist's recht, daß man dem Kaiser den Zins gebe, oder nicht?<dhs>
Mat 22:17 εἰπὲ οὗν ἡμῖν τί σοι δοκεῖ· ἔξεστιν δοῦναι κῆνσον καίσαρι ἢ οὔ;
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Mat 22:18  But Jesus perceived their malice, and said, "Why are you testing Me, you hypocrites? <nas>
Mat 22:18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? (kjv)
Mat 22:18 Da nun Jesus merkte ihre Schalkheit, sprach er: Ihr Heuchler, was versucht ihr mich?<dhs>
Mat 22:18 γνοὺς δὲ ὁ ἰησοῦς τὴν πονηρίαν αὐτῶν εἶπεν, τί με πειράζετε, ὑποκριταί;
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Mat 22:19  Show Me the coin used for the poll-tax." And they brought Him a denarius. <nas>
Mat 22:19 Shew me the tribute money. And they brought unto him a penny. (kjv)
Mat 22:19 Weiset mir die Zinsmünze! Und sie reichten ihm einen Groschen dar.<dhs>
Mat 22:19 ἐπιδείξατέ μοι τὸ νόμισμα τοῦ κήνσου. οἱ δὲ προσήνεγκαν αὐτῶ δηνάριον.
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Mat 22:20  And He said to them, "Whose likeness and inscription is this?"<nas>
Mat 22:20 And he saith unto them, Whose is this image and superscription? (kjv)
Mat 22:20 Und er sprach zu ihnen: Wes ist das Bild und die Überschrift?<dhs>
Mat 22:20 καὶ λέγει αὐτοῖς, τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή;
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Mat 22:21  They said to Him, "Caesar's." Then He said to them, "Then render to Caesar the things that are Caesar's; and to God the things that are God's."<nas>
Mat 22:21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. (kjv)
Mat 22:21 Sie sprachen zu ihm: Des Kaisers. Da sprach er zu ihnen: So gebet dem Kaiser, was des Kaisers ist, und Gott, was Gottes ist!<dhs>
Mat 22:21 λέγουσιν αὐτῶ, καίσαρος. τότε λέγει αὐτοῖς, ἀπόδοτε οὗν τὰ καίσαρος καίσαρι καὶ τὰ τοῦ θεοῦ τῶ θεῶ.
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Mat 22:22  And hearing this, they were amazed, and leaving Him, they went away. <nas>
Mat 22:22 When they had heard these words, they marvelled, and left him, and went their way. (kjv)
Mat 22:22 Da sie das hörten, verwunderten sie sich und ließen ihn und gingen davon.<dhs>
Mat 22:22 καὶ ἀκούσαντες ἐθαύμασαν, καὶ ἀφέντες αὐτὸν ἀπῆλθαν.
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Mat 22:23  On that day some Sadducees (who say there is no resurrection) came to Jesus and questioned Him, <nas>
Mat 22:23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him, (kjv)
Mat 22:23 An dem Tage traten zu ihm die Sadduzäer, die da halten, es sei kein Auferstehen, und fragten ihn<dhs>
Mat 22:23 ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῶ σαδδουκαῖοι, λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν
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Mat 22:24 asking, "Teacher, Moses said, 'If a man dies having no children, his brother as next of kin shall marry his wife, and raise up children for his brother.'<nas>
Mat 22:24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. (kjv)
Mat 22:24 und sprachen: Meister, Mose hat gesagt: So einer stirbt und hat nicht Kinder, so soll sein Bruder sein Weib freien und seinem Bruder Samen erwecken.<dhs>
Mat 22:24 λέγοντες, διδάσκαλε, μωϊσῆς εἶπεν, ἐάν τις ἀποθάνῃ μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ καὶ ἀναστήσει σπέρμα τῶ ἀδελφῶ αὐτοῦ.
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Mat 22:25  Now there were seven brothers with us; and the first married and died, and having no children left his wife to his brother; <nas>
Mat 22:25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: (kjv)
Mat 22:25 Nun sind bei uns gewesen sieben Brüder. Der erste freite und starb; und dieweil er nicht Samen hatte, ließ er sein Weib seinem Bruder;<dhs>
Mat 22:25 ἦσαν δὲ παρ᾽ ἡμῖν ἑπτὰ ἀδελφοί· καὶ ὁ πρῶτος γήμας ἐτελεύτησεν, καὶ μὴ ἔχων σπέρμα ἀφῆκεν τὴν γυναῖκα αὐτοῦ τῶ ἀδελφῶ αὐτοῦ·
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Mat 22:26 so also the second, and the third, down to the seventh. <nas>
Mat 22:26 Likewise the second also, and the third, unto the seventh. (kjv)
Mat 22:26 desgleichen der andere und der dritte bis an den siebenten.<dhs>
Mat 22:26 ὁμοίως καὶ ὁ δεύτερος καὶ ὁ τρίτος, ἕως τῶν ἑπτά.
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Mat 22:27  Last of all, the woman died. <nas>
Mat 22:27 And last of all the woman died also. (kjv)
Mat 22:27 Zuletzt nach allen starb auch das Weib.<dhs>
Mat 22:27 ὕστερον δὲ πάντων ἀπέθανεν ἡ γυνή.
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Mat 22:28  In the resurrection, therefore, whose wife of the seven will she be? For they all had married her."<nas>
Mat 22:28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her. (kjv)
Mat 22:28 Nun in der Auferstehung, wes Weib wird sie sein unter den sieben? Sie haben sie ja alle gehabt.<dhs>
Mat 22:28 ἐν τῇ ἀναστάσει οὗν τίνος τῶν ἑπτὰ ἔσται γυνή; πάντες γὰρ ἔσχον αὐτήν.
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Mat 22:29  But Jesus answered and said to them, "You are mistaken, not understanding the Scriptures nor the power of God. <nas>
Mat 22:29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. (kjv)
Mat 22:29 Jesus aber antwortete und sprach zu ihnen: Ihr irrt und wisset die Schrift nicht, noch die Kraft Gottes.<dhs>
Mat 22:29 ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν αὐτοῖς, πλανᾶσθε μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ θεοῦ·
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Mat 22:30  For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. <nas>
Mat 22:30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. (kjv)
Mat 22:30 In der Auferstehung werden sie weder freien noch sich freien lassen, sondern sie sind gleichwie die Engel Gottes im Himmel.<dhs>
Mat 22:30 ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν οὔτε γαμίζονται, ἀλλ᾽ ὡς ἄγγελοι ἐν τῶ οὐρανῶ εἰσιν.
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Mat 22:31  But regarding the resurrection of the dead, have you not read what was spoken to you by God: <nas>
Mat 22:31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, (kjv)
Mat 22:31 Habt ihr nicht gelesen von der Toten Auferstehung, was euch gesagt ist von Gott, der da spricht:<dhs>
Mat 22:31 περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ θεοῦ λέγοντος,
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Mat 22:32 'I am THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB'? He is not the God of the dead but of the living."<nas>
Mat 22:32 I am THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB? God is not the God of the dead, but of the living. (kjv)
Mat 22:32 "Ich bin der Gott Abrahams und der Gott Isaaks und der Gott Jakobs"? Gott aber ist nicht ein Gott der Toten, sondern der Lebendigen.<dhs>
Mat 22:32 ἐγώ εἰμι ὁ θεὸς ἀβραὰμ καὶ ὁ θεὸς ἰσαὰκ καὶ ὁ θεὸς ἰακώβ; οὐκ ἔστιν [ὁ] θεὸς νεκρῶν ἀλλὰ ζώντων.
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Mat 22:33  When the crowds heard this, they were astonished at His teaching. <nas>
Mat 22:33 And when the multitude heard this, they were astonished at his doctrine. (kjv)
Mat 22:33 Und da solches das Volk hörte, entsetzten sie sich über seine Lehre.<dhs>
Mat 22:33 καὶ ἀκούσαντες οἱ ὄχλοι ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ.
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Mat 22:34  But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together. <nas>
Mat 22:34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. (kjv)
Mat 22:34 Da aber die Pharisäer hörten, wie er den Sadduzäern das Maul gestopft hatte, versammelten sie sich.<dhs>
Mat 22:34 οἱ δὲ φαρισαῖοι ἀκούσαντες ὅτι ἐφίμωσεν τοὺς σαδδουκαίους συνήχθησαν ἐπὶ τὸ αὐτό.
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Mat 22:35  One of them, a lawyer, asked Him a question, testing Him, <nas>
Mat 22:35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying, (kjv)
Mat 22:35 Und einer unter ihnen, ein Schriftgelehrter, versuchte ihn und sprach:<dhs>
Mat 22:35 καὶ ἐπηρώτησεν εἷς ἐξ αὐτῶν [νομικὸς] πειράζων αὐτόν,
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Mat 22:36 "Teacher, which is the great commandment in the Law?"<nas>
Mat 22:36 Master, which is the great commandment in the law? (kjv)
Mat 22:36 Meister, welches ist das vornehmste Gebot im Gesetz?<dhs>
Mat 22:36 διδάσκαλε, ποία ἐντολὴ μεγάλη ἐν τῶ νόμῳ;
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Mat 22:37  And He said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.'<nas>
Mat 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. (kjv)
Mat 22:37 Jesus aber sprach zu ihm: "Du sollst lieben Gott, deinen HERRN, von ganzem Herzen, von ganzer Seele und von ganzem Gemüte."<dhs>
Mat 22:37 ὁ δὲ ἔφη αὐτῶ, ἀγαπήσεις κύριον τὸν θεόν σου ἐν ὅλῃ τῇ καρδίᾳ σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου·
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Mat 22:38  This is the great and foremost commandment. <nas>
Mat 22:38 This is the first and great commandment. (kjv)
Mat 22:38 Dies ist das vornehmste und größte Gebot.<dhs>
Mat 22:38 αὕτη ἐστὶν ἡ μεγάλη καὶ πρώτη ἐντολή.
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Mat 22:39  The second is like it, 'You shall love your neighbor as yourself.'<nas>
Mat 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself. (kjv)
Mat 22:39 Das andere aber ist ihm gleich; Du sollst deinen Nächsten lieben wie dich selbst.<dhs>
Mat 22:39 δευτέρα δὲ ὁμοία αὐτῇ, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
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Mat 22:40  On these two commandments depend the whole Law and the Prophets."<nas>
Mat 22:40 On these two commandments hang all the law and the prophets. (kjv)
Mat 22:40 In diesen zwei Geboten hängt das ganze Gesetz und die Propheten.<dhs>
Mat 22:40 ἐν ταύταις ταῖς δυσὶν ἐντολαῖς ὅλος ὁ νόμος κρέμαται καὶ οἱ προφῆται.
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Mat 22:41  Now while the Pharisees were gathered together, Jesus asked them a question: <nas>
Mat 22:41 While the Pharisees were gathered together, Jesus asked them, (kjv)
Mat 22:41 Da nun die Pharisäer beieinander waren, fragte sie Jesus<dhs>
Mat 22:41 συνηγμένων δὲ τῶν φαρισαίων ἐπηρώτησεν αὐτοὺς ὁ ἰησοῦς
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Mat 22:42 "What do you think about the Christ, whose son is He?" They said to Him, "The son of David."<nas>
Mat 22:42 Saying, What think ye of Christ? whose son is he? They say unto him, The son of David. (kjv)
Mat 22:42 und sprach: Wie dünkt euch um Christus? wes Sohn ist er? Sie sprachen: Davids.<dhs>
Mat 22:42 λέγων, τί ὑμῖν δοκεῖ περὶ τοῦ χριστοῦ; τίνος υἱός ἐστιν; λέγουσιν αὐτῶ, τοῦ δαυίδ.
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Mat 22:43  He said to them, "Then how does David in the Spirit call Him 'Lord,' saying, <nas>
Mat 22:43 He saith unto them, How then doth David in spirit call him Lord, saying, (kjv)
Mat 22:43 Er sprach zu ihnen: Wie nennt ihn denn David im Geist einen Herrn, da er sagt:<dhs>
Mat 22:43 λέγει αὐτοῖς, πῶς οὗν δαυὶδ ἐν πνεύματι καλεῖ αὐτὸν κύριον λέγων,
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Mat 22:44 'THE LORD SAID TO MY LORD, "SIT AT MY RIGHT HAND, Until I put Your enemies beneath Your feet"'? <nas>
Mat 22:44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? (kjv)
Mat 22:44 "Der HERR hat gesagt zu meinem Herrn: Setze dich zu meiner Rechten, bis daß ich lege deine Feinde zum Schemel deiner Füße"?<dhs>
Mat 22:44 εἶπεν κύριος τῶ κυρίῳ μου, κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου;
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Mat 22:45  If David then calls Him 'Lord,' how is He his son?"<nas>
Mat 22:45 If David then call him Lord, how is he his son? (kjv)
Mat 22:45 So nun David ihn einen Herrn nennt, wie ist er denn sein Sohn?<dhs>
Mat 22:45 εἰ οὗν δαυὶδ καλεῖ αὐτὸν κύριον, πῶς υἱὸς αὐτοῦ ἐστιν;
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Mat 22:46  No one was able to answer Him a word, nor did anyone dare from that day on to ask Him another question. <nas>
Mat 22:46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.(kjv)
Mat 22:46 Und niemand konnte ihm ein Wort antworten, und wagte auch niemand von dem Tage an hinfort, ihn zu fragen.<dhs>
Mat 22:46 καὶ οὐδεὶς ἐδύνατο ἀποκριθῆναι αὐτῶ λόγον, οὐδὲ ἐτόλμησέν τις ἀπ᾽ ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν οὐκέτι.
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Mat 23:1  Then Jesus spoke to the crowds and to His disciples, <nas>
Mat 23:1 Then spake Jesus to the multitude, and to his disciples, (kjv)
Mat 23:1 Da redete Jesus zu dem Volk und zu seinen Jüngern<dhs>
Mat 23:1 τότε ὁ ἰησοῦς ἐλάλησεν τοῖς ὄχλοις καὶ τοῖς μαθηταῖς αὐτοῦ
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Mat 23:2 saying. "The scribes and the Pharisees have seated themselves in the chair of Moses; <nas>
Mat 23:2 Saying The scribes and the Pharisees sit in Moses' seat: (kjv)
Mat 23:2 und sprach: Auf Mose's Stuhl sitzen die Schriftgelehrten und Pharisäer.<dhs>
Mat 23:2 λέγων, ἐπὶ τῆς μωϊσέως καθέδρας ἐκάθισαν οἱ γραμματεῖς καὶ οἱ φαρισαῖοι.
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Mat 23:3 therefore all that they tell you, do and observe, but do not do according to their deeds; for they say things and do not do them. <nas>
Mat 23:3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. (kjv)
Mat 23:3 Alles nun, was sie euch sagen, daß ihr halten sollt, das haltet und tut's; aber nach ihren Werken sollt ihr nicht tun: sie sagen's wohl, und tun's nicht.<dhs>
Mat 23:3 πάντα οὗν ὅσα ἐὰν εἴπωσιν ὑμῖν ποιήσατε καὶ τηρεῖτε, κατὰ δὲ τὰ ἔργα αὐτῶν μὴ ποιεῖτε· λέγουσιν γὰρ καὶ οὐ ποιοῦσιν.
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Mat 23:4  They tie up heavy burdens and lay them on men's shoulders, but they themselves are unwilling to move them with so much as a finger. <nas>
Mat 23:4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. (kjv)
Mat 23:4 Sie binden aber schwere und unerträgliche Bürden und legen sie den Menschen auf den Hals; aber sie selbst wollen dieselben nicht mit einem Finger regen.<dhs>
Mat 23:4 δεσμεύουσιν δὲ φορτία βαρέα [καὶ δυσβάστακτα] καὶ ἐπιτιθέασιν ἐπὶ τοὺς ὤμους τῶν ἀνθρώπων, αὐτοὶ δὲ τῶ δακτύλῳ αὐτῶν οὐ θέλουσιν κινῆσαι αὐτά.
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Mat 23:5  But they do all their deeds to be noticed by men; for they broaden their phylacteries and lengthen the tassels of their garments. <nas>
Mat 23:5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, (kjv)
Mat 23:5 Alle ihre Werke aber tun sie, daß sie von den Leuten gesehen werden. Sie machen ihre Denkzettel breit und die Säume an ihren Kleidern groß.<dhs>
Mat 23:5 πάντα δὲ τὰ ἔργα αὐτῶν ποιοῦσιν πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις· πλατύνουσιν γὰρ τὰ φυλακτήρια αὐτῶν καὶ μεγαλύνουσιν τὰ κράσπεδα,
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Mat 23:6  They love the place of honor at banquets and the chief seats in the synagogues, <nas>
Mat 23:6 And love the uppermost rooms at feasts, and the chief seats in the synagogues, (kjv)
Mat 23:6 Sie sitzen gern obenan über Tisch und in den Schulen<dhs>
Mat 23:6 φιλοῦσιν δὲ τὴν πρωτοκλισίαν ἐν τοῖς δείπνοις καὶ τὰς πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς
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Mat 23:7 and respectful greetings in the market places, and being called Rabbi by men. <nas>
Mat 23:7 And greetings in the markets, and to be called of men, Rabbi, Rabbi. (kjv)
Mat 23:7 und haben's gern, daß sie gegrüßt werden auf dem Markt und von den Menschen Rabbi genannt werden.<dhs>
Mat 23:7 καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ καλεῖσθαι ὑπὸ τῶν ἀνθρώπων, ῥαββί.
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Mat 23:8  But do not be called Rabbi; for One is your Teacher, and you are all brothers. <nas>
Mat 23:8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. (kjv)
Mat 23:8 Aber ihr sollt euch nicht Rabbi nennen lassen; denn einer ist euer Meister, Christus; ihr aber seid alle Brüder.<dhs>
Mat 23:8 ὑμεῖς δὲ μὴ κληθῆτε, ῥαββί, εἷς γάρ ἐστιν ὑμῶν ὁ διδάσκαλος, πάντες δὲ ὑμεῖς ἀδελφοί ἐστε.
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Mat 23:9  Do not call anyone on earth your father; for One is your Father, He who is in heaven. <nas>
Mat 23:9 And call no man your father upon the earth: for one is your Father, which is in heaven. (kjv)
Mat 23:9 Und sollt niemand Vater heißen auf Erden, denn einer ist euer Vater, der im Himmel ist.<dhs>
Mat 23:9 καὶ πατέρα μὴ καλέσητε ὑμῶν ἐπὶ τῆς γῆς, εἷς γάρ ἐστιν ὑμῶν ὁ πατὴρ ὁ οὐράνιος.
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Mat 23:10  Do not be called leaders; for One is your Leader, that is, Christ. <nas>
Mat 23:10 Neither be ye called masters: for one is your Master, even Christ. (kjv)
Mat 23:10 Und ihr sollt euch nicht lassen Meister nennen; denn einer ist euer Meister, Christus.<dhs>
Mat 23:10 μηδὲ κληθῆτε καθηγηταί, ὅτι καθηγητὴς ὑμῶν ἐστιν εἷς ὁ χριστός.
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Mat 23:11  But the greatest among you shall be your servant. <nas>
Mat 23:11 But he that is greatest among you shall be your servant. (kjv)
Mat 23:11 Der Größte unter euch soll euer Diener sein.<dhs>
Mat 23:11 ὁ δὲ μείζων ὑμῶν ἔσται ὑμῶν διάκονος.
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Mat 23:12  Whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted. <nas>
Mat 23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. (kjv)
Mat 23:12 Denn wer sich selbst erhöht, der wird erniedrigt; und wer sich selbst erniedrigt, der wird erhöht.<dhs>
Mat 23:12 ὅστις δὲ ὑψώσει ἑαυτὸν ταπεινωθήσεται, καὶ ὅστις ταπεινώσει ἑαυτὸν ὑψωθήσεται.
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Mat 23:13 "But woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in. <nas>
Mat 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. (kjv)
Mat 23:13 Weh euch, Schriftgelehrte und Pharisäer, ihr Heuchler, die ihr das Himmelreich zuschließet vor den Menschen! Ihr kommt nicht hinein, und die hinein wollen, laßt ihr nicht hineingehen.<dhs>
Mat 23:13 οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ φαρισαῖοι ὑποκριταί, ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων· ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.
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Mat 23:14 ["Woe to you, scribes and Pharisees, hypocrites, because you devour widows' houses, and for a pretense you make long prayers; therefore you will receive greater condemnation.]<nas>
Mat 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. (kjv)
Mat 23:14 Weh euch, Schriftgelehrte und Pharisäer, ihr Heuchler, die ihr der Witwen Häuser fresset und wendet lange Gebete vor! Darum werdet ihr desto mehr Verdammnis empfangen.<dhs>
Mat 23:14 
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Mat 23:15 "Woe to you, scribes and Pharisees, hypocrites, because you travel around on sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of hell as yourselves. <nas>
Mat 23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. (kjv)
Mat 23:15 Weh euch, Schriftgelehrte und Pharisäer, ihr Heuchler, die ihr Land und Wasser umziehet, daß ihr einen Judengenossen macht; und wenn er's geworden ist, macht ihr aus ihm ein Kind der Hölle, zwiefältig mehr denn ihr seid!<dhs>
Mat 23:15 οὐαὶ ὑμῖν, γραμματεῖς καὶ φαρισαῖοι ὑποκριταί, ὅτι περιάγετε τὴν θάλασσαν καὶ τὴν ξηρὰν ποιῆσαι ἕνα προσήλυτον, καὶ ὅταν γένηται ποιεῖτε αὐτὸν υἱὸν γεέννης διπλότερον ὑμῶν.
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Mat 23:16 "Woe to you, blind guides, who say, 'Whoever swears by the temple, that is nothing; but whoever swears by the gold of the temple is obligated.'<nas>
Mat 23:16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! (kjv)
Mat 23:16 Weh euch, verblendete Leiter, die ihr sagt: "Wer da schwört bei dem Tempel, das ist nichts; wer aber schwört bei dem Gold am Tempel, der ist's schuldig."<dhs>
Mat 23:16 οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ οἱ λέγοντες, ὃς ἂν ὀμόσῃ ἐν τῶ ναῶ, οὐδέν ἐστιν· ὃς δ᾽ ἂν ὀμόσῃ ἐν τῶ χρυσῶ τοῦ ναοῦ ὀφείλει.
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Mat 23:17  You fools and blind men! Which is more important, the gold or the temple that sanctified the gold? <nas>
Mat 23:17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? (kjv)
Mat 23:17 Ihr Narren und Blinden! Was ist größer: das Gold oder der Tempel, der das Gold heiligt?<dhs>
Mat 23:17 μωροὶ καὶ τυφλοί, τίς γὰρ μείζων ἐστίν, ὁ χρυσὸς ἢ ὁ ναὸς ὁ ἁγιάσας τὸν χρυσόν;
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Mat 23:18  And, 'Whoever swears by the altar, that is nothing, but whoever swears by the offering on it, he is obligated.'<nas>
Mat 23:18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. (kjv)
Mat 23:18 "Wer da schwört bei dem Altar, das ist nichts; wer aber schwört bei dem Opfer, das darauf ist, der ist's schuldig."<dhs>
Mat 23:18 καί, ὃς ἂν ὀμόσῃ ἐν τῶ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ᾽ ἂν ὀμόσῃ ἐν τῶ δώρῳ τῶ ἐπάνω αὐτοῦ ὀφείλει.
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Mat 23:19  You blind men, which is more important, the offering, or the altar that sanctifies the offering? <nas>
Mat 23:19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? (kjv)
Mat 23:19 Ihr Narren und Blinden! Was ist größer: das Opfer oder der Altar, der das Opfer heiligt?<dhs>
Mat 23:19 τυφλοί, τί γὰρ μεῖζον, τὸ δῶρον ἢ τὸ θυσιαστήριον τὸ ἁγιάζον τὸ δῶρον;
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Mat 23:20  Therefore, whoever swears by the altar, swears both by the altar and by everything on it. <nas>
Mat 23:20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. (kjv)
Mat 23:20 Darum, wer da schwört bei dem Altar, der schwört bei demselben und bei allem, was darauf ist.<dhs>
Mat 23:20 ὁ οὗν ὀμόσας ἐν τῶ θυσιαστηρίῳ ὀμνύει ἐν αὐτῶ καὶ ἐν πᾶσι τοῖς ἐπάνω αὐτοῦ·
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Mat 23:21  And whoever swears by the temple, swears both by the temple and by Him who dwells within it. <nas>
Mat 23:21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. (kjv)
Mat 23:21 Und wer da schwört bei dem Tempel, der schwört bei demselben und bei dem, der darin wohnt.<dhs>
Mat 23:21 καὶ ὁ ὀμόσας ἐν τῶ ναῶ ὀμνύει ἐν αὐτῶ καὶ ἐν τῶ κατοικοῦντι αὐτόν·
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Mat 23:22  And whoever swears by heaven, swears both by the throne of God and by Him who sits upon it. <nas>
Mat 23:22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon. (kjv)
Mat 23:22 Und wer da schwört bei dem Himmel, der schwört bei dem Stuhl Gottes und bei dem, der darauf sitzt.<dhs>
Mat 23:22 καὶ ὁ ὀμόσας ἐν τῶ οὐρανῶ ὀμνύει ἐν τῶ θρόνῳ τοῦ θεοῦ καὶ ἐν τῶ καθημένῳ ἐπάνω αὐτοῦ.
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Mat 23:23 "Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. <nas>
Mat 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. (kjv)
Mat 23:23 Weh euch, Schriftgelehrte und Pharisäer, ihr Heuchler, die ihr verzehntet die Minze, Dill und Kümmel, und laßt dahinten das Schwerste im Gesetz, nämlich das Gericht, die Barmherzigkeit und den Glauben! Dies soll man tun und jenes nicht lassen.<dhs>
Mat 23:23 οὐαὶ ὑμῖν, γραμματεῖς καὶ φαρισαῖοι ὑποκριταί, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον, καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου, τὴν κρίσιν καὶ τὸ ἔλεος καὶ τὴν πίστιν· ταῦτα [δὲ] ἔδει ποιῆσαι κἀκεῖνα μὴ ἀφιέναι.
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Mat 23:24  You blind guides, who strain out a gnat and swallow a camel! <nas>
Mat 23:24 Ye blind guides, which strain at a gnat, and swallow a camel. (kjv)
Mat 23:24 Ihr verblendeten Leiter, die ihr Mücken seihet und Kamele verschluckt!<dhs>
Mat 23:24 ὁδηγοὶ τυφλοί, οἱ διϊλίζοντες τὸν κώνωπα τὴν δὲ κάμηλον καταπίνοντες.
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Mat 23:25 "Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the dish, but inside they are full of robbery and self-indulgence. <nas>
Mat 23:25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. (kjv)
Mat 23:25 Weh euch, Schriftgelehrte und Pharisäer, ihr Heuchler, die ihr die Becher und Schüsseln auswendig reinlich haltet, inwendig aber ist's voll Raubes und Fraßes!<dhs>
Mat 23:25 οὐαὶ ὑμῖν, γραμματεῖς καὶ φαρισαῖοι ὑποκριταί, ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀκρασίας.
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Mat 23:26  You blind Pharisee, first clean the inside of the cup and of the dish, so that the outside of it may become clean also. <nas>
Mat 23:26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. (kjv)
Mat 23:26 Du blinder Pharisäer, reinige zum ersten das Inwendige an Becher und Schüssel, auf das auch das Auswendige rein werde!<dhs>
Mat 23:26 φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτοῦ καθαρόν.
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Mat 23:27 "Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men's bones and all uncleanness. <nas>
Mat 23:27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. (kjv)
Mat 23:27 Weh euch, Schriftgelehrte und Pharisäer, ihr Heuchler, die ihr gleich seid wie die übertünchten Gräber, welche auswendig hübsch scheinen, aber inwendig sind sie voller Totengebeine und alles Unflats!<dhs>
Mat 23:27 οὐαὶ ὑμῖν, γραμματεῖς καὶ φαρισαῖοι ὑποκριταί, ὅτι παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν καὶ πάσης ἀκαθαρσίας.
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Mat 23:28  So you, too, outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness. <nas>
Mat 23:28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. (kjv)
Mat 23:28 Also auch ihr: von außen scheint ihr den Menschen fromm, aber in wendig seid ihr voller Heuchelei und Untugend.<dhs>
Mat 23:28 οὕτως καὶ ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς ἀνθρώποις δίκαιοι, ἔσωθεν δέ ἐστε μεστοὶ ὑποκρίσεως καὶ ἀνομίας.
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Mat 23:29 "Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and adorn the monuments of the righteous, <nas>
Mat 23:29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, (kjv)
Mat 23:29 Weh euch, Schriftgelehrte und Pharisäer, ihr Heuchler, die ihr der Propheten Gräber bauet und schmücket der Gerechten Gräber<dhs>
Mat 23:29 οὐαὶ ὑμῖν, γραμματεῖς καὶ φαρισαῖοι ὑποκριταί, ὅτι οἰκοδομεῖτε τοὺς τάφους τῶν προφητῶν καὶ κοσμεῖτε τὰ μνημεῖα τῶν δικαίων,
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Mat 23:30 and say, 'If we had been living in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.'<nas>
Mat 23:30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. (kjv)
Mat 23:30 und sprecht: Wären wir zu unsrer Väter Zeiten gewesen, so wollten wir nicht teilhaftig sein mit ihnen an der Propheten Blut!<dhs>
Mat 23:30 καὶ λέγετε, εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν, οὐκ ἂν ἤμεθα αὐτῶν κοινωνοὶ ἐν τῶ αἵματι τῶν προφητῶν.
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Mat 23:31  So you testify against yourselves, that you are sons of those who murdered the prophets. <nas>
Mat 23:31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. (kjv)
Mat 23:31 So gebt ihr über euch selbst Zeugnis, daß ihr Kinder seid derer, die die Propheten getötet haben.<dhs>
Mat 23:31 ὥστε μαρτυρεῖτε ἑαυτοῖς ὅτι υἱοί ἐστε τῶν φονευσάντων τοὺς προφήτας.
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Mat 23:32  Fill up, then, the measure of the guilt of your fathers. <nas>
Mat 23:32 Fill ye up then the measure of your fathers. (kjv)
Mat 23:32 Wohlan, erfüllet auch ihr das Maß eurer Väter!<dhs>
Mat 23:32 καὶ ὑμεῖς πληρώσατε τὸ μέτρον τῶν πατέρων ὑμῶν.
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Mat 23:33  You serpents, you brood of vipers, how will you escape the sentence of hell? <nas>
Mat 23:33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? (kjv)
Mat 23:33 Ihr Schlangen und Otterngezücht! wie wollt ihr der höllischen Verdammnis entrinnen?<dhs>
Mat 23:33 ὄφεις γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης;
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Mat 23:34 "Therefore, behold, I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will scourge in your synagogues, and persecute from city to city, <nas>
Mat 23:34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: (kjv)
Mat 23:34 Darum siehe, ich sende zu euch Propheten und Weise und Schriftgelehrte; und deren werdet ihr etliche töten und kreuzigen, und etliche werdet ihr geißeln in ihren Schulen und werdet sie verfolgen von einer Stadt zu der anderen;<dhs>
Mat 23:34 διὰ τοῦτο ἰδοὺ ἐγὼ ἀποστέλλω πρὸς ὑμᾶς προφήτας καὶ σοφοὺς καὶ γραμματεῖς· ἐξ αὐτῶν ἀποκτενεῖτε καὶ σταυρώσετε, καὶ ἐξ αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν καὶ διώξετε ἀπὸ πόλεως εἰς πόλιν·
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Mat 23:35 so that upon you may fall the guilt of all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered between the temple and the altar. <nas>
Mat 23:35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. (kjv)
Mat 23:35 auf daß über euch komme all das gerechte Blut, das vergossen ist auf Erden, von dem Blut des gerechten Abel an bis auf das Blut des Zacharias, des Sohnes Berechja's, welchen ihr getötet habt zwischen dem Tempel und dem Altar.<dhs>
Mat 23:35 ὅπως ἔλθῃ ἐφ᾽ ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυννόμενον ἐπὶ τῆς γῆς ἀπὸ τοῦ αἵματος ἅβελ τοῦ δικαίου ἕως τοῦ αἵματος ζαχαρίου υἱοῦ βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου.
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Mat 23:36  Truly I say to you, all these things will come upon this generation. <nas>
Mat 23:36 Verily I say unto you, All these things shall come upon this generation. (kjv)
Mat 23:36 Wahrlich ich sage euch, daß solches alles wird über dies Geschlecht kommen.<dhs>
Mat 23:36 ἀμὴν λέγω ὑμῖν, ἥξει ταῦτα πάντα ἐπὶ τὴν γενεὰν ταύτην.
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Mat 23:37 "Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling. <nas>
Mat 23:37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! (kjv)
Mat 23:37 Jerusalem, Jerusalem, die du tötest die Propheten und steinigst, die zu dir gesandt sind! wie oft habe ich deine Kinder versammeln wollen, wie eine Henne versammelt ihre Küchlein unter ihre Flügel; und ihr habt nicht gewollt!<dhs>
Mat 23:37 ἰερουσαλὴμ ἰερουσαλήμ, ἡ ἀποκτείνουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν, ποσάκις ἠθέλησα ἐπισυναγαγεῖν τὰ τέκνα σου, ὃν τρόπον ὄρνις ἐπισυνάγει τὰ νοσσία αὐτῆς ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε.
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Mat 23:38  Behold, your house is being left to you desolate! <nas>
Mat 23:38 Behold, your house is left unto you desolate. (kjv)
Mat 23:38 Siehe, euer Haus soll euch wüst gelassen werden.<dhs>
Mat 23:38 ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν ἔρημος.
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Mat 23:39  For I say to you, from now on you will not see Me until you say, 'BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!'" <nas>
Mat 23:39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.(kjv)
Mat 23:39 Denn ich sage euch: Ihr werdet mich von jetzt an nicht sehen, bis ihr sprecht: Gelobt sei, der da kommt im Namen des HERRN!<dhs>
Mat 23:39 λέγω γὰρ ὑμῖν, οὐ μή με ἴδητε ἀπ᾽ ἄρτι ἕως ἂν εἴπητε, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου.
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Mat 24:1  Jesus came out from the temple and was going away when His disciples came up to point out the temple buildings to Him. <nas>
Mat 24:1 And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. (kjv)
Mat 24:1 Und Jesus ging hinweg von dem Tempel, und seine Jünger traten zu ihm, daß sie ihm zeigten des Tempels Gebäude.<dhs>
Mat 24:1 καὶ ἐξελθὼν ὁ ἰησοῦς ἀπὸ τοῦ ἱεροῦ ἐπορεύετο, καὶ προσῆλθον οἱ μαθηταὶ αὐτοῦ ἐπιδεῖξαι αὐτῶ τὰς οἰκοδομὰς τοῦ ἱεροῦ·
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Mat 24:2  And He said to them, "Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down."<nas>
Mat 24:2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. (kjv)
Mat 24:2 Jesus aber sprach zu ihnen: Sehet ihr nicht das alles? Wahrlich, ich sage euch: Es wird hier nicht ein Stein auf dem anderen bleiben, der nicht zerbrochen werde.<dhs>
Mat 24:2 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, οὐ βλέπετε ταῦτα πάντα; ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀφεθῇ ὧδε λίθος ἐπὶ λίθον ὃς οὐ καταλυθήσεται.
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Mat 24:3  As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, "Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?"<nas>
Mat 24:3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? (kjv)
Mat 24:3 Und als er auf dem Ölberge saß, traten zu ihm seine Jünger besonders und sprachen: Sage uns, wann wird das alles geschehen? Und welches wird das Zeichen sein deiner Zukunft und des Endes der Welt?<dhs>
Mat 24:3 καθημένου δὲ αὐτοῦ ἐπὶ τοῦ ὄρους τῶν ἐλαιῶν προσῆλθον αὐτῶ οἱ μαθηταὶ κατ᾽ ἰδίαν λέγοντες, εἰπὲ ἡμῖν πότε ταῦτα ἔσται, καὶ τί τὸ σημεῖον τῆς σῆς παρουσίας καὶ συντελείας τοῦ αἰῶνος.
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Mat 24:4  And Jesus answered and said to them, "See to it that no one misleads you. <nas>
Mat 24:4 And Jesus answered and said unto them, Take heed that no man deceive you. (kjv)
Mat 24:4 Jesus aber antwortete und sprach zu ihnen: Sehet zu, daß euch nicht jemand verführe.<dhs>
Mat 24:4 καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν αὐτοῖς, βλέπετε μή τις ὑμᾶς πλανήσῃ·
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Mat 24:5  For many will come in My name, saying, 'I am the Christ,' and will mislead many. <nas>
Mat 24:5 For many shall come in my name, saying, I am Christ; and shall deceive many. (kjv)
Mat 24:5 Denn es werden viele kommen unter meinem Namen, und sagen: "Ich bin Christus" und werden viele verführen.<dhs>
Mat 24:5 πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῶ ὀνόματί μου λέγοντες, ἐγώ εἰμι ὁ χριστός, καὶ πολλοὺς πλανήσουσιν.
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Mat 24:6  You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. <nas>
Mat 24:6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. (kjv)
Mat 24:6 Ihr werdet hören Kriege und Geschrei von Kriegen; sehet zu und erschreckt euch nicht. Das muß zum ersten alles geschehen; aber es ist noch nicht das Ende da.<dhs>
Mat 24:6 μελλήσετε δὲ ἀκούειν πολέμους καὶ ἀκοὰς πολέμων· ὁρᾶτε, μὴ θροεῖσθε· δεῖ γὰρ γενέσθαι, ἀλλ᾽ οὔπω ἐστὶν τὸ τέλος.
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Mat 24:7  For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. <nas>
Mat 24:7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. (kjv)
Mat 24:7 Denn es wird sich empören ein Volk wider das andere und ein Königreich gegen das andere, und werden sein Pestilenz und teure Zeit und Erdbeben hin und wieder.<dhs>
Mat 24:7 ἐγερθήσεται γὰρ ἔθνος ἐπὶ ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν, καὶ ἔσονται λιμοὶ καὶ σεισμοὶ κατὰ τόπους·
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Mat 24:8  But all these things are merely the beginning of birth pangs. <nas>
Mat 24:8 All these are the beginning of sorrows. (kjv)
Mat 24:8 Da wird sich allererst die Not anheben.<dhs>
Mat 24:8 πάντα δὲ ταῦτα ἀρχὴ ὠδίνων.
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Mat 24:9 "Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. <nas>
Mat 24:9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. (kjv)
Mat 24:9 Alsdann werden sie euch überantworten in Trübsal und werden euch töten. Und ihr müßt gehaßt werden um meines Namens willen von allen Völkern.<dhs>
Mat 24:9 τότε παραδώσουσιν ὑμᾶς εἰς θλῖψιν καὶ ἀποκτενοῦσιν ὑμᾶς, καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων τῶν ἐθνῶν διὰ τὸ ὄνομά μου.
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Mat 24:10  At that time many will fall away and will betray one another and hate one another. <nas>
Mat 24:10 And then shall many be offended, and shall betray one another, and shall hate one another. (kjv)
Mat 24:10 Dann werden sich viele ärgern und werden untereinander verraten und werden sich untereinander hassen.<dhs>
Mat 24:10 καὶ τότε σκανδαλισθήσονται πολλοὶ καὶ ἀλλήλους παραδώσουσιν καὶ μισήσουσιν ἀλλήλους·
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Mat 24:11  Many false prophets will arise and will mislead many. <nas>
Mat 24:11 And many false prophets shall rise, and shall deceive many. (kjv)
Mat 24:11 Und es werden sich viel falsche Propheten erheben und werden viele verführen.<dhs>
Mat 24:11 καὶ πολλοὶ ψευδοπροφῆται ἐγερθήσονται καὶ πλανήσουσιν πολλούς·
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Mat 24:12  Because lawlessness is increased, most people's love will grow cold. <nas>
Mat 24:12 And because iniquity shall abound, the love of many shall wax cold. (kjv)
Mat 24:12 und dieweil die Ungerechtigkeit wird überhandnehmen, wird die Liebe in vielen erkalten.<dhs>
Mat 24:12 καὶ διὰ τὸ πληθυνθῆναι τὴν ἀνομίαν ψυγήσεται ἡ ἀγάπη τῶν πολλῶν.
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Mat 24:13  But the one who endures to the end, he will be saved. <nas>
Mat 24:13 But he that shall endure unto the end, the same shall be saved. (kjv)
Mat 24:13 Wer aber beharret bis ans Ende, der wird selig.<dhs>
Mat 24:13 ὁ δὲ ὑπομείνας εἰς τέλος οὖτος σωθήσεται.
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Mat 24:14  This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. <nas>
Mat 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. (kjv)
Mat 24:14 Und es wird gepredigt werden das Evangelium vom Reich in der ganzen Welt zu einem Zeugnis über alle Völker, und dann wird das Ende kommen.<dhs>
Mat 24:14 καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας ἐν ὅλῃ τῇ οἰκουμένῃ εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν, καὶ τότε ἥξει τὸ τέλος.
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Mat 24:15 "Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), <nas>
Mat 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) (kjv)
Mat 24:15 Wenn ihr nun sehen werdet den Greuel der Verwüstung (davon gesagt ist durch den Propheten Daniel), daß er steht an der heiligen Stätte (wer das liest, der merke darauf!),<dhs>
Mat 24:15 ὅταν οὗν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν διὰ δανιὴλ τοῦ προφήτου ἑστὸς ἐν τόπῳ ἁγίῳ, ὁ ἀναγινώσκων νοείτω,
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Mat 24:16 then those who are in Judea must flee to the mountains. <nas>
Mat 24:16 Then let them which be in Judaea flee into the mountains: (kjv)
Mat 24:16 alsdann fliehe auf die Berge, wer im jüdischen Lande ist;<dhs>
Mat 24:16 τότε οἱ ἐν τῇ ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη,
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Mat 24:17  Whoever is on the housetop must not go down to get the things out that are in his house. <nas>
Mat 24:17 Let him which is on the housetop not come down to take any thing out of his house: (kjv)
Mat 24:17 und wer auf dem Dach ist, der steige nicht hernieder, etwas aus seinem Hause zu holen;<dhs>
Mat 24:17 ὁ ἐπὶ τοῦ δώματος μὴ καταβάτω ἆραι τὰ ἐκ τῆς οἰκίας αὐτοῦ,
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Mat 24:18  Whoever is in the field must not turn back to get his cloak. <nas>
Mat 24:18 Neither let him which is in the field return back to take his clothes. (kjv)
Mat 24:18 und wer auf dem Felde ist, der kehre nicht um, seine Kleider zu holen.<dhs>
Mat 24:18 καὶ ὁ ἐν τῶ ἀγρῶ μὴ ἐπιστρεψάτω ὀπίσω ἆραι τὸ ἱμάτιον αὐτοῦ.
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Mat 24:19  But woe to those who are pregnant and to those who are nursing babies in those days! <nas>
Mat 24:19 And woe unto them that are with child, and to them that give suck in those days! (kjv)
Mat 24:19 Weh aber den Schwangeren und Säugerinnen zu der Zeit!<dhs>
Mat 24:19 οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις.
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Mat 24:20  But pray that your flight will not be in the winter, or on a Sabbath. <nas>
Mat 24:20 But pray ye that your flight be not in the winter, neither on the sabbath day: (kjv)
Mat 24:20 Bittet aber, daß eure Flucht nicht geschehe im Winter oder am Sabbat.<dhs>
Mat 24:20 προσεύχεσθε δὲ ἵνα μὴ γένηται ἡ φυγὴ ὑμῶν χειμῶνος μηδὲ σαββάτῳ·
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Mat 24:21  For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will. <nas>
Mat 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. (kjv)
Mat 24:21 Denn es wird alsbald eine große Trübsal sein, wie nicht gewesen ist von Anfang der Welt bisher und wie auch nicht werden wird.<dhs>
Mat 24:21 ἔσται γὰρ τότε θλῖψις μεγάλη οἵα οὐ γέγονεν ἀπ᾽ ἀρχῆς κόσμου ἕως τοῦ νῦν οὐδ᾽ οὐ μὴ γένηται.
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Mat 24:22  Unless those days had been cut short, no life would have been saved; but for the sake of the elect those days will be cut short. <nas>
Mat 24:22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. (kjv)
Mat 24:22 Und wo diese Tage nicht verkürzt würden, so würde kein Mensch selig; aber um der Auserwählten willen werden die Tage verkürzt.<dhs>
Mat 24:22 καὶ εἰ μὴ ἐκολοβώθησαν αἱ ἡμέραι ἐκεῖναι, οὐκ ἂν ἐσώθη πᾶσα σάρξ· διὰ δὲ τοὺς ἐκλεκτοὺς κολοβωθήσονται αἱ ἡμέραι ἐκεῖναι.
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Mat 24:23  Then if anyone says to you, 'Behold, here is the Christ,' or 'There He is,' do not believe him. <nas>
Mat 24:23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. (kjv)
Mat 24:23 So alsdann jemand zu euch wird sagen: Siehe, hier ist Christus! oder: da! so sollt ihr's nicht glauben.<dhs>
Mat 24:23 τότε ἐάν τις ὑμῖν εἴπῃ, ἰδοὺ ὧδε ὁ χριστός, ἤ, ὧδε, μὴ πιστεύσητε·
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Mat 24:24  For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect. <nas>
Mat 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. (kjv)
Mat 24:24 Denn es werden falsche Christi und falsche Propheten aufstehen und große Zeichen und Wunder tun, daß verführt werden in dem Irrtum (wo es möglich wäre) auch die Auserwählten.<dhs>
Mat 24:24 ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα ὥστε πλανῆσαι, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς·
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Mat 24:25  Behold, I have told you in advance. <nas>
Mat 24:25 Behold, I have told you before. (kjv)
Mat 24:25 Siehe, ich habe es euch zuvor gesagt.<dhs>
Mat 24:25 ἰδοὺ προείρηκα ὑμῖν.
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Mat 24:26  So if they say to you, 'Behold, He is in the wilderness,' do not go out, or, 'Behold, He is in the inner rooms,' do not believe them. <nas>
Mat 24:26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. (kjv)
Mat 24:26 Darum, wenn sie zu euch sagen werden: Siehe, er ist in der Wüste! so gehet nicht hinaus, -siehe, er ist in der Kammer! so glaubt nicht.<dhs>
Mat 24:26 ἐὰν οὗν εἴπωσιν ὑμῖν, ἰδοὺ ἐν τῇ ἐρήμῳ ἐστίν, μὴ ἐξέλθητε· ἰδοὺ ἐν τοῖς ταμείοις, μὴ πιστεύσητε·
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Mat 24:27  For just as the lightning comes from the east and flashes even to the west, so will the coming of the Son of Man be. <nas>
Mat 24:27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. (kjv)
Mat 24:27 Denn gleichwie ein Blitz ausgeht vom Aufgang und scheint bis zum Niedergang, also wird auch sein die Zukunft des Menschensohnes.<dhs>
Mat 24:27 ὥσπερ γὰρ ἡ ἀστραπὴ ἐξέρχεται ἀπὸ ἀνατολῶν καὶ φαίνεται ἕως δυσμῶν, οὕτως ἔσται ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου.
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Mat 24:28  Wherever the corpse is, there the vultures will gather. <nas>
Mat 24:28 For wheresoever the carcase is, there will the eagles be gathered together. (kjv)
Mat 24:28 Wo aber ein Aas ist, da sammeln sich die Adler.<dhs>
Mat 24:28 ὅπου ἐὰν ᾖ τὸ πτῶμα, ἐκεῖ συναχθήσονται οἱ ἀετοί.
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Mat 24:29 "But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. <nas>
Mat 24:29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: (kjv)
Mat 24:29 Bald aber nach der Trübsal derselben Zeit werden Sonne und Mond den Schein verlieren, und Sterne werden vom Himmel fallen, und die Kräfte der Himmel werden sich bewegen.<dhs>
Mat 24:29 εὐθέως δὲ μετὰ τὴν θλῖψιν τῶν ἡμερῶν ἐκείνων, ὁ ἥλιος σκοτισθήσεται, καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς, καὶ οἱ ἀστέρες πεσοῦνται ἀπὸ τοῦ οὐρανοῦ, καὶ αἱ δυνάμεις τῶν οὐρανῶν σαλευθήσονται.
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Mat 24:30  And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. <nas>
Mat 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. (kjv)
Mat 24:30 Und alsdann wird erscheinen das Zeichen des Menschensohnes am Himmel. Und alsdann werden heulen alle Geschlechter auf Erden und werden sehen kommen des Menschen Sohn in den Wolken des Himmels mit großer Kraft und Herrlichkeit.<dhs>
Mat 24:30 καὶ τότε φανήσεται τὸ σημεῖον τοῦ υἱοῦ τοῦ ἀνθρώπου ἐν οὐρανῶ, καὶ τότε κόψονται πᾶσαι αἱ φυλαὶ τῆς γῆς καὶ ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ μετὰ δυνάμεως καὶ δόξης πολλῆς·
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Mat 24:31  And He will send forth His angels with a great trumpet and they will gather together His elect from the four winds, from one end of the sky to the other. <nas>
Mat 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. (kjv)
Mat 24:31 Und er wird senden seine Engel mit hellen Posaunen, und sie werden sammeln seine Auserwählten von den vier Winden, von einem Ende des Himmels zu dem anderen.<dhs>
Mat 24:31 καὶ ἀποστελεῖ τοὺς ἀγγέλους αὐτοῦ μετὰ σάλπιγγος μεγάλης, καὶ ἐπισυνάξουσιν τοὺς ἐκλεκτοὺς αὐτοῦ ἐκ τῶν τεσσάρων ἀνέμων ἀπ᾽ ἄκρων οὐρανῶν ἕως [τῶν] ἄκρων αὐτῶν.
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Mat 24:32 "Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know that summer is near; <nas>
Mat 24:32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: (kjv)
Mat 24:32 An dem Feigenbaum lernet ein Gleichnis: wenn sein Zweig jetzt saftig wird und Blätter gewinnt, so wißt ihr, daß der Sommer nahe ist.<dhs>
Mat 24:32 ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν· ὅταν ἤδη ὁ κλάδος αὐτῆς γένηται ἁπαλὸς καὶ τὰ φύλλα ἐκφύῃ, γινώσκετε ὅτι ἐγγὺς τὸ θέρος·
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Mat 24:33 so, you too, when you see all these things, recognize that He is near, right at the door. <nas>
Mat 24:33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. (kjv)
Mat 24:33 Also auch wenn ihr das alles sehet, so wisset, daß es nahe vor der Tür ist.<dhs>
Mat 24:33 οὕτως καὶ ὑμεῖς, ὅταν ἴδητε πάντα ταῦτα, γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις.
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Mat 24:34  Truly I say to you, this generation will not pass away until all these things take place. <nas>
Mat 24:34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled. (kjv)
Mat 24:34 Wahrlich ich sage euch: Dies Geschlecht wird nicht vergehen, bis daß dieses alles geschehe.<dhs>
Mat 24:34 ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη ἕως ἂν πάντα ταῦτα γένηται.
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Mat 24:35  Heaven and earth will pass away, but My words will not pass away. <nas>
Mat 24:35 Heaven and earth shall pass away, but my words shall not pass away. (kjv)
Mat 24:35 Himmel und Erde werden vergehen; aber meine Worte werden nicht vergehen.<dhs>
Mat 24:35 ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσεται, οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.
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Mat 24:36 "But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone. <nas>
Mat 24:36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. (kjv)
Mat 24:36 Von dem Tage aber und von der Stunde weiß niemand, auch die Engel nicht im Himmel, sondern allein mein Vater.<dhs>
Mat 24:36 περὶ δὲ τῆς ἡμέρας ἐκείνης καὶ ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι τῶν οὐρανῶν οὐδὲ ὁ υἱός, εἰ μὴ ὁ πατὴρ μόνος.
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Mat 24:37  For the coming of the Son of Man will be just like the days of Noah. <nas>
Mat 24:37 But as the days of Noe were, so shall also the coming of the Son of man be. (kjv)
Mat 24:37 Aber gleichwie es zur Zeit Noah's war, also wird auch sein die Zukunft des Menschensohnes.<dhs>
Mat 24:37 ὥσπερ γὰρ αἱ ἡμέραι τοῦ νῶε, οὕτως ἔσται ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου.
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Mat 24:38  For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, <nas>
Mat 24:38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, (kjv)
Mat 24:38 Denn gleichwie sie waren in den Tagen vor der Sintflut, sie aßen, sie tranken, sie freiten und ließen sich freien, bis an den Tag, da Noah zu der Arche einging.<dhs>
Mat 24:38 ὡς γὰρ ἦσαν ἐν ταῖς ἡμέραις [ἐκείναις] ταῖς πρὸ τοῦ κατακλυσμοῦ τρώγοντες καὶ πίνοντες, γαμοῦντες καὶ γαμίζοντες, ἄχρι ἧς ἡμέρας εἰσῆλθεν νῶε εἰς τὴν κιβωτόν,
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Mat 24:39 and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be. <nas>
Mat 24:39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. (kjv)
Mat 24:39 und achteten's nicht, bis die Sintflut kam und nahm sie alle dahin, also wird auch sein die Zukunft des Menschensohnes.<dhs>
Mat 24:39 καὶ οὐκ ἔγνωσαν ἕως ἦλθεν ὁ κατακλυσμὸς καὶ ἦρεν ἅπαντας, οὕτως ἔσται [καὶ] ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου.
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Mat 24:40  Then there will be two men in the field; one will be taken and one will be left. <nas>
Mat 24:40 Then shall two be in the field; the one shall be taken, and the other left. (kjv)
Mat 24:40 Dann werden zwei auf dem Felde sein; einer wird angenommen, und der andere wird verlassen werden.<dhs>
Mat 24:40 τότε δύο ἔσονται ἐν τῶ ἀγρῶ, εἷς παραλαμβάνεται καὶ εἷς ἀφίεται·
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Mat 24:41  Two women will be grinding at the mill; one will be taken and one will be left. <nas>
Mat 24:41 Two women shall be grinding at the mill; the one shall be taken, and the other left. (kjv)
Mat 24:41 Zwei werden mahlen auf der Mühle; eine wird angenommen, und die andere wird verlassen werden.<dhs>
Mat 24:41 δύο ἀλήθουσαι ἐν τῶ μύλῳ, μία παραλαμβάνεται καὶ μία ἀφίεται.
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Mat 24:42 "Therefore be on the alert, for you do not know which day your Lord is coming. <nas>
Mat 24:42 Watch therefore: for ye know not what hour your Lord doth come. (kjv)
Mat 24:42 Darum wachet, denn ihr wisset nicht, welche Stunde euer HERR kommen wird.<dhs>
Mat 24:42 γρηγορεῖτε οὗν, ὅτι οὐκ οἴδατε ποίᾳ ἡμέρᾳ ὁ κύριος ὑμῶν ἔρχεται.
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Mat 24:43  But be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. <nas>
Mat 24:43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. (kjv)
Mat 24:43 Das sollt ihr aber wissen: Wenn der Hausvater wüßte, welche Stunde der Dieb kommen wollte, so würde er ja wachen und nicht in sein Haus brechen lassen.<dhs>
Mat 24:43 ἐκεῖνο δὲ γινώσκετε ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ φυλακῇ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἂν καὶ οὐκ ἂν εἴασεν διορυχθῆναι τὴν οἰκίαν αὐτοῦ.
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Mat 24:44  For this reason you also must be ready; for the Son of Man is coming at an hour when you do not think He will. <nas>
Mat 24:44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. (kjv)
Mat 24:44 Darum seid ihr auch bereit; denn des Menschen Sohn wird kommen zu einer Stunde, da ihr's nicht meinet.<dhs>
Mat 24:44 διὰ τοῦτο καὶ ὑμεῖς γίνεσθε ἕτοιμοι, ὅτι ᾗ οὐ δοκεῖτε ὥρᾳ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται.
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Mat 24:45 "Who then is the faithful and sensible slave whom his master put in charge of his household to give them their food at the proper time? <nas>
Mat 24:45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? (kjv)
Mat 24:45 Welcher ist aber nun ein treuer und kluger Knecht, den der Herr gesetzt hat über sein Gesinde, daß er ihnen zu rechter Zeit Speise gebe?<dhs>
Mat 24:45 τίς ἄρα ἐστὶν ὁ πιστὸς δοῦλος καὶ φρόνιμος ὃν κατέστησεν ὁ κύριος ἐπὶ τῆς οἰκετείας αὐτοῦ τοῦ δοῦναι αὐτοῖς τὴν τροφὴν ἐν καιρῶ;
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Mat 24:46  Blessed is that slave whom his master finds so doing when he comes. <nas>
Mat 24:46 Blessed is that servant, whom his lord when he cometh shall find so doing. (kjv)
Mat 24:46 Selig ist der Knecht, wenn sein Herr kommt und findet ihn also tun.<dhs>
Mat 24:46 μακάριος ὁ δοῦλος ἐκεῖνος ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει οὕτως ποιοῦντα·
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Mat 24:47  Truly I say to you that he will put him in charge of all his possessions. <nas>
Mat 24:47 Verily I say unto you, That he shall make him ruler over all his goods. (kjv)
Mat 24:47 Wahrlich ich sage euch: Er wird ihn über alle seine Güter setzen.<dhs>
Mat 24:47 ἀμὴν λέγω ὑμῖν ὅτι ἐπὶ πᾶσιν τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν.
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Mat 24:48  But if that evil slave says in his heart, 'My master is not coming for a long time,' <nas>
Mat 24:48 But and if that evil servant shall say in his heart, My lord delayeth his coming; (kjv)
Mat 24:48 So aber jener, der böse Knecht, wird in seinem Herzen sagen: Mein Herr kommt noch lange nicht,<dhs>
Mat 24:48 ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, χρονίζει μου ὁ κύριος,
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Mat 24:49 and begins to beat his fellow slaves and eat and drink with drunkards; <nas>
Mat 24:49 And shall begin to smite his fellowservants, and to eat and drink with the drunken; (kjv)
Mat 24:49 und fängt an zu schlagen seine Mitknechte, ißt und trinkt mit den Trunkenen:<dhs>
Mat 24:49 καὶ ἄρξηται τύπτειν τοὺς συνδούλους αὐτοῦ, ἐσθίῃ δὲ καὶ πίνῃ μετὰ τῶν μεθυόντων,
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Mat 24:50 the master of that slave will come on a day when he does not expect him and at an hour which he does not know, <nas>
Mat 24:50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, (kjv)
Mat 24:50 so wird der Herr des Knechtes kommen an dem Tage, des er sich nicht versieht, und zu einer Stunde, die er nicht meint,<dhs>
Mat 24:50 ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει,
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Mat 24:51 and will cut him in pieces and assign him a place with the hypocrites; in that place there will be weeping and gnashing of teeth. <nas>
Mat 24:51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.(kjv)
Mat 24:51 und wird ihn zerscheitern und wird ihm den Lohn geben mit den Heuchlern: da wird sein Heulen und Zähneklappen.<dhs>
Mat 24:51 καὶ διχοτομήσει αὐτὸν καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
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Mat 25:1 "Then the kingdom of heaven will be comparable to ten virgins, who took their lamps and went out to meet the bridegroom. <nas>
Mat 25:1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. (kjv)
Mat 25:1 Dann wird das Himmelreich gleich sein zehn Jungfrauen, die ihre Lampen nahmen und gingen aus, dem Bräutigam entgegen.<dhs>
Mat 25:1 τότε ὁμοιωθήσεται ἡ βασιλεία τῶν οὐρανῶν δέκα παρθένοις, αἵτινες λαβοῦσαι τὰς λαμπάδας ἑαυτῶν ἐξῆλθον εἰς ὑπάντησιν τοῦ νυμφίου.
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Mat 25:2  Five of them were foolish, and five were prudent. <nas>
Mat 25:2 And five of them were wise, and five were foolish. (kjv)
Mat 25:2 Aber fünf unter ihnen waren töricht, und fünf waren klug.<dhs>
Mat 25:2 πέντε δὲ ἐξ αὐτῶν ἦσαν μωραὶ καὶ πέντε φρόνιμοι.
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Mat 25:3  For when the foolish took their lamps, they took no oil with them, <nas>
Mat 25:3 They that were foolish took their lamps, and took no oil with them: (kjv)
Mat 25:3 Die törichten nahmen Öl in ihren Lampen; aber sie nahmen nicht Öl mit sich.<dhs>
Mat 25:3 αἱ γὰρ μωραὶ λαβοῦσαι τὰς λαμπάδας αὐτῶν οὐκ ἔλαβον μεθ᾽ ἑαυτῶν ἔλαιον·
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Mat 25:4 but the prudent took oil in flasks along with their lamps. <nas>
Mat 25:4 But the wise took oil in their vessels with their lamps. (kjv)
Mat 25:4 Die klugen aber nahmen Öl in ihren Gefäßen samt ihren Lampen.<dhs>
Mat 25:4 αἱ δὲ φρόνιμοι ἔλαβον ἔλαιον ἐν τοῖς ἀγγείοις μετὰ τῶν λαμπάδων ἑαυτῶν.
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Mat 25:5  Now while the bridegroom was delaying, they all got drowsy and began to sleep. <nas>
Mat 25:5 While the bridegroom tarried, they all slumbered and slept. (kjv)
Mat 25:5 Da nun der Bräutigam verzog, wurden sie alle schläfrig und schliefen ein.<dhs>
Mat 25:5 χρονίζοντος δὲ τοῦ νυμφίου ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον.
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Mat 25:6  But at midnight there was a shout, 'Behold, the bridegroom! Come out to meet him.'<nas>
Mat 25:6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. (kjv)
Mat 25:6 Zur Mitternacht aber ward ein Geschrei: Siehe, der Bräutigam kommt; geht aus ihm entgegen!<dhs>
Mat 25:6 μέσης δὲ νυκτὸς κραυγὴ γέγονεν, ἰδοὺ ὁ νυμφίος, ἐξέρχεσθε εἰς ἀπάντησιν [αὐτοῦ].
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Mat 25:7  Then all those virgins rose and trimmed their lamps. <nas>
Mat 25:7 Then all those virgins arose, and trimmed their lamps. (kjv)
Mat 25:7 Da standen diese Jungfrauen alle auf und schmückten ihre Lampen.<dhs>
Mat 25:7 τότε ἠγέρθησαν πᾶσαι αἱ παρθένοι ἐκεῖναι καὶ ἐκόσμησαν τὰς λαμπάδας ἑαυτῶν.
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Mat 25:8  The foolish said to the prudent, 'Give us some of your oil, for our lamps are going out.'<nas>
Mat 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. (kjv)
Mat 25:8 Die törichten aber sprachen zu den klugen: Gebt uns von eurem Öl, denn unsere Lampen verlöschen.<dhs>
Mat 25:8 αἱ δὲ μωραὶ ταῖς φρονίμοις εἶπαν, δότε ἡμῖν ἐκ τοῦ ἐλαίου ὑμῶν, ὅτι αἱ λαμπάδες ἡμῶν σβέννυνται.
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Mat 25:9  But the prudent answered, 'No, there will not be enough for us and you too; go instead to the dealers and buy some for yourselves.'<nas>
Mat 25:9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. (kjv)
Mat 25:9 Da antworteten die klugen und sprachen: Nicht also, auf daß nicht uns und euch gebreche; geht aber hin zu den Krämern und kauft für euch selbst.<dhs>
Mat 25:9 ἀπεκρίθησαν δὲ αἱ φρόνιμοι λέγουσαι, μήποτε οὐ μὴ ἀρκέσῃ ἡμῖν καὶ ὑμῖν· πορεύεσθε μᾶλλον πρὸς τοὺς πωλοῦντας καὶ ἀγοράσατε ἑαυταῖς.
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Mat 25:10  And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut. <nas>
Mat 25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. (kjv)
Mat 25:10 Und da sie hingingen, zu kaufen, kam der Bräutigam; und die bereit waren, gingen mit ihm hinein zur Hochzeit, und die Tür ward verschlossen.<dhs>
Mat 25:10 ἀπερχομένων δὲ αὐτῶν ἀγοράσαι ἦλθεν ὁ νυμφίος, καὶ αἱ ἕτοιμοι εἰσῆλθον μετ᾽ αὐτοῦ εἰς τοὺς γάμους, καὶ ἐκλείσθη ἡ θύρα.
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Mat 25:11  Later the other virgins also came, saying, 'Lord, lord, open up for us.'<nas>
Mat 25:11 Afterward came also the other virgins, saying, Lord, Lord, open to us. (kjv)
Mat 25:11 Zuletzt kamen auch die anderen Jungfrauen und sprachen: Herr, Herr, tu uns auf!<dhs>
Mat 25:11 ὕστερον δὲ ἔρχονται καὶ αἱ λοιπαὶ παρθένοι λέγουσαι, κύριε κύριε, ἄνοιξον ἡμῖν.
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Mat 25:12  But he answered, 'Truly I say to you, I do not know you.'<nas>
Mat 25:12 But he answered and said, Verily I say unto you, I know you not. (kjv)
Mat 25:12 Er antwortete aber und sprach: Wahrlich ich sage euch: Ich kenne euch nicht.<dhs>
Mat 25:12 ὁ δὲ ἀποκριθεὶς εἶπεν, ἀμὴν λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς.
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Mat 25:13  Be on the alert then, for you do not know the day nor the hour. <nas>
Mat 25:13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. (kjv)
Mat 25:13 Darum wachet; denn ihr wisset weder Tag noch Stunde, in welcher des Menschen Sohn kommen wird.<dhs>
Mat 25:13 γρηγορεῖτε οὗν, ὅτι οὐκ οἴδατε τὴν ἡμέραν οὐδὲ τὴν ὥραν.
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Mat 25:14 "For it is just like a man about to go on a journey, who called his own slaves and entrusted his possessions to them. <nas>
Mat 25:14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. (kjv)
Mat 25:14 Gleichwie ein Mensch, der über Land zog, rief seine Knechte und tat ihnen seine Güter aus;<dhs>
Mat 25:14 ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν ἐκάλεσεν τοὺς ἰδίους δούλους καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ,
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Mat 25:15  To one he gave five talents, to another, two, and to another, one, each according to his own ability; and he went on his journey. <nas>
Mat 25:15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. (kjv)
Mat 25:15 und einem gab er fünf Zentner, dem andern zwei, dem dritten einen, einem jedem nach seinem Vermögen, und zog bald hinweg.<dhs>
Mat 25:15 καὶ ᾧ μὲν ἔδωκεν πέντε τάλαντα, ᾧ δὲ δύο, ᾧ δὲ ἕν, ἑκάστῳ κατὰ τὴν ἰδίαν δύναμιν, καὶ ἀπεδήμησεν. εὐθέως
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Mat 25:16  Immediately the one who had received the five talents went and traded with them, and gained five more talents. <nas>
Mat 25:16 Then he that had received the five talents went and traded with the same, and made them other five talents. (kjv)
Mat 25:16 Da ging der hin, der fünf Zentner empfangen hatte, und handelte mit ihnen und gewann andere fünf Zentner.<dhs>
Mat 25:16 πορευθεὶς ὁ τὰ πέντε τάλαντα λαβὼν ἠργάσατο ἐν αὐτοῖς καὶ ἐκέρδησεν ἄλλα πέντε·
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Mat 25:17  In the same manner the one who had received the two talents gained two more. <nas>
Mat 25:17 And likewise he that had received two, he also gained other two. (kjv)
Mat 25:17 Desgleichen, der zwei Zentner empfangen hatte, gewann auch zwei andere.<dhs>
Mat 25:17 ὡσαύτως ὁ τὰ δύο ἐκέρδησεν ἄλλα δύο.
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Mat 25:18  But he who received the one talent went away, and dug a hole in the ground and hid his master's money. <nas>
Mat 25:18 But he that had received one went and digged in the earth, and hid his lord's money. (kjv)
Mat 25:18 Der aber einen empfangen hatte, ging hin und machte eine Grube in die Erde und verbarg seines Herrn Geld.<dhs>
Mat 25:18 ὁ δὲ τὸ ἓν λαβὼν ἀπελθὼν ὤρυξεν γῆν καὶ ἔκρυψεν τὸ ἀργύριον τοῦ κυρίου αὐτοῦ.
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Mat 25:19 "Now after a long time the master of those slaves came and settled accounts with them. <nas>
Mat 25:19 After a long time the lord of those servants cometh, and reckoneth with them. (kjv)
Mat 25:19 Über eine lange Zeit kam der Herr dieser Knechte und hielt Rechenschaft mit ihnen.<dhs>
Mat 25:19 μετὰ δὲ πολὺν χρόνον ἔρχεται ὁ κύριος τῶν δούλων ἐκείνων καὶ συναίρει λόγον μετ᾽ αὐτῶν.
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Mat 25:20  The one who had received the five talents came up and brought five more talents, saying, 'Master, you entrusted five talents to me. See, I have gained five more talents.'<nas>
Mat 25:20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. (kjv)
Mat 25:20 Da trat herzu, der fünf Zentner empfangen hatte, und legte andere fünf Zentner dar und sprach: Herr, du hast mir fünf Zentner ausgetan; siehe da, ich habe damit andere fünf Zentner gewonnen.<dhs>
Mat 25:20 καὶ προσελθὼν ὁ τὰ πέντε τάλαντα λαβὼν προσήνεγκεν ἄλλα πέντε τάλαντα λέγων, κύριε, πέντε τάλαντά μοι παρέδωκας· ἴδε ἄλλα πέντε τάλαντα ἐκέρδησα.
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Mat 25:21  His master said to him, 'Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.'<nas>
Mat 25:21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. (kjv)
Mat 25:21 Da sprach sein Herr zu ihm: Ei, du frommer und getreuer Knecht, du bist über wenigem getreu gewesen, ich will dich über viel setzen; gehe ein zu deines Herrn Freude!<dhs>
Mat 25:21 ἔφη αὐτῶ ὁ κύριος αὐτοῦ, εὗ, δοῦλε ἀγαθὲ καὶ πιστέ, ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω· εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.
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Mat 25:22 "Also the one who had received the two talents came up and said, 'Master, you entrusted two talents to me. See, I have gained two more talents.'<nas>
Mat 25:22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. (kjv)
Mat 25:22 Da trat auch herzu, der zwei Zentner erhalten hatte, und sprach: Herr, du hast mir zwei Zentner gegeben; siehe da, ich habe mit ihnen zwei andere gewonnen.<dhs>
Mat 25:22 προσελθὼν [δὲ] καὶ ὁ τὰ δύο τάλαντα εἶπεν, κύριε, δύο τάλαντά μοι παρέδωκας· ἴδε ἄλλα δύο τάλαντα ἐκέρδησα.
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Mat 25:23  His master said to him, 'Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.'<nas>
Mat 25:23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. (kjv)
Mat 25:23 Sein Herr sprach zu ihm: Ei du frommer und getreuer Knecht, du bist über wenigem getreu gewesen, ich will dich über viel setzen; gehe ein zu deines Herrn Freude!<dhs>
Mat 25:23 ἔφη αὐτῶ ὁ κύριος αὐτοῦ, εὗ, δοῦλε ἀγαθὲ καὶ πιστέ, ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω· εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.
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Mat 25:24 "And the one also who had received the one talent came up and said, 'Master, I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed. <nas>
Mat 25:24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: (kjv)
Mat 25:24 Da trat auch herzu, der einen Zentner empfangen hatte, und sprach: Herr, ich wußte, das du ein harter Mann bist: du schneidest, wo du nicht gesät hast, und sammelst, wo du nicht gestreut hast;<dhs>
Mat 25:24 προσελθὼν δὲ καὶ ὁ τὸ ἓν τάλαντον εἰληφὼς εἶπεν, κύριε, ἔγνων σε ὅτι σκληρὸς εἶ ἄνθρωπος, θερίζων ὅπου οὐκ ἔσπειρας καὶ συνάγων ὅθεν οὐ διεσκόρπισας·
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Mat 25:25  And I was afraid, and went away and hid your talent in the ground. See, you have what is yours.'<nas>
Mat 25:25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. (kjv)
Mat 25:25 und fürchtete mich, ging hin und verbarg deinen Zentner in die Erde. Siehe, da hast du das Deine.<dhs>
Mat 25:25 καὶ φοβηθεὶς ἀπελθὼν ἔκρυψα τὸ τάλαντόν σου ἐν τῇ γῇ· ἴδε ἔχεις τὸ σόν.
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Mat 25:26 "But his master answered and said to him, 'You wicked, lazy slave, you knew that I reap where I did not sow and gather where I scattered no seed. <nas>
Mat 25:26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: (kjv)
Mat 25:26 Sein Herr aber antwortete und sprach zu ihm: Du Schalk und fauler Knecht! wußtest du, daß ich schneide, da ich nicht gesät habe, und sammle, da ich nicht gestreut habe?<dhs>
Mat 25:26 ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ εἶπεν αὐτῶ, πονηρὲ δοῦλε καὶ ὀκνηρέ, ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα καὶ συνάγω ὅθεν οὐ διεσκόρπισα;
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Mat 25:27  Then you ought to have put my money in the bank, and on my arrival I would have received my money back with interest. <nas>
Mat 25:27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. (kjv)
Mat 25:27 So solltest du mein Geld zu den Wechslern getan haben, und wenn ich gekommen wäre, hätte ich das Meine zu mir genommen mit Zinsen.<dhs>
Mat 25:27 ἔδει σε οὗν βαλεῖν τὰ ἀργύριά μου τοῖς τραπεζίταις, καὶ ἐλθὼν ἐγὼ ἐκομισάμην ἂν τὸ ἐμὸν σὺν τόκῳ.
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Mat 25:28  Therefore take away the talent from him, and give it to the one who has the ten talents.'<nas>
Mat 25:28 Take therefore the talent from him, and give it unto him which hath ten talents. (kjv)
Mat 25:28 Darum nehmt von ihm den Zentner und gebt es dem, der zehn Zentner hat.<dhs>
Mat 25:28 ἄρατε οὗν ἀπ᾽ αὐτοῦ τὸ τάλαντον καὶ δότε τῶ ἔχοντι τὰ δέκα τάλαντα·
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Mat 25:29 "For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away. <nas>
Mat 25:29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. (kjv)
Mat 25:29 Denn wer da hat, dem wird gegeben werden, und er wird die Fülle haben; wer aber nicht hat, dem wird auch, was er hat, genommen werden.<dhs>
Mat 25:29 τῶ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται· τοῦ δὲ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
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Mat 25:30  Throw out the worthless slave into the outer darkness; in that place there will be weeping and gnashing of teeth. <nas>
Mat 25:30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. (kjv)
Mat 25:30 Und den unnützen Knecht werft hinaus in die Finsternis; da wird sein Heulen und Zähneklappen.<dhs>
Mat 25:30 καὶ τὸν ἀχρεῖον δοῦλον ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
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Mat 25:31 "But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. <nas>
Mat 25:31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: (kjv)
Mat 25:31 Wenn aber des Menschen Sohn kommen wird in seiner Herrlichkeit und alle heiligen Engel mit ihm, dann wird er sitzen auf dem Stuhl seiner Herrlichkeit,<dhs>
Mat 25:31 ὅταν δὲ ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ καὶ πάντες οἱ ἄγγελοι μετ᾽ αὐτοῦ, τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ·
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Mat 25:32  All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats; <nas>
Mat 25:32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: (kjv)
Mat 25:32 und werden vor ihm alle Völker versammelt werden. Und er wird sie voneinander scheiden, gleich als ein Hirte die Schafe von den Böcken scheidet,<dhs>
Mat 25:32 καὶ συναχθήσονται ἔμπροσθεν αὐτοῦ πάντα τὰ ἔθνη, καὶ ἀφορίσει αὐτοὺς ἀπ᾽ ἀλλήλων, ὥσπερ ὁ ποιμὴν ἀφορίζει τὰ πρόβατα ἀπὸ τῶν ἐρίφων,
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Mat 25:33 and He will put the sheep on His right, and the goats on the left. <nas>
Mat 25:33 And he shall set the sheep on his right hand, but the goats on the left. (kjv)
Mat 25:33 und wird die Schafe zu seiner Rechten stellen und die Böcke zu seiner Linken.<dhs>
Mat 25:33 καὶ στήσει τὰ μὲν πρόβατα ἐκ δεξιῶν αὐτοῦ τὰ δὲ ἐρίφια ἐξ εὐωνύμων.
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Mat 25:34 "Then the King will say to those on His right, 'Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. <nas>
Mat 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: (kjv)
Mat 25:34 Da wird dann der König sagen zu denen zu seiner Rechten: Kommt her, ihr Gesegneten meines Vaters ererbt das Reich, das euch bereitet ist von Anbeginn der Welt!<dhs>
Mat 25:34 τότε ἐρεῖ ὁ βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ, δεῦτε, οἱ εὐλογημένοι τοῦ πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου·
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Mat 25:35  For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; <nas>
Mat 25:35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: (kjv)
Mat 25:35 Denn ich bin hungrig gewesen, und ihr habt mich gespeist. Ich bin durstig gewesen, und ihr habt mich getränkt. Ich bin Gast gewesen, und ihr habt mich beherbergt.<dhs>
Mat 25:35 ἐπείνασα γὰρ καὶ ἐδώκατέ μοι φαγεῖν, ἐδίψησα καὶ ἐποτίσατέ με, ξένος ἤμην καὶ συνηγάγετέ με,
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Mat 25:36 naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.'<nas>
Mat 25:36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. (kjv)
Mat 25:36 Ich bin nackt gewesen und ihr habt mich bekleidet. Ich bin krank gewesen, und ihr habt mich besucht. Ich bin gefangen gewesen, und ihr seid zu mir gekommen.<dhs>
Mat 25:36 γυμνὸς καὶ περιεβάλετέ με, ἠσθένησα καὶ ἐπεσκέψασθέ με, ἐν φυλακῇ ἤμην καὶ ἤλθατε πρός με.
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Mat 25:37  Then the righteous will answer Him, 'Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink? <nas>
Mat 25:37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? (kjv)
Mat 25:37 Dann werden ihm die Gerechten antworten und sagen: Wann haben wir dich hungrig gesehen und haben dich gespeist? oder durstig und haben dich getränkt?<dhs>
Mat 25:37 τότε ἀποκριθήσονται αὐτῶ οἱ δίκαιοι λέγοντες, κύριε, πότε σε εἴδομεν πεινῶντα καὶ ἐθρέψαμεν, ἢ διψῶντα καὶ ἐποτίσαμεν;
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Mat 25:38  And when did we see You a stranger, and invite You in, or naked, and clothe You? <nas>
Mat 25:38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? (kjv)
Mat 25:38 Wann haben wir dich als einen Gast gesehen und beherbergt? oder nackt und dich bekleidet?<dhs>
Mat 25:38 πότε δέ σε εἴδομεν ξένον καὶ συνηγάγομεν, ἢ γυμνὸν καὶ περιεβάλομεν;
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Mat 25:39  When did we see You sick, or in prison, and come to You?'<nas>
Mat 25:39 Or when saw we thee sick, or in prison, and came unto thee? (kjv)
Mat 25:39 Wann haben wir dich krank oder gefangen gesehen und sind zu dir gekommen?<dhs>
Mat 25:39 πότε δέ σε εἴδομεν ἀσθενοῦντα ἢ ἐν φυλακῇ καὶ ἤλθομεν πρός σε;
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Mat 25:40  The King will answer and say to them, 'Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.'<nas>
Mat 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. (kjv)
Mat 25:40 Und der König wird antworten und sagen zu ihnen: Wahrlich ich sage euch: Was ihr getan habt einem unter diesen meinen geringsten Brüdern, das habt ihr mir getan.<dhs>
Mat 25:40 καὶ ἀποκριθεὶς ὁ βασιλεὺς ἐρεῖ αὐτοῖς, ἀμὴν λέγω ὑμῖν, ἐφ᾽ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.
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Mat 25:41 "Then He will also say to those on His left, 'Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels; <nas>
Mat 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (kjv)
Mat 25:41 Dann wird er auch sagen zu denen zur Linken: Gehet hin von mir, ihr Verfluchten, in das ewige Feuer, das bereitet ist dem Teufel und seinen Engeln!<dhs>
Mat 25:41 τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, πορεύεσθε ἀπ᾽ ἐμοῦ [οἱ] κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῶ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ·
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Mat 25:42 for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; <nas>
Mat 25:42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: (kjv)
Mat 25:42 Ich bin hungrig gewesen, und ihr habt mich nicht gespeist. Ich bin durstig gewesen, und ihr habt mich nicht getränkt.<dhs>
Mat 25:42 ἐπείνασα γὰρ καὶ οὐκ ἐδώκατέ μοι φαγεῖν, ἐδίψησα καὶ οὐκ ἐποτίσατέ με,
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Mat 25:43  I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.'<nas>
Mat 25:43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. (kjv)
Mat 25:43 Ich bin ein Gast gewesen, und ihr habt mich nicht beherbergt. Ich bin nackt gewesen, und ihr habt mich nicht bekleidet. Ich bin krank und gefangen gewesen, und ihr habt mich nicht besucht.<dhs>
Mat 25:43 ξένος ἤμην καὶ οὐ συνηγάγετέ με, γυμνὸς καὶ οὐ περιεβάλετέ με, ἀσθενὴς καὶ ἐν φυλακῇ καὶ οὐκ ἐπεσκέψασθέ με.
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Mat 25:44  Then they themselves also will answer, 'Lord, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not take care of You?'<nas>
Mat 25:44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? (kjv)
Mat 25:44 Da werden sie ihm antworten und sagen: HERR, wann haben wir dich gesehen hungrig oder durstig oder als einen Gast oder nackt oder krank oder gefangen und haben dir nicht gedient?<dhs>
Mat 25:44 τότε ἀποκριθήσονται καὶ αὐτοὶ λέγοντες, κύριε, πότε σε εἴδομεν πεινῶντα ἢ διψῶντα ἢ ξένον ἢ γυμνὸν ἢ ἀσθενῆ ἢ ἐν φυλακῇ καὶ οὐ διηκονήσαμέν σοι;
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Mat 25:45  Then He will answer them, 'Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me.'<nas>
Mat 25:45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. (kjv)
Mat 25:45 Dann wird er ihnen antworten und sagen: Wahrlich ich sage euch: Was ihr nicht getan habt einem unter diesen Geringsten, das habt ihr mir auch nicht getan.<dhs>
Mat 25:45 τότε ἀποκριθήσεται αὐτοῖς λέγων, ἀμὴν λέγω ὑμῖν, ἐφ᾽ ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε.
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Mat 25:46  These will go away into eternal punishment, but the righteous into eternal life." <nas>
Mat 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.(kjv)
Mat 25:46 Und sie werden in die ewige Pein gehen, aber die Gerechten in das ewige Leben.<dhs>
Mat 25:46 καὶ ἀπελεύσονται οὖτοι εἰς κόλασιν αἰώνιον, οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.
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Mat 26:1  When Jesus had finished all these words, He said to His disciples, <nas>
Mat 26:1 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, (kjv)
Mat 26:1 Und es begab sich, da Jesus alle diese Reden vollendet hatte, sprach er zu seinen Jüngern:<dhs>
Mat 26:1 καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ ἰησοῦς πάντας τοὺς λόγους τούτους, εἶπεν τοῖς μαθηταῖς αὐτοῦ,
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Mat 26:2 "You know that after two days the Passover is coming, and the Son of Man is to be handed over for crucifixion."<nas>
Mat 26:2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified. (kjv)
Mat 26:2 Ihr wisset, daß nach zwei Tagen Ostern wird; und des Menschen Sohn wird überantwortet werden, daß er gekreuzigt werde.<dhs>
Mat 26:2 οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι.
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Mat 26:3  Then the chief priests and the elders of the people were gathered together in the court of the high priest, named Caiaphas; <nas>
Mat 26:3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, (kjv)
Mat 26:3 Da versammelten sich die Hohenpriester und Schriftgelehrten und die Ältesten im Volk in den Palast des Hohenpriesters, der da hieß Kaiphas,<dhs>
Mat 26:3 τότε συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ εἰς τὴν αὐλὴν τοῦ ἀρχιερέως τοῦ λεγομένου καϊάφα,
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Mat 26:4 and they plotted together to seize Jesus by stealth and kill Him. <nas>
Mat 26:4 And consulted that they might take Jesus by subtilty, and kill him. (kjv)
Mat 26:4 und hielten Rat, wie sie Jesus mit List griffen und töteten.<dhs>
Mat 26:4 καὶ συνεβουλεύσαντο ἵνα τὸν ἰησοῦν δόλῳ κρατήσωσιν καὶ ἀποκτείνωσιν·
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Mat 26:5  But they were saying, "Not during the festival, otherwise a riot might occur among the people." <nas>
Mat 26:5 But they said, Not on the feast day, lest there be an uproar among the people. (kjv)
Mat 26:5 Sie sprachen aber: Ja nicht auf das Fest, auf daß nicht ein Aufruhr werde im Volk!<dhs>
Mat 26:5 ἔλεγον δέ, μὴ ἐν τῇ ἑορτῇ, ἵνα μὴ θόρυβος γένηται ἐν τῶ λαῶ.
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Mat 26:6  Now when Jesus was in Bethany, at the home of Simon the leper, <nas>
Mat 26:6 Now when Jesus was in Bethany, in the house of Simon the leper, (kjv)
Mat 26:6 Da nun Jesus war zu Bethanien im Hause Simons, des Aussätzigen,<dhs>
Mat 26:6 τοῦ δὲ ἰησοῦ γενομένου ἐν βηθανίᾳ ἐν οἰκίᾳ σίμωνος τοῦ λεπροῦ,
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Mat 26:7 a woman came to Him with an alabaster vial of very costly perfume, and she poured it on His head as He reclined at the table. <nas>
Mat 26:7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. (kjv)
Mat 26:7 da trat zu ihm ein Weib, das hatte ein Glas mit köstlichem Wasser und goß es auf sein Haupt, da er zu Tische saß.<dhs>
Mat 26:7 προσῆλθεν αὐτῶ γυνὴ ἔχουσα ἀλάβαστρον μύρου βαρυτίμου καὶ κατέχεεν ἐπὶ τῆς κεφαλῆς αὐτοῦ ἀνακειμένου.
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Mat 26:8  But the disciples were indignant when they saw this, and said, "Why this waste? <nas>
Mat 26:8 But when his disciples saw it, they had indignation, saying, To what purpose is this waste? (kjv)
Mat 26:8 Da das seine Jünger sahen, wurden sie unwillig und sprachen: Wozu diese Vergeudung?<dhs>
Mat 26:8 ἰδόντες δὲ οἱ μαθηταὶ ἠγανάκτησαν λέγοντες, εἰς τί ἡ ἀπώλεια αὕτη;
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Mat 26:9  For this perfume might have been sold for a high price and the money given to the poor."<nas>
Mat 26:9 For this ointment might have been sold for much, and given to the poor. (kjv)
Mat 26:9 Dieses Wasser hätte mögen teuer verkauft und den Armen gegeben werden.<dhs>
Mat 26:9 ἐδύνατο γὰρ τοῦτο πραθῆναι πολλοῦ καὶ δοθῆναι πτωχοῖς.
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Mat 26:10  But Jesus, aware of this, said to them, "Why do you bother the woman? For she has done a good deed to Me. <nas>
Mat 26:10 When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. (kjv)
Mat 26:10 Da das Jesus merkte, sprach er zu ihnen: Was bekümmert ihr das Weib? Sie hat ein gutes Werk an mir getan.<dhs>
Mat 26:10 γνοὺς δὲ ὁ ἰησοῦς εἶπεν αὐτοῖς, τί κόπους παρέχετε τῇ γυναικί; ἔργον γὰρ καλὸν ἠργάσατο εἰς ἐμέ·
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Mat 26:11  For you always have the poor with you; but you do not always have Me. <nas>
Mat 26:11 For ye have the poor always with you; but me ye have not always. (kjv)
Mat 26:11 Ihr habt allezeit Arme bei euch; mich aber habt ihr nicht allezeit.<dhs>
Mat 26:11 πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ᾽ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε·
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Mat 26:12  For when she poured this perfume on My body, she did it to prepare Me for burial. <nas>
Mat 26:12 For in that she hath poured this ointment on my body, she did it for my burial. (kjv)
Mat 26:12 Daß sie dies Wasser hat auf meinen Leib gegossen, hat sie getan, daß sie mich zum Grabe bereite.<dhs>
Mat 26:12 βαλοῦσα γὰρ αὕτη τὸ μύρον τοῦτο ἐπὶ τοῦ σώματός μου πρὸς τὸ ἐνταφιάσαι με ἐποίησεν.
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Mat 26:13  Truly I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be spoken of in memory of her." <nas>
Mat 26:13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her. (kjv)
Mat 26:13 Wahrlich ich sage euch: Wo dies Evangelium gepredigt wird in der ganzen Welt, da wird man auch sagen zu ihrem Gedächtnis, was sie getan hat.<dhs>
Mat 26:13 ἀμὴν λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο ἐν ὅλῳ τῶ κόσμῳ, λαληθήσεται καὶ ὃ ἐποίησεν αὕτη εἰς μνημόσυνον αὐτῆς.
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Mat 26:14  Then one of the twelve, named Judas Iscariot, went to the chief priests<nas>
Mat 26:14 Then one of the twelve, called Judas Iscariot, went unto the chief priests, (kjv)
Mat 26:14 Da ging hin der Zwölf einer, mit Namen Judas Ischariot, zu den Hohenpriestern<dhs>
Mat 26:14 τότε πορευθεὶς εἷς τῶν δώδεκα, ὁ λεγόμενος ἰούδας ἰσκαριώτης, πρὸς τοὺς ἀρχιερεῖς
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Mat 26:15 and said, "What are you willing to give me to betray Him to you?" And they weighed out thirty pieces of silver to him. <nas>
Mat 26:15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. (kjv)
Mat 26:15 und sprach: Was wollt ihr mir geben? Ich will ihn euch verraten. Und sie boten ihm dreißig Silberlinge.<dhs>
Mat 26:15 εἶπεν, τί θέλετέ μοι δοῦναι κἀγὼ ὑμῖν παραδώσω αὐτόν; οἱ δὲ ἔστησαν αὐτῶ τριάκοντα ἀργύρια.
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Mat 26:16  From then on he began looking for a good opportunity to betray Jesus. <nas>
Mat 26:16 And from that time he sought opportunity to betray him. (kjv)
Mat 26:16 Und von dem an suchte er Gelegenheit, daß er ihn verriete.<dhs>
Mat 26:16 καὶ ἀπὸ τότε ἐζήτει εὐκαιρίαν ἵνα αὐτὸν παραδῶ.
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Mat 26:17  Now on the first day of Unleavened Bread the disciples came to Jesus and asked, "Where do You want us to prepare for You to eat the Passover?"<nas>
Mat 26:17 Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? (kjv)
Mat 26:17 Aber am ersten Tag der süßen Brote traten die Jünger zu Jesus und sprachen zu ihm: Wo willst du, daß wir dir bereiten das Osterlamm zu essen?<dhs>
Mat 26:17 τῇ δὲ πρώτῃ τῶν ἀζύμων προσῆλθον οἱ μαθηταὶ τῶ ἰησοῦ λέγοντες, ποῦ θέλεις ἑτοιμάσωμέν σοι φαγεῖν τὸ πάσχα;
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Mat 26:18  And He said, "Go into the city to a certain man, and say to him, 'The Teacher says, "My time is near; I am to keep the Passover at your house with My disciples."'"<nas>
Mat 26:18 And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. (kjv)
Mat 26:18 Er sprach: Gehet hin in die Stadt zu einem und sprecht der Meister läßt dir sagen: Meine Zeit ist nahe; ich will bei dir Ostern halten mit meinen Jüngern.<dhs>
Mat 26:18 ὁ δὲ εἶπεν, ὑπάγετε εἰς τὴν πόλιν πρὸς τὸν δεῖνα καὶ εἴπατε αὐτῶ, ὁ διδάσκαλος λέγει, ὁ καιρός μου ἐγγύς ἐστιν· πρὸς σὲ ποιῶ τὸ πάσχα μετὰ τῶν μαθητῶν μου.
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Mat 26:19  The disciples did as Jesus had directed them; and they prepared the Passover. <nas>
Mat 26:19 And the disciples did as Jesus had appointed them; and they made ready the passover. (kjv)
Mat 26:19 Und die Jünger taten wie ihnen Jesus befohlen hatte, und bereiteten das Osterlamm.<dhs>
Mat 26:19 καὶ ἐποίησαν οἱ μαθηταὶ ὡς συνέταξεν αὐτοῖς ὁ ἰησοῦς, καὶ ἡτοίμασαν τὸ πάσχα.
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Mat 26:20  Now when evening came, Jesus was reclining at the table with the twelve disciples. <nas>
Mat 26:20 Now when the even was come, he sat down with the twelve. (kjv)
Mat 26:20 Und am Abend setzte er sich zu Tische mit den Zwölfen.<dhs>
Mat 26:20 ὀψίας δὲ γενομένης ἀνέκειτο μετὰ τῶν δώδεκα.
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Mat 26:21  As they were eating, He said, "Truly I say to you that one of you will betray Me."<nas>
Mat 26:21 And as they did eat, he said, Verily I say unto you, that one of you shall betray me. (kjv)
Mat 26:21 Und da sie aßen, sprach er: Wahrlich ich sage euch: Einer unter euch wird mich verraten.<dhs>
Mat 26:21 καὶ ἐσθιόντων αὐτῶν εἶπεν, ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με.
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Mat 26:22  Being deeply grieved, they each one began to say to Him, "Surely not I, Lord?"<nas>
Mat 26:22 And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? (kjv)
Mat 26:22 Und sie wurden sehr betrübt und hoben an, ein jeglicher unter ihnen, und sagten zu ihm: HERR, bin ich's?<dhs>
Mat 26:22 καὶ λυπούμενοι σφόδρα ἤρξαντο λέγειν αὐτῶ εἷς ἕκαστος, μήτι ἐγώ εἰμι, κύριε;
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Mat 26:23  And He answered, "He who dipped his hand with Me in the bowl is the one who will betray Me. <nas>
Mat 26:23 And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. (kjv)
Mat 26:23 Er antwortete und sprach: Der mit der Hand mit mir in die Schüssel tauchte, der wird mich verraten.<dhs>
Mat 26:23 ὁ δὲ ἀποκριθεὶς εἶπεν, ὁ ἐμβάψας μετ᾽ ἐμοῦ τὴν χεῖρα ἐν τῶ τρυβλίῳ οὖτός με παραδώσει.
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Mat 26:24  The Son of Man is to go, just as it is written of Him; but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born."<nas>
Mat 26:24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. (kjv)
Mat 26:24 Des Menschen Sohn geht zwar dahin, wie von ihm geschrieben steht; doch weh dem Menschen, durch welchen des Menschen Sohn verraten wird! Es wäre ihm besser, daß er nie geboren wäre.<dhs>
Mat 26:24 ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ, οὐαὶ δὲ τῶ ἀνθρώπῳ ἐκείνῳ δι᾽ οὖ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῶ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
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Mat 26:25  And Judas, who was betraying Him, said, "Surely it is not I, Rabbi?" Jesus said to him, "You have said it yourself." <nas>
Mat 26:25 Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said. (kjv)
Mat 26:25 Da antwortete Judas, der ihn verriet, und sprach: Bin ich's Rabbi? Er sprach zu ihm: Du sagst es.<dhs>
Mat 26:25 ἀποκριθεὶς δὲ ἰούδας ὁ παραδιδοὺς αὐτὸν εἶπεν, μήτι ἐγώ εἰμι, ῥαββί; λέγει αὐτῶ, σὺ εἶπας.
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Mat 26:26  While they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, "Take, eat; this is My body."<nas>
Mat 26:26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. (kjv)
Mat 26:26 Da sie aber aßen, nahm Jesus das Brot, dankte und brach's und gab's den Jüngern und sprach: Nehmet, esset; das ist mein Leib.<dhs>
Mat 26:26 ἐσθιόντων δὲ αὐτῶν λαβὼν ὁ ἰησοῦς ἄρτον καὶ εὐλογήσας ἔκλασεν καὶ δοὺς τοῖς μαθηταῖς εἶπεν, λάβετε φάγετε, τοῦτό ἐστιν τὸ σῶμά μου.
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Mat 26:27  And when He had taken a cup and given thanks, He gave it to them, saying, "Drink from it, all of you; <nas>
Mat 26:27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; (kjv)
Mat 26:27 Und er nahm den Kelch und dankte, gab ihnen den und sprach: Trinket alle daraus;<dhs>
Mat 26:27 καὶ λαβὼν ποτήριον καὶ εὐχαριστήσας ἔδωκεν αὐτοῖς λέγων, πίετε ἐξ αὐτοῦ πάντες,
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Mat 26:28 for this is My blood of the covenant, which is poured out for many for forgiveness of sins. <nas>
Mat 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins. (kjv)
Mat 26:28 das ist mein Blut des neuen Testaments, welches vergossen wird für viele zur Vergebung der Sünden.<dhs>
Mat 26:28 τοῦτο γάρ ἐστιν τὸ αἷμά μου τῆς διαθήκης τὸ περὶ πολλῶν ἐκχυννόμενον εἰς ἄφεσιν ἁμαρτιῶν.
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Mat 26:29  But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father's kingdom."<nas>
Mat 26:29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. (kjv)
Mat 26:29 Ich sage euch: Ich werde von nun an nicht mehr von diesen Gewächs des Weinstocks trinken bis an den Tag, da ich's neu trinken werde mit euch in meines Vaters Reich.<dhs>
Mat 26:29 λέγω δὲ ὑμῖν, οὐ μὴ πίω ἀπ᾽ ἄρτι ἐκ τούτου τοῦ γενήματος τῆς ἀμπέλου ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω μεθ᾽ ὑμῶν καινὸν ἐν τῇ βασιλείᾳ τοῦ πατρός μου.
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Mat 26:30  After singing a hymn, they went out to the Mount of Olives. <nas>
Mat 26:30 And when they had sung an hymn, they went out into the mount of Olives. (kjv)
Mat 26:30 Und da sie den Lobgesang gesprochen hatte, gingen sie hinaus an den Ölberg.<dhs>
Mat 26:30 καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν ἐλαιῶν.
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Mat 26:31  Then Jesus said to them, "You will all fall away because of Me this night, for it is written, 'I will strike down the shepherd, and the sheep of the flock shall be scattered.'<nas>
Mat 26:31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. (kjv)
Mat 26:31 Da sprach Jesus zu ihnen: In dieser Nacht werdet ihr euch alle ärgern an mir. Denn es steht geschrieben: "Ich werde den Hirten schlagen, und die Schafe der Herde werden sich zerstreuen."<dhs>
Mat 26:31 τότε λέγει αὐτοῖς ὁ ἰησοῦς, πάντες ὑμεῖς σκανδαλισθήσεσθε ἐν ἐμοὶ ἐν τῇ νυκτὶ ταύτῃ, γέγραπται γάρ, πατάξω τὸν ποιμένα, καὶ διασκορπισθήσονται τὰ πρόβατα τῆς ποίμνης·
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Mat 26:32  But after I have been raised, I will go ahead of you to Galilee."<nas>
Mat 26:32 But after I am risen again, I will go before you into Galilee. (kjv)
Mat 26:32 Wenn ich aber auferstehe, will ich vor euch hingehen nach Galiläa.<dhs>
Mat 26:32 μετὰ δὲ τὸ ἐγερθῆναί με προάξω ὑμᾶς εἰς τὴν γαλιλαίαν.
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Mat 26:33  But Peter said to Him, "Even though all may fall away because of You, I will never fall away."<nas>
Mat 26:33 Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. (kjv)
Mat 26:33 Petrus aber antwortete und sprach zu ihm: Wenn sich auch alle an dir ärgerten, so will ich doch mich nimmermehr ärgern.<dhs>
Mat 26:33 ἀποκριθεὶς δὲ ὁ πέτρος εἶπεν αὐτῶ, εἰ πάντες σκανδαλισθήσονται ἐν σοί, ἐγὼ οὐδέποτε σκανδαλισθήσομαι.
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Mat 26:34  Jesus said to him, "Truly I say to you that this very night, before a rooster crows, you will deny Me three times."<nas>
Mat 26:34 Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. (kjv)
Mat 26:34 Jesus sprach zu ihm: Wahrlich ich sage dir: In dieser Nacht, ehe der Hahn kräht, wirst du mich dreimal verleugnen.<dhs>
Mat 26:34 ἔφη αὐτῶ ὁ ἰησοῦς, ἀμὴν λέγω σοι ὅτι ἐν ταύτῃ τῇ νυκτὶ πρὶν ἀλέκτορα φωνῆσαι τρὶς ἀπαρνήσῃ με.
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Mat 26:35  Peter said to Him, "Even if I have to die with You, I will not deny You." All the disciples said the same thing too. <nas>
Mat 26:35 Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples. (kjv)
Mat 26:35 Petrus sprach zu ihm: Und wenn ich mit dir sterben müßte, so will ich dich nicht verleugnen. Desgleichen sagten auch alle Jünger.<dhs>
Mat 26:35 λέγει αὐτῶ ὁ πέτρος, κἂν δέῃ με σὺν σοὶ ἀποθανεῖν, οὐ μή σε ἀπαρνήσομαι. ὁμοίως καὶ πάντες οἱ μαθηταὶ εἶπαν.
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Mat 26:36  Then Jesus came with them to a place called Gethsemane, and said to His disciples, "Sit here while I go over there and pray."<nas>
Mat 26:36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. (kjv)
Mat 26:36 Da kam Jesus mit ihnen zu einem Hofe, der hieß Gethsemane, und sprach zu seinen Jüngern: Setzet euch hier, bis daß ich dorthin gehe und bete.<dhs>
Mat 26:36 τότε ἔρχεται μετ᾽ αὐτῶν ὁ ἰησοῦς εἰς χωρίον λεγόμενον γεθσημανί, καὶ λέγει τοῖς μαθηταῖς, καθίσατε αὐτοῦ ἕως [οὖ] ἀπελθὼν ἐκεῖ προσεύξωμαι.
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Mat 26:37  And He took with Him Peter and the two sons of Zebedee, and began to be grieved and distressed. <nas>
Mat 26:37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. (kjv)
Mat 26:37 Und nahm zu sich Petrus und die zwei Söhne des Zebedäus und fing an zu trauern und zu zagen.<dhs>
Mat 26:37 καὶ παραλαβὼν τὸν πέτρον καὶ τοὺς δύο υἱοὺς ζεβεδαίου ἤρξατο λυπεῖσθαι καὶ ἀδημονεῖν.
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Mat 26:38  Then He said to them, "My soul is deeply grieved, to the point of death; remain here and keep watch with Me."<nas>
Mat 26:38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. (kjv)
Mat 26:38 Da sprach Jesus zu ihnen: Meine Seele ist betrübt bis an den Tod; bleibet hier und wachet mit mir!<dhs>
Mat 26:38 τότε λέγει αὐτοῖς, περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου· μείνατε ὧδε καὶ γρηγορεῖτε μετ᾽ ἐμοῦ.
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Mat 26:39  And He went a little beyond them, and fell on His face and prayed, saying, "My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will."<nas>
Mat 26:39 And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. (kjv)
Mat 26:39 Und ging hin ein wenig, fiel nieder auf sein Angesicht und betete und sprach: Mein Vater, ist's möglich, so gehe dieser Kelch von mir; doch nicht, wie ich will, sondern wie du willst!<dhs>
Mat 26:39 καὶ προελθὼν μικρὸν ἔπεσεν ἐπὶ πρόσωπον αὐτοῦ προσευχόμενος καὶ λέγων, πάτερ μου, εἰ δυνατόν ἐστιν, παρελθάτω ἀπ᾽ ἐμοῦ τὸ ποτήριον τοῦτο· πλὴν οὐχ ὡς ἐγὼ θέλω ἀλλ᾽ ὡς σύ.
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Mat 26:40  And He came to the disciples and found them sleeping, and said to Peter, "So, you men could not keep watch with Me for one hour? <nas>
Mat 26:40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? (kjv)
Mat 26:40 Und er kam zu seinen Jüngern und fand sie schlafend und sprach zu Petrus: Könnet ihr denn nicht eine Stunde mit mir wachen?<dhs>
Mat 26:40 καὶ ἔρχεται πρὸς τοὺς μαθητὰς καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῶ πέτρῳ, οὕτως οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετ᾽ ἐμοῦ;
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Mat 26:41  Keep watching and praying that you may not enter into temptation; the spirit is willing, but the flesh is weak."<nas>
Mat 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. (kjv)
Mat 26:41 Wachet und betet, daß ihr nicht in Anfechtung fallet! Der Geist ist willig; aber das Fleisch ist schwach.<dhs>
Mat 26:41 γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν· τὸ μὲν πνεῦμα πρόθυμον ἡ δὲ σὰρξ ἀσθενής.
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Mat 26:42  He went away again a second time and prayed, saying, "My Father, if this cannot pass away unless I drink it, Your will be done."<nas>
Mat 26:42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. (kjv)
Mat 26:42 Zum andernmal ging er wieder hin, betete und sprach: Mein Vater, ist's nicht möglich, daß dieser Kelch von mir gehe, ich trinke ihn denn, so geschehe dein Wille!<dhs>
Mat 26:42 πάλιν ἐκ δευτέρου ἀπελθὼν προσηύξατο λέγων, πάτερ μου, εἰ οὐ δύναται τοῦτο παρελθεῖν ἐὰν μὴ αὐτὸ πίω, γενηθήτω τὸ θέλημά σου.
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Mat 26:43  Again He came and found them sleeping, for their eyes were heavy. <nas>
Mat 26:43 And he came and found them asleep again: for their eyes were heavy. (kjv)
Mat 26:43 Und er kam und fand sie abermals schlafend, und ihre Augen waren voll Schlafs.<dhs>
Mat 26:43 καὶ ἐλθὼν πάλιν εὖρεν αὐτοὺς καθεύδοντας, ἦσαν γὰρ αὐτῶν οἱ ὀφθαλμοὶ βεβαρημένοι.
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Mat 26:44  And He left them again, and went away and prayed a third time, saying the same thing once more. <nas>
Mat 26:44 And he left them, and went away again, and prayed the third time, saying the same words. (kjv)
Mat 26:44 Und er ließ sie und ging abermals hin und betete zum drittenmal und redete dieselben Worte.<dhs>
Mat 26:44 καὶ ἀφεὶς αὐτοὺς πάλιν ἀπελθὼν προσηύξατο ἐκ τρίτου τὸν αὐτὸν λόγον εἰπὼν πάλιν.
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Mat 26:45  Then He came to the disciples and said to them, "Are you still sleeping and resting? Behold, the hour is at hand and the Son of Man is being betrayed into the hands of sinners. <nas>
Mat 26:45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. (kjv)
Mat 26:45 Da kam er zu seinen Jüngern und sprach zu ihnen: Ach wollt ihr nur schlafen und ruhen? Siehe, die Stunde ist hier, daß des Menschen Sohn in der Sünder Hände überantwortet wird.<dhs>
Mat 26:45 τότε ἔρχεται πρὸς τοὺς μαθητὰς καὶ λέγει αὐτοῖς, καθεύδετε [τὸ] λοιπὸν καὶ ἀναπαύεσθε; ἰδοὺ ἤγγικεν ἡ ὥρα καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἁμαρτωλῶν.
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Mat 26:46  Get up, let us be going; behold, the one who betrays Me is at hand!" <nas>
Mat 26:46 Rise, let us be going: behold, he is at hand that doth betray me. (kjv)
Mat 26:46 Stehet auf, laßt uns gehen! Siehe, er ist da, der mich verrät!<dhs>
Mat 26:46 ἐγείρεσθε, ἄγωμεν· ἰδοὺ ἤγγικεν ὁ παραδιδούς με.
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Mat 26:47  While He was still speaking, behold, Judas, one of the twelve, came up accompanied by a large crowd with swords and clubs, who came from the chief priests and elders of the people. <nas>
Mat 26:47 And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. (kjv)
Mat 26:47 Und als er noch redete, siehe, da kam Judas, der Zwölf einer, und mit ihm eine große Schar, mit Schwertern und mit Stangen, von den Hohenpriestern und Ältesten des Volks.<dhs>
Mat 26:47 καὶ ἔτι αὐτοῦ λαλοῦντος ἰδοὺ ἰούδας εἷς τῶν δώδεκα ἦλθεν καὶ μετ᾽ αὐτοῦ ὄχλος πολὺς μετὰ μαχαιρῶν καὶ ξύλων ἀπὸ τῶν ἀρχιερέων καὶ πρεσβυτέρων τοῦ λαοῦ.
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Mat 26:48  Now he who was betraying Him gave them a sign, saying, "Whomever I kiss, He is the one; seize Him."<nas>
Mat 26:48 Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. (kjv)
Mat 26:48 Und der Verräter hatte ihnen ein Zeichen gegeben und gesagt: Welchen ich küssen werde, der ist's; den greifet.<dhs>
Mat 26:48 ὁ δὲ παραδιδοὺς αὐτὸν ἔδωκεν αὐτοῖς σημεῖον λέγων, ὃν ἂν φιλήσω αὐτός ἐστιν· κρατήσατε αὐτόν.
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Mat 26:49  Immediately Judas went to Jesus and said, "Hail, Rabbi!" and kissed Him. <nas>
Mat 26:49 And forthwith he came to Jesus, and said, Hail, master; and kissed him. (kjv)
Mat 26:49 Und alsbald trat er zu Jesus und sprach: Gegrüßet seist du, Rabbi! und küßte ihn.<dhs>
Mat 26:49 καὶ εὐθέως προσελθὼν τῶ ἰησοῦ εἶπεν, χαῖρε, ῥαββί· καὶ κατεφίλησεν αὐτόν.
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Mat 26:50  And Jesus said to him, "Friend, do what you have come for." Then they came and laid hands on Jesus and seized Him. <nas>
Mat 26:50 And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus and took him. (kjv)
Mat 26:50 Jesus aber sprach zu ihm: Mein Freund, warum bist du gekommen? Da traten sie hinzu und legten die Hände an Jesus und griffen ihn.<dhs>
Mat 26:50 ὁ δὲ ἰησοῦς εἶπεν αὐτῶ, ἑταῖρε, ἐφ᾽ ὃ πάρει. τότε προσελθόντες ἐπέβαλον τὰς χεῖρας ἐπὶ τὸν ἰησοῦν καὶ ἐκράτησαν αὐτόν.
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Mat 26:51  And behold, one of those who were with Jesus reached and drew out his sword, and struck the slave of the high priest and cut off his ear. <nas>
Mat 26:51 And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear. (kjv)
Mat 26:51 Und siehe, einer aus denen, die mit Jesus waren, reckte die Hand aus und zog sein Schwert aus und schlug des Hohenpriesters Knecht und hieb ihm ein Ohr ab.<dhs>
Mat 26:51 καὶ ἰδοὺ εἷς τῶν μετὰ ἰησοῦ ἐκτείνας τὴν χεῖρα ἀπέσπασεν τὴν μάχαιραν αὐτοῦ καὶ πατάξας τὸν δοῦλον τοῦ ἀρχιερέως ἀφεῖλεν αὐτοῦ τὸ ὠτίον.
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Mat 26:52  Then Jesus said to him, "Put your sword back into its place; for all those who take up the sword shall perish by the sword. <nas>
Mat 26:52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. (kjv)
Mat 26:52 Da sprach Jesus zu ihm; Stecke dein Schwert an seinen Ort! denn wer das Schwert nimmt, der soll durchs Schwert umkommen.<dhs>
Mat 26:52 τότε λέγει αὐτῶ ὁ ἰησοῦς, ἀπόστρεψον τὴν μάχαιράν σου εἰς τὸν τόπον αὐτῆς, πάντες γὰρ οἱ λαβόντες μάχαιραν ἐν μαχαίρῃ ἀπολοῦνται.
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Mat 26:53  Or do you think that I cannot appeal to My Father, and He will at once put at My disposal more than twelve legions of angels? <nas>
Mat 26:53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? (kjv)
Mat 26:53 Oder meinst du, daß ich nicht könnte meinen Vater bitten, daß er mir zuschickte mehr denn zwölf Legionen Engel?<dhs>
Mat 26:53 ἢ δοκεῖς ὅτι οὐ δύναμαι παρακαλέσαι τὸν πατέρα μου, καὶ παραστήσει μοι ἄρτι πλείω δώδεκα λεγιῶνας ἀγγέλων;
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Mat 26:54  How then will the Scriptures be fulfilled, which say that it must happen this way?"<nas>
Mat 26:54 But how then shall the scriptures be fulfilled, that thus it must be? (kjv)
Mat 26:54 Wie würde aber die Schrift erfüllet? Es muß also gehen.<dhs>
Mat 26:54 πῶς οὗν πληρωθῶσιν αἱ γραφαὶ ὅτι οὕτως δεῖ γενέσθαι;
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Mat 26:55  At that time Jesus said to the crowds, "Have you come out with swords and clubs to arrest Me as you would against a robber? Every day I used to sit in the temple teaching and you did not seize Me. <nas>
Mat 26:55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. (kjv)
Mat 26:55 Zu der Stunde sprach Jesus zu den Scharen: Ihr seid ausgegangen wie zu einem Mörder, mit Schwertern und Stangen, mich zu fangen. Bin ich doch täglich gesessen bei euch und habe gelehrt im Tempel, und ihr habt mich nicht gegriffen.<dhs>
Mat 26:55 ἐν ἐκείνῃ τῇ ὥρᾳ εἶπεν ὁ ἰησοῦς τοῖς ὄχλοις, ὡς ἐπὶ λῃστὴν ἐξήλθατε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με; καθ᾽ ἡμέραν ἐν τῶ ἱερῶ ἐκαθεζόμην διδάσκων καὶ οὐκ ἐκρατήσατέ με.
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Mat 26:56  But all this has taken place to fulfill the Scriptures of the prophets." Then all the disciples left Him and fled. <nas>
Mat 26:56 But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled. (kjv)
Mat 26:56 Aber das ist alles geschehen, daß erfüllet würden die Schriften der Propheten. Da verließen ihn die Jünger und flohen.<dhs>
Mat 26:56 τοῦτο δὲ ὅλον γέγονεν ἵνα πληρωθῶσιν αἱ γραφαὶ τῶν προφητῶν. τότε οἱ μαθηταὶ πάντες ἀφέντες αὐτὸν ἔφυγον.
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Mat 26:57  Those who had seized Jesus led Him away to Caiaphas, the high priest, where the scribes and the elders were gathered together. <nas>
Mat 26:57 And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. (kjv)
Mat 26:57 Die aber Jesus gegriffen hatten, führten ihn zu dem Hohenpriester Kaiphas, dahin die Schriftgelehrten und Ältesten sich versammelt hatten.<dhs>
Mat 26:57 οἱ δὲ κρατήσαντες τὸν ἰησοῦν ἀπήγαγον πρὸς καϊάφαν τὸν ἀρχιερέα, ὅπου οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι συνήχθησαν.
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Mat 26:58  But Peter was following Him at a distance as far as the courtyard of the high priest, and entered in, and sat down with the officers to see the outcome. <nas>
Mat 26:58 But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end. (kjv)
Mat 26:58 Petrus aber folgte ihm nach von ferne bis in den Palast des Hohenpriesters und ging hinein und setzte sich zu den Knechten, auf daß er sähe, wo es hinaus wollte.<dhs>
Mat 26:58 ὁ δὲ πέτρος ἠκολούθει αὐτῶ ἀπὸ μακρόθεν ἕως τῆς αὐλῆς τοῦ ἀρχιερέως, καὶ εἰσελθὼν ἔσω ἐκάθητο μετὰ τῶν ὑπηρετῶν ἰδεῖν τὸ τέλος.
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Mat 26:59  Now the chief priests and the whole Council kept trying to obtain false testimony against Jesus, so that they might put Him to death. <nas>
Mat 26:59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; (kjv)
Mat 26:59 Die Hohenpriester aber und die Ältesten und der ganze Rat suchten falsch Zeugnis gegen Jesus, auf daß sie ihn töteten,<dhs>
Mat 26:59 οἱ δὲ ἀρχιερεῖς καὶ τὸ συνέδριον ὅλον ἐζήτουν ψευδομαρτυρίαν κατὰ τοῦ ἰησοῦ ὅπως αὐτὸν θανατώσωσιν,
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Mat 26:60  They did not find any, even though many false witnesses came forward. But later on two came forward, <nas>
Mat 26:60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, (kjv)
Mat 26:60 und fanden keins. Und wiewohl viel falsche Zeugen herzutraten, fanden sie doch keins. Zuletzt traten herzu zwei falsche Zeugen<dhs>
Mat 26:60 καὶ οὐχ εὖρον πολλῶν προσελθόντων ψευδομαρτύρων. ὕστερον δὲ προσελθόντες δύο
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Mat 26:61 and said, "This man stated, 'I am able to destroy the temple of God and to rebuild it in three days.'"<nas>
Mat 26:61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days. (kjv)
Mat 26:61 und sprachen: Er hat gesagt: Ich kann den Tempel Gottes abbrechen und in drei Tagen ihn bauen.<dhs>
Mat 26:61 εἶπαν, οὖτος ἔφη, δύναμαι καταλῦσαι τὸν ναὸν τοῦ θεοῦ καὶ διὰ τριῶν ἡμερῶν οἰκοδομῆσαι.
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Mat 26:62  The high priest stood up and said to Him, "Do You not answer? What is it that these men are testifying against You?"<nas>
Mat 26:62 And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee? (kjv)
Mat 26:62 Und der Hohepriester stand auf und sprach zu ihm: Antwortest du nichts zu dem, was diese wider dich zeugen?<dhs>
Mat 26:62 καὶ ἀναστὰς ὁ ἀρχιερεὺς εἶπεν αὐτῶ, οὐδὲν ἀποκρίνῃ; τί οὖτοί σου καταμαρτυροῦσιν;
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Mat 26:63  But Jesus kept silent. And the high priest said to Him, "I adjure You by the living God, that You tell us whether You are the Christ, the Son of God."<nas>
Mat 26:63 But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. (kjv)
Mat 26:63 Aber Jesus schwieg still. Und der Hohepriester antwortete und sprach zu ihm: Ich beschwöre dich bei dem lebendigen Gott, daß du uns sagest, ob du seist Christus, der Sohn Gottes.<dhs>
Mat 26:63 ὁ δὲ ἰησοῦς ἐσιώπα. καὶ ὁ ἀρχιερεὺς εἶπεν αὐτῶ, ἐξορκίζω σε κατὰ τοῦ θεοῦ τοῦ ζῶντος ἵνα ἡμῖν εἴπῃς εἰ σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ.
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Mat 26:64  Jesus said to him, "You have said it yourself; nevertheless I tell you, hereafter you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of heaven."<nas>
Mat 26:64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. (kjv)
Mat 26:64 Jesus sprach zu ihm: Du sagst es. Doch ich sage euch: Von nun an wird's geschehen, daß ihr werdet sehen des Menschen Sohn sitzen zur Rechten der Kraft und kommen in den Wolken des Himmels.<dhs>
Mat 26:64 λέγει αὐτῶ ὁ ἰησοῦς, σὺ εἶπας· πλὴν λέγω ὑμῖν, ἀπ᾽ ἄρτι ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου καθήμενον ἐκ δεξιῶν τῆς δυνάμεως καὶ ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ.
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Mat 26:65  Then the high priest tore his robes and said, "He has blasphemed! What further need do we have of witnesses? Behold, you have now heard the blasphemy; <nas>
Mat 26:65 Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. (kjv)
Mat 26:65 Da zerriß der Hohepriester seine Kleider und sprach: Er hat Gott gelästert! Was bedürfen wir weiteres Zeugnis? Siehe, jetzt habt ihr seine Gotteslästerung gehört.<dhs>
Mat 26:65 τότε ὁ ἀρχιερεὺς διέρρηξεν τὰ ἱμάτια αὐτοῦ λέγων, ἐβλασφήμησεν· τί ἔτι χρείαν ἔχομεν μαρτύρων; ἴδε νῦν ἠκούσατε τὴν βλασφημίαν·
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Mat 26:66 what do you think?" They answered, "He deserves death!"<nas>
Mat 26:66 What think ye? They answered and said, He is guilty of death. (kjv)
Mat 26:66 Was dünkt euch? Sie antworteten und sprachen: Er ist des Todes schuldig!<dhs>
Mat 26:66 τί ὑμῖν δοκεῖ; οἱ δὲ ἀποκριθέντες εἶπαν, ἔνοχος θανάτου ἐστίν.
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Mat 26:67  Then they spat in His face and beat Him with their fists; and others slapped Him, <nas>
Mat 26:67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands, (kjv)
Mat 26:67 Da spieen sie aus in sein Angesicht und schlugen ihn mit Fäusten. Etliche aber schlugen ihn ins Angesicht<dhs>
Mat 26:67 τότε ἐνέπτυσαν εἰς τὸ πρόσωπον αὐτοῦ καὶ ἐκολάφισαν αὐτόν, οἱ δὲ ἐράπισαν
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Mat 26:68 and said, "Prophesy to us, You Christ; who is the one who hit You?" <nas>
Mat 26:68 Saying, Prophesy unto us, thou Christ, Who is he that smote thee? (kjv)
Mat 26:68 und sprachen: Weissage uns, Christe, wer ist's, der dich schlug?<dhs>
Mat 26:68 λέγοντες, προφήτευσον ἡμῖν, χριστέ, τίς ἐστιν ὁ παίσας σε;
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Mat 26:69  Now Peter was sitting outside in the courtyard, and a servant-girl came to him and said, "You too were with Jesus the Galilean."<nas>
Mat 26:69 Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. (kjv)
Mat 26:69 Petrus aber saß draußen im Hof; und es trat zu ihm eine Magd und sprach: Und du warst auch mit dem Jesus aus Galiläa.<dhs>
Mat 26:69 ὁ δὲ πέτρος ἐκάθητο ἔξω ἐν τῇ αὐλῇ· καὶ προσῆλθεν αὐτῶ μία παιδίσκη λέγουσα, καὶ σὺ ἦσθα μετὰ ἰησοῦ τοῦ γαλιλαίου.
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Mat 26:70  But he denied it before them all, saying, "I do not know what you are talking about."<nas>
Mat 26:70 But he denied before them all, saying, I know not what thou sayest. (kjv)
Mat 26:70 Er leugnete aber vor ihnen allen und sprach: Ich weiß nicht, was du sagst.<dhs>
Mat 26:70 ὁ δὲ ἠρνήσατο ἔμπροσθεν πάντων λέγων, οὐκ οἶδα τί λέγεις.
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Mat 26:71  When he had gone out to the gateway, another servant-girl saw him and said to those who were there, "This man was with Jesus of Nazareth."<nas>
Mat 26:71 And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth. (kjv)
Mat 26:71 Als er aber zur Tür hinausging, sah ihn eine andere und sprach zu denen, die da waren: Dieser war auch mit dem Jesus von Nazareth.<dhs>
Mat 26:71 ἐξελθόντα δὲ εἰς τὸν πυλῶνα εἶδεν αὐτὸν ἄλλη καὶ λέγει τοῖς ἐκεῖ, οὖτος ἦν μετὰ ἰησοῦ τοῦ ναζωραίου.
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Mat 26:72  And again he denied it with an oath, "I do not know the man."<nas>
Mat 26:72 And again he denied with an oath, I do not know the man. (kjv)
Mat 26:72 Und er leugnete abermals und schwur dazu: Ich kenne den Menschen nicht.<dhs>
Mat 26:72 καὶ πάλιν ἠρνήσατο μετὰ ὅρκου ὅτι οὐκ οἶδα τὸν ἄνθρωπον.
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Mat 26:73  A little later the bystanders came up and said to Peter, "Surely you too are one of them; for even the way you talk gives you away."<nas>
Mat 26:73 And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee. (kjv)
Mat 26:73 Und über eine kleine Weile traten die hinzu, die dastanden, und sprachen zu Petrus: Wahrlich du bist auch einer von denen; denn deine Sprache verrät dich.<dhs>
Mat 26:73 μετὰ μικρὸν δὲ προσελθόντες οἱ ἑστῶτες εἶπον τῶ πέτρῳ, ἀληθῶς καὶ σὺ ἐξ αὐτῶν εἶ, καὶ γὰρ ἡ λαλιά σου δῆλόν σε ποιεῖ.
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Mat 26:74  Then he began to curse and swear, "I do not know the man!" And immediately a rooster crowed. <nas>
Mat 26:74 Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. (kjv)
Mat 26:74 Da hob er an sich zu verfluchen und zu schwören: Ich kenne diesen Menschen nicht. Uns alsbald krähte der Hahn.<dhs>
Mat 26:74 τότε ἤρξατο καταθεματίζειν καὶ ὀμνύειν ὅτι οὐκ οἶδα τὸν ἄνθρωπον. καὶ εὐθέως ἀλέκτωρ ἐφώνησεν.
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Mat 26:75  And Peter remembered the word which Jesus had said, "Before a rooster crows, you will deny Me three times." And he went out and wept bitterly. <nas>
Mat 26:75 And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.(kjv)
Mat 26:75 Da dachte Petrus an die Worte Jesu, da er zu ihm sagte: "Ehe der Hahn krähen wird, wirst du mich dreimal verleugnen", und ging hinaus und weinte bitterlich.<dhs>
Mat 26:75 καὶ ἐμνήσθη ὁ πέτρος τοῦ ῥήματος ἰησοῦ εἰρηκότος ὅτι πρὶν ἀλέκτορα φωνῆσαι τρὶς ἀπαρνήσῃ με· καὶ ἐξελθὼν ἔξω ἔκλαυσεν πικρῶς.
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Mat 27:1  Now when morning came, all the chief priests and the elders of the people conferred together against Jesus to put Him to death; <nas>
Mat 27:1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: (kjv)
Mat 27:1 Des Morgens aber hielten alle Hohenpriester und die Ältesten des Volks einen Rat über Jesus, daß sie ihn töteten.<dhs>
Mat 27:1 πρωΐας δὲ γενομένης συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ ἰησοῦ ὥστε θανατῶσαι αὐτόν·
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Mat 27:2 and they bound Him, and led Him away and delivered Him to Pilate the governor. <nas>
Mat 27:2 And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. (kjv)
Mat 27:2 Und banden ihn, führten ihn hin und überantworteten ihn dem Landpfleger Pontius Pilatus.<dhs>
Mat 27:2 καὶ δήσαντες αὐτὸν ἀπήγαγον καὶ παρέδωκαν πιλάτῳ τῶ ἡγεμόνι.
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Mat 27:3  Then when Judas, who had betrayed Him, saw that He had been condemned, he felt remorse and returned the thirty pieces of silver to the chief priests and elders, <nas>
Mat 27:3 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, (kjv)
Mat 27:3 Da das sah Judas, der ihn verraten hatte, daß er verdammt war zum Tode, gereute es ihn, und brachte wieder die dreißig Silberlinge den Hohenpriestern und den Ältesten<dhs>
Mat 27:3 τότε ἰδὼν ἰούδας ὁ παραδιδοὺς αὐτὸν ὅτι κατεκρίθη μεταμεληθεὶς ἔστρεψεν τὰ τριάκοντα ἀργύρια τοῖς ἀρχιερεῦσιν καὶ πρεσβυτέροις
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Mat 27:4 saying, "I have sinned by betraying innocent blood." But they said, "What is that to us? See to that yourself!"<nas>
Mat 27:4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. (kjv)
Mat 27:4 und sprach: Ich habe übel getan, daß ich unschuldig Blut verraten habe.<dhs>
Mat 27:4 λέγων, ἥμαρτον παραδοὺς αἷμα ἀθῶον. οἱ δὲ εἶπαν, τί πρὸς ἡμᾶς; σὺ ὄψῃ.
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Mat 27:5  And he threw the pieces of silver into the temple sanctuary and departed; and he went away and hanged himself. <nas>
Mat 27:5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. (kjv)
Mat 27:5 Sie sprachen: Was geht uns das an? Da siehe du zu! Und er warf die Silberlinge in den Tempel, hob sich davon, ging hin und erhängte sich selbst.<dhs>
Mat 27:5 καὶ ῥίψας τὰ ἀργύρια εἰς τὸν ναὸν ἀνεχώρησεν, καὶ ἀπελθὼν ἀπήγξατο.
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Mat 27:6  The chief priests took the pieces of silver and said, "It is not lawful to put them into the temple treasury, since it is the price of blood."<nas>
Mat 27:6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. (kjv)
Mat 27:6 Aber die Hohenpriester nahmen die Silberlinge und sprachen: Es taugt nicht, daß wir sie in den Gotteskasten legen, denn es ist Blutgeld.<dhs>
Mat 27:6 οἱ δὲ ἀρχιερεῖς λαβόντες τὰ ἀργύρια εἶπαν, οὐκ ἔξεστιν βαλεῖν αὐτὰ εἰς τὸν κορβανᾶν, ἐπεὶ τιμὴ αἵματός ἐστιν.
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Mat 27:7  And they conferred together and with the money bought the Potter's Field as a burial place for strangers. <nas>
Mat 27:7 And they took counsel, and bought with them the potter's field, to bury strangers in. (kjv)
Mat 27:7 Sie hielten aber einen Rat und kauften den Töpfersacker darum zum Begräbnis der Pilger.<dhs>
Mat 27:7 συμβούλιον δὲ λαβόντες ἠγόρασαν ἐξ αὐτῶν τὸν ἀγρὸν τοῦ κεραμέως εἰς ταφὴν τοῖς ξένοις.
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Mat 27:8  For this reason that field has been called the Field of Blood to this day. <nas>
Mat 27:8 Wherefore that field was called, The field of blood, unto this day. (kjv)
Mat 27:8 Daher ist dieser Acker genannt der Blutacker bis auf den heutigen Tag.<dhs>
Mat 27:8 διὸ ἐκλήθη ὁ ἀγρὸς ἐκεῖνος ἀγρὸς αἵματος ἕως τῆς σήμερον.
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Mat 27:9  Then that which was spoken through Jeremiah the prophet was fulfilled. "And they took the thirty pieces of silver, the price of the one whose price had been set by the sons of Israel; <nas>
Mat 27:9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; (kjv)
Mat 27:9 Da ist erfüllt, was gesagt ist durch den Propheten Jeremia, da er spricht: "Sie haben genommen dreißig Silberlinge, damit bezahlt war der Verkaufte, welchen sie kauften von den Kindern Israel,<dhs>
Mat 27:9 τότε ἐπληρώθη τὸ ῥηθὲν διὰ ἰερεμίου τοῦ προφήτου λέγοντος, καὶ ἔλαβον τὰ τριάκοντα ἀργύρια, τὴν τιμὴν τοῦ τετιμημένου ὃν ἐτιμήσαντο ἀπὸ υἱῶν ἰσραήλ,
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Mat 27:10 and they gave them for the Potter's Field, as the Lord directed me."<nas>
Mat 27:10 And gave them for the potter's field, as the Lord appointed me. (kjv)
Mat 27:10 und haben sie gegeben um den Töpfersacker, wie mir der HERR befohlen hat."<dhs>
Mat 27:10 καὶ ἔδωκαν αὐτὰ εἰς τὸν ἀγρὸν τοῦ κεραμέως, καθὰ συνέταξέν μοι κύριος.
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Mat 27:11  Now Jesus stood before the governor, and the governor questioned Him, saying, "Are You the King of the Jews?" And Jesus said to him, "It is as you say."<nas>
Mat 27:11 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. (kjv)
Mat 27:11 Jesus aber stand vor dem Landpfleger; und der Landpfleger fragte ihn und sprach: Bist du der Juden König? Jesus aber sprach zu ihm: Du sagst es.<dhs>
Mat 27:11 ὁ δὲ ἰησοῦς ἐστάθη ἔμπροσθεν τοῦ ἡγεμόνος· καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμὼν λέγων, σὺ εἶ ὁ βασιλεὺς τῶν ἰουδαίων; ὁ δὲ ἰησοῦς ἔφη, σὺ λέγεις.
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Mat 27:12  And while He was being accused by the chief priests and elders, He did not answer. <nas>
Mat 27:12 And when he was accused of the chief priests and elders, he answered nothing. (kjv)
Mat 27:12 Und da er verklagt ward von den Hohenpriestern und Ältesten, antwortete er nicht.<dhs>
Mat 27:12 καὶ ἐν τῶ κατηγορεῖσθαι αὐτὸν ὑπὸ τῶν ἀρχιερέων καὶ πρεσβυτέρων οὐδὲν ἀπεκρίνατο.
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Mat 27:13  Then Pilate said to Him, "Do You not hear how many things they testify against You?"<nas>
Mat 27:13 Then said Pilate unto him, Hearest thou not how many things they witness against thee? (kjv)
Mat 27:13 Da sprach Pilatus zu ihm: Hörst du nicht, wie hart sie dich verklagen?<dhs>
Mat 27:13 τότε λέγει αὐτῶ ὁ πιλᾶτος, οὐκ ἀκούεις πόσα σου καταμαρτυροῦσιν;
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Mat 27:14  And He did not answer him with regard to even a single charge, so the governor was quite amazed. <nas>
Mat 27:14 And he answered him to never a word; insomuch that the governor marvelled greatly. (kjv)
Mat 27:14 Und er antwortete ihm nicht auf ein Wort, also daß der Landpfleger sich verwunderte.<dhs>
Mat 27:14 καὶ οὐκ ἀπεκρίθη αὐτῶ πρὸς οὐδὲ ἓν ῥῆμα, ὥστε θαυμάζειν τὸν ἡγεμόνα λίαν.
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Mat 27:15  Now at the feast the governor was accustomed to release for the people any one prisoner whom they wanted. <nas>
Mat 27:15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would. (kjv)
Mat 27:15 Auf das Fest aber hatte der Landpfleger die Gewohnheit, dem Volk einen Gefangenen loszugeben, welchen sie wollten.<dhs>
Mat 27:15 κατὰ δὲ ἑορτὴν εἰώθει ὁ ἡγεμὼν ἀπολύειν ἕνα τῶ ὄχλῳ δέσμιον ὃν ἤθελον.
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Mat 27:16  At that time they were holding a notorious prisoner, called Barabbas. <nas>
Mat 27:16 And they had then a notable prisoner, called Barabbas. (kjv)
Mat 27:16 Er hatte aber zu der Zeit einen Gefangenen, einen sonderlichen vor anderen, der hieß Barabbas.<dhs>
Mat 27:16 εἶχον δὲ τότε δέσμιον ἐπίσημον λεγόμενον [ἰησοῦν] βαραββᾶν.
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Mat 27:17  So when the people gathered together, Pilate said to them, "Whom do you want me to release for you? Barabbas, or Jesus who is called Christ?"<nas>
Mat 27:17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? (kjv)
Mat 27:17 Und da sie versammelt waren, sprach Pilatus zu ihnen: Welchen wollt ihr, daß ich euch losgebe? Barabbas oder Jesus, von dem gesagt wird, er sei Christus?<dhs>
Mat 27:17 συνηγμένων οὗν αὐτῶν εἶπεν αὐτοῖς ὁ πιλᾶτος, τίνα θέλετε ἀπολύσω ὑμῖν, [ἰησοῦν τὸν] βαραββᾶν ἢ ἰησοῦν τὸν λεγόμενον χριστόν;
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Mat 27:18  For he knew that because of envy they had handed Him over. <nas>
Mat 27:18 For he knew that for envy they had delivered him. (kjv)
Mat 27:18 Denn er wußte wohl, daß sie ihn aus Neid überantwortet hatten.<dhs>
Mat 27:18 ᾔδει γὰρ ὅτι διὰ φθόνον παρέδωκαν αὐτόν.
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Mat 27:19  While he was sitting on the judgment seat, his wife sent him a message, saying, "Have nothing to do with that righteous Man; for last night I suffered greatly in a dream because of Him."<nas>
Mat 27:19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. (kjv)
Mat 27:19 Und da er auf dem Richtstuhl saß, schickte sein Weib zu ihm und ließ ihm sagen: Habe du nichts zu schaffen mit diesem Gerechten; ich habe heute viel erlitten im Traum seinetwegen.<dhs>
Mat 27:19 καθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος ἀπέστειλεν πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ λέγουσα, μηδὲν σοὶ καὶ τῶ δικαίῳ ἐκείνῳ, πολλὰ γὰρ ἔπαθον σήμερον κατ᾽ ὄναρ δι᾽ αὐτόν.
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Mat 27:20  But the chief priests and the elders persuaded the crowds to ask for Barabbas and to put Jesus to death. <nas>
Mat 27:20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. (kjv)
Mat 27:20 Aber die Hohenpriester und die Ältesten überredeten das Volk, daß sie um Barabbas bitten sollten und Jesus umbrächten.<dhs>
Mat 27:20 οἱ δὲ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι ἔπεισαν τοὺς ὄχλους ἵνα αἰτήσωνται τὸν βαραββᾶν τὸν δὲ ἰησοῦν ἀπολέσωσιν.
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Mat 27:21  But the governor said to them, "Which of the two do you want me to release for you?" And they said, "Barabbas."<nas>
Mat 27:21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. (kjv)
Mat 27:21 Da antwortete nun der Landpfleger und sprach zu ihnen: Welchen wollt ihr unter diesen zweien, den ich euch soll losgeben? Sie sprachen: Barabbas.<dhs>
Mat 27:21 ἀποκριθεὶς δὲ ὁ ἡγεμὼν εἶπεν αὐτοῖς, τίνα θέλετε ἀπὸ τῶν δύο ἀπολύσω ὑμῖν; οἱ δὲ εἶπαν, τὸν βαραββᾶν.
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Mat 27:22  Pilate said to them, "Then what shall I do with Jesus who is called Christ?" They all said, "Crucify Him!"<nas>
Mat 27:22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified. (kjv)
Mat 27:22 Pilatus sprach zu ihnen: Was soll ich denn machen mit Jesus, von dem gesagt wird er sei Christus? Sie sprachen alle: Laß ihn kreuzigen!<dhs>
Mat 27:22 λέγει αὐτοῖς ὁ πιλᾶτος, τί οὗν ποιήσω ἰησοῦν τὸν λεγόμενον χριστόν; λέγουσιν πάντες, σταυρωθήτω.
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Mat 27:23  And he said, "Why, what evil has He done?" But they kept shouting all the more, saying, "Crucify Him!"<nas>
Mat 27:23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. (kjv)
Mat 27:23 Der Landpfleger sagte: Was hat er denn Übles getan? Sie schrieen aber noch mehr und sprachen: Laß ihn kreuzigen!<dhs>
Mat 27:23 ὁ δὲ ἔφη, τί γὰρ κακὸν ἐποίησεν; οἱ δὲ περισσῶς ἔκραζον λέγοντες, σταυρωθήτω.
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Mat 27:24  When Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the crowd, saying, "I am innocent of this Man's blood; see to that yourselves."<nas>
Mat 27:24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. (kjv)
Mat 27:24 Da aber Pilatus sah, daß er nichts schaffte, sondern daß ein viel größer Getümmel ward, nahm er Wasser und wusch die Hände vor dem Volk und sprach: Ich bin unschuldig an dem Blut dieses Gerechten, sehet ihr zu!<dhs>
Mat 27:24 ἰδὼν δὲ ὁ πιλᾶτος ὅτι οὐδὲν ὠφελεῖ ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου, λέγων, ἀθῶός εἰμι ἀπὸ τοῦ αἵματος τούτου· ὑμεῖς ὄψεσθε.
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Mat 27:25  And all the people said, "His blood shall be on us and on our children!"<nas>
Mat 27:25 Then answered all the people, and said, His blood be on us, and on our children. (kjv)
Mat 27:25 Da antwortete das ganze Volk und sprach: Sein Blut komme über uns und unsere Kinder.<dhs>
Mat 27:25 καὶ ἀποκριθεὶς πᾶς ὁ λαὸς εἶπεν, τὸ αἷμα αὐτοῦ ἐφ᾽ ἡμᾶς καὶ ἐπὶ τὰ τέκνα ἡμῶν.
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Mat 27:26  Then he released Barabbas for them; but after having Jesus scourged, he handed Him over to be crucified. <nas>
Mat 27:26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. (kjv)
Mat 27:26 Da gab er ihnen Barabbas los; aber Jesus ließ er geißeln und überantwortete ihn, daß er gekreuzigt würde.<dhs>
Mat 27:26 τότε ἀπέλυσεν αὐτοῖς τὸν βαραββᾶν, τὸν δὲ ἰησοῦν φραγελλώσας παρέδωκεν ἵνα σταυρωθῇ.
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Mat 27:27  Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole Roman cohort around Him. <nas>
Mat 27:27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. (kjv)
Mat 27:27 Da nahmen die Kriegsknechte des Landpflegers Jesus zu sich in das Richthaus und sammelten über ihn die ganze Schar<dhs>
Mat 27:27 τότε οἱ στρατιῶται τοῦ ἡγεμόνος παραλαβόντες τὸν ἰησοῦν εἰς τὸ πραιτώριον συνήγαγον ἐπ᾽ αὐτὸν ὅλην τὴν σπεῖραν.
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Mat 27:28  They stripped Him and put a scarlet robe on Him. <nas>
Mat 27:28 And they stripped him, and put on him a scarlet robe. (kjv)
Mat 27:28 und zogen ihn aus und legten ihm einen Purpurmantel an<dhs>
Mat 27:28 καὶ ἐκδύσαντες αὐτὸν χλαμύδα κοκκίνην περιέθηκαν αὐτῶ,
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Mat 27:29  And after twisting together a crown of thorns, they put it on His head, and a reed in His right hand; and they knelt down before Him and mocked Him, saying, "Hail, King of the Jews!"<nas>
Mat 27:29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! (kjv)
Mat 27:29 und flochten eine Dornenkrone und setzten sie auf sein Haupt und ein Rohr in seine rechte Hand und beugten die Kniee vor ihm und verspotteten ihn und sprachen: Gegrüßet seist du, der Juden König!<dhs>
Mat 27:29 καὶ πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν ἐπὶ τῆς κεφαλῆς αὐτοῦ καὶ κάλαμον ἐν τῇ δεξιᾷ αὐτοῦ, καὶ γονυπετήσαντες ἔμπροσθεν αὐτοῦ ἐνέπαιξαν αὐτῶ λέγοντες, χαῖρε, βασιλεῦ τῶν ἰουδαίων,
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Mat 27:30  They spat on Him, and took the reed and began to beat Him on the head. <nas>
Mat 27:30 And they spit upon him, and took the reed, and smote him on the head. (kjv)
Mat 27:30 und spieen ihn an und nahmen das Rohr und schlugen damit sein Haupt.<dhs>
Mat 27:30 καὶ ἐμπτύσαντες εἰς αὐτὸν ἔλαβον τὸν κάλαμον καὶ ἔτυπτον εἰς τὴν κεφαλὴν αὐτοῦ.
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Mat 27:31  After they had mocked Him, they took the scarlet robe off Him and put His own garments back on Him, and led Him away to crucify Him. <nas>
Mat 27:31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. (kjv)
Mat 27:31 Und da sie ihn verspottet hatten, zogen sie ihm seine Kleider an und führten ihn hin, daß sie ihn kreuzigten.<dhs>
Mat 27:31 καὶ ὅτε ἐνέπαιξαν αὐτῶ, ἐξέδυσαν αὐτὸν τὴν χλαμύδα καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ, καὶ ἀπήγαγον αὐτὸν εἰς τὸ σταυρῶσαι.
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Mat 27:32  As they were coming out, they found a man of Cyrene named Simon, whom they pressed into service to bear His cross. <nas>
Mat 27:32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. (kjv)
Mat 27:32 Und indem sie hinausgingen, fanden sie einen Menschen von Kyrene mit Namen Simon; den zwangen sie, daß er ihm sein Kreuz trug.<dhs>
Mat 27:32 ἐξερχόμενοι δὲ εὖρον ἄνθρωπον κυρηναῖον ὀνόματι σίμωνα· τοῦτον ἠγγάρευσαν ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.
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Mat 27:33  And when they came to a place called Golgotha, which means Place of a Skull, <nas>
Mat 27:33 And when they were come unto a place called Golgotha, that is to say, a place of a skull, (kjv)
Mat 27:33 Und da sie an die Stätte kamen mit Namen Golgatha, das ist verdeutscht Schädelstätte,<dhs>
Mat 27:33 καὶ ἐλθόντες εἰς τόπον λεγόμενον γολγοθᾶ, ὅ ἐστιν κρανίου τόπος λεγόμενος,
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Mat 27:34 they gave Him wine to drink mixed with gall; and after tasting it, He was unwilling to drink. <nas>
Mat 27:34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. (kjv)
Mat 27:34 gaben sie ihm Essig zu trinken mit Galle vermischt; und da er's schmeckte, wollte er nicht trinken.<dhs>
Mat 27:34 ἔδωκαν αὐτῶ πιεῖν οἶνον μετὰ χολῆς μεμιγμένον· καὶ γευσάμενος οὐκ ἠθέλησεν πιεῖν.
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Mat 27:35  And when they had crucified Him, they divided up His garments among themselves by casting lots. <nas>
Mat 27:35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. (kjv)
Mat 27:35 Da sie ihn aber gekreuzigt hatten, teilten sie seine Kleider und warfen das Los darum, auf daß erfüllet würde, was gesagt ist durch den Propheten: "Sie haben meine Kleider unter sich geteilt, und über mein Gewand haben sie das Los geworfen."<dhs>
Mat 27:35 σταυρώσαντες δὲ αὐτὸν διεμερίσαντο τὰ ἱμάτια αὐτοῦ βάλλοντες κλῆρον,
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Mat 27:36  And sitting down, they began to keep watch over Him there. <nas>
Mat 27:36 And sitting down they watched him there; (kjv)
Mat 27:36 Und sie saßen allda und hüteten sein.<dhs>
Mat 27:36 καὶ καθήμενοι ἐτήρουν αὐτὸν ἐκεῖ.
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Mat 27:37  And above His head they put up the charge against Him which read, "THIS IS JESUS THE KING OF THE JEWS."<nas>
Mat 27:37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. (kjv)
Mat 27:37 Und oben zu seinen Häupten setzten sie die Ursache seines Todes, und war geschrieben: Dies ist Jesus, der Juden König.<dhs>
Mat 27:37 καὶ ἐπέθηκαν ἐπάνω τῆς κεφαλῆς αὐτοῦ τὴν αἰτίαν αὐτοῦ γεγραμμένην· οὖτός ἐστιν ἰησοῦς ὁ βασιλεῦς τῶν ἰουδαίων.
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Mat 27:38  At that time two robbers were crucified with Him, one on the right and one on the left. <nas>
Mat 27:38 Then were there two thieves crucified with him, one on the right hand, and another on the left. (kjv)
Mat 27:38 Und da wurden zwei Mörder mit ihm gekreuzigt, einer zur Rechten und einer zur Linken.<dhs>
Mat 27:38 τότε σταυροῦνται σὺν αὐτῶ δύο λῃσταί, εἷς ἐκ δεξιῶν καὶ εἷς ἐξ εὐωνύμων.
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Mat 27:39  And those passing by were hurling abuse at Him, wagging their heads<nas>
Mat 27:39 And they that passed by reviled him, wagging their heads, (kjv)
Mat 27:39 Die aber vorübergingen, lästerten ihn und schüttelten ihre Köpfe<dhs>
Mat 27:39 οἱ δὲ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν
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Mat 27:40 and saying, "You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross."<nas>
Mat 27:40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. (kjv)
Mat 27:40 und sprachen: Der du den Tempel Gottes zerbrichst und baust ihn in drei Tagen, hilf dir selber! Bist du Gottes Sohn, so steig herab von Kreuz.<dhs>
Mat 27:40 καὶ λέγοντες, ὁ καταλύων τὸν ναὸν καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν, σῶσον σεαυτόν, εἰ υἱὸς εἶ τοῦ θεοῦ, [καὶ] κατάβηθι ἀπὸ τοῦ σταυροῦ.
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Mat 27:41  In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying, <nas>
Mat 27:41 Likewise also the chief priests mocking him, with the scribes and elders, said, (kjv)
Mat 27:41 Desgleichen auch die Hohenpriester spotteten sein samt den Schriftgelehrten und Ältesten und sprachen:<dhs>
Mat 27:41 ὁμοίως καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες μετὰ τῶν γραμματέων καὶ πρεσβυτέρων ἔλεγον,
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Mat 27:42 "He saved others; He cannot save Himself. He is the King of Israel; let Him now come down from the cross, and we will believe in Him. <nas>
Mat 27:42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. (kjv)
Mat 27:42 Andern hat er geholfen, und kann sich selber nicht helfen. Ist er der König Israels, so steige er nun vom Kreuz, so wollen wir ihm glauben.<dhs>
Mat 27:42 ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι· βασιλεὺς ἰσραήλ ἐστιν, καταβάτω νῦν ἀπὸ τοῦ σταυροῦ καὶ πιστεύσομεν ἐπ᾽ αὐτόν.
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Mat 27:43  He trusts in God; let God rescue Him now, if He delights in Him; for He said, 'I am the Son of God.'"<nas>
Mat 27:43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. (kjv)
Mat 27:43 Er hat Gott vertraut; der erlöse ihn nun, hat er Lust zu ihm; denn er hat gesagt: Ich bin Gottes Sohn.<dhs>
Mat 27:43 πέποιθεν ἐπὶ τὸν θεόν, ῥυσάσθω νῦν εἰ θέλει αὐτόν· εἶπεν γὰρ ὅτι θεοῦ εἰμι υἱός.
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Mat 27:44  The robbers who had been crucified with Him were also insulting Him with the same words. <nas>
Mat 27:44 The thieves also, which were crucified with him, cast the same in his teeth. (kjv)
Mat 27:44 Desgleichen schmähten ihn auch die Mörder, die mit ihm gekreuzigt waren.<dhs>
Mat 27:44 τὸ δ᾽ αὐτὸ καὶ οἱ λῃσταὶ οἱ συσταυρωθέντες σὺν αὐτῶ ὠνείδιζον αὐτόν.
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Mat 27:45  Now from the sixth hour darkness fell upon all the land until the ninth hour. <nas>
Mat 27:45 Now from the sixth hour there was darkness over all the land unto the ninth hour. (kjv)
Mat 27:45 Und von der sechsten Stunde an ward eine Finsternis über das ganze Land bis zu der neunten Stunde.<dhs>
Mat 27:45 ἀπὸ δὲ ἕκτης ὥρας σκότος ἐγένετο ἐπὶ πᾶσαν τὴν γῆν ἕως ὥρας ἐνάτης.
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Mat 27:46  About the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lama sabachthani?" that is, "My God, My God, why have You forsaken Me?"<nas>
Mat 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? (kjv)
Mat 27:46 Und um die neunte Stunde schrie Jesus laut und sprach: Eli, Eli, lama asabthani? das heißt: Mein Gott, mein Gott, warum hast du mich verlassen?<dhs>
Mat 27:46 περὶ δὲ τὴν ἐνάτην ὥραν ἀνεβόησεν ὁ ἰησοῦς φωνῇ μεγάλῃ λέγων, ηλι ηλι λεμα σαβαχθανι; τοῦτ᾽ ἔστιν, θεέ μου θεέ μου, ἱνατί με ἐγκατέλιπες;
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Mat 27:47  And some of those who were standing there, when they heard it, began saying, "This man is calling for Elijah."<nas>
Mat 27:47 Some of them that stood there, when they heard that, said, This man calleth for Elias. (kjv)
Mat 27:47 Etliche aber, die dastanden, da sie das hörten, sprachen sie: Der ruft den Elia.<dhs>
Mat 27:47 τινὲς δὲ τῶν ἐκεῖ ἑστηκότων ἀκούσαντες ἔλεγον ὅτι ἠλίαν φωνεῖ οὖτος.
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Mat 27:48  Immediately one of them ran, and taking a sponge, he filled it with sour wine and put it on a reed, and gave Him a drink. <nas>
Mat 27:48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink. (kjv)
Mat 27:48 Und alsbald lief einer unter ihnen, nahm einen Schwamm und füllte ihn mit Essig und steckte ihn an ein Rohr und tränkte ihn.<dhs>
Mat 27:48 καὶ εὐθέως δραμὼν εἷς ἐξ αὐτῶν καὶ λαβὼν σπόγγον πλήσας τε ὄξους καὶ περιθεὶς καλάμῳ ἐπότιζεν αὐτόν.
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Mat 27:49  But the rest of them said, "Let us see whether Elijah will come to save Him."<nas>
Mat 27:49 The rest said, Let be, let us see whether Elias will come to save him. (kjv)
Mat 27:49 Die andern aber sprachen: Halt, laß sehen, ob Elia komme und ihm helfe.<dhs>
Mat 27:49 οἱ δὲ λοιποὶ ἔλεγον, ἄφες ἴδωμεν εἰ ἔρχεται ἠλίας σώσων αὐτόν.
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Mat 27:50  And Jesus cried out again with a loud voice, and yielded up His spirit. <nas>
Mat 27:50 Jesus, when he had cried again with a loud voice, yielded up the ghost. (kjv)
Mat 27:50 Aber Jesus schrie abermals laut und verschied.<dhs>
Mat 27:50 ὁ δὲ ἰησοῦς πάλιν κράξας φωνῇ μεγάλῃ ἀφῆκεν τὸ πνεῦμα.
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Mat 27:51  And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split. <nas>
Mat 27:51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; (kjv)
Mat 27:51 Und siehe da, der Vorhang im Tempel zerriß in zwei Stücke von obenan bis untenaus.<dhs>
Mat 27:51 καὶ ἰδοὺ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη ἀπ᾽ ἄνωθεν ἕως κάτω εἰς δύο, καὶ ἡ γῆ ἐσείσθη, καὶ αἱ πέτραι ἐσχίσθησαν,
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Mat 27:52  The tombs were opened, and many bodies of the saints who had fallen asleep were raised; <nas>
Mat 27:52 And the graves were opened; and many bodies of the saints which slept arose, (kjv)
Mat 27:52 Und die Erde erbebte, und die Felsen zerrissen, die Gräber taten sich auf, und standen auf viele Leiber der Heiligen, die da schliefen,<dhs>
Mat 27:52 καὶ τὰ μνημεῖα ἀνεῴχθησαν καὶ πολλὰ σώματα τῶν κεκοιμημένων ἁγίων ἠγέρθησαν,
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Mat 27:53 and coming out of the tombs after His resurrection they entered the holy city and appeared to many. <nas>
Mat 27:53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. (kjv)
Mat 27:53 und gingen aus den Gräbern nach seiner Auferstehung und kamen in die heilige Stadt und erschienen vielen.<dhs>
Mat 27:53 καὶ ἐξελθόντες ἐκ τῶν μνημείων μετὰ τὴν ἔγερσιν αὐτοῦ εἰσῆλθον εἰς τὴν ἁγίαν πόλιν καὶ ἐνεφανίσθησαν πολλοῖς.
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Mat 27:54  Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, became very frightened and said, "Truly this was the Son of God!"<nas>
Mat 27:54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. (kjv)
Mat 27:54 Aber der Hauptmann und die bei ihm waren und bewahrten Jesus, da sie sahen das Erdbeben und was da geschah, erschraken sie sehr und sprachen: Wahrlich dieser ist Gottes Sohn gewesen!<dhs>
Mat 27:54 ὁ δὲ ἑκατόνταρχος καὶ οἱ μετ᾽ αὐτοῦ τηροῦντες τὸν ἰησοῦν ἰδόντες τὸν σεισμὸν καὶ τὰ γενόμενα ἐφοβήθησαν σφόδρα, λέγοντες, ἀληθῶς θεοῦ υἱὸς ἦν οὖτος.
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Mat 27:55  Many women were there looking on from a distance, who had followed Jesus from Galilee while ministering to Him. <nas>
Mat 27:55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: (kjv)
Mat 27:55 Und es waren viele Weiber da, die von ferne zusahen, die da Jesus waren nachgefolgt aus Galiläa und hatten ihm gedient;<dhs>
Mat 27:55 ἦσαν δὲ ἐκεῖ γυναῖκες πολλαὶ ἀπὸ μακρόθεν θεωροῦσαι, αἵτινες ἠκολούθησαν τῶ ἰησοῦ ἀπὸ τῆς γαλιλαίας διακονοῦσαι αὐτῶ·
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Mat 27:56  Among them was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee. <nas>
Mat 27:56 Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children. (kjv)
Mat 27:56 unter welchen war Maria Magdalena und Maria, die Mutter der Kinder des Zebedäus.<dhs>
Mat 27:56 ἐν αἷς ἦν μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ τοῦ ἰακώβου καὶ ἰωσὴφ μήτηρ καὶ ἡ μήτηρ τῶν υἱῶν ζεβεδαίου.
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Mat 27:57  When it was evening, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. <nas>
Mat 27:57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple: (kjv)
Mat 27:57 Am Abend aber kam ein reicher Mann von Arimathia, der hieß Joseph, welcher auch ein Jünger Jesu war.<dhs>
Mat 27:57 ὀψίας δὲ γενομένης ἦλθεν ἄνθρωπος πλούσιος ἀπὸ ἁριμαθαίας, τοὔνομα ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθητεύθη τῶ ἰησοῦ·
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Mat 27:58  This man went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. <nas>
Mat 27:58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered. (kjv)
Mat 27:58 Der ging zu Pilatus und bat ihn um den Leib Jesus. Da befahl Pilatus man sollte ihm ihn geben.<dhs>
Mat 27:58 οὖτος προσελθὼν τῶ πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ ἰησοῦ. τότε ὁ πιλᾶτος ἐκέλευσεν ἀποδοθῆναι.
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Mat 27:59  And Joseph took the body and wrapped it in a clean linen cloth, <nas>
Mat 27:59 And when Joseph had taken the body, he wrapped it in a clean linen cloth, (kjv)
Mat 27:59 Und Joseph nahm den Leib und wickelte ihn in eine reine Leinwand<dhs>
Mat 27:59 καὶ λαβὼν τὸ σῶμα ὁ ἰωσὴφ ἐνετύλιξεν αὐτὸ [ἐν] σινδόνι καθαρᾷ,
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Mat 27:60 and laid it in his own new tomb, which he had hewn out in the rock; and he rolled a large stone against the entrance of the tomb and went away. <nas>
Mat 27:60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. (kjv)
Mat 27:60 und legte ihn in sein eigenes Grab, welches er hatte lassen in einen Fels hauen, und wälzte einen großen Stein vor die Tür des Grabes und ging davon.<dhs>
Mat 27:60 καὶ ἔθηκεν αὐτὸ ἐν τῶ καινῶ αὐτοῦ μνημείῳ ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ, καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου ἀπῆλθεν.
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Mat 27:61  And Mary Magdalene was there, and the other Mary, sitting opposite the grave. <nas>
Mat 27:61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. (kjv)
Mat 27:61 Es war aber allda Maria Magdalena und die andere Maria, die setzten sich gegen das Grab.<dhs>
Mat 27:61 ἦν δὲ ἐκεῖ μαριὰμ ἡ μαγδαληνὴ καὶ ἡ ἄλλη μαρία καθήμεναι ἀπέναντι τοῦ τάφου.
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Mat 27:62  Now on the next day, the day after the preparation, the chief priests and the Pharisees gathered together with Pilate, <nas>
Mat 27:62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, (kjv)
Mat 27:62 Des andern Tages, der da folgt nach dem Rüsttage, kamen die Hohenpriester und Pharisäer sämtlich zu Pilatus<dhs>
Mat 27:62 τῇ δὲ ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι πρὸς πιλᾶτον
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Mat 27:63 and said, "Sir, we remember that when He was still alive that deceiver said, 'After three days I am to rise again.'<nas>
Mat 27:63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. (kjv)
Mat 27:63 und sprachen: Herr, wir haben gedacht, daß dieser Verführer sprach, da er noch lebte: Ich will nach drei Tagen auferstehen.<dhs>
Mat 27:63 λέγοντες, κύριε, ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν ἔτι ζῶν, μετὰ τρεῖς ἡμέρας ἐγείρομαι.
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Mat 27:64  Therefore, give orders for the grave to be made secure until the third day, otherwise His disciples may come and steal Him away and say to the people, 'He has risen from the dead, 'and the last deception will be worse than the first."<nas>
Mat 27:64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first. (kjv)
Mat 27:64 Darum befiehl, daß man das Grab verwahre bis an den dritten Tag, auf daß nicht seine Jünger kommen und stehlen ihn und sagen dem Volk: Er ist auferstanden von den Toten, und werde der letzte Betrug ärger denn der erste.<dhs>
Mat 27:64 κέλευσον οὗν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ κλέψωσιν αὐτὸν καὶ εἴπωσιν τῶ λαῶ, ἠγέρθη ἀπὸ τῶν νεκρῶν, καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.
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Mat 27:65  Pilate said to them, "You have a guard; go, make it as secure as you know how."<nas>
Mat 27:65 Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. (kjv)
Mat 27:65 Pilatus sprach zu ihnen: Da habt ihr die Hüter; gehet hin und verwahret, wie ihr wisset.<dhs>
Mat 27:65 ἔφη αὐτοῖς ὁ πιλᾶτος, ἔχετε κουστωδίαν· ὑπάγετε ἀσφαλίσασθε ὡς οἴδατε.
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Mat 27:66  And they went and made the grave secure, and along with the guard they set a seal on the stone. <nas>
Mat 27:66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch.(kjv)
Mat 27:66 Sie gingen hin und verwahrten das Grab mit Hütern und versiegelten den Stein.<dhs>
Mat 27:66 οἱ δὲ πορευθέντες ἠσφαλίσαντο τὸν τάφον σφραγίσαντες τὸν λίθον μετὰ τῆς κουστωδίας.
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Mat 28:1  Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave. <nas>
Mat 28:1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. (kjv)
Mat 28:1 Als aber der Sabbat um war und der erste Tag der Woche anbrach, kam Maria Magdalena und die andere Maria, das Grab zu besehen.<dhs>
Mat 28:1 ὀψὲ δὲ σαββάτων, τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων, ἦλθεν μαριὰμ ἡ μαγδαληνὴ καὶ ἡ ἄλλη μαρία θεωρῆσαι τὸν τάφον.
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Mat 28:2  And behold, a severe earthquake had occurred, for an angel of the Lord descended from heaven and came and rolled away the stone and sat upon it. <nas>
Mat 28:2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. (kjv)
Mat 28:2 Und siehe, es geschah ein großes Erdbeben. Denn der Engel des HERRN kam vom Himmel herab, trat hinzu und wälzte den Stein von der Tür und setzte sich darauf.<dhs>
Mat 28:2 καὶ ἰδοὺ σεισμὸς ἐγένετο μέγας· ἄγγελος γὰρ κυρίου καταβὰς ἐξ οὐρανοῦ καὶ προσελθὼν ἀπεκύλισεν τὸν λίθον καὶ ἐκάθητο ἐπάνω αὐτοῦ.
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Mat 28:3  And his appearance was like lightning, and his clothing as white as snow. <nas>
Mat 28:3 His countenance was like lightning, and his raiment white as snow: (kjv)
Mat 28:3 Und seine Gestalt war wie der Blitz und sein Kleid weiß wie Schnee.<dhs>
Mat 28:3 ἦν δὲ ἡ εἰδέα αὐτοῦ ὡς ἀστραπὴ καὶ τὸ ἔνδυμα αὐτοῦ λευκὸν ὡς χιών.
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Mat 28:4  The guards shook for fear of him and became like dead men. <nas>
Mat 28:4 And for fear of him the keepers did shake, and became as dead men. (kjv)
Mat 28:4 Die Hüter aber erschraken vor Furcht und wurden, als wären sie tot.<dhs>
Mat 28:4 ἀπὸ δὲ τοῦ φόβου αὐτοῦ ἐσείσθησαν οἱ τηροῦντες καὶ ἐγενήθησαν ὡς νεκροί.
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Mat 28:5  The angel said to the women, "Do not be afraid; for I know that you are looking for Jesus who has been crucified. <nas>
Mat 28:5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. (kjv)
Mat 28:5 Aber der Engel antwortete und sprach zu den Weibern: Fürchtet euch nicht! Ich weiß, daß ihr Jesus, den Gekreuzigten, sucht.<dhs>
Mat 28:5 ἀποκριθεὶς δὲ ὁ ἄγγελος εἶπεν ταῖς γυναιξίν, μὴ φοβεῖσθε ὑμεῖς, οἶδα γὰρ ὅτι ἰησοῦν τὸν ἐσταυρωμένον ζητεῖτε·
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Mat 28:6  He is not here, for He has risen, just as He said. Come, see the place where He was lying. <nas>
Mat 28:6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay. (kjv)
Mat 28:6 Er ist nicht hier; er ist auferstanden, wie er gesagt hat. Kommt her und seht die Stätte, da der HERR gelegen hat.<dhs>
Mat 28:6 οὐκ ἔστιν ὧδε, ἠγέρθη γὰρ καθὼς εἶπεν· δεῦτε ἴδετε τὸν τόπον ὅπου ἔκειτο.
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Mat 28:7  Go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee, there you will see Him; behold, I have told you."<nas>
Mat 28:7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you. (kjv)
Mat 28:7 Und gehet eilend hin und sagt es seinen Jüngern, daß er auferstanden sei von den Toten. Und siehe, er wird vor euch hingehen nach Galiläa; da werdet ihr ihn sehen. Siehe, ich habe es euch gesagt.<dhs>
Mat 28:7 καὶ ταχὺ πορευθεῖσαι εἴπατε τοῖς μαθηταῖς αὐτοῦ ὅτι ἠγέρθη ἀπὸ τῶν νεκρῶν, καὶ ἰδοὺ προάγει ὑμᾶς εἰς τὴν γαλιλαίαν, ἐκεῖ αὐτὸν ὄψεσθε· ἰδοὺ εἶπον ὑμῖν.
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Mat 28:8  And they left the tomb quickly with fear and great joy and ran to report it to His disciples. <nas>
Mat 28:8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word. (kjv)
Mat 28:8 Und sie gingen eilend zum Grabe hinaus mit Furcht und großer Freude und liefen, daß sie es seinen Jüngern verkündigten. Und da sie gingen seinen Jüngern zu verkündigen,<dhs>
Mat 28:8 καὶ ἀπελθοῦσαι ταχὺ ἀπὸ τοῦ μνημείου μετὰ φόβου καὶ χαρᾶς μεγάλης ἔδραμον ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ.
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Mat 28:9  And behold, Jesus met them and greeted them. And they came up and took hold of His feet and worshiped Him. <nas>
Mat 28:9 And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him. (kjv)
Mat 28:9 siehe, da begegnete ihnen Jesus und sprach: Seid gegrüßet! Und sie traten zu ihm und griffen an seine Füße und fielen vor ihm nieder.<dhs>
Mat 28:9 καὶ ἰδοὺ ἰησοῦς ὑπήντησεν αὐταῖς λέγων, χαίρετε. αἱ δὲ προσελθοῦσαι ἐκράτησαν αὐτοῦ τοὺς πόδας καὶ προσεκύνησαν αὐτῶ.
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Mat 28:10  Then Jesus said to them, "Do not be afraid; go and take word to My brethren to leave for Galilee, and there they will see Me."<nas>
Mat 28:10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me. (kjv)
Mat 28:10 Da sprach Jesus zu ihnen: Fürchtet euch nicht! Geht hin und verkündigt es meinen Brüdern, daß sie gehen nach Galiläa; daselbst werden sie mich sehen.<dhs>
Mat 28:10 τότε λέγει αὐταῖς ὁ ἰησοῦς, μὴ φοβεῖσθε· ὑπάγετε ἀπαγγείλατε τοῖς ἀδελφοῖς μου ἵνα ἀπέλθωσιν εἰς τὴν γαλιλαίαν, κἀκεῖ με ὄψονται.
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Mat 28:11  Now while they were on their way, some of the guard came into the city and reported to the chief priests all that had happened. <nas>
Mat 28:11 Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done. (kjv)
Mat 28:11 Da sie aber hingingen, siehe, da kamen etliche von den Hütern in die Stadt und verkündigten den Hohenpriestern alles, was geschehen war.<dhs>
Mat 28:11 πορευομένων δὲ αὐτῶν ἰδού τινες τῆς κουστωδίας ἐλθόντες εἰς τὴν πόλιν ἀπήγγειλαν τοῖς ἀρχιερεῦσιν ἅπαντα τὰ γενόμενα.
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Mat 28:12  And when they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, <nas>
Mat 28:12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, (kjv)
Mat 28:12 Und sie kamen zusammen mit den Ältesten und hielten einen Rat und gaben den Kriegsknechten Geld genug<dhs>
Mat 28:12 καὶ συναχθέντες μετὰ τῶν πρεσβυτέρων συμβούλιόν τε λαβόντες ἀργύρια ἱκανὰ ἔδωκαν τοῖς στρατιώταις
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Mat 28:13 and said, "You are to say, 'His disciples came by night and stole Him away while we were asleep.'<nas>
Mat 28:13 Saying, Say ye, His disciples came by night, and stole him away while we slept. (kjv)
Mat 28:13 und sprachen: Saget: Seine Jünger kamen des Nachts und stahlen ihn, dieweil wir schliefen.<dhs>
Mat 28:13 λέγοντες, εἴπατε ὅτι οἱ μαθηταὶ αὐτοῦ νυκτὸς ἐλθόντες ἔκλεψαν αὐτὸν ἡμῶν κοιμωμένων.
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Mat 28:14  And if this should come to the governor's ears, we will win him over and keep you out of trouble."<nas>
Mat 28:14 And if this come to the governor's ears, we will persuade him, and secure you. (kjv)
Mat 28:14 Und wo es würde auskommen bei dem Landpfleger, wollen wir ihn stillen und schaffen, daß ihr sicher seid.<dhs>
Mat 28:14 καὶ ἐὰν ἀκουσθῇ τοῦτο ἐπὶ τοῦ ἡγεμόνος, ἡμεῖς πείσομεν [αὐτὸν] καὶ ὑμᾶς ἀμερίμνους ποιήσομεν.
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Mat 28:15  And they took the money and did as they had been instructed; and this story was widely spread among the Jews, and is to this day. <nas>
Mat 28:15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day. (kjv)
Mat 28:15 Und sie nahmen das Geld und taten, wie sie gelehrt waren. Solches ist eine gemeine Rede geworden bei den Juden bis auf den heutigen Tag.<dhs>
Mat 28:15 οἱ δὲ λαβόντες τὰ ἀργύρια ἐποίησαν ὡς ἐδιδάχθησαν. καὶ διεφημίσθη ὁ λόγος οὖτος παρὰ ἰουδαίοις μέχρι τῆς σήμερον [ἡμέρας].
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Mat 28:16  But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. <nas>
Mat 28:16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. (kjv)
Mat 28:16 Aber die elf Jünger gingen nach Galiläa auf einen Berg, dahin Jesus sie beschieden hatte.<dhs>
Mat 28:16 οἱ δὲ ἕνδεκα μαθηταὶ ἐπορεύθησαν εἰς τὴν γαλιλαίαν εἰς τὸ ὄρος οὖ ἐτάξατο αὐτοῖς ὁ ἰησοῦς,
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Mat 28:17  When they saw Him, they worshiped Him; but some were doubtful. <nas>
Mat 28:17 And when they saw him, they worshipped him: but some doubted. (kjv)
Mat 28:17 Und da sie ihn sahen, fielen sie vor ihm nieder; etliche aber zweifelten.<dhs>
Mat 28:17 καὶ ἰδόντες αὐτὸν προσεκύνησαν, οἱ δὲ ἐδίστασαν.
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Mat 28:18  And Jesus came up and spoke to them, saying, "All authority has been given to Me in heaven and on earth. <nas>
Mat 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. (kjv)
Mat 28:18 Und Jesus trat zu ihnen, redete mit ihnen und sprach: Mir ist gegeben alle Gewalt im Himmel und auf Erden.<dhs>
Mat 28:18 καὶ προσελθὼν ὁ ἰησοῦς ἐλάλησεν αὐτοῖς λέγων, ἐδόθη μοι πᾶσα ἐξουσία ἐν οὐρανῶ καὶ ἐπὶ [τῆς] γῆς.
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Mat 28:19  Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, <nas>
Mat 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (kjv)
Mat 28:19 Darum gehet hin und lehret alle Völker und taufet sie im Namen des Vaters und des Sohnes und des heiligen Geistes,<dhs>
Mat 28:19 πορευθέντες οὗν μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος,
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Mat 28:20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age." <nas>
Mat 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.(kjv)
Mat 28:20 und lehret sie halten alles, was ich euch befohlen habe. Und siehe, ich bin bei euch alle Tage bis an der Welt Ende.<dhs>
Mat 28:20 διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδοὺ ἐγὼ μεθ᾽ ὑμῶν εἰμι πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος.
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Mar 1:1  The beginning of the gospel of Jesus Christ, the Son of God. <nas>
Mar 1:1 The beginning of the gospel of Jesus Christ, the Son of God; (kjv)
Mar 1:1 Dies ist der Anfang des Evangeliums von Jesus Christus, dem Sohn Gottes,<dhs>
Mar 1:1 ἀρχὴ τοῦ εὐαγγελίου ἰησοῦ χριστοῦ [υἱοῦ θεοῦ].
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Mar 1:2  As it is written in Isaiah the prophet: "Behold, I send My messenger ahead of You, Who will prepare Your way; <nas>
Mar 1:2 As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. (kjv)
Mar 1:2 wie geschrieben steht in den Propheten: "Siehe, ich sende meinen Engel vor dir her, der da bereite deinen Weg vor dir."<dhs>
Mar 1:2 καθὼς γέγραπται ἐν τῶ ἠσαΐᾳ τῶ προφήτῃ, ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου·
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Mar 1:3  The voice of one crying in the wilderness, 'Make ready the way of the Lord, Make His paths straight.'"<nas>
Mar 1:3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. (kjv)
Mar 1:3 "Es ist eine Stimme eines Predigers in der Wüste: Bereitet den Weg des HERRN, macht seine Steige richtig!"<dhs>
Mar 1:3 φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ _
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Mar 1:4  John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins. <nas>
Mar 1:4 John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. (kjv)
Mar 1:4 Johannes, der war in der Wüste, taufte und predigte von der Taufe der Buße zur Vergebung der Sünden.<dhs>
Mar 1:4 ἐγένετο ἰωάννης [ὁ] βαπτίζων ἐν τῇ ἐρήμῳ καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.
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Mar 1:5  And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins. <nas>
Mar 1:5 And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins. (kjv)
Mar 1:5 Und es ging zu ihm hinaus das ganze jüdische Land und die von Jerusalem und ließen sich alle von ihm taufen im Jordan und bekannten ihre Sünden.<dhs>
Mar 1:5 καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ ἰουδαία χώρα καὶ οἱ ἱεροσολυμῖται πάντες, καὶ ἐβαπτίζοντο ὑπ᾽ αὐτοῦ ἐν τῶ ἰορδάνῃ ποταμῶ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.
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Mar 1:6  John was clothed with camel's hair and wore a leather belt around his waist, and his diet was locusts and wild honey. <nas>
Mar 1:6 And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey; (kjv)
Mar 1:6 Johannes aber war bekleidet mit Kamelhaaren und mit einem ledernen Gürtel um seine Lenden, und aß Heuschrecken und wilden Honig;<dhs>
Mar 1:6 καὶ ἦν ὁ ἰωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον.
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Mar 1:7  And he was preaching, and saying, "After me One is coming who is mightier than I, and I am not fit to stoop down and untie the thong of His sandals. <nas>
Mar 1:7 And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. (kjv)
Mar 1:7 und er predigte und sprach: Es kommt einer nach mir, der ist stärker denn ich, dem ich nicht genugsam bin, daß ich mich vor ihm bücke und die Riemen seiner Schuhe auflöse.<dhs>
Mar 1:7 καὶ ἐκήρυσσεν λέγων, ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὖ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ·
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Mar 1:8  I baptized you with water; but He will baptize you with the Holy Spirit." <nas>
Mar 1:8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost. (kjv)
Mar 1:8 Ich taufe euch mit Wasser; aber er wird euch mit dem Heiligen Geist taufen.<dhs>
Mar 1:8 ἐγὼ ἐβάπτισα ὑμᾶς ὕδατι, αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν πνεύματι ἁγίῳ.
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Mar 1:9  In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. <nas>
Mar 1:9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. (kjv)
Mar 1:9 Und es begab sich zu der Zeit, daß Jesus aus Galiläa von Nazareth kam und ließ sich taufen von Johannes im Jordan.<dhs>
Mar 1:9 καὶ ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις ἦλθεν ἰησοῦς ἀπὸ ναζαρὲτ τῆς γαλιλαίας καὶ ἐβαπτίσθη εἰς τὸν ἰορδάνην ὑπὸ ἰωάννου.
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Mar 1:10  Immediately coming up out of the water, He saw the heavens opening, and the Spirit like a dove descending upon Him; <nas>
Mar 1:10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: (kjv)
Mar 1:10 Und alsbald stieg er aus dem Wasser und sah, daß sich der Himmel auftat, und den Geist gleich wie eine Taube herabkommen auf ihn.<dhs>
Mar 1:10 καὶ εὐθὺς ἀναβαίνων ἐκ τοῦ ὕδατος εἶδεν σχιζομένους τοὺς οὐρανοὺς καὶ τὸ πνεῦμα ὡς περιστερὰν καταβαῖνον εἰς αὐτόν·
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Mar 1:11 and a voice came out of the heavens. "You are My beloved Son, in You I am well-pleased."<nas>
Mar 1:11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased. (kjv)
Mar 1:11 Und da geschah eine Stimme vom Himmel: Du bist mein lieber Sohn, an dem ich Wohlgefallen habe.<dhs>
Mar 1:11 καὶ φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν, σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.
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Mar 1:12  Immediately the Spirit impelled Him to go out into the wilderness. <nas>
Mar 1:12 And immediately the spirit driveth him into the wilderness. (kjv)
Mar 1:12 Und alsbald trieb ihn der Geist in die Wüste,<dhs>
Mar 1:12 καὶ εὐθὺς τὸ πνεῦμα αὐτὸν ἐκβάλλει εἰς τὴν ἔρημον.
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Mar 1:13  And He was in the wilderness forty days being tempted by Satan; and He was with the wild beasts, and the angels were ministering to Him. <nas>
Mar 1:13 And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him. (kjv)
Mar 1:13 und er war allda in der Wüste Tage und ward versucht von dem Satan und war bei den Tieren, und die Engel dienten ihm.<dhs>
Mar 1:13 καὶ ἦν ἐν τῇ ἐρήμῳ τεσσεράκοντα ἡμέρας πειραζόμενος ὑπὸ τοῦ σατανᾶ, καὶ ἦν μετὰ τῶν θηρίων, καὶ οἱ ἄγγελοι διηκόνουν αὐτῶ.
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Mar 1:14  Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, <nas>
Mar 1:14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, (kjv)
Mar 1:14 Nachdem aber Johannes überantwortet war, kam Jesus nach Galiläa und predigte das Evangelium vom Reich Gottes<dhs>
Mar 1:14 μετὰ δὲ τὸ παραδοθῆναι τὸν ἰωάννην ἦλθεν ὁ ἰησοῦς εἰς τὴν γαλιλαίαν κηρύσσων τὸ εὐαγγέλιον τοῦ θεοῦ
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Mar 1:15 and saying, "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel."<nas>
Mar 1:15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. (kjv)
Mar 1:15 und sprach: Die Zeit ist erfüllet, und das Reich Gottes ist herbeigekommen. Tut Buße und glaubt an das Evangelium!<dhs>
Mar 1:15 καὶ λέγων ὅτι πεπλήρωται ὁ καιρὸς καὶ ἤγγικεν ἡ βασιλεία τοῦ θεοῦ· μετανοεῖτε καὶ πιστεύετε ἐν τῶ εὐαγγελίῳ.
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Mar 1:16  As He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. <nas>
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers. (kjv)
Mar 1:16 Da er aber am Galiläischen Meer ging, sah er Simon und Andreas, seinen Bruder, daß sie ihre Netze ins Meer warfen; denn sie waren Fischer.<dhs>
Mar 1:16 καὶ παράγων παρὰ τὴν θάλασσαν τῆς γαλιλαίας εἶδεν σίμωνα καὶ ἀνδρέαν τὸν ἀδελφὸν σίμωνος ἀμφιβάλλοντας ἐν τῇ θαλάσσῃ· ἦσαν γὰρ ἁλιεῖς.
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Mar 1:17  And Jesus said to them, "Follow Me, and I will make you become fishers of men."<nas>
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. (kjv)
Mar 1:17 Und Jesus sprach zu ihnen: Folget mir nach; ich will euch zu Menschenfischern machen!<dhs>
Mar 1:17 καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων.
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Mar 1:18  Immediately they left their nets and followed Him. <nas>
Mar 1:18 And straightway they forsook their nets, and followed him. (kjv)
Mar 1:18 Alsobald verließen sie ihre Netze und folgten ihm nach.<dhs>
Mar 1:18 καὶ εὐθὺς ἀφέντες τὰ δίκτυα ἠκολούθησαν αὐτῶ.
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Mar 1:19  Going on a little farther, He saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets. <nas>
Mar 1:19 And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets. (kjv)
Mar 1:19 Und da er von da ein wenig weiterging, sah er Jakobus, den Sohn des Zebedäus, und Johannes, seinen Bruder, daß sie die Netze im Schiff flickten; und alsbald rief er sie.<dhs>
Mar 1:19 καὶ προβὰς ὀλίγον εἶδεν ἰάκωβον τὸν τοῦ ζεβεδαίου καὶ ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῶ πλοίῳ καταρτίζοντας τὰ δίκτυα,
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Mar 1:20  Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him. <nas>
Mar 1:20 And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him. (kjv)
Mar 1:20 Und sie ließen ihren Vater Zebedäus im Schiff mit den Tagelöhnern und folgten ihm nach.<dhs>
Mar 1:20 καὶ εὐθὺς ἐκάλεσεν αὐτούς. καὶ ἀφέντες τὸν πατέρα αὐτῶν ζεβεδαῖον ἐν τῶ πλοίῳ μετὰ τῶν μισθωτῶν ἀπῆλθον ὀπίσω αὐτοῦ.
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Mar 1:21  They went into Capernaum; and immediately on the Sabbath He entered the synagogue and began to teach. <nas>
Mar 1:21 And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught. (kjv)
Mar 1:21 Und sie gingen gen Kapernaum; und alsbald am Sabbat ging er in die Schule und lehrte.<dhs>
Mar 1:21 καὶ εἰσπορεύονται εἰς καφαρναούμ. καὶ εὐθὺς τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγὴν ἐδίδασκεν.
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Mar 1:22  They were amazed at His teaching; for He was teaching them as one having authority, and not as the scribes. <nas>
Mar 1:22 And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes. (kjv)
Mar 1:22 Und sie entsetzten sich über seine Lehre; denn er lehrte gewaltig und nicht wie die Schriftgelehrten.<dhs>
Mar 1:22 καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς.
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Mar 1:23  Just then there was a man in their synagogue with an unclean spirit; and he cried out, <nas>
Mar 1:23 And there was in their synagogue a man with an unclean spirit; and he cried out, (kjv)
Mar 1:23 Und es war in ihrer Schule ein Mensch, besessen von einem unsauberen Geist, der schrie<dhs>
Mar 1:23 καὶ εὐθὺς ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ, καὶ ἀνέκραξεν
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Mar 1:24 saying, "What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are--the Holy One of God!"<nas>
Mar 1:24 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God. (kjv)
Mar 1:24 und sprach: Halt, was haben wir mit dir zu schaffen, Jesus von Nazareth? Du bist gekommen, uns zu verderben. Ich weiß wer du bist: der Heilige Gottes.<dhs>
Mar 1:24 λέγων, τί ἡμῖν καὶ σοί, ἰησοῦ ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.
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Mar 1:25  And Jesus rebuked him, saying, "Be quiet, and come out of him!"<nas>
Mar 1:25 And Jesus rebuked him, saying, Hold thy peace, and come out of him. (kjv)
Mar 1:25 Und Jesus bedrohte ihn und sprach: Verstumme und fahre aus von ihm!<dhs>
Mar 1:25 καὶ ἐπετίμησεν αὐτῶ ὁ ἰησοῦς λέγων, φιμώθητι καὶ ἔξελθε ἐξ αὐτοῦ.
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Mar 1:26  Throwing him into convulsions, the unclean spirit cried out with a loud voice and came out of him. <nas>
Mar 1:26 And when the unclean spirit had torn him, and cried with a loud voice, he came out of him. (kjv)
Mar 1:26 Und der unsaubere Geist riß ihn und schrie laut und fuhr aus von ihm.<dhs>
Mar 1:26 καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον καὶ φωνῆσαν φωνῇ μεγάλῃ ἐξῆλθεν ἐξ αὐτοῦ.
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Mar 1:27  They were all amazed, so that they debated among themselves, saying, "What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him."<nas>
Mar 1:27 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him. (kjv)
Mar 1:27 Und sie entsetzten sich alle, also daß sie untereinander sich befragten und sprachen: Was ist das? Was ist das für eine neue Lehre? Er gebietet mit Gewalt den unsauberen Geistern, und sie gehorchen ihm.<dhs>
Mar 1:27 καὶ ἐθαμβήθησαν ἅπαντες, ὥστε συζητεῖν πρὸς ἑαυτοὺς λέγοντας, τί ἐστιν τοῦτο; διδαχὴ καινὴ κατ᾽ ἐξουσίαν· καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῶ.
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Mar 1:28  Immediately the news about Him spread everywhere into all the surrounding district of Galilee. <nas>
Mar 1:28 And immediately his fame spread abroad throughout all the region round about Galilee. (kjv)
Mar 1:28 Und sein Gerücht erscholl alsbald umher in das galiläische Land.<dhs>
Mar 1:28 καὶ ἐξῆλθεν ἡ ἀκοὴ αὐτοῦ εὐθὺς πανταχοῦ εἰς ὅλην τὴν περίχωρον τῆς γαλιλαίας.
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Mar 1:29  And immediately after they came out of the synagogue, they came into the house of Simon and Andrew, with James and John. <nas>
Mar 1:29 And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John. (kjv)
Mar 1:29 Und sie gingen alsbald aus der Schule und kamen in das Haus des Simon und Andreas mit Jakobus und Johannes.<dhs>
Mar 1:29 καὶ εὐθὺς ἐκ τῆς συναγωγῆς ἐξελθόντες ἦλθον εἰς τὴν οἰκίαν σίμωνος καὶ ἀνδρέου μετὰ ἰακώβου καὶ ἰωάννου.
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Mar 1:30  Now Simon's mother-in-law was lying sick with a fever; and immediately they spoke to Jesus about her. <nas>
Mar 1:30 But Simon's wife's mother lay sick of a fever, and anon they tell him of her. (kjv)
Mar 1:30 Und die Schwiegermutter Simons lag und hatte das Fieber; und alsbald sagten sie ihm von ihr.<dhs>
Mar 1:30 ἡ δὲ πενθερὰ σίμωνος κατέκειτο πυρέσσουσα, καὶ εὐθὺς λέγουσιν αὐτῶ περὶ αὐτῆς.
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Mar 1:31  And He came to her and raised her up, taking her by the hand, and the fever left her, and she waited on them. <nas>
Mar 1:31 And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them. (kjv)
Mar 1:31 Und er trat zu ihr und richtete sie auf und hielt sie bei der Hand; und das Fieber verließ sie, und sie diente ihnen.<dhs>
Mar 1:31 καὶ προσελθὼν ἤγειρεν αὐτὴν κρατήσας τῆς χειρός· καὶ ἀφῆκεν αὐτὴν ὁ πυρετός, καὶ διηκόνει αὐτοῖς.
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Mar 1:32  When evening came, after the sun had set, they began bringing to Him all who were ill and those who were demon-possessed. <nas>
Mar 1:32 And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. (kjv)
Mar 1:32 Am Abend aber, da die Sonne untergegangen war, brachten sie zu ihm allerlei Kranke und Besessene.<dhs>
Mar 1:32 ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους·
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Mar 1:33  And the whole city had gathered at the door. <nas>
Mar 1:33 And all the city was gathered together at the door. (kjv)
Mar 1:33 Und die ganze Stadt versammelte sich vor der Tür.<dhs>
Mar 1:33 καὶ ἦν ὅλη ἡ πόλις ἐπισυνηγμένη πρὸς τὴν θύραν.
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Mar 1:34  And He healed many who were ill with various diseases, and cast out many demons; and He was not permitting the demons to speak, because they knew who He was. <nas>
Mar 1:34 And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him. (kjv)
Mar 1:34 Und er half vielen Kranken, die mit mancherlei Seuchen beladen waren, und trieb viele Teufel aus und ließ die Teufel nicht reden, denn sie kannten ihn.<dhs>
Mar 1:34 καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν, καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν.
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Mar 1:35  In the early morning, while it was still dark, Jesus got up, left the house, and went away to a secluded place, and was praying there. <nas>
Mar 1:35 And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed. (kjv)
Mar 1:35 Und des Morgens vor Tage stand er auf und ging hinaus. Und Jesus ging in eine wüste Stätte und betete daselbst.<dhs>
Mar 1:35 καὶ πρωῒ ἔννυχα λίαν ἀναστὰς ἐξῆλθεν καὶ ἀπῆλθεν εἰς ἔρημον τόπον κἀκεῖ προσηύχετο.
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Mar 1:36  Simon and his companions searched for Him; <nas>
Mar 1:36 And Simon and they that were with him followed after him. (kjv)
Mar 1:36 Und Petrus mit denen, die bei ihm waren, eilten ihm nach.<dhs>
Mar 1:36 καὶ κατεδίωξεν αὐτὸν σίμων καὶ οἱ μετ᾽ αὐτοῦ,
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Mar 1:37 they found Him, and said to Him, "Everyone is looking for You."<nas>
Mar 1:37 And when they had found him, they said unto him, All men seek for thee. (kjv)
Mar 1:37 Und da sie ihn fanden, sprachen sie zu ihm: Jedermann sucht dich.<dhs>
Mar 1:37 καὶ εὖρον αὐτὸν καὶ λέγουσιν αὐτῶ ὅτι πάντες ζητοῦσίν σε.
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Mar 1:38  He said to them, "Let us go somewhere else to the towns nearby, so that I may preach there also; for that is what I came for."<nas>
Mar 1:38 And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth. (kjv)
Mar 1:38 Und er sprach zu ihnen: Laßt uns in die nächsten Städte gehen, daß ich daselbst auch predige; denn dazu bin ich gekommen.<dhs>
Mar 1:38 καὶ λέγει αὐτοῖς, ἄγωμεν ἀλλαχοῦ εἰς τὰς ἐχομένας κωμοπόλεις, ἵνα καὶ ἐκεῖ κηρύξω· εἰς τοῦτο γὰρ ἐξῆλθον.
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Mar 1:39  And He went into their synagogues throughout all Galilee, preaching and casting out the demons. <nas>
Mar 1:39 And he preached in their synagogues throughout all Galilee, and cast out devils. (kjv)
Mar 1:39 Und er predigte in ihren Schulen in ganz Galiläa und trieb die Teufel aus.<dhs>
Mar 1:39 καὶ ἦλθεν κηρύσσων εἰς τὰς συναγωγὰς αὐτῶν εἰς ὅλην τὴν γαλιλαίαν καὶ τὰ δαιμόνια ἐκβάλλων.
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Mar 1:40  And a leper came to Jesus, beseeching Him and falling on his knees before Him, and saying, "If You are willing, You can make me clean."<nas>
Mar 1:40 And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. (kjv)
Mar 1:40 Und es kam zu ihm ein Aussätziger, der bat ihn, kniete vor ihm und sprach: Willst du, so kannst du mich wohl reinigen.<dhs>
Mar 1:40 καὶ ἔρχεται πρὸς αὐτὸν λεπρὸς παρακαλῶν αὐτὸν [καὶ γονυπετῶν] καὶ λέγων αὐτῶ ὅτι ἐὰν θέλῃς δύνασαί με καθαρίσαι.
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Mar 1:41  Moved with compassion, Jesus stretched out His hand and touched him, and said to him, "I am willing; be cleansed."<nas>
Mar 1:41 And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean. (kjv)
Mar 1:41 Und es jammerte Jesum, und er reckte die Hand aus, rührte ihn an und sprach: Ich will's tun; sei gereinigt!<dhs>
Mar 1:41 καὶ σπλαγχνισθεὶς ἐκτείνας τὴν χεῖρα αὐτοῦ ἥψατο καὶ λέγει αὐτῶ, θέλω, καθαρίσθητι·
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Mar 1:42  Immediately the leprosy left him and he was cleansed. <nas>
Mar 1:42 And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed. (kjv)
Mar 1:42 Und als er so sprach, ging der Aussatz alsbald von ihm, und er ward rein.<dhs>
Mar 1:42 καὶ εὐθὺς ἀπῆλθεν ἀπ᾽ αὐτοῦ ἡ λέπρα, καὶ ἐκαθαρίσθη.
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Mar 1:43  And He sternly warned him and immediately sent him away, <nas>
Mar 1:43 And he straitly charged him, and forthwith sent him away; (kjv)
Mar 1:43 Und Jesus bedrohte ihn und trieb ihn alsbald von sich<dhs>
Mar 1:43 καὶ ἐμβριμησάμενος αὐτῶ εὐθὺς ἐξέβαλεν αὐτόν,
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Mar 1:44 and He said to him, "See that you say nothing to anyone; but go, show yourself to the priest and offer for your cleansing what Moses commanded, as a testimony to them."<nas>
Mar 1:44 And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them. (kjv)
Mar 1:44 und sprach zu ihm: Siehe zu, daß du niemand davon sagest; sondern gehe hin und zeige dich dem Priester und opfere für deine Reinigung, was Mose geboten hat, zum Zeugnis über sie.<dhs>
Mar 1:44 καὶ λέγει αὐτῶ, ὅρα μηδενὶ μηδὲν εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν δεῖξον τῶ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου ἃ προσέταξεν μωϊσῆς, εἰς μαρτύριον αὐτοῖς.
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Mar 1:45  But he went out and began to proclaim it freely and to spread the news around, to such an extent that Jesus could no longer publicly enter a city, but stayed out in unpopulated areas; and they were coming to Him from everywhere. <nas>
Mar 1:45 But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.(kjv)
Mar 1:45 Er aber, da er hinauskam, hob er an und sagte viel davon und machte die Geschichte ruchbar, also daß er hinfort nicht mehr konnte öffentlich in die Stadt gehen; sondern er war draußen in den wüsten Örtern, und sie kamen zu ihm von allen Enden.<dhs>
Mar 1:45 ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ᾽ ἔξω ἐπ᾽ ἐρήμοις τόποις ἦν· καὶ ἤρχοντο πρὸς αὐτὸν πάντοθεν.
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Mar 2:1  When He had come back to Capernaum several days afterward, it was heard that He was at home. <nas>
Mar 2:1 And again he entered into Capernaum after some days; and it was noised that he was in the house. (kjv)
Mar 2:1 Und über etliche Tage ging er wiederum gen Kapernaum; und es ward ruchbar, daß er im Hause war.<dhs>
Mar 2:1 καὶ εἰσελθὼν πάλιν εἰς καφαρναοὺμ δι᾽ ἡμερῶν ἠκούσθη ὅτι ἐν οἴκῳ ἐστίν.
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Mar 2:2  And many were gathered together, so that there was no longer room, not even near the door; and He was speaking the word to them. <nas>
Mar 2:2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. (kjv)
Mar 2:2 Und alsbald versammelten sich viele, also daß sie nicht Raum hatten auch draußen vor der Tür; und er sagte ihnen das Wort.<dhs>
Mar 2:2 καὶ συνήχθησαν πολλοὶ ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν, καὶ ἐλάλει αὐτοῖς τὸν λόγον.
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Mar 2:3  And they came, bringing to Him a paralytic, carried by four men. <nas>
Mar 2:3 And they come unto him, bringing one sick of the palsy, which was borne of four. (kjv)
Mar 2:3 Und es kamen etliche zu ihm, die brachten einen Gichtbrüchigen, von vieren getragen.<dhs>
Mar 2:3 καὶ ἔρχονται φέροντες πρὸς αὐτὸν παραλυτικὸν αἰρόμενον ὑπὸ τεσσάρων.
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Mar 2:4  Being unable to get to Him because of the crowd, they removed the roof above Him; and when they had dug an opening, they let down the pallet on which the paralytic was lying. <nas>
Mar 2:4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. (kjv)
Mar 2:4 Und da sie nicht konnten zu ihm kommen vor dem Volk, deckten sie das Dach auf, da er war, und gruben's auf und ließen das Bett hernieder, darin der Gichtbrüchige lag.<dhs>
Mar 2:4 καὶ μὴ δυνάμενοι προσενέγκαι αὐτῶ διὰ τὸν ὄχλον ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον ὅπου ὁ παραλυτικὸς κατέκειτο.
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Mar 2:5  And Jesus seeing their faith said to the paralytic, "Son, your sins are forgiven."<nas>
Mar 2:5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. (kjv)
Mar 2:5 Da aber Jesus ihren Glauben sah, sprach er zu dem Gichtbrüchigen: Mein Sohn, deine Sünden sind dir vergeben.<dhs>
Mar 2:5 καὶ ἰδὼν ὁ ἰησοῦς τὴν πίστιν αὐτῶν λέγει τῶ παραλυτικῶ, τέκνον, ἀφίενταί σου αἱ ἁμαρτίαι.
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Mar 2:6  But some of the scribes were sitting there and reasoning in their hearts, <nas>
Mar 2:6 But there was certain of the scribes sitting there, and reasoning in their hearts, (kjv)
Mar 2:6 Es waren aber etliche Schriftgelehrte, die saßen allda und gedachten in ihrem Herzen:<dhs>
Mar 2:6 ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν,
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Mar 2:7 "Why does this man speak that way? He is blaspheming; who can forgive sins but God alone?"<nas>
Mar 2:7 Why doth this man thus speak blasphemies? who can forgive sins but God only? (kjv)
Mar 2:7 Wie redet dieser solche Gotteslästerung? Wer kann Sünden vergeben denn allein Gott?<dhs>
Mar 2:7 τί οὖτος οὕτως λαλεῖ; βλασφημεῖ· τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ θεός;
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Mar 2:8  Immediately Jesus, aware in His spirit that they were reasoning that way within themselves, said to them, "Why are you reasoning about these things in your hearts? <nas>
Mar 2:8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? (kjv)
Mar 2:8 Und Jesus erkannte alsbald in seinem Geist, daß sie also gedachten bei sich selbst, und sprach zu Ihnen: Was denkt ihr solches in eurem Herzen?<dhs>
Mar 2:8 καὶ εὐθὺς ἐπιγνοὺς ὁ ἰησοῦς τῶ πνεύματι αὐτοῦ ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς λέγει αὐτοῖς, τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
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Mar 2:9  Which is easier, to say to the paralytic, 'Your sins are forgiven'; or to say, 'Get up, and pick up your pallet and walk'? <nas>
Mar 2:9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? (kjv)
Mar 2:9 Welches ist leichter: zu dem Gichtbrüchigen zu sagen: Dir sind deine Sünden vergeben, oder: Stehe auf, nimm dein Bett und wandle?<dhs>
Mar 2:9 τί ἐστιν εὐκοπώτερον, εἰπεῖν τῶ παραλυτικῶ, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει;
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Mar 2:10  But so that you may know that the Son of Man has authority on earth to forgive sins"-- He said to the paralytic, <nas>
Mar 2:10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) (kjv)
Mar 2:10 Auf das ihr aber wisset, daß des Menschen Sohn Macht hat, zu vergeben die Sünden auf Erden, (sprach er zu dem Gichtbrüchigen):<dhs>
Mar 2:10 ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἁμαρτίας ἐπὶ τῆς γῆς _ λέγει τῶ παραλυτικῶ,
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Mar 2:11 "I say to you, get up, pick up your pallet and go home."<nas>
Mar 2:11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house. (kjv)
Mar 2:11 Ich sage dir, stehe auf, nimm dein Bett und gehe heim!<dhs>
Mar 2:11 σοὶ λέγω, ἔγειρε ἆρον τὸν κράβαττόν σου καὶ ὕπαγε εἰς τὸν οἶκόν σου.
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Mar 2:12  And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and were glorifying God, saying, "We have never seen anything like this."<nas>
Mar 2:12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion. (kjv)
Mar 2:12 Und alsbald stand er auf, nahm sein Bett und ging hinaus vor allen, also daß sie sich entsetzten und priesen Gott und sprachen: Wir haben solches noch nie gesehen.<dhs>
Mar 2:12 καὶ ἠγέρθη καὶ εὐθὺς ἄρας τὸν κράβαττον ἐξῆλθεν ἔμπροσθεν πάντων, ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν θεὸν λέγοντας ὅτι οὕτως οὐδέποτε εἴδομεν.
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Mar 2:13  And He went out again by the seashore; and all the people were coming to Him, and He was teaching them. <nas>
Mar 2:13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. (kjv)
Mar 2:13 Und er ging wiederum hinaus an das Meer; und alles Volk kam zu ihm, und er lehrte sie.<dhs>
Mar 2:13 καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.
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Mar 2:14  As He passed by, He saw Levi the son of Alphaeus sitting in the tax booth, and He said to him, "Follow Me!" And he got up and followed Him. <nas>
Mar 2:14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. (kjv)
Mar 2:14 Und da Jesus vorüberging, sah er Levi, den Sohn des Alphäus, am Zoll sitzen und sprach zu ihm: Folge mir nach! Und er stand auf und folgte ihm nach.<dhs>
Mar 2:14 καὶ παράγων εἶδεν λευὶν τὸν τοῦ ἁλφαίου καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῶ, ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῶ.
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Mar 2:15  And it happened that He was reclining at the table in his house, and many tax collectors and sinners were dining with Jesus and His disciples; for there were many of them, and they were following Him. <nas>
Mar 2:15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. (kjv)
Mar 2:15 Und es begab sich, da er zu Tische saß in seinem Hause, setzten sich viele Zöllner und Sünder zu Tische mit Jesu und seinen Jüngern; denn ihrer waren viele, die ihm nachfolgten.<dhs>
Mar 2:15 καὶ γίνεται κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῶ ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ· ἦσαν γὰρ πολλοὶ καὶ ἠκολούθουν αὐτῶ.
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Mar 2:16  When the scribes of the Pharisees saw that He was eating with the sinners and tax collectors, they said to His disciples, "Why is He eating and drinking with tax collectors and sinners?"<nas>
Mar 2:16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? (kjv)
Mar 2:16 Und die Schriftgelehrten und Pharisäer, da sie sahen, daß er mit den Zöllnern und Sündern aß, sprachen sie zu seinen Jüngern: Warum ißt und trinkt er mit den Zöllnern und Sündern?<dhs>
Mar 2:16 καὶ οἱ γραμματεῖς τῶν φαρισαίων ἰδόντες ὅτι ἐσθίει μετὰ τῶν ἁμαρτωλῶν καὶ τελωνῶν ἔλεγον τοῖς μαθηταῖς αὐτοῦ, ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει;
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Mar 2:17  And hearing this, Jesus said to them, "It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners."<nas>
Mar 2:17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. (kjv)
Mar 2:17 Da das Jesus hörte, sprach er zu ihnen: Die Starken bedürfen keines Arztes, sondern die Kranken. Ich bin gekommen, zu rufen die Sünder zur Buße, und nicht die Gerechten.<dhs>
Mar 2:17 καὶ ἀκούσας ὁ ἰησοῦς λέγει αὐτοῖς [ὅτι] οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ᾽ οἱ κακῶς ἔχοντες· οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς.
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Mar 2:18  John's disciples and the Pharisees were fasting; and they came and said to Him, "Why do John's disciples and the disciples of the Pharisees fast, but Your disciples do not fast?"<nas>
Mar 2:18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? (kjv)
Mar 2:18 Und die Jünger des Johannes und der Pharisäer fasteten viel; und es kamen etliche, die sprachen zu ihm: Warum fasten die Jünger des Johannes und der Pharisäer, und deine Jünger fasten nicht?<dhs>
Mar 2:18 καὶ ἦσαν οἱ μαθηταὶ ἰωάννου καὶ οἱ φαρισαῖοι νηστεύοντες. καὶ ἔρχονται καὶ λέγουσιν αὐτῶ, διὰ τί οἱ μαθηταὶ ἰωάννου καὶ οἱ μαθηταὶ τῶν φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν;
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Mar 2:19  And Jesus said to them, "While the bridegroom is with them, the attendants of the bridegroom cannot fast, can they? So long as they have the bridegroom with them, they cannot fast. <nas>
Mar 2:19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. (kjv)
Mar 2:19 Und Jesus sprach zu ihnen: Wie können die Hochzeitsleute fasten, dieweil der Bräutigam bei ihnen ist? Solange der Bräutigam bei ihnen ist, können sie nicht fasten.<dhs>
Mar 2:19 καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ᾽ αὐτῶν ἐστιν νηστεύειν; ὅσον χρόνον ἔχουσιν τὸν νυμφίον μετ᾽ αὐτῶν οὐ δύνανται νηστεύειν·
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Mar 2:20  But the days will come when the bridegroom is taken away from them, and then they will fast in that day. <nas>
Mar 2:20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. (kjv)
Mar 2:20 Es wird aber die Zeit kommen, daß der Bräutigam von ihnen genommen wird; dann werden sie fasten.<dhs>
Mar 2:20 ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ᾽ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείνῃ τῇ ἡμέρᾳ.
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Mar 2:21 "No one sews a patch of unshrunk cloth on an old garment; otherwise the patch pulls away from it, the new from the old, and a worse tear results. <nas>
Mar 2:21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. (kjv)
Mar 2:21 Niemand flickt einen Lappen von neuem Tuch an ein altes Kleid; denn der neue Lappen reißt doch vom alten, und der Riß wird ärger.<dhs>
Mar 2:21 οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιράπτει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μή, αἴρει τὸ πλήρωμα ἀπ᾽ αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.
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Mar 2:22  No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins." <nas>
Mar 2:22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. (kjv)
Mar 2:22 Und niemand faßt Most in alte Schläuche; sonst zerreißt der Most die Schläuche, und der Wein wird verschüttet, und die Schläuche kommen um. Sondern man soll Most in neue Schläuche fassen.<dhs>
Mar 2:22 καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς _ εἰ δὲ μή, ῥήξει ὁ οἶνος τοὺς ἀσκούς, καὶ ὁ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί _ ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινούς.
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Mar 2:23  And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. <nas>
Mar 2:23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. (kjv)
Mar 2:23 Und es begab sich, daß er wandelte am Sabbat durch die Saat; und seine Jünger fingen an, indem sie gingen, Ähren auszuraufen.<dhs>
Mar 2:23 καὶ ἐγένετο αὐτὸν ἐν τοῖς σάββασιν παραπορεύεσθαι διὰ τῶν σπορίμων, καὶ οἱ μαθηταὶ αὐτοῦ ἤρξαντο ὁδὸν ποιεῖν τίλλοντες τοὺς στάχυας.
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Mar 2:24  The Pharisees were saying to Him, "Look, why are they doing what is not lawful on the Sabbath?"<nas>
Mar 2:24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? (kjv)
Mar 2:24 Und die Pharisäer sprachen zu ihm: Siehe zu, was tun deine Jünger am Sabbat, das nicht recht ist?<dhs>
Mar 2:24 καὶ οἱ φαρισαῖοι ἔλεγον αὐτῶ, ἴδε τί ποιοῦσιν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;
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Mar 2:25  And He said to them, "Have you never read what David did when he was in need and he and his companions became hungry; <nas>
Mar 2:25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? (kjv)
Mar 2:25 Und er sprach zu ihnen: Habt ihr nie gelesen was David tat, da es ihm not war und ihn hungerte samt denen, die bei ihm waren?<dhs>
Mar 2:25 καὶ λέγει αὐτοῖς, οὐδέποτε ἀνέγνωτε τί ἐποίησεν δαυίδ, ὅτε χρείαν ἔσχεν καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετ᾽ αὐτοῦ;
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Mar 2:26 how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?"<nas>
Mar 2:26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? (kjv)
Mar 2:26 Wie er ging in das Haus Gottes zur Zeit Abjathars, des Hohenpriesters, und aß die Schaubrote, die niemand durfte essen, denn die Priester, und er gab sie auch denen, die bei ihm waren?<dhs>
Mar 2:26 πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῶ οὗσιν;
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Mar 2:27  Jesus said to them, "The Sabbath was made for man, and not man for the Sabbath. <nas>
Mar 2:27 And he said unto them, The sabbath was made for man, and not man for the sabbath: (kjv)
Mar 2:27 Und er sprach zu ihnen: Der Sabbat ist um des Menschen willen gemacht, und nicht der Mensch um des Sabbat willen.<dhs>
Mar 2:27 καὶ ἔλεγεν αὐτοῖς, τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο καὶ οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον·
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Mar 2:28  So the Son of Man is Lord even of the Sabbath." <nas>
Mar 2:28 Therefore the Son of man is Lord also of the sabbath.(kjv)
Mar 2:28 So ist des Menschen Sohn ein HERR auch des Sabbats.<dhs>
Mar 2:28 ὥστε κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.
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Mar 3:1  He entered again into a synagogue; and a man was there whose hand was withered. <nas>
Mar 3:1 And he entered again into the synagogue; and there was a man there which had a withered hand. (kjv)
Mar 3:1 Und er ging abermals in die Schule. Und es war da ein Mensch, der hatte eine verdorrte Hand.<dhs>
Mar 3:1 καὶ εἰσῆλθεν πάλιν εἰς τὴν συναγωγήν. καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα·
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Mar 3:2  They were watching Him to see if He would heal him on the Sabbath, so that they might accuse Him. <nas>
Mar 3:2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him. (kjv)
Mar 3:2 Und sie lauerten darauf, ob er auch am Sabbat ihn heilen würde, auf daß sie eine Sache wider ihn hätten.<dhs>
Mar 3:2 καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασιν θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ.
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Mar 3:3  He said to the man with the withered hand, "Get up and come forward!"<nas>
Mar 3:3 And he saith unto the man which had the withered hand, Stand forth. (kjv)
Mar 3:3 Und er sprach zu dem Menschen mit der verdorrten Hand: Tritt hervor!<dhs>
Mar 3:3 καὶ λέγει τῶ ἀνθρώπῳ τῶ τὴν ξηρὰν χεῖρα ἔχοντι, ἔγειρε εἰς τὸ μέσον.
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Mar 3:4  And He said to them, "Is it lawful to do good or to do harm on the Sabbath, to save a life or to kill?" But they kept silent. <nas>
Mar 3:4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. (kjv)
Mar 3:4 Und er sprach zu ihnen: Soll man am Sabbat Gutes tun oder Böses tun, das Leben erhalten oder töten? Sie aber schwiegen still.<dhs>
Mar 3:4 καὶ λέγει αὐτοῖς, ἔξεστιν τοῖς σάββασιν ἀγαθὸν ποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι; οἱ δὲ ἐσιώπων.
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Mar 3:5  After looking around at them with anger, grieved at their hardness of heart, He said to the man, "Stretch out your hand." And he stretched it out, and his hand was restored. <nas>
Mar 3:5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. (kjv)
Mar 3:5 Und er sah sie umher an mit Zorn und ward betrübt über ihr verstocktes Herz und sprach zu dem Menschen: Strecke deine Hand aus! Und er streckte sie aus; und die Hand ward ihm gesund wie die andere.<dhs>
Mar 3:5 καὶ περιβλεψάμενος αὐτοὺς μετ᾽ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῶ ἀνθρώπῳ, ἔκτεινον τὴν χεῖρα. καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.
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Mar 3:6  The Pharisees went out and immediately began conspiring with the Herodians against Him, as to how they might destroy Him. <nas>
Mar 3:6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. (kjv)
Mar 3:6 Und die Pharisäer gingen hinaus und hielten alsbald einen Rat mit des Herodes Dienern über ihn, wie sie ihn umbrächten.<dhs>
Mar 3:6 καὶ ἐξελθόντες οἱ φαρισαῖοι εὐθὺς μετὰ τῶν ἡρῳδιανῶν συμβούλιον ἐδίδουν κατ᾽ αὐτοῦ ὅπως αὐτὸν ἀπολέσωσιν.
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Mar 3:7  Jesus withdrew to the sea with His disciples; and a great multitude from Galilee followed; and also from Judea, <nas>
Mar 3:7 But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea, (kjv)
Mar 3:7 Aber Jesus entwich mit seinen Jüngern an das Meer; und viel Volks folgte ihm nach aus Galiläa und aus Judäa<dhs>
Mar 3:7 καὶ ὁ ἰησοῦς μετὰ τῶν μαθητῶν αὐτοῦ ἀνεχώρησεν πρὸς τὴν θάλασσαν· καὶ πολὺ πλῆθος ἀπὸ τῆς γαλιλαίας [ἠκολούθησεν]· καὶ ἀπὸ τῆς ἰουδαίας
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Mar 3:8 and from Jerusalem, and from Idumea, and beyond the Jordan, and the vicinity of Tyre and Sidon, a great number of people heard of all that He was doing and came to Him. <nas>
Mar 3:8 And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him. (kjv)
Mar 3:8 und von Jerusalem und aus Idumäa und von jenseits des Jordans, und die um Tyrus und Sidon wohnen, eine große Menge, die seine Taten hörten, und kamen zu ihm.<dhs>
Mar 3:8 καὶ ἀπὸ ἱεροσολύμων καὶ ἀπὸ τῆς ἰδουμαίας καὶ πέραν τοῦ ἰορδάνου καὶ περὶ τύρον καὶ σιδῶνα, πλῆθος πολύ, ἀκούοντες ὅσα ἐποίει ἦλθον πρὸς αὐτόν.
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Mar 3:9  And He told His disciples that a boat should stand ready for Him because of the crowd, so that they would not crowd Him; <nas>
Mar 3:9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him. (kjv)
Mar 3:9 Und er sprach zu seinen Jüngern, daß sie ihm ein Schifflein bereit hielten um des Volkes willen, daß sie ihn nicht drängten.<dhs>
Mar 3:9 καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῶ διὰ τὸν ὄχλον ἵνα μὴ θλίβωσιν αὐτόν·
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Mar 3:10 for He had healed many, with the result that all those who had afflictions pressed around Him in order to touch Him. <nas>
Mar 3:10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues. (kjv)
Mar 3:10 Denn er heilte ihrer viele, also daß ihn überfielen alle, die geplagt waren, auf daß sie ihn anrührten.<dhs>
Mar 3:10 πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῶ ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας.
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Mar 3:11  Whenever the unclean spirits saw Him, they would fall down before Him and shout, "You are the Son of God!"<nas>
Mar 3:11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God. (kjv)
Mar 3:11 Und wenn ihn die unsauberen Geister sahen, fielen sie vor ihm nieder, schrieen und sprachen: Du bist Gottes Sohn!<dhs>
Mar 3:11 καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρουν, προσέπιπτον αὐτῶ καὶ ἔκραζον λέγοντες ὅτι σὺ εἶ ὁ υἱὸς τοῦ θεοῦ.
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Mar 3:12  And He earnestly warned them not to tell who He was. <nas>
Mar 3:12 And he straitly charged them that they should not make him known. (kjv)
Mar 3:12 Und er bedrohte sie hart, daß sie ihn nicht offenbar machten.<dhs>
Mar 3:12 καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ αὐτὸν φανερὸν ποιήσωσιν.
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Mar 3:13  And He went up on the mountain and summoned those whom He Himself wanted, and they came to Him. <nas>
Mar 3:13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him. (kjv)
Mar 3:13 Und er ging auf einen Berg und rief zu sich, welche er wollte, und die gingen hin zu ihm.<dhs>
Mar 3:13 καὶ ἀναβαίνει εἰς τὸ ὄρος καὶ προσκαλεῖται οὓς ἤθελεν αὐτός, καὶ ἀπῆλθον πρὸς αὐτόν.
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Mar 3:14  And He appointed twelve, so that they would be with Him and that He could send them out to preach, <nas>
Mar 3:14 And he ordained twelve, that they should be with him, and that he might send them forth to preach, (kjv)
Mar 3:14 Und er ordnete die Zwölf, daß sie bei ihm sein sollten und daß er sie aussendete, zu predigen,<dhs>
Mar 3:14 καὶ ἐποίησεν δώδεκα, [οὓς καὶ ἀποστόλους ὠνόμασεν,] ἵνα ὦσιν μετ᾽ αὐτοῦ καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν
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Mar 3:15 and to have authority to cast out the demons. <nas>
Mar 3:15 And to have power to heal sicknesses, and to cast out devils: (kjv)
Mar 3:15 und daß sie Macht hätten, die Seuchen zu heilen und die Teufel auszutreiben.<dhs>
Mar 3:15 καὶ ἔχειν ἐξουσίαν ἐκβάλλειν τὰ δαιμόνια·
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Mar 3:16  And He appointed the twelve: Simon (to whom He gave the name Peter), <nas>
Mar 3:16 And Simon he surnamed Peter; (kjv)
Mar 3:16 Und gab Simon den Namen Petrus;<dhs>
Mar 3:16 [καὶ ἐποίησεν τοὺς δώδεκα,] καὶ ἐπέθηκεν ὄνομα τῶ σίμωνι πέτρον,
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Mar 3:17 and James, the son of Zebedee, and John the brother of James (to them He gave the name Boanerges, which means, "Sons of Thunder"); <nas>
Mar 3:17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder: (kjv)
Mar 3:17 und Jakobus, den Sohn des Zebedäus, und Johannes, den Bruder des Jakobus, und gab ihnen den Namen Bnehargem, das ist gesagt: Donnerskinder;<dhs>
Mar 3:17 καὶ ἰάκωβον τὸν τοῦ ζεβεδαίου καὶ ἰωάννην τὸν ἀδελφὸν τοῦ ἰακώβου, καὶ ἐπέθηκεν αὐτοῖς ὀνόμα[τα] βοανηργές, ὅ ἐστιν υἱοὶ βροντῆς·
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Mar 3:18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot; <nas>
Mar 3:18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite, (kjv)
Mar 3:18 und Andreas und Philippus und Bartholomäus und Matthäus und Thomas und Jakobus, des Alphäus Sohn, und Thaddäus und Simon von Kana<dhs>
Mar 3:18 καὶ ἀνδρέαν καὶ φίλιππον καὶ βαρθολομαῖον καὶ μαθθαῖον καὶ θωμᾶν καὶ ἰάκωβον τὸν τοῦ ἁλφαίου καὶ θαδδαῖον καὶ σίμωνα τὸν καναναῖον
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Mar 3:19 and Judas Iscariot, who betrayed Him. <nas>
Mar 3:19 And Judas Iscariot, which also betrayed him: and they went into an house. (kjv)
Mar 3:19 und Judas Ischariot, der ihn verriet.<dhs>
Mar 3:19 καὶ ἰούδαν ἰσκαριώθ, ὃς καὶ παρέδωκεν αὐτόν.
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Mar 3:20  And He came home, and the crowd gathered again, to such an extent that they could not even eat a meal. <nas>
Mar 3:20 And the multitude cometh together again, so that they could not so much as eat bread. (kjv)
Mar 3:20 Und sie kamen nach Hause, und da kam abermals das Volk zusammen, also daß sie nicht Raum hatten, zu essen.<dhs>
Mar 3:20 καὶ ἔρχεται εἰς οἶκον· καὶ συνέρχεται πάλιν [ὁ] ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν.
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Mar 3:21  When His own people heard of this, they went out to take custody of Him; for they were saying, "He has lost His senses."<nas>
Mar 3:21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. (kjv)
Mar 3:21 Und da es die Seinen hörten, gingen sie aus und wollten ihn halten; denn sie sprachen: Er ist von Sinnen.<dhs>
Mar 3:21 καὶ ἀκούσαντες οἱ παρ᾽ αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν, ἔλεγον γὰρ ὅτι ἐξέστη.
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Mar 3:22  The scribes who came down from Jerusalem were saying, "He is possessed by Beelzebul," and "He casts out the demons by the ruler of the demons."<nas>
Mar 3:22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. (kjv)
Mar 3:22 Die Schriftgelehrten aber, die von Jerusalem herabgekommen waren, sprachen: Er hat den Beelzebub, und durch den obersten Teufel treibt er die Teufel aus.<dhs>
Mar 3:22 καὶ οἱ γραμματεῖς οἱ ἀπὸ ἱεροσολύμων καταβάντες ἔλεγον ὅτι βεελζεβοὺλ ἔχει, καὶ ὅτι ἐν τῶ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
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Mar 3:23  And He called them to Himself and began speaking to them in parables," How can Satan cast out Satan? <nas>
Mar 3:23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan? (kjv)
Mar 3:23 Und er rief sie zusammen und sprach zu ihnen in Gleichnissen: Wie kann ein Satan den anderen austreiben?<dhs>
Mar 3:23 καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς, πῶς δύναται σατανᾶς σατανᾶν ἐκβάλλειν;
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Mar 3:24  If a kingdom is divided against itself, that kingdom cannot stand. <nas>
Mar 3:24 And if a kingdom be divided against itself, that kingdom cannot stand. (kjv)
Mar 3:24 Wenn ein Reich mit sich selbst uneins wird, kann es nicht bestehen.<dhs>
Mar 3:24 καὶ ἐὰν βασιλεία ἐφ᾽ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη·
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Mar 3:25  If a house is divided against itself, that house will not be able to stand. <nas>
Mar 3:25 And if a house be divided against itself, that house cannot stand. (kjv)
Mar 3:25 Und wenn ein Haus mit sich selbst uneins wird, kann es nicht bestehen.<dhs>
Mar 3:25 καὶ ἐὰν οἰκία ἐφ᾽ ἑαυτὴν μερισθῇ, οὐ δυνήσεται ἡ οἰκία ἐκείνη σταθῆναι.
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Mar 3:26  If Satan has risen up against himself and is divided, he cannot stand, but he is finished! <nas>
Mar 3:26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. (kjv)
Mar 3:26 Setzt sich nun der Satan wider sich selbst und ist mit sich selbst uneins, so kann er nicht bestehen, sondern es ist aus mit ihm.<dhs>
Mar 3:26 καὶ εἰ ὁ σατανᾶς ἀνέστη ἐφ᾽ ἑαυτὸν καὶ ἐμερίσθη, οὐ δύναται στῆναι ἀλλὰ τέλος ἔχει.
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Mar 3:27  But no one can enter the strong man's house and plunder his property unless he first binds the strong man, and then he will plunder his house. <nas>
Mar 3:27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house. (kjv)
Mar 3:27 Es kann niemand einem Starken in sein Haus fallen und seinen Hausrat rauben, es sei denn, daß er zuvor den Starken binde und alsdann sein Haus beraube.<dhs>
Mar 3:27 ἀλλ᾽ οὐ δύναται οὐδεὶς εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη αὐτοῦ διαρπάσαι ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.
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Mar 3:28 "Truly I say to you, all sins shall be forgiven the sons of men, and whatever blasphemies they utter; <nas>
Mar 3:28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: (kjv)
Mar 3:28 Wahrlich, ich sage euch: Alle Sünden werden vergeben den Menschenkindern, auch die Gotteslästerungen, womit sie Gott lästern;<dhs>
Mar 3:28 ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων, τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι ὅσα ἐὰν βλασφημήσωσιν·
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Mar 3:29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is <nas>
Mar 3:29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation. (kjv)
Mar 3:29 wer aber den Heiligen Geist lästert, der hat keine Vergebung ewiglich, sondern ist schuldig des ewigen Gerichts.<dhs>
Mar 3:29 ὃς δ᾽ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἐστιν αἰωνίου ἁμαρτήματος _
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Mar 3:30 because they were saying, "He has an unclean spirit."<nas>
Mar 3:30 Because they said, He hath an unclean spirit. (kjv)
Mar 3:30 Denn sie sagten: Er hat einen unsauberen Geist.<dhs>
Mar 3:30 ὅτι ἔλεγον, πνεῦμα ἀκάθαρτον ἔχει.
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Mar 3:31  Then His mother and His brothers arrived, and standing outside they sent word to Him and called Him. <nas>
Mar 3:31 There came then his brethren and his mother, and, standing without, sent unto him, calling him. (kjv)
Mar 3:31 Und es kam seine Mutter und seine Brüder und standen draußen, schickten zu ihm und ließen ihn rufen.<dhs>
Mar 3:31 καὶ ἔρχεται ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ καὶ ἔξω στήκοντες ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν.
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Mar 3:32  A crowd was sitting around Him, and they said to Him, "Behold, Your mother and Your brothers are outside looking for You."<nas>
Mar 3:32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. (kjv)
Mar 3:32 Und das Volk saß um ihn. Und sie sprachen zu ihm: Siehe, deine Mutter und deine Brüder draußen fragen nach dir.<dhs>
Mar 3:32 καὶ ἐκάθητο περὶ αὐτὸν ὄχλος, καὶ λέγουσιν αὐτῶ, ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου [καὶ αἱ ἀδελφαι σου] ἔξω ζητοῦσίν σε.
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Mar 3:33  Answering them, He said, "Who are My mother and My brothers?"<nas>
Mar 3:33 And he answered them, saying, Who is my mother, or my brethren? (kjv)
Mar 3:33 Und er antwortete ihnen und sprach: Wer ist meine Mutter und meine Brüder?<dhs>
Mar 3:33 καὶ ἀποκριθεὶς αὐτοῖς λέγει, τίς ἐστιν ἡ μήτηρ μου καὶ οἱ ἀδελφοί [μου];
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Mar 3:34  Looking about at those who were sitting around Him, He said, "Behold My mother and My brothers! <nas>
Mar 3:34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren! (kjv)
Mar 3:34 Und er sah rings um sich auf die Jünger, die im Kreise saßen, und sprach: Siehe, das ist meine Mutter und meine Brüder!<dhs>
Mar 3:34 καὶ περιβλεψάμενος τοὺς περὶ αὐτὸν κύκλῳ καθημένους λέγει, ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου.
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Mar 3:35  For whoever does the will of God, he is My brother and sister and mother." <nas>
Mar 3:35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.(kjv)
Mar 3:35 Denn wer Gottes Willen tut, der ist mein Bruder und meine Schwester und meine Mutter.<dhs>
Mar 3:35 ὃς [γὰρ] ἂν ποιήσῃ τὸ θέλημα τοῦ θεοῦ, οὖτος ἀδελφός μου καὶ ἀδελφὴ καὶ μήτηρ ἐστίν.
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Mar 4:1  He began to teach again by the sea. And such a very large crowd gathered to Him that He got into a boat in the sea and sat down; and the whole crowd was by the sea on the land. <nas>
Mar 4:1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. (kjv)
Mar 4:1 Und er fing abermals an, zu lehren am Meer. Und es versammelte sich viel Volks zu ihm, also daß er mußte in ein Schiff treten und auf dem Wasser sitzen; und alles Volk stand auf dem Lande am Meer.<dhs>
Mar 4:1 καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν. καὶ συνάγεται πρὸς αὐτὸν ὄχλος πλεῖστος, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι ἐν τῇ θαλάσσῃ, καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν.
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Mar 4:2  And He was teaching them many things in parables, and was saying to them in His teaching, <nas>
Mar 4:2 And he taught them many things by parables, and said unto them in his doctrine, (kjv)
Mar 4:2 Und er predigte ihnen lange durch Gleichnisse; und in seiner Predigt sprach er zu ihnen:<dhs>
Mar 4:2 καὶ ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλά, καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ,
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Mar 4:3 "Listen to this! Behold, the sower went out to sow; <nas>
Mar 4:3 Hearken; Behold, there went out a sower to sow: (kjv)
Mar 4:3 Höret zu! Siehe, es ging ein Sämann aus, zu säen.<dhs>
Mar 4:3 ἀκούετε. ἰδοὺ ἐξῆλθεν ὁ σπείρων σπεῖραι.
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Mar 4:4 as he was sowing, some seed fell beside the road, and the birds came and ate it up. <nas>
Mar 4:4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. (kjv)
Mar 4:4 Und es begab sich, indem er säte, fiel etliches an den Weg; da kamen die Vögel unter dem Himmel und fraßen's auf.<dhs>
Mar 4:4 καὶ ἐγένετο ἐν τῶ σπείρειν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἦλθεν τὰ πετεινὰ καὶ κατέφαγεν αὐτό.
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Mar 4:5  Other seed fell on the rocky ground where it did not have much soil; and immediately it sprang up because it had no depth of soil. <nas>
Mar 4:5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: (kjv)
Mar 4:5 Etliches fiel in das Steinige, wo es nicht viel Erde hatte; und ging bald auf, darum daß es nicht tiefe Erde hatte.<dhs>
Mar 4:5 καὶ ἄλλο ἔπεσεν ἐπὶ τὸ πετρῶδες ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθὺς ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς·
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Mar 4:6  And after the sun had risen, it was scorched; and because it had no root, it withered away. <nas>
Mar 4:6 But when the sun was up, it was scorched; and because it had no root, it withered away. (kjv)
Mar 4:6 Da nun die Sonne aufging, verwelkte es, und dieweil es nicht Wurzel hatte verdorrte es.<dhs>
Mar 4:6 καὶ ὅτε ἀνέτειλεν ὁ ἥλιος ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.
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Mar 4:7  Other seed fell among the thorns, and the thorns came up and choked it, and it yielded no crop. <nas>
Mar 4:7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. (kjv)
Mar 4:7 Und etliches fiel unter die Dornen; und die Dornen wuchsen empor und erstickten's, und es brachte keine Frucht.<dhs>
Mar 4:7 καὶ ἄλλο ἔπεσεν εἰς τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ συνέπνιξαν αὐτό, καὶ καρπὸν οὐκ ἔδωκεν.
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Mar 4:8  Other seeds fell into the good soil, and as they grew up and increased, they yielded a crop and produced thirty, sixty, and a hundredfold."<nas>
Mar 4:8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred. (kjv)
Mar 4:8 Und etliches fiel auf ein gutes Land und brachte Frucht, die da zunahm und wuchs; etliches trug dreißigfältig und etliches sechzigfältig und etliches hundertfältig.<dhs>
Mar 4:8 καὶ ἄλλα ἔπεσεν εἰς τὴν γῆν τὴν καλήν, καὶ ἐδίδου καρπὸν ἀναβαίνοντα καὶ αὐξανόμενα, καὶ ἔφερεν ἓν τριάκοντα καὶ ἓν ἑξήκοντα καὶ ἓν ἑκατόν.
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Mar 4:9  And He was saying, "He who has ears to hear, let him hear."<nas>
Mar 4:9 And he said unto them, He that hath ears to hear, let him hear. (kjv)
Mar 4:9 Und er sprach zu ihnen: Wer Ohren hat, zu hören, der höre!<dhs>
Mar 4:9 καὶ ἔλεγεν, ὃς ἔχει ὦτα ἀκούειν ἀκουέτω.
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Mar 4:10  As soon as He was alone, His followers, along with the twelve, began asking Him about the parables. <nas>
Mar 4:10 And when he was alone, they that were about him with the twelve asked of him the parable. (kjv)
Mar 4:10 Und da er allein war, fragten ihn um dies Gleichnis, die um ihn waren, mitsamt den Zwölfen.<dhs>
Mar 4:10 καὶ ὅτε ἐγένετο κατὰ μόνας, ἠρώτων αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα τὰς παραβολάς.
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Mar 4:11  And He was saying to them," To you has been given the mystery of the kingdom of God, but those who are outside get everything in parables, <nas>
Mar 4:11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: (kjv)
Mar 4:11 Und er sprach zu ihnen: Euch ist's gegeben, das Geheimnis des Reiches Gottes zu wissen; denen aber draußen widerfährt es alles nur durch Gleichnisse,<dhs>
Mar 4:11 καὶ ἔλεγεν αὐτοῖς, ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τοῦ θεοῦ· ἐκείνοις δὲ τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται,
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Mar 4:12 so that while seeing, they may see and not perceive, and while hearing, they may hear and not understand, otherwise they might return and be forgiven." <nas>
Mar 4:12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. (kjv)
Mar 4:12 auf daß sie es mit sehenden Augen sehen, und doch nicht erkennen, und mit hörenden Ohren hören, und doch nicht verstehen, auf daß sie sich nicht dermaleinst bekehren und ihre Sünden ihnen vergeben werden.<dhs>
Mar 4:12 ἵνα βλέποντες βλέπωσιν καὶ μὴ ἴδωσιν, καὶ ἀκούοντες ἀκούωσιν καὶ μὴ συνιῶσιν, μήποτε ἐπιστρέψωσιν καὶ ἀφεθῇ αὐτοῖς.
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Mar 4:13  And He said to them, "Do you not understand this parable? How will you understand all the parables? <nas>
Mar 4:13 And he said unto them, Know ye not this parable? and how then will ye know all parables? (kjv)
Mar 4:13 Und er sprach zu ihnen: Verstehet ihr dies Gleichnis nicht, wie wollt ihr denn die andern alle verstehen?<dhs>
Mar 4:13 καὶ λέγει αὐτοῖς, οὐκ οἴδατε τὴν παραβολὴν ταύτην, καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;
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Mar 4:14  The sower sows the word. <nas>
Mar 4:14 The sower soweth the word. (kjv)
Mar 4:14 Der Sämann sät das Wort.<dhs>
Mar 4:14 ὁ σπείρων τὸν λόγον σπείρει.
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Mar 4:15  These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them. <nas>
Mar 4:15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. (kjv)
Mar 4:15 Diese sind's aber, die an dem Wege sind: Wo das Wort gesät wird und sie es gehört haben, so kommt alsbald der Satan und nimmt weg das Wort, das in ihr Herz gesät war.<dhs>
Mar 4:15 οὖτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν εὐθὺς ἔρχεται ὁ σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς.
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Mar 4:16  In a similar way these are the ones on whom seed was sown on the rocky places, who, when they hear the word, immediately receive it with joy; <nas>
Mar 4:16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; (kjv)
Mar 4:16 Also auch die sind's, bei welchen aufs Steinige gesät ist: wenn sie das Wort gehört haben, nehmen sie es alsbald mit Freuden auf,<dhs>
Mar 4:16 καὶ οὖτοί εἰσιν οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι, οἳ ὅταν ἀκούσωσιν τὸν λόγον εὐθὺς μετὰ χαρᾶς λαμβάνουσιν αὐτόν,
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Mar 4:17 and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they fall away. <nas>
Mar 4:17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. (kjv)
Mar 4:17 und haben keine Wurzel in sich, sondern sind wetterwendisch; wenn sich Trübsal oder Verfolgung um des Wortes willen erhebt, so ärgern sie sich alsbald.<dhs>
Mar 4:17 καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς ἀλλὰ πρόσκαιροί εἰσιν· εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζονται.
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Mar 4:18  And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word, <nas>
Mar 4:18 And these are they which are sown among thorns; such as hear the word, (kjv)
Mar 4:18 Und diese sind's, bei welchen unter die Dornen gesät ist: die das Wort hören,<dhs>
Mar 4:18 καὶ ἄλλοι εἰσὶν οἱ εἰς τὰς ἀκάνθας σπειρόμενοι· οὖτοί εἰσιν οἱ τὸν λόγον ἀκούσαντες,
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Mar 4:19 but the worries of the world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful. <nas>
Mar 4:19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (kjv)
Mar 4:19 und die Sorgen dieser Welt und der betrügerische Reichtum und viele andere Lüste gehen hinein und ersticken das Wort, und es bleibt ohne Frucht.<dhs>
Mar 4:19 καὶ αἱ μέριμναι τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συμπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται.
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Mar 4:20  And those are the ones on whom seed was sown on the good soil; and they hear the word and accept it and bear fruit, thirty, sixty, and a hundredfold."<nas>
Mar 4:20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred. (kjv)
Mar 4:20 Und diese sind's, bei welchen auf ein gutes Land gesät ist: die das Wort hören und nehmen's an und bringen Frucht, etliche dreißigfältig und etliche sechzigfältig und etliche hundertfältig.<dhs>
Mar 4:20 καὶ ἐκεῖνοί εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες, οἵτινες ἀκούουσιν τὸν λόγον καὶ παραδέχονται καὶ καρποφοροῦσιν ἓν τριάκοντα καὶ ἓν ἑξήκοντα καὶ ἓν ἑκατόν.
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Mar 4:21  And He was saying to them, "A lamp is not brought to be put under a basket, is it, or under a bed? Is it not brought to be put on the lampstand? <nas>
Mar 4:21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? (kjv)
Mar 4:21 Und er sprach zu ihnen: Zündet man auch ein Licht an, daß man es unter einen Scheffel oder unter einen Tisch setze? Mitnichten, sondern daß man's auf einen Leuchter setze.<dhs>
Mar 4:21 καὶ ἔλεγεν αὐτοῖς, μήτι ἔρχεται ὁ λύχνος ἵνα ὑπὸ τὸν μόδιον τεθῇ ἢ ὑπὸ τὴν κλίνην; οὐχ ἵνα ἐπὶ τὴν λυχνίαν τεθῇ;
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Mar 4:22  For nothing is hidden, except to be revealed; nor has anything been secret, but that it would come to light. <nas>
Mar 4:22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. (kjv)
Mar 4:22 Denn es ist nichts verborgen, das es nicht offenbar werde, und ist nichts Heimliches, das nicht hervorkomme.<dhs>
Mar 4:22 οὐ γάρ ἐστιν κρυπτὸν ἐὰν μὴ ἵνα φανερωθῇ, οὐδὲ ἐγένετο ἀπόκρυφον ἀλλ᾽ ἵνα ἔλθῃ εἰς φανερόν.
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Mar 4:23  If anyone has ears to hear, let him hear."<nas>
Mar 4:23 If any man have ears to hear, let him hear. (kjv)
Mar 4:23 Wer Ohren hat, zu hören, der höre!<dhs>
Mar 4:23 εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω.
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Mar 4:24  And He was saying to them," Take care what you listen to. By your standard of measure it will be measured to you; and more will be given you besides. <nas>
Mar 4:24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. (kjv)
Mar 4:24 Und er sprach zu ihnen: Sehet zu, was ihr höret! Mit welcherlei Maß ihr messet, wird man euch wieder messen, und man wird noch zugeben euch, die ihr dies hört.<dhs>
Mar 4:24 καὶ ἔλεγεν αὐτοῖς, βλέπετε τί ἀκούετε. ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν καὶ προστεθήσεται ὑμῖν.
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Mar 4:25  For whoever has, to him more shall be given; and whoever does not have, even what he has shall be taken away from him." <nas>
Mar 4:25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. (kjv)
Mar 4:25 Denn wer da hat, dem wird gegeben; und wer nicht hat, von dem wird man nehmen, auch was er hat.<dhs>
Mar 4:25 ὃς γὰρ ἔχει, δοθήσεται αὐτῶ· καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
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Mar 4:26  And He was saying, "The kingdom of God is like a man who casts seed upon the soil; <nas>
Mar 4:26 And he said, So is the kingdom of God, as if a man should cast seed into the ground; (kjv)
Mar 4:26 Und er sprach: Das Reich Gottes hat sich also, als wenn ein Mensch Samen aufs Land wirft<dhs>
Mar 4:26 καὶ ἔλεγεν, οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ὡς ἄνθρωπος βάλῃ τὸν σπόρον ἐπὶ τῆς γῆς
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Mar 4:27 and he goes to bed at night and gets up by day, and the seed sprouts and grows--how, he himself does not know. <nas>
Mar 4:27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. (kjv)
Mar 4:27 und schläft und steht auf Nacht und Tag; und der Same geht auf und wächst, daß er's nicht weiß.<dhs>
Mar 4:27 καὶ καθεύδῃ καὶ ἐγείρηται νύκτα καὶ ἡμέραν, καὶ ὁ σπόρος βλαστᾷ καὶ μηκύνηται ὡς οὐκ οἶδεν αὐτός.
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Mar 4:28  The soil produces crops by itself; first the blade, then the head, then the mature grain in the head. <nas>
Mar 4:28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. (kjv)
Mar 4:28 Denn die Erde bringt von selbst zum ersten das Gras, darnach die Ähren, darnach den vollen Weizen in den Ähren.<dhs>
Mar 4:28 αὐτομάτη ἡ γῆ καρποφορεῖ, πρῶτον χόρτον, εἶτα στάχυν, εἶτα πλήρη[ς] σῖτον ἐν τῶ στάχυϊ.
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Mar 4:29  But when the crop permits, he immediately puts in the sickle, because the harvest has come." <nas>
Mar 4:29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. (kjv)
Mar 4:29 Wenn sie aber die Frucht gebracht hat, so schickt er bald die Sichel hin; denn die Ernte ist da.<dhs>
Mar 4:29 ὅταν δὲ παραδοῖ ὁ καρπός, εὐθὺς ἀποστέλλει τὸ δρέπανον, ὅτι παρέστηκεν ὁ θερισμός.
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Mar 4:30  And He said, "How shall we picture the kingdom of God, or by what parable shall we present it? <nas>
Mar 4:30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? (kjv)
Mar 4:30 Und er sprach: Wem wollen wir das Reich Gottes vergleichen, und durch welch Gleichnis wollen wir es vorbilden?<dhs>
Mar 4:30 καὶ ἔλεγεν, πῶς ὁμοιώσωμεν τὴν βασιλείαν τοῦ θεοῦ, ἢ ἐν τίνι αὐτὴν παραβολῇ θῶμεν;
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Mar 4:31  It is like a mustard seed, which, when sown upon the soil, though it is smaller than all the seeds that are upon the soil, <nas>
Mar 4:31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: (kjv)
Mar 4:31 Gleichwie ein Senfkorn, wenn das gesät wird aufs Land, so ist's das kleinste unter allen Samen auf Erden;<dhs>
Mar 4:31 ὡς κόκκῳ σινάπεως, ὃς ὅταν σπαρῇ ἐπὶ τῆς γῆς, μικρότερον ὂν πάντων τῶν σπερμάτων τῶν ἐπὶ τῆς γῆς,
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Mar 4:32 yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches; so that the birds of the air can nest under its shade."<nas>
Mar 4:32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. (kjv)
Mar 4:32 und wenn es gesät ist, so nimmt es zu und wird größer denn alle Kohlkräuter und gewinnt große Zweige, also daß die Vögel unter dem Himmel unter seinem Schatten wohnen können.<dhs>
Mar 4:32 καὶ ὅταν σπαρῇ, ἀναβαίνει καὶ γίνεται μεῖζον πάντων τῶν λαχάνων καὶ ποιεῖ κλάδους μεγάλους, ὥστε δύνασθαι ὑπὸ τὴν σκιὰν αὐτοῦ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνοῦν.
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Mar 4:33  With many such parables He was speaking the word to them, so far as they were able to hear it; <nas>
Mar 4:33 And with many such parables spake he the word unto them, as they were able to hear it. (kjv)
Mar 4:33 Und durch viele solche Gleichnisse sagte er ihnen das Wort, nach dem sie es hören konnten.<dhs>
Mar 4:33 καὶ τοιαύταις παραβολαῖς πολλαῖς ἐλάλει αὐτοῖς τὸν λόγον, καθὼς ἠδύναντο ἀκούειν·
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Mar 4:34 and He did not speak to them without a parable; but He was explaining everything privately to His own disciples. <nas>
Mar 4:34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples. (kjv)
Mar 4:34 Und ohne Gleichnis redete er nichts zu ihnen; aber insonderheit legte er's seinen Jüngern alles aus.<dhs>
Mar 4:34 χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς, κατ᾽ ἰδίαν δὲ τοῖς ἰδίοις μαθηταῖς ἐπέλυεν πάντα.
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Mar 4:35  On that day, when evening came, He said to them, "Let us go over to the other side."<nas>
Mar 4:35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. (kjv)
Mar 4:35 Und an demselben Tage des Abends sprach er zu ihnen: Laßt uns hinüberfahren.<dhs>
Mar 4:35 καὶ λέγει αὐτοῖς ἐν ἐκείνῃ τῇ ἡμέρᾳ ὀψίας γενομένης, διέλθωμεν εἰς τὸ πέραν.
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Mar 4:36  Leaving the crowd, they took Him along with them in the boat, just as He was; and other boats were with Him. <nas>
Mar 4:36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. (kjv)
Mar 4:36 Und sie ließen das Volk gehen und nahmen ihn, wie er im Schiff war; und es waren mehr Schiffe bei ihm.<dhs>
Mar 4:36 καὶ ἀφέντες τὸν ὄχλον παραλαμβάνουσιν αὐτὸν ὡς ἦν ἐν τῶ πλοίῳ, καὶ ἄλλα πλοῖα ἦν μετ᾽ αὐτοῦ.
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Mar 4:37  And there arose a fierce gale of wind, and the waves were breaking over the boat so much that the boat was already filling up. <nas>
Mar 4:37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. (kjv)
Mar 4:37 Und es erhob sich ein großer Windwirbel und warf Wellen in das Schiff, also daß das Schiff voll ward.<dhs>
Mar 4:37 καὶ γίνεται λαῖλαψ μεγάλη ἀνέμου, καὶ τὰ κύματα ἐπέβαλλεν εἰς τὸ πλοῖον, ὥστε ἤδη γεμίζεσθαι τὸ πλοῖον.
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Mar 4:38  Jesus Himself was in the stern, asleep on the cushion; and they woke Him and said to Him, "Teacher, do You not care that we are perishing?"<nas>
Mar 4:38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? (kjv)
Mar 4:38 Und er war hinten auf dem Schiff und schlief auf einem Kissen. Und sie weckten ihn auf und sprachen zu ihm: Meister, fragst du nichts darnach, daß wir verderben?<dhs>
Mar 4:38 καὶ αὐτὸς ἦν ἐν τῇ πρύμνῃ ἐπὶ τὸ προσκεφάλαιον καθεύδων· καὶ ἐγείρουσιν αὐτὸν καὶ λέγουσιν αὐτῶ, διδάσκαλε, οὐ μέλει σοι ὅτι ἀπολλύμεθα;
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Mar 4:39  And He got up and rebuked the wind and said to the sea, "Hush, be still." And the wind died down and it became perfectly calm. <nas>
Mar 4:39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. (kjv)
Mar 4:39 Und er stand auf und bedrohte den Wind und sprach zu dem Meer: Schweig und verstumme! Und der Wind legte sich, und es ward eine große Stille.<dhs>
Mar 4:39 καὶ διεγερθεὶς ἐπετίμησεν τῶ ἀνέμῳ καὶ εἶπεν τῇ θαλάσσῃ, σιώπα, πεφίμωσο. καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.
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Mar 4:40  And He said to them, "Why are you afraid? Do you still have no faith?"<nas>
Mar 4:40 And he said unto them, Why are ye so fearful? how is it that ye have no faith? (kjv)
Mar 4:40 Und er sprach zu ihnen: Wie seid ihr so furchtsam? Wie, daß ihr keinen Glauben habt?<dhs>
Mar 4:40 καὶ εἶπεν αὐτοῖς, τί δειλοί ἐστε; οὔπω ἔχετε πίστιν;
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Mar 4:41  They became very much afraid and said to one another, "Who then is this, that even the wind and the sea obey Him?" <nas>
Mar 4:41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?(kjv)
Mar 4:41 Und sie fürchteten sich sehr und sprachen untereinander: Wer ist der? denn Wind und Meer sind ihm gehorsam.<dhs>
Mar 4:41 καὶ ἐφοβήθησαν φόβον μέγαν, καὶ ἔλεγον πρὸς ἀλλήλους, τίς ἄρα οὖτός ἐστιν ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ὑπακούει αὐτῶ;
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Mar 5:1  They came to the other side of the sea, into the country of the Gerasenes. <nas>
Mar 5:1 And they came over unto the other side of the sea, into the country of the Gadarenes. (kjv)
Mar 5:1 Und sie kamen jenseits des Meers in die Gegend der Gadarener.<dhs>
Mar 5:1 καὶ ἦλθον εἰς τὸ πέραν τῆς θαλάσσης εἰς τὴν χώραν τῶν γερασηνῶν.
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Mar 5:2  When He got out of the boat, immediately a man from the tombs with an unclean spirit met Him, <nas>
Mar 5:2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, (kjv)
Mar 5:2 Und als er aus dem Schiff trat, lief ihm alsbald entgegen aus den Gräbern ein besessener Mensch mit einem unsaubern Geist,<dhs>
Mar 5:2 καὶ ἐξελθόντος αὐτοῦ ἐκ τοῦ πλοίου εὐθὺς ὑπήντησεν αὐτῶ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ,
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Mar 5:3 and he had his dwelling among the tombs. And no one was able to bind him anymore, even with a chain; <nas>
Mar 5:3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains: (kjv)
Mar 5:3 der seine Wohnung in den Gräbern hatte; und niemand konnte ihn binden, auch nicht mit Ketten.<dhs>
Mar 5:3 ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν· καὶ οὐδὲ ἁλύσει οὐκέτι οὐδεὶς ἐδύνατο αὐτὸν δῆσαι,
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Mar 5:4 because he had often been bound with shackles and chains, and the chains had been torn apart by him and the shackles broken in pieces, and no one was strong enough to subdue him. <nas>
Mar 5:4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. (kjv)
Mar 5:4 Denn er war oft mit Fesseln und Ketten gebunden gewesen, und hatte die Ketten abgerissen und die Fesseln zerrieben; und niemand konnte ihn zähmen.<dhs>
Mar 5:4 διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσιν δεδέσθαι καὶ διεσπάσθαι ὑπ᾽ αὐτοῦ τὰς ἁλύσεις καὶ τὰς πέδας συντετρῖφθαι, καὶ οὐδεὶς ἴσχυεν αὐτὸν δαμάσαι·
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Mar 5:5  Constantly, night and day, he was screaming among the tombs and in the mountains, and gashing himself with stones. <nas>
Mar 5:5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. (kjv)
Mar 5:5 Und er war allezeit, Tag und Nacht, auf den Bergen und in den Gräbern, schrie und schlug sich mit Steinen.<dhs>
Mar 5:5 καὶ διὰ παντὸς νυκτὸς καὶ ἡμέρας ἐν τοῖς μνήμασιν καὶ ἐν τοῖς ὄρεσιν ἦν κράζων καὶ κατακόπτων ἑαυτὸν λίθοις.
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Mar 5:6  Seeing Jesus from a distance, he ran up and bowed down before Him; <nas>
Mar 5:6 But when he saw Jesus afar off, he ran and worshipped him, (kjv)
Mar 5:6 Da er aber Jesum sah von ferne, lief er zu und fiel vor ihm nieder, schrie laut und sprach:<dhs>
Mar 5:6 καὶ ἰδὼν τὸν ἰησοῦν ἀπὸ μακρόθεν ἔδραμεν καὶ προσεκύνησεν αὐτῶ,
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Mar 5:7 and shouting with a loud voice, he said, "What business do we have with each other, Jesus, Son of the Most High God? I implore You by God, do not torment me!"<nas>
Mar 5:7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not. (kjv)
Mar 5:7 Was habe ich mit dir zu tun, o Jesu, du Sohn Gottes, des Allerhöchsten? Ich beschwöre dich bei Gott, daß du mich nicht quälest!<dhs>
Mar 5:7 καὶ κράξας φωνῇ μεγάλῃ λέγει, τί ἐμοὶ καὶ σοί, ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; ὁρκίζω σε τὸν θεόν, μή με βασανίσῃς.
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Mar 5:8  For He had been saying to him, "Come out of the man, you unclean spirit!"<nas>
Mar 5:8 For he said unto him, Come out of the man, thou unclean spirit. (kjv)
Mar 5:8 Denn er sprach zu ihm: Fahre aus, du unsauberer Geist, von dem Menschen!<dhs>
Mar 5:8 ἔλεγεν γὰρ αὐτῶ, ἔξελθε τὸ πνεῦμα τὸ ἀκάθαρτον ἐκ τοῦ ἀνθρώπου.
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Mar 5:9  And He was asking him, "What is your name?" And he said to Him, "My name is Legion; for we are many."<nas>
Mar 5:9 And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many. (kjv)
Mar 5:9 Und er fragte ihn: Wie heißt du? Und er antwortete und sprach: Legion heiße ich; denn wir sind unser viele.<dhs>
Mar 5:9 καὶ ἐπηρώτα αὐτόν, τί ὄνομά σοι; καὶ λέγει αὐτῶ, λεγιὼν ὄνομά μοι, ὅτι πολλοί ἐσμεν.
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Mar 5:10  And he began to implore Him earnestly not to send them out of the country. <nas>
Mar 5:10 And he besought him much that he would not send them away out of the country. (kjv)
Mar 5:10 Und er bat ihn sehr, daß er sie nicht aus der Gegend triebe.<dhs>
Mar 5:10 καὶ παρεκάλει αὐτὸν πολλὰ ἵνα μὴ αὐτὰ ἀποστείλῃ ἔξω τῆς χώρας.
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Mar 5:11  Now there was a large herd of swine feeding nearby on the mountain. <nas>
Mar 5:11 Now there was there nigh unto the mountains a great herd of swine feeding. (kjv)
Mar 5:11 Und es war daselbst an den Bergen eine große Herde Säue auf der Weide.<dhs>
Mar 5:11 ἦν δὲ ἐκεῖ πρὸς τῶ ὄρει ἀγέλη χοίρων μεγάλη βοσκομένη·
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Mar 5:12  The demons implored Him, saying, "Send us into the swine so that we may enter them."<nas>
Mar 5:12 And all the devils besought him, saying, Send us into the swine, that we may enter into them. (kjv)
Mar 5:12 Und die Teufel baten ihn alle und sprachen: Laß uns in die Säue fahren!<dhs>
Mar 5:12 καὶ παρεκάλεσαν αὐτὸν λέγοντες, πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν.
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Mar 5:13  Jesus gave them permission. And coming out, the unclean spirits entered the swine; and the herd rushed down the steep bank into the sea, about two thousand of them; and they were drowned in the sea. <nas>
Mar 5:13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea. (kjv)
Mar 5:13 Und alsbald erlaubte es ihnen Jesus. Da fuhren die unsauberen Geister aus und fuhren in die Säue; und die Herde stürzte sich von dem Abhang ins Meer (ihrer waren aber bei zweitausend) und ersoffen im Meer.<dhs>
Mar 5:13 καὶ ἐπέτρεψεν αὐτοῖς. καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, ὡς δισχίλιοι, καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ.
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Mar 5:14  Their herdsmen ran away and reported it in the city and in the country. And the people came to see what it was that had happened. <nas>
Mar 5:14 And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done. (kjv)
Mar 5:14 Und die Sauhirten flohen und verkündigten das in der Stadt und auf dem Lande. Und sie gingen hinaus, zu sehen, was da geschehen war,<dhs>
Mar 5:14 καὶ οἱ βόσκοντες αὐτοὺς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς· καὶ ἦλθον ἰδεῖν τί ἐστιν τὸ γεγονός.
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Mar 5:15  They came to Jesus and observed the man who had been demon-possessed sitting down, clothed and in his right mind, the very man who had had the "legion"; and they became frightened. <nas>
Mar 5:15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid. (kjv)
Mar 5:15 und kamen zu Jesu und sahen den, der von den Teufeln besessen war, daß er saß und war bekleidet und vernünftig, und fürchteten sich.<dhs>
Mar 5:15 καὶ ἔρχονται πρὸς τὸν ἰησοῦν, καὶ θεωροῦσιν τὸν δαιμονιζόμενον καθήμενον ἱματισμένον καὶ σωφρονοῦντα, τὸν ἐσχηκότα τὸν λεγιῶνα, καὶ ἐφοβήθησαν.
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Mar 5:16  Those who had seen it described to them how it had happened to the demon-possessed man, and all about the swine. <nas>
Mar 5:16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine. (kjv)
Mar 5:16 Und die es gesehen hatten, sagten ihnen, was dem Besessenen widerfahren war, und von den Säuen.<dhs>
Mar 5:16 καὶ διηγήσαντο αὐτοῖς οἱ ἰδόντες πῶς ἐγένετο τῶ δαιμονιζομένῳ καὶ περὶ τῶν χοίρων.
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Mar 5:17  And they began to implore Him to leave their region. <nas>
Mar 5:17 And they began to pray him to depart out of their coasts. (kjv)
Mar 5:17 Und sie fingen an und baten ihn, daß er aus ihrer Gegend zöge.<dhs>
Mar 5:17 καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν.
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Mar 5:18  As He was getting into the boat, the man who had been demon-possessed was imploring Him that he might accompany Him. <nas>
Mar 5:18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. (kjv)
Mar 5:18 Und da er in das Schiff trat, bat ihn der Besessene, daß er möchte bei ihm sein.<dhs>
Mar 5:18 καὶ ἐμβαίνοντος αὐτοῦ εἰς τὸ πλοῖον παρεκάλει αὐτὸν ὁ δαιμονισθεὶς ἵνα μετ᾽ αὐτοῦ ᾖ.
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Mar 5:19  And He did not let him, but He said to him, "Go home to your people and report to them what great things the Lord has done for you, and how He had mercy on you."<nas>
Mar 5:19 Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. (kjv)
Mar 5:19 Aber Jesus ließ es nicht zu, sondern sprach zu ihm: Gehe hin in dein Haus und zu den Deinen und verkündige ihnen, wie große Wohltat dir der HERR getan und sich deiner erbarmt hat.<dhs>
Mar 5:19 καὶ οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῶ, ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σούς, καὶ ἀπάγγειλον αὐτοῖς ὅσα ὁ κύριός σοι πεποίηκεν καὶ ἠλέησέν σε.
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Mar 5:20  And he went away and began to proclaim in Decapolis what great things Jesus had done for him; and everyone was amazed. <nas>
Mar 5:20 And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel. (kjv)
Mar 5:20 Und er ging hin und fing an, auszurufen in den zehn Städten, wie große Wohltat ihm Jesus getan hatte; und jedermann verwunderte sich.<dhs>
Mar 5:20 καὶ ἀπῆλθεν καὶ ἤρξατο κηρύσσειν ἐν τῇ δεκαπόλει ὅσα ἐποίησεν αὐτῶ ὁ ἰησοῦς, καὶ πάντες ἐθαύμαζον.
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Mar 5:21  When Jesus had crossed over again in the boat to the other side, a large crowd gathered around Him; and so He stayed by the seashore. <nas>
Mar 5:21 And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea. (kjv)
Mar 5:21 Und da Jesus wieder herüberfuhr im Schiff, versammelte sich viel Volks zu ihm, und er war an dem Meer.<dhs>
Mar 5:21 καὶ διαπεράσαντος τοῦ ἰησοῦ [ἐν τῶ πλοίῳ] πάλιν εἰς τὸ πέραν συνήχθη ὄχλος πολὺς ἐπ᾽ αὐτόν, καὶ ἦν παρὰ τὴν θάλασσαν.
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Mar 5:22  One of the synagogue officials named Jairus came up, and on seeing Him, fell at His feet<nas>
Mar 5:22 And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet, (kjv)
Mar 5:22 Und siehe, da kam der Obersten einer von der Schule, mit Namen Jairus; und da er ihn sah, fiel er ihm zu Füßen<dhs>
Mar 5:22 καὶ ἔρχεται εἷς τῶν ἀρχισυναγώγων, ὀνόματι ἰάϊρος, καὶ ἰδὼν αὐτὸν πίπτει πρὸς τοὺς πόδας αὐτοῦ
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Mar 5:23 and implored Him earnestly, saying, "My little daughter is at the point of death; please come and lay Your hands on her, so that she will get well and live."<nas>
Mar 5:23 And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live. (kjv)
Mar 5:23 und bat ihn sehr und sprach: Meine Tochter ist in den letzten Zügen; Du wollest kommen und deine Hand auf sie legen, daß sie gesund werde und lebe.<dhs>
Mar 5:23 καὶ παρακαλεῖ αὐτὸν πολλὰ λέγων ὅτι τὸ θυγάτριόν μου ἐσχάτως ἔχει, ἵνα ἐλθὼν ἐπιθῇς τὰς χεῖρας αὐτῇ ἵνα σωθῇ καὶ ζήσῃ.
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Mar 5:24  And He went off with him; and a large crowd was following Him and pressing in on Him. <nas>
Mar 5:24 And Jesus went with him; and much people followed him, and thronged him. (kjv)
Mar 5:24 Und er ging hin mit ihm; und es folgte ihm viel Volks nach, und sie drängten ihn.<dhs>
Mar 5:24 καὶ ἀπῆλθεν μετ᾽ αὐτοῦ. καὶ ἠκολούθει αὐτῶ ὄχλος πολύς, καὶ συνέθλιβον αὐτόν.
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Mar 5:25  A woman who had had a hemorrhage for twelve years, <nas>
Mar 5:25 And a certain woman, which had an issue of blood twelve years, (kjv)
Mar 5:25 Und da war ein Weib, das hatte den Blutgang zwölf Jahre gehabt<dhs>
Mar 5:25 καὶ γυνὴ οὗσα ἐν ῥύσει αἵματος δώδεκα ἔτη
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Mar 5:26 and had endured much at the hands of many physicians, and had spent all that she had and was not helped at all, but rather had grown worse--<nas>
Mar 5:26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, (kjv)
Mar 5:26 und viel erlitten von vielen Ärzten und hatte all ihr Gut darob verzehrt, und half ihr nichts, sondern vielmehr ward es ärger mit ihr.<dhs>
Mar 5:26 καὶ πολλὰ παθοῦσα ὑπὸ πολλῶν ἰατρῶν καὶ δαπανήσασα τὰ παρ᾽ αὐτῆς πάντα καὶ μηδὲν ὠφεληθεῖσα ἀλλὰ μᾶλλον εἰς τὸ χεῖρον ἐλθοῦσα,
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Mar 5:27 after hearing about Jesus, she came up in the crowd behind Him and touched His cloak. <nas>
Mar 5:27 When she had heard of Jesus, came in the press behind, and touched his garment. (kjv)
Mar 5:27 Da die von Jesu hörte, kam sie im Volk von hintenzu und rührte sein Kleid an.<dhs>
Mar 5:27 ἀκούσασα περὶ τοῦ ἰησοῦ, ἐλθοῦσα ἐν τῶ ὄχλῳ ὄπισθεν ἥψατο τοῦ ἱματίου αὐτοῦ·
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Mar 5:28  For she thought, "If I just touch His garments, I will get well."<nas>
Mar 5:28 For she said, If I may touch but his clothes, I shall be whole. (kjv)
Mar 5:28 Denn sie sprach: Wenn ich nur sein Kleid möchte anrühren, so würde ich gesund.<dhs>
Mar 5:28 ἔλεγεν γὰρ ὅτι ἐὰν ἅψωμαι κἂν τῶν ἱματίων αὐτοῦ σωθήσομαι.
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Mar 5:29  Immediately the flow of her blood was dried up; and she felt in her body that she was healed of her affliction. <nas>
Mar 5:29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague. (kjv)
Mar 5:29 Und alsbald vertrocknete der Brunnen ihres Bluts; und sie fühlte es am Leibe, daß sie von ihrer Plage war gesund geworden.<dhs>
Mar 5:29 καὶ εὐθὺς ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς, καὶ ἔγνω τῶ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος.
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Mar 5:30  Immediately Jesus, perceiving in Himself that the power proceeding from Him had gone forth, turned around in the crowd and said, "Who touched My garments?"<nas>
Mar 5:30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? (kjv)
Mar 5:30 Und Jesus fühlte alsbald an sich selbst die Kraft, die von ihm ausgegangen war, und wandte sich um zum Volk und sprach: Wer hat meine Kleider angerührt?<dhs>
Mar 5:30 καὶ εὐθὺς ὁ ἰησοῦς ἐπιγνοὺς ἐν ἑαυτῶ τὴν ἐξ αὐτοῦ δύναμιν ἐξελθοῦσαν ἐπιστραφεὶς ἐν τῶ ὄχλῳ ἔλεγεν, τίς μου ἥψατο τῶν ἱματίων;
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Mar 5:31  And His disciples said to Him, "You see the crowd pressing in on You, and You say, 'Who touched Me?'"<nas>
Mar 5:31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? (kjv)
Mar 5:31 Und die Jünger sprachen zu ihm: Du siehst, daß dich das Volk drängt, und sprichst: Wer hat mich angerührt?<dhs>
Mar 5:31 καὶ ἔλεγον αὐτῶ οἱ μαθηταὶ αὐτοῦ, βλέπεις τὸν ὄχλον συνθλίβοντά σε, καὶ λέγεις, τίς μου ἥψατο;
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Mar 5:32  And He looked around to see the woman who had done this. <nas>
Mar 5:32 And he looked round about to see her that had done this thing. (kjv)
Mar 5:32 Und er sah sich um nach der, die das getan hatte.<dhs>
Mar 5:32 καὶ περιεβλέπετο ἰδεῖν τὴν τοῦτο ποιήσασαν.
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Mar 5:33  But the woman fearing and trembling, aware of what had happened to her, came and fell down before Him and told Him the whole truth. <nas>
Mar 5:33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth. (kjv)
Mar 5:33 Das Weib aber fürchtete sich und zitterte (denn sie wußte, was an ihr geschehen war), kam und fiel vor ihm nieder und sagte die ganze Wahrheit.<dhs>
Mar 5:33 ἡ δὲ γυνὴ φοβηθεῖσα καὶ τρέμουσα, εἰδυῖα ὃ γέγονεν αὐτῇ, ἦλθεν καὶ προσέπεσεν αὐτῶ καὶ εἶπεν αὐτῶ πᾶσαν τὴν ἀλήθειαν.
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Mar 5:34  And He said to her, "Daughter, your faith has made you well; go in peace and be healed of your affliction."<nas>
Mar 5:34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague. (kjv)
Mar 5:34 Er sprach aber zu ihr; Meine Tochter, Dein Glaube hat dich gesund gemacht; gehe hin mit Frieden und sei gesund von deiner Plage!<dhs>
Mar 5:34 ὁ δὲ εἶπεν αὐτῇ, θυγάτηρ, ἡ πίστις σου σέσωκέν σε· ὕπαγε εἰς εἰρήνην, καὶ ἴσθι ὑγιὴς ἀπὸ τῆς μάστιγός σου.
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Mar 5:35  While He was still speaking, they came from the house of the synagogue official, saying, "Your daughter has died; why trouble the Teacher anymore?"<nas>
Mar 5:35 While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further? (kjv)
Mar 5:35 Da er noch also redete, kamen etliche vom Gesinde des Obersten der Schule und sprachen: Deine Tochter ist gestorben; was bemühst du weiter den Meister?<dhs>
Mar 5:35 ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι ἡ θυγάτηρ σου ἀπέθανεν· τί ἔτι σκύλλεις τὸν διδάσκαλον;
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Mar 5:36  But Jesus, overhearing what was being spoken, said to the synagogue official, "Do not be afraid any longer, only believe."<nas>
Mar 5:36 As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe. (kjv)
Mar 5:36 Jesus aber hörte alsbald die Rede, die da gesagt ward, und sprach zu dem Obersten der Schule: Fürchte dich nicht, glaube nur!<dhs>
Mar 5:36 ὁ δὲ ἰησοῦς παρακούσας τὸν λόγον λαλούμενον λέγει τῶ ἀρχισυναγώγῳ, μὴ φοβοῦ, μόνον πίστευε.
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Mar 5:37  And He allowed no one to accompany Him, except Peter and James and John the brother of James. <nas>
Mar 5:37 And he suffered no man to follow him, save Peter, and James, and John the brother of James. (kjv)
Mar 5:37 Und ließ niemand ihm nachfolgen denn Petrus und Jakobus und Johannes, den Bruder des Jakobus.<dhs>
Mar 5:37 καὶ οὐκ ἀφῆκεν οὐδένα μετ᾽ αὐτοῦ συνακολουθῆσαι εἰ μὴ τὸν πέτρον καὶ ἰάκωβον καὶ ἰωάννην τὸν ἀδελφὸν ἰακώβου.
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Mar 5:38  They came to the house of the synagogue official; and He saw a commotion, and people loudly weeping and wailing. <nas>
Mar 5:38 And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. (kjv)
Mar 5:38 Und er kam in das Haus des Obersten der Schule und sah das Getümmel und die da weinten und heulten.<dhs>
Mar 5:38 καὶ ἔρχονται εἰς τὸν οἶκον τοῦ ἀρχισυναγώγου, καὶ θεωρεῖ θόρυβον καὶ κλαίοντας καὶ ἀλαλάζοντας πολλά,
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Mar 5:39  And entering in, He said to them, "Why make a commotion and weep? The child has not died, but is asleep."<nas>
Mar 5:39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth. (kjv)
Mar 5:39 Und er ging hinein und sprach zu ihnen: Was tummelt und weinet ihr? Das Kind ist nicht gestorben, sondern es schläft. Und sie verlachten ihn.<dhs>
Mar 5:39 καὶ εἰσελθὼν λέγει αὐτοῖς, τί θορυβεῖσθε καὶ κλαίετε; τὸ παιδίον οὐκ ἀπέθανεν ἀλλὰ καθεύδει.
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Mar 5:40  They began laughing at Him. But putting them all out, He took along the child's father and mother and His own companions, and entered the room where the child was. <nas>
Mar 5:40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. (kjv)
Mar 5:40 Und er trieb sie alle aus und nahm mit sich den Vater des Kindes und die Mutter die bei ihm waren, und ging hinein, da das Kind lag,<dhs>
Mar 5:40 καὶ κατεγέλων αὐτοῦ. αὐτὸς δὲ ἐκβαλὼν πάντας παραλαμβάνει τὸν πατέρα τοῦ παιδίου καὶ τὴν μητέρα καὶ τοὺς μετ᾽ αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον·
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Mar 5:41  Taking the child by the hand, He said to her, "Talitha kum!" (which translated means, "Little girl, I say to you, get up!"). <nas>
Mar 5:41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise. (kjv)
Mar 5:41 und ergriff das Kind bei der Hand und sprach zu ihr: Talitha kumi! das ist verdolmetscht: Mägdlein, ich sage dir stehe auf!<dhs>
Mar 5:41 καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου λέγει αὐτῇ, ταλιθα κουμ, ὅ ἐστιν μεθερμηνευόμενον τὸ κοράσιον, σοὶ λέγω, ἔγειρε.
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Mar 5:42  Immediately the girl got up and began to walk, for she was twelve years old. And immediately they were completely astounded. <nas>
Mar 5:42 And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment. (kjv)
Mar 5:42 Und alsbald stand das Mägdlein auf und wandelte; es war aber zwölf Jahre alt. Und sie entsetzten sich über die Maßen.<dhs>
Mar 5:42 καὶ εὐθὺς ἀνέστη τὸ κοράσιον καὶ περιεπάτει, ἦν γὰρ ἐτῶν δώδεκα. καὶ ἐξέστησαν [εὐθὺς] ἐκστάσει μεγάλῃ.
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Mar 5:43  And He gave them strict orders that no one should know about this, and He said that something should be given her to eat. <nas>
Mar 5:43 And he charged them straitly that no man should know it; and commanded that something should be given her to eat.(kjv)
Mar 5:43 Und er verbot ihnen hart, daß es niemand wissen sollte, und sagte, sie sollten ihr zu essen geben.<dhs>
Mar 5:43 καὶ διεστείλατο αὐτοῖς πολλὰ ἵνα μηδεὶς γνοῖ τοῦτο, καὶ εἶπεν δοθῆναι αὐτῇ φαγεῖν.
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Mar 6:1  Jesus went out from there and came into His hometown; and His disciples followed Him. <nas>
Mar 6:1 And he went out from thence, and came into his own country; and his disciples follow him. (kjv)
Mar 6:1 Und er ging aus von da und kam in seine Vaterstadt; und seine Jünger folgten ihm nach.<dhs>
Mar 6:1 καὶ ἐξῆλθεν ἐκεῖθεν, καὶ ἔρχεται εἰς τὴν πατρίδα αὐτοῦ, καὶ ἀκολουθοῦσιν αὐτῶ οἱ μαθηταὶ αὐτοῦ.
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Mar 6:2  When the Sabbath came, He began to teach in the synagogue; and the many listeners were astonished, saying, "Where did this man get these things, and what is this wisdom given to Him, and such miracles as these performed by His hands? <nas>
Mar 6:2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands? (kjv)
Mar 6:2 Und da der Sabbat kam, hob er an zu lehren in ihrer Schule. Und viele, die es hörten, verwunderten sich seiner Lehre und sprachen: Woher kommt dem solches? Und was für Weisheit ist's, die ihm gegeben ist, und solche Taten, die durch seine Hände geschehen?<dhs>
Mar 6:2 καὶ γενομένου σαββάτου ἤρξατο διδάσκειν ἐν τῇ συναγωγῇ· καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο λέγοντες, πόθεν τούτῳ ταῦτα, καὶ τίς ἡ σοφία ἡ δοθεῖσα τούτῳ καὶ αἱ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γινόμεναι;
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Mar 6:3  Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? Are not His sisters here with us?" And they took offense at Him. <nas>
Mar 6:3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. (kjv)
Mar 6:3 Ist er nicht der Zimmermann, Marias Sohn, und der Bruder des Jakobus und Joses und Judas und Simon? Sind nicht auch seine Schwestern allhier bei uns? Und sie ärgerten sich an ihm.<dhs>
Mar 6:3 οὐχ οὖτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς μαρίας καὶ ἀδελφὸς ἰακώβου καὶ ἰωσῆτος καὶ ἰούδα καὶ σίμωνος; καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς; καὶ ἐσκανδαλίζοντο ἐν αὐτῶ.
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Mar 6:4  Jesus said to them, "A prophet is not without honor except in his hometown and among his own relatives and in his own household."<nas>
Mar 6:4 But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. (kjv)
Mar 6:4 Jesus aber sprach zu ihnen: Ein Prophet gilt nirgend weniger denn im Vaterland und daheim bei den Seinen.<dhs>
Mar 6:4 καὶ ἔλεγεν αὐτοῖς ὁ ἰησοῦς ὅτι οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι αὐτοῦ καὶ ἐν τοῖς συγγενεῦσιν αὐτοῦ καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.
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Mar 6:5  And He could do no miracle there except that He laid His hands on a few sick people and healed them. <nas>
Mar 6:5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. (kjv)
Mar 6:5 Und er konnte allda nicht eine einzige Tat tun; außer wenig Siechen legte er die Hände auf und heilte sie.<dhs>
Mar 6:5 καὶ οὐκ ἐδύνατο ἐκεῖ ποιῆσαι οὐδεμίαν δύναμιν, εἰ μὴ ὀλίγοις ἀρρώστοις ἐπιθεὶς τὰς χεῖρας ἐθεράπευσεν·
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Mar 6:6  And He wondered at their unbelief. And He was going around the villages teaching. <nas>
Mar 6:6 And he marvelled because of their unbelief. And he went round about the villages, teaching. (kjv)
Mar 6:6 Und er verwunderte sich ihres Unglaubens. Und er ging umher in die Flecken im Kreis und lehrte sie.<dhs>
Mar 6:6 καὶ ἐθαύμαζεν διὰ τὴν ἀπιστίαν αὐτῶν. καὶ περιῆγεν τὰς κώμας κύκλῳ διδάσκων.
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Mar 6:7  And He summoned the twelve and began to send them out in pairs, and gave them authority over the unclean spirits; <nas>
Mar 6:7 And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; (kjv)
Mar 6:7 Und er berief die Zwölf und hob an und sandte sie je zwei und zwei und gab ihnen Macht über die unsauberen Geister,<dhs>
Mar 6:7 καὶ προσκαλεῖται τοὺς δώδεκα, καὶ ἤρξατο αὐτοὺς ἀποστέλλειν δύο δύο, καὶ ἐδίδου αὐτοῖς ἐξουσίαν τῶν πνευμάτων τῶν ἀκαθάρτων·
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Mar 6:8 and He instructed them that they should take nothing for their journey, except a mere staff--no bread, no bag, no money in their belt--<nas>
Mar 6:8 And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: (kjv)
Mar 6:8 und gebot ihnen, daß sie nichts bei sich trügen auf dem Wege denn allein einen Stab, keine Tasche, kein Brot, kein Geld im Gürtel,<dhs>
Mar 6:8 καὶ παρήγγειλεν αὐτοῖς ἵνα μηδὲν αἴρωσιν εἰς ὁδὸν εἰ μὴ ῥάβδον μόνον, μὴ ἄρτον, μὴ πήραν, μὴ εἰς τὴν ζώνην χαλκόν,
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Mar 6:9 but to wear sandals; and He added, "Do not put on two tunics."<nas>
Mar 6:9 But be shod with sandals; and not put on two coats. (kjv)
Mar 6:9 aber wären geschuht, und daß sie nicht zwei Röcke anzögen.<dhs>
Mar 6:9 ἀλλὰ ὑποδεδεμένους σανδάλια καὶ μὴ ἐνδύσησθε δύο χιτῶνας.
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Mar 6:10  And He said to them, "Wherever you enter a house, stay there until you leave town. <nas>
Mar 6:10 And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place. (kjv)
Mar 6:10 Und sprach zu ihnen: Wo ihr in ein Haus gehen werdet, da bleibet bis ihr von dannen zieht.<dhs>
Mar 6:10 καὶ ἔλεγεν αὐτοῖς, ὅπου ἐὰν εἰσέλθητε εἰς οἰκίαν, ἐκεῖ μένετε ἕως ἂν ἐξέλθητε ἐκεῖθεν.
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Mar 6:11  Any place that does not receive you or listen to you, as you go out from there, shake the dust off the soles of your feet for a testimony against them."<nas>
Mar 6:11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city. (kjv)
Mar 6:11 Und welche euch nicht aufnehmen noch hören, da gehet von dannen heraus und schüttelt den Staub ab von euren Füßen zu einem Zeugnis über sie. Ich sage euch wahrlich: Es wird Sodom und Gomorrha am Jüngsten Gericht erträglicher gehen denn solcher Stadt.<dhs>
Mar 6:11 καὶ ὃς ἂν τόπος μὴ δέξηται ὑμᾶς μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς.
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Mar 6:12  They went out and preached that men should repent. <nas>
Mar 6:12 And they went out, and preached that men should repent. (kjv)
Mar 6:12 Und sie gingen aus und predigten, man sollte Buße tun,<dhs>
Mar 6:12 καὶ ἐξελθόντες ἐκήρυξαν ἵνα μετανοῶσιν,
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Mar 6:13  And they were casting out many demons and were anointing with oil many sick people and healing them. <nas>
Mar 6:13 And they cast out many devils, and anointed with oil many that were sick, and healed them. (kjv)
Mar 6:13 und trieben viele Teufel aus und salbten viele Sieche mit Öl und machten sie gesund.<dhs>
Mar 6:13 καὶ δαιμόνια πολλὰ ἐξέβαλλον, καὶ ἤλειφον ἐλαίῳ πολλοὺς ἀρρώστους καὶ ἐθεράπευον.
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Mar 6:14  And King Herod heard of it, for His name had become well known; and people were saying, "John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him."<nas>
Mar 6:14 And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him. (kjv)
Mar 6:14 Und es kam vor den König Herodes (denn sein Name war nun bekannt) und er sprach: Johannes der Täufer ist von den Toten auferstanden, darum tut er solche Taten.<dhs>
Mar 6:14 καὶ ἤκουσεν ὁ βασιλεὺς ἡρῴδης, φανερὸν γὰρ ἐγένετο τὸ ὄνομα αὐτοῦ, καὶ ἔλεγον ὅτι ἰωάννης ὁ βαπτίζων ἐγήγερται ἐκ νεκρῶν, καὶ διὰ τοῦτο ἐνεργοῦσιν αἱ δυνάμεις ἐν αὐτῶ.
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Mar 6:15  But others were saying, "He is Elijah." And others were saying, "He is a prophet, like one of the prophets of old."<nas>
Mar 6:15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets. (kjv)
Mar 6:15 Etliche aber sprachen: Er ist Elia; etliche aber: Er ist ein Prophet oder einer von den Propheten.<dhs>
Mar 6:15 ἄλλοι δὲ ἔλεγον ὅτι ἠλίας ἐστίν· ἄλλοι δὲ ἔλεγον ὅτι προφήτης ὡς εἷς τῶν προφητῶν.
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Mar 6:16  But when Herod heard of it, he kept saying, "John, whom I beheaded, has risen!"<nas>
Mar 6:16 But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead. (kjv)
Mar 6:16 Da es aber Herodes hörte, sprach er: Es ist Johannes, den ich enthauptet habe; der ist von den Toten auferstanden.<dhs>
Mar 6:16 ἀκούσας δὲ ὁ ἡρῴδης ἔλεγεν, ὃν ἐγὼ ἀπεκεφάλισα ἰωάννην, οὖτος ἠγέρθη.
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Mar 6:17  For Herod himself had sent and had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, because he had married her. <nas>
Mar 6:17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her. (kjv)
Mar 6:17 Er aber, Herodes, hatte ausgesandt und Johannes gegriffen und ins Gefängnis gelegt um der Herodias willen, seines Bruders Philippus Weib; denn er hatte sie gefreit.<dhs>
Mar 6:17 αὐτὸς γὰρ ὁ ἡρῴδης ἀποστείλας ἐκράτησεν τὸν ἰωάννην καὶ ἔδησεν αὐτὸν ἐν φυλακῇ διὰ ἡρῳδιάδα τὴν γυναῖκα φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, ὅτι αὐτὴν ἐγάμησεν·
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Mar 6:18  For John had been saying to Herod, "It is not lawful for you to have your brother's wife."<nas>
Mar 6:18 For John had said unto Herod, It is not lawful for thee to have thy brother's wife. (kjv)
Mar 6:18 Johannes aber sprach zu Herodes: Es ist nicht recht, daß du deines Bruders Weib habest.<dhs>
Mar 6:18 ἔλεγεν γὰρ ὁ ἰωάννης τῶ ἡρῴδῃ ὅτι οὐκ ἔξεστίν σοι ἔχειν τὴν γυναῖκα τοῦ ἀδελφοῦ σου.
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Mar 6:19  Herodias had a grudge against him and wanted to put him to death and could not do so; <nas>
Mar 6:19 Therefore Herodias had a quarrel against him, and would have killed him; but she could not: (kjv)
Mar 6:19 Herodias aber stellte ihm nach und wollte ihn töten, und konnte nicht.<dhs>
Mar 6:19 ἡ δὲ ἡρῳδιὰς ἐνεῖχεν αὐτῶ καὶ ἤθελεν αὐτὸν ἀποκτεῖναι, καὶ οὐκ ἠδύνατο·
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Mar 6:20 for Herod was afraid of John, knowing that he was a righteous and holy man, and he kept him safe. And when he heard him, he was very perplexed; but he used to enjoy listening to him. <nas>
Mar 6:20 For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. (kjv)
Mar 6:20 Herodes aber fürchtete Johannes; denn er wußte, daß er ein frommer und heiliger Mann war; und verwahrte ihn und gehorchte ihm in vielen Sachen und hörte ihn gern.<dhs>
Mar 6:20 ὁ γὰρ ἡρῴδης ἐφοβεῖτο τὸν ἰωάννην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν, καὶ ἀκούσας αὐτοῦ πολλὰ ἠπόρει, καὶ ἡδέως αὐτοῦ ἤκουεν.
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Mar 6:21  A strategic day came when Herod on his birthday gave a banquet for his lords and military commanders and the leading men of Galilee; <nas>
Mar 6:21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; (kjv)
Mar 6:21 Und es kam ein gelegener Tag, daß Herodes auf seinen Jahrestag ein Abendmahl gab den Obersten und Hauptleuten und Vornehmsten in Galiläa.<dhs>
Mar 6:21 καὶ γενομένης ἡμέρας εὐκαίρου ὅτε ἡρῴδης τοῖς γενεσίοις αὐτοῦ δεῖπνον ἐποίησεν τοῖς μεγιστᾶσιν αὐτοῦ καὶ τοῖς χιλιάρχοις καὶ τοῖς πρώτοις τῆς γαλιλαίας,
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Mar 6:22 and when the daughter of Herodias herself came in and danced, she pleased Herod and his dinner guests; and the king said to the girl, "Ask me for whatever you want and I will give it to you."<nas>
Mar 6:22 And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. (kjv)
Mar 6:22 Da trat hinein die Tochter der Herodias und tanzte, und gefiel wohl dem Herodes und denen die am Tisch saßen. Da sprach der König zu dem Mägdlein: Bitte von mir, was du willst, ich will dir's geben.<dhs>
Mar 6:22 καὶ εἰσελθούσης τῆς θυγατρὸς αὐτοῦ ἡρῳδιάδος καὶ ὀρχησαμένης, ἤρεσεν τῶ ἡρῴδῃ καὶ τοῖς συνανακειμένοις. εἶπεν ὁ βασιλεὺς τῶ κορασίῳ, αἴτησόν με ὃ ἐὰν θέλῃς, καὶ δώσω σοι·
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Mar 6:23  And he swore to her, "Whatever you ask of me, I will give it to you; up to half of my kingdom."<nas>
Mar 6:23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. (kjv)
Mar 6:23 Und er schwur ihr einen Eid: Was du wirst von mir bitten, will ich dir geben, bis an die Hälfte meines Königreiches.<dhs>
Mar 6:23 καὶ ὤμοσεν αὐτῇ [πολλά], ὅ τι ἐάν με αἰτήσῃς δώσω σοι ἕως ἡμίσους τῆς βασιλείας μου.
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Mar 6:24  And she went out and said to her mother, "What shall I ask for?" And she said, "The head of John the Baptist."<nas>
Mar 6:24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. (kjv)
Mar 6:24 Sie ging hinaus und sprach zu ihrer Mutter: Was soll ich bitten? Die sprach: Das Haupt Johannes des Täufers.<dhs>
Mar 6:24 καὶ ἐξελθοῦσα εἶπεν τῇ μητρὶ αὐτῆς, τί αἰτήσωμαι; ἡ δὲ εἶπεν, τὴν κεφαλὴν ἰωάννου τοῦ βαπτίζοντος.
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Mar 6:25  Immediately she came in a hurry to the king and asked, saying, "I want you to give me at once the head of John the Baptist on a platter."<nas>
Mar 6:25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. (kjv)
Mar 6:25 Und sie ging alsbald hinein mit Eile zum König, bat und sprach: Ich will, daß du mir gebest jetzt zur Stunde auf einer Schüssel das Haupt Johannes des Täufers.<dhs>
Mar 6:25 καὶ εἰσελθοῦσα εὐθὺς μετὰ σπουδῆς πρὸς τὸν βασιλέα ᾐτήσατο λέγουσα, θέλω ἵνα ἐξαυτῆς δῶς μοι ἐπὶ πίνακι τὴν κεφαλὴν ἰωάννου τοῦ βαπτιστοῦ.
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Mar 6:26  And although the king was very sorry, yet because of his oaths and because of his dinner guests, he was unwilling to refuse her. <nas>
Mar 6:26 And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her. (kjv)
Mar 6:26 Der König war betrübt; doch um des Eides willen und derer, die am Tisch saßen, wollte er sie nicht lassen eine Fehlbitte tun.<dhs>
Mar 6:26 καὶ περίλυπος γενόμενος ὁ βασιλεὺς διὰ τοὺς ὅρκους καὶ τοὺς ἀνακειμένους οὐκ ἠθέλησεν ἀθετῆσαι αὐτήν·
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Mar 6:27  Immediately the king sent an executioner and commanded him to bring back his head. And he went and had him beheaded in the prison, <nas>
Mar 6:27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, (kjv)
Mar 6:27 Und alsbald schickte hin der König den Henker und hieß sein Haupt herbringen. Der ging hin und enthauptete ihn im Gefängnis<dhs>
Mar 6:27 καὶ εὐθὺς ἀποστείλας ὁ βασιλεὺς σπεκουλάτορα ἐπέταξεν ἐνέγκαι τὴν κεφαλὴν αὐτοῦ. καὶ ἀπελθὼν ἀπεκεφάλισεν αὐτὸν ἐν τῇ φυλακῇ
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Mar 6:28 and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. <nas>
Mar 6:28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. (kjv)
Mar 6:28 und trug her sein Haupt auf einer Schüssel und gab's dem Mägdlein, und das Mägdlein gab's ihrer Mutter.<dhs>
Mar 6:28 καὶ ἤνεγκεν τὴν κεφαλὴν αὐτοῦ ἐπὶ πίνακι καὶ ἔδωκεν αὐτὴν τῶ κορασίῳ, καὶ τὸ κοράσιον ἔδωκεν αὐτὴν τῇ μητρὶ αὐτῆς.
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Mar 6:29  When his disciples heard about this, they came and took away his body and laid it in a tomb. <nas>
Mar 6:29 And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb. (kjv)
Mar 6:29 Und da das seine Jünger hörten, kamen sie und nahmen seinen Leib, und legten ihn in ein Grab.<dhs>
Mar 6:29 καὶ ἀκούσαντες οἱ μαθηταὶ αὐτοῦ ἦλθον καὶ ἦραν τὸ πτῶμα αὐτοῦ καὶ ἔθηκαν αὐτὸ ἐν μνημείῳ.
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Mar 6:30  The apostles gathered together with Jesus; and they reported to Him all that they had done and taught. <nas>
Mar 6:30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught. (kjv)
Mar 6:30 Und die Apostel kamen zu Jesu zusammen und verkündigten ihm das alles und was sie getan und gelehrt hatten.<dhs>
Mar 6:30 καὶ συνάγονται οἱ ἀπόστολοι πρὸς τὸν ἰησοῦν, καὶ ἀπήγγειλαν αὐτῶ πάντα ὅσα ἐποίησαν καὶ ὅσα ἐδίδαξαν.
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Mar 6:31  And He said to them, "Come away by yourselves to a secluded place and rest a while." (For there were many people coming and going, and they did not even have time to eat. )<nas>
Mar 6:31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. (kjv)
Mar 6:31 Und er sprach zu ihnen: Lasset uns besonders an eine wüste Stätte gehen und ruht ein wenig. Denn ihr waren viele, die ab und zu gingen; und sie hatten nicht Zeit genug, zu essen.<dhs>
Mar 6:31 καὶ λέγει αὐτοῖς, δεῦτε ὑμεῖς αὐτοὶ κατ᾽ ἰδίαν εἰς ἔρημον τόπον καὶ ἀναπαύσασθε ὀλίγον. ἦσαν γὰρ οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες πολλοί, καὶ οὐδὲ φαγεῖν εὐκαίρουν.
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Mar 6:32  They went away in the boat to a secluded place by themselves. <nas>
Mar 6:32 And they departed into a desert place by ship privately. (kjv)
Mar 6:32 Und er fuhr da in einem Schiff zu einer wüsten Stätte besonders.<dhs>
Mar 6:32 καὶ ἀπῆλθον ἐν τῶ πλοίῳ εἰς ἔρημον τόπον κατ᾽ ἰδίαν.
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Mar 6:33  The people saw them going, and many recognized them and ran there together on foot from all the cities, and got there ahead of them. <nas>
Mar 6:33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him. (kjv)
Mar 6:33 Und das Volk sah sie wegfahren; und viele kannten ihn und liefen dahin miteinander zu Fuß aus allen Städten und kamen ihnen zuvor und kamen zu ihm.<dhs>
Mar 6:33 καὶ εἶδον αὐτοὺς ὑπάγοντας καὶ ἐπέγνωσαν πολλοί, καὶ πεζῇ ἀπὸ πασῶν τῶν πόλεων συνέδραμον ἐκεῖ καὶ προῆλθον αὐτούς.
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Mar 6:34  When Jesus went ashore, He saw a large crowd, and He felt compassion for them because they were like sheep without a shepherd; and He began to teach them many things. <nas>
Mar 6:34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things. (kjv)
Mar 6:34 Und Jesus ging heraus und sah das große Volk; und es jammerte ihn derselben; denn sie waren wie die Schafe, die keinen Hirten haben; und er fing an eine lange Predigt.<dhs>
Mar 6:34 καὶ ἐξελθὼν εἶδεν πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπ᾽ αὐτοὺς ὅτι ἦσαν ὡς πρόβατα μὴ ἔχοντα ποιμένα, καὶ ἤρξατο διδάσκειν αὐτοὺς πολλά.
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Mar 6:35  When it was already quite late, His disciples came to Him and said, "This place is desolate and it is already quite late; <nas>
Mar 6:35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed: (kjv)
Mar 6:35 Da nun der Tag fast dahin war, traten seine Jünger zu ihm und sprachen: Es ist wüst hier, und der Tag ist nun dahin;<dhs>
Mar 6:35 καὶ ἤδη ὥρας πολλῆς γενομένης προσελθόντες αὐτῶ οἱ μαθηταὶ αὐτοῦ ἔλεγον ὅτι ἔρημός ἐστιν ὁ τόπος, καὶ ἤδη ὥρα πολλή·
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Mar 6:36 send them away so that they may go into the surrounding countryside and villages and buy themselves something to eat."<nas>
Mar 6:36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat. (kjv)
Mar 6:36 laß sie von dir, daß sie hingehen umher in die Dörfer und Märkte und kaufen sich Brot, denn sie haben nichts zu essen.<dhs>
Mar 6:36 ἀπόλυσον αὐτούς, ἵνα ἀπελθόντες εἰς τοὺς κύκλῳ ἀγροὺς καὶ κώμας ἀγοράσωσιν ἑαυτοῖς τί φάγωσιν.
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Mar 6:37  But He answered them, "You give them something to eat!" And they said to Him, "Shall we go and spend two hundred denarii on bread and give them something to eat?"<nas>
Mar 6:37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat? (kjv)
Mar 6:37 Jesus aber antwortete und sprach zu ihnen: Gebt ihr ihnen zu essen. Und sie sprachen zu ihm: Sollen wir denn hingehen und für zweihundert Groschen Brot kaufen und ihnen zu essen geben?<dhs>
Mar 6:37 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, δότε αὐτοῖς ὑμεῖς φαγεῖν. καὶ λέγουσιν αὐτῶ, ἀπελθόντες ἀγοράσωμεν δηναρίων διακοσίων ἄρτους καὶ δώσομεν αὐτοῖς φαγεῖν;
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Mar 6:38  And He said to them, "How many loaves do you have? Go look!" And when they found out, they said, "Five, and two fish."<nas>
Mar 6:38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes. (kjv)
Mar 6:38 Er aber sprach zu ihnen: Wieviel Brot habt ihr? Gehet hin und sehet! Und da sie es erkundet hatten, sprachen sie: Fünf, und zwei Fische.<dhs>
Mar 6:38 ὁ δὲ λέγει αὐτοῖς, πόσους ἄρτους ἔχετε; ὑπάγετε ἴδετε. καὶ γνόντες λέγουσιν, πέντε, καὶ δύο ἰχθύας.
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Mar 6:39  And He commanded them all to sit down by groups on the green grass. <nas>
Mar 6:39 And he commanded them to make all sit down by companies upon the green grass. (kjv)
Mar 6:39 Und er gebot ihnen, daß sie sich alle lagerten, tischweise, auf das grüne Gras.<dhs>
Mar 6:39 καὶ ἐπέταξεν αὐτοῖς ἀνακλῖναι πάντας συμπόσια συμπόσια ἐπὶ τῶ χλωρῶ χόρτῳ.
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Mar 6:40  They sat down in groups of hundreds and of fifties. <nas>
Mar 6:40 And they sat down in ranks, by hundreds, and by fifties. (kjv)
Mar 6:40 Und sie setzten sich nach Schichten, je hundert und hundert, fünfzig und fünfzig.<dhs>
Mar 6:40 καὶ ἀνέπεσαν πρασιαὶ πρασιαὶ κατὰ ἑκατὸν καὶ κατὰ πεντήκοντα.
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Mar 6:41  And He took the five loaves and the two fish, and looking up toward heaven, He blessed the food and broke the loaves and He kept giving them to the disciples to set before them; and He divided up the two fish among them all. <nas>
Mar 6:41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. (kjv)
Mar 6:41 Und er nahm die fünf Brote und zwei Fische, sah zum Himmel auf und dankte und brach die Brote und gab sie den Jüngern, daß sie ihnen vorlegten; und die zwei Fische teilte er unter sie alle.<dhs>
Mar 6:41 καὶ λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησεν καὶ κατέκλασεν τοὺς ἄρτους καὶ ἐδίδου τοῖς μαθηταῖς [αὐτοῦ] ἵνα παρατιθῶσιν αὐτοῖς, καὶ τοὺς δύο ἰχθύας ἐμέρισεν πᾶσιν.
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Mar 6:42  They all ate and were satisfied, <nas>
Mar 6:42 And they did all eat, and were filled. (kjv)
Mar 6:42 Und sie aßen alle und wurden satt.<dhs>
Mar 6:42 καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν·
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Mar 6:43 and they picked up twelve full baskets of the broken pieces, and also of the fish. <nas>
Mar 6:43 And they took up twelve baskets full of the fragments, and of the fishes. (kjv)
Mar 6:43 Und sie hoben auf die Brocken, zwölf Körbe voll, und von den Fischen.<dhs>
Mar 6:43 καὶ ἦραν κλάσματα δώδεκα κοφίνων πληρώματα καὶ ἀπὸ τῶν ἰχθύων.
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Mar 6:44  There were five thousand men who ate the loaves. <nas>
Mar 6:44 And they that did eat of the loaves were about five thousand men. (kjv)
Mar 6:44 Und die da gegessen hatten, waren fünftausend Mann.<dhs>
Mar 6:44 καὶ ἦσαν οἱ φαγόντες [τοὺς ἄρτους] πεντακισχίλιοι ἄνδρες.
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Mar 6:45  Immediately Jesus made His disciples get into the boat and go ahead of Him to the other side to Bethsaida, while He Himself was sending the crowd away. <nas>
Mar 6:45 And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people. (kjv)
Mar 6:45 Und alsbald trieb er seine Jünger, daß sie in das Schiff träten und vor ihm hinüberführen gen Bethsaida, bis daß er das Volk von sich ließe.<dhs>
Mar 6:45 καὶ εὐθὺς ἠνάγκασεν τοὺς μαθητὰς αὐτοῦ ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν εἰς τὸ πέραν πρὸς βηθσαϊδάν, ἕως αὐτὸς ἀπολύει τὸν ὄχλον.
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Mar 6:46  After bidding them farewell, He left for the mountain to pray. <nas>
Mar 6:46 And when he had sent them away, he departed into a mountain to pray. (kjv)
Mar 6:46 Und da er sie von sich geschafft hatte, ging er hin auf einen Berg, zu beten.<dhs>
Mar 6:46 καὶ ἀποταξάμενος αὐτοῖς ἀπῆλθεν εἰς τὸ ὄρος προσεύξασθαι.
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Mar 6:47  When it was evening, the boat was in the middle of the sea, and He was alone on the land. <nas>
Mar 6:47 And when even was come, the ship was in the midst of the sea, and he alone on the land. (kjv)
Mar 6:47 Und am Abend war das Schiff mitten auf dem Meer und er auf dem Lande allein.<dhs>
Mar 6:47 καὶ ὀψίας γενομένης ἦν τὸ πλοῖον ἐν μέσῳ τῆς θαλάσσης, καὶ αὐτὸς μόνος ἐπὶ τῆς γῆς.
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Mar 6:48  Seeing them straining at the oars, for the wind was against them, at about the fourth watch of the night He came to them, walking on the sea; and He intended to pass by them. <nas>
Mar 6:48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. (kjv)
Mar 6:48 Und er sah, daß sie Not litten im Rudern; denn der Wind war ihnen entgegen. Und um die vierte Wache der Nacht kam er zu ihnen und wandelte auf dem Meer;<dhs>
Mar 6:48 καὶ ἰδὼν αὐτοὺς βασανιζομένους ἐν τῶ ἐλαύνειν, ἦν γὰρ ὁ ἄνεμος ἐναντίος αὐτοῖς, περὶ τετάρτην φυλακὴν τῆς νυκτὸς ἔρχεται πρὸς αὐτοὺς περιπατῶν ἐπὶ τῆς θαλάσσης· καὶ ἤθελεν παρελθεῖν αὐτούς.
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Mar 6:49  But when they saw Him walking on the sea, they supposed that it was a ghost, and cried out; <nas>
Mar 6:49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: (kjv)
Mar 6:49 und er wollte an ihnen vorübergehen. Und da sie ihn sahen auf dem Meer wandeln, meinten sie, es wäre ein Gespenst, und schrieen;<dhs>
Mar 6:49 οἱ δὲ ἰδόντες αὐτὸν ἐπὶ τῆς θαλάσσης περιπατοῦντα ἔδοξαν ὅτι φάντασμά ἐστιν, καὶ ἀνέκραξαν·
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Mar 6:50 for they all saw Him and were terrified. But immediately He spoke with them and said to them, "Take courage; it is I, do not be afraid."<nas>
Mar 6:50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. (kjv)
Mar 6:50 denn sie sahen ihn alle und erschraken. Aber alsbald redete er mit ihnen und sprach zu ihnen: Seid getrost, ich bin's, fürchtet euch nicht!<dhs>
Mar 6:50 πάντες γὰρ αὐτὸν εἶδον καὶ ἐταράχθησαν. ὁ δὲ εὐθὺς ἐλάλησεν μετ᾽ αὐτῶν, καὶ λέγει αὐτοῖς, θαρσεῖτε, ἐγώ εἰμι· μὴ φοβεῖσθε.
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Mar 6:51  Then He got into the boat with them, and the wind stopped; and they were utterly astonished, <nas>
Mar 6:51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered. (kjv)
Mar 6:51 Und er trat zu ihnen ins Schiff, und der Wind legte sich. Und sie entsetzten und verwunderten sich über die Maßen,<dhs>
Mar 6:51 καὶ ἀνέβη πρὸς αὐτοὺς εἰς τὸ πλοῖον, καὶ ἐκόπασεν ὁ ἄνεμος. καὶ λίαν [ἐκ περισσοῦ] ἐν ἑαυτοῖς ἐξίσταντο,
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Mar 6:52 for they had not gained any insight from the incident of the loaves, but their heart was hardened. <nas>
Mar 6:52 For they considered not the miracle of the loaves: for their heart was hardened. (kjv)
Mar 6:52 denn sie waren nichts verständiger geworden über den Broten, und ihr Herz war erstarrt.<dhs>
Mar 6:52 οὐ γὰρ συνῆκαν ἐπὶ τοῖς ἄρτοις, ἀλλ᾽ ἦν αὐτῶν ἡ καρδία πεπωρωμένη.
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Mar 6:53  When they had crossed over they came to land at Gennesaret, and moored to the shore. <nas>
Mar 6:53 And when they had passed over, they came into the land of Gennesaret, and drew to the shore. (kjv)
Mar 6:53 Und da sie hinübergefahren waren, kamen sie in das Land Genezareth und fuhren an.<dhs>
Mar 6:53 καὶ διαπεράσαντες ἐπὶ τὴν γῆν ἦλθον εἰς γεννησαρὲτ καὶ προσωρμίσθησαν.
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Mar 6:54  When they got out of the boat, immediately the people recognized Him, <nas>
Mar 6:54 And when they were come out of the ship, straightway they knew him, (kjv)
Mar 6:54 Und da sie aus dem Schiff traten alsbald kannten sie ihn<dhs>
Mar 6:54 καὶ ἐξελθόντων αὐτῶν ἐκ τοῦ πλοίου εὐθὺς ἐπιγνόντες αὐτὸν
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Mar 6:55 and ran about that whole country and began to carry here and there on their pallets those who were sick, to the place they heard He was. <nas>
Mar 6:55 And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was. (kjv)
Mar 6:55 und liefen in alle die umliegenden Länder und hoben an, die Kranken umherzuführen auf Betten, wo sie hörten, daß er war.<dhs>
Mar 6:55 περιέδραμον ὅλην τὴν χώραν ἐκείνην καὶ ἤρξαντο ἐπὶ τοῖς κραβάττοις τοὺς κακῶς ἔχοντας περιφέρειν ὅπου ἤκουον ὅτι ἐστίν.
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Mar 6:56  Wherever He entered villages, or cities, or countryside, they were laying the sick in the market places, and imploring Him that they might just touch the fringe of His cloak; and as many as touched it were being cured. <nas>
Mar 6:56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.(kjv)
Mar 6:56 Und wo er in die Märkte oder Städte oder Dörfer einging, da legten sie die Kranken auf den Markt und baten ihn, daß sie nur den Saum seines Kleides anrühren möchten; und alle, die ihn anrührten, wurden gesund.<dhs>
Mar 6:56 καὶ ὅπου ἂν εἰσεπορεύετο εἰς κώμας ἢ εἰς πόλεις ἢ εἰς ἀγροὺς ἐν ταῖς ἀγοραῖς ἐτίθεσαν τοὺς ἀσθενοῦντας, καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται· καὶ ὅσοι ἂν ἥψαντο αὐτοῦ ἐσῴζοντο.
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Mar 7:1  The Pharisees and some of the scribes gathered around Him when they had come from Jerusalem, <nas>
Mar 7:1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. (kjv)
Mar 7:1 Und es kamen zu ihm die Pharisäer und etliche von den Schriftgelehrten, die von Jerusalem gekommen waren.<dhs>
Mar 7:1 καὶ συνάγονται πρὸς αὐτὸν οἱ φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ ἱεροσολύμων
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Mar 7:2 and had seen that some of His disciples were eating their bread with impure hands, that is, unwashed. <nas>
Mar 7:2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. (kjv)
Mar 7:2 Und da sie sahen etliche seiner Jünger mit gemeinen (das ist ungewaschenen) Händen das Brot essen, tadelten sie es.<dhs>
Mar 7:2 καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ ὅτι κοιναῖς χερσίν, τοῦτ᾽ ἔστιν ἀνίπτοις, ἐσθίουσιν τοὺς ἄρτους
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Mar 7:3 (For the Pharisees and all the Jews do not eat unless they carefully wash their hands, thus observing the traditions of the elders; <nas>
Mar 7:3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. (kjv)
Mar 7:3 (Denn die Pharisäer und alle Juden essen nicht, sie waschen denn die Hände manchmal, und halten also die Aufsätze der Ältesten;<dhs>
Mar 7:3 _ οἱ γὰρ φαρισαῖοι καὶ πάντες οἱ ἰουδαῖοι ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων,
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Mar 7:4 and when they come from the market place, they do not eat unless they cleanse themselves; and there are many other things which they have received in order to observe, such as the washing of cups and pitchers and copper pots. )<nas>
Mar 7:4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. (kjv)
Mar 7:4 und wenn sie vom Markt kommen, essen sie nicht, sie waschen sich denn. Und des Dinges ist viel, das sie zu halten haben angenommen, von Trinkgefäßen und Krügen und ehernen Gefäßen und Tischen zu waschen.)<dhs>
Mar 7:4 καὶ ἀπ᾽ ἀγορᾶς ἐὰν μὴ βαπτίσωνται οὐκ ἐσθίουσιν, καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων [καὶ κλινῶν] _
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Mar 7:5  The Pharisees and the scribes asked Him, "Why do Your disciples not walk according to the tradition of the elders, but eat their bread with impure hands?"<nas>
Mar 7:5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? (kjv)
Mar 7:5 Da fragten ihn nun die Pharisäer und Schriftgelehrten: Warum wandeln deine Jünger nicht nach den Aufsätzen der Ältesten, sondern essen das Brot mit ungewaschenen Händen?<dhs>
Mar 7:5 καὶ ἐπερωτῶσιν αὐτὸν οἱ φαρισαῖοι καὶ οἱ γραμματεῖς, διὰ τί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον;
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Mar 7:6  And He said to them, "Rightly did Isaiah prophesy of you hypocrites, as it is written: 'THIS PEOPLE HONORS ME WITH THEIR LIPS, BUT THEIR HEART IS FAR AWAY FROM ME. <nas>
Mar 7:6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. (kjv)
Mar 7:6 Er aber antwortete und sprach zu ihnen: Wohl fein hat von euch Heuchlern Jesaja geweissagt, wie geschrieben steht: "Dies Volk ehrt mich mit den Lippen, aber ihr Herz ist ferne von mir.<dhs>
Mar 7:6 ὁ δὲ εἶπεν αὐτοῖς, καλῶς ἐπροφήτευσεν ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται [ὅτι] οὖτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ᾽ ἐμοῦ·
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Mar 7:7 'BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE PRECEPTS OF MEN.'<nas>
Mar 7:7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men. (kjv)
Mar 7:7 Vergeblich aber ist's, daß sie mir dienen, dieweil sie lehren solche Lehre die nichts ist denn Menschengebot.<dhs>
Mar 7:7 μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.
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Mar 7:8  Neglecting the commandment of God, you hold to the tradition of men."<nas>
Mar 7:8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. (kjv)
Mar 7:8 Ihr verlasset Gottes Gebot, und haltet der Menschen Aufsätze von Krügen und Trinkgefäßen zu waschen; und desgleichen tut ihr viel.<dhs>
Mar 7:8 ἀφέντες τὴν ἐντολὴν τοῦ θεοῦ κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων.
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Mar 7:9  He was also saying to them, "You are experts at setting aside the commandment of God in order to keep your tradition. <nas>
Mar 7:9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. (kjv)
Mar 7:9 Und er sprach zu ihnen: Wohl fein habt ihr Gottes Gebote aufgehoben, auf daß ihr eure Aufsätze haltet.<dhs>
Mar 7:9 καὶ ἔλεγεν αὐτοῖς, καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν στήσητε.
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Mar 7:10  For Moses said, 'HONOR YOUR FATHER AND YOUR MOTHER'; and, 'HE WHO SPEAKS EVIL OF FATHER OR MOTHER, IS TO BE PUT TO DEATH'; <nas>
Mar 7:10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: (kjv)
Mar 7:10 Denn Mose hat gesagt: "Du sollst deinen Vater und deine Mutter ehren," und "Wer Vater oder Mutter flucht, soll des Todes sterben."<dhs>
Mar 7:10 μωϊσῆς γὰρ εἶπεν, τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καί, ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω·
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Mar 7:11 but you say, 'If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God), '<nas>
Mar 7:11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. (kjv)
Mar 7:11 Ihr aber lehret: Wenn einer spricht zu Vater oder Mutter "Korban," das ist, "es ist Gott gegeben," was dir sollte von mir zu Nutz kommen, der tut wohl.<dhs>
Mar 7:11 ὑμεῖς δὲ λέγετε, ἐὰν εἴπῃ ἄνθρωπος τῶ πατρὶ ἢ τῇ μητρί, κορβᾶν, ὅ ἐστιν, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
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Mar 7:12 you no longer permit him to do anything for his father or his mother; <nas>
Mar 7:12 And ye suffer him no more to do ought for his father or his mother; (kjv)
Mar 7:12 Und so laßt ihr hinfort ihn nichts tun seinem Vater oder seiner Mutter<dhs>
Mar 7:12 οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῶ πατρὶ ἢ τῇ μητρί,
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Mar 7:13 thus invalidating the word of God by your tradition which you have handed down; and you do many things such as that." <nas>
Mar 7:13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. (kjv)
Mar 7:13 und hebt auf Gottes Wort durch eure Aufsätze, die ihr aufgesetzt habt; und desgleichen tut ihr viel.<dhs>
Mar 7:13 ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε· καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.
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Mar 7:14  After He called the crowd to Him again, He began saying to them, "Listen to Me, all of you, and understand: <nas>
Mar 7:14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: (kjv)
Mar 7:14 Und er rief zu sich das ganze Volk und sprach zu ihnen: Höret mir alle zu und fasset es!<dhs>
Mar 7:14 καὶ προσκαλεσάμενος πάλιν τὸν ὄχλον ἔλεγεν αὐτοῖς, ἀκούσατέ μου πάντες καὶ σύνετε.
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Mar 7:15 there is nothing outside the man which can defile him if it goes into him; but the things which proceed out of the man are what defile the man. <nas>
Mar 7:15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. (kjv)
Mar 7:15 Es ist nichts außerhalb des Menschen, das ihn könnte gemein machen, so es in ihn geht; sondern was von ihm ausgeht, das ist's, was den Menschen gemein macht.<dhs>
Mar 7:15 οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται κοινῶσαι αὐτόν· ἀλλὰ τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.
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Mar 7:16 ["If anyone has ears to hear, let him hear."]<nas>
Mar 7:16 If any man have ears to hear, let him hear. (kjv)
Mar 7:16 Hat jemand Ohren, zu hören, der höre!<dhs>
Mar 7:16 
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Mar 7:17  When he had left the crowd and entered the house, His disciples questioned Him about the parable. <nas>
Mar 7:17 And when he was entered into the house from the people, his disciples asked him concerning the parable. (kjv)
Mar 7:17 Und da er von dem Volk ins Haus kam, fragten ihn seine Jünger um dies Gleichnis.<dhs>
Mar 7:17 καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ τὴν παραβολήν.
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Mar 7:18  And He said to them, "Are you so lacking in understanding also? Do you not understand that whatever goes into the man from outside cannot defile him, <nas>
Mar 7:18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; (kjv)
Mar 7:18 Und er sprach zu ihnen: Seid ihr denn auch so unverständig? Vernehmet ihr noch nicht, daß alles, was außen ist und in den Menschen geht, das kann ihn nicht gemein machen?<dhs>
Mar 7:18 καὶ λέγει αὐτοῖς, οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι,
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Mar 7:19 because it does not go into his heart, but into his stomach, and is eliminated?" (Thus He declared all foods clean. )<nas>
Mar 7:19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? (kjv)
Mar 7:19 Denn es geht nicht in sein Herz, sondern in den Bauch, und geht aus durch den natürlichen Gang, der alle Speise ausfegt.<dhs>
Mar 7:19 ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ᾽ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται; _ καθαρίζων πάντα τὰ βρώματα.
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Mar 7:20  And He was saying, "That which proceeds out of the man, that is what defiles the man. <nas>
Mar 7:20 And he said, That which cometh out of the man, that defileth the man. (kjv)
Mar 7:20 Und er sprach: Was aus dem Menschen geht, das macht den Menschen gemein;<dhs>
Mar 7:20 ἔλεγεν δὲ ὅτι τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον ἐκεῖνο κοινοῖ τὸν ἄνθρωπον·
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Mar 7:21  For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, <nas>
Mar 7:21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, (kjv)
Mar 7:21 denn von innen, aus dem Herzen der Menschen, gehen heraus böse Gedanken; Ehebruch, Hurerei, Mord,<dhs>
Mar 7:21 ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, πορνεῖαι, κλοπαί, φόνοι,
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Mar 7:22 deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. <nas>
Mar 7:22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: (kjv)
Mar 7:22 Dieberei, Geiz, Schalkheit, List, Unzucht, Schalksauge, Gotteslästerung, Hoffart, Unvernunft.<dhs>
Mar 7:22 μοιχεῖαι, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη·
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Mar 7:23  All these evil things proceed from within and defile the man." <nas>
Mar 7:23 All these evil things come from within, and defile the man. (kjv)
Mar 7:23 Alle diese bösen Stücke gehen von innen heraus und machen den Menschen gemein.<dhs>
Mar 7:23 πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.
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Mar 7:24  Jesus got up and went away from there to the region of Tyre. And when He had entered a house, He wanted no one to know of it; yet He could not escape notice. <nas>
Mar 7:24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. (kjv)
Mar 7:24 Und er stand auf und ging von dannen in die Gegend von Tyrus und Sidon; und ging da in ein Haus und wollte es niemand wissen lassen, und konnte doch nicht verborgen sein.<dhs>
Mar 7:24 ἐκεῖθεν δὲ ἀναστὰς ἀπῆλθεν εἰς τὰ ὅρια τύρου. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνήθη λαθεῖν·
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Mar 7:25  But after hearing of Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. <nas>
Mar 7:25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: (kjv)
Mar 7:25 Denn ein Weib hatte von ihm gehört, deren Töchterlein einen unsauberen Geist hatte, und sie kam und fiel nieder zu seinen Füßen<dhs>
Mar 7:25 ἀλλ᾽ εὐθὺς ἀκούσασα γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ·
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Mar 7:26  Now the woman was a Gentile, of the Syrophoenician race. And she kept asking Him to cast the demon out of her daughter. <nas>
Mar 7:26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. (kjv)
Mar 7:26 (und es war ein griechisches Weib aus Syrophönizien), und sie bat ihn, daß er den Teufel von ihrer Tochter austriebe.<dhs>
Mar 7:26 ἡ δὲ γυνὴ ἦν ἑλληνίς, συροφοινίκισσα τῶ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.
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Mar 7:27  And He was saying to her, "Let the children be satisfied first, for it is not good to take the children's bread and throw it to the dogs."<nas>
Mar 7:27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs. (kjv)
Mar 7:27 Jesus aber sprach zu ihr: Laß zuvor die Kinder satt werden; es ist nicht fein, daß man der Kinder Brot nehme und werfe es vor die Hunde.<dhs>
Mar 7:27 καὶ ἔλεγεν αὐτῇ, ἄφες πρῶτον χορτασθῆναι τὰ τέκνα, οὐ γάρ ἐστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν.
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Mar 7:28  But she answered and said to Him, "Yes, Lord, but even the dogs under the table feed on the children's crumbs."<nas>
Mar 7:28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs. (kjv)
Mar 7:28 Sie antwortete aber und sprach zu ihm: Ja, HERR; aber doch essen die Hündlein unter dem Tisch von den Brosamen der Kinder.<dhs>
Mar 7:28 ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῶ, κύριε, καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων.
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Mar 7:29  And He said to her, "Because of this answer go; the demon has gone out of your daughter."<nas>
Mar 7:29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. (kjv)
Mar 7:29 Und er sprach zu ihr: Um des Wortes willen so gehe hin; der Teufel ist von deiner Tochter ausgefahren.<dhs>
Mar 7:29 καὶ εἶπεν αὐτῇ, διὰ τοῦτον τὸν λόγον ὕπαγε, ἐξελήλυθεν ἐκ τῆς θυγατρός σου τὸ δαιμόνιον.
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Mar 7:30  And going back to her home, she found the child lying on the bed, the demon having left. <nas>
Mar 7:30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed. (kjv)
Mar 7:30 Und sie ging hin in ihr Haus und fand, daß der Teufel war ausgefahren und die Tochter auf dem Bette liegend.<dhs>
Mar 7:30 καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὖρεν τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός.
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Mar 7:31  Again He went out from the region of Tyre, and came through Sidon to the Sea of Galilee, within the region of Decapolis. <nas>
Mar 7:31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. (kjv)
Mar 7:31 Und da er wieder ausging aus der Gegend von Tyrus und Sidon, kam er an das Galiläische Meer, mitten in das Gebiet der zehn Städte.<dhs>
Mar 7:31 καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων τύρου ἦλθεν διὰ σιδῶνος εἰς τὴν θάλασσαν τῆς γαλιλαίας ἀνὰ μέσον τῶν ὁρίων δεκαπόλεως.
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Mar 7:32  They brought to Him one who was deaf and spoke with difficulty, and they implored Him to lay His hand on him. <nas>
Mar 7:32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. (kjv)
Mar 7:32 Und sie brachten zu ihm einen Tauben, der stumm war, und sie baten ihn, daß er die Hand auf ihn legte.<dhs>
Mar 7:32 καὶ φέρουσιν αὐτῶ κωφὸν καὶ μογιλάλον, καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῶ τὴν χεῖρα.
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Mar 7:33  Jesus took him aside from the crowd, by himself, and put His fingers into his ears, and after spitting, He touched his tongue with the saliva; <nas>
Mar 7:33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; (kjv)
Mar 7:33 Und er nahm ihn von dem Volk besonders und legte ihm die Finger in die Ohren und spützte und rührte seine Zunge<dhs>
Mar 7:33 καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ᾽ ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,
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Mar 7:34 and looking up to heaven with a deep sigh, He said to him, "Ephphatha!" that is, "Be opened!"<nas>
Mar 7:34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. (kjv)
Mar 7:34 und sah auf gen Himmel, seufzte und sprach zu ihm: Hephatha! das ist: Tu dich auf!<dhs>
Mar 7:34 καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξεν, καὶ λέγει αὐτῶ, εφφαθα, ὅ ἐστιν, διανοίχθητι.
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Mar 7:35  And his ears were opened, and the impediment of his tongue was removed, and he began speaking plainly. <nas>
Mar 7:35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. (kjv)
Mar 7:35 Und alsbald taten sich seine Ohren auf, und das Band seiner Zunge war los, und er redete recht.<dhs>
Mar 7:35 καὶ [εὐθέως] ἠνοίγησαν αὐτοῦ αἱ ἀκοαί, καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς.
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Mar 7:36  And He gave them orders not to tell anyone; but the more He ordered them, the more widely they continued to proclaim it. <nas>
Mar 7:36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; (kjv)
Mar 7:36 Und er verbot ihnen, sie sollten's niemand sagen. Je mehr er aber verbot, je mehr sie es ausbreiteten.<dhs>
Mar 7:36 καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ λέγωσιν· ὅσον δὲ αὐτοῖς διεστέλλετο, αὐτοὶ μᾶλλον περισσότερον ἐκήρυσσον.
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Mar 7:37  They were utterly astonished, saying, "He has done all things well; He makes even the deaf to hear and the mute to speak." <nas>
Mar 7:37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.(kjv)
Mar 7:37 Und sie wunderten sich über die Maßen und sprachen: Er hat alles wohl gemacht; die Tauben macht er hörend und die Sprachlosen redend.<dhs>
Mar 7:37 καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες, καλῶς πάντα πεποίηκεν· καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ [τοὺς] ἀλάλους λαλεῖν.
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Mar 8:1  In those days, when there was again a large crowd and they had nothing to eat, Jesus called His disciples and said to them, <nas>
Mar 8:1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, (kjv)
Mar 8:1 Zu der Zeit, da viel Volks da war, und hatten nichts zu essen, rief Jesus seine Jünger zu sich und sprach zu ihnen:<dhs>
Mar 8:1 ἐν ἐκείναις ταῖς ἡμέραις πάλιν πολλοῦ ὄχλου ὄντος καὶ μὴ ἐχόντων τί φάγωσιν, προσκαλεσάμενος τοὺς μαθητὰς λέγει αὐτοῖς,
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Mar 8:2 "I feel compassion for the people because they have remained with Me now three days and have nothing to eat. <nas>
Mar 8:2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: (kjv)
Mar 8:2 Mich jammert des Volks; denn sie haben nun drei Tage bei mir beharrt und haben nichts zu essen;<dhs>
Mar 8:2 σπλαγχνίζομαι ἐπὶ τὸν ὄχλον ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν·
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Mar 8:3  If I send them away hungry to their homes, they will faint on the way; and some of them have come from a great distance."<nas>
Mar 8:3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. (kjv)
Mar 8:3 und wenn ich sie ungegessen von mir heim ließe gehen, würden sie auf dem Wege verschmachten; denn etliche sind von ferne gekommen.<dhs>
Mar 8:3 καὶ ἐὰν ἀπολύσω αὐτοὺς νήστεις εἰς οἶκον αὐτῶν, ἐκλυθήσονται ἐν τῇ ὁδῶ· καί τινες αὐτῶν ἀπὸ μακρόθεν ἥκασιν.
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Mar 8:4  And His disciples answered Him, "Where will anyone be able to find enough bread here in this desolate place to satisfy these people?"<nas>
Mar 8:4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? (kjv)
Mar 8:4 Seine Jünger antworteten ihm: Woher nehmen wir Brot hier in der Wüste, daß wir sie sättigen?<dhs>
Mar 8:4 καὶ ἀπεκρίθησαν αὐτῶ οἱ μαθηταὶ αὐτοῦ ὅτι πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπ᾽ ἐρημίας;
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Mar 8:5  And He was asking them, "How many loaves do you have?" And they said, "Seven."<nas>
Mar 8:5 And he asked them, How many loaves have ye? And they said, Seven. (kjv)
Mar 8:5 Und er fragte sie: Wieviel habt ihr Brote? Sie sprachen: Sieben.<dhs>
Mar 8:5 καὶ ἠρώτα αὐτούς, πόσους ἔχετε ἄρτους; οἱ δὲ εἶπαν, ἑπτά.
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Mar 8:6  And He directed the people to sit down on the ground; and taking the seven loaves, He gave thanks and broke them, and started giving them to His disciples to serve to them, and they served them to the people. <nas>
Mar 8:6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people. (kjv)
Mar 8:6 Und er gebot dem Volk, daß sie sich auf der Erde lagerten. Und er nahm die sieben Brote und dankte und brach sie und gab sie seinen Jüngern, daß sie dieselben vorlegten; und sie legten dem Volk vor.<dhs>
Mar 8:6 καὶ παραγγέλλει τῶ ὄχλῳ ἀναπεσεῖν ἐπὶ τῆς γῆς· καὶ λαβὼν τοὺς ἑπτὰ ἄρτους εὐχαριστήσας ἔκλασεν καὶ ἐδίδου τοῖς μαθηταῖς αὐτοῦ ἵνα παρατιθῶσιν καὶ παρέθηκαν τῶ ὄχλῳ.
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Mar 8:7  They also had a few small fish; and after He had blessed them, He ordered these to be served as well. <nas>
Mar 8:7 And they had a few small fishes: and he blessed, and commanded to set them also before them. (kjv)
Mar 8:7 Und hatten ein wenig Fischlein; und er dankte und hieß die auch vortragen.<dhs>
Mar 8:7 καὶ εἶχον ἰχθύδια ὀλίγα· καὶ εὐλογήσας αὐτὰ εἶπεν καὶ ταῦτα παρατιθέναι.
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Mar 8:8  And they ate and were satisfied; and they picked up seven large baskets full of what was left over of the broken pieces. <nas>
Mar 8:8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets. (kjv)
Mar 8:8 Sie aßen aber und wurden satt; und hoben die übrigen Brocken auf, sieben Körbe.<dhs>
Mar 8:8 καὶ ἔφαγον καὶ ἐχορτάσθησαν, καὶ ἦραν περισσεύματα κλασμάτων ἑπτὰ σπυρίδας.
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Mar 8:9  About four thousand were there; and He sent them away. <nas>
Mar 8:9 And they that had eaten were about four thousand: and he sent them away. (kjv)
Mar 8:9 Und ihrer waren bei viertausend, die da gegessen hatten; und er ließ sie von sich.<dhs>
Mar 8:9 ἦσαν δὲ ὡς τετρακισχίλιοι. καὶ ἀπέλυσεν αὐτούς.
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Mar 8:10  And immediately He entered the boat with His disciples and came to the district of Dalmanutha. <nas>
Mar 8:10 And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha. (kjv)
Mar 8:10 Und alsbald trat er in ein Schiff mit seinen Jüngern und kam in die Gegend von Dalmanutha.<dhs>
Mar 8:10 καὶ εὐθὺς ἐμβὰς εἰς τὸ πλοῖον μετὰ τῶν μαθητῶν αὐτοῦ ἦλθεν εἰς τὰ μέρη δαλμανουθά.
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Mar 8:11  The Pharisees came out and began to argue with Him, seeking from Him a sign from heaven, to test Him. <nas>
Mar 8:11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. (kjv)
Mar 8:11 Und die Pharisäer gingen heraus und fingen an, sich mit ihm zu befragen, versuchten ihn und begehrten von ihm ein Zeichen vom Himmel.<dhs>
Mar 8:11 καὶ ἐξῆλθον οἱ φαρισαῖοι καὶ ἤρξαντο συζητεῖν αὐτῶ, ζητοῦντες παρ᾽ αὐτοῦ σημεῖον ἀπὸ τοῦ οὐρανοῦ, πειράζοντες αὐτόν.
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Mar 8:12  Sighing deeply in His spirit, He said, "Why does this generation seek for a sign? Truly I say to you, no sign will be given to this generation."<nas>
Mar 8:12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. (kjv)
Mar 8:12 Und er seufzte in seinem Geist und sprach: Was sucht doch dies Geschlecht Zeichen? Wahrlich, ich sage euch: Es wird diesem Geschlecht kein Zeichen gegeben.<dhs>
Mar 8:12 καὶ ἀναστενάξας τῶ πνεύματι αὐτοῦ λέγει, τί ἡ γενεὰ αὕτη ζητεῖ σημεῖον; ἀμὴν λέγω ὑμῖν, εἰ δοθήσεται τῇ γενεᾷ ταύτῃ σημεῖον.
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Mar 8:13  Leaving them, He again embarked and went away to the other side. <nas>
Mar 8:13 And he left them, and entering into the ship again departed to the other side. (kjv)
Mar 8:13 Und er ließ sie und trat wiederum in das Schiff und fuhr herüber.<dhs>
Mar 8:13 καὶ ἀφεὶς αὐτοὺς πάλιν ἐμβὰς ἀπῆλθεν εἰς τὸ πέραν.
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Mar 8:14  And they had forgotten to take bread, and did not have more than one loaf in the boat with them. <nas>
Mar 8:14 Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. (kjv)
Mar 8:14 Und sie hatten vergessen, Brot mit sich zu nehmen, und hatten nicht mehr mit sich im Schiff denn ein Brot.<dhs>
Mar 8:14 καὶ ἐπελάθοντο λαβεῖν ἄρτους, καὶ εἰ μὴ ἕνα ἄρτον οὐκ εἶχον μεθ᾽ ἑαυτῶν ἐν τῶ πλοίῳ.
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Mar 8:15  And He was giving orders to them, saying, "Watch out! Beware of the leaven of the Pharisees and the leaven of Herod."<nas>
Mar 8:15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. (kjv)
Mar 8:15 Und er gebot ihnen und sprach: Schauet zu und sehet euch vor vor dem Sauerteig der Pharisäer und vor dem Sauerteig des Herodes.<dhs>
Mar 8:15 καὶ διεστέλλετο αὐτοῖς λέγων, ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν φαρισαίων καὶ τῆς ζύμης ἡρῴδου.
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Mar 8:16  They began to discuss with one another the fact that they had no bread. <nas>
Mar 8:16 And they reasoned among themselves, saying, It is because we have no bread. (kjv)
Mar 8:16 Und sie gedachten hin und her und sprachen untereinander: Das ist's, daß wir nicht Brot haben.<dhs>
Mar 8:16 καὶ διελογίζοντο πρὸς ἀλλήλους ὅτι ἄρτους οὐκ ἔχουσιν.
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Mar 8:17  And Jesus, aware of this, said to them, "Why do you discuss the fact that you have no bread? Do you not yet see or understand? Do you have a hardened heart? <nas>
Mar 8:17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? (kjv)
Mar 8:17 Und Jesus merkte das und sprach zu ihnen: Was bekümmert ihr euch doch, daß ihr nicht Brot habt? Vernehmet ihr noch nichts und seid noch nicht verständig? Habt ihr noch ein erstarrtes Herz in euch?<dhs>
Mar 8:17 καὶ γνοὺς λέγει αὐτοῖς, τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε; οὔπω νοεῖτε οὐδὲ συνίετε; πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν;
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Mar 8:18  Having eyes, do you not see? And having ears, do you not hear? And do you not remember, <nas>
Mar 8:18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? (kjv)
Mar 8:18 Ihr habt Augen, und sehet nicht, und habt Ohren, und höret nicht, und denket nicht daran,<dhs>
Mar 8:18 ὀφθαλμοὺς ἔχοντες οὐ βλέπετε καὶ ὦτα ἔχοντες οὐκ ἀκούετε; καὶ οὐ μνημονεύετε,
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Mar 8:19 when I broke the five loaves for the five thousand, how many baskets full of broken pieces you picked up?" They said to Him, "Twelve."<nas>
Mar 8:19 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. (kjv)
Mar 8:19 da ich fünf Brote brach unter fünftausend: wie viel Körbe voll Brocken hobt ihr da auf? Sie sprachen: Zwölf.<dhs>
Mar 8:19 ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, πόσους κοφίνους κλασμάτων πλήρεις ἤρατε; λέγουσιν αὐτῶ, δώδεκα.
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Mar 8:20 "When I broke the seven for the four thousand, how many large baskets full of broken pieces did you pick up?" And they said to Him, "Seven."<nas>
Mar 8:20 And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. (kjv)
Mar 8:20 Da ich aber sieben brach unter die viertausend, wieviel Körbe voll Brocken hobt ihr da auf? Sie sprachen: Sieben.<dhs>
Mar 8:20 ὅτε τοὺς ἑπτὰ εἰς τοὺς τετρακισχιλίους, πόσων σπυρίδων πληρώματα κλασμάτων ἤρατε; καὶ λέγουσιν [αὐτῶ], ἑπτά.
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Mar 8:21  And He was saying to them, "Do you not yet understand?"<nas>
Mar 8:21 And he said unto them, How is it that ye do not understand? (kjv)
Mar 8:21 Und er sprach zu ihnen: Wie vernehmet ihr denn nichts?<dhs>
Mar 8:21 καὶ ἔλεγεν αὐτοῖς, οὔπω συνίετε;
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Mar 8:22  And they came to Bethsaida. And they brought a blind man to Jesus and implored Him to touch him. <nas>
Mar 8:22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. (kjv)
Mar 8:22 Und er kam gen Bethsaida. Und sie brachten zu ihm einen Blinden und baten ihn, daß er ihn anrührte.<dhs>
Mar 8:22 καὶ ἔρχονται εἰς βηθσαϊδάν. καὶ φέρουσιν αὐτῶ τυφλὸν καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται.
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Mar 8:23  Taking the blind man by the hand, He brought him out of the village; and after spitting on his eyes and laying His hands on him, He asked him, "Do you see anything?"<nas>
Mar 8:23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. (kjv)
Mar 8:23 Und er nahm den Blinden bei der Hand und führte ihn hinaus vor den Flecken; spützte in seine Augen und legte seine Hände auf ihn und fragte ihn, ob er etwas sähe?<dhs>
Mar 8:23 καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ ἐξήνεγκεν αὐτὸν ἔξω τῆς κώμης, καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῶ, ἐπηρώτα αὐτόν, εἴ τι βλέπεις;
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Mar 8:24  And he looked up and said, "I see men, for I see them like trees, walking around."<nas>
Mar 8:24 And he looked up, and said, I see men as trees, walking. (kjv)
Mar 8:24 Und er sah auf und sprach: Ich sehe Menschen gehen, als sähe ich Bäume.<dhs>
Mar 8:24 καὶ ἀναβλέψας ἔλεγεν, βλέπω τοὺς ἀνθρώπους, ὅτι ὡς δένδρα ὁρῶ περιπατοῦντας.
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Mar 8:25  Then again He laid His hands on his eyes; and he looked intently and was restored, and began to see everything clearly. <nas>
Mar 8:25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. (kjv)
Mar 8:25 Darnach legte er abermals die Hände auf seine Augen und hieß ihn abermals sehen; und er ward wieder zurechtgebracht, daß er alles scharf sehen konnte.<dhs>
Mar 8:25 εἶτα πάλιν ἐπέθηκεν τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ, καὶ διέβλεψεν, καὶ ἀπεκατέστη, καὶ ἐνέβλεπεν τηλαυγῶς ἅπαντα.
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Mar 8:26  And He sent him to his home, saying, "Do not even enter the village." <nas>
Mar 8:26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town. (kjv)
Mar 8:26 Und er schickte ihn heim und sprach: Gehe nicht hinein in den Flecken und sage es auch niemand drinnen.<dhs>
Mar 8:26 καὶ ἀπέστειλεν αὐτὸν εἰς οἶκον αὐτοῦ λέγων, μηδὲ εἰς τὴν κώμην εἰσέλθῃς.
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Mar 8:27  Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way He questioned His disciples, saying to them, "Who do people say that I am?"<nas>
Mar 8:27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? (kjv)
Mar 8:27 Und Jesus ging aus mit seinen Jüngern in die Märkte der Stadt Cäsarea Philippi. Und auf dem Wege fragte er seine Jünger und sprach zu ihnen: Wer sagen die Leute, daß ich sei?<dhs>
Mar 8:27 καὶ ἐξῆλθεν ὁ ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας καισαρείας τῆς φιλίππου· καὶ ἐν τῇ ὁδῶ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς, τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;
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Mar 8:28  They told Him, saying, "John the Baptist; and others say Elijah; but others, one of the prophets."<nas>
Mar 8:28 And they answered, John the Baptist; but some say, Elias; and others, One of the prophets. (kjv)
Mar 8:28 Sie antworteten: Sie sagen du seiest Johannes der Täufer; etliche sagen, du seiest Elia; etliche, du seiest der Propheten einer.<dhs>
Mar 8:28 οἱ δὲ εἶπαν αὐτῶ λέγοντες [ὅτι] ἰωάννην τὸν βαπτιστήν, καὶ ἄλλοι, ἠλίαν, ἄλλοι δὲ ὅτι εἷς τῶν προφητῶν.
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Mar 8:29  And He continued by questioning them, "But who do you say that I am?" Peter answered and said to Him, "You are the Christ."<nas>
Mar 8:29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. (kjv)
Mar 8:29 Und er sprach zu ihnen: Ihr aber, wer sagt ihr, daß ich sei? Da antwortete Petrus und sprach zu ihm: Du bist Christus!<dhs>
Mar 8:29 καὶ αὐτὸς ἐπηρώτα αὐτούς, ὑμεῖς δὲ τίνα με λέγετε εἶναι; ἀποκριθεὶς ὁ πέτρος λέγει αὐτῶ, σὺ εἶ ὁ χριστός.
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Mar 8:30  And He warned them to tell no one about Him. <nas>
Mar 8:30 And he charged them that they should tell no man of him. (kjv)
Mar 8:30 Und er bedrohte sie, daß sie niemand von ihm sagen sollten.<dhs>
Mar 8:30 καὶ ἐπετίμησεν αὐτοῖς ἵνα μηδενὶ λέγωσιν περὶ αὐτοῦ.
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Mar 8:31  And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again. <nas>
Mar 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. (kjv)
Mar 8:31 Und er hob an sie zu lehren: Des Menschen Sohn muß viel leiden und verworfen werden von den Ältesten und Hohenpriestern und Schriftgelehrten und getötet werden und über drei Tage auferstehen.<dhs>
Mar 8:31 καὶ ἤρξατο διδάσκειν αὐτοὺς ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ὑπὸ τῶν πρεσβυτέρων καὶ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ ἀποκτανθῆναι καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι·
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Mar 8:32  And He was stating the matter plainly. And Peter took Him aside and began to rebuke Him. <nas>
Mar 8:32 And he spake that saying openly. And Peter took him, and began to rebuke him. (kjv)
Mar 8:32 Und er redete das Wort frei offenbar. Und Petrus nahm ihn zu sich, fing an, ihm zu wehren.<dhs>
Mar 8:32 καὶ παρρησίᾳ τὸν λόγον ἐλάλει. καὶ προσλαβόμενος ὁ πέτρος αὐτὸν ἤρξατο ἐπιτιμᾶν αὐτῶ.
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Mar 8:33  But turning around and seeing His disciples, He rebuked Peter and said, "Get behind Me, Satan; for you are not setting your mind on God's interests, but man's."<nas>
Mar 8:33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. (kjv)
Mar 8:33 Er aber wandte sich um und sah seine Jünger an und bedrohte Petrus und sprach: Gehe hinter mich, du Satan! denn du meinst nicht, was göttlich, sondern was menschlich ist.<dhs>
Mar 8:33 ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησεν πέτρῳ καὶ λέγει, ὕπαγε ὀπίσω μου, σατανᾶ, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων.
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Mar 8:34  And He summoned the crowd with His disciples, and said to them, "If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. <nas>
Mar 8:34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. (kjv)
Mar 8:34 Und er rief zu sich das Volk samt seinen Jüngern und sprach zu ihnen: Wer mir will nachfolgen, der verleugne sich selbst und nehme sein Kreuz auf sich und folge mir nach.<dhs>
Mar 8:34 καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ εἶπεν αὐτοῖς, εἴ τις θέλει ὀπίσω μου ἀκολουθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι.
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Mar 8:35  For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it. <nas>
Mar 8:35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. (kjv)
Mar 8:35 Denn wer sein Leben will behalten, der wird's verlieren; und wer sein Leben verliert um meinet-und des Evangeliums willen, der wird's behalten.<dhs>
Mar 8:35 ὃς γὰρ ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν· ὃς δ᾽ ἂν ἀπολέσει τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου σώσει αὐτήν.
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Mar 8:36  For what does it profit a man to gain the whole world, and forfeit his soul? <nas>
Mar 8:36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul? (kjv)
Mar 8:36 Was hülfe es dem Menschen, wenn er die ganze Welt gewönne, und nähme an seiner Seele Schaden?<dhs>
Mar 8:36 τί γὰρ ὠφελεῖ ἄνθρωπον κερδῆσαι τὸν κόσμον ὅλον καὶ ζημιωθῆναι τὴν ψυχὴν αὐτοῦ;
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Mar 8:37  For what will a man give in exchange for his soul? <nas>
Mar 8:37 Or what shall a man give in exchange for his soul? (kjv)
Mar 8:37 Oder was kann der Mensch geben, damit er seine Seele löse.<dhs>
Mar 8:37 τί γὰρ δοῖ ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;
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Mar 8:38  For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels." <nas>
Mar 8:38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.(kjv)
Mar 8:38 Wer sich aber mein und meiner Worte schämt unter diesem ehebrecherischen und sündigen Geschlecht, des wird sich auch des Menschen Sohn schämen, wenn er kommen wird in der Herrlichkeit seines Vaters mit den heiligen Engeln.<dhs>
Mar 8:38 ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῶ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.
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Mar 9:1  And Jesus was saying to them," Truly I say to you, there are some of those who are standing here who will not taste death until they see the kingdom of God after it has come with power."<nas>
Mar 9:1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. (kjv)
Mar 9:1 Und er sprach zu ihnen: Wahrlich ich sage euch: Es stehen etliche hier, die werden den Tod nicht schmecken, bis daß sie sehen das Reich Gottes mit seiner Kraft kommen.<dhs>
Mar 9:1 καὶ ἔλεγεν αὐτοῖς, ἀμὴν λέγω ὑμῖν ὅτι εἰσίν τινες ὧδε τῶν ἑστηκότων οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ ἐληλυθυῖαν ἐν δυνάμει.
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Mar 9:2  Six days later, Jesus took with Him Peter and James and John, and brought them up on a high mountain by themselves. And He was transfigured before them; <nas>
Mar 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. (kjv)
Mar 9:2 Und nach sechs Tagen nahm Jesus zu sich Petrus, Jakobus und Johannes und führte sie auf einen hohen Berg besonders allein und verklärte sich vor ihnen.<dhs>
Mar 9:2 καὶ μετὰ ἡμέρας ἓξ παραλαμβάνει ὁ ἰησοῦς τὸν πέτρον καὶ τὸν ἰάκωβον καὶ τὸν ἰωάννην, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ᾽ ἰδίαν μόνους. καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν,
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Mar 9:3 and His garments became radiant and exceedingly white, as no launderer on earth can whiten them. <nas>
Mar 9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. (kjv)
Mar 9:3 Und seine Kleider wurden hell und sehr weiß wie der Schnee, daß sie kein Färber auf Erden kann so weiß machen.<dhs>
Mar 9:3 καὶ τὰ ἱμάτια αὐτοῦ ἐγένετο στίλβοντα λευκὰ λίαν οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται οὕτως λευκᾶναι.
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Mar 9:4  Elijah appeared to them along with Moses; and they were talking with Jesus. <nas>
Mar 9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus. (kjv)
Mar 9:4 Und es erschien ihnen Elia mit Mose und hatten eine Rede mit Jesu.<dhs>
Mar 9:4 καὶ ὤφθη αὐτοῖς ἠλίας σὺν μωϊσεῖ, καὶ ἦσαν συλλαλοῦντες τῶ ἰησοῦ.
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Mar 9:5  Peter said to Jesus, "Rabbi, it is good for us to be here; let us make three tabernacles, one for You, and one for Moses, and one for Elijah."<nas>
Mar 9:5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. (kjv)
Mar 9:5 Und Petrus antwortete und sprach zu Jesu: Rabbi, hier ist gut sein. Lasset uns drei Hütten machen: dir eine, Mose eine und Elia eine.<dhs>
Mar 9:5 καὶ ἀποκριθεὶς ὁ πέτρος λέγει τῶ ἰησοῦ, ῥαββί, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν τρεῖς σκηνάς, σοὶ μίαν καὶ μωϊσεῖ μίαν καὶ ἠλίᾳ μίαν.
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Mar 9:6  For he did not know what to answer; for they became terrified. <nas>
Mar 9:6 For he wist not what to say; for they were sore afraid. (kjv)
Mar 9:6 Er wußte aber nicht, was er redete; denn sie waren bestürzt.<dhs>
Mar 9:6 οὐ γὰρ ᾔδει τί ἀποκριθῇ, ἔκφοβοι γὰρ ἐγένοντο.
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Mar 9:7  Then a cloud formed, overshadowing them, and a voice came out of the cloud, "This is My beloved Son, listen to Him!"<nas>
Mar 9:7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. (kjv)
Mar 9:7 Und es kam eine Wolke, die überschattete sie. Und eine Stimme fiel aus der Wolke und sprach: Das ist mein lieber Sohn; den sollt ihr hören!<dhs>
Mar 9:7 καὶ ἐγένετο νεφέλη ἐπισκιάζουσα αὐτοῖς, καὶ ἐγένετο φωνὴ ἐκ τῆς νεφέλης, οὖτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ἀκούετε αὐτοῦ.
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Mar 9:8  All at once they looked around and saw no one with them anymore, except Jesus alone. <nas>
Mar 9:8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. (kjv)
Mar 9:8 Und bald darnach sahen sie um sich und sahen niemand mehr denn allein Jesum bei ihnen.<dhs>
Mar 9:8 καὶ ἐξάπινα περιβλεψάμενοι οὐκέτι οὐδένα εἶδον ἀλλὰ τὸν ἰησοῦν μόνον μεθ᾽ ἑαυτῶν.
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Mar 9:9  As they were coming down from the mountain, He gave them orders not to relate to anyone what they had seen, until the Son of Man rose from the dead. <nas>
Mar 9:9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. (kjv)
Mar 9:9 Da sie aber vom Berge herabgingen, verbot ihnen Jesus, daß sie niemand sagen sollten, was sie gesehen hatten, bis des Menschen Sohn auferstünde von den Toten.<dhs>
Mar 9:9 καὶ καταβαινόντων αὐτῶν ἐκ τοῦ ὄρους διεστείλατο αὐτοῖς ἵνα μηδενὶ ἃ εἶδον διηγήσωνται, εἰ μὴ ὅταν ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ.
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Mar 9:10  They seized upon that statement, discussing with one another what rising from the dead meant. <nas>
Mar 9:10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. (kjv)
Mar 9:10 Und sie behielten das Wort bei sich und befragten sich untereinander: Was ist doch das Auferstehen von den Toten?<dhs>
Mar 9:10 καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτοὺς συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.
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Mar 9:11  They asked Him, saying, "Why is it that the scribes say that Elijah must come first?"<nas>
Mar 9:11 And they asked him, saying, Why say the scribes that Elias must first come? (kjv)
Mar 9:11 Und sie fragten ihn und sprachen: Sagen doch die Schriftgelehrten, daß Elia muß zuvor kommen.<dhs>
Mar 9:11 καὶ ἐπηρώτων αὐτὸν λέγοντες, ὅτι λέγουσιν οἱ γραμματεῖς ὅτι ἠλίαν δεῖ ἐλθεῖν πρῶτον;
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Mar 9:12  And He said to them, "Elijah does first come and restore all things. And yet how is it written of the Son of Man that He will suffer many things and be treated with contempt? <nas>
Mar 9:12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. (kjv)
Mar 9:12 Er antwortete aber und sprach zu ihnen: Elia soll ja zuvor kommen und alles wieder zurechtbringen; dazu soll des Menschen Sohn viel leiden und verachtet werden, wie denn geschrieben steht.<dhs>
Mar 9:12 ὁ δὲ ἔφη αὐτοῖς, ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστάνει πάντα, καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ἐξουδενηθῇ;
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Mar 9:13  But I say to you that Elijah has indeed come, and they did to him whatever they wished, just as it is written of him." <nas>
Mar 9:13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. (kjv)
Mar 9:13 Aber ich sage euch: Elia ist gekommen, und sie haben an ihm getan, was sie wollten, nach dem von ihm geschrieben steht.<dhs>
Mar 9:13 ἀλλὰ λέγω ὑμῖν ὅτι καὶ ἠλίας ἐλήλυθεν, καὶ ἐποίησαν αὐτῶ ὅσα ἤθελον, καθὼς γέγραπται ἐπ᾽ αὐτόν.
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Mar 9:14  When they came back to the disciples, they saw a large crowd around them, and some scribes arguing with them. <nas>
Mar 9:14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. (kjv)
Mar 9:14 Und er kam zu seinen Jüngern und sah viel Volks um sie und Schriftgelehrte, die sich mit ihnen befragten.<dhs>
Mar 9:14 καὶ ἐλθόντες πρὸς τοὺς μαθητὰς εἶδον ὄχλον πολὺν περὶ αὐτοὺς καὶ γραμματεῖς συζητοῦντας πρὸς αὐτούς.
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Mar 9:15  Immediately, when the entire crowd saw Him, they were amazed and began running up to greet Him. <nas>
Mar 9:15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. (kjv)
Mar 9:15 Und alsbald, da alles Volk ihn sah, entsetzten sie sich, liefen zu und grüßten ihn.<dhs>
Mar 9:15 καὶ εὐθὺς πᾶς ὁ ὄχλος ἰδόντες αὐτὸν ἐξεθαμβήθησαν, καὶ προστρέχοντες ἠσπάζοντο αὐτόν.
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Mar 9:16  And He asked them, "What are you discussing with them?"<nas>
Mar 9:16 And he asked the scribes, What question ye with them? (kjv)
Mar 9:16 Und er fragte die Schriftgelehrten: Was befragt ihr euch mit ihnen?<dhs>
Mar 9:16 καὶ ἐπηρώτησεν αὐτούς, τί συζητεῖτε πρὸς αὐτούς;
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Mar 9:17  And one of the crowd answered Him, "Teacher, I brought You my son, possessed with a spirit which makes him mute; <nas>
Mar 9:17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; (kjv)
Mar 9:17 Einer aber aus dem Volk antwortete und sprach: Meister, ich habe meinen Sohn hergebracht zu dir, der hat einen sprachlosen Geist.<dhs>
Mar 9:17 καὶ ἀπεκρίθη αὐτῶ εἷς ἐκ τοῦ ὄχλου, διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρὸς σέ, ἔχοντα πνεῦμα ἄλαλον·
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Mar 9:18 and whenever it seizes him, it slams him to the ground and he foams at the mouth, and grinds his teeth and stiffens out. I told Your disciples to cast it out, and they could not do it."<nas>
Mar 9:18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. (kjv)
Mar 9:18 Und wo er ihn erwischt, da reißt er ihn; und er schäumt und knirscht mit den Zähnen und verdorrt. Ich habe mit deinen Jüngern geredet, daß sie ihn austrieben, und sie können's nicht.<dhs>
Mar 9:18 καὶ ὅπου ἐὰν αὐτὸν καταλάβῃ ῥήσσει αὐτόν, καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας καὶ ξηραίνεται· καὶ εἶπα τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν, καὶ οὐκ ἴσχυσαν.
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Mar 9:19  And He answered them and said, "O unbelieving generation, how long shall I be with you? How long shall I put up with you? Bring him to Me!"<nas>
Mar 9:19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. (kjv)
Mar 9:19 Er antwortete ihm aber und sprach: O du ungläubiges Geschlecht, wie lange soll ich bei euch sein? wie lange soll ich euch tragen? Bringet ihn her zu mir!<dhs>
Mar 9:19 ὁ δὲ ἀποκριθεὶς αὐτοῖς λέγει, ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.
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Mar 9:20  They brought the boy to Him. When he saw Him, immediately the spirit threw him into a convulsion, and falling to the ground, he began rolling around and foaming at the mouth. <nas>
Mar 9:20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. (kjv)
Mar 9:20 Und sie brachten ihn her zu ihm. Und alsbald, da ihn der Geist sah, riß er ihn; und er fiel auf die Erde und wälzte sich und schäumte.<dhs>
Mar 9:20 καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν τὸ πνεῦμα εὐθὺς συνεσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων.
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Mar 9:21  And He asked his father, "How long has this been happening to him?" And he said, "From childhood. <nas>
Mar 9:21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child. (kjv)
Mar 9:21 Und er fragte seinen Vater: Wie lange ist's, daß es ihm widerfahren ist? Er sprach: Von Kind auf.<dhs>
Mar 9:21 καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ, πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῶ; ὁ δὲ εἶπεν, ἐκ παιδιόθεν·
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Mar 9:22  It has often thrown him both into the fire and into the water to destroy him. But if You can do anything, take pity on us and help us!"<nas>
Mar 9:22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. (kjv)
Mar 9:22 Und oft hat er ihn in Feuer und Wasser geworfen, daß er ihn umbrächte. Kannst du aber was, so erbarme dich unser und hilf uns!<dhs>
Mar 9:22 καὶ πολλάκις καὶ εἰς πῦρ αὐτὸν ἔβαλεν καὶ εἰς ὕδατα ἵνα ἀπολέσῃ αὐτόν· ἀλλ᾽ εἴ τι δύνῃ, βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ᾽ ἡμᾶς.
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Mar 9:23  And Jesus said to him, "'If You can?' All things are possible to him who believes."<nas>
Mar 9:23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth. (kjv)
Mar 9:23 Jesus aber sprach zu ihm: Wenn du könntest Glauben! Alle Dinge sind möglich dem, der da glaubt.<dhs>
Mar 9:23 ὁ δὲ ἰησοῦς εἶπεν αὐτῶ, τὸ εἰ δύνῃ _ πάντα δυνατὰ τῶ πιστεύοντι.
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Mar 9:24  Immediately the boy's father cried out and said, "I do believe; help my unbelief."<nas>
Mar 9:24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. (kjv)
Mar 9:24 Und alsbald schrie des Kindes Vater mit Tränen und sprach: Ich glaube, lieber HERR, hilf meinem Unglauben!<dhs>
Mar 9:24 εὐθὺς κράξας ὁ πατὴρ τοῦ παιδίου ἔλεγεν, πιστεύω· βοήθει μου τῇ ἀπιστίᾳ.
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Mar 9:25  When Jesus saw that a crowd was rapidly gathering, He rebuked the unclean spirit, saying to it, "You deaf and mute spirit, I command you, come out of him and do not enter him again."<nas>
Mar 9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. (kjv)
Mar 9:25 Da nun Jesus sah, daß das Volk zulief, bedrohte er den unsauberen Geist und sprach zu ihm: Du sprachloser und tauber Geist, ich gebiete dir, daß du von ihm ausfahrest und fahrest hinfort nicht in ihn!<dhs>
Mar 9:25 ἰδὼν δὲ ὁ ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος ἐπετίμησεν τῶ πνεύματι τῶ ἀκαθάρτῳ λέγων αὐτῶ, τὸ ἄλαλον καὶ κωφὸν πνεῦμα, ἐγὼ ἐπιτάσσω σοι, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.
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Mar 9:26  After crying out and throwing him into terrible convulsions, it came out; and the boy became so much like a corpse that most of them said, "He is dead!"<nas>
Mar 9:26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. (kjv)
Mar 9:26 Da schrie er und riß ihn sehr und fuhr aus. Und er ward, als wäre er tot, daß auch viele sagten: Er ist tot.<dhs>
Mar 9:26 καὶ κράξας καὶ πολλὰ σπαράξας ἐξῆλθεν· καὶ ἐγένετο ὡσεὶ νεκρός, ὥστε τοὺς πολλοὺς λέγειν ὅτι ἀπέθανεν.
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Mar 9:27  But Jesus took him by the hand and raised him; and he got up. <nas>
Mar 9:27 But Jesus took him by the hand, and lifted him up; and he arose. (kjv)
Mar 9:27 Jesus aber ergriff ihn bei der Hand und richtete ihn auf; und er stand auf.<dhs>
Mar 9:27 ὁ δὲ ἰησοῦς κρατήσας τῆς χειρὸς αὐτοῦ ἤγειρεν αὐτόν, καὶ ἀνέστη.
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Mar 9:28  When He came into the house, His disciples began questioning Him privately, "Why could we not drive it out?"<nas>
Mar 9:28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out? (kjv)
Mar 9:28 Und da er heimkam, fragten ihn seine Jünger besonders: Warum konnten wir ihn nicht austreiben?<dhs>
Mar 9:28 καὶ εἰσελθόντος αὐτοῦ εἰς οἶκον οἱ μαθηταὶ αὐτοῦ κατ᾽ ἰδίαν ἐπηρώτων αὐτόν, ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;
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Mar 9:29  And He said to them, "This kind cannot come out by anything but prayer." <nas>
Mar 9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting. (kjv)
Mar 9:29 Und er sprach: Diese Art kann mit nichts ausfahren denn durch Beten und Fasten.<dhs>
Mar 9:29 καὶ εἶπεν αὐτοῖς, τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ.
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Mar 9:30  From there they went out and began to go through Galilee, and He did not want anyone to know about it. <nas>
Mar 9:30 And they departed thence, and passed through Galilee; and he would not that any man should know it. (kjv)
Mar 9:30 Und sie gingen von da hinweg und wandelten durch Galiläa; und er wollte nicht, daß es jemand wissen sollte.<dhs>
Mar 9:30 κἀκεῖθεν ἐξελθόντες παρεπορεύοντο διὰ τῆς γαλιλαίας, καὶ οὐκ ἤθελεν ἵνα τις γνοῖ·
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Mar 9:31  For He was teaching His disciples and telling them," The Son of Man is to be delivered into the hands of men, and they will kill Him; and when He has been killed, He will rise three days later."<nas>
Mar 9:31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. (kjv)
Mar 9:31 Er lehrte aber seine Jünger und sprach zu ihnen: Des Menschen Sohn wird überantwortet werden in der Menschen Hände, und sie werden ihn töten; und wenn er getötet ist, so wird er am dritten Tage auferstehen.<dhs>
Mar 9:31 ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς μετὰ τρεῖς ἡμέρας ἀναστήσεται.
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Mar 9:32  But they did not understand this statement, and they were afraid to ask Him. <nas>
Mar 9:32 But they understood not that saying, and were afraid to ask him. (kjv)
Mar 9:32 Sie aber verstanden das Wort nicht, und fürchteten sich, ihn zu fragen.<dhs>
Mar 9:32 οἱ δὲ ἠγνόουν τὸ ῥῆμα, καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι.
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Mar 9:33  They came to Capernaum; and when He was in the house, He began to question them, "What were you discussing on the way?"<nas>
Mar 9:33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? (kjv)
Mar 9:33 Und er kam gen Kapernaum. Und da er daheim war, fragten er sie: Was handeltet ihr miteinander auf dem Wege?<dhs>
Mar 9:33 καὶ ἦλθον εἰς καφαρναούμ. καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς, τί ἐν τῇ ὁδῶ διελογίζεσθε;
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Mar 9:34  But they kept silent, for on the way they had discussed with one another which of them was the greatest. <nas>
Mar 9:34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest. (kjv)
Mar 9:34 Sie aber schwiegen; denn sie hatten miteinander auf dem Wege gehandelt, welcher der Größte wäre.<dhs>
Mar 9:34 οἱ δὲ ἐσιώπων, πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῶ τίς μείζων.
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Mar 9:35  Sitting down, He called the twelve and said to them, "If anyone wants to be first, he shall be last of all and servant of all."<nas>
Mar 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. (kjv)
Mar 9:35 Und er setzte sich und rief die Zwölf und sprach zu ihnen: So jemand will der Erste sein, der soll der Letzte sein vor allen und aller Knecht.<dhs>
Mar 9:35 καὶ καθίσας ἐφώνησεν τοὺς δώδεκα καὶ λέγει αὐτοῖς, εἴ τις θέλει πρῶτος εἶναι ἔσται πάντων ἔσχατος καὶ πάντων διάκονος.
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Mar 9:36  Taking a child, He set him before them, and taking him in His arms, He said to them, <nas>
Mar 9:36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, (kjv)
Mar 9:36 Und er nahm ein Kindlein und stellte es mitten unter sie und herzte es und sprach zu ihnen:<dhs>
Mar 9:36 καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς,
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Mar 9:37 "Whoever receives one child like this in My name receives Me; and whoever receives Me does not receive Me, but Him who sent Me." <nas>
Mar 9:37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. (kjv)
Mar 9:37 Wer ein solches Kindlein in meinem Namen aufnimmt, der nimmt mich auf; und wer mich aufnimmt, der nimmt nicht mich auf, sondern den, der mich gesandt hat.<dhs>
Mar 9:37 ὃς ἂν ἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῶ ὀνόματί μου, ἐμὲ δέχεται· καὶ ὃς ἂν ἐμὲ δέχηται, οὐκ ἐμὲ δέχεται ἀλλὰ τὸν ἀποστείλαντά με.
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Mar 9:38  John said to Him, "Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us."<nas>
Mar 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. (kjv)
Mar 9:38 Johannes aber antwortete ihn und sprach: Meister, wir sahen einen, der trieb Teufel in deinem Namen aus, welcher uns nicht nachfolgt; und wir verboten's ihm, darum daß er uns nicht nachfolgt.<dhs>
Mar 9:38 ἔφη αὐτῶ ὁ ἰωάννης, διδάσκαλε, εἴδομέν τινα ἐν τῶ ὀνόματί σου ἐκβάλλοντα δαιμόνια, καὶ ἐκωλύομεν αὐτόν, ὅτι οὐκ ἠκολούθει ἡμῖν.
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Mar 9:39  But Jesus said, "Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. <nas>
Mar 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. (kjv)
Mar 9:39 Jesus aber sprach: Ihr sollt's ihm nicht verbieten. Denn es ist niemand, der eine Tat tue in meinem Namen, und möge bald übel von mir reden.<dhs>
Mar 9:39 ὁ δὲ ἰησοῦς εἶπεν, μὴ κωλύετε αὐτόν, οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῶ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με·
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Mar 9:40  For he who is not against us is for us. <nas>
Mar 9:40 For he that is not against us is on our part. (kjv)
Mar 9:40 Wer nicht wider uns ist, der ist für uns.<dhs>
Mar 9:40 ὃς γὰρ οὐκ ἔστιν καθ᾽ ἡμῶν, ὑπὲρ ἡμῶν ἐστιν.
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Mar 9:41  For whoever gives you a cup of water to drink because of your name as followers of Christ, truly I say to you, he will not lose his reward. <nas>
Mar 9:41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. (kjv)
Mar 9:41 Wer aber euch tränkt mit einem Becher Wassers in meinem Namen, darum daß ihr Christo angehöret, wahrlich, ich sage euch, es wird ihm nicht unvergolten bleiben.<dhs>
Mar 9:41 ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματι ὅτι χριστοῦ ἐστε, ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.
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Mar 9:42 "Whoever causes one of these little ones who believe to stumble, it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea. <nas>
Mar 9:42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. (kjv)
Mar 9:42 Und wer der Kleinen einen ärgert, die an mich glauben, dem wäre es besser, daß ihm ein Mühlstein an seinen Hals gehängt und er ins Meer geworfen würde.<dhs>
Mar 9:42 καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων [εἰς ἐμέ], καλόν ἐστιν αὐτῶ μᾶλλον εἰ περίκειται μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.
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Mar 9:43  If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire, <nas>
Mar 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: (kjv)
Mar 9:43 So dich aber deine Hand ärgert, so haue sie ab! Es ist dir besser, daß du als ein Krüppel zum Leben eingehest, denn daß du zwei Hände habest und fahrest in die Hölle, in das ewige Feuer,<dhs>
Mar 9:43 καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον.
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Mar 9:44 [where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.]<nas>
Mar 9:44 Where their worm dieth not, and the fire is not quenched. (kjv)
Mar 9:44 da ihr Wurm nicht stirbt und ihr Feuer nicht verlöscht.<dhs>
Mar 9:44 
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Mar 9:45  If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into hell, <nas>
Mar 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (kjv)
Mar 9:45 Ärgert dich dein Fuß, so haue ihn ab. Es ist dir besser, daß du lahm zum Leben eingehest, denn daß du zwei Füße habest und werdest in die Hölle geworfen, in das ewige Feuer,<dhs>
Mar 9:45 καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν.
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Mar 9:46 [where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.]<nas>
Mar 9:46 Where their worm dieth not, and the fire is not quenched. (kjv)
Mar 9:46 da ihr Wurm nicht stirbt und ihr Feuer nicht verlöscht.<dhs>
Mar 9:46 
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Mar 9:47  If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell, <nas>
Mar 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: (kjv)
Mar 9:47 Ärgert dich dein Auge, so wirf's von dir! Es ist dir besser, daß du einäugig in das Reich Gottes gehest, denn daß du zwei Augen habest und werdest in das höllische Feuer geworfen,<dhs>
Mar 9:47 καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλόν σέ ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν,
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Mar 9:48 where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED. <nas>
Mar 9:48 Where their worm dieth not, and the fire is not quenched. (kjv)
Mar 9:48 da ihr Wurm nicht stirbt ihr Feuer nicht verlöscht.<dhs>
Mar 9:48 ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται·
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Mar 9:49 "For everyone will be salted with fire. <nas>
Mar 9:49 For every one shall be salted with fire, and every sacrifice shall be salted with salt. (kjv)
Mar 9:49 Es muß ein jeglicher mit Feuer gesalzen werden, und alles Opfer wird mit Salz gesalzen.<dhs>
Mar 9:49 πᾶς γὰρ πυρὶ ἁλισθήσεται.
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Mar 9:50  Salt is good; but if the salt becomes unsalty, with what will you make it salty again? Have salt in yourselves, and be at peace with one another." <nas>
Mar 9:50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.(kjv)
Mar 9:50 Das Salz ist gut; so aber das Salz dumm wird, womit wird man's würzen? Habt Salz bei euch und habt Frieden untereinander.<dhs>
Mar 9:50 καλὸν τὸ ἅλας· ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; ἔχετε ἐν ἑαυτοῖς ἅλα, καὶ εἰρηνεύετε ἐν ἀλλήλοις.
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Mar 10:1  Getting up, He went from there to the region of Judea and beyond the Jordan; crowds gathered around Him again, and, according to His custom, He once more began to teach them. <nas>
Mar 10:1 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again. (kjv)
Mar 10:1 Und er machte sich auf und kam von dannen an die Örter des jüdischen Landes jenseit des Jordans. Und das Volk ging abermals in Haufen zu ihm, und wie seine Gewohnheit war, lehrte er sie abermals.<dhs>
Mar 10:1 καὶ ἐκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς ἰουδαίας [καὶ] πέραν τοῦ ἰορδάνου, καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν, καὶ ὡς εἰώθει πάλιν ἐδίδασκεν αὐτούς.
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Mar 10:2  Some Pharisees came up to Jesus, testing Him, and began to question Him whether it was lawful for a man to divorce a wife. <nas>
Mar 10:2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. (kjv)
Mar 10:2 Und die Pharisäer traten zu ihm und fragten ihn, ob ein Mann sich scheiden möge von seinem Weibe; und versuchten ihn damit.<dhs>
Mar 10:2 καὶ προσελθόντες φαρισαῖοι ἐπηρώτων αὐτὸν εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι, πειράζοντες αὐτόν.
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Mar 10:3  And He answered and said to them, "What did Moses command you?"<nas>
Mar 10:3 And he answered and said unto them, What did Moses command you? (kjv)
Mar 10:3 Er antwortete aber und sprach: Was hat euch Mose geboten?<dhs>
Mar 10:3 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, τί ὑμῖν ἐνετείλατο μωϊσῆς;
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Mar 10:4  They said, "Moses permitted a man to write a certificate of divorce and send her away."<nas>
Mar 10:4 And they said, Moses suffered to write a bill of divorcement, and to put her away. (kjv)
Mar 10:4 Sie sprachen; Mose hat zugelassen, einen Scheidebrief zu schreiben und sich zu scheiden.<dhs>
Mar 10:4 οἱ δὲ εἶπαν, ἐπέτρεψεν μωϊσῆς βιβλίον ἀποστασίου γράψαι καὶ ἀπολῦσαι.
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Mar 10:5  But Jesus said to them, "Because of your hardness of heart he wrote you this commandment. <nas>
Mar 10:5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. (kjv)
Mar 10:5 Jesus antwortete und sprach zu ihnen: Um eures Herzens Härtigkeit willen hat er euch solches Gebot geschrieben;<dhs>
Mar 10:5 ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην.
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Mar 10:6  But from the beginning of creation, God made them male and female. <nas>
Mar 10:6 But from the beginning of the creation God made them male and female. (kjv)
Mar 10:6 aber von Anfang der Kreatur hat sie Gott geschaffen einen Mann und ein Weib.<dhs>
Mar 10:6 ἀπὸ δὲ ἀρχῆς κτίσεως ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς·
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Mar 10:7  For this reason a man shall leave his father and mother, <nas>
Mar 10:7 For this cause shall a man leave his father and mother, and cleave to his wife; (kjv)
Mar 10:7 Darum wird der Mensch Vater und Mutter verlassen und wird seinem Weibe anhangen,<dhs>
Mar 10:7 ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα [καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ],
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Mar 10:8 and the two shall become one flesh; so they are no longer two, but one flesh. <nas>
Mar 10:8 And they twain shall be one flesh: so then they are no more twain, but one flesh. (kjv)
Mar 10:8 und werden die zwei ein Fleisch sein. So sind sie nun nicht zwei, sondern ein Fleisch.<dhs>
Mar 10:8 καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν· ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ μία σάρξ.
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Mar 10:9  What therefore God has joined together, let no man separate."<nas>
Mar 10:9 What therefore God hath joined together, let not man put asunder. (kjv)
Mar 10:9 Was denn Gott zusammengefügt hat, soll der Mensch nicht scheiden.<dhs>
Mar 10:9 ὃ οὗν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω.
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Mar 10:10  In the house the disciples began questioning Him about this again. <nas>
Mar 10:10 And in the house his disciples asked him again of the same matter. (kjv)
Mar 10:10 Und daheim fragten ihn abermals seine Jünger darum.<dhs>
Mar 10:10 καὶ εἰς τὴν οἰκίαν πάλιν οἱ μαθηταὶ περὶ τούτου ἐπηρώτων αὐτόν.
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Mar 10:11  And He said to them, "Whoever divorces his wife and marries another woman commits adultery against her; <nas>
Mar 10:11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. (kjv)
Mar 10:11 Und er sprach zu ihnen: Wer sich scheidet von seinem Weibe und freit eine andere, der bricht die Ehe an ihr;<dhs>
Mar 10:11 καὶ λέγει αὐτοῖς, ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ καὶ γαμήσῃ ἄλλην μοιχᾶται ἐπ᾽ αὐτήν,
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Mar 10:12 and if she herself divorces her husband and marries another man, she is committing adultery." <nas>
Mar 10:12 And if a woman shall put away her husband, and be married to another, she committeth adultery. (kjv)
Mar 10:12 und so sich ein Weib scheidet von ihrem Manne und freit einen anderen, die bricht ihre Ehe.<dhs>
Mar 10:12 καὶ ἐὰν αὐτὴ ἀπολύσασα τὸν ἄνδρα αὐτῆς γαμήσῃ ἄλλον μοιχᾶται.
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Mar 10:13  And they were bringing children to Him so that He might touch them; but the disciples rebuked them. <nas>
Mar 10:13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. (kjv)
Mar 10:13 Und sie brachten Kindlein zu ihm, daß er sie anrührte. Die Jünger aber fuhren die an, die sie trugen.<dhs>
Mar 10:13 καὶ προσέφερον αὐτῶ παιδία ἵνα αὐτῶν ἅψηται· οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς.
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Mar 10:14  But when Jesus saw this, He was indignant and said to them, "Permit the children to come to Me; do not hinder them; for the kingdom of God belongs to such as these. <nas>
Mar 10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. (kjv)
Mar 10:14 Da es aber Jesus sah, ward er unwillig und sprach zu ihnen: Lasset die Kindlein zu mir kommen und wehret ihnen nicht; denn solcher ist das Reich Gottes.<dhs>
Mar 10:14 ἰδὼν δὲ ὁ ἰησοῦς ἠγανάκτησεν καὶ εἶπεν αὐτοῖς, ἄφετε τὰ παιδία ἔρχεσθαι πρός με, μὴ κωλύετε αὐτά, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ.
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Mar 10:15  Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all."<nas>
Mar 10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. (kjv)
Mar 10:15 Wahrlich ich sage euch: Wer das Reich Gottes nicht empfängt wie ein Kindlein, der wird nicht hineinkommen.<dhs>
Mar 10:15 ἀμὴν λέγω ὑμῖν, ὃς ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.
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Mar 10:16  And He took them in His arms and began blessing them, laying His hands on them. <nas>
Mar 10:16 And he took them up in his arms, put his hands upon them, and blessed them. (kjv)
Mar 10:16 Und er herzte sie und legte die Hände auf sie und segnete sie.<dhs>
Mar 10:16 καὶ ἐναγκαλισάμενος αὐτὰ κατευλόγει τιθεὶς τὰς χεῖρας ἐπ᾽ αὐτά.
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Mar 10:17  As He was setting out on a journey, a man ran up to Him and knelt before Him, and asked Him, "Good Teacher, what shall I do to inherit eternal life?"<nas>
Mar 10:17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (kjv)
Mar 10:17 Und da er hinausgegangen war auf den Weg, lief einer herzu, kniete, vor ihn und fragte ihn: Guter Meister, was soll ich tun, daß ich das ewige Leben ererbe?<dhs>
Mar 10:17 καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν, διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;
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Mar 10:18  And Jesus said to him, "Why do you call Me good? No one is good except God alone. <nas>
Mar 10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. (kjv)
Mar 10:18 Aber Jesus sprach zu ihm: Was heißest du mich gut? Niemand ist gut denn der einige Gott.<dhs>
Mar 10:18 ὁ δὲ ἰησοῦς εἶπεν αὐτῶ, τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός.
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Mar 10:19  You know the commandments, 'Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'"<nas>
Mar 10:19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. (kjv)
Mar 10:19 Du weißt ja die Gebote wohl: "Du sollst nicht ehebrechen; du sollst nicht töten; du sollst nicht stehlen; du sollst nicht falsch Zeugnis reden; du sollst niemand täuschen; ehre Vater und Mutter."<dhs>
Mar 10:19 τὰς ἐντολὰς οἶδας· μὴ φονεύσῃς, μὴ μοιχεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, μὴ ἀποστερήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα.
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Mar 10:20  And he said to Him, "Teacher, I have kept all these things from my youth up."<nas>
Mar 10:20 And he answered and said unto him, Master, all these have I observed from my youth. (kjv)
Mar 10:20 Er aber antwortete und sprach zu ihm: Meister, das habe ich alles gehalten von meiner Jugend auf.<dhs>
Mar 10:20 ὁ δὲ ἔφη αὐτῶ, διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.
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Mar 10:21  Looking at him, Jesus felt a love for him and said to him, "One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me."<nas>
Mar 10:21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. (kjv)
Mar 10:21 Und Jesus sah ihn an und liebte ihn und sprach zu ihm: Eines fehlt dir. Gehe hin, verkaufe alles, was du hast, und gib's den Armen, so wirst du einen Schatz im Himmel haben, und komm, folge mir nach und nimm das Kreuz auf dich.<dhs>
Mar 10:21 ὁ δὲ ἰησοῦς ἐμβλέψας αὐτῶ ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῶ, ἕν σε ὑστερεῖ· ὕπαγε ὅσα ἔχεις πώλησον καὶ δὸς [τοῖς] πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῶ, καὶ δεῦρο ἀκολούθει μοι.
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Mar 10:22  But at these words he was saddened, and he went away grieving, for he was one who owned much property. <nas>
Mar 10:22 And he was sad at that saying, and went away grieved: for he had great possessions. (kjv)
Mar 10:22 Er aber ward unmutig über die Rede und ging traurig davon; denn er hatte viele Güter.<dhs>
Mar 10:22 ὁ δὲ στυγνάσας ἐπὶ τῶ λόγῳ ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά.
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Mar 10:23  And Jesus, looking around, said to His disciples, "How hard it will be for those who are wealthy to enter the kingdom of God!"<nas>
Mar 10:23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! (kjv)
Mar 10:23 Und Jesus sah um sich und sprach zu seinen Jüngern: Wie schwer werden die Reichen in das Reich Gottes kommen!<dhs>
Mar 10:23 καὶ περιβλεψάμενος ὁ ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ, πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελεύσονται.
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Mar 10:24  The disciples were amazed at His words. But Jesus answered again and said to them, "Children, how hard it is to enter the kingdom of God! <nas>
Mar 10:24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! (kjv)
Mar 10:24 Die Jünger aber entsetzten sich über seine Rede. Aber Jesus antwortete wiederum und sprach zu ihnen: Liebe Kinder, wie schwer ist's, daß die, so ihr Vertrauen auf Reichtum setzen, ins Reich Gottes kommen!<dhs>
Mar 10:24 οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. ὁ δὲ ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς, τέκνα, πῶς δύσκολόν ἐστιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν·
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Mar 10:25  It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."<nas>
Mar 10:25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. (kjv)
Mar 10:25 Es ist leichter, daß ein Kamel durch ein Nadelöhr gehe, denn daß ein Reicher ins Reich Gottes komme.<dhs>
Mar 10:25 εὐκοπώτερόν ἐστιν κάμηλον διὰ [τῆς] τρυμαλιᾶς [τῆς] ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.
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Mar 10:26  They were even more astonished and said to Him, "Then who can be saved?"<nas>
Mar 10:26 And they were astonished out of measure, saying among themselves, Who then can be saved? (kjv)
Mar 10:26 Sie entsetzten sich aber noch viel mehr und sprachen untereinander: Wer kann denn selig werden?<dhs>
Mar 10:26 οἱ δὲ περισσῶς ἐξεπλήσσοντο λέγοντες πρὸς ἑαυτούς, καὶ τίς δύναται σωθῆναι;
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Mar 10:27  Looking at them, Jesus said, "With people it is impossible, but not with God; for all things are possible with God."<nas>
Mar 10:27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. (kjv)
Mar 10:27 Jesus aber sah sie an und sprach: Bei den Menschen ist's unmöglich, aber nicht bei Gott; denn alle Dinge sind möglich bei Gott.<dhs>
Mar 10:27 ἐμβλέψας αὐτοῖς ὁ ἰησοῦς λέγει, παρὰ ἀνθρώποις ἀδύνατον ἀλλ᾽ οὐ παρὰ θεῶ, πάντα γὰρ δυνατὰ παρὰ τῶ θεῶ.
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Mar 10:28  Peter began to say to Him, "Behold, we have left everything and followed You."<nas>
Mar 10:28 Then Peter began to say unto him, Lo, we have left all, and have followed thee. (kjv)
Mar 10:28 Da sagte Petrus zu ihm: Siehe, wir haben alles verlassen und sind dir nachgefolgt.<dhs>
Mar 10:28 ἤρξατο λέγειν ὁ πέτρος αὐτῶ, ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήκαμέν σοι.
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Mar 10:29  Jesus said, "Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel's sake, <nas>
Mar 10:29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, (kjv)
Mar 10:29 Jesus antwortete und sprach: Wahrlich, ich sage euch: Es ist niemand, so er verläßt Haus oder Brüder oder Schwestern oder Vater oder Mutter oder Weib oder Kind oder Äcker um meinetwillen und um des Evangeliums willen,<dhs>
Mar 10:29 ἔφη ὁ ἰησοῦς, ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ μητέρα ἢ πατέρα ἢ τέκνα ἢ ἀγροὺς ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου,
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Mar 10:30 but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life. <nas>
Mar 10:30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. (kjv)
Mar 10:30 der nicht hundertfältig empfange: jetzt in dieser Zeit Häuser und Brüder und Schwestern und Mütter und Kinder und Äcker mitten unter Verfolgungen, und in der zukünftigen Welt das ewige Leben.<dhs>
Mar 10:30 ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῶ καιρῶ τούτῳ οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ μητέρας καὶ τέκνα καὶ ἀγροὺς μετὰ διωγμῶν, καὶ ἐν τῶ αἰῶνι τῶ ἐρχομένῳ ζωὴν αἰώνιον.
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Mar 10:31  But many who are first will be last, and the last, first." <nas>
Mar 10:31 But many that are first shall be last; and the last first. (kjv)
Mar 10:31 Viele aber werden die Letzten sein, die die Ersten sind, und die Ersten sein, die die Letzten sind.<dhs>
Mar 10:31 πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ [οἱ] ἔσχατοι πρῶτοι.
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Mar 10:32  They were on the road going up to Jerusalem, and Jesus was walking on ahead of them; and they were amazed, and those who followed were fearful. And again He took the twelve aside and began to tell them what was going to happen to Him, <nas>
Mar 10:32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, (kjv)
Mar 10:32 Sie waren aber auf dem Wege und gingen hinauf gen Jerusalem; und Jesus ging vor ihnen, und sie entsetzten sich, folgten ihm nach und fürchteten sich. Und Jesus nahm abermals zu sich die Zwölf und sagte ihnen, was ihm widerfahren würde:<dhs>
Mar 10:32 ἦσαν δὲ ἐν τῇ ὁδῶ ἀναβαίνοντες εἰς ἱεροσόλυμα, καὶ ἦν προάγων αὐτοὺς ὁ ἰησοῦς, καὶ ἐθαμβοῦντο, οἱ δὲ ἀκολουθοῦντες ἐφοβοῦντο. καὶ παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῶ συμβαίνειν,
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Mar 10:33 saying, "Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the scribes; and they will condemn Him to death and will hand Him over to the Gentiles. <nas>
Mar 10:33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: (kjv)
Mar 10:33 Siehe, wir gehen hinauf gen Jerusalem, und des Menschen Sohn wird überantwortet werden den Hohenpriestern und Schriftgelehrten; und sie werden ihn verdammen zum Tode und überantworten den Heiden.<dhs>
Mar 10:33 ὅτι ἰδοὺ ἀναβαίνομεν εἰς ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ τοῖς γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν
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Mar 10:34  They will mock Him and spit on Him, and scourge Him and kill Him, and three days later He will rise again."<nas>
Mar 10:34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. (kjv)
Mar 10:34 Die werden ihn verspotten und geißeln und verspeien und töten; und am dritten Tag wird er auferstehen.<dhs>
Mar 10:34 καὶ ἐμπαίξουσιν αὐτῶ καὶ ἐμπτύσουσιν αὐτῶ καὶ μαστιγώσουσιν αὐτὸν καὶ ἀποκτενοῦσιν, καὶ μετὰ τρεῖς ἡμέρας ἀναστήσεται.
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Mar 10:35  James and John, the two sons of Zebedee, came up to Jesus, saying, "Teacher, we want You to do for us whatever we ask of You."<nas>
Mar 10:35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. (kjv)
Mar 10:35 Da gingen zu ihm Jakobus und Johannes, die Söhne des Zebedäus, und sprachen: Meister, wir wollen, daß du uns tuest, was wir dich bitten werden.<dhs>
Mar 10:35 καὶ προσπορεύονται αὐτῶ ἰάκωβος καὶ ἰωάννης οἱ υἱοὶ ζεβεδαίου λέγοντες αὐτῶ, διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμέν σε ποιήσῃς ἡμῖν.
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Mar 10:36  And He said to them, "What do you want Me to do for you?"<nas>
Mar 10:36 And he said unto them, What would ye that I should do for you? (kjv)
Mar 10:36 Er sprach zu ihnen: Was wollt ihr, daß ich euch tue?<dhs>
Mar 10:36 ὁ δὲ εἶπεν αὐτοῖς, τί θέλετέ [με ] ποιήσω ὑμῖν;
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Mar 10:37  They said to Him, "Grant that we may sit, one on Your right and one on Your left, in Your glory."<nas>
Mar 10:37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. (kjv)
Mar 10:37 Sie sprachen zu ihm: Gib uns, daß wir sitzen einer zu deiner Rechten und einer zu deiner Linken in deiner Herrlichkeit.<dhs>
Mar 10:37 οἱ δὲ εἶπαν αὐτῶ, δὸς ἡμῖν ἵνα εἷς σου ἐκ δεξιῶν καὶ εἷς ἐξ ἀριστερῶν καθίσωμεν ἐν τῇ δόξῃ σου.
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Mar 10:38  But Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?"<nas>
Mar 10:38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? (kjv)
Mar 10:38 Jesus aber sprach zu ihnen: Ihr wisset nicht, was ihr bittet. Könnt ihr den Kelch trinken, den ich trinke, und euch taufen lassen mit der Taufe, mit der ich getauft werde?<dhs>
Mar 10:38 ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, οὐκ οἴδατε τί αἰτεῖσθε. δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, ἢ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;
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Mar 10:39  They said to Him, "We are able." And Jesus said to them, "The cup that I drink you shall drink; and you shall be baptized with the baptism with which I am baptized. <nas>
Mar 10:39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: (kjv)
Mar 10:39 Sie sprachen zu ihm: Ja, wir können es wohl. Jesus aber sprach zu ihnen: Ihr werdet zwar den Kelch trinken, den ich trinke, und getauft werden mit der Taufe, mit der ich getauft werde;<dhs>
Mar 10:39 οἱ δὲ εἶπαν αὐτῶ, δυνάμεθα. ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, τὸ ποτήριον ὃ ἐγὼ πίνω πίεσθε καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε,
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Mar 10:40  But to sit on My right or on My left, this is not Mine to give; but it is for those for whom it has been prepared."<nas>
Mar 10:40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. (kjv)
Mar 10:40 zu sitzen aber zu meiner Rechten und zu meiner Linken stehet mir nicht zu, euch zu geben, sondern welchen es bereitet ist.<dhs>
Mar 10:40 τὸ δὲ καθίσαι ἐκ δεξιῶν μου ἢ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλ᾽ οἷς ἡτοίμασται.
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Mar 10:41  Hearing this, the ten began to feel indignant with James and John. <nas>
Mar 10:41 And when the ten heard it, they began to be much displeased with James and John. (kjv)
Mar 10:41 Und da das die Zehn hörten, wurden sie unwillig über Jakobus und Johannes.<dhs>
Mar 10:41 καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ ἰακώβου καὶ ἰωάννου.
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Mar 10:42  Calling them to Himself, Jesus said to them, "You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them. <nas>
Mar 10:42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. (kjv)
Mar 10:42 Aber Jesus rief sie zu sich und sprach zu ihnen: Ihr wisset, daß die weltlichen Fürsten herrschen und die Mächtigen unter ihnen haben Gewalt.<dhs>
Mar 10:42 καὶ προσκαλεσάμενος αὐτοὺς ὁ ἰησοῦς λέγει αὐτοῖς, οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.
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Mar 10:43  But it is not this way among you, but whoever wishes to become great among you shall be your servant; <nas>
Mar 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister: (kjv)
Mar 10:43 Aber also soll es unter euch nicht sein. Sondern welcher will groß werden unter euch, der soll euer Diener sein;<dhs>
Mar 10:43 οὐχ οὕτως δέ ἐστιν ἐν ὑμῖν· ἀλλ᾽ ὃς ἂν θέλῃ μέγας γενέσθαι ἐν ὑμῖν, ἔσται ὑμῶν διάκονος,
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Mar 10:44 and whoever wishes to be first among you shall be slave of all. <nas>
Mar 10:44 And whosoever of you will be the chiefest, shall be servant of all. (kjv)
Mar 10:44 und welcher unter euch will der Vornehmste werden, der soll aller Knecht sein.<dhs>
Mar 10:44 καὶ ὃς ἂν θέλῃ ἐν ὑμῖν εἶναι πρῶτος, ἔσται πάντων δοῦλος·
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Mar 10:45  For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many." <nas>
Mar 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (kjv)
Mar 10:45 Denn auch des Menschen Sohn ist nicht gekommen, daß er sich dienen lasse, sondern daß er diene und gebe sein Leben zur Bezahlung für viele.<dhs>
Mar 10:45 καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
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Mar 10:46  Then they came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting by the road. <nas>
Mar 10:46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. (kjv)
Mar 10:46 Und sie kamen gen Jericho. Und da er aus Jericho ging, er und seine Jünger und ein großes Volk, da saß ein Blinder, Bartimäus, des Timäus Sohn, am Wege und bettelte.<dhs>
Mar 10:46 καὶ ἔρχονται εἰς ἰεριχώ. καὶ ἐκπορευομένου αὐτοῦ ἀπὸ ἰεριχὼ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ ὁ υἱὸς τιμαίου βαρτιμαῖος τυφλὸς προσαίτης ἐκάθητο παρὰ τὴν ὁδόν.
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Mar 10:47  When he heard that it was Jesus the Nazarene, he began to cry out and say, "Jesus, Son of David, have mercy on me!"<nas>
Mar 10:47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me. (kjv)
Mar 10:47 Und da er hörte, daß es Jesus von Nazareth war, fing er an, zu schreien und zu sagen: Jesu, du Sohn Davids, erbarme dich mein!<dhs>
Mar 10:47 καὶ ἀκούσας ὅτι ἰησοῦς ὁ ναζαρηνός ἐστιν ἤρξατο κράζειν καὶ λέγειν, υἱὲ δαυὶδ ἰησοῦ, ἐλέησόν με.
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Mar 10:48  Many were sternly telling him to be quiet, but he kept crying out all the more, "Son of David, have mercy on me!"<nas>
Mar 10:48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me. (kjv)
Mar 10:48 Und viele bedrohten ihn, er sollte stillschweigen. Er aber schrie viel mehr: Du Sohn Davids, erbarme dich mein!<dhs>
Mar 10:48 καὶ ἐπετίμων αὐτῶ πολλοὶ ἵνα σιωπήσῃ· ὁ δὲ πολλῶ μᾶλλον ἔκραζεν, υἱὲ δαυίδ, ἐλέησόν με.
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Mar 10:49  And Jesus stopped and said, "Call him here." So they called the blind man, saying to him, "Take courage, stand up! He is calling for you."<nas>
Mar 10:49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. (kjv)
Mar 10:49 Und Jesus stand still und ließ ihn rufen. Und sie riefen den Blinden und sprachen zu ihm: Sei getrost! stehe auf, er ruft dich!<dhs>
Mar 10:49 καὶ στὰς ὁ ἰησοῦς εἶπεν, φωνήσατε αὐτόν. καὶ φωνοῦσιν τὸν τυφλὸν λέγοντες αὐτῶ, θάρσει, ἔγειρε, φωνεῖ σε.
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Mar 10:50  Throwing aside his cloak, he jumped up and came to Jesus. <nas>
Mar 10:50 And he, casting away his garment, rose, and came to Jesus. (kjv)
Mar 10:50 Und er warf sein Kleid von sich, stand auf und kam zu Jesu.<dhs>
Mar 10:50 ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ἀναπηδήσας ἦλθεν πρὸς τὸν ἰησοῦν.
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Mar 10:51  And answering him, Jesus said, "What do you want Me to do for you?" And the blind man said to Him, "Rabboni, I want to regain my sight!"<nas>
Mar 10:51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. (kjv)
Mar 10:51 Und Jesus antwortete und sprach zu ihm: Was willst du, daß ich dir tun soll? Der Blinde sprach zu ihm: Rabbuni, daß ich sehend werde.<dhs>
Mar 10:51 καὶ ἀποκριθεὶς αὐτῶ ὁ ἰησοῦς εἶπεν, τί σοι θέλεις ποιήσω; ὁ δὲ τυφλὸς εἶπεν αὐτῶ, ραββουνι, ἵνα ἀναβλέψω.
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Mar 10:52  And Jesus said to him, "Go; your faith has made you well." Immediately he regained his sight and began following Him on the road. <nas>
Mar 10:52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.(kjv)
Mar 10:52 Jesus aber sprach zu ihm: Gehe hin; dein Glaube hat dir geholfen. Und alsbald ward er sehend und folgte ihm nach auf dem Wege.<dhs>
Mar 10:52 καὶ ὁ ἰησοῦς εἶπεν αὐτῶ, ὕπαγε, ἡ πίστις σου σέσωκέν σε. καὶ εὐθὺς ἀνέβλεψεν, καὶ ἠκολούθει αὐτῶ ἐν τῇ ὁδῶ.
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Mar 11:1  As they approached Jerusalem, at Bethphage and Bethany, near the Mount of Olives, He sent two of His disciples, <nas>
Mar 11:1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, (kjv)
Mar 11:1 Und da sie nahe an Jerusalem kamen, gen Bethphage und Bethanien an den Ölberg, sandte er seiner Jünger zwei<dhs>
Mar 11:1 καὶ ὅτε ἐγγίζουσιν εἰς ἱεροσόλυμα εἰς βηθφαγὴ καὶ βηθανίαν πρὸς τὸ ὄρος τῶν ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ
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Mar 11:2 and said to them, "Go into the village opposite you, and immediately as you enter it, you will find a colt tied there, on which no one yet has ever sat; untie it and bring it here. <nas>
Mar 11:2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. (kjv)
Mar 11:2 und sprach zu ihnen: Gehet hin in den Flecken, der vor euch liegt; und alsbald, wenn ihr hineinkommt, werdet ihr finden ein Füllen angebunden, auf welchem nie ein Mensch gesessen hat; löset es ab und führet es her!<dhs>
Mar 11:2 καὶ λέγει αὐτοῖς, ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν, καὶ εὐθὺς εἰσπορευόμενοι εἰς αὐτὴν εὑρήσετε πῶλον δεδεμένον ἐφ᾽ ὃν οὐδεὶς οὔπω ἀνθρώπων ἐκάθισεν· λύσατε αὐτὸν καὶ φέρετε.
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Mar 11:3  If anyone says to you, 'Why are you doing this?' you say, 'The Lord has need of it'; and immediately he will send it back here."<nas>
Mar 11:3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. (kjv)
Mar 11:3 Und so jemand zu euch sagen wird: Warum tut ihr das? so sprechet: Der HERR bedarf sein; so wird er's alsbald hersenden.<dhs>
Mar 11:3 καὶ ἐάν τις ὑμῖν εἴπῃ, τί ποιεῖτε τοῦτο; εἴπατε, ὁ κύριος αὐτοῦ χρείαν ἔχει, καὶ εὐθὺς αὐτὸν ἀποστέλλει πάλιν ὧδε.
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Mar 11:4  They went away and found a colt tied at the door, outside in the street; and they untied it. <nas>
Mar 11:4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. (kjv)
Mar 11:4 Sie gingen hin und fanden das Füllen gebunden an die Tür, außen auf der Wegscheide, und lösten es ab.<dhs>
Mar 11:4 καὶ ἀπῆλθον καὶ εὖρον πῶλον δεδεμένον πρὸς θύραν ἔξω ἐπὶ τοῦ ἀμφόδου, καὶ λύουσιν αὐτόν.
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Mar 11:5  Some of the bystanders were saying to them, "What are you doing, untying the colt?"<nas>
Mar 11:5 And certain of them that stood there said unto them, What do ye, loosing the colt? (kjv)
Mar 11:5 Und etliche, die dastanden, sprachen zu ihnen: Was macht ihr, daß ihr das Füllen ablöset?<dhs>
Mar 11:5 καί τινες τῶν ἐκεῖ ἑστηκότων ἔλεγον αὐτοῖς, τί ποιεῖτε λύοντες τὸν πῶλον;
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Mar 11:6  They spoke to them just as Jesus had told them, and they gave them permission. <nas>
Mar 11:6 And they said unto them even as Jesus had commanded: and they let them go. (kjv)
Mar 11:6 Sie sagten aber zu ihnen, wie ihnen Jesus geboten hatte, und die ließen's zu.<dhs>
Mar 11:6 οἱ δὲ εἶπαν αὐτοῖς καθὼς εἶπεν ὁ ἰησοῦς· καὶ ἀφῆκαν αὐτούς.
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Mar 11:7  They brought the colt to Jesus and put their coats on it; and He sat on it. <nas>
Mar 11:7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. (kjv)
Mar 11:7 Und sie führten das Füllen zu Jesu und legten ihre Kleider darauf, und er setzte sich darauf.<dhs>
Mar 11:7 καὶ φέρουσιν τὸν πῶλον πρὸς τὸν ἰησοῦν, καὶ ἐπιβάλλουσιν αὐτῶ τὰ ἱμάτια αὐτῶν, καὶ ἐκάθισεν ἐπ᾽ αὐτόν.
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Mar 11:8  And many spread their coats in the road, and others spread leafy branches which they had cut from the fields. <nas>
Mar 11:8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way. (kjv)
Mar 11:8 Viele aber breiteten ihre Kleider auf den Weg; etliche hieben Maien von den Bäumen und streuten sie auf den Weg.<dhs>
Mar 11:8 καὶ πολλοὶ τὰ ἱμάτια αὐτῶν ἔστρωσαν εἰς τὴν ὁδόν, ἄλλοι δὲ στιβάδας κόψαντες ἐκ τῶν ἀγρῶν.
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Mar 11:9  Those who went in front and those who followed were shouting: "Hosanna! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; <nas>
Mar 11:9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: (kjv)
Mar 11:9 Und die vorne vorgingen und die hernach folgten, schrieen und sprachen: Hosianna! Gelobt sei, der da kommt im Namen des HERRN!<dhs>
Mar 11:9 καὶ οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον, ὡσαννά· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου·
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Mar 11:10  Blessed is the coming kingdom of our father David; Hosanna in the highest!"<nas>
Mar 11:10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest. (kjv)
Mar 11:10 Gelobt sei das Reich unsers Vaters David, das da kommt in dem Namen des HERRN! Hosianna in der Höhe!<dhs>
Mar 11:10 εὐλογημένη ἡ ἐρχομένη βασιλεία τοῦ πατρὸς ἡμῶν δαυίδ· ὡσαννὰ ἐν τοῖς ὑψίστοις.
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Mar 11:11  Jesus entered Jerusalem and came into the temple; and after looking around at everything, He left for Bethany with the twelve, since it was already late. <nas>
Mar 11:11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve. (kjv)
Mar 11:11 Und der HERR ging ein zu Jerusalem und in den Tempel, und er besah alles; und am Abend ging er hinaus gen Bethanien mit den Zwölfen.<dhs>
Mar 11:11 καὶ εἰσῆλθεν εἰς ἱεροσόλυμα εἰς τὸ ἱερόν· καὶ περιβλεψάμενος πάντα, ὀψίας ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς βηθανίαν μετὰ τῶν δώδεκα.
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Mar 11:12  On the next day, when they had left Bethany, He became hungry. <nas>
Mar 11:12 And on the morrow, when they were come from Bethany, he was hungry: (kjv)
Mar 11:12 Und des anderen Tages, da sie von Bethanien gingen, hungerte ihn.<dhs>
Mar 11:12 καὶ τῇ ἐπαύριον ἐξελθόντων αὐτῶν ἀπὸ βηθανίας ἐπείνασεν.
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Mar 11:13  Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs. <nas>
Mar 11:13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. (kjv)
Mar 11:13 Und er sah einen Feigenbaum von ferne, der Blätter hatte; da trat er hinzu, ob er etwas darauf fände, und da er hinzukam, fand er nichts denn nur Blätter, denn es war noch nicht Zeit, daß Feigen sein sollten.<dhs>
Mar 11:13 καὶ ἰδὼν συκῆν ἀπὸ μακρόθεν ἔχουσαν φύλλα ἦλθεν εἰ ἄρα τι εὑρήσει ἐν αὐτῇ, καὶ ἐλθὼν ἐπ᾽ αὐτὴν οὐδὲν εὖρεν εἰ μὴ φύλλα· ὁ γὰρ καιρὸς οὐκ ἦν σύκων.
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Mar 11:14  He said to it, "May no one ever eat fruit from you again!" And His disciples were listening. <nas>
Mar 11:14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. (kjv)
Mar 11:14 Und Jesus antwortete und sprach zu ihm: Nun esse von dir niemand ewiglich! Und seine Jünger hörten das.<dhs>
Mar 11:14 καὶ ἀποκριθεὶς εἶπεν αὐτῇ, μηκέτι εἰς τὸν αἰῶνα ἐκ σοῦ μηδεὶς καρπὸν φάγοι. καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ.
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Mar 11:15  Then they came to Jerusalem. And He entered the temple and began to drive out those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves; <nas>
Mar 11:15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; (kjv)
Mar 11:15 Und sie kamen gen Jerusalem. Und Jesus ging in den Tempel, fing an und trieb aus die Verkäufer und Käufer in dem Tempel; und die Tische der Wechsler und die Stühle der Taubenkrämer stieß er um,<dhs>
Mar 11:15 καὶ ἔρχονται εἰς ἱεροσόλυμα. καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας καὶ τοὺς ἀγοράζοντας ἐν τῶ ἱερῶ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστερὰς κατέστρεψεν,
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Mar 11:16 and He would not permit anyone to carry merchandise through the temple. <nas>
Mar 11:16 And would not suffer that any man should carry any vessel through the temple. (kjv)
Mar 11:16 und ließ nicht zu, das jemand etwas durch den Tempel trüge.<dhs>
Mar 11:16 καὶ οὐκ ἤφιεν ἵνα τις διενέγκῃ σκεῦος διὰ τοῦ ἱεροῦ.
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Mar 11:17  And He began to teach and say to them, "Is it not written, 'My house shall be called a house of prayer for all the nations'? But you have made it a robbers' den."<nas>
Mar 11:17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. (kjv)
Mar 11:17 Und er lehrte und sprach zu ihnen: Steht nicht geschrieben: "Mein Haus soll heißen ein Bethaus allen Völkern"? Ihr aber habt eine Mördergrube daraus gemacht.<dhs>
Mar 11:17 καὶ ἐδίδασκεν καὶ ἔλεγεν αὐτοῖς, οὐ γέγραπται ὅτι ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; ὑμεῖς δὲ πεποιήκατε αὐτὸν σπήλαιον λῃστῶν.
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Mar 11:18  The chief priests and the scribes heard this, and began seeking how to destroy Him; for they were afraid of Him, for the whole crowd was astonished at His teaching. <nas>
Mar 11:18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine. (kjv)
Mar 11:18 Und es kam vor die Schriftgelehrten und Hohenpriester; und sie trachteten, wie sie ihn umbrächten. Sie fürchteten sich aber vor ihm; denn alles Volk verwunderte sich über seine Lehre.<dhs>
Mar 11:18 καὶ ἤκουσαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν· ἐφοβοῦντο γὰρ αὐτόν, πᾶς γὰρ ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.
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Mar 11:19  When evening came, they would go out of the city. <nas>
Mar 11:19 And when even was come, he went out of the city. (kjv)
Mar 11:19 Und des Abends ging er hinaus vor die Stadt.<dhs>
Mar 11:19 καὶ ὅταν ὀψὲ ἐγένετο, ἐξεπορεύοντο ἔξω τῆς πόλεως.
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Mar 11:20  As they were passing by in the morning, they saw the fig tree withered from the roots up. <nas>
Mar 11:20 And in the morning, as they passed by, they saw the fig tree dried up from the roots. (kjv)
Mar 11:20 Und am Morgen gingen sie vorüber und sahen den Feigenbaum, daß er verdorrt war bis auf die Wurzel.<dhs>
Mar 11:20 καὶ παραπορευόμενοι πρωῒ εἶδον τὴν συκῆν ἐξηραμμένην ἐκ ῥιζῶν.
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Mar 11:21  Being reminded, Peter said to Him, "Rabbi, look, the fig tree which You cursed has withered."<nas>
Mar 11:21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away. (kjv)
Mar 11:21 Und Petrus gedachte daran und sprach zu ihm: Rabbi, siehe, der Feigenbaum, den du verflucht hast, ist verdorrt.<dhs>
Mar 11:21 καὶ ἀναμνησθεὶς ὁ πέτρος λέγει αὐτῶ, ῥαββί, ἴδε ἡ συκῆ ἣν κατηράσω ἐξήρανται.
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Mar 11:22  And Jesus answered saying to them, "Have faith in God. <nas>
Mar 11:22 And Jesus answering saith unto them, Have faith in God. (kjv)
Mar 11:22 Jesus antwortete und sprach zu ihnen: Habt Glauben an Gott.<dhs>
Mar 11:22 καὶ ἀποκριθεὶς ὁ ἰησοῦς λέγει αὐτοῖς, ἔχετε πίστιν θεοῦ,
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Mar 11:23  Truly I say to you, whoever says to this mountain, 'Be taken up and cast into the sea, 'and does not doubt in his heart, but believes that what he says is going to happen, it will be granted him. <nas>
Mar 11:23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. (kjv)
Mar 11:23 Wahrlich, ich sage euch: Wer zu diesem Berge spräche: Hebe dich und wirf dich ins Meer! und zweifelte nicht in seinem Herzen, sondern glaubte, daß es geschehen würde, was er sagt, so wird's ihm geschehen, was er sagt.<dhs>
Mar 11:23 ἀμὴν λέγω ὑμῖν ὅτι ὃς ἂν εἴπῃ τῶ ὄρει τούτῳ, ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν, καὶ μὴ διακριθῇ ἐν τῇ καρδίᾳ αὐτοῦ ἀλλὰ πιστεύῃ ὅτι ὃ λαλεῖ γίνεται, ἔσται αὐτῶ.
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Mar 11:24  Therefore I say to you, all things for which you pray and ask, believe that you have received them, and they will be granted you. <nas>
Mar 11:24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. (kjv)
Mar 11:24 Darum sage ich euch: Alles, was ihr bittet in eurem Gebet, glaubet nur, daß ihr's empfangen werdet, so wird's euch werden.<dhs>
Mar 11:24 διὰ τοῦτο λέγω ὑμῖν, πάντα ὅσα προσεύχεσθε καὶ αἰτεῖσθε, πιστεύετε ὅτι ἐλάβετε, καὶ ἔσται ὑμῖν.
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Mar 11:25  Whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you your transgressions. <nas>
Mar 11:25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. (kjv)
Mar 11:25 Und wenn ihr stehet und betet, so vergebet, wo ihr etwas wider jemand habt, auf daß auch euer Vater im Himmel euch vergebe eure Fehler.<dhs>
Mar 11:25 καὶ ὅταν στήκετε προσευχόμενοι, ἀφίετε εἴ τι ἔχετε κατά τινος, ἵνα καὶ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν.
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Mar 11:26 ["But if you do not forgive, neither will your Father who is in heaven forgive your transgressions."] <nas>
Mar 11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses. (kjv)
Mar 11:26 Wenn ihr aber nicht vergeben werdet, so wird euch euer Vater, der im Himmel ist, eure Fehler nicht vergeben.<dhs>
Mar 11:26 
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Mar 11:27  They came again to Jerusalem. And as He was walking in the temple, the chief priests and the scribes and the elders came to Him, <nas>
Mar 11:27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, (kjv)
Mar 11:27 Und sie kamen abermals gen Jerusalem. Und da er im Tempel wandelte, kamen zu ihm die Hohenpriester und Schriftgelehrten und die Ältesten<dhs>
Mar 11:27 καὶ ἔρχονται πάλιν εἰς ἱεροσόλυμα. καὶ ἐν τῶ ἱερῶ περιπατοῦντος αὐτοῦ ἔρχονται πρὸς αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι
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Mar 11:28 and began saying to Him, "By what authority are You doing these things, or who gave You this authority to do these things?"<nas>
Mar 11:28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things? (kjv)
Mar 11:28 und sprachen zu ihm: Aus was für Macht tust du das? und wer hat dir die Macht gegeben, daß du solches tust?<dhs>
Mar 11:28 καὶ ἔλεγον αὐτῶ, ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; ἢ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην ἵνα ταῦτα ποιῇς;
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Mar 11:29  And Jesus said to them, "I will ask you one question, and you answer Me, and then I will tell you by what authority I do these things. <nas>
Mar 11:29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. (kjv)
Mar 11:29 Jesus aber antwortete und sprach zu ihnen: Ich will euch auch ein Wort fragen; antwortet mir, so will ich euch sagen, aus was für Macht ich das tue.<dhs>
Mar 11:29 ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, ἐπερωτήσω ὑμᾶς ἕνα λόγον, καὶ ἀποκρίθητέ μοι, καὶ ἐρῶ ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ·
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Mar 11:30  Was the baptism of John from heaven, or from men? Answer Me."<nas>
Mar 11:30 The baptism of John, was it from heaven, or of men? answer me. (kjv)
Mar 11:30 Die Taufe des Johannes, war sie vom Himmel oder von den Menschen? Antwortet mir!<dhs>
Mar 11:30 τὸ βάπτισμα τὸ ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων; ἀποκρίθητέ μοι.
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Mar 11:31  They began reasoning among themselves, saying, "If we say, 'From heaven,' He will say, 'Then why did you not believe him?'<nas>
Mar 11:31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? (kjv)
Mar 11:31 Und sie gedachten bei sich selbst und sprachen: Sagen wir sie war vom Himmel, so wird er sagen: Warum habt ihr denn ihm nicht geglaubt?<dhs>
Mar 11:31 καὶ διελογίζοντο πρὸς ἑαυτοὺς λέγοντες, ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διὰ τί [οὗν] οὐκ ἐπιστεύσατε αὐτῶ;
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Mar 11:32  But shall we say, 'From men'?"--they were afraid of the people, for everyone considered John to have been a real prophet. <nas>
Mar 11:32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed. (kjv)
Mar 11:32 Sagen wir aber, sie war von Menschen, so fürchten wir uns vor dem Volk. Denn sie hielten alle, daß Johannes ein rechter Prophet wäre.<dhs>
Mar 11:32 ἀλλὰ εἴπωμεν, ἐξ ἀνθρώπων; _ ἐφοβοῦντο τὸν ὄχλον, ἅπαντες γὰρ εἶχον τὸν ἰωάννην ὄντως ὅτι προφήτης ἦν.
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Mar 11:33  Answering Jesus, they said, "We do not know." And Jesus said to them, "Nor will I tell you by what authority I do these things." <nas>
Mar 11:33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.(kjv)
Mar 11:33 Und sie antworteten und sprachen zu Jesu: Wir wissen's nicht. Und Jesus antwortete und sprach zu ihnen: So sage ich euch auch nicht, aus was für Macht ich solches tue.<dhs>
Mar 11:33 καὶ ἀποκριθέντες τῶ ἰησοῦ λέγουσιν, οὐκ οἴδαμεν. καὶ ὁ ἰησοῦς λέγει αὐτοῖς, οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
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Mar 12:1  And He began to speak to them in parables. "A man planted a vineyard and put a wall around it, and dug a vat under the wine press and built a tower, and rented it out to vine-growers and went on a journey. <nas>
Mar 12:1 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. (kjv)
Mar 12:1 Und er fing an, zu ihnen durch Gleichnisse zu reden: Ein Mensch pflanzte einen Weinberg und führte einen Zaun darum und grub eine Kelter und baute einen Turm und tat ihn aus den Weingärtnern und zog über Land.<dhs>
Mar 12:1 καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν, ἀμπελῶνα ἄνθρωπος ἐφύτευσεν, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
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Mar 12:2  At the harvest time he sent a slave to the vine-growers, in order to receive some of the produce of the vineyard from the vine-growers. <nas>
Mar 12:2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. (kjv)
Mar 12:2 Und sandte einen Knecht, da die Zeit kam, zu den Weingärtnern, daß er von den Weingärtnern nähme von der Frucht des Weinbergs.<dhs>
Mar 12:2 καὶ ἀπέστειλεν πρὸς τοὺς γεωργοὺς τῶ καιρῶ δοῦλον, ἵνα παρὰ τῶν γεωργῶν λάβῃ ἀπὸ τῶν καρπῶν τοῦ ἀμπελῶνος·
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Mar 12:3  They took him, and beat him and sent him away empty-handed. <nas>
Mar 12:3 And they caught him, and beat him, and sent him away empty. (kjv)
Mar 12:3 Sie nahmen ihn aber und stäupten ihn, und ließen ihn leer von sich.<dhs>
Mar 12:3 καὶ λαβόντες αὐτὸν ἔδειραν καὶ ἀπέστειλαν κενόν.
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Mar 12:4  Again he sent them another slave, and they wounded him in the head, and treated him shamefully. <nas>
Mar 12:4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. (kjv)
Mar 12:4 Abermals sandte er ihnen einen anderen Knecht; dem zerwarfen sie den Kopf mit Steinen und ließen ihn geschmäht von sich.<dhs>
Mar 12:4 καὶ πάλιν ἀπέστειλεν πρὸς αὐτοὺς ἄλλον δοῦλον· κἀκεῖνον ἐκεφαλίωσαν καὶ ἠτίμασαν.
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Mar 12:5  And he sent another, and that one they killed; and so with many others, beating some and killing others. <nas>
Mar 12:5 And again he sent another; and him they killed, and many others; beating some, and killing some. (kjv)
Mar 12:5 Abermals sandte er einen andern: den töteten sie. Und viele andere, etliche stäupten sie, etliche töteten sie.<dhs>
Mar 12:5 καὶ ἄλλον ἀπέστειλεν, κἀκεῖνον ἀπέκτειναν, καὶ πολλοὺς ἄλλους, οὓς μὲν δέροντες οὓς δὲ ἀποκτέννοντες.
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Mar 12:6  He had one more to send, a beloved son; he sent him last of all to them, saying, 'They will respect my son.'<nas>
Mar 12:6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. (kjv)
Mar 12:6 Da hatte er noch einen einzigen Sohn, der war ihm lieb; den sandte er zum letzten auch zu ihnen und sprach: Sie werden sich vor meinem Sohn scheuen.<dhs>
Mar 12:6 ἔτι ἕνα εἶχεν, υἱὸν ἀγαπητόν· ἀπέστειλεν αὐτὸν ἔσχατον πρὸς αὐτοὺς λέγων ὅτι ἐντραπήσονται τὸν υἱόν μου.
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Mar 12:7  But those vine-growers said to one another, 'This is the heir; come, let us kill him, and the inheritance will be ours!'<nas>
Mar 12:7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's. (kjv)
Mar 12:7 Aber die Weingärtner sprachen untereinander: Dies ist der Erbe; kommt, laßt uns ihn töten, so wird das Erbe unser sein!<dhs>
Mar 12:7 ἐκεῖνοι δὲ οἱ γεωργοὶ πρὸς ἑαυτοὺς εἶπαν ὅτι οὖτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονομία.
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Mar 12:8  They took him, and killed him and threw him out of the vineyard. <nas>
Mar 12:8 And they took him, and killed him, and cast him out of the vineyard. (kjv)
Mar 12:8 Und sie nahmen ihn und töteten ihn und warfen ihn hinaus vor den Weinberg.<dhs>
Mar 12:8 καὶ λαβόντες ἀπέκτειναν αὐτόν, καὶ ἐξέβαλον αὐτὸν ἔξω τοῦ ἀμπελῶνος.
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Mar 12:9  What will the owner of the vineyard do? He will come and destroy the vine-growers, and will give the vineyard to others. <nas>
Mar 12:9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. (kjv)
Mar 12:9 Was wird nun der Herr des Weinbergs tun? Er wird kommen und die Weingärtner umbringen und den Weinberg andern geben.<dhs>
Mar 12:9 τί [οὗν] ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργούς, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις.
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Mar 12:10  Have you not even read this Scripture: 'THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER stone; <nas>
Mar 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: (kjv)
Mar 12:10 Habt ihr auch nicht gelesen diese Schrift: "Der Stein, den die Bauleute verworfen haben, der ist zum Eckstein geworden.<dhs>
Mar 12:10 οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὖτος ἐγενήθη εἰς κεφαλὴν γωνίας·
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Mar 12:11  This came about from the Lord, And it is marvelous in our eyes'?"<nas>
Mar 12:11 This was the Lord's doing, and it is marvellous in our eyes? (kjv)
Mar 12:11 Von dem HERRN ist das geschehen, und es ist wunderbarlich vor unseren Augen"?<dhs>
Mar 12:11 παρὰ κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
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Mar 12:12  And they were seeking to seize Him, and yet they feared the people, for they understood that He spoke the parable against them. And so they left Him and went away. <nas>
Mar 12:12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. (kjv)
Mar 12:12 Und sie trachteten darnach, wie sie ihn griffen, und fürchteten sich doch vor dem Volk; denn sie verstanden, daß er auf sie dies Gleichnis geredet hatte. Und sie ließen ihn und gingen davon.<dhs>
Mar 12:12 καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον, ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν. καὶ ἀφέντες αὐτὸν ἀπῆλθον.
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Mar 12:13  Then they sent some of the Pharisees and Herodians to Him in order to trap Him in a statement. <nas>
Mar 12:13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. (kjv)
Mar 12:13 Und sie sandten zu ihm etliche von den Pharisäern und des Herodes Dienern, daß sie ihn fingen in Worten.<dhs>
Mar 12:13 καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν φαρισαίων καὶ τῶν ἡρῳδιανῶν ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ.
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Mar 12:14  They came and said to Him, "Teacher, we know that You are truthful and defer to no one; for You are not partial to any, but teach the way of God in truth. Is it lawful to pay a poll-tax to Caesar, or not? <nas>
Mar 12:14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? (kjv)
Mar 12:14 Und sie kamen und sprachen zu ihm: Meister, wir wissen, daß du wahrhaftig bist und fragst nach niemand; denn du achtest nicht das Ansehen der Menschen, sondern du lehrst den Weg Gottes recht. Ist's recht, daß man dem Kaiser Zins gebe, oder nicht? Sollen wir ihn geben oder nicht geben?<dhs>
Mar 12:14 καὶ ἐλθόντες λέγουσιν αὐτῶ, διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός, οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις· ἔξεστιν δοῦναι κῆνσον καίσαρι ἢ οὔ; δῶμεν ἢ μὴ δῶμεν;
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Mar 12:15  Shall we pay or shall we not pay?" But He, knowing their hypocrisy, said to them, "Why are you testing Me? Bring Me a denarius to look at."<nas>
Mar 12:15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. (kjv)
Mar 12:15 Er aber merkte ihre Heuchelei und sprach zu ihnen: Was versucht ihr mich? Bringet mir einen Groschen, daß ich ihn sehe.<dhs>
Mar 12:15 ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς, τί με πειράζετε; φέρετέ μοι δηνάριον ἵνα ἴδω.
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Mar 12:16  They brought one. And He said to them, "Whose likeness and inscription is this?" And they said to Him, "Caesar's."<nas>
Mar 12:16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's. (kjv)
Mar 12:16 Und sie brachten ihm. Da sprach er: Wes ist das Bild und die Überschrift? Sie sprachen zu ihm: Des Kaisers!<dhs>
Mar 12:16 οἱ δὲ ἤνεγκαν. καὶ λέγει αὐτοῖς, τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; οἱ δὲ εἶπαν αὐτῶ, καίσαρος.
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Mar 12:17  And Jesus said to them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." And they were amazed at Him. <nas>
Mar 12:17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him. (kjv)
Mar 12:17 Da antwortete Jesus und sprach zu ihnen: So gebet dem Kaiser, was des Kaisers ist, und Gott, was Gottes ist! Und sie verwunderten sich über ihn.<dhs>
Mar 12:17 ὁ δὲ ἰησοῦς εἶπεν αὐτοῖς, τὰ καίσαρος ἀπόδοτε καίσαρι καὶ τὰ τοῦ θεοῦ τῶ θεῶ. καὶ ἐξεθαύμαζον ἐπ᾽ αὐτῶ.
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Mar 12:18  Some Sadducees (who say that there is no resurrection) came to Jesus, and began questioning Him, saying, <nas>
Mar 12:18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, (kjv)
Mar 12:18 Da traten die Sadduzäer zu ihm, die da halten, es sei keine Auferstehung; die fragten ihn und sprachen:<dhs>
Mar 12:18 καὶ ἔρχονται σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι, καὶ ἐπηρώτων αὐτὸν λέγοντες,
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Mar 12:19 "Teacher, Moses wrote for us that if a man's brother dies and leaves behind a wife and leaves no child, his brother should marry the wife and raise up children to his brother. <nas>
Mar 12:19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. (kjv)
Mar 12:19 Meister, Mose hat uns geschrieben: Wenn jemands Bruder stirbt und hinterläßt ein Weib, und hinterläßt keine Kinder, so soll sein Bruder sein Weib nehmen und seinem Bruder Samen erwecken.<dhs>
Mar 12:19 διδάσκαλε, μωϊσῆς ἔγραψεν ἡμῖν ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ καὶ καταλίπῃ γυναῖκα καὶ μὴ ἀφῇ τέκνον, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῶ ἀδελφῶ αὐτοῦ.
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Mar 12:20  There were seven brothers; and the first took a wife, and died leaving no children. <nas>
Mar 12:20 Now there were seven brethren: and the first took a wife, and dying left no seed. (kjv)
Mar 12:20 Nun sind sieben Brüder gewesen. Der erste nahm ein Weib; der starb und hinterließ keinen Samen.<dhs>
Mar 12:20 ἑπτὰ ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος ἔλαβεν γυναῖκα, καὶ ἀποθνῄσκων οὐκ ἀφῆκεν σπέρμα·
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Mar 12:21  The second one married her, and died leaving behind no children; and the third likewise; <nas>
Mar 12:21 And the second took her, and died, neither left he any seed: and the third likewise. (kjv)
Mar 12:21 Und der andere nahm sie und starb und hinterließ auch nicht Samen. Der Dritte desgleichen.<dhs>
Mar 12:21 καὶ ὁ δεύτερος ἔλαβεν αὐτήν, καὶ ἀπέθανεν μὴ καταλιπὼν σπέρμα· καὶ ὁ τρίτος ὡσαύτως·
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Mar 12:22 and so all seven left no children. Last of all the woman died also. <nas>
Mar 12:22 And the seven had her, and left no seed: last of all the woman died also. (kjv)
Mar 12:22 Und es nahmen sie alle sieben und hinterließen nicht Samen. Zuletzt nach allen starb das Weib auch.<dhs>
Mar 12:22 καὶ οἱ ἑπτὰ οὐκ ἀφῆκαν σπέρμα. ἔσχατον πάντων καὶ ἡ γυνὴ ἀπέθανεν.
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Mar 12:23  In the resurrection, when they rise again, which one's wife will she be? For all seven had married her."<nas>
Mar 12:23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. (kjv)
Mar 12:23 Nun in der Auferstehung, wenn sie auferstehen, wes Weib wird sie sein unter ihnen? Denn sieben haben sie zum Weibe gehabt.<dhs>
Mar 12:23 ἐν τῇ ἀναστάσει [, ὅταν ἀναστῶσιν,] τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
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Mar 12:24  Jesus said to them, "Is this not the reason you are mistaken, that you do not understand the Scriptures or the power of God? <nas>
Mar 12:24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? (kjv)
Mar 12:24 Da antwortete Jesus und sprach zu ihnen: Ist's nicht also? Ihr irrt darum, daß ihr nichts wisset von der Schrift noch von der Kraft Gottes.<dhs>
Mar 12:24 ἔφη αὐτοῖς ὁ ἰησοῦς, οὐ διὰ τοῦτο πλανᾶσθε μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ θεοῦ;
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Mar 12:25  For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. <nas>
Mar 12:25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. (kjv)
Mar 12:25 Wenn sie von den Toten auferstehen werden, so werden sie nicht freien noch sich freien lassen, sondern sie sind wie die Engel im Himmel.<dhs>
Mar 12:25 ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν οὔτε γαμίζονται, ἀλλ᾽ εἰσὶν ὡς ἄγγελοι ἐν τοῖς οὐρανοῖς.
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Mar 12:26  But regarding the fact that the dead rise again, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, 'I am THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB'? <nas>
Mar 12:26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB? (kjv)
Mar 12:26 Aber von den Toten, daß sie auferstehen werden, habt ihr nicht gelesen im Buch Mose's bei dem Busch, wie Gott zu ihm sagte und sprach: "Ich bin der Gott Abrahams und der Gott Isaaks und der Gott Jakobs"?<dhs>
Mar 12:26 περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ μωϊσέως ἐπὶ τοῦ βάτου πῶς εἶπεν αὐτῶ ὁ θεὸς λέγων, ἐγὼ ὁ θεὸς ἀβραὰμ καὶ [ὁ] θεὸς ἰσαὰκ καὶ [ὁ] θεὸς ἰακώβ;
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Mar 12:27  He is not the God of the dead, but of the living; you are greatly mistaken."<nas>
Mar 12:27 He is not the God of the dead, but the God of the living: ye therefore do greatly err. (kjv)
Mar 12:27 Gott aber ist nicht der Toten, sondern der Lebendigen Gott. Darum irrt ihr sehr.<dhs>
Mar 12:27 οὐκ ἔστιν θεὸς νεκρῶν ἀλλὰ ζώντων· πολὺ πλανᾶσθε.
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Mar 12:28  One of the scribes came and heard them arguing, and recognizing that He had answered them well, asked Him, "What commandment is the foremost of all?"<nas>
Mar 12:28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? (kjv)
Mar 12:28 Und es trat zu ihm der Schriftgelehrten einer, der ihnen zugehört hatte, wie sie sich miteinander befragten, und sah, daß er ihnen fein geantwortet hatte, und fragte ihn: Welches ist das vornehmste Gebot vor allen?<dhs>
Mar 12:28 καὶ προσελθὼν εἷς τῶν γραμματέων ἀκούσας αὐτῶν συζητούντων, ἰδὼν ὅτι καλῶς ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν, ποία ἐστὶν ἐντολὴ πρώτη πάντων;
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Mar 12:29  Jesus answered, "The foremost is, 'Hear, O Israel! The Lord our God is one Lord; <nas>
Mar 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: (kjv)
Mar 12:29 Jesus aber antwortete ihm: Das vornehmste Gebot vor allen Geboten ist das: "Höre Israel, der HERR, unser Gott, ist ein einiger Gott;<dhs>
Mar 12:29 ἀπεκρίθη ὁ ἰησοῦς ὅτι πρώτη ἐστίν, ἄκουε, ἰσραήλ, κύριος ὁ θεὸς ἡμῶν κύριος εἷς ἐστιν,
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Mar 12:30 and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.'<nas>
Mar 12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. (kjv)
Mar 12:30 und du sollst Gott, deinen HERRN, lieben von ganzem Herzen, von ganzer Seele, von ganzem Gemüte und von allen deinen Kräften." Das ist das vornehmste Gebot.<dhs>
Mar 12:30 καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου.
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Mar 12:31  The second is this, 'You shall love your neighbor as yourself.'There is no other commandment greater than these."<nas>
Mar 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. (kjv)
Mar 12:31 Und das andere ist ihm gleich: "Du sollst deinen Nächsten lieben wie dich selbst." Es ist kein anderes Gebot größer denn diese.<dhs>
Mar 12:31 δευτέρα αὕτη, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.
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Mar 12:32  The scribe said to Him, "Right, Teacher; You have truly stated that He is One, and there is no one else besides Him; <nas>
Mar 12:32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: (kjv)
Mar 12:32 Und der Schriftgelehrte sprach zu ihm: Meister, du hast wahrlich recht geredet; denn es ist ein Gott und ist kein anderer außer ihm.<dhs>
Mar 12:32 καὶ εἶπεν αὐτῶ ὁ γραμματεύς, καλῶς, διδάσκαλε, ἐπ᾽ ἀληθείας εἶπες ὅτι εἷς ἐστιν καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ·
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Mar 12:33 and to love Him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as himself, is much more than all burnt offerings and sacrifices."<nas>
Mar 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. (kjv)
Mar 12:33 Und ihn lieben von ganzem Herzen, von ganzem Gemüte, von ganzer Seele, und von allen Kräften, und lieben seinen Nächsten wie sich selbst, das ist mehr denn Brandopfer und alle Opfer.<dhs>
Mar 12:33 καὶ τὸ ἀγαπᾶν αὐτὸν ἐξ ὅλης τῆς καρδίας καὶ ἐξ ὅλης τῆς συνέσεως καὶ ἐξ ὅλης τῆς ἰσχύος καὶ τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν περισσότερόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.
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Mar 12:34  When Jesus saw that he had answered intelligently, He said to him, "You are not far from the kingdom of God." After that, no one would venture to ask Him any more questions. <nas>
Mar 12:34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. (kjv)
Mar 12:34 Da Jesus aber sah, daß er vernünftig antwortete, sprach er zu ihm: "Du bist nicht ferne von dem Reich Gottes." Und es wagte ihn niemand weiter zu fragen.<dhs>
Mar 12:34 καὶ ὁ ἰησοῦς ἰδὼν [αὐτὸν] ὅτι νουνεχῶς ἀπεκρίθη εἶπεν αὐτῶ, οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ θεοῦ. καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.
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Mar 12:35  And Jesus began to say, as He taught in the temple," How is it that the scribes say that the Christ is the son of David? <nas>
Mar 12:35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David? (kjv)
Mar 12:35 Und Jesus antwortete und sprach, da er lehrte im Tempel: Wie sagen die Schriftgelehrten, Christus sei Davids Sohn?<dhs>
Mar 12:35 καὶ ἀποκριθεὶς ὁ ἰησοῦς ἔλεγεν διδάσκων ἐν τῶ ἱερῶ, πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ χριστὸς υἱὸς δαυίδ ἐστιν;
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Mar 12:36  David himself said in the Holy Spirit, 'THE LORD SAID TO MY LORD, "SIT AT MY RIGHT HAND, Until I put Your enemies beneath Your feet."'<nas>
Mar 12:36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. (kjv)
Mar 12:36 Er aber, David, spricht durch den heiligen Geist: "Der HERR hat gesagt zu meinem Herrn: Setze dich zu meiner Rechten, bis daß ich lege deine Feinde zum Schemel deiner Füße."<dhs>
Mar 12:36 αὐτὸς δαυὶδ εἶπεν ἐν τῶ πνεύματι τῶ ἁγίῳ, εἶπεν κύριος τῶ κυρίῳ μου, κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου.
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Mar 12:37  David himself calls Him 'Lord'; so in what sense is He his son?" And the large crowd enjoyed listening to Him. <nas>
Mar 12:37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. (kjv)
Mar 12:37 Da heißt ihn ja David seinen Herrn; woher ist er denn sein Sohn? Und viel Volks hörte ihn gern.<dhs>
Mar 12:37 αὐτὸς δαυὶδ λέγει αὐτὸν κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός; καὶ [ὁ] πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
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Mar 12:38  In His teaching He was saying. "Beware of the scribes who like to walk around in long robes, and like respectful greetings in the market places, <nas>
Mar 12:38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, (kjv)
Mar 12:38 Und er lehrte sie und sprach zu ihnen: Sehet euch vor vor den Schriftgelehrten, die in langen Kleidern gehen und lassen sich gern auf dem Markte grüßen<dhs>
Mar 12:38 καὶ ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν, βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς
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Mar 12:39 and chief seats in the synagogues and places of honor at banquets, <nas>
Mar 12:39 And the chief seats in the synagogues, and the uppermost rooms at feasts: (kjv)
Mar 12:39 und sitzen gern obenan in den Schulen und über Tisch beim Gastmahl;<dhs>
Mar 12:39 καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις·
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Mar 12:40 who devour widows' houses, and for appearance's sake offer long prayers; these will receive greater condemnation." <nas>
Mar 12:40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation. (kjv)
Mar 12:40 sie fressen der Witwen Häuser und wenden langes Gebet vor. Diese werden desto mehr Verdammnis empfangen.<dhs>
Mar 12:40 οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσευχόμενοι, οὖτοι λήμψονται περισσότερον κρίμα.
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Mar 12:41  And He sat down opposite the treasury, and began observing how the people were putting money into the treasury; and many rich people were putting in large sums. <nas>
Mar 12:41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. (kjv)
Mar 12:41 Und Jesus setzte sich gegen den Gotteskasten und schaute, wie das Volk Geld einlegte in den Gotteskasten; und viele Reiche legten viel ein.<dhs>
Mar 12:41 καὶ καθίσας κατέναντι τοῦ γαζοφυλακίου ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον· καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά·
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Mar 12:42  A poor widow came and put in two small copper coins, which amount to a cent. <nas>
Mar 12:42 And there came a certain poor widow, and she threw in two mites, which make a farthing. (kjv)
Mar 12:42 Und es kam eine arme Witwe und legte zwei Scherflein ein; die machen einen Heller.<dhs>
Mar 12:42 καὶ ἐλθοῦσα μία χήρα πτωχὴ ἔβαλεν λεπτὰ δύο, ὅ ἐστιν κοδράντης.
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Mar 12:43  Calling His disciples to Him, He said to them, "Truly I say to you, this poor widow put in more than all the contributors to the treasury; <nas>
Mar 12:43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: (kjv)
Mar 12:43 Und er rief seine Jünger zu sich und sprach zu ihnen: Diese arme Witwe hat mehr in den Gotteskasten gelegt denn alle, die eingelegt haben.<dhs>
Mar 12:43 καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν αὐτοῖς, ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων ἔβαλεν τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον·
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Mar 12:44 for they all put in out of their surplus, but she, out of her poverty, put in all she owned, all she had to live on." <nas>
Mar 12:44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.(kjv)
Mar 12:44 Denn sie haben alle von ihrem Überfluß eingelegt; diese aber hat von ihrer Armut alles, was sie hatte, ihre ganze Nahrung, eingelegt.<dhs>
Mar 12:44 πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον, αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς.
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Mar 13:1  As He was going out of the temple, one of His disciples said to Him, "Teacher, behold what wonderful stones and what wonderful buildings!"<nas>
Mar 13:1 And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here! (kjv)
Mar 13:1 Und da er aus dem Tempel ging, sprach zu ihm seiner Jünger einer: Meister, siehe, welche Steine und welch ein Bau ist das!<dhs>
Mar 13:1 καὶ ἐκπορευομένου αὐτοῦ ἐκ τοῦ ἱεροῦ λέγει αὐτῶ εἷς τῶν μαθητῶν αὐτοῦ, διδάσκαλε, ἴδε ποταποὶ λίθοι καὶ ποταπαὶ οἰκοδομαί.
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Mar 13:2  And Jesus said to him, "Do you see these great buildings? Not one stone will be left upon another which will not be torn down."<nas>
Mar 13:2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down. (kjv)
Mar 13:2 Und Jesus antwortete und sprach zu ihm: Siehst du wohl allen diesen großen Bau? Nicht ein Stein wird auf dem anderen bleiben, der nicht zerbrochen werde.<dhs>
Mar 13:2 καὶ ὁ ἰησοῦς εἶπεν αὐτῶ, βλέπεις ταύτας τὰς μεγάλας οἰκοδομάς; οὐ μὴ ἀφεθῇ ὧδε λίθος ἐπὶ λίθον ὃς οὐ μὴ καταλυθῇ.
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Mar 13:3  As He was sitting on the Mount of Olives opposite the temple, Peter and James and John and Andrew were questioning Him privately, <nas>
Mar 13:3 And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, (kjv)
Mar 13:3 Und da er auf dem Ölberge saß gegenüber dem Tempel, fragten ihn Petrus, Jakobus und Johannes und Andreas besonders:<dhs>
Mar 13:3 καὶ καθημένου αὐτοῦ εἰς τὸ ὄρος τῶν ἐλαιῶν κατέναντι τοῦ ἱεροῦ ἐπηρώτα αὐτὸν κατ᾽ ἰδίαν πέτρος καὶ ἰάκωβος καὶ ἰωάννης καὶ ἀνδρέας,
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Mar 13:4 "Tell us, when will these things be, and what will be the sign when all these things are going to be fulfilled?"<nas>
Mar 13:4 Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled? (kjv)
Mar 13:4 Sage uns, wann wird das alles geschehen? Und was wird das Zeichen sein, wann das alles soll vollendet werden?<dhs>
Mar 13:4 εἰπὸν ἡμῖν πότε ταῦτα ἔσται, καὶ τί τὸ σημεῖον ὅταν μέλλῃ ταῦτα συντελεῖσθαι πάντα.
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Mar 13:5  And Jesus began to say to them, "See to it that no one misleads you. <nas>
Mar 13:5 And Jesus answering them began to say, Take heed lest any man deceive you: (kjv)
Mar 13:5 Jesus antwortete ihnen und fing an, zu sagen: Sehet zu das euch nicht jemand verführe!<dhs>
Mar 13:5 ὁ δὲ ἰησοῦς ἤρξατο λέγειν αὐτοῖς, βλέπετε μή τις ὑμᾶς πλανήσῃ·
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Mar 13:6  Many will come in My name, saying, 'I am He!' and will mislead many. <nas>
Mar 13:6 For many shall come in my name, saying, I am Christ; and shall deceive many. (kjv)
Mar 13:6 Denn es werden viele kommen unter meinem Namen und sagen: "Ich bin Christus!" und werden viele verführen.<dhs>
Mar 13:6 πολλοὶ ἐλεύσονται ἐπὶ τῶ ὀνόματί μου λέγοντες ὅτι ἐγώ εἰμι, καὶ πολλοὺς πλανήσουσιν.
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Mar 13:7  When you hear of wars and rumors of wars, do not be frightened; those things must take place; but that is not yet the end. <nas>
Mar 13:7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. (kjv)
Mar 13:7 Wenn ihr aber hören werdet von Kriegen und Kriegsgeschrei, so fürchtet euch nicht. Denn es muß also geschehen; aber das Ende ist noch nicht da.<dhs>
Mar 13:7 ὅταν δὲ ἀκούσητε πολέμους καὶ ἀκοὰς πολέμων, μὴ θροεῖσθε· δεῖ γενέσθαι, ἀλλ᾽ οὔπω τὸ τέλος.
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Mar 13:8  For nation will rise up against nation, and kingdom against kingdom; there will be earthquakes in various places; there will also be famines. These things are merely the beginning of birth pangs. <nas>
Mar 13:8 For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows. (kjv)
Mar 13:8 Es wird sich ein Volk wider das andere empören und ein Königreich wider das andere, und werden Erdbeben geschehen hin und wieder, und wird teure Zeit und Schrecken sein. Das ist der Not Anfang.<dhs>
Mar 13:8 ἐγερθήσεται γὰρ ἔθνος ἐπ᾽ ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν, ἔσονται σεισμοὶ κατὰ τόπους, ἔσονται λιμοί· ἀρχὴ ὠδίνων ταῦτα.
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Mar 13:9 "But be on your guard; for they will deliver you to the courts, and you will be flogged in the synagogues, and you will stand before governors and kings for My sake, as a testimony to them. <nas>
Mar 13:9 But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. (kjv)
Mar 13:9 Ihr aber, sehet euch vor! Denn sie werden euch überantworten vor die Rathäuser und Schulen; und ihr müßt gestäupt werden, und vor Fürsten und Könige geführt werden um meinetwillen, zu einem Zeugnis über sie.<dhs>
Mar 13:9 βλέπετε δὲ ὑμεῖς ἑαυτούς· παραδώσουσιν ὑμᾶς εἰς συνέδρια καὶ εἰς συναγωγὰς δαρήσεσθε καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων σταθήσεσθε ἕνεκεν ἐμοῦ εἰς μαρτύριον αὐτοῖς.
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Mar 13:10  The gospel must first be preached to all the nations. <nas>
Mar 13:10 And the gospel must first be published among all nations. (kjv)
Mar 13:10 Und das Evangelium muß zuvor verkündigt werden unter alle Völker.<dhs>
Mar 13:10 καὶ εἰς πάντα τὰ ἔθνη πρῶτον δεῖ κηρυχθῆναι τὸ εὐαγγέλιον.
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Mar 13:11  When they arrest you and hand you over, do not worry beforehand about what you are to say, but say whatever is given you in that hour; for it is not you who speak, but it is the Holy Spirit. <nas>
Mar 13:11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. (kjv)
Mar 13:11 Wenn sie euch nun führen und überantworten werden, so sorget nicht, was ihr reden sollt, und bedenket auch nicht zuvor; sondern was euch zu der Stunde gegeben wird, das redet. Denn ihr seid's nicht, die da reden, sondern der Heilige Geist.<dhs>
Mar 13:11 καὶ ὅταν ἄγωσιν ὑμᾶς παραδιδόντες, μὴ προμεριμνᾶτε τί λαλήσητε, ἀλλ᾽ ὃ ἐὰν δοθῇ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τοῦτο λαλεῖτε, οὐ γάρ ἐστε ὑμεῖς οἱ λαλοῦντες ἀλλὰ τὸ πνεῦμα τὸ ἅγιον.
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Mar 13:12  Brother will betray brother to death, and a father his child; and children will rise up against parents and have them put to death. <nas>
Mar 13:12 Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death. (kjv)
Mar 13:12 Es wird aber überantworten ein Bruder den andern zum Tode und der Vater den Sohn, und die Kinder werden sich empören gegen die Eltern und werden sie helfen töten.<dhs>
Mar 13:12 καὶ παραδώσει ἀδελφὸς ἀδελφὸν εἰς θάνατον καὶ πατὴρ τέκνον, καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς καὶ θανατώσουσιν αὐτούς·
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Mar 13:13  You will be hated by all because of My name, but the one who endures to the end, he will be saved. <nas>
Mar 13:13 And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved. (kjv)
Mar 13:13 Und ihr werdet gehaßt sein von jedermann um meines Namens willen. Wer aber beharrt bis an das Ende, der wird selig.<dhs>
Mar 13:13 καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου. ὁ δὲ ὑπομείνας εἰς τέλος οὖτος σωθήσεται.
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Mar 13:14 "But when you see the abomination of desolation standing where it should not be (let the reader understand), then those who are in Judea must flee to the mountains. <nas>
Mar 13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains: (kjv)
Mar 13:14 Wenn ihr aber sehen werdet den Greuel der Verwüstung (von dem der Prophet Daniel gesagt hat), daß er steht, wo er nicht soll (wer es liest, der merke darauf!), alsdann, wer in Judäa ist, der fliehe auf die Berge;<dhs>
Mar 13:14 ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως ἑστηκότα ὅπου οὐ δεῖ, ὁ ἀναγινώσκων νοείτω, τότε οἱ ἐν τῇ ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη,
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Mar 13:15  The one who is on the housetop must not go down, or go in to get anything out of his house; <nas>
Mar 13:15 And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house: (kjv)
Mar 13:15 und wer auf dem Dache ist, der steige nicht hernieder ins Haus und komme nicht hinein, etwas zu holen aus seinem Hause;<dhs>
Mar 13:15 ὁ [δὲ] ἐπὶ τοῦ δώματος μὴ καταβάτω μηδὲ εἰσελθάτω ἆραί τι ἐκ τῆς οἰκίας αὐτοῦ,
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Mar 13:16 and the one who is in the field must not turn back to get his coat. <nas>
Mar 13:16 And let him that is in the field not turn back again for to take up his garment. (kjv)
Mar 13:16 und wer auf dem Felde ist, der wende sich nicht um, seine Kleider zu holen.<dhs>
Mar 13:16 καὶ ὁ εἰς τὸν ἀγρὸν μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω ἆραι τὸ ἱμάτιον αὐτοῦ.
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Mar 13:17  But woe to those who are pregnant and to those who are nursing babies in those days! <nas>
Mar 13:17 But woe to them that are with child, and to them that give suck in those days! (kjv)
Mar 13:17 Weh aber den Schwangeren und Säugerinnen zu der Zeit!<dhs>
Mar 13:17 οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις.
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Mar 13:18  But pray that it may not happen in the winter. <nas>
Mar 13:18 And pray ye that your flight be not in the winter. (kjv)
Mar 13:18 Bittet aber, daß eure Flucht nicht geschehe im Winter.<dhs>
Mar 13:18 προσεύχεσθε δὲ ἵνα μὴ γένηται χειμῶνος·
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Mar 13:19  For those days will be a time of tribulation such as has not occurred since the beginning of the creation which God created until now, and never will. <nas>
Mar 13:19 For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. (kjv)
Mar 13:19 Denn in diesen Tagen werden solche Trübsale sein, wie sie nie gewesen sind bisher, vom Anfang der Kreatur, die Gott geschaffen hat, und wie auch nicht werden wird.<dhs>
Mar 13:19 ἔσονται γὰρ αἱ ἡμέραι ἐκεῖναι θλῖψις οἵα οὐ γέγονεν τοιαύτη ἀπ᾽ ἀρχῆς κτίσεως ἣν ἔκτισεν ὁ θεὸς ἕως τοῦ νῦν καὶ οὐ μὴ γένηται.
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Mar 13:20  Unless the Lord had shortened those days, no life would have been saved; but for the sake of the elect, whom He chose, He shortened the days. <nas>
Mar 13:20 And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days. (kjv)
Mar 13:20 Und so der HERR diese Tage nicht verkürzt hätte, würde kein Mensch selig: aber um der Auserwählten willen, die er auserwählt hat, hat er auch diese Tage verkürzt.<dhs>
Mar 13:20 καὶ εἰ μὴ ἐκολόβωσεν κύριος τὰς ἡμέρας, οὐκ ἂν ἐσώθη πᾶσα σάρξ. ἀλλὰ διὰ τοὺς ἐκλεκτοὺς οὓς ἐξελέξατο ἐκολόβωσεν τὰς ἡμέρας.
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Mar 13:21  And then if anyone says to you, 'Behold, here is the Christ'; or, 'Behold, He is there'; do not believe him; <nas>
Mar 13:21 And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: (kjv)
Mar 13:21 Wenn nun jemand zu der Zeit wird zu euch sagen: Siehe, hier ist Christus! siehe, da ist er! so glaubet nicht.<dhs>
Mar 13:21 καὶ τότε ἐάν τις ὑμῖν εἴπῃ, ἴδε ὧδε ὁ χριστός, ἴδε ἐκεῖ, μὴ πιστεύετε·
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Mar 13:22 for false Christs and false prophets will arise, and will show signs and wonders, in order to lead astray, if possible, the elect. <nas>
Mar 13:22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect. (kjv)
Mar 13:22 Denn es werden sich erheben falsche Christi und falsche Propheten, die Zeichen und Wunder tun, daß sie auch die Auserwählten verführen, so es möglich wäre.<dhs>
Mar 13:22 ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται καὶ δώσουσιν σημεῖα καὶ τέρατα πρὸς τὸ ἀποπλανᾶν, εἰ δυνατόν, τοὺς ἐκλεκτούς.
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Mar 13:23  But take heed; behold, I have told you everything in advance. <nas>
Mar 13:23 But take ye heed: behold, I have foretold you all things. (kjv)
Mar 13:23 Ihr aber sehet euch vor! Siehe, ich habe es euch alles zuvor gesagt.<dhs>
Mar 13:23 ὑμεῖς δὲ βλέπετε· προείρηκα ὑμῖν πάντα.
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Mar 13:24 "But in those days, after that tribulation, the sun will be darkened and the moon will not give its light, <nas>
Mar 13:24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, (kjv)
Mar 13:24 Aber zu der Zeit, nach dieser Trübsal, werden Sonne und Mond ihren Schein verlieren,<dhs>
Mar 13:24 ἀλλὰ ἐν ἐκείναις ταῖς ἡμέραις μετὰ τὴν θλῖψιν ἐκείνην ὁ ἥλιος σκοτισθήσεται, καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς,
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Mar 13:25 and the stars will be falling from heaven, and the powers that are in the heavens will be shaken. <nas>
Mar 13:25 And the stars of heaven shall fall, and the powers that are in heaven shall be shaken. (kjv)
Mar 13:25 und die Sterne werden vom Himmel fallen, und die Kräfte der Himmel werden sich bewegen.<dhs>
Mar 13:25 καὶ οἱ ἀστέρες ἔσονται ἐκ τοῦ οὐρανοῦ πίπτοντες, καὶ αἱ δυνάμεις αἱ ἐν τοῖς οὐρανοῖς σαλευθήσονται.
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Mar 13:26  Then they will see the Son of Man coming in clouds with great power and glory. <nas>
Mar 13:26 And then shall they see the Son of man coming in the clouds with great power and glory. (kjv)
Mar 13:26 Und dann werden sie sehen des Menschen Sohn kommen in den Wolken mit großer Kraft und Herrlichkeit.<dhs>
Mar 13:26 καὶ τότε ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλαις μετὰ δυνάμεως πολλῆς καὶ δόξης.
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Mar 13:27  And then He will send forth the angels, and will gather together His elect from the four winds, from the farthest end of the earth to the farthest end of heaven. <nas>
Mar 13:27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. (kjv)
Mar 13:27 Und dann wird er seine Engel senden und wird versammeln seine Auserwählten von den vier Winden, von dem Ende der Erde bis zum Ende des Himmels.<dhs>
Mar 13:27 καὶ τότε ἀποστελεῖ τοὺς ἀγγέλους καὶ ἐπισυνάξει τοὺς ἐκλεκτοὺς [αὐτοῦ] ἐκ τῶν τεσσάρων ἀνέμων ἀπ᾽ ἄκρου γῆς ἕως ἄκρου οὐρανοῦ.
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Mar 13:28 "Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know that summer is near. <nas>
Mar 13:28 Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: (kjv)
Mar 13:28 An dem Feigenbaum lernet ein Gleichnis: wenn jetzt seine Zweige saftig werden und Blätter gewinnen, so wißt ihr, daß der Sommer nahe ist.<dhs>
Mar 13:28 ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν· ὅταν ἤδη ὁ κλάδος αὐτῆς ἁπαλὸς γένηται καὶ ἐκφύῃ τὰ φύλλα, γινώσκετε ὅτι ἐγγὺς τὸ θέρος ἐστίν.
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Mar 13:29  Even so, you too, when you see these things happening, recognize that He is near, right at the door. <nas>
Mar 13:29 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors. (kjv)
Mar 13:29 Also auch, wenn ihr sehet, daß solches geschieht, so wisset, daß es nahe vor der Tür ist.<dhs>
Mar 13:29 οὕτως καὶ ὑμεῖς, ὅταν ἴδητε ταῦτα γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις.
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Mar 13:30  Truly I say to you, this generation will not pass away until all these things take place. <nas>
Mar 13:30 Verily I say unto you, that this generation shall not pass, till all these things be done. (kjv)
Mar 13:30 Wahrlich, ich sage euch: Dies Geschlecht wird nicht vergehen, bis daß dies alles geschehe.<dhs>
Mar 13:30 ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη μέχρις οὖ ταῦτα πάντα γένηται.
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Mar 13:31  Heaven and earth will pass away, but My words will not pass away. <nas>
Mar 13:31 Heaven and earth shall pass away: but my words shall not pass away. (kjv)
Mar 13:31 Himmel und Erde werden vergehen; meine Worte aber werden nicht vergehen.<dhs>
Mar 13:31 ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ λόγοι μου οὐ μὴ παρελεύσονται.
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Mar 13:32  But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone. <nas>
Mar 13:32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. (kjv)
Mar 13:32 Von dem Tage aber und der Stunde weiß niemand, auch die Engel im Himmel nicht, auch der Sohn nicht, sondern allein der Vater.<dhs>
Mar 13:32 περὶ δὲ τῆς ἡμέρας ἐκείνης ἢ τῆς ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι ἐν οὐρανῶ οὐδὲ ὁ υἱός, εἰ μὴ ὁ πατήρ.
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Mar 13:33 "Take heed, keep on the alert; for you do not know when the appointed time will come. <nas>
Mar 13:33 Take ye heed, watch and pray: for ye know not when the time is. (kjv)
Mar 13:33 Sehet zu, wachet und betet; denn ihr wisset nicht, wann es Zeit ist.<dhs>
Mar 13:33 βλέπετε ἀγρυπνεῖτε· οὐκ οἴδατε γὰρ πότε ὁ καιρός ἐστιν.
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Mar 13:34  It is like a man away on a journey, who upon leaving his house and putting his slaves in charge, assigning to each one his task, also commanded the doorkeeper to stay on the alert. <nas>
Mar 13:34 For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. (kjv)
Mar 13:34 Gleich als ein Mensch, der über Land zog und verließ sein Haus und gab seinem Knecht Macht, einem jeglichen sein Werk, und gebot dem Türhüter, er sollte wachen.<dhs>
Mar 13:34 ὡς ἄνθρωπος ἀπόδημος ἀφεὶς τὴν οἰκίαν αὐτοῦ καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῶ θυρωρῶ ἐνετείλατο ἵνα γρηγορῇ.
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Mar 13:35  Therefore, be on the alert--for you do not know when the master of the house is coming, whether in the evening, at midnight, or when the rooster crows, or in the morning--<nas>
Mar 13:35 Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: (kjv)
Mar 13:35 So wachet nun (denn ihr wißt nicht, wann der Herr des Hauses kommt, ob er kommt am Abend oder zu Mitternacht oder um den Hahnenschrei oder des Morgens),<dhs>
Mar 13:35 γρηγορεῖτε οὗν, οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ἢ ὀψὲ ἢ μεσονύκτιον ἢ ἀλεκτοροφωνίας ἢ πρωΐ,
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Mar 13:36 in case he should come suddenly and find you asleep. <nas>
Mar 13:36 Lest coming suddenly he find you sleeping. (kjv)
Mar 13:36 auf daß er nicht schnell komme und finde euch schlafend.<dhs>
Mar 13:36 μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας.
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Mar 13:37  What I say to you I say to all, 'Be on the alert!'" <nas>
Mar 13:37 And what I say unto you I say unto all, Watch.(kjv)
Mar 13:37 Was ich aber euch sage, das sage ich allen: Wachet!<dhs>
Mar 13:37 ὃ δὲ ὑμῖν λέγω, πᾶσιν λέγω, γρηγορεῖτε.
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Mar 14:1  Now the Passover and Unleavened Bread were two days away; and the chief priests and the scribes were seeking how to seize Him by stealth and kill Him; <nas>
Mar 14:1 After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. (kjv)
Mar 14:1 Und nach zwei Tagen war Ostern und die Tage der süßen Brote. Und die Hohenpriester und Schriftgelehrten suchten, wie sie ihn mit List griffen und töteten.<dhs>
Mar 14:1 ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας. καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ κρατήσαντες ἀποκτείνωσιν·
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Mar 14:2 for they were saying, "Not during the festival, otherwise there might be a riot of the people."<nas>
Mar 14:2 But they said, Not on the feast day, lest there be an uproar of the people. (kjv)
Mar 14:2 Sie sprachen aber: Ja nicht auf das Fest, daß nicht ein Aufruhr im Volk werde!<dhs>
Mar 14:2 ἔλεγον γάρ, μὴ ἐν τῇ ἑορτῇ, μήποτε ἔσται θόρυβος τοῦ λαοῦ.
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Mar 14:3  While He was in Bethany at the home of Simon the leper, and reclining at the table, there came a woman with an alabaster vial of very costly perfume of pure nard; and she broke the vial and poured it over His head. <nas>
Mar 14:3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. (kjv)
Mar 14:3 Und da er zu Bethanien war in Simons, des Aussätzigen, Hause und saß zu Tische, da kam ein Weib, die hatte ein Glas mit ungefälschtem und köstlichem Nardenwasser, und sie zerbrach das Glas und goß es auf sein Haupt.<dhs>
Mar 14:3 καὶ ὄντος αὐτοῦ ἐν βηθανίᾳ ἐν τῇ οἰκίᾳ σίμωνος τοῦ λεπροῦ κατακειμένου αὐτοῦ ἦλθεν γυνὴ ἔχουσα ἀλάβαστρον μύρου νάρδου πιστικῆς πολυτελοῦς· συντρίψασα τὴν ἀλάβαστρον κατέχεεν αὐτοῦ τῆς κεφαλῆς.
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Mar 14:4  But some were indignantly remarking to one another, "Why has this perfume been wasted? <nas>
Mar 14:4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? (kjv)
Mar 14:4 Da waren etliche, die wurden unwillig und sprachen: Was soll doch diese Vergeudung?<dhs>
Mar 14:4 ἦσαν δέ τινες ἀγανακτοῦντες πρὸς ἑαυτούς, εἰς τί ἡ ἀπώλεια αὕτη τοῦ μύρου γέγονεν;
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Mar 14:5  For this perfume might have been sold for over three hundred denarii, and the money given to the poor." And they were scolding her. <nas>
Mar 14:5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her. (kjv)
Mar 14:5 Man könnte das Wasser um mehr denn dreihundert Groschen verkauft haben und es den Armen geben. Und murrten über sie.<dhs>
Mar 14:5 ἠδύνατο γὰρ τοῦτο τὸ μύρον πραθῆναι ἐπάνω δηναρίων τριακοσίων καὶ δοθῆναι τοῖς πτωχοῖς· καὶ ἐνεβριμῶντο αὐτῇ.
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Mar 14:6  But Jesus said, "Let her alone; why do you bother her? She has done a good deed to Me. <nas>
Mar 14:6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. (kjv)
Mar 14:6 Jesus aber sprach: Laßt sie mit Frieden! Was bekümmert ihr sie? Sie hat ein gutes Werk an mir getan.<dhs>
Mar 14:6 ὁ δὲ ἰησοῦς εἶπεν, ἄφετε αὐτήν· τί αὐτῇ κόπους παρέχετε; καλὸν ἔργον ἠργάσατο ἐν ἐμοί.
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Mar 14:7  For you always have the poor with you, and whenever you wish you can do good to them; but you do not always have Me. <nas>
Mar 14:7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. (kjv)
Mar 14:7 Ihr habt allezeit Arme bei euch, und wenn ihr wollt, könnt ihr ihnen Gutes tun; mich aber habt ihr nicht allezeit.<dhs>
Mar 14:7 πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ᾽ ἑαυτῶν, καὶ ὅταν θέλητε δύνασθε αὐτοῖς εὗ ποιῆσαι, ἐμὲ δὲ οὐ πάντοτε ἔχετε.
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Mar 14:8  She has done what she could; she has anointed My body beforehand for the burial. <nas>
Mar 14:8 She hath done what she could: she is come aforehand to anoint my body to the burying. (kjv)
Mar 14:8 Sie hat getan, was sie konnte; sie ist zuvorgekommen, meinen Leib zu salben zu meinem Begräbnis.<dhs>
Mar 14:8 ὃ ἔσχεν ἐποίησεν· προέλαβεν μυρίσαι τὸ σῶμά μου εἰς τὸν ἐνταφιασμόν.
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Mar 14:9  Truly I say to you, wherever the gospel is preached in the whole world, what this woman has done will also be spoken of in memory of her."<nas>
Mar 14:9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her. (kjv)
Mar 14:9 Wahrlich, ich sage euch: Wo dies Evangelium gepredigt wird in aller Welt, da wird man auch das sagen zu ihrem Gedächtnis, was sie jetzt getan hat.<dhs>
Mar 14:9 ἀμὴν δὲ λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς.
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Mar 14:10  Then Judas Iscariot, who was one of the twelve, went off to the chief priests in order to betray Him to them. <nas>
Mar 14:10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them. (kjv)
Mar 14:10 Und Judas Ischariot, einer von den Zwölfen, ging hin zu den Hohenpriestern, daß er ihn verriete.<dhs>
Mar 14:10 καὶ ἰούδας ἰσκαριὼθ ὁ εἷς τῶν δώδεκα ἀπῆλθεν πρὸς τοὺς ἀρχιερεῖς ἵνα αὐτὸν παραδοῖ αὐτοῖς.
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Mar 14:11  They were glad when they heard this, and promised to give him money. And he began seeking how to betray Him at an opportune time. <nas>
Mar 14:11 And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him. (kjv)
Mar 14:11 Da sie das hörten, wurden sie froh und verhießen, ihm Geld zu geben. Und er suchte, wie er ihn füglich verriete.<dhs>
Mar 14:11 οἱ δὲ ἀκούσαντες ἐχάρησαν καὶ ἐπηγγείλαντο αὐτῶ ἀργύριον δοῦναι. καὶ ἐζήτει πῶς αὐτὸν εὐκαίρως παραδοῖ.
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Mar 14:12  On the first day of Unleavened Bread, when the Passover lamb was being sacrificed, His disciples said to Him, "Where do You want us to go and prepare for You to eat the Passover?"<nas>
Mar 14:12 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? (kjv)
Mar 14:12 Und am ersten Tage der süßen Brote, da man das Osterlamm opferte, sprachen seine Jünger zu ihm: Wo willst du, daß wir hingehen und bereiten, daß du das Osterlamm essest?<dhs>
Mar 14:12 καὶ τῇ πρώτῃ ἡμέρᾳ τῶν ἀζύμων, ὅτε τὸ πάσχα ἔθυον, λέγουσιν αὐτῶ οἱ μαθηταὶ αὐτοῦ, ποῦ θέλεις ἀπελθόντες ἑτοιμάσωμεν ἵνα φάγῃς τὸ πάσχα;
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Mar 14:13  And He sent two of His disciples and said to them, "Go into the city, and a man will meet you carrying a pitcher of water; follow him; <nas>
Mar 14:13 And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. (kjv)
Mar 14:13 Und er sandte seiner Jünger zwei und sprach zu ihnen: Gehet hin in die Stadt, und es wird euch ein Mensch begegnen, der trägt einen Krug mit Wasser; folget ihm nach,<dhs>
Mar 14:13 καὶ ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ καὶ λέγει αὐτοῖς, ὑπάγετε εἰς τὴν πόλιν, καὶ ἀπαντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῶ,
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Mar 14:14 and wherever he enters, say to the owner of the house, 'The Teacher says, "Where is My guest room in which I may eat the Passover with My disciples?"'<nas>
Mar 14:14 And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples? (kjv)
Mar 14:14 und wo er eingeht, da sprechet zu dem Hauswirt: Der Meister läßt dir sagen: Wo ist das Gasthaus, darin ich das Osterlamm esse mit meinen Jüngern?<dhs>
Mar 14:14 καὶ ὅπου ἐὰν εἰσέλθῃ εἴπατε τῶ οἰκοδεσπότῃ ὅτι ὁ διδάσκαλος λέγει, ποῦ ἐστιν τὸ κατάλυμά μου ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;
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Mar 14:15  And he himself will show you a large upper room furnished and ready; prepare for us there."<nas>
Mar 14:15 And he will shew you a large upper room furnished and prepared: there make ready for us. (kjv)
Mar 14:15 Und er wird euch einen großen Saal zeigen, der mit Polstern versehen und bereit ist; daselbst richtet für uns zu.<dhs>
Mar 14:15 καὶ αὐτὸς ὑμῖν δείξει ἀνάγαιον μέγα ἐστρωμένον ἕτοιμον· καὶ ἐκεῖ ἑτοιμάσατε ἡμῖν.
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Mar 14:16  The disciples went out and came to the city, and found it just as He had told them; and they prepared the Passover. <nas>
Mar 14:16 And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. (kjv)
Mar 14:16 Und die Jünger gingen aus und kamen in die Stadt und fanden's, wie er ihnen gesagt hatte, und bereiteten das Osterlamm.<dhs>
Mar 14:16 καὶ ἐξῆλθον οἱ μαθηταὶ καὶ ἦλθον εἰς τὴν πόλιν καὶ εὖρον καθὼς εἶπεν αὐτοῖς, καὶ ἡτοίμασαν τὸ πάσχα.
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Mar 14:17  When it was evening He came with the twelve. <nas>
Mar 14:17 And in the evening he cometh with the twelve. (kjv)
Mar 14:17 Am Abend aber kam er mit den Zwölfen.<dhs>
Mar 14:17 καὶ ὀψίας γενομένης ἔρχεται μετὰ τῶν δώδεκα.
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Mar 14:18  As they were reclining at the table and eating, Jesus said, "Truly I say to you that one of you will betray Me--one who is eating with Me."<nas>
Mar 14:18 And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me. (kjv)
Mar 14:18 Und als sie zu Tische saßen und aßen, sprach Jesus: Wahrlich, ich sage euch: Einer unter euch, der mit mir isset, wird mich verraten.<dhs>
Mar 14:18 καὶ ἀνακειμένων αὐτῶν καὶ ἐσθιόντων ὁ ἰησοῦς εἶπεν, ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με, ὁ ἐσθίων μετ᾽ ἐμοῦ.
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Mar 14:19  They began to be grieved and to say to Him one by one, "Surely not I?"<nas>
Mar 14:19 And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I? (kjv)
Mar 14:19 Und sie wurden traurig und sagten zu ihm, einer nach dem anderen: Bin ich's? und der andere: Bin ich's?<dhs>
Mar 14:19 ἤρξαντο λυπεῖσθαι καὶ λέγειν αὐτῶ εἷς κατὰ εἷς, μήτι ἐγώ;
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Mar 14:20  And He said to them, "It is one of the twelve, one who dips with Me in the bowl. <nas>
Mar 14:20 And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish. (kjv)
Mar 14:20 Er antwortete und sprach zu ihnen: Einer aus den Zwölfen, der mit mir in die Schüssel taucht.<dhs>
Mar 14:20 ὁ δὲ εἶπεν αὐτοῖς, εἷς τῶν δώδεκα, ὁ ἐμβαπτόμενος μετ᾽ ἐμοῦ εἰς τὸ τρύβλιον.
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Mar 14:21  For the Son of Man is to go just as it is written of Him; but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born." <nas>
Mar 14:21 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. (kjv)
Mar 14:21 Zwar des Menschen Sohn geht hin, wie von ihm geschrieben steht; weh aber dem Menschen, durch welchen des Menschen Sohn verraten wird. Es wäre demselben Menschen besser, daß er nie geboren wäre.<dhs>
Mar 14:21 ὅτι ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ, οὐαὶ δὲ τῶ ἀνθρώπῳ ἐκείνῳ δι᾽ οὖ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν αὐτῶ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
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Mar 14:22  While they were eating, He took some bread, and after a blessing He broke it, and gave it to them, and said, "Take it; this is My body."<nas>
Mar 14:22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body. (kjv)
Mar 14:22 Und indem sie aßen, nahm Jesus das Brot, dankte und brach's und gab's ihnen und sprach: Nehmet, esset; das ist mein Leib.<dhs>
Mar 14:22 καὶ ἐσθιόντων αὐτῶν λαβὼν ἄρτον εὐλογήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς καὶ εἶπεν, λάβετε, τοῦτό ἐστιν τὸ σῶμά μου.
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Mar 14:23  And when He had taken a cup and given thanks, He gave it to them, and they all drank from it. <nas>
Mar 14:23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. (kjv)
Mar 14:23 Und nahm den Kelch, dankte und gab ihnen den; und sie tranken alle daraus.<dhs>
Mar 14:23 καὶ λαβὼν ποτήριον εὐχαριστήσας ἔδωκεν αὐτοῖς, καὶ ἔπιον ἐξ αὐτοῦ πάντες.
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Mar 14:24  And He said to them, "This is My blood of the covenant, which is poured out for many. <nas>
Mar 14:24 And he said unto them, This is my blood of the new testament, which is shed for many. (kjv)
Mar 14:24 Und er sprach zu ihnen: Das ist mein Blut des neuen Testamentes, das für viele vergossen wird.<dhs>
Mar 14:24 καὶ εἶπεν αὐτοῖς, τοῦτό ἐστιν τὸ αἷμά μου τῆς διαθήκης τὸ ἐκχυννόμενον ὑπὲρ πολλῶν·
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Mar 14:25  Truly I say to you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God."<nas>
Mar 14:25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. (kjv)
Mar 14:25 Wahrlich, ich sage euch, daß ich hinfort nicht trinken werde vom Gewächs des Weinstocks bis auf den Tag, da ich's neu trinke in dem Reich Gottes.<dhs>
Mar 14:25 ἀμὴν λέγω ὑμῖν ὅτι οὐκέτι οὐ μὴ πίω ἐκ τοῦ γενήματος τῆς ἀμπέλου ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω καινὸν ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
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Mar 14:26  After singing a hymn, they went out to the Mount of Olives. <nas>
Mar 14:26 And when they had sung an hymn, they went out into the mount of Olives. (kjv)
Mar 14:26 Und da sie den Lobgesang gesprochen hatten, gingen sie hinaus an den Ölberg.<dhs>
Mar 14:26 καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν ἐλαιῶν.
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Mar 14:27  And Jesus said to them, "You will all fall away, because it is written, 'I will strike down the shepherd, and the sheep shall be scattered.'<nas>
Mar 14:27 And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. (kjv)
Mar 14:27 Und Jesus sprach zu ihnen: Ihr werdet euch in dieser Nacht alle an mir ärgern; denn es steht geschrieben: "Ich werde den Hirten schlagen, und die Schafe werden sich zerstreuen."<dhs>
Mar 14:27 καὶ λέγει αὐτοῖς ὁ ἰησοῦς ὅτι πάντες σκανδαλισθήσεσθε, ὅτι γέγραπται, πατάξω τὸν ποιμένα, καὶ τὰ πρόβατα διασκορπισθήσονται·
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Mar 14:28  But after I have been raised, I will go ahead of you to Galilee."<nas>
Mar 14:28 But after that I am risen, I will go before you into Galilee. (kjv)
Mar 14:28 Wenn ich aber auferstehe, will ich vor euch hingehen nach Galiläa.<dhs>
Mar 14:28 ἀλλὰ μετὰ τὸ ἐγερθῆναί με προάξω ὑμᾶς εἰς τὴν γαλιλαίαν.
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Mar 14:29  But Peter said to Him, "Even though all may fall away, yet I will not."<nas>
Mar 14:29 But Peter said unto him, Although all shall be offended, yet will not I. (kjv)
Mar 14:29 Petrus aber sagte zu ihm: Und wenn sie sich alle ärgerten, so wollte doch ich mich nicht ärgern.<dhs>
Mar 14:29 ὁ δὲ πέτρος ἔφη αὐτῶ, εἰ καὶ πάντες σκανδαλισθήσονται, ἀλλ᾽ οὐκ ἐγώ.
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Mar 14:30  And Jesus said to him, "Truly I say to you, that this very night, before a rooster crows twice, you yourself will deny Me three times."<nas>
Mar 14:30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. (kjv)
Mar 14:30 Und Jesus sprach zu ihm: Wahrlich, ich sage dir: Heute, in dieser Nacht, ehe denn der Hahn zweimal kräht, wirst du mich dreimal verleugnen.<dhs>
Mar 14:30 καὶ λέγει αὐτῶ ὁ ἰησοῦς, ἀμὴν λέγω σοι ὅτι σὺ σήμερον ταύτῃ τῇ νυκτὶ πρὶν ἢ δὶς ἀλέκτορα φωνῆσαι τρίς με ἀπαρνήσῃ.
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Mar 14:31  But Peter kept saying insistently, "Even if I have to die with You, I will not deny You!" And they all were saying the same thing also. <nas>
Mar 14:31 But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all. (kjv)
Mar 14:31 Er aber redete noch weiter: Ja, wenn ich mit dir auch sterben müßte, wollte ich dich doch nicht verleugnen. Desgleichen sagten sie alle.<dhs>
Mar 14:31 ὁ δὲ ἐκπερισσῶς ἐλάλει, ἐὰν δέῃ με συναποθανεῖν σοι, οὐ μή σε ἀπαρνήσομαι. ὡσαύτως δὲ καὶ πάντες ἔλεγον.
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Mar 14:32  They came to a place named Gethsemane; and He said to His disciples, "Sit here until I have prayed."<nas>
Mar 14:32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. (kjv)
Mar 14:32 Und sie kamen zu einem Hofe mit Namen Gethsemane. Und er sprach zu seinen Jüngern: Setzet euch hier, bis ich hingehe und bete.<dhs>
Mar 14:32 καὶ ἔρχονται εἰς χωρίον οὖ τὸ ὄνομα γεθσημανί, καὶ λέγει τοῖς μαθηταῖς αὐτοῦ, καθίσατε ὧδε ἕως προσεύξωμαι.
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Mar 14:33  And He took with Him Peter and James and John, and began to be very distressed and troubled. <nas>
Mar 14:33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy; (kjv)
Mar 14:33 Und nahm Petrus und Jakobus und Johannes und fing an, zu zittern und zu zagen.<dhs>
Mar 14:33 καὶ παραλαμβάνει τὸν πέτρον καὶ [τὸν] ἰάκωβον καὶ [τὸν] ἰωάννην μετ᾽ αὐτοῦ, καὶ ἤρξατο ἐκθαμβεῖσθαι καὶ ἀδημονεῖν,
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Mar 14:34  And He said to them, "My soul is deeply grieved to the point of death; remain here and keep watch."<nas>
Mar 14:34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. (kjv)
Mar 14:34 Und sprach zu ihnen: Meine Seele ist betrübt bis an den Tod; bleibet hier und wachet!<dhs>
Mar 14:34 καὶ λέγει αὐτοῖς, περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου· μείνατε ὧδε καὶ γρηγορεῖτε.
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Mar 14:35  And He went a little beyond them, and fell to the ground and began to pray that if it were possible, the hour might pass Him by. <nas>
Mar 14:35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. (kjv)
Mar 14:35 Und ging ein wenig weiter, fiel auf die Erde und betete, daß, wenn es möglich wäre, die Stunde vorüberginge,<dhs>
Mar 14:35 καὶ προελθὼν μικρὸν ἔπιπτεν ἐπὶ τῆς γῆς, καὶ προσηύχετο ἵνα εἰ δυνατόν ἐστιν παρέλθῃ ἀπ᾽ αὐτοῦ ἡ ὥρα,
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Mar 14:36  And He was saying, "Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will."<nas>
Mar 14:36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. (kjv)
Mar 14:36 und sprach: Abba, mein Vater, es ist dir alles möglich; überhebe mich dieses Kelchs; doch nicht, was ich will, sondern was du willst!<dhs>
Mar 14:36 καὶ ἔλεγεν, αββα ὁ πατήρ, πάντα δυνατά σοι· παρένεγκε τὸ ποτήριον τοῦτο ἀπ᾽ ἐμοῦ· ἀλλ᾽ οὐ τί ἐγὼ θέλω ἀλλὰ τί σύ.
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Mar 14:37  And He came and found them sleeping, and said to Peter, "Simon, are you asleep? Could you not keep watch for one hour? <nas>
Mar 14:37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? (kjv)
Mar 14:37 Und kam und fand sie schlafend und sprach zu Petrus: Simon, schläfst du? Vermochtest du nicht eine Stunde zu wachen?<dhs>
Mar 14:37 καὶ ἔρχεται καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῶ πέτρῳ, σίμων, καθεύδεις; οὐκ ἴσχυσας μίαν ὥραν γρηγορῆσαι;
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Mar 14:38  Keep watching and praying that you may not come into temptation; the spirit is willing, but the flesh is weak."<nas>
Mar 14:38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. (kjv)
Mar 14:38 Wachet und betet, daß ihr nicht in Versuchung fallet! Der Geist ist willig; aber das Fleisch ist schwach.<dhs>
Mar 14:38 γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ ἔλθητε εἰς πειρασμόν· τὸ μὲν πνεῦμα πρόθυμον ἡ δὲ σὰρξ ἀσθενής.
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Mar 14:39  Again He went away and prayed, saying the same words. <nas>
Mar 14:39 And again he went away, and prayed, and spake the same words. (kjv)
Mar 14:39 Und ging wieder hin und betete und sprach dieselben Worte.<dhs>
Mar 14:39 καὶ πάλιν ἀπελθὼν προσηύξατο τὸν αὐτὸν λόγον εἰπών.
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Mar 14:40  And again He came and found them sleeping, for their eyes were very heavy; and they did not know what to answer Him. <nas>
Mar 14:40 And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him. (kjv)
Mar 14:40 Und kam wieder und fand sie abermals schlafend; denn ihre Augen waren voll Schlafs, und sie wußten nicht, was sie ihm antworteten.<dhs>
Mar 14:40 καὶ πάλιν ἐλθὼν εὖρεν αὐτοὺς καθεύδοντας, ἦσαν γὰρ αὐτῶν οἱ ὀφθαλμοὶ καταβαρυνόμενοι, καὶ οὐκ ᾔδεισαν τί ἀποκριθῶσιν αὐτῶ.
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Mar 14:41  And He came the third time, and said to them, "Are you still sleeping and resting? It is enough; the hour has come; behold, the Son of Man is being betrayed into the hands of sinners. <nas>
Mar 14:41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. (kjv)
Mar 14:41 Und er kam zum drittenmal und sprach zu ihnen: Ach, wollt ihr nun schlafen und ruhen? Es ist genug; die Stunde ist gekommen. Siehe, des Menschen Sohn wird überantwortet in der Sünder Hände.<dhs>
Mar 14:41 καὶ ἔρχεται τὸ τρίτον καὶ λέγει αὐτοῖς, καθεύδετε τὸ λοιπὸν καὶ ἀναπαύεσθε; ἀπέχει· ἦλθεν ἡ ὥρα, ἰδοὺ παραδίδοται ὁ υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν.
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Mar 14:42  Get up, let us be going; behold, the one who betrays Me is at hand!" <nas>
Mar 14:42 Rise up, let us go; lo, he that betrayeth me is at hand. (kjv)
Mar 14:42 Stehet auf, laßt uns gehen. Siehe, der mich verrät, ist nahe!<dhs>
Mar 14:42 ἐγείρεσθε ἄγωμεν· ἰδοὺ ὁ παραδιδούς με ἤγγικεν.
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Mar 14:43  Immediately while He was still speaking, Judas, one of the twelve, came up accompanied by a crowd with swords and clubs, who were from the chief priests and the scribes and the elders. <nas>
Mar 14:43 And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. (kjv)
Mar 14:43 Und alsbald, da er noch redete, kam herzu Judas, der Zwölf einer, und eine große Schar mit ihm, mit Schwertern und mit Stangen von den Hohenpriestern und Schriftgelehrten und Ältesten.<dhs>
Mar 14:43 καὶ εὐθὺς ἔτι αὐτοῦ λαλοῦντος παραγίνεται ἰούδας εἷς τῶν δώδεκα καὶ μετ᾽ αὐτοῦ ὄχλος μετὰ μαχαιρῶν καὶ ξύλων παρὰ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ τῶν πρεσβυτέρων.
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Mar 14:44  Now he who was betraying Him had given them a signal, saying, "Whomever I kiss, He is the one; seize Him and lead Him away under guard."<nas>
Mar 14:44 And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely. (kjv)
Mar 14:44 Und der Verräter hatte ihnen ein Zeichen gegeben und gesagt: Welchen ich küssen werde, der ist's; den greifet und führet ihn sicher.<dhs>
Mar 14:44 δεδώκει δὲ ὁ παραδιδοὺς αὐτὸν σύσσημον αὐτοῖς λέγων, ὃν ἂν φιλήσω αὐτός ἐστιν· κρατήσατε αὐτὸν καὶ ἀπάγετε ἀσφαλῶς.
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Mar 14:45  After coming, Judas immediately went to Him, saying, "Rabbi!" and kissed Him. <nas>
Mar 14:45 And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him. (kjv)
Mar 14:45 Und da er kam, trat er alsbald zu ihm und sprach zu ihm: Rabbi, Rabbi! und küßte ihn.<dhs>
Mar 14:45 καὶ ἐλθὼν εὐθὺς προσελθὼν αὐτῶ λέγει, ῥαββί, καὶ κατεφίλησεν αὐτόν.
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Mar 14:46  They laid hands on Him and seized Him. <nas>
Mar 14:46 And they laid their hands on him, and took him. (kjv)
Mar 14:46 Die aber legten ihre Hände an ihn und griffen ihn.<dhs>
Mar 14:46 οἱ δὲ ἐπέβαλον τὰς χεῖρας αὐτῶ καὶ ἐκράτησαν αὐτόν.
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Mar 14:47  But one of those who stood by drew his sword, and struck the slave of the high priest and cut off his ear. <nas>
Mar 14:47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear. (kjv)
Mar 14:47 Einer aber von denen, die dabeistanden, zog sein Schwert aus und schlug des Hohenpriesters Knecht und hieb ihm ein Ohr ab.<dhs>
Mar 14:47 εἷς δέ [τις] τῶν παρεστηκότων σπασάμενος τὴν μάχαιραν ἔπαισεν τὸν δοῦλον τοῦ ἀρχιερέως καὶ ἀφεῖλεν αὐτοῦ τὸ ὠτάριον.
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Mar 14:48  And Jesus said to them, "Have you come out with swords and clubs to arrest Me, as you would against a robber? <nas>
Mar 14:48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? (kjv)
Mar 14:48 Und Jesus antwortete und sprach zu ihnen: Ihr seid ausgegangen wie zu einem Mörder mit Schwertern und Stangen, mich zu fangen.<dhs>
Mar 14:48 καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν αὐτοῖς, ὡς ἐπὶ λῃστὴν ἐξήλθατε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με;
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Mar 14:49  Every day I was with you in the temple teaching, and you did not seize Me; but this has taken place to fulfill the Scriptures."<nas>
Mar 14:49 I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled. (kjv)
Mar 14:49 Ich bin täglich bei euch im Tempel gewesen und habe gelehrt, und ihr habt mich nicht gegriffen, aber auf daß die Schrift erfüllt werde.<dhs>
Mar 14:49 καθ᾽ ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῶ ἱερῶ διδάσκων καὶ οὐκ ἐκρατήσατέ με· ἀλλ᾽ ἵνα πληρωθῶσιν αἱ γραφαί.
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Mar 14:50  And they all left Him and fled. <nas>
Mar 14:50 And they all forsook him, and fled. (kjv)
Mar 14:50 Und die Jünger verließen ihn alle und flohen.<dhs>
Mar 14:50 καὶ ἀφέντες αὐτὸν ἔφυγον πάντες.
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Mar 14:51  A young man was following Him, wearing nothing but a linen sheet over his naked body; and they seized him. <nas>
Mar 14:51 And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: (kjv)
Mar 14:51 Und es war ein Jüngling, der folgte ihm nach, der war mit Leinwand bekleidet auf der bloßen Haut; und die Jünglinge griffen ihn.<dhs>
Mar 14:51 καὶ νεανίσκος τις συνηκολούθει αὐτῶ περιβεβλημένος σινδόνα ἐπὶ γυμνοῦ, καὶ κρατοῦσιν αὐτόν·
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Mar 14:52  But he pulled free of the linen sheet and escaped naked. <nas>
Mar 14:52 And he left the linen cloth, and fled from them naked. (kjv)
Mar 14:52 Er aber ließ die Leinwand fahren und floh bloß von ihnen.<dhs>
Mar 14:52 ὁ δὲ καταλιπὼν τὴν σινδόνα γυμνὸς ἔφυγεν.
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Mar 14:53  They led Jesus away to the high priest; and all the chief priests and the elders and the scribes gathered together. <nas>
Mar 14:53 And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes. (kjv)
Mar 14:53 Und sie führten Jesus zu dem Hohenpriester, dahin zusammengekommen waren alle Hohenpriester und Ältesten und Schriftgelehrten.<dhs>
Mar 14:53 καὶ ἀπήγαγον τὸν ἰησοῦν πρὸς τὸν ἀρχιερέα, καὶ συνέρχονται πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ οἱ γραμματεῖς.
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Mar 14:54  Peter had followed Him at a distance, right into the courtyard of the high priest; and he was sitting with the officers and warming himself at the fire. <nas>
Mar 14:54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire. (kjv)
Mar 14:54 Petrus aber folgte ihm nach von ferne bis hinein in des Hohenpriesters Palast; und er war da und saß bei den Knechten und wärmte sich bei dem Licht.<dhs>
Mar 14:54 καὶ ὁ πέτρος ἀπὸ μακρόθεν ἠκολούθησεν αὐτῶ ἕως ἔσω εἰς τὴν αὐλὴν τοῦ ἀρχιερέως, καὶ ἦν συγκαθήμενος μετὰ τῶν ὑπηρετῶν καὶ θερμαινόμενος πρὸς τὸ φῶς.
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Mar 14:55  Now the chief priests and the whole Council kept trying to obtain testimony against Jesus to put Him to death, and they were not finding any. <nas>
Mar 14:55 And the chief priests and all the council sought for witness against Jesus to put him to death; and found none. (kjv)
Mar 14:55 Aber die Hohenpriester und der ganze Rat suchten Zeugnis wider Jesum, auf daß sie ihn zum Tode brächten, und fanden nichts.<dhs>
Mar 14:55 οἱ δὲ ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον ἐζήτουν κατὰ τοῦ ἰησοῦ μαρτυρίαν εἰς τὸ θανατῶσαι αὐτόν, καὶ οὐχ ηὕρισκον·
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Mar 14:56  For many were giving false testimony against Him, but their testimony was not consistent. <nas>
Mar 14:56 For many bare false witness against him, but their witness agreed not together. (kjv)
Mar 14:56 Viele gaben falsch Zeugnis wider ihn; aber ihr Zeugnis stimmte nicht überein.<dhs>
Mar 14:56 πολλοὶ γὰρ ἐψευδομαρτύρουν κατ᾽ αὐτοῦ, καὶ ἴσαι αἱ μαρτυρίαι οὐκ ἦσαν.
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Mar 14:57  Some stood up and began to give false testimony against Him, saying, <nas>
Mar 14:57 And there arose certain, and bare false witness against him, saying, (kjv)
Mar 14:57 Und etliche standen auf und gaben falsch Zeugnis wider ihn und sprachen:<dhs>
Mar 14:57 καί τινες ἀναστάντες ἐψευδομαρτύρουν κατ᾽ αὐτοῦ λέγοντες
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Mar 14:58 "We heard Him say, 'I will destroy this temple made with hands, and in three days I will build another made without hands.'"<nas>
Mar 14:58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. (kjv)
Mar 14:58 Wir haben gehört, daß er sagte: Ich will den Tempel, der mit Händen gemacht ist, abbrechen und in drei Tagen einen anderen bauen, der nicht mit Händen gemacht sei.<dhs>
Mar 14:58 ὅτι ἡμεῖς ἠκούσαμεν αὐτοῦ λέγοντος ὅτι ἐγὼ καταλύσω τὸν ναὸν τοῦτον τὸν χειροποίητον καὶ διὰ τριῶν ἡμερῶν ἄλλον ἀχειροποίητον οἰκοδομήσω·
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Mar 14:59  Not even in this respect was their testimony consistent. <nas>
Mar 14:59 But neither so did their witness agree together. (kjv)
Mar 14:59 Aber ihr Zeugnis stimmte noch nicht überein.<dhs>
Mar 14:59 καὶ οὐδὲ οὕτως ἴση ἦν ἡ μαρτυρία αὐτῶν.
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Mar 14:60  The high priest stood up and came forward and questioned Jesus, saying, "Do You not answer? What is it that these men are testifying against You?"<nas>
Mar 14:60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? (kjv)
Mar 14:60 Und der Hohepriester stand auf, trat mitten unter sie und fragte Jesum und sprach: Antwortest du nichts zu dem, was diese wider dich zeugen?<dhs>
Mar 14:60 καὶ ἀναστὰς ὁ ἀρχιερεὺς εἰς μέσον ἐπηρώτησεν τὸν ἰησοῦν λέγων, οὐκ ἀποκρίνῃ οὐδέν; τί οὖτοί σου καταμαρτυροῦσιν;
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Mar 14:61  But He kept silent and did not answer. Again the high priest was questioning Him, and saying to Him, "Are You the Christ, the Son of the Blessed One?"<nas>
Mar 14:61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? (kjv)
Mar 14:61 Er aber schwieg still und antwortete nichts. Da fragte ihn der Hohepriester abermals und sprach zu ihm: Bist du Christus, der Sohn des Hochgelobten?<dhs>
Mar 14:61 ὁ δὲ ἐσιώπα καὶ οὐκ ἀπεκρίνατο οὐδέν. πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτὸν καὶ λέγει αὐτῶ, σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ εὐλογητοῦ;
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Mar 14:62  And Jesus said, "I am; and you shall see the Son of Man sitting at the right hand of Power, and coming with the clouds of heaven."<nas>
Mar 14:62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. (kjv)
Mar 14:62 Jesus aber sprach: Ich bin's; und ihr werdet sehen des Menschen Sohn sitzen zur rechten Hand der Kraft und kommen mit des Himmels Wolken.<dhs>
Mar 14:62 ὁ δὲ ἰησοῦς εἶπεν, ἐγώ εἰμι, καὶ ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου ἐκ δεξιῶν καθήμενον τῆς δυνάμεως καὶ ἐρχόμενον μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ.
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Mar 14:63  Tearing his clothes, the high priest said, "What further need do we have of witnesses? <nas>
Mar 14:63 Then the high priest rent his clothes, and saith, What need we any further witnesses? (kjv)
Mar 14:63 Da zerriß der Hohepriester seinen Rock und sprach: Was bedürfen wir weiter Zeugen?<dhs>
Mar 14:63 ὁ δὲ ἀρχιερεὺς διαρρήξας τοὺς χιτῶνας αὐτοῦ λέγει, τί ἔτι χρείαν ἔχομεν μαρτύρων;
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Mar 14:64  You have heard the blasphemy; how does it seem to you?" And they all condemned Him to be deserving of death. <nas>
Mar 14:64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death. (kjv)
Mar 14:64 Ihr habt gehört die Gotteslästerung. Was dünkt euch? Sie aber verdammten ihn alle, daß er des Todes schuldig wäre.<dhs>
Mar 14:64 ἠκούσατε τῆς βλασφημίας· τί ὑμῖν φαίνεται; οἱ δὲ πάντες κατέκριναν αὐτὸν ἔνοχον εἶναι θανάτου.
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Mar 14:65  Some began to spit at Him, and to blindfold Him, and to beat Him with their fists, and to say to Him, "Prophesy!" And the officers received Him with slaps in the face. <nas>
Mar 14:65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands. (kjv)
Mar 14:65 Da fingen an etliche, ihn zu verspeien und zu verdecken sein Angesicht und ihn mit Fäusten zu schlagen und zu ihm zu sagen: Weissage uns! Und die Knechte schlugen ihn ins Angesicht.<dhs>
Mar 14:65 καὶ ἤρξαντό τινες ἐμπτύειν αὐτῶ καὶ περικαλύπτειν αὐτοῦ τὸ πρόσωπον καὶ κολαφίζειν αὐτὸν καὶ λέγειν αὐτῶ, προφήτευσον, καὶ οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔλαβον.
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Mar 14:66  As Peter was below in the courtyard, one of the servant-girls of the high priest came, <nas>
Mar 14:66 And as Peter was beneath in the palace, there cometh one of the maids of the high priest: (kjv)
Mar 14:66 Und Petrus war unten im Hof. Da kam eine von des Hohenpriesters Mägden;<dhs>
Mar 14:66 καὶ ὄντος τοῦ πέτρου κάτω ἐν τῇ αὐλῇ ἔρχεται μία τῶν παιδισκῶν τοῦ ἀρχιερέως,
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Mar 14:67 and seeing Peter warming himself, she looked at him and said, "You also were with Jesus the Nazarene."<nas>
Mar 14:67 And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth. (kjv)
Mar 14:67 und da sie sah Petrus sich wärmen, schaute sie ihn an und sprach: Und du warst auch mit Jesus von Nazareth.<dhs>
Mar 14:67 καὶ ἰδοῦσα τὸν πέτρον θερμαινόμενον ἐμβλέψασα αὐτῶ λέγει, καὶ σὺ μετὰ τοῦ ναζαρηνοῦ ἦσθα τοῦ ἰησοῦ.
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Mar 14:68  But he denied it, saying, "I neither know nor understand what you are talking about." And he went out onto the porch. <nas>
Mar 14:68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. (kjv)
Mar 14:68 Er leugnete aber und sprach: Ich kenne ihn nicht, weiß auch nicht, was du sagst. Und er ging hinaus in den Vorhof; und der Hahn krähte.<dhs>
Mar 14:68 ὁ δὲ ἠρνήσατο λέγων, οὔτε οἶδα οὔτε ἐπίσταμαι σὺ τί λέγεις. καὶ ἐξῆλθεν ἔξω εἰς τὸ προαύλιον [· καὶ ἀλέκτωρ ἐφώνησεν].
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Mar 14:69  The servant-girl saw him, and began once more to say to the bystanders, "This is one of them!"<nas>
Mar 14:69 And a maid saw him again, and began to say to them that stood by, This is one of them. (kjv)
Mar 14:69 Und die Magd sah ihn und hob abermals an, zu sagen denen, die dabeistanden: Dieser ist deren einer.<dhs>
Mar 14:69 καὶ ἡ παιδίσκη ἰδοῦσα αὐτὸν ἤρξατο πάλιν λέγειν τοῖς παρεστῶσιν ὅτι οὖτος ἐξ αὐτῶν ἐστιν.
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Mar 14:70  But again he denied it. And after a little while the bystanders were again saying to Peter," Surely you are one of them, for you are a Galilean too."<nas>
Mar 14:70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto. (kjv)
Mar 14:70 Und er leugnete abermals. Und nach einer kleinen Weile sprachen abermals zu Petrus, die dabeistanden: Wahrlich, du bist deren einer; denn du bist ein Galiläer, und deine Sprache lautet gleich also.<dhs>
Mar 14:70 ὁ δὲ πάλιν ἠρνεῖτο. καὶ μετὰ μικρὸν πάλιν οἱ παρεστῶτες ἔλεγον τῶ πέτρῳ, ἀληθῶς ἐξ αὐτῶν εἶ, καὶ γὰρ γαλιλαῖος εἶ.
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Mar 14:71  But he began to curse and swear, "I do not know this man you are talking about!"<nas>
Mar 14:71 But he began to curse and to swear, saying, I know not this man of whom ye speak. (kjv)
Mar 14:71 Er aber fing an, sich zu verfluchen und zu schwören: Ich kenne den Menschen nicht, von dem ihr sagt.<dhs>
Mar 14:71 ὁ δὲ ἤρξατο ἀναθεματίζειν καὶ ὀμνύναι ὅτι οὐκ οἶδα τὸν ἄνθρωπον τοῦτον ὃν λέγετε.
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Mar 14:72  Immediately a rooster crowed a second time. And Peter remembered how Jesus had made the remark to him, "Before a rooster crows twice, you will deny Me three times." And he began to weep. <nas>
Mar 14:72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.(kjv)
Mar 14:72 Und der Hahn krähte zum andernmal. Da gedachte Petrus an das Wort, das Jesus zu ihm sagte: Ehe der Hahn zweimal kräht, wirst du mich dreimal verleugnen. Und er hob an, zu weinen.<dhs>
Mar 14:72 καὶ εὐθὺς ἐκ δευτέρου ἀλέκτωρ ἐφώνησεν. καὶ ἀνεμνήσθη ὁ πέτρος τὸ ῥῆμα ὡς εἶπεν αὐτῶ ὁ ἰησοῦς ὅτι πρὶν ἀλέκτορα φωνῆσαι δὶς τρίς με ἀπαρνήσῃ· καὶ ἐπιβαλὼν ἔκλαιεν.
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Mar 15:1  Early in the morning the chief priests with the elders and scribes and the whole Council, immediately held a consultation; and binding Jesus, they led Him away and delivered Him to Pilate. <nas>
Mar 15:1 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate. (kjv)
Mar 15:1 Und bald am Morgen hielten die Hohenpriester einen Rat mit den Ältesten und Schriftgelehrten, dazu der ganze Rat, und banden Jesum und führten ihn hin und überantworteten ihn dem Pilatus.<dhs>
Mar 15:1 καὶ εὐθὺς πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον δήσαντες τὸν ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν πιλάτῳ.
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Mar 15:2  Pilate questioned Him, "Are You the King of the Jews?" And He answered him, "It is as you say."<nas>
Mar 15:2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it. (kjv)
Mar 15:2 Und Pilatus fragte ihn: Bist du der König der Juden? Er antwortete aber und sprach zu ihm: Du sagst es.<dhs>
Mar 15:2 καὶ ἐπηρώτησεν αὐτὸν ὁ πιλᾶτος, σὺ εἶ ὁ βασιλεὺς τῶν ἰουδαίων; ὁ δὲ ἀποκριθεὶς αὐτῶ λέγει, σὺ λέγεις.
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Mar 15:3  The chief priests began to accuse Him harshly. <nas>
Mar 15:3 And the chief priests accused him of many things: but he answered nothing. (kjv)
Mar 15:3 Und die Hohenpriester beschuldigten ihn hart.<dhs>
Mar 15:3 καὶ κατηγόρουν αὐτοῦ οἱ ἀρχιερεῖς πολλά.
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Mar 15:4  Then Pilate questioned Him again, saying, "Do You not answer? See how many charges they bring against You!"<nas>
Mar 15:4 And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee. (kjv)
Mar 15:4 Pilatus aber fragte ihn abermals und sprach: Antwortest du nichts? Siehe, wie hart sie dich verklagen!<dhs>
Mar 15:4 ὁ δὲ πιλᾶτος πάλιν ἐπηρώτα αὐτὸν λέγων, οὐκ ἀποκρίνῃ οὐδέν; ἴδε πόσα σου κατηγοροῦσιν.
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Mar 15:5  But Jesus made no further answer; so Pilate was amazed. <nas>
Mar 15:5 But Jesus yet answered nothing; so that Pilate marvelled. (kjv)
Mar 15:5 Jesus aber antwortete nichts mehr, also daß sich auch Pilatus verwunderte.<dhs>
Mar 15:5 ὁ δὲ ἰησοῦς οὐκέτι οὐδὲν ἀπεκρίθη, ὥστε θαυμάζειν τὸν πιλᾶτον.
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Mar 15:6  Now at the feast he used to release for them any one prisoner whom they requested. <nas>
Mar 15:6 Now at that feast he released unto them one prisoner, whomsoever they desired. (kjv)
Mar 15:6 Er pflegte aber ihnen auf das Osterfest einen Gefangenen loszugeben, welchen sie begehrten.<dhs>
Mar 15:6 κατὰ δὲ ἑορτὴν ἀπέλυεν αὐτοῖς ἕνα δέσμιον ὃν παρῃτοῦντο.
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Mar 15:7  The man named Barabbas had been imprisoned with the insurrectionists who had committed murder in the insurrection. <nas>
Mar 15:7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection. (kjv)
Mar 15:7 Es war aber einer, genannt Barabbas, gefangen mit den Aufrührern, die im Aufruhr einen Mord begangen hatten.<dhs>
Mar 15:7 ἦν δὲ ὁ λεγόμενος βαραββᾶς μετὰ τῶν στασιαστῶν δεδεμένος οἵτινες ἐν τῇ στάσει φόνον πεποιήκεισαν.
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Mar 15:8  The crowd went up and began asking him to do as he had been accustomed to do for them. <nas>
Mar 15:8 And the multitude crying aloud began to desire him to do as he had ever done unto them. (kjv)
Mar 15:8 Und das Volk ging hinauf und bat, daß er täte, wie er pflegte.<dhs>
Mar 15:8 καὶ ἀναβὰς ὁ ὄχλος ἤρξατο αἰτεῖσθαι καθὼς ἐποίει αὐτοῖς.
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Mar 15:9  Pilate answered them, saying, "Do you want me to release for you the King of the Jews?"<nas>
Mar 15:9 But Pilate answered them, saying, Will ye that I release unto you the King of the Jews? (kjv)
Mar 15:9 Pilatus aber antwortete ihnen: Wollt ihr, daß ich euch den König der Juden losgebe?<dhs>
Mar 15:9 ὁ δὲ πιλᾶτος ἀπεκρίθη αὐτοῖς λέγων, θέλετε ἀπολύσω ὑμῖν τὸν βασιλέα τῶν ἰουδαίων;
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Mar 15:10  For he was aware that the chief priests had handed Him over because of envy. <nas>
Mar 15:10 For he knew that the chief priests had delivered him for envy. (kjv)
Mar 15:10 Denn er wußte, daß ihn die Hohenpriester aus Neid überantwortet hatten.<dhs>
Mar 15:10 ἐγίνωσκεν γὰρ ὅτι διὰ φθόνον παραδεδώκεισαν αὐτὸν οἱ ἀρχιερεῖς.
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Mar 15:11  But the chief priests stirred up the crowd to ask him to release Barabbas for them instead. <nas>
Mar 15:11 But the chief priests moved the people, that he should rather release Barabbas unto them. (kjv)
Mar 15:11 Aber die Hohenpriester reizten das Volk, das er ihnen viel lieber den Barabbas losgäbe.<dhs>
Mar 15:11 οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν βαραββᾶν ἀπολύσῃ αὐτοῖς.
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Mar 15:12  Answering again, Pilate said to them, "Then what shall I do with Him whom you call the King of the Jews?"<nas>
Mar 15:12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? (kjv)
Mar 15:12 Pilatus aber antwortete wiederum und sprach zu ihnen: Was wollt ihr denn, daß ich tue dem, den ihr beschuldigt, er sei der König der Juden?<dhs>
Mar 15:12 ὁ δὲ πιλᾶτος πάλιν ἀποκριθεὶς ἔλεγεν αὐτοῖς, τί οὗν [θέλετε] ποιήσω [ὃν λέγετε] τὸν βασιλέα τῶν ἰουδαίων;
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Mar 15:13  They shouted back, "Crucify Him!"<nas>
Mar 15:13 And they cried out again, Crucify him. (kjv)
Mar 15:13 Sie schrieen abermals: Kreuzige ihn!<dhs>
Mar 15:13 οἱ δὲ πάλιν ἔκραξαν, σταύρωσον αὐτόν.
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Mar 15:14  But Pilate said to them, "Why, what evil has He done?" But they shouted all the more, "Crucify Him!"<nas>
Mar 15:14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him. (kjv)
Mar 15:14 Pilatus aber sprach zu ihnen: Was hat er Übles getan? Aber sie schrieen noch viel mehr: Kreuzige ihn!<dhs>
Mar 15:14 ὁ δὲ πιλᾶτος ἔλεγεν αὐτοῖς, τί γὰρ ἐποίησεν κακόν; οἱ δὲ περισσῶς ἔκραξαν, σταύρωσον αὐτόν.
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Mar 15:15  Wishing to satisfy the crowd, Pilate released Barabbas for them, and after having Jesus scourged, he handed Him over to be crucified. <nas>
Mar 15:15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. (kjv)
Mar 15:15 Pilatus aber gedachte, dem Volk genugzutun, und gab ihnen Barabbas los, und geißelte Jesum und überantwortete ihn, daß er gekreuzigt würde.<dhs>
Mar 15:15 ὁ δὲ πιλᾶτος βουλόμενος τῶ ὄχλῳ τὸ ἱκανὸν ποιῆσαι ἀπέλυσεν αὐτοῖς τὸν βαραββᾶν, καὶ παρέδωκεν τὸν ἰησοῦν φραγελλώσας ἵνα σταυρωθῇ.
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Mar 15:16  The soldiers took Him away into the palace (that is, the Praetorium), and they called together the whole Roman cohort. <nas>
Mar 15:16 And the soldiers led him away into the hall, called Praetorium; and they call together the whole band. (kjv)
Mar 15:16 Die Kriegsknechte aber führten ihn hinein in das Richthaus und riefen zusammen die ganze Schar<dhs>
Mar 15:16 οἱ δὲ στρατιῶται ἀπήγαγον αὐτὸν ἔσω τῆς αὐλῆς, ὅ ἐστιν πραιτώριον, καὶ συγκαλοῦσιν ὅλην τὴν σπεῖραν.
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Mar 15:17  They dressed Him up in purple, and after twisting a crown of thorns, they put it on Him; <nas>
Mar 15:17 And they clothed him with purple, and platted a crown of thorns, and put it about his head, (kjv)
Mar 15:17 und zogen ihm einen Purpur an und flochten eine dornene Krone und setzten sie ihm auf,<dhs>
Mar 15:17 καὶ ἐνδιδύσκουσιν αὐτὸν πορφύραν καὶ περιτιθέασιν αὐτῶ πλέξαντες ἀκάνθινον στέφανον·
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Mar 15:18 and they began to acclaim Him, "Hail, King of the Jews!"<nas>
Mar 15:18 And began to salute him, Hail, King of the Jews! (kjv)
Mar 15:18 und fingen an, ihn zu grüßen: Gegrüßet seist du, der Juden König!<dhs>
Mar 15:18 καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν, χαῖρε, βασιλεῦ τῶν ἰουδαίων·
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Mar 15:19  They kept beating His head with a reed, and spitting on Him, and kneeling and bowing before Him. <nas>
Mar 15:19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. (kjv)
Mar 15:19 Und schlugen ihm das Haupt mit dem Rohr und verspeiten ihn und fielen auf die Kniee und beteten ihn an.<dhs>
Mar 15:19 καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ καὶ ἐνέπτυον αὐτῶ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῶ.
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Mar 15:20  After they had mocked Him, they took the purple robe off Him and put His own garments on Him. And they led Him out to crucify Him. <nas>
Mar 15:20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him. (kjv)
Mar 15:20 Und da sie ihn verspottet hatten, zogen sie ihm den Purpur aus und zogen seine eigenen Kleider an und führten ihn aus, daß sie ihn kreuzigten.<dhs>
Mar 15:20 καὶ ὅτε ἐνέπαιξαν αὐτῶ, ἐξέδυσαν αὐτὸν τὴν πορφύραν καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ. καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν.
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Mar 15:21  They pressed into service a passer-by coming from the country, Simon of Cyrene (the father of Alexander and Rufus), to bear His cross. <nas>
Mar 15:21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross. (kjv)
Mar 15:21 Und zwangen einen, mit Namen Simon von Kyrene, der vom Felde kam (der ein Vater war des Alexander und Rufus), daß er sein Kreuz trüge.<dhs>
Mar 15:21 καὶ ἀγγαρεύουσιν παράγοντά τινα σίμωνα κυρηναῖον ἐρχόμενον ἀπ᾽ ἀγροῦ, τὸν πατέρα ἀλεξάνδρου καὶ ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.
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Mar 15:22  Then they brought Him to the place Golgotha, which is translated, Place of a Skull. <nas>
Mar 15:22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. (kjv)
Mar 15:22 Und sie brachten ihn an die Stätte Golgatha, das ist verdolmetscht: Schädelstätte.<dhs>
Mar 15:22 καὶ φέρουσιν αὐτὸν ἐπὶ τὸν γολγοθᾶν τόπον, ὅ ἐστιν μεθερμηνευόμενον κρανίου τόπος.
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Mar 15:23  They tried to give Him wine mixed with myrrh; but He did not take it. <nas>
Mar 15:23 And they gave him to drink wine mingled with myrrh: but he received it not. (kjv)
Mar 15:23 Und sie gaben ihm Myrrhe im Wein zu trinken; und er nahm's nicht zu sich.<dhs>
Mar 15:23 καὶ ἐδίδουν αὐτῶ ἐσμυρνισμένον οἶνον, ὃς δὲ οὐκ ἔλαβεν.
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Mar 15:24  And they crucified Him, and divided up His garments among themselves, casting lots for them to decide what each man should take. <nas>
Mar 15:24 And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. (kjv)
Mar 15:24 Und da sie ihn gekreuzigt hatten, teilten sie seine Kleider und warfen das Los darum, wer etwas bekäme.<dhs>
Mar 15:24 καὶ σταυροῦσιν αὐτὸν καὶ διαμερίζονται τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον ἐπ᾽ αὐτὰ τίς τί ἄρῃ.
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Mar 15:25  It was the third hour when they crucified Him. <nas>
Mar 15:25 And it was the third hour, and they crucified him. (kjv)
Mar 15:25 Und es war um die dritte Stunde, da sie ihn kreuzigten.<dhs>
Mar 15:25 ἦν δὲ ὥρα τρίτη καὶ ἐσταύρωσαν αὐτόν.
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Mar 15:26  The inscription of the charge against Him read, "THE KING OF THE JEWS."<nas>
Mar 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS. (kjv)
Mar 15:26 Und es war oben über ihm geschrieben was man ihm schuld gab, nämlich: Der König der Juden.<dhs>
Mar 15:26 καὶ ἦν ἡ ἐπιγραφὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη, ὁ βασιλεὺς τῶν ἰουδαίων.
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Mar 15:27  They crucified two robbers with Him, one on His right and one on His left. <nas>
Mar 15:27 And with him they crucify two thieves; the one on his right hand, and the other on his left. (kjv)
Mar 15:27 Und sie kreuzigten mit ihm zwei Mörder, einen zu seiner Rechten und einen zur Linken.<dhs>
Mar 15:27 καὶ σὺν αὐτῶ σταυροῦσιν δύο λῃστάς, ἕνα ἐκ δεξιῶν καὶ ἕνα ἐξ εὐωνύμων αὐτοῦ.
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Mar 15:28  which says, "AND HE WAS NUMBERED WITH TRANSGRESSORS."]<nas>
Mar 15:28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors. (kjv)
Mar 15:28 Da ward die Schrift erfüllet, die da sagt: "Er ist unter die Übeltäter gerechnet."<dhs>
Mar 15:28 
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Mar 15:29  Those passing by were hurling abuse at Him, wagging their heads, and saying, "Ha! You who are going to destroy the temple and rebuild it in three days, <nas>
Mar 15:29 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, (kjv)
Mar 15:29 Und die vorübergingen, lästerten ihn und schüttelten ihre Häupter und sprachen: Pfui dich, wie fein zerbrichst du den Tempel und baust ihn in drei Tagen!<dhs>
Mar 15:29 καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν καὶ λέγοντες, οὐὰ ὁ καταλύων τὸν ναὸν καὶ οἰκοδομῶν ἐν τρισὶν ἡμέραις,
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Mar 15:30 save Yourself, and come down from the cross!"<nas>
Mar 15:30 Save thyself, and come down from the cross. (kjv)
Mar 15:30 Hilf dir nun selber und steig herab vom Kreuz!<dhs>
Mar 15:30 σῶσον σεαυτὸν καταβὰς ἀπὸ τοῦ σταυροῦ.
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Mar 15:31  In the same way the chief priests also, along with the scribes, were mocking Him among themselves and saying, "He saved others; He cannot save Himself. <nas>
Mar 15:31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save. (kjv)
Mar 15:31 Desgleichen die Hohenpriester verspotteten ihn untereinander samt den Schriftgelehrten und sprachen: Er hat anderen geholfen, und kann sich selber nicht helfen.<dhs>
Mar 15:31 ὁμοίως καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον, ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι·
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Mar 15:32  Let this Christ, the King of Israel, now come down from the cross, so that we may see and believe!" Those who were crucified with Him were also insulting Him. <nas>
Mar 15:32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him. (kjv)
Mar 15:32 Ist er Christus und König in Israel, so steige er nun vom Kreuz, daß wir sehen und glauben. Und die mit ihm gekreuzigt waren, schmähten ihn auch.<dhs>
Mar 15:32 ὁ χριστὸς ὁ βασιλεὺς ἰσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ πιστεύσωμεν. καὶ οἱ συνεσταυρωμένοι σὺν αὐτῶ ὠνείδιζον αὐτόν.
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Mar 15:33  When the sixth hour came, darkness fell over the whole land until the ninth hour. <nas>
Mar 15:33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour. (kjv)
Mar 15:33 Und nach der sechsten Stunde ward eine Finsternis über das ganze Land bis um die neunte Stunde.<dhs>
Mar 15:33 καὶ γενομένης ὥρας ἕκτης σκότος ἐγένετο ἐφ᾽ ὅλην τὴν γῆν ἕως ὥρας ἐνάτης.
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Mar 15:34  At the ninth hour Jesus cried out with a loud voice, "ELOI, ELOI, LAMA SABACHTHANI?" which is translated, "MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?"<nas>
Mar 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? (kjv)
Mar 15:34 Und um die neunte Stunde rief Jesus laut und sprach: "Eli, Eli lama asabthani? das ist verdolmetscht: Mein Gott, mein Gott, warum hast du mich verlassen?<dhs>
Mar 15:34 καὶ τῇ ἐνάτῃ ὥρᾳ ἐβόησεν ὁ ἰησοῦς φωνῇ μεγάλῃ, ελωι ελωι λεμα σαβαχθανι; ὅ ἐστιν μεθερμηνευόμενον ὁ θεός μου ὁ θεός μου, εἰς τί ἐγκατέλιπές με;
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Mar 15:35  When some of the bystanders heard it, they began saying, "Behold, He is calling for Elijah."<nas>
Mar 15:35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias. (kjv)
Mar 15:35 Und etliche, die dabeistanden, da sie es hörten, sprachen sie: Siehe er ruft den Elia.<dhs>
Mar 15:35 καί τινες τῶν παρεστηκότων ἀκούσαντες ἔλεγον, ἴδε ἠλίαν φωνεῖ.
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Mar 15:36  Someone ran and filled a sponge with sour wine, put it on a reed, and gave Him a drink, saying, "Let us see whether Elijah will come to take Him down."<nas>
Mar 15:36 And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. (kjv)
Mar 15:36 Da lief einer und füllte einen Schwamm mit Essig und steckte ihn auf ein Rohr und tränkte ihn und sprach: Halt, laßt sehen, ob Elia komme und ihn herabnehme.<dhs>
Mar 15:36 δραμὼν δέ τις [καὶ] γεμίσας σπόγγον ὄξους περιθεὶς καλάμῳ ἐπότιζεν αὐτόν, λέγων, ἄφετε ἴδωμεν εἰ ἔρχεται ἠλίας καθελεῖν αὐτόν.
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Mar 15:37  And Jesus uttered a loud cry, and breathed His last. <nas>
Mar 15:37 And Jesus cried with a loud voice, and gave up the ghost. (kjv)
Mar 15:37 Aber Jesus schrie laut und verschied.<dhs>
Mar 15:37 ὁ δὲ ἰησοῦς ἀφεὶς φωνὴν μεγάλην ἐξέπνευσεν.
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Mar 15:38  And the veil of the temple was torn in two from top to bottom. <nas>
Mar 15:38 And the veil of the temple was rent in twain from the top to the bottom. (kjv)
Mar 15:38 Und der Vorhang im Tempel zerriß in zwei Stücke von obenan bis untenaus.<dhs>
Mar 15:38 καὶ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπ᾽ ἄνωθεν ἕως κάτω.
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Mar 15:39  When the centurion, who was standing right in front of Him, saw the way He breathed His last, he said, "Truly this man was the Son of God!"<nas>
Mar 15:39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. (kjv)
Mar 15:39 Der Hauptmann aber, der dabeistand ihm gegenüber und sah, daß er mit solchem Geschrei verschied, sprach: Wahrlich, dieser Mensch ist Gottes Sohn gewesen!<dhs>
Mar 15:39 ἰδὼν δὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι οὕτως ἐξέπνευσεν εἶπεν, ἀληθῶς οὖτος ὁ ἄνθρωπος υἱὸς θεοῦ ἦν.
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Mar 15:40  There were also some women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the Less and Joses, and Salome. <nas>
Mar 15:40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; (kjv)
Mar 15:40 Und es waren auch Weiber da, die von ferne solches sahen; unter welchen war Maria Magdalena und Maria, Jakobus des Kleinen und des Joses Mutter, und Salome,<dhs>
Mar 15:40 ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι, ἐν αἷς καὶ μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ ἰακώβου τοῦ μικροῦ καὶ ἰωσῆτος μήτηρ καὶ σαλώμη,
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Mar 15:41  When He was in Galilee, they used to follow Him and minister to Him; and there were many other women who came up with Him to Jerusalem. <nas>
Mar 15:41 (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem. (kjv)
Mar 15:41 die ihm auch nachgefolgt waren, da er in Galiläa war, und gedient hatten, und viele andere, die mit ihm hinauf gen Jerusalem gegangen waren.<dhs>
Mar 15:41 αἳ ὅτε ἦν ἐν τῇ γαλιλαίᾳ ἠκολούθουν αὐτῶ καὶ διηκόνουν αὐτῶ, καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῶ εἰς ἱεροσόλυμα.
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Mar 15:42  When evening had already come, because it was the preparation day, that is, the day before the Sabbath, <nas>
Mar 15:42 And now when the even was come, because it was the preparation, that is, the day before the sabbath, (kjv)
Mar 15:42 Und am Abend, dieweil es der Rüsttag war, welcher ist der Vorsabbat,<dhs>
Mar 15:42 καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευή, ὅ ἐστιν προσάββατον,
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Mar 15:43  Joseph of Arimathea came, a prominent member of the Council, who himself was waiting for the kingdom of God; and he gathered up courage and went in before Pilate, and asked for the body of Jesus. <nas>
Mar 15:43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. (kjv)
Mar 15:43 kam Joseph von Arimathia, ein ehrbarer Ratsherr, welcher auch auf das Reich Gottes wartete. Der wagte es und ging hinein zu Pilatus und bat um den Leichnam Jesu.<dhs>
Mar 15:43 ἐλθὼν ἰωσὴφ [ὁ] ἀπὸ ἁριμαθαίας εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ θεοῦ, τολμήσας εἰσῆλθεν πρὸς τὸν πιλᾶτον καὶ ᾐτήσατο τὸ σῶμα τοῦ ἰησοῦ.
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Mar 15:44  Pilate wondered if He was dead by this time, and summoning the centurion, he questioned him as to whether He was already dead. <nas>
Mar 15:44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. (kjv)
Mar 15:44 Pilatus aber verwunderte sich, daß er schon tot war, und rief den Hauptmann und fragte ihn, ob er schon lange gestorben wäre.<dhs>
Mar 15:44 ὁ δὲ πιλᾶτος ἐθαύμασεν εἰ ἤδη τέθνηκεν, καὶ προσκαλεσάμενος τὸν κεντυρίωνα ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανεν·
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Mar 15:45  And ascertaining this from the centurion, he granted the body to Joseph. <nas>
Mar 15:45 And when he knew it of the centurion, he gave the body to Joseph. (kjv)
Mar 15:45 Und als er's erkundet von dem Hauptmann, gab er Joseph den Leichnam.<dhs>
Mar 15:45 καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος ἐδωρήσατο τὸ πτῶμα τῶ ἰωσήφ.
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Mar 15:46  Joseph bought a linen cloth, took Him down, wrapped Him in the linen cloth and laid Him in a tomb which had been hewn out in the rock; and he rolled a stone against the entrance of the tomb. <nas>
Mar 15:46 And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. (kjv)
Mar 15:46 Und er kaufte eine Leinwand und nahm ihn ab und wickelte ihn in die Leinwand und legte ihn in ein Grab, das war in einen Felsen gehauen, und wälzte einen Stein vor des Grabes Tür.<dhs>
Mar 15:46 καὶ ἀγοράσας σινδόνα καθελὼν αὐτὸν ἐνείλησεν τῇ σινδόνι καὶ ἔθηκεν αὐτὸν ἐν μνημείῳ ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισεν λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.
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Mar 15:47  Mary Magdalene and Mary the mother of Joses were looking on to see where He was laid. <nas>
Mar 15:47 And Mary Magdalene and Mary the mother of Joses beheld where he was laid.(kjv)
Mar 15:47 Aber Maria Magdalena und Maria, des Joses Mutter, schauten zu, wo er hingelegt ward.<dhs>
Mar 15:47 ἡ δὲ μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ ἰωσῆτος ἐθεώρουν ποῦ τέθειται.
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Mar 16:1  When the Sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might come and anoint Him. <nas>
Mar 16:1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. (kjv)
Mar 16:1 Und da der Sabbat vergangen war, kauften Maria Magdalena und Maria, des Jakobus Mutter, und Salome Spezerei, auf daß sie kämen und salbten ihn.<dhs>
Mar 16:1 καὶ διαγενομένου τοῦ σαββάτου μαρία ἡ μαγδαληνὴ καὶ μαρία ἡ [τοῦ] ἰακώβου καὶ σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.
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Mar 16:2  Very early on the first day of the week, they came to the tomb when the sun had risen. <nas>
Mar 16:2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. (kjv)
Mar 16:2 Und sie kamen zum Grabe am ersten Tag der Woche sehr früh, da die Sonne aufging.<dhs>
Mar 16:2 καὶ λίαν πρωῒ τῇ μιᾷ τῶν σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον ἀνατείλαντος τοῦ ἡλίου.
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Mar 16:3  They were saying to one another, "Who will roll away the stone for us from the entrance of the tomb?"<nas>
Mar 16:3 And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? (kjv)
Mar 16:3 Und sie sprachen untereinander: Wer wälzt uns den Stein von des Grabes Tür?<dhs>
Mar 16:3 καὶ ἔλεγον πρὸς ἑαυτάς, τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου;
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Mar 16:4  Looking up, they saw that the stone had been rolled away, although it was extremely large. <nas>
Mar 16:4 And when they looked, they saw that the stone was rolled away: for it was very great. (kjv)
Mar 16:4 Und sie sahen dahin und wurden gewahr, daß der Stein abgewälzt war; denn er war sehr groß.<dhs>
Mar 16:4 καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος, ἦν γὰρ μέγας σφόδρα.
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Mar 16:5  Entering the tomb, they saw a young man sitting at the right, wearing a white robe; and they were amazed. <nas>
Mar 16:5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. (kjv)
Mar 16:5 Und sie gingen hinein in das Grab und sahen einen Jüngling zur rechten Hand sitzen, der hatte ein langes weißes Kleid an; und sie entsetzten sich.<dhs>
Mar 16:5 καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς περιβεβλημένον στολὴν λευκήν, καὶ ἐξεθαμβήθησαν.
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Mar 16:6  And he said to them, "Do not be amazed; you are looking for Jesus the Nazarene, who has been crucified. He has risen; He is not here; behold, here is the place where they laid Him. <nas>
Mar 16:6 And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. (kjv)
Mar 16:6 Er aber sprach zu ihnen: Entsetzt euch nicht! Ihr sucht Jesus von Nazareth, den Gekreuzigten; er ist nicht hier. Siehe da die Stätte, da sie ihn hinlegten!<dhs>
Mar 16:6 ὁ δὲ λέγει αὐταῖς, μὴ ἐκθαμβεῖσθε· ἰησοῦν ζητεῖτε τὸν ναζαρηνὸν τὸν ἐσταυρωμένον· ἠγέρθη, οὐκ ἔστιν ὧδε· ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν.
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Mar 16:7  But go, tell His disciples and Peter, 'He is going ahead of you to Galilee; there you will see Him, just as He told you.'"<nas>
Mar 16:7 But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you. (kjv)
Mar 16:7 Gehet aber hin und sagt's seinen Jüngern und Petrus, daß er vor euch hingehen wird nach Galiläa, da werdet ihr ihn sehen, wie er gesagt hat.<dhs>
Mar 16:7 ἀλλὰ ὑπάγετε εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῶ πέτρῳ ὅτι προάγει ὑμᾶς εἰς τὴν γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν.
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Mar 16:8  They went out and fled from the tomb, for trembling and astonishment had gripped them; and they said nothing to anyone, for they were afraid. <nas>
Mar 16:8 And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid. (kjv)
Mar 16:8 Und sie gingen schnell heraus und flohen von dem Grabe; denn es war sie Zittern und Entsetzen angekommen. Und sie sagten niemand etwas, denn sie fürchteten sich.<dhs>
Mar 16:8 καὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου, εἶχεν γὰρ αὐτὰς τρόμος καὶ ἔκστασις· καὶ οὐδενὶ οὐδὲν εἶπαν, ἐφοβοῦντο γάρ.
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Mar 16:9 [Now after He had risen early on the first day of the week, He first appeared to Mary Magdalene, from whom He had cast out seven demons. <nas>
Mar 16:9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. (kjv)
Mar 16:9 Jesus aber, da er auferstanden war früh am ersten Tag der Woche, erschien er am ersten der Maria Magdalena, von welcher er sieben Teufel ausgetrieben hatte.<dhs>
Mar 16:9 [[ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον μαρίᾳ τῇ μαγδαληνῇ, παρ᾽ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.
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Mar 16:10  She went and reported to those who had been with Him, while they were mourning and weeping. <nas>
Mar 16:10 And she went and told them that had been with him, as they mourned and wept. (kjv)
Mar 16:10 Und sie ging hin und verkündigte es denen, die mit ihm gewesen waren, die da Leid trugen und weinten.<dhs>
Mar 16:10 ἐκείνη πορευθεῖσα ἀπήγγειλεν τοῖς μετ᾽ αὐτοῦ γενομένοις πενθοῦσι καὶ κλαίουσιν·
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Mar 16:11  When they heard that He was alive and had been seen by her, they refused to believe it. <nas>
Mar 16:11 And they, when they had heard that he was alive, and had been seen of her, believed not. (kjv)
Mar 16:11 Und diese, da sie es hörten, daß er lebte und wäre ihr erschienen, glaubten sie nicht.<dhs>
Mar 16:11 κἀκεῖνοι ἀκούσαντες ὅτι ζῇ καὶ ἐθεάθη ὑπ᾽ αὐτῆς ἠπίστησαν.
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Mar 16:12  After that, He appeared in a different form to two of them while they were walking along on their way to the country. <nas>
Mar 16:12 After that he appeared in another form unto two of them, as they walked, and went into the country. (kjv)
Mar 16:12 Darnach, da zwei aus ihnen wandelten, offenbarte er sich unter einer anderen Gestalt, da sie aufs Feld gingen.<dhs>
Mar 16:12 μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ πορευομένοις εἰς ἀγρόν·
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Mar 16:13  They went away and reported it to the others, but they did not believe them either. <nas>
Mar 16:13 And they went and told it unto the residue: neither believed they them. (kjv)
Mar 16:13 Und die gingen auch hin und verkündigten das den anderen; denen glaubten sie auch nicht.<dhs>
Mar 16:13 κἀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς· οὐδὲ ἐκείνοις ἐπίστευσαν.
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Mar 16:14  Afterward He appeared to the eleven themselves as they were reclining at the table; and He reproached them for their unbelief and hardness of heart, because they had not believed those who had seen Him after He had risen. <nas>
Mar 16:14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. (kjv)
Mar 16:14 Zuletzt, da die Elf zu Tische saßen, offenbarte er sich und schalt ihren Unglauben und ihres Herzens Härtigkeit, daß sie nicht geglaubt hatten denen, die ihn gesehen hatten auferstanden.<dhs>
Mar 16:14 ὕστερον [δὲ] ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισεν τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν.
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Mar 16:15  And He said to them, "Go into all the world and preach the gospel to all creation. <nas>
Mar 16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature. (kjv)
Mar 16:15 Und er sprach zu ihnen: Gehet hin in alle Welt und prediget das Evangelium aller Kreatur.<dhs>
Mar 16:15 καὶ εἶπεν αὐτοῖς, πορευθέντες εἰς τὸν κόσμον ἅπαντα κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.
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Mar 16:16  He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned. <nas>
Mar 16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned. (kjv)
Mar 16:16 Wer da glaubet und getauft wird, der wird selig werden; wer aber nicht glaubt, der wird verdammt werden.<dhs>
Mar 16:16 ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται, ὁ δὲ ἀπιστήσας κατακριθήσεται.
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Mar 16:17  These signs will accompany those who have believed: in My name they will cast out demons, they will speak with new tongues; <nas>
Mar 16:17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; (kjv)
Mar 16:17 Die Zeichen aber, die da folgen werden denen, die da glauben, sind die: in meinem Namen werden sie Teufel austreiben, mit neuen Zungen reden.<dhs>
Mar 16:17 σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει· ἐν τῶ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν, γλώσσαις λαλήσουσιν καιναῖς,
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Mar 16:18 they will pick up serpents, and if they drink any deadly poison, it will not hurt them; they will lay hands on the sick, and they will recover."<nas>
Mar 16:18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. (kjv)
Mar 16:18 Schlangen vertreiben; und so sie etwas Tödliches trinken, wird's ihnen nicht schaden; auf die Kranken werden sie die Hände legen, so wird es besser mit ihnen werden.<dhs>
Mar 16:18 [καὶ ἐν ταῖς χερσὶν] ὄφεις ἀροῦσιν, κἂν θανάσιμόν τι πίωσιν οὐ μὴ αὐτοὺς βλάψῃ, ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσιν καὶ καλῶς ἕξουσιν.
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Mar 16:19  So then, when the Lord Jesus had spoken to them, He was received up into heaven and sat down at the right hand of God. <nas>
Mar 16:19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. (kjv)
Mar 16:19 Und der HERR, nachdem er mit ihnen geredet hatte, ward er aufgehoben gen Himmel und sitzt zur rechten Hand Gottes.<dhs>
Mar 16:19 ὁ μὲν οὗν κύριος ἰησοῦς μετὰ τὸ λαλῆσαι αὐτοῖς ἀνελήμφθη εἰς τὸν οὐρανὸν καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ θεοῦ.
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Mar 16:20  And they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed. ][ And they promptly reported all these instructions to Peter and his companions. And after that, Jesus Himself sent out through them from east to west the sacred and imperishable proclamation of eternal salvation. ] <nas>
Mar 16:20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.(kjv)
Mar 16:20 Sie aber gingen aus und predigten an allen Orten; und der HERR wirkte mit ihnen und bekräftigte das Wort durch mitfolgende Zeichen.<dhs>
Mar 16:20 ἐκεῖνοι δὲ ἐξελθόντες ἐκήρυξαν πανταχοῦ, τοῦ κυρίου συνεργοῦντος καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων σημείων.]]
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Luk 1:1  Inasmuch as many have undertaken to compile an account of the things accomplished among us, <nas>
Luk 1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, (kjv)
Luk 1:1 Sintemal sich's viele unterwunden haben, Bericht zu geben von den Geschichten, so unter uns ergangen sind,<dhs>
Luk 1:1 ἐπειδήπερ πολλοὶ ἐπεχείρησαν ἀνατάξασθαι διήγησιν περὶ τῶν πεπληροφορημένων ἐν ἡμῖν πραγμάτων,
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Luk 1:2 just as they were handed down to us by those who from the beginning were eyewitnesses and servants of the word, <nas>
Luk 1:2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; (kjv)
Luk 1:2 wie uns das gegeben haben, die es von Anfang selbst gesehen und Diener des Worts gewesen sind:<dhs>
Luk 1:2 καθὼς παρέδοσαν ἡμῖν οἱ ἀπ᾽ ἀρχῆς αὐτόπται καὶ ὑπηρέται γενόμενοι τοῦ λόγου,
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Luk 1:3 it seemed fitting for me as well, having investigated everything carefully from the beginning, to write it out for you in consecutive order, most excellent Theophilus; <nas>
Luk 1:3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, (kjv)
Luk 1:3 habe ich's auch für gut angesehen, nachdem ich's alles von Anbeginn mit Fleiß erkundet habe, daß ich's dir, mein guter Theophilus, in Ordnung schriebe,<dhs>
Luk 1:3 ἔδοξε κἀμοὶ παρηκολουθηκότι ἄνωθεν πᾶσιν ἀκριβῶς καθεξῆς σοι γράψαι, κράτιστε θεόφιλε,
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Luk 1:4 so that you may know the exact truth about the things you have been taught. <nas>
Luk 1:4 That thou mightest know the certainty of those things, wherein thou hast been instructed. (kjv)
Luk 1:4 auf das du gewissen Grund erfahrest der Lehre, in welcher du unterrichtet bist.<dhs>
Luk 1:4 ἵνα ἐπιγνῶς περὶ ὧν κατηχήθης λόγων τὴν ἀσφάλειαν.
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Luk 1:5  In the days of Herod, king of Judea, there was a priest named Zacharias, of the division of Abijah; and he had a wife from the daughters of Aaron, and her name was Elizabeth. <nas>
Luk 1:5 THERE was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. (kjv)
Luk 1:5 Zu der Zeit des Herodes, des Königs von Judäa, war ein Priester von der Ordnung Abia, mit Namen Zacharias, und sein Weib war von den Töchtern Aarons, welche hieß Elisabeth.<dhs>
Luk 1:5 ἐγένετο ἐν ταῖς ἡμέραις ἡρῴδου βασιλέως τῆς ἰουδαίας ἱερεύς τις ὀνόματι ζαχαρίας ἐξ ἐφημερίας ἀβιά, καὶ γυνὴ αὐτῶ ἐκ τῶν θυγατέρων ἀαρών, καὶ τὸ ὄνομα αὐτῆς ἐλισάβετ.
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Luk 1:6  They were both righteous in the sight of God, walking blamelessly in all the commandments and requirements of the Lord. <nas>
Luk 1:6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. (kjv)
Luk 1:6 Sie waren aber alle beide fromm vor Gott und wandelten in allen Geboten und Satzungen des HERRN untadelig.<dhs>
Luk 1:6 ἦσαν δὲ δίκαιοι ἀμφότεροι ἐναντίον τοῦ θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ κυρίου ἄμεμπτοι.
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Luk 1:7  But they had no child, because Elizabeth was barren, and they were both advanced in years. <nas>
Luk 1:7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. (kjv)
Luk 1:7 Und sie hatten kein Kind; denn Elisabeth war unfruchtbar, und waren beide wohl betagt.<dhs>
Luk 1:7 καὶ οὐκ ἦν αὐτοῖς τέκνον, καθότι ἦν ἡ ἐλισάβετ στεῖρα, καὶ ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν ἦσαν.
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Luk 1:8  Now it happened that while he was performing his priestly service before God in the appointed order of his division, <nas>
Luk 1:8 And it came to pass, that while he executed the priest's office before God in the order of his course, (kjv)
Luk 1:8 Und es begab sich, da er des Priesteramtes pflegte vor Gott zur Zeit seiner Ordnung,<dhs>
Luk 1:8 ἐγένετο δὲ ἐν τῶ ἱερατεύειν αὐτὸν ἐν τῇ τάξει τῆς ἐφημερίας αὐτοῦ ἔναντι τοῦ θεοῦ,
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Luk 1:9 according to the custom of the priestly office, he was chosen by lot to enter the temple of the Lord and burn incense. <nas>
Luk 1:9 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. (kjv)
Luk 1:9 nach Gewohnheit des Priestertums, und an ihm war, daß er räuchern sollte, ging er in den Tempel des HERRN.<dhs>
Luk 1:9 κατὰ τὸ ἔθος τῆς ἱερατείας ἔλαχε τοῦ θυμιᾶσαι εἰσελθὼν εἰς τὸν ναὸν τοῦ κυρίου,
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Luk 1:10  And the whole multitude of the people were in prayer outside at the hour of the incense offering. <nas>
Luk 1:10 And the whole multitude of the people were praying without at the time of incense. (kjv)
Luk 1:10 Und die ganze Menge des Volks war draußen und betete unter der Stunde des Räucherns.<dhs>
Luk 1:10 καὶ πᾶν τὸ πλῆθος ἦν τοῦ λαοῦ προσευχόμενον ἔξω τῇ ὥρᾳ τοῦ θυμιάματος·
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Luk 1:11  And an angel of the Lord appeared to him, standing to the right of the altar of incense. <nas>
Luk 1:11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. (kjv)
Luk 1:11 Es erschien ihm aber der Engel des HERRN und stand zur rechten Hand am Räucheraltar.<dhs>
Luk 1:11 ὤφθη δὲ αὐτῶ ἄγγελος κυρίου ἑστὼς ἐκ δεξιῶν τοῦ θυσιαστηρίου τοῦ θυμιάματος.
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Luk 1:12  Zacharias was troubled when he saw the angel, and fear gripped him. <nas>
Luk 1:12 And when Zacharias saw him, he was troubled, and fear fell upon him. (kjv)
Luk 1:12 Und als Zacharias ihn sah, erschrak er, und es kam ihn eine Furcht an.<dhs>
Luk 1:12 καὶ ἐταράχθη ζαχαρίας ἰδών, καὶ φόβος ἐπέπεσεν ἐπ᾽ αὐτόν.
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Luk 1:13  But the angel said to him, "Do not be afraid, Zacharias, for your petition has been heard, and your wife Elizabeth will bear you a son, and you will give him the name John. <nas>
Luk 1:13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. (kjv)
Luk 1:13 Aber der Engel sprach zu ihm: Fürchte dich nicht, Zacharias! denn dein Gebet ist erhört, und dein Weib Elisabeth wird dir einen Sohn gebären, des Namen sollst du Johannes heißen.<dhs>
Luk 1:13 εἶπεν δὲ πρὸς αὐτὸν ὁ ἄγγελος, μὴ φοβοῦ, ζαχαρία, διότι εἰσηκούσθη ἡ δέησίς σου, καὶ ἡ γυνή σου ἐλισάβετ γεννήσει υἱόν σοι, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ἰωάννην.
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Luk 1:14  You will have joy and gladness, and many will rejoice at his birth. <nas>
Luk 1:14 And thou shalt have joy and gladness; and many shall rejoice at his birth. (kjv)
Luk 1:14 Und du wirst des Freude und Wonne haben, und viele werden sich seiner Geburt freuen.<dhs>
Luk 1:14 καὶ ἔσται χαρά σοι καὶ ἀγαλλίασις, καὶ πολλοὶ ἐπὶ τῇ γενέσει αὐτοῦ χαρήσονται·
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Luk 1:15  For he will be great in the sight of the Lord; and he will drink no wine or liquor, and he will be filled with the Holy Spirit while yet in his mother's womb. <nas>
Luk 1:15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. (kjv)
Luk 1:15 Denn er wird groß sein vor dem HERRN; Wein und starkes Getränk wird er nicht trinken und wird noch im Mutterleibe erfüllt werden mit dem heiligen Geist.<dhs>
Luk 1:15 ἔσται γὰρ μέγας ἐνώπιον [τοῦ] κυρίου, καὶ οἶνον καὶ σίκερα οὐ μὴ πίῃ, καὶ πνεύματος ἁγίου πλησθήσεται ἔτι ἐκ κοιλίας μητρὸς αὐτοῦ,
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Luk 1:16  And he will turn many of the sons of Israel back to the Lord their God. <nas>
Luk 1:16 And many of the children of Israel shall he turn to the Lord their God. (kjv)
Luk 1:16 Und er wird der Kinder Israel viele zu Gott, ihrem HERRN, bekehren.<dhs>
Luk 1:16 καὶ πολλοὺς τῶν υἱῶν ἰσραὴλ ἐπιστρέψει ἐπὶ κύριον τὸν θεὸν αὐτῶν.
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Luk 1:17  It is he who will go as a forerunner before Him in the spirit and power of Elijah, TO TURN THE HEARTS OF THE FATHERS BACK TO THE CHILDREN, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord."<nas>
Luk 1:17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. (kjv)
Luk 1:17 Und er wird vor ihm her gehen im Geist und Kraft des Elia, zu bekehren die Herzen der Väter zu den Kindern und die Ungläubigen zu der Klugheit der Gerechten, zuzurichten dem HERRN ein bereitet Volk.<dhs>
Luk 1:17 καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει ἠλίου, ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα καὶ ἀπειθεῖς ἐν φρονήσει δικαίων, ἑτοιμάσαι κυρίῳ λαὸν κατεσκευασμένον.
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Luk 1:18  Zacharias said to the angel, "How will I know this for certain? For I am an old man and my wife is advanced in years."<nas>
Luk 1:18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. (kjv)
Luk 1:18 Und Zacharias sprach zu dem Engel: Wobei soll ich das erkennen? Denn ich bin alt und mein Weib ist betagt.<dhs>
Luk 1:18 καὶ εἶπεν ζαχαρίας πρὸς τὸν ἄγγελον, κατὰ τί γνώσομαι τοῦτο; ἐγὼ γάρ εἰμι πρεσβύτης καὶ ἡ γυνή μου προβεβηκυῖα ἐν ταῖς ἡμέραις αὐτῆς.
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Luk 1:19  The angel answered and said to him, "I am Gabriel, who stands in the presence of God, and I have been sent to speak to you and to bring you this good news. <nas>
Luk 1:19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. (kjv)
Luk 1:19 Der Engel antwortete und sprach zu ihm: Ich bin Gabriel, der vor Gott steht, und bin gesandt, mit dir zu reden, daß ich dir solches verkündigte.<dhs>
Luk 1:19 καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῶ, ἐγώ εἰμι γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ θεοῦ, καὶ ἀπεστάλην λαλῆσαι πρὸς σὲ καὶ εὐαγγελίσασθαί σοι ταῦτα·
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Luk 1:20  And behold, you shall be silent and unable to speak until the day when these things take place, because you did not believe my words, which will be fulfilled in their proper time."<nas>
Luk 1:20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. (kjv)
Luk 1:20 Und siehe, du wirst verstummen und nicht reden können bis auf den Tag, da dies geschehen wird, darum daß du meinen Worten nicht geglaubt hast, welche sollen erfüllt werden zu ihrer Zeit.<dhs>
Luk 1:20 καὶ ἰδοὺ ἔσῃ σιωπῶν καὶ μὴ δυνάμενος λαλῆσαι ἄχρι ἧς ἡμέρας γένηται ταῦτα, ἀνθ᾽ ὧν οὐκ ἐπίστευσας τοῖς λόγοις μου, οἵτινες πληρωθήσονται εἰς τὸν καιρὸν αὐτῶν.
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Luk 1:21  The people were waiting for Zacharias, and were wondering at his delay in the temple. <nas>
Luk 1:21 And the people waited for Zacharias, and marvelled that he tarried so long in the temple. (kjv)
Luk 1:21 Und das Volk wartete auf Zacharias und verwunderte sich, daß er so lange im Tempel verzog.<dhs>
Luk 1:21 καὶ ἦν ὁ λαὸς προσδοκῶν τὸν ζαχαρίαν, καὶ ἐθαύμαζον ἐν τῶ χρονίζειν ἐν τῶ ναῶ αὐτόν.
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Luk 1:22  But when he came out, he was unable to speak to them; and they realized that he had seen a vision in the temple; and he kept making signs to them, and remained mute. <nas>
Luk 1:22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. (kjv)
Luk 1:22 Und da er herausging, konnte er nicht mit ihnen reden; und sie merkten, daß er ein Gesicht gesehen hatte im Tempel. Und er winkte ihnen und blieb stumm.<dhs>
Luk 1:22 ἐξελθὼν δὲ οὐκ ἐδύνατο λαλῆσαι αὐτοῖς, καὶ ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῶ ναῶ· καὶ αὐτὸς ἦν διανεύων αὐτοῖς, καὶ διέμενεν κωφός.
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Luk 1:23  When the days of his priestly service were ended, he went back home. <nas>
Luk 1:23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. (kjv)
Luk 1:23 Und es begab sich, da die Zeit seines Amts aus war, ging er heim in sein Haus.<dhs>
Luk 1:23 καὶ ἐγένετο ὡς ἐπλήσθησαν αἱ ἡμέραι τῆς λειτουργίας αὐτοῦ ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.
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Luk 1:24  After these days Elizabeth his wife became pregnant, and she kept herself in seclusion for five months, saying, <nas>
Luk 1:24 And after those days his wife Elisabeth conceived, and hid herself five months, saying, (kjv)
Luk 1:24 Und nach den Tagen ward sein Weib Elisabeth schwanger und verbarg sich fünf Monate und sprach:<dhs>
Luk 1:24 μετὰ δὲ ταύτας τὰς ἡμέρας συνέλαβεν ἐλισάβετ ἡ γυνὴ αὐτοῦ· καὶ περιέκρυβεν ἑαυτὴν μῆνας πέντε, λέγουσα
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Luk 1:25 "This is the way the Lord has dealt with me in the days when He looked with favor upon me, to take away my disgrace among men." <nas>
Luk 1:25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. (kjv)
Luk 1:25 Also hat mir der HERR getan in den Tagen, da er mich angesehen hat, daß er meine Schmach unter den Menschen von mir nähme.<dhs>
Luk 1:25 ὅτι οὕτως μοι πεποίηκεν κύριος ἐν ἡμέραις αἷς ἐπεῖδεν ἀφελεῖν ὄνειδός μου ἐν ἀνθρώποις.
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Luk 1:26  Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, <nas>
Luk 1:26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, (kjv)
Luk 1:26 Und im sechsten Monat ward der Engel Gabriel gesandt von Gott in eine Stadt in Galiläa, die heißt Nazareth,<dhs>
Luk 1:26 ἐν δὲ τῶ μηνὶ τῶ ἕκτῳ ἀπεστάλη ὁ ἄγγελος γαβριὴλ ἀπὸ τοῦ θεοῦ εἰς πόλιν τῆς γαλιλαίας ᾗ ὄνομα ναζαρὲθ
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Luk 1:27 to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin's name was Mary. <nas>
Luk 1:27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. (kjv)
Luk 1:27 zu einer Jungfrau, die vertraut war einem Manne mit Namen Joseph, vom Hause David: und die Jungfrau hieß Maria.<dhs>
Luk 1:27 πρὸς παρθένον ἐμνηστευμένην ἀνδρὶ ᾧ ὄνομα ἰωσὴφ ἐξ οἴκου δαυίδ, καὶ τὸ ὄνομα τῆς παρθένου μαριάμ.
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Luk 1:28  And coming in, he said to her, "Greetings, favored one! The Lord is with you."<nas>
Luk 1:28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. (kjv)
Luk 1:28 Und der Engel kam zu ihr hinein und sprach: Gegrüßet seist du, Holdselige! Der HERR ist mit dir, du Gebenedeite unter den Weibern!<dhs>
Luk 1:28 καὶ εἰσελθὼν πρὸς αὐτὴν εἶπεν, χαῖρε, κεχαριτωμένη, ὁ κύριος μετὰ σοῦ.
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Luk 1:29  But she was very perplexed at this statement, and kept pondering what kind of salutation this was. <nas>
Luk 1:29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. (kjv)
Luk 1:29 Da sie aber ihn sah, erschrak sie über seine Rede und gedachte: Welch ein Gruß ist das?<dhs>
Luk 1:29 ἡ δὲ ἐπὶ τῶ λόγῳ διεταράχθη καὶ διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὖτος.
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Luk 1:30  The angel said to her, "Do not be afraid, Mary; for you have found favor with God. <nas>
Luk 1:30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God. (kjv)
Luk 1:30 Und der Engel sprach zu ihr: Fürchte dich nicht, Maria! du hast Gnade bei Gott gefunden.<dhs>
Luk 1:30 καὶ εἶπεν ὁ ἄγγελος αὐτῇ, μὴ φοβοῦ, μαριάμ, εὖρες γὰρ χάριν παρὰ τῶ θεῶ·
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Luk 1:31  And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. <nas>
Luk 1:31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. (kjv)
Luk 1:31 Siehe, du wirst schwanger werden und einen Sohn gebären, des Namen sollst du Jesus heißen.<dhs>
Luk 1:31 καὶ ἰδοὺ συλλήμψῃ ἐν γαστρὶ καὶ τέξῃ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ἰησοῦν.
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Luk 1:32  He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; <nas>
Luk 1:32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: (kjv)
Luk 1:32 Der wird groß sein und ein Sohn des Höchsten genannt werden; und Gott der HERR wird ihm den Stuhl seines Vaters David geben;<dhs>
Luk 1:32 οὖτος ἔσται μέγας καὶ υἱὸς ὑψίστου κληθήσεται, καὶ δώσει αὐτῶ κύριος ὁ θεὸς τὸν θρόνον δαυὶδ τοῦ πατρὸς αὐτοῦ,
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Luk 1:33 and He will reign over the house of Jacob forever, and His kingdom will have no end."<nas>
Luk 1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (kjv)
Luk 1:33 und er wird ein König sein über das Haus Jakob ewiglich, und seines Königreiches wird kein Ende sein.<dhs>
Luk 1:33 καὶ βασιλεύσει ἐπὶ τὸν οἶκον ἰακὼβ εἰς τοὺς αἰῶνας, καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος.
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Luk 1:34  Mary said to the angel, "How can this be, since I am a virgin?"<nas>
Luk 1:34 Then said Mary unto the angel, How shall this be, seeing I know not a man? (kjv)
Luk 1:34 Da sprach Maria zu dem Engel: Wie soll das zugehen, da ich von keinem Manne weiß?<dhs>
Luk 1:34 εἶπεν δὲ μαριὰμ πρὸς τὸν ἄγγελον, πῶς ἔσται τοῦτο, ἐπεὶ ἄνδρα οὐ γινώσκω;
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Luk 1:35  The angel answered and said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God. <nas>
Luk 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. (kjv)
Luk 1:35 Der Engel antwortete und sprach zu ihr: Der heilige Geist wird über dich kommen, und die Kraft des Höchsten wird dich überschatten; darum wird auch das Heilige, das von dir geboren wird, Gottes Sohn genannt werden.<dhs>
Luk 1:35 καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ, πνεῦμα ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις ὑψίστου ἐπισκιάσει σοι· διὸ καὶ τὸ γεννώμενον ἅγιον κληθήσεται, υἱὸς θεοῦ.
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Luk 1:36  And behold, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month. <nas>
Luk 1:36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. (kjv)
Luk 1:36 Und siehe, Elisabeth, deine Gefreunde, ist auch schwanger mit einem Sohn in ihrem Alter und geht jetzt im sechsten Monat, von der man sagt, daß sie unfruchtbar sei.<dhs>
Luk 1:36 καὶ ἰδοὺ ἐλισάβετ ἡ συγγενίς σου καὶ αὐτὴ συνείληφεν υἱὸν ἐν γήρει αὐτῆς, καὶ οὖτος μὴν ἕκτος ἐστὶν αὐτῇ τῇ καλουμένῃ στείρᾳ·
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Luk 1:37  For nothing will be impossible with God."<nas>
Luk 1:37 For with God nothing shall be impossible. (kjv)
Luk 1:37 Denn bei Gott ist kein Ding unmöglich.<dhs>
Luk 1:37 ὅτι οὐκ ἀδυνατήσει παρὰ τοῦ θεοῦ πᾶν ῥῆμα.
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Luk 1:38  And Mary said, "Behold, the bondslave of the Lord; may it be done to me according to your word." And the angel departed from her. <nas>
Luk 1:38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her. (kjv)
Luk 1:38 Maria aber sprach: Siehe ich bin des HERRN Magd; mir geschehe, wie du gesagt hast. Und der Engel schied von ihr.<dhs>
Luk 1:38 εἶπεν δὲ μαριάμ, ἰδοὺ ἡ δούλη κυρίου· γένοιτό μοι κατὰ τὸ ῥῆμά σου. καὶ ἀπῆλθεν ἀπ᾽ αὐτῆς ὁ ἄγγελος.
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Luk 1:39  Now at this time Mary arose and went in a hurry to the hill country, to a city of Judah, <nas>
Luk 1:39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda; (kjv)
Luk 1:39 Maria aber stand auf in den Tagen und ging auf das Gebirge eilends zu der Stadt Juda's<dhs>
Luk 1:39 ἀναστᾶσα δὲ μαριὰμ ἐν ταῖς ἡμέραις ταύταις ἐπορεύθη εἰς τὴν ὀρεινὴν μετὰ σπουδῆς εἰς πόλιν ἰούδα,
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Luk 1:40 and entered the house of Zacharias and greeted Elizabeth. <nas>
Luk 1:40 And entered into the house of Zacharias, and saluted Elisabeth. (kjv)
Luk 1:40 und kam in das Haus des Zacharias und grüßte Elisabeth.<dhs>
Luk 1:40 καὶ εἰσῆλθεν εἰς τὸν οἶκον ζαχαρίου καὶ ἠσπάσατο τὴν ἐλισάβετ.
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Luk 1:41  When Elizabeth heard Mary's greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit. <nas>
Luk 1:41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: (kjv)
Luk 1:41 Und es begab sich, als Elisabeth den Gruß Marias hörte, hüpfte das Kind in ihrem Leibe. Und Elisabeth ward des heiligen Geistes voll<dhs>
Luk 1:41 καὶ ἐγένετο ὡς ἤκουσεν τὸν ἀσπασμὸν τῆς μαρίας ἡ ἐλισάβετ, ἐσκίρτησεν τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς, καὶ ἐπλήσθη πνεύματος ἁγίου ἡ ἐλισάβετ,
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Luk 1:42  And she cried out with a loud voice and said, "Blessed are you among women, and blessed is the fruit of your womb! <nas>
Luk 1:42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. (kjv)
Luk 1:42 und rief laut und sprach: Gebenedeit bist du unter den Weibern, und gebenedeit ist die Frucht deines Leibes!<dhs>
Luk 1:42 καὶ ἀνεφώνησεν κραυγῇ μεγάλῃ καὶ εἶπεν, εὐλογημένη σὺ ἐν γυναιξίν, καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου.
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Luk 1:43  And how has it happened to me, that the mother of my Lord would come to me? <nas>
Luk 1:43 And whence is this to me, that the mother of my Lord should come to me? (kjv)
Luk 1:43 Und woher kommt mir das, daß die Mutter meines HERRN zu mir kommt?<dhs>
Luk 1:43 καὶ πόθεν μοι τοῦτο ἵνα ἔλθῃ ἡ μήτηρ τοῦ κυρίου μου πρὸς ἐμέ;
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Luk 1:44  For behold, when the sound of your greeting reached my ears, the baby leaped in my womb for joy. <nas>
Luk 1:44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. (kjv)
Luk 1:44 Siehe, da ich die Stimme deines Grußes hörte, hüpfte mit Freuden das Kind in meinem Leibe.<dhs>
Luk 1:44 ἰδοὺ γὰρ ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησεν ἐν ἀγαλλιάσει τὸ βρέφος ἐν τῇ κοιλίᾳ μου.
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Luk 1:45  And blessed is she who believed that there would be a fulfillment of what had been spoken to her by the Lord."<nas>
Luk 1:45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. (kjv)
Luk 1:45 Und o selig bist du, die du geglaubt hast! denn es wird vollendet werden, was dir gesagt ist von dem HERRN.<dhs>
Luk 1:45 καὶ μακαρία ἡ πιστεύσασα ὅτι ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ κυρίου.
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Luk 1:46  And Mary said: "My soul exalts the Lord, <nas>
Luk 1:46 And Mary said, My soul doth magnify the Lord, (kjv)
Luk 1:46 Und Maria sprach: Meine Seele erhebt den HERRN,<dhs>
Luk 1:46 καὶ εἶπεν μαριάμ,
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Luk 1:47  And my spirit has rejoiced in God my Savior. <nas>
Luk 1:47 And my spirit hath rejoiced in God my Saviour. (kjv)
Luk 1:47 und mein Geist freuet sich Gottes, meines Heilands;<dhs>
Luk 1:47 μεγαλύνει ἡ ψυχή μου τὸν κύριον, καὶ ἠγαλλίασεν τὸ πνεῦμά μου ἐπὶ τῶ θεῶ τῶ σωτῆρί μου,
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Luk 1:48 "For He has had regard for the humble state of His bondslave; For behold, from this time on all generations will count me blessed. <nas>
Luk 1:48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. (kjv)
Luk 1:48 denn er hat die Niedrigkeit seiner Magd angesehen. Siehe, von nun an werden mich selig preisen alle Kindeskinder;<dhs>
Luk 1:48 ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αὐτοῦ. ἰδοὺ γὰρ ἀπὸ τοῦ νῦν μακαριοῦσίν με πᾶσαι αἱ γενεαί·
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Luk 1:49 "For the Mighty One has done great things for me; And holy is His name. <nas>
Luk 1:49 For he that is mighty hath done to me great things; and holy is his name. (kjv)
Luk 1:49 denn er hat große Dinge an mir getan, der da mächtig ist und des Name heilig ist.<dhs>
Luk 1:49 ὅτι ἐποίησέν μοι μεγάλα ὁ δυνατός, καὶ ἅγιον τὸ ὄνομα αὐτοῦ,
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Luk 1:50 "AND HIS MERCY IS UPON GENERATION AFTER GENERATION TOWARD THOSE WHO FEAR HIM. <nas>
Luk 1:50 And his mercy is on them that fear him from generation to generation. (kjv)
Luk 1:50 Und seine Barmherzigkeit währet immer für und für bei denen, die ihn fürchten.<dhs>
Luk 1:50 καὶ τὸ ἔλεος αὐτοῦ εἰς γενεὰς καὶ γενεὰς τοῖς φοβουμένοις αὐτόν.
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Luk 1:51 "He has done mighty deeds with His arm; He has scattered those who were proud in the thoughts of their heart. <nas>
Luk 1:51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. (kjv)
Luk 1:51 Er übet Gewalt mit seinem Arm und zerstreut, die hoffärtig sind in ihres Herzens Sinn.<dhs>
Luk 1:51 ἐποίησεν κράτος ἐν βραχίονι αὐτοῦ, διεσκόρπισεν ὑπερηφάνους διανοίᾳ καρδίας αὐτῶν·
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Luk 1:52 "He has brought down rulers from their thrones, And has exalted those who were humble. <nas>
Luk 1:52 He hath put down the mighty from their seats, and exalted them of low degree. (kjv)
Luk 1:52 Er stößt die Gewaltigen vom Stuhl und erhebt die Niedrigen.<dhs>
Luk 1:52 καθεῖλεν δυνάστας ἀπὸ θρόνων καὶ ὕψωσεν ταπεινούς,
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Luk 1:53 "HE HAS FILLED THE HUNGRY WITH GOOD THINGS; And sent away the rich empty-handed. <nas>
Luk 1:53 He hath filled the hungry with good things; and the rich he hath sent empty away. (kjv)
Luk 1:53 Die Hungrigen füllt er mit Gütern und läßt die Reichen leer.<dhs>
Luk 1:53 πεινῶντας ἐνέπλησεν ἀγαθῶν καὶ πλουτοῦντας ἐξαπέστειλεν κενούς.
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Luk 1:54 "He has given help to Israel His servant, In remembrance of His mercy, <nas>
Luk 1:54 He hath holpen his servant Israel, in remembrance of his mercy; (kjv)
Luk 1:54 Er denkt der Barmherzigkeit und hilft seinem Diener Israel wieder auf,<dhs>
Luk 1:54 ἀντελάβετο ἰσραὴλ παιδὸς αὐτοῦ, μνησθῆναι ἐλέους,
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Luk 1:55  As He spoke to our fathers, To Abraham and his descendants forever."<nas>
Luk 1:55 As he spake to our fathers, to Abraham, and to his seed for ever. (kjv)
Luk 1:55 wie er geredet hat unsern Vätern, Abraham und seinem Samen ewiglich.<dhs>
Luk 1:55 καθὼς ἐλάλησεν πρὸς τοὺς πατέρας ἡμῶν, τῶ ἀβραὰμ καὶ τῶ σπέρματι αὐτοῦ εἰς τὸν αἰῶνα.
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Luk 1:56  And Mary stayed with her about three months, and then returned to her home. <nas>
Luk 1:56 And Mary abode with her about three months, and returned to her own house. (kjv)
Luk 1:56 Und Maria blieb bei ihr bei drei Monaten; darnach kehrte sie wiederum heim.<dhs>
Luk 1:56 ἔμεινεν δὲ μαριὰμ σὺν αὐτῇ ὡς μῆνας τρεῖς, καὶ ὑπέστρεψεν εἰς τὸν οἶκον αὐτῆς.
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Luk 1:57  Now the time had come for Elizabeth to give birth, and she gave birth to a son. <nas>
Luk 1:57 Now Elisabeth's full time came that she should be delivered; and she brought forth a son. (kjv)
Luk 1:57 Und Elisabeth kam ihre Zeit, daß sie gebären sollte; und sie gebar einen Sohn.<dhs>
Luk 1:57 τῇ δὲ ἐλισάβετ ἐπλήσθη ὁ χρόνος τοῦ τεκεῖν αὐτήν, καὶ ἐγέννησεν υἱόν.
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Luk 1:58  Her neighbors and her relatives heard that the Lord had displayed His great mercy toward her; and they were rejoicing with her. <nas>
Luk 1:58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. (kjv)
Luk 1:58 Und ihre Nachbarn und Gefreunde hörten, daß der HERR große Barmherzigkeit an ihr getan hatte, und freuten sich mit ihr.<dhs>
Luk 1:58 καὶ ἤκουσαν οἱ περίοικοι καὶ οἱ συγγενεῖς αὐτῆς ὅτι ἐμεγάλυνεν κύριος τὸ ἔλεος αὐτοῦ μετ᾽ αὐτῆς, καὶ συνέχαιρον αὐτῇ.
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Luk 1:59  And it happened that on the eighth day they came to circumcise the child, and they were going to call him Zacharias, after his father. <nas>
Luk 1:59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. (kjv)
Luk 1:59 Und es begab sich am achten Tage, da kamen sie, zu beschneiden das Kindlein, und hießen ihn nach seinem Vater Zacharias.<dhs>
Luk 1:59 καὶ ἐγένετο ἐν τῇ ἡμέρᾳ τῇ ὀγδόῃ ἦλθον περιτεμεῖν τὸ παιδίον, καὶ ἐκάλουν αὐτὸ ἐπὶ τῶ ὀνόματι τοῦ πατρὸς αὐτοῦ ζαχαρίαν.
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Luk 1:60  But his mother answered and said, "No indeed; but he shall be called John."<nas>
Luk 1:60 And his mother answered and said, Not so; but he shall be called John. (kjv)
Luk 1:60 Aber seine Mutter antwortete und sprach: Mitnichten, sondern er soll Johannes heißen.<dhs>
Luk 1:60 καὶ ἀποκριθεῖσα ἡ μήτηρ αὐτοῦ εἶπεν, οὐχί, ἀλλὰ κληθήσεται ἰωάννης.
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Luk 1:61  And they said to her, "There is no one among your relatives who is called by that name."<nas>
Luk 1:61 And they said unto her, There is none of thy kindred that is called by this name. (kjv)
Luk 1:61 Und sie sprachen zu ihr: Ist doch niemand in deiner Freundschaft, der also heiße.<dhs>
Luk 1:61 καὶ εἶπαν πρὸς αὐτὴν ὅτι οὐδείς ἐστιν ἐκ τῆς συγγενείας σου ὃς καλεῖται τῶ ὀνόματι τούτῳ.
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Luk 1:62  And they made signs to his father, as to what he wanted him called. <nas>
Luk 1:62 And they made signs to his father, how he would have him called. (kjv)
Luk 1:62 Und sie winkten seinem Vater, wie er ihn wollte heißen lassen.<dhs>
Luk 1:62 ἐνένευον δὲ τῶ πατρὶ αὐτοῦ τὸ τί ἂν θέλοι καλεῖσθαι αὐτό.
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Luk 1:63  And he asked for a tablet and wrote as follows, "His name is John." And they were all astonished. <nas>
Luk 1:63 And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all. (kjv)
Luk 1:63 Und er forderte ein Täfelein und schrieb also: Er heißt Johannes. Und sie verwunderten sich alle.<dhs>
Luk 1:63 καὶ αἰτήσας πινακίδιον ἔγραψεν λέγων, ἰωάννης ἐστὶν ὄνομα αὐτοῦ. καὶ ἐθαύμασαν πάντες.
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Luk 1:64  And at once his mouth was opened and his tongue loosed, and he began to speak in praise of God. <nas>
Luk 1:64 And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God. (kjv)
Luk 1:64 Und alsbald ward sein Mund und seine Zunge aufgetan, und er redete und lobte Gott.<dhs>
Luk 1:64 ἀνεῴχθη δὲ τὸ στόμα αὐτοῦ παραχρῆμα καὶ ἡ γλῶσσα αὐτοῦ, καὶ ἐλάλει εὐλογῶν τὸν θεόν.
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Luk 1:65  Fear came on all those living around them; and all these matters were being talked about in all the hill country of Judea. <nas>
Luk 1:65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea. (kjv)
Luk 1:65 Und es kam eine Furcht über alle Nachbarn; und die ganze Geschichte ward ruchbar auf dem ganzen jüdischen Gebirge.<dhs>
Luk 1:65 καὶ ἐγένετο ἐπὶ πάντας φόβος τοὺς περιοικοῦντας αὐτούς, καὶ ἐν ὅλῃ τῇ ὀρεινῇ τῆς ἰουδαίας διελαλεῖτο πάντα τὰ ῥήματα ταῦτα,
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Luk 1:66  All who heard them kept them in mind, saying, "What then will this child turn out to be?" For the hand of the Lord was certainly with him. <nas>
Luk 1:66 And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him. (kjv)
Luk 1:66 Und alle, die es hörten, nahmen's zu Herzen und sprachen: Was, meinst du, will aus dem Kindlein werden? Denn die Hand des HERRN war mit ihm.<dhs>
Luk 1:66 καὶ ἔθεντο πάντες οἱ ἀκούσαντες ἐν τῇ καρδίᾳ αὐτῶν, λέγοντες, τί ἄρα τὸ παιδίον τοῦτο ἔσται; καὶ γὰρ χεὶρ κυρίου ἦν μετ᾽ αὐτοῦ.
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Luk 1:67  And his father Zacharias was filled with the Holy Spirit, and prophesied, saying: <nas>
Luk 1:67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, (kjv)
Luk 1:67 Und sein Vater Zacharias ward des heiligen Geistes voll, weissagte und sprach:<dhs>
Luk 1:67 καὶ ζαχαρίας ὁ πατὴρ αὐτοῦ ἐπλήσθη πνεύματος ἁγίου καὶ ἐπροφήτευσεν λέγων,
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Luk 1:68 "Blessed be the Lord God of Israel, For He has visited us and accomplished redemption for His people, <nas>
Luk 1:68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people, (kjv)
Luk 1:68 Gelobet sei der HERR, der Gott Israels! denn er hat besucht und erlöst sein Volk<dhs>
Luk 1:68 εὐλογητὸς κύριος ὁ θεὸς τοῦ ἰσραήλ, ὅτι ἐπεσκέψατο καὶ ἐποίησεν λύτρωσιν τῶ λαῶ αὐτοῦ,
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Luk 1:69  And has raised up a horn of salvation for us In the house of David His servant--<nas>
Luk 1:69 And hath raised up an horn of salvation for us in the house of his servant David; (kjv)
Luk 1:69 und hat uns aufgerichtet ein Horn des Heils in dem Hause seines Dieners David,<dhs>
Luk 1:69 καὶ ἤγειρεν κέρας σωτηρίας ἡμῖν ἐν οἴκῳ δαυὶδ παιδὸς αὐτοῦ,
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Luk 1:70  As He spoke by the mouth of His holy prophets from of old--<nas>
Luk 1:70 As he spake by the mouth of his holy prophets, which have been since the world began: (kjv)
Luk 1:70 wie er vorzeiten geredet hat durch den Mund des Propheten:<dhs>
Luk 1:70 καθὼς ἐλάλησεν διὰ στόματος τῶν ἁγίων ἀπ᾽ αἰῶνος προφητῶν αὐτοῦ,
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Luk 1:71  Salvation FROM OUR ENEMIES, And FROM THE HAND OF ALL WHO HATE US; <nas>
Luk 1:71 That we should be saved from our enemies, and from the hand of all that hate us; (kjv)
Luk 1:71 daß er uns errettete von unseren Feinden und von der Hand aller, die uns hassen,<dhs>
Luk 1:71 σωτηρίαν ἐξ ἐχθρῶν ἡμῶν καὶ ἐκ χειρὸς πάντων τῶν μισούντων ἡμᾶς·
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Luk 1:72  To show mercy toward our fathers, And to remember His holy covenant, <nas>
Luk 1:72 To perform the mercy promised to our fathers, and to remember his holy covenant; (kjv)
Luk 1:72 und Barmherzigkeit erzeigte unsern Vätern und gedächte an seinen heiligen Bund<dhs>
Luk 1:72 ποιῆσαι ἔλεος μετὰ τῶν πατέρων ἡμῶν καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ,
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Luk 1:73  The oath which He swore to Abraham our father, <nas>
Luk 1:73 The oath which he sware to our father Abraham, (kjv)
Luk 1:73 und an den Eid, den er geschworen hat unserm Vater Abraham, uns zu geben,<dhs>
Luk 1:73 ὅρκον ὃν ὤμοσεν πρὸς ἀβραὰμ τὸν πατέρα ἡμῶν, τοῦ δοῦναι ἡμῖν
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Luk 1:74  To grant us that we, being rescued from the hand of our enemies, Might serve Him without fear, <nas>
Luk 1:74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, (kjv)
Luk 1:74 daß wir, erlöst aus der Hand unserer Feinde, ihm dienten ohne Furcht unser Leben lang<dhs>
Luk 1:74 ἀφόβως ἐκ χειρὸς ἐχθρῶν ῥυσθέντας λατρεύειν αὐτῶ
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Luk 1:75  In holiness and righteousness before Him all our days. <nas>
Luk 1:75 In holiness and righteousness before him, all the days of our life. (kjv)
Luk 1:75 in Heiligkeit und Gerechtigkeit, die ihm gefällig ist.<dhs>
Luk 1:75 ἐν ὁσιότητι καὶ δικαιοσύνῃ ἐνώπιον αὐτοῦ πάσαις ταῖς ἡμέραις ἡμῶν.
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Luk 1:76 "And you, child, will be called the prophet of the Most High; For you will go on BEFORE THE LORD TO PREPARE HIS WAYS; <nas>
Luk 1:76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; (kjv)
Luk 1:76 Und du, Kindlein, wirst ein Prophet des Höchsten heißen. Du wirst vor dem HERRN her gehen, daß du seinen Weg bereitest<dhs>
Luk 1:76 καὶ σὺ δέ, παιδίον, προφήτης ὑψίστου κληθήσῃ, προπορεύσῃ γὰρ ἐνώπιον κυρίου ἑτοιμάσαι ὁδοὺς αὐτοῦ,
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Luk 1:77  To give to His people the knowledge of salvation By the forgiveness of their sins, <nas>
Luk 1:77 To give knowledge of salvation unto his people by the remission of their sins, (kjv)
Luk 1:77 und Erkenntnis des Heils gebest seinem Volk, das da ist in Vergebung ihrer Sünden;<dhs>
Luk 1:77 τοῦ δοῦναι γνῶσιν σωτηρίας τῶ λαῶ αὐτοῦ ἐν ἀφέσει ἁμαρτιῶν αὐτῶν,
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Luk 1:78  Because of the tender mercy of our God, With which the Sunrise from on high will visit us, <nas>
Luk 1:78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us, (kjv)
Luk 1:78 durch die herzliche Barmherzigkeit unsers Gottes, durch welche uns besucht hat der Aufgang aus der Höhe,<dhs>
Luk 1:78 διὰ σπλάγχνα ἐλέους θεοῦ ἡμῶν, ἐν οἷς ἐπισκέψεται ἡμᾶς ἀνατολὴ ἐξ ὕψους,
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Luk 1:79  TO SHINE UPON THOSE WHO SIT IN DARKNESS AND THE SHADOW OF DEATH, To guide our feet into the way of peace."<nas>
Luk 1:79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. (kjv)
Luk 1:79 auf daß er erscheine denen, die da sitzen in Finsternis und Schatten des Todes, und richte unsere Füße auf den Weg des Friedens.<dhs>
Luk 1:79 ἐπιφᾶναι τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις, τοῦ κατευθῦναι τοὺς πόδας ἡμῶν εἰς ὁδὸν εἰρήνης.
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Luk 1:80  And the child continued to grow and to become strong in spirit, and he lived in the deserts until the day of his public appearance to Israel. <nas>
Luk 1:80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.(kjv)
Luk 1:80 Und das Kindlein wuchs und ward stark im Geist; und er war in der Wüste, bis daß er sollte hervortreten vor das Volk Israel.<dhs>
Luk 1:80 τὸ δὲ παιδίον ηὔξανεν καὶ ἐκραταιοῦτο πνεύματι, καὶ ἦν ἐν ταῖς ἐρήμοις ἕως ἡμέρας ἀναδείξεως αὐτοῦ πρὸς τὸν ἰσραήλ.
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Luk 2:1  Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. <nas>
Luk 2:1 And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed. (kjv)
Luk 2:1 Es begab sich aber zu der Zeit, daß ein Gebot von dem Kaiser Augustus ausging, daß alle Welt geschätzt würde.<dhs>
Luk 2:1 ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις ἐξῆλθεν δόγμα παρὰ καίσαρος αὐγούστου ἀπογράφεσθαι πᾶσαν τὴν οἰκουμένην.
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Luk 2:2  This was the first census taken while Quirinius was governor of Syria. <nas>
Luk 2:2 (And this taxing was first made when Cyrenius was governor of Syria.) (kjv)
Luk 2:2 Und diese Schätzung war die allererste und geschah zu der Zeit, da Cyrenius Landpfleger von Syrien war.<dhs>
Luk 2:2 αὕτη ἀπογραφὴ πρώτη ἐγένετο ἡγεμονεύοντος τῆς συρίας κυρηνίου.
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Luk 2:3  And everyone was on his way to register for the census, each to his own city. <nas>
Luk 2:3 And all went to be taxed, every one into his own city. (kjv)
Luk 2:3 Und jedermann ging, daß er sich schätzen ließe, ein jeglicher in seine Stadt.<dhs>
Luk 2:3 καὶ ἐπορεύοντο πάντες ἀπογράφεσθαι, ἕκαστος εἰς τὴν ἑαυτοῦ πόλιν.
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Luk 2:4  Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, <nas>
Luk 2:4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) (kjv)
Luk 2:4 Da machte sich auch auf Joseph aus Galiläa, aus der Stadt Nazareth, in das jüdische Land zur Stadt Davids, die da heißt Bethlehem, darum daß er von dem Hause und Geschlechte Davids war,<dhs>
Luk 2:4 ἀνέβη δὲ καὶ ἰωσὴφ ἀπὸ τῆς γαλιλαίας ἐκ πόλεως ναζαρὲθ εἰς τὴν ἰουδαίαν εἰς πόλιν δαυὶδ ἥτις καλεῖται βηθλέεμ, διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου καὶ πατριᾶς δαυίδ,
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Luk 2:5 in order to register along with Mary, who was engaged to him, and was with child. <nas>
Luk 2:5 To be taxed with Mary his espoused wife, being great with child. (kjv)
Luk 2:5 auf daß er sich schätzen ließe mit Maria, seinem vertrauten Weibe, die ward schwanger.<dhs>
Luk 2:5 ἀπογράψασθαι σὺν μαριὰμ τῇ ἐμνηστευμένῃ αὐτῶ, οὔσῃ ἐγκύῳ.
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Luk 2:6  While they were there, the days were completed for her to give birth. <nas>
Luk 2:6 And so it was, that, while they were there, the days were accomplished that she should be delivered. (kjv)
Luk 2:6 Und als sie daselbst waren, kam die Zeit, da sie gebären sollte.<dhs>
Luk 2:6 ἐγένετο δὲ ἐν τῶ εἶναι αὐτοὺς ἐκεῖ ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν,
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Luk 2:7  And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn. <nas>
Luk 2:7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. (kjv)
Luk 2:7 Und sie gebar ihren ersten Sohn und wickelte ihn in Windeln und legte ihn in eine Krippe; denn sie hatten sonst keinen Raum in der Herberge.<dhs>
Luk 2:7 καὶ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον· καὶ ἐσπαργάνωσεν αὐτὸν καὶ ἀνέκλινεν αὐτὸν ἐν φάτνῃ, διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῶ καταλύματι.
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Luk 2:8  In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. <nas>
Luk 2:8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. (kjv)
Luk 2:8 Und es waren Hirten in derselben Gegend auf dem Felde bei den Hürden, die hüteten des Nachts ihre Herde.<dhs>
Luk 2:8 καὶ ποιμένες ἦσαν ἐν τῇ χώρᾳ τῇ αὐτῇ ἀγραυλοῦντες καὶ φυλάσσοντες φυλακὰς τῆς νυκτὸς ἐπὶ τὴν ποίμνην αὐτῶν.
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Luk 2:9  And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. <nas>
Luk 2:9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. (kjv)
Luk 2:9 Und siehe, des HERRN Engel trat zu ihnen, und die Klarheit des HERRN leuchtete um sie; und sie fürchteten sich sehr.<dhs>
Luk 2:9 καὶ ἄγγελος κυρίου ἐπέστη αὐτοῖς καὶ δόξα κυρίου περιέλαμψεν αὐτούς, καὶ ἐφοβήθησαν φόβον μέγαν.
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Luk 2:10  But the angel said to them, "Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; <nas>
Luk 2:10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. (kjv)
Luk 2:10 Und der Engel sprach zu ihnen: Fürchtet euch nicht! siehe, ich verkündige euch große Freude, die allem Volk widerfahren wird;<dhs>
Luk 2:10 καὶ εἶπεν αὐτοῖς ὁ ἄγγελος, μὴ φοβεῖσθε, ἰδοὺ γὰρ εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην ἥτις ἔσται παντὶ τῶ λαῶ,
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Luk 2:11 for today in the city of David there has been born for you a Savior, who is Christ the Lord. <nas>
Luk 2:11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord. (kjv)
Luk 2:11 denn euch ist heute der Heiland geboren, welcher ist Christus, der HERR, in der Stadt Davids.<dhs>
Luk 2:11 ὅτι ἐτέχθη ὑμῖν σήμερον σωτὴρ ὅς ἐστιν χριστὸς κύριος ἐν πόλει δαυίδ·
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Luk 2:12  This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger."<nas>
Luk 2:12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. (kjv)
Luk 2:12 Und das habt zum Zeichen: ihr werdet finden das Kind in Windeln gewickelt und in einer Krippe liegen.<dhs>
Luk 2:12 καὶ τοῦτο ὑμῖν τὸ σημεῖον, εὑρήσετε βρέφος ἐσπαργανωμένον καὶ κείμενον ἐν φάτνῃ.
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Luk 2:13  And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, <nas>
Luk 2:13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, (kjv)
Luk 2:13 Und alsbald war da bei dem Engel die Menge der himmlischen Heerscharen, die lobten Gott und sprachen:<dhs>
Luk 2:13 καὶ ἐξαίφνης ἐγένετο σὺν τῶ ἀγγέλῳ πλῆθος στρατιᾶς οὐρανίου αἰνούντων τὸν θεὸν καὶ λεγόντων,
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Luk 2:14 "Glory to God in the highest, And on earth peace among men with whom He is pleased."<nas>
Luk 2:14 Glory to God in the highest, and on earth peace, good will toward men. (kjv)
Luk 2:14 Ehre sei Gott in der Höhe und Frieden auf Erden und den Menschen ein Wohlgefallen.<dhs>
Luk 2:14 δόξα ἐν ὑψίστοις θεῶ καὶ ἐπὶ γῆς εἰρήνη ἐν ἀνθρώποις εὐδοκίας.
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Luk 2:15  When the angels had gone away from them into heaven, the shepherds began saying to one another, "Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us."<nas>
Luk 2:15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. (kjv)
Luk 2:15 Und da die Engel von ihnen gen Himmel fuhren, sprachen die Hirten untereinander: Laßt uns nun gehen gen Bethlehem und die Geschichte sehen, die da geschehen ist, die uns der HERR kundgetan hat.<dhs>
Luk 2:15 καὶ ἐγένετο ὡς ἀπῆλθον ἀπ᾽ αὐτῶν εἰς τὸν οὐρανὸν οἱ ἄγγελοι, οἱ ποιμένες ἐλάλουν πρὸς ἀλλήλους, διέλθωμεν δὴ ἕως βηθλέεμ καὶ ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονὸς ὃ ὁ κύριος ἐγνώρισεν ἡμῖν.
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Luk 2:16  So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. <nas>
Luk 2:16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. (kjv)
Luk 2:16 Und sie kamen eilend und fanden beide, Maria und Joseph, dazu das Kind in der Krippe liegen.<dhs>
Luk 2:16 καὶ ἦλθαν σπεύσαντες καὶ ἀνεῦραν τήν τε μαριὰμ καὶ τὸν ἰωσὴφ καὶ τὸ βρέφος κείμενον ἐν τῇ φάτνῃ·
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Luk 2:17  When they had seen this, they made known the statement which had been told them about this Child. <nas>
Luk 2:17 And when they had seen it, they made known abroad the saying which was told them concerning this child. (kjv)
Luk 2:17 Da sie es aber gesehen hatten, breiteten sie das Wort aus, welches zu ihnen von diesem Kinde gesagt war.<dhs>
Luk 2:17 ἰδόντες δὲ ἐγνώρισαν περὶ τοῦ ῥήματος τοῦ λαληθέντος αὐτοῖς περὶ τοῦ παιδίου τούτου.
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Luk 2:18  And all who heard it wondered at the things which were told them by the shepherds. <nas>
Luk 2:18 And all they that heard it wondered at those things which were told them by the shepherds. (kjv)
Luk 2:18 Und alle, vor die es kam, wunderten sich der Rede, die ihnen die Hirten gesagt hatten.<dhs>
Luk 2:18 καὶ πάντες οἱ ἀκούσαντες ἐθαύμασαν περὶ τῶν λαληθέντων ὑπὸ τῶν ποιμένων πρὸς αὐτούς·
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Luk 2:19  But Mary treasured all these things, pondering them in her heart. <nas>
Luk 2:19 But Mary kept all these things, and pondered them in her heart. (kjv)
Luk 2:19 Maria aber behielt alle diese Worte und bewegte sie in ihrem Herzen.<dhs>
Luk 2:19 ἡ δὲ μαριὰμ πάντα συνετήρει τὰ ῥήματα ταῦτα συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς.
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Luk 2:20  The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them. <nas>
Luk 2:20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. (kjv)
Luk 2:20 Und die Hirten kehrten wieder um, priesen und lobten Gott um alles, was sie gehört und gesehen hatten, wie denn zu ihnen gesagt war.<dhs>
Luk 2:20 καὶ ὑπέστρεψαν οἱ ποιμένες δοξάζοντες καὶ αἰνοῦντες τὸν θεὸν ἐπὶ πᾶσιν οἷς ἤκουσαν καὶ εἶδον καθὼς ἐλαλήθη πρὸς αὐτούς.
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Luk 2:21  And when eight days had passed, before His circumcision, His name was then called Jesus, the name given by the angel before He was conceived in the womb. <nas>
Luk 2:21 And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb. (kjv)
Luk 2:21 Und da acht Tage um waren, daß das Kind beschnitten würde, da ward sein Name genannt Jesus, welcher genannt war von dem Engel, ehe denn er in Mutterleibe empfangen ward.<dhs>
Luk 2:21 καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν, καὶ ἐκλήθη τὸ ὄνομα αὐτοῦ ἰησοῦς, τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου πρὸ τοῦ συλλημφθῆναι αὐτὸν ἐν τῇ κοιλίᾳ.
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Luk 2:22  And when the days for their purification according to the law of Moses were completed, they brought Him up to Jerusalem to present Him to the Lord<nas>
Luk 2:22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (kjv)
Luk 2:22 Und da die Tage ihrer Reinigung nach dem Gesetz Mose's kamen, brachten sie ihn gen Jerusalem, auf daß sie ihn darstellten dem HERRN<dhs>
Luk 2:22 καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον μωϊσέως, ἀνήγαγον αὐτὸν εἰς ἱεροσόλυμα παραστῆσαι τῶ κυρίῳ,
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Luk 2:23 (as it is written in the Law of the Lord, "Every firstborn male that opens the womb shall be called holy to the Lord"), <nas>
Luk 2:23 (As it is written in the law of the LORD, Every male that openeth the womb shall be called holy to the Lord;) (kjv)
Luk 2:23 (wie denn geschrieben steht in dem Gesetz des HERRN: "Allerlei männliches, das zum ersten die Mutter bricht, soll dem HERRN geheiligt heißen")<dhs>
Luk 2:23 καθὼς γέγραπται ἐν νόμῳ κυρίου ὅτι πᾶν ἄρσεν διανοῖγον μήτραν ἅγιον τῶ κυρίῳ κληθήσεται,
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Luk 2:24 and to offer a sacrifice according to what was said in the Law of the Lord, "A pair of turtledoves or two young pigeons."<nas>
Luk 2:24 And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. (kjv)
Luk 2:24 und das sie gäben das Opfer, wie es gesagt ist im Gesetz des HERRN: "Ein Paar Turteltauben oder zwei junge Tauben."<dhs>
Luk 2:24 καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν τῶ νόμῳ κυρίου, ζεῦγος τρυγόνων ἢ δύο νοσσοὺς περιστερῶν.
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Luk 2:25  And there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel; and the Holy Spirit was upon him. <nas>
Luk 2:25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. (kjv)
Luk 2:25 Und siehe, ein Mensch war zu Jerusalem, mit Namen Simeon; und derselbe Mensch war fromm und gottesfürchtig und wartete auf den Trost Israels, und der heilige Geist war in ihm.<dhs>
Luk 2:25 καὶ ἰδοὺ ἄνθρωπος ἦν ἐν ἰερουσαλὴμ ᾧ ὄνομα συμεών, καὶ ὁ ἄνθρωπος οὖτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ ἰσραήλ, καὶ πνεῦμα ἦν ἅγιον ἐπ᾽ αὐτόν·
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Luk 2:26  And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. <nas>
Luk 2:26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. (kjv)
Luk 2:26 Und ihm war eine Antwort geworden von dem heiligen Geist, er sollte den Tod nicht sehen, er hätte denn zuvor den Christus des HERRN gesehen.<dhs>
Luk 2:26 καὶ ἦν αὐτῶ κεχρηματισμένον ὑπὸ τοῦ πνεύματος τοῦ ἁγίου μὴ ἰδεῖν θάνατον πρὶν [ἢ] ἂν ἴδῃ τὸν χριστὸν κυρίου.
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Luk 2:27  And he came in the Spirit into the temple; and when the parents brought in the child Jesus, to carry out for Him the custom of the Law, <nas>
Luk 2:27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, (kjv)
Luk 2:27 Und er kam aus Anregen des Geistes in den Tempel. Und da die Eltern das Kind Jesus in den Tempel brachten, daß sie für ihn täten, wie man pflegt nach dem Gesetz,<dhs>
Luk 2:27 καὶ ἦλθεν ἐν τῶ πνεύματι εἰς τὸ ἱερόν· καὶ ἐν τῶ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον ἰησοῦν τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ
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Luk 2:28 then he took Him into his arms, and blessed God, and said, <nas>
Luk 2:28 Then took he him up in his arms, and blessed God, and said, (kjv)
Luk 2:28 da nahm er ihn auf seine Arme und lobte Gott und sprach:<dhs>
Luk 2:28 καὶ αὐτὸς ἐδέξατο αὐτὸ εἰς τὰς ἀγκάλας καὶ εὐλόγησεν τὸν θεὸν καὶ εἶπεν,
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Luk 2:29 "Now Lord, You are releasing Your bond-servant to depart in peace, According to Your word; <nas>
Luk 2:29 Lord, now lettest thou thy servant depart in peace, according to thy word: (kjv)
Luk 2:29 HERR, nun läßt du deinen Diener in Frieden fahren, wie du gesagt hast;<dhs>
Luk 2:29 νῦν ἀπολύεις τὸν δοῦλόν σου, δέσποτα, κατὰ τὸ ῥῆμά σου ἐν εἰρήνῃ·
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Luk 2:30  For my eyes have seen Your salvation, <nas>
Luk 2:30 For mine eyes have seen thy salvation, (kjv)
Luk 2:30 denn meine Augen haben deinen Heiland gesehen,<dhs>
Luk 2:30 ὅτι εἶδον οἱ ὀφθαλμοί μου τὸ σωτήριόν σου
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Luk 2:31  Which You have prepared in the presence of all peoples, <nas>
Luk 2:31 Which thou hast prepared before the face of all people; (kjv)
Luk 2:31 welchen du bereitest hast vor allen Völkern,<dhs>
Luk 2:31 ὃ ἡτοίμασας κατὰ πρόσωπον πάντων τῶν λαῶν,
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Luk 2:32  A LIGHT OF REVELATION TO THE GENTILES, And the glory of Your people Israel."<nas>
Luk 2:32 A light to lighten the Gentiles, and the glory of thy people Israel. (kjv)
Luk 2:32 ein Licht, zu erleuchten die Heiden, und zum Preis deines Volkes Israel.<dhs>
Luk 2:32 φῶς εἰς ἀποκάλυψιν ἐθνῶν καὶ δόξαν λαοῦ σου ἰσραήλ.
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Luk 2:33  And His father and mother were amazed at the things which were being said about Him. <nas>
Luk 2:33 And Joseph and his mother marvelled at those things which were spoken of him. (kjv)
Luk 2:33 Und sein Vater und seine Mutter wunderten sich des, das von ihm geredet ward.<dhs>
Luk 2:33 καὶ ἦν ὁ πατὴρ αὐτοῦ καὶ ἡ μήτηρ θαυμάζοντες ἐπὶ τοῖς λαλουμένοις περὶ αὐτοῦ.
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Luk 2:34  And Simeon blessed them and said to Mary His mother, "Behold, this Child is appointed for the fall and rise of many in Israel, and for a sign to be opposed--<nas>
Luk 2:34 And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (kjv)
Luk 2:34 Und Simeon segnete sie und sprach zu Maria, seiner Mutter: Siehe, dieser wird gesetzt zu einem Fall und Auferstehen vieler in Israel und zu einem Zeichen, dem widersprochen wird<dhs>
Luk 2:34 καὶ εὐλόγησεν αὐτοὺς συμεὼν καὶ εἶπεν πρὸς μαριὰμ τὴν μητέρα αὐτοῦ, ἰδοὺ οὖτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῶ ἰσραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον
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Luk 2:35 and a sword will pierce even your own soul--to the end that thoughts from many hearts may be revealed."<nas>
Luk 2:35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. (kjv)
Luk 2:35 (und es wird ein Schwert durch deine Seele dringen), auf daß vieler Herzen Gedanken offenbar werden.<dhs>
Luk 2:35 καὶ σοῦ [δὲ] αὐτῆς τὴν ψυχὴν διελεύσεται ῥομφαία, ὅπως ἂν ἀποκαλυφθῶσιν ἐκ πολλῶν καρδιῶν διαλογισμοί.
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Luk 2:36  And there was a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was advanced in years and had lived with her husband seven years after her marriage, <nas>
Luk 2:36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; (kjv)
Luk 2:36 Und es war eine Prophetin, Hanna, eine Tochter Phanuels, vom Geschlecht Asser; die war wohl betagt und hatte gelebt sieben Jahre mit ihrem Manne nach ihrer Jungfrauschaft<dhs>
Luk 2:36 καὶ ἦν ἅννα προφῆτις, θυγάτηρ φανουήλ, ἐκ φυλῆς ἀσήρ· αὕτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς, ζήσασα μετὰ ἀνδρὸς ἔτη ἑπτὰ ἀπὸ τῆς παρθενίας αὐτῆς,
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Luk 2:37 and then as a widow to the age of eighty-four. She never left the temple, serving night and day with fastings and prayers. <nas>
Luk 2:37 And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. (kjv)
Luk 2:37 und war nun eine Witwe bei vierundachtzig Jahren; die kam nimmer vom Tempel, diente Gott mit Fasten und Beten Tag und Nacht.<dhs>
Luk 2:37 καὶ αὐτὴ χήρα ἕως ἐτῶν ὀγδοήκοντα τεσσάρων, ἣ οὐκ ἀφίστατο τοῦ ἱεροῦ νηστείαις καὶ δεήσεσιν λατρεύουσα νύκτα καὶ ἡμέραν.
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Luk 2:38  At that very moment she came up and began giving thanks to God, and continued to speak of Him to all those who were looking for the redemption of Jerusalem. <nas>
Luk 2:38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem. (kjv)
Luk 2:38 Die trat auch hinzu zu derselben Stunde und pries den HERRN und redete von ihm zu allen, die da auf die Erlösung zu Jerusalem warteten.<dhs>
Luk 2:38 καὶ αὐτῇ τῇ ὥρᾳ ἐπιστᾶσα ἀνθωμολογεῖτο τῶ θεῶ καὶ ἐλάλει περὶ αὐτοῦ πᾶσιν τοῖς προσδεχομένοις λύτρωσιν ἰερουσαλήμ.
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Luk 2:39  When they had performed everything according to the Law of the Lord, they returned to Galilee, to their own city of Nazareth. <nas>
Luk 2:39 And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth. (kjv)
Luk 2:39 Und da sie alles vollendet hatten nach dem Gesetz des HERRN, kehrten sie wieder nach Galiläa zu ihrer Stadt Nazareth.<dhs>
Luk 2:39 καὶ ὡς ἐτέλεσαν πάντα τὰ κατὰ τὸν νόμον κυρίου, ἐπέστρεψαν εἰς τὴν γαλιλαίαν εἰς πόλιν ἑαυτῶν ναζαρέθ.
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Luk 2:40  The Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. <nas>
Luk 2:40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. (kjv)
Luk 2:40 Aber das Kind wuchs und ward stark im Geist, voller Weisheit, und Gottes Gnade war bei ihm.<dhs>
Luk 2:40 τὸ δὲ παιδίον ηὔξανεν καὶ ἐκραταιοῦτο πληρούμενον σοφίᾳ, καὶ χάρις θεοῦ ἦν ἐπ᾽ αὐτό.
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Luk 2:41  Now His parents went to Jerusalem every year at the Feast of the Passover. <nas>
Luk 2:41 Now his parents went to Jerusalem every year at the feast of the passover. (kjv)
Luk 2:41 Und seine Eltern gingen alle Jahre gen Jerusalem auf das Osterfest.<dhs>
Luk 2:41 καὶ ἐπορεύοντο οἱ γονεῖς αὐτοῦ κατ᾽ ἔτος εἰς ἰερουσαλὴμ τῇ ἑορτῇ τοῦ πάσχα.
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Luk 2:42  And when He became twelve, they went up there according to the custom of the Feast; <nas>
Luk 2:42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast. (kjv)
Luk 2:42 Und da er zwölf Jahre alt war, gingen sie hinauf gen Jerusalem nach der Gewohnheit des Festes.<dhs>
Luk 2:42 καὶ ὅτε ἐγένετο ἐτῶν δώδεκα, ἀναβαινόντων αὐτῶν κατὰ τὸ ἔθος τῆς ἑορτῆς
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Luk 2:43 and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware of it, <nas>
Luk 2:43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. (kjv)
Luk 2:43 Und da die Tage vollendet waren und sie wieder nach Hause gingen, blieb das Kind Jesus zu Jerusalem, und seine Eltern wußten's nicht.<dhs>
Luk 2:43 καὶ τελειωσάντων τὰς ἡμέρας, ἐν τῶ ὑποστρέφειν αὐτοὺς ὑπέμεινεν ἰησοῦς ὁ παῖς ἐν ἰερουσαλήμ, καὶ οὐκ ἔγνωσαν οἱ γονεῖς αὐτοῦ.
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Luk 2:44 but supposed Him to be in the caravan, and went a day's journey; and they began looking for Him among their relatives and acquaintances. <nas>
Luk 2:44 But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance. (kjv)
Luk 2:44 Sie meinten aber, er wäre unter den Gefährten, und kamen eine Tagereise weit und suchten ihn unter den Gefreunden und Bekannten.<dhs>
Luk 2:44 νομίσαντες δὲ αὐτὸν εἶναι ἐν τῇ συνοδίᾳ ἦλθον ἡμέρας ὁδὸν καὶ ἀνεζήτουν αὐτὸν ἐν τοῖς συγγενεῦσιν καὶ τοῖς γνωστοῖς,
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Luk 2:45  When they did not find Him, they returned to Jerusalem looking for Him. <nas>
Luk 2:45 And when they found him not, they turned back again to Jerusalem, seeking him. (kjv)
Luk 2:45 Und da sie ihn nicht fanden, gingen sie wiederum gen Jerusalem und suchten ihn.<dhs>
Luk 2:45 καὶ μὴ εὑρόντες ὑπέστρεψαν εἰς ἰερουσαλὴμ ἀναζητοῦντες αὐτόν.
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Luk 2:46  Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. <nas>
Luk 2:46 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. (kjv)
Luk 2:46 Und es begab sich, nach drei Tagen fanden sie ihn im Tempel sitzen mitten unter den Lehrern, wie er ihnen zuhörte und sie fragte.<dhs>
Luk 2:46 καὶ ἐγένετο μετὰ ἡμέρας τρεῖς εὖρον αὐτὸν ἐν τῶ ἱερῶ καθεζόμενον ἐν μέσῳ τῶν διδασκάλων καὶ ἀκούοντα αὐτῶν καὶ ἐπερωτῶντα αὐτούς·
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Luk 2:47  And all who heard Him were amazed at His understanding and His answers. <nas>
Luk 2:47 And all that heard him were astonished at his understanding and answers. (kjv)
Luk 2:47 Und alle, die ihm zuhörten, verwunderten sich seines Verstandes und seiner Antworten.<dhs>
Luk 2:47 ἐξίσταντο δὲ πάντες οἱ ἀκούοντες αὐτοῦ ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ.
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Luk 2:48  When they saw Him, they were astonished; and His mother said to Him, "Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You."<nas>
Luk 2:48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. (kjv)
Luk 2:48 Und da sie ihn sahen, entsetzten sie sich. Seine Mutter aber sprach zu ihm: Mein Sohn, warum hast du uns das getan? Siehe, dein Vater und ich haben dich mit Schmerzen gesucht.<dhs>
Luk 2:48 καὶ ἰδόντες αὐτὸν ἐξεπλάγησαν, καὶ εἶπεν πρὸς αὐτὸν ἡ μήτηρ αὐτοῦ, τέκνον, τί ἐποίησας ἡμῖν οὕτως; ἰδοὺ ὁ πατήρ σου κἀγὼ ὀδυνώμενοι ἐζητοῦμέν σε.
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Luk 2:49  And He said to them, "Why is it that you were looking for Me? Did you not know that I had to be in My Father's house?"<nas>
Luk 2:49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? (kjv)
Luk 2:49 Und er sprach zu ihnen: Was ist's, daß ihr mich gesucht habt? Wisset ihr nicht, daß ich sein muß in dem, das meines Vaters ist?<dhs>
Luk 2:49 καὶ εἶπεν πρὸς αὐτούς, τί ὅτι ἐζητεῖτέ με; οὐκ ᾔδειτε ὅτι ἐν τοῖς τοῦ πατρός μου δεῖ εἶναί με;
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Luk 2:50  But they did not understand the statement which He had made to them. <nas>
Luk 2:50 And they understood not the saying which he spake unto them. (kjv)
Luk 2:50 Und sie verstanden das Wort nicht, das er mit ihnen redete.<dhs>
Luk 2:50 καὶ αὐτοὶ οὐ συνῆκαν τὸ ῥῆμα ὃ ἐλάλησεν αὐτοῖς.
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Luk 2:51  And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart. <nas>
Luk 2:51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. (kjv)
Luk 2:51 Und er ging mit ihnen hinab und kam gen Nazareth und war ihnen untertan. Und seine Mutter behielt alle diese Worte in ihrem Herzen.<dhs>
Luk 2:51 καὶ κατέβη μετ᾽ αὐτῶν καὶ ἦλθεν εἰς ναζαρέθ, καὶ ἦν ὑποτασσόμενος αὐτοῖς. καὶ ἡ μήτηρ αὐτοῦ διετήρει πάντα τὰ ῥήματα ἐν τῇ καρδίᾳ αὐτῆς.
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Luk 2:52  And Jesus kept increasing in wisdom and stature, and in favor with God and men. <nas>
Luk 2:52 And Jesus increased in wisdom and stature, and in favour with God and man.(kjv)
Luk 2:52 Und Jesus nahm zu an Weisheit, Alter und Gnade bei Gott und den Menschen.<dhs>
Luk 2:52 καὶ ἰησοῦς προέκοπτεν [ἐν τῇ] σοφίᾳ καὶ ἡλικίᾳ καὶ χάριτι παρὰ θεῶ καὶ ἀνθρώποις.
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Luk 3:1  Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, <nas>
Luk 3:1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, (kjv)
Luk 3:1 In dem fünfzehnten Jahr des Kaisertums Kaisers Tiberius, da Pontius Pilatus Landpfleger in Judäa war und Herodes ein Vierfürst in Galiläa und sein Bruder Philippus ein Vierfürst in Ituräa und in der Gegend Trachonitis und Lysanias ein Vierfürst zu Abilene,<dhs>
Luk 3:1 ἐν ἔτει δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας τιβερίου καίσαρος, ἡγεμονεύοντος ποντίου πιλάτου τῆς ἰουδαίας, καὶ τετρααρχοῦντος τῆς γαλιλαίας ἡρῴδου, φιλίππου δὲ τοῦ ἀδελφοῦ αὐτοῦ τετρααρχοῦντος τῆς ἰτουραίας καὶ τραχωνίτιδος χώρας, καὶ λυσανίου τῆς ἀβιληνῆς τετρααρχοῦντος,
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Luk 3:2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. <nas>
Luk 3:2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. (kjv)
Luk 3:2 da Hannas und Kaiphas Hohepriester waren: da geschah der Befehl Gottes zu Johannes, des Zacharias Sohn, in der Wüste.<dhs>
Luk 3:2 ἐπὶ ἀρχιερέως ἅννα καὶ καϊάφα, ἐγένετο ῥῆμα θεοῦ ἐπὶ ἰωάννην τὸν ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.
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Luk 3:3  And he came into all the district around the Jordan, preaching a baptism of repentance for the forgiveness of sins; <nas>
Luk 3:3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; (kjv)
Luk 3:3 Und er kam in alle Gegend um den Jordan und predigte die Taufe der Buße zur Vergebung Sünden,<dhs>
Luk 3:3 καὶ ἦλθεν εἰς πᾶσαν [τὴν] περίχωρον τοῦ ἰορδάνου κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν,
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Luk 3:4 as it is written in the book of the words of Isaiah the prophet, "THE VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE READY THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT. <nas>
Luk 3:4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. (kjv)
Luk 3:4 wie geschrieben steht in dem Buch der Reden Jesaja's, des Propheten, der da sagt: "Es ist eine Stimme eines Predigers in der Wüste: Bereitet den Weg des HERRN und macht seine Steige richtig!<dhs>
Luk 3:4 ὡς γέγραπται ἐν βίβλῳ λόγων ἠσαΐου τοῦ προφήτου, φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.
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Luk 3:5 'EVERY RAVINE WILL BE FILLED, AND EVERY MOUNTAIN AND HILL WILL BE BROUGHT LOW; THE CROOKED WILL BECOME STRAIGHT, AND THE ROUGH ROADS SMOOTH; <nas>
Luk 3:5 Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; (kjv)
Luk 3:5 Alle Täler sollen voll werden, und alle Berge und Hügel erniedrigt werden; und was krumm ist, soll richtig werden, und was uneben ist, soll schlichter Weg werden.<dhs>
Luk 3:5 πᾶσα φάραγξ πληρωθήσεται καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται, καὶ ἔσται τὰ σκολιὰ εἰς εὐθείαν καὶ αἱ τραχεῖαι εἰς ὁδοὺς λείας·
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Luk 3:6  AND ALL FLESH WILL SEE THE SALVATION OF GOD.'"<nas>
Luk 3:6 And all flesh shall see the salvation of God. (kjv)
Luk 3:6 Und alles Fleisch wird den Heiland Gottes sehen."<dhs>
Luk 3:6 καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ θεοῦ.
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Luk 3:7  So he began saying to the crowds who were going out to be baptized by him, "You brood of vipers, who warned you to flee from the wrath to come? <nas>
Luk 3:7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? (kjv)
Luk 3:7 Da sprach er zu dem Volk, das hinausging, daß sich von ihm Taufen ließe: Ihr Otterngezüchte, wer hat denn euch gewiesen, daß ihr dem zukünftigen Zorn entrinnen werdet?<dhs>
Luk 3:7 ἔλεγεν οὗν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπ᾽ αὐτοῦ, γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;
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Luk 3:8  Therefore bear fruits in keeping with repentance, and do not begin to say to yourselves, 'We have Abraham for our father,' for I say to you that from these stones God is able to raise up children to Abraham. <nas>
Luk 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. (kjv)
Luk 3:8 Sehet zu, tut rechtschaffene Früchte der Buße und nehmt euch nicht vor, zu sagen: Wir haben Abraham zum Vater. Denn ich sage euch: Gott kann dem Abraham aus diesen Steinen Kinder erwecken.<dhs>
Luk 3:8 ποιήσατε οὗν καρποὺς ἀξίους τῆς μετανοίας· καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, πατέρα ἔχομεν τὸν ἀβραάμ, λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῶ ἀβραάμ.
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Luk 3:9  Indeed the axe is already laid at the root of the trees; so every tree that does not bear good fruit is cut down and thrown into the fire."<nas>
Luk 3:9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. (kjv)
Luk 3:9 Es ist schon die Axt den Bäumen an die Wurzel gelegt; welcher Baum nicht gute Frucht bringt, wird abgehauen und in das Feuer geworfen.<dhs>
Luk 3:9 ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὗν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
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Luk 3:10  And the crowds were questioning him, saying, "Then what shall we do?"<nas>
Luk 3:10 And the people asked him, saying, What shall we do then? (kjv)
Luk 3:10 Und das Volk fragte ihn und sprach: Was sollen wir denn tun?<dhs>
Luk 3:10 καὶ ἐπηρώτων αὐτὸν οἱ ὄχλοι λέγοντες, τί οὗν ποιήσωμεν;
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Luk 3:11  And he would answer and say to them," The man who has two tunics is to share with him who has none; and he who has food is to do likewise."<nas>
Luk 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. (kjv)
Luk 3:11 Er antwortete aber und sprach zu ihnen: Wer zwei Röcke hat, der gebe dem, der keinen hat; und wer Speise hat, der tue auch also.<dhs>
Luk 3:11 ἀποκριθεὶς δὲ ἔλεγεν αὐτοῖς, ὁ ἔχων δύο χιτῶνας μεταδότω τῶ μὴ ἔχοντι, καὶ ὁ ἔχων βρώματα ὁμοίως ποιείτω.
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Luk 3:12  And some tax collectors also came to be baptized, and they said to him, "Teacher, what shall we do?"<nas>
Luk 3:12 Then came also publicans to be baptized, and said unto him, Master, what shall we do? (kjv)
Luk 3:12 Es kamen auch die Zöllner, daß sie sich taufen ließen, und sprachen zu ihm: Meister, was sollen denn wir tun?<dhs>
Luk 3:12 ἦλθον δὲ καὶ τελῶναι βαπτισθῆναι καὶ εἶπαν πρὸς αὐτόν, διδάσκαλε, τί ποιήσωμεν;
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Luk 3:13  And he said to them, "Collect no more than what you have been ordered to."<nas>
Luk 3:13 And he said unto them, Exact no more than that which is appointed you. (kjv)
Luk 3:13 Er sprach zu ihnen: Fordert nicht mehr, denn gesetzt ist.<dhs>
Luk 3:13 ὁ δὲ εἶπεν πρὸς αὐτούς, μηδὲν πλέον παρὰ τὸ διατεταγμένον ὑμῖν πράσσετε.
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Luk 3:14  Some soldiers were questioning him, saying, "And what about us, what shall we do?" And he said to them, "Do not take money from anyone by force, or accuse anyone falsely, and be content with your wages."<nas>
Luk 3:14 And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. (kjv)
Luk 3:14 Da fragten ihn auch die Kriegsleute und sprachen: Was sollen denn wir tun? Und er sprach zu ihnen: Tut niemand Gewalt noch Unrecht und laßt euch genügen an eurem Solde.<dhs>
Luk 3:14 ἐπηρώτων δὲ αὐτὸν καὶ στρατευόμενοι λέγοντες, τί ποιήσωμεν καὶ ἡμεῖς; καὶ εἶπεν αὐτοῖς, μηδένα διασείσητε μηδὲ συκοφαντήσητε, καὶ ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν.
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Luk 3:15  Now while the people were in a state of expectation and all were wondering in their hearts about John, as to whether he was the Christ, <nas>
Luk 3:15 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not; (kjv)
Luk 3:15 Als aber das Volk im Wahn war und dachten in ihren Herzen von Johannes, ob er vielleicht Christus wäre,<dhs>
Luk 3:15 προσδοκῶντος δὲ τοῦ λαοῦ καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ ἰωάννου, μήποτε αὐτὸς εἴη ὁ χριστός,
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Luk 3:16  John answered and said to them all, "As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire. <nas>
Luk 3:16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire: (kjv)
Luk 3:16 antwortete Johannes und sprach zu allen: Ich taufe euch mit Wasser; es kommt aber ein Stärkerer nach mir, dem ich nicht genugsam bin, daß ich die Riemen seiner Schuhe auflöse; der wird euch mit dem heiligen Geist und mit Feuer taufen.<dhs>
Luk 3:16 ἀπεκρίνατο λέγων πᾶσιν ὁ ἰωάννης, ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς· ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὖ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ· αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί·
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Luk 3:17  His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire."<nas>
Luk 3:17 Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable. (kjv)
Luk 3:17 In seiner Hand ist die Wurfschaufel, und er wird seine Tenne fegen und wird den Weizen in seine Scheuer sammeln, und die Spreu wird er mit dem ewigen Feuer verbrennen.<dhs>
Luk 3:17 οὖ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ διακαθᾶραι τὴν ἅλωνα αὐτοῦ καὶ συναγαγεῖν τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.
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Luk 3:18  So with many other exhortations he preached the gospel to the people. <nas>
Luk 3:18 And many other things in his exhortation preached he unto the people. (kjv)
Luk 3:18 Und viel anderes mehr ermahnte er das Volk und verkündigte ihnen das Heil.<dhs>
Luk 3:18 πολλὰ μὲν οὗν καὶ ἕτερα παρακαλῶν εὐηγγελίζετο τὸν λαόν·
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Luk 3:19  But when Herod the tetrarch was reprimanded by him because of Herodias, his brother's wife, and because of all the wicked things which Herod had done, <nas>
Luk 3:19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done, (kjv)
Luk 3:19 Herodes aber, der Vierfürst, da er von ihm gestraft ward um der Herodias willen, seines Bruders Weib, und um alles Übels willen, das Herodes tat,<dhs>
Luk 3:19 ὁ δὲ ἡρῴδης ὁ τετραάρχης, ἐλεγχόμενος ὑπ᾽ αὐτοῦ περὶ ἡρῳδιάδος τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ ἡρῴδης,
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Luk 3:20  Herod also added this to them all: he locked John up in prison. <nas>
Luk 3:20 Added yet this above all, that he shut up John in prison. (kjv)
Luk 3:20 legte er über das alles Johannes gefangen.<dhs>
Luk 3:20 προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν [καὶ] κατέκλεισεν τὸν ἰωάννην ἐν φυλακῇ.
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Luk 3:21  Now when all the people were baptized, Jesus was also baptized, and while He was praying, heaven was opened, <nas>
Luk 3:21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, (kjv)
Luk 3:21 Und es begab sich, da sich alles Volk taufen ließ und Jesus auch getauft war und betete, daß sich der Himmel auftat<dhs>
Luk 3:21 ἐγένετο δὲ ἐν τῶ βαπτισθῆναι ἅπαντα τὸν λαὸν καὶ ἰησοῦ βαπτισθέντος καὶ προσευχομένου ἀνεῳχθῆναι τὸν οὐρανὸν
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Luk 3:22 and the Holy Spirit descended upon Him in bodily form like a dove, and a voice came out of heaven, "You are My beloved Son, in You I am well-pleased." <nas>
Luk 3:22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. (kjv)
Luk 3:22 und der heilige Geist fuhr hernieder in leiblicher Gestalt auf ihn wie eine Taube und eine Stimme kam aus dem Himmel, die sprach: Du bist mein lieber Sohn, an dem ich Wohlgefallen habe.<dhs>
Luk 3:22 καὶ καταβῆναι τὸ πνεῦμα τὸ ἅγιον σωματικῶ εἴδει ὡς περιστερὰν ἐπ᾽ αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι, σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.
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Luk 3:23  When He began His ministry, Jesus Himself was about thirty years of age, being, as was supposed, the son of Joseph, the son of Eli, <nas>
Luk 3:23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli, (kjv)
Luk 3:23 Und Jesus war, da er anfing, ungefähr dreißig Jahre alt, und ward gehalten für einen Sohn Josephs, welcher war ein Sohn Eli's,<dhs>
Luk 3:23 καὶ αὐτὸς ἦν ἰησοῦς ἀρχόμενος ὡσεὶ ἐτῶν τριάκοντα, ὢν υἱός, ὡς ἐνομίζετο, ἰωσὴφ τοῦ ἠλὶ
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Luk 3:24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, <nas>
Luk 3:24 Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph, (kjv)
Luk 3:24 der war ein Sohn Matthats, der war ein Sohn Levis, der war ein Sohn Melchis, der war ein Sohn Jannas, der war ein Sohn Josephs,<dhs>
Luk 3:24 τοῦ μαθθὰτ τοῦ λευὶ τοῦ μελχὶ τοῦ ἰανναὶ τοῦ ἰωσὴφ
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Luk 3:25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Hesli, the son of Naggai, <nas>
Luk 3:25 Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge, (kjv)
Luk 3:25 der war ein Sohn des Mattathias, der war ein Sohn des Amos, der war ein Sohn Nahums, der war ein Sohn Eslis, der war ein Sohn Nangais,<dhs>
Luk 3:25 τοῦ ματταθίου τοῦ ἀμὼς τοῦ ναοὺμ τοῦ ἑσλὶ τοῦ ναγγαὶ
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Luk 3:26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, <nas>
Luk 3:26 Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda, (kjv)
Luk 3:26 der war ein Sohn Maaths, der war ein Sohn des Mattathias, der war ein Sohn Simeis, der war ein Sohn Josechs, der war ein Sohn Juda's,<dhs>
Luk 3:26 τοῦ μάαθ τοῦ ματταθίου τοῦ σεμεῒν τοῦ ἰωσὴχ τοῦ ἰωδὰ
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Luk 3:27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, <nas>
Luk 3:27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri, (kjv)
Luk 3:27 der war ein Sohn Johanans, der war ein Sohn Resas, der war ein Sohn Serubabels, der war ein Sohn Sealthiels, der war ein Sohn Neris,<dhs>
Luk 3:27 τοῦ ἰωανὰν τοῦ ῥησὰ τοῦ ζοροβαβὲλ τοῦ σαλαθιὴλ τοῦ νηρὶ
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Luk 3:28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, <nas>
Luk 3:28 Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er, (kjv)
Luk 3:28 der war ein Sohn Melchis, der war ein Sohn Addis, der war ein Sohn Kosams, der war ein Sohn Elmadams, der war ein Sohn Hers,<dhs>
Luk 3:28 τοῦ μελχὶ τοῦ ἀδδὶ τοῦ κωσὰμ τοῦ ἐλμαδὰμ τοῦ ἢρ
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Luk 3:29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, <nas>
Luk 3:29 Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi, (kjv)
Luk 3:29 der war ein Sohn des Jesus, der war ein Sohn Eliesers, der war ein Sohn Jorems, der war ein Sohn Matthats, der war ein Sohn Levis,<dhs>
Luk 3:29 τοῦ ἰησοῦ τοῦ ἐλιέζερ τοῦ ἰωρὶμ τοῦ μαθθὰτ τοῦ λευὶ
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Luk 3:30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, <nas>
Luk 3:30 Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim, (kjv)
Luk 3:30 der war ein Sohn Simeons, der war ein Sohn Judas, der war ein Sohn Josephs, der war ein Sohn Jonams, der war ein Sohn Eliakims,<dhs>
Luk 3:30 τοῦ συμεὼν τοῦ ἰούδα τοῦ ἰωσὴφ τοῦ ἰωνὰμ τοῦ ἐλιακὶμ
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Luk 3:31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, <nas>
Luk 3:31 Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David, (kjv)
Luk 3:31 der war ein Sohn Meleas, der war ein Sohn Menams, der war ein Sohn Mattathans, der war ein Sohn Nathans, der war ein Sohn Davids,<dhs>
Luk 3:31 τοῦ μελεὰ τοῦ μεννὰ τοῦ ματταθὰ τοῦ ναθὰμ τοῦ δαυὶδ
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Luk 3:32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, <nas>
Luk 3:32 Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson, (kjv)
Luk 3:32 der war ein Sohn Jesses, der war ein Sohn Obeds, der war ein Sohn des Boas, der war ein Sohn Salmas, der war ein Sohn Nahessons,<dhs>
Luk 3:32 τοῦ ἰεσσαὶ τοῦ ἰωβὴδ τοῦ βόος τοῦ σαλὰ τοῦ ναασσὼν
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Luk 3:33 the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, <nas>
Luk 3:33 Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda, (kjv)
Luk 3:33 der war ein Sohn Amminadabs, der war ein Sohn Rams, der war ein Sohn Hezrons, der war ein Sohn des Perez, der war ein Sohn Juda's,<dhs>
Luk 3:33 τοῦ ἀμιναδὰβ τοῦ ἀδμὶν τοῦ ἀρνὶ τοῦ ἑσρὼμ τοῦ φάρες τοῦ ἰούδα
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Luk 3:34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, <nas>
Luk 3:34 Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor, (kjv)
Luk 3:34 der war ein Sohn Jakobs, der war ein Sohn Isaaks, der war ein Sohn Abrahams, der war ein Sohn Tharahs, der war ein Sohn Nahors,<dhs>
Luk 3:34 τοῦ ἰακὼβ τοῦ ἰσαὰκ τοῦ ἀβραὰμ τοῦ θάρα τοῦ ναχὼρ
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Luk 3:35 the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah, <nas>
Luk 3:35 Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala, (kjv)
Luk 3:35 der war ein Sohn Serugs, der war ein Sohn Regus, der war ein Sohn Pelegs, der war ein Sohn Ebers, der war ein Sohn Salahs,<dhs>
Luk 3:35 τοῦ σεροὺχ τοῦ ῥαγαὺ τοῦ φάλεκ τοῦ ἔβερ τοῦ σαλὰ
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Luk 3:36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, <nas>
Luk 3:36 Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech, (kjv)
Luk 3:36 der war ein Sohn Kenans, der war ein Sohn Arphachsads, der war ein Sohn Sems, der war ein Sohn Noahs, der war ein Sohn Lamechs,<dhs>
Luk 3:36 τοῦ καϊνὰμ τοῦ ἀρφαξὰδ τοῦ σὴμ τοῦ νῶε τοῦ λάμεχ
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Luk 3:37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, <nas>
Luk 3:37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan, (kjv)
Luk 3:37 der war ein Sohn Methusalahs, der war ein Sohn Henochs, der war ein Sohn Jareds, der war ein Sohn Mahalaleels, der war ein Sohn Kenans,<dhs>
Luk 3:37 τοῦ μαθουσαλὰ τοῦ ἑνὼχ τοῦ ἰάρετ τοῦ μαλελεὴλ τοῦ καϊνὰμ
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Luk 3:38 the son of Enosh, the son of Seth, the son of Adam, the son of God. <nas>
Luk 3:38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.(kjv)
Luk 3:38 der war ein Sohn des Enos, der war ein Sohn Seths, der war ein Sohn Adams, der war Gottes.<dhs>
Luk 3:38 τοῦ ἐνὼς τοῦ σὴθ τοῦ ἀδὰμ τοῦ θεοῦ.
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Luk 4:1  Jesus, full of the Holy Spirit, returned from the Jordan and was led around by the Spirit in the wilderness<nas>
Luk 4:1 And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, (kjv)
Luk 4:1 Jesus aber, voll des heiligen Geistes, kam wieder von dem Jordan und ward vom Geist in die Wüste geführt<dhs>
Luk 4:1 ἰησοῦς δὲ πλήρης πνεύματος ἁγίου ὑπέστρεψεν ἀπὸ τοῦ ἰορδάνου, καὶ ἤγετο ἐν τῶ πνεύματι ἐν τῇ ἐρήμῳ
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Luk 4:2 for forty days, being tempted by the devil. And He ate nothing during those days, and when they had ended, He became hungry. <nas>
Luk 4:2 Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. (kjv)
Luk 4:2 und ward vierzig Tage lang vom Teufel versucht. Und er aß nichts in diesen Tagen; und da sie ein Ende hatten, hungerte ihn darnach.<dhs>
Luk 4:2 ἡμέρας τεσσεράκοντα πειραζόμενος ὑπὸ τοῦ διαβόλου. καὶ οὐκ ἔφαγεν οὐδὲν ἐν ταῖς ἡμέραις ἐκείναις, καὶ συντελεσθεισῶν αὐτῶν ἐπείνασεν.
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Luk 4:3  And the devil said to Him, "If You are the Son of God, tell this stone to become bread."<nas>
Luk 4:3 And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. (kjv)
Luk 4:3 Der Teufel aber sprach zu ihm: Bist du Gottes Sohn, so sprich zu dem Stein, daß er Brot werde.<dhs>
Luk 4:3 εἶπεν δὲ αὐτῶ ὁ διάβολος, εἰ υἱὸς εἶ τοῦ θεοῦ, εἰπὲ τῶ λίθῳ τούτῳ ἵνα γένηται ἄρτος.
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Luk 4:4  And Jesus answered him, "It is written, 'MAN SHALL NOT LIVE ON BREAD ALONE.'"<nas>
Luk 4:4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. (kjv)
Luk 4:4 Und Jesus antwortete und sprach zu ihm: Es steht geschrieben: "Der Mensch lebt nicht allein vom Brot, sondern von einem jeglichen Wort Gottes."<dhs>
Luk 4:4 καὶ ἀπεκρίθη πρὸς αὐτὸν ὁ ἰησοῦς, γέγραπται ὅτι οὐκ ἐπ᾽ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος.
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Luk 4:5  And he led Him up and showed Him all the kingdoms of the world in a moment of time. <nas>
Luk 4:5 And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. (kjv)
Luk 4:5 Und der Teufel führte ihn auf einen hohen Berg und zeigte ihm alle Reiche der ganzen Welt in einem Augenblick<dhs>
Luk 4:5 καὶ ἀναγαγὼν αὐτὸν ἔδειξεν αὐτῶ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου·
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Luk 4:6  And the devil said to Him, "I will give You all this domain and its glory; for it has been handed over to me, and I give it to whomever I wish. <nas>
Luk 4:6 And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. (kjv)
Luk 4:6 und sprach zu ihm: Alle diese Macht will ich dir geben und ihre Herrlichkeit; denn sie ist mir übergeben, und ich gebe sie, welchem ich will.<dhs>
Luk 4:6 καὶ εἶπεν αὐτῶ ὁ διάβολος, σοὶ δώσω τὴν ἐξουσίαν ταύτην ἅπασαν καὶ τὴν δόξαν αὐτῶν, ὅτι ἐμοὶ παραδέδοται καὶ ᾧ ἐὰν θέλω δίδωμι αὐτήν·
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Luk 4:7  Therefore if You worship before me, it shall all be Yours."<nas>
Luk 4:7 If thou therefore wilt worship me, all shall be thine. (kjv)
Luk 4:7 So du nun mich willst anbeten, so soll es alles dein sein.<dhs>
Luk 4:7 σὺ οὗν ἐὰν προσκυνήσῃς ἐνώπιον ἐμοῦ, ἔσται σοῦ πᾶσα.
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Luk 4:8  Jesus answered him, "It is written, 'YOU SHALL WORSHIP THE LORD YOUR GOD AND SERVE HIM ONLY.'"<nas>
Luk 4:8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. (kjv)
Luk 4:8 Jesus antwortete ihm und sprach: Es steht geschrieben: "Du sollst Gott, deinen HERRN, anbeten und ihm allein dienen."<dhs>
Luk 4:8 καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν αὐτῶ, γέγραπται, κύριον τὸν θεόν σου προσκυνήσεις καὶ αὐτῶ μόνῳ λατρεύσεις.
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Luk 4:9  And he led Him to Jerusalem and had Him stand on the pinnacle of the temple, and said to Him, "If You are the Son of God, throw Yourself down from here; <nas>
Luk 4:9 And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: (kjv)
Luk 4:9 Und er führte ihn gen Jerusalem und stellte ihn auf des Tempels Zinne und sprach zu ihm: Bist du Gottes Sohn, so laß dich von hinnen hinunter<dhs>
Luk 4:9 ἤγαγεν δὲ αὐτὸν εἰς ἰερουσαλὴμ καὶ ἔστησεν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, καὶ εἶπεν αὐτῶ, εἰ υἱὸς εἶ τοῦ θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω·
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Luk 4:10 for it is written, 'HE WILL COMMAND HIS ANGELS CONCERNING YOU TO GUARD YOU, '<nas>
Luk 4:10 For it is written, He shall give his angels charge over thee, to keep thee: (kjv)
Luk 4:10 denn es steht geschrieben: "Er wird befehlen seinen Engeln von dir, daß sie dich bewahren<dhs>
Luk 4:10 γέγραπται γὰρ ὅτι τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ τοῦ διαφυλάξαι σε,
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Luk 4:11 and, 'ON their HANDS THEY WILL BEAR YOU UP, SO THAT YOU WILL NOT STRIKE YOUR FOOT AGAINST A STONE.'"<nas>
Luk 4:11 And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. (kjv)
Luk 4:11 und auf den Händen tragen, auf daß du nicht etwa deinen Fuß an einen Stein stößt."<dhs>
Luk 4:11 καὶ ὅτι ἐπὶ χειρῶν ἀροῦσίν σε μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου.
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Luk 4:12  And Jesus answered and said to him, "It is said, 'YOU SHALL NOT PUT THE LORD YOUR GOD TO THE TEST.'"<nas>
Luk 4:12 And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. (kjv)
Luk 4:12 Jesus antwortete und sprach zu ihm: Es ist gesagt: "Du sollst Gott, deinen HERRN, nicht versuchen."<dhs>
Luk 4:12 καὶ ἀποκριθεὶς εἶπεν αὐτῶ ὁ ἰησοῦς ὅτι εἴρηται, οὐκ ἐκπειράσεις κύριον τὸν θεόν σου.
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Luk 4:13  When the devil had finished every temptation, he left Him until an opportune time. <nas>
Luk 4:13 And when the devil had ended all the temptation, he departed from him for a season. (kjv)
Luk 4:13 Und da der Teufel alle Versuchung vollendet hatte, wich er von ihm eine Zeitlang.<dhs>
Luk 4:13 καὶ συντελέσας πάντα πειρασμὸν ὁ διάβολος ἀπέστη ἀπ᾽ αὐτοῦ ἄχρι καιροῦ.
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Luk 4:14  And Jesus returned to Galilee in the power of the Spirit, and news about Him spread through all the surrounding district. <nas>
Luk 4:14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. (kjv)
Luk 4:14 Und Jesus kam wieder in des Geistes Kraft nach Galiläa; und das Gerücht erscholl von ihm durch alle umliegenden Orte.<dhs>
Luk 4:14 καὶ ὑπέστρεψεν ὁ ἰησοῦς ἐν τῇ δυνάμει τοῦ πνεύματος εἰς τὴν γαλιλαίαν. καὶ φήμη ἐξῆλθεν καθ᾽ ὅλης τῆς περιχώρου περὶ αὐτοῦ.
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Luk 4:15  And He began teaching in their synagogues and was praised by all. <nas>
Luk 4:15 And he taught in their synagogues, being glorified of all. (kjv)
Luk 4:15 Und er lehrte in ihren Schulen und ward von jedermann gepriesen.<dhs>
Luk 4:15 καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν, δοξαζόμενος ὑπὸ πάντων.
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Luk 4:16  And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. <nas>
Luk 4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. (kjv)
Luk 4:16 Und er kam gen Nazareth, da er erzogen war, und ging in die Schule nach seiner Gewohnheit am Sabbattage und stand auf und wollte lesen.<dhs>
Luk 4:16 καὶ ἦλθεν εἰς ναζαρά, οὖ ἦν τεθραμμένος, καὶ εἰσῆλθεν κατὰ τὸ εἰωθὸς αὐτῶ ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.
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Luk 4:17  And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written, <nas>
Luk 4:17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, (kjv)
Luk 4:17 Da ward ihm das Buch des Propheten Jesaja gereicht. Und da er das Buch auftat, fand er den Ort, da geschrieben steht:<dhs>
Luk 4:17 καὶ ἐπεδόθη αὐτῶ βιβλίον τοῦ προφήτου ἠσαΐου, καὶ ἀναπτύξας τὸ βιβλίον εὖρεν τὸν τόπον οὖ ἦν γεγραμμένον,
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Luk 4:18 "THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR. HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES, AND RECOVER OF SIGHT TO THE BLIND, TO SET FREE THOSE WHO ARE OPPRESSED, <nas>
Luk 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, (kjv)
Luk 4:18 "Der Geist des HERRN ist bei mir, darum, daß er mich gesalbt hat; er hat mich gesandt, zu verkündigen das Evangelium den Armen, zu heilen die zerstoßenen Herzen, zu predigen den Gefangenen, daß sie los sein sollten, und den Blinden das Gesicht und den Zerschlagenen, daß sie frei und ledig sein sollen,<dhs>
Luk 4:18 πνεῦμα κυρίου ἐπ᾽ ἐμέ, οὖ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς, ἀπέσταλκέν με κηρύξαι αἰχμαλώτοις ἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,
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Luk 4:19  TO PROCLAIM THE FAVORABLE YEAR OF THE LORD."<nas>
Luk 4:19 To preach the acceptable year of the Lord. (kjv)
Luk 4:19 und zu verkündigen das angenehme Jahr des HERRN."<dhs>
Luk 4:19 κηρύξαι ἐνιαυτὸν κυρίου δεκτόν.
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Luk 4:20  And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. <nas>
Luk 4:20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. (kjv)
Luk 4:20 Und als er das Buch zutat, gab er's dem Diener und setzte sich. Und aller Augen, die in der Schule waren, sahen auf ihn.<dhs>
Luk 4:20 καὶ πτύξας τὸ βιβλίον ἀποδοὺς τῶ ὑπηρέτῃ ἐκάθισεν· καὶ πάντων οἱ ὀφθαλμοὶ ἐν τῇ συναγωγῇ ἦσαν ἀτενίζοντες αὐτῶ.
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Luk 4:21  And He began to say to them," Today this Scripture has been fulfilled in your hearing."<nas>
Luk 4:21 And he began to say unto them, This day is this scripture fulfilled in your ears. (kjv)
Luk 4:21 Und er fing an, zu sagen zu ihnen: Heute ist diese Schrift erfüllt vor euren Ohren.<dhs>
Luk 4:21 ἤρξατο δὲ λέγειν πρὸς αὐτοὺς ὅτι σήμερον πεπλήρωται ἡ γραφὴ αὕτη ἐν τοῖς ὠσὶν ὑμῶν.
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Luk 4:22  And all were speaking well of Him, and wondering at the gracious words which were falling from His lips; and they were saying, "Is this not Joseph's son?"<nas>
Luk 4:22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son? (kjv)
Luk 4:22 Und sie gaben alle Zeugnis von ihm und wunderten sich der holdseligen Worte, die aus seinem Munde gingen, und sprachen: "Ist das nicht Josephs Sohn?"<dhs>
Luk 4:22 καὶ πάντες ἐμαρτύρουν αὐτῶ καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ, καὶ ἔλεγον, οὐχὶ υἱός ἐστιν ἰωσὴφ οὖτος;
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Luk 4:23  And He said to them, "No doubt you will quote this proverb to Me, 'Physician, heal yourself! Whatever we heard was done at Capernaum, do here in your hometown as well.'"<nas>
Luk 4:23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. (kjv)
Luk 4:23 Und er sprach zu ihnen: Ihr werdet freilich zu mir sagen dies Sprichwort: Arzt, hilf dir selber! Denn wie große Dinge haben wir gehört, zu Kapernaum geschehen! Tue also auch hier, in deiner Vaterstadt.<dhs>
Luk 4:23 καὶ εἶπεν πρὸς αὐτούς, πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην· ἰατρέ, θεράπευσον σεαυτόν· ὅσα ἠκούσαμεν γενόμενα εἰς τὴν καφαρναοὺμ ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου.
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Luk 4:24  And He said, "Truly I say to you, no prophet is welcome in his hometown. <nas>
Luk 4:24 And he said, Verily I say unto you, No prophet is accepted in his own country. (kjv)
Luk 4:24 Er sprach aber: Wahrlich, ich sage euch: "Kein Prophet ist angenehm in seinem Vaterlande.<dhs>
Luk 4:24 εἶπεν δέ, ἀμὴν λέγω ὑμῖν ὅτι οὐδεὶς προφήτης δεκτός ἐστιν ἐν τῇ πατρίδι αὐτοῦ.
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Luk 4:25  But I say to you in truth, there were many widows in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a great famine came over all the land; <nas>
Luk 4:25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; (kjv)
Luk 4:25 Aber in der Wahrheit sage ich euch: Es waren viele Witwen in Israel zu Elia's Zeiten, da der Himmel verschlossen war drei Jahre und sechs Monate, da eine große Teuerung war im ganzen Lande<dhs>
Luk 4:25 ἐπ᾽ ἀληθείας δὲ λέγω ὑμῖν, πολλαὶ χῆραι ἦσαν ἐν ταῖς ἡμέραις ἠλίου ἐν τῶ ἰσραήλ, ὅτε ἐκλείσθη ὁ οὐρανὸς ἐπὶ ἔτη τρία καὶ μῆνας ἕξ, ὡς ἐγένετο λιμὸς μέγας ἐπὶ πᾶσαν τὴν γῆν,
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Luk 4:26 and yet Elijah was sent to none of them, but only to Zarephath, in the land of Sidon, to a woman who was a widow. <nas>
Luk 4:26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. (kjv)
Luk 4:26 und zu deren keiner ward Elia gesandt denn allein gen Sarepta der Sidonier zu einer Witwe.<dhs>
Luk 4:26 καὶ πρὸς οὐδεμίαν αὐτῶν ἐπέμφθη ἠλίας εἰ μὴ εἰς σάρεπτα τῆς σιδωνίας πρὸς γυναῖκα χήραν.
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Luk 4:27  And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian."<nas>
Luk 4:27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian. (kjv)
Luk 4:27 Und viele Aussätzige waren in Israel zu des Propheten Elisa Zeiten; und deren keiner wurde gereinigt denn allein Naeman aus Syrien.<dhs>
Luk 4:27 καὶ πολλοὶ λεπροὶ ἦσαν ἐν τῶ ἰσραὴλ ἐπὶ ἐλισαίου τοῦ προφήτου, καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη εἰ μὴ ναιμὰν ὁ σύρος.
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Luk 4:28  And all the people in the synagogue were filled with rage as they heard these things; <nas>
Luk 4:28 And all they in the synagogue, when they heard these things, were filled with wrath, (kjv)
Luk 4:28 Und sie wurden voll Zorns alle, die in der Schule waren, da sie das hörten,<dhs>
Luk 4:28 καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ ἀκούοντες ταῦτα,
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Luk 4:29 and they got up and drove Him out of the city, and led Him to the brow of the hill on which their city had been built, in order to throw Him down the cliff. <nas>
Luk 4:29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. (kjv)
Luk 4:29 und standen auf und stießen ihn zur Stadt hinaus und führten ihn auf einen Hügel des Berges, darauf ihre Stadt gebaut war, daß sie ihn hinabstürzten.<dhs>
Luk 4:29 καὶ ἀναστάντες ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως, καὶ ἤγαγον αὐτὸν ἕως ὀφρύος τοῦ ὄρους ἐφ᾽ οὖ ἡ πόλις ᾠκοδόμητο αὐτῶν, ὥστε κατακρημνίσαι αὐτόν·
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Luk 4:30  But passing through their midst, He went His way. <nas>
Luk 4:30 But he passing through the midst of them went his way, (kjv)
Luk 4:30 Aber er ging mitten durch sie hinweg.<dhs>
Luk 4:30 αὐτὸς δὲ διελθὼν διὰ μέσου αὐτῶν ἐπορεύετο.
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Luk 4:31  And He came down to Capernaum, a city of Galilee, and He was teaching them on the Sabbath; <nas>
Luk 4:31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. (kjv)
Luk 4:31 Und er kam gen Kapernaum, in die Stadt Galiläas, und lehrte sie am Sabbat.<dhs>
Luk 4:31 καὶ κατῆλθεν εἰς καφαρναοὺμ πόλιν τῆς γαλιλαίας. καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασιν·
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Luk 4:32 and they were amazed at His teaching, for His message was with authority. <nas>
Luk 4:32 And they were astonished at his doctrine: for his word was with power. (kjv)
Luk 4:32 Und sie verwunderten sich seiner Lehre; denn seine Rede war gewaltig.<dhs>
Luk 4:32 καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ.
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Luk 4:33  In the synagogue there was a man possessed by the spirit of an unclean demon, and he cried out with a loud voice, <nas>
Luk 4:33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, (kjv)
Luk 4:33 Und es war ein Mensch in der Schule, besessen mit einem unsauberen Teufel; der schrie laut<dhs>
Luk 4:33 καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ,
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Luk 4:34 "Let us alone! What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are--the Holy One of God!"<nas>
Luk 4:34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. (kjv)
Luk 4:34 und sprach: Halt, was haben wir mit dir zu schaffen, Jesus von Nazareth? Du bist gekommen uns zu verderben. Ich weiß wer du bist: der heilige Gottes.<dhs>
Luk 4:34 ἔα, τί ἡμῖν καὶ σοί, ἰησοῦ ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ.
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Luk 4:35  But Jesus rebuked him, saying, "Be quiet and come out of him!" And when the demon had thrown him down in the midst of the people, he came out of him without doing him any harm. <nas>
Luk 4:35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not. (kjv)
Luk 4:35 Und Jesus bedrohte ihn und sprach: Verstumme und fahre aus von ihm! Und der Teufel warf ihn mitten unter sie und fuhr von ihm aus und tat ihm keinen Schaden.<dhs>
Luk 4:35 καὶ ἐπετίμησεν αὐτῶ ὁ ἰησοῦς λέγων, φιμώθητι καὶ ἔξελθε ἀπ᾽ αὐτοῦ. καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον ἐξῆλθεν ἀπ᾽ αὐτοῦ μηδὲν βλάψαν αὐτόν.
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Luk 4:36  And amazement came upon them all, and they began talking with one another saying, "What is this message? For with authority and power He commands the unclean spirits and they come out."<nas>
Luk 4:36 And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out. (kjv)
Luk 4:36 Und es kam eine Furcht über sie alle, und redeten miteinander und sprachen: Was ist das für ein Ding? Er gebietet mit Macht und Gewalt den unsauberen Geistern, und sie fahren aus.<dhs>
Luk 4:36 καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους λέγοντες, τίς ὁ λόγος οὖτος, ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν, καὶ ἐξέρχονται;
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Luk 4:37  And the report about Him was spreading into every locality in the surrounding district. <nas>
Luk 4:37 And the fame of him went out into every place of the country round about. (kjv)
Luk 4:37 Und es erscholl sein Gerücht in alle Örter des umliegenden Landes.<dhs>
Luk 4:37 καὶ ἐξεπορεύετο ἦχος περὶ αὐτοῦ εἰς πάντα τόπον τῆς περιχώρου.
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Luk 4:38  Then He got up and left the synagogue, and entered Simon's home. Now Simon's mother-in-law was suffering from a high fever, and they asked Him to help her. <nas>
Luk 4:38 And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her. (kjv)
Luk 4:38 Und er stand auf aus der Schule und kam in Simons Haus. Und Simons Schwiegermutter war mit einem harten Fieber behaftet; und sie baten ihn für sie.<dhs>
Luk 4:38 ἀναστὰς δὲ ἀπὸ τῆς συναγωγῆς εἰσῆλθεν εἰς τὴν οἰκίαν σίμωνος. πενθερὰ δὲ τοῦ σίμωνος ἦν συνεχομένη πυρετῶ μεγάλῳ, καὶ ἠρώτησαν αὐτὸν περὶ αὐτῆς.
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Luk 4:39  And standing over her, He rebuked the fever, and it left her; and she immediately got up and waited on them. <nas>
Luk 4:39 And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them. (kjv)
Luk 4:39 Und er trat zu ihr und gebot dem Fieber, und es verließ sie. Und alsbald stand sie auf und diente ihnen.<dhs>
Luk 4:39 καὶ ἐπιστὰς ἐπάνω αὐτῆς ἐπετίμησεν τῶ πυρετῶ, καὶ ἀφῆκεν αὐτήν· παραχρῆμα δὲ ἀναστᾶσα διηκόνει αὐτοῖς.
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Luk 4:40  While the sun was setting, all those who had any who were sick with various diseases brought them to Him; and laying His hands on each one of them, He was healing them. <nas>
Luk 4:40 Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them. (kjv)
Luk 4:40 Und da die Sonne untergegangen war, brachten alle, die Kranke hatten mit mancherlei Seuchen, sie zu ihm. Und er legte auf einen jeglichen die Hände und machte sie gesund.<dhs>
Luk 4:40 δύνοντος δὲ τοῦ ἡλίου ἅπαντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν· ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιτιθεὶς ἐθεράπευεν αὐτούς.
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Luk 4:41  Demons also were coming out of many, shouting, "You are the Son of God!" But rebuking them, He would not allow them to speak, because they knew Him to be the Christ. <nas>
Luk 4:41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ. (kjv)
Luk 4:41 Es fuhren auch die Teufel aus von vielen, schrieen und sprachen: Du bist Christus, der Sohn Gottes! Und er bedrohte sie und ließ sie nicht reden; denn sie wußten, daß er Christus war.<dhs>
Luk 4:41 ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν, κρ[αυγ]άζοντα καὶ λέγοντα ὅτι σὺ εἶ ὁ υἱὸς τοῦ θεοῦ. καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν, ὅτι ᾔδεισαν τὸν χριστὸν αὐτὸν εἶναι.
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Luk 4:42  When day came, Jesus left and went to a secluded place; and the crowds were searching for Him, and came to Him and tried to keep Him from going away from them. <nas>
Luk 4:42 And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them. (kjv)
Luk 4:42 Da es aber Tag ward, ging er hinaus an eine wüste Stätte; und das Volk suchte ihn, und sie kamen zu ihm und hielten ihn auf, daß er nicht von ihnen ginge.<dhs>
Luk 4:42 γενομένης δὲ ἡμέρας ἐξελθὼν ἐπορεύθη εἰς ἔρημον τόπον· καὶ οἱ ὄχλοι ἐπεζήτουν αὐτόν, καὶ ἦλθον ἕως αὐτοῦ, καὶ κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπ᾽ αὐτῶν.
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Luk 4:43  But He said to them, "I must preach the kingdom of God to the other cities also, for I was sent for this purpose."<nas>
Luk 4:43 And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. (kjv)
Luk 4:43 Er sprach aber zu ihnen: Ich muß auch andern Städten das Evangelium verkündigen vom Reiche Gottes; denn dazu bin ich gesandt.<dhs>
Luk 4:43 ὁ δὲ εἶπεν πρὸς αὐτοὺς ὅτι καὶ ταῖς ἑτέραις πόλεσιν εὐαγγελίσασθαί με δεῖ τὴν βασιλείαν τοῦ θεοῦ, ὅτι ἐπὶ τοῦτο ἀπεστάλην.
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Luk 4:44  So He kept on preaching in the synagogues of Judea. <nas>
Luk 4:44 And he preached in the synagogues of Galilee.(kjv)
Luk 4:44 Und er predigte in den Schulen Galiläas.<dhs>
Luk 4:44 καὶ ἦν κηρύσσων εἰς τὰς συναγωγὰς τῆς ἰουδαίας.
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Luk 5:1  Now it happened that while the crowd was pressing around Him and listening to the word of God, He was standing by the lake of Gennesaret; <nas>
Luk 5:1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, (kjv)
Luk 5:1 Es begab sich aber, da sich das Volk zu ihm drängte, zu hören das Wort Gottes, daß er stand am See Genezareth<dhs>
Luk 5:1 ἐγένετο δὲ ἐν τῶ τὸν ὄχλον ἐπικεῖσθαι αὐτῶ καὶ ἀκούειν τὸν λόγον τοῦ θεοῦ καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην γεννησαρέτ,
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Luk 5:2 and He saw two boats lying at the edge of the lake; but the fishermen had gotten out of them and were washing their nets. <nas>
Luk 5:2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. (kjv)
Luk 5:2 und sah zwei Schiffe am See stehen, die Fischer aber waren ausgetreten und wuschen ihre Netze.<dhs>
Luk 5:2 καὶ εἶδεν δύο πλοῖα ἑστῶτα παρὰ τὴν λίμνην· οἱ δὲ ἁλιεῖς ἀπ᾽ αὐτῶν ἀποβάντες ἔπλυνον τὰ δίκτυα.
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Luk 5:3  And He got into one of the boats, which was Simon's, and asked him to put out a little way from the land. And He sat down and began teaching the people from the boat. <nas>
Luk 5:3 And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. (kjv)
Luk 5:3 Da trat er in der Schiffe eines, welches Simons war, und bat ihn, daß er's ein wenig vom Lande führte. Und er setzte sich und lehrte das Volk aus dem Schiff.<dhs>
Luk 5:3 ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον, καθίσας δὲ ἐκ τοῦ πλοίου ἐδίδασκεν τοὺς ὄχλους.
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Luk 5:4  When He had finished speaking, He said to Simon, "Put out into the deep water and let down your nets for a catch."<nas>
Luk 5:4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. (kjv)
Luk 5:4 Und als er hatte aufgehört zu reden, sprach er zu Simon: Fahre auf die Höhe und werfet eure Netze aus, daß ihr einen Zug tut.<dhs>
Luk 5:4 ὡς δὲ ἐπαύσατο λαλῶν, εἶπεν πρὸς τὸν σίμωνα, ἐπανάγαγε εἰς τὸ βάθος καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν.
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Luk 5:5  Simon answered and said, "Master, we worked hard all night and caught nothing, but I will do as You say and let down the nets."<nas>
Luk 5:5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. (kjv)
Luk 5:5 Und Simon antwortete und sprach zu ihm: Meister, wir haben die ganze Nacht gearbeitet und nichts gefangen, aber auf dein Wort will ich das Netz auswerfen.<dhs>
Luk 5:5 καὶ ἀποκριθεὶς σίμων εἶπεν, ἐπιστάτα, δι᾽ ὅλης νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν, ἐπὶ δὲ τῶ ῥήματί σου χαλάσω τὰ δίκτυα.
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Luk 5:6  When they had done this, they enclosed a great quantity of fish, and their nets began to break; <nas>
Luk 5:6 And when they had this done, they inclosed a great multitude of fishes: and their net brake. (kjv)
Luk 5:6 Und da sie das taten, beschlossen sie eine große Menge Fische, und ihr Netz zerriß.<dhs>
Luk 5:6 καὶ τοῦτο ποιήσαντες συνέκλεισαν πλῆθος ἰχθύων πολύ, διερρήσσετο δὲ τὰ δίκτυα αὐτῶν.
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Luk 5:7 so they signaled to their partners in the other boat for them to come and help them. And they came and filled both of the boats, so that they began to sink. <nas>
Luk 5:7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. (kjv)
Luk 5:7 Und sie winkten ihren Gesellen, die im andern Schiff waren, daß sie kämen und hülfen ihnen ziehen. Und sie kamen und füllten beide Schiffe voll, also daß sie sanken.<dhs>
Luk 5:7 καὶ κατένευσαν τοῖς μετόχοις ἐν τῶ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς· καὶ ἦλθον, καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα ὥστε βυθίζεσθαι αὐτά.
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Luk 5:8  But when Simon Peter saw that, he fell down at Jesus' feet, saying, "Go away from me Lord, for I am a sinful man!"<nas>
Luk 5:8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. (kjv)
Luk 5:8 Da das Simon Petrus sah, fiel er Jesu zu den Knieen und sprach: HERR, gehe von mir hinaus! ich bin ein sündiger Mensch.<dhs>
Luk 5:8 ἰδὼν δὲ σίμων πέτρος προσέπεσεν τοῖς γόνασιν ἰησοῦ λέγων, ἔξελθε ἀπ᾽ ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, κύριε·
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Luk 5:9  For amazement had seized him and all his companions because of the catch of fish which they had taken; <nas>
Luk 5:9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken: (kjv)
Luk 5:9 Denn es war ihn ein Schrecken angekommen, ihn und alle, die mit ihm waren, über diesen Fischzug, den sie miteinander getan hatten;<dhs>
Luk 5:9 θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῶ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ὧν συνέλαβον,
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Luk 5:10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not fear, from now on you will be catching men."<nas>
Luk 5:10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. (kjv)
Luk 5:10 desgleichen auch Jakobus und Johannes, die Söhne des Zebedäus, Simons Gesellen. Und Jesus sprach zu Simon: Fürchte dich nicht; denn von nun an wirst du Menschen fangen.<dhs>
Luk 5:10 ὁμοίως δὲ καὶ ἰάκωβον καὶ ἰωάννην υἱοὺς ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῶ σίμωνι. καὶ εἶπεν πρὸς τὸν σίμωνα ὁ ἰησοῦς, μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν.
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Luk 5:11  When they had brought their boats to land, they left everything and followed Him. <nas>
Luk 5:11 And when they had brought their ships to land, they forsook all, and followed him. (kjv)
Luk 5:11 Und sie führten die Schiffe zu Lande und verließen alles und folgten ihm nach.<dhs>
Luk 5:11 καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν ἀφέντες πάντα ἠκολούθησαν αὐτῶ.
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Luk 5:12  While He was in one of the cities, behold, there was a man covered with leprosy; and when he saw Jesus, he fell on his face and implored Him, saying, "Lord, if You are willing, You can make me clean."<nas>
Luk 5:12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. (kjv)
Luk 5:12 Und es begab sich, da er in einer Stadt war, siehe, da war ein Mann voll Aussatz. Da der Jesum sah, fiel er auf sein Angesicht und bat ihn und sprach: HERR, willst du, so kannst du mich reinigen.<dhs>
Luk 5:12 καὶ ἐγένετο ἐν τῶ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων καὶ ἰδοὺ ἀνὴρ πλήρης λέπρας· ἰδὼν δὲ τὸν ἰησοῦν πεσὼν ἐπὶ πρόσωπον ἐδεήθη αὐτοῦ λέγων, κύριε, ἐὰν θέλῃς δύνασαί με καθαρίσαι.
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Luk 5:13  And He stretched out His hand and touched him, saying, "I am willing; be cleansed." And immediately the leprosy left him. <nas>
Luk 5:13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. (kjv)
Luk 5:13 Und er streckte die Hand aus und rührte ihn an und sprach: Ich will's tun; sei gereinigt! Und alsobald ging der Aussatz von ihm.<dhs>
Luk 5:13 καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ λέγων, θέλω, καθαρίσθητι· καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπ᾽ αὐτοῦ.
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Luk 5:14  And He ordered him to tell no one, "But go and show yourself to the priest and make an offering for your cleansing, just as Moses commanded, as a testimony to them."<nas>
Luk 5:14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. (kjv)
Luk 5:14 Und er gebot ihm, daß er's niemand sagen sollte; sondern "gehe hin und zeige dich dem Priester und opfere für deine Reinigung, wie Mose geboten, ihnen zum Zeugnis".<dhs>
Luk 5:14 καὶ αὐτὸς παρήγγειλεν αὐτῶ μηδενὶ εἰπεῖν, ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῶ ἱερεῖ, καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου καθὼς προσέταξεν μωϊσῆς, εἰς μαρτύριον αὐτοῖς.
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Luk 5:15  But the news about Him was spreading even farther, and large crowds were gathering to hear Him and to be healed of their sicknesses. <nas>
Luk 5:15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. (kjv)
Luk 5:15 Es kam aber die Sage von ihm immer weiter aus, und kam viel Volks zusammen, daß sie ihn hörten und durch ihn gesund würden von ihren Krankheiten.<dhs>
Luk 5:15 διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ἀπὸ τῶν ἀσθενειῶν αὐτῶν·
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Luk 5:16  But Jesus Himself would often slip away to the wilderness and pray. <nas>
Luk 5:16 And he withdrew himself into the wilderness, and prayed. (kjv)
Luk 5:16 Er aber entwich in die Wüste und betete.<dhs>
Luk 5:16 αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις καὶ προσευχόμενος.
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Luk 5:17  One day He was teaching; and there were some Pharisees and teachers of the law sitting there, who had come from every village of Galilee and Judea and from Jerusalem; and the power of the Lord was present for Him to perform healing. <nas>
Luk 5:17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them. (kjv)
Luk 5:17 Und es begab sich auf einen Tag, daß er lehrte; und es saßen da die Pharisäer und Schriftgelehrten, die da gekommen waren aus allen Märkten in Galiläa und Judäa und von Jerusalem. Und die Kraft des HERRN ging von ihm, und er half jedermann.<dhs>
Luk 5:17 καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς γαλιλαίας καὶ ἰουδαίας καὶ ἰερουσαλήμ· καὶ δύναμις κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτόν.
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Luk 5:18  And some men were carrying on a bed a man who was paralyzed; and they were trying to bring him in and to set him down in front of Him. <nas>
Luk 5:18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. (kjv)
Luk 5:18 Und, siehe, etliche Männer brachten einen Menschen auf seinem Bette, der war gichtbrüchig; und sie suchten, wie sie ihn hineinbrächten und vor ihn legten.<dhs>
Luk 5:18 καὶ ἰδοὺ ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι [αὐτὸν] ἐνώπιον αὐτοῦ.
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Luk 5:19  But not finding any way to bring him in because of the crowd, they went up on the roof and let him down through the tiles with his stretcher, into the middle of the crowd, in front of Jesus. <nas>
Luk 5:19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. (kjv)
Luk 5:19 Und da sie vor dem Volk nicht fanden, an welchen Ort sie ihn hineinbrächten, stiegen sie auf das Dach und ließen ihn durch die Ziegel hernieder mit dem Bettlein mitten unter sie, vor Jesum.<dhs>
Luk 5:19 καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον ἀναβάντες ἐπὶ τὸ δῶμα διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῶ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ ἰησοῦ.
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Luk 5:20  Seeing their faith, He said, "Friend, your sins are forgiven you."<nas>
Luk 5:20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. (kjv)
Luk 5:20 Und da er ihren Glauben sah, sprach er zu ihm: Mensch, deine Sünden sind dir vergeben.<dhs>
Luk 5:20 καὶ ἰδὼν τὴν πίστιν αὐτῶν εἶπεν, ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.
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Luk 5:21  The scribes and the Pharisees began to reason, saying, "Who is this man who speaks blasphemies? Who can forgive sins, but God alone?"<nas>
Luk 5:21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? (kjv)
Luk 5:21 Und die Schriftgelehrten und Pharisäer fingen an, zu denken und sprachen: Wer ist der, daß er Gotteslästerungen redet? Wer kann Sünden vergeben denn allein Gott?<dhs>
Luk 5:21 καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ φαρισαῖοι λέγοντες, τίς ἐστιν οὖτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἁμαρτίας ἀφεῖναι εἰ μὴ μόνος ὁ θεός;
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Luk 5:22  But Jesus, aware of their reasonings, answered and said to them, "Why are you reasoning in your hearts? <nas>
Luk 5:22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? (kjv)
Luk 5:22 Da aber Jesus ihre Gedanken merkte, antwortete er und sprach zu ihnen: Was denket ihr in euren Herzen?<dhs>
Luk 5:22 ἐπιγνοὺς δὲ ὁ ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπεν πρὸς αὐτούς, τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
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Luk 5:23  Which is easier, to say, 'Your sins have been forgiven you,' or to say, 'Get up and walk'? <nas>
Luk 5:23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? (kjv)
Luk 5:23 Welches ist leichter: zu sagen: Dir sind deine Sünden vergeben, oder zu sagen: Stehe auf und wandle?<dhs>
Luk 5:23 τί ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;
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Luk 5:24  But, so that you may know that the Son of Man has authority on earth to forgive sins,"--He said to the paralytic--"I say to you, get up, and pick up your stretcher and go home."<nas>
Luk 5:24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. (kjv)
Luk 5:24 Auf das ihr aber wisset, daß des Menschen Sohn Macht hat, auf Erden Sünden zu vergeben, (sprach er zu dem Gichtbrüchigen): Ich sage dir stehe auf und hebe dein Bettlein auf und gehe heim!<dhs>
Luk 5:24 ἵνα δὲ εἰδῆτε ὅτι ὁ υἱὸς τοῦ ἀνθρώπου ἐξουσίαν ἔχει ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας _ εἶπεν τῶ παραλελυμένῳ, σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου.
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Luk 5:25  Immediately he got up before them, and picked up what he had been lying on, and went home glorifying God. <nas>
Luk 5:25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. (kjv)
Luk 5:25 Und alsbald stand er auf vor ihren Augen und hob das Bettlein auf, darauf er gelegen hatte, und ging heim und pries Gott.<dhs>
Luk 5:25 καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφ᾽ ὃ κατέκειτο, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ δοξάζων τὸν θεόν.
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Luk 5:26  They were all struck with astonishment and began glorifying God; and they were filled with fear, saying, "We have seen remarkable things today." <nas>
Luk 5:26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day. (kjv)
Luk 5:26 Und sie entsetzten sich alle und priesen Gott und wurden voll Furcht und sprachen: Wir haben heute seltsame Dinge gesehen.<dhs>
Luk 5:26 καὶ ἔκστασις ἔλαβεν ἅπαντας καὶ ἐδόξαζον τὸν θεόν, καὶ ἐπλήσθησαν φόβου λέγοντες ὅτι εἴδομεν παράδοξα σήμερον.
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Luk 5:27  After that He went out and noticed a tax collector named Levi sitting in the tax booth, and He said to him, "Follow Me."<nas>
Luk 5:27 And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. (kjv)
Luk 5:27 Und darnach ging er aus und sah einen Zöllner mit Namen Levi am Zoll sitzen und sprach zu ihm: Folge mir nach!<dhs>
Luk 5:27 καὶ μετὰ ταῦτα ἐξῆλθεν καὶ ἐθεάσατο τελώνην ὀνόματι λευὶν καθήμενον ἐπὶ τὸ τελώνιον, καὶ εἶπεν αὐτῶ, ἀκολούθει μοι.
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Luk 5:28  And he left everything behind, and got up and began to follow Him. <nas>
Luk 5:28 And he left all, rose up, and followed him. (kjv)
Luk 5:28 Und er verließ alles, stand auf und folgte ihm nach.<dhs>
Luk 5:28 καὶ καταλιπὼν πάντα ἀναστὰς ἠκολούθει αὐτῶ.
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Luk 5:29  And Levi gave a big reception for Him in his house; and there was a great crowd of tax collectors and other people who were reclining at the table with them. <nas>
Luk 5:29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. (kjv)
Luk 5:29 Und Levi richtete ihm ein großes Mahl zu in seinem Hause, und viele Zöllner und andere saßen mit ihm zu Tisch.<dhs>
Luk 5:29 καὶ ἐποίησεν δοχὴν μεγάλην λευὶς αὐτῶ ἐν τῇ οἰκίᾳ αὐτοῦ· καὶ ἦν ὄχλος πολὺς τελωνῶν καὶ ἄλλων οἳ ἦσαν μετ᾽ αὐτῶν κατακείμενοι.
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Luk 5:30  The Pharisees and their scribes began grumbling at His disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"<nas>
Luk 5:30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? (kjv)
Luk 5:30 Und die Schriftgelehrten und Pharisäer murrten wider seine Jünger und sprachen: Warum esset und trinket ihr mit den Zöllnern und Sündern?<dhs>
Luk 5:30 καὶ ἐγόγγυζον οἱ φαρισαῖοι καὶ οἱ γραμματεῖς αὐτῶν πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες, διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;
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Luk 5:31  And Jesus answered and said to them, "It is not those who are well who need a physician, but those who are sick. <nas>
Luk 5:31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. (kjv)
Luk 5:31 Und Jesus antwortete und sprach zu ihnen: Die Gesunden bedürfen des Arztes nicht, sondern die Kranken.<dhs>
Luk 5:31 καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν πρὸς αὐτούς, οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ ἀλλὰ οἱ κακῶς ἔχοντες·
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Luk 5:32  I have not come to call the righteous but sinners to repentance."<nas>
Luk 5:32 I came not to call the righteous, but sinners to repentance. (kjv)
Luk 5:32 Ich bin gekommen zu rufen die Sünder zur Buße, und nicht die Gerechten.<dhs>
Luk 5:32 οὐκ ἐλήλυθα καλέσαι δικαίους ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.
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Luk 5:33  And they said to Him, "The disciples of John often fast and offer prayers, the disciples of the Pharisees also do the same, but Yours eat and drink."<nas>
Luk 5:33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? (kjv)
Luk 5:33 Und sie sprachen zu ihm: Warum fasten des Johannes Jünger so oft und beten so viel, desgleichen der Pharisäer Jünger; aber deine Jünger essen und trinken?<dhs>
Luk 5:33 οἱ δὲ εἶπαν πρὸς αὐτόν, οἱ μαθηταὶ ἰωάννου νηστεύουσιν πυκνὰ καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν φαρισαίων, οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν.
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Luk 5:34  And Jesus said to them, "You cannot make the attendants of the bridegroom fast while the bridegroom is with them, can you? <nas>
Luk 5:34 And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? (kjv)
Luk 5:34 Er sprach aber zu ihnen: Ihr könnt die Hochzeitleute nicht zu fasten treiben, solange der Bräutigam bei ihnen ist.<dhs>
Luk 5:34 ὁ δὲ ἰησοῦς εἶπεν πρὸς αὐτούς, μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ᾽ αὐτῶν ἐστιν ποιῆσαι νηστεῦσαι;
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Luk 5:35  But the days will come; and when the bridegroom is taken away from them, then they will fast in those days."<nas>
Luk 5:35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. (kjv)
Luk 5:35 Es wird aber die Zeit kommen, daß der Bräutigam von ihnen genommen wird; dann werden sie fasten.<dhs>
Luk 5:35 ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπ᾽ αὐτῶν ὁ νυμφίος τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.
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Luk 5:36  And He was also telling them a parable. "No one tears a piece of cloth from a new garment and puts it on an old garment; otherwise he will both tear the new, and the piece from the new will not match the old. <nas>
Luk 5:36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. (kjv)
Luk 5:36 Und er sagte zu ihnen ein Gleichnis: Niemand flickt einen Lappen von einem neuen Kleid auf ein altes Kleid; sonst zerreißt er das neue, und der Lappen vom neuen reimt sich nicht auf das alte.<dhs>
Luk 5:36 ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι οὐδεὶς ἐπίβλημα ἀπὸ ἱματίου καινοῦ σχίσας ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μή γε, καὶ τὸ καινὸν σχίσει καὶ τῶ παλαιῶ οὐ συμφωνήσει τὸ ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.
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Luk 5:37  And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and it will be spilled out, and the skins will be ruined. <nas>
Luk 5:37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. (kjv)
Luk 5:37 Und niemand faßt Most in alte Schläuche; sonst zerreißt der Most die Schläuche und wird verschüttet, und die Schläuche kommen um.<dhs>
Luk 5:37 καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή γε, ῥήξει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται·
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Luk 5:38  But new wine must be put into fresh wineskins. <nas>
Luk 5:38 But new wine must be put into new bottles; and both are preserved. (kjv)
Luk 5:38 Sondern den Most soll man in neue Schläuche fassen, so werden sie beide erhalten.<dhs>
Luk 5:38 ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.
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Luk 5:39  And no one, after drinking old wine wishes for new; for he says, 'The old is good enough.'" <nas>
Luk 5:39 No man also having drunk old wine straightway desireth new: for he saith, The old is better.(kjv)
Luk 5:39 Und niemand ist, der vom alten trinkt und wolle bald den neuen; denn er spricht: Der alte ist milder.<dhs>
Luk 5:39 [καὶ] οὐδεὶς πιὼν παλαιὸν θέλει νέον· λέγει γάρ, ὁ παλαιὸς χρηστός ἐστιν.
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Luk 6:1  Now it happened that He was passing through some grainfields on a Sabbath; and His disciples were picking the heads of grain, rubbing them in their hands, and eating the grain. <nas>
Luk 6:1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. (kjv)
Luk 6:1 Und es begab sich an einem Sabbat, daß er durchs Getreide ging; und seine Jünger rauften Ähren aus und aßen und rieben sie mit den Händen.<dhs>
Luk 6:1 ἐγένετο δὲ ἐν σαββάτῳ διαπορεύεσθαι αὐτὸν διὰ σπορίμων, καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ καὶ ἤσθιον τοὺς στάχυας ψώχοντες ταῖς χερσίν.
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Luk 6:2  But some of the Pharisees said, "Why do you do what is not lawful on the Sabbath?"<nas>
Luk 6:2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? (kjv)
Luk 6:2 Etliche aber der Pharisäer sprachen zu ihnen: Warum tut ihr, was sich nicht ziemt zu tun an den Sabbaten?<dhs>
Luk 6:2 τινὲς δὲ τῶν φαρισαίων εἶπαν, τί ποιεῖτε ὃ οὐκ ἔξεστιν τοῖς σάββασιν;
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Luk 6:3  And Jesus answering them said, "Have you not even read what David did when he was hungry, he and those who were with him, <nas>
Luk 6:3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; (kjv)
Luk 6:3 Und Jesus antwortete und sprach zu ihnen: Habt ihr nicht das gelesen, was David tat, da ihn hungerte und die mit ihm waren?<dhs>
Luk 6:3 καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ ἰησοῦς, οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησεν δαυὶδ ὅτε ἐπείνασεν αὐτὸς καὶ οἱ μετ᾽ αὐτοῦ [ὄντες];
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Luk 6:4 how he entered the house of God, and took and ate the consecrated bread which is not lawful for any to eat except the priests alone, and gave it to his companions?"<nas>
Luk 6:4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? (kjv)
Luk 6:4 wie er zum Hause Gottes einging und nahm die Schaubrote und aß und gab auch denen, die mit ihm waren; die doch niemand durfte essen als die Priester allein?<dhs>
Luk 6:4 [ὡς] εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως λαβὼν ἔφαγεν καὶ ἔδωκεν τοῖς μετ᾽ αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
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Luk 6:5  And He was saying to them," The Son of Man is Lord of the Sabbath."<nas>
Luk 6:5 And he said unto them, That the Son of man is Lord also of the sabbath. (kjv)
Luk 6:5 Und er sprach zu ihnen: Des Menschen Sohn ist ein HERR auch des Sabbats.<dhs>
Luk 6:5 καὶ ἔλεγεν αὐτοῖς, κύριός ἐστιν τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου.
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Luk 6:6  On another Sabbath He entered the synagogue and was teaching; and there was a man there whose right hand was withered. <nas>
Luk 6:6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. (kjv)
Luk 6:6 Es geschah aber an einem andern Sabbat, daß er ging in die Schule und lehrte. Und da war ein Mensch, des rechte Hand war verdorrt.<dhs>
Luk 6:6 ἐγένετο δὲ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν· καὶ ἦν ἄνθρωπος ἐκεῖ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά·
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Luk 6:7  The scribes and the Pharisees were watching Him closely to see if He healed on the Sabbath, so that they might find reason to accuse Him. <nas>
Luk 6:7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. (kjv)
Luk 6:7 Aber die Schriftgelehrten und Pharisäer lauerten darauf, ob er auch heilen würde am Sabbat, auf daß sie eine Sache wider ihn fänden.<dhs>
Luk 6:7 παρετηροῦντο δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ φαρισαῖοι εἰ ἐν τῶ σαββάτῳ θεραπεύει, ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ.
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Luk 6:8  But He knew what they were thinking, and He said to the man with the withered hand, "Get up and come forward!" And he got up and came forward. <nas>
Luk 6:8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. (kjv)
Luk 6:8 Er aber merkte ihre Gedanken und sprach zu dem Menschen mit der dürren Hand: Stehe auf und tritt hervor! Und er stand auf und trat dahin.<dhs>
Luk 6:8 αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, εἶπεν δὲ τῶ ἀνδρὶ τῶ ξηρὰν ἔχοντι τὴν χεῖρα, ἔγειρε καὶ στῆθι εἰς τὸ μέσον· καὶ ἀναστὰς ἔστη.
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Luk 6:9  And Jesus said to them, "I ask you, is it lawful to do good or to do harm on the Sabbath, to save a life or to destroy it?"<nas>
Luk 6:9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? (kjv)
Luk 6:9 Da sprach Jesus zu ihnen: Ich frage euch: Was ziemt sich zu tun an den Sabbaten, Gutes oder Böses? das Leben erhalten oder verderben?<dhs>
Luk 6:9 εἶπεν δὲ ὁ ἰησοῦς πρὸς αὐτούς, ἐπερωτῶ ὑμᾶς, εἰ ἔξεστιν τῶ σαββάτῳ ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀπολέσαι;
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Luk 6:10  After looking around at them all, He said to him, "Stretch out your hand!" And he did so; and his hand was restored. <nas>
Luk 6:10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. (kjv)
Luk 6:10 Und er sah sie alle umher an und sprach zu dem Menschen: Strecke deine Hand aus! und er tat's; da ward ihm seine Hand wieder zurechtgebracht, gesund wie die andere.<dhs>
Luk 6:10 καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῶ, ἔκτεινον τὴν χεῖρά σου. ὁ δὲ ἐποίησεν, καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.
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Luk 6:11  But they themselves were filled with rage, and discussed together what they might do to Jesus. <nas>
Luk 6:11 And they were filled with madness; and communed one with another what they might do to Jesus. (kjv)
Luk 6:11 Sie aber wurden ganz unsinnig und beredeten sich miteinander, was sie ihm tun wollten.<dhs>
Luk 6:11 αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας, καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσαιεν τῶ ἰησοῦ.
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Luk 6:12  It was at this time that He went off to the mountain to pray, and He spent the whole night in prayer to God. <nas>
Luk 6:12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. (kjv)
Luk 6:12 Es begab sich aber zu der Zeit, daß er ging auf einen Berg zu beten; und er blieb über Nacht in dem Gebet zu Gott.<dhs>
Luk 6:12 ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ἐξελθεῖν αὐτὸν εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ.
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Luk 6:13  And when day came, He called His disciples to Him and chose twelve of them, whom He also named as apostles: <nas>
Luk 6:13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; (kjv)
Luk 6:13 Und da es Tag ward, rief er seine Jünger und erwählte ihrer zwölf, welche er auch Apostel nannte:<dhs>
Luk 6:13 καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπ᾽ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν,
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Luk 6:14  Simon, whom He also named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew; <nas>
Luk 6:14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, (kjv)
Luk 6:14 Simon, welchen er Petrus nannte, und Andreas, seinen Bruder, Jakobus und Johannes, Philippus und Bartholomäus,<dhs>
Luk 6:14 σίμωνα, ὃν καὶ ὠνόμασεν πέτρον, καὶ ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, καὶ ἰάκωβον καὶ ἰωάννην καὶ φίλιππον καὶ βαρθολομαῖον
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Luk 6:15 and Matthew and Thomas; James the son of Alphaeus, and Simon who was called the Zealot; <nas>
Luk 6:15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, (kjv)
Luk 6:15 Matthäus und Thomas, Jakobus, des Alphäus Sohn, Simon genannt Zelotes,<dhs>
Luk 6:15 καὶ μαθθαῖον καὶ θωμᾶν καὶ ἰάκωβον ἁλφαίου καὶ σίμωνα τὸν καλούμενον ζηλωτὴν
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Luk 6:16  Judas the son of James, and Judas Iscariot, who became a traitor. <nas>
Luk 6:16 And Judas the brother of James, and Judas Iscariot, which also was the traitor. (kjv)
Luk 6:16 Judas, des Jakobus Sohn und Judas Ischariot, den Verräter.<dhs>
Luk 6:16 καὶ ἰούδαν ἰακώβου καὶ ἰούδαν ἰσκαριώθ, ὃς ἐγένετο προδότης.
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Luk 6:17  Jesus came down with them and stood on a level place; and there was a large crowd of His disciples, and a great throng of people from all Judea and Jerusalem and the coastal region of Tyre and Sidon, <nas>
Luk 6:17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; (kjv)
Luk 6:17 Und er ging hernieder mit ihnen und trat auf einen Platz im Felde und der Haufe seiner Jünger und eine große Menge des Volks von allem jüdischen Lande und Jerusalem und Tyrus und Sidon, am Meer gelegen,<dhs>
Luk 6:17 καὶ καταβὰς μετ᾽ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος πολὺς μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς ἰουδαίας καὶ ἰερουσαλὴμ καὶ τῆς παραλίου τύρου καὶ σιδῶνος,
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Luk 6:18 who had come to hear Him and to be healed of their diseases; and those who were troubled with unclean spirits were being cured. <nas>
Luk 6:18 And they that were vexed with unclean spirits: and they were healed. (kjv)
Luk 6:18 die da gekommen waren, ihn zu hören und daß sie geheilt würden von ihren Seuchen; und die von unsauberen Geistern umgetrieben wurden, die wurden gesund.<dhs>
Luk 6:18 οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν· καὶ οἱ ἐνοχλούμενοι ἀπὸ πνευμάτων ἀκαθάρτων ἐθεραπεύοντο.
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Luk 6:19  And all the people were trying to touch Him, for power was coming from Him and healing them all. <nas>
Luk 6:19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. (kjv)
Luk 6:19 Und alles Volk begehrte ihn anzurühren; denn es ging Kraft von ihm und er heilte sie alle.<dhs>
Luk 6:19 καὶ πᾶς ὁ ὄχλος ἐζήτουν ἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρ᾽ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας.
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Luk 6:20  And turning His gaze toward His disciples, He began to say, "Blessed are you who are poor, for yours is the kingdom of God. <nas>
Luk 6:20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. (kjv)
Luk 6:20 Und er hob seine Augen auf über seine Jünger und sprach: Selig seid ihr Armen; denn das Reich Gottes ist euer.<dhs>
Luk 6:20 καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγεν, μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ θεοῦ.
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Luk 6:21  Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh. <nas>
Luk 6:21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. (kjv)
Luk 6:21 Selig seid ihr, die ihr hier hungert; denn ihr sollt satt werden. Selig seid ihr, die ihr hier weint; denn ihr werdet lachen.<dhs>
Luk 6:21 μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.
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Luk 6:22  Blessed are you when men hate you, and ostracize you, and insult you, and scorn your name as evil, for the sake of the Son of Man. <nas>
Luk 6:22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. (kjv)
Luk 6:22 Selig seid ihr, so euch die Menschen hassen und euch absondern und schelten euch und verwerfen euren Namen als einen bösen um des Menschensohns willen.<dhs>
Luk 6:22 μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου·
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Luk 6:23  Be glad in that day and leap for joy, for behold, your reward is great in heaven. For in the same way their fathers used to treat the prophets. <nas>
Luk 6:23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. (kjv)
Luk 6:23 Freut euch alsdann und hupfet; denn siehe, euer Lohn ist groß im Himmel. Desgleichen taten ihre Väter den Propheten auch.<dhs>
Luk 6:23 χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε, ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῶ οὐρανῶ· κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.
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Luk 6:24  But woe to you who are rich, for you are receiving your comfort in full. <nas>
Luk 6:24 But woe unto you that are rich! for ye have received your consolation. (kjv)
Luk 6:24 Aber dagegen weh euch Reichen! denn ihr habt euren Trost dahin.<dhs>
Luk 6:24 πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.
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Luk 6:25  Woe to you who are well-fed now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. <nas>
Luk 6:25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. (kjv)
Luk 6:25 Weh euch, die ihr voll seid! denn euch wird hungern. Weh euch, die ihr hier lachet! denn ihr werdet weinen und heulen.<dhs>
Luk 6:25 οὐαὶ ὑμῖν, οἱ ἐμπεπλησμένοι νῦν, ὅτι πεινάσετε. οὐαί, οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.
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Luk 6:26  Woe to you when all men speak well of you, for their fathers used to treat the false prophets in the same way. <nas>
Luk 6:26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. (kjv)
Luk 6:26 Weh euch, wenn euch jedermann wohlredet! Desgleichen taten eure Väter den falschen Propheten auch.<dhs>
Luk 6:26 οὐαὶ ὅταν ὑμᾶς καλῶς εἴπωσιν πάντες οἱ ἄνθρωποι, κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.
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Luk 6:27 "But I say to you who hear, love your enemies, do good to those who hate you, <nas>
Luk 6:27 But I say unto you which hear, Love your enemies, do good to them which hate you, (kjv)
Luk 6:27 Aber ich sage euch, die ihr zuhört: Liebet eure Feinde; tut denen wohl, die euch hassen;<dhs>
Luk 6:27 ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,
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Luk 6:28 bless those who curse you, pray for those who mistreat you. <nas>
Luk 6:28 Bless them that curse you, and pray for them which despitefully use you. (kjv)
Luk 6:28 segnet die, so euch verfluchen und bittet für die, so euch beleidigen.<dhs>
Luk 6:28 εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, προσεύχεσθε περὶ τῶν ἐπηρεαζόντων ὑμᾶς.
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Luk 6:29  Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt from him either. <nas>
Luk 6:29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also. (kjv)
Luk 6:29 Und wer dich schlägt auf einen Backen, dem biete den anderen auch dar; und wer dir den Mantel nimmt, dem wehre nicht auch den Rock.<dhs>
Luk 6:29 τῶ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.
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Luk 6:30  Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back. <nas>
Luk 6:30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. (kjv)
Luk 6:30 Wer dich bittet, dem gib; und wer dir das deine nimmt, da fordere es nicht wieder.<dhs>
Luk 6:30 παντὶ αἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.
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Luk 6:31  Treat others the same way you want them to treat you. <nas>
Luk 6:31 And as ye would that men should do to you, do ye also to them likewise. (kjv)
Luk 6:31 Und wie ihr wollt, daß euch die Leute tun sollen, also tut ihnen gleich auch ihr.<dhs>
Luk 6:31 καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, ποιεῖτε αὐτοῖς ὁμοίως.
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Luk 6:32  If you love those who love you, what credit is that to you? For even sinners love those who love them. <nas>
Luk 6:32 For if ye love them which love you, what thank have ye? for sinners also love those that love them. (kjv)
Luk 6:32 Und so ihr liebet, die euch lieben, was für Dank habt ihr davon? Denn die Sünder lieben auch ihre Liebhaber.<dhs>
Luk 6:32 καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν.
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Luk 6:33  If you do good to those who do good to you, what credit is that to you? For even sinners do the same. <nas>
Luk 6:33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. (kjv)
Luk 6:33 Und wenn ihr euren Wohltätern wohltut, was für Dank habt ihr davon? Denn die Sünder tun das auch.<dhs>
Luk 6:33 καὶ [γὰρ] ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν.
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Luk 6:34  If you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners in order to receive back the same amount. <nas>
Luk 6:34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. (kjv)
Luk 6:34 Und wenn ihr leihet, von denen ihr hoffet zu nehmen, was für Dank habt ihr davon? Denn die Sünder leihen den Sündern auch, auf daß sie Gleiches wiedernehmen.<dhs>
Luk 6:34 καὶ ἐὰν δανίσητε παρ᾽ ὧν ἐλπίζετε λαβεῖν, ποία ὑμῖν χάρις [ἐστίν]; καὶ ἁμαρτωλοὶ ἁμαρτωλοῖς δανίζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα.
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Luk 6:35  But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men. <nas>
Luk 6:35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. (kjv)
Luk 6:35 Vielmehr liebet eure Feinde; tut wohl und leihet, daß ihr nichts dafür hoffet, so wird euer Lohn groß sein, und ihr werdet Kinder des Allerhöchsten sein; denn er ist gütig über die Undankbaren und Bösen.<dhs>
Luk 6:35 πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανίζετε μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ ὑψίστου, ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.
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Luk 6:36  Be merciful, just as your Father is merciful. <nas>
Luk 6:36 Be ye therefore merciful, as your Father also is merciful. (kjv)
Luk 6:36 Darum seid barmherzig, wie auch euer Vater barmherzig ist.<dhs>
Luk 6:36 γίνεσθε οἰκτίρμονες καθὼς [καὶ] ὁ πατὴρ ὑμῶν οἰκτίρμων ἐστίν.
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Luk 6:37 "Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned. <nas>
Luk 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: (kjv)
Luk 6:37 Richtet nicht, so werdet ihr auch nicht gerichtet. Verdammet nicht, so werdet ihr nicht verdammt. Vergebet, so wird euch vergeben.<dhs>
Luk 6:37 καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε· καὶ μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε. ἀπολύετε, καὶ ἀπολυθήσεσθε·
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Luk 6:38  Give, and it will be given to you. They will pour into your lap a good measure--pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return."<nas>
Luk 6:38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. (kjv)
Luk 6:38 Gebt, so wird euch gegeben. Ein voll, gedrückt, gerüttelt und überfließend Maß wird man in euren Schoß geben; denn eben mit dem Maß, mit dem ihr messet, wird man euch wieder messen.<dhs>
Luk 6:38 δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλὸν πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν· ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.
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Luk 6:39  And He also spoke a parable to them. "A blind man cannot guide a blind man, can he? Will they not both fall into a pit? <nas>
Luk 6:39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? (kjv)
Luk 6:39 Und er sagte ihnen ein Gleichnis: Kann auch ein Blinder einem Blinden den Weg weisen? Werden sie nicht alle beide in die Grube fallen?<dhs>
Luk 6:39 εἶπεν δὲ καὶ παραβολὴν αὐτοῖς· μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον ἐμπεσοῦνται;
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Luk 6:40  A pupil is not above his teacher; but everyone, after he has been fully trained, will be like his teacher. <nas>
Luk 6:40 The disciple is not above his master: but every one that is perfect shall be as his master. (kjv)
Luk 6:40 Der Jünger ist nicht über seinen Meister; wenn der Jünger ist wie sein Meister, so ist er vollkommen.<dhs>
Luk 6:40 οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον, κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.
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Luk 6:41  Why do you look at the speck that is in your brother's eye, but do not notice the log that is in your own eye? <nas>
Luk 6:41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? (kjv)
Luk 6:41 Was siehst du aber einen Splitter in deines Bruders Auge, und des Balkens in deinem Auge wirst du nicht gewahr?<dhs>
Luk 6:41 τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῶ ὀφθαλμῶ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῶ ἰδίῳ ὀφθαλμῶ οὐ κατανοεῖς;
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Luk 6:42  Or how can you say to your brother, 'Brother, let me take out the speck that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye. <nas>
Luk 6:42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. (kjv)
Luk 6:42 Oder wie kannst du sagen zu deinem Bruder: Halt stille, Bruder, ich will den Splitter aus deinem Auge ziehen, und du siehst selbst nicht den Balken in deinem Auge? Du Heuchler, zieh zuvor den Balken aus deinem Auge und siehe dann zu, daß du den Splitter aus deines Bruders Auge ziehest!<dhs>
Luk 6:42 πῶς δύνασαι λέγειν τῶ ἀδελφῶ σου, ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῶ ὀφθαλμῶ σου, αὐτὸς τὴν ἐν τῶ ὀφθαλμῶ σοῦ δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις τὸ κάρφος τὸ ἐν τῶ ὀφθαλμῶ τοῦ ἀδελφοῦ σου ἐκβαλεῖν.
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Luk 6:43  For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit. <nas>
Luk 6:43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. (kjv)
Luk 6:43 Denn es ist kein guter Baum, der faule Frucht trage, und kein fauler Baum, der gute Frucht trage.<dhs>
Luk 6:43 οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ πάλιν δένδρον σαπρὸν ποιοῦν καρπὸν καλόν.
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Luk 6:44  For each tree is known by its own fruit. For men do not gather figs from thorns, nor do they pick grapes from a briar bush. <nas>
Luk 6:44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. (kjv)
Luk 6:44 Ein jeglicher Baum wird an seiner eigenen Frucht erkannt. Denn man liest nicht Feigen von den Dornen, auch liest man nicht Trauben von den Hecken.<dhs>
Luk 6:44 ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται· οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα, οὐδὲ ἐκ βάτου σταφυλὴν τρυγῶσιν.
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Luk 6:45  The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart.<nas>
Luk 6:45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. (kjv)
Luk 6:45 Ein guter Mensch bringt Gutes hervor aus dem guten Schatz seines Herzens; und ein böser Mensch bringt Böses hervor aus dem bösen Schatz seines Herzens. Denn wes das Herz voll ist, des geht der Mund über.<dhs>
Luk 6:45 ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν· ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
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Luk 6:46 "Why do you call Me, 'Lord, Lord,' and do not do what I say? <nas>
Luk 6:46 And why call ye me, Lord, Lord, and do not the things which I say? (kjv)
Luk 6:46 Was heißet ihr mich aber HERR, HERR, und tut nicht, was ich euch sage?<dhs>
Luk 6:46 τί δέ με καλεῖτε, κύριε κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;
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Luk 6:47  Everyone who comes to Me and hears My words and acts on them, I will show you whom he is like: <nas>
Luk 6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: (kjv)
Luk 6:47 Wer zu mir kommt und hört meine Rede und tut sie, den will ich euch zeigen, wem er gleich ist.<dhs>
Luk 6:47 πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος·
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Luk 6:48 he is like a man building a house, who dug deep and laid a foundation on the rock; and when a flood occurred, the torrent burst against that house and could not shake it, because it had been well built. <nas>
Luk 6:48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. (kjv)
Luk 6:48 Er ist gleich einem Menschen, der ein Haus baute und grub tief und legte den Grund auf den Fels. Da aber Gewässer kam, da riß der Strom zum Hause zu, und konnte es nicht bewegen; denn es war auf den Fels gegründet.<dhs>
Luk 6:48 ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν· πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν.
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Luk 6:49  But the one who has heard and has not acted accordingly, is like a man who built a house on the ground without any foundation; and the torrent burst against it and immediately it collapsed, and the ruin of that house was great." <nas>
Luk 6:49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.(kjv)
Luk 6:49 Wer aber hört und nicht tut, der ist gleich einem Menschen, der ein Haus baute auf die Erde ohne Grund; und der Strom riß zu ihm zu, und es fiel alsbald, und das Haus gewann einen großen Riß.<dhs>
Luk 6:49 ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου, ᾗ προσέρηξεν ὁ ποταμός, καὶ εὐθὺς συνέπεσεν, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.
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Luk 7:1  When He had completed all His discourse in the hearing of the people, He went to Capernaum. <nas>
Luk 7:1 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. (kjv)
Luk 7:1 Nachdem er aber vor dem Volk ausgeredet hatte, ging er gen Kapernaum.<dhs>
Luk 7:1 ἐπειδὴ ἐπλήρωσεν πάντα τὰ ῥήματα αὐτοῦ εἰς τὰς ἀκοὰς τοῦ λαοῦ, εἰσῆλθεν εἰς καφαρναούμ.
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Luk 7:2  And a centurion's slave, who was highly regarded by him, was sick and about to die. <nas>
Luk 7:2 And a certain centurion's servant, who was dear unto him, was sick, and ready to die. (kjv)
Luk 7:2 Und eines Hauptmanns Knecht lag todkrank, den er wert hielt.<dhs>
Luk 7:2 ἑκατοντάρχου δέ τινος δοῦλος κακῶς ἔχων ἤμελλεν τελευτᾶν, ὃς ἦν αὐτῶ ἔντιμος.
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Luk 7:3  When he heard about Jesus, he sent some Jewish elders asking Him to come and save the life of his slave. <nas>
Luk 7:3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. (kjv)
Luk 7:3 Da er aber von Jesu hörte, sandte er die Ältesten der Juden zu ihm und bat ihn, daß er käme und seinen Knecht gesund machte.<dhs>
Luk 7:3 ἀκούσας δὲ περὶ τοῦ ἰησοῦ ἀπέστειλεν πρὸς αὐτὸν πρεσβυτέρους τῶν ἰουδαίων, ἐρωτῶν αὐτὸν ὅπως ἐλθὼν διασώσῃ τὸν δοῦλον αὐτοῦ.
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Luk 7:4  When they came to Jesus, they earnestly implored Him, saying, "He is worthy for You to grant this to him; <nas>
Luk 7:4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: (kjv)
Luk 7:4 Da sie aber zu Jesu kamen, baten sie ihn mit Fleiß und sprachen: Er ist es wert, daß du ihm das erzeigest;<dhs>
Luk 7:4 οἱ δὲ παραγενόμενοι πρὸς τὸν ἰησοῦν παρεκάλουν αὐτὸν σπουδαίως, λέγοντες ὅτι ἄξιός ἐστιν ᾧ παρέξῃ τοῦτο,
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Luk 7:5 for he loves our nation and it was he who built us our synagogue."<nas>
Luk 7:5 For he loveth our nation, and he hath built us a synagogue. (kjv)
Luk 7:5 denn er hat unser Volk lieb, und die Schule hat er uns erbaut.<dhs>
Luk 7:5 ἀγαπᾷ γὰρ τὸ ἔθνος ἡμῶν καὶ τὴν συναγωγὴν αὐτὸς ᾠκοδόμησεν ἡμῖν.
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Luk 7:6  Now Jesus started on His way with them; and when He was not far from the house, the centurion sent friends, saying to Him, "Lord, do not trouble Yourself further, for I am not worthy for You to come under my roof; <nas>
Luk 7:6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: (kjv)
Luk 7:6 Jesus aber ging mit ihnen hin. Da sie aber nun nicht ferne von dem Hause waren, sandte der Hauptmann Freunde zu ihm und ließ ihm sagen: Ach HERR, bemühe dich nicht; ich bin nicht wert, daß du unter mein Dach gehest;<dhs>
Luk 7:6 ὁ δὲ ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας ἔπεμψεν φίλους ὁ ἑκατοντάρχης λέγων αὐτῶ, κύριε, μὴ σκύλλου, οὐ γὰρ ἱκανός εἰμι ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς·
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Luk 7:7 for this reason I did not even consider myself worthy to come to You, but just say the word, and my servant will be healed. <nas>
Luk 7:7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. (kjv)
Luk 7:7 darum habe ich auch mich selbst nicht würdig geachtet, daß ich zu dir käme; sondern sprich ein Wort, so wird mein Knecht gesund.<dhs>
Luk 7:7 διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρὸς σὲ ἐλθεῖν· ἀλλὰ εἰπὲ λόγῳ, καὶ ἰαθήτω ὁ παῖς μου.
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Luk 7:8  For I also am a man placed under authority, with soldiers under me; and I say to this one, 'Go!' and he goes, and to another, 'Come!' and he comes, and to my slave, 'Do this!' and he does it."<nas>
Luk 7:8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. (kjv)
Luk 7:8 Denn auch ich bin ein Mensch, der Obrigkeit untertan, und habe Kriegsknechte unter mir und spreche zu einem: Gehe hin! so geht er hin; und zum andern: Komm her! so kommt er; und zu meinem Knecht: Tu das! so tut er's.<dhs>
Luk 7:8 καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν τασσόμενος, ἔχων ὑπ᾽ ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῶ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ.
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Luk 7:9  Now when Jesus heard this, He marveled at him, and turned and said to the crowd that was following Him, "I say to you, not even in Israel have I found such great faith."<nas>
Luk 7:9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. (kjv)
Luk 7:9 Da aber Jesus das hörte, verwunderte er sich über ihn und wandte sich um und sprach zu dem Volk, das ihm nachfolgte: Ich sage euch: Solchen Glauben habe ich in Israel nicht gefunden!<dhs>
Luk 7:9 ἀκούσας δὲ ταῦτα ὁ ἰησοῦς ἐθαύμασεν αὐτόν, καὶ στραφεὶς τῶ ἀκολουθοῦντι αὐτῶ ὄχλῳ εἶπεν, λέγω ὑμῖν, οὐδὲ ἐν τῶ ἰσραὴλ τοσαύτην πίστιν εὖρον.
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Luk 7:10  When those who had been sent returned to the house, they found the slave in good health. <nas>
Luk 7:10 And they that were sent, returning to the house, found the servant whole that had been sick. (kjv)
Luk 7:10 Und da die Gesandten wiederum nach Hause kamen, fanden sie den kranken Knecht gesund.<dhs>
Luk 7:10 καὶ ὑποστρέψαντες εἰς τὸν οἶκον οἱ πεμφθέντες εὖρον τὸν δοῦλον ὑγιαίνοντα.
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Luk 7:11  Soon afterwards He went to a city called Nain; and His disciples were going along with Him, accompanied by a large crowd. <nas>
Luk 7:11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. (kjv)
Luk 7:11 Und es begab sich darnach, daß er in eine Stadt mit Namen Nain ging; und seiner Jünger gingen viele mit ihm und viel Volks.<dhs>
Luk 7:11 καὶ ἐγένετο ἐν τῶ ἑξῆς ἐπορεύθη εἰς πόλιν καλουμένην ναΐν, καὶ συνεπορεύοντο αὐτῶ οἱ μαθηταὶ αὐτοῦ καὶ ὄχλος πολύς.
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Luk 7:12  Now as He approached the gate of the city, a dead man was being carried out, the only son of his mother, and she was a widow; and a sizeable crowd from the city was with her. <nas>
Luk 7:12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. (kjv)
Luk 7:12 Als er aber nahe an das Stadttor kam, siehe, da trug man einen Toten heraus, der ein einziger Sohn war seiner Mutter, und sie war eine Witwe; und viel Volks aus der Stadt ging mit ihr.<dhs>
Luk 7:12 ὡς δὲ ἤγγισεν τῇ πύλῃ τῆς πόλεως, καὶ ἰδοὺ ἐξεκομίζετο τεθνηκὼς μονογενὴς υἱὸς τῇ μητρὶ αὐτοῦ, καὶ αὐτὴ ἦν χήρα, καὶ ὄχλος τῆς πόλεως ἱκανὸς ἦν σὺν αὐτῇ.
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Luk 7:13  When the Lord saw her, He felt compassion for her, and said to her, "Do not weep."<nas>
Luk 7:13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not. (kjv)
Luk 7:13 Und da sie der HERR sah, jammerte ihn derselben, und er sprach zu ihr: Weine nicht!<dhs>
Luk 7:13 καὶ ἰδὼν αὐτὴν ὁ κύριος ἐσπλαγχνίσθη ἐπ᾽ αὐτῇ καὶ εἶπεν αὐτῇ, μὴ κλαῖε.
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Luk 7:14  And He came up and touched the coffin; and the bearers came to a halt. And He said, "Young man, I say to you, arise!"<nas>
Luk 7:14 And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. (kjv)
Luk 7:14 Und er trat hinzu und rührte den Sarg an; und die Träger standen. Und er sprach: Jüngling, ich sage dir, stehe auf!<dhs>
Luk 7:14 καὶ προσελθὼν ἥψατο τῆς σοροῦ, οἱ δὲ βαστάζοντες ἔστησαν, καὶ εἶπεν, νεανίσκε, σοὶ λέγω, ἐγέρθητι.
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Luk 7:15  The dead man sat up and began to speak. And Jesus gave him back to his mother. <nas>
Luk 7:15 And he that was dead sat up, and began to speak. And he delivered him to his mother. (kjv)
Luk 7:15 Und der Tote richtete sich auf und fing an zu reden; und er gab ihn seiner Mutter.<dhs>
Luk 7:15 καὶ ἀνεκάθισεν ὁ νεκρὸς καὶ ἤρξατο λαλεῖν, καὶ ἔδωκεν αὐτὸν τῇ μητρὶ αὐτοῦ.
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Luk 7:16  Fear gripped them all, and they began glorifying God, saying, "A great prophet has arisen among us!" and, "God has visited His people!"<nas>
Luk 7:16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. (kjv)
Luk 7:16 Und es kam sie alle eine Furcht an und sie priesen Gott und sprachen: Es ist ein großer Prophet unter uns aufgestanden, und Gott hat sein Volk heimgesucht.<dhs>
Luk 7:16 ἔλαβεν δὲ φόβος πάντας, καὶ ἐδόξαζον τὸν θεὸν λέγοντες ὅτι προφήτης μέγας ἠγέρθη ἐν ἡμῖν, καὶ ὅτι ἐπεσκέψατο ὁ θεὸς τὸν λαὸν αὐτοῦ.
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Luk 7:17  This report concerning Him went out all over Judea and in all the surrounding district. <nas>
Luk 7:17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about. (kjv)
Luk 7:17 Und diese Rede von ihm erscholl in das ganze jüdische Land und in alle umliegenden Länder.<dhs>
Luk 7:17 καὶ ἐξῆλθεν ὁ λόγος οὖτος ἐν ὅλῃ τῇ ἰουδαίᾳ περὶ αὐτοῦ καὶ πάσῃ τῇ περιχώρῳ.
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Luk 7:18  The disciples of John reported to him about all these things. <nas>
Luk 7:18 And the disciples of John shewed him of all these things. (kjv)
Luk 7:18 Und es verkündigten Johannes seine Jünger das alles. Und er rief zu sich seiner Jünger zwei<dhs>
Luk 7:18 καὶ ἀπήγγειλαν ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων. καὶ προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ ἰωάννης
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Luk 7:19  Summoning two of his disciples, John sent them to the Lord, saying, "Are You the Expected One, or do we look for someone else?"<nas>
Luk 7:19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? (kjv)
Luk 7:19 und sandte sie zu Jesu und ließ ihm sagen: Bist du, der da kommen soll, oder sollen wir eines andern warten?<dhs>
Luk 7:19 ἔπεμψεν πρὸς τὸν κύριον λέγων, σὺ εἶ ὁ ἐρχόμενος ἢ ἄλλον προσδοκῶμεν;
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Luk 7:20  When the men came to Him, they said, "John the Baptist has sent us to You, to ask, 'Are You the Expected One, or do we look for someone else?'"<nas>
Luk 7:20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? (kjv)
Luk 7:20 Da aber die Männer zu ihm kamen, sprachen sie: Johannes der Täufer hat uns zu dir gesandt und läßt dir sagen: Bist du, der da kommen soll, oder sollen wir eines anderen warten?<dhs>
Luk 7:20 παραγενόμενοι δὲ πρὸς αὐτὸν οἱ ἄνδρες εἶπαν, ἰωάννης ὁ βαπτιστὴς ἀπέστειλεν ἡμᾶς πρὸς σὲ λέγων, σὺ εἶ ὁ ἐρχόμενος ἢ ἄλλον προσδοκῶμεν;
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Luk 7:21  At that very time He cured many people of diseases and afflictions and evil spirits; and He gave sight to many who were blind. <nas>
Luk 7:21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. (kjv)
Luk 7:21 Zu derselben Stunde aber machte er viele gesund von Seuchen und Plagen und bösen Geistern, und vielen Blinden schenkte er das Gesicht.<dhs>
Luk 7:21 ἐν ἐκείνῃ τῇ ὥρᾳ ἐθεράπευσεν πολλοὺς ἀπὸ νόσων καὶ μαστίγων καὶ πνευμάτων πονηρῶν, καὶ τυφλοῖς πολλοῖς ἐχαρίσατο βλέπειν.
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Luk 7:22  And He answered and said to them, "Go and report to John what you have seen and heard: the BLIND RECEIVE SIGHT, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the POOR HAVE THE GOSPEL PREACHED TO THEM. <nas>
Luk 7:22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. (kjv)
Luk 7:22 Und Jesus antwortete und sprach zu ihnen: Gehet hin und verkündiget Johannes, was ihr gesehen und gehört habt: die Blinden sehen, die Lahmen gehen, die Aussätzigen werden rein, die Tauben hören, die Toten stehen auf, den Armen wird das Evangelium gepredigt;<dhs>
Luk 7:22 καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, πορευθέντες ἀπαγγείλατε ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε· τυφλοὶ ἀναβλέπουσιν, χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται·
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Luk 7:23  Blessed is he who does not take offense at Me."<nas>
Luk 7:23 And blessed is he, whosoever shall not be offended in me. (kjv)
Luk 7:23 und selig ist, wer sich nicht ärgert an mir.<dhs>
Luk 7:23 καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.
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Luk 7:24  When the messengers of John had left, He began to speak to the crowds about John, "What did you go out into the wilderness to see? A reed shaken by the wind? <nas>
Luk 7:24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? (kjv)
Luk 7:24 Da aber die Boten des Johannes hingingen, fing Jesus an, zu reden zu dem Volk von Johannes: Was seid ihr hinausgegangen in die Wüste zu sehen? Wolltet ihr ein Rohr sehen, das vom Winde bewegt wird?<dhs>
Luk 7:24 ἀπελθόντων δὲ τῶν ἀγγέλων ἰωάννου ἤρξατο λέγειν πρὸς τοὺς ὄχλους περὶ ἰωάννου, τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;
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Luk 7:25  But what did you go out to see? A man dressed in soft clothing? Those who are splendidly clothed and live in luxury are found in royal palaces! <nas>
Luk 7:25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts. (kjv)
Luk 7:25 Oder was seid ihr hinausgegangen zu sehen? Wolltet ihr einen Menschen sehen in weichen Kleidern? Sehet, die in herrlichen Kleidern und Lüsten leben, die sind an den königlichen Höfen.<dhs>
Luk 7:25 ἀλλὰ τί ἐξήλθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; ἰδοὺ οἱ ἐν ἱματισμῶ ἐνδόξῳ καὶ τρυφῇ ὑπάρχοντες ἐν τοῖς βασιλείοις εἰσίν.
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Luk 7:26  But what did you go out to see? A prophet? Yes, I say to you, and one who is more than a prophet. <nas>
Luk 7:26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. (kjv)
Luk 7:26 Oder was seid ihr hinausgegangen zu sehen? Wolltet ihr einen Propheten sehen? Ja, ich sage euch, der da mehr ist denn ein Prophet.<dhs>
Luk 7:26 ἀλλὰ τί ἐξήλθατε ἰδεῖν; προφήτην; ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου.
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Luk 7:27  This is the one about whom it is written, 'BEHOLD, I SEND MY MESSENGER AHEAD OF YOU, WHO WILL PREPARE YOUR WAY BEFORE YOU.'<nas>
Luk 7:27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. (kjv)
Luk 7:27 Er ist's, von dem geschrieben steht: "Siehe, ich sende meinen Engel vor deinem Angesicht her, der da bereiten soll deinen Weg vor dir".<dhs>
Luk 7:27 οὖτός ἐστιν περὶ οὖ γέγραπται, ἰδοὺ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.
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Luk 7:28  I say to you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater than he."<nas>
Luk 7:28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. (kjv)
Luk 7:28 Denn ich sage euch, daß unter denen, die von Weibern geboren sind, ist kein größerer Prophet denn Johannes der Täufer; der aber kleiner ist im Reiche Gottes, der ist größer denn er.<dhs>
Luk 7:28 λέγω ὑμῖν, μείζων ἐν γεννητοῖς γυναικῶν ἰωάννου οὐδείς ἐστιν· ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ θεοῦ μείζων αὐτοῦ ἐστιν.
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Luk 7:29  When all the people and the tax collectors heard this, they acknowledged God's justice, having been baptized with the baptism of John. <nas>
Luk 7:29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. (kjv)
Luk 7:29 Und alles Volk, das ihn hörte, und die Zöllner gaben Gott recht und ließen sich taufen mit der Taufe des Johannes.<dhs>
Luk 7:29 καὶ πᾶς ὁ λαὸς ἀκούσας καὶ οἱ τελῶναι ἐδικαίωσαν τὸν θεόν, βαπτισθέντες τὸ βάπτισμα ἰωάννου·
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Luk 7:30  But the Pharisees and the lawyers rejected God's purpose for themselves, not having been baptized by John. <nas>
Luk 7:30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. (kjv)
Luk 7:30 Aber die Pharisäer und Schriftgelehrten verachteten Gottes Rat wider sich selbst und ließen sich nicht von ihm taufen.<dhs>
Luk 7:30 οἱ δὲ φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπ᾽ αὐτοῦ.
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Luk 7:31 "To what then shall I compare the men of this generation, and what are they like? <nas>
Luk 7:31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like? (kjv)
Luk 7:31 Aber der HERR sprach: Wem soll ich die Menschen dieses Geschlechts vergleichen, und wem sind sie gleich?<dhs>
Luk 7:31 τίνι οὗν ὁμοιώσω τοὺς ἀνθρώπους τῆς γενεᾶς ταύτης, καὶ τίνι εἰσὶν ὅμοιοι;
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Luk 7:32  They are like children who sit in the market place and call to one another, and they say, 'We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.'<nas>
Luk 7:32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. (kjv)
Luk 7:32 Sie sind gleich den Kindern, die auf dem Markte sitzen und rufen gegeneinander und sprechen: Wir haben euch gepfiffen, und ihr habt nicht getanzt; wir haben euch geklagt, und ihr habt nicht geweint.<dhs>
Luk 7:32 ὅμοιοί εἰσιν παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις καὶ προσφωνοῦσιν ἀλλήλοις, ἃ λέγει, ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε· ἐθρηνήσαμεν καὶ οὐκ ἐκλαύσατε.
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Luk 7:33  For John the Baptist has come eating no bread and drinking no wine, and you say, 'He has a demon!'<nas>
Luk 7:33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. (kjv)
Luk 7:33 Denn Johannes der Täufer ist gekommen und aß nicht Brot und trank keinen Wein; so sagt ihr: Er hat den Teufel.<dhs>
Luk 7:33 ἐλήλυθεν γὰρ ἰωάννης ὁ βαπτιστὴς μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον, καὶ λέγετε, δαιμόνιον ἔχει·
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Luk 7:34  The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!'<nas>
Luk 7:34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! (kjv)
Luk 7:34 Des Menschen Sohn ist gekommen, ißt und trinkt; so sagt ihr: Siehe, der Mensch ist ein Fresser und Weinsäufer, der Zöllner und Sünder Freund!<dhs>
Luk 7:34 ἐλήλυθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγετε, ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, φίλος τελωνῶν καὶ ἁμαρτωλῶν.
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Luk 7:35  Yet wisdom is vindicated by all her children."<nas>
Luk 7:35 But wisdom is justified of all her children. (kjv)
Luk 7:35 Und die Weisheit muß sich rechtfertigen lassen von allen ihren Kindern.<dhs>
Luk 7:35 καὶ ἐδικαιώθη ἡ σοφία ἀπὸ πάντων τῶν τέκνων αὐτῆς.
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Luk 7:36  Now one of the Pharisees was requesting Him to dine with him, and He entered the Pharisee's house and reclined at the table. <nas>
Luk 7:36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. (kjv)
Luk 7:36 Es bat ihn aber der Pharisäer einer, daß er mit ihm äße. Und er ging hinein in des Pharisäers Haus und setzte sich zu Tisch.<dhs>
Luk 7:36 ἠρώτα δέ τις αὐτὸν τῶν φαρισαίων ἵνα φάγῃ μετ᾽ αὐτοῦ· καὶ εἰσελθὼν εἰς τὸν οἶκον τοῦ φαρισαίου κατεκλίθη.
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Luk 7:37  And there was a woman in the city who was a sinner; and when she learned that He was reclining at the table in the Pharisee's house, she brought an alabaster vial of perfume, <nas>
Luk 7:37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, (kjv)
Luk 7:37 Und siehe, ein Weib war in der Stadt, die war eine Sünderin. Da die vernahm, daß er zu Tische saß in des Pharisäers Hause, brachte sie ein Glas mit Salbe<dhs>
Luk 7:37 καὶ ἰδοὺ γυνὴ ἥτις ἦν ἐν τῇ πόλει ἁμαρτωλός, καὶ ἐπιγνοῦσα ὅτι κατάκειται ἐν τῇ οἰκίᾳ τοῦ φαρισαίου, κομίσασα ἀλάβαστρον μύρου
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Luk 7:38 and standing behind Him at His feet, weeping, she began to wet His feet with her tears, and kept wiping them with the hair of her head, and kissing His feet and anointing them with the perfume. <nas>
Luk 7:38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. (kjv)
Luk 7:38 und trat hinten zu seinen Füßen und weinte und fing an, seine Füße zu netzen mit Tränen und mit den Haaren ihres Hauptes zu trocknen, und küßte seine Füße und salbte sie mit Salbe.<dhs>
Luk 7:38 καὶ στᾶσα ὀπίσω παρὰ τοὺς πόδας αὐτοῦ κλαίουσα, τοῖς δάκρυσιν ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμασσεν, καὶ κατεφίλει τοὺς πόδας αὐτοῦ καὶ ἤλειφεν τῶ μύρῳ.
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Luk 7:39  Now when the Pharisee who had invited Him saw this, he said to himself, "If this man were a prophet He would know who and what sort of person this woman is who is touching Him, that she is a sinner."<nas>
Luk 7:39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. (kjv)
Luk 7:39 Da aber das der Pharisäer sah, der ihn geladen hatte, sprach er bei sich selbst und sagte: Wenn dieser ein Prophet wäre, so wüßte er, wer und welch ein Weib das ist, die ihn anrührt; denn sie ist eine Sünderin.<dhs>
Luk 7:39 ἰδὼν δὲ ὁ φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῶ λέγων, οὖτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν.
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Luk 7:40  And Jesus answered him, "Simon, I have something to say to you." And he replied, "Say it, Teacher."<nas>
Luk 7:40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. (kjv)
Luk 7:40 Jesus antwortete und sprach zu ihm: Simon, ich habe dir etwas zu sagen. Er aber sprach: Meister, sage an.<dhs>
Luk 7:40 καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν πρὸς αὐτόν, σίμων, ἔχω σοί τι εἰπεῖν. ὁ δέ, διδάσκαλε, εἰπέ, φησίν.
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Luk 7:41 "A moneylender had two debtors: one owed five hundred denarii, and the other fifty. <nas>
Luk 7:41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. (kjv)
Luk 7:41 Es hatte ein Gläubiger zwei Schuldner. Einer war schuldig fünfhundert Groschen, der andere fünfzig.<dhs>
Luk 7:41 δύο χρεοφειλέται ἦσαν δανιστῇ τινι· ὁ εἷς ὤφειλεν δηνάρια πεντακόσια, ὁ δὲ ἕτερος πεντήκοντα.
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Luk 7:42  When they were unable to repay, he graciously forgave them both. So which of them will love him more?"<nas>
Luk 7:42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? (kjv)
Luk 7:42 Da sie aber nicht hatten, zu bezahlen, schenkte er's beiden. Sage an, welcher unter denen wird ihn am meisten lieben?<dhs>
Luk 7:42 μὴ ἐχόντων αὐτῶν ἀποδοῦναι ἀμφοτέροις ἐχαρίσατο. τίς οὗν αὐτῶν πλεῖον ἀγαπήσει αὐτόν;
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Luk 7:43  Simon answered and said, "I suppose the one whom he forgave more." And He said to him, "You have judged correctly."<nas>
Luk 7:43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. (kjv)
Luk 7:43 Simon antwortete und sprach: Ich achte, dem er am meisten geschenkt hat. Er aber sprach zu ihm: Du hast recht gerichtet.<dhs>
Luk 7:43 ἀποκριθεὶς σίμων εἶπεν, ὑπολαμβάνω ὅτι ᾧ τὸ πλεῖον ἐχαρίσατο. ὁ δὲ εἶπεν αὐτῶ, ὀρθῶς ἔκρινας.
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Luk 7:44  Turning toward the woman, He said to Simon, "Do you see this woman? I entered your house; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair. <nas>
Luk 7:44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. (kjv)
Luk 7:44 Und er wandte sich zu dem Weibe und sprach zu Simon: Siehest du dies Weib? Ich bin gekommen in dein Haus; du hast mir nicht Wasser gegeben zu meinen Füßen; diese aber hat meine Füße mit Tränen genetzt und mit den Haaren ihres Hauptes getrocknet.<dhs>
Luk 7:44 καὶ στραφεὶς πρὸς τὴν γυναῖκα τῶ σίμωνι ἔφη, βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ μοι ἐπὶ πόδας οὐκ ἔδωκας· αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας καὶ ταῖς θριξὶν αὐτῆς ἐξέμαξεν.
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Luk 7:45  You gave Me no kiss; but she, since the time I came in, has not ceased to kiss My feet. <nas>
Luk 7:45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. (kjv)
Luk 7:45 Du hast mir keinen Kuß gegeben; diese aber, nachdem sie hereingekommen ist, hat sie nicht abgelassen, meine Füße zu küssen.<dhs>
Luk 7:45 φίλημά μοι οὐκ ἔδωκας· αὕτη δὲ ἀφ᾽ ἧς εἰσῆλθον οὐ διέλιπεν καταφιλοῦσά μου τοὺς πόδας.
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Luk 7:46  You did not anoint My head with oil, but she anointed My feet with perfume. <nas>
Luk 7:46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. (kjv)
Luk 7:46 Du hast mein Haupt nicht mit Öl gesalbt; sie aber hat meine Füße mit Salbe gesalbt.<dhs>
Luk 7:46 ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας· αὕτη δὲ μύρῳ ἤλειψεν τοὺς πόδας μου.
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Luk 7:47  For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little."<nas>
Luk 7:47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. (kjv)
Luk 7:47 Derhalben sage ich dir: Ihr sind viele Sünden vergeben, denn sie hat viel geliebt; welchem aber wenig vergeben wird, der liebt wenig.<dhs>
Luk 7:47 οὖ χάριν λέγω σοι, ἀφέωνται αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, ὅτι ἠγάπησεν πολύ· ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.
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Luk 7:48  Then He said to her, "Your sins have been forgiven."<nas>
Luk 7:48 And he said unto her, Thy sins are forgiven. (kjv)
Luk 7:48 Und er sprach zu ihr: Dir sind deine Sünden vergeben.<dhs>
Luk 7:48 εἶπεν δὲ αὐτῇ, ἀφέωνταί σου αἱ ἁμαρτίαι.
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Luk 7:49  Those who were reclining at the table with Him began to say to themselves, "Who is this man who even forgives sins?"<nas>
Luk 7:49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? (kjv)
Luk 7:49 Da fingen die an, die mit zu Tische saßen, und sprachen bei sich selbst: Wer ist dieser, der auch Sünden vergibt?<dhs>
Luk 7:49 καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς, τίς οὖτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;
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Luk 7:50  And He said to the woman, "Your faith has saved you; go in peace." <nas>
Luk 7:50 And he said to the woman, Thy faith hath saved thee; go in peace.(kjv)
Luk 7:50 Er aber sprach zu dem Weibe: Dein Glaube hat dir geholfen; gehe hin mit Frieden!<dhs>
Luk 7:50 εἶπεν δὲ πρὸς τὴν γυναῖκα, ἡ πίστις σου σέσωκέν σε· πορεύου εἰς εἰρήνην.
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Luk 8:1  Soon afterwards, He began going around from one city and village to another, proclaiming and preaching the kingdom of God. The twelve were with Him, <nas>
Luk 8:1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, (kjv)
Luk 8:1 Und es begab sich darnach, daß er reiste durch Städte und Dörfer und predigte und verkündigte das Evangelium vom Reich Gottes; und die zwölf mit ihm,<dhs>
Luk 8:1 καὶ ἐγένετο ἐν τῶ καθεξῆς καὶ αὐτὸς διώδευεν κατὰ πόλιν καὶ κώμην κηρύσσων καὶ εὐαγγελιζόμενος τὴν βασιλείαν τοῦ θεοῦ, καὶ οἱ δώδεκα σὺν αὐτῶ,
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Luk 8:2 and also some women who had been healed of evil spirits and sicknesses: Mary who was called Magdalene, from whom seven demons had gone out, <nas>
Luk 8:2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, (kjv)
Luk 8:2 dazu etliche Weiber, die er gesund hatte gemacht von den bösen Geistern und Krankheiten, nämlich Maria, die da Magdalena heißt, von welcher waren sieben Teufel ausgefahren,<dhs>
Luk 8:2 καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, μαρία ἡ καλουμένη μαγδαληνή, ἀφ᾽ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,
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Luk 8:3 and Joanna the wife of Chuza, Herod's steward, and Susanna, and many others who were contributing to their support out of their private means. <nas>
Luk 8:3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance. (kjv)
Luk 8:3 und Johanna, das Weib Chusas, des Pflegers des Herodes, und Susanna und viele andere, die ihm Handreichung taten von ihrer Habe.<dhs>
Luk 8:3 καὶ ἰωάννα γυνὴ χουζᾶ ἐπιτρόπου ἡρῴδου καὶ σουσάννα καὶ ἕτεραι πολλαί, αἵτινες διηκόνουν αὐτοῖς ἐκ τῶν ὑπαρχόντων αὐταῖς.
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Luk 8:4  When a large crowd was coming together, and those from the various cities were journeying to Him, He spoke by way of a parable: <nas>
Luk 8:4 And when much people were gathered together, and were come to him out of every city, he spake by a parable: (kjv)
Luk 8:4 Da nun viel Volks beieinander war und sie aus den Städten zu ihm eilten, sprach er durch ein Gleichnis:<dhs>
Luk 8:4 συνιόντος δὲ ὄχλου πολλοῦ καὶ τῶν κατὰ πόλιν ἐπιπορευομένων πρὸς αὐτὸν εἶπεν διὰ παραβολῆς,
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Luk 8:5 "The sower went out to sow his seed; and as he sowed, some fell beside the road, and it was trampled under foot and the birds of the air ate it up. <nas>
Luk 8:5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. (kjv)
Luk 8:5 Es ging ein Säemann aus, zu säen seinen Samen. Und indem er säte, fiel etliches an den Weg und ward zertreten und die Vögel unter dem Himmel fraßen's auf.<dhs>
Luk 8:5 ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ. καὶ ἐν τῶ σπείρειν αὐτὸν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ κατεπατήθη καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό.
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Luk 8:6  Other seed fell on rocky soil, and as soon as it grew up, it withered away, because it had no moisture. <nas>
Luk 8:6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. (kjv)
Luk 8:6 Und etliches fiel auf den Fels; und da es aufging, verdorrte es, darum daß es nicht Saft hatte.<dhs>
Luk 8:6 καὶ ἕτερον κατέπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη διὰ τὸ μὴ ἔχειν ἰκμάδα.
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Luk 8:7  Other seed fell among the thorns; and the thorns grew up with it and choked it out. <nas>
Luk 8:7 And some fell among thorns; and the thorns sprang up with it, and choked it. (kjv)
Luk 8:7 Und etliches fiel mitten unter die Dornen; und die Dornen gingen mit auf und erstickten's.<dhs>
Luk 8:7 καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συμφυεῖσαι αἱ ἄκανθαι ἀπέπνιξαν αὐτό.
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Luk 8:8  Other seed fell into the good soil, and grew up, and produced a crop a hundred times as great." As He said these things, He would call out, "He who has ears to hear, let him hear."<nas>
Luk 8:8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. (kjv)
Luk 8:8 Und etliches fiel auf ein gutes Land; und es ging auf und trug hundertfältige Frucht. Da er das sagte, rief er: Wer Ohren hat, zu hören, der höre!<dhs>
Luk 8:8 καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησεν καρπὸν ἑκατονταπλασίονα. ταῦτα λέγων ἐφώνει, ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
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Luk 8:9  His disciples began questioning Him as to what this parable meant. <nas>
Luk 8:9 And his disciples asked him, saying, What might this parable be? (kjv)
Luk 8:9 Es fragten ihn aber seine Jünger und sprachen, was dies Gleichnis wäre?<dhs>
Luk 8:9 ἐπηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ τίς αὕτη εἴη ἡ παραβολή.
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Luk 8:10  And He said, "To you it has been granted to know the mysteries of the kingdom of God, but to the rest it is in parables, so that seeing they may not see, and hearing they may not understand. <nas>
Luk 8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. (kjv)
Luk 8:10 Er aber sprach: Euch ist es gegeben, zu wissen das Geheimnis des Reiches Gottes; den andern aber in Gleichnissen, daß sie es nicht sehen, ob sie es schon sehen, und nicht verstehen, ob sie es schon hören.<dhs>
Luk 8:10 ὁ δὲ εἶπεν, ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ θεοῦ, τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσιν καὶ ἀκούοντες μὴ συνιῶσιν.
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Luk 8:11 "Now the parable is this: the seed is the word of God. <nas>
Luk 8:11 Now the parable is this: The seed is the word of God. (kjv)
Luk 8:11 Das ist aber das Gleichnis: Der Same ist das Wort Gottes.<dhs>
Luk 8:11 ἔστιν δὲ αὕτη ἡ παραβολή· ὁ σπόρος ἐστὶν ὁ λόγος τοῦ θεοῦ.
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Luk 8:12  Those beside the road are those who have heard; then the devil comes and takes away the word from their heart, so that they will not believe and be saved. <nas>
Luk 8:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. (kjv)
Luk 8:12 Die aber an dem Wege sind, das sind, die es hören; darnach kommt der Teufel und nimmt das Wort von ihrem Herzen, auf daß sie nicht glauben und selig werden.<dhs>
Luk 8:12 οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.
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Luk 8:13  Those on the rocky soil are those who, when they hear, receive the word with joy; and these have no firm root; they believe for a while, and in time of temptation fall away. <nas>
Luk 8:13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. (kjv)
Luk 8:13 Die aber auf dem Fels sind die: wenn sie es hören, nehmen sie das Wort mit Freuden an; und die haben nicht Wurzel; eine Zeitlang glauben sie, und zur Zeit der Anfechtung fallen sie ab.<dhs>
Luk 8:13 οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσιν μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὖτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν καὶ ἐν καιρῶ πειρασμοῦ ἀφίστανται.
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Luk 8:14  The seed which fell among the thorns, these are the ones who have heard, and as they go on their way they are choked with worries and riches and pleasures of this life, and bring no fruit to maturity. <nas>
Luk 8:14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. (kjv)
Luk 8:14 Das aber unter die Dornen fiel, sind die, so es hören und gehen hin unter den Sorgen, Reichtum und Wollust dieses Lebens und ersticken und bringen keine Frucht.<dhs>
Luk 8:14 τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὖτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσιν.
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Luk 8:15  But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance. <nas>
Luk 8:15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience. (kjv)
Luk 8:15 Das aber auf dem guten Land sind, die das Wort hören und behalten in einem feinen, guten Herzen und bringen Frucht in Geduld.<dhs>
Luk 8:15 τὸ δὲ ἐν τῇ καλῇ γῇ, οὖτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσιν καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
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Luk 8:16 "Now no one after lighting a lamp covers it over with a container, or puts it under a bed; but he puts it on a lampstand, so that those who come in may see the light. <nas>
Luk 8:16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. (kjv)
Luk 8:16 Niemand aber zündet ein Licht an und bedeckt's mit einem Gefäß oder setzt es unter eine Bank; sondern er setzt es auf einen Leuchter, auf daß, wer hineingeht, das Licht sehe.<dhs>
Luk 8:16 οὐδεὶς δὲ λύχνον ἅψας καλύπτει αὐτὸν σκεύει ἢ ὑποκάτω κλίνης τίθησιν, ἀλλ᾽ ἐπὶ λυχνίας τίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσιν τὸ φῶς.
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Luk 8:17  For nothing is hidden that will not become evident, nor anything secret that will not be known and come to light. <nas>
Luk 8:17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. (kjv)
Luk 8:17 Denn nichts ist verborgen, das nicht offenbar werde, auch nichts Heimliches, das nicht kund werde und an den Tag komme.<dhs>
Luk 8:17 οὐ γάρ ἐστιν κρυπτὸν ὃ οὐ φανερὸν γενήσεται, οὐδὲ ἀπόκρυφον ὃ οὐ μὴ γνωσθῇ καὶ εἰς φανερὸν ἔλθῃ.
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Luk 8:18  So take care how you listen; for whoever has, to him more shall be given; and whoever does not have, even what he thinks he has shall be taken away from him."<nas>
Luk 8:18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. (kjv)
Luk 8:18 So sehet nun darauf wie ihr zuhöret. Denn wer da hat, dem wird gegeben; wer aber nicht hat, von dem wird genommen, auch was er meint zu haben.<dhs>
Luk 8:18 βλέπετε οὗν πῶς ἀκούετε· ὃς ἂν γὰρ ἔχῃ, δοθήσεται αὐτῶ, καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ᾽ αὐτοῦ.
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Luk 8:19  And His mother and brothers came to Him, and they were unable to get to Him because of the crowd. <nas>
Luk 8:19 Then came to him his mother and his brethren, and could not come at him for the press. (kjv)
Luk 8:19 Es gingen aber hinzu seine Mutter und Brüder und konnten vor dem Volk nicht zu ihm kommen.<dhs>
Luk 8:19 παρεγένετο δὲ πρὸς αὐτὸν ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ οὐκ ἠδύναντο συντυχεῖν αὐτῶ διὰ τὸν ὄχλον.
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Luk 8:20  And it was reported to Him, "Your mother and Your brothers are standing outside, wishing to see You."<nas>
Luk 8:20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. (kjv)
Luk 8:20 Und es ward ihm angesagt: Deine Mutter und deine Brüder stehen draußen und wollen dich sehen.<dhs>
Luk 8:20 ἀπηγγέλη δὲ αὐτῶ, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἑστήκασιν ἔξω ἰδεῖν θέλοντές σε.
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Luk 8:21  But He answered and said to them, "My mother and My brothers are these who hear the word of God and do it." <nas>
Luk 8:21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. (kjv)
Luk 8:21 Er aber antwortete und sprach zu ihnen: Meine Mutter und meine Brüder sind diese, die Gottes Wort hören und tun.<dhs>
Luk 8:21 ὁ δὲ ἀποκριθεὶς εἶπεν πρὸς αὐτούς, μήτηρ μου καὶ ἀδελφοί μου οὖτοί εἰσιν οἱ τὸν λόγον τοῦ θεοῦ ἀκούοντες καὶ ποιοῦντες.
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Luk 8:22  Now on one of those days Jesus and His disciples got into a boat, and He said to them, "Let us go over to the other side of the lake." So they launched out. <nas>
Luk 8:22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth. (kjv)
Luk 8:22 Und es begab sich an der Tage einem, daß er in ein Schiff trat samt seinen Jüngern; und er sprach zu ihnen: Laßt uns über den See fahren. Und sie stießen vom Lande.<dhs>
Luk 8:22 ἐγένετο δὲ ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἐνέβη εἰς πλοῖον καὶ οἱ μαθηταὶ αὐτοῦ, καὶ εἶπεν πρὸς αὐτούς, διέλθωμεν εἰς τὸ πέραν τῆς λίμνης· καὶ ἀνήχθησαν.
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Luk 8:23  But as they were sailing along He fell asleep; and a fierce gale of wind descended on the lake, and they began to be swamped and to be in danger. <nas>
Luk 8:23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy. (kjv)
Luk 8:23 Und da sie schifften, schlief er ein. Und es kam ein Windwirbel auf den See, und die Wellen überfielen sie, und sie standen in großer Gefahr.<dhs>
Luk 8:23 πλεόντων δὲ αὐτῶν ἀφύπνωσεν. καὶ κατέβη λαῖλαψ ἀνέμου εἰς τὴν λίμνην, καὶ συνεπληροῦντο καὶ ἐκινδύνευον.
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Luk 8:24  They came to Jesus and woke Him up, saying, "Master, Master, we are perishing!" And He got up and rebuked the wind and the surging waves, and they stopped, and it became calm. <nas>
Luk 8:24 And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. (kjv)
Luk 8:24 Da traten sie zu ihm und weckten ihn auf und sprachen: Meister, Meister, wir verderben! Da stand er auf und bedrohte den Wind und die Woge des Wassers; und es ließ ab, und ward eine Stille.<dhs>
Luk 8:24 προσελθόντες δὲ διήγειραν αὐτὸν λέγοντες, ἐπιστάτα ἐπιστάτα, ἀπολλύμεθα. ὁ δὲ διεγερθεὶς ἐπετίμησεν τῶ ἀνέμῳ καὶ τῶ κλύδωνι τοῦ ὕδατος· καὶ ἐπαύσαντο, καὶ ἐγένετο γαλήνη.
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Luk 8:25  And He said to them, "Where is your faith?" They were fearful and amazed, saying to one another, "Who then is this, that He commands even the winds and the water, and they obey Him?" <nas>
Luk 8:25 And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. (kjv)
Luk 8:25 Er aber sprach zu ihnen: Wo ist euer Glaube? Sie fürchteten sich aber und verwunderten sich und sprachen untereinander: Wer ist dieser? denn er gebietet dem Winde und dem Wasser, und sie sind ihm gehorsam.<dhs>
Luk 8:25 εἶπεν δὲ αὐτοῖς, ποῦ ἡ πίστις ὑμῶν; φοβηθέντες δὲ ἐθαύμασαν, λέγοντες πρὸς ἀλλήλους, τίς ἄρα οὖτός ἐστιν ὅτι καὶ τοῖς ἀνέμοις ἐπιτάσσει καὶ τῶ ὕδατι, καὶ ὑπακούουσιν αὐτῶ;
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Luk 8:26  Then they sailed to the country of the Gerasenes, which is opposite Galilee. <nas>
Luk 8:26 And they arrived at the country of the Gadarenes, which is over against Galilee. (kjv)
Luk 8:26 Und sie schifften fort in die Gegend der Gadarener, welche ist Galiläa gegenüber.<dhs>
Luk 8:26 καὶ κατέπλευσαν εἰς τὴν χώραν τῶν γερασηνῶν, ἥτις ἐστὶν ἀντιπέρα τῆς γαλιλαίας.
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Luk 8:27  And when He came out onto the land, He was met by a man from the city who was possessed with demons; and who had not put on any clothing for a long time, and was not living in a house, but in the tombs. <nas>
Luk 8:27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. (kjv)
Luk 8:27 Und als er austrat auf das Land, begegnete ihm ein Mann aus der Stadt, der hatte Teufel von langer Zeit her und tat keine Kleider an und blieb in keinem Hause, sondern in den Gräbern.<dhs>
Luk 8:27 ἐξελθόντι δὲ αὐτῶ ἐπὶ τὴν γῆν ὑπήντησεν ἀνήρ τις ἐκ τῆς πόλεως ἔχων δαιμόνια· καὶ χρόνῳ ἱκανῶ οὐκ ἐνεδύσατο ἱμάτιον, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν ἀλλ᾽ ἐν τοῖς μνήμασιν.
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Luk 8:28  Seeing Jesus, he cried out and fell before Him, and said in a loud voice, "What business do we have with each other, Jesus, Son of the Most High God? I beg You, do not torment me."<nas>
Luk 8:28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not. (kjv)
Luk 8:28 Da er aber Jesum sah, schrie er und fiel vor ihm nieder und rief laut und sprach: Was habe ich mit dir zu schaffen, Jesu, du Sohn Gottes, des Allerhöchsten? Ich bitte dich, du wollest mich nicht quälen.<dhs>
Luk 8:28 ἰδὼν δὲ τὸν ἰησοῦν ἀνακράξας προσέπεσεν αὐτῶ καὶ φωνῇ μεγάλῃ εἶπεν, τί ἐμοὶ καὶ σοί, ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; δέομαί σου, μή με βασανίσῃς.
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Luk 8:29  For He had commanded the unclean spirit to come out of the man. For it had seized him many times; and he was bound with chains and shackles and kept under guard, and yet he would break his bonds and be driven by the demon into the desert. <nas>
Luk 8:29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) (kjv)
Luk 8:29 Denn er gebot dem unsauberen Geist, daß er von dem Menschen ausführe. Denn er hatte ihn lange Zeit geplagt, und er ward mit Ketten gebunden und mit Fesseln gefangen, und zerriß die Bande und ward getrieben von dem Teufel in die Wüsten.<dhs>
Luk 8:29 παρήγγειλεν γὰρ τῶ πνεύματι τῶ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους.
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Luk 8:30  And Jesus asked him, "What is your name?" And he said, "Legion"; for many demons had entered him. <nas>
Luk 8:30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him. (kjv)
Luk 8:30 Und Jesus fragte ihn und sprach: Wie heißest du? Er sprach: Legion; denn es waren viel Teufel in ihn gefahren.<dhs>
Luk 8:30 ἐπηρώτησεν δὲ αὐτὸν ὁ ἰησοῦς, τί σοι ὄνομά ἐστιν; ὁ δὲ εἶπεν, λεγιών, ὅτι εἰσῆλθεν δαιμόνια πολλὰ εἰς αὐτόν.
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Luk 8:31  They were imploring Him not to command them to go away into the abyss. <nas>
Luk 8:31 And they besought him that he would not command them to go out into the deep. (kjv)
Luk 8:31 Und sie baten ihn, daß er sie nicht hieße in die Tiefe fahren.<dhs>
Luk 8:31 καὶ παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.
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Luk 8:32  Now there was a herd of many swine feeding there on the mountain; and the demons implored Him to permit them to enter the swine. And He gave them permission. <nas>
Luk 8:32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them. (kjv)
Luk 8:32 Es war aber daselbst eine große Herde Säue auf der Weide auf dem Berge. Und sie baten ihn, daß er ihnen erlaubte in sie zu fahren. Und er erlaubte es ihnen.<dhs>
Luk 8:32 ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένη ἐν τῶ ὄρει· καὶ παρεκάλεσαν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν· καὶ ἐπέτρεψεν αὐτοῖς.
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Luk 8:33  And the demons came out of the man and entered the swine; and the herd rushed down the steep bank into the lake and was drowned. <nas>
Luk 8:33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked. (kjv)
Luk 8:33 Da fuhren die Teufel aus von dem Menschen und fuhren in die Säue; und die Herde stürzte sich von dem Abhange in den See und ersoff.<dhs>
Luk 8:33 ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην καὶ ἀπεπνίγη.
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Luk 8:34  When the herdsmen saw what had happened, they ran away and reported it in the city and out in the country. <nas>
Luk 8:34 When they that fed them saw what was done, they fled, and went and told it in the city and in the country. (kjv)
Luk 8:34 Da aber die Hirten sahen, was da geschah, flohen sie und verkündigten es in der Stadt und in den Dörfern.<dhs>
Luk 8:34 ἰδόντες δὲ οἱ βόσκοντες τὸ γεγονὸς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς.
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Luk 8:35  The people went out to see what had happened; and they came to Jesus, and found the man from whom the demons had gone out, sitting down at the feet of Jesus, clothed and in his right mind; and they became frightened. <nas>
Luk 8:35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid. (kjv)
Luk 8:35 Da gingen sie hinaus, zu sehen, was da geschehen war, und kamen zu Jesu und fanden den Menschen, von welchem die Teufel ausgefahren waren, sitzend zu den Füßen Jesu, bekleidet und vernünftig, und erschraken.<dhs>
Luk 8:35 ἐξῆλθον δὲ ἰδεῖν τὸ γεγονὸς καὶ ἦλθον πρὸς τὸν ἰησοῦν, καὶ εὖρον καθήμενον τὸν ἄνθρωπον ἀφ᾽ οὖ τὰ δαιμόνια ἐξῆλθεν ἱματισμένον καὶ σωφρονοῦντα παρὰ τοὺς πόδας τοῦ ἰησοῦ, καὶ ἐφοβήθησαν.
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Luk 8:36  Those who had seen it reported to them how the man who was demon-possessed had been made well. <nas>
Luk 8:36 They also which saw it told them by what means he that was possessed of the devils was healed. (kjv)
Luk 8:36 Und die es gesehen hatten, verkündigten's ihnen, wie der Besessene war gesund geworden.<dhs>
Luk 8:36 ἀπήγγειλαν δὲ αὐτοῖς οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.
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Luk 8:37  And all the people of the country of the Gerasenes and the surrounding district asked Him to leave them, for they were gripped with great fear; and He got into a boat and returned. <nas>
Luk 8:37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again. (kjv)
Luk 8:37 Und es bat ihn die ganze Menge des umliegenden Landes der Gadarener, daß er von ihnen ginge; denn es war sie eine große Furcht angekommen. Und er trat in das Schiff und wandte wieder um.<dhs>
Luk 8:37 καὶ ἠρώτησεν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν γερασηνῶν ἀπελθεῖν ἀπ᾽ αὐτῶν, ὅτι φόβῳ μεγάλῳ συνείχοντο· αὐτὸς δὲ ἐμβὰς εἰς πλοῖον ὑπέστρεψεν.
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Luk 8:38  But the man from whom the demons had gone out was begging Him that he might accompany Him; but He sent him away, saying, <nas>
Luk 8:38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying, (kjv)
Luk 8:38 Es bat ihn aber der Mann, von dem die Teufel ausgefahren waren, daß er bei ihm möchte sein. Aber Jesus ließ ihn von sich und sprach:<dhs>
Luk 8:38 ἐδεῖτο δὲ αὐτοῦ ὁ ἀνὴρ ἀφ᾽ οὖ ἐξεληλύθει τὰ δαιμόνια εἶναι σὺν αὐτῶ· ἀπέλυσεν δὲ αὐτὸν λέγων,
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Luk 8:39 "Return to your house and describe what great things God has done for you." So he went away, proclaiming throughout the whole city what great things Jesus had done for him. <nas>
Luk 8:39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him. (kjv)
Luk 8:39 Gehe wieder heim und sage, wie große Dinge dir Gott getan hat. Und er ging hin und verkündigte durch die ganze Stadt, wie große Dinge ihm Jesus getan hatte.<dhs>
Luk 8:39 ὑπόστρεφε εἰς τὸν οἶκόν σου, καὶ διηγοῦ ὅσα σοι ἐποίησεν ὁ θεός. καὶ ἀπῆλθεν καθ᾽ ὅλην τὴν πόλιν κηρύσσων ὅσα ἐποίησεν αὐτῶ ὁ ἰησοῦς.
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Luk 8:40  And as Jesus returned, the people welcomed Him, for they had all been waiting for Him. <nas>
Luk 8:40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him. (kjv)
Luk 8:40 Und es begab sich, da Jesus wiederkam, nahm ihn das Volk auf; denn sie warteten alle auf ihn.<dhs>
Luk 8:40 ἐν δὲ τῶ ὑποστρέφειν τὸν ἰησοῦν ἀπεδέξατο αὐτὸν ὁ ὄχλος, ἦσαν γὰρ πάντες προσδοκῶντες αὐτόν.
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Luk 8:41  And there came a man named Jairus, and he was an official of the synagogue; and he fell at Jesus' feet, and began to implore Him to come to his house; <nas>
Luk 8:41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: (kjv)
Luk 8:41 Und siehe, da kam ein Mann mit Namen Jairus, der ein Oberster der Schule war, und fiel Jesu zu den Füßen und bat ihn, daß er wollte in sein Haus kommen;<dhs>
Luk 8:41 καὶ ἰδοὺ ἦλθεν ἀνὴρ ᾧ ὄνομα ἰάϊρος, καὶ οὖτος ἄρχων τῆς συναγωγῆς ὑπῆρχεν, καὶ πεσὼν παρὰ τοὺς πόδας [τοῦ] ἰησοῦ παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ,
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Luk 8:42 for he had an only daughter, about twelve years old, and she was dying. But as He went, the crowds were pressing against Him. <nas>
Luk 8:42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him. (kjv)
Luk 8:42 denn er hatte eine einzige Tochter bei zwölf Jahren, die lag in den letzten Zügen. Und da er hinging, drängte ihn das Volk.<dhs>
Luk 8:42 ὅτι θυγάτηρ μονογενὴς ἦν αὐτῶ ὡς ἐτῶν δώδεκα καὶ αὐτὴ ἀπέθνῃσκεν. ἐν δὲ τῶ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν.
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Luk 8:43  And a woman who had a hemorrhage for twelve years, and could not be healed by anyone, <nas>
Luk 8:43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, (kjv)
Luk 8:43 Und ein Weib hatte den Blutgang zwölf Jahre gehabt; die hatte alle ihre Nahrung an die Ärzte gewandt, und konnte von niemand geheilt werden;<dhs>
Luk 8:43 καὶ γυνὴ οὗσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις [ἰατροῖς προσαναλώσασα ὅλον τὸν βίον] οὐκ ἴσχυσεν ἀπ᾽ οὐδενὸς θεραπευθῆναι,
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Luk 8:44 came up behind Him and touched the fringe of His cloak, and immediately her hemorrhage stopped. <nas>
Luk 8:44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched. (kjv)
Luk 8:44 die trat hinzu von hinten und rührte seines Kleides Saum an; und alsobald stand ihr der Blutgang.<dhs>
Luk 8:44 προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ, καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς.
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Luk 8:45  And Jesus said, "Who is the one who touched Me?" And while they were all denying it, Peter said, "Master, the people are crowding and pressing in on You."<nas>
Luk 8:45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? (kjv)
Luk 8:45 Und Jesus sprach: Wer hat mich angerührt? Da sie aber alle leugneten, sprach Petrus und die mit ihm waren: Meister, das Volk drängt und drückt dich, und du sprichst: Wer hat mich angerührt?<dhs>
Luk 8:45 καὶ εἶπεν ὁ ἰησοῦς, τίς ὁ ἁψάμενός μου; ἀρνουμένων δὲ πάντων εἶπεν ὁ πέτρος, ἐπιστάτα, οἱ ὄχλοι συνέχουσίν σε καὶ ἀποθλίβουσιν.
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Luk 8:46  But Jesus said, "Someone did touch Me, for I was aware that power had gone out of Me."<nas>
Luk 8:46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me. (kjv)
Luk 8:46 Jesus aber sprach: Es hat mich jemand angerührt; denn ich fühle, daß eine Kraft von mir gegangen ist.<dhs>
Luk 8:46 ὁ δὲ ἰησοῦς εἶπεν, ἥψατό μού τις, ἐγὼ γὰρ ἔγνων δύναμιν ἐξεληλυθυῖαν ἀπ᾽ ἐμοῦ.
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Luk 8:47  When the woman saw that she had not escaped notice, she came trembling and fell down before Him, and declared in the presence of all the people the reason why she had touched Him, and how she had been immediately healed. <nas>
Luk 8:47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. (kjv)
Luk 8:47 Da aber das Weib sah, daß es nicht verborgen war, kam sie mit Zittern und fiel vor ihm nieder und verkündigte vor allem Volk, aus welcher Ursache sie ihn hätte angerührt und wie sie wäre alsbald gesund geworden.<dhs>
Luk 8:47 ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθεν τρέμουσα ἦλθεν καὶ προσπεσοῦσα αὐτῶ δι᾽ ἣν αἰτίαν ἥψατο αὐτοῦ ἀπήγγειλεν ἐνώπιον παντὸς τοῦ λαοῦ καὶ ὡς ἰάθη παραχρῆμα.
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Luk 8:48  And He said to her, "Daughter, your faith has made you well; go in peace."<nas>
Luk 8:48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace. (kjv)
Luk 8:48 Er aber sprach zu ihr: Sei getrost, meine Tochter, dein Glaube hat dir geholfen. Gehe hin mit Frieden!<dhs>
Luk 8:48 ὁ δὲ εἶπεν αὐτῇ, θυγάτηρ, ἡ πίστις σου σέσωκέν σε· πορεύου εἰς εἰρήνην.
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Luk 8:49  While He was still speaking, someone came from the house of the synagogue official, saying, "Your daughter has died; do not trouble the Teacher anymore."<nas>
Luk 8:49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master. (kjv)
Luk 8:49 Da er noch redete, kam einer vom Gesinde des Obersten der Schule und sprach zu ihm: Deine Tochter ist gestorben; bemühe den Meister nicht.<dhs>
Luk 8:49 ἔτι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου λέγων ὅτι τέθνηκεν ἡ θυγάτηρ σου, μηκέτι σκύλλε τὸν διδάσκαλον.
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Luk 8:50  But when Jesus heard this, He answered him, "Do not be afraid any longer; only believe, and she will be made well."<nas>
Luk 8:50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. (kjv)
Luk 8:50 Da aber Jesus das hörte, antwortete er ihm und sprach: Fürchte dich nicht, glaube nur, so wird sie gesund!<dhs>
Luk 8:50 ὁ δὲ ἰησοῦς ἀκούσας ἀπεκρίθη αὐτῶ, μὴ φοβοῦ, μόνον πίστευσον, καὶ σωθήσεται.
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Luk 8:51  When He came to the house, He did not allow anyone to enter with Him, except Peter and John and James, and the girl's father and mother. <nas>
Luk 8:51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. (kjv)
Luk 8:51 Da er aber in das Haus kam, ließ er niemand hineingehen denn Petrus und Jakobus und Johannes und des Kindes Vater und Mutter.<dhs>
Luk 8:51 ἐλθὼν δὲ εἰς τὴν οἰκίαν οὐκ ἀφῆκεν εἰσελθεῖν τινα σὺν αὐτῶ εἰ μὴ πέτρον καὶ ἰωάννην καὶ ἰάκωβον καὶ τὸν πατέρα τῆς παιδὸς καὶ τὴν μητέρα.
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Luk 8:52  Now they were all weeping and lamenting for her; but He said, "Stop weeping, for she has not died, but is asleep."<nas>
Luk 8:52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. (kjv)
Luk 8:52 Sie weinten aber alle und klagten um sie. Er aber sprach: Weinet nicht, sie ist nicht gestorben, sondern sie schläft.<dhs>
Luk 8:52 ἔκλαιον δὲ πάντες καὶ ἐκόπτοντο αὐτήν. ὁ δὲ εἶπεν, μὴ κλαίετε, οὐ γὰρ ἀπέθανεν ἀλλὰ καθεύδει.
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Luk 8:53  And they began laughing at Him, knowing that she had died. <nas>
Luk 8:53 And they laughed him to scorn, knowing that she was dead. (kjv)
Luk 8:53 Und sie verlachten ihn, wußten wohl, daß sie gestorben war.<dhs>
Luk 8:53 καὶ κατεγέλων αὐτοῦ, εἰδότες ὅτι ἀπέθανεν.
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Luk 8:54  He, however, took her by the hand and called, saying, "Child, arise!"<nas>
Luk 8:54 And he put them all out, and took her by the hand, and called, saying, Maid, arise. (kjv)
Luk 8:54 Er aber trieb sie alle hinaus, nahm sie bei der Hand und rief und sprach: Kind, stehe auf!<dhs>
Luk 8:54 αὐτὸς δὲ κρατήσας τῆς χειρὸς αὐτῆς ἐφώνησεν λέγων, ἡ παῖς, ἔγειρε.
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Luk 8:55  And her spirit returned, and she got up immediately; and He gave orders for something to be given her to eat. <nas>
Luk 8:55 And her spirit came again, and she arose straightway: and he commanded to give her meat. (kjv)
Luk 8:55 Und ihr Geist kam wieder, und sie stand alsobald auf. Und er befahl, man sollte ihr zu essen geben.<dhs>
Luk 8:55 καὶ ἐπέστρεψεν τὸ πνεῦμα αὐτῆς, καὶ ἀνέστη παραχρῆμα, καὶ διέταξεν αὐτῇ δοθῆναι φαγεῖν.
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Luk 8:56  Her parents were amazed; but He instructed them to tell no one what had happened. <nas>
Luk 8:56 And her parents were astonished: but he charged them that they should tell no man what was done.(kjv)
Luk 8:56 Und ihre Eltern entsetzten sich. Er aber gebot ihnen, daß sie niemand sagten, was geschehen war.<dhs>
Luk 8:56 καὶ ἐξέστησαν οἱ γονεῖς αὐτῆς· ὁ δὲ παρήγγειλεν αὐτοῖς μηδενὶ εἰπεῖν τὸ γεγονός.
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Luk 9:1  And He called the twelve together, and gave them power and authority over all the demons and to heal diseases. <nas>
Luk 9:1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. (kjv)
Luk 9:1 Er forderte aber die Zwölf zusammen und gab ihnen Gewalt und Macht über alle Teufel und daß sie Seuchen heilen konnten,<dhs>
Luk 9:1 συγκαλεσάμενος δὲ τοὺς δώδεκα ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια καὶ νόσους θεραπεύειν,
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Luk 9:2  And He sent them out to proclaim the kingdom of God and to perform healing. <nas>
Luk 9:2 And he sent them to preach the kingdom of God, and to heal the sick. (kjv)
Luk 9:2 und sandte sie aus, zu predigen das Reich Gottes und zu heilen die Kranken.<dhs>
Luk 9:2 καὶ ἀπέστειλεν αὐτοὺς κηρύσσειν τὴν βασιλείαν τοῦ θεοῦ καὶ ἰᾶσθαι [τοὺς ἀσθενεῖς],
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Luk 9:3  And He said to them, "Take nothing for your journey, neither a staff, nor a bag, nor bread, nor money; and do not even have two tunics apiece. <nas>
Luk 9:3 And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. (kjv)
Luk 9:3 Und sprach zu ihnen: Ihr sollt nichts mit euch nehmen auf den Weg, weder Stab noch Tasche noch Brot noch Geld; es soll auch einer nicht zwei Röcke haben.<dhs>
Luk 9:3 καὶ εἶπεν πρὸς αὐτούς, μηδὲν αἴρετε εἰς τὴν ὁδόν, μήτε ῥάβδον μήτε πήραν μήτε ἄρτον μήτε ἀργύριον, μήτε [ἀνὰ] δύο χιτῶνας ἔχειν.
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Luk 9:4  Whatever house you enter, stay there until you leave that city. <nas>
Luk 9:4 And whatsoever house ye enter into, there abide, and thence depart. (kjv)
Luk 9:4 Und wo ihr in ein Haus geht, da bleibet, bis ihr von dannen zieht.<dhs>
Luk 9:4 καὶ εἰς ἣν ἂν οἰκίαν εἰσέλθητε, ἐκεῖ μένετε καὶ ἐκεῖθεν ἐξέρχεσθε.
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Luk 9:5  And as for those who do not receive you, as you go out from that city, shake the dust off your feet as a testimony against them."<nas>
Luk 9:5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. (kjv)
Luk 9:5 Und welche euch nicht aufnehmen, da gehet aus von derselben Stadt und schüttelt auch den Staub ab von euren Füßen zu einem Zeugnis über sie.<dhs>
Luk 9:5 καὶ ὅσοι ἂν μὴ δέχωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάσσετε εἰς μαρτύριον ἐπ᾽ αὐτούς.
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Luk 9:6  Departing, they began going throughout the villages, preaching the gospel and healing everywhere. <nas>
Luk 9:6 And they departed, and went through the towns, preaching the gospel, and healing every where. (kjv)
Luk 9:6 Und sie gingen hinaus und durchzogen die Märkte, predigten das Evangelium und machten gesund an allen Enden.<dhs>
Luk 9:6 ἐξερχόμενοι δὲ διήρχοντο κατὰ τὰς κώμας εὐαγγελιζόμενοι καὶ θεραπεύοντες πανταχοῦ.
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Luk 9:7  Now Herod the tetrarch heard of all that was happening; and he was greatly perplexed, because it was said by some that John had risen from the dead, <nas>
Luk 9:7 Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead; (kjv)
Luk 9:7 Es kam aber vor Herodes, den Vierfürsten, alles, was durch ihn geschah; und er ward betreten, dieweil von etlichen gesagt ward; Johannes ist von den Toten auferstanden;<dhs>
Luk 9:7 ἤκουσεν δὲ ἡρῴδης ὁ τετραάρχης τὰ γινόμενα πάντα, καὶ διηπόρει διὰ τὸ λέγεσθαι ὑπό τινων ὅτι ἰωάννης ἠγέρθη ἐκ νεκρῶν,
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Luk 9:8 and by some that Elijah had appeared, and by others that one of the prophets of old had risen again. <nas>
Luk 9:8 And of some, that Elias had appeared; and of others, that one of the old prophets was risen again. (kjv)
Luk 9:8 von etlichen aber: Elia ist erschienen; von etlichen aber: Es ist der alten Propheten einer auferstanden.<dhs>
Luk 9:8 ὑπό τινων δὲ ὅτι ἠλίας ἐφάνη, ἄλλων δὲ ὅτι προφήτης τις τῶν ἀρχαίων ἀνέστη.
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Luk 9:9  Herod said, "I myself had John beheaded; but who is this man about whom I hear such things?" And he kept trying to see Him. <nas>
Luk 9:9 And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him. (kjv)
Luk 9:9 Und Herodes sprach: Johannes, den habe ich enthauptet; wer ist aber dieser, von dem ich solches höre? und begehrte ihn zu sehen.<dhs>
Luk 9:9 εἶπεν δὲ ἡρῴδης, ἰωάννην ἐγὼ ἀπεκεφάλισα· τίς δέ ἐστιν οὖτος περὶ οὖ ἀκούω τοιαῦτα; καὶ ἐζήτει ἰδεῖν αὐτόν.
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Luk 9:10  When the apostles returned, they gave an account to Him of all that they had done. Taking them with Him, He withdrew by Himself to a city called Bethsaida. <nas>
Luk 9:10 And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida. (kjv)
Luk 9:10 Und die Apostel kamen wieder und erzählten ihm, wie große Dinge sie getan hatten. Und er nahm sie zu sich und entwich besonders in eine Wüste bei der Stadt, die da heißt Bethsaida.<dhs>
Luk 9:10 καὶ ὑποστρέψαντες οἱ ἀπόστολοι διηγήσαντο αὐτῶ ὅσα ἐποίησαν. καὶ παραλαβὼν αὐτοὺς ὑπεχώρησεν κατ᾽ ἰδίαν εἰς πόλιν καλουμένην βηθσαϊδά.
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Luk 9:11  But the crowds were aware of this and followed Him; and welcoming them, He began speaking to them about the kingdom of God and curing those who had need of healing. <nas>
Luk 9:11 And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing. (kjv)
Luk 9:11 Da das Volk des inneward, zog es ihm nach. Und er ließ sie zu sich und sagte ihnen vom Reich Gottes und machte gesund, die es bedurften. Aber der Tag fing an, sich zu neigen.<dhs>
Luk 9:11 οἱ δὲ ὄχλοι γνόντες ἠκολούθησαν αὐτῶ. καὶ ἀποδεξάμενος αὐτοὺς ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ θεοῦ, καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰᾶτο.
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Luk 9:12  Now the day was ending, and the twelve came and said to Him, "Send the crowd away, that they may go into the surrounding villages and countryside and find lodging and get something to eat; for here we are in a desolate place."<nas>
Luk 9:12 And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place. (kjv)
Luk 9:12 Da traten zu ihm die Zwölf und sprachen zu ihm: Laß das Volk von dir, daß sie hingehen in die Märkte umher und in die Dörfer, daß sie Herberge und Speise finden, denn wir sind hier in der Wüste.<dhs>
Luk 9:12 ἡ δὲ ἡμέρα ἤρξατο κλίνειν· προσελθόντες δὲ οἱ δώδεκα εἶπαν αὐτῶ, ἀπόλυσον τὸν ὄχλον, ἵνα πορευθέντες εἰς τὰς κύκλῳ κώμας καὶ ἀγροὺς καταλύσωσιν καὶ εὕρωσιν ἐπισιτισμόν, ὅτι ὧδε ἐν ἐρήμῳ τόπῳ ἐσμέν.
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Luk 9:13  But He said to them, "You give them something to eat!" And they said, "We have no more than five loaves and two fish, unless perhaps we go and buy food for all these people."<nas>
Luk 9:13 But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people. (kjv)
Luk 9:13 Er aber sprach zu ihnen: Gebt ihr ihnen zu essen. Sie sprachen, wir haben nicht mehr denn fünf Brote und zwei Fische; es sei denn, daß wir hingehen sollen und Speise kaufen für so großes Volk.<dhs>
Luk 9:13 εἶπεν δὲ πρὸς αὐτούς, δότε αὐτοῖς ὑμεῖς φαγεῖν. οἱ δὲ εἶπαν, οὐκ εἰσὶν ἡμῖν πλεῖον ἢ ἄρτοι πέντε καὶ ἰχθύες δύο, εἰ μήτι πορευθέντες ἡμεῖς ἀγοράσωμεν εἰς πάντα τὸν λαὸν τοῦτον βρώματα.
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Luk 9:14 (For there were about five thousand men. ) And He said to His disciples, "Have them sit down to eat in groups of about fifty each."<nas>
Luk 9:14 For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company. (kjv)
Luk 9:14 (Denn es waren bei fünftausend Mann.) Er sprach aber zu seinen Jüngern: Lasset sie sich setzen in Schichten, je fünfzig und fünfzig.<dhs>
Luk 9:14 ἦσαν γὰρ ὡσεὶ ἄνδρες πεντακισχίλιοι. εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ, κατακλίνατε αὐτοὺς κλισίας [ὡσεὶ] ἀνὰ πεντήκοντα.
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Luk 9:15  They did so, and had them all sit down. <nas>
Luk 9:15 And they did so, and made them all sit down. (kjv)
Luk 9:15 Und sie taten also, und es setzten sich alle.<dhs>
Luk 9:15 καὶ ἐποίησαν οὕτως καὶ κατέκλιναν ἅπαντας.
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Luk 9:16  Then He took the five loaves and the two fish, and looking up to heaven, He blessed them, and broke them, and kept giving them to the disciples to set before the people. <nas>
Luk 9:16 Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. (kjv)
Luk 9:16 Da nahm er die fünf Brote und zwei Fische und sah auf gen Himmel und dankte darüber, brach sie und gab sie den Jüngern, daß sie dem Volk vorlegten.<dhs>
Luk 9:16 λαβὼν δὲ τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησεν αὐτοὺς καὶ κατέκλασεν καὶ ἐδίδου τοῖς μαθηταῖς παραθεῖναι τῶ ὄχλῳ.
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Luk 9:17  And they all ate and were satisfied; and the broken pieces which they had left over were picked up, twelve baskets full. <nas>
Luk 9:17 And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets. (kjv)
Luk 9:17 Und sie aßen und wurden alle satt; und wurden aufgehoben, was ihnen übrigblieb von Brocken, zwölf Körbe.<dhs>
Luk 9:17 καὶ ἔφαγον καὶ ἐχορτάσθησαν πάντες, καὶ ἤρθη τὸ περισσεῦσαν αὐτοῖς κλασμάτων κόφινοι δώδεκα.
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Luk 9:18  And it happened that while He was praying alone, the disciples were with Him, and He questioned them, saying, "Who do the people say that I am?"<nas>
Luk 9:18 And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? (kjv)
Luk 9:18 Und es begab sich, da er allein war und betete und seine Jünger zu ihm traten, fragte er sie und sprach: Wer sagen die Leute, daß ich sei?<dhs>
Luk 9:18 καὶ ἐγένετο ἐν τῶ εἶναι αὐτὸν προσευχόμενον κατὰ μόνας συνῆσαν αὐτῶ οἱ μαθηταί, καὶ ἐπηρώτησεν αὐτοὺς λέγων, τίνα με λέγουσιν οἱ ὄχλοι εἶναι;
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Luk 9:19  They answered and said, "John the Baptist, and others say Elijah; but others, that one of the prophets of old has risen again."<nas>
Luk 9:19 They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again. (kjv)
Luk 9:19 Sie antworteten und sprachen: Sie sagen, du seist Johannes der Täufer; etliche aber, du seist Elia; etliche aber, es sei der alten Propheten einer auferstanden.<dhs>
Luk 9:19 οἱ δὲ ἀποκριθέντες εἶπαν, ἰωάννην τὸν βαπτιστήν, ἄλλοι δὲ ἠλίαν, ἄλλοι δὲ ὅτι προφήτης τις τῶν ἀρχαίων ἀνέστη.
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Luk 9:20  And He said to them, "But who do you say that I am?" And Peter answered and said, "The Christ of God."<nas>
Luk 9:20 He said unto them, But whom say ye that I am? Peter answering said, The Christ of God. (kjv)
Luk 9:20 Er aber sprach zu ihnen: Wer saget ihr aber, daß ich sei? Da antwortete Petrus und sprach: Du bist der Christus Gottes!<dhs>
Luk 9:20 εἶπεν δὲ αὐτοῖς, ὑμεῖς δὲ τίνα με λέγετε εἶναι; πέτρος δὲ ἀποκριθεὶς εἶπεν, τὸν χριστὸν τοῦ θεοῦ.
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Luk 9:21  But He warned them and instructed them not to tell this to anyone, <nas>
Luk 9:21 And he straitly charged them, and commanded them to tell no man that thing; (kjv)
Luk 9:21 Und er bedrohte sie und gebot, daß sie das niemand sagten,<dhs>
Luk 9:21 ὁ δὲ ἐπιτιμήσας αὐτοῖς παρήγγειλεν μηδενὶ λέγειν τοῦτο,
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Luk 9:22 saying, "The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed and be raised up on the third day."<nas>
Luk 9:22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day. (kjv)
Luk 9:22 und sprach: Des Menschen Sohn muß noch viel leiden und verworfen werden von den Ältesten und Hohenpriestern und Schriftgelehrten und getötet werden und am dritten Tage auferstehen.<dhs>
Luk 9:22 εἰπὼν ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.
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Luk 9:23  And He was saying to them all, "If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me. <nas>
Luk 9:23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. (kjv)
Luk 9:23 Da sprach er zu ihnen allen: Wer mir folgen will, der verleugne sich selbst und nehme sein Kreuz auf sich täglich und folge mir nach.<dhs>
Luk 9:23 ἔλεγεν δὲ πρὸς πάντας, εἴ τις θέλει ὀπίσω μου ἔρχεσθαι, ἀρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καθ᾽ ἡμέραν, καὶ ἀκολουθείτω μοι.
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Luk 9:24  For whoever wishes to save his life will lose it, but whoever loses his life for My sake, he is the one who will save it. <nas>
Luk 9:24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. (kjv)
Luk 9:24 Denn wer sein Leben erhalten will, der wird es verlieren; wer aber sein Leben verliert um meinetwillen, der wird's erhalten.<dhs>
Luk 9:24 ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ᾽ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, οὖτος σώσει αὐτήν.
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Luk 9:25  For what is a man profited if he gains the whole world, and loses or forfeits himself? <nas>
Luk 9:25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? (kjv)
Luk 9:25 Und welchen Nutzen hätte der Mensch, ob er die ganze Welt gewönne, und verlöre sich selbst oder beschädigte sich selbst?<dhs>
Luk 9:25 τί γὰρ ὠφελεῖται ἄνθρωπος κερδήσας τὸν κόσμον ὅλον ἑαυτὸν δὲ ἀπολέσας ἢ ζημιωθείς;
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Luk 9:26  For whoever is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory, and the glory of the Father and of the holy angels. <nas>
Luk 9:26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels. (kjv)
Luk 9:26 Wer sich aber mein und meiner Worte schämt, des wird sich des Menschen Sohn auch schämen, wenn er kommen wird in seiner Herrlichkeit und seines Vaters und der heiligen Engel.<dhs>
Luk 9:26 ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους, τοῦτον ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται, ὅταν ἔλθῃ ἐν τῇ δόξῃ αὐτοῦ καὶ τοῦ πατρὸς καὶ τῶν ἁγίων ἀγγέλων.
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Luk 9:27  But I say to you truthfully, there are some of those standing here who will not taste death until they see the kingdom of God." <nas>
Luk 9:27 But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God. (kjv)
Luk 9:27 Ich sage euch aber wahrlich, daß etliche sind von denen, die hier stehen, die den Tod nicht schmecken werden, bis daß sie das Reich Gottes sehen.<dhs>
Luk 9:27 λέγω δὲ ὑμῖν ἀληθῶς, εἰσίν τινες τῶν αὐτοῦ ἑστηκότων οἳ οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ.
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Luk 9:28  Some eight days after these sayings, He took along Peter and John and James, and went up on the mountain to pray. <nas>
Luk 9:28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. (kjv)
Luk 9:28 Und es begab sich nach diesen Reden bei acht Tagen, daß er zu sich nahm Petrus, Johannes und Jakobus und ging auf einen Berg, zu beten.<dhs>
Luk 9:28 ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτὼ [καὶ] παραλαβὼν πέτρον καὶ ἰωάννην καὶ ἰάκωβον ἀνέβη εἰς τὸ ὄρος προσεύξασθαι.
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Luk 9:29  And while He was praying, the appearance of His face became different, and His clothing became white and gleaming. <nas>
Luk 9:29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering. (kjv)
Luk 9:29 Und da er betete, ward die Gestalt seines Angesichts anders, und sein Kleid ward weiß und glänzte.<dhs>
Luk 9:29 καὶ ἐγένετο ἐν τῶ προσεύχεσθαι αὐτὸν τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον καὶ ὁ ἱματισμὸς αὐτοῦ λευκὸς ἐξαστράπτων.
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Luk 9:30  And behold, two men were talking with Him; and they were Moses and Elijah, <nas>
Luk 9:30 And, behold, there talked with him two men, which were Moses and Elias: (kjv)
Luk 9:30 Und siehe, zwei Männer redeten mit ihm, welche waren Mose und Elia;<dhs>
Luk 9:30 καὶ ἰδοὺ ἄνδρες δύο συνελάλουν αὐτῶ, οἵτινες ἦσαν μωϊσῆς καὶ ἠλίας,
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Luk 9:31 who, appearing in glory, were speaking of His departure which He was about to accomplish at Jerusalem. <nas>
Luk 9:31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem. (kjv)
Luk 9:31 die erschienen in Klarheit und redeten von dem Ausgang, welchen er sollte erfüllen zu Jerusalem.<dhs>
Luk 9:31 οἳ ὀφθέντες ἐν δόξῃ ἔλεγον τὴν ἔξοδον αὐτοῦ ἣν ἤμελλεν πληροῦν ἐν ἰερουσαλήμ.
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Luk 9:32  Now Peter and his companions had been overcome with sleep; but when they were fully awake, they saw His glory and the two men standing with Him. <nas>
Luk 9:32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him. (kjv)
Luk 9:32 Petrus aber, und die mit ihm waren, waren voll Schlafs. Da sie aber aufwachten, sahen sie seine Klarheit und die zwei Männer bei ihm stehen.<dhs>
Luk 9:32 ὁ δὲ πέτρος καὶ οἱ σὺν αὐτῶ ἦσαν βεβαρημένοι ὕπνῳ· διαγρηγορήσαντες δὲ εἶδον τὴν δόξαν αὐτοῦ καὶ τοὺς δύο ἄνδρας τοὺς συνεστῶτας αὐτῶ.
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Luk 9:33  And as these were leaving Him, Peter said to Jesus, "Master, it is good for us to be here; let us make three tabernacles: one for You, and one for Moses, and one for Elijah"--not realizing what he was saying. <nas>
Luk 9:33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said. (kjv)
Luk 9:33 Und es begab sich, da die von ihm wichen, sprach Petrus zu Jesu: Meister, hier ist gut sein. Lasset uns drei Hütten machen: dir eine, Mose eine und Elia eine. Und er wußte nicht, was er redete.<dhs>
Luk 9:33 καὶ ἐγένετο ἐν τῶ διαχωρίζεσθαι αὐτοὺς ἀπ᾽ αὐτοῦ εἶπεν ὁ πέτρος πρὸς τὸν ἰησοῦν, ἐπιστάτα, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν σκηνὰς τρεῖς, μίαν σοὶ καὶ μίαν μωϊσεῖ καὶ μίαν ἠλίᾳ, μὴ εἰδὼς ὃ λέγει.
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Luk 9:34  While he was saying this, a cloud formed and began to overshadow them; and they were afraid as they entered the cloud. <nas>
Luk 9:34 While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud. (kjv)
Luk 9:34 Da er aber solches redete, kam eine Wolke und überschattete sie; und sie erschraken, da sie die Wolke überzog.<dhs>
Luk 9:34 ταῦτα δὲ αὐτοῦ λέγοντος ἐγένετο νεφέλη καὶ ἐπεσκίαζεν αὐτούς· ἐφοβήθησαν δὲ ἐν τῶ εἰσελθεῖν αὐτοὺς εἰς τὴν νεφέλην.
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Luk 9:35  Then a voice came out of the cloud, saying, "This is My Son, My Chosen One; listen to Him!"<nas>
Luk 9:35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him. (kjv)
Luk 9:35 Und es fiel eine Stimme aus der Wolke, die sprach: Dieser ist mein lieber Sohn; den sollt ihr hören!<dhs>
Luk 9:35 καὶ φωνὴ ἐγένετο ἐκ τῆς νεφέλης λέγουσα, οὖτός ἐστιν ὁ υἱός μου ὁ ἐκλελεγμένος, αὐτοῦ ἀκούετε.
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Luk 9:36  And when the voice had spoken, Jesus was found alone. And they kept silent, and reported to no one in those days any of the things which they had seen. <nas>
Luk 9:36 And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen. (kjv)
Luk 9:36 Und indem solche Stimme geschah, fanden sie Jesum allein. Und sie verschwiegen es und verkündigten niemand in jenen Tagen, was sie gesehen hatten.<dhs>
Luk 9:36 καὶ ἐν τῶ γενέσθαι τὴν φωνὴν εὑρέθη ἰησοῦς μόνος. καὶ αὐτοὶ ἐσίγησαν καὶ οὐδενὶ ἀπήγγειλαν ἐν ἐκείναις ταῖς ἡμέραις οὐδὲν ὧν ἑώρακαν.
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Luk 9:37  On the next day, when they came down from the mountain, a large crowd met Him. <nas>
Luk 9:37 And it came to pass, that on the next day, when they were come down from the hill, much people met him. (kjv)
Luk 9:37 Es begab sich aber den Tag hernach, da sie von dem Berge kamen, kam ihnen entgegen viel Volks.<dhs>
Luk 9:37 ἐγένετο δὲ τῇ ἑξῆς ἡμέρᾳ κατελθόντων αὐτῶν ἀπὸ τοῦ ὄρους συνήντησεν αὐτῶ ὄχλος πολύς.
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Luk 9:38  And a man from the crowd shouted, saying, "Teacher, I beg You to look at my son, for he is my only boy, <nas>
Luk 9:38 And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child. (kjv)
Luk 9:38 Und siehe, ein Mann unter dem Volk rief und sprach: Meister, ich bitte dich, besiehe doch meinen Sohn, denn er ist mein einziger Sohn.<dhs>
Luk 9:38 καὶ ἰδοὺ ἀνὴρ ἀπὸ τοῦ ὄχλου ἐβόησεν λέγων, διδάσκαλε, δέομαί σου ἐπιβλέψαι ἐπὶ τὸν υἱόν μου, ὅτι μονογενής μοί ἐστιν,
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Luk 9:39 and a spirit seizes him, and he suddenly screams, and it throws him into a convulsion with foaming at the mouth; and only with difficulty does it leave him, mauling him as it leaves. <nas>
Luk 9:39 And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him. (kjv)
Luk 9:39 Siehe, der Geist ergreift ihn, so schreit er alsbald, und reißt ihn, daß er schäumt, und mit Not weicht er von ihm, wenn er ihn gerissen hat.<dhs>
Luk 9:39 καὶ ἰδοὺ πνεῦμα λαμβάνει αὐτόν, καὶ ἐξαίφνης κράζει, καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ καὶ μόγις ἀποχωρεῖ ἀπ᾽ αὐτοῦ συντρῖβον αὐτόν·
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Luk 9:40  I begged Your disciples to cast it out, and they could not."<nas>
Luk 9:40 And I besought thy disciples to cast him out; and they could not. (kjv)
Luk 9:40 Und ich habe deine Jünger gebeten, daß sie ihn austrieben, und sie konnten nicht.<dhs>
Luk 9:40 καὶ ἐδεήθην τῶν μαθητῶν σου ἵνα ἐκβάλωσιν αὐτό, καὶ οὐκ ἠδυνήθησαν.
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Luk 9:41  And Jesus answered and said, "You unbelieving and perverted generation, how long shall I be with you and put up with you? Bring your son here."<nas>
Luk 9:41 And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither. (kjv)
Luk 9:41 Da antwortete Jesus und sprach: O du ungläubige und verkehrte Art, wie lange soll ich bei euch sein und euch dulden? Bringe deinen Sohn her!<dhs>
Luk 9:41 ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν, ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς καὶ ἀνέξομαι ὑμῶν; προσάγαγε ὧδε τὸν υἱόν σου.
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Luk 9:42  While he was still approaching, the demon slammed him to the ground and threw him into a convulsion. But Jesus rebuked the unclean spirit, and healed the boy and gave him back to his father. <nas>
Luk 9:42 And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father. (kjv)
Luk 9:42 Und da er zu ihm kam, riß ihn der Teufel und zerrte ihn. Jesus aber bedrohte den unsauberen Geist und machte den Knaben gesund und gab ihn seinem Vater wieder.<dhs>
Luk 9:42 ἔτι δὲ προσερχομένου αὐτοῦ ἔρρηξεν αὐτὸν τὸ δαιμόνιον καὶ συνεσπάραξεν· ἐπετίμησεν δὲ ὁ ἰησοῦς τῶ πνεύματι τῶ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα καὶ ἀπέδωκεν αὐτὸν τῶ πατρὶ αὐτοῦ.
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Luk 9:43  And they were all amazed at the greatness of God. But while everyone was marveling at all that He was doing, He said to His disciples, <nas>
Luk 9:43 And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples, (kjv)
Luk 9:43 Und sie entsetzten sich alle über die Herrlichkeit Gottes. Da sie sich aber alle verwunderten über alles, was er tat, sprach er zu seinen Jüngern:<dhs>
Luk 9:43 ἐξεπλήσσοντο δὲ πάντες ἐπὶ τῇ μεγαλειότητι τοῦ θεοῦ. πάντων δὲ θαυμαζόντων ἐπὶ πᾶσιν οἷς ἐποίει εἶπεν πρὸς τοὺς μαθητὰς αὐτοῦ,
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Luk 9:44 "Let these words sink into your ears; for the Son of Man is going to be delivered into the hands of men."<nas>
Luk 9:44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. (kjv)
Luk 9:44 Fasset ihr zu euren Ohren diese Rede: Des Menschen Sohn muß überantwortet werden in der Menschen Hände.<dhs>
Luk 9:44 θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους, ὁ γὰρ υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων.
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Luk 9:45  But they did not understand this statement, and it was concealed from them so that they would not perceive it; and they were afraid to ask Him about this statement. <nas>
Luk 9:45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying. (kjv)
Luk 9:45 Aber das Wort verstanden sie nicht, und es ward vor ihnen verborgen, daß sie es nicht begriffen. Und sie fürchteten sich, ihn zu fragen um dieses Wort.<dhs>
Luk 9:45 οἱ δὲ ἠγνόουν τὸ ῥῆμα τοῦτο, καὶ ἦν παρακεκαλυμμένον ἀπ᾽ αὐτῶν ἵνα μὴ αἴσθωνται αὐτό, καὶ ἐφοβοῦντο ἐρωτῆσαι αὐτὸν περὶ τοῦ ῥήματος τούτου.
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Luk 9:46  An argument started among them as to which of them might be the greatest. <nas>
Luk 9:46 Then there arose a reasoning among them, which of them should be greatest. (kjv)
Luk 9:46 Es kam auch ein Gedanke unter sie, welcher unter ihnen der Größte wäre.<dhs>
Luk 9:46 εἰσῆλθεν δὲ διαλογισμὸς ἐν αὐτοῖς, τὸ τίς ἂν εἴη μείζων αὐτῶν.
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Luk 9:47  But Jesus, knowing what they were thinking in their heart, took a child and stood him by His side, <nas>
Luk 9:47 And Jesus, perceiving the thought of their heart, took a child, and set him by him, (kjv)
Luk 9:47 Da aber Jesus den Gedanken ihres Herzens sah, ergriff er ein Kind und stellte es neben sich<dhs>
Luk 9:47 ὁ δὲ ἰησοῦς εἰδὼς τὸν διαλογισμὸν τῆς καρδίας αὐτῶν ἐπιλαβόμενος παιδίον ἔστησεν αὐτὸ παρ᾽ ἑαυτῶ,
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Luk 9:48 and said to them, "Whoever receives this child in My name receives Me, and whoever receives Me receives Him who sent Me; for the one who is least among all of you, this is the one who is great."<nas>
Luk 9:48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great. (kjv)
Luk 9:48 und sprach zu ihnen: Wer dies Kind aufnimmt in meinem Namen, der nimmt mich auf; und wer mich aufnimmt, der nimmt den auf, der mich gesandt hat. Welcher aber der Kleinste ist unter euch allen, der wird groß sein.<dhs>
Luk 9:48 καὶ εἶπεν αὐτοῖς, ὃς ἐὰν δέξηται τοῦτο τὸ παιδίον ἐπὶ τῶ ὀνόματί μου ἐμὲ δέχεται, καὶ ὃς ἂν ἐμὲ δέξηται δέχεται τὸν ἀποστείλαντά με· ὁ γὰρ μικρότερος ἐν πᾶσιν ὑμῖν ὑπάρχων οὖτός ἐστιν μέγας.
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Luk 9:49  John answered and said, "Master, we saw someone casting out demons in Your name; and we tried to prevent him because he does not follow along with us."<nas>
Luk 9:49 And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. (kjv)
Luk 9:49 Da antwortete Johannes und sprach: Meister, wir sahen einen, der trieb die Teufel aus in deinem Namen; und wir wehrten ihm, denn er folgt dir nicht mit uns.<dhs>
Luk 9:49 ἀποκριθεὶς δὲ ἰωάννης εἶπεν, ἐπιστάτα, εἴδομέν τινα ἐν τῶ ὀνόματί σου ἐκβάλλοντα δαιμόνια, καὶ ἐκωλύομεν αὐτὸν ὅτι οὐκ ἀκολουθεῖ μεθ᾽ ἡμῶν.
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Luk 9:50  But Jesus said to him, "Do not hinder him; for he who is not against you is for you."<nas>
Luk 9:50 And Jesus said unto him, Forbid him not: for he that is not against us is for us. (kjv)
Luk 9:50 Und Jesus sprach zu ihm: Wehret ihm nicht; denn wer nicht wider uns ist, der ist für uns.<dhs>
Luk 9:50 εἶπεν δὲ πρὸς αὐτὸν ὁ ἰησοῦς, μὴ κωλύετε, ὃς γὰρ οὐκ ἔστιν καθ᾽ ὑμῶν ὑπὲρ ὑμῶν ἐστιν.
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Luk 9:51  When the days were approaching for His ascension, He was determined to go to Jerusalem; <nas>
Luk 9:51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, (kjv)
Luk 9:51 Es begab sich aber, da die Zeit erfüllet war, daß er sollte von hinnen genommen werden, wendete er sein Angesicht, stracks gen Jerusalem zu wandeln.<dhs>
Luk 9:51 ἐγένετο δὲ ἐν τῶ συμπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήμψεως αὐτοῦ καὶ αὐτὸς τὸ πρόσωπον ἐστήρισεν τοῦ πορεύεσθαι εἰς ἰερουσαλήμ,
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Luk 9:52 and He sent messengers on ahead of Him, and they went and entered a village of the Samaritans to make arrangements for Him. <nas>
Luk 9:52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. (kjv)
Luk 9:52 Und er sandte Boten vor sich hin; die gingen hin und kamen in einen Markt der Samariter, daß sie ihm Herberge bestellten.<dhs>
Luk 9:52 καὶ ἀπέστειλεν ἀγγέλους πρὸ προσώπου αὐτοῦ. καὶ πορευθέντες εἰσῆλθον εἰς κώμην σαμαριτῶν, ὡς ἑτοιμάσαι αὐτῶ·
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Luk 9:53  But they did not receive Him, because He was traveling toward Jerusalem. <nas>
Luk 9:53 And they did not receive him, because his face was as though he would go to Jerusalem. (kjv)
Luk 9:53 Und sie nahmen ihn nicht an, darum daß er sein Angesicht gewendet hatte, zu wandeln gen Jerusalem.<dhs>
Luk 9:53 καὶ οὐκ ἐδέξαντο αὐτόν, ὅτι τὸ πρόσωπον αὐτοῦ ἦν πορευόμενον εἰς ἰερουσαλήμ.
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Luk 9:54  When His disciples James and John saw this, they said, "Lord, do You want us to command fire to come down from heaven and consume them?"<nas>
Luk 9:54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? (kjv)
Luk 9:54 Da aber das seine Jünger Jakobus und Johannes sahen, sprachen sie: HERR, willst du, so wollen wir sagen, daß Feuer vom Himmel falle und verzehre sie, wie Elia tat.<dhs>
Luk 9:54 ἰδόντες δὲ οἱ μαθηταὶ ἰάκωβος καὶ ἰωάννης εἶπαν, κύριε, θέλεις εἴπωμεν πῦρ καταβῆναι ἀπὸ τοῦ οὐρανοῦ καὶ ἀναλῶσαι αὐτούς;
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Luk 9:55  But He turned and rebuked them, [and said, "You do not know what kind of spirit you are of; <nas>
Luk 9:55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. (kjv)
Luk 9:55 Jesus aber wandte sich um und bedrohte sie und sprach: Wisset ihr nicht, welches Geistes Kinder ihr seid?<dhs>
Luk 9:55 στραφεὶς δὲ ἐπετίμησεν αὐτοῖς.
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Luk 9:56 for the Son of Man did not come to destroy men's lives, but to save them."] And they went on to another village. <nas>
Luk 9:56 For the Son of man is not come to destroy men's lives, but to save them. And they went to another village. (kjv)
Luk 9:56 Des Menschen Sohn ist nicht gekommen, der Menschen Seelen zu verderben, sondern zu erhalten.<dhs>
Luk 9:56 καὶ ἐπορεύθησαν εἰς ἑτέραν κώμην.
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Luk 9:57  As they were going along the road, someone said to Him, "I will follow You wherever You go."<nas>
Luk 9:57 And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. (kjv)
Luk 9:57 Und sie gingen in einen anderen Markt. Es begab sich aber, da sie auf dem Wege waren, sprach einer zu ihm: Ich will dir folgen, wo du hin gehst.<dhs>
Luk 9:57 καὶ πορευομένων αὐτῶν ἐν τῇ ὁδῶ εἶπέν τις πρὸς αὐτόν, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.
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Luk 9:58  And Jesus said to him, "The foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head."<nas>
Luk 9:58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. (kjv)
Luk 9:58 Und Jesus sprach zu ihm: Die Füchse haben Gruben, und die Vögel unter dem Himmel haben Nester; aber des Menschen Sohn hat nicht, da er sein Haupt hin lege.<dhs>
Luk 9:58 καὶ εἶπεν αὐτῶ ὁ ἰησοῦς, αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.
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Luk 9:59  And He said to another, "Follow Me." But he said, "Lord, permit me first to go and bury my father."<nas>
Luk 9:59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. (kjv)
Luk 9:59 Und er sprach zu einem andern: Folge mir nach! Der sprach aber: HERR, erlaube mir, daß ich zuvor hingehe und meinen Vater begrabe.<dhs>
Luk 9:59 εἶπεν δὲ πρὸς ἕτερον, ἀκολούθει μοι. ὁ δὲ εἶπεν, [κύριε,] ἐπίτρεψόν μοι ἀπελθόντι πρῶτον θάψαι τὸν πατέρα μου.
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Luk 9:60  But He said to him, "Allow the dead to bury their own dead; but as for you, go and proclaim everywhere the kingdom of God."<nas>
Luk 9:60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. (kjv)
Luk 9:60 Aber Jesus sprach zu ihm: Laß die Toten ihre Toten begraben; gehe du aber hin und verkündige das Reich Gottes!<dhs>
Luk 9:60 εἶπεν δὲ αὐτῶ, ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς, σὺ δὲ ἀπελθὼν διάγγελλε τὴν βασιλείαν τοῦ θεοῦ.
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Luk 9:61  Another also said, "I will follow You, Lord; but first permit me to say good-bye to those at home."<nas>
Luk 9:61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. (kjv)
Luk 9:61 Und ein anderer sprach: HERR, ich will dir nachfolgen; aber erlaube mir zuvor, daß ich einen Abschied mache mit denen, die in meinem Hause sind.<dhs>
Luk 9:61 εἶπεν δὲ καὶ ἕτερος, ἀκολουθήσω σοι, κύριε· πρῶτον δὲ ἐπίτρεψόν μοι ἀποτάξασθαι τοῖς εἰς τὸν οἶκόν μου.
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Luk 9:62  But Jesus said to him, "No one, after putting his hand to the plow and looking back, is fit for the kingdom of God." <nas>
Luk 9:62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.(kjv)
Luk 9:62 Jesus aber sprach zu ihm: Wer seine Hand an den Pflug legt und sieht zurück, der ist nicht geschickt zum Reich Gottes.<dhs>
Luk 9:62 εἶπεν δὲ [πρὸς αὐτὸν] ὁ ἰησοῦς, οὐδεὶς ἐπιβαλὼν τὴν χεῖρα ἐπ᾽ ἄροτρον καὶ βλέπων εἰς τὰ ὀπίσω εὔθετός ἐστιν τῇ βασιλείᾳ τοῦ θεοῦ.
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Luk 10:1  Now after this the Lord appointed seventy others, and sent them in pairs ahead of Him to every city and place where He Himself was going to come. <nas>
Luk 10:1 After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. (kjv)
Luk 10:1 Darnach sonderte der HERR andere siebzig aus und sandte sie je zwei und zwei vor ihm her in alle Städte und Orte, da er wollte hinkommen,<dhs>
Luk 10:1 μετὰ δὲ ταῦτα ἀνέδειξεν ὁ κύριος ἑτέρους ἑβδομήκοντα [δύο], καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο [δύο] πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὖ ἤμελλεν αὐτὸς ἔρχεσθαι.
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Luk 10:2  And He was saying to them," The harvest is plentiful, but the laborers are few; therefore beseech the Lord of the harvest to send out laborers into His harvest. <nas>
Luk 10:2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. (kjv)
Luk 10:2 und sprach zu ihnen: Die Ernte ist groß, der Arbeiter aber sind wenige. Bittet den HERRN der Ernte, daß er Arbeiter aussende in seine Ernte.<dhs>
Luk 10:2 ἔλεγεν δὲ πρὸς αὐτούς, ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· δεήθητε οὗν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐργάτας ἐκβάλῃ εἰς τὸν θερισμὸν αὐτοῦ.
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Luk 10:3  Go; behold, I send you out as lambs in the midst of wolves. <nas>
Luk 10:3 Go your ways: behold, I send you forth as lambs among wolves. (kjv)
Luk 10:3 Gehet hin; siehe, ich sende euch als die Lämmer mitten unter die Wölfe.<dhs>
Luk 10:3 ὑπάγετε· ἰδοὺ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων.
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Luk 10:4  Carry no money belt, no bag, no shoes; and greet no one on the way. <nas>
Luk 10:4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way. (kjv)
Luk 10:4 Tragt keinen Beutel noch Tasche noch Schuhe und grüßet niemand auf der Straße.<dhs>
Luk 10:4 μὴ βαστάζετε βαλλάντιον, μὴ πήραν, μὴ ὑποδήματα, καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.
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Luk 10:5  Whatever house you enter, first say, 'Peace be to this house.'<nas>
Luk 10:5 And into whatsoever house ye enter, first say, Peace be to this house. (kjv)
Luk 10:5 Wo ihr in ein Haus kommt, da sprecht zuerst: Friede sei in diesem Hause!<dhs>
Luk 10:5 εἰς ἣν δ᾽ ἂν εἰσέλθητε οἰκίαν, πρῶτον λέγετε, εἰρήνη τῶ οἴκῳ τούτῳ.
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Luk 10:6  If a man of peace is there, your peace will rest on him; but if not, it will return to you. <nas>
Luk 10:6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. (kjv)
Luk 10:6 Und so daselbst wird ein Kind des Friedens sein, so wird euer Friede auf ihm beruhen; wo aber nicht, so wird sich euer Friede wieder zu euch wenden.<dhs>
Luk 10:6 καὶ ἐὰν ἐκεῖ ᾖ υἱὸς εἰρήνης, ἐπαναπαήσεται ἐπ᾽ αὐτὸν ἡ εἰρήνη ὑμῶν· εἰ δὲ μή γε, ἐφ᾽ ὑμᾶς ἀνακάμψει.
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Luk 10:7  Stay in that house, eating and drinking what they give you; for the laborer is worthy of his wages. Do not keep moving from house to house. <nas>
Luk 10:7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. (kjv)
Luk 10:7 In dem Hause aber bleibet, esset und trinket, was sie haben; denn ein Arbeiter ist seines Lohnes wert. Ihr sollt nicht von einem Hause zum anderen gehen.<dhs>
Luk 10:7 ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἐσθίοντες καὶ πίνοντες τὰ παρ᾽ αὐτῶν, ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ. μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.
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Luk 10:8  Whatever city you enter and they receive you, eat what is set before you; <nas>
Luk 10:8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you: (kjv)
Luk 10:8 Und wo ihr in eine Stadt kommt und sie euch aufnehmen, da esset, was euch wird vorgetragen;<dhs>
Luk 10:8 καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν,
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Luk 10:9 and heal those in it who are sick, and say to them, 'The kingdom of God has come near to you.'<nas>
Luk 10:9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. (kjv)
Luk 10:9 und heilet die Kranken, die daselbst sind, und saget ihnen: Das Reich Gottes ist nahe zu euch gekommen.<dhs>
Luk 10:9 καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, ἤγγικεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.
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Luk 10:10  But whatever city you enter and they do not receive you, go out into its streets and say, <nas>
Luk 10:10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, (kjv)
Luk 10:10 Wo ihr aber in eine Stadt kommt, da sie euch nicht aufnehmen, da geht heraus auf ihre Gassen und sprecht:<dhs>
Luk 10:10 εἰς ἣν δ᾽ ἂν πόλιν εἰσέλθητε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε,
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Luk 10:11 'Even the dust of your city which clings to our feet we wipe off in protest against you; yet be sure of this, that the kingdom of God has come near.'<nas>
Luk 10:11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. (kjv)
Luk 10:11 Auch den Staub, der sich an uns gehängt hat von eurer Stadt, schlagen wir ab auf euch; doch sollt ihr wissen, daß euch das Reich Gottes nahe gewesen ist.<dhs>
Luk 10:11 καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἀπομασσόμεθα ὑμῖν· πλὴν τοῦτο γινώσκετε ὅτι ἤγγικεν ἡ βασιλεία τοῦ θεοῦ.
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Luk 10:12  I say to you, it will be more tolerable in that day for Sodom than for that city. <nas>
Luk 10:12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. (kjv)
Luk 10:12 Ich sage euch: Es wird Sodom erträglicher gehen an jenem Tage denn solcher Stadt.<dhs>
Luk 10:12 λέγω ὑμῖν ὅτι σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ.
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Luk 10:13 "Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had been performed in Tyre and Sidon which occurred in you, they would have repented long ago, sitting in sackcloth and ashes. <nas>
Luk 10:13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. (kjv)
Luk 10:13 Weh dir Chorazin! Weh dir Bethsaida! Denn wären solche Taten zu Tyrus oder Sidon geschehen, die bei euch geschehen sind, sie hätten vorzeiten im Sack und in der Asche gesessen und Buße getan.<dhs>
Luk 10:13 οὐαί σοι, χοραζίν· οὐαί σοι, βηθσαϊδά· ὅτι εἰ ἐν τύρῳ καὶ σιδῶνι ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῶ καθήμενοι μετενόησαν.
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Luk 10:14  But it will be more tolerable for Tyre and Sidon in the judgment than for you. <nas>
Luk 10:14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. (kjv)
Luk 10:14 Doch es wird Tyrus und Sidon erträglicher gehen im Gericht als euch.<dhs>
Luk 10:14 πλὴν τύρῳ καὶ σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν.
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Luk 10:15  And you, Capernaum, will not be exalted to heaven, will you? You will be brought down to Hades! <nas>
Luk 10:15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. (kjv)
Luk 10:15 Und du, Kapernaum, die du bis an den Himmel erhoben bist, du wirst in die Hölle hinunter gestoßen werden.<dhs>
Luk 10:15 καὶ σύ, καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ; ἕως τοῦ ᾅδου καταβήσῃ.
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Luk 10:16 "The one who listens to you listens to Me, and the one who rejects you rejects Me; and he who rejects Me rejects the One who sent Me." <nas>
Luk 10:16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me. (kjv)
Luk 10:16 Wer euch hört, der hört mich; und wer euch verachtet, der verachtet mich; wer aber mich verachtet, der verachtet den, der mich gesandt hat.<dhs>
Luk 10:16 ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει, καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με.
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Luk 10:17  The seventy returned with joy, saying, "Lord, even the demons are subject to us in Your name."<nas>
Luk 10:17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. (kjv)
Luk 10:17 Die Siebzig aber kamen wieder mit Freuden und sprachen: HERR, es sind uns auch die Teufel untertan in deinem Namen.<dhs>
Luk 10:17 ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα [δύο] μετὰ χαρᾶς λέγοντες, κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῶ ὀνόματί σου.
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Luk 10:18  And He said to them, "I was watching Satan fall from heaven like lightning. <nas>
Luk 10:18 And he said unto them, I beheld Satan as lightning fall from heaven. (kjv)
Luk 10:18 Er sprach aber zu ihnen: Ich sah wohl den Satanas vom Himmel fallen als einen Blitz.<dhs>
Luk 10:18 εἶπεν δὲ αὐτοῖς, ἐθεώρουν τὸν σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.
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Luk 10:19  Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will injure you. <nas>
Luk 10:19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. (kjv)
Luk 10:19 Sehet, ich habe euch Macht gegeben, zu treten auf Schlangen und Skorpione, und über alle Gewalt des Feindes; und nichts wird euch beschädigen.<dhs>
Luk 10:19 ἰδοὺ δέδωκα ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσῃ.
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Luk 10:20  Nevertheless do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven."<nas>
Luk 10:20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. (kjv)
Luk 10:20 Doch darin freuet euch nicht, daß euch die Geister untertan sind. Freuet euch aber, daß eure Namen im Himmel geschrieben sind.<dhs>
Luk 10:20 πλὴν ἐν τούτῳ μὴ χαίρετε ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται, χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς.
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Luk 10:21  At that very time He rejoiced greatly in the Holy Spirit, and said, "I praise You, O Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. Yes, Father, for this way was well-pleasing in Your sight. <nas>
Luk 10:21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. (kjv)
Luk 10:21 Zu der Stunde freute sich Jesus im Geist und sprach: Ich preise dich, Vater und HERR des Himmels und der Erde, daß du solches verborgen hast den Weisen und Klugen, und hast es offenbart den Unmündigen. Ja, Vater, also war es wohlgefällig vor dir.<dhs>
Luk 10:21 ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο [ἐν] τῶ πνεύματι τῶ ἁγίῳ καὶ εἶπεν, ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις· ναί, ὁ πατήρ, ὅτι οὕτως εὐδοκία ἐγένετο ἔμπροσθέν σου.
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Luk 10:22  All things have been handed over to Me by My Father, and no one knows who the Son is except the Father, and who the Father is except the Son, and anyone to whom the Son wills to reveal Him."<nas>
Luk 10:22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. (kjv)
Luk 10:22 Es ist mir alles übergeben von meinem Vater. Und niemand weiß, wer der Sohn sei, denn nur der Vater; noch wer der Vater sei, denn nur der Sohn und welchem es der Sohn will offenbaren.<dhs>
Luk 10:22 πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου, καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ υἱὸς εἰ μὴ ὁ πατήρ, καὶ τίς ἐστιν ὁ πατὴρ εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι.
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Luk 10:23  Turning to the disciples, He said privately, "Blessed are the eyes which see the things you see, <nas>
Luk 10:23 And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see: (kjv)
Luk 10:23 Und er wandte sich zu seinen Jüngern und sprach insonderheit: Selig sind die Augen, die da sehen, was ihr sehet.<dhs>
Luk 10:23 καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατ᾽ ἰδίαν εἶπεν, μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε.
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Luk 10:24 for I say to you, that many prophets and kings wished to see the things which you see, and did not see them, and to hear the things which you hear, and did not hear them."<nas>
Luk 10:24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. (kjv)
Luk 10:24 Denn ich sage euch: Viele Propheten und Könige wollten sehen, was ihr sehet, und haben's nicht gesehen, und hören, was ihr höret, und haben's nicht gehört.<dhs>
Luk 10:24 λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν.
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Luk 10:25  And a lawyer stood up and put Him to the test, saying, "Teacher, what shall I do to inherit eternal life?"<nas>
Luk 10:25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (kjv)
Luk 10:25 Und siehe, da stand ein Schriftgelehrter auf, versuchte ihn und sprach: Meister, was muß ich tun, daß ich das ewige Leben ererbe?<dhs>
Luk 10:25 καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν λέγων, διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;
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Luk 10:26  And He said to him, "What is written in the Law? How does it read to you?"<nas>
Luk 10:26 He said unto him, What is written in the law? how readest thou? (kjv)
Luk 10:26 Er aber sprach zu ihm: Wie steht im Gesetz geschrieben? Wie lieset du?<dhs>
Luk 10:26 ὁ δὲ εἶπεν πρὸς αὐτόν, ἐν τῶ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις;
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Luk 10:27  And he answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself."<nas>
Luk 10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. (kjv)
Luk 10:27 Er antwortete und sprach: "Du sollst Gott, deinen HERRN, lieben von ganzem Herzen, von ganzer Seele, von allen Kräften und von ganzem Gemüte und deinen Nächsten als dich selbst."<dhs>
Luk 10:27 ὁ δὲ ἀποκριθεὶς εἶπεν, ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης [τῆς] καρδίας σου καὶ ἐν ὅλῃ τῇ ψυχῇ σου καὶ ἐν ὅλῃ τῇ ἰσχύϊ σου καὶ ἐν ὅλῃ τῇ διανοίᾳ σου, καὶ τὸν πλησίον σου ὡς σεαυτόν.
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Luk 10:28  And He said to him, "You have answered correctly; do this and you will live."<nas>
Luk 10:28 And he said unto him, Thou hast answered right: this do, and thou shalt live. (kjv)
Luk 10:28 Er aber sprach zu ihm: Du hast recht geantwortet; tue das, so wirst du leben.<dhs>
Luk 10:28 εἶπεν δὲ αὐτῶ, ὀρθῶς ἀπεκρίθης· τοῦτο ποίει καὶ ζήσῃ.
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Luk 10:29  But wishing to justify himself, he said to Jesus," And who is my neighbor?" <nas>
Luk 10:29 But he, willing to justify himself, said unto Jesus, And who is my neighbour? (kjv)
Luk 10:29 Er aber wollte sich selbst rechtfertigen und sprach zu Jesus: "Wer ist denn mein Nächster?"<dhs>
Luk 10:29 ὁ δὲ θέλων δικαιῶσαι ἑαυτὸν εἶπεν πρὸς τὸν ἰησοῦν, καὶ τίς ἐστίν μου πλησίον;
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Luk 10:30  Jesus replied and said, "A man was going down from Jerusalem to Jericho, and fell among robbers, and they stripped him and beat him, and went away leaving him half dead. <nas>
Luk 10:30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. (kjv)
Luk 10:30 Da antwortete Jesus und sprach: Es war ein Mensch, der ging von Jerusalem hinab gen Jericho und fiel unter die Mörder; die zogen ihn aus und schlugen ihn und gingen davon und ließen ihn halbtot liegen.<dhs>
Luk 10:30 ὑπολαβὼν ὁ ἰησοῦς εἶπεν, ἄνθρωπός τις κατέβαινεν ἀπὸ ἰερουσαλὴμ εἰς ἰεριχὼ καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ.
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Luk 10:31  And by chance a priest was going down on that road, and when he saw him, he passed by on the other side. <nas>
Luk 10:31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. (kjv)
Luk 10:31 Es begab sich aber ungefähr, daß ein Priester dieselbe Straße hinabzog; und da er ihn sah, ging er vorüber.<dhs>
Luk 10:31 κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῶ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν·
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Luk 10:32  Likewise a Levite also, when he came to the place and saw him, passed by on the other side. <nas>
Luk 10:32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. (kjv)
Luk 10:32 Desgleichen auch ein Levit; da er kam zu der Stätte und sah ihn, ging er vorüber.<dhs>
Luk 10:32 ὁμοίως δὲ καὶ λευίτης [γενόμενος] κατὰ τὸν τόπον ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθεν.
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Luk 10:33  But a Samaritan, who was on a journey, came upon him; and when he saw him, he felt compassion, <nas>
Luk 10:33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, (kjv)
Luk 10:33 Ein Samariter aber reiste und kam dahin; und da er ihn sah, jammerte ihn sein,<dhs>
Luk 10:33 σαμαρίτης δέ τις ὁδεύων ἦλθεν κατ᾽ αὐτὸν καὶ ἰδὼν ἐσπλαγχνίσθη,
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Luk 10:34 and came to him and bandaged up his wounds, pouring oil and wine on them; and he put him on his own beast, and brought him to an inn and took care of him. <nas>
Luk 10:34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. (kjv)
Luk 10:34 ging zu ihm, verband ihm seine Wunden und goß darein Öl und Wein und hob ihn auf sein Tier und führte ihn in die Herberge und pflegte sein.<dhs>
Luk 10:34 καὶ προσελθὼν κατέδησεν τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ.
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Luk 10:35  On the next day he took out two denarii and gave them to the innkeeper and said, 'Take care of him; and whatever more you spend, when I return I will repay you.'<nas>
Luk 10:35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. (kjv)
Luk 10:35 Des anderen Tages reiste er und zog heraus zwei Groschen und gab sie dem Wirte und sprach zu ihm: Pflege sein; und so du was mehr wirst dartun, will ich dir's bezahlen, wenn ich wiederkomme.<dhs>
Luk 10:35 καὶ ἐπὶ τὴν αὔριον ἐκβαλὼν ἔδωκεν δύο δηνάρια τῶ πανδοχεῖ καὶ εἶπεν, ἐπιμελήθητι αὐτοῦ, καὶ ὅ τι ἂν προσδαπανήσῃς ἐγὼ ἐν τῶ ἐπανέρχεσθαί με ἀποδώσω σοι.
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Luk 10:36  Which of these three do you think proved to be a neighbor to the man who fell into the robbers' hands?"<nas>
Luk 10:36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? (kjv)
Luk 10:36 Welcher dünkt dich, der unter diesen Dreien der Nächste sei gewesen dem, der unter die Mörder gefallen war?<dhs>
Luk 10:36 τίς τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;
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Luk 10:37  And he said, "The one who showed mercy toward him." Then Jesus said to him, "Go and do the same." <nas>
Luk 10:37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. (kjv)
Luk 10:37 Er sprach: Der die Barmherzigkeit an ihn tat. Da sprach Jesus zu ihm: So gehe hin und tue desgleichen!<dhs>
Luk 10:37 ὁ δὲ εἶπεν, ὁ ποιήσας τὸ ἔλεος μετ᾽ αὐτοῦ. εἶπεν δὲ αὐτῶ ὁ ἰησοῦς, πορεύου καὶ σὺ ποίει ὁμοίως.
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Luk 10:38  Now as they were traveling along, He entered a village; and a woman named Martha welcomed Him into her home. <nas>
Luk 10:38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. (kjv)
Luk 10:38 Es begab sich aber, da sie wandelten, ging er in einen Markt. Da war ein Weib mit Namen Martha, die nahm ihn auf in ihr Haus.<dhs>
Luk 10:38 ἐν δὲ τῶ πορεύεσθαι αὐτοὺς αὐτὸς εἰσῆλθεν εἰς κώμην τινά· γυνὴ δέ τις ὀνόματι μάρθα ὑπεδέξατο αὐτόν.
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Luk 10:39  She had a sister called Mary, who was seated at the Lord's feet, listening to His word. <nas>
Luk 10:39 And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. (kjv)
Luk 10:39 Und sie hatte eine Schwester, die hieß Maria; die setzte sich zu Jesu Füßen und hörte seiner Rede zu.<dhs>
Luk 10:39 καὶ τῇδε ἦν ἀδελφὴ καλουμένη μαριάμ, [ἣ] καὶ παρακαθεσθεῖσα πρὸς τοὺς πόδας τοῦ κυρίου ἤκουεν τὸν λόγον αὐτοῦ.
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Luk 10:40  But Martha was distracted with all her preparations; and she came up to Him and said, "Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me."<nas>
Luk 10:40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. (kjv)
Luk 10:40 Martha aber machte sich viel zu schaffen, ihm zu dienen. Und sie trat hinzu und sprach: HERR, fragst du nicht darnach, daß mich meine Schwester läßt allein dienen? Sage ihr doch, daß sie es auch angreife!<dhs>
Luk 10:40 ἡ δὲ μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν· ἐπιστᾶσα δὲ εἶπεν, κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλιπεν διακονεῖν; εἰπὲ οὗν αὐτῇ ἵνα μοι συναντιλάβηται.
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Luk 10:41  But the Lord answered and said to her, "Martha, Martha, you are worried and bothered about so many things; <nas>
Luk 10:41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: (kjv)
Luk 10:41 Jesus aber antwortete und sprach zu ihr: Martha, Martha, du hast viel Sorge und Mühe;<dhs>
Luk 10:41 ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ κύριος, μάρθα μάρθα, μεριμνᾷς καὶ θορυβάζῃ περὶ πολλά,
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Luk 10:42 but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her." <nas>
Luk 10:42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.(kjv)
Luk 10:42 eins aber ist not. Maria hat das gute Teil erwählt; das soll nicht von ihr genommen werden.<dhs>
Luk 10:42 ἑνὸς δέ ἐστιν χρεία· μαριὰμ γὰρ τὴν ἀγαθὴν μερίδα ἐξελέξατο ἥτις οὐκ ἀφαιρεθήσεται αὐτῆς.
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Luk 11:1  It happened that while Jesus was praying in a certain place, after He had finished, one of His disciples said to Him, "Lord, teach us to pray just as John also taught his disciples."<nas>
Luk 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. (kjv)
Luk 11:1 Und es begab sich, daß er war an einem Ort und betete. Und da er aufgehört hatte, sprach seiner Jünger einer zu ihm: HERR, lehre uns beten, wie auch Johannes seine Jünger lehrte.<dhs>
Luk 11:1 καὶ ἐγένετο ἐν τῶ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέν τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν, κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ ἰωάννης ἐδίδαξεν τοὺς μαθητὰς αὐτοῦ.
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Luk 11:2  And He said to them, "When you pray, say: 'Father, hallowed be Your name. Your kingdom come. <nas>
Luk 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. (kjv)
Luk 11:2 Und er sprach zu ihnen: Wenn ihr betet, so sprecht: Unser Vater im Himmel, dein Name werde geheiligt. Dein Reich komme. Dein Wille geschehe auf Erden wie im Himmel.<dhs>
Luk 11:2 εἶπεν δὲ αὐτοῖς, ὅταν προσεύχησθε, λέγετε, πάτερ, ἁγιασθήτω τὸ ὄνομά σου· ἐλθέτω ἡ βασιλεία σου·
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Luk 11:3 'Give us each day our daily bread. <nas>
Luk 11:3 Give us day by day our daily bread. (kjv)
Luk 11:3 Gib uns unser täglich Brot immerdar.<dhs>
Luk 11:3 τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθ᾽ ἡμέραν·
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Luk 11:4 'And forgive us our sins, For we ourselves also forgive everyone who is indebted to us. And lead us not into temptation.'"<nas>
Luk 11:4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. (kjv)
Luk 11:4 Und vergib uns unsre Sünden, denn auch wir vergeben allen, die uns schuldig sind. Und führe uns nicht in Versuchung, sondern erlöse uns von dem Übel.<dhs>
Luk 11:4 καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν, καὶ γὰρ αὐτοὶ ἀφίομεν παντὶ ὀφείλοντι ἡμῖν· καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν.
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Luk 11:5  Then He said to them, "Suppose one of you has a friend, and goes to him at midnight and says to him, 'Friend, lend me three loaves; <nas>
Luk 11:5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; (kjv)
Luk 11:5 Und er sprach zu ihnen: Welcher ist unter euch, der einen Freund hat und ginge zu ihm zu Mitternacht und spräche zu ihm: Lieber Freund, leihe mir drei Brote;<dhs>
Luk 11:5 καὶ εἶπεν πρὸς αὐτούς, τίς ἐξ ὑμῶν ἕξει φίλον καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου καὶ εἴπῃ αὐτῶ, φίλε, χρῆσόν μοι τρεῖς ἄρτους,
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Luk 11:6 for a friend of mine has come to me from a journey, and I have nothing to set before him'; <nas>
Luk 11:6 For a friend of mine in his journey is come to me, and I have nothing to set before him? (kjv)
Luk 11:6 denn es ist mein Freund zu mir gekommen von der Straße, und ich habe nicht, was ich ihm vorlege;<dhs>
Luk 11:6 ἐπειδὴ φίλος μου παρεγένετο ἐξ ὁδοῦ πρός με καὶ οὐκ ἔχω ὃ παραθήσω αὐτῶ·
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Luk 11:7 and from inside he answers and says, 'Do not bother me; the door has already been shut and my children and I are in bed; I cannot get up and give you anything.'<nas>
Luk 11:7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. (kjv)
Luk 11:7 und er drinnen würde antworten und sprechen: Mache mir keine Unruhe! die Tür ist schon zugeschlossen, und meine Kindlein sind bei mir in der Kammer; ich kann nicht aufstehen und dir geben.<dhs>
Luk 11:7 κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ, μή μοι κόπους πάρεχε· ἤδη ἡ θύρα κέκλεισται, καὶ τὰ παιδία μου μετ᾽ ἐμοῦ εἰς τὴν κοίτην εἰσίν· οὐ δύναμαι ἀναστὰς δοῦναί σοι.
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Luk 11:8  I tell you, even though he will not get up and give him anything because he is his friend, yet because of his persistence he will get up and give him as much as he needs. <nas>
Luk 11:8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. (kjv)
Luk 11:8 Ich sage euch: Und ob er nicht aufsteht und gibt ihm, darum daß er sein Freund ist, so wird er doch um seines unverschämten Geilens willen aufstehen und ihm geben, wieviel er bedarf.<dhs>
Luk 11:8 λέγω ὑμῖν, εἰ καὶ οὐ δώσει αὐτῶ ἀναστὰς διὰ τὸ εἶναι φίλον αὐτοῦ, διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῶ ὅσων χρῄζει.
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Luk 11:9 "So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. <nas>
Luk 11:9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. (kjv)
Luk 11:9 Und ich sage euch auch: Bittet, so wird euch gegeben; suchet, so werdet ihr finden; klopfet an, so wird euch aufgetan.<dhs>
Luk 11:9 κἀγὼ ὑμῖν λέγω, αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν.
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Luk 11:10  For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it will be opened. <nas>
Luk 11:10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. (kjv)
Luk 11:10 Denn wer da bittet, der nimmt; und wer da sucht, der findet; und wer da anklopft, dem wird aufgetan.<dhs>
Luk 11:10 πᾶς γὰρ ὁ αἰτῶν λαμβάνει, καὶ ὁ ζητῶν εὑρίσκει, καὶ τῶ κρούοντι ἀνοιγ[ής]εται.
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Luk 11:11  Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he? <nas>
Luk 11:11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? (kjv)
Luk 11:11 Wo bittet unter euch ein Sohn den Vater ums Brot, der ihm einen Stein dafür biete? und, so er um einen Fisch bittet, der ihm eine Schlange für den Fisch biete?<dhs>
Luk 11:11 τίνα δὲ ἐξ ὑμῶν τὸν πατέρα αἰτήσει ὁ υἱὸς ἰχθύν, καὶ ἀντὶ ἰχθύος ὄφιν αὐτῶ ἐπιδώσει;
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Luk 11:12  Or if he is asked for an egg, he will not give him a scorpion, will he? <nas>
Luk 11:12 Or if he shall ask an egg, will he offer him a scorpion? (kjv)
Luk 11:12 oder, so er um ein Ei bittet, der ihm einen Skorpion dafür biete?<dhs>
Luk 11:12 ἢ καὶ αἰτήσει ᾠόν, ἐπιδώσει αὐτῶ σκορπίον;
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Luk 11:13  If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?" <nas>
Luk 11:13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? (kjv)
Luk 11:13 So denn ihr, die ihr arg seid, könnet euren Kindern gute Gaben geben, wie viel mehr wird der Vater im Himmel den heiligen Geist geben denen, die ihn bitten!<dhs>
Luk 11:13 εἰ οὗν ὑμεῖς πονηροὶ ὑπάρχοντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ [ὁ] ἐξ οὐρανοῦ δώσει πνεῦμα ἅγιον τοῖς αἰτοῦσιν αὐτόν.
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Luk 11:14  And He was casting out a demon, and it was mute; when the demon had gone out, the mute man spoke; and the crowds were amazed. <nas>
Luk 11:14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. (kjv)
Luk 11:14 Und er trieb einen Teufel aus, der war stumm. Und es geschah, da der Teufel ausfuhr, da redete der Stumme. Und das Volk verwunderte sich.<dhs>
Luk 11:14 καὶ ἦν ἐκβάλλων δαιμόνιον [, καὶ αὐτὸ ἦν] κωφόν· ἐγένετο δὲ τοῦ δαιμονίου ἐξελθόντος ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι·
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Luk 11:15  But some of them said, "He casts out demons by Beelzebul, the ruler of the demons."<nas>
Luk 11:15 But some of them said, He casteth out devils through Beelzebub the chief of the devils. (kjv)
Luk 11:15 Etliche aber unter ihnen sprachen: Er treibt die Teufel aus durch Beelzebub, den Obersten der Teufel.<dhs>
Luk 11:15 τινὲς δὲ ἐξ αὐτῶν εἶπον, ἐν βεελζεβοὺλ τῶ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια·
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Luk 11:16  Others, to test Him, were demanding of Him a sign from heaven. <nas>
Luk 11:16 And others, tempting him, sought of him a sign from heaven. (kjv)
Luk 11:16 Die andern aber versuchten ihn und begehrten ein Zeichen von ihm vom Himmel.<dhs>
Luk 11:16 ἕτεροι δὲ πειράζοντες σημεῖον ἐξ οὐρανοῦ ἐζήτουν παρ᾽ αὐτοῦ.
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Luk 11:17  But He knew their thoughts and said to them, "Any kingdom divided against itself is laid waste; and a house divided against itself falls. <nas>
Luk 11:17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. (kjv)
Luk 11:17 Er aber erkannte ihre Gedanken und sprach zu ihnen: Ein jeglich Reich, so es mit sich selbst uneins wird, das wird wüst; und ein Haus fällt über das andere.<dhs>
Luk 11:17 αὐτὸς δὲ εἰδὼς αὐτῶν τὰ διανοήματα εἶπεν αὐτοῖς, πᾶσα βασιλεία ἐφ᾽ ἑαυτὴν διαμερισθεῖσα ἐρημοῦται, καὶ οἶκος ἐπὶ οἶκον πίπτει.
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Luk 11:18  If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. <nas>
Luk 11:18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. (kjv)
Luk 11:18 Ist denn der Satanas auch mit sich selbst uneins, wie will sein Reich bestehen? dieweil ihr sagt, ich treibe die Teufel aus durch Beelzebub.<dhs>
Luk 11:18 εἰ δὲ καὶ ὁ σατανᾶς ἐφ᾽ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; ὅτι λέγετε ἐν βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια.
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Luk 11:19  And if I by Beelzebul cast out demons, by whom do your sons cast them out? So they will be your judges. <nas>
Luk 11:19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. (kjv)
Luk 11:19 So aber ich die Teufel durch Beelzebub austreibe, durch wen treiben sie eure Kinder aus? Darum werden sie eure Richter sein.<dhs>
Luk 11:19 εἰ δὲ ἐγὼ ἐν βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ ὑμῶν κριταὶ ἔσονται.
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Luk 11:20  But if I cast out demons by the finger of God, then the kingdom of God has come upon you. <nas>
Luk 11:20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. (kjv)
Luk 11:20 So ich aber durch Gottes Finger die Teufel austreibe, so kommt ja das Reich Gottes zu euch.<dhs>
Luk 11:20 εἰ δὲ ἐν δακτύλῳ θεοῦ [ἐγὼ] ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.
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Luk 11:21  When a strong man, fully armed, guards his own house, his possessions are undisturbed. <nas>
Luk 11:21 When a strong man armed keepeth his palace, his goods are in peace: (kjv)
Luk 11:21 Wenn ein starker Gewappneter seinen Palast bewahrt, so bleibt das seine mit Frieden.<dhs>
Luk 11:21 ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ·
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Luk 11:22  But when someone stronger than he attacks him and overpowers him, he takes away from him all his armor on which he had relied and distributes his plunder. <nas>
Luk 11:22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. (kjv)
Luk 11:22 Wenn aber ein Stärkerer über ihn kommt und überwindet ihn, so nimmt er ihm seinen Harnisch, darauf er sich verließ, und teilt den Raub aus.<dhs>
Luk 11:22 ἐπὰν δὲ ἰσχυρότερος αὐτοῦ ἐπελθὼν νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει ἐφ᾽ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν.
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Luk 11:23  He who is not with Me is against Me; and he who does not gather with Me, scatters. <nas>
Luk 11:23 He that is not with me is against me: and he that gathereth not with me scattereth. (kjv)
Luk 11:23 Wer nicht mit mir ist, der ist wider mich; und wer nicht mit mir sammelt, der zerstreut.<dhs>
Luk 11:23 ὁ μὴ ὢν μετ᾽ ἐμοῦ κατ᾽ ἐμοῦ ἐστιν, καὶ ὁ μὴ συνάγων μετ᾽ ἐμοῦ σκορπίζει.
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Luk 11:24 "When the unclean spirit goes out of a man, it passes through waterless places seeking rest, and not finding any, it says, 'I will return to my house from which I came.'<nas>
Luk 11:24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. (kjv)
Luk 11:24 Wenn der unsaubere Geist von dem Menschen ausfährt, so durchwandelt er dürre Stätten, sucht Ruhe und findet sie nicht, so spricht er: Ich will wieder umkehren in mein Haus, daraus ich gegangen bin.<dhs>
Luk 11:24 ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι᾽ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ μὴ εὑρίσκον, [τότε] λέγει, ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον·
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Luk 11:25  And when it comes, it finds it swept and put in order. <nas>
Luk 11:25 And when he cometh, he findeth it swept and garnished. (kjv)
Luk 11:25 Und wenn er kommt, so findet er's gekehrt und geschmückt.<dhs>
Luk 11:25 καὶ ἐλθὸν εὑρίσκει σεσαρωμένον καὶ κεκοσμημένον.
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Luk 11:26  Then it goes and takes along seven other spirits more evil than itself, and they go in and live there; and the last state of that man becomes worse than the first."<nas>
Luk 11:26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. (kjv)
Luk 11:26 Dann geht er hin und nimmt sieben Geister zu sich, die ärger sind denn er selbst; und wenn sie hineinkommen, wohnen sie da, und es wird hernach mit demselben Menschen ärger denn zuvor.<dhs>
Luk 11:26 τότε πορεύεται καὶ παραλαμβάνει ἕτερα πνεύματα πονηρότερα ἑαυτοῦ ἑπτά, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ, καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων.
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Luk 11:27  While Jesus was saying these things, one of the women in the crowd raised her voice and said to Him, "Blessed is the womb that bore You and the breasts at which You nursed."<nas>
Luk 11:27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. (kjv)
Luk 11:27 Und es begab sich, da er solches redete, erhob ein Weib im Volk die Stimme und sprach zu ihm: Selig ist der Leib, der dich getragen hat, und die Brüste, die du gesogen hast.<dhs>
Luk 11:27 ἐγένετο δὲ ἐν τῶ λέγειν αὐτὸν ταῦτα ἐπάρασά τις φωνὴν γυνὴ ἐκ τοῦ ὄχλου εἶπεν αὐτῶ, μακαρία ἡ κοιλία ἡ βαστάσασά σε καὶ μαστοὶ οὓς ἐθήλασας.
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Luk 11:28  But He said, "On the contrary, blessed are those who hear the word of God and observe it." <nas>
Luk 11:28 But he said, Yea rather, blessed are they that hear the word of God, and keep it. (kjv)
Luk 11:28 Er aber sprach: Ja, selig sind, die das Wort Gottes hören und bewahren.<dhs>
Luk 11:28 αὐτὸς δὲ εἶπεν, μενοῦν μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ θεοῦ καὶ φυλάσσοντες.
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Luk 11:29  As the crowds were increasing, He began to say, "This generation is a wicked generation; it seeks for a sign, and yet no sign will be given to it but the sign of Jonah. <nas>
Luk 11:29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. (kjv)
Luk 11:29 Das Volk aber drang hinzu. Da fing er an und sagte: Dies ist eine arge Art; sie begehrt ein Zeichen, und es wird ihr kein Zeichen gegeben denn nur das Zeichen des Propheten Jona.<dhs>
Luk 11:29 τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν, ἡ γενεὰ αὕτη γενεὰ πονηρά ἐστιν· σημεῖον ζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον ἰωνᾶ.
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Luk 11:30  For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. <nas>
Luk 11:30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. (kjv)
Luk 11:30 Denn wie Jona ein Zeichen war den Niniviten, also wird des Menschen Sohn sein diesem Geschlecht.<dhs>
Luk 11:30 καθὼς γὰρ ἐγένετο ἰωνᾶς τοῖς νινευίταις σημεῖον, οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου τῇ γενεᾷ ταύτῃ.
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Luk 11:31  The Queen of the South will rise up with the men of this generation at the judgment and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here. <nas>
Luk 11:31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. (kjv)
Luk 11:31 Die Königin von Mittag wird auftreten vor dem Gericht mit den Leuten dieses Geschlechts und wird sie verdammen; denn sie kam von der Welt Ende, zu hören die Weisheit Salomos. Und siehe, hier ist mehr denn Salomo.<dhs>
Luk 11:31 βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτούς· ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν σολομῶνος, καὶ ἰδοὺ πλεῖον σολομῶνος ὧδε.
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Luk 11:32  The men of Nineveh will stand up with this generation at the judgment and condemn it, because they repented at the preaching of Jonah; and behold, something greater than Jonah is here. <nas>
Luk 11:32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. (kjv)
Luk 11:32 Die Leute von Ninive werden auftreten vor dem Gericht mit diesem Geschlecht und werden's verdammen; denn sie taten Buße nach der Predigt des Jona. Und siehe, hier ist mehr denn Jona.<dhs>
Luk 11:32 ἄνδρες νινευῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν· ὅτι μετενόησαν εἰς τὸ κήρυγμα ἰωνᾶ, καὶ ἰδοὺ πλεῖον ἰωνᾶ ὧδε.
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Luk 11:33 "No one, after lighting a lamp, puts it away in a cellar nor under a basket, but on the lampstand, so that those who enter may see the light. <nas>
Luk 11:33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. (kjv)
Luk 11:33 Niemand zündet ein Licht an und setzt es an einen heimlichen Ort, auch nicht unter einen Scheffel, sondern auf den Leuchter, auf daß, wer hineingeht, das Licht sehe.<dhs>
Luk 11:33 οὐδεὶς λύχνον ἅψας εἰς κρύπτην τίθησιν [οὐδὲ ὑπὸ τὸν μόδιον] ἀλλ᾽ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φῶς βλέπωσιν.
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Luk 11:34  The eye is the lamp of your body; when your eye is clear, your whole body also is full of light; but when it is bad, your body also is full of darkness. <nas>
Luk 11:34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. (kjv)
Luk 11:34 Das Auge ist des Leibes Licht. Wenn nun dein Auge einfältig ist, so ist dein ganzer Leib licht; so aber dein Auge ein Schalk ist, so ist auch dein Leib finster.<dhs>
Luk 11:34 ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός σου. ὅταν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν· ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν.
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Luk 11:35  Then watch out that the light in you is not darkness. <nas>
Luk 11:35 Take heed therefore that the light which is in thee be not darkness. (kjv)
Luk 11:35 So schaue darauf, daß nicht das Licht in dir Finsternis sei.<dhs>
Luk 11:35 σκόπει οὗν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν.
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Luk 11:36  If therefore your whole body is full of light, with no dark part in it, it will be wholly illumined, as when the lamp illumines you with its rays." <nas>
Luk 11:36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. (kjv)
Luk 11:36 Wenn nun dein Leib ganz licht ist, daß er kein Stück von Finsternis hat, so wird er ganz licht sein, wie wenn ein Licht mit hellem Blitz dich erleuchtet.<dhs>
Luk 11:36 εἰ οὗν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον μέρος τι σκοτεινόν, ἔσται φωτεινὸν ὅλον ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε.
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Luk 11:37  Now when He had spoken, a Pharisee asked Him to have lunch with him; and He went in, and reclined at the table. <nas>
Luk 11:37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. (kjv)
Luk 11:37 Da er aber in der Rede war, bat ihn ein Pharisäer, daß er mit ihm das Mittagsmahl äße. Und er ging hinein und setzte sich zu Tische.<dhs>
Luk 11:37 ἐν δὲ τῶ λαλῆσαι ἐρωτᾷ αὐτὸν φαρισαῖος ὅπως ἀριστήσῃ παρ᾽ αὐτῶ· εἰσελθὼν δὲ ἀνέπεσεν.
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Luk 11:38  When the Pharisee saw it, he was surprised that He had not first ceremonially washed before the meal. <nas>
Luk 11:38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner. (kjv)
Luk 11:38 Da das der Pharisäer sah, verwunderte er sich, daß er sich nicht vor dem Essen gewaschen hätte.<dhs>
Luk 11:38 ὁ δὲ φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.
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Luk 11:39  But the Lord said to him, "Now you Pharisees clean the outside of the cup and of the platter; but inside of you, you are full of robbery and wickedness. <nas>
Luk 11:39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. (kjv)
Luk 11:39 Der HERR aber sprach zu ihm: Ihr Pharisäer haltet die Becher und Schüsseln auswendig reinlich, aber euer Inwendiges ist voll Raubes und Bosheit.<dhs>
Luk 11:39 εἶπεν δὲ ὁ κύριος πρὸς αὐτόν, νῦν ὑμεῖς οἱ φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.
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Luk 11:40  You foolish ones, did not He who made the outside make the inside also? <nas>
Luk 11:40 Ye fools, did not he that made that which is without make that which is within also? (kjv)
Luk 11:40 Ihr Narren, meinet ihr, daß es inwendig rein sei, wenn's auswendig rein ist?<dhs>
Luk 11:40 ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησεν;
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Luk 11:41  But give that which is within as charity, and then all things are clean for you. <nas>
Luk 11:41 But rather give alms of such things as ye have; and, behold, all things are clean unto you. (kjv)
Luk 11:41 Doch gebt Almosen von dem, was da ist, siehe, so ist's euch alles rein.<dhs>
Luk 11:41 πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην, καὶ ἰδοὺ πάντα καθαρὰ ὑμῖν ἐστιν.
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Luk 11:42 "But woe to you Pharisees! For you pay tithe of mint and rue and every kind of garden herb, and yet disregard justice and the love of God; but these are the things you should have done without neglecting the others. <nas>
Luk 11:42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. (kjv)
Luk 11:42 Aber weh euch Pharisäern, daß ihr verzehnt die Minze und Raute und allerlei Kohl, und geht vorbei an dem Gericht und an der Liebe Gottes! Dies sollte man tun und jenes nicht lassen.<dhs>
Luk 11:42 ἀλλὰ οὐαὶ ὑμῖν τοῖς φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ θεοῦ· ταῦτα δὲ ἔδει ποιῆσαι κἀκεῖνα μὴ παρεῖναι.
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Luk 11:43  Woe to you Pharisees! For you love the chief seats in the synagogues and the respectful greetings in the market places. <nas>
Luk 11:43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. (kjv)
Luk 11:43 Weh euch Pharisäern, daß ihr gerne obenan sitzt in den Schulen und wollt gegrüßt sein auf dem Markte.<dhs>
Luk 11:43 οὐαὶ ὑμῖν τοῖς φαρισαίοις, ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς.
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Luk 11:44  Woe to you! For you are like concealed tombs, and the people who walk over them are unaware of it."<nas>
Luk 11:44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. (kjv)
Luk 11:44 Weh euch, Schriftgelehrte und Pharisäer, ihr Heuchler, daß ihr seid wie die verdeckten Totengräber, darüber die Leute laufen, und kennen sie nicht!<dhs>
Luk 11:44 οὐαὶ ὑμῖν, ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι [οἱ] περιπατοῦντες ἐπάνω οὐκ οἴδασιν.
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Luk 11:45  One of the lawyers said to Him in reply, "Teacher, when You say this, You insult us too."<nas>
Luk 11:45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. (kjv)
Luk 11:45 Da antwortete einer von den Schriftgelehrten und sprach zu ihm: Meister, mit den Worten schmähst du uns auch.<dhs>
Luk 11:45 ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῶ, διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις.
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Luk 11:46  But He said, "Woe to you lawyers as well! For you weigh men down with burdens hard to bear, while you yourselves will not even touch the burdens with one of your fingers. <nas>
Luk 11:46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. (kjv)
Luk 11:46 Er aber sprach: Und weh auch euch Schriftgelehrten! denn ihr beladet die Menschen mit unerträglichen Lasten, und ihr rührt sie nicht mit einem Finger an.<dhs>
Luk 11:46 ὁ δὲ εἶπεν, καὶ ὑμῖν τοῖς νομικοῖς οὐαί, ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις.
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Luk 11:47  Woe to you! For you build the tombs of the prophets, and it was your fathers who killed them. <nas>
Luk 11:47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. (kjv)
Luk 11:47 Weh euch! denn ihr baut der Propheten Gräber; eure Väter aber haben sie getötet.<dhs>
Luk 11:47 οὐαὶ ὑμῖν, ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν, οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς.
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Luk 11:48  So you are witnesses and approve the deeds of your fathers; because it was they who killed them, and you build their tombs. <nas>
Luk 11:48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. (kjv)
Luk 11:48 So bezeugt ihr und willigt in eurer Väter Werke; denn sie töteten sie, so baut ihr ihre Gräber.<dhs>
Luk 11:48 ἄρα μάρτυρές ἐστε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν, ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτοὺς ὑμεῖς δὲ οἰκοδομεῖτε.
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Luk 11:49  For this reason also the wisdom of God said, 'I will send to them prophets and apostles, and some of them they will kill and some they will persecute, <nas>
Luk 11:49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: (kjv)
Luk 11:49 Darum spricht die Weisheit Gottes: Ich will Propheten und Apostel zu ihnen senden, und derselben werden sie etliche töten und verfolgen;<dhs>
Luk 11:49 διὰ τοῦτο καὶ ἡ σοφία τοῦ θεοῦ εἶπεν, ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ διώξουσιν,
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Luk 11:50 so that the blood of all the prophets, shed since the foundation of the world, may be charged against this generation, <nas>
Luk 11:50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; (kjv)
Luk 11:50 auf daß gefordert werde von diesem Geschlecht aller Propheten Blut, das vergossen ist, seit der Welt Grund gelegt ist,<dhs>
Luk 11:50 ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ ἐκκεχυμένον ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης,
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Luk 11:51 from the blood of Abel to the blood of Zechariah, who was killed between the altar and the house of God; yes, I tell you, it shall be charged against this generation.'<nas>
Luk 11:51 From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. (kjv)
Luk 11:51 von Abels Blut an bis auf das Blut des Zacharias, der umkam zwischen dem Altar und Tempel. Ja, ich sage euch: Es wird gefordert werden von diesem Geschlecht.<dhs>
Luk 11:51 ἀπὸ αἵματος ἅβελ ἕως αἵματος ζαχαρίου τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου· ναί, λέγω ὑμῖν, ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης.
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Luk 11:52  Woe to you lawyers! For you have taken away the key of knowledge; you yourselves did not enter, and you hindered those who were entering."<nas>
Luk 11:52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. (kjv)
Luk 11:52 Weh euch Schriftgelehrten! denn ihr habt den Schlüssel der Erkenntnis weggenommen. Ihr kommt nicht hinein und wehret denen, die hinein wollen.<dhs>
Luk 11:52 οὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε.
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Luk 11:53  When He left there, the scribes and the Pharisees began to be very hostile and to question Him closely on many subjects, <nas>
Luk 11:53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: (kjv)
Luk 11:53 Da er aber solches zu ihnen sagte, fingen an die Schriftgelehrten und Pharisäer, hart auf ihn zu dringen und ihm mit mancherlei Fragen zuzusetzen,<dhs>
Luk 11:53 κἀκεῖθεν ἐξελθόντος αὐτοῦ ἤρξαντο οἱ γραμματεῖς καὶ οἱ φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων,
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Luk 11:54 plotting against Him to catch Him in something He might say. <nas>
Luk 11:54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.(kjv)
Luk 11:54 und lauerten auf ihn und suchten, ob sie etwas erjagen könnten aus seinem Munde, daß sie eine Sache wider ihn hätten.<dhs>
Luk 11:54 ἐνεδρεύοντες αὐτὸν θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ.
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Luk 12:1  Under these circumstances, after so many thousands of people had gathered together that they were stepping on one another, He began saying to His disciples first of all, "Beware of the leaven of the Pharisees, which is hypocrisy. <nas>
Luk 12:1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. (kjv)
Luk 12:1 Es lief das Volk zu und kamen etliche Tausend zusammen, also daß sie sich untereinander traten. Da fing er an und sagte zu seinen Jüngern: Zum ersten hütet euch vor dem Sauerteig der Pharisäer, welches ist die Heuchelei.<dhs>
Luk 12:1 ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης, ἥτις ἐστὶν ὑπόκρισις, τῶν φαρισαίων.
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Luk 12:2  But there is nothing covered up that will not be revealed, and hidden that will not be known. <nas>
Luk 12:2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. (kjv)
Luk 12:2 Es ist aber nichts verborgen, das nicht offenbar werde, noch heimlich, das man nicht wissen werde.<dhs>
Luk 12:2 οὐδὲν δὲ συγκεκαλυμμένον ἐστὶν ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται.
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Luk 12:3  Accordingly, whatever you have said in the dark will be heard in the light, and what you have whispered in the inner rooms will be proclaimed upon the housetops. <nas>
Luk 12:3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. (kjv)
Luk 12:3 Darum, was ihr in der Finsternis saget, das wird man im Licht hören; was ihr redet ins Ohr in den Kammern, das wird man auf den Dächern predigen.<dhs>
Luk 12:3 ἀνθ᾽ ὧν ὅσα ἐν τῇ σκοτίᾳ εἴπατε ἐν τῶ φωτὶ ἀκουσθήσεται, καὶ ὃ πρὸς τὸ οὗς ἐλαλήσατε ἐν τοῖς ταμείοις κηρυχθήσεται ἐπὶ τῶν δωμάτων.
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Luk 12:4 "I say to you, My friends, do not be afraid of those who kill the body and after that have no more that they can do. <nas>
Luk 12:4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. (kjv)
Luk 12:4 Ich sage euch aber, meinen Freunden: Fürchtet euch nicht vor denen die den Leib töten, und darnach nichts mehr tun können.<dhs>
Luk 12:4 λέγω δὲ ὑμῖν τοῖς φίλοις μου, μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεινόντων τὸ σῶμα καὶ μετὰ ταῦτα μὴ ἐχόντων περισσότερόν τι ποιῆσαι.
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Luk 12:5  But I will warn you whom to fear: fear the One who, after He has killed, has authority to cast into hell; yes, I tell you, fear Him! <nas>
Luk 12:5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. (kjv)
Luk 12:5 Ich will euch aber zeigen, vor welchem ihr euch fürchten sollt: Fürchtet euch vor dem, der, nachdem er getötet hat, auch Macht hat, zu werfen in die Hölle. Ja, ich sage euch, vor dem fürchtet euch.<dhs>
Luk 12:5 ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε· φοβήθητε τὸν μετὰ τὸ ἀποκτεῖναι ἔχοντα ἐξουσίαν ἐμβαλεῖν εἰς τὴν γέενναν· ναί, λέγω ὑμῖν, τοῦτον φοβήθητε.
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Luk 12:6  Are not five sparrows sold for two cents? Yet not one of them is forgotten before God. <nas>
Luk 12:6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God? (kjv)
Luk 12:6 Verkauft man nicht fünf Sperlinge um zwei Pfennige? Dennoch ist vor Gott deren nicht eines vergessen.<dhs>
Luk 12:6 οὐχὶ πέντε στρουθία πωλοῦνται ἀσσαρίων δύο; καὶ ἓν ἐξ αὐτῶν οὐκ ἔστιν ἐπιλελησμένον ἐνώπιον τοῦ θεοῦ.
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Luk 12:7  Indeed, the very hairs of your head are all numbered. Do not fear; you are more valuable than many sparrows. <nas>
Luk 12:7 But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. (kjv)
Luk 12:7 Aber auch die Haare auf eurem Haupt sind alle gezählt. Darum fürchtet euch nicht; ihr seid besser denn viele Sperlinge.<dhs>
Luk 12:7 ἀλλὰ καὶ αἱ τρίχες τῆς κεφαλῆς ὑμῶν πᾶσαι ἠρίθμηνται. μὴ φοβεῖσθε· πολλῶν στρουθίων διαφέρετε.
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Luk 12:8 "And I say to you, everyone who confesses Me before men, the Son of Man will confess him also before the angels of God; <nas>
Luk 12:8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: (kjv)
Luk 12:8 Ich aber sage euch: Wer mich bekennet vor den Menschen, den wird auch des Menschen Sohn bekennen vor den Engeln Gottes.<dhs>
Luk 12:8 λέγω δὲ ὑμῖν, πᾶς ὃς ἂν ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ὁμολογήσει ἐν αὐτῶ ἔμπροσθεν τῶν ἀγγέλων τοῦ θεοῦ·
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Luk 12:9 but he who denies Me before men will be denied before the angels of God. <nas>
Luk 12:9 But he that denieth me before men shall be denied before the angels of God. (kjv)
Luk 12:9 Wer mich aber verleugnet vor den Menschen, der wird verleugnet werden vor den Engeln Gottes.<dhs>
Luk 12:9 ὁ δὲ ἀρνησάμενός με ἐνώπιον τῶν ἀνθρώπων ἀπαρνηθήσεται ἐνώπιον τῶν ἀγγέλων τοῦ θεοῦ.
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Luk 12:10  And everyone who speaks a word against the Son of Man, it will be forgiven him; but he who blasphemes against the Holy Spirit, it will not be forgiven him. <nas>
Luk 12:10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. (kjv)
Luk 12:10 Und wer da redet ein Wort wider des Menschen Sohn, dem soll es vergeben werden; wer aber lästert den heiligen Geist, dem soll es nicht vergeben werden.<dhs>
Luk 12:10 καὶ πᾶς ὃς ἐρεῖ λόγον εἰς τὸν υἱὸν τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῶ· τῶ δὲ εἰς τὸ ἅγιον πνεῦμα βλασφημήσαντι οὐκ ἀφεθήσεται.
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Luk 12:11  When they bring you before the synagogues and the rulers and the authorities, do not worry about how or what you are to speak in your defense, or what you are to say; <nas>
Luk 12:11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: (kjv)
Luk 12:11 Wenn sie euch aber führen werden in ihre Schulen und vor die Obrigkeit und vor die Gewaltigen, so sorget nicht, wie oder was ihr antworten oder was ihr sagen sollt;<dhs>
Luk 12:11 ὅταν δὲ εἰσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς καὶ τὰς ἀρχὰς καὶ τὰς ἐξουσίας, μὴ μεριμνήσητε πῶς ἢ τί ἀπολογήσησθε ἢ τί εἴπητε·
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Luk 12:12 for the Holy Spirit will teach you in that very hour what you ought to say." <nas>
Luk 12:12 For the Holy Ghost shall teach you in the same hour what ye ought to say. (kjv)
Luk 12:12 denn der heilige Geist wird euch zu derselben Stunde lehren, was ihr sagen sollt.<dhs>
Luk 12:12 τὸ γὰρ ἅγιον πνεῦμα διδάξει ὑμᾶς ἐν αὐτῇ τῇ ὥρᾳ ἃ δεῖ εἰπεῖν.
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Luk 12:13  Someone in the crowd said to Him, "Teacher, tell my brother to divide the family inheritance with me."<nas>
Luk 12:13 And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. (kjv)
Luk 12:13 Es sprach aber einer aus dem Volk zu ihm: Meister, sage meinem Bruder, daß er mit mir das Erbe teile.<dhs>
Luk 12:13 εἶπεν δέ τις ἐκ τοῦ ὄχλου αὐτῶ, διδάσκαλε, εἰπὲ τῶ ἀδελφῶ μου μερίσασθαι μετ᾽ ἐμοῦ τὴν κληρονομίαν.
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Luk 12:14  But He said to him, "Man, who appointed Me a judge or arbitrator over you?"<nas>
Luk 12:14 And he said unto him, Man, who made me a judge or a divider over you? (kjv)
Luk 12:14 Er aber sprach zu ihm: Mensch, wer hat mich zum Richter oder Erbschichter über euch gesetzt?<dhs>
Luk 12:14 ὁ δὲ εἶπεν αὐτῶ, ἄνθρωπε, τίς με κατέστησεν κριτὴν ἢ μεριστὴν ἐφ᾽ ὑμᾶς;
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Luk 12:15  Then He said to them, "Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions."<nas>
Luk 12:15 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. (kjv)
Luk 12:15 Und er sprach zu ihnen: Sehet zu und hütet euch vor dem Geiz; denn niemand lebt davon, daß er viele Güter hat.<dhs>
Luk 12:15 εἶπεν δὲ πρὸς αὐτούς, ὁρᾶτε καὶ φυλάσσεσθε ἀπὸ πάσης πλεονεξίας, ὅτι οὐκ ἐν τῶ περισσεύειν τινὶ ἡ ζωὴ αὐτοῦ ἐστιν ἐκ τῶν ὑπαρχόντων αὐτῶ.
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Luk 12:16  And He told them a parable, saying, "The land of a rich man was very productive. <nas>
Luk 12:16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: (kjv)
Luk 12:16 Und er sagte ihnen ein Gleichnis und sprach: Es war ein reicher Mensch, das Feld hatte wohl getragen.<dhs>
Luk 12:16 εἶπεν δὲ παραβολὴν πρὸς αὐτοὺς λέγων, ἀνθρώπου τινὸς πλουσίου εὐφόρησεν ἡ χώρα.
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Luk 12:17  And he began reasoning to himself, saying, 'What shall I do, since I have no place to store my crops?'<nas>
Luk 12:17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? (kjv)
Luk 12:17 Und er gedachte bei sich selbst und sprach: Was soll ich tun? Ich habe nicht, da ich meine Früchte hin sammle.<dhs>
Luk 12:17 καὶ διελογίζετο ἐν ἑαυτῶ λέγων, τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου;
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Luk 12:18  Then he said, 'This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. <nas>
Luk 12:18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. (kjv)
Luk 12:18 Und sprach: Das will ich tun: ich will meine Scheunen abbrechen und größere bauen und will drein sammeln alles, was mir gewachsen ist, und meine Güter;<dhs>
Luk 12:18 καὶ εἶπεν, τοῦτο ποιήσω· καθελῶ μου τὰς ἀποθήκας καὶ μείζονας οἰκοδομήσω, καὶ συνάξω ἐκεῖ πάντα τὸν σῖτον καὶ τὰ ἀγαθά μου,
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Luk 12:19  And I will say to my soul, "Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry."'<nas>
Luk 12:19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. (kjv)
Luk 12:19 und will sagen zu meiner Seele: Liebe Seele, du hast einen großen Vorrat auf viele Jahre; habe nun Ruhe, iß, trink und habe guten Mut!<dhs>
Luk 12:19 καὶ ἐρῶ τῇ ψυχῇ μου, ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου.
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Luk 12:20  But God said to him, 'You fool! This very night your soul is required of you; and now who will own what you have prepared?'<nas>
Luk 12:20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? (kjv)
Luk 12:20 Aber Gott sprach zu ihm: Du Narr! diese Nacht wird man deine Seele von dir fordern; und wes wird's sein, das du bereitet hast?<dhs>
Luk 12:20 εἶπεν δὲ αὐτῶ ὁ θεός, ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ· ἃ δὲ ἡτοίμασας, τίνι ἔσται;
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Luk 12:21  So is the man who stores up treasure for himself, and is not rich toward God."<nas>
Luk 12:21 So is he that layeth up treasure for himself, and is not rich toward God. (kjv)
Luk 12:21 Also geht es, wer sich Schätze sammelt und ist nicht reich in Gott.<dhs>
Luk 12:21 οὕτως ὁ θησαυρίζων ἑαυτῶ καὶ μὴ εἰς θεὸν πλουτῶν.
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Luk 12:22  And He said to His disciples, "For this reason I say to you, do not worry about your life, as to what you will eat; nor for your body, as to what you will put on. <nas>
Luk 12:22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. (kjv)
Luk 12:22 Er sprach aber zu seinen Jüngern: Darum sage ich euch: Sorget nicht für euer Leben, was ihr essen sollt, auch nicht für euren Leib, was ihr antun sollt.<dhs>
Luk 12:22 εἶπεν δὲ πρὸς τοὺς μαθητάς [αὐτοῦ], διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ τί φάγητε, μηδὲ τῶ σώματι τί ἐνδύσησθε.
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Luk 12:23  For life is more than food, and the body more than clothing. <nas>
Luk 12:23 The life is more than meat, and the body is more than raiment. (kjv)
Luk 12:23 Das Leben ist mehr denn die Speise, und der Leib mehr denn die Kleidung.<dhs>
Luk 12:23 ἡ γὰρ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος.
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Luk 12:24  Consider the ravens, for they neither sow nor reap; they have no storeroom nor barn, and yet God feeds them; how much more valuable you are than the birds! <nas>
Luk 12:24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? (kjv)
Luk 12:24 Nehmet wahr der Raben: die sähen nicht, sie ernten auch nicht, sie haben auch keinen Keller noch Scheune; und Gott nährt sie doch. Wie viel aber seid ihr besser denn die Vögel!<dhs>
Luk 12:24 κατανοήσατε τοὺς κόρακας ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν, οἷς οὐκ ἔστιν ταμεῖον οὐδὲ ἀποθήκη, καὶ ὁ θεὸς τρέφει αὐτούς· πόσῳ μᾶλλον ὑμεῖς διαφέρετε τῶν πετεινῶν.
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Luk 12:25  And which of you by worrying can add a single hour to his life's span? <nas>
Luk 12:25 And which of you with taking thought can add to his stature one cubit? (kjv)
Luk 12:25 Welcher ist unter euch, ob er schon darum sorget, der da könnte eine Elle seiner Länge zusetzen?<dhs>
Luk 12:25 τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται ἐπὶ τὴν ἡλικίαν αὐτοῦ προσθεῖναι πῆχυν;
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Luk 12:26  If then you cannot do even a very little thing, why do you worry about other matters? <nas>
Luk 12:26 If ye then be not able to do that thing which is least, why take ye thought for the rest? (kjv)
Luk 12:26 So ihr denn das Geringste nicht vermöget, warum sorgt ihr für das andere?<dhs>
Luk 12:26 εἰ οὗν οὐδὲ ἐλάχιστον δύνασθε, τί περὶ τῶν λοιπῶν μεριμνᾶτε;
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Luk 12:27  Consider the lilies, how they grow: they neither toil nor spin; but I tell you, not even Solomon in all his glory clothed himself like one of these. <nas>
Luk 12:27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. (kjv)
Luk 12:27 Nehmet wahr der Lilien auf dem Felde, wie sie wachsen: sie arbeiten nicht, auch spinnen sie nicht. Ich sage euch aber, daß auch Salomo in aller seiner Herrlichkeit nicht ist bekleidet gewesen als deren eines.<dhs>
Luk 12:27 κατανοήσατε τὰ κρίνα πῶς αὐξάνει· οὐ κοπιᾷ οὐδὲ νήθει· λέγω δὲ ὑμῖν, οὐδὲ σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.
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Luk 12:28  But if God so clothes the grass in the field, which is alive today and tomorrow is thrown into the furnace, how much more will He clothe you? You men of little faith! <nas>
Luk 12:28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? (kjv)
Luk 12:28 So denn das Gras, das heute auf dem Felde steht und morgen in den Ofen geworfen wird, Gott also kleidet, wie viel mehr wird er euch kleiden, ihr Kleingläubigen!<dhs>
Luk 12:28 εἰ δὲ ἐν ἀγρῶ τὸν χόρτον ὄντα σήμερον καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέζει, πόσῳ μᾶλλον ὑμᾶς, ὀλιγόπιστοι.
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Luk 12:29  And do not seek what you will eat and what you will drink, and do not keep worrying. <nas>
Luk 12:29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. (kjv)
Luk 12:29 Darum auch ihr, fraget nicht darnach, was ihr essen oder was ihr trinken sollt, und fahret nicht hoch her.<dhs>
Luk 12:29 καὶ ὑμεῖς μὴ ζητεῖτε τί φάγητε καὶ τί πίητε, καὶ μὴ μετεωρίζεσθε·
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Luk 12:30  For all these things the nations of the world eagerly seek; but your Father knows that you need these things. <nas>
Luk 12:30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. (kjv)
Luk 12:30 Nach solchem allen trachten die Heiden in der Welt; aber euer Vater weiß wohl, das ihr des bedürfet.<dhs>
Luk 12:30 ταῦτα γὰρ πάντα τὰ ἔθνη τοῦ κόσμου ἐπιζητοῦσιν· ὑμῶν δὲ ὁ πατὴρ οἶδεν ὅτι χρῄζετε τούτων.
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Luk 12:31  But seek His kingdom, and these things will be added to you. <nas>
Luk 12:31 But rather seek ye the kingdom of God; and all these things shall be added unto you. (kjv)
Luk 12:31 Doch trachtet nach dem Reich Gottes, so wird euch das alles zufallen.<dhs>
Luk 12:31 πλὴν ζητεῖτε τὴν βασιλείαν αὐτοῦ, καὶ ταῦτα προστεθήσεται ὑμῖν.
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Luk 12:32  Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom. <nas>
Luk 12:32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. (kjv)
Luk 12:32 Fürchte dich nicht, du kleine Herde! denn es ist eures Vaters Wohlgefallen, euch das Reich zu geben.<dhs>
Luk 12:32 μὴ φοβοῦ, τὸ μικρὸν ποίμνιον, ὅτι εὐδόκησεν ὁ πατὴρ ὑμῶν δοῦναι ὑμῖν τὴν βασιλείαν.
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Luk 12:33 "Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys. <nas>
Luk 12:33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. (kjv)
Luk 12:33 Verkaufet, was ihr habt, und gebt Almosen. Machet euch Beutel, die nicht veralten, einen Schatz, der nimmer abnimmt, im Himmel, da kein Dieb zukommt, und den keine Motten fressen.<dhs>
Luk 12:33 πωλήσατε τὰ ὑπάρχοντα ὑμῶν καὶ δότε ἐλεημοσύνην· ποιήσατε ἑαυτοῖς βαλλάντια μὴ παλαιούμενα, θησαυρὸν ἀνέκλειπτον ἐν τοῖς οὐρανοῖς, ὅπου κλέπτης οὐκ ἐγγίζει οὐδὲ σὴς διαφθείρει·
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Luk 12:34  For where your treasure is, there your heart will be also. <nas>
Luk 12:34 For where your treasure is, there will your heart be also. (kjv)
Luk 12:34 Denn wo euer Schatz ist, da wird auch euer Herz sein.<dhs>
Luk 12:34 ὅπου γάρ ἐστιν ὁ θησαυρὸς ὑμῶν, ἐκεῖ καὶ ἡ καρδία ὑμῶν ἔσται.
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Luk 12:35 "Be dressed in readiness, and keep your lamps lit. <nas>
Luk 12:35 Let your loins be girded about, and your lights burning; (kjv)
Luk 12:35 Lasset eure Lenden umgürtet sein und eure Lichter brennen<dhs>
Luk 12:35 ἔστωσαν ὑμῶν αἱ ὀσφύες περιεζωσμέναι καὶ οἱ λύχνοι καιόμενοι,
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Luk 12:36  Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks. <nas>
Luk 12:36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. (kjv)
Luk 12:36 und seid gleich den Menschen, die auf ihren Herrn warten, wann er aufbrechen wird von der Hochzeit, auf daß, wenn er kommt und anklopft, sie ihm alsbald auftun.<dhs>
Luk 12:36 καὶ ὑμεῖς ὅμοιοι ἀνθρώποις προσδεχομένοις τὸν κύριον ἑαυτῶν πότε ἀναλύσῃ ἐκ τῶν γάμων, ἵνα ἐλθόντος καὶ κρούσαντος εὐθέως ἀνοίξωσιν αὐτῶ.
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Luk 12:37  Blessed are those slaves whom the master will find on the alert when he comes; truly I say to you, that he will gird himself to serve, and have them recline at the table, and will come up and wait on them. <nas>
Luk 12:37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. (kjv)
Luk 12:37 Selig sind die Knechte, die der Herr, so er kommt, wachend findet. Wahrlich, ich sage euch: Er wird sich aufschürzen und wird sie zu Tische setzen und vor ihnen gehen und ihnen dienen.<dhs>
Luk 12:37 μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας· ἀμὴν λέγω ὑμῖν ὅτι περιζώσεται καὶ ἀνακλινεῖ αὐτοὺς καὶ παρελθὼν διακονήσει αὐτοῖς.
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Luk 12:38  Whether he comes in the second watch, or even in the third, and finds them so, blessed are those slaves. <nas>
Luk 12:38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. (kjv)
Luk 12:38 Und so er kommt in der anderen Wache und in der dritten Wache und wird's also finden: selig sind diese Knechte.<dhs>
Luk 12:38 κἂν ἐν τῇ δευτέρᾳ κἂν ἐν τῇ τρίτῃ φυλακῇ ἔλθῃ καὶ εὕρῃ οὕτως, μακάριοί εἰσιν ἐκεῖνοι.
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Luk 12:39 "But be sure of this, that if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into. <nas>
Luk 12:39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. (kjv)
Luk 12:39 Das sollt ihr aber wissen: Wenn ein Hausherr wüßte, zu welcher Stunde der Dieb käme, so wachte er und ließe nicht in sein Haus brechen.<dhs>
Luk 12:39 τοῦτο δὲ γινώσκετε ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται, οὐκ ἂν ἀφῆκεν διορυχθῆναι τὸν οἶκον αὐτοῦ.
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Luk 12:40  You too, be ready; for the Son of Man is coming at an hour that you do not expect."<nas>
Luk 12:40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. (kjv)
Luk 12:40 Darum seid auch ihr bereit; denn des Menschen Sohn wird kommen zu der Stunde, da ihr's nicht meinet.<dhs>
Luk 12:40 καὶ ὑμεῖς γίνεσθε ἕτοιμοι, ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται.
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Luk 12:41  Peter said, "Lord, are You addressing this parable to us, or to everyone else as well?"<nas>
Luk 12:41 Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? (kjv)
Luk 12:41 Petrus aber sprach zu ihm: HERR, sagst du dies Gleichnis zu uns oder auch zu allen?<dhs>
Luk 12:41 εἶπεν δὲ ὁ πέτρος, κύριε, πρὸς ἡμᾶς τὴν παραβολὴν ταύτην λέγεις ἢ καὶ πρὸς πάντας;
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Luk 12:42  And the Lord said, "Who then is the faithful and sensible steward, whom his master will put in charge of his servants, to give them their rations at the proper time? <nas>
Luk 12:42 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? (kjv)
Luk 12:42 Der HERR aber sprach: Wie ein großes Ding ist's um einen treuen und klugen Haushalter, welchen der Herr setzt über sein Gesinde, daß er ihnen zur rechten Zeit ihre Gebühr gebe!<dhs>
Luk 12:42 καὶ εἶπεν ὁ κύριος, τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος ὁ φρόνιμος, ὃν καταστήσει ὁ κύριος ἐπὶ τῆς θεραπείας αὐτοῦ τοῦ διδόναι ἐν καιρῶ [τὸ] σιτομέτριον;
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Luk 12:43  Blessed is that slave whom his master finds so doing when he comes. <nas>
Luk 12:43 Blessed is that servant, whom his lord when he cometh shall find so doing. (kjv)
Luk 12:43 Selig ist der Knecht, welchen sein Herr findet tun also, wenn er kommt.<dhs>
Luk 12:43 μακάριος ὁ δοῦλος ἐκεῖνος, ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει ποιοῦντα οὕτως·
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Luk 12:44  Truly I say to you that he will put him in charge of all his possessions. <nas>
Luk 12:44 Of a truth I say unto you, that he will make him ruler over all that he hath. (kjv)
Luk 12:44 Wahrlich, ich sage euch: Er wird ihn über alle seine Güter setzen.<dhs>
Luk 12:44 ἀληθῶς λέγω ὑμῖν ὅτι ἐπὶ πᾶσιν τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν.
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Luk 12:45  But if that slave says in his heart, 'My master will be a long time in coming, 'and begins to beat the slaves, both men and women, and to eat and drink and get drunk; <nas>
Luk 12:45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; (kjv)
Luk 12:45 So aber der Knecht in seinem Herzen sagen wird: Mein Herr verzieht zu kommen, und fängt an, zu schlagen die Knechte und Mägde, auch zu essen und zu trinken und sich vollzusaufen:<dhs>
Luk 12:45 ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, χρονίζει ὁ κύριός μου ἔρχεσθαι, καὶ ἄρξηται τύπτειν τοὺς παῖδας καὶ τὰς παιδίσκας, ἐσθίειν τε καὶ πίνειν καὶ μεθύσκεσθαι,
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Luk 12:46 the master of that slave will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces, and assign him a place with the unbelievers. <nas>
Luk 12:46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. (kjv)
Luk 12:46 so wird des Knechtes Herr kommen an dem Tage, da er sich's nicht versieht, und zu der Stunde, die er nicht weiß, und wird ihn zerscheitern und wird ihm seinen Lohn geben mit den Ungläubigen.<dhs>
Luk 12:46 ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτὸν καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.
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Luk 12:47  And that slave who knew his master's will and did not get ready or act in accord with his will, will receive many lashes, <nas>
Luk 12:47 And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. (kjv)
Luk 12:47 Der Knecht aber, der seines Herrn Willen weiß, und hat sich nicht bereitet, auch nicht nach seinem Willen getan, der wird viel Streiche leiden müssen.<dhs>
Luk 12:47 ἐκεῖνος δὲ ὁ δοῦλος ὁ γνοὺς τὸ θέλημα τοῦ κυρίου αὐτοῦ καὶ μὴ ἑτοιμάσας ἢ ποιήσας πρὸς τὸ θέλημα αὐτοῦ δαρήσεται πολλάς·
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Luk 12:48 but the one who did not know it, and committed deeds worthy of a flogging, will receive but few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more. <nas>
Luk 12:48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. (kjv)
Luk 12:48 Der es aber nicht weiß, hat aber getan, was der Streiche wert ist, wird wenig Streiche leiden. Denn welchem viel gegeben ist, bei dem wird man viel suchen; und welchem viel befohlen ist, von dem wird man viel fordern.<dhs>
Luk 12:48 ὁ δὲ μὴ γνούς, ποιήσας δὲ ἄξια πληγῶν, δαρήσεται ὀλίγας. παντὶ δὲ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρ᾽ αὐτοῦ, καὶ ᾧ παρέθεντο πολύ, περισσότερον αἰτήσουσιν αὐτόν.
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Luk 12:49 "I have come to cast fire upon the earth; and how I wish it were already kindled! <nas>
Luk 12:49 I am come to send fire on the earth; and what will I, if it be already kindled? (kjv)
Luk 12:49 Ich bin gekommen, daß ich ein Feuer anzünde auf Erden; was wollte ich lieber, denn es brennete schon!<dhs>
Luk 12:49 πῦρ ἦλθον βαλεῖν ἐπὶ τὴν γῆν, καὶ τί θέλω εἰ ἤδη ἀνήφθη.
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Luk 12:50  But I have a baptism to undergo, and how distressed I am until it is accomplished! <nas>
Luk 12:50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished! (kjv)
Luk 12:50 Aber ich muß mich zuvor taufen lassen mit einer Taufe; wie ist mir so bange, bis sie vollendet werde!<dhs>
Luk 12:50 βάπτισμα δὲ ἔχω βαπτισθῆναι, καὶ πῶς συνέχομαι ἕως ὅτου τελεσθῇ.
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Luk 12:51  Do you suppose that I came to grant peace on earth? I tell you, no, but rather division; <nas>
Luk 12:51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: (kjv)
Luk 12:51 Meinet ihr, daß ich hergekommen bin, Frieden zu bringen auf Erden? Ich sage: Nein, sondern Zwietracht.<dhs>
Luk 12:51 δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ; οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἢ διαμερισμόν.
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Luk 12:52 for from now on five members in one household will be divided, three against two and two against three. <nas>
Luk 12:52 For from henceforth there shall be five in one house divided, three against two, and two against three. (kjv)
Luk 12:52 Denn von nun an werden fünf in einem Hause uneins sein, drei wider zwei, und zwei wider drei.<dhs>
Luk 12:52 ἔσονται γὰρ ἀπὸ τοῦ νῦν πέντε ἐν ἑνὶ οἴκῳ διαμεμερισμένοι, τρεῖς ἐπὶ δυσὶν καὶ δύο ἐπὶ τρισίν,
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Luk 12:53  They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law."<nas>
Luk 12:53 The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law. (kjv)
Luk 12:53 Es wird sein der Vater wider den Sohn, und der Sohn wider den Vater; die Mutter wider die Tochter, und die Tochter wider die Mutter; die Schwiegermutter wider die Schwiegertochter, und die Schwiegertochter wider die Schwiegermutter.<dhs>
Luk 12:53 διαμερισθήσονται πατὴρ ἐπὶ υἱῶ καὶ υἱὸς ἐπὶ πατρί, μήτηρ ἐπὶ τὴν θυγατέρα καὶ θυγάτηρ ἐπὶ τὴν μητέρα, πενθερὰ ἐπὶ τὴν νύμφην αὐτῆς καὶ νύμφη ἐπὶ τὴν πενθεράν.
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Luk 12:54  And He was also saying to the crowds, "When you see a cloud rising in the west, immediately you say, 'A shower is coming,' and so it turns out. <nas>
Luk 12:54 And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is. (kjv)
Luk 12:54 Er sprach aber zu dem Volk: Wenn ihr eine Wolke sehet aufgehen am Abend, so sprecht ihr alsbald: Es kommt ein Regen, und es geschieht also.<dhs>
Luk 12:54 ἔλεγεν δὲ καὶ τοῖς ὄχλοις, ὅταν ἴδητε [τὴν] νεφέλην ἀνατέλλουσαν ἐπὶ δυσμῶν, εὐθέως λέγετε ὅτι ὄμβρος ἔρχεται, καὶ γίνεται οὕτως·
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Luk 12:55  And when you see a south wind blowing, you say, 'It will be a hot day,' and it turns out that way. <nas>
Luk 12:55 And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass. (kjv)
Luk 12:55 Und wenn ihr sehet den Südwind wehen, so sprecht ihr: Es wird heiß werden, und es geschieht also.<dhs>
Luk 12:55 καὶ ὅταν νότον πνέοντα, λέγετε ὅτι καύσων ἔσται, καὶ γίνεται.
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Luk 12:56  You hypocrites! You know how to analyze the appearance of the earth and the sky, but why do you not analyze this present time? <nas>
Luk 12:56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? (kjv)
Luk 12:56 Ihr Heuchler! die Gestalt der Erde und des Himmels könnt ihr prüfen; wie prüft ihr aber diese Zeit nicht?<dhs>
Luk 12:56 ὑποκριταί, τὸ πρόσωπον τῆς γῆς καὶ τοῦ οὐρανοῦ οἴδατε δοκιμάζειν, τὸν καιρὸν δὲ τοῦτον πῶς οὐκ οἴδατε δοκιμάζειν;
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Luk 12:57 "And why do you not even on your own initiative judge what is right? <nas>
Luk 12:57 Yea, and why even of yourselves judge ye not what is right? (kjv)
Luk 12:57 Warum richtet ihr aber nicht von euch selber, was recht ist?<dhs>
Luk 12:57 τί δὲ καὶ ἀφ᾽ ἑαυτῶν οὐ κρίνετε τὸ δίκαιον;
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Luk 12:58  For while you are going with your opponent to appear before the magistrate, on your way there make an effort to settle with him, so that he may not drag you before the judge, and the judge turn you over to the officer, and the officer throw you into prison. <nas>
Luk 12:58 When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. (kjv)
Luk 12:58 So du aber mit deinem Widersacher vor den Fürsten gehst, so tu Fleiß auf dem Wege, das du ihn los werdest, auf daß er nicht etwa dich vor den Richter ziehe, und der Richter überantworte dich dem Stockmeister, und der Stockmeister werfe dich ins Gefängnis.<dhs>
Luk 12:58 ὡς γὰρ ὑπάγεις μετὰ τοῦ ἀντιδίκου σου ἐπ᾽ ἄρχοντα, ἐν τῇ ὁδῶ δὸς ἐργασίαν ἀπηλλάχθαι ἀπ᾽ αὐτοῦ, μήποτε κατασύρῃ σε πρὸς τὸν κριτήν, καὶ ὁ κριτής σε παραδώσει τῶ πράκτορι, καὶ ὁ πράκτωρ σε βαλεῖ εἰς φυλακήν.
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Luk 12:59  I say to you, you will not get out of there until you have paid the very last cent." <nas>
Luk 12:59 I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.(kjv)
Luk 12:59 Ich sage dir: Du wirst von dannen nicht herauskommen, bis du den allerletzten Heller bezahlest.<dhs>
Luk 12:59 λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως καὶ τὸ ἔσχατον λεπτὸν ἀποδῶς.
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Luk 13:1  Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices. <nas>
Luk 13:1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. (kjv)
Luk 13:1 Es waren aber zu der Zeit etliche dabei, die verkündigten ihm von den Galiläern, deren Blut Pilatus mit ihrem Opfer vermischt hatte.<dhs>
Luk 13:1 παρῆσαν δέ τινες ἐν αὐτῶ τῶ καιρῶ ἀπαγγέλλοντες αὐτῶ περὶ τῶν γαλιλαίων ὧν τὸ αἷμα πιλᾶτος ἔμιξεν μετὰ τῶν θυσιῶν αὐτῶν.
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Luk 13:2  And Jesus said to them, "Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? <nas>
Luk 13:2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? (kjv)
Luk 13:2 Und Jesus antwortete und sprach zu ihnen: Meinet ihr, daß diese Galiläer vor allen Galiläern Sünder gewesen sind, dieweil sie das erlitten haben?<dhs>
Luk 13:2 καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, δοκεῖτε ὅτι οἱ γαλιλαῖοι οὖτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς γαλιλαίους ἐγένοντο, ὅτι ταῦτα πεπόνθασιν;
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Luk 13:3  I tell you, no, but unless you repent, you will all likewise perish. <nas>
Luk 13:3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. (kjv)
Luk 13:3 Ich sage: Nein; sondern so ihr euch nicht bessert, werdet ihr alle auch also umkommen.<dhs>
Luk 13:3 οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἐὰν μὴ μετανοῆτε πάντες ὁμοίως ἀπολεῖσθε.
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Luk 13:4  Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? <nas>
Luk 13:4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? (kjv)
Luk 13:4 Oder meinet ihr, daß die achtzehn, auf die der Turm von Siloah fiel und erschlug sie, seien schuldig gewesen vor allen Menschen, die zu Jerusalem wohnen?<dhs>
Luk 13:4 ἢ ἐκεῖνοι οἱ δεκαοκτὼ ἐφ᾽ οὓς ἔπεσεν ὁ πύργος ἐν τῶ σιλωὰμ καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι αὐτοὶ ὀφειλέται ἐγένοντο παρὰ πάντας τοὺς ἀνθρώπους τοὺς κατοικοῦντας ἰερουσαλήμ;
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Luk 13:5  I tell you, no, but unless you repent, you will all likewise perish."<nas>
Luk 13:5 I tell you, Nay: but, except ye repent, ye shall all likewise perish. (kjv)
Luk 13:5 Ich sage: Nein; sondern so ihr euch nicht bessert, werdet ihr alle auch also umkommen.<dhs>
Luk 13:5 οὐχί, λέγω ὑμῖν, ἀλλ᾽ ἐὰν μὴ μετανοῆτε πάντες ὡσαύτως ἀπολεῖσθε.
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Luk 13:6  And He began telling this parable. "A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. <nas>
Luk 13:6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. (kjv)
Luk 13:6 Er sagte ihnen aber dies Gleichnis: Es hatte einer einen Feigenbaum, der war gepflanzt in seinem Weinberge; und er kam und suchte Frucht darauf, und fand sie nicht.<dhs>
Luk 13:6 ἔλεγεν δὲ ταύτην τὴν παραβολήν· συκῆν εἶχέν τις πεφυτευμένην ἐν τῶ ἀμπελῶνι αὐτοῦ, καὶ ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ καὶ οὐχ εὖρεν.
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Luk 13:7  And he said to the vineyard-keeper, 'Behold, for three years I have come looking for fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?'<nas>
Luk 13:7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? (kjv)
Luk 13:7 Da sprach er zu dem Weingärtner: Siehe, ich bin nun drei Jahre lang alle Jahre gekommen und habe Frucht gesucht auf diesem Feigenbaum, und finde sie nicht. Haue ihn ab! was hindert er das Land?<dhs>
Luk 13:7 εἶπεν δὲ πρὸς τὸν ἀμπελουργόν, ἰδοὺ τρία ἔτη ἀφ᾽ οὖ ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ καὶ οὐχ εὑρίσκω. ἔκκοψον [οὗν] αὐτήν· ἱνατί καὶ τὴν γῆν καταργεῖ;
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Luk 13:8  And he answered and said to him, 'Let it alone, sir, for this year too, until I dig around it and put in fertilizer; <nas>
Luk 13:8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: (kjv)
Luk 13:8 Er aber antwortete und sprach zu ihm: Herr, laß ihn noch dies Jahr, bis daß ich um ihn grabe und bedünge ihn,<dhs>
Luk 13:8 ὁ δὲ ἀποκριθεὶς λέγει αὐτῶ, κύριε, ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος, ἕως ὅτου σκάψω περὶ αὐτὴν καὶ βάλω κόπρια·
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Luk 13:9 and if it bears fruit next year, fine; but if not, cut it down.'" <nas>
Luk 13:9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. (kjv)
Luk 13:9 ob er wolle Frucht bringen, wo nicht so haue ihn darnach ab.<dhs>
Luk 13:9 κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον _ εἰ δὲ μή γε, ἐκκόψεις αὐτήν.
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Luk 13:10  And He was teaching in one of the synagogues on the Sabbath. <nas>
Luk 13:10 And he was teaching in one of the synagogues on the sabbath. (kjv)
Luk 13:10 Und er lehrte in einer Schule am Sabbat.<dhs>
Luk 13:10 ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν.
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Luk 13:11  And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent double, and could not straighten up at all. <nas>
Luk 13:11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. (kjv)
Luk 13:11 Und siehe, ein Weib war da, das hatte einen Geist der Krankheit achtzehn Jahre; und sie war krumm und konnte nicht wohl aufsehen.<dhs>
Luk 13:11 καὶ ἰδοὺ γυνὴ πνεῦμα ἔχουσα ἀσθενείας ἔτη δεκαοκτώ, καὶ ἦν συγκύπτουσα καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές.
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Luk 13:12  When Jesus saw her, He called her over and said to her, "Woman, you are freed from your sickness."<nas>
Luk 13:12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. (kjv)
Luk 13:12 Da sie aber Jesus sah, rief er sie zu sich und sprach zu ihr: Weib, sei los von deiner Krankheit!<dhs>
Luk 13:12 ἰδὼν δὲ αὐτὴν ὁ ἰησοῦς προσεφώνησεν καὶ εἶπεν αὐτῇ, γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου,
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Luk 13:13  And He laid His hands on her; and immediately she was made erect again and began glorifying God. <nas>
Luk 13:13 And he laid his hands on her: and immediately she was made straight, and glorified God. (kjv)
Luk 13:13 Und legte die Hände auf sie; und alsobald richtete sie sich auf und pries Gott.<dhs>
Luk 13:13 καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας· καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν θεόν.
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Luk 13:14  But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, "There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day."<nas>
Luk 13:14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. (kjv)
Luk 13:14 Da antwortete der Oberste der Schule und war unwillig, daß Jesus am Sabbat heilte, und sprach zu dem Volk: Es sind sechs Tage, an denen man arbeiten soll; an ihnen kommt und laßt euch heilen, und nicht am Sabbattage.<dhs>
Luk 13:14 ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῶ σαββάτῳ ἐθεράπευσεν ὁ ἰησοῦς, ἔλεγεν τῶ ὄχλῳ ὅτι ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὗν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.
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Luk 13:15  But the Lord answered him and said, "You hypocrites, does not each of you on the Sabbath untie his ox or his donkey from the stall and lead him away to water him? <nas>
Luk 13:15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? (kjv)
Luk 13:15 Da antwortete ihm der HERR und sprach: Du Heuchler! löst nicht ein jeglicher unter euch seinen Ochsen oder Esel von der Krippe am Sabbat und führt ihn zur Tränke?<dhs>
Luk 13:15 ἀπεκρίθη δὲ αὐτῶ ὁ κύριος καὶ εἶπεν, ὑποκριταί, ἕκαστος ὑμῶν τῶ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης καὶ ἀπαγαγὼν ποτίζει;
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Luk 13:16  And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?"<nas>
Luk 13:16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? (kjv)
Luk 13:16 Sollte aber nicht gelöst werden am Sabbat diese, die doch Abrahams Tochter ist, von diesem Bande, welche Satanas gebunden hatte nun wohl achtzehn Jahre?<dhs>
Luk 13:16 ταύτην δὲ θυγατέρα ἀβραὰμ οὗσαν, ἣν ἔδησεν ὁ σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;
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Luk 13:17  As He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. <nas>
Luk 13:17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. (kjv)
Luk 13:17 Und als er solches sagte, mußten sich schämen alle, die ihm zuwider gewesen waren; und alles Volk freute sich über alle herrlichen Taten, die von ihm geschahen.<dhs>
Luk 13:17 καὶ ταῦτα λέγοντος αὐτοῦ κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῶ, καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ᾽ αὐτοῦ.
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Luk 13:18  So He was saying, "What is the kingdom of God like, and to what shall I compare it? <nas>
Luk 13:18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? (kjv)
Luk 13:18 Er sprach aber: Wem ist das Reich Gottes gleich, und wem soll ich's vergleichen?<dhs>
Luk 13:18 ἔλεγεν οὗν, τίνι ὁμοία ἐστὶν ἡ βασιλεία τοῦ θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν;
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Luk 13:19  It is like a mustard seed, which a man took and threw into his own garden; and it grew and became a tree, and the birds of the air nested in its branches."<nas>
Luk 13:19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. (kjv)
Luk 13:19 Es ist einem Senfkorn gleich, welches ein Mensch nahm und warf's in seinen Garten; und es wuchs und ward ein großer Baum, und die Vögel des Himmels wohnten unter seinen Zweigen.<dhs>
Luk 13:19 ὁμοία ἐστὶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔβαλεν εἰς κῆπον ἑαυτοῦ, καὶ ηὔξησεν καὶ ἐγένετο εἰς δένδρον, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ.
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Luk 13:20  And again He said, "To what shall I compare the kingdom of God? <nas>
Luk 13:20 And again he said, Whereunto shall I liken the kingdom of God? (kjv)
Luk 13:20 Und abermals sprach er: Wem soll ich das Reich Gottes vergleichen?<dhs>
Luk 13:20 καὶ πάλιν εἶπεν, τίνι ὁμοιώσω τὴν βασιλείαν τοῦ θεοῦ;
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Luk 13:21  It is like leaven, which a woman took and hid in three pecks of flour until it was all leavened." <nas>
Luk 13:21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. (kjv)
Luk 13:21 Es ist einem Sauerteige gleich, welchen ein Weib nahm und verbarg ihn unter drei Scheffel Mehl, bis daß es ganz sauer ward.<dhs>
Luk 13:21 ὁμοία ἐστὶν ζύμῃ, ἣν λαβοῦσα γυνὴ [ἐν]έκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὖ ἐζυμώθη ὅλον.
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Luk 13:22  And He was passing through from one city and village to another, teaching, and proceeding on His way to Jerusalem. <nas>
Luk 13:22 And he went through the cities and villages, teaching, and journeying toward Jerusalem. (kjv)
Luk 13:22 Und er ging durch Städte und Märkte und lehrte und nahm seinen Weg gen Jerusalem.<dhs>
Luk 13:22 καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας διδάσκων καὶ πορείαν ποιούμενος εἰς ἱεροσόλυμα.
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Luk 13:23  And someone said to Him, "Lord, are there just a few who are being saved?" And He said to them, <nas>
Luk 13:23 Then said one unto him, Lord, are there few that be saved? And he said unto them, (kjv)
Luk 13:23 Es sprach aber einer zu ihm: HERR, meinst du, daß wenige selig werden? Er aber sprach zu ihnen:<dhs>
Luk 13:23 εἶπεν δέ τις αὐτῶ, κύριε, εἰ ὀλίγοι οἱ σῳζόμενοι; ὁ δὲ εἶπεν πρὸς αὐτούς,
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Luk 13:24 "Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able. <nas>
Luk 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. (kjv)
Luk 13:24 Ringet darnach, daß ihr durch die enge Pforte eingehet; denn viele werden, das sage ich euch, darnach trachten, wie sie hineinkommen, und werden's nicht tun können.<dhs>
Luk 13:24 ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς θύρας, ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν καὶ οὐκ ἰσχύσουσιν.
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Luk 13:25  Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, 'Lord, open up to us!' then He will answer and say to you, 'I do not know where you are from.'<nas>
Luk 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: (kjv)
Luk 13:25 Von dem an, wenn der Hauswirt aufgestanden ist und die Tür verschlossen hat, da werdet ihr dann anfangen draußen zu stehen und an die Tür klopfen und sagen: HERR, HERR, tu uns auf! Und er wird antworten und zu euch sagen: Ich kenne euch nicht, wo ihr her seid?<dhs>
Luk 13:25 ἀφ᾽ οὖ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι καὶ κρούειν τὴν θύραν λέγοντες, κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ.
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Luk 13:26  Then you will begin to say, 'We ate and drank in Your presence, and You taught in our streets'; <nas>
Luk 13:26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. (kjv)
Luk 13:26 So werdet ihr dann anfangen zu sagen: Wir haben vor dir gegessen und getrunken, und auf den Gassen hast du uns gelehrt.<dhs>
Luk 13:26 τότε ἄρξεσθε λέγειν, ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας·
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Luk 13:27 and He will say, 'I tell you, I do not know where you are from; depart from Me, all you evildoers.'<nas>
Luk 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. (kjv)
Luk 13:27 Und er wird sagen: Ich sage euch: Ich kenne euch nicht, wo ihr her seid; weichet alle von mir, ihr Übeltäter.<dhs>
Luk 13:27 καὶ ἐρεῖ λέγων ὑμῖν, οὐκ οἶδα [ὑμᾶς] πόθεν ἐστέ· ἀπόστητε ἀπ᾽ ἐμοῦ, πάντες ἐργάται ἀδικίας.
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Luk 13:28  In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out. <nas>
Luk 13:28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. (kjv)
Luk 13:28 Da wird sein Heulen und Zähneklappen, wenn ihr sehen werdet Abraham und Isaak und Jakob und alle Propheten im Reich Gottes, euch aber hinausgestoßen.<dhs>
Luk 13:28 ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψεσθε ἀβραὰμ καὶ ἰσαὰκ καὶ ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω.
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Luk 13:29  And they will come from east and west and from north and south, and will recline at the table in the kingdom of God. <nas>
Luk 13:29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. (kjv)
Luk 13:29 Und es werden kommen vom Morgen und vom Abend, von Mitternacht und vom Mittage, die zu Tische sitzen werden im Reich Gottes.<dhs>
Luk 13:29 καὶ ἥξουσιν ἀπὸ ἀνατολῶν καὶ δυσμῶν καὶ ἀπὸ βορρᾶ καὶ νότου καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
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Luk 13:30  And behold, some are last who will be first and some are first who will be last."<nas>
Luk 13:30 And, behold, there are last which shall be first, and there are first which shall be last. (kjv)
Luk 13:30 Und siehe, es sind Letzte, die werden die Ersten sein, und sind Erste, die werden die Letzten sein.<dhs>
Luk 13:30 καὶ ἰδοὺ εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι.
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Luk 13:31  Just at that time some Pharisees approached, saying to Him, "Go away, leave here, for Herod wants to kill You."<nas>
Luk 13:31 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee. (kjv)
Luk 13:31 An demselben Tage kamen etliche Pharisäer und sprachen zu ihm: Hebe dich hinaus und gehe von hinnen; denn Herodes will dich töten!<dhs>
Luk 13:31 ἐν αὐτῇ τῇ ὥρᾳ προσῆλθάν τινες φαρισαῖοι λέγοντες αὐτῶ, ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι ἡρῴδης θέλει σε ἀποκτεῖναι.
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Luk 13:32  And He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I reach My goal.'<nas>
Luk 13:32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. (kjv)
Luk 13:32 Und er sprach zu ihnen: Gehet hin und saget diesem Fuchs: Siehe, ich treibe Teufel aus und mache gesund heut und morgen, und am dritten Tage werde ich ein Ende nehmen.<dhs>
Luk 13:32 καὶ εἶπεν αὐτοῖς, πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ, ἰδοὺ ἐκβάλλω δαιμόνια καὶ ἰάσεις ἀποτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.
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Luk 13:33  Nevertheless I must journey on today and tomorrow and the next day; for it cannot be that a prophet would perish outside of Jerusalem. <nas>
Luk 13:33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. (kjv)
Luk 13:33 Doch muß ich heute und morgen und am Tage darnach wandeln; denn es tut's nicht, daß ein Prophet umkomme außer Jerusalem.<dhs>
Luk 13:33 πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω ἰερουσαλήμ.
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Luk 13:34  O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it! <nas>
Luk 13:34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! (kjv)
Luk 13:34 Jerusalem, Jerusalem, die du tötest die Propheten und steinigest, die zu dir gesandt werden, wie oft habe ich wollen deine Kinder versammeln, wie eine Henne ihr Nest unter ihre Flügel, und ihr habt nicht gewollt!<dhs>
Luk 13:34 ἰερουσαλὴμ ἰερουσαλήμ, ἡ ἀποκτείνουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν, ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε.
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Luk 13:35  Behold, your house is left to you desolate; and I say to you, you will not see Me until the time comes when you say, 'BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!'" <nas>
Luk 13:35 Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.(kjv)
Luk 13:35 Sehet, euer Haus soll euch wüst gelassen werden. Denn ich sage euch: Ihr werdet mich nicht sehen, bis daß es komme, daß ihr sagen werdet: Gelobt ist, der da kommt im Namen des HERRN!<dhs>
Luk 13:35 ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν. λέγω [δὲ] ὑμῖν, οὐ μὴ ἴδητέ με ἕως [ἥξει ὅτε] εἴπητε, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου.
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Luk 14:1  It happened that when He went into the house of one of the leaders of the Pharisees on the Sabbath to eat bread, they were watching Him closely. <nas>
Luk 14:1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. (kjv)
Luk 14:1 Und es begab sich, daß er kam in ein Haus eines Obersten der Pharisäer an einem Sabbat, das Brot zu essen; und sie hatten acht auf ihn.<dhs>
Luk 14:1 καὶ ἐγένετο ἐν τῶ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων [τῶν] φαρισαίων σαββάτῳ φαγεῖν ἄρτον καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν.
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Luk 14:2  And there in front of Him was a man suffering from dropsy. <nas>
Luk 14:2 And, behold, there was a certain man before him which had the dropsy. (kjv)
Luk 14:2 Und siehe, da war ein Mensch vor ihm, der war wassersüchtig.<dhs>
Luk 14:2 καὶ ἰδοὺ ἄνθρωπός τις ἦν ὑδρωπικὸς ἔμπροσθεν αὐτοῦ.
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Luk 14:3  And Jesus answered and spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the Sabbath, or not?"<nas>
Luk 14:3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? (kjv)
Luk 14:3 Und Jesus antwortete und sagte zu den Schriftgelehrten und Pharisäern und sprach: Ist's auch recht, am Sabbat zu heilen?<dhs>
Luk 14:3 καὶ ἀποκριθεὶς ὁ ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ φαρισαίους λέγων, ἔξεστιν τῶ σαββάτῳ θεραπεῦσαι ἢ οὔ;
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Luk 14:4  But they kept silent. And He took hold of him and healed him, and sent him away. <nas>
Luk 14:4 And they held their peace. And he took him, and healed him, and let him go; (kjv)
Luk 14:4 Sie aber schwiegen still. Und er griff ihn an und heilte ihn und ließ ihn gehen.<dhs>
Luk 14:4 οἱ δὲ ἡσύχασαν. καὶ ἐπιλαβόμενος ἰάσατο αὐτὸν καὶ ἀπέλυσεν.
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Luk 14:5  And He said to them, "Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?"<nas>
Luk 14:5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? (kjv)
Luk 14:5 Und antwortete und sprach zu ihnen: Welcher ist unter euch, dem sein Ochse oder Esel in den Brunnen fällt, und der nicht alsbald ihn herauszieht am Sabbattage?<dhs>
Luk 14:5 καὶ πρὸς αὐτοὺς εἶπεν, τίνος ὑμῶν υἱὸς ἢ βοῦς εἰς φρέαρ πεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν ἡμέρᾳ τοῦ σαββάτου;
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Luk 14:6  And they could make no reply to this. <nas>
Luk 14:6 And they could not answer him again to these things. (kjv)
Luk 14:6 Und sie konnten ihm darauf nicht wieder Antwort geben.<dhs>
Luk 14:6 καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι πρὸς ταῦτα.
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Luk 14:7  And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them, <nas>
Luk 14:7 And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them. (kjv)
Luk 14:7 Er sagte aber ein Gleichnis zu den Gästen, da er merkte, wie sie erwählten obenan zu sitzen, und sprach zu ihnen:<dhs>
Luk 14:7 ἔλεγεν δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο, λέγων πρὸς αὐτούς,
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Luk 14:8 "When you are invited by someone to a wedding feast, do not take the place of honor, for someone more distinguished than you may have been invited by him, <nas>
Luk 14:8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; (kjv)
Luk 14:8 Wenn du von jemand geladen wirst zur Hochzeit, so setze dich nicht obenan, daß nicht etwa ein Vornehmerer denn du von ihm geladen sei,<dhs>
Luk 14:8 ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς εἰς τὴν πρωτοκλισίαν, μήποτε ἐντιμότερός σου ᾖ κεκλημένος ὑπ᾽ αὐτοῦ,
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Luk 14:9 and he who invited you both will come and say to you, 'Give your place to this man,' and then in disgrace you proceed to occupy the last place. <nas>
Luk 14:9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. (kjv)
Luk 14:9 und dann komme, der dich und ihn geladen hat, und spreche zu dir: Weiche diesem! und du müssest dann mit Scham untenan sitzen.<dhs>
Luk 14:9 καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι, δὸς τούτῳ τόπον, καὶ τότε ἄρξῃ μετὰ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν.
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Luk 14:10  But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, 'Friend, move up higher'; then you will have honor in the sight of all who are at the table with you. <nas>
Luk 14:10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. (kjv)
Luk 14:10 Sondern wenn du geladen wirst, so gehe hin und setze dich untenan, auf daß, wenn da kommt, der dich geladen hat, er spreche zu dir: Freund, rücke hinauf! Dann wirst du Ehre haben vor denen, die mit dir am Tische sitzen.<dhs>
Luk 14:10 ἀλλ᾽ ὅταν κληθῇς πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον, ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε ἐρεῖ σοι, φίλε, προσανάβηθι ἀνώτερον· τότε ἔσται σοι δόξα ἐνώπιον πάντων τῶν συνανακειμένων σοι.
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Luk 14:11  For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."<nas>
Luk 14:11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. (kjv)
Luk 14:11 Denn wer sich selbst erhöht, der soll erniedrigt werden; und wer sich selbst erniedrigt, der soll erhöht werden.<dhs>
Luk 14:11 ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται.
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Luk 14:12  And He also went on to say to the one who had invited Him, "When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, otherwise they may also invite you in return and that will be your repayment. <nas>
Luk 14:12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. (kjv)
Luk 14:12 Er sprach auch zu dem, der ihn geladen hatte: Wenn du ein Mittags-oder Abendmahl machst, so lade nicht deine Freunde noch deine Brüder noch deine Gefreunden noch deine Nachbarn, die da reich sind, auf daß sie dich nicht etwa wieder laden und dir vergolten werde.<dhs>
Luk 14:12 ἔλεγεν δὲ καὶ τῶ κεκληκότι αὐτόν, ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους, μήποτε καὶ αὐτοὶ ἀντικαλέσωσίν σε καὶ γένηται ἀνταπόδομά σοι.
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Luk 14:13  But when you give a reception, invite the poor, the crippled, the lame, the blind, <nas>
Luk 14:13 But when thou makest a feast, call the poor, the maimed, the lame, the blind: (kjv)
Luk 14:13 Sondern wenn du ein Mahl machst, so lade die Armen, die Krüppel, die Lahmen, die Blinden,<dhs>
Luk 14:13 ἀλλ᾽ ὅταν δοχὴν ποιῇς, κάλει πτωχούς, ἀναπείρους, χωλούς, τυφλούς·
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Luk 14:14 and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous."<nas>
Luk 14:14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. (kjv)
Luk 14:14 so bist du selig; denn sie haben's dir nicht zu vergelten, es wird dir aber vergolten werden in der Auferstehung der Gerechten.<dhs>
Luk 14:14 καὶ μακάριος ἔσῃ, ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι, ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.
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Luk 14:15  When one of those who were reclining at the table with Him heard this, he said to Him, "Blessed is everyone who will eat bread in the kingdom of God!" <nas>
Luk 14:15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. (kjv)
Luk 14:15 Da aber solches hörte einer, der mit zu Tische saß, sprach er zu ihm: Selig ist, der das Brot ißt im Reiche Gottes.<dhs>
Luk 14:15 ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῶ, μακάριος ὅστις φάγεται ἄρτον ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
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Luk 14:16  But He said to him, "A man was giving a big dinner, and he invited many; <nas>
Luk 14:16 Then said he unto him, A certain man made a great supper, and bade many: (kjv)
Luk 14:16 Er aber sprach zu ihm: Es war ein Mensch, der machte ein großes Abendmahl und lud viele dazu.<dhs>
Luk 14:16 ὁ δὲ εἶπεν αὐτῶ, ἄνθρωπός τις ἐποίει δεῖπνον μέγα, καὶ ἐκάλεσεν πολλούς,
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Luk 14:17 and at the dinner hour he sent his slave to say to those who had been invited, 'Come; for everything is ready now.'<nas>
Luk 14:17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. (kjv)
Luk 14:17 Und sandte seinen Knecht aus zur Stunde des Abendmahls, zu sagen den Geladenen: Kommt, denn es ist alles bereit!<dhs>
Luk 14:17 καὶ ἀπέστειλεν τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις, ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστιν.
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Luk 14:18  But they all alike began to make excuses. The first one said to him, 'I have bought a piece of land and I need to go out and look at it; please consider me excused.'<nas>
Luk 14:18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. (kjv)
Luk 14:18 Und sie fingen an, alle nacheinander, sich zu entschuldigen. Der erste sprach zu ihm: Ich habe einen Acker gekauft und muß hinausgehen und ihn besehen; ich bitte dich, entschuldige mich.<dhs>
Luk 14:18 καὶ ἤρξαντο ἀπὸ μιᾶς πάντες παραιτεῖσθαι. ὁ πρῶτος εἶπεν αὐτῶ, ἀγρὸν ἠγόρασα καὶ ἔχω ἀνάγκην ἐξελθὼν ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον.
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Luk 14:19  Another one said, 'I have bought five yoke of oxen, and I am going to try them out; please consider me excused.'<nas>
Luk 14:19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. (kjv)
Luk 14:19 Und der andere sprach: Ich habe fünf Joch Ochsen gekauft, und ich gehe jetzt hin, sie zu besehen; ich bitte dich, entschuldige mich.<dhs>
Luk 14:19 καὶ ἕτερος εἶπεν, ζεύγη βοῶν ἠγόρασα πέντε καὶ πορεύομαι δοκιμάσαι αὐτά· ἐρωτῶ σε, ἔχε με παρῃτημένον.
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Luk 14:20  Another one said, 'I have married a wife, and for that reason I cannot come.'<nas>
Luk 14:20 And another said, I have married a wife, and therefore I cannot come. (kjv)
Luk 14:20 Und der dritte sprach: Ich habe ein Weib genommen, darum kann ich nicht kommen.<dhs>
Luk 14:20 καὶ ἕτερος εἶπεν, γυναῖκα ἔγημα καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν.
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Luk 14:21  And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, 'Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.'<nas>
Luk 14:21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. (kjv)
Luk 14:21 Und der Knecht kam und sagte das seinem Herrn wieder. Da ward der Hausherr zornig und sprach zu seinem Knechte: Gehe aus schnell auf die Straßen und Gassen der Stadt und führe die Armen und Krüppel und Lahmen und Blinden herein.<dhs>
Luk 14:21 καὶ παραγενόμενος ὁ δοῦλος ἀπήγγειλεν τῶ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῶ δούλῳ αὐτοῦ, ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπείρους καὶ τυφλοὺς καὶ χωλοὺς εἰσάγαγε ὧδε.
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Luk 14:22  And the slave said, 'Master, what you commanded has been done, and still there is room.'<nas>
Luk 14:22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room. (kjv)
Luk 14:22 Und der Knecht sprach: Herr, es ist geschehen, was du befohlen hast; es ist aber noch Raum da.<dhs>
Luk 14:22 καὶ εἶπεν ὁ δοῦλος, κύριε, γέγονεν ὃ ἐπέταξας, καὶ ἔτι τόπος ἐστίν.
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Luk 14:23  And the master said to the slave, 'Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled. <nas>
Luk 14:23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. (kjv)
Luk 14:23 Und der Herr sprach zu dem Knechte: Gehe aus auf die Landstraßen und an die Zäune und nötige sie hereinzukommen, auf das mein Haus voll werde.<dhs>
Luk 14:23 καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ μου ὁ οἶκος·
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Luk 14:24  For I tell you, none of those men who were invited shall taste of my dinner.'" <nas>
Luk 14:24 For I say unto you, That none of those men which were bidden shall taste of my supper. (kjv)
Luk 14:24 Ich sage euch aber, daß der Männer keiner, die geladen waren mein Abendmahl schmecken wird.<dhs>
Luk 14:24 λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου.
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Luk 14:25  Now large crowds were going along with Him; and He turned and said to them, <nas>
Luk 14:25 And there went great multitudes with him: and he turned, and said unto them, (kjv)
Luk 14:25 Es ging aber viel Volks mit ihm; und er wandte sich und sprach zu ihnen:<dhs>
Luk 14:25 συνεπορεύοντο δὲ αὐτῶ ὄχλοι πολλοί, καὶ στραφεὶς εἶπεν πρὸς αὐτούς,
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Luk 14:26 "If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. <nas>
Luk 14:26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. (kjv)
Luk 14:26 So jemand zu mir kommt und haßt nicht seinen Vater, Mutter, Weib, Kinder, Brüder, Schwestern, auch dazu sein eigen Leben, der kann nicht mein Jünger sein.<dhs>
Luk 14:26 εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι τε καὶ τὴν ψυχὴν ἑαυτοῦ, οὐ δύναται εἶναί μου μαθητής.
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Luk 14:27  Whoever does not carry his own cross and come after Me cannot be My disciple. <nas>
Luk 14:27 And whosoever doth not bear his cross, and come after me, cannot be my disciple. (kjv)
Luk 14:27 Und wer nicht sein Kreuz trägt und mir nachfolgt, der kann nicht mein Jünger sein.<dhs>
Luk 14:27 ὅστις οὐ βαστάζει τὸν σταυρὸν ἑαυτοῦ καὶ ἔρχεται ὀπίσω μου οὐ δύναται εἶναί μου μαθητής.
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Luk 14:28  For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? <nas>
Luk 14:28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? (kjv)
Luk 14:28 Wer ist aber unter euch, der einen Turm bauen will, und sitzt nicht zuvor und überschlägt die Kosten, ob er's habe, hinauszuführen?<dhs>
Luk 14:28 τίς γὰρ ἐξ ὑμῶν θέλων πύργον οἰκοδομῆσαι οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην, εἰ ἔχει εἰς ἀπαρτισμόν;
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Luk 14:29  Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him, <nas>
Luk 14:29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, (kjv)
Luk 14:29 auf daß nicht, wo er Grund gelegt hat und kann's nicht hinausführen, alle, die es sehen, fangen an, sein zu spotten,<dhs>
Luk 14:29 ἵνα μήποτε θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύοντος ἐκτελέσαι πάντες οἱ θεωροῦντες ἄρξωνται αὐτῶ ἐμπαίζειν
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Luk 14:30 saying, 'This man began to build and was not able to finish.'<nas>
Luk 14:30 Saying, This man began to build, and was not able to finish. (kjv)
Luk 14:30 und sagen: Dieser Mensch hob an zu bauen, und kann's nicht hinausführen.<dhs>
Luk 14:30 λέγοντες ὅτι οὖτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι.
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Luk 14:31  Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand? <nas>
Luk 14:31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? (kjv)
Luk 14:31 Oder welcher König will sich begeben in einen Streit wider einen andern König und sitzt nicht zuvor und ratschlagt, ob er könne mit zehntausend begegnen dem, der über ihn kommt mit zwanzigtausend?<dhs>
Luk 14:31 ἢ τίς βασιλεὺς πορευόμενος ἑτέρῳ βασιλεῖ συμβαλεῖν εἰς πόλεμον οὐχὶ καθίσας πρῶτον βουλεύσεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ὑπαντῆσαι τῶ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ᾽ αὐτόν;
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Luk 14:32  Or else, while the other is still far away, he sends a delegation and asks for terms of peace. <nas>
Luk 14:32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. (kjv)
Luk 14:32 Wo nicht, so schickt er Botschaft, wenn jener noch ferne ist, und bittet um Frieden.<dhs>
Luk 14:32 εἰ δὲ μή γε, ἔτι αὐτοῦ πόρρω ὄντος πρεσβείαν ἀποστείλας ἐρωτᾷ τὰ πρὸς εἰρήνην.
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Luk 14:33  So then, none of you can be My disciple who does not give up all his own possessions. <nas>
Luk 14:33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. (kjv)
Luk 14:33 Also muß auch ein jeglicher unter euch, der nicht absagt allem, was er hat, kann nicht mein Jünger sein.<dhs>
Luk 14:33 οὕτως οὗν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν οὐ δύναται εἶναί μου μαθητής.
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Luk 14:34 "Therefore, salt is good; but if even salt has become tasteless, with what will it be seasoned? <nas>
Luk 14:34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? (kjv)
Luk 14:34 Das Salz ist ein gutes Ding; wo aber das Salz dumm wird, womit wird man's würzen?<dhs>
Luk 14:34 καλὸν οὗν τὸ ἅλας· ἐὰν δὲ καὶ τὸ ἅλας μωρανθῇ, ἐν τίνι ἀρτυθήσεται;
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Luk 14:35  It is useless either for the soil or for the manure pile; it is thrown out. He who has ears to hear, let him hear." <nas>
Luk 14:35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.(kjv)
Luk 14:35 Es ist weder auf das Land noch in den Mist nütze, sondern man wird's wegwerfen. Wer Ohren hat, zu hören, der höre!<dhs>
Luk 14:35 οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
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Luk 15:1  Now all the tax collectors and the sinners were coming near Him to listen to Him. <nas>
Luk 15:1 Then drew near unto him all the publicans and sinners for to hear him. (kjv)
Luk 15:1 Es nahten aber zu ihm allerlei Zöllner und Sünder, daß sie ihn hörten.<dhs>
Luk 15:1 ἦσαν δὲ αὐτῶ ἐγγίζοντες πάντες οἱ τελῶναι καὶ οἱ ἁμαρτωλοὶ ἀκούειν αὐτοῦ.
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Luk 15:2  Both the Pharisees and the scribes began to grumble, saying, "This man receives sinners and eats with them."<nas>
Luk 15:2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. (kjv)
Luk 15:2 Und die Pharisäer und Schriftgelehrten murrten und sprachen: Dieser nimmt die Sünder an und isset mit ihnen.<dhs>
Luk 15:2 καὶ διεγόγγυζον οἵ τε φαρισαῖοι καὶ οἱ γραμματεῖς λέγοντες ὅτι οὖτος ἁμαρτωλοὺς προσδέχεται καὶ συνεσθίει αὐτοῖς.
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Luk 15:3  So He told them this parable, saying, <nas>
Luk 15:3 And he spake this parable unto them, saying, (kjv)
Luk 15:3 Er sagte aber zu ihnen dies Gleichnis und sprach:<dhs>
Luk 15:3 εἶπεν δὲ πρὸς αὐτοὺς τὴν παραβολὴν ταύτην λέγων,
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Luk 15:4 "What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? <nas>
Luk 15:4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? (kjv)
Luk 15:4 Welcher Mensch ist unter euch, der hundert Schafe hat und, so er der eines verliert, der nicht lasse die neunundneunzig in der Wüste und hingehe nach dem verlorenen, bis daß er's finde?<dhs>
Luk 15:4 τίς ἄνθρωπος ἐξ ὑμῶν ἔχων ἑκατὸν πρόβατα καὶ ἀπολέσας ἐξ αὐτῶν ἓν οὐ καταλείπει τὰ ἐνενήκοντα ἐννέα ἐν τῇ ἐρήμῳ καὶ πορεύεται ἐπὶ τὸ ἀπολωλὸς ἕως εὕρῃ αὐτό;
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Luk 15:5  When he has found it, he lays it on his shoulders, rejoicing. <nas>
Luk 15:5 And when he hath found it, he layeth it on his shoulders, rejoicing. (kjv)
Luk 15:5 Und wenn er's gefunden hat, so legt er's auf seine Achseln mit Freuden.<dhs>
Luk 15:5 καὶ εὑρὼν ἐπιτίθησιν ἐπὶ τοὺς ὤμους αὐτοῦ χαίρων,
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Luk 15:6  And when he comes home, he calls together his friends and his neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost!'<nas>
Luk 15:6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. (kjv)
Luk 15:6 Und wenn er heimkommt, ruft er seine Freunde und Nachbarn und spricht zu ihnen: Freuet euch mit mir; denn ich habe mein Schaf gefunden, das verloren war.<dhs>
Luk 15:6 καὶ ἐλθὼν εἰς τὸν οἶκον συγκαλεῖ τοὺς φίλους καὶ τοὺς γείτονας λέγων αὐτοῖς, συγχάρητέ μοι, ὅτι εὖρον τὸ πρόβατόν μου τὸ ἀπολωλός.
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Luk 15:7  I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. <nas>
Luk 15:7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. (kjv)
Luk 15:7 Ich sage euch: Also wird auch Freude im Himmel sein über einen Sünder, der Buße tut, vor neunundneunzig Gerechten, die der Buße nicht bedürfen.<dhs>
Luk 15:7 λέγω ὑμῖν ὅτι οὕτως χαρὰ ἐν τῶ οὐρανῶ ἔσται ἐπὶ ἑνὶ ἁμαρτωλῶ μετανοοῦντι ἢ ἐπὶ ἐνενήκοντα ἐννέα δικαίοις οἵτινες οὐ χρείαν ἔχουσιν μετανοίας.
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Luk 15:8 "Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? <nas>
Luk 15:8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? (kjv)
Luk 15:8 Oder welches Weib ist, die zehn Groschen hat, so sie der einen verliert, die nicht ein Licht anzünde und kehre das Haus und suche mit Fleiß, bis daß sie ihn finde?<dhs>
Luk 15:8 ἢ τίς γυνὴ δραχμὰς ἔχουσα δέκα, ἐὰν ἀπολέσῃ δραχμὴν μίαν, οὐχὶ ἅπτει λύχνον καὶ σαροῖ τὴν οἰκίαν καὶ ζητεῖ ἐπιμελῶς ἕως οὖ εὕρῃ;
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Luk 15:9  When she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the coin which I had lost!'<nas>
Luk 15:9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. (kjv)
Luk 15:9 Und wenn sie ihn gefunden hat, ruft sie ihre Freundinnen und Nachbarinnen und spricht: Freuet euch mit mir; denn ich habe meinen Groschen gefunden, den ich verloren hatte.<dhs>
Luk 15:9 καὶ εὑροῦσα συγκαλεῖ τὰς φίλας καὶ γείτονας λέγουσα, συγχάρητέ μοι, ὅτι εὖρον τὴν δραχμὴν ἣν ἀπώλεσα.
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Luk 15:10  In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents." <nas>
Luk 15:10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. (kjv)
Luk 15:10 Also auch, sage ich euch, wird Freude sein vor den Engeln Gottes über einen Sünder, der Buße tut.<dhs>
Luk 15:10 οὕτως, λέγω ὑμῖν, γίνεται χαρὰ ἐνώπιον τῶν ἀγγέλων τοῦ θεοῦ ἐπὶ ἑνὶ ἁμαρτωλῶ μετανοοῦντι.
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Luk 15:11  And He said, "A man had two sons. <nas>
Luk 15:11 And he said, A certain man had two sons: (kjv)
Luk 15:11 Und er sprach: Ein Mensch hatte zwei Söhne.<dhs>
Luk 15:11 εἶπεν δέ, ἄνθρωπός τις εἶχεν δύο υἱούς.
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Luk 15:12  The younger of them said to his father, 'Father, give me the share of the estate that falls to me.' So he divided his wealth between them. <nas>
Luk 15:12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. (kjv)
Luk 15:12 Und der jüngste unter ihnen sprach zu dem Vater: Gib mir, Vater, das Teil der Güter, das mir gehört. Und er teilte ihnen das Gut.<dhs>
Luk 15:12 καὶ εἶπεν ὁ νεώτερος αὐτῶν τῶ πατρί, πάτερ, δός μοι τὸ ἐπιβάλλον μέρος τῆς οὐσίας. ὁ δὲ διεῖλεν αὐτοῖς τὸν βίον.
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Luk 15:13  And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. <nas>
Luk 15:13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. (kjv)
Luk 15:13 Und nicht lange darnach sammelte der jüngste Sohn alles zusammen und zog ferne über Land; und daselbst brachte er sein Gut um mit Prassen.<dhs>
Luk 15:13 καὶ μετ᾽ οὐ πολλὰς ἡμέρας συναγαγὼν πάντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακράν, καὶ ἐκεῖ διεσκόρπισεν τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως.
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Luk 15:14  Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. <nas>
Luk 15:14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want. (kjv)
Luk 15:14 Da er nun all das Seine verzehrt hatte, ward eine große Teuerung durch dasselbe ganze Land, und er fing an zu darben.<dhs>
Luk 15:14 δαπανήσαντος δὲ αὐτοῦ πάντα ἐγένετο λιμὸς ἰσχυρὰ κατὰ τὴν χώραν ἐκείνην, καὶ αὐτὸς ἤρξατο ὑστερεῖσθαι.
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Luk 15:15  So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. <nas>
Luk 15:15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. (kjv)
Luk 15:15 Und ging hin und hängte sich an einen Bürger des Landes; der schickte ihn auf seinen Acker, die Säue zu hüten.<dhs>
Luk 15:15 καὶ πορευθεὶς ἐκολλήθη ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης, καὶ ἔπεμψεν αὐτὸν εἰς τοὺς ἀγροὺς αὐτοῦ βόσκειν χοίρους·
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Luk 15:16  And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. <nas>
Luk 15:16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. (kjv)
Luk 15:16 Und er begehrte seinen Bauch zu füllen mit Trebern, die die Säue aßen; und niemand gab sie ihm.<dhs>
Luk 15:16 καὶ ἐπεθύμει χορτασθῆναι ἐκ τῶν κερατίων ὧν ἤσθιον οἱ χοῖροι, καὶ οὐδεὶς ἐδίδου αὐτῶ.
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Luk 15:17  But when he came to his senses, he said, 'How many of my father's hired men have more than enough bread, but I am dying here with hunger! <nas>
Luk 15:17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! (kjv)
Luk 15:17 Da schlug er in sich und sprach: Wie viel Tagelöhner hat mein Vater, die Brot die Fülle haben, und ich verderbe im Hunger!<dhs>
Luk 15:17 εἰς ἑαυτὸν δὲ ἐλθὼν ἔφη, πόσοι μίσθιοι τοῦ πατρός μου περισσεύονται ἄρτων, ἐγὼ δὲ λιμῶ ὧδε ἀπόλλυμαι.
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Luk 15:18  I will get up and go to my father, and will say to him, "Father, I have sinned against heaven, and in your sight; <nas>
Luk 15:18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, (kjv)
Luk 15:18 Ich will mich aufmachen und zu meinem Vater gehen und zu ihm sagen: Vater, ich habe gesündigt gegen den Himmel und vor dir<dhs>
Luk 15:18 ἀναστὰς πορεύσομαι πρὸς τὸν πατέρα μου καὶ ἐρῶ αὐτῶ, πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου,
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Luk 15:19  I am no longer worthy to be called your son; make me as one of your hired men."'<nas>
Luk 15:19 And am no more worthy to be called thy son: make me as one of thy hired servants. (kjv)
Luk 15:19 und bin hinfort nicht mehr wert, daß ich dein Sohn heiße; mache mich zu einem deiner Tagelöhner!<dhs>
Luk 15:19 οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου· ποίησόν με ὡς ἕνα τῶν μισθίων σου.
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Luk 15:20  So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. <nas>
Luk 15:20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. (kjv)
Luk 15:20 Und er machte sich auf und kam zu seinem Vater. Da er aber noch ferne von dannen war, sah ihn sein Vater, und es jammerte ihn, lief und fiel ihm um seinen Hals und küßte ihn.<dhs>
Luk 15:20 καὶ ἀναστὰς ἦλθεν πρὸς τὸν πατέρα ἑαυτοῦ. ἔτι δὲ αὐτοῦ μακρὰν ἀπέχοντος εἶδεν αὐτὸν ὁ πατὴρ αὐτοῦ καὶ ἐσπλαγχνίσθη καὶ δραμὼν ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ καὶ κατεφίλησεν αὐτόν.
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Luk 15:21  And the son said to him, 'Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.'<nas>
Luk 15:21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. (kjv)
Luk 15:21 Der Sohn aber sprach zu ihm: Vater, ich habe gesündigt gegen den Himmel und vor dir; ich bin hinfort nicht mehr wert, daß ich dein Sohn heiße.<dhs>
Luk 15:21 εἶπεν δὲ ὁ υἱὸς αὐτῶ, πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου, οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου.
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Luk 15:22  But the father said to his slaves, 'Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; <nas>
Luk 15:22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: (kjv)
Luk 15:22 Aber der Vater sprach zu seinen Knechten: Bringet das beste Kleid hervor und tut es ihm an, und gebet ihm einen Fingerreif an seine Hand und Schuhe an seine Füße,<dhs>
Luk 15:22 εἶπεν δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ, ταχὺ ἐξενέγκατε στολὴν τὴν πρώτην καὶ ἐνδύσατε αὐτόν, καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ καὶ ὑποδήματα εἰς τοὺς πόδας,
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Luk 15:23 and bring the fattened calf, kill it, and let us eat and celebrate; <nas>
Luk 15:23 And bring hither the fatted calf, and kill it; and let us eat, and be merry: (kjv)
Luk 15:23 und bringet ein gemästet Kalb her und schlachtet's; lasset uns essen und fröhlich sein!<dhs>
Luk 15:23 καὶ φέρετε τὸν μόσχον τὸν σιτευτόν, θύσατε καὶ φαγόντες εὐφρανθῶμεν,
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Luk 15:24 for this son of mine was dead and has come to life again; he was lost and has been found.' And they began to celebrate. <nas>
Luk 15:24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. (kjv)
Luk 15:24 denn dieser mein Sohn war tot und ist wieder lebendig geworden; er war verloren und ist gefunden worden. Und sie fingen an fröhlich zu sein.<dhs>
Luk 15:24 ὅτι οὖτος ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν, ἦν ἀπολωλὼς καὶ εὑρέθη. καὶ ἤρξαντο εὐφραίνεσθαι.
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Luk 15:25 "Now his older son was in the field, and when he came and approached the house, he heard music and dancing. <nas>
Luk 15:25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. (kjv)
Luk 15:25 Aber der älteste Sohn war auf dem Felde. Und als er nahe zum Hause kam, hörte er das Gesänge und den Reigen;<dhs>
Luk 15:25 ἦν δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῶ· καὶ ὡς ἐρχόμενος ἤγγισεν τῇ οἰκίᾳ, ἤκουσεν συμφωνίας καὶ χορῶν,
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Luk 15:26  And he summoned one of the servants and began inquiring what these things could be. <nas>
Luk 15:26 And he called one of the servants, and asked what these things meant. (kjv)
Luk 15:26 und er rief zu sich der Knechte einen und fragte, was das wäre.<dhs>
Luk 15:26 καὶ προσκαλεσάμενος ἕνα τῶν παίδων ἐπυνθάνετο τί ἂν εἴη ταῦτα.
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Luk 15:27  And he said to him, 'Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.'<nas>
Luk 15:27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. (kjv)
Luk 15:27 Der aber sagte ihm: Dein Bruder ist gekommen, und dein Vater hat ein gemästet Kalb geschlachtet, daß er ihn gesund wieder hat.<dhs>
Luk 15:27 ὁ δὲ εἶπεν αὐτῶ ὅτι ὁ ἀδελφός σου ἥκει, καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν.
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Luk 15:28  But he became angry and was not willing to go in; and his father came out and began pleading with him. <nas>
Luk 15:28 And he was angry, and would not go in: therefore came his father out, and intreated him. (kjv)
Luk 15:28 Da ward er zornig und wollte nicht hineingehen. Da ging sein Vater heraus und bat ihn.<dhs>
Luk 15:28 ὠργίσθη δὲ καὶ οὐκ ἤθελεν εἰσελθεῖν. ὁ δὲ πατὴρ αὐτοῦ ἐξελθὼν παρεκάλει αὐτόν.
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Luk 15:29  But he answered and said to his father, 'Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; <nas>
Luk 15:29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: (kjv)
Luk 15:29 Er aber antwortete und sprach zum Vater: Siehe, so viel Jahre diene ich dir und habe dein Gebot noch nie übertreten; und du hast mir nie einen Bock gegeben, daß ich mit meinen Freunden fröhlich wäre.<dhs>
Luk 15:29 ὁ δὲ ἀποκριθεὶς εἶπεν τῶ πατρὶ αὐτοῦ, ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ·
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Luk 15:30 but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.'<nas>
Luk 15:30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. (kjv)
Luk 15:30 Nun aber dieser dein Sohn gekommen ist, der sein Gut mit Huren verschlungen hat, hast du ihm ein gemästet Kalb geschlachtet.<dhs>
Luk 15:30 ὅτε δὲ ὁ υἱός σου οὖτος ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν ἦλθεν, ἔθυσας αὐτῶ τὸν σιτευτὸν μόσχον.
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Luk 15:31  And he said to him, 'Son, you have always been with me, and all that is mine is yours. <nas>
Luk 15:31 And he said unto him, Son, thou art ever with me, and all that I have is thine. (kjv)
Luk 15:31 Er aber sprach zu ihm: Mein Sohn, du bist allezeit bei mir, und alles, was mein ist, das ist dein.<dhs>
Luk 15:31 ὁ δὲ εἶπεν αὐτῶ, τέκνον, σὺ πάντοτε μετ᾽ ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν·
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Luk 15:32  But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.'" <nas>
Luk 15:32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.(kjv)
Luk 15:32 Du solltest aber fröhlich und gutes Muts sein; denn dieser dein Bruder war tot und ist wieder lebendig geworden; er war verloren und ist wieder gefunden.<dhs>
Luk 15:32 εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει, ὅτι ὁ ἀδελφός σου οὖτος νεκρὸς ἦν καὶ ἔζησεν, καὶ ἀπολωλὼς καὶ εὑρέθη.
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Luk 16:1  Now He was also saying to the disciples, "There was a rich man who had a manager, and this manager was reported to him as squandering his possessions. <nas>
Luk 16:1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. (kjv)
Luk 16:1 Er aber sprach zu seinen Jüngern: Es war ein reicher Mann, der hatte einen Haushalter; der ward von ihm berüchtigt, als hätte er ihm seine Güter umgebracht.<dhs>
Luk 16:1 ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητάς, ἄνθρωπός τις ἦν πλούσιος ὃς εἶχεν οἰκονόμον, καὶ οὖτος διεβλήθη αὐτῶ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.
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Luk 16:2  And he called him and said to him, 'What is this I hear about you? Give an accounting of your management, for you can no longer be manager.'<nas>
Luk 16:2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. (kjv)
Luk 16:2 Und er forderte ihn und sprach zu ihm: Wie höre ich das von dir? Tu Rechnung von deinem Haushalten; denn du kannst hinfort nicht Haushalter sein!<dhs>
Luk 16:2 καὶ φωνήσας αὐτὸν εἶπεν αὐτῶ, τί τοῦτο ἀκούω περὶ σοῦ; ἀπόδος τὸν λόγον τῆς οἰκονομίας σου, οὐ γὰρ δύνῃ ἔτι οἰκονομεῖν.
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Luk 16:3  The manager said to himself, 'What shall I do, since my master is taking the management away from me? I am not strong enough to dig; I am ashamed to beg. <nas>
Luk 16:3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. (kjv)
Luk 16:3 Der Haushalter sprach bei sich selbst: Was soll ich tun? Mein Herr nimmt das Amt von mir; graben kann ich nicht, so schäme ich mich zu betteln.<dhs>
Luk 16:3 εἶπεν δὲ ἐν ἑαυτῶ ὁ οἰκονόμος, τί ποιήσω, ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπ᾽ ἐμοῦ; σκάπτειν οὐκ ἰσχύω, ἐπαιτεῖν αἰσχύνομαι.
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Luk 16:4  I know what I shall do, so that when I am removed from the management people will welcome me into their homes.'<nas>
Luk 16:4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. (kjv)
Luk 16:4 Ich weiß wohl, was ich tun will, wenn ich nun von dem Amt gesetzt werde, daß sie mich in ihre Häuser nehmen.<dhs>
Luk 16:4 ἔγνων τί ποιήσω, ἵνα ὅταν μετασταθῶ ἐκ τῆς οἰκονομίας δέξωνταί με εἰς τοὺς οἴκους αὐτῶν.
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Luk 16:5  And he summoned each one of his master's debtors, and he began saying to the first, 'How much do you owe my master?'<nas>
Luk 16:5 So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord? (kjv)
Luk 16:5 Und er rief zu sich alle Schuldner seines Herrn und sprach zu dem ersten: Wie viel bist du meinem Herrn schuldig?<dhs>
Luk 16:5 καὶ προσκαλεσάμενος ἕνα ἕκαστον τῶν χρεοφειλετῶν τοῦ κυρίου ἑαυτοῦ ἔλεγεν τῶ πρώτῳ, πόσον ὀφείλεις τῶ κυρίῳ μου;
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Luk 16:6  And he said, 'A hundred measures of oil.' And he said to him, 'Take your bill, and sit down quickly and write fifty.'<nas>
Luk 16:6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. (kjv)
Luk 16:6 Er sprach: Hundert Tonnen Öl. Und er sprach zu ihm: Nimm deinen Brief, setze dich und schreib flugs fünfzig.<dhs>
Luk 16:6 ὁ δὲ εἶπεν, ἑκατὸν βάτους ἐλαίου. ὁ δὲ εἶπεν αὐτῶ, δέξαι σου τὰ γράμματα καὶ καθίσας ταχέως γράψον πεντήκοντα.
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Luk 16:7  Then he said to another, 'And how much do you owe?' And he said, 'A hundred measures of wheat.' He said to him, 'Take your bill, and write eighty.'<nas>
Luk 16:7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. (kjv)
Luk 16:7 Darnach sprach er zu dem andern: Du aber, wie viel bist du schuldig? Er sprach: Hundert Malter Weizen. Und er sprach zu ihm: Nimm deinen Brief und schreib achtzig.<dhs>
Luk 16:7 ἔπειτα ἑτέρῳ εἶπεν, σὺ δὲ πόσον ὀφείλεις; ὁ δὲ εἶπεν, ἑκατὸν κόρους σίτου. λέγει αὐτῶ, δέξαι σου τὰ γράμματα καὶ γράψον ὀγδοήκοντα.
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Luk 16:8  And his master praised the unrighteous manager because he had acted shrewdly; for the sons of this age are more shrewd in relation to their own kind than the sons of light. <nas>
Luk 16:8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (kjv)
Luk 16:8 Und der HERR lobte den ungerechten Haushalter, daß er klüglich gehandelt hatte; denn die Kinder dieser Welt sind klüger als die Kinder des Lichtes in ihrem Geschlecht.<dhs>
Luk 16:8 καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας ὅτι φρονίμως ἐποίησεν· ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσιν.
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Luk 16:9  And I say to you, make friends for yourselves by means of the wealth of unrighteousness, so that when it fails, they will receive you into the eternal dwellings. <nas>
Luk 16:9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. (kjv)
Luk 16:9 Und ich sage euch auch: Machet euch Freunde mit dem ungerechten Mammon, auf daß, wenn ihr nun darbet, sie euch aufnehmen in die ewigen Hütten.<dhs>
Luk 16:9 καὶ ἐγὼ ὑμῖν λέγω, ἑαυτοῖς ποιήσατε φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας, ἵνα ὅταν ἐκλίπῃ δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς.
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Luk 16:10 "He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much. <nas>
Luk 16:10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. (kjv)
Luk 16:10 Wer im geringsten treu ist, der ist auch im Großen treu; und wer im Geringsten unrecht ist, der ist auch im Großen unrecht.<dhs>
Luk 16:10 ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῶ πιστός ἐστιν, καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῶ ἄδικός ἐστιν.
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Luk 16:11  Therefore if you have not been faithful in the use of unrighteous wealth, who will entrust the true riches to you? <nas>
Luk 16:11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? (kjv)
Luk 16:11 So ihr nun in dem ungerechten Mammon nicht treu seid, wer will euch das Wahrhaftige vertrauen?<dhs>
Luk 16:11 εἰ οὗν ἐν τῶ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει;
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Luk 16:12  And if you have not been faithful in the use of that which is another's, who will give you that which is your own? <nas>
Luk 16:12 And if ye have not been faithful in that which is another man's, who shall give you that which is your own? (kjv)
Luk 16:12 Und so ihr in dem Fremden nicht treu seid, wer wird euch geben, was euer ist?<dhs>
Luk 16:12 καὶ εἰ ἐν τῶ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε, τὸ ὑμέτερον τίς ὑμῖν δώσει;
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Luk 16:13  No servant can serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth."<nas>
Luk 16:13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. (kjv)
Luk 16:13 Kein Knecht kann zwei Herren dienen: entweder er wird den einen hassen und den andern lieben, oder er wird dem einen anhangen und den andern verachten. Ihr könnt nicht Gott samt dem Mammon dienen.<dhs>
Luk 16:13 οὐδεὶς οἰκέτης δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει. οὐ δύνασθε θεῶ δουλεύειν καὶ μαμωνᾷ.
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Luk 16:14  Now the Pharisees, who were lovers of money, were listening to all these things and were scoffing at Him. <nas>
Luk 16:14 And the Pharisees also, who were covetous, heard all these things: and they derided him. (kjv)
Luk 16:14 Das alles hörten die Pharisäer auch, und waren geizig, und spotteten sein.<dhs>
Luk 16:14 ἤκουον δὲ ταῦτα πάντα οἱ φαρισαῖοι φιλάργυροι ὑπάρχοντες, καὶ ἐξεμυκτήριζον αὐτόν.
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Luk 16:15  And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God. <nas>
Luk 16:15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. (kjv)
Luk 16:15 Und er sprach zu ihnen: Ihr seid's, die ihr euch selbst rechtfertigt vor den Menschen; aber Gott kennt eure Herzen; denn was hoch ist unter den Menschen, das ist ein Greuel vor Gott.<dhs>
Luk 16:15 καὶ εἶπεν αὐτοῖς, ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων, ὁ δὲ θεὸς γινώσκει τὰς καρδίας ὑμῶν· ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ θεοῦ.
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Luk 16:16 "The Law and the Prophets were proclaimed until John; since that time the gospel of the kingdom of God has been preached, and everyone is forcing his way into it. <nas>
Luk 16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. (kjv)
Luk 16:16 Das Gesetz und die Propheten weissagen bis auf Johannes; und von der Zeit wird das Reich Gottes durchs Evangelium gepredigt, und jedermann dringt mit Gewalt hinein.<dhs>
Luk 16:16 ὁ νόμος καὶ οἱ προφῆται μέχρι ἰωάννου· ἀπὸ τότε ἡ βασιλεία τοῦ θεοῦ εὐαγγελίζεται καὶ πᾶς εἰς αὐτὴν βιάζεται.
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Luk 16:17  But it is easier for heaven and earth to pass away than for one stroke of a letter of the Law to fail. <nas>
Luk 16:17 And it is easier for heaven and earth to pass, than one tittle of the law to fail. (kjv)
Luk 16:17 Es ist aber leichter, daß Himmel und Erde vergehen, denn daß ein Tüttel am Gesetz falle.<dhs>
Luk 16:17 εὐκοπώτερον δέ ἐστιν τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν.
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Luk 16:18 "Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from a husband commits adultery. <nas>
Luk 16:18 Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery. (kjv)
Luk 16:18 Wer sich scheidet von seinem Weibe und freit eine andere, der bricht die Ehe; und wer die von dem Manne Geschiedene freit, der bricht auch die Ehe.<dhs>
Luk 16:18 πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ καὶ γαμῶν ἑτέραν μοιχεύει, καὶ ὁ ἀπολελυμένην ἀπὸ ἀνδρὸς γαμῶν μοιχεύει.
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Luk 16:19 "Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day. <nas>
Luk 16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: (kjv)
Luk 16:19 Es war aber ein reicher Mann, der kleidete sich mit Purpur und köstlicher Leinwand und lebte alle Tage herrlich und in Freuden.<dhs>
Luk 16:19 ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον εὐφραινόμενος καθ᾽ ἡμέραν λαμπρῶς.
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Luk 16:20  And a poor man named Lazarus was laid at his gate, covered with sores, <nas>
Luk 16:20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, (kjv)
Luk 16:20 Es war aber ein armer Mann mit Namen Lazarus, der lag vor seiner Tür voller Schwären<dhs>
Luk 16:20 πτωχὸς δέ τις ὀνόματι λάζαρος ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ εἱλκωμένος
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Luk 16:21 and longing to be fed with the crumbs which were falling from the rich man's table; besides, even the dogs were coming and licking his sores. <nas>
Luk 16:21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. (kjv)
Luk 16:21 und begehrte sich zu sättigen von den Brosamen, die von des Reichen Tische fielen; doch kamen die Hunde und leckten ihm seine Schwären.<dhs>
Luk 16:21 καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου· ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἐπέλειχον τὰ ἕλκη αὐτοῦ.
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Luk 16:22  Now the poor man died and was carried away by the angels to Abraham's bosom; and the rich man also died and was buried. <nas>
Luk 16:22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; (kjv)
Luk 16:22 Es begab sich aber, daß der Arme starb und ward getragen von den Engeln in Abrahams Schoß. Der Reiche aber starb auch und ward begraben.<dhs>
Luk 16:22 ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον ἀβραάμ· ἀπέθανεν δὲ καὶ ὁ πλούσιος καὶ ἐτάφη.
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Luk 16:23  In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom. <nas>
Luk 16:23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (kjv)
Luk 16:23 Als er nun in der Hölle und in der Qual war, hob er seine Augen auf und sah Abraham von ferne und Lazarus in seinem Schoß.<dhs>
Luk 16:23 καὶ ἐν τῶ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ ἀβραὰμ ἀπὸ μακρόθεν καὶ λάζαρον ἐν τοῖς κόλποις αὐτοῦ.
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Luk 16:24  And he cried out and said, 'Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.'<nas>
Luk 16:24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. (kjv)
Luk 16:24 Und er rief und sprach: Vater Abraham, erbarme dich mein und sende Lazarus, daß er die Spitze seines Fingers ins Wasser tauche und kühle meine Zunge; denn ich leide Pein in dieser Flamme.<dhs>
Luk 16:24 καὶ αὐτὸς φωνήσας εἶπεν, πάτερ ἀβραάμ, ἐλέησόν με καὶ πέμψον λάζαρον ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος καὶ καταψύξῃ τὴν γλῶσσάν μου, ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.
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Luk 16:25  But Abraham said, 'Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. <nas>
Luk 16:25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. (kjv)
Luk 16:25 Abraham aber sprach: Gedenke, Sohn, daß du dein Gutes empfangen hast in deinem Leben, und Lazarus dagegen hat Böses empfangen; nun aber wird er getröstet, und du wirst gepeinigt.<dhs>
Luk 16:25 εἶπεν δὲ ἀβραάμ, τέκνον, μνήσθητι ὅτι ἀπέλαβες τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ λάζαρος ὁμοίως τὰ κακά· νῦν δὲ ὧδε παρακαλεῖται σὺ δὲ ὀδυνᾶσαι.
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Luk 16:26  And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.'<nas>
Luk 16:26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. (kjv)
Luk 16:26 Und über das alles ist zwischen uns und euch eine große Kluft befestigt, daß die wollten von hinnen hinabfahren zu euch, könnten nicht, und auch nicht von dannen zu uns herüberfahren.<dhs>
Luk 16:26 καὶ ἐν πᾶσι τούτοις μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται, ὅπως οἱ θέλοντες διαβῆναι ἔνθεν πρὸς ὑμᾶς μὴ δύνωνται, μηδὲ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν.
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Luk 16:27  And he said, 'Then I beg you, father, that you send him to my father's house--<nas>
Luk 16:27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: (kjv)
Luk 16:27 Da sprach er: So bitte ich dich, Vater, daß du ihn sendest in meines Vaters Haus;<dhs>
Luk 16:27 εἶπεν δέ, ἐρωτῶ σε οὗν, πάτερ, ἵνα πέμψῃς αὐτὸν εἰς τὸν οἶκον τοῦ πατρός μου,
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Luk 16:28 for I have five brothers--in order that he may warn them, so that they will not also come to this place of torment.'<nas>
Luk 16:28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment. (kjv)
Luk 16:28 denn ich habe noch fünf Brüder, daß er ihnen bezeuge, auf daß sie nicht auch kommen an diesen Ort der Qual.<dhs>
Luk 16:28 ἔχω γὰρ πέντε ἀδελφούς, ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου.
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Luk 16:29  But Abraham said, 'They have Moses and the Prophets; let them hear them.'<nas>
Luk 16:29 Abraham saith unto him, They have Moses and the prophets; let them hear them. (kjv)
Luk 16:29 Abraham sprach zu ihm: Sie haben Mose und die Propheten; laß sie dieselben hören.<dhs>
Luk 16:29 λέγει δὲ ἀβραάμ, ἔχουσι μωϊσέα καὶ τοὺς προφήτας· ἀκουσάτωσαν αὐτῶν.
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Luk 16:30  But he said, 'No, father Abraham, but if someone goes to them from the dead, they will repent!'<nas>
Luk 16:30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. (kjv)
Luk 16:30 Er aber sprach: Nein, Vater Abraham! sondern wenn einer von den Toten zu ihnen ginge, so würden sie Buße tun.<dhs>
Luk 16:30 ὁ δὲ εἶπεν, οὐχί, πάτερ ἀβραάμ, ἀλλ᾽ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτοὺς μετανοήσουσιν.
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Luk 16:31  But he said to him, 'If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.'" <nas>
Luk 16:31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.(kjv)
Luk 16:31 Er sprach zu ihm: Hören sie Mose und die Propheten nicht, so werden sie auch nicht glauben, wenn jemand von den Toten aufstünde.<dhs>
Luk 16:31 εἶπεν δὲ αὐτῶ, εἰ μωϊσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν, οὐδ᾽ ἐάν τις ἐκ νεκρῶν ἀναστῇ πεισθήσονται.
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Luk 17:1  He said to His disciples, "It is inevitable that stumbling blocks come, but woe to him through whom they come! <nas>
Luk 17:1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! (kjv)
Luk 17:1 Er sprach aber zu seinen Jüngern: Es ist unmöglich, daß nicht Ärgernisse kommen; weh aber dem, durch welchen sie kommen!<dhs>
Luk 17:1 εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ, ἀνένδεκτόν ἐστιν τοῦ τὰ σκάνδαλα μὴ ἐλθεῖν, πλὴν οὐαὶ δι᾽ οὖ ἔρχεται·
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Luk 17:2  It would be better for him if a millstone were hung around his neck and he were thrown into the sea, than that he would cause one of these little ones to stumble. <nas>
Luk 17:2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. (kjv)
Luk 17:2 Es wäre ihm besser, daß man einen Mühlstein an seinen Hals hängte und würfe ihm ins Meer, denn daß er dieser Kleinen einen ärgert.<dhs>
Luk 17:2 λυσιτελεῖ αὐτῶ εἰ λίθος μυλικὸς περίκειται περὶ τὸν τράχηλον αὐτοῦ καὶ ἔρριπται εἰς τὴν θάλασσαν ἢ ἵνα σκανδαλίσῃ τῶν μικρῶν τούτων ἕνα.
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Luk 17:3  Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him. <nas>
Luk 17:3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. (kjv)
Luk 17:3 Hütet euch! So dein Bruder an dir sündigt, so strafe ihn; und so es ihn reut, vergib ihm.<dhs>
Luk 17:3 προσέχετε ἑαυτοῖς. ἐὰν ἁμάρτῃ ὁ ἀδελφός σου ἐπιτίμησον αὐτῶ, καὶ ἐὰν μετανοήσῃ ἄφες αὐτῶ·
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Luk 17:4  And if he sins against you seven times a day, and returns to you seven times, saying, 'I repent,' forgive him."<nas>
Luk 17:4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. (kjv)
Luk 17:4 Und wenn er siebenmal des Tages an dir sündigen würde und siebenmal des Tages wiederkäme zu dir und spräche: Es reut mich! so sollst du ihm vergeben.<dhs>
Luk 17:4 καὶ ἐὰν ἑπτάκις τῆς ἡμέρας ἁμαρτήσῃ εἰς σὲ καὶ ἑπτάκις ἐπιστρέψῃ πρὸς σὲ λέγων, μετανοῶ, ἀφήσεις αὐτῶ.
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Luk 17:5  The apostles said to the Lord, "Increase our faith!"<nas>
Luk 17:5 And the apostles said unto the Lord, Increase our faith. (kjv)
Luk 17:5 Und die Apostel sprachen zum HERRN: Stärke uns den Glauben!<dhs>
Luk 17:5 καὶ εἶπαν οἱ ἀπόστολοι τῶ κυρίῳ, πρόσθες ἡμῖν πίστιν.
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Luk 17:6  And the Lord said, "If you had faith like a mustard seed, you would say to this mulberry tree, 'Be uprooted and be planted in the sea'; and it would obey you. <nas>
Luk 17:6 And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. (kjv)
Luk 17:6 Der HERR aber sprach: Wenn ihr Glauben habt wie ein Senfkorn und sagt zu diesem Maulbeerbaum: Reiß dich aus und versetze dich ins Meer! so wird er euch gehorsam sein.<dhs>
Luk 17:6 εἶπεν δὲ ὁ κύριος, εἰ ἔχετε πίστιν ὡς κόκκον σινάπεως, ἐλέγετε ἂν τῇ συκαμίνῳ [ταύτῃ], ἐκριζώθητι καὶ φυτεύθητι ἐν τῇ θαλάσσῃ· καὶ ὑπήκουσεν ἂν ὑμῖν.
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Luk 17:7 "Which of you, having a slave plowing or tending sheep, will say to him when he has come in from the field, 'Come immediately and sit down to eat'? <nas>
Luk 17:7 But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? (kjv)
Luk 17:7 Welcher ist unter euch, der einen Knecht hat, der ihm pflügt oder das Vieh weidet, wenn er heimkommt vom Felde, daß er ihm alsbald sage: Gehe alsbald hin und setze dich zu Tische?<dhs>
Luk 17:7 τίς δὲ ἐξ ὑμῶν δοῦλον ἔχων ἀροτριῶντα ἢ ποιμαίνοντα, ὃς εἰσελθόντι ἐκ τοῦ ἀγροῦ ἐρεῖ αὐτῶ, εὐθέως παρελθὼν ἀνάπεσε,
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Luk 17:8  But will he not say to him, 'Prepare something for me to eat, and properly clothe yourself and serve me while I eat and drink; and afterward you may eat and drink'? <nas>
Luk 17:8 And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? (kjv)
Luk 17:8 Ist's nicht also, daß er zu ihm sagt: Richte zu, was ich zum Abend esse, schürze dich und diene mir, bis ich esse und trinke; darnach sollst du auch essen und trinken?<dhs>
Luk 17:8 ἀλλ᾽ οὐχὶ ἐρεῖ αὐτῶ, ἑτοίμασον τί δειπνήσω, καὶ περιζωσάμενος διακόνει μοι ἕως φάγω καὶ πίω, καὶ μετὰ ταῦτα φάγεσαι καὶ πίεσαι σύ;
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Luk 17:9  He does not thank the slave because he did the things which were commanded, does he? <nas>
Luk 17:9 Doth he thank that servant because he did the things that were commanded him? I trow not. (kjv)
Luk 17:9 Dankt er auch dem Knechte, daß er getan hat, was ihm befohlen war? Ich meine es nicht.<dhs>
Luk 17:9 μὴ ἔχει χάριν τῶ δούλῳ ὅτι ἐποίησεν τὰ διαταχθέντα;
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Luk 17:10  So you too, when you do all the things which are commanded you, say, 'We are unworthy slaves; we have done only that which we ought to have done.'" <nas>
Luk 17:10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. (kjv)
Luk 17:10 Also auch ihr; wenn ihr alles getan habt, was euch befohlen ist, so sprechet: Wir sind unnütze Knechte; wir haben getan, was wir zu tun schuldig waren.<dhs>
Luk 17:10 οὕτως καὶ ὑμεῖς, ὅταν ποιήσητε πάντα τὰ διαταχθέντα ὑμῖν, λέγετε ὅτι δοῦλοι ἀχρεῖοί ἐσμεν, ὃ ὠφείλομεν ποιῆσαι πεποιήκαμεν.
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Luk 17:11  While He was on the way to Jerusalem, He was passing between Samaria and Galilee. <nas>
Luk 17:11 And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. (kjv)
Luk 17:11 Und es begab sich, da er reiste gen Jerusalem, zog er mitten durch Samarien und Galiläa.<dhs>
Luk 17:11 καὶ ἐγένετο ἐν τῶ πορεύεσθαι εἰς ἰερουσαλὴμ καὶ αὐτὸς διήρχετο διὰ μέσον σαμαρείας καὶ γαλιλαίας.
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Luk 17:12  As He entered a village, ten leprous men who stood at a distance met Him; <nas>
Luk 17:12 And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: (kjv)
Luk 17:12 Und als er in einen Markt kam, begegneten ihm zehn aussätzige Männer, die standen von ferne<dhs>
Luk 17:12 καὶ εἰσερχομένου αὐτοῦ εἴς τινα κώμην ἀπήντησαν [αὐτῶ] δέκα λεπροὶ ἄνδρες, οἳ ἔστησαν πόρρωθεν,
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Luk 17:13 and they raised their voices, saying, "Jesus, Master, have mercy on us!"<nas>
Luk 17:13 And they lifted up their voices, and said, Jesus, Master, have mercy on us. (kjv)
Luk 17:13 und erhoben ihre Stimme und sprachen: Jesu, lieber Meister, erbarme dich unser!<dhs>
Luk 17:13 καὶ αὐτοὶ ἦραν φωνὴν λέγοντες, ἰησοῦ ἐπιστάτα, ἐλέησον ἡμᾶς.
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Luk 17:14  When He saw them, He said to them, "Go and show yourselves to the priests." And as they were going, they were cleansed. <nas>
Luk 17:14 And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. (kjv)
Luk 17:14 Und da er sie sah, sprach er zu ihnen: Gehet hin und zeiget euch den Priestern! Und es geschah, da sie hingingen, wurden sie rein.<dhs>
Luk 17:14 καὶ ἰδὼν εἶπεν αὐτοῖς, πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσιν. καὶ ἐγένετο ἐν τῶ ὑπάγειν αὐτοὺς ἐκαθαρίσθησαν.
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Luk 17:15  Now one of them, when he saw that he had been healed, turned back, glorifying God with a loud voice, <nas>
Luk 17:15 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, (kjv)
Luk 17:15 Einer aber unter ihnen, da er sah, daß er geheilt war, kehrte um und pries Gott mit lauter Stimme<dhs>
Luk 17:15 εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψεν μετὰ φωνῆς μεγάλης δοξάζων τὸν θεόν,
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Luk 17:16 and he fell on his face at His feet, giving thanks to Him. And he was a Samaritan. <nas>
Luk 17:16 And fell down on his face at his feet, giving him thanks: and he was a Samaritan. (kjv)
Luk 17:16 und fiel auf sein Angesicht zu seinen Füßen und dankte ihm. Und das war ein Samariter.<dhs>
Luk 17:16 καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ εὐχαριστῶν αὐτῶ· καὶ αὐτὸς ἦν σαμαρίτης.
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Luk 17:17  Then Jesus answered and said, "Were there not ten cleansed? But the nine--where are they? <nas>
Luk 17:17 And Jesus answering said, Were there not ten cleansed? but where are the nine? (kjv)
Luk 17:17 Jesus aber antwortete und sprach: Sind ihrer nicht zehn rein geworden? Wo sind aber die neun?<dhs>
Luk 17:17 ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν, οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ;
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Luk 17:18  Was no one found who returned to give glory to God, except this foreigner?"<nas>
Luk 17:18 There are not found that returned to give glory to God, save this stranger. (kjv)
Luk 17:18 Hat sich sonst keiner gefunden, der wieder umkehrte und gäbe Gott die Ehre, denn dieser Fremdling?<dhs>
Luk 17:18 οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῶ θεῶ εἰ μὴ ὁ ἀλλογενὴς οὖτος;
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Luk 17:19  And He said to him, "Stand up and go; your faith has made you well."<nas>
Luk 17:19 And he said unto him, Arise, go thy way: thy faith hath made thee whole. (kjv)
Luk 17:19 Und er sprach zu ihm: Stehe auf, gehe hin; dein Glaube hat dir geholfen.<dhs>
Luk 17:19 καὶ εἶπεν αὐτῶ, ἀναστὰς πορεύου· ἡ πίστις σου σέσωκέν σε.
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Luk 17:20  Now having been questioned by the Pharisees as to when the kingdom of God was coming, He answered them and said, "The kingdom of God is not coming with signs to be observed; <nas>
Luk 17:20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: (kjv)
Luk 17:20 Da er aber gefragt ward von den Pharisäern: Wann kommt das Reich Gottes? antwortete er ihnen und sprach: Das Reich Gottes kommt nicht mit äußerlichen Gebärden;<dhs>
Luk 17:20 ἐπερωτηθεὶς δὲ ὑπὸ τῶν φαρισαίων πότε ἔρχεται ἡ βασιλεία τοῦ θεοῦ ἀπεκρίθη αὐτοῖς καὶ εἶπεν, οὐκ ἔρχεται ἡ βασιλεία τοῦ θεοῦ μετὰ παρατηρήσεως,
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Luk 17:21 nor will they say, 'Look, here it is!' or, 'There it is!' For behold, the kingdom of God is in your midst." <nas>
Luk 17:21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. (kjv)
Luk 17:21 man wird auch nicht sagen: Siehe hier! oder: da ist es! Denn sehet, das Reich Gottes ist inwendig in euch.<dhs>
Luk 17:21 οὐδὲ ἐροῦσιν, ἰδοὺ ὧδε· ἤ, ἐκεῖ· ἰδοὺ γὰρ ἡ βασιλεία τοῦ θεοῦ ἐντὸς ὑμῶν ἐστιν.
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Luk 17:22  And He said to the disciples, "The days will come when you will long to see one of the days of the Son of Man, and you will not see it. <nas>
Luk 17:22 And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. (kjv)
Luk 17:22 Er sprach aber zu den Jüngern: Es wird die Zeit kommen, daß ihr werdet begehren zu sehen einen Tag des Menschensohnes, und werdet ihn nicht sehen.<dhs>
Luk 17:22 εἶπεν δὲ πρὸς τοὺς μαθητάς, ἐλεύσονται ἡμέραι ὅτε ἐπιθυμήσετε μίαν τῶν ἡμερῶν τοῦ υἱοῦ τοῦ ἀνθρώπου ἰδεῖν καὶ οὐκ ὄψεσθε.
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Luk 17:23  They will say to you, 'Look there! Look here!' Do not go away, and do not run after them. <nas>
Luk 17:23 And they shall say to you, See here; or, see there: go not after them, nor follow them. (kjv)
Luk 17:23 Und sie werden zu euch sagen: Siehe hier! siehe da! Gehet nicht hin und folget auch nicht.<dhs>
Luk 17:23 καὶ ἐροῦσιν ὑμῖν, ἰδοὺ ἐκεῖ· [ἤ,] ἰδοὺ ὧδε· μὴ ἀπέλθητε μηδὲ διώξητε.
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Luk 17:24  For just like the lightning, when it flashes out of one part of the sky, shines to the other part of the sky, so will the Son of Man be in His day. <nas>
Luk 17:24 For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. (kjv)
Luk 17:24 Denn wie der Blitz oben vom Himmel blitzt und leuchtet über alles, was unter dem Himmel ist, also wird des Menschen Sohn an seinem Tage sein.<dhs>
Luk 17:24 ὥσπερ γὰρ ἡ ἀστραπὴ ἀστράπτουσα ἐκ τῆς ὑπὸ τὸν οὐρανὸν εἰς τὴν ὑπ᾽ οὐρανὸν λάμπει, οὕτως ἔσται ὁ υἱὸς τοῦ ἀνθρώπου [ἐν τῇ ἡμέρᾳ αὐτοῦ].
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Luk 17:25  But first He must suffer many things and be rejected by this generation. <nas>
Luk 17:25 But first must he suffer many things, and be rejected of this generation. (kjv)
Luk 17:25 Zuvor aber muß er viel leiden und verworfen werden von diesem Geschlecht.<dhs>
Luk 17:25 πρῶτον δὲ δεῖ αὐτὸν πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῆς γενεᾶς ταύτης.
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Luk 17:26  And just as it happened in the days of Noah, so it will be also in the days of the Son of Man: <nas>
Luk 17:26 And as it was in the days of Noe, so shall it be also in the days of the Son of man. (kjv)
Luk 17:26 Und wie es geschah zu den Zeiten Noahs, so wird's auch geschehen in den Tagen des Menschensohnes:<dhs>
Luk 17:26 καὶ καθὼς ἐγένετο ἐν ταῖς ἡμέραις νῶε, οὕτως ἔσται καὶ ἐν ταῖς ἡμέραις τοῦ υἱοῦ τοῦ ἀνθρώπου·
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Luk 17:27 they were eating, they were drinking, they were marrying, they were being given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. <nas>
Luk 17:27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. (kjv)
Luk 17:27 sie aßen, sie tranken, sie freiten, sie ließen freien bis auf den Tag, da Noah in die Arche ging und die Sintflut kam und brachte sie alle um.<dhs>
Luk 17:27 ἤσθιον, ἔπινον, ἐγάμουν, ἐγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθεν νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμὸς καὶ ἀπώλεσεν πάντας.
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Luk 17:28  It was the same as happened in the days of Lot: they were eating, they were drinking, they were buying, they were selling, they were planting, they were building; <nas>
Luk 17:28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; (kjv)
Luk 17:28 Desgleichen wie es geschah zu den Zeiten Lots: sie aßen, sie tranken, sie kauften, sie verkauften, sie pflanzten, sie bauten;<dhs>
Luk 17:28 ὁμοίως καθὼς ἐγένετο ἐν ταῖς ἡμέραις λώτ· ἤσθιον, ἔπινον, ἠγόραζον, ἐπώλουν, ἐφύτευον, ᾠκοδόμουν·
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Luk 17:29 but on the day that Lot went out from Sodom it rained fire and brimstone from heaven and destroyed them all. <nas>
Luk 17:29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. (kjv)
Luk 17:29 an dem Tage aber, da Lot aus Sodom ging, da regnete es Feuer und Schwefel vom Himmel und brachte sie alle um.<dhs>
Luk 17:29 ᾗ δὲ ἡμέρᾳ ἐξῆλθεν λὼτ ἀπὸ σοδόμων, ἔβρεξεν πῦρ καὶ θεῖον ἀπ᾽ οὐρανοῦ καὶ ἀπώλεσεν πάντας.
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Luk 17:30  It will be just the same on the day that the Son of Man is revealed. <nas>
Luk 17:30 Even thus shall it be in the day when the Son of man is revealed. (kjv)
Luk 17:30 Auf diese Weise wird's auch gehen an dem Tage, wenn des Menschen Sohn soll offenbart werden.<dhs>
Luk 17:30 κατὰ τὰ αὐτὰ ἔσται ᾗ ἡμέρᾳ ὁ υἱὸς τοῦ ἀνθρώπου ἀποκαλύπτεται.
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Luk 17:31  On that day, the one who is on the housetop and whose goods are in the house must not go down to take them out; and likewise the one who is in the field must not turn back. <nas>
Luk 17:31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. (kjv)
Luk 17:31 An dem Tage, wer auf dem Dach ist und sein Hausrat in dem Hause, der steige nicht hernieder, ihn zu holen. Desgleichen wer auf dem Felde ist, der wende nicht um nach dem was hinter ihm ist.<dhs>
Luk 17:31 ἐν ἐκείνῃ τῇ ἡμέρᾳ ὃς ἔσται ἐπὶ τοῦ δώματος καὶ τὰ σκεύη αὐτοῦ ἐν τῇ οἰκίᾳ, μὴ καταβάτω ἆραι αὐτά, καὶ ὁ ἐν ἀγρῶ ὁμοίως μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω.
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Luk 17:32  Remember Lot's wife. <nas>
Luk 17:32 Remember Lot's wife. (kjv)
Luk 17:32 Gedenket an des Lot Weib!<dhs>
Luk 17:32 μνημονεύετε τῆς γυναικὸς λώτ.
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Luk 17:33  Whoever seeks to keep his life will lose it, and whoever loses his life will preserve it. <nas>
Luk 17:33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. (kjv)
Luk 17:33 Wer da sucht, seine Seele zu erhalten, der wird sie verlieren; und wer sie verlieren wird, der wird ihr zum Leben helfen.<dhs>
Luk 17:33 ὃς ἐὰν ζητήσῃ τὴν ψυχὴν αὐτοῦ περιποιήσασθαι ἀπολέσει αὐτήν, ὃς δ᾽ ἂν ἀπολέσῃ ζῳογονήσει αὐτήν.
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Luk 17:34  I tell you, on that night there will be two in one bed; one will be taken and the other will be left. <nas>
Luk 17:34 I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. (kjv)
Luk 17:34 Ich sage euch: In derselben Nacht werden zwei auf einem Bette liegen; einer wird angenommen, der andere wird verlassen werden.<dhs>
Luk 17:34 λέγω ὑμῖν, ταύτῃ τῇ νυκτὶ ἔσονται δύο ἐπὶ κλίνης μιᾶς, ὁ εἷς παραλημφθήσεται καὶ ὁ ἕτερος ἀφεθήσεται·
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Luk 17:35  There will be two women grinding at the same place; one will be taken and the other will be left. <nas>
Luk 17:35 Two women shall be grinding together; the one shall be taken, and the other left. (kjv)
Luk 17:35 Zwei werden mahlen miteinander; eine wird angenommen, die andere wird verlassen werden.<dhs>
Luk 17:35 ἔσονται δύο ἀλήθουσαι ἐπὶ τὸ αὐτό, ἡ μία παραλημφθήσεται ἡ δὲ ἑτέρα ἀφεθήσεται.
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Luk 17:36 ["Two men will be in the field; one will be taken and the other will be left."]<nas>
Luk 17:36 Two men shall be in the field; the one shall be taken, and the other left. (kjv)
Luk 17:36 Zwei werden auf dem Felde sein; einer wird angenommen, der andere wird verlassen werden.<dhs>
Luk 17:36 
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Luk 17:37  And answering they said to Him, "Where, Lord?" And He said to them, "Where the body is, there also the vultures will be gathered." <nas>
Luk 17:37 And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.(kjv)
Luk 17:37 Und sie antworteten und sprachen zu ihm: HERR wo? Er aber sprach zu ihnen: Wo das Aas ist, da sammeln sich auch die Adler.<dhs>
Luk 17:37 καὶ ἀποκριθέντες λέγουσιν αὐτῶ, ποῦ, κύριε; ὁ δὲ εἶπεν αὐτοῖς, ὅπου τὸ σῶμα, ἐκεῖ καὶ οἱ ἀετοὶ ἐπισυναχθήσονται.
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Luk 18:1  Now He was telling them a parable to show that at all times they ought to pray and not to lose heart, <nas>
Luk 18:1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint; (kjv)
Luk 18:1 Er sagte ihnen aber ein Gleichnis davon, daß man allezeit beten und nicht laß werden solle,<dhs>
Luk 18:1 ἔλεγεν δὲ παραβολὴν αὐτοῖς πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι αὐτοὺς καὶ μὴ ἐγκακεῖν,
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Luk 18:2 saying, "In a certain city there was a judge who did not fear God and did not respect man. <nas>
Luk 18:2 Saying, There was in a city a judge, which feared not God, neither regarded man: (kjv)
Luk 18:2 und sprach: Es war ein Richter in einer Stadt, der fürchtete sich nicht vor Gott und scheute sich vor keinem Menschen.<dhs>
Luk 18:2 λέγων, κριτής τις ἦν ἔν τινι πόλει τὸν θεὸν μὴ φοβούμενος καὶ ἄνθρωπον μὴ ἐντρεπόμενος.
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Luk 18:3  There was a widow in that city, and she kept coming to him, saying, 'Give me legal protection from my opponent.'<nas>
Luk 18:3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. (kjv)
Luk 18:3 Es war aber eine Witwe in dieser Stadt, die kam zu ihm und sprach: Rette mich von meinem Widersacher!<dhs>
Luk 18:3 χήρα δὲ ἦν ἐν τῇ πόλει ἐκείνῃ καὶ ἤρχετο πρὸς αὐτὸν λέγουσα, ἐκδίκησόν με ἀπὸ τοῦ ἀντιδίκου μου.
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Luk 18:4  For a while he was unwilling; but afterward he said to himself, 'Even though I do not fear God nor respect man, <nas>
Luk 18:4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; (kjv)
Luk 18:4 Und er wollte lange nicht. Darnach aber dachte er bei sich selbst: Ob ich mich schon vor Gott nicht fürchte noch vor keinem Menschen scheue,<dhs>
Luk 18:4 καὶ οὐκ ἤθελεν ἐπὶ χρόνον, μετὰ δὲ ταῦτα εἶπεν ἐν ἑαυτῶ, εἰ καὶ τὸν θεὸν οὐ φοβοῦμαι οὐδὲ ἄνθρωπον ἐντρέπομαι,
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Luk 18:5 yet because this widow bothers me, I will give her legal protection, otherwise by continually coming she will wear me out.'"<nas>
Luk 18:5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. (kjv)
Luk 18:5 dieweil aber mir diese Witwe so viel Mühe macht, will ich sie retten, auf daß sie nicht zuletzt komme und betäube mich.<dhs>
Luk 18:5 διά γε τὸ παρέχειν μοι κόπον τὴν χήραν ταύτην ἐκδικήσω αὐτήν, ἵνα μὴ εἰς τέλος ἐρχομένη ὑπωπιάζῃ με.
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Luk 18:6  And the Lord said, "Hear what the unrighteous judge said; <nas>
Luk 18:6 And the Lord said, Hear what the unjust judge saith. (kjv)
Luk 18:6 Da sprach der HERR: Höret hier, was der ungerechte Richter sagt!<dhs>
Luk 18:6 εἶπεν δὲ ὁ κύριος, ἀκούσατε τί ὁ κριτὴς τῆς ἀδικίας λέγει·
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Luk 18:7 now, will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? <nas>
Luk 18:7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? (kjv)
Luk 18:7 Sollte aber Gott nicht auch retten seine Auserwählten, die zu ihm Tag und Nacht rufen, und sollte er's mit ihnen verziehen?<dhs>
Luk 18:7 ὁ δὲ θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ τῶν βοώντων αὐτῶ ἡμέρας καὶ νυκτός, καὶ μακροθυμεῖ ἐπ᾽ αὐτοῖς;
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Luk 18:8  I tell you that He will bring about justice for them quickly. However, when the Son of Man comes, will He find faith on the earth?" <nas>
Luk 18:8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth? (kjv)
Luk 18:8 Ich sage euch: Er wird sie erretten in einer Kürze. Doch wenn des Menschen Sohn kommen wird, meinst du, daß er auch werde Glauben finden auf Erden?<dhs>
Luk 18:8 λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. πλὴν ὁ υἱὸς τοῦ ἀνθρώπου ἐλθὼν ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς;
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Luk 18:9  And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt: <nas>
Luk 18:9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: (kjv)
Luk 18:9 Er sagte aber zu etlichen, die sich selbst vermaßen, daß sie fromm wären, und verachteten die andern, ein solch Gleichnis:<dhs>
Luk 18:9 εἶπεν δὲ καὶ πρός τινας τοὺς πεποιθότας ἐφ᾽ ἑαυτοῖς ὅτι εἰσὶν δίκαιοι καὶ ἐξουθενοῦντας τοὺς λοιποὺς τὴν παραβολὴν ταύτην·
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Luk 18:10 "Two men went up into the temple to pray, one a Pharisee and the other a tax collector. <nas>
Luk 18:10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican. (kjv)
Luk 18:10 Es gingen zwei Menschen hinauf in den Tempel, zu beten, einer ein Pharisäer, der andere ein Zöllner.<dhs>
Luk 18:10 ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι, ὁ εἷς φαρισαῖος καὶ ὁ ἕτερος τελώνης.
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Luk 18:11  The Pharisee stood and was praying this to himself: 'God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. <nas>
Luk 18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. (kjv)
Luk 18:11 Der Pharisäer stand und betete bei sich selbst also: Ich danke dir, Gott, daß ich nicht bin wie die anderen Leute, Räuber, Ungerechte, Ehebrecher, oder auch wie dieser Zöllner.<dhs>
Luk 18:11 ὁ φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, ὁ θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὖτος ὁ τελώνης·
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Luk 18:12  I fast twice a week; I pay tithes of all that I get.'<nas>
Luk 18:12 I fast twice in the week, I give tithes of all that I possess. (kjv)
Luk 18:12 Ich faste zweimal in der Woche und gebe den Zehnten von allem, was ich habe.<dhs>
Luk 18:12 νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι.
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Luk 18:13  But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, 'God, be merciful to me, the sinner!'<nas>
Luk 18:13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. (kjv)
Luk 18:13 Und der Zöllner stand von ferne, wollte auch seine Augen nicht aufheben gen Himmel, sondern schlug an seine Brust und sprach: Gott, sei mir Sünder gnädig!<dhs>
Luk 18:13 ὁ δὲ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς ἐπᾶραι εἰς τὸν οὐρανόν, ἀλλ᾽ ἔτυπτεν τὸ στῆθος αὐτοῦ λέγων, ὁ θεός, ἱλάσθητί μοι τῶ ἁμαρτωλῶ.
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Luk 18:14  I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."<nas>
Luk 18:14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. (kjv)
Luk 18:14 Ich sage euch: Dieser ging hinab gerechtfertigt in sein Haus vor jenem. Denn wer sich selbst erhöht, der wird erniedrigt werden; und wer sich selbst erniedrigt, der wird erhöht werden.<dhs>
Luk 18:14 λέγω ὑμῖν, κατέβη οὖτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ παρ᾽ ἐκεῖνον· ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.
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Luk 18:15  And they were bringing even their babies to Him so that He would touch them, but when the disciples saw it, they began rebuking them. <nas>
Luk 18:15 And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them. (kjv)
Luk 18:15 Sie brachten auch junge Kindlein zu ihm, daß er sie anrühren sollte. Da es aber die Jünger sahen, bedrohten sie die.<dhs>
Luk 18:15 προσέφερον δὲ αὐτῶ καὶ τὰ βρέφη ἵνα αὐτῶν ἅπτηται· ἰδόντες δὲ οἱ μαθηταὶ ἐπετίμων αὐτοῖς.
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Luk 18:16  But Jesus called for them, saying, "Permit the children to come to Me, and do not hinder them, for the kingdom of God belongs to such as these. <nas>
Luk 18:16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. (kjv)
Luk 18:16 Aber Jesus rief sie zu sich und sprach: Lasset die Kindlein zu mir kommen und wehret ihnen nicht; denn solcher ist das Reich Gottes.<dhs>
Luk 18:16 ὁ δὲ ἰησοῦς προσεκαλέσατο αὐτὰ λέγων, ἄφετε τὰ παιδία ἔρχεσθαι πρός με καὶ μὴ κωλύετε αὐτά, τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ θεοῦ.
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Luk 18:17  Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all." <nas>
Luk 18:17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein. (kjv)
Luk 18:17 Wahrlich ich sage euch: Wer nicht das Reich Gottes annimmt wie ein Kind, der wird nicht hineinkommen.<dhs>
Luk 18:17 ἀμὴν λέγω ὑμῖν, ὃς ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.
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Luk 18:18  A ruler questioned Him, saying, "Good Teacher, what shall I do to inherit eternal life?"<nas>
Luk 18:18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (kjv)
Luk 18:18 Und es fragte ihn ein Oberster und sprach: Guter Meister, was muß ich tun, daß ich das ewige Leben ererbe?<dhs>
Luk 18:18 καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων λέγων, διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;
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Luk 18:19  And Jesus said to him, "Why do you call Me good? No one is good except God alone. <nas>
Luk 18:19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. (kjv)
Luk 18:19 Jesus aber sprach zu ihm: Was heißest du mich gut? Niemand ist gut denn der einige Gott.<dhs>
Luk 18:19 εἶπεν δὲ αὐτῶ ὁ ἰησοῦς, τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός.
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Luk 18:20  You know the commandments, 'Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.'"<nas>
Luk 18:20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. (kjv)
Luk 18:20 Du weißt die Gebote wohl: "Du sollst nicht ehebrechen; du sollst nicht töten; du sollst nicht stehlen; du sollst nicht falsch Zeugnis reden; du sollst deinen Vater und deine Mutter ehren."<dhs>
Luk 18:20 τὰς ἐντολὰς οἶδας· μὴ μοιχεύσῃς, μὴ φονεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα.
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Luk 18:21  And he said, "All these things I have kept from my youth."<nas>
Luk 18:21 And he said, All these have I kept from my youth up. (kjv)
Luk 18:21 Er aber sprach: Das habe ich alles gehalten von meiner Jugend auf.<dhs>
Luk 18:21 ὁ δὲ εἶπεν, ταῦτα πάντα ἐφύλαξα ἐκ νεότητος.
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Luk 18:22  When Jesus heard this, He said to him, "One thing you still lack; sell all that you possess and distribute it to the poor, and you shall have treasure in heaven; and come, follow Me."<nas>
Luk 18:22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. (kjv)
Luk 18:22 Da Jesus das hörte, sprach er zu ihm: Es fehlt dir noch eins. Verkaufe alles, was du hast, und gib's den Armen, so wirst du einen Schatz im Himmel haben; und komm, folge mir nach!<dhs>
Luk 18:22 ἀκούσας δὲ ὁ ἰησοῦς εἶπεν αὐτῶ, ἔτι ἕν σοι λείπει· πάντα ὅσα ἔχεις πώλησον καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν [τοῖς] οὐρανοῖς, καὶ δεῦρο ἀκολούθει μοι.
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Luk 18:23  But when he had heard these things, he became very sad, for he was extremely rich. <nas>
Luk 18:23 And when he heard this, he was very sorrowful: for he was very rich. (kjv)
Luk 18:23 Da er aber das hörte, ward er traurig; denn er war sehr reich.<dhs>
Luk 18:23 ὁ δὲ ἀκούσας ταῦτα περίλυπος ἐγενήθη, ἦν γὰρ πλούσιος σφόδρα.
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Luk 18:24  And Jesus looked at him and said, "How hard it is for those who are wealthy to enter the kingdom of God! <nas>
Luk 18:24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! (kjv)
Luk 18:24 Da aber Jesus sah, daß er traurig war geworden, sprach er: Wie schwer werden die Reichen in das Reich Gottes kommen!<dhs>
Luk 18:24 ἰδὼν δὲ αὐτὸν ὁ ἰησοῦς [περίλυπον γενόμενον] εἶπεν, πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσπορεύονται·
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Luk 18:25  For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."<nas>
Luk 18:25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. (kjv)
Luk 18:25 Es ist leichter, daß ein Kamel gehe durch ein Nadelöhr, denn daß ein Reicher in das Reich Gottes komme.<dhs>
Luk 18:25 εὐκοπώτερον γάρ ἐστιν κάμηλον διὰ τρήματος βελόνης εἰσελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν.
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Luk 18:26  They who heard it said, "Then who can be saved?"<nas>
Luk 18:26 And they that heard it said, Who then can be saved? (kjv)
Luk 18:26 Da sprachen, die das hörten: Wer kann denn selig werden?<dhs>
Luk 18:26 εἶπαν δὲ οἱ ἀκούσαντες, καὶ τίς δύναται σωθῆναι;
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Luk 18:27  But He said, "The things that are impossible with people are possible with God."<nas>
Luk 18:27 And he said, The things which are impossible with men are possible with God. (kjv)
Luk 18:27 Er aber sprach: Was bei den Menschen unmöglich ist, das ist bei Gott möglich.<dhs>
Luk 18:27 ὁ δὲ εἶπεν, τὰ ἀδύνατα παρὰ ἀνθρώποις δυνατὰ παρὰ τῶ θεῶ ἐστιν.
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Luk 18:28  Peter said, "Behold, we have left our own homes and followed You."<nas>
Luk 18:28 Then Peter said, Lo, we have left all, and followed thee. (kjv)
Luk 18:28 Da sprach Petrus: Siehe, wir haben alles verlassen und sind dir nachgefolgt.<dhs>
Luk 18:28 εἶπεν δὲ ὁ πέτρος, ἰδοὺ ἡμεῖς ἀφέντες τὰ ἴδια ἠκολουθήσαμέν σοι.
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Luk 18:29  And He said to them, "Truly I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, <nas>
Luk 18:29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, (kjv)
Luk 18:29 Er aber sprach zu ihnen: Wahrlich ich sage euch: Es ist niemand, der ein Haus verläßt oder Eltern oder Brüder oder Weib oder Kinder um des Reiches Gottes willen,<dhs>
Luk 18:29 ὁ δὲ εἶπεν αὐτοῖς, ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ γυναῖκα ἢ ἀδελφοὺς ἢ γονεῖς ἢ τέκνα ἕνεκεν τῆς βασιλείας τοῦ θεοῦ,
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Luk 18:30 who will not receive many times as much at this time and in the age to come, eternal life."<nas>
Luk 18:30 Who shall not receive manifold more in this present time, and in the world to come life everlasting. (kjv)
Luk 18:30 der es nicht vielfältig wieder empfange in dieser Zeit, und in der zukünftigen Welt das ewige Leben.<dhs>
Luk 18:30 ὃς οὐχὶ μὴ [ἀπο]λάβῃ πολλαπλασίονα ἐν τῶ καιρῶ τούτῳ καὶ ἐν τῶ αἰῶνι τῶ ἐρχομένῳ ζωὴν αἰώνιον.
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Luk 18:31  Then He took the twelve aside and said to them, "Behold, we are going up to Jerusalem, and all things which are written through the prophets about the Son of Man will be accomplished. <nas>
Luk 18:31 Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. (kjv)
Luk 18:31 Er nahm aber zu sich die Zwölf und sprach zu ihnen: Sehet, wir gehen hinauf gen Jerusalem, und es wird alles vollendet werden, was geschrieben ist durch die Propheten von des Menschen Sohn.<dhs>
Luk 18:31 παραλαβὼν δὲ τοὺς δώδεκα εἶπεν πρὸς αὐτούς, ἰδοὺ ἀναβαίνομεν εἰς ἰερουσαλήμ, καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῶ υἱῶ τοῦ ἀνθρώπου·
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Luk 18:32  For He will be handed over to the Gentiles, and will be mocked and mistreated and spit upon, <nas>
Luk 18:32 For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: (kjv)
Luk 18:32 Denn er wird überantwortet werden den Heiden; und er wird verspottet und geschmähet und verspeiet werden,<dhs>
Luk 18:32 παραδοθήσεται γὰρ τοῖς ἔθνεσιν καὶ ἐμπαιχθήσεται καὶ ὑβρισθήσεται καὶ ἐμπτυσθήσεται,
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Luk 18:33 and after they have scourged Him, they will kill Him; and the third day He will rise again."<nas>
Luk 18:33 And they shall scourge him, and put him to death: and the third day he shall rise again. (kjv)
Luk 18:33 und sie werden ihn geißeln und töten; und am dritten Tage wird er wieder auferstehen.<dhs>
Luk 18:33 καὶ μαστιγώσαντες ἀποκτενοῦσιν αὐτόν, καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται.
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Luk 18:34  But the disciples understood none of these things, and the meaning of this statement was hidden from them, and they did not comprehend the things that were said. <nas>
Luk 18:34 And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken. (kjv)
Luk 18:34 Sie aber verstanden der keines, und die Rede war ihnen verborgen, und wußten nicht, was das Gesagte war.<dhs>
Luk 18:34 καὶ αὐτοὶ οὐδὲν τούτων συνῆκαν, καὶ ἦν τὸ ῥῆμα τοῦτο κεκρυμμένον ἀπ᾽ αὐτῶν, καὶ οὐκ ἐγίνωσκον τὰ λεγόμενα.
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Luk 18:35  As Jesus was approaching Jericho, a blind man was sitting by the road begging. <nas>
Luk 18:35 And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging: (kjv)
Luk 18:35 Es geschah aber, da er nahe an Jericho kam, saß ein Blinder am Wege und bettelte.<dhs>
Luk 18:35 ἐγένετο δὲ ἐν τῶ ἐγγίζειν αὐτὸν εἰς ἰεριχὼ τυφλός τις ἐκάθητο παρὰ τὴν ὁδὸν ἐπαιτῶν.
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Luk 18:36  Now hearing a crowd going by, he began to inquire what this was. <nas>
Luk 18:36 And hearing the multitude pass by, he asked what it meant. (kjv)
Luk 18:36 Da er aber hörte das Volk, das hindurchging, forschte er, was das wäre.<dhs>
Luk 18:36 ἀκούσας δὲ ὄχλου διαπορευομένου ἐπυνθάνετο τί εἴη τοῦτο·
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Luk 18:37  They told him that Jesus of Nazareth was passing by. <nas>
Luk 18:37 And they told him, that Jesus of Nazareth passeth by. (kjv)
Luk 18:37 Da verkündigten sie ihm, Jesus von Nazareth ginge vorüber.<dhs>
Luk 18:37 ἀπήγγειλαν δὲ αὐτῶ ὅτι ἰησοῦς ὁ ναζωραῖος παρέρχεται.
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Luk 18:38  And he called out, saying, "Jesus, Son of David, have mercy on me!"<nas>
Luk 18:38 And he cried, saying, Jesus, thou son of David, have mercy on me. (kjv)
Luk 18:38 Und er rief und sprach: Jesu, du Sohn Davids, erbarme dich mein!<dhs>
Luk 18:38 καὶ ἐβόησεν λέγων, ἰησοῦ, υἱὲ δαυίδ, ἐλέησόν με.
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Luk 18:39  Those who led the way were sternly telling him to be quiet; but he kept crying out all the more, "Son of David, have mercy on me!"<nas>
Luk 18:39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me. (kjv)
Luk 18:39 Die aber vornean gingen, bedrohten ihn, er sollte schweigen. Er aber schrie viel mehr: Du Sohn Davids, erbarme dich mein!<dhs>
Luk 18:39 καὶ οἱ προάγοντες ἐπετίμων αὐτῶ ἵνα σιγήσῃ· αὐτὸς δὲ πολλῶ μᾶλλον ἔκραζεν, υἱὲ δαυίδ, ἐλέησόν με.
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Luk 18:40  And Jesus stopped and commanded that he be brought to Him; and when he came near, He questioned him, <nas>
Luk 18:40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, (kjv)
Luk 18:40 Jesus aber stand still und hieß ihn zu sich führen. Da sie ihn aber nahe zu ihm brachten, fragte er ihn<dhs>
Luk 18:40 σταθεὶς δὲ ὁ ἰησοῦς ἐκέλευσεν αὐτὸν ἀχθῆναι πρὸς αὐτόν. ἐγγίσαντος δὲ αὐτοῦ ἐπηρώτησεν αὐτόν,
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Luk 18:41 "What do you want Me to do for you?" And he said, "Lord, I want to regain my sight!"<nas>
Luk 18:41 Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight. (kjv)
Luk 18:41 und sprach: Was willst du, daß ich dir tun soll? Er sprach: HERR, daß ich sehen möge.<dhs>
Luk 18:41 τί σοι θέλεις ποιήσω; ὁ δὲ εἶπεν, κύριε, ἵνα ἀναβλέψω.
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Luk 18:42  And Jesus said to him, "Receive your sight; your faith has made you well."<nas>
Luk 18:42 And Jesus said unto him, Receive thy sight: thy faith hath saved thee. (kjv)
Luk 18:42 Und Jesus sprach zu ihm: Sei sehend! dein Glaube hat dir geholfen.<dhs>
Luk 18:42 καὶ ὁ ἰησοῦς εἶπεν αὐτῶ, ἀνάβλεψον· ἡ πίστις σου σέσωκέν σε.
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Luk 18:43  Immediately he regained his sight and began following Him, glorifying God; and when all the people saw it, they gave praise to God. <nas>
Luk 18:43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.(kjv)
Luk 18:43 Und alsobald ward er sehend und folgte ihm nach und pries Gott. Und alles Volk, das solches sah, lobte Gott.<dhs>
Luk 18:43 καὶ παραχρῆμα ἀνέβλεψεν, καὶ ἠκολούθει αὐτῶ δοξάζων τὸν θεόν. καὶ πᾶς ὁ λαὸς ἰδὼν ἔδωκεν αἶνον τῶ θεῶ.
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Luk 19:1  He entered Jericho and was passing through. <nas>
Luk 19:1 And Jesus entered and passed through Jericho. (kjv)
Luk 19:1 Und er zog hinein und ging durch Jericho.<dhs>
Luk 19:1 καὶ εἰσελθὼν διήρχετο τὴν ἰεριχώ.
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Luk 19:2  And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. <nas>
Luk 19:2 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. (kjv)
Luk 19:2 Und siehe, da war ein Mann, genannt Zachäus, der war ein Oberster der Zöllner und war reich.<dhs>
Luk 19:2 καὶ ἰδοὺ ἀνὴρ ὀνόματι καλούμενος ζακχαῖος, καὶ αὐτὸς ἦν ἀρχιτελώνης καὶ αὐτὸς πλούσιος.
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Luk 19:3  Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature. <nas>
Luk 19:3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature. (kjv)
Luk 19:3 Und er begehrte Jesum zu sehen, wer er wäre, und konnte nicht vor dem Volk; denn er war klein von Person.<dhs>
Luk 19:3 καὶ ἐζήτει ἰδεῖν τὸν ἰησοῦν τίς ἐστιν, καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου ὅτι τῇ ἡλικίᾳ μικρὸς ἦν.
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Luk 19:4  So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way. <nas>
Luk 19:4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way. (kjv)
Luk 19:4 Und er lief voraus und stieg auf einen Maulbeerbaum, auf daß er ihn sähe: denn allda sollte er durchkommen.<dhs>
Luk 19:4 καὶ προδραμὼν εἰς τὸ ἔμπροσθεν ἀνέβη ἐπὶ συκομορέαν ἵνα ἴδῃ αὐτόν, ὅτι ἐκείνης ἤμελλεν διέρχεσθαι.
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Luk 19:5  When Jesus came to the place, He looked up and said to him, "Zaccheus, hurry and come down, for today I must stay at your house."<nas>
Luk 19:5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. (kjv)
Luk 19:5 Und als Jesus kam an die Stätte, sah er auf und ward sein gewahr und sprach zu ihm: Zachäus, steig eilend hernieder; denn ich muß heute in deinem Hause einkehren!<dhs>
Luk 19:5 καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον, ἀναβλέψας ὁ ἰησοῦς εἶπεν πρὸς αὐτόν, ζακχαῖε, σπεύσας κατάβηθι, σήμερον γὰρ ἐν τῶ οἴκῳ σου δεῖ με μεῖναι.
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Luk 19:6  And he hurried and came down and received Him gladly. <nas>
Luk 19:6 And he made haste, and came down, and received him joyfully. (kjv)
Luk 19:6 Und er stieg eilend hernieder und nahm ihn auf mit Freuden.<dhs>
Luk 19:6 καὶ σπεύσας κατέβη, καὶ ὑπεδέξατο αὐτὸν χαίρων.
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Luk 19:7  When they saw it, they all began to grumble, saying, "He has gone to be the guest of a man who is a sinner."<nas>
Luk 19:7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. (kjv)
Luk 19:7 Da sie das sahen, murrten sie alle, daß er bei einem Sünder einkehrte.<dhs>
Luk 19:7 καὶ ἰδόντες πάντες διεγόγγυζον λέγοντες ὅτι παρὰ ἁμαρτωλῶ ἀνδρὶ εἰσῆλθεν καταλῦσαι.
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Luk 19:8  Zaccheus stopped and said to the Lord," Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much."<nas>
Luk 19:8 And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. (kjv)
Luk 19:8 Zachäus aber trat dar und sprach zu dem HERRN: Siehe, HERR, die Hälfte meiner Güter gebe ich den Armen, und so ich jemand betrogen habe, das gebe ich vierfältig wieder.<dhs>
Luk 19:8 σταθεὶς δὲ ζακχαῖος εἶπεν πρὸς τὸν κύριον, ἰδοὺ τὰ ἡμίσιά μου τῶν ὑπαρχόντων, κύριε, τοῖς πτωχοῖς δίδωμι, καὶ εἴ τινός τι ἐσυκοφάντησα ἀποδίδωμι τετραπλοῦν.
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Luk 19:9  And Jesus said to him, "Today salvation has come to this house, because he, too, is a son of Abraham. <nas>
Luk 19:9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. (kjv)
Luk 19:9 Jesus aber sprach zu ihm: Heute ist diesem Hause Heil widerfahren, sintemal er auch Abrahams Sohn ist.<dhs>
Luk 19:9 εἶπεν δὲ πρὸς αὐτὸν ὁ ἰησοῦς ὅτι σήμερον σωτηρία τῶ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς ἀβραάμ ἐστιν·
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Luk 19:10  For the Son of Man has come to seek and to save that which was lost." <nas>
Luk 19:10 For the Son of man is come to seek and to save that which was lost. (kjv)
Luk 19:10 Denn des Menschen Sohn ist gekommen, zu suchen und selig zu machen, das verloren ist.<dhs>
Luk 19:10 ἦλθεν γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός.
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Luk 19:11  While they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem, and they supposed that the kingdom of God was going to appear immediately. <nas>
Luk 19:11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. (kjv)
Luk 19:11 Da sie nun zuhörten, sagte er weiter ein Gleichnis, darum daß er nahe bei Jerusalem war und sie meinten, das Reich Gottes sollte alsbald offenbart werden,<dhs>
Luk 19:11 ἀκουόντων δὲ αὐτῶν ταῦτα προσθεὶς εἶπεν παραβολὴν διὰ τὸ ἐγγὺς εἶναι ἰερουσαλὴμ αὐτὸν καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ θεοῦ ἀναφαίνεσθαι.
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Luk 19:12  So He said, "A nobleman went to a distant country to receive a kingdom for himself, and then return. <nas>
Luk 19:12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. (kjv)
Luk 19:12 und sprach: Ein Edler zog ferne in ein Land, daß er ein Reich einnähme und dann wiederkäme.<dhs>
Luk 19:12 εἶπεν οὗν, ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακρὰν λαβεῖν ἑαυτῶ βασιλείαν καὶ ὑποστρέψαι.
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Luk 19:13  And he called ten of his slaves, and gave them ten minas and said to them, 'Do business with this until I come back.'<nas>
Luk 19:13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. (kjv)
Luk 19:13 Dieser forderte zehn seiner Knechte und gab ihnen zehn Pfund und sprach zu ihnen: Handelt, bis daß ich wiederkomme!<dhs>
Luk 19:13 καλέσας δὲ δέκα δούλους ἑαυτοῦ ἔδωκεν αὐτοῖς δέκα μνᾶς καὶ εἶπεν πρὸς αὐτούς, πραγματεύσασθε ἐν ᾧ ἔρχομαι.
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Luk 19:14  But his citizens hated him and sent a delegation after him, saying, 'We do not want this man to reign over us.'<nas>
Luk 19:14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. (kjv)
Luk 19:14 Seine Bürger aber waren ihm feind und schickten Botschaft ihm nach und ließen sagen: Wir wollen nicht, daß dieser über uns herrsche.<dhs>
Luk 19:14 οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν, καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ λέγοντες, οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφ᾽ ἡμᾶς.
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Luk 19:15  When he returned, after receiving the kingdom, he ordered that these slaves, to whom he had given the money, be called to him so that he might know what business they had done. <nas>
Luk 19:15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. (kjv)
Luk 19:15 Und es begab sich, da er wiederkam, nachdem er das Reich eingenommen hatte, hieß dieselben Knechte fordern, welchen er das Geld gegeben hatte, daß er wüßte, was ein jeglicher gehandelt hätte.<dhs>
Luk 19:15 καὶ ἐγένετο ἐν τῶ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν καὶ εἶπεν φωνηθῆναι αὐτῶ τοὺς δούλους τούτους οἷς δεδώκει τὸ ἀργύριον, ἵνα γνοῖ τί διεπραγματεύσαντο.
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Luk 19:16  The first appeared, saying, 'Master, your mina has made ten minas more.'<nas>
Luk 19:16 Then came the first, saying, Lord, thy pound hath gained ten pounds. (kjv)
Luk 19:16 Da trat herzu der erste und sprach: Herr, dein Pfund hat zehn Pfund erworben.<dhs>
Luk 19:16 παρεγένετο δὲ ὁ πρῶτος λέγων, κύριε, ἡ μνᾶ σου δέκα προσηργάσατο μνᾶς.
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Luk 19:17  And he said to him, 'Well done, good slave, because you have been faithful in a very little thing, you are to be in authority over ten cities.'<nas>
Luk 19:17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. (kjv)
Luk 19:17 Und er sprach zu ihm: Ei, du frommer Knecht, dieweil du bist im Geringsten treu gewesen, sollst du Macht haben über zehn Städte.<dhs>
Luk 19:17 καὶ εἶπεν αὐτῶ, εὗγε, ἀγαθὲ δοῦλε, ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων.
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Luk 19:18  The second came, saying, 'Your mina, master, has made five minas.'<nas>
Luk 19:18 And the second came, saying, Lord, thy pound hath gained five pounds. (kjv)
Luk 19:18 Der andere kam und sprach: Herr dein Pfund hat fünf Pfund getragen.<dhs>
Luk 19:18 καὶ ἦλθεν ὁ δεύτερος λέγων, ἡ μνᾶ σου, κύριε, ἐποίησεν πέντε μνᾶς.
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Luk 19:19  And he said to him also, 'And you are to be over five cities.'<nas>
Luk 19:19 And he said likewise to him, Be thou also over five cities. (kjv)
Luk 19:19 Zu dem sprach er auch: Du sollst sein über fünf Städte.<dhs>
Luk 19:19 εἶπεν δὲ καὶ τούτῳ, καὶ σὺ ἐπάνω γίνου πέντε πόλεων.
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Luk 19:20  Another came, saying, 'Master, here is your mina, which I kept put away in a handkerchief; <nas>
Luk 19:20 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: (kjv)
Luk 19:20 Und der dritte kam und sprach: Herr, siehe da, hier ist dein Pfund, welches ich habe im Schweißtuch behalten;<dhs>
Luk 19:20 καὶ ὁ ἕτερος ἦλθεν λέγων, κύριε, ἰδοὺ ἡ μνᾶ σου ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ·
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Luk 19:21 for I was afraid of you, because you are an exacting man; you take up what you did not lay down and reap what you did not sow.'<nas>
Luk 19:21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. (kjv)
Luk 19:21 ich fürchtete mich vor dir, denn du bist ein harter Mann: du nimmst, was du nicht hingelegt hast, und erntest, was du nicht gesät hast.<dhs>
Luk 19:21 ἐφοβούμην γάρ σε, ὅτι ἄνθρωπος αὐστηρὸς εἶ, αἴρεις ὃ οὐκ ἔθηκας καὶ θερίζεις ὃ οὐκ ἔσπειρας.
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Luk 19:22  He said to him, 'By your own words I will judge you, you worthless slave. Did you know that I am an exacting man, taking up what I did not lay down and reaping what I did not sow? <nas>
Luk 19:22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: (kjv)
Luk 19:22 Er sprach zu ihm: Aus deinem Munde richte ich dich, du Schalk. Wußtest Du, daß ich ein harter Mann bin, nehme, was ich nicht hingelegt habe, und ernte, was ich nicht gesät habe?<dhs>
Luk 19:22 λέγει αὐτῶ, ἐκ τοῦ στόματός σου κρίνω σε, πονηρὲ δοῦλε. ᾔδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι, αἴρων ὃ οὐκ ἔθηκα καὶ θερίζων ὃ οὐκ ἔσπειρα;
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Luk 19:23  Then why did you not put my money in the bank, and having come, I would have collected it with interest?'<nas>
Luk 19:23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? (kjv)
Luk 19:23 Warum hast du denn mein Geld nicht in die Wechselbank gegeben? Und wenn ich gekommen wäre, hätte ich's mit Zinsen erfordert.<dhs>
Luk 19:23 καὶ διὰ τί οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν; κἀγὼ ἐλθὼν σὺν τόκῳ ἂν αὐτὸ ἔπραξα.
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Luk 19:24  Then he said to the bystanders, 'Take the mina away from him and give it to the one who has the ten minas.'<nas>
Luk 19:24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. (kjv)
Luk 19:24 Und er sprach zu denen, die dabeistanden: Nehmt das Pfund von ihm und gebt es dem, der zehn Pfund hat.<dhs>
Luk 19:24 καὶ τοῖς παρεστῶσιν εἶπεν, ἄρατε ἀπ᾽ αὐτοῦ τὴν μνᾶν καὶ δότε τῶ τὰς δέκα μνᾶς ἔχοντι
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Luk 19:25  And they said to him, 'Master, he has ten minas already.'<nas>
Luk 19:25 (And they said unto him, Lord, he hath ten pounds.) (kjv)
Luk 19:25 Und sie sprachen zu ihm: Herr, hat er doch zehn Pfund.<dhs>
Luk 19:25 _ καὶ εἶπαν αὐτῶ, κύριε, ἔχει δέκα μνᾶς _
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Luk 19:26  I tell you that to everyone who has, more shall be given, but from the one who does not have, even what he does have shall be taken away. <nas>
Luk 19:26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. (kjv)
Luk 19:26 Ich sage euch aber: Wer da hat, dem wird gegeben werden; von dem aber, der nicht hat, wird auch das genommen werden, was er hat.<dhs>
Luk 19:26 λέγω ὑμῖν ὅτι παντὶ τῶ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται.
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Luk 19:27  But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence." <nas>
Luk 19:27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. (kjv)
Luk 19:27 Doch jene meine Feinde, die nicht wollten, daß ich über sie herrschen sollte, bringet her und erwürget sie vor mir.<dhs>
Luk 19:27 πλὴν τοὺς ἐχθρούς μου τούτους τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ᾽ αὐτοὺς ἀγάγετε ὧδε καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου.
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Luk 19:28  After He had said these things, He was going on ahead, going up to Jerusalem. <nas>
Luk 19:28 And when he had thus spoken, he went before, ascending up to Jerusalem. (kjv)
Luk 19:28 Und als er solches sagte, zog er fort und reiste hinauf gen Jerusalem.<dhs>
Luk 19:28 καὶ εἰπὼν ταῦτα ἐπορεύετο ἔμπροσθεν ἀναβαίνων εἰς ἱεροσόλυμα.
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Luk 19:29  When He approached Bethphage and Bethany, near the mount that is called Olivet, He sent two of the disciples, <nas>
Luk 19:29 And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, (kjv)
Luk 19:29 Uns es begab sich, als er nahte gen Bethphage und Bethanien und kam an den Ölberg, sandte er seiner Jünger zwei<dhs>
Luk 19:29 καὶ ἐγένετο ὡς ἤγγισεν εἰς βηθφαγὴ καὶ βηθανία[ν] πρὸς τὸ ὄρος τὸ καλούμενον ἐλαιῶν, ἀπέστειλεν δύο τῶν μαθητῶν
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Luk 19:30 saying, "Go into the village ahead of you; there, as you enter, you will find a colt tied on which no one yet has ever sat; untie it and bring it here. <nas>
Luk 19:30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. (kjv)
Luk 19:30 und sprach: Gehet hin in den Markt, der gegenüberliegt. Und wenn ihr hineinkommt, werdet ihr ein Füllen angebunden finden, auf welchem noch nie ein Mensch gesessen hat; löset es ab und bringet es!<dhs>
Luk 19:30 λέγων, ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ᾽ ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν, καὶ λύσαντες αὐτὸν ἀγάγετε.
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Luk 19:31  If anyone asks you, 'Why are you untying it?' you shall say, 'The Lord has need of it.'"<nas>
Luk 19:31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. (kjv)
Luk 19:31 Und so euch jemand fragt, warum ihr's ablöset, so sagt also zu ihm: Der HERR bedarf sein.<dhs>
Luk 19:31 καὶ ἐάν τις ὑμᾶς ἐρωτᾷ, διὰ τί λύετε; οὕτως ἐρεῖτε ὅτι ὁ κύριος αὐτοῦ χρείαν ἔχει.
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Luk 19:32  So those who were sent went away and found it just as He had told them. <nas>
Luk 19:32 And they that were sent went their way, and found even as he had said unto them. (kjv)
Luk 19:32 Und die Gesandten gingen hin und fanden, wie er ihnen gesagt hatte.<dhs>
Luk 19:32 ἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὖρον καθὼς εἶπεν αὐτοῖς.
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Luk 19:33  As they were untying the colt, its owners said to them, "Why are you untying the colt?"<nas>
Luk 19:33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? (kjv)
Luk 19:33 Da sie aber das Füllen ablösten, sprachen seine Herren zu ihnen: Warum löst ihr das Füllen ab?<dhs>
Luk 19:33 λυόντων δὲ αὐτῶν τὸν πῶλον εἶπαν οἱ κύριοι αὐτοῦ πρὸς αὐτούς, τί λύετε τὸν πῶλον;
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Luk 19:34  They said, "The Lord has need of it."<nas>
Luk 19:34 And they said, The Lord hath need of him. (kjv)
Luk 19:34 Sie aber sprachen: Der HERR bedarf sein.<dhs>
Luk 19:34 οἱ δὲ εἶπαν ὅτι ὁ κύριος αὐτοῦ χρείαν ἔχει.
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Luk 19:35  They brought it to Jesus, and they threw their coats on the colt and put Jesus on it. <nas>
Luk 19:35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. (kjv)
Luk 19:35 Und sie brachten's zu Jesu und warfen ihre Kleider auf das Füllen und setzten Jesum darauf.<dhs>
Luk 19:35 καὶ ἤγαγον αὐτὸν πρὸς τὸν ἰησοῦν, καὶ ἐπιρίψαντες αὐτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον ἐπεβίβασαν τὸν ἰησοῦν.
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Luk 19:36  As He was going, they were spreading their coats on the road. <nas>
Luk 19:36 And as he went, they spread their clothes in the way. (kjv)
Luk 19:36 Da er nun hinzog, breiteten sie ihre Kleider auf den Weg.<dhs>
Luk 19:36 πορευομένου δὲ αὐτοῦ ὑπεστρώννυον τὰ ἱμάτια αὐτῶν ἐν τῇ ὁδῶ.
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Luk 19:37  As soon as He was approaching, near the descent of the Mount of Olives, the whole crowd of the disciples began to praise God joyfully with a loud voice for all the miracles which they had seen, <nas>
Luk 19:37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; (kjv)
Luk 19:37 Und da er nahe hinzukam und zog den Ölberg herab, fing an der ganze Haufe seiner Jünger, fröhlich Gott zu loben mit lauter Stimme über alle Taten, die sie gesehen hatten,<dhs>
Luk 19:37 ἐγγίζοντος δὲ αὐτοῦ ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν ἐλαιῶν ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων,
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Luk 19:38 shouting: "BLESSED IS THE KING WHO COMES IN THE NAME OF THE LORD; Peace in heaven and glory in the highest!"<nas>
Luk 19:38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. (kjv)
Luk 19:38 und sprachen: Gelobt sei, der da kommt, ein König, in dem Namen des HERRN! Friede sei im Himmel und Ehre in der Höhe!<dhs>
Luk 19:38 λέγοντες, εὐλογημένος ὁ ἐρχόμενος ὁ βασιλεὺς ἐν ὀνόματι κυρίου· ἐν οὐρανῶ εἰρήνη καὶ δόξα ἐν ὑψίστοις.
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Luk 19:39  Some of the Pharisees in the crowd said to Him, "Teacher, rebuke Your disciples."<nas>
Luk 19:39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. (kjv)
Luk 19:39 Und etliche der Pharisäer im Volk sprachen zu ihm: Meister, strafe doch deine Jünger!<dhs>
Luk 19:39 καί τινες τῶν φαρισαίων ἀπὸ τοῦ ὄχλου εἶπαν πρὸς αὐτόν, διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου.
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Luk 19:40  But Jesus answered, "I tell you, if these become silent, the stones will cry out!"<nas>
Luk 19:40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out. (kjv)
Luk 19:40 Er antwortete und sprach zu ihnen: Ich sage euch: Wo diese werden schweigen, so werden die Steine schreien.<dhs>
Luk 19:40 καὶ ἀποκριθεὶς εἶπεν, λέγω ὑμῖν, ἐὰν οὖτοι σιωπήσουσιν, οἱ λίθοι κράξουσιν.
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Luk 19:41  When He approached Jerusalem, He saw the city and wept over it, <nas>
Luk 19:41 And when he was come near, he beheld the city, and wept over it, (kjv)
Luk 19:41 Und als er nahe hinzukam, sah er die Stadt an und weinte über sie<dhs>
Luk 19:41 καὶ ὡς ἤγγισεν, ἰδὼν τὴν πόλιν ἔκλαυσεν ἐπ᾽ αὐτήν,
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Luk 19:42 saying, "If you had known in this day, even you, the things which make for peace! But now they have been hidden from your eyes. <nas>
Luk 19:42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. (kjv)
Luk 19:42 und sprach: Wenn doch auch du erkenntest zu dieser deiner Zeit, was zu deinem Frieden dient! Aber nun ist's vor deinen Augen verborgen.<dhs>
Luk 19:42 λέγων ὅτι εἰ ἔγνως ἐν τῇ ἡμέρᾳ ταύτῃ καὶ σὺ τὰ πρὸς εἰρήνην _ νῦν δὲ ἐκρύβη ἀπὸ ὀφθαλμῶν σου.
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Luk 19:43  For the days will come upon you when your enemies will throw up a barricade against you, and surround you and hem you in on every side, <nas>
Luk 19:43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, (kjv)
Luk 19:43 Denn es wird die Zeit über dich kommen, daß deine Feinde werden um dich und deine Kinder mit dir eine Wagenburg schlagen, dich belagern und an allen Orten ängsten;<dhs>
Luk 19:43 ὅτι ἥξουσιν ἡμέραι ἐπὶ σὲ καὶ παρεμβαλοῦσιν οἱ ἐχθροί σου χάρακά σοι καὶ περικυκλώσουσίν σε καὶ συνέξουσίν σε πάντοθεν,
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Luk 19:44 and they will level you to the ground and your children within you, and they will not leave in you one stone upon another, because you did not recognize the time of your visitation." <nas>
Luk 19:44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. (kjv)
Luk 19:44 und werden dich schleifen und keinen Stein auf dem andern lassen, darum daß du nicht erkannt hast die Zeit, darin du heimgesucht bist.<dhs>
Luk 19:44 καὶ ἐδαφιοῦσίν σε καὶ τὰ τέκνα σου ἐν σοί, καὶ οὐκ ἀφήσουσιν λίθον ἐπὶ λίθον ἐν σοί, ἀνθ᾽ ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.
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Luk 19:45  Jesus entered the temple and began to drive out those who were selling, <nas>
Luk 19:45 And he went into the temple, and began to cast out them that sold therein, and them that bought; (kjv)
Luk 19:45 Und er ging in den Tempel und fing an auszutreiben, die darin verkauften und kauften,<dhs>
Luk 19:45 καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας,
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Luk 19:46 saying to them, "It is written, 'AND MY HOUSE SHALL BE A HOUSE OF PRAYER,' but you have made it a ROBBERS' DEN."<nas>
Luk 19:46 Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. (kjv)
Luk 19:46 und er sprach zu ihnen: Es steht geschrieben: "Mein Haus ist ein Bethaus"; ihr aber habt's gemacht zur Mördergrube.<dhs>
Luk 19:46 λέγων αὐτοῖς, γέγραπται, καὶ ἔσται ὁ οἶκός μου οἶκος προσευχῆς, ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.
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Luk 19:47  And He was teaching daily in the temple; but the chief priests and the scribes and the leading men among the people were trying to destroy Him, <nas>
Luk 19:47 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, (kjv)
Luk 19:47 Und er lehrte täglich im Tempel. Aber die Hohenpriester und Schriftgelehrten und die Vornehmsten im Volk trachteten ihm nach, wie sie ihn umbrächten;<dhs>
Luk 19:47 καὶ ἦν διδάσκων τὸ καθ᾽ ἡμέραν ἐν τῶ ἱερῶ. οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ·
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Luk 19:48 and they could not find anything that they might do, for all the people were hanging on to every word He said. <nas>
Luk 19:48 And could not find what they might do: for all the people were very attentive to hear him.(kjv)
Luk 19:48 und fanden nicht, wie sie ihm tun sollten, denn das Volk hing ihm an und hörte ihn.<dhs>
Luk 19:48 καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν, ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.
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Luk 20:1  On one of the days while He was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders confronted Him, <nas>
Luk 20:1 And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, (kjv)
Luk 20:1 Und es begab sich an der Tage einem, da er das Volk lehrte im Tempel und predigte das Evangelium, da traten zu ihm die Hohenpriester und Schriftgelehrten mit den Ältesten<dhs>
Luk 20:1 καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῶ ἱερῶ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,
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Luk 20:2 and they spoke, saying to Him, "Tell us by what authority You are doing these things, or who is the one who gave You this authority?"<nas>
Luk 20:2 And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? (kjv)
Luk 20:2 und sagten zu ihm und sprachen: Sage uns, aus was für Macht tust du das? oder wer hat dir die Macht gegeben?<dhs>
Luk 20:2 καὶ εἶπαν λέγοντες πρὸς αὐτόν, εἰπὸν ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην.
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Luk 20:3  Jesus answered and said to them, "I will also ask you a question, and you tell Me: <nas>
Luk 20:3 And he answered and said unto them, I will also ask you one thing; and answer me: (kjv)
Luk 20:3 Er aber antwortete und sprach zu ihnen: Ich will euch auch ein Wort fragen; saget mir's:<dhs>
Luk 20:3 ἀποκριθεὶς δὲ εἶπεν πρὸς αὐτούς, ἐρωτήσω ὑμᾶς κἀγὼ λόγον, καὶ εἴπατέ μοι·
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Luk 20:4  Was the baptism of John from heaven or from men?"<nas>
Luk 20:4 The baptism of John, was it from heaven, or of men? (kjv)
Luk 20:4 Die Taufe des Johannes, war sie vom Himmel oder von Menschen?<dhs>
Luk 20:4 τὸ βάπτισμα ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων;
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Luk 20:5  They reasoned among themselves, saying, "If we say, 'From heaven,' He will say, 'Why did you not believe him?'<nas>
Luk 20:5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not? (kjv)
Luk 20:5 Sie aber gedachten bei sich selbst und sprachen: Sagen wir: Vom Himmel, so wird er sagen: Warum habt ihr ihm denn nicht geglaubt?<dhs>
Luk 20:5 οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διὰ τί οὐκ ἐπιστεύσατε αὐτῶ;
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Luk 20:6  But if we say, 'From men,' all the people will stone us to death, for they are convinced that John was a prophet."<nas>
Luk 20:6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. (kjv)
Luk 20:6 Sagen wir aber: Von Menschen, so wird uns das Volk steinigen; denn sie stehen darauf, daß Johannes ein Prophet sei.<dhs>
Luk 20:6 ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, ὁ λαὸς ἅπας καταλιθάσει ἡμᾶς, πεπεισμένος γάρ ἐστιν ἰωάννην προφήτην εἶναι.
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Luk 20:7  So they answered that they did not know where it came from. <nas>
Luk 20:7 And they answered, that they could not tell whence it was. (kjv)
Luk 20:7 Und sie antworteten, sie wüßten's nicht, wo sie her wäre.<dhs>
Luk 20:7 καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν.
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Luk 20:8  And Jesus said to them, "Nor will I tell you by what authority I do these things." <nas>
Luk 20:8 And Jesus said unto them, Neither tell I you by what authority I do these things. (kjv)
Luk 20:8 Und Jesus sprach zu ihnen: So sage ich euch auch nicht, aus was für Macht ich das tue.<dhs>
Luk 20:8 καὶ ὁ ἰησοῦς εἶπεν αὐτοῖς, οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
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Luk 20:9  And He began to tell the people this parable. "A man planted a vineyard and rented it out to vine-growers, and went on a journey for a long time. <nas>
Luk 20:9 Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. (kjv)
Luk 20:9 Er fing aber an, zu sagen dem Volk dies Gleichnis: Ein Mensch pflanzte einen Weinberg und tat ihn den Weingärtnern aus und zog über Land eine gute Zeit.<dhs>
Luk 20:9 ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· ἄνθρωπός [τις] ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς.
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Luk 20:10  At the harvest time he sent a slave to the vine-growers, so that they would give him some of the produce of the vineyard; but the vine-growers beat him and sent him away empty-handed. <nas>
Luk 20:10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. (kjv)
Luk 20:10 Und zu seiner Zeit sandte er einen Knecht zu den Weingärtnern, daß sie ihm gäben von der Frucht des Weinberges. Aber die Weingärtner stäupten ihn und ließen ihn leer von sich.<dhs>
Luk 20:10 καὶ καιρῶ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῶ· οἱ δὲ γεωργοὶ ἐξαπέστειλαν αὐτὸν δείραντες κενόν.
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Luk 20:11  And he proceeded to send another slave; and they beat him also and treated him shamefully and sent him away empty-handed. <nas>
Luk 20:11 And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. (kjv)
Luk 20:11 Und über das sandte er noch einen anderen Knecht; sie aber stäupten den auch und höhnten ihn und ließen ihn leer von sich.<dhs>
Luk 20:11 καὶ προσέθετο ἕτερον πέμψαι δοῦλον· οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.
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Luk 20:12  And he proceeded to send a third; and this one also they wounded and cast out. <nas>
Luk 20:12 And again he sent a third: and they wounded him also, and cast him out. (kjv)
Luk 20:12 Und über das sandte er den dritten; sie aber verwundeten den auch und stießen ihn hinaus.<dhs>
Luk 20:12 καὶ προσέθετο τρίτον πέμψαι· οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.
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Luk 20:13  The owner of the vineyard said, 'What shall I do? I will send my beloved son; perhaps they will respect him.'<nas>
Luk 20:13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. (kjv)
Luk 20:13 Da sprach der Herr des Weinberges: Was soll ich tun? Ich will meinen lieben Sohn senden; vielleicht, wenn sie den sehen, werden sie sich scheuen.<dhs>
Luk 20:13 εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἐντραπήσονται.
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Luk 20:14  But when the vine-growers saw him, they reasoned with one another, saying, 'This is the heir; let us kill him so that the inheritance will be ours.'<nas>
Luk 20:14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours. (kjv)
Luk 20:14 Da aber die Weingärtner den Sohn sahen, dachten sie bei sich selbst und sprachen: Das ist der Erbe; kommt, laßt uns ihn töten, daß das Erbe unser sei!<dhs>
Luk 20:14 ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες, οὖτός ἐστιν ὁ κληρονόμος· ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.
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Luk 20:15  So they threw him out of the vineyard and killed him. What, then, will the owner of the vineyard do to them? <nas>
Luk 20:15 So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? (kjv)
Luk 20:15 Und sie stießen ihn hinaus vor den Weinberg und töteten ihn. Was wird nun der Herr des Weinberges ihnen tun?<dhs>
Luk 20:15 καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὗν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;
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Luk 20:16  He will come and destroy these vine-growers and will give the vineyard to others." When they heard it, they said, "May it never be!"<nas>
Luk 20:16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid. (kjv)
Luk 20:16 Er wird kommen und diese Weingärtner umbringen und seinen Weinberg andern austun. Da sie das hörten, sprachen sie: Das sei ferne!<dhs>
Luk 20:16 ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπαν, μὴ γένοιτο.
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Luk 20:17  But Jesus looked at them and said, "What then is this that is written: 'THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER stone'? <nas>
Luk 20:17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? (kjv)
Luk 20:17 Er aber sah sie an und sprach: Was ist denn das, was geschrieben steht: "Der Stein, den die Bauleute verworfen haben, ist zum Eckstein geworden"?<dhs>
Luk 20:17 ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν, τί οὗν ἐστιν τὸ γεγραμμένον τοῦτο· λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὖτος ἐγενήθη εἰς κεφαλὴν γωνίας;
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Luk 20:18  Everyone who falls on that stone will be broken to pieces; but on whomever it falls, it will scatter him like dust." <nas>
Luk 20:18 Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder. (kjv)
Luk 20:18 Wer auf diesen Stein fällt, der wird zerschellen; auf wen aber er fällt, den wird er zermalmen.<dhs>
Luk 20:18 πᾶς ὁ πεσὼν ἐπ᾽ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφ᾽ ὃν δ᾽ ἂν πέσῃ, λικμήσει αὐτόν.
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Luk 20:19  The scribes and the chief priests tried to lay hands on Him that very hour, and they feared the people; for they understood that He spoke this parable against them. <nas>
Luk 20:19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them. (kjv)
Luk 20:19 Und die Hohenpriester und Schriftgelehrten trachteten darnach, wie sie die Hände an ihn legten zu derselben Stunde; und fürchteten sich vor dem Volk, denn sie verstanden, daß er auf sie dies Gleichnis gesagt hatte.<dhs>
Luk 20:19 καὶ ἐζήτησαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπ᾽ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς εἶπεν τὴν παραβολὴν ταύτην.
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Luk 20:20  So they watched Him, and sent spies who pretended to be righteous, in order that they might catch Him in some statement, so that they could deliver Him to the rule and the authority of the governor. <nas>
Luk 20:20 And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. (kjv)
Luk 20:20 Und sie stellten ihm nach und sandten Laurer aus, die sich stellen sollten, als wären sie fromm, auf daß sie ihn in der Rede fingen, damit sie ihn überantworten könnten der Obrigkeit und Gewalt des Landpflegers.<dhs>
Luk 20:20 καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, ὥστε παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.
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Luk 20:21  They questioned Him, saying, "Teacher, we know that You speak and teach correctly, and You are not partial to any, but teach the way of God in truth. <nas>
Luk 20:21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: (kjv)
Luk 20:21 Und sie fragten ihn und sprachen: Meister, wir wissen, daß du aufrichtig redest und lehrest und achtest keines Menschen Ansehen, sondern du lehrest den Weg Gottes recht.<dhs>
Luk 20:21 καὶ ἐπηρώτησαν αὐτὸν λέγοντες, διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις·
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Luk 20:22  Is it lawful for us to pay taxes to Caesar, or not?"<nas>
Luk 20:22 Is it lawful for us to give tribute unto Caesar, or no? (kjv)
Luk 20:22 Ist's recht, daß wir dem Kaiser den Schoß geben, oder nicht?<dhs>
Luk 20:22 ἔξεστιν ἡμᾶς καίσαρι φόρον δοῦναι ἢ οὔ;
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Luk 20:23  But He detected their trickery and said to them, <nas>
Luk 20:23 But he perceived their craftiness, and said unto them, Why tempt ye me? (kjv)
Luk 20:23 Er aber merkte ihre List und sprach zu ihnen: Was versuchet ihr mich?<dhs>
Luk 20:23 κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπεν πρὸς αὐτούς,
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Luk 20:24 "Show Me a denarius. Whose likeness and inscription does it have?" They said, "Caesar's."<nas>
Luk 20:24 Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's. (kjv)
Luk 20:24 Zeiget mir den Groschen! Wes Bild und Überschrift hat er? Sie antworteten und sprachen: Des Kaisers.<dhs>
Luk 20:24 δείξατέ μοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; οἱ δὲ εἶπαν, καίσαρος.
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Luk 20:25  And He said to them, "Then render to Caesar the things that are Caesar's, and to God the things that are God's."<nas>
Luk 20:25 And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's. (kjv)
Luk 20:25 Er aber sprach: So gebet dem Kaiser, was des Kaisers ist, und Gott, was Gottes ist!<dhs>
Luk 20:25 ὁ δὲ εἶπεν πρὸς αὐτούς, τοίνυν ἀπόδοτε τὰ καίσαρος καίσαρι καὶ τὰ τοῦ θεοῦ τῶ θεῶ.
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Luk 20:26  And they were unable to catch Him in a saying in the presence of the people; and being amazed at His answer, they became silent. <nas>
Luk 20:26 And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace. (kjv)
Luk 20:26 Und sie konnten sein Wort nicht tadeln vor dem Volk und verwunderten sich seiner Antwort und schwiegen still.<dhs>
Luk 20:26 καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ, καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ ἐσίγησαν.
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Luk 20:27  Now there came to Him some of the Sadducees (who say that there is no resurrection), <nas>
Luk 20:27 Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, (kjv)
Luk 20:27 Da traten zu ihm etliche der Sadduzäer, welche da halten, es sei kein Auferstehen, und fragten ihn<dhs>
Luk 20:27 προσελθόντες δέ τινες τῶν σαδδουκαίων, οἱ [ἀντι]λέγοντες ἀνάστασιν μὴ εἶναι, ἐπηρώτησαν αὐτὸν
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Luk 20:28 and they questioned Him, saying, "Teacher, Moses wrote for us that if a man's brother dies, having a wife, and he is childless, his brother should marry the wife and raise up children to his brother. <nas>
Luk 20:28 Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother. (kjv)
Luk 20:28 und sprachen: Meister, Mose hat uns geschrieben: So jemandes Bruder stirbt, der ein Weib hat, und stirbt kinderlos, so soll sein Bruder das Weib nehmen und seinem Bruder einen Samen erwecken.<dhs>
Luk 20:28 λέγοντες, διδάσκαλε, μωϊσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὖτος ἄτεκνος ᾖ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῶ ἀδελφῶ αὐτοῦ.
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Luk 20:29  Now there were seven brothers; and the first took a wife and died childless; <nas>
Luk 20:29 There were therefore seven brethren: and the first took a wife, and died without children. (kjv)
Luk 20:29 Nun waren sieben Brüder. Der erste nahm ein Weib und starb kinderlos.<dhs>
Luk 20:29 ἑπτὰ οὗν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος·
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Luk 20:30 and the second<nas>
Luk 20:30 And the second took her to wife, and he died childless. (kjv)
Luk 20:30 Und der andere nahm das Weib und starb auch kinderlos.<dhs>
Luk 20:30 καὶ ὁ δεύτερος
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Luk 20:31 and the third married her; and in the same way all seven died, leaving no children. <nas>
Luk 20:31 And the third took her; and in like manner the seven also: and they left no children, and died. (kjv)
Luk 20:31 Und der dritte nahm sie. Desgleichen alle sieben und hinterließen keine Kinder und starben.<dhs>
Luk 20:31 καὶ ὁ τρίτος ἔλαβεν αὐτήν, ὡσαύτως δὲ καὶ οἱ ἑπτὰ οὐ κατέλιπον τέκνα καὶ ἀπέθανον.
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Luk 20:32  Finally the woman died also. <nas>
Luk 20:32 Last of all the woman died also. (kjv)
Luk 20:32 Zuletzt nach allen starb auch das Weib.<dhs>
Luk 20:32 ὕστερον καὶ ἡ γυνὴ ἀπέθανεν.
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Luk 20:33  In the resurrection therefore, which one's wife will she be? For all seven had married her."<nas>
Luk 20:33 Therefore in the resurrection whose wife of them is she? for seven had her to wife. (kjv)
Luk 20:33 Nun in der Auferstehung, wes Weib wird sie sein unter denen? Denn alle sieben haben sie zum Weibe gehabt.<dhs>
Luk 20:33 ἡ γυνὴ οὗν ἐν τῇ ἀναστάσει τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
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Luk 20:34  Jesus said to them, "The sons of this age marry and are given in marriage, <nas>
Luk 20:34 And Jesus answering said unto them, The children of this world marry, and are given in marriage: (kjv)
Luk 20:34 Und Jesus antwortete und sprach zu ihnen: Die Kinder dieser Welt freien und lassen sich freien;<dhs>
Luk 20:34 καὶ εἶπεν αὐτοῖς ὁ ἰησοῦς, οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν καὶ γαμίσκονται,
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Luk 20:35 but those who are considered worthy to attain to that age and the resurrection from the dead, neither marry nor are given in marriage; <nas>
Luk 20:35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (kjv)
Luk 20:35 welche aber würdig sein werden, jene Welt zu erlangen und die Auferstehung von den Toten, die werden weder freien noch sich freien lassen.<dhs>
Luk 20:35 οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε γαμίζονται·
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Luk 20:36 for they cannot even die anymore, because they are like angels, and are sons of God, being sons of the resurrection. <nas>
Luk 20:36 Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. (kjv)
Luk 20:36 Denn sie können hinfort nicht sterben; denn sie sind den Engeln gleich und Gottes Kinder, dieweil sie Kinder sind der Auferstehung.<dhs>
Luk 20:36 οὐδὲ γὰρ ἀποθανεῖν ἔτι δύνανται, ἰσάγγελοι γάρ εἰσιν, καὶ υἱοί εἰσιν θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.
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Luk 20:37  But that the dead are raised, even Moses showed, in the passage about the burning bush, where he calls the Lord THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB. <nas>
Luk 20:37 Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB. (kjv)
Luk 20:37 Daß aber die Toten auferstehen, hat auch Mose gedeutet bei dem Busch, da er den HERRN heißt Gott Abrahams und Gott Isaaks und Gott Jakobs.<dhs>
Luk 20:37 ὅτι δὲ ἐγείρονται οἱ νεκροὶ καὶ μωϊσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν ἀβραὰμ καὶ θεὸν ἰσαὰκ καὶ θεὸν ἰακώβ·
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Luk 20:38  Now He is not the God of the dead but of the living; for all live to Him."<nas>
Luk 20:38 For he is not a God of the dead, but of the living: for all live unto him. (kjv)
Luk 20:38 Gott aber ist nicht der Toten, sondern der Lebendigen Gott; denn sie leben ihm alle.<dhs>
Luk 20:38 θεὸς δὲ οὐκ ἔστιν νεκρῶν ἀλλὰ ζώντων, πάντες γὰρ αὐτῶ ζῶσιν.
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Luk 20:39  Some of the scribes answered and said, "Teacher, You have spoken well."<nas>
Luk 20:39 Then certain of the scribes answering said, Master, thou hast well said. (kjv)
Luk 20:39 Da antworteten etliche der Schriftgelehrten und sprachen: Meister, du hast recht gesagt.<dhs>
Luk 20:39 ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπαν, διδάσκαλε, καλῶς εἶπας·
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Luk 20:40  For they did not have courage to question Him any longer about anything. <nas>
Luk 20:40 And after that they durst not ask him any question at all. (kjv)
Luk 20:40 Und sie wagten ihn fürder nichts mehr zu fragen.<dhs>
Luk 20:40 οὐκέτι γὰρ ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν.
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Luk 20:41  Then He said to them, "How is it that they say the Christ is David's son? <nas>
Luk 20:41 And he said unto them, How say they that Christ is David's son? (kjv)
Luk 20:41 Er sprach aber zu ihnen: Wie sagen sie, Christus sei Davids Sohn?<dhs>
Luk 20:41 εἶπεν δὲ πρὸς αὐτούς, πῶς λέγουσιν τὸν χριστὸν εἶναι δαυὶδ υἱόν;
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Luk 20:42  For David himself says in the book of Psalms, 'THE LORD SAID TO MY LORD, "SIT AT MY RIGHT HAND, <nas>
Luk 20:42 And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand, (kjv)
Luk 20:42 Und er selbst, David, spricht im Psalmbuch: "Der HERR hat gesagt zu meinem HERRN: Setze dich zu meiner Rechten,<dhs>
Luk 20:42 αὐτὸς γὰρ δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν, εἶπεν κύριος τῶ κυρίῳ μου, κάθου ἐκ δεξιῶν μου
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Luk 20:43  UNTIL I MAKE YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET."'<nas>
Luk 20:43 Till I make thine enemies thy footstool. (kjv)
Luk 20:43 bis daß ich lege deine Feinde zum Schemel deiner Füße."<dhs>
Luk 20:43 ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
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Luk 20:44  Therefore David calls Him 'Lord,' and how is He his son?"<nas>
Luk 20:44 David therefore calleth him Lord, how is he then his son? (kjv)
Luk 20:44 David nennt ihn einen HERRN; wie ist er denn sein Sohn?<dhs>
Luk 20:44 δαυὶδ οὗν κύριον αὐτὸν καλεῖ, καὶ πῶς αὐτοῦ υἱός ἐστιν;
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Luk 20:45  And while all the people were listening, He said to the disciples, <nas>
Luk 20:45 Then in the audience of all the people he said unto his disciples, (kjv)
Luk 20:45 Da aber alles Volk zuhörte, sprach er zu seinen Jüngern:<dhs>
Luk 20:45 ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπεν τοῖς μαθηταῖς [αὐτοῦ],
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Luk 20:46 "Beware of the scribes, who like to walk around in long robes, and love respectful greetings in the market places, and chief seats in the synagogues and places of honor at banquets, <nas>
Luk 20:46 Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; (kjv)
Luk 20:46 Hütet euch vor den Schriftgelehrten, die da wollen einhertreten in langen Kleidern und lassen sich gerne grüßen auf dem Markte und sitzen gern obenan in den Schulen und über Tisch;<dhs>
Luk 20:46 προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,
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Luk 20:47 who devour widows' houses, and for appearance's sake offer long prayers. These will receive greater condemnation." <nas>
Luk 20:47 Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.(kjv)
Luk 20:47 sie fressen der Witwen Häuser und wenden lange Gebete vor. Die werden desto schwerere Verdammnis empfangen.<dhs>
Luk 20:47 οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσεύχονται· οὖτοι λήμψονται περισσότερον κρίμα.
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Luk 21:1  And He looked up and saw the rich putting their gifts into the treasury. <nas>
Luk 21:1 And he looked up, and saw the rich men casting their gifts into the treasury. (kjv)
Luk 21:1 Er sah aber auf und schaute die Reichen, wie sie ihre Opfer einlegten in den Gotteskasten.<dhs>
Luk 21:1 ἀναβλέψας δὲ εἶδεν τοὺς βάλλοντας εἰς τὸ γαζοφυλάκιον τὰ δῶρα αὐτῶν πλουσίους.
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Luk 21:2  And He saw a poor widow putting in two small copper coins. <nas>
Luk 21:2 And he saw also a certain poor widow casting in thither two mites. (kjv)
Luk 21:2 Er sah aber auch eine arme Witwe, die legte zwei Scherflein ein.<dhs>
Luk 21:2 εἶδεν δέ τινα χήραν πενιχρὰν βάλλουσαν ἐκεῖ λεπτὰ δύο,
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Luk 21:3  And He said, "Truly I say to you, this poor widow put in more than all of them; <nas>
Luk 21:3 And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all: (kjv)
Luk 21:3 Und er sprach: Wahrlich ich sage euch: Diese arme Witwe hat mehr denn sie alle eingelegt.<dhs>
Luk 21:3 καὶ εἶπεν, ἀληθῶς λέγω ὑμῖν ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων ἔβαλεν·
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Luk 21:4 for they all out of their surplus put into the offering; but she out of her poverty put in all that she had to live on."<nas>
Luk 21:4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had. (kjv)
Luk 21:4 Denn diese alle haben aus ihrem Überfluß eingelegt zu dem Opfer Gottes; sie aber hat von ihrer Armut alle ihre Nahrung, die sie hatte, eingelegt.<dhs>
Luk 21:4 πάντες γὰρ οὖτοι ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον εἰς τὰ δῶρα, αὕτη δὲ ἐκ τοῦ ὑστερήματος αὐτῆς πάντα τὸν βίον ὃν εἶχεν ἔβαλεν.
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Luk 21:5  And while some were talking about the temple, that it was adorned with beautiful stones and votive gifts, He said, <nas>
Luk 21:5 And as some spake of the temple, how it was adorned with goodly stones and gifts, he said, (kjv)
Luk 21:5 Und da etliche sagten von dem Tempel, daß er geschmückt wäre mit feinen Steinen und Kleinoden, sprach er:<dhs>
Luk 21:5 καί τινων λεγόντων περὶ τοῦ ἱεροῦ, ὅτι λίθοις καλοῖς καὶ ἀναθήμασιν κεκόσμηται, εἶπεν,
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Luk 21:6 "As for these things which you are looking at, the days will come in which there will not be left one stone upon another which will not be torn down."<nas>
Luk 21:6 As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down. (kjv)
Luk 21:6 Es wird die Zeit kommen, in welcher von dem allem, was ihr sehet, nicht ein Stein auf dem andern gelassen wird, der nicht zerbrochen werde.<dhs>
Luk 21:6 ταῦτα ἃ θεωρεῖτε, ἐλεύσονται ἡμέραι ἐν αἷς οὐκ ἀφεθήσεται λίθος ἐπὶ λίθῳ ὃς οὐ καταλυθήσεται.
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Luk 21:7  They questioned Him, saying, "Teacher, when therefore will these things happen? And what will be the sign when these things are about to take place?"<nas>
Luk 21:7 And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass? (kjv)
Luk 21:7 Sie fragten ihn aber und sprachen: Meister, wann soll das werden? und welches ist das Zeichen, wann das geschehen wird?<dhs>
Luk 21:7 ἐπηρώτησαν δὲ αὐτὸν λέγοντες, διδάσκαλε, πότε οὗν ταῦτα ἔσται, καὶ τί τὸ σημεῖον ὅταν μέλλῃ ταῦτα γίνεσθαι;
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Luk 21:8  And He said, "See to it that you are not misled; for many will come in My name, saying, 'I am He, 'and,' The time is near.' Do not go after them. <nas>
Luk 21:8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. (kjv)
Luk 21:8 Er aber sprach: Sehet zu, lasset euch nicht verführen. Denn viele werden kommen in meinem Namen und sagen, ich sei es, und: "Die Zeit ist herbeigekommen." Folget ihnen nicht nach!<dhs>
Luk 21:8 ὁ δὲ εἶπεν, βλέπετε μὴ πλανηθῆτε· πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῶ ὀνόματί μου λέγοντες, ἐγώ εἰμι· καί, ὁ καιρὸς ἤγγικεν· μὴ πορευθῆτε ὀπίσω αὐτῶν.
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Luk 21:9  When you hear of wars and disturbances, do not be terrified; for these things must take place first, but the end does not follow immediately." <nas>
Luk 21:9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by. (kjv)
Luk 21:9 Wenn ihr aber hören werdet von Kriegen und Empörungen, so entsetzet euch nicht. Denn solches muß zuvor geschehen; aber das Ende ist noch nicht so bald da.<dhs>
Luk 21:9 ὅταν δὲ ἀκούσητε πολέμους καὶ ἀκαταστασίας, μὴ πτοηθῆτε· δεῖ γὰρ ταῦτα γενέσθαι πρῶτον, ἀλλ᾽ οὐκ εὐθέως τὸ τέλος.
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Luk 21:10  Then He continued by saying to them, "Nation will rise against nation and kingdom against kingdom, <nas>
Luk 21:10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom: (kjv)
Luk 21:10 Da sprach er zu ihnen: Ein Volk wird sich erheben wider das andere und ein Reich wider das andere,<dhs>
Luk 21:10 τότε ἔλεγεν αὐτοῖς, ἐγερθήσεται ἔθνος ἐπ᾽ ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν,
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Luk 21:11 and there will be great earthquakes, and in various places plagues and famines; and there will be terrors and great signs from heaven. <nas>
Luk 21:11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven. (kjv)
Luk 21:11 und es werden geschehen große Erdbeben hin und wieder, teure Zeit und Pestilenz; auch werden Schrecknisse und große Zeichen am Himmel geschehen.<dhs>
Luk 21:11 σεισμοί τε μεγάλοι καὶ κατὰ τόπους λιμοὶ καὶ λοιμοὶ ἔσονται, φόβητρά τε καὶ ἀπ᾽ οὐρανοῦ σημεῖα μεγάλα ἔσται.
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Luk 21:12 "But before all these things, they will lay their hands on you and will persecute you, delivering you to the synagogues and prisons, bringing you before kings and governors for My name's sake. <nas>
Luk 21:12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake. (kjv)
Luk 21:12 Aber vor diesem allem werden sie die Hände an euch legen und euch verfolgen und werden euch überantworten in ihre Schulen und Gefängnisse und vor Könige und Fürsten ziehen um meines Namens willen.<dhs>
Luk 21:12 πρὸ δὲ τούτων πάντων ἐπιβαλοῦσιν ἐφ᾽ ὑμᾶς τὰς χεῖρας αὐτῶν καὶ διώξουσιν, παραδιδόντες εἰς τὰς συναγωγὰς καὶ φυλακάς, ἀπαγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου·
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Luk 21:13  It will lead to an opportunity for your testimony. <nas>
Luk 21:13 And it shall turn to you for a testimony. (kjv)
Luk 21:13 Das wird euch aber widerfahren zu einem Zeugnis.<dhs>
Luk 21:13 ἀποβήσεται ὑμῖν εἰς μαρτύριον.
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Luk 21:14  So make up your minds not to prepare beforehand to defend yourselves; <nas>
Luk 21:14 Settle it therefore in your hearts, not to meditate before what ye shall answer: (kjv)
Luk 21:14 So nehmet nun zu Herzen, daß ihr nicht sorget, wie ihr euch verantworten sollt.<dhs>
Luk 21:14 θέτε οὗν ἐν ταῖς καρδίαις ὑμῶν μὴ προμελετᾶν ἀπολογηθῆναι,
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Luk 21:15 for I will give you utterance and wisdom which none of your opponents will be able to resist or refute. <nas>
Luk 21:15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. (kjv)
Luk 21:15 Denn ich will euch Mund und Weisheit geben, welcher nicht sollen widersprechen können noch widerstehen alle eure Widersacher.<dhs>
Luk 21:15 ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν ᾗ οὐ δυνήσονται ἀντιστῆναι ἢ ἀντειπεῖν ἅπαντες οἱ ἀντικείμενοι ὑμῖν.
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Luk 21:16  But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, <nas>
Luk 21:16 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. (kjv)
Luk 21:16 Ihr werdet aber überantwortet werden von den Eltern, Brüdern, Gefreunden und Freunden; und sie werden euer etliche töten.<dhs>
Luk 21:16 παραδοθήσεσθε δὲ καὶ ὑπὸ γονέων καὶ ἀδελφῶν καὶ συγγενῶν καὶ φίλων, καὶ θανατώσουσιν ἐξ ὑμῶν,
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Luk 21:17 and you will be hated by all because of My name. <nas>
Luk 21:17 And ye shall be hated of all men for my name's sake. (kjv)
Luk 21:17 Und ihr werdet gehaßt sein von jedermann um meines Namens willen.<dhs>
Luk 21:17 καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου.
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Luk 21:18  Yet not a hair of your head will perish. <nas>
Luk 21:18 But there shall not an hair of your head perish. (kjv)
Luk 21:18 Und ein Haar von eurem Haupte soll nicht umkommen.<dhs>
Luk 21:18 καὶ θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται.
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Luk 21:19  By your endurance you will gain your lives. <nas>
Luk 21:19 In your patience possess ye your souls. (kjv)
Luk 21:19 Fasset eure Seelen mit Geduld.<dhs>
Luk 21:19 ἐν τῇ ὑπομονῇ ὑμῶν κτήσασθε τὰς ψυχὰς ὑμῶν.
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Luk 21:20 "But when you see Jerusalem surrounded by armies, then recognize that her desolation is near. <nas>
Luk 21:20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. (kjv)
Luk 21:20 Wenn ihr aber sehen werdet Jerusalem belagert mit einem Heer, so merket daß herbeigekommen ist seine Verwüstung.<dhs>
Luk 21:20 ὅταν δὲ ἴδητε κυκλουμένην ὑπὸ στρατοπέδων ἰερουσαλήμ, τότε γνῶτε ὅτι ἤγγικεν ἡ ἐρήμωσις αὐτῆς.
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Luk 21:21  Then those who are in Judea must flee to the mountains, and those who are in the midst of the city must leave, and those who are in the country must not enter the city; <nas>
Luk 21:21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. (kjv)
Luk 21:21 Alsdann, wer in Judäa ist, der fliehe auf das Gebirge, und wer drinnen ist, der weiche heraus, und wer auf dem Lande ist, der komme nicht hinein.<dhs>
Luk 21:21 τότε οἱ ἐν τῇ ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη, καὶ οἱ ἐν μέσῳ αὐτῆς ἐκχωρείτωσαν, καὶ οἱ ἐν ταῖς χώραις μὴ εἰσερχέσθωσαν εἰς αὐτήν,
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Luk 21:22 because these are days of vengeance, so that all things which are written will be fulfilled. <nas>
Luk 21:22 For these be the days of vengeance, that all things which are written may be fulfilled. (kjv)
Luk 21:22 Denn das sind die Tage der Rache, daß erfüllet werde alles, was geschrieben ist.<dhs>
Luk 21:22 ὅτι ἡμέραι ἐκδικήσεως αὖταί εἰσιν τοῦ πλησθῆναι πάντα τὰ γεγραμμένα.
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Luk 21:23  Woe to those who are pregnant and to those who are nursing babies in those days; for there will be great distress upon the land and wrath to this people; <nas>
Luk 21:23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. (kjv)
Luk 21:23 Weh aber den Schwangern und Säugerinnen in jenen Tagen! Denn es wird große Not auf Erden sein und ein Zorn über dies Volk,<dhs>
Luk 21:23 οὐαὶ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις· ἔσται γὰρ ἀνάγκη μεγάλη ἐπὶ τῆς γῆς καὶ ὀργὴ τῶ λαῶ τούτῳ,
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Luk 21:24 and they will fall by the edge of the sword, and will be led captive into all the nations; and Jerusalem will be trampled under foot by the Gentiles until the times of the Gentiles are fulfilled. <nas>
Luk 21:24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. (kjv)
Luk 21:24 und sie werden fallen durch des Schwertes Schärfe und gefangen geführt werden unter alle Völker; und Jerusalem wird zertreten werden von den Heiden, bis daß der Heiden Zeit erfüllt wird.<dhs>
Luk 21:24 καὶ πεσοῦνται στόματι μαχαίρης καὶ αἰχμαλωτισθήσονται εἰς τὰ ἔθνη πάντα, καὶ ἰερουσαλὴμ ἔσται πατουμένη ὑπὸ ἐθνῶν, ἄχρι οὖ πληρωθῶσιν καιροὶ ἐθνῶν.
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Luk 21:25 "There will be signs in sun and moon and stars, and on the earth dismay among nations, in perplexity at the roaring of the sea and the waves, <nas>
Luk 21:25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; (kjv)
Luk 21:25 Und es werden Zeichen geschehen an Sonne und Mond und Sternen; und auf Erden wird den Leuten bange sein, und sie werden zagen, und das Meer und die Wassermengen werden brausen,<dhs>
Luk 21:25 καὶ ἔσονται σημεῖα ἐν ἡλίῳ καὶ σελήνῃ καὶ ἄστροις, καὶ ἐπὶ τῆς γῆς συνοχὴ ἐθνῶν ἐν ἀπορίᾳ ἤχους θαλάσσης καὶ σάλου,
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Luk 21:26 men fainting from fear and the expectation of the things which are coming upon the world; for the powers of the heavens will be shaken. <nas>
Luk 21:26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. (kjv)
Luk 21:26 und Menschen werden verschmachten vor Furcht und vor Warten der Dinge, die kommen sollen auf Erden; denn auch der Himmel Kräfte werden sich bewegen.<dhs>
Luk 21:26 ἀποψυχόντων ἀνθρώπων ἀπὸ φόβου καὶ προσδοκίας τῶν ἐπερχομένων τῇ οἰκουμένῃ, αἱ γὰρ δυνάμεις τῶν οὐρανῶν σαλευθήσονται.
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Luk 21:27  Then they will see THE SON OF MAN COMING IN A CLOUD with power and great glory. <nas>
Luk 21:27 And then shall they see the Son of man coming in a cloud with power and great glory. (kjv)
Luk 21:27 Und alsdann werden sie sehen des Menschen Sohn kommen in der Wolke mit großer Kraft und Herrlichkeit.<dhs>
Luk 21:27 καὶ τότε ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλῃ μετὰ δυνάμεως καὶ δόξης πολλῆς.
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Luk 21:28  But when these things begin to take place, straighten up and lift up your heads, because your redemption is drawing near."<nas>
Luk 21:28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. (kjv)
Luk 21:28 Wenn aber dieses anfängt zu geschehen, so sehet auf und erhebet eure Häupter, darum daß sich eure Erlösung naht.<dhs>
Luk 21:28 ἀρχομένων δὲ τούτων γίνεσθαι ἀνακύψατε καὶ ἐπάρατε τὰς κεφαλὰς ὑμῶν, διότι ἐγγίζει ἡ ἀπολύτρωσις ὑμῶν.
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Luk 21:29  Then He told them a parable. "Behold the fig tree and all the trees; <nas>
Luk 21:29 And he spake to them a parable; Behold the fig tree, and all the trees; (kjv)
Luk 21:29 Und er sagte ihnen ein Gleichnis: Sehet an den Feigenbaum und alle Bäume:<dhs>
Luk 21:29 καὶ εἶπεν παραβολὴν αὐτοῖς· ἴδετε τὴν συκῆν καὶ πάντα τὰ δένδρα·
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Luk 21:30 as soon as they put forth leaves, you see it and know for yourselves that summer is now near. <nas>
Luk 21:30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. (kjv)
Luk 21:30 wenn sie jetzt ausschlagen, so sehet ihr's an ihnen und merket, daß jetzt der Sommer nahe ist.<dhs>
Luk 21:30 ὅταν προβάλωσιν ἤδη, βλέποντες ἀφ᾽ ἑαυτῶν γινώσκετε ὅτι ἤδη ἐγγὺς τὸ θέρος ἐστίν·
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Luk 21:31  So you also, when you see these things happening, recognize that the kingdom of God is near. <nas>
Luk 21:31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. (kjv)
Luk 21:31 Also auch ihr: wenn ihr dies alles sehet angehen, so wisset, daß das Reich Gottes nahe ist.<dhs>
Luk 21:31 οὕτως καὶ ὑμεῖς, ὅταν ἴδητε ταῦτα γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἡ βασιλεία τοῦ θεοῦ.
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Luk 21:32  Truly I say to you, this generation will not pass away until all things take place. <nas>
Luk 21:32 Verily I say unto you, This generation shall not pass away, till all be fulfilled. (kjv)
Luk 21:32 Wahrlich ich sage euch: Dies Geschlecht wird nicht vergehen, bis daß es alles geschehe.<dhs>
Luk 21:32 ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη ἕως ἂν πάντα γένηται.
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Luk 21:33  Heaven and earth will pass away, but My words will not pass away. <nas>
Luk 21:33 Heaven and earth shall pass away: but my words shall not pass away. (kjv)
Luk 21:33 Himmel und Erde werden vergehen; aber meine Worte vergehen nicht.<dhs>
Luk 21:33 ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ λόγοι μου οὐ μὴ παρελεύσονται.
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Luk 21:34 "Be on guard, so that your hearts will not be weighted down with dissipation and drunkenness and the worries of life, and that day will not come on you suddenly like a trap; <nas>
Luk 21:34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. (kjv)
Luk 21:34 Hütet euch aber, daß eure Herzen nicht beschwert werden mit Fressen und Saufen und mit Sorgen der Nahrung und komme dieser Tag schnell über euch;<dhs>
Luk 21:34 προσέχετε δὲ ἑαυτοῖς μήποτε βαρηθῶσιν ὑμῶν αἱ καρδίαι ἐν κραιπάλῃ καὶ μέθῃ καὶ μερίμναις βιωτικαῖς, καὶ ἐπιστῇ ἐφ᾽ ὑμᾶς αἰφνίδιος ἡ ἡμέρα ἐκείνη
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Luk 21:35 for it will come upon all those who dwell on the face of all the earth. <nas>
Luk 21:35 For as a snare shall it come on all them that dwell on the face of the whole earth. (kjv)
Luk 21:35 denn wie ein Fallstrick wird er kommen über alle, die auf Erden wohnen.<dhs>
Luk 21:35 ὡς παγὶς. ἐπεισελεύσεται γὰρ ἐπὶ πάντας τοὺς καθημένους ἐπὶ πρόσωπον πάσης τῆς γῆς.
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Luk 21:36  But keep on the alert at all times, praying that you may have strength to escape all these things that are about to take place, and to stand before the Son of Man."<nas>
Luk 21:36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. (kjv)
Luk 21:36 So seid nun wach allezeit und betet, daß ihr würdig werden möget, zu entfliehen diesem allem, das geschehen soll, und zu stehen vor des Menschen Sohn.<dhs>
Luk 21:36 ἀγρυπνεῖτε δὲ ἐν παντὶ καιρῶ δεόμενοι ἵνα κατισχύσητε ἐκφυγεῖν ταῦτα πάντα τὰ μέλλοντα γίνεσθαι, καὶ σταθῆναι ἔμπροσθεν τοῦ υἱοῦ τοῦ ἀνθρώπου.
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Luk 21:37  Now during the day He was teaching in the temple, but at evening He would go out and spend the night on the mount that is called Olivet. <nas>
Luk 21:37 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives. (kjv)
Luk 21:37 Und er lehrte des Tages im Tempel; des Nachts aber ging er hinaus und blieb über Nacht am Ölberge.<dhs>
Luk 21:37 ἦν δὲ τὰς ἡμέρας ἐν τῶ ἱερῶ διδάσκων, τὰς δὲ νύκτας ἐξερχόμενος ηὐλίζετο εἰς τὸ ὄρος τὸ καλούμενον ἐλαιῶν·
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Luk 21:38  And all the people would get up early in the morning to come to Him in the temple to listen to Him. <nas>
Luk 21:38 And all the people came early in the morning to him in the temple, for to hear him.(kjv)
Luk 21:38 Und alles Volk machte sich früh auf zu ihm, im Tempel ihn zu hören.<dhs>
Luk 21:38 καὶ πᾶς ὁ λαὸς ὤρθριζεν πρὸς αὐτὸν ἐν τῶ ἱερῶ ἀκούειν αὐτοῦ.
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Luk 22:1  Now the Feast of Unleavened Bread, which is called the Passover, was approaching. <nas>
Luk 22:1 Now the feast of unleavened bread drew nigh, which is called the Passover. (kjv)
Luk 22:1 Es war aber nahe das Fest der süßen Brote, das da Ostern heißt.<dhs>
Luk 22:1 ἤγγιζεν δὲ ἡ ἑορτὴ τῶν ἀζύμων ἡ λεγομένη πάσχα.
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Luk 22:2  The chief priests and the scribes were seeking how they might put Him to death; for they were afraid of the people. <nas>
Luk 22:2 And the chief priests and scribes sought how they might kill him; for they feared the people. (kjv)
Luk 22:2 Und die Hohenpriester und Schriftgelehrten trachteten, wie sie ihn töteten; und fürchteten sich vor dem Volk.<dhs>
Luk 22:2 καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν, ἐφοβοῦντο γὰρ τὸν λαόν.
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Luk 22:3  And Satan entered into Judas who was called Iscariot, belonging to the number of the twelve. <nas>
Luk 22:3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. (kjv)
Luk 22:3 Es war aber der Satanas gefahren in den Judas, genannt Ischariot, der da war aus der Zahl der Zwölf.<dhs>
Luk 22:3 εἰσῆλθεν δὲ σατανᾶς εἰς ἰούδαν τὸν καλούμενον ἰσκαριώτην, ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα·
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Luk 22:4  And he went away and discussed with the chief priests and officers how he might betray Him to them. <nas>
Luk 22:4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them. (kjv)
Luk 22:4 Und er ging hin und redete mit den Hohenpriestern und Hauptleuten, wie er ihn wollte ihnen überantworten.<dhs>
Luk 22:4 καὶ ἀπελθὼν συνελάλησεν τοῖς ἀρχιερεῦσιν καὶ στρατηγοῖς τὸ πῶς αὐτοῖς παραδῶ αὐτόν.
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Luk 22:5  They were glad and agreed to give him money. <nas>
Luk 22:5 And they were glad, and covenanted to give him money. (kjv)
Luk 22:5 Und sie wurden froh und gelobten ihm Geld zu geben.<dhs>
Luk 22:5 καὶ ἐχάρησαν καὶ συνέθεντο αὐτῶ ἀργύριον δοῦναι.
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Luk 22:6  So he consented, and began seeking a good opportunity to betray Him to them apart from the crowd. <nas>
Luk 22:6 And he promised, and sought opportunity to betray him unto them in the absence of the multitude. (kjv)
Luk 22:6 Und er versprach es und suchte Gelegenheit, daß er ihn überantwortete ohne Lärmen.<dhs>
Luk 22:6 καὶ ἐξωμολόγησεν, καὶ ἐζήτει εὐκαιρίαν τοῦ παραδοῦναι αὐτὸν ἄτερ ὄχλου αὐτοῖς.
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Luk 22:7  Then came the first day of Unleavened Bread on which the Passover lamb had to be sacrificed. <nas>
Luk 22:7 Then came the day of unleavened bread, when the passover must be killed. (kjv)
Luk 22:7 Es kam nun der Tag der süßen Brote, an welchem man mußte opfern das Osterlamm.<dhs>
Luk 22:7 ἦλθεν δὲ ἡ ἡμέρα τῶν ἀζύμων, [ἐν] ᾗ ἔδει θύεσθαι τὸ πάσχα.
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Luk 22:8  And Jesus sent Peter and John, saying, "Go and prepare the Passover for us, so that we may eat it."<nas>
Luk 22:8 And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. (kjv)
Luk 22:8 Und er sandte Petrus und Johannes und sprach: Gehet hin, bereitet uns das Osterlamm, auf daß wir's essen.<dhs>
Luk 22:8 καὶ ἀπέστειλεν πέτρον καὶ ἰωάννην εἰπών, πορευθέντες ἑτοιμάσατε ἡμῖν τὸ πάσχα ἵνα φάγωμεν.
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Luk 22:9  They said to Him, "Where do You want us to prepare it?"<nas>
Luk 22:9 And they said unto him, Where wilt thou that we prepare? (kjv)
Luk 22:9 Sie aber sprachen zu ihm: Wo willst du, daß wir's bereiten?<dhs>
Luk 22:9 οἱ δὲ εἶπαν αὐτῶ, ποῦ θέλεις ἑτοιμάσωμεν;
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Luk 22:10  And He said to them, "When you have entered the city, a man will meet you carrying a pitcher of water; follow him into the house that he enters. <nas>
Luk 22:10 And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. (kjv)
Luk 22:10 Er sprach zu ihnen: Siehe, wenn ihr hineinkommt in die Stadt, wird euch ein Mensch begegnen, der trägt einen Wasserkrug; folget ihm nach in das Haus, da er hineingeht,<dhs>
Luk 22:10 ὁ δὲ εἶπεν αὐτοῖς, ἰδοὺ εἰσελθόντων ὑμῶν εἰς τὴν πόλιν συναντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῶ εἰς τὴν οἰκίαν εἰς ἣν εἰσπορεύεται.
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Luk 22:11  And you shall say to the owner of the house, 'The Teacher says to you, "Where is the guest room in which I may eat the Passover with My disciples?"'<nas>
Luk 22:11 And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? (kjv)
Luk 22:11 und saget zu dem Hausherrn: Der Meister läßt dir sagen: Wo ist die Herberge, darin ich das Osterlamm essen möge mit meinen Jüngern?<dhs>
Luk 22:11 καὶ ἐρεῖτε τῶ οἰκοδεσπότῃ τῆς οἰκίας, λέγει σοι ὁ διδάσκαλος, ποῦ ἐστιν τὸ κατάλυμα ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;
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Luk 22:12  And he will show you a large, furnished upper room; prepare it there."<nas>
Luk 22:12 And he shall shew you a large upper room furnished: there make ready. (kjv)
Luk 22:12 Und er wird euch einen großen Saal zeigen, der mit Polstern versehen ist; daselbst bereitet es.<dhs>
Luk 22:12 κἀκεῖνος ὑμῖν δείξει ἀνάγαιον μέγα ἐστρωμένον· ἐκεῖ ἑτοιμάσατε.
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Luk 22:13  And they left and found everything just as He had told them; and they prepared the Passover. <nas>
Luk 22:13 And they went, and found as he had said unto them: and they made ready the passover. (kjv)
Luk 22:13 Sie gingen hin und fanden, wie er ihnen gesagt hatte, und bereiteten das Osterlamm.<dhs>
Luk 22:13 ἀπελθόντες δὲ εὖρον καθὼς εἰρήκει αὐτοῖς, καὶ ἡτοίμασαν τὸ πάσχα.
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Luk 22:14  When the hour had come, He reclined at the table, and the apostles with Him. <nas>
Luk 22:14 And when the hour was come, he sat down, and the twelve apostles with him. (kjv)
Luk 22:14 Und da die Stunde kam, setzte er sich nieder und die zwölf Apostel mit ihm.<dhs>
Luk 22:14 καὶ ὅτε ἐγένετο ἡ ὥρα, ἀνέπεσεν καὶ οἱ ἀπόστολοι σὺν αὐτῶ.
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Luk 22:15  And He said to them, "I have earnestly desired to eat this Passover with you before I suffer; <nas>
Luk 22:15 And he said unto them, With desire I have desired to eat this passover with you before I suffer: (kjv)
Luk 22:15 Und er sprach zu ihnen: Mich hat herzlich verlangt, dies Osterlamm mit euch zu essen, ehe denn ich leide.<dhs>
Luk 22:15 καὶ εἶπεν πρὸς αὐτούς, ἐπιθυμίᾳ ἐπεθύμησα τοῦτο τὸ πάσχα φαγεῖν μεθ᾽ ὑμῶν πρὸ τοῦ με παθεῖν·
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Luk 22:16 for I say to you, I shall never again eat it until it is fulfilled in the kingdom of God."<nas>
Luk 22:16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. (kjv)
Luk 22:16 Denn ich sage euch, daß ich hinfort nicht mehr davon essen werde, bis daß es erfüllet werde im Reich Gottes.<dhs>
Luk 22:16 λέγω γὰρ ὑμῖν ὅτι οὐ μὴ φάγω αὐτὸ ἕως ὅτου πληρωθῇ ἐν τῇ βασιλείᾳ τοῦ θεοῦ.
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Luk 22:17  And when He had taken a cup and given thanks, He said, "Take this and share it among yourselves; <nas>
Luk 22:17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: (kjv)
Luk 22:17 Und er nahm den Kelch, dankte und sprach: Nehmet ihn und teilet ihn unter euch;<dhs>
Luk 22:17 καὶ δεξάμενος ποτήριον εὐχαριστήσας εἶπεν, λάβετε τοῦτο καὶ διαμερίσατε εἰς ἑαυτούς·
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Luk 22:18 for I say to you, I will not drink of the fruit of the vine from now on until the kingdom of God comes."<nas>
Luk 22:18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. (kjv)
Luk 22:18 denn ich sage euch: Ich werde nicht trinken von dem Gewächs des Weinstocks, bis das Reich Gottes komme.<dhs>
Luk 22:18 λέγω γὰρ ὑμῖν [ὅτι] οὐ μὴ πίω ἀπὸ τοῦ νῦν ἀπὸ τοῦ γενήματος τῆς ἀμπέλου ἕως οὖ ἡ βασιλεία τοῦ θεοῦ ἔλθῃ.
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Luk 22:19  And when He had taken some bread and given thanks, He broke it and gave it to them, saying, "This is My body which is given for you; do this in remembrance of Me."<nas>
Luk 22:19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. (kjv)
Luk 22:19 Und er nahm das Brot, dankte und brach's und gab's ihnen und sprach: Das ist mein Leib, der für euch gegeben wird; das tut zu meinem Gedächtnis.<dhs>
Luk 22:19 καὶ λαβὼν ἄρτον εὐχαριστήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς λέγων, τοῦτό ἐστιν τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.
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Luk 22:20  And in the same way He took the cup after they had eaten, saying, "This cup which is poured out for you is the new covenant in My blood. <nas>
Luk 22:20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. (kjv)
Luk 22:20 Desgleichen auch den Kelch, nach dem Abendmahl, und sprach: Das ist der Kelch, das neue Testament in meinem Blut, das für euch vergossen wird.<dhs>
Luk 22:20 καὶ τὸ ποτήριον ὡσαύτως μετὰ τὸ δειπνῆσαι, λέγων, τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῶ αἵματί μου, τὸ ὑπὲρ ὑμῶν ἐκχυννόμενον.
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Luk 22:21  But behold, the hand of the one betraying Me is with Mine on the table. <nas>
Luk 22:21 But, behold, the hand of him that betrayeth me is with me on the table. (kjv)
Luk 22:21 Doch siehe, die Hand meines Verräters ist mit mir über Tische.<dhs>
Luk 22:21 πλὴν ἰδοὺ ἡ χεὶρ τοῦ παραδιδόντος με μετ᾽ ἐμοῦ ἐπὶ τῆς τραπέζης·
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Luk 22:22  For indeed, the Son of Man is going as it has been determined; but woe to that man by whom He is betrayed!"<nas>
Luk 22:22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! (kjv)
Luk 22:22 Denn des Menschen Sohn geht zwar hin, wie es beschlossen ist; doch weh dem Menschen, durch welchen er verraten wird!<dhs>
Luk 22:22 ὅτι ὁ υἱὸς μὲν τοῦ ἀνθρώπου κατὰ τὸ ὡρισμένον πορεύεται, πλὴν οὐαὶ τῶ ἀνθρώπῳ ἐκείνῳ δι᾽ οὖ παραδίδοται.
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Luk 22:23  And they began to discuss among themselves which one of them it might be who was going to do this thing. <nas>
Luk 22:23 And they began to enquire among themselves, which of them it was that should do this thing. (kjv)
Luk 22:23 Und sie fingen an, zu fragen unter sich selbst, welcher es doch wäre unter ihnen, der das tun würde.<dhs>
Luk 22:23 καὶ αὐτοὶ ἤρξαντο συζητεῖν πρὸς ἑαυτοὺς τὸ τίς ἄρα εἴη ἐξ αὐτῶν ὁ τοῦτο μέλλων πράσσειν.
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Luk 22:24  And there arose also a dispute among them as to which one of them was regarded to be greatest. <nas>
Luk 22:24 And there was also a strife among them, which of them should be accounted the greatest. (kjv)
Luk 22:24 Es erhob sich auch ein Zank unter ihnen, welcher unter ihnen sollte für den Größten gehalten werden.<dhs>
Luk 22:24 ἐγένετο δὲ καὶ φιλονεικία ἐν αὐτοῖς, τὸ τίς αὐτῶν δοκεῖ εἶναι μείζων.
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Luk 22:25  And He said to them, "The kings of the Gentiles lord it over them; and those who have authority over them are called 'Benefactors.'<nas>
Luk 22:25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. (kjv)
Luk 22:25 Er aber sprach zu ihnen: Die weltlichen Könige herrschen, und die Gewaltigen heißt man gnädige Herren.<dhs>
Luk 22:25 ὁ δὲ εἶπεν αὐτοῖς, οἱ βασιλεῖς τῶν ἐθνῶν κυριεύουσιν αὐτῶν καὶ οἱ ἐξουσιάζοντες αὐτῶν εὐεργέται καλοῦνται.
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Luk 22:26  But it is not this way with you, but the one who is the greatest among you must become like the youngest, and the leader like the servant. <nas>
Luk 22:26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. (kjv)
Luk 22:26 Ihr aber nicht also! Sondern der Größte unter euch soll sein wie der Jüngste, und der Vornehmste wie ein Diener.<dhs>
Luk 22:26 ὑμεῖς δὲ οὐχ οὕτως, ἀλλ᾽ ὁ μείζων ἐν ὑμῖν γινέσθω ὡς ὁ νεώτερος, καὶ ὁ ἡγούμενος ὡς ὁ διακονῶν.
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Luk 22:27  For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves. <nas>
Luk 22:27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. (kjv)
Luk 22:27 Denn welcher ist größer: Der zu Tische sitzt oder der da dient? Ist's nicht also, daß der zu Tische sitzt! Ich aber bin unter euch wie ein Diener.<dhs>
Luk 22:27 τίς γὰρ μείζων, ὁ ἀνακείμενος ἢ ὁ διακονῶν; οὐχὶ ὁ ἀνακείμενος; ἐγὼ δὲ ἐν μέσῳ ὑμῶν εἰμι ὡς ὁ διακονῶν.
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Luk 22:28 "You are those who have stood by Me in My trials; <nas>
Luk 22:28 Ye are they which have continued with me in my temptations. (kjv)
Luk 22:28 Ihr aber seid's, die ihr beharrt habt bei mir in meinen Anfechtungen.<dhs>
Luk 22:28 ὑμεῖς δέ ἐστε οἱ διαμεμενηκότες μετ᾽ ἐμοῦ ἐν τοῖς πειρασμοῖς μου·
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Luk 22:29 and just as My Father has granted Me a kingdom, I grant you<nas>
Luk 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me; (kjv)
Luk 22:29 Und ich will euch das Reich bescheiden, wie mir's mein Vater beschieden hat,<dhs>
Luk 22:29 κἀγὼ διατίθεμαι ὑμῖν καθὼς διέθετό μοι ὁ πατήρ μου βασιλείαν
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Luk 22:30 that you may eat and drink at My table in My kingdom, and you will sit on thrones judging the twelve tribes of Israel. <nas>
Luk 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. (kjv)
Luk 22:30 daß ihr essen und trinken sollt an meinem Tische in meinem Reich und sitzen auf Stühlen und richten die zwölf Geschlechter Israels.<dhs>
Luk 22:30 ἵνα ἔσθητε καὶ πίνητε ἐπὶ τῆς τραπέζης μου ἐν τῇ βασιλείᾳ μου, καὶ καθήσεσθε ἐπὶ θρόνων τὰς δώδεκα φυλὰς κρίνοντες τοῦ ἰσραήλ.
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Luk 22:31 "Simon, Simon, behold, Satan has demanded permission to sift you like wheat; <nas>
Luk 22:31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: (kjv)
Luk 22:31 Der HERR aber sprach: Simon, Simon, siehe, der Satanas hat euer begehrt, daß er euch möchte sichten wie den Weizen;<dhs>
Luk 22:31 σίμων σίμων, ἰδοὺ ὁ σατανᾶς ἐξῃτήσατο ὑμᾶς τοῦ σινιάσαι ὡς τὸν σῖτον·
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Luk 22:32 but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers."<nas>
Luk 22:32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. (kjv)
Luk 22:32 ich aber habe für dich gebeten, daß dein Glaube nicht aufhöre. Und wenn du dermaleinst dich bekehrst, so stärke deine Brüder.<dhs>
Luk 22:32 ἐγὼ δὲ ἐδεήθην περὶ σοῦ ἵνα μὴ ἐκλίπῃ ἡ πίστις σου· καὶ σύ ποτε ἐπιστρέψας στήρισον τοὺς ἀδελφούς σου.
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Luk 22:33  But he said to Him, "Lord, with You I am ready to go both to prison and to death!"<nas>
Luk 22:33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. (kjv)
Luk 22:33 Er sprach aber zu ihm: HERR, ich bin bereit, mit dir ins Gefängnis und in den Tod zu gehen.<dhs>
Luk 22:33 ὁ δὲ εἶπεν αὐτῶ, κύριε, μετὰ σοῦ ἕτοιμός εἰμι καὶ εἰς φυλακὴν καὶ εἰς θάνατον πορεύεσθαι.
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Luk 22:34  And He said, "I say to you, Peter, the rooster will not crow today until you have denied three times that you know Me."<nas>
Luk 22:34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. (kjv)
Luk 22:34 Er aber sprach: Petrus, ich sage dir: Der Hahn wird heute nicht krähen, ehe denn du dreimal verleugnet hast, daß du mich kennest.<dhs>
Luk 22:34 ὁ δὲ εἶπεν, λέγω σοι, πέτρε, οὐ φωνήσει σήμερον ἀλέκτωρ ἕως τρίς με ἀπαρνήσῃ εἰδέναι.
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Luk 22:35  And He said to them, "When I sent you out without money belt and bag and sandals, you did not lack anything, did you?" They said, "No, nothing."<nas>
Luk 22:35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing. (kjv)
Luk 22:35 Und er sprach zu ihnen: So oft ich euch ausgesandt habe ohne Beutel, ohne Tasche und ohne Schuhe, habt ihr auch je Mangel gehabt? Sie sprachen: Niemals.<dhs>
Luk 22:35 καὶ εἶπεν αὐτοῖς, ὅτε ἀπέστειλα ὑμᾶς ἄτερ βαλλαντίου καὶ πήρας καὶ ὑποδημάτων, μή τινος ὑστερήσατε; οἱ δὲ εἶπαν, οὐθενός.
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Luk 22:36  And He said to them, "But now, whoever has a money belt is to take it along, likewise also a bag, and whoever has no sword is to sell his coat and buy one. <nas>
Luk 22:36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. (kjv)
Luk 22:36 Da sprach er zu ihnen: Aber nun, wer einen Beutel hat, der nehme ihn, desgleichen auch die Tasche; wer aber nichts hat, verkaufe sein Kleid und kaufe ein Schwert.<dhs>
Luk 22:36 εἶπεν δὲ αὐτοῖς, ἀλλὰ νῦν ὁ ἔχων βαλλάντιον ἀράτω, ὁμοίως καὶ πήραν, καὶ ὁ μὴ ἔχων πωλησάτω τὸ ἱμάτιον αὐτοῦ καὶ ἀγορασάτω μάχαιραν.
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Luk 22:37  For I tell you that this which is written must be fulfilled in Me, 'AND HE WAS NUMBERED WITH TRANSGRESSORS'; for that which refers to Me has its fulfillment."<nas>
Luk 22:37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. (kjv)
Luk 22:37 Denn ich sage euch: Es muß noch das auch vollendet werden an mir, was geschrieben steht: "Er ist unter die Übeltäter gerechnet." Denn was von mir geschrieben ist, das hat ein Ende.<dhs>
Luk 22:37 λέγω γὰρ ὑμῖν ὅτι τοῦτο τὸ γεγραμμένον δεῖ τελεσθῆναι ἐν ἐμοί, τὸ καὶ μετὰ ἀνόμων ἐλογίσθη· καὶ γὰρ τὸ περὶ ἐμοῦ τέλος ἔχει.
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Luk 22:38  They said, "Lord, look, here are two swords." And He said to them, "It is enough." <nas>
Luk 22:38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough. (kjv)
Luk 22:38 Sie sprachen aber: HERR, siehe, hier sind zwei Schwerter. Er aber sprach zu ihnen: Es ist genug.<dhs>
Luk 22:38 οἱ δὲ εἶπαν, κύριε, ἰδοὺ μάχαιραι ὧδε δύο. ὁ δὲ εἶπεν αὐτοῖς, ἱκανόν ἐστιν.
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Luk 22:39  And He came out and proceeded as was His custom to the Mount of Olives; and the disciples also followed Him. <nas>
Luk 22:39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. (kjv)
Luk 22:39 Und er ging hinaus nach seiner Gewohnheit an den Ölberg. Es folgten ihm aber seine Jünger nach an den Ort.<dhs>
Luk 22:39 καὶ ἐξελθὼν ἐπορεύθη κατὰ τὸ ἔθος εἰς τὸ ὄρος τῶν ἐλαιῶν· ἠκολούθησαν δὲ αὐτῶ καὶ οἱ μαθηταί.
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Luk 22:40  When He arrived at the place, He said to them, "Pray that you may not enter into temptation."<nas>
Luk 22:40 And when he was at the place, he said unto them, Pray that ye enter not into temptation. (kjv)
Luk 22:40 Und als er dahin kam, sprach er zu ihnen: Betet, auf daß ihr nicht in Anfechtung fallet!<dhs>
Luk 22:40 γενόμενος δὲ ἐπὶ τοῦ τόπου εἶπεν αὐτοῖς, προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν.
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Luk 22:41  And He withdrew from them about a stone's throw, and He knelt down and began to pray, <nas>
Luk 22:41 And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, (kjv)
Luk 22:41 Und er riß sich von ihnen einen Steinwurf weit und kniete nieder, betete<dhs>
Luk 22:41 καὶ αὐτὸς ἀπεσπάσθη ἀπ᾽ αὐτῶν ὡσεὶ λίθου βολήν, καὶ θεὶς τὰ γόνατα προσηύχετο
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Luk 22:42 saying, "Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done."<nas>
Luk 22:42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. (kjv)
Luk 22:42 und sprach: Vater, willst du, so nehme diesen Kelch von mir, doch nicht mein, sondern dein Wille geschehe!<dhs>
Luk 22:42 λέγων, πάτερ, εἰ βούλει παρένεγκε τοῦτο τὸ ποτήριον ἀπ᾽ ἐμοῦ· πλὴν μὴ τὸ θέλημά μου ἀλλὰ τὸ σὸν γινέσθω. [[
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Luk 22:43  Now an angel from heaven appeared to Him, strengthening Him. <nas>
Luk 22:43 And there appeared an angel unto him from heaven, strengthening him. (kjv)
Luk 22:43 Es erschien ihm aber ein Engel vom Himmel und stärkte ihn.<dhs>
Luk 22:43 ὤφθη δὲ αὐτῶ ἄγγελος ἀπ᾽ οὐρανοῦ ἐνισχύων αὐτόν.
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Luk 22:44  And being in agony He was praying very fervently; and His sweat became like drops of blood, falling down upon the ground. <nas>
Luk 22:44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. (kjv)
Luk 22:44 Und es kam, daß er mit dem Tode rang und betete heftiger. Es ward aber sein Schweiß wie Blutstropfen, die fielen auf die Erde.<dhs>
Luk 22:44 καὶ γενόμενος ἐν ἀγωνίᾳ ἐκτενέστερον προσηύχετο· καὶ ἐγένετο ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος καταβαίνοντος ἐπὶ τὴν γῆν.]]
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Luk 22:45  When He rose from prayer, He came to the disciples and found them sleeping from sorrow, <nas>
Luk 22:45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, (kjv)
Luk 22:45 Und er stand auf von dem Gebet und kam zu seinen Jüngern und fand sie schlafen vor Traurigkeit<dhs>
Luk 22:45 καὶ ἀναστὰς ἀπὸ τῆς προσευχῆς ἐλθὼν πρὸς τοὺς μαθητὰς εὖρεν κοιμωμένους αὐτοὺς ἀπὸ τῆς λύπης,
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Luk 22:46 and said to them, "Why are you sleeping? Get up and pray that you may not enter into temptation." <nas>
Luk 22:46 And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. (kjv)
Luk 22:46 und sprach zu ihnen: Was schlafet ihr? Stehet auf und betet, auf das ihr nicht in Anfechtung fallet!<dhs>
Luk 22:46 καὶ εἶπεν αὐτοῖς, τί καθεύδετε; ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν.
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Luk 22:47  While He was still speaking, behold, a crowd came, and the one called Judas, one of the twelve, was preceding them; and he approached Jesus to kiss Him. <nas>
Luk 22:47 And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. (kjv)
Luk 22:47 Da er aber noch redete, siehe, da kam die Schar; und einer von den Zwölfen, genannt Judas, ging vor ihnen her und nahte sich zu Jesu, ihn zu küssen.<dhs>
Luk 22:47 ἔτι αὐτοῦ λαλοῦντος ἰδοὺ ὄχλος, καὶ ὁ λεγόμενος ἰούδας εἷς τῶν δώδεκα προήρχετο αὐτούς, καὶ ἤγγισεν τῶ ἰησοῦ φιλῆσαι αὐτόν.
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Luk 22:48  But Jesus said to him, "Judas, are you betraying the Son of Man with a kiss?"<nas>
Luk 22:48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? (kjv)
Luk 22:48 Jesus aber sprach zu ihm: Judas, verrätst du des Menschen Sohn mit einem Kuß?<dhs>
Luk 22:48 ἰησοῦς δὲ εἶπεν αὐτῶ, ἰούδα, φιλήματι τὸν υἱὸν τοῦ ἀνθρώπου παραδίδως;
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Luk 22:49  When those who were around Him saw what was going to happen, they said, "Lord, shall we strike with the sword?"<nas>
Luk 22:49 When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? (kjv)
Luk 22:49 Da aber sahen, die um ihn waren, was da werden wollte, sprachen sie zu ihm: HERR, sollen wir mit dem Schwert drein schlagen?<dhs>
Luk 22:49 ἰδόντες δὲ οἱ περὶ αὐτὸν τὸ ἐσόμενον εἶπαν, κύριε, εἰ πατάξομεν ἐν μαχαίρῃ;
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Luk 22:50  And one of them struck the slave of the high priest and cut off his right ear. <nas>
Luk 22:50 And one of them smote the servant of the high priest, and cut off his right ear. (kjv)
Luk 22:50 Und einer aus ihnen schlug des Hohenpriesters Knecht und hieb ihm sein rechtes Ohr ab.<dhs>
Luk 22:50 καὶ ἐπάταξεν εἷς τις ἐξ αὐτῶν τοῦ ἀρχιερέως τὸν δοῦλον καὶ ἀφεῖλεν τὸ οὗς αὐτοῦ τὸ δεξιόν.
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Luk 22:51  But Jesus answered and said, "Stop! No more of this." And He touched his ear and healed him. <nas>
Luk 22:51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him. (kjv)
Luk 22:51 Jesus aber antwortete und sprach: Lasset sie doch so machen! Und er rührte sein Ohr an und heilte ihn.<dhs>
Luk 22:51 ἀποκριθεὶς δὲ ὁ ἰησοῦς εἶπεν, ἐᾶτε ἕως τούτου· καὶ ἁψάμενος τοῦ ὠτίου ἰάσατο αὐτόν.
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Luk 22:52  Then Jesus said to the chief priests and officers of the temple and elders who had come against Him, "Have you come out with swords and clubs as you would against a robber? <nas>
Luk 22:52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? (kjv)
Luk 22:52 Jesus aber sprach zu den Hohenpriestern und Hauptleuten des Tempels und den Ältesten, die über ihn gekommen waren: Ihr seid, wie zu einem Mörder, mit Schwertern und mit Stangen ausgegangen.<dhs>
Luk 22:52 εἶπεν δὲ ἰησοῦς πρὸς τοὺς παραγενομένους ἐπ᾽ αὐτὸν ἀρχιερεῖς καὶ στρατηγοὺς τοῦ ἱεροῦ καὶ πρεσβυτέρους, ὡς ἐπὶ λῃστὴν ἐξήλθατε μετὰ μαχαιρῶν καὶ ξύλων;
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Luk 22:53  While I was with you daily in the temple, you did not lay hands on Me; but this hour and the power of darkness are yours." <nas>
Luk 22:53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. (kjv)
Luk 22:53 Ich bin täglich bei euch im Tempel gewesen, und ihr habt keine Hand an mich gelegt; aber dies ist eure Stunde und die Macht der Finsternis.<dhs>
Luk 22:53 καθ᾽ ἡμέραν ὄντος μου μεθ᾽ ὑμῶν ἐν τῶ ἱερῶ οὐκ ἐξετείνατε τὰς χεῖρας ἐπ᾽ ἐμέ· ἀλλ᾽ αὕτη ἐστὶν ὑμῶν ἡ ὥρα καὶ ἡ ἐξουσία τοῦ σκότους.
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Luk 22:54  Having arrested Him, they led Him away and brought Him to the house of the high priest; but Peter was following at a distance. <nas>
Luk 22:54 Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off. (kjv)
Luk 22:54 Sie griffen ihn aber und führten ihn hin und brachten ihn in des Hohenpriesters Haus. Petrus aber folgte von ferne.<dhs>
Luk 22:54 συλλαβόντες δὲ αὐτὸν ἤγαγον καὶ εἰσήγαγον εἰς τὴν οἰκίαν τοῦ ἀρχιερέως· ὁ δὲ πέτρος ἠκολούθει μακρόθεν.
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Luk 22:55  After they had kindled a fire in the middle of the courtyard and had sat down together, Peter was sitting among them. <nas>
Luk 22:55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. (kjv)
Luk 22:55 Da zündeten sie ein Feuer an mitten im Hof und setzten sich zusammen; und Petrus setzte sich unter sie.<dhs>
Luk 22:55 περιαψάντων δὲ πῦρ ἐν μέσῳ τῆς αὐλῆς καὶ συγκαθισάντων ἐκάθητο ὁ πέτρος μέσος αὐτῶν.
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Luk 22:56  And a servant-girl, seeing him as he sat in the firelight and looking intently at him, said, "This man was with Him too."<nas>
Luk 22:56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. (kjv)
Luk 22:56 Da sah ihn eine Magd sitzen bei dem Licht und sah genau auf ihn und sprach: Dieser war auch mit ihm.<dhs>
Luk 22:56 ἰδοῦσα δὲ αὐτὸν παιδίσκη τις καθήμενον πρὸς τὸ φῶς καὶ ἀτενίσασα αὐτῶ εἶπεν, καὶ οὖτος σὺν αὐτῶ ἦν·
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Luk 22:57  But he denied it, saying, "Woman, I do not know Him."<nas>
Luk 22:57 And he denied him, saying, Woman, I know him not. (kjv)
Luk 22:57 Er aber verleugnete ihn und sprach: Weib, ich kenne ihn nicht.<dhs>
Luk 22:57 ὁ δὲ ἠρνήσατο λέγων, οὐκ οἶδα αὐτόν, γύναι.
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Luk 22:58  A little later, another saw him and said, "You are one of them too!" But Peter said, "Man, I am not!"<nas>
Luk 22:58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not. (kjv)
Luk 22:58 Und über eine kleine Weile sah ihn ein anderer und sprach: Du bist auch deren einer. Petrus aber sprach: Mensch ich bin's nicht.<dhs>
Luk 22:58 καὶ μετὰ βραχὺ ἕτερος ἰδὼν αὐτὸν ἔφη, καὶ σὺ ἐξ αὐτῶν εἶ· ὁ δὲ πέτρος ἔφη, ἄνθρωπε, οὐκ εἰμί.
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Luk 22:59  After about an hour had passed, another man began to insist, saying, "Certainly this man also was with Him, for he is a Galilean too."<nas>
Luk 22:59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean. (kjv)
Luk 22:59 Und über eine Weile, bei einer Stunde, bekräftigte es ein anderer und sprach: Wahrlich dieser war auch mit ihm; denn er ist ein Galiläer.<dhs>
Luk 22:59 καὶ διαστάσης ὡσεὶ ὥρας μιᾶς ἄλλος τις διϊσχυρίζετο λέγων, ἐπ᾽ ἀληθείας καὶ οὖτος μετ᾽ αὐτοῦ ἦν, καὶ γὰρ γαλιλαῖός ἐστιν·
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Luk 22:60  But Peter said, "Man, I do not know what you are talking about." Immediately, while he was still speaking, a rooster crowed. <nas>
Luk 22:60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. (kjv)
Luk 22:60 Petrus aber sprach: Mensch, ich weiß nicht, was du sagst. Und alsbald, als er noch redete, krähte der Hahn.<dhs>
Luk 22:60 εἶπεν δὲ ὁ πέτρος, ἄνθρωπε, οὐκ οἶδα ὃ λέγεις. καὶ παραχρῆμα ἔτι λαλοῦντος αὐτοῦ ἐφώνησεν ἀλέκτωρ.
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Luk 22:61  The Lord turned and looked at Peter. And Peter remembered the word of the Lord, how He had told him, "Before a rooster crows today, you will deny Me three times."<nas>
Luk 22:61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. (kjv)
Luk 22:61 Und der HERR wandte sich um und sah Petrus an. Und Petrus gedachte an des HERRN Wort, wie er zu ihm gesagt hatte: Ehe denn der Hahn kräht, wirst du mich dreimal verleugnen.<dhs>
Luk 22:61 καὶ στραφεὶς ὁ κύριος ἐνέβλεψεν τῶ πέτρῳ, καὶ ὑπεμνήσθη ὁ πέτρος τοῦ ῥήματος τοῦ κυρίου ὡς εἶπεν αὐτῶ ὅτι πρὶν ἀλέκτορα φωνῆσαι σήμερον ἀπαρνήσῃ με τρίς·
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Luk 22:62  And he went out and wept bitterly. <nas>
Luk 22:62 And Peter went out, and wept bitterly. (kjv)
Luk 22:62 Und Petrus ging hinaus und weinte bitterlich.<dhs>
Luk 22:62 καὶ ἐξελθὼν ἔξω ἔκλαυσεν πικρῶς.
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Luk 22:63  Now the men who were holding Jesus in custody were mocking Him and beating Him, <nas>
Luk 22:63 And the men that held Jesus mocked him, and smote him. (kjv)
Luk 22:63 Die Männer aber, die Jesum hielten, verspotteten ihn und schlugen ihn,<dhs>
Luk 22:63 καὶ οἱ ἄνδρες οἱ συνέχοντες αὐτὸν ἐνέπαιζον αὐτῶ δέροντες,
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Luk 22:64 and they blindfolded Him and were asking Him, saying, "Prophesy, who is the one who hit You?"<nas>
Luk 22:64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? (kjv)
Luk 22:64 verdeckten ihn und schlugen ihn ins Angesicht und fragten ihn und sprachen: Weissage, wer ist's, der dich schlug?<dhs>
Luk 22:64 καὶ περικαλύψαντες αὐτὸν ἐπηρώτων λέγοντες, προφήτευσον, τίς ἐστιν ὁ παίσας σε;
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Luk 22:65  And they were saying many other things against Him, blaspheming. <nas>
Luk 22:65 And many other things blasphemously spake they against him. (kjv)
Luk 22:65 Und viele andere Lästerungen sagten sie wider ihn.<dhs>
Luk 22:65 καὶ ἕτερα πολλὰ βλασφημοῦντες ἔλεγον εἰς αὐτόν.
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Luk 22:66  When it was day, the Council of elders of the people assembled, both chief priests and scribes, and they led Him away to their council chamber, saying, <nas>
Luk 22:66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, (kjv)
Luk 22:66 Und als es Tag ward, sammelten sich die Ältesten des Volks, die Hohenpriester und Schriftgelehrten und führten ihn hinauf vor ihren Rat<dhs>
Luk 22:66 καὶ ὡς ἐγένετο ἡμέρα, συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ, ἀρχιερεῖς τε καὶ γραμματεῖς, καὶ ἀπήγαγον αὐτὸν εἰς τὸ συνέδριον αὐτῶν,
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Luk 22:67 "If You are the Christ, tell us." But He said to them, "If I tell you, you will not believe; <nas>
Luk 22:67 Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe: (kjv)
Luk 22:67 und sprachen: Bist du Christus, sage es uns! Er aber sprach zu ihnen: Sage ich's euch, so glaubt ihr's nicht;<dhs>
Luk 22:67 λέγοντες, εἰ σὺ εἶ ὁ χριστός, εἰπὸν ἡμῖν. εἶπεν δὲ αὐτοῖς, ἐὰν ὑμῖν εἴπω οὐ μὴ πιστεύσητε·
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Luk 22:68 and if I ask a question, you will not answer. <nas>
Luk 22:68 And if I also ask you, ye will not answer me, nor let me go. (kjv)
Luk 22:68 frage ich aber, so antwortet ihr nicht und laßt mich doch nicht los.<dhs>
Luk 22:68 ἐὰν δὲ ἐρωτήσω οὐ μὴ ἀποκριθῆτε.
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Luk 22:69  But from now on THE SON OF MAN WILL BE SEATED AT THE RIGHT HAND of the power of God."<nas>
Luk 22:69 Hereafter shall the Son of man sit on the right hand of the power of God. (kjv)
Luk 22:69 Darum von nun an wird des Menschen Sohn sitzen zur rechten Hand der Kraft Gottes.<dhs>
Luk 22:69 ἀπὸ τοῦ νῦν δὲ ἔσται ὁ υἱὸς τοῦ ἀνθρώπου καθήμενος ἐκ δεξιῶν τῆς δυνάμεως τοῦ θεοῦ.
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Luk 22:70  And they all said, "Are You the Son of God, then?" And He said to them, "Yes, I am."<nas>
Luk 22:70 Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am. (kjv)
Luk 22:70 Da sprachen sie alle: Bist du denn Gottes Sohn? Er aber sprach zu ihnen: Ihr sagt es, denn ich bin's.<dhs>
Luk 22:70 εἶπαν δὲ πάντες, σὺ οὗν εἶ ὁ υἱὸς τοῦ θεοῦ; ὁ δὲ πρὸς αὐτοὺς ἔφη, ὑμεῖς λέγετε ὅτι ἐγώ εἰμι.
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Luk 22:71  Then they said, "What further need do we have of testimony? For we have heard it ourselves from His own mouth." <nas>
Luk 22:71 And they said, What need we any further witness? for we ourselves have heard of his own mouth.(kjv)
Luk 22:71 Sie aber sprachen: Was bedürfen wir weiteres Zeugnis? Wir haben's selbst gehört aus seinem Munde.<dhs>
Luk 22:71 οἱ δὲ εἶπαν, τί ἔτι ἔχομεν μαρτυρίας χρείαν; αὐτοὶ γὰρ ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ.
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Luk 23:1  Then the whole body of them got up and brought Him before Pilate. <nas>
Luk 23:1 And the whole multitude of them arose, and led him unto Pilate. (kjv)
Luk 23:1 Und der ganze Haufe stand auf, und sie führten ihn vor Pilatus<dhs>
Luk 23:1 καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν ἤγαγον αὐτὸν ἐπὶ τὸν πιλᾶτον.
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Luk 23:2  And they began to accuse Him, saying, "We found this man misleading our nation and forbidding to pay taxes to Caesar, and saying that He Himself is Christ, a King."<nas>
Luk 23:2 And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. (kjv)
Luk 23:2 und fingen an, ihn zu verklagen, und sprachen: Diesen finden wir, daß er das Volk abwendet und verbietet, den Schoß dem Kaiser zu geben, und spricht, er sei ein König.<dhs>
Luk 23:2 ἤρξαντο δὲ κατηγορεῖν αὐτοῦ λέγοντες, τοῦτον εὕραμεν διαστρέφοντα τὸ ἔθνος ἡμῶν καὶ κωλύοντα φόρους καίσαρι διδόναι καὶ λέγοντα ἑαυτὸν χριστὸν βασιλέα εἶναι.
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Luk 23:3  So Pilate asked Him, saying, "Are You the King of the Jews?" And He answered him and said, "It is as you say."<nas>
Luk 23:3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. (kjv)
Luk 23:3 Pilatus aber fragte ihn und sprach: Bist du der Juden König? Er antwortete und sprach: Du sagst es.<dhs>
Luk 23:3 ὁ δὲ πιλᾶτος ἠρώτησεν αὐτὸν λέγων, σὺ εἶ ὁ βασιλεὺς τῶν ἰουδαίων; ὁ δὲ ἀποκριθεὶς αὐτῶ ἔφη, σὺ λέγεις.
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Luk 23:4  Then Pilate said to the chief priests and the crowds, "I find no guilt in this man."<nas>
Luk 23:4 Then said Pilate to the chief priests and to the people, I find no fault in this man. (kjv)
Luk 23:4 Pilatus sprach zu den Hohenpriestern und zum Volk: Ich finde keine Ursache an diesem Menschen.<dhs>
Luk 23:4 ὁ δὲ πιλᾶτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους, οὐδὲν εὑρίσκω αἴτιον ἐν τῶ ἀνθρώπῳ τούτῳ.
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Luk 23:5  But they kept on insisting, saying, "He stirs up the people, teaching all over Judea, starting from Galilee even as far as this place."<nas>
Luk 23:5 And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. (kjv)
Luk 23:5 Sie aber hielten an und sprachen: Er hat das Volk erregt damit, daß er gelehrt hat hin und her im ganzen jüdischen Lande und hat in Galiläa angefangen bis hierher.<dhs>
Luk 23:5 οἱ δὲ ἐπίσχυον λέγοντες ὅτι ἀνασείει τὸν λαὸν διδάσκων καθ᾽ ὅλης τῆς ἰουδαίας, καὶ ἀρξάμενος ἀπὸ τῆς γαλιλαίας ἕως ὧδε.
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Luk 23:6  When Pilate heard it, he asked whether the man was a Galilean. <nas>
Luk 23:6 When Pilate heard of Galilee, he asked whether the man were a Galilaean. (kjv)
Luk 23:6 Da aber Pilatus Galiläa hörte, fragte er, ob er aus Galiläa wäre.<dhs>
Luk 23:6 πιλᾶτος δὲ ἀκούσας ἐπηρώτησεν εἰ ὁ ἄνθρωπος γαλιλαῖός ἐστιν·
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Luk 23:7  And when he learned that He belonged to Herod's jurisdiction, he sent Him to Herod, who himself also was in Jerusalem at that time. <nas>
Luk 23:7 And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. (kjv)
Luk 23:7 Und als er vernahm, daß er unter des Herodes Obrigkeit gehörte, übersandte er ihn zu Herodes, welcher in den Tagen auch zu Jerusalem war.<dhs>
Luk 23:7 καὶ ἐπιγνοὺς ὅτι ἐκ τῆς ἐξουσίας ἡρῴδου ἐστὶν ἀνέπεμψεν αὐτὸν πρὸς ἡρῴδην, ὄντα καὶ αὐτὸν ἐν ἱεροσολύμοις ἐν ταύταις ταῖς ἡμέραις.
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Luk 23:8  Now Herod was very glad when he saw Jesus; for he had wanted to see Him for a long time, because he had been hearing about Him and was hoping to see some sign performed by Him. <nas>
Luk 23:8 And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. (kjv)
Luk 23:8 Da aber Herodes Jesum sah, ward er sehr froh; denn er hätte ihn längst gern gesehen, denn er hatte viel von ihm gehört, und hoffte, er würde ein Zeichen von ihm sehen.<dhs>
Luk 23:8 ὁ δὲ ἡρῴδης ἰδὼν τὸν ἰησοῦν ἐχάρη λίαν, ἦν γὰρ ἐξ ἱκανῶν χρόνων θέλων ἰδεῖν αὐτὸν διὰ τὸ ἀκούειν περὶ αὐτοῦ, καὶ ἤλπιζέν τι σημεῖον ἰδεῖν ὑπ᾽ αὐτοῦ γινόμενον.
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Luk 23:9  And he questioned Him at some length; but He answered him nothing. <nas>
Luk 23:9 Then he questioned with him in many words; but he answered him nothing. (kjv)
Luk 23:9 Und er fragte ihn mancherlei; er antwortete ihm aber nichts.<dhs>
Luk 23:9 ἐπηρώτα δὲ αὐτὸν ἐν λόγοις ἱκανοῖς· αὐτὸς δὲ οὐδὲν ἀπεκρίνατο αὐτῶ.
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Luk 23:10  And the chief priests and the scribes were standing there, accusing Him vehemently. <nas>
Luk 23:10 And the chief priests and scribes stood and vehemently accused him. (kjv)
Luk 23:10 Die Hohenpriester aber und Schriftgelehrten standen und verklagten ihn hart.<dhs>
Luk 23:10 εἱστήκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς εὐτόνως κατηγοροῦντες αὐτοῦ.
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Luk 23:11  And Herod with his soldiers, after treating Him with contempt and mocking Him, dressed Him in a gorgeous robe and sent Him back to Pilate. <nas>
Luk 23:11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. (kjv)
Luk 23:11 Aber Herodes mit seinem Hofgesinde verachtete und verspottete ihn, legte ihm ein weißes Kleid an und sandte ihn wieder zu Pilatus.<dhs>
Luk 23:11 ἐξουθενήσας δὲ αὐτὸν [καὶ] ὁ ἡρῴδης σὺν τοῖς στρατεύμασιν αὐτοῦ καὶ ἐμπαίξας περιβαλὼν ἐσθῆτα λαμπρὰν ἀνέπεμψεν αὐτὸν τῶ πιλάτῳ.
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Luk 23:12  Now Herod and Pilate became friends with one another that very day; for before they had been enemies with each other. <nas>
Luk 23:12 And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. (kjv)
Luk 23:12 Auf den Tag wurden Pilatus und Herodes Freunde miteinander; denn zuvor waren sie einander feind.<dhs>
Luk 23:12 ἐγένοντο δὲ φίλοι ὅ τε ἡρῴδης καὶ ὁ πιλᾶτος ἐν αὐτῇ τῇ ἡμέρᾳ μετ᾽ ἀλλήλων· προϊπῆρχον γὰρ ἐν ἔχθρᾳ ὄντες πρὸς αὐτούς.
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Luk 23:13  Pilate summoned the chief priests and the rulers and the people, <nas>
Luk 23:13 And Pilate, when he had called together the chief priests and the rulers and the people, (kjv)
Luk 23:13 Pilatus aber rief die Hohenpriester und die Obersten und das Volk zusammen<dhs>
Luk 23:13 πιλᾶτος δὲ συγκαλεσάμενος τοὺς ἀρχιερεῖς καὶ τοὺς ἄρχοντας καὶ τὸν λαὸν
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Luk 23:14 and said to them, "You brought this man to me as one who incites the people to rebellion, and behold, having examined Him before you, I have found no guilt in this man regarding the charges which you make against Him. <nas>
Luk 23:14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: (kjv)
Luk 23:14 und sprach zu ihnen: Ihr habt diesen Menschen zu mir gebracht, als der das Volk abwende, und siehe, ich habe ihn vor euch verhört und finde an dem Menschen der Sache keine, deren ihr ihn beschuldiget;<dhs>
Luk 23:14 εἶπεν πρὸς αὐτούς, προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας οὐθὲν εὖρον ἐν τῶ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατ᾽ αὐτοῦ,
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Luk 23:15  No, nor has Herod, for he sent Him back to us; and behold, nothing deserving death has been done by Him. <nas>
Luk 23:15 No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. (kjv)
Luk 23:15 Herodes auch nicht, denn ich habe euch zu ihm gesandt, und siehe, man hat nichts auf ihn gebracht, das des Todes wert sei.<dhs>
Luk 23:15 ἀλλ᾽ οὐδὲ ἡρῴδης· ἀνέπεμψεν γὰρ αὐτὸν πρὸς ἡμᾶς· καὶ ἰδοὺ οὐδὲν ἄξιον θανάτου ἐστὶν πεπραγμένον αὐτῶ.
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Luk 23:16  Therefore I will punish Him and release Him."<nas>
Luk 23:16 I will therefore chastise him, and release him. (kjv)
Luk 23:16 Darum will ich ihn züchtigen und loslassen.<dhs>
Luk 23:16 παιδεύσας οὗν αὐτὸν ἀπολύσω.
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Luk 23:17 [ Now he was obliged to release to them at the feast one prisoner. ]<nas>
Luk 23:17 (For of necessity he must release one unto them at the feast.) (kjv)
Luk 23:17 (Denn er mußte ihnen einen nach der Gewohnheit des Festes losgeben.)<dhs>
Luk 23:17 
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Luk 23:18  But they cried out all together, saying, "Away with this man, and release for us Barabbas!"<nas>
Luk 23:18 And they cried out all at once, saying, Away with this man, and release unto us Barabbas: (kjv)
Luk 23:18 Da schrie der ganze Haufe und sprach: Hinweg mit diesem und gib uns Barabbas los!<dhs>
Luk 23:18 ἀνέκραγον δὲ παμπληθεὶ λέγοντες, αἶρε τοῦτον, ἀπόλυσον δὲ ἡμῖν τὸν βαραββᾶν·
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Luk 23:19 (He was one who had been thrown into prison for an insurrection made in the city, and for murder. )<nas>
Luk 23:19 (Who for a certain sedition made in the city, and for murder, was cast into prison.) (kjv)
Luk 23:19 (welcher war um eines Aufruhrs, so in der Stadt geschehen war, und um eines Mordes willen ins Gefängnis geworfen.)<dhs>
Luk 23:19 ὅστις ἦν διὰ στάσιν τινὰ γενομένην ἐν τῇ πόλει καὶ φόνον βληθεὶς ἐν τῇ φυλακῇ.
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Luk 23:20  Pilate, wanting to release Jesus, addressed them again, <nas>
Luk 23:20 Pilate therefore, willing to release Jesus, spake again to them. (kjv)
Luk 23:20 Da rief Pilatus abermals ihnen zu und wollte Jesum loslassen.<dhs>
Luk 23:20 πάλιν δὲ ὁ πιλᾶτος προσεφώνησεν αὐτοῖς, θέλων ἀπολῦσαι τὸν ἰησοῦν·
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Luk 23:21 but they kept on calling out, saying, "Crucify, crucify Him!"<nas>
Luk 23:21 But they cried, saying, Crucify him, crucify him. (kjv)
Luk 23:21 Sie riefen aber und sprachen: Kreuzige, kreuzige ihn!<dhs>
Luk 23:21 οἱ δὲ ἐπεφώνουν λέγοντες, σταύρου, σταύρου αὐτόν.
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Luk 23:22  And he said to them the third time, "Why, what evil has this man done? I have found in Him no guilt demanding death; therefore I will punish Him and release Him."<nas>
Luk 23:22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. (kjv)
Luk 23:22 Er aber sprach zum drittenmal zu ihnen: Was hat denn dieser Übles getan? Ich finde keine Ursache des Todes an ihm; darum will ich ihn züchtigen und loslassen.<dhs>
Luk 23:22 ὁ δὲ τρίτον εἶπεν πρὸς αὐτούς, τί γὰρ κακὸν ἐποίησεν οὖτος; οὐδὲν αἴτιον θανάτου εὖρον ἐν αὐτῶ· παιδεύσας οὗν αὐτὸν ἀπολύσω.
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Luk 23:23  But they were insistent, with loud voices asking that He be crucified. And their voices began to prevail. <nas>
Luk 23:23 And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. (kjv)
Luk 23:23 Aber sie lagen ihm an mit großem Geschrei und forderten, daß er gekreuzigt würde. Und ihr und der Hohenpriester Geschrei nahm überhand.<dhs>
Luk 23:23 οἱ δὲ ἐπέκειντο φωναῖς μεγάλαις αἰτούμενοι αὐτὸν σταυρωθῆναι, καὶ κατίσχυον αἱ φωναὶ αὐτῶν.
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Luk 23:24  And Pilate pronounced sentence that their demand be granted. <nas>
Luk 23:24 And Pilate gave sentence that it should be as they required. (kjv)
Luk 23:24 Pilatus aber urteilte, daß ihr Bitte geschähe,<dhs>
Luk 23:24 καὶ πιλᾶτος ἐπέκρινεν γενέσθαι τὸ αἴτημα αὐτῶν·
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Luk 23:25  And he released the man they were asking for who had been thrown into prison for insurrection and murder, but he delivered Jesus to their will. <nas>
Luk 23:25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. (kjv)
Luk 23:25 und ließ den los, der um Aufruhrs und Mordes willen war ins Gefängnis geworfen, um welchen sie baten; aber Jesum übergab er ihrem Willen.<dhs>
Luk 23:25 ἀπέλυσεν δὲ τὸν διὰ στάσιν καὶ φόνον βεβλημένον εἰς φυλακὴν ὃν ᾐτοῦντο, τὸν δὲ ἰησοῦν παρέδωκεν τῶ θελήματι αὐτῶν.
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Luk 23:26  When they led Him away, they seized a man, Simon of Cyrene, coming in from the country, and placed on him the cross to carry behind Jesus. <nas>
Luk 23:26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. (kjv)
Luk 23:26 Und als sie ihn hinführten, ergriffen sie einen, Simon von Kyrene, der kam vom Felde, und legten das Kreuz auf ihn, daß er's Jesu nachtrüge.<dhs>
Luk 23:26 καὶ ὡς ἀπήγαγον αὐτόν, ἐπιλαβόμενοι σίμωνά τινα κυρηναῖον ἐρχόμενον ἀπ᾽ ἀγροῦ ἐπέθηκαν αὐτῶ τὸν σταυρὸν φέρειν ὄπισθεν τοῦ ἰησοῦ.
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Luk 23:27  And following Him was a large crowd of the people, and of women who were mourning and lamenting Him. <nas>
Luk 23:27 And there followed him a great company of people, and of women, which also bewailed and lamented him. (kjv)
Luk 23:27 Es folgte ihm aber nach ein großer Haufe Volks und Weiber, die beklagten und beweinten ihn.<dhs>
Luk 23:27 ἠκολούθει δὲ αὐτῶ πολὺ πλῆθος τοῦ λαοῦ καὶ γυναικῶν αἳ ἐκόπτοντο καὶ ἐθρήνουν αὐτόν.
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Luk 23:28  But Jesus turning to them said, "Daughters of Jerusalem, stop weeping for Me, but weep for yourselves and for your children. <nas>
Luk 23:28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. (kjv)
Luk 23:28 Jesus aber wandte sich um zu ihnen und sprach: Ihr Töchter von Jerusalem, weinet nicht über mich, sondern weinet über euch selbst und über eure Kinder.<dhs>
Luk 23:28 στραφεὶς δὲ πρὸς αὐτὰς [ὁ] ἰησοῦς εἶπεν, θυγατέρες ἰερουσαλήμ, μὴ κλαίετε ἐπ᾽ ἐμέ· πλὴν ἐφ᾽ ἑαυτὰς κλαίετε καὶ ἐπὶ τὰ τέκνα ὑμῶν,
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Luk 23:29  For behold, the days are coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.'<nas>
Luk 23:29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. (kjv)
Luk 23:29 Denn siehe, es wird die Zeit kommen, in welcher man sagen wird: Selig sind die Unfruchtbaren und die Leiber, die nicht geboren haben, und die Brüste, die nicht gesäugt haben!<dhs>
Luk 23:29 ὅτι ἰδοὺ ἔρχονται ἡμέραι ἐν αἷς ἐροῦσιν, μακάριαι αἱ στεῖραι καὶ αἱ κοιλίαι αἳ οὐκ ἐγέννησαν καὶ μαστοὶ οἳ οὐκ ἔθρεψαν.
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Luk 23:30  Then they will begin TO SAY TO THE MOUNTAINS, 'FALL ON US,' AND TO THE HILLS, 'COVER US.'<nas>
Luk 23:30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. (kjv)
Luk 23:30 Dann werden sie anfangen, zu sagen zu den Bergen: Fallet über uns! und zu den Hügeln: Decket uns!<dhs>
Luk 23:30 τότε ἄρξονται λέγειν τοῖς ὄρεσιν, πέσετε ἐφ᾽ ἡμᾶς, καὶ τοῖς βουνοῖς, καλύψατε ἡμᾶς·
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Luk 23:31  For if they do these things when the tree is green, what will happen when it is dry?"<nas>
Luk 23:31 For if they do these things in a green tree, what shall be done in the dry? (kjv)
Luk 23:31 Denn so man das tut am grünen Holz, was will am dürren werden?<dhs>
Luk 23:31 ὅτι εἰ ἐν τῶ ὑγρῶ ξύλῳ ταῦτα ποιοῦσιν, ἐν τῶ ξηρῶ τί γένηται;
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Luk 23:32  Two others also, who were criminals, were being led away to be put to death with Him. <nas>
Luk 23:32 And there were also two other, malefactors, led with him to be put to death. (kjv)
Luk 23:32 Es wurden aber auch hingeführt zwei andere, Übeltäter, daß sie mit ihm abgetan würden.<dhs>
Luk 23:32 ἤγοντο δὲ καὶ ἕτεροι κακοῦργοι δύο σὺν αὐτῶ ἀναιρεθῆναι.
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Luk 23:33  When they came to the place called The Skull, there they crucified Him and the criminals, one on the right and the other on the left. <nas>
Luk 23:33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. (kjv)
Luk 23:33 Und als sie kamen an die Stätte, die da heißt Schädelstätte, kreuzigten sie ihn daselbst und die Übeltäter mit ihm, einen zur Rechten und einen zur Linken.<dhs>
Luk 23:33 καὶ ὅτε ἦλθον ἐπὶ τὸν τόπον τὸν καλούμενον κρανίον, ἐκεῖ ἐσταύρωσαν αὐτὸν καὶ τοὺς κακούργους, ὃν μὲν ἐκ δεξιῶν ὃν δὲ ἐξ ἀριστερῶν.
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Luk 23:34  But Jesus was saying, "Father, forgive them; for they do not know what they are doing." And they cast lots, dividing up His garments among themselves. <nas>
Luk 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. (kjv)
Luk 23:34 Jesus aber sprach: Vater, vergib ihnen sie wissen nicht, was sie tun! Und sie teilten seine Kleider und warfen das Los darum.<dhs>
Luk 23:34 [[ὁ δὲ ἰησοῦς ἔλεγεν, πάτερ, ἄφες αὐτοῖς, οὐ γὰρ οἴδασιν τί ποιοῦσιν.]] διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ ἔβαλον κλήρους.
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Luk 23:35  And the people stood by, looking on. And even the rulers were sneering at Him, saying, "He saved others; let Him save Himself if this is the Christ of God, His Chosen One."<nas>
Luk 23:35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. (kjv)
Luk 23:35 Und das Volk stand und sah zu. Und die Obersten samt ihnen spotteten sein und sprachen: Er hat anderen geholfen; er helfe sich selber, ist er Christus, der Auserwählte Gottes.<dhs>
Luk 23:35 καὶ εἱστήκει ὁ λαὸς θεωρῶν. ἐξεμυκτήριζον δὲ καὶ οἱ ἄρχοντες λέγοντες, ἄλλους ἔσωσεν, σωσάτω ἑαυτόν, εἰ οὖτός ἐστιν ὁ χριστὸς τοῦ θεοῦ ὁ ἐκλεκτός.
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Luk 23:36  The soldiers also mocked Him, coming up to Him, offering Him sour wine, <nas>
Luk 23:36 And the soldiers also mocked him, coming to him, and offering him vinegar, (kjv)
Luk 23:36 Es verspotteten ihn auch die Kriegsknechte, traten zu ihm und brachten ihm Essig<dhs>
Luk 23:36 ἐνέπαιξαν δὲ αὐτῶ καὶ οἱ στρατιῶται προσερχόμενοι, ὄξος προσφέροντες αὐτῶ
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Luk 23:37 and saying, "If You are the King of the Jews, save Yourself!"<nas>
Luk 23:37 And saying, If thou be the king of the Jews, save thyself. (kjv)
Luk 23:37 und sprachen: Bist du der Juden König, so helf dir selber!<dhs>
Luk 23:37 καὶ λέγοντες, εἰ σὺ εἶ ὁ βασιλεὺς τῶν ἰουδαίων, σῶσον σεαυτόν.
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Luk 23:38  Now there was also an inscription above Him, "THIS IS THE KING OF THE JEWS."<nas>
Luk 23:38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. (kjv)
Luk 23:38 Es war aber auch oben über ihm geschrieben die Überschrift mit griechischen und lateinische und hebräischen Buchstaben: Dies ist der Juden König.<dhs>
Luk 23:38 ἦν δὲ καὶ ἐπιγραφὴ ἐπ᾽ αὐτῶ, ὁ βασιλεὺς τῶν ἰουδαίων οὖτος.
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Luk 23:39  One of the criminals who were hanged there was hurling abuse at Him, saying, "Are You not the Christ? Save Yourself and us!"<nas>
Luk 23:39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. (kjv)
Luk 23:39 Aber der Übeltäter einer, die da gehenkt waren, lästerte ihn und sprach: Bist du Christus, so hilf dir selber und uns!<dhs>
Luk 23:39 εἷς δὲ τῶν κρεμασθέντων κακούργων ἐβλασφήμει αὐτὸν λέγων, οὐχὶ σὺ εἶ ὁ χριστός; σῶσον σεαυτὸν καὶ ἡμᾶς.
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Luk 23:40  But the other answered, and rebuking him said, "Do you not even fear God, since you are under the same sentence of condemnation? <nas>
Luk 23:40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? (kjv)
Luk 23:40 Da antwortete der andere, strafte ihn und sprach: Und du fürchtest dich auch nicht vor Gott, der du doch in gleicher Verdammnis bist?<dhs>
Luk 23:40 ἀποκριθεὶς δὲ ὁ ἕτερος ἐπιτιμῶν αὐτῶ ἔφη, οὐδὲ φοβῇ σὺ τὸν θεόν, ὅτι ἐν τῶ αὐτῶ κρίματι εἶ;
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Luk 23:41  And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong."<nas>
Luk 23:41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. (kjv)
Luk 23:41 Und wir zwar sind billig darin, denn wir empfangen, was unsere Taten wert sind; dieser aber hat nichts Ungeschicktes getan.<dhs>
Luk 23:41 καὶ ἡμεῖς μὲν δικαίως, ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν· οὖτος δὲ οὐδὲν ἄτοπον ἔπραξεν.
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Luk 23:42  And he was saying, "Jesus, remember me when You come in Your kingdom!"<nas>
Luk 23:42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. (kjv)
Luk 23:42 Und er sprach zu Jesu: HERR, gedenke an mich, wenn du in dein Reich kommst!<dhs>
Luk 23:42 καὶ ἔλεγεν, ἰησοῦ, μνήσθητί μου ὅταν ἔλθῃς εἰς τὴν βασιλείαν σου.
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Luk 23:43  And He said to him, "Truly I say to you, today you shall be with Me in Paradise."<nas>
Luk 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. (kjv)
Luk 23:43 Und Jesus sprach zu ihm: Wahrlich ich sage dir: Heute wirst du mit mir im Paradiese sein.<dhs>
Luk 23:43 καὶ εἶπεν αὐτῶ, ἀμήν σοι λέγω, σήμερον μετ᾽ ἐμοῦ ἔσῃ ἐν τῶ παραδείσῳ.
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Luk 23:44  It was now about the sixth hour, and darkness fell over the whole land until the ninth hour, <nas>
Luk 23:44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. (kjv)
Luk 23:44 Und es war um die sechste Stunde, und es ward eine Finsternis über das ganze Land bis an die neunte Stunde,<dhs>
Luk 23:44 καὶ ἦν ἤδη ὡσεὶ ὥρα ἕκτη καὶ σκότος ἐγένετο ἐφ᾽ ὅλην τὴν γῆν ἕως ὥρας ἐνάτης
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Luk 23:45 because the sun was obscured; and the veil of the temple was torn in two. <nas>
Luk 23:45 And the sun was darkened, and the veil of the temple was rent in the midst. (kjv)
Luk 23:45 und die Sonne verlor ihren Schein, und der Vorhang des Tempels zerriß mitten entzwei.<dhs>
Luk 23:45 τοῦ ἡλίου ἐκλιπόντος, ἐσχίσθη δὲ τὸ καταπέτασμα τοῦ ναοῦ μέσον.
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Luk 23:46  And Jesus, crying out with a loud voice, said, "Father, INTO YOUR HANDS I COMMIT MY SPIRIT." Having said this, He breathed His last. <nas>
Luk 23:46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. (kjv)
Luk 23:46 Und Jesus rief laut und sprach: Vater, ich befehle meinen Geist in deine Hände! Und als er das gesagt, verschied er.<dhs>
Luk 23:46 καὶ φωνήσας φωνῇ μεγάλῃ ὁ ἰησοῦς εἶπεν, πάτερ, εἰς χεῖράς σου παρατίθεμαι τὸ πνεῦμά μου· τοῦτο δὲ εἰπὼν ἐξέπνευσεν.
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Luk 23:47  Now when the centurion saw what had happened, he began praising God, saying, "Certainly this man was innocent."<nas>
Luk 23:47 Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. (kjv)
Luk 23:47 Da aber der Hauptmann sah, was da geschah, pries er Gott und sprach: Fürwahr, dieser ist ein frommer Mensch gewesen!<dhs>
Luk 23:47 ἰδὼν δὲ ὁ ἑκατοντάρχης τὸ γενόμενον ἐδόξαζεν τὸν θεὸν λέγων, ὄντως ὁ ἄνθρωπος οὖτος δίκαιος ἦν.
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Luk 23:48  And all the crowds who came together for this spectacle, when they observed what had happened, began to return, beating their breasts. <nas>
Luk 23:48 And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. (kjv)
Luk 23:48 Und alles Volk, das dabei war und zusah, da sie sahen, was da geschah, schlugen sich an ihre Brust und wandten wieder um.<dhs>
Luk 23:48 καὶ πάντες οἱ συμπαραγενόμενοι ὄχλοι ἐπὶ τὴν θεωρίαν ταύτην, θεωρήσαντες τὰ γενόμενα, τύπτοντες τὰ στήθη ὑπέστρεφον.
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Luk 23:49  And all His acquaintances and the women who accompanied Him from Galilee were standing at a distance, seeing these things. <nas>
Luk 23:49 And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things. (kjv)
Luk 23:49 Es standen aber alle seine Bekannten von ferne und die Weiber, die ihm aus Galiläa waren nachgefolgt, und sahen das alles.<dhs>
Luk 23:49 εἱστήκεισαν δὲ πάντες οἱ γνωστοὶ αὐτῶ ἀπὸ μακρόθεν, καὶ γυναῖκες αἱ συνακολουθοῦσαι αὐτῶ ἀπὸ τῆς γαλιλαίας, ὁρῶσαι ταῦτα.
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Luk 23:50  And a man named Joseph, who was a member of the Council, a good and righteous man<nas>
Luk 23:50 And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: (kjv)
Luk 23:50 Und siehe, ein Mann mit Namen Joseph, ein Ratsherr, der war ein guter, frommer Mann<dhs>
Luk 23:50 καὶ ἰδοὺ ἀνὴρ ὀνόματι ἰωσὴφ βουλευτὴς ὑπάρχων [καὶ] ἀνὴρ ἀγαθὸς καὶ δίκαιος
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Luk 23:51 (he had not consented to their plan and action), a man from Arimathea, a city of the Jews, who was waiting for the kingdom of God; <nas>
Luk 23:51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God. (kjv)
Luk 23:51 und hatte nicht gewilligt in ihren Rat und Handel. Er war von Arimathia, der Stadt der Juden, einer, der auch auf das Reich Gottes wartete.<dhs>
Luk 23:51 _ οὖτος οὐκ ἦν συγκατατεθειμένος τῇ βουλῇ καὶ τῇ πράξει αὐτῶν _ ἀπὸ ἁριμαθαίας πόλεως τῶν ἰουδαίων, ὃς προσεδέχετο τὴν βασιλείαν τοῦ θεοῦ,
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Luk 23:52 this man went to Pilate and asked for the body of Jesus. <nas>
Luk 23:52 This man went unto Pilate, and begged the body of Jesus. (kjv)
Luk 23:52 Der ging zu Pilatus und bat um den Leib Jesu;<dhs>
Luk 23:52 οὖτος προσελθὼν τῶ πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ ἰησοῦ,
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Luk 23:53  And he took it down and wrapped it in a linen cloth, and laid Him in a tomb cut into the rock, where no one had ever lain. <nas>
Luk 23:53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. (kjv)
Luk 23:53 und nahm ihn ab, wickelte ihn in Leinwand und legte ihn in ein gehauenes Grab, darin niemand je gelegen hatte.<dhs>
Luk 23:53 καὶ καθελὼν ἐνετύλιξεν αὐτὸ σινδόνι, καὶ ἔθηκεν αὐτὸν ἐν μνήματι λαξευτῶ οὖ οὐκ ἦν οὐδεὶς οὔπω κείμενος.
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Luk 23:54  It was the preparation day, and the Sabbath was about to begin. <nas>
Luk 23:54 And that day was the preparation, and the sabbath drew on. (kjv)
Luk 23:54 Und es war der Rüsttag, und der Sabbat brach an.<dhs>
Luk 23:54 καὶ ἡμέρα ἦν παρασκευῆς, καὶ σάββατον ἐπέφωσκεν.
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Luk 23:55  Now the women who had come with Him out of Galilee followed, and saw the tomb and how His body was laid. <nas>
Luk 23:55 And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. (kjv)
Luk 23:55 Es folgten aber die Weiber nach, die mit ihm gekommen waren aus Galiläa, und beschauten das Grab und wie sein Leib gelegt ward.<dhs>
Luk 23:55 κατακολουθήσασαι δὲ αἱ γυναῖκες, αἵτινες ἦσαν συνεληλυθυῖαι ἐκ τῆς γαλιλαίας αὐτῶ, ἐθεάσαντο τὸ μνημεῖον καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ,
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Luk 23:56  Then they returned and prepared spices and perfumes. And on the Sabbath they rested according to the commandment. <nas>
Luk 23:56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.(kjv)
Luk 23:56 Sie kehrten aber um und bereiteten Spezerei und Salben. Und den Sabbat über waren sie still nach dem Gesetz.<dhs>
Luk 23:56 ὑποστρέψασαι δὲ ἡτοίμασαν ἀρώματα καὶ μύρα. καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν,
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Luk 24:1  But on the first day of the week, at early dawn, they came to the tomb bringing the spices which they had prepared. <nas>
Luk 24:1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. (kjv)
Luk 24:1 Aber am ersten Tage der Woche sehr früh kamen sie zum Grabe und trugen die Spezerei, die sie bereitet hatten, und etliche mit ihnen.<dhs>
Luk 24:1 τῇ δὲ μιᾷ τῶν σαββάτων ὄρθρου βαθέως ἐπὶ τὸ μνῆμα ἦλθον φέρουσαι ἃ ἡτοίμασαν ἀρώματα.
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Luk 24:2  And they found the stone rolled away from the tomb, <nas>
Luk 24:2 And they found the stone rolled away from the sepulchre. (kjv)
Luk 24:2 Sie fanden aber den Stein abgewälzt von dem Grabe<dhs>
Luk 24:2 εὖρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου,
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Luk 24:3 but when they entered, they did not find the body of the Lord Jesus. <nas>
Luk 24:3 And they entered in, and found not the body of the Lord Jesus. (kjv)
Luk 24:3 und gingen hinein und fanden den Leib des HERRN Jesu nicht.<dhs>
Luk 24:3 εἰσελθοῦσαι δὲ οὐχ εὖρον τὸ σῶμα τοῦ κυρίου ἰησοῦ.
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Luk 24:4  While they were perplexed about this, behold, two men suddenly stood near them in dazzling clothing; <nas>
Luk 24:4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: (kjv)
Luk 24:4 Und da sie darum bekümmert waren, siehe, da traten zu ihnen zwei Männer mit glänzenden Kleidern.<dhs>
Luk 24:4 καὶ ἐγένετο ἐν τῶ ἀπορεῖσθαι αὐτὰς περὶ τούτου καὶ ἰδοὺ ἄνδρες δύο ἐπέστησαν αὐταῖς ἐν ἐσθῆτι ἀστραπτούσῃ.
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Luk 24:5 and as the women were terrified and bowed their faces to the ground, the men said to them, "Why do you seek the living One among the dead? <nas>
Luk 24:5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? (kjv)
Luk 24:5 Und sie erschraken und schlugen ihre Angesichter nieder zur Erde. Da sprachen die zu ihnen: Was suchet ihr den Lebendigen bei den Toten?<dhs>
Luk 24:5 ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὰ πρόσωπα εἰς τὴν γῆν εἶπαν πρὸς αὐτάς, τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν;
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Luk 24:6  He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee, <nas>
Luk 24:6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, (kjv)
Luk 24:6 Er ist nicht hier; er ist auferstanden. Gedenket daran, wie er euch sagte, da er noch in Galiläa war<dhs>
Luk 24:6 οὐκ ἔστιν ὧδε, ἀλλὰ ἠγέρθη. μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ γαλιλαίᾳ,
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Luk 24:7 saying that the Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again."<nas>
Luk 24:7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. (kjv)
Luk 24:7 und sprach: Des Menschen Sohn muß überantwortet werden in die Hände der Sünder und gekreuzigt werden und am dritten Tage auferstehen.<dhs>
Luk 24:7 λέγων τὸν υἱὸν τοῦ ἀνθρώπου ὅτι δεῖ παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν καὶ σταυρωθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι.
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Luk 24:8  And they remembered His words, <nas>
Luk 24:8 And they remembered his words, (kjv)
Luk 24:8 Und sie gedachten an seine Worte.<dhs>
Luk 24:8 καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ,
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Luk 24:9 and returned from the tomb and reported all these things to the eleven and to all the rest. <nas>
Luk 24:9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. (kjv)
Luk 24:9 Und sie gingen wieder vom Grabe und verkündigten das alles den Elfen und den andern allen.<dhs>
Luk 24:9 καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσιν τοῖς λοιποῖς.
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Luk 24:10  Now they were Mary Magdalene and Joanna and Mary the mother of James; also the other women with them were telling these things to the apostles. <nas>
Luk 24:10 It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. (kjv)
Luk 24:10 Es war aber Maria Magdalena und Johanna und Maria, des Jakobus Mutter, und andere mit ihnen, die solches den Aposteln sagten.<dhs>
Luk 24:10 ἦσαν δὲ ἡ μαγδαληνὴ μαρία καὶ ἰωάννα καὶ μαρία ἡ ἰακώβου· καὶ αἱ λοιπαὶ σὺν αὐταῖς ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα.
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Luk 24:11  But these words appeared to them as nonsense, and they would not believe them. <nas>
Luk 24:11 And their words seemed to them as idle tales, and they believed them not. (kjv)
Luk 24:11 Und es deuchten sie ihre Worte eben, als wären's Märlein, und sie glaubten ihnen nicht.<dhs>
Luk 24:11 καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα ταῦτα, καὶ ἠπίστουν αὐταῖς.
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Luk 24:12  But Peter got up and ran to the tomb; stooping and looking in, he saw the linen wrappings only; and he went away to his home, marveling at what had happened. <nas>
Luk 24:12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. (kjv)
Luk 24:12 Petrus aber stand auf und lief zum Grabe und bückte sich hinein und sah die leinenen Tücher allein liegen; und ging davon, und es nahm ihn wunder, wie es zuginge.<dhs>
Luk 24:12 ὁ δὲ πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια μόνα· καὶ ἀπῆλθεν πρὸς ἑαυτὸν θαυμάζων τὸ γεγονός.
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Luk 24:13  And behold, two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem. <nas>
Luk 24:13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. (kjv)
Luk 24:13 Und siehe, zwei aus ihnen gingen an demselben Tage in einen Flecken, der war von Jerusalem sechzig Feld Wegs weit; des Name heißt Emmaus.<dhs>
Luk 24:13 καὶ ἰδοὺ δύο ἐξ αὐτῶν ἐν αὐτῇ τῇ ἡμέρᾳ ἦσαν πορευόμενοι εἰς κώμην ἀπέχουσαν σταδίους ἑξήκοντα ἀπὸ ἰερουσαλήμ, ᾗ ὄνομα ἐμμαοῦς,
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Luk 24:14  And they were talking with each other about all these things which had taken place. <nas>
Luk 24:14 And they talked together of all these things which had happened. (kjv)
Luk 24:14 Und sie redeten miteinander von allen diesen Geschichten.<dhs>
Luk 24:14 καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων.
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Luk 24:15  While they were talking and discussing, Jesus Himself approached and began traveling with them. <nas>
Luk 24:15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. (kjv)
Luk 24:15 Und es geschah, da sie so redeten und befragten sich miteinander, nahte sich Jesus zu ihnen und wandelte mit ihnen.<dhs>
Luk 24:15 καὶ ἐγένετο ἐν τῶ ὁμιλεῖν αὐτοὺς καὶ συζητεῖν καὶ αὐτὸς ἰησοῦς ἐγγίσας συνεπορεύετο αὐτοῖς,
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Luk 24:16  But their eyes were prevented from recognizing Him. <nas>
Luk 24:16 But their eyes were holden that they should not know him. (kjv)
Luk 24:16 Aber ihre Augen wurden gehalten, daß sie ihn nicht kannten.<dhs>
Luk 24:16 οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν.
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Luk 24:17  And He said to them, "What are these words that you are exchanging with one another as you are walking?" And they stood still, looking sad. <nas>
Luk 24:17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? (kjv)
Luk 24:17 Er sprach aber zu ihnen: Was sind das für Reden, die ihr zwischen euch handelt unterwegs, und seid traurig?<dhs>
Luk 24:17 εἶπεν δὲ πρὸς αὐτούς, τίνες οἱ λόγοι οὖτοι οὓς ἀντιβάλλετε πρὸς ἀλλήλους περιπατοῦντες; καὶ ἐστάθησαν σκυθρωποί.
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Luk 24:18  One of them, named Cleopas, answered and said to Him, "Are You the only one visiting Jerusalem and unaware of the things which have happened here in these days?"<nas>
Luk 24:18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? (kjv)
Luk 24:18 Da antwortete einer mit Namen Kleophas und sprach zu ihm: Bist du allein unter den Fremdlingen zu Jerusalem, der nicht wisse, was in diesen Tagen darin geschehen ist?<dhs>
Luk 24:18 ἀποκριθεὶς δὲ εἷς ὀνόματι κλεοπᾶς εἶπεν πρὸς αὐτόν, σὺ μόνος παροικεῖς ἰερουσαλὴμ καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις;
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Luk 24:19  And He said to them, "What things?" And they said to Him, "The things about Jesus the Nazarene, who was a prophet mighty in deed and word in the sight of God and all the people, <nas>
Luk 24:19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: (kjv)
Luk 24:19 Und er sprach zu ihnen: Welches? Sie aber sprachen zu ihm: Das von Jesus von Nazareth, welcher war ein Prophet mächtig von Taten und Worten vor Gott und allem Volk;<dhs>
Luk 24:19 καὶ εἶπεν αὐτοῖς, ποῖα; οἱ δὲ εἶπαν αὐτῶ, τὰ περὶ ἰησοῦ τοῦ ναζαρηνοῦ, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ θεοῦ καὶ παντὸς τοῦ λαοῦ,
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Luk 24:20 and how the chief priests and our rulers delivered Him to the sentence of death, and crucified Him. <nas>
Luk 24:20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. (kjv)
Luk 24:20 wie ihn unsre Hohenpriester und Obersten überantwortet haben zur Verdammnis des Todes und gekreuzigt.<dhs>
Luk 24:20 ὅπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἄρχοντες ἡμῶν εἰς κρίμα θανάτου καὶ ἐσταύρωσαν αὐτόν.
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Luk 24:21  But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, it is the third day since these things happened. <nas>
Luk 24:21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. (kjv)
Luk 24:21 Wir aber hofften, er sollte Israel erlösen. Und über das alles ist heute der dritte Tag, daß solches geschehen ist.<dhs>
Luk 24:21 ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ μέλλων λυτροῦσθαι τὸν ἰσραήλ· ἀλλά γε καὶ σὺν πᾶσιν τούτοις τρίτην ταύτην ἡμέραν ἄγει ἀφ᾽ οὖ ταῦτα ἐγένετο.
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Luk 24:22  But also some women among us amazed us. When they were at the tomb early in the morning, <nas>
Luk 24:22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre; (kjv)
Luk 24:22 Auch haben uns erschreckt etliche Weiber der Unsern; die sind früh bei dem Grabe gewesen,<dhs>
Luk 24:22 ἀλλὰ καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς· γενόμεναι ὀρθριναὶ ἐπὶ τὸ μνημεῖον
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Luk 24:23 and did not find His body, they came, saying that they had also seen a vision of angels who said that He was alive. <nas>
Luk 24:23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. (kjv)
Luk 24:23 haben seinen Leib nicht gefunden, kommen und sagen, sie haben ein Gesicht der Engel gesehen, welche sagen, er lebe.<dhs>
Luk 24:23 καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ ἦλθον λέγουσαι καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῆν.
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Luk 24:24  Some of those who were with us went to the tomb and found it just exactly as the women also had said; but Him they did not see."<nas>
Luk 24:24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. (kjv)
Luk 24:24 Und etliche unter uns gingen hin zum Grabe und fanden's also, wie die Weiber sagten; aber ihn sahen sie nicht.<dhs>
Luk 24:24 καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὖρον οὕτως καθὼς καὶ αἱ γυναῖκες εἶπον, αὐτὸν δὲ οὐκ εἶδον.
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Luk 24:25  And He said to them, "O foolish men and slow of heart to believe in all that the prophets have spoken! <nas>
Luk 24:25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: (kjv)
Luk 24:25 Und er sprach zu ihnen: O ihr Toren und träges Herzens, zu glauben alle dem, was die Propheten geredet haben!<dhs>
Luk 24:25 καὶ αὐτὸς εἶπεν πρὸς αὐτούς, ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται·
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Luk 24:26  Was it not necessary for the Christ to suffer these things and to enter into His glory?"<nas>
Luk 24:26 Ought not Christ to have suffered these things, and to enter into his glory? (kjv)
Luk 24:26 Mußte nicht Christus solches leiden und zu seiner Herrlichkeit eingehen?<dhs>
Luk 24:26 οὐχὶ ταῦτα ἔδει παθεῖν τὸν χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ;
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Luk 24:27  Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures. <nas>
Luk 24:27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. (kjv)
Luk 24:27 Und fing an von Mose und allen Propheten und legte ihnen alle Schriften aus, die von ihm gesagt waren.<dhs>
Luk 24:27 καὶ ἀρξάμενος ἀπὸ μωϊσέως καὶ ἀπὸ πάντων τῶν προφητῶν διερμήνευσεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ.
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Luk 24:28  And they approached the village where they were going, and He acted as though He were going farther. <nas>
Luk 24:28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further. (kjv)
Luk 24:28 Und sie kamen nahe zum Flecken, da sie hineingingen; und er stellte sich, als wollte er weiter gehen.<dhs>
Luk 24:28 καὶ ἤγγισαν εἰς τὴν κώμην οὖ ἐπορεύοντο, καὶ αὐτὸς προσεποιήσατο πορρώτερον πορεύεσθαι.
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Luk 24:29  But they urged Him, saying, "Stay with us, for it is getting toward evening, and the day is now nearly over." So He went in to stay with them. <nas>
Luk 24:29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. (kjv)
Luk 24:29 Und sie nötigten ihn und sprachen: Bleibe bei uns; denn es will Abend werden, und der Tag hat sich geneigt. Und er ging hinein, bei ihnen zu bleiben.<dhs>
Luk 24:29 καὶ παρεβιάσαντο αὐτὸν λέγοντες, μεῖνον μεθ᾽ ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστὶν καὶ κέκλικεν ἤδη ἡ ἡμέρα. καὶ εἰσῆλθεν τοῦ μεῖναι σὺν αὐτοῖς.
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Luk 24:30  When He had reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them. <nas>
Luk 24:30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. (kjv)
Luk 24:30 Und es geschah, da er mit ihnen zu Tische saß, nahm er das Brot, dankte, brach's und gab's ihnen.<dhs>
Luk 24:30 καὶ ἐγένετο ἐν τῶ κατακλιθῆναι αὐτὸν μετ᾽ αὐτῶν λαβὼν τὸν ἄρτον εὐλόγησεν καὶ κλάσας ἐπεδίδου αὐτοῖς·
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Luk 24:31  Then their eyes were opened and they recognized Him; and He vanished from their sight. <nas>
Luk 24:31 And their eyes were opened, and they knew him; and he vanished out of their sight. (kjv)
Luk 24:31 Da wurden ihre Augen geöffnet, und sie erkannten ihn. Und er verschwand vor ihnen.<dhs>
Luk 24:31 αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοὶ καὶ ἐπέγνωσαν αὐτόν· καὶ αὐτὸς ἄφαντος ἐγένετο ἀπ᾽ αὐτῶν.
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Luk 24:32  They said to one another, "Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?"<nas>
Luk 24:32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? (kjv)
Luk 24:32 Und sie sprachen untereinander: Brannte nicht unser Herz in uns, da er mit uns redete auf dem Wege, als er uns die Schrift öffnete?<dhs>
Luk 24:32 καὶ εἶπαν πρὸς ἀλλήλους, οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν [ἐν ἡμῖν] ὡς ἐλάλει ἡμῖν ἐν τῇ ὁδῶ, ὡς διήνοιγεν ἡμῖν τὰς γραφάς;
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Luk 24:33  And they got up that very hour and returned to Jerusalem, and found gathered together the eleven and those who were with them, <nas>
Luk 24:33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, (kjv)
Luk 24:33 Und sie standen auf zu derselben Stunde, kehrten wieder gen Jerusalem und fanden die Elf versammelt und die bei ihnen waren,<dhs>
Luk 24:33 καὶ ἀναστάντες αὐτῇ τῇ ὥρᾳ ὑπέστρεψαν εἰς ἰερουσαλήμ, καὶ εὖρον ἠθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς,
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Luk 24:34 saying, "The Lord has really risen and has appeared to Simon."<nas>
Luk 24:34 Saying, The Lord is risen indeed, and hath appeared to Simon. (kjv)
Luk 24:34 welche sprachen: Der HERR ist wahrhaftig auferstanden und Simon erschienen.<dhs>
Luk 24:34 λέγοντας ὅτι ὄντως ἠγέρθη ὁ κύριος καὶ ὤφθη σίμωνι.
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Luk 24:35  They began to relate their experiences on the road and how He was recognized by them in the breaking of the bread. <nas>
Luk 24:35 And they told what things were done in the way, and how he was known of them in breaking of bread. (kjv)
Luk 24:35 Und sie erzählten ihnen, was auf dem Wege geschehen war und wie er von ihnen erkannt wäre an dem, da er das Brot brach.<dhs>
Luk 24:35 καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῶ καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.
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Luk 24:36  While they were telling these things, He Himself stood in their midst and said to them, "Peace be to you."<nas>
Luk 24:36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. (kjv)
Luk 24:36 Da sie aber davon redeten, trat er selbst, Jesus, mitten unter sie und sprach: Friede sei mit euch!<dhs>
Luk 24:36 ταῦτα δὲ αὐτῶν λαλούντων αὐτὸς ἔστη ἐν μέσῳ αὐτῶν καὶ λέγει αὐτοῖς, εἰρήνη ὑμῖν.
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Luk 24:37  But they were startled and frightened and thought that they were seeing a spirit. <nas>
Luk 24:37 But they were terrified and affrighted, and supposed that they had seen a spirit. (kjv)
Luk 24:37 Sie erschraken aber und fürchteten sich, meinten, sie sähen einen Geist.<dhs>
Luk 24:37 πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι ἐδόκουν πνεῦμα θεωρεῖν.
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Luk 24:38  And He said to them, "Why are you troubled, and why do doubts arise in your hearts? <nas>
Luk 24:38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? (kjv)
Luk 24:38 Und er sprach zu ihnen: Was seid ihr so erschrocken, und warum kommen solche Gedanken in euer Herz?<dhs>
Luk 24:38 καὶ εἶπεν αὐτοῖς, τί τεταραγμένοι ἐστέ, καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν τῇ καρδίᾳ ὑμῶν;
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Luk 24:39  See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have."<nas>
Luk 24:39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. (kjv)
Luk 24:39 Sehet meine Hände und meine Füße: ich bin's selber. Fühlet mich an und sehet; denn ein Geist hat nicht Fleisch und Bein, wie ihr sehet, daß ich habe.<dhs>
Luk 24:39 ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου ὅτι ἐγώ εἰμι αὐτός· ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει καθὼς ἐμὲ θεωρεῖτε ἔχοντα.
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Luk 24:40  And when He had said this, He showed them His hands and His feet. <nas>
Luk 24:40 And when he had thus spoken, he shewed them his hands and his feet. (kjv)
Luk 24:40 Und da er das sagte, zeigte er ihnen Hände und Füße.<dhs>
Luk 24:40 καὶ τοῦτο εἰπὼν ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας.
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Luk 24:41  While they still could not believe it because of their joy and amazement, He said to them, "Have you anything here to eat?"<nas>
Luk 24:41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? (kjv)
Luk 24:41 Da sie aber noch nicht glaubten, vor Freuden und sich verwunderten, sprach er zu ihnen: Habt ihr etwas zu essen?<dhs>
Luk 24:41 ἔτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς καὶ θαυμαζόντων εἶπεν αὐτοῖς, ἔχετέ τι βρώσιμον ἐνθάδε;
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Luk 24:42  They gave Him a piece of a broiled fish; <nas>
Luk 24:42 And they gave him a piece of a broiled fish, and of an honeycomb. (kjv)
Luk 24:42 Und sie legten ihm vor ein Stück von gebratenem Fisch und Honigseim.<dhs>
Luk 24:42 οἱ δὲ ἐπέδωκαν αὐτῶ ἰχθύος ὀπτοῦ μέρος·
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Luk 24:43 and He took it and ate it before them. <nas>
Luk 24:43 And he took it, and did eat before them. (kjv)
Luk 24:43 Und er nahm's und aß vor ihnen.<dhs>
Luk 24:43 καὶ λαβὼν ἐνώπιον αὐτῶν ἔφαγεν.
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Luk 24:44  Now He said to them, "These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled."<nas>
Luk 24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. (kjv)
Luk 24:44 Er sprach aber zu ihnen: Das sind die Reden, die ich zu euch sagte, da ich noch bei euch war; denn es muß alles erfüllet werden, was von mir geschrieben ist im Gesetz Mose's, in den Propheten und in den Psalmen.<dhs>
Luk 24:44 εἶπεν δὲ πρὸς αὐτούς, οὖτοι οἱ λόγοι μου οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῶ νόμῳ μωϊσέως καὶ τοῖς προφήταις καὶ ψαλμοῖς περὶ ἐμοῦ.
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Luk 24:45  Then He opened their minds to understand the Scriptures, <nas>
Luk 24:45 Then opened he their understanding, that they might understand the scriptures, (kjv)
Luk 24:45 Da öffnete er ihnen das Verständnis, daß sie die Schrift verstanden,<dhs>
Luk 24:45 τότε διήνοιξεν αὐτῶν τὸν νοῦν τοῦ συνιέναι τὰς γραφάς.
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Luk 24:46 and He said to them, "Thus it is written, that the Christ would suffer and rise again from the dead the third day, <nas>
Luk 24:46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: (kjv)
Luk 24:46 und er sprach zu ihnen: Also ist's geschrieben, und also mußte Christus leiden und auferstehen von den Toten am dritten Tage<dhs>
Luk 24:46 καὶ εἶπεν αὐτοῖς ὅτι οὕτως γέγραπται παθεῖν τὸν χριστὸν καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ,
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Luk 24:47 and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. <nas>
Luk 24:47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. (kjv)
Luk 24:47 und predigen lassen in seinem Namen Buße und Vergebung der Sünden unter allen Völkern und anheben zu Jerusalem.<dhs>
Luk 24:47 καὶ κηρυχθῆναι ἐπὶ τῶ ὀνόματι αὐτοῦ μετάνοιαν εἰς ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη _ ἀρξάμενοι ἀπὸ ἰερουσαλήμ·
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Luk 24:48  You are witnesses of these things. <nas>
Luk 24:48 And ye are witnesses of these things. (kjv)
Luk 24:48 Ihr aber seid des alles Zeugen.<dhs>
Luk 24:48 ὑμεῖς μάρτυρες τούτων.
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Luk 24:49  And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high." <nas>
Luk 24:49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. (kjv)
Luk 24:49 Und siehe, ich will auf euch senden die Verheißung meines Vaters. Ihr aber sollt in der Stadt Jerusalem bleiben, bis ihr angetan werdet mit der Kraft aus der Höhe.<dhs>
Luk 24:49 καὶ [ἰδοὺ] ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ πατρός μου ἐφ᾽ ὑμᾶς· ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει ἕως οὖ ἐνδύσησθε ἐξ ὕψους δύναμιν.
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Luk 24:50  And He led them out as far as Bethany, and He lifted up His hands and blessed them. <nas>
Luk 24:50 And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. (kjv)
Luk 24:50 Er führte sie aber hinaus bis gen Bethanien und hob die Hände auf und segnete sie.<dhs>
Luk 24:50 ἐξήγαγεν δὲ αὐτοὺς [ἔξω] ἕως πρὸς βηθανίαν, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ εὐλόγησεν αὐτούς.
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Luk 24:51  While He was blessing them, He parted from them and was carried up into heaven. <nas>
Luk 24:51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. (kjv)
Luk 24:51 Und es geschah, da er sie segnete, schied er von ihnen und fuhr auf gen Himmel.<dhs>
Luk 24:51 καὶ ἐγένετο ἐν τῶ εὐλογεῖν αὐτὸν αὐτοὺς διέστη ἀπ᾽ αὐτῶν καὶ ἀνεφέρετο εἰς τὸν οὐρανόν.
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Luk 24:52  And they, after worshiping Him, returned to Jerusalem with great joy, <nas>
Luk 24:52 And they worshipped him, and returned to Jerusalem with great joy: (kjv)
Luk 24:52 Sie aber beteten ihn an und kehrten wieder gen Jerusalem mit großer Freude<dhs>
Luk 24:52 καὶ αὐτοὶ προσκυνήσαντες αὐτὸν ὑπέστρεψαν εἰς ἰερουσαλὴμ μετὰ χαρᾶς μεγάλης,
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Luk 24:53 and were continually in the temple praising God. <nas>
Luk 24:53 And were continually in the temple, praising and blessing God. Amen.(kjv)
Luk 24:53 und waren allewege im Tempel, priesen und lobten Gott.<dhs>
Luk 24:53 καὶ ἦσαν διὰ παντὸς ἐν τῶ ἱερῶ εὐλογοῦντες τὸν θεόν.
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Jn 1:1  In the beginning was the Word, and the Word was with God, and the Word was God. <p>
Jn 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. (kjv)<p>
Jn 1:1 Im Anfang war das Wort, und das Wort war bei Gott, und Gott war das Wort.<p>
Joh 1:1 ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος.
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Jn 1:2  He was in the beginning with God. <p>
Jn 1:2 The same was in the beginning with God. (kjv)<p>
Jn 1:2 Dasselbe war im Anfang bei Gott.<p>
Joh 1:2 οὖτος ἦν ἐν ἀρχῇ πρὸς τὸν θεόν.
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Jn 1:3  All things came into being through Him, and apart from Him nothing came into being that has come into being. <p>
Jn 1:3 All things were made by him; and without him was not any thing made that was made. (kjv)<p>
Jn 1:3 Alle Dinge sind durch dasselbe gemacht, und ohne dasselbe ist nichts gemacht, was gemacht ist.<p>
Joh 1:3 πάντα δι᾽ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. ὃ γέγονεν
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Jn 1:4  In Him was life, and the life was the Light of men. <p>
Jn 1:4 In him was life; and the life was the light of men. (kjv)<p>
Jn 1:4 In ihm war das Leben, und das Leben war das Licht der Menschen.<p>
Joh 1:4 ἐν αὐτῶ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων·
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Jn 1:5  The Light shines in the darkness, and the darkness did not comprehend it. <p>
Jn 1:5 And the light shineth in darkness; and the darkness comprehended it not. (kjv)<p>
Jn 1:5 Und das Licht scheint in der Finsternis, und die Finsternis hat's nicht begriffen.<p>
Joh 1:5 καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.
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Jn 1:6  There came a man sent from God, whose name was John. <p>
Jn 1:6 There was a man sent from God, whose name was John. (kjv)<p>
Jn 1:6 Es ward ein Mensch von Gott gesandt, der hieß Johannes.<p>
Joh 1:6 ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ θεοῦ, ὄνομα αὐτῶ ἰωάννης·
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Jn 1:7  He came as a witness, to testify about the Light, so that all might believe through him. <p>
Jn 1:7 The same came for a witness, to bear witness of the Light, that all men through him might believe. (kjv)<p>
Jn 1:7 Dieser kam zum Zeugnis, daß er von dem Licht zeugte, auf daß sie alle durch ihn glaubten.<p>
Joh 1:7 οὖτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ φωτός, ἵνα πάντες πιστεύσωσιν δι᾽ αὐτοῦ.
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Jn 1:8  He was not the Light, but he came to testify about the Light. <p>
Jn 1:8 He was not that Light, but was sent to bear witness of that Light. (kjv)<p>
Jn 1:8 Er war nicht das Licht, sondern daß er zeugte von dem Licht.<p>
Joh 1:8 οὐκ ἦν ἐκεῖνος τὸ φῶς, ἀλλ᾽ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός.
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Jn 1:9  There was the true Light which, coming into the world, enlightens every man. <p>
Jn 1:9 That was the true Light, which lighteth every man that cometh into the world. (kjv)<p>
Jn 1:9 Das war das wahrhaftige Licht, welches alle Menschen erleuchtet, die in diese Welt kommen.<p>
Joh 1:9 ἦν τὸ φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον, ἐρχόμενον εἰς τὸν κόσμον.
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Jn 1:10  He was in the world, and the world was made through Him, and the world did not know Him. <p>
Jn 1:10 He was in the world, and the world was made by him, and the world knew him not. (kjv)<p>
Jn 1:10 Es war in der Welt, und die Welt ist durch dasselbe gemacht; und die Welt kannte es nicht.<p>
Joh 1:10 ἐν τῶ κόσμῳ ἦν, καὶ ὁ κόσμος δι᾽ αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω.
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Jn 1:11  He came to His own, and those who were His own did not receive Him. <p>
Jn 1:11 He came unto his own, and his own received him not. (kjv)<p>
Jn 1:11 Er kam in sein Eigentum; und die Seinen nahmen ihn nicht auf.<p>
Joh 1:11 εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον.
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Jn 1:12  But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, <p>
Jn 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: (kjv)<p>
Jn 1:12 Wie viele ihn aber aufnahmen, denen gab er Macht, Kinder Gottes zu werden, die an seinen Namen glauben;<p>
Joh 1:12 ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ,
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Jn 1:13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. <p>
Jn 1:13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (kjv)<p>
Jn 1:13 welche nicht von dem Geblüt noch von dem Willen des Fleisches noch von dem Willen eines Mannes, sondern von Gott geboren sind.<p>
Joh 1:13 οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλ᾽ ἐκ θεοῦ ἐγεννήθησαν.
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Jn 1:14  And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. <p>
Jn 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (kjv)<p>
Jn 1:14 Und das Wort ward Fleisch und wohnte unter uns, und wir sahen seine Herrlichkeit, eine Herrlichkeit als des eingeborenen Sohnes vom Vater, voller Gnade und Wahrheit.<p>
Joh 1:14 καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας.
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Jn 1:15  John testified about Him and cried out, saying, "This was He of whom I said, 'He who comes after me has a higher rank than I, for He existed before me.'"<p>
Jn 1:15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. (kjv)<p>
Jn 1:15 Johannes zeugt von ihm, ruft und spricht: Dieser war es, von dem ich gesagt habe: Nach mir wird kommen, der vor mir gewesen ist; denn er war eher als ich.<p>
Joh 1:15 ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων, οὖτος ἦν ὃν εἶπον, ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
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Jn 1:16  For of His fullness we have all received, and grace upon grace. <p>
Jn 1:16 And of his fulness have all we received, and grace for grace. (kjv)<p>
Jn 1:16 Und von seiner Fülle haben wir alle genommen Gnade um Gnade.<p>
Joh 1:16 ὅτι ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος·
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Jn 1:17  For the Law was given through Moses; grace and truth were realized through Jesus Christ. <p>
Jn 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ. (kjv)<p>
Jn 1:17 Denn das Gesetz ist durch Moses gegeben; die Gnade und Wahrheit ist durch Jesum Christum geworden.<p>
Joh 1:17 ὅτι ὁ νόμος διὰ μωϊσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ ἰησοῦ χριστοῦ ἐγένετο.
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Jn 1:18  No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him. <p>
Jn 1:18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him. (kjv)<p>
Jn 1:18 Niemand hat Gott je gesehen; der eingeborene Sohn, der in des Vaters Schoß ist, der hat es uns verkündigt.<p>
Joh 1:18 θεὸν οὐδεὶς ἑώρακεν πώποτε· μονογενὴς θεὸς ὁ ὢν εἰς τὸν κόλπον τοῦ πατρὸς ἐκεῖνος ἐξηγήσατο.
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Jn 1:19  This is the testimony of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, "Who are you?"<p>
Jn 1:19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? (kjv)<p>
Jn 1:19 Und dies ist das Zeugnis des Johannes, da die Juden sandten von Jerusalem Priester und Leviten, daß sie ihn fragten: Wer bist du?<p>
Joh 1:19 καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ ἰωάννου, ὅτε ἀπέστειλαν [πρὸς αὐτὸν] οἱ ἰουδαῖοι ἐξ ἱεροσολύμων ἱερεῖς καὶ λευίτας ἵνα ἐρωτήσωσιν αὐτόν, σὺ τίς εἶ;
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Jn 1:20  And he confessed and did not deny, but confessed, "I am not the Christ."<p>
Jn 1:20 And he confessed, and denied not; but confessed, I am not the Christ. (kjv)<p>
Jn 1:20 Und er bekannte und leugnete nicht; und er bekannte: Ich bin nicht Christus.<p>
Joh 1:20 καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο, καὶ ὡμολόγησεν ὅτι ἐγὼ οὐκ εἰμὶ ὁ χριστός.
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Jn 1:21  They asked him, "What then? Are you Elijah?" And he said, "I am not." "Are you the Prophet?" And he answered, "No."<p>
Jn 1:21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. (kjv)<p>
Jn 1:21 Und sie fragten ihn: Was denn? Bist du Elia? Er sprach: Ich bin's nicht. Bist du der Prophet? Und er antwortete: Nein!<p>
Joh 1:21 καὶ ἠρώτησαν αὐτόν, τί οὗν; σύ ἠλίας εἶ; καὶ λέγει, οὐκ εἰμί. ὁ προφήτης εἶ σύ; καὶ ἀπεκρίθη, οὔ.
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Jn 1:22  Then they said to him, "Who are you, so that we may give an answer to those who sent us? What do you say about yourself?"<p>
Jn 1:22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? (kjv)<p>
Jn 1:22 Da sprachen sie zu ihm: Was bist du denn? Daß wir Antwort geben denen, die uns gesandt haben. Was sagst du von dir selbst?<p>
Joh 1:22 εἶπαν οὗν αὐτῶ, τίς εἶ; ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς· τί λέγεις περὶ σεαυτοῦ;
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Jn 1:23  He said, "I am A VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE STRAIGHT THE WAY OF THE LORD,' as Isaiah the prophet said."<p>
Jn 1:23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. (kjv)<p>
Jn 1:23 Er sprach: Ich bin eine Stimme eines Predigers in der Wüste: Richtet den Weg des HERRN! wie der Prophet Jesaja gesagt hat.<p>
Joh 1:23 ἔφη, ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, εὐθύνατε τὴν ὁδὸν κυρίου, καθὼς εἶπεν ἠσαΐας ὁ προφήτης.
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Jn 1:24  Now they had been sent from the Pharisees. <p>
Jn 1:24 And they which were sent were of the Pharisees. (kjv)<p>
Jn 1:24 Und die gesandt waren, die waren von den Pharisäern.<p>
Joh 1:24 καὶ ἀπεσταλμένοι ἦσαν ἐκ τῶν φαρισαίων.
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Jn 1:25  They asked him, and said to him, "Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?"<p>
Jn 1:25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? (kjv)<p>
Jn 1:25 Und sie fragten ihn und sprachen zu ihm: Warum taufst du denn, so du nicht Christus bist noch Elia noch der Prophet?<p>
Joh 1:25 καὶ ἠρώτησαν αὐτὸν καὶ εἶπαν αὐτῶ, τί οὗν βαπτίζεις εἰ σὺ οὐκ εἶ ὁ χριστὸς οὐδὲ ἠλίας οὐδὲ ὁ προφήτης;
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Jn 1:26  John answered them saying, "I baptize in water, but among you stands One whom you do not know. <p>
Jn 1:26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; (kjv)<p>
Jn 1:26 Johannes antwortete ihnen und sprach: Ich taufe mit Wasser; aber er ist mitten unter euch getreten, den ihr nicht kennt.<p>
Joh 1:26 ἀπεκρίθη αὐτοῖς ὁ ἰωάννης λέγων, ἐγὼ βαπτίζω ἐν ὕδατι· μέσος ὑμῶν ἕστηκεν ὃν ὑμεῖς οὐκ οἴδατε,
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Jn 1:27  It is He who comes after me, the thong of whose sandal I am not worthy to untie."<p>
Jn 1:27 He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose. (kjv)<p>
Jn 1:27 Der ist's, der nach mir kommen wird, welcher vor mir gewesen ist, des ich nicht wert bin, daß ich seine Schuhriemen auflöse.<p>
Joh 1:27 ὁ ὀπίσω μου ἐρχόμενος, οὖ οὐκ εἰμὶ [ἐγὼ] ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος.
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Jn 1:28  These things took place in Bethany beyond the Jordan, where John was baptizing. <p>
Jn 1:28 These things were done in Bethabara beyond Jordan, where John was baptizing. (kjv)<p>
Jn 1:28 Dies geschah zu Bethabara jenseit des Jordans, wo Johannes taufte.<p>
Joh 1:28 ταῦτα ἐν βηθανίᾳ ἐγένετο πέραν τοῦ ἰορδάνου, ὅπου ἦν ὁ ἰωάννης βαπτίζων.
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Jn 1:29  The next day he saw Jesus coming to him and said, "Behold, the Lamb of God who takes away the sin of the world! <p>
Jn 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. (kjv)<p>
Jn 1:29 Des andern Tages sieht Johannes Jesum zu ihm kommen und spricht: Siehe, das ist Gottes Lamm, welches der Welt Sünde trägt!<p>
Joh 1:29 τῇ ἐπαύριον βλέπει τὸν ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, ἴδε ὁ ἀμνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.
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Jn 1:30  This is He on behalf of whom I said, 'After me comes a Man who has a higher rank than I, for He existed before me.'<p>
Jn 1:30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. (kjv)<p>
Jn 1:30 Dieser ist's, von dem ich gesagt habe: Nach mir kommt ein Mann, welcher vor mir gewesen ist; denn er war eher denn ich.<p>
Joh 1:30 οὖτός ἐστιν ὑπὲρ οὖ ἐγὼ εἶπον, ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
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Jn 1:31  I did not recognize Him, but so that He might be manifested to Israel, I came baptizing in water."<p>
Jn 1:31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. (kjv)<p>
Jn 1:31 Und ich kannte ihn nicht; sondern auf daß er offenbar würde in Israel, darum bin ich gekommen, zu taufen mit Wasser.<p>
Joh 1:31 κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ᾽ ἵνα φανερωθῇ τῶ ἰσραὴλ διὰ τοῦτο ἦλθον ἐγὼ ἐν ὕδατι βαπτίζων.
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Jn 1:32  John testified saying, "I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. <p>
Jn 1:32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. (kjv)<p>
Jn 1:32 Und Johannes zeugte und sprach: Ich sah, daß der Geist herabfuhr wie eine Taube vom Himmel und blieb auf ihm.<p>
Joh 1:32 καὶ ἐμαρτύρησεν ἰωάννης λέγων ὅτι τεθέαμαι τὸ πνεῦμα καταβαῖνον ὡς περιστερὰν ἐξ οὐρανοῦ, καὶ ἔμεινεν ἐπ᾽ αὐτόν·
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Jn 1:33  I did not recognize Him, but He who sent me to baptize in water said to me, 'He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.'<p>
Jn 1:33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. (kjv)<p>
Jn 1:33 Und ich kannte ihn nicht; aber der mich sandte, zu taufen mit Wasser, der sprach zu mir: Auf welchen du sehen wirst den Geist herabfahren und auf ihm bleiben, der ist's, der mit dem heiligen Geist tauft.<p>
Joh 1:33 κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ᾽ ὁ πέμψας με βαπτίζειν ἐν ὕδατι ἐκεῖνός μοι εἶπεν, ἐφ᾽ ὃν ἂν ἴδῃς τὸ πνεῦμα καταβαῖνον καὶ μένον ἐπ᾽ αὐτόν, οὖτός ἐστιν ὁ βαπτίζων ἐν πνεύματι ἁγίῳ.
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Jn 1:34  I myself have seen, and have testified that this is the Son of God." <p>
Jn 1:34 And I saw, and bare record that this is the Son of God. (kjv)<p>
Jn 1:34 Und ich sah es und zeugte, daß dieser ist Gottes Sohn.<p>
Joh 1:34 κἀγὼ ἑώρακα, καὶ μεμαρτύρηκα ὅτι οὖτός ἐστιν ὁ υἱὸς τοῦ θεοῦ.
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Jn 1:35  Again the next day John was standing with two of his disciples, <p>
Jn 1:35 Again the next day after John stood, and two of his disciples; (kjv)<p>
Jn 1:35 Des andern Tages stand abermals Johannes und zwei seiner Jünger.<p>
Joh 1:35 τῇ ἐπαύριον πάλιν εἱστήκει ὁ ἰωάννης καὶ ἐκ τῶν μαθητῶν αὐτοῦ δύο,
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Jn 1:36 and he looked at Jesus as He walked, and said, "Behold, the Lamb of God!"<p>
Jn 1:36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God! (kjv)<p>
Jn 1:36 Und als er Jesum sah wandeln, sprach er: Siehe, das ist Gottes Lamm!<p>
Joh 1:36 καὶ ἐμβλέψας τῶ ἰησοῦ περιπατοῦντι λέγει, ἴδε ὁ ἀμνὸς τοῦ θεοῦ.
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Jn 1:37  The two disciples heard him speak, and they followed Jesus. <p>
Jn 1:37 And the two disciples heard him speak, and they followed Jesus. (kjv)<p>
Jn 1:37 Und die zwei Jünger hörten ihn reden und folgten Jesu nach.<p>
Joh 1:37 καὶ ἤκουσαν οἱ δύο μαθηταὶ αὐτοῦ λαλοῦντος καὶ ἠκολούθησαν τῶ ἰησοῦ.
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Jn 1:38  And Jesus turned and saw them following, and said to them, "What do you seek?" They said to Him, "Rabbi (which translated means Teacher), where are You staying?"<p>
Jn 1:38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? (kjv)<p>
Jn 1:38 Jesus aber wandte sich um und sah sie nachfolgen und sprach zu ihnen: Was suchet ihr? Sie aber sprachen zu ihm: Meister, wo bist du zur Herberge?<p>
Joh 1:38 στραφεὶς δὲ ὁ ἰησοῦς καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας λέγει αὐτοῖς, τί ζητεῖτε; οἱ δὲ εἶπαν αὐτῶ, ῥαββί ὃ λέγεται μεθερμηνευόμενον διδάσκαλε, ποῦ μένεις;
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Jn 1:39  He said to them, "Come, and you will see." So they came and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour. <p>
Jn 1:39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. (kjv)<p>
Jn 1:39 Er sprach zu ihnen: Kommt und sehet's! Sie kamen und sahen's und blieben den Tag bei ihm. Es war aber um die zehnte Stunde.<p>
Joh 1:39 λέγει αὐτοῖς, ἔρχεσθε καὶ ὄψεσθε. ἦλθαν οὗν καὶ εἶδαν ποῦ μένει, καὶ παρ᾽ αὐτῶ ἔμειναν τὴν ἡμέραν ἐκείνην· ὥρα ἦν ὡς δεκάτη.
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Jn 1:40  One of the two who heard John speak and followed Him, was Andrew, Simon Peter's brother. <p>
Jn 1:40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother. (kjv)<p>
Jn 1:40 Einer aus den zweien, die von Johannes hörten und Jesus nachfolgten, war Andreas, der Bruder des Simon Petrus.<p>
Joh 1:40 ἦν ἀνδρέας ὁ ἀδελφὸς σίμωνος πέτρου εἷς ἐκ τῶν δύο τῶν ἀκουσάντων παρὰ ἰωάννου καὶ ἀκολουθησάντων αὐτῶ·
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Jn 1:41  He found first his own brother Simon and said to him, "We have found the Messiah" (which translated means Christ). <p>
Jn 1:41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. (kjv)<p>
Jn 1:41 Der findet am ersten seinen Bruder Simon und spricht zu ihm: Wir haben den Messias gefunden (welches ist verdolmetscht: der Gesalbte),<p>
Joh 1:41 εὑρίσκει οὖτος πρῶτον τὸν ἀδελφὸν τὸν ἴδιον σίμωνα καὶ λέγει αὐτῶ, εὑρήκαμεν τὸν μεσσίαν ὅ ἐστιν μεθερμηνευόμενον χριστός·
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Jn 1:42  He brought him to Jesus. Jesus looked at him and said, "You are Simon the son of John; you shall be called Cephas" (which is translated Peter). <p>
Jn 1:42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. (kjv)<p>
Jn 1:42 und führte ihn zu Jesu. Da ihn Jesus sah, sprach er: Du bist Simon, Jona's Sohn; du sollst Kephas (Fels) heißen.<p>
Joh 1:42 ἤγαγεν αὐτὸν πρὸς τὸν ἰησοῦν. ἐμβλέψας αὐτῶ ὁ ἰησοῦς εἶπεν, σὺ εἶ σίμων ὁ υἱὸς ἰωάννου· σὺ κληθήσῃ κηφᾶς ὃ ἑρμηνεύεται πέτρος.
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Jn 1:43  The next day He purposed to go into Galilee, and He found Philip. And Jesus said to him, "Follow Me."<p>
Jn 1:43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. (kjv)<p>
Jn 1:43 Des andern Tages wollte Jesus wieder nach Galiläa ziehen und findet Philippus und spricht zu ihm: Folge mir nach!<p>
Joh 1:43 τῇ ἐπαύριον ἠθέλησεν ἐξελθεῖν εἰς τὴν γαλιλαίαν, καὶ εὑρίσκει φίλιππον. καὶ λέγει αὐτῶ ὁ ἰησοῦς, ἀκολούθει μοι.
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Jn 1:44  Now Philip was from Bethsaida, of the city of Andrew and Peter. <p>
Jn 1:44 Now Philip was of Bethsaida, the city of Andrew and Peter. (kjv)<p>
Jn 1:44 Philippus aber war von Bethsaida, aus der Stadt des Andreas und Petrus.<p>
Joh 1:44 ἦν δὲ ὁ φίλιππος ἀπὸ βηθσαϊδά, ἐκ τῆς πόλεως ἀνδρέου καὶ πέτρου.
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Jn 1:45  Philip found Nathanael and said to him, "We have found Him of whom Moses in the Law and also the Prophets wrote "Jesus of Nazareth, the son of Joseph."<p>
Jn 1:45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. (kjv)<p>
Jn 1:45 Philippus findet Nathanael und spricht zu ihm: Wir haben den gefunden, von welchem Moses im Gesetz und die Propheten geschrieben haben, Jesum, Joseph's Sohn von Nazareth.<p>
Joh 1:45 εὑρίσκει φίλιππος τὸν ναθαναὴλ καὶ λέγει αὐτῶ, ὃν ἔγραψεν μωϊσῆς ἐν τῶ νόμῳ καὶ οἱ προφῆται εὑρήκαμεν, ἰησοῦν υἱὸν τοῦ ἰωσὴφ τὸν ἀπὸ ναζαρέτ.
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Jn 1:46  Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."<p>
Jn 1:46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. (kjv)<p>
Jn 1:46 Und Nathanael sprach zu ihm: Was kann von Nazareth Gutes kommen? Philippus spricht zu ihm: Komm und sieh es!<p>
Joh 1:46 καὶ εἶπεν αὐτῶ ναθαναήλ, ἐκ ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῶ [ὁ] φίλιππος, ἔρχου καὶ ἴδε.
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Jn 1:47  Jesus saw Nathanael coming to Him, and said of him, "Behold, an Israelite indeed, in whom there is no deceit!"<p>
Jn 1:47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! (kjv)<p>
Jn 1:47 Jesus sah Nathanael zu sich kommen und spricht von ihm: Siehe, ein rechter Israeliter, in welchem kein Falsch ist.<p>
Joh 1:47 εἶδεν ὁ ἰησοῦς τὸν ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ, ἴδε ἀληθῶς ἰσραηλίτης ἐν ᾧ δόλος οὐκ ἔστιν.
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Jn 1:48  Nathanael said to Him, "How do You know me?" Jesus answered and said to him, "Before Philip called you, when you were under the fig tree, I saw you."<p>
Jn 1:48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. (kjv)<p>
Jn 1:48 Nathanael spricht zu ihm: Woher kennst du mich? Jesus antwortete und sprach zu ihm: Ehe denn dich Philippus rief, da du unter dem Feigenbaum warst, sah ich dich.<p>
Joh 1:48 λέγει αὐτῶ ναθαναήλ, πόθεν με γινώσκεις; ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῶ, πρὸ τοῦ σε φίλιππον φωνῆσαι ὄντα ὑπὸ τὴν συκῆν εἶδόν σε.
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Jn 1:49  Nathanael answered Him, "Rabbi, You are the Son of God; You are the King of Israel."<p>
Jn 1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. (kjv)<p>
Jn 1:49 Nathanael antwortete und spricht zu ihm: Rabbi, du bist Gottes Sohn, du bist der König von Israel!<p>
Joh 1:49 ἀπεκρίθη αὐτῶ ναθαναήλ, ῥαββί, σὺ εἶ ὁ υἱὸς τοῦ θεοῦ, σὺ βασιλεὺς εἶ τοῦ ἰσραήλ.
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Jn 1:50  Jesus answered and said to him, "Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these."<p>
Jn 1:50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. (kjv)<p>
Jn 1:50 Jesus antwortete und sprach zu ihm: Du glaubst, weil ich dir gesagt habe, daß ich dich gesehen habe unter dem Feigenbaum; du wirst noch Größeres denn das sehen.<p>
Joh 1:50 ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῶ, ὅτι εἶπόν σοι ὅτι εἶδόν σε ὑποκάτω τῆς συκῆς πιστεύεις; μείζω τούτων ὄψῃ.
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Jn 1:51  And He said to him, "Truly, truly, I say to you, you will see the heavens opened and the angels of God ascending and descending on the Son of Man." <p>
Jn 1:51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.(kjv)<p>
Jn 1:51 Und spricht zu ihm: Wahrlich, wahrlich ich sage euch: Von nun an werdet ihr den Himmel offen sehen und die Engel Gottes hinauf und herab fahren auf des Menschen Sohn.<p>
Joh 1:51 καὶ λέγει αὐτῶ, ἀμὴν ἀμὴν λέγω ὑμῖν, ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα καὶ τοὺς ἀγγέλους τοῦ θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου.
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Jn 2:1  On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there; <p>
Jn 2:1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: (kjv)<p>
Jn 2:1 Und am dritten Tag ward eine Hochzeit zu Kana in Galiläa; und die Mutter Jesu war da.<p>
Joh 2:1 καὶ τῇ ἡμέρᾳ τῇ τρίτῃ γάμος ἐγένετο ἐν κανὰ τῆς γαλιλαίας, καὶ ἦν ἡ μήτηρ τοῦ ἰησοῦ ἐκεῖ·
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Jn 2:2 and both Jesus and His disciples were invited to the wedding. <p>
Jn 2:2 And both Jesus was called, and his disciples, to the marriage. (kjv)<p>
Jn 2:2 Jesus aber und seine Jünger wurden auch auf die Hochzeit geladen.<p>
Joh 2:2 ἐκλήθη δὲ καὶ ὁ ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὸν γάμον.
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Jn 2:3  When the wine ran out, the mother of Jesus said to Him, "They have no wine."<p>
Jn 2:3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine. (kjv)<p>
Jn 2:3 Und da es an Wein gebrach, spricht die Mutter Jesu zu ihm: Sie haben nicht Wein.<p>
Joh 2:3 καὶ ὑστερήσαντος οἴνου λέγει ἡ μήτηρ τοῦ ἰησοῦ πρὸς αὐτόν, οἶνον οὐκ ἔχουσιν.
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Jn 2:4  And Jesus said to her, "Woman, what does that have to do with us? My hour has not yet come."<p>
Jn 2:4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. (kjv)<p>
Jn 2:4 Jesus spricht zu ihr: Weib, was habe ich mit dir zu schaffen? Meine Stunde ist noch nicht gekommen.<p>
Joh 2:4 [καὶ] λέγει αὐτῇ ὁ ἰησοῦς, τί ἐμοὶ καὶ σοί, γύναι; οὔπω ἥκει ἡ ὥρα μου.
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Jn 2:5  His mother said to the servants, "Whatever He says to you, do it."<p>
Jn 2:5 His mother saith unto the servants, Whatsoever he saith unto you, do it. (kjv)<p>
Jn 2:5 Seine Mutter spricht zu den Dienern: Was er euch sagt, das tut.<p>
Joh 2:5 λέγει ἡ μήτηρ αὐτοῦ τοῖς διακόνοις, ὅ τι ἂν λέγῃ ὑμῖν ποιήσατε.
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Jn 2:6  Now there were six stone waterpots set there for the Jewish custom of purification, containing twenty or thirty gallons each. <p>
Jn 2:6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. (kjv)<p>
Jn 2:6 Es waren aber allda sechs steinerne Wasserkrüge gesetzt nach der Weise der jüdischen Reinigung, und ging in je einen zwei oder drei Maß.<p>
Joh 2:6 ἦσαν δὲ ἐκεῖ λίθιναι ὑδρίαι ἓξ κατὰ τὸν καθαρισμὸν τῶν ἰουδαίων κείμεναι, χωροῦσαι ἀνὰ μετρητὰς δύο ἢ τρεῖς.
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Jn 2:7  Jesus said to them, "Fill the waterpots with water." So they filled them up to the brim. <p>
Jn 2:7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. (kjv)<p>
Jn 2:7 Jesus spricht zu ihnen: Füllet die Wasserkrüge mit Wasser! Und sie füllten sie bis obenan.<p>
Joh 2:7 λέγει αὐτοῖς ὁ ἰησοῦς, γεμίσατε τὰς ὑδρίας ὕδατος. καὶ ἐγέμισαν αὐτὰς ἕως ἄνω.
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Jn 2:8  And He said to them, "Draw some out now and take it to the headwaiter." So they took it to him. <p>
Jn 2:8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. (kjv)<p>
Jn 2:8 Und er spricht zu ihnen: Schöpfet nun und bringet's dem Speisemeister! Und sie brachten's.<p>
Joh 2:8 καὶ λέγει αὐτοῖς, ἀντλήσατε νῦν καὶ φέρετε τῶ ἀρχιτρικλίνῳ· οἱ δὲ ἤνεγκαν.
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Jn 2:9  When the headwaiter tasted the water which had become wine, and did not know where it came from (but the servants who had drawn the water knew), the headwaiter called the bridegroom, <p>
Jn 2:9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, (kjv)<p>
Jn 2:9 Als aber der Speisemeister kostete den Wein, der Wasser gewesen war, und wußte nicht, woher er kam (die Diener aber wußten's, die das Wasser geschöpft hatten), ruft der Speisemeister den Bräutigam<p>
Joh 2:9 ὡς δὲ ἐγεύσατο ὁ ἀρχιτρίκλινος τὸ ὕδωρ οἶνον γεγενημένον, καὶ οὐκ ᾔδει πόθεν ἐστίν, οἱ δὲ διάκονοι ᾔδεισαν οἱ ἠντληκότες τὸ ὕδωρ, φωνεῖ τὸν νυμφίον ὁ ἀρχιτρίκλινος
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Jn 2:10 and said to him, "Every man serves the good wine first, and when the people have drunk freely, then he serves the poorer wine; but you have kept the good wine until now."<p>
Jn 2:10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. (kjv)<p>
Jn 2:10 und spricht zu ihm: Jedermann gibt zum ersten guten Wein, und wenn sie trunken geworden sind, alsdann den geringeren; du hast den guten Wein bisher behalten.<p>
Joh 2:10 καὶ λέγει αὐτῶ, πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν, καὶ ὅταν μεθυσθῶσιν τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.
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Jn 2:11  This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him. <p>
Jn 2:11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him. (kjv)<p>
Jn 2:11 Das ist das erste Zeichen, das Jesus tat, geschehen zu Kana in Galiläa, und offenbarte seine Herrlichkeit. Und seine Jünger glaubten an ihn.<p>
Joh 2:11 ταύτην ἐποίησεν ἀρχὴν τῶν σημείων ὁ ἰησοῦς ἐν κανὰ τῆς γαλιλαίας καὶ ἐφανέρωσεν τὴν δόξαν αὐτοῦ, καὶ ἐπίστευσαν εἰς αὐτὸν οἱ μαθηταὶ αὐτοῦ.
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Jn 2:12  After this He went down to Capernaum, He and His mother and His brothers and His disciples; and they stayed there a few days. <p>
Jn 2:12 After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days. (kjv)<p>
Jn 2:12 Darnach zog er hinab gen Kapernaum, er, seine Mutter, seine Brüder und seine Jünger; und sie blieben nicht lange daselbst.<p>
Joh 2:12 μετὰ τοῦτο κατέβη εἰς καφαρναοὺμ αὐτὸς καὶ ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ [αὐτοῦ] καὶ οἱ μαθηταὶ αὐτοῦ, καὶ ἐκεῖ ἔμειναν οὐ πολλὰς ἡμέρας.
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Jn 2:13  The Passover of the Jews was near, and Jesus went up to Jerusalem. <p>
Jn 2:13 And the Jews' passover was at hand, and Jesus went up to Jerusalem. (kjv)<p>
Jn 2:13 Und der Juden Ostern war nahe, und Jesus zog hinauf gen Jerusalem.<p>
Joh 2:13 καὶ ἐγγὺς ἦν τὸ πάσχα τῶν ἰουδαίων, καὶ ἀνέβη εἰς ἱεροσόλυμα ὁ ἰησοῦς.
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Jn 2:14  And He found in the temple those who were selling oxen and sheep and doves, and the money changers seated at their tables. <p>
Jn 2:14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: (kjv)<p>
Jn 2:14 Und er fand im Tempel sitzen, die da Ochsen, Schafe und Tauben feil hatten, und die Wechsler.<p>
Joh 2:14 καὶ εὖρεν ἐν τῶ ἱερῶ τοὺς πωλοῦντας βόας καὶ πρόβατα καὶ περιστερὰς καὶ τοὺς κερματιστὰς καθημένους,
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Jn 2:15  And He made a scourge of cords, and drove them all out of the temple, with the sheep and the oxen; and He poured out the coins of the money changers and overturned their tables; <p>
Jn 2:15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; (kjv)<p>
Jn 2:15 Und er machte eine Geißel aus Stricken und trieb sie alle zum Tempel hinaus samt den Schafen und Ochsen und verschüttete den Wechslern das Geld und stieß die Tische um<p>
Joh 2:15 καὶ ποιήσας φραγέλλιον ἐκ σχοινίων πάντας ἐξέβαλεν ἐκ τοῦ ἱεροῦ, τά τε πρόβατα καὶ τοὺς βόας, καὶ τῶν κολλυβιστῶν ἐξέχεεν τὸ κέρμα καὶ τὰς τραπέζας ἀνέτρεψεν,
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Jn 2:16 and to those who were selling the doves He said, "Take these things away; stop making My Father's house a place of business."<p>
Jn 2:16 And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise. (kjv)<p>
Jn 2:16 und sprach zu denen, die die Tauben feil hatten: tragt das von dannen und macht nicht meines Vaters Haus zum Kaufhause!<p>
Joh 2:16 καὶ τοῖς τὰς περιστερὰς πωλοῦσιν εἶπεν, ἄρατε ταῦτα ἐντεῦθεν, μὴ ποιεῖτε τὸν οἶκον τοῦ πατρός μου οἶκον ἐμπορίου.
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Jn 2:17  His disciples remembered that it was written, "ZEAL FOR YOUR HOUSE WILL CONSUME ME."<p>
Jn 2:17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up. (kjv)<p>
Jn 2:17 Seine Jünger aber gedachten daran, daß geschrieben steht: Der Eifer um dein Haus hat mich gefressen.<p>
Joh 2:17 ἐμνήσθησαν οἱ μαθηταὶ αὐτοῦ ὅτι γεγραμμένον ἐστίν, ὁ ζῆλος τοῦ οἴκου σου καταφάγεταί με.
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Jn 2:18  The Jews then said to Him, "What sign do You show us as your authority for doing these things?"<p>
Jn 2:18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things? (kjv)<p>
Jn 2:18 Da antworteten nun die Juden und sprachen zu ihm: Was zeigst du uns für ein Zeichen, daß du solches tun mögest?<p>
Joh 2:18 ἀπεκρίθησαν οὗν οἱ ἰουδαῖοι καὶ εἶπαν αὐτῶ, τί σημεῖον δεικνύεις ἡμῖν, ὅτι ταῦτα ποιεῖς;
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Jn 2:19  Jesus answered them, "Destroy this temple, and in three days I will raise it up."<p>
Jn 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. (kjv)<p>
Jn 2:19 Jesus antwortete und sprach zu ihnen: Brechet diesen Tempel, und am dritten Tage will ich ihn aufrichten.<p>
Joh 2:19 ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, λύσατε τὸν ναὸν τοῦτον καὶ ἐν τρισὶν ἡμέραις ἐγερῶ αὐτόν.
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Jn 2:20  The Jews then said, "It took forty-six years to build this temple, and will You raise it up in three days?"<p>
Jn 2:20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? (kjv)<p>
Jn 2:20 Da sprachen die Juden: Dieser Tempel ist in Jahren erbaut; und du willst ihn in drei Tagen aufrichten?<p>
Joh 2:20 εἶπαν οὗν οἱ ἰουδαῖοι, τεσσεράκοντα καὶ ἓξ ἔτεσιν οἰκοδομήθη ὁ ναὸς οὖτος, καὶ σὺ ἐν τρισὶν ἡμέραις ἐγερεῖς αὐτόν;
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Jn 2:21  But He was speaking of the temple of His body. <p>
Jn 2:21 But he spake of the temple of his body. (kjv)<p>
Jn 2:21 (Er aber redete von dem Tempel seines Leibes.<p>
Joh 2:21 ἐκεῖνος δὲ ἔλεγεν περὶ τοῦ ναοῦ τοῦ σώματος αὐτοῦ.
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Jn 2:22  So when He was raised from the dead, His disciples remembered that He said this; and they believed the Scripture and the word which Jesus had spoken. <p>
Jn 2:22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said. (kjv)<p>
Jn 2:22 Da er nun auferstanden war von den Toten, gedachten seine Jünger daran, daß er dies gesagt hatte, und glaubten der Schrift und der Rede, die Jesus gesagt hatte.)<p>
Joh 2:22 ὅτε οὗν ἠγέρθη ἐκ νεκρῶν, ἐμνήσθησαν οἱ μαθηταὶ αὐτοῦ ὅτι τοῦτο ἔλεγεν, καὶ ἐπίστευσαν τῇ γραφῇ καὶ τῶ λόγῳ ὃν εἶπεν ὁ ἰησοῦς.
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Jn 2:23  Now when He was in Jerusalem at the Passover, during the feast, many believed in His name, observing His signs which He was doing. <p>
Jn 2:23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did. (kjv)<p>
Jn 2:23 Als er aber zu Jerusalem war am Osterfest, glaubten viele an seinen Namen, da sie die Zeichen sahen, die er tat.<p>
Joh 2:23 ὡς δὲ ἦν ἐν τοῖς ἱεροσολύμοις ἐν τῶ πάσχα ἐν τῇ ἑορτῇ, πολλοὶ ἐπίστευσαν εἰς τὸ ὄνομα αὐτοῦ, θεωροῦντες αὐτοῦ τὰ σημεῖα ἃ ἐποίει·
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Jn 2:24  But Jesus, on His part, was not entrusting Himself to them, for He knew all men, <p>
Jn 2:24 But Jesus did not commit himself unto them, because he knew all men, (kjv)<p>
Jn 2:24 Aber Jesus vertraute sich ihnen nicht; denn er kannte sie alle<p>
Joh 2:24 αὐτὸς δὲ ἰησοῦς οὐκ ἐπίστευεν αὐτὸν αὐτοῖς διὰ τὸ αὐτὸν γινώσκειν πάντας,
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Jn 2:25 and because He did not need anyone to testify concerning man, for He Himself knew what was in man. <p>
Jn 2:25 And needed not that any should testify of man: for he knew what was in man.(kjv)<p>
Jn 2:25 und bedurfte nicht, daß jemand Zeugnis gäbe von einem Menschen; denn er wußte wohl, was im Menschen war.<p>
Joh 2:25 καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου· αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῶ ἀνθρώπῳ.
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Jn 3:1  Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; <p>
Jn 3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: (kjv)<p>
Jn 3:1 Es war aber ein Mensch unter den Pharisäern mit Namen Nikodemus, ein Oberster unter den Juden.<p>
Joh 3:1 ἦν δὲ ἄνθρωπος ἐκ τῶν φαρισαίων, νικόδημος ὄνομα αὐτῶ, ἄρχων τῶν ἰουδαίων·
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Jn 3:2 this man came to Jesus by night and said to Him, "Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him."<p>
Jn 3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. (kjv)<p>
Jn 3:2 Der kam zu Jesu bei der Nacht und sprach zu ihm: Meister, wir wissen, daß du bist ein Lehrer von Gott gekommen; denn niemand kann die Zeichen tun, die du tust, es sei denn Gott mit ihm.<p>
Joh 3:2 οὖτος ἦλθεν πρὸς αὐτὸν νυκτὸς καὶ εἶπεν αὐτῶ, ῥαββί, οἴδαμεν ὅτι ἀπὸ θεοῦ ἐλήλυθας διδάσκαλος· οὐδεὶς γὰρ δύναται ταῦτα τὰ σημεῖα ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ θεὸς μετ᾽ αὐτοῦ.
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Jn 3:3  Jesus answered and said to him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God."<p>
Jn 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. (kjv)<p>
Jn 3:3 Jesus antwortete und sprach zu ihm: Wahrlich, wahrlich, ich sage dir: Es sei denn, daß jemand von neuem geboren werde, so kann er das Reich Gottes nicht sehen.<p>
Joh 3:3 ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῶ, ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ θεοῦ.
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Jn 3:4  Nicodemus said to Him, "How can a man be born when he is old? He cannot enter a second time into his mother's womb and be born, can he?"<p>
Jn 3:4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? (kjv)<p>
Jn 3:4 Nikodemus spricht zu ihm: Wie kann ein Mensch geboren werden wenn er alt ist? Kann er auch wiederum in seiner Mutter Leib gehen und geboren werden?<p>
Joh 3:4 λέγει πρὸς αὐτὸν [ὁ] νικόδημος, πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν; μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν καὶ γεννηθῆναι;
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Jn 3:5  Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. <p>
Jn 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. (kjv)<p>
Jn 3:5 Jesus antwortete: Wahrlich, wahrlich ich sage dir: Es sei denn daß jemand geboren werde aus Wasser und Geist, so kann er nicht in das Reich Gottes kommen.<p>
Joh 3:5 ἀπεκρίθη ἰησοῦς, ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ.
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Jn 3:6  That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. <p>
Jn 3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. (kjv)<p>
Jn 3:6 Was vom Fleisch geboren wird, das ist Fleisch; und was vom Geist geboren wird, das ist Geist.<p>
Joh 3:6 τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν, καὶ τὸ γεγεννημένον ἐκ τοῦ πνεύματος πνεῦμά ἐστιν.
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Jn 3:7  Do not be amazed that I said to you, 'You must be born again.'<p>
Jn 3:7 Marvel not that I said unto thee, Ye must be born again. (kjv)<p>
Jn 3:7 Laß dich's nicht wundern, daß ich dir gesagt habe: Ihr müsset von neuem geboren werden.<p>
Joh 3:7 μὴ θαυμάσῃς ὅτι εἶπόν σοι, δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν.
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Jn 3:8  The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit."<p>
Jn 3:8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. (kjv)<p>
Jn 3:8 Der Wind bläst, wo er will, und du hörst sein Sausen wohl; aber du weißt nicht, woher er kommt und wohin er fährt. Also ist ein jeglicher, der aus dem Geist geboren ist.<p>
Joh 3:8 τὸ πνεῦμα ὅπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλ᾽ οὐκ οἶδας πόθεν ἔρχεται καὶ ποῦ ὑπάγει· οὕτως ἐστὶν πᾶς ὁ γεγεννημένος ἐκ τοῦ πνεύματος.
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Jn 3:9  Nicodemus said to Him, "How can these things be?"<p>
Jn 3:9 Nicodemus answered and said unto him, How can these things be? (kjv)<p>
Jn 3:9 Nikodemus antwortete und sprach zu ihm: Wie mag solches zugehen?<p>
Joh 3:9 ἀπεκρίθη νικόδημος καὶ εἶπεν αὐτῶ, πῶς δύναται ταῦτα γενέσθαι;
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Jn 3:10  Jesus answered and said to him, "Are you the teacher of Israel and do not understand these things? <p>
Jn 3:10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? (kjv)<p>
Jn 3:10 Jesus antwortete und sprach zu ihm: Bist du ein Meister in Israel und weißt das nicht?<p>
Joh 3:10 ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῶ, σὺ εἶ ὁ διδάσκαλος τοῦ ἰσραὴλ καὶ ταῦτα οὐ γινώσκεις;
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Jn 3:11  Truly, truly, I say to you, we speak of what we know and testify of what we have seen, and you do not accept our testimony. <p>
Jn 3:11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. (kjv)<p>
Jn 3:11 Wahrlich, wahrlich ich sage dir: Wir reden, was wir wissen, und zeugen, was wir gesehen haben; und ihr nehmt unser Zeugnis nicht an.<p>
Joh 3:11 ἀμὴν ἀμὴν λέγω σοι ὅτι ὃ οἴδαμεν λαλοῦμεν καὶ ὃ ἑωράκαμεν μαρτυροῦμεν, καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε.
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Jn 3:12  If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things? <p>
Jn 3:12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? (kjv)<p>
Jn 3:12 Glaubet ihr nicht, wenn ich euch von irdischen Dingen sage, wie würdet ihr glauben, wenn ich euch von himmlischen Dingen sagen würde?<p>
Joh 3:12 εἰ τὰ ἐπίγεια εἶπον ὑμῖν καὶ οὐ πιστεύετε, πῶς ἐὰν εἴπω ὑμῖν τὰ ἐπουράνια πιστεύσετε;
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Jn 3:13  No one has ascended into heaven, but He who descended from heaven: the Son of Man. <p>
Jn 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. (kjv)<p>
Jn 3:13 Und niemand fährt gen Himmel, denn der vom Himmel herniedergekommen ist, nämlich des Menschen Sohn, der im Himmel ist.<p>
Joh 3:13 καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου.
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Jn 3:14  As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; <p>
Jn 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: (kjv)<p>
Jn 3:14 Und wie Mose in der Wüste eine Schlange erhöht hat, also muß des Menschen Sohn erhöht werden,<p>
Joh 3:14 καὶ καθὼς μωϊσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου,
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Jn 3:15 so that whoever believes will in Him have eternal life. <p>
Jn 3:15 That whosoever believeth in him should not perish, but have eternal life. (kjv)<p>
Jn 3:15 auf das alle, die an ihn glauben, nicht verloren werden, sondern das ewige Leben haben.<p>
Joh 3:15 ἵνα πᾶς ὁ πιστεύων ἐν αὐτῶ ἔχῃ ζωὴν αἰώνιον.
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Jn 3:16 "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. <p>
Jn 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (kjv)<p>
Jn 3:16 Also hat Gott die Welt geliebt, daß er seinen eingeborenen Sohn gab, auf daß alle, die an ihn glauben, nicht verloren werden, sondern das ewige Leben haben.<p>
Joh 3:16 οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ᾽ ἔχῃ ζωὴν αἰώνιον.
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Jn 3:17  For God did not send the Son into the world to judge the world, but that the world might be saved through Him. <p>
Jn 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. (kjv)<p>
Jn 3:17 Denn Gott hat seinen Sohn nicht gesandt in die Welt, daß er die Welt richte, sondern daß die Welt durch ihn selig werde.<p>
Joh 3:17 οὐ γὰρ ἀπέστειλεν ὁ θεὸς τὸν υἱὸν εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ᾽ ἵνα σωθῇ ὁ κόσμος δι᾽ αὐτοῦ.
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Jn 3:18  He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. <p>
Jn 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. (kjv)<p>
Jn 3:18 Wer an ihn glaubt, der wird nicht gerichtet; wer aber nicht glaubt, der ist schon gerichtet, denn er glaubt nicht an den Namen des eingeborenen Sohnes Gottes.<p>
Joh 3:18 ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται· ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς υἱοῦ τοῦ θεοῦ.
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Jn 3:19  This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. <p>
Jn 3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. (kjv)<p>
Jn 3:19 Das ist aber das Gericht, daß das Licht in die Welt gekommen ist, und die Menschen liebten die Finsternis mehr als das Licht; denn ihre Werke waren böse.<p>
Joh 3:19 αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς, ἦν γὰρ αὐτῶν πονηρὰ τὰ ἔργα.
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Jn 3:20  For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. <p>
Jn 3:20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. (kjv)<p>
Jn 3:20 Wer arges tut, der haßt das Licht und kommt nicht an das Licht, auf daß seine Werke nicht gestraft werden.<p>
Joh 3:20 πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ·
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Jn 3:21  But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God." <p>
Jn 3:21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. (kjv)<p>
Jn 3:21 Wer aber die Wahrheit tut, der kommt an das Licht, daß seine Werke offenbar werden; denn sie sind in Gott getan.<p>
Joh 3:21 ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα ὅτι ἐν θεῶ ἐστιν εἰργασμένα.
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Jn 3:22  After these things Jesus and His disciples came into the land of Judea, and there He was spending time with them and baptizing. <p>
Jn 3:22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized. (kjv)<p>
Jn 3:22 Darnach kam Jesus und seine Jünger in das jüdische Land und hatte daselbst sein Wesen mit ihnen und taufte.<p>
Joh 3:22 μετὰ ταῦτα ἦλθεν ὁ ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὴν ἰουδαίαν γῆν, καὶ ἐκεῖ διέτριβεν μετ᾽ αὐτῶν καὶ ἐβάπτιζεν.
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Jn 3:23  John also was baptizing in Aenon near Salim, because there was much water there; and people were coming and were being baptized"<p>
Jn 3:23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized. (kjv)<p>
Jn 3:23 Johannes aber taufte auch noch zu Enon, nahe bei Salim, denn es war viel Wasser daselbst; und sie kamen dahin und ließen sich taufen.<p>
Joh 3:23 ἦν δὲ καὶ ὁ ἰωάννης βαπτίζων ἐν αἰνὼν ἐγγὺς τοῦ σαλείμ, ὅτι ὕδατα πολλὰ ἦν ἐκεῖ, καὶ παρεγίνοντο καὶ ἐβαπτίζοντο·
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Jn 3:24 for John had not yet been thrown into prison. <p>
Jn 3:24 For John was not yet cast into prison. (kjv)<p>
Jn 3:24 Denn Johannes war noch nicht ins Gefängnis gelegt.<p>
Joh 3:24 οὔπω γὰρ ἦν βεβλημένος εἰς τὴν φυλακὴν ὁ ἰωάννης.
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Jn 3:25  Therefore there arose a discussion on the part of John's disciples with a Jew about purification. <p>
Jn 3:25 Then there arose a question between some of John's disciples and the Jews about purifying. (kjv)<p>
Jn 3:25 Da erhob sich eine Frage unter den Jüngern des Johannes mit den Juden über die Reinigung.<p>
Joh 3:25 ἐγένετο οὗν ζήτησις ἐκ τῶν μαθητῶν ἰωάννου μετὰ ἰουδαίου περὶ καθαρισμοῦ.
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Jn 3:26  And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him."<p>
Jn 3:26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. (kjv)<p>
Jn 3:26 Und sie kamen zu Johannes und sprachen zu ihm: Meister, der bei dir war jenseit des Jordans, von dem du zeugtest, siehe, der tauft, und jedermann kommt zu ihm.<p>
Joh 3:26 καὶ ἦλθον πρὸς τὸν ἰωάννην καὶ εἶπαν αὐτῶ, ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε οὖτος βαπτίζει καὶ πάντες ἔρχονται πρὸς αὐτόν.
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Jn 3:27  John answered and said, "A man can receive nothing unless it has been given him from heaven. <p>
Jn 3:27 John answered and said, A man can receive nothing, except it be given him from heaven. (kjv)<p>
Jn 3:27 Johannes antwortete und sprach: Ein Mensch kann nichts nehmen, es werde ihm denn gegeben vom Himmel.<p>
Joh 3:27 ἀπεκρίθη ἰωάννης καὶ εἶπεν, οὐ δύναται ἄνθρωπος λαμβάνειν οὐδὲ ἓν ἐὰν μὴ ᾖ δεδομένον αὐτῶ ἐκ τοῦ οὐρανοῦ.
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Jn 3:28  You yourselves are my witnesses that I said, 'I am not the Christ,' but, 'I have been sent ahead of Him.'<p>
Jn 3:28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. (kjv)<p>
Jn 3:28 Ihr selbst seid meine Zeugen, daß ich gesagt habe, ich sei nicht Christus, sondern vor ihm her gesandt.<p>
Joh 3:28 αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε ὅτι εἶπον [ὅτι] οὐκ εἰμὶ ἐγὼ ὁ χριστός, ἀλλ᾽ ὅτι ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.
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Jn 3:29  He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. So this joy of mine has been made full. <p>
Jn 3:29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. (kjv)<p>
Jn 3:29 Wer die Braut hat, der ist der Bräutigam; der Freund aber des Bräutigams steht und hört ihm zu und freut sich hoch über des Bräutigams Stimme. Diese meine Freude ist nun erfüllt.<p>
Joh 3:29 ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν· ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου. αὕτη οὗν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.
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Jn 3:30  He must increase, but I must decrease. <p>
Jn 3:30 He must increase, but I must decrease. (kjv)<p>
Jn 3:30 Er muß wachsen, ich aber muß abnehmen.<p>
Joh 3:30 ἐκεῖνον δεῖ αὐξάνειν, ἐμὲ δὲ ἐλαττοῦσθαι.
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Jn 3:31 "He who comes from above is above all, he who is of the earth is from the earth and speaks of the earth. He who comes from heaven is above all. <p>
Jn 3:31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. (kjv)<p>
Jn 3:31 Der von obenher kommt, ist über alle. Wer von der Erde ist, der ist von der Erde und redet von der Erde. Der vom Himmel kommt, der ist über alle<p>
Joh 3:31 ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν· ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν καὶ ἐκ τῆς γῆς λαλεῖ. ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος [ἐπάνω πάντων ἐστίν·]
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Jn 3:32  What He has seen and heard, of that He testifies; and no one receives His testimony. <p>
Jn 3:32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. (kjv)<p>
Jn 3:32 und zeugt, was er gesehen und gehört hat; und sein Zeugnis nimmt niemand an.<p>
Joh 3:32 ὃ ἑώρακεν καὶ ἤκουσεν τοῦτο μαρτυρεῖ, καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει.
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Jn 3:33  He who has received His testimony has set his seal to this, that God is true. <p>
Jn 3:33 He that hath received his testimony hath set to his seal that God is true. (kjv)<p>
Jn 3:33 Wer es aber annimmt, der besiegelt's, daß Gott wahrhaftig sei.<p>
Joh 3:33 ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ θεὸς ἀληθής ἐστιν.
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Jn 3:34  For He whom God has sent speaks the words of God; for He gives the Spirit without measure. <p>
Jn 3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. (kjv)<p>
Jn 3:34 Denn welchen Gott gesandt hat, der redet Gottes Worte; denn Gott gibt den Geist nicht nach dem Maß.<p>
Joh 3:34 ὃν γὰρ ἀπέστειλεν ὁ θεὸς τὰ ῥήματα τοῦ θεοῦ λαλεῖ, οὐ γὰρ ἐκ μέτρου δίδωσιν τὸ πνεῦμα.
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Jn 3:35  The Father loves the Son and has given all things into His hand. <p>
Jn 3:35 The Father loveth the Son, and hath given all things into his hand. (kjv)<p>
Jn 3:35 Der Vater hat den Sohn lieb und hat ihm alles in seine Hand gegeben.<p>
Joh 3:35 ὁ πατὴρ ἀγαπᾷ τὸν υἱόν, καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.
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Jn 3:36  He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him." <p>
Jn 3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.(kjv)<p>
Jn 3:36 Wer an den Sohn glaubt, der hat das ewige Leben. Wer dem Sohn nicht glaubt, der wird das Leben nicht sehen, sondern der Zorn Gottes bleibt über ihm.<p>
Joh 3:36 ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῶ υἱῶ οὐκ ὄψεται ζωήν, ἀλλ᾽ ἡ ὀργὴ τοῦ θεοῦ μένει ἐπ᾽ αὐτόν.
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Jn 4:1  Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John<p>
Jn 4:1 When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (kjv)<p>
Jn 4:1 Da nun der HERR inneward, daß vor die Pharisäer gekommen war, wie Jesus mehr Jünger machte und taufte denn Johannes<p>
Joh 4:1 ὡς οὗν ἔγνω ὁ ἰησοῦς ὅτι ἤκουσαν οἱ φαρισαῖοι ὅτι ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ ἰωάννης
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Jn 4:2 (although Jesus Himself was not baptizing, but His disciples were), <p>
Jn 4:2 (Though Jesus himself baptized not, but his disciples,) (kjv)<p>
Jn 4:2 (wiewohl Jesus selber nicht taufte, sondern seine Jünger),<p>
Joh 4:2 _ καίτοιγε ἰησοῦς αὐτὸς οὐκ ἐβάπτιζεν ἀλλ᾽ οἱ μαθηταὶ αὐτοῦ _
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Jn 4:3  He left Judea and went away again into Galilee. <p>
Jn 4:3 He left Judaea, and departed again into Galilee. (kjv)<p>
Jn 4:3 verließ er das Land Judäa und zog wieder nach Galiläa.<p>
Joh 4:3 ἀφῆκεν τὴν ἰουδαίαν καὶ ἀπῆλθεν πάλιν εἰς τὴν γαλιλαίαν.
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Jn 4:4  And He had to pass through Samaria. <p>
Jn 4:4 And he must needs go through Samaria. (kjv)<p>
Jn 4:4 Er mußte aber durch Samaria reisen.<p>
Joh 4:4 ἔδει δὲ αὐτὸν διέρχεσθαι διὰ τῆς σαμαρείας.
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Jn 4:5  So He came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to his son Joseph; <p>
Jn 4:5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. (kjv)<p>
Jn 4:5 Da kam er in eine Stadt Samarias, die heißt Sichar, nahe bei dem Feld, das Jakob seinem Sohn Joseph gab.<p>
Joh 4:5 ἔρχεται οὗν εἰς πόλιν τῆς σαμαρείας λεγομένην συχὰρ πλησίον τοῦ χωρίου ὃ ἔδωκεν ἰακὼβ [τῶ] ἰωσὴφ τῶ υἱῶ αὐτοῦ·
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Jn 4:6 and Jacob's well was there. So Jesus, being wearied from His journey, was sitting thus by the well. It was about the sixth hour. <p>
Jn 4:6 Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. (kjv)<p>
Jn 4:6 Es war aber daselbst Jakobs Brunnen. Da nun Jesus müde war von der Reise, setzte er sich also auf den Brunnen; und es war um die sechste Stunde.<p>
Joh 4:6 ἦν δὲ ἐκεῖ πηγὴ τοῦ ἰακώβ. ὁ οὗν ἰησοῦς κεκοπιακὼς ἐκ τῆς ὁδοιπορίας ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ· ὥρα ἦν ὡς ἕκτη.
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Jn 4:7  There came a woman of Samaria to draw water. Jesus said to her, "Give Me a drink."<p>
Jn 4:7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. (kjv)<p>
Jn 4:7 Da kommt ein Weib aus Samaria, Wasser zu schöpfen. Jesus spricht zu ihr: Gib mir zu trinken!<p>
Joh 4:7 ἔρχεται γυνὴ ἐκ τῆς σαμαρείας ἀντλῆσαι ὕδωρ. λέγει αὐτῇ ὁ ἰησοῦς, δός μοι πεῖν·
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Jn 4:8  For His disciples had gone away into the city to buy food. <p>
Jn 4:8 (For his disciples were gone away unto the city to buy meat.) (kjv)<p>
Jn 4:8 (Denn seine Jünger waren in die Stadt gegangen, daß sie Speise kauften.)<p>
Joh 4:8 οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν εἰς τὴν πόλιν, ἵνα τροφὰς ἀγοράσωσιν.
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Jn 4:9  Therefore the Samaritan woman said to Him, "How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?" (For Jews have no dealings with Samaritans. )<p>
Jn 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. (kjv)<p>
Jn 4:9 Spricht nun das samaritische Weib zu ihm: Wie bittest du von mir zu trinken, so du ein Jude bist, und ich ein samaritisch Weib? (Denn die Juden haben keine Gemeinschaft mit den Samaritern.)<p>
Joh 4:9 λέγει οὗν αὐτῶ ἡ γυνὴ ἡ σαμαρῖτις, πῶς σὺ ἰουδαῖος ὢν παρ᾽ ἐμοῦ πεῖν αἰτεῖς γυναικὸς σαμαρίτιδος οὔσης; οὐ γὰρ συγχρῶνται ἰουδαῖοι σαμαρίταις.
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Jn 4:10  Jesus answered and said to her, "If you knew the gift of God, and who it is who says to you, 'Give Me a drink,' you would have asked Him, and He would have given you living water."<p>
Jn 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. (kjv)<p>
Jn 4:10 Jesus antwortete und sprach zu ihr: Wenn du erkenntest die Gabe Gottes und wer der ist, der zu dir sagt: "Gib mir zu trinken!", du bätest ihn, und er gäbe dir lebendiges Wasser.<p>
Joh 4:10 ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῇ, εἰ ᾔδεις τὴν δωρεὰν τοῦ θεοῦ καὶ τίς ἐστιν ὁ λέγων σοι, δός μοι πεῖν, σὺ ἂν ᾔτησας αὐτὸν καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν.
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Jn 4:11  She said to Him, "Sir, You have nothing to draw with and the well is deep; where then do You get that living water? <p>
Jn 4:11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? (kjv)<p>
Jn 4:11 Spricht zu ihm das Weib: HERR, hast du doch nichts, womit du schöpfest, und der Brunnen ist tief; woher hast du denn lebendiges Wasser?<p>
Joh 4:11 λέγει αὐτῶ [ἡ γυνή], κύριε, οὔτε ἄντλημα ἔχεις καὶ τὸ φρέαρ ἐστὶν βαθύ· πόθεν οὗν ἔχεις τὸ ὕδωρ τὸ ζῶν;
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Jn 4:12  You are not greater than our father Jacob, are You, who gave us the well, and drank of it himself and his sons and his cattle?"<p>
Jn 4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? (kjv)<p>
Jn 4:12 Bist du mehr denn unser Vater Jakob, der uns diesen Brunnen gegeben hat? Und er hat daraus getrunken und seine Kinder und sein Vieh.<p>
Joh 4:12 μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν ἰακώβ, ὃς ἔδωκεν ἡμῖν τὸ φρέαρ καὶ αὐτὸς ἐξ αὐτοῦ ἔπιεν καὶ οἱ υἱοὶ αὐτοῦ καὶ τὰ θρέμματα αὐτοῦ;
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Jn 4:13  Jesus answered and said to her, "Everyone who drinks of this water will thirst again; <p>
Jn 4:13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: (kjv)<p>
Jn 4:13 Jesus antwortete und sprach zu ihr: Wer von diesem Wasser trinkt, den wir wieder dürsten;<p>
Joh 4:13 ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῇ, πᾶς ὁ πίνων ἐκ τοῦ ὕδατος τούτου διψήσει πάλιν·
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Jn 4:14 but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life."<p>
Jn 4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. (kjv)<p>
Jn 4:14 wer aber von dem Wasser trinken wird, das ich ihm gebe, den wird ewiglich nicht dürsten; sondern das Wasser, das ich ihm geben werde, das wird in ihm ein Brunnen des Wassers werden, das in das ewige Leben quillt.<p>
Joh 4:14 ὃς δ᾽ ἂν πίῃ ἐκ τοῦ ὕδατος οὖ ἐγὼ δώσω αὐτῶ, οὐ μὴ διψήσει εἰς τὸν αἰῶνα, ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῶ γενήσεται ἐν αὐτῶ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον.
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Jn 4:15  The woman said to Him, "Sir, give me this water, so I will not be thirsty nor come all the way here to draw."<p>
Jn 4:15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. (kjv)<p>
Jn 4:15 Spricht das Weib zu ihm: HERR, gib mir dieses Wasser, auf daß mich nicht dürste und ich nicht herkommen müsse, zu schöpfen!<p>
Joh 4:15 λέγει πρὸς αὐτὸν ἡ γυνή, κύριε, δός μοι τοῦτο τὸ ὕδωρ, ἵνα μὴ διψῶ μηδὲ διέρχωμαι ἐνθάδε ἀντλεῖν.
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Jn 4:16  He said to her, "Go, call your husband and come here."<p>
Jn 4:16 Jesus saith unto her, Go, call thy husband, and come hither. (kjv)<p>
Jn 4:16 Jesus spricht zu ihr: Gehe hin, rufe deinen Mann und komm her!<p>
Joh 4:16 λέγει αὐτῇ, ὕπαγε φώνησον τὸν ἄνδρα σου καὶ ἐλθὲ ἐνθάδε.
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Jn 4:17  The woman answered and said, "I have no husband." Jesus said to her, "You have correctly said, 'I have no husband'; <p>
Jn 4:17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: (kjv)<p>
Jn 4:17 Das Weib antwortete und sprach zu ihm: Ich habe keinen Mann. Jesus spricht zu ihr: Du hast recht gesagt: Ich habe keinen Mann.<p>
Joh 4:17 ἀπεκρίθη ἡ γυνὴ καὶ εἶπεν αὐτῶ, οὐκ ἔχω ἄνδρα. λέγει αὐτῇ ὁ ἰησοῦς, καλῶς εἶπας ὅτι ἄνδρα οὐκ ἔχω·
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Jn 4:18 for you have had five husbands, and the one whom you now have is not your husband; this you have said truly."<p>
Jn 4:18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. (kjv)<p>
Jn 4:18 Fünf Männer hast du gehabt, und den du nun hast, der ist nicht dein Mann; da hast du recht gesagt.<p>
Joh 4:18 πέντε γὰρ ἄνδρας ἔσχες, καὶ νῦν ὃν ἔχεις οὐκ ἔστιν σου ἀνήρ· τοῦτο ἀληθὲς εἴρηκας.
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Jn 4:19  The woman said to Him, "Sir, I perceive that You are a prophet. <p>
Jn 4:19 The woman saith unto him, Sir, I perceive that thou art a prophet. (kjv)<p>
Jn 4:19 Das Weib spricht zu ihm: HERR, ich sehe, daß du ein Prophet bist.<p>
Joh 4:19 λέγει αὐτῶ ἡ γυνή, κύριε, θεωρῶ ὅτι προφήτης εἶ σύ.
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Jn 4:20  Our fathers worshiped in this mountain, and you people say that in Jerusalem is the place where men ought to worship."<p>
Jn 4:20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. (kjv)<p>
Jn 4:20 Unsere Väter haben auf diesem Berge angebetet, und ihr sagt, zu Jerusalem sei die Stätte, da man anbeten solle.<p>
Joh 4:20 οἱ πατέρες ἡμῶν ἐν τῶ ὄρει τούτῳ προσεκύνησαν· καὶ ὑμεῖς λέγετε ὅτι ἐν ἱεροσολύμοις ἐστὶν ὁ τόπος ὅπου προσκυνεῖν δεῖ.
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Jn 4:21  Jesus said to her, "Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father. <p>
Jn 4:21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. (kjv)<p>
Jn 4:21 Jesus spricht zu ihr: Weib, glaube mir, es kommt die Zeit, daß ihr weder auf diesem Berge noch zu Jerusalem werdet den Vater anbeten.<p>
Joh 4:21 λέγει αὐτῇ ὁ ἰησοῦς, πίστευέ μοι, γύναι, ὅτι ἔρχεται ὥρα ὅτε οὔτε ἐν τῶ ὄρει τούτῳ οὔτε ἐν ἱεροσολύμοις προσκυνήσετε τῶ πατρί.
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Jn 4:22  You worship what you do not know; we worship what we know, for salvation is from the Jews. <p>
Jn 4:22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews. (kjv)<p>
Jn 4:22 Ihr wisset nicht, was ihr anbetet; wir wissen aber, was wir anbeten, denn das Heil kommt von den Juden.<p>
Joh 4:22 ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε· ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν, ὅτι ἡ σωτηρία ἐκ τῶν ἰουδαίων ἐστίν.
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Jn 4:23  But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. <p>
Jn 4:23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. (kjv)<p>
Jn 4:23 Aber es kommt die Zeit und ist schon jetzt, daß die wahrhaftigen Anbeter werden den Vater anbeten im Geist und in der Wahrheit; denn der Vater will haben, die ihn also anbeten.<p>
Joh 4:23 ἀλλὰ ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσιν τῶ πατρὶ ἐν πνεύματι καὶ ἀληθείᾳ· καὶ γὰρ ὁ πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν.
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Jn 4:24  God is spirit, and those who worship Him must worship in spirit and truth."<p>
Jn 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth. (kjv)<p>
Jn 4:24 Gott ist Geist, und die ihn anbeten, die müssen ihn im Geist und in der Wahrheit anbeten.<p>
Joh 4:24 πνεῦμα ὁ θεός, καὶ τοὺς προσκυνοῦντας αὐτὸν ἐν πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν.
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Jn 4:25  The woman said to Him, "I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us."<p>
Jn 4:25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. (kjv)<p>
Jn 4:25 Spricht das Weib zu ihm: Ich weiß, daß der Messias kommt, der da Christus heißt. Wenn derselbe kommen wird, so wird er's uns alles verkündigen.<p>
Joh 4:25 λέγει αὐτῶ ἡ γυνή, οἶδα ὅτι μεσσίας ἔρχεται, ὁ λεγόμενος χριστός· ὅταν ἔλθῃ ἐκεῖνος, ἀναγγελεῖ ἡμῖν ἅπαντα.
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Jn 4:26  Jesus said to her, "I who speak to you am He."<p>
Jn 4:26 Jesus saith unto her, I that speak unto thee am he. (kjv)<p>
Jn 4:26 Jesus spricht zu ihr: Ich bin's, der mit dir redet.<p>
Joh 4:26 λέγει αὐτῇ ὁ ἰησοῦς, ἐγώ εἰμι, ὁ λαλῶν σοι.
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Jn 4:27  At this point His disciples came, and they were amazed that He had been speaking with a woman, yet no one said, "What do You seek?" or, "Why do You speak with her?"<p>
Jn 4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? (kjv)<p>
Jn 4:27 Und über dem kamen seine Jünger, und es nahm sie wunder, daß er mit dem Weib redete. Doch sprach niemand: Was fragst du? oder: Was redest du mit ihr?<p>
Joh 4:27 καὶ ἐπὶ τούτῳ ἦλθαν οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμαζον ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπεν, τί ζητεῖς; ἤ, τί λαλεῖς μετ᾽ αὐτῆς;
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Jn 4:28  So the woman left her waterpot, and went into the city and said to the men, <p>
Jn 4:28 The woman then left her waterpot, and went her way into the city, and saith to the men, (kjv)<p>
Jn 4:28 Da ließ das Weib ihren Krug stehen und ging hin in die Stadt und spricht zu den Leuten:<p>
Joh 4:28 ἀφῆκεν οὗν τὴν ὑδρίαν αὐτῆς ἡ γυνὴ καὶ ἀπῆλθεν εἰς τὴν πόλιν καὶ λέγει τοῖς ἀνθρώποις,
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Jn 4:29 "Come, see a man who told me all the things that I have done; this is not the Christ, is it?"<p>
Jn 4:29 Come, see a man, which told me all things that ever I did: is not this the Christ? (kjv)<p>
Jn 4:29 Kommt, seht einen Menschen, der mir gesagt hat alles, was ich getan habe, ob er nicht Christus sei!<p>
Joh 4:29 δεῦτε ἴδετε ἄνθρωπον ὃς εἶπέν μοι πάντα ὅσα ἐποίησα· μήτι οὖτός ἐστιν ὁ χριστός;
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Jn 4:30  They went out of the city, and were coming to Him. <p>
Jn 4:30 Then they went out of the city, and came unto him. (kjv)<p>
Jn 4:30 Da gingen sie aus der Stadt und kamen zu ihm.<p>
Joh 4:30 ἐξῆλθον ἐκ τῆς πόλεως καὶ ἤρχοντο πρὸς αὐτόν.
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Jn 4:31  Meanwhile the disciples were urging Him, saying, "Rabbi, eat."<p>
Jn 4:31 In the mean while his disciples prayed him, saying, Master, eat. (kjv)<p>
Jn 4:31 Indes aber ermahnten ihn die Jünger und sprachen: Rabbi, iß!<p>
Joh 4:31 ἐν τῶ μεταξὺ ἠρώτων αὐτὸν οἱ μαθηταὶ λέγοντες, ῥαββί, φάγε.
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Jn 4:32  But He said to them, "I have food to eat that you do not know about."<p>
Jn 4:32 But he said unto them, I have meat to eat that ye know not of. (kjv)<p>
Jn 4:32 Er aber sprach zu ihnen: Ich habe eine Speise zu essen, von der ihr nicht wisset.<p>
Joh 4:32 ὁ δὲ εἶπεν αὐτοῖς, ἐγὼ βρῶσιν ἔχω φαγεῖν ἣν ὑμεῖς οὐκ οἴδατε.
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Jn 4:33  So the disciples were saying to one another, "No one brought Him anything to eat, did he?"<p>
Jn 4:33 Therefore said the disciples one to another, Hath any man brought him ought to eat? (kjv)<p>
Jn 4:33 Da sprachen die Jünger untereinander: Hat ihm jemand zu essen gebracht?<p>
Joh 4:33 ἔλεγον οὗν οἱ μαθηταὶ πρὸς ἀλλήλους, μή τις ἤνεγκεν αὐτῶ φαγεῖν;
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Jn 4:34  Jesus said to them, "My food is to do the will of Him who sent Me and to accomplish His work. <p>
Jn 4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. (kjv)<p>
Jn 4:34 Jesus spricht zu ihnen: Meine Speise ist die, daß ich tue den Willen des, der mich gesandt hat, und vollende sein Werk.<p>
Joh 4:34 λέγει αὐτοῖς ὁ ἰησοῦς, ἐμὸν βρῶμά ἐστιν ἵνα ποιήσω τὸ θέλημα τοῦ πέμψαντός με καὶ τελειώσω αὐτοῦ τὸ ἔργον.
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Jn 4:35  Do you not say, 'There are yet four months, and then comes the harvest'? Behold, I say to you, lift up your eyes and look on the fields, that they are white for harvest. <p>
Jn 4:35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. (kjv)<p>
Jn 4:35 Saget ihr nicht: Es sind noch vier Monate, so kommt die Ernte? Siehe, ich sage euch: Hebet eure Augen auf und sehet in das Feld; denn es ist schon weiß zur Ernte.<p>
Joh 4:35 οὐχ ὑμεῖς λέγετε ὅτι ἔτι τετράμηνός ἐστιν καὶ ὁ θερισμὸς ἔρχεται; ἰδοὺ λέγω ὑμῖν, ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν καὶ θεάσασθε τὰς χώρας ὅτι λευκαί εἰσιν πρὸς θερισμόν. ἤδη
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Jn 4:36  Already he who reaps is receiving wages and is gathering fruit for life eternal; so that he who sows and he who reaps may rejoice together. <p>
Jn 4:36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. (kjv)<p>
Jn 4:36 Und wer da schneidet, der empfängt Lohn und sammelt Frucht zum ewigen Leben, auf daß sich miteinander freuen, der da sät und der da schneidet.<p>
Joh 4:36 ὁ θερίζων μισθὸν λαμβάνει καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον, ἵνα ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων.
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Jn 4:37  For in this case the saying is true, 'One sows and another reaps.'<p>
Jn 4:37 And herein is that saying true, One soweth, and another reapeth. (kjv)<p>
Jn 4:37 Denn hier ist der Spruch wahr: Dieser sät, der andere schneidet.<p>
Joh 4:37 ἐν γὰρ τούτῳ ὁ λόγος ἐστὶν ἀληθινὸς ὅτι ἄλλος ἐστὶν ὁ σπείρων καὶ ἄλλος ὁ θερίζων.
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Jn 4:38  I sent you to reap that for which you have not labored; others have labored and you have entered into their labor." <p>
Jn 4:38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours. (kjv)<p>
Jn 4:38 Ich habe euch gesandt, zu schneiden, was ihr nicht gearbeitet habt; andere haben gearbeitet und ihr seid in ihre Arbeit gekommen.<p>
Joh 4:38 ἐγὼ ἀπέστειλα ὑμᾶς θερίζειν ὃ οὐχ ὑμεῖς κεκοπιάκατε· ἄλλοι κεκοπιάκασιν, καὶ ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε.
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Jn 4:39  From that city many of the Samaritans believed in Him because of the word of the woman who testified, "He told me all the things that I have done."<p>
Jn 4:39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. (kjv)<p>
Jn 4:39 Es glaubten aber an ihn viele der Samariter aus der Stadt um des Weibes Rede willen, welches da zeugte: Er hat mir gesagt alles, was ich getan habe.<p>
Joh 4:39 ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν σαμαριτῶν διὰ τὸν λόγον τῆς γυναικὸς μαρτυρούσης ὅτι εἶπέν μοι πάντα ἃ ἐποίησα.
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Jn 4:40  So when the Samaritans came to Jesus, they were asking Him to stay with them; and He stayed there two days. <p>
Jn 4:40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. (kjv)<p>
Jn 4:40 Als nun die Samariter zu ihm kamen, baten sie ihn, daß er bei ihnen bliebe; und er blieb zwei Tage da.<p>
Joh 4:40 ὡς οὗν ἦλθον πρὸς αὐτὸν οἱ σαμαρῖται, ἠρώτων αὐτὸν μεῖναι παρ᾽ αὐτοῖς· καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας.
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Jn 4:41  Many more believed because of His word; <p>
Jn 4:41 And many more believed because of his own word; (kjv)<p>
Jn 4:41 Und viel mehr glaubten um seines Wortes willen<p>
Joh 4:41 καὶ πολλῶ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ,
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Jn 4:42 and they were saying to the woman, "It is no longer because of what you said that we believe, for we have heard for ourselves and know that this One is indeed the Savior of the world."<p>
Jn 4:42 And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world. (kjv)<p>
Jn 4:42 und sprachen zum Weibe: Wir glauben nun hinfort nicht um deiner Rede willen; wir haben selber gehört und erkannt, daß dieser ist wahrlich Christus, der Welt Heiland.<p>
Joh 4:42 τῇ τε γυναικὶ ἔλεγον ὅτι οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν· αὐτοὶ γὰρ ἀκηκόαμεν, καὶ οἴδαμεν ὅτι οὖτός ἐστιν ἀληθῶς ὁ σωτὴρ τοῦ κόσμου.
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Jn 4:43  After the two days He went forth from there into Galilee. <p>
Jn 4:43 Now after two days he departed thence, and went into Galilee. (kjv)<p>
Jn 4:43 Aber nach zwei Tagen zog er aus von dannen und zog nach Galiläa.<p>
Joh 4:43 μετὰ δὲ τὰς δύο ἡμέρας ἐξῆλθεν ἐκεῖθεν εἰς τὴν γαλιλαίαν·
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Jn 4:44  For Jesus Himself testified that a prophet has no honor in his own country. <p>
Jn 4:44 For Jesus himself testified, that a prophet hath no honour in his own country. (kjv)<p>
Jn 4:44 Denn er selber, Jesus, zeugte, daß ein Prophet daheim nichts gilt.<p>
Joh 4:44 αὐτὸς γὰρ ἰησοῦς ἐμαρτύρησεν ὅτι προφήτης ἐν τῇ ἰδίᾳ πατρίδι τιμὴν οὐκ ἔχει.
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Jn 4:45  So when He came to Galilee, the Galileans received Him, having seen all the things that He did in Jerusalem at the feast; for they themselves also went to the feast. <p>
Jn 4:45 Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast. (kjv)<p>
Jn 4:45 Da er nun nach Galiläa kam, nahmen ihn die Galiläer auf, die gesehen hatten alles, was er zu Jerusalem auf dem Fest getan hatte; denn sie waren auch zum Fest gekommen.<p>
Joh 4:45 ὅτε οὗν ἦλθεν εἰς τὴν γαλιλαίαν, ἐδέξαντο αὐτὸν οἱ γαλιλαῖοι, πάντα ἑωρακότες ὅσα ἐποίησεν ἐν ἱεροσολύμοις ἐν τῇ ἑορτῇ, καὶ αὐτοὶ γὰρ ἦλθον εἰς τὴν ἑορτήν.
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Jn 4:46  Therefore He came again to Cana of Galilee where He had made the water wine. And there was a royal official whose son was sick at Capernaum. <p>
Jn 4:46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. (kjv)<p>
Jn 4:46 Und Jesus kam abermals gen Kana in Galiläa, da er das Wasser hatte zu Wein gemacht.<p>
Joh 4:46 ἦλθεν οὗν πάλιν εἰς τὴν κανὰ τῆς γαλιλαίας, ὅπου ἐποίησεν τὸ ὕδωρ οἶνον. καὶ ἦν τις βασιλικὸς οὖ ὁ υἱὸς ἠσθένει ἐν καφαρναούμ·
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Jn 4:47  When he heard that Jesus had come out of Judea into Galilee, he went to Him and was imploring Him to come down and heal his son; for he was at the point of death. <p>
Jn 4:47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. (kjv)<p>
Jn 4:47 Und es war ein Königischer, des Sohn lag krank zu Kapernaum. Dieser hörte, daß Jesus kam aus Judäa nach Galiläa, und ging hin zu ihm und bat ihn, daß er hinabkäme und hülfe seinem Sohn; denn er war todkrank.<p>
Joh 4:47 οὖτος ἀκούσας ὅτι ἰησοῦς ἥκει ἐκ τῆς ἰουδαίας εἰς τὴν γαλιλαίαν ἀπῆλθεν πρὸς αὐτὸν καὶ ἠρώτα ἵνα καταβῇ καὶ ἰάσηται αὐτοῦ τὸν υἱόν, ἤμελλεν γὰρ ἀποθνῄσκειν.
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Jn 4:48  So Jesus said to him, "Unless you people see signs and wonders, you simply will not believe."<p>
Jn 4:48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. (kjv)<p>
Jn 4:48 Und Jesus sprach zu ihm: Wenn ihr nicht Zeichen und Wunder seht, so glaubet ihr nicht.<p>
Joh 4:48 εἶπεν οὗν ὁ ἰησοῦς πρὸς αὐτόν, ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε, οὐ μὴ πιστεύσητε.
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Jn 4:49  The royal official said to Him, "Sir, come down before my child dies."<p>
Jn 4:49 The nobleman saith unto him, Sir, come down ere my child die. (kjv)<p>
Jn 4:49 Der Königische sprach zu ihm: HERR, komm hinab, ehe denn mein Kind stirbt!<p>
Joh 4:49 λέγει πρὸς αὐτὸν ὁ βασιλικός, κύριε, κατάβηθι πρὶν ἀποθανεῖν τὸ παιδίον μου.
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Jn 4:50  Jesus said to him, "Go; your son lives." The man believed the word that Jesus spoke to him and started off. <p>
Jn 4:50 Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. (kjv)<p>
Jn 4:50 Jesus spricht zu ihm: Gehe hin, dein Sohn lebt! der Mensch glaubte dem Wort, das Jesus zu ihm sagte, und ging hin.<p>
Joh 4:50 λέγει αὐτῶ ὁ ἰησοῦς, πορεύου· ὁ υἱός σου ζῇ. ἐπίστευσεν ὁ ἄνθρωπος τῶ λόγῳ ὃν εἶπεν αὐτῶ ὁ ἰησοῦς καὶ ἐπορεύετο.
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Jn 4:51  As he was now going down, his slaves met him, saying that his son was living. <p>
Jn 4:51 And as he was now going down, his servants met him, and told him, saying, Thy son liveth. (kjv)<p>
Jn 4:51 Und indem er hinabging, begegneten ihm seine Knechte, verkündigten ihm und sprachen: Dein Kind lebt.<p>
Joh 4:51 ἤδη δὲ αὐτοῦ καταβαίνοντος οἱ δοῦλοι αὐτοῦ ὑπήντησαν αὐτῶ λέγοντες ὅτι ὁ παῖς αὐτοῦ ζῇ.
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Jn 4:52  So he inquired of them the hour when he began to get better. Then they said to him, "Yesterday at the seventh hour the fever left him."<p>
Jn 4:52 Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. (kjv)<p>
Jn 4:52 Da forschte er von ihnen die Stunde, in welcher es besser mit ihm geworden war. Und sie sprachen zu ihm: Gestern um die siebente Stunde verließ ihn das Fieber.<p>
Joh 4:52 ἐπύθετο οὗν τὴν ὥραν παρ᾽ αὐτῶν ἐν ᾗ κομψότερον ἔσχεν· εἶπαν οὗν αὐτῶ ὅτι ἐχθὲς ὥραν ἑβδόμην ἀφῆκεν αὐτὸν ὁ πυρετός.
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Jn 4:53  So the father knew that it was at that hour in which Jesus said to him, "Your son lives"; and he himself believed and his whole household. <p>
Jn 4:53 So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. (kjv)<p>
Jn 4:53 Da merkte der Vater, daß es um die Stunde wäre, in welcher Jesus zu ihm gesagt hatte: Dein Sohn lebt. Und er glaubte mit seinem ganzen Hause.<p>
Joh 4:53 ἔγνω οὗν ὁ πατὴρ ὅτι [ἐν] ἐκείνῃ τῇ ὥρᾳ ἐν ᾗ εἶπεν αὐτῶ ὁ ἰησοῦς, ὁ υἱός σου ζῇ, καὶ ἐπίστευσεν αὐτὸς καὶ ἡ οἰκία αὐτοῦ ὅλη.
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Jn 4:54  This is again a second sign that Jesus performed when He had come out of Judea into Galilee. <p>
Jn 4:54 This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.(kjv)<p>
Jn 4:54 Das ist nun das andere Zeichen, das Jesus tat, da er aus Judäa nach Galiläa kam.<p>
Joh 4:54 τοῦτο [δὲ] πάλιν δεύτερον σημεῖον ἐποίησεν ὁ ἰησοῦς ἐλθὼν ἐκ τῆς ἰουδαίας εἰς τὴν γαλιλαίαν.
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Jn 5:1  After these things there was a feast of the Jews, and Jesus went up to Jerusalem. <p>
Jn 5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. (kjv)<p>
Jn 5:1 Darnach war ein Fest der Juden, und Jesus zog hinauf gen Jerusalem.<p>
Joh 5:1 μετὰ ταῦτα ἦν ἑορτὴ τῶν ἰουδαίων, καὶ ἀνέβη ἰησοῦς εἰς ἱεροσόλυμα.
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Jn 5:2  Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. <p>
Jn 5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. (kjv)<p>
Jn 5:2 Es ist aber zu Jerusalem bei dem Schaftor ein Teich, der heißt auf hebräisch Bethesda und hat fünf Hallen,<p>
Joh 5:2 ἔστιν δὲ ἐν τοῖς ἱεροσολύμοις ἐπὶ τῇ προβατικῇ κολυμβήθρα ἡ ἐπιλεγομένη ἑβραϊστὶ βηθζαθά, πέντε στοὰς ἔχουσα.
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Jn 5:3  In these lay a multitude of those who were sick, blind, lame, and withered, [waiting for the moving of the waters; <p>
Jn 5:3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. (kjv)<p>
Jn 5:3 in welchem lagen viele Kranke, Blinde, Lahme, Verdorrte, die warteten, wann sich das Wasser bewegte.<p>
Joh 5:3 ἐν ταύταις κατέκειτο πλῆθος τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν.
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Jn 5:4 for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted. ]<p>
Jn 5:4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. (kjv)<p>
Jn 5:4 (Denn ein Engel fuhr herab zu seiner Zeit in den Teich und bewegte das Wasser.) Welcher nun zuerst, nachdem das Wasser bewegt war, hineinstieg, der ward gesund, mit welcherlei Seuche er behaftet war.<p>
Joh 5:4 
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Jn 5:5  A man was there who had been ill for thirty-eight years. <p>
Jn 5:5 And a certain man was there, which had an infirmity thirty and eight years. (kjv)<p>
Jn 5:5 Es war aber ein Mensch daselbst, achtunddreißig Jahre lang krank gelegen.<p>
Joh 5:5 ἦν δέ τις ἄνθρωπος ἐκεῖ τριάκοντα [καὶ] ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ·
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Jn 5:6  When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, "Do you wish to get well?"<p>
Jn 5:6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? (kjv)<p>
Jn 5:6 Da Jesus ihn sah liegen und vernahm, daß er so lange gelegen hatte, spricht er zu ihm: Willst du gesund werden?<p>
Joh 5:6 τοῦτον ἰδὼν ὁ ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῶ, θέλεις ὑγιὴς γενέσθαι;
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Jn 5:7  The sick man answered Him, "Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me."<p>
Jn 5:7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. (kjv)<p>
Jn 5:7 Der Kranke antwortete ihm: HERR, ich habe keinen Menschen, wenn das Wasser sich bewegt, der mich in den Teich lasse; und wenn ich komme, so steigt ein anderer vor mir hinein.<p>
Joh 5:7 ἀπεκρίθη αὐτῶ ὁ ἀσθενῶν, κύριε, ἄνθρωπον οὐκ ἔχω ἵνα ὅταν ταραχθῇ τὸ ὕδωρ βάλῃ με εἰς τὴν κολυμβήθραν· ἐν ᾧ δὲ ἔρχομαι ἐγὼ ἄλλος πρὸ ἐμοῦ καταβαίνει.
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Jn 5:8  Jesus said to him, "Get up, pick up your pallet and walk."<p>
Jn 5:8 Jesus saith unto him, Rise, take up thy bed, and walk. (kjv)<p>
Jn 5:8 Jesus spricht zu ihm: Stehe auf, nimm dein Bett und gehe hin!<p>
Joh 5:8 λέγει αὐτῶ ὁ ἰησοῦς, ἔγειρε ἆρον τὸν κράβαττόν σου καὶ περιπάτει.
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Jn 5:9  Immediately the man became well, and picked up his pallet and began to walk. Now it was the Sabbath on that day. <p>
Jn 5:9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. (kjv)<p>
Jn 5:9 Und alsbald ward der Mensch gesund und nahm sein Bett und ging hin. Es war aber desselben Tages der Sabbat.<p>
Joh 5:9 καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρεν τὸν κράβαττον αὐτοῦ καὶ περιεπάτει. ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.
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Jn 5:10  So the Jews were saying to the man who was cured, "It is the Sabbath, and it is not permissible for you to carry your pallet."<p>
Jn 5:10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. (kjv)<p>
Jn 5:10 Da sprachen die Juden zu dem, der geheilt worden war: Es ist heute Sabbat; es ziemt dir nicht, das Bett zu tragen.<p>
Joh 5:10 ἔλεγον οὗν οἱ ἰουδαῖοι τῶ τεθεραπευμένῳ, σάββατόν ἐστιν, καὶ οὐκ ἔξεστίν σοι ἆραι τὸν κράβαττόν σου.
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Jn 5:11  But he answered them, "He who made me well was the one who said to me, 'Pick up your pallet and walk.'"<p>
Jn 5:11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. (kjv)<p>
Jn 5:11 Er antwortete ihnen: Der mich gesund machte, der sprach zu mir: "Nimm dein Bett und gehe hin!"<p>
Joh 5:11 ὁ δὲ ἀπεκρίθη αὐτοῖς, ὁ ποιήσας με ὑγιῆ ἐκεῖνός μοι εἶπεν, ἆρον τὸν κράβαττόν σου καὶ περιπάτει.
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Jn 5:12  They asked him, "Who is the man who said to you, 'Pick up your pallet and walk'?"<p>
Jn 5:12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? (kjv)<p>
Jn 5:12 Da fragten sie ihn: Wer ist der Mensch, der zu dir gesagt hat: "Nimm dein Bett und gehe hin!"?<p>
Joh 5:12 ἠρώτησαν αὐτόν, τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι, ἆρον καὶ περιπάτει;
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Jn 5:13  But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. <p>
Jn 5:13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place. (kjv)<p>
Jn 5:13 Der aber geheilt worden war, wußte nicht, wer es war; denn Jesus war gewichen, da so viel Volks an dem Ort war.<p>
Joh 5:13 ὁ δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν, ὁ γὰρ ἰησοῦς ἐξένευσεν ὄχλου ὄντος ἐν τῶ τόπῳ.
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Jn 5:14  Afterward Jesus found him in the temple and said to him, "Behold, you have become well; do not sin anymore, so that nothing worse happens to you."<p>
Jn 5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. (kjv)<p>
Jn 5:14 Darnach fand ihn Jesus im Tempel und sprach zu ihm: Siehe zu, du bist gesund geworden; sündige hinfort nicht mehr, daß dir nicht etwas Ärgeres widerfahre.<p>
Joh 5:14 μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ ἰησοῦς ἐν τῶ ἱερῶ καὶ εἶπεν αὐτῶ, ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν σοί τι γένηται.
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Jn 5:15  The man went away, and told the Jews that it was Jesus who had made him well. <p>
Jn 5:15 The man departed, and told the Jews that it was Jesus, which had made him whole. (kjv)<p>
Jn 5:15 Der Mensch ging hin und verkündete es den Juden, es sei Jesus, der ihn gesund gemacht habe.<p>
Joh 5:15 ἀπῆλθεν ὁ ἄνθρωπος καὶ ἀνήγγειλεν τοῖς ἰουδαίοις ὅτι ἰησοῦς ἐστιν ὁ ποιήσας αὐτὸν ὑγιῆ.
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Jn 5:16  For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath. <p>
Jn 5:16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. (kjv)<p>
Jn 5:16 Darum verfolgten die Juden Jesum und suchten ihn zu töten, daß er solches getan hatte am Sabbat.<p>
Joh 5:16 καὶ διὰ τοῦτο ἐδίωκον οἱ ἰουδαῖοι τὸν ἰησοῦν, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.
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Jn 5:17  But He answered them, "My Father is working until now, and I Myself am working." <p>
Jn 5:17 But Jesus answered them, My Father worketh hitherto, and I work. (kjv)<p>
Jn 5:17 Jesus aber antwortete Ihnen: Mein Vater wirkt bisher, und ich wirke auch.<p>
Joh 5:17 ὁ δὲ [ἰησοῦς] ἀπεκρίνατο αὐτοῖς, ὁ πατήρ μου ἕως ἄρτι ἐργάζεται, κἀγὼ ἐργάζομαι.
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Jn 5:18  For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God. <p>
Jn 5:18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. (kjv)<p>
Jn 5:18 Darum trachteten ihm die Juden viel mehr nach, daß sie ihn töteten, daß er nicht allein den Sabbat brach, sondern sagte auch, Gott sei sein Vater, und machte sich selbst Gott gleich.<p>
Joh 5:18 διὰ τοῦτο οὗν μᾶλλον ἐζήτουν αὐτὸν οἱ ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν, ἴσον ἑαυτὸν ποιῶν τῶ θεῶ.
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Jn 5:19  Therefore Jesus answered and was saying to them," Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner. <p>
Jn 5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. (kjv)<p>
Jn 5:19 Da antwortete Jesus und sprach zu ihnen: Wahrlich, wahrlich, ich sage euch: Der Sohn kann nichts von sich selber tun, sondern was er sieht den Vater tun; denn was dieser tut, das tut gleicherweise auch der Sohn.<p>
Joh 5:19 ἀπεκρίνατο οὗν ὁ ἰησοῦς καὶ ἔλεγεν αὐτοῖς, ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ δύναται ὁ υἱὸς ποιεῖν ἀφ᾽ ἑαυτοῦ οὐδὲν ἐὰν μή τι βλέπῃ τὸν πατέρα ποιοῦντα· ἃ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ.
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Jn 5:20  For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel. <p>
Jn 5:20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel. (kjv)<p>
Jn 5:20 Der Vater aber hat den Sohn lieb und zeigt ihm alles, was er tut, und wird ihm noch größere Werke zeigen, daß ihr euch verwundern werdet.<p>
Joh 5:20 ὁ γὰρ πατὴρ φιλεῖ τὸν υἱὸν καὶ πάντα δείκνυσιν αὐτῶ ἃ αὐτὸς ποιεῖ, καὶ μείζονα τούτων δείξει αὐτῶ ἔργα, ἵνα ὑμεῖς θαυμάζητε.
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Jn 5:21  For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. <p>
Jn 5:21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. (kjv)<p>
Jn 5:21 Denn wie der Vater die Toten auferweckt und macht sie lebendig, also auch der Sohn macht lebendig, welche er will.<p>
Joh 5:21 ὥσπερ γὰρ ὁ πατὴρ ἐγείρει τοὺς νεκροὺς καὶ ζῳοποιεῖ, οὕτως καὶ ὁ υἱὸς οὓς θέλει ζῳοποιεῖ.
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Jn 5:22  For not even the Father judges anyone, but He has given all judgment to the Son, <p>
Jn 5:22 For the Father judgeth no man, but hath committed all judgment unto the Son: (kjv)<p>
Jn 5:22 Denn der Vater richtet niemand; sondern alles Gericht hat er dem Sohn gegeben,<p>
Joh 5:22 οὐδὲ γὰρ ὁ πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῶ υἱῶ,
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Jn 5:23 so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him. <p>
Jn 5:23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. (kjv)<p>
Jn 5:23 auf daß sie alle den Sohn ehren, wie sie den Vater ehren. Wer den Sohn nicht ehrt, der ehrt den Vater nicht, der ihn gesandt hat.<p>
Joh 5:23 ἵνα πάντες τιμῶσι τὸν υἱὸν καθὼς τιμῶσι τὸν πατέρα. ὁ μὴ τιμῶν τὸν υἱὸν οὐ τιμᾷ τὸν πατέρα τὸν πέμψαντα αὐτόν.
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Jn 5:24 "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. <p>
Jn 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (kjv)<p>
Jn 5:24 Wahrlich, wahrlich, ich sage euch: Wer mein Wort hört und glaubt dem, der mich gesandt hat, der hat das ewige Leben und kommt nicht in das Gericht, sondern er ist vom Tode zum Leben hindurchgedrungen.<p>
Joh 5:24 ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων καὶ πιστεύων τῶ πέμψαντί με ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.
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Jn 5:25  Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. <p>
Jn 5:25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. (kjv)<p>
Jn 5:25 Wahrlich, wahrlich, ich sage euch: Es kommt die Stunde und ist schon jetzt, daß die Toten werden die Stimme des Sohnes Gottes hören; und die sie hören werden, die werden leben.<p>
Joh 5:25 ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἔρχεται ὥρα καὶ νῦν ἐστιν ὅτε οἱ νεκροὶ ἀκούσουσιν τῆς φωνῆς τοῦ υἱοῦ τοῦ θεοῦ καὶ οἱ ἀκούσαντες ζήσουσιν.
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Jn 5:26  For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; <p>
Jn 5:26 For as the Father hath life in himself; so hath he given to the Son to have life in himself; (kjv)<p>
Jn 5:26 Denn wie der Vater hat das Leben in ihm selber, also hat er dem Sohn gegeben, das Leben zu haben in ihm selber,<p>
Joh 5:26 ὥσπερ γὰρ ὁ πατὴρ ἔχει ζωὴν ἐν ἑαυτῶ, οὕτως καὶ τῶ υἱῶ ἔδωκεν ζωὴν ἔχειν ἐν ἑαυτῶ·
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Jn 5:27 and He gave Him authority to execute judgment, because He is the Son of Man. <p>
Jn 5:27 And hath given him authority to execute judgment also, because he is the Son of man. (kjv)<p>
Jn 5:27 und hat ihm Macht gegeben, auch das Gericht zu halten, darum daß er des Menschen Sohn ist.<p>
Joh 5:27 καὶ ἐξουσίαν ἔδωκεν αὐτῶ κρίσιν ποιεῖν, ὅτι υἱὸς ἀνθρώπου ἐστίν.
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Jn 5:28  Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, <p>
Jn 5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, (kjv)<p>
Jn 5:28 Verwundert euch des nicht, denn es kommt die Stunde, in welcher alle, die in den Gräbern sind, werden seine Stimme hören,<p>
Joh 5:28 μὴ θαυμάζετε τοῦτο, ὅτι ἔρχεται ὥρα ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσουσιν τῆς φωνῆς αὐτοῦ
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Jn 5:29 and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment. <p>
Jn 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (kjv)<p>
Jn 5:29 und werden hervorgehen, die da Gutes getan haben, zur Auferstehung des Lebens, die aber Übles getan haben, zur Auferstehung des Gerichts.<p>
Joh 5:29 καὶ ἐκπορεύσονται, οἱ τὰ ἀγαθὰ ποιήσαντες εἰς ἀνάστασιν ζωῆς, οἱ δὲ τὰ φαῦλα πράξαντες εἰς ἀνάστασιν κρίσεως.
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Jn 5:30 "I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me. <p>
Jn 5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. (kjv)<p>
Jn 5:30 Ich kann nichts von mir selber tun. Wie ich höre, so richte ich, und mein Gericht ist recht; denn ich suche nicht meinen Willen, sondern des Vaters Willen, der mich gesandt hat.<p>
Joh 5:30 οὐ δύναμαι ἐγὼ ποιεῖν ἀπ᾽ ἐμαυτοῦ οὐδέν· καθὼς ἀκούω κρίνω, καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν, ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με. _
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Jn 5:31 "If I alone testify about Myself, My testimony is not true. <p>
Jn 5:31 If I bear witness of myself, my witness is not true. (kjv)<p>
Jn 5:31 So ich von mir selbst zeuge, so ist mein Zeugnis nicht wahr.<p>
Joh 5:31 ἐὰν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἡ μαρτυρία μου οὐκ ἔστιν ἀληθής·
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Jn 5:32  There is another who testifies of Me, and I know that the testimony which He gives about Me is true. <p>
Jn 5:32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. (kjv)<p>
Jn 5:32 Ein anderer ist's, der von mir zeugt; und ich weiß, daß das Zeugnis wahr ist, das er von mir zeugt.<p>
Joh 5:32 ἄλλος ἐστὶν ὁ μαρτυρῶν περὶ ἐμοῦ, καὶ οἶδα ὅτι ἀληθής ἐστιν ἡ μαρτυρία ἣν μαρτυρεῖ περὶ ἐμοῦ.
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Jn 5:33  You have sent to John, and he has testified to the truth. <p>
Jn 5:33 Ye sent unto John, and he bare witness unto the truth. (kjv)<p>
Jn 5:33 Ihr schicktet zu Johannes, und er zeugte von der Wahrheit.<p>
Joh 5:33 ὑμεῖς ἀπεστάλκατε πρὸς ἰωάννην, καὶ μεμαρτύρηκεν τῇ ἀληθείᾳ·
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Jn 5:34  But the testimony which I receive is not from man, but I say these things so that you may be saved. <p>
Jn 5:34 But I receive not testimony from man: but these things I say, that ye might be saved. (kjv)<p>
Jn 5:34 Ich aber nehme nicht Zeugnis von Menschen; sondern solches sage ich, auf daß ihr selig werdet.<p>
Joh 5:34 ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω, ἀλλὰ ταῦτα λέγω ἵνα ὑμεῖς σωθῆτε.
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Jn 5:35  He was the lamp that was burning and was shining and you were willing to rejoice for a while in his light. <p>
Jn 5:35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light. (kjv)<p>
Jn 5:35 Er war ein brennend und scheinend Licht; ihr aber wolltet eine kleine Weile fröhlich sein in seinem Lichte.<p>
Joh 5:35 ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων, ὑμεῖς δὲ ἠθελήσατε ἀγαλλιαθῆναι πρὸς ὥραν ἐν τῶ φωτὶ αὐτοῦ.
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Jn 5:36  But the testimony which I have is greater than the testimony of John; for the works which the Father has given Me to accomplish--the very works that I do--testify about Me, that the Father has sent Me.<p>
Jn 5:36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. (kjv)<p>
Jn 5:36 Ich aber habe ein größeres Zeugnis; denn des Johannes Zeugnis; denn die Werke, die mir der Vater gegeben hat, daß ich sie vollende, eben diese Werke, die ich tue, zeugen von mir, daß mich der Vater gesandt habe.<p>
Joh 5:36 ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζω τοῦ ἰωάννου· τὰ γὰρ ἔργα ἃ δέδωκέν μοι ὁ πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα ἃ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ ὅτι ὁ πατήρ με ἀπέσταλκεν·
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Jn 5:37  And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form. <p>
Jn 5:37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. (kjv)<p>
Jn 5:37 Und der Vater, der mich gesandt hat, derselbe hat von mir gezeugt. Ihr habt nie weder seine Stimme gehört noch seine Gestalt gesehen,<p>
Joh 5:37 καὶ ὁ πέμψας με πατὴρ ἐκεῖνος μεμαρτύρηκεν περὶ ἐμοῦ. οὔτε φωνὴν αὐτοῦ πώποτε ἀκηκόατε οὔτε εἶδος αὐτοῦ ἑωράκατε,
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Jn 5:38  You do not have His word abiding in you, for you do not believe Him whom He sent. <p>
Jn 5:38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not. (kjv)<p>
Jn 5:38 und sein Wort habt ihr nicht in euch wohnend; denn ihr glaubt dem nicht, den er gesandt hat.<p>
Joh 5:38 καὶ τὸν λόγον αὐτοῦ οὐκ ἔχετε ἐν ὑμῖν μένοντα, ὅτι ὃν ἀπέστειλεν ἐκεῖνος τούτῳ ὑμεῖς οὐ πιστεύετε.
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Jn 5:39  You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; <p>
Jn 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (kjv)<p>
Jn 5:39 Suchet in der Schrift; denn ihr meinet, ihr habet das ewige Leben darin; und sie ist's, die von mir zeuget;<p>
Joh 5:39 ἐραυνᾶτε τὰς γραφάς, ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν· καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ·
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Jn 5:40 and you are unwilling to come to Me so that you may have life. <p>
Jn 5:40 And ye will not come to me, that ye might have life. (kjv)<p>
Jn 5:40 und ihr wollt nicht zu mir kommen, daß ihr das Leben haben möchtet.<p>
Joh 5:40 καὶ οὐ θέλετε ἐλθεῖν πρός με ἵνα ζωὴν ἔχητε.
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Jn 5:41  I do not receive glory from men; <p>
Jn 5:41 I receive not honour from men. (kjv)<p>
Jn 5:41 Ich nehme nicht Ehre von Menschen;<p>
Joh 5:41 δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω,
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Jn 5:42 but I know you, that you do not have the love of God in yourselves. <p>
Jn 5:42 But I know you, that ye have not the love of God in you. (kjv)<p>
Jn 5:42 aber ich kenne euch, daß ihr nicht Gottes Liebe in euch habt.<p>
Joh 5:42 ἀλλὰ ἔγνωκα ὑμᾶς ὅτι τὴν ἀγάπην τοῦ θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς.
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Jn 5:43  I have come in My Father's name, and you do not receive Me; if another comes in his own name, you will receive him. <p>
Jn 5:43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. (kjv)<p>
Jn 5:43 Ich bin gekommen in meines Vaters Namen, und ihr nehmet mich nicht an. So ein anderer wird in seinem eigenen Namen kommen, den werdet ihr annehmen.<p>
Joh 5:43 ἐγὼ ἐλήλυθα ἐν τῶ ὀνόματι τοῦ πατρός μου καὶ οὐ λαμβάνετέ με· ἐὰν ἄλλος ἔλθῃ ἐν τῶ ὀνόματι τῶ ἰδίῳ, ἐκεῖνον λήμψεσθε.
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Jn 5:44  How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God? <p>
Jn 5:44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? (kjv)<p>
Jn 5:44 Wie könnet ihr glauben, die ihr Ehre voneinander nehmet? und die Ehre, die von Gott allein ist, suchet ihr nicht.<p>
Joh 5:44 πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου θεοῦ οὐ ζητεῖτε;
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Jn 5:45  Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope. <p>
Jn 5:45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. (kjv)<p>
Jn 5:45 Ihr sollt nicht meinen, daß ich euch vor dem Vater verklagen werde; es ist einer, der euch verklagt, der Mose, auf welchen ihr hofft.<p>
Joh 5:45 μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἔστιν ὁ κατηγορῶν ὑμῶν μωϊσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.
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Jn 5:46  For if you believed Moses, you would believe Me, for he wrote about Me. <p>
Jn 5:46 For had ye believed Moses, ye would have believed me; for he wrote of me. (kjv)<p>
Jn 5:46 Wenn ihr Mose glaubtet, so glaubtet ihr auch mir; denn er hat von mir geschrieben.<p>
Joh 5:46 εἰ γὰρ ἐπιστεύετε μωϊσεῖ, ἐπιστεύετε ἂν ἐμοί, περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.
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Jn 5:47  But if you do not believe his writings, how will you believe My words?" <p>
Jn 5:47 But if ye believe not his writings, how shall ye believe my words?(kjv)<p>
Jn 5:47 So ihr aber seinen Schriften nicht glaubt, wie werdet ihr meinen Worten glauben?<p>
Joh 5:47 εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε;
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Jn 6:1  After these things Jesus went away to the other side of the Sea of Galilee (or Tiberias). <p>
Jn 6:1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. (kjv)<p>
Jn 6:1 Darnach fuhr Jesus weg über das Meer an der Stadt Tiberias in Galiläa.<p>
Joh 6:1 μετὰ ταῦτα ἀπῆλθεν ὁ ἰησοῦς πέραν τῆς θαλάσσης τῆς γαλιλαίας τῆς τιβεριάδος.
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Jn 6:2  A large crowd followed Him, because they saw the signs which He was performing on those who were sick. <p>
Jn 6:2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased. (kjv)<p>
Jn 6:2 Und es zog ihm viel Volks nach, darum daß sie die Zeichen sahen, die er an den Kranken tat.<p>
Joh 6:2 ἠκολούθει δὲ αὐτῶ ὄχλος πολύς, ὅτι ἐθεώρουν τὰ σημεῖα ἃ ἐποίει ἐπὶ τῶν ἀσθενούντων.
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Jn 6:3  Then Jesus went up on the mountain, and there He sat down with His disciples. <p>
Jn 6:3 And Jesus went up into a mountain, and there he sat with his disciples. (kjv)<p>
Jn 6:3 Jesus aber ging hinauf auf einen Berg und setzte sich daselbst mit seinen Jüngern.<p>
Joh 6:3 ἀνῆλθεν δὲ εἰς τὸ ὄρος ἰησοῦς, καὶ ἐκεῖ ἐκάθητο μετὰ τῶν μαθητῶν αὐτοῦ.
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Jn 6:4  Now the Passover, the feast of the Jews, was near. <p>
Jn 6:4 And the passover, a feast of the Jews, was nigh. (kjv)<p>
Jn 6:4 Es war aber nahe Ostern, der Juden Fest.<p>
Joh 6:4 ἦν δὲ ἐγγὺς τὸ πάσχα, ἡ ἑορτὴ τῶν ἰουδαίων.
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Jn 6:5  Therefore Jesus, lifting up His eyes and seeing that a large crowd was coming to Him, said to Philip, "Where are we to buy bread, so that these may eat?"<p>
Jn 6:5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? (kjv)<p>
Jn 6:5 Da hob Jesus seine Augen auf und sieht, daß viel Volks zu ihm kommt, und spricht zu Philippus: Wo kaufen wir Brot, daß diese essen?<p>
Joh 6:5 ἐπάρας οὗν τοὺς ὀφθαλμοὺς ὁ ἰησοῦς καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτὸν λέγει πρὸς φίλιππον, πόθεν ἀγοράσωμεν ἄρτους ἵνα φάγωσιν οὖτοι;
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Jn 6:6  This He was saying to test him, for He Himself knew what He was intending to do. <p>
Jn 6:6 And this he said to prove him: for he himself knew what he would do. (kjv)<p>
Jn 6:6 (Das sagte er aber, ihn zu versuchen; denn er wußte wohl, was er tun wollte.)<p>
Joh 6:6 τοῦτο δὲ ἔλεγεν πειράζων αὐτόν, αὐτὸς γὰρ ᾔδει τί ἔμελλεν ποιεῖν.
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Jn 6:7  Philip answered Him, "Two hundred denarii worth of bread is not sufficient for them, for everyone to receive a little."<p>
Jn 6:7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. (kjv)<p>
Jn 6:7 Philippus antwortete ihm: Für zweihundert Groschen Brot ist nicht genug unter sie, daß ein jeglicher unter ihnen ein wenig nehme.<p>
Joh 6:7 ἀπεκρίθη αὐτῶ [ὁ] φίλιππος, διακοσίων δηναρίων ἄρτοι οὐκ ἀρκοῦσιν αὐτοῖς ἵνα ἕκαστος βραχύ [τι] λάβῃ.
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Jn 6:8  One of His disciples, Andrew, Simon Peter's brother, said to Him, <p>
Jn 6:8 One of his disciples, Andrew, Simon Peter's brother, saith unto him, (kjv)<p>
Jn 6:8 Spricht zu ihm einer seiner Jünger, Andreas, der Bruder des Simon Petrus:<p>
Joh 6:8 λέγει αὐτῶ εἷς ἐκ τῶν μαθητῶν αὐτοῦ, ἀνδρέας ὁ ἀδελφὸς σίμωνος πέτρου,
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Jn 6:9 "There is a lad here who has five barley loaves and two fish, but what are these for so many people?"<p>
Jn 6:9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? (kjv)<p>
Jn 6:9 Es ist ein Knabe hier, der hat fünf Gerstenbrote und zwei Fische; aber was ist das unter so viele?<p>
Joh 6:9 ἔστιν παιδάριον ὧδε ὃς ἔχει πέντε ἄρτους κριθίνους καὶ δύο ὀψάρια· ἀλλὰ ταῦτα τί ἐστιν εἰς τοσούτους;
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Jn 6:10  Jesus said, "Have the people sit down." Now there was much grass in the place. So the men sat down, in number about five thousand. <p>
Jn 6:10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. (kjv)<p>
Jn 6:10 Jesus aber sprach: Schaffet, daß sich das Volk lagert. Es war aber viel Gras an dem Ort. Da lagerten sich bei fünftausend Mann.<p>
Joh 6:10 εἶπεν ὁ ἰησοῦς, ποιήσατε τοὺς ἀνθρώπους ἀναπεσεῖν. ἦν δὲ χόρτος πολὺς ἐν τῶ τόπῳ. ἀνέπεσαν οὗν οἱ ἄνδρες τὸν ἀριθμὸν ὡς πεντακισχίλιοι.
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Jn 6:11  Jesus then took the loaves, and having given thanks, He distributed to those who were seated; likewise also of the fish as much as they wanted. <p>
Jn 6:11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. (kjv)<p>
Jn 6:11 Jesus aber nahm die Brote, dankte und gab sie den Jüngern, die Jünger aber denen, die sich gelagert hatten; desgleichen auch von den Fischen, wieviel sie wollten.<p>
Joh 6:11 ἔλαβεν οὗν τοὺς ἄρτους ὁ ἰησοῦς καὶ εὐχαριστήσας διέδωκεν τοῖς ἀνακειμένοις, ὁμοίως καὶ ἐκ τῶν ὀψαρίων ὅσον ἤθελον.
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Jn 6:12  When they were filled, He said to His disciples, "Gather up the leftover fragments so that nothing will be lost."<p>
Jn 6:12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. (kjv)<p>
Jn 6:12 Da sie aber satt waren, sprach er zu seinen Jüngern: Sammelt die übrigen Brocken, daß nichts umkommt.<p>
Joh 6:12 ὡς δὲ ἐνεπλήσθησαν λέγει τοῖς μαθηταῖς αὐτοῦ, συναγάγετε τὰ περισσεύσαντα κλάσματα, ἵνα μή τι ἀπόληται.
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Jn 6:13  So they gathered them up, and filled twelve baskets with fragments from the five barley loaves which were left over by those who had eaten. <p>
Jn 6:13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. (kjv)<p>
Jn 6:13 Da sammelten sie und füllten zwölf Körbe mit Brocken von den fünf Gerstenbroten, die übrig blieben denen, die gespeist worden.<p>
Joh 6:13 συνήγαγον οὗν, καὶ ἐγέμισαν δώδεκα κοφίνους κλασμάτων ἐκ τῶν πέντε ἄρτων τῶν κριθίνων ἃ ἐπερίσσευσαν τοῖς βεβρωκόσιν.
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Jn 6:14  Therefore when the people saw the sign which He had performed, they said, "This is truly the Prophet who is to come into the world." <p>
Jn 6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world. (kjv)<p>
Jn 6:14 Da nun die Menschen das Zeichen sahen, das Jesus tat, sprachen sie: Das ist wahrlich der Prophet, der in die Welt kommen soll.<p>
Joh 6:14 οἱ οὗν ἄνθρωποι ἰδόντες ὃ ἐποίησεν σημεῖον ἔλεγον ὅτι οὖτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον.
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Jn 6:15  So Jesus, perceiving that they were intending to come and take Him by force to make Him king, withdrew again to the mountain by Himself alone. <p>
Jn 6:15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. (kjv)<p>
Jn 6:15 Da Jesus nun merkte, daß sie kommen würden und ihn haschen, daß sie ihn zum König machten, entwich er abermals auf den Berg, er selbst allein.<p>
Joh 6:15 ἰησοῦς οὗν γνοὺς ὅτι μέλλουσιν ἔρχεσθαι καὶ ἁρπάζειν αὐτὸν ἵνα ποιήσωσιν βασιλέα ἀνεχώρησεν πάλιν εἰς τὸ ὄρος αὐτὸς μόνος.
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Jn 6:16  Now when evening came, His disciples went down to the sea, <p>
Jn 6:16 And when even was now come, his disciples went down unto the sea, (kjv)<p>
Jn 6:16 Am Abend aber gingen die Jünger hinab an das Meer<p>
Joh 6:16 ὡς δὲ ὀψία ἐγένετο κατέβησαν οἱ μαθηταὶ αὐτοῦ ἐπὶ τὴν θάλασσαν,
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Jn 6:17 and after getting into a boat, they started to cross the sea to Capernaum. It had already become dark, and Jesus had not yet come to them. <p>
Jn 6:17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them. (kjv)<p>
Jn 6:17 und traten in das Schiff und kamen über das Meer gen Kapernaum. Und es war schon finster geworden, und Jesus war nicht zu ihnen gekommen.<p>
Joh 6:17 καὶ ἐμβάντες εἰς πλοῖον ἤρχοντο πέραν τῆς θαλάσσης εἰς καφαρναούμ. καὶ σκοτία ἤδη ἐγεγόνει καὶ οὔπω ἐληλύθει πρὸς αὐτοὺς ὁ ἰησοῦς,
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Jn 6:18  The sea began to be stirred up because a strong wind was blowing. <p>
Jn 6:18 And the sea arose by reason of a great wind that blew. (kjv)<p>
Jn 6:18 Und das Meer erhob sich von einem großen Winde.<p>
Joh 6:18 ἥ τε θάλασσα ἀνέμου μεγάλου πνέοντος διεγείρετο.
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Jn 6:19  Then, when they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near to the boat; and they were frightened. <p>
Jn 6:19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. (kjv)<p>
Jn 6:19 Da sie nun gerudert hatten bei fünfundzwanzig oder dreißig Feld Wegs, sahen sie Jesum auf dem Meere dahergehen und nahe zum Schiff kommen; und sie fürchteten sich.<p>
Joh 6:19 ἐληλακότες οὗν ὡς σταδίους εἴκοσι πέντε ἢ τριάκοντα θεωροῦσιν τὸν ἰησοῦν περιπατοῦντα ἐπὶ τῆς θαλάσσης καὶ ἐγγὺς τοῦ πλοίου γινόμενον, καὶ ἐφοβήθησαν.
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Jn 6:20  But He said to them, "It is I; do not be afraid."<p>
Jn 6:20 But he saith unto them, It is I; be not afraid. (kjv)<p>
Jn 6:20 Er aber sprach zu ihnen: Ich bin's; fürchtet euch nicht!<p>
Joh 6:20 ὁ δὲ λέγει αὐτοῖς, ἐγώ εἰμι, μὴ φοβεῖσθε.
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Jn 6:21  So they were willing to receive Him into the boat, and immediately the boat was at the land to which they were going. <p>
Jn 6:21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went. (kjv)<p>
Jn 6:21 Da wollten sie ihn in das Schiff nehmen; und alsbald war das Schiff am Lande, da sie hin fuhren.<p>
Joh 6:21 ἤθελον οὗν λαβεῖν αὐτὸν εἰς τὸ πλοῖον, καὶ εὐθέως ἐγένετο τὸ πλοῖον ἐπὶ τῆς γῆς εἰς ἣν ὑπῆγον.
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Jn 6:22  The next day the crowd that stood on the other side of the sea saw that there was no other small boat there, except one, and that Jesus had not entered with His disciples into the boat, but that His disciples had gone away alone. <p>
Jn 6:22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; (kjv)<p>
Jn 6:22 Des anderen Tages sah das Volk, das diesseit des Meeres stand, daß kein anderes Schiff daselbst war denn das eine, darin seine Jünger getreten waren, und daß Jesus nicht mit seinen Jüngern in das Schiff getreten war, sondern allein seine Jünger waren weggefahren.<p>
Joh 6:22 τῇ ἐπαύριον ὁ ὄχλος ὁ ἑστηκὼς πέραν τῆς θαλάσσης εἶδον ὅτι πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ εἰ μὴ ἕν, καὶ ὅτι οὐ συνεισῆλθεν τοῖς μαθηταῖς αὐτοῦ ὁ ἰησοῦς εἰς τὸ πλοῖον ἀλλὰ μόνοι οἱ μαθηταὶ αὐτοῦ ἀπῆλθον·
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Jn 6:23  There came other small boats from Tiberias near to the place where they ate the bread after the Lord had given thanks. <p>
Jn 6:23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) (kjv)<p>
Jn 6:23 Es kamen aber andere Schiffe von Tiberias nahe zur Stätte, da sie das Brot gegessen hatten durch des HERRN Danksagung.<p>
Joh 6:23 ἄλλα ἦλθεν πλοι[άρι]α ἐκ τιβεριάδος ἐγγὺς τοῦ τόπου ὅπου ἔφαγον τὸν ἄρτον εὐχαριστήσαντος τοῦ κυρίου.
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Jn 6:24  So when the crowd saw that Jesus was not there, nor His disciples, they themselves got into the small boats, and came to Capernaum seeking Jesus. <p>
Jn 6:24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus. (kjv)<p>
Jn 6:24 Da nun das Volk sah, daß Jesus nicht da war noch seine Jünger, traten sie auch in Schiffe und kamen gen Kapernaum und suchten Jesum.<p>
Joh 6:24 ὅτε οὗν εἶδεν ὁ ὄχλος ὅτι ἰησοῦς οὐκ ἔστιν ἐκεῖ οὐδὲ οἱ μαθηταὶ αὐτοῦ, ἐνέβησαν αὐτοὶ εἰς τὰ πλοιάρια καὶ ἦλθον εἰς καφαρναοὺμ ζητοῦντες τὸν ἰησοῦν.
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Jn 6:25  When they found Him on the other side of the sea, they said to Him, "Rabbi, when did You get here?" <p>
Jn 6:25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? (kjv)<p>
Jn 6:25 Und da sie ihn fanden jenseit des Meeres, sprachen sie zu ihm: Rabbi, wann bist du hergekommen?<p>
Joh 6:25 καὶ εὑρόντες αὐτὸν πέραν τῆς θαλάσσης εἶπον αὐτῶ, ῥαββί, πότε ὧδε γέγονας;
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Jn 6:26  Jesus answered them and said, "Truly, truly, I say to you, you seek Me, not because you saw signs, but because you ate of the loaves and were filled. <p>
Jn 6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. (kjv)<p>
Jn 6:26 Jesus antwortete ihnen und sprach: Wahrlich, wahrlich ich sage euch: Ihr suchet mich nicht darum, daß ihr Zeichen gesehen habt, sondern daß ihr von dem Brot gegessen habt und seid satt geworden.<p>
Joh 6:26 ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς καὶ εἶπεν, ἀμὴν ἀμὴν λέγω ὑμῖν, ζητεῖτέ με οὐχ ὅτι εἴδετε σημεῖα ἀλλ᾽ ὅτι ἐφάγετε ἐκ τῶν ἄρτων καὶ ἐχορτάσθητε.
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Jn 6:27  Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal."<p>
Jn 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. (kjv)<p>
Jn 6:27 Wirket Speise, nicht, die vergänglich ist, sondern die da bleibt in das ewige Leben, welche euch des Menschen Sohn geben wird; denn den hat Gott der Vater versiegelt.<p>
Joh 6:27 ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει· τοῦτον γὰρ ὁ πατὴρ ἐσφράγισεν ὁ θεός.
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Jn 6:28  Therefore they said to Him, "What shall we do, so that we may work the works of God?"<p>
Jn 6:28 Then said they unto him, What shall we do, that we might work the works of God? (kjv)<p>
Jn 6:28 Da sprachen sie zu ihm: Was sollen wir tun, daß wir Gottes Werke wirken?<p>
Joh 6:28 εἶπον οὗν πρὸς αὐτόν, τί ποιῶμεν ἵνα ἐργαζώμεθα τὰ ἔργα τοῦ θεοῦ;
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Jn 6:29  Jesus answered and said to them, "This is the work of God, that you believe in Him whom He has sent."<p>
Jn 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. (kjv)<p>
Jn 6:29 Jesus antwortete und sprach zu ihnen: Das ist Gottes Werk, daß ihr an den glaubt, den er gesandt hat.<p>
Joh 6:29 ἀπεκρίθη [ὁ] ἰησοῦς καὶ εἶπεν αὐτοῖς, τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ, ἵνα πιστεύητε εἰς ὃν ἀπέστειλεν ἐκεῖνος.
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Jn 6:30  So they said to Him, "What then do You do for a sign, so that we may see, and believe You? What work do You perform? <p>
Jn 6:30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? (kjv)<p>
Jn 6:30 Da sprachen sie zu ihm: Was tust du denn für ein Zeichen, auf daß wir sehen und glauben dir? Was wirkst du?<p>
Joh 6:30 εἶπον οὗν αὐτῶ, τί οὗν ποιεῖς σὺ σημεῖον, ἵνα ἴδωμεν καὶ πιστεύσωμέν σοι; τί ἐργάζῃ;
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Jn 6:31  Our fathers ate the manna in the wilderness; as it is written, 'He gave them bread out of heaven to eat.'"<p>
Jn 6:31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. (kjv)<p>
Jn 6:31 Unsere Väter haben Manna gegessen in der Wüste, wie geschrieben steht: "Er gab ihnen Brot vom Himmel zu essen."<p>
Joh 6:31 οἱ πατέρες ἡμῶν τὸ μάννα ἔφαγον ἐν τῇ ἐρήμῳ, καθώς ἐστιν γεγραμμένον, ἄρτον ἐκ τοῦ οὐρανοῦ ἔδωκεν αὐτοῖς φαγεῖν.
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Jn 6:32  Jesus then said to them, "Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is My Father who gives you the true bread out of heaven. <p>
Jn 6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. (kjv)<p>
Jn 6:32 Da sprach Jesus zu ihnen: Wahrlich, wahrlich ich sage euch: Mose hat euch nicht das Brot vom Himmel gegeben, sondern mein Vater gibt euch das rechte Brot vom Himmel.<p>
Joh 6:32 εἶπεν οὗν αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ μωϊσῆς δέδωκεν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ, ἀλλ᾽ ὁ πατήρ μου δίδωσιν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ τὸν ἀληθινόν·
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Jn 6:33  For the bread of God is that which comes down out of heaven, and gives life to the world."<p>
Jn 6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world. (kjv)<p>
Jn 6:33 Denn dies ist das Brot Gottes, das vom Himmel kommt und gibt der Welt das Leben.<p>
Joh 6:33 ὁ γὰρ ἄρτος τοῦ θεοῦ ἐστιν ὁ καταβαίνων ἐκ τοῦ οὐρανοῦ καὶ ζωὴν διδοὺς τῶ κόσμῳ.
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Jn 6:34  Then they said to Him, "Lord, always give us this bread."<p>
Jn 6:34 Then said they unto him, Lord, evermore give us this bread. (kjv)<p>
Jn 6:34 Da sprachen sie zu ihm: HERR, gib uns allewege solch Brot.<p>
Joh 6:34 εἶπον οὗν πρὸς αὐτόν, κύριε, πάντοτε δὸς ἡμῖν τὸν ἄρτον τοῦτον.
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Jn 6:35  Jesus said to them, "I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. <p>
Jn 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. (kjv)<p>
Jn 6:35 Jesus aber sprach zu ihnen: Ich bin das Brot des Lebens. Wer zu mir kommt, den wird nicht hungern; und wer an mich glaubt, den wird nimmermehr dürsten.<p>
Joh 6:35 εἶπεν αὐτοῖς ὁ ἰησοῦς, ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς· ὁ ἐρχόμενος πρός ἐμὲ οὐ μὴ πεινάσῃ, καὶ ὁ πιστεύων εἰς ἐμὲ οὐ μὴ διψήσει πώποτε.
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Jn 6:36  But I said to you that you have seen Me, and yet do not believe. <p>
Jn 6:36 But I said unto you, That ye also have seen me, and believe not. (kjv)<p>
Jn 6:36 Aber ich habe es euch gesagt, daß ihr mich gesehen habt, und glaubet doch nicht.<p>
Joh 6:36 ἀλλ᾽ εἶπον ὑμῖν ὅτι καὶ ἑωράκατέ [με] καὶ οὐ πιστεύετε.
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Jn 6:37  All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. <p>
Jn 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. (kjv)<p>
Jn 6:37 Alles, was mir mein Vater gibt, das kommt zu mir; und wer zu mir kommt, den werde ich nicht hinausstoßen.<p>
Joh 6:37 πᾶν ὃ δίδωσίν μοι ὁ πατὴρ πρὸς ἐμὲ ἥξει, καὶ τὸν ἐρχόμενον πρὸς ἐμὲ οὐ μὴ ἐκβάλω ἔξω,
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Jn 6:38  For I have come down from heaven, not to do My own will, but the will of Him who sent Me. <p>
Jn 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me. (kjv)<p>
Jn 6:38 Denn ich bin vom Himmel gekommen, nicht daß ich meinen Willen tue, sondern den Willen des, der mich gesandt hat.<p>
Joh 6:38 ὅτι καταβέβηκα ἀπὸ τοῦ οὐρανοῦ οὐχ ἵνα ποιῶ τὸ θέλημα τὸ ἐμὸν ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με·
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Jn 6:39  This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day. <p>
Jn 6:39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (kjv)<p>
Jn 6:39 Das ist aber der Wille des Vaters, der mich gesandt hat, daß ich nichts verliere von allem, was er mir gegeben hat, sondern daß ich's auferwecke am Jüngsten Tage.<p>
Joh 6:39 τοῦτο δέ ἐστιν τὸ θέλημα τοῦ πέμψαντός με, ἵνα πᾶν ὃ δέδωκέν μοι μὴ ἀπολέσω ἐξ αὐτοῦ ἀλλὰ ἀναστήσω αὐτὸ [ἐν] τῇ ἐσχάτῃ ἡμέρᾳ.
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Jn 6:40  For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day." <p>
Jn 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. (kjv)<p>
Jn 6:40 Denn das ist der Wille des, der mich gesandt hat, daß, wer den Sohn sieht und glaubt an ihn, habe das ewige Leben; und ich werde ihn auferwecken am Jüngsten Tage.<p>
Joh 6:40 τοῦτο γάρ ἐστιν τὸ θέλημα τοῦ πατρός μου, ἵνα πᾶς ὁ θεωρῶν τὸν υἱὸν καὶ πιστεύων εἰς αὐτὸν ἔχῃ ζωὴν αἰώνιον, καὶ ἀναστήσω αὐτὸν ἐγὼ [ἐν] τῇ ἐσχάτῃ ἡμέρᾳ.
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Jn 6:41  Therefore the Jews were grumbling about Him, because He said, "I am the bread that came down out of heaven."<p>
Jn 6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven. (kjv)<p>
Jn 6:41 Da murrten die Juden darüber, daß er sagte: Ich bin das Brot, daß vom Himmel gekommen ist,<p>
Joh 6:41 ἐγόγγυζον οὗν οἱ ἰουδαῖοι περὶ αὐτοῦ ὅτι εἶπεν, ἐγώ εἰμι ὁ ἄρτος ὁ καταβὰς ἐκ τοῦ οὐρανοῦ,
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Jn 6:42  They were saying, "Is not this Jesus, the son of Joseph, whose father and mother we know? How does He now say, 'I have come down out of heaven'?"<p>
Jn 6:42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? (kjv)<p>
Jn 6:42 und sprachen: Ist dieser nicht Jesus, Josephs Sohn, des Vater und Mutter wir kennen? Wie spricht er denn: Ich bin vom Himmel gekommen?<p>
Joh 6:42 καὶ ἔλεγον, οὐχ οὖτός ἐστιν ἰησοῦς ὁ υἱὸς ἰωσήφ, οὖ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα; πῶς νῦν λέγει ὅτι ἐκ τοῦ οὐρανοῦ καταβέβηκα;
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Jn 6:43  Jesus answered and said to them, "Do not grumble among yourselves. <p>
Jn 6:43 Jesus therefore answered and said unto them, Murmur not among yourselves. (kjv)<p>
Jn 6:43 Jesus antwortete und sprach zu ihnen: Murret nicht untereinander.<p>
Joh 6:43 ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, μὴ γογγύζετε μετ᾽ ἀλλήλων.
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Jn 6:44  No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day. <p>
Jn 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. (kjv)<p>
Jn 6:44 Es kann niemand zu mir kommen, es sei denn, daß ihn ziehe der Vater, der mich gesandt hat; und ich werde ihn auferwecken am Jüngsten Tage.<p>
Joh 6:44 οὐδεὶς δύναται ἐλθεῖν πρός με ἐὰν μὴ ὁ πατὴρ ὁ πέμψας με ἑλκύσῃ αὐτόν, κἀγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.
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Jn 6:45  It is written in the prophets, 'AND THEY SHALL ALL BE TAUGHT OF GOD.' Everyone who has heard and learned from the Father, comes to Me. <p>
Jn 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. (kjv)<p>
Jn 6:45 Es steht geschrieben in den Propheten: "Sie werden alle von Gott gelehrt sein." Wer es nun hört vom Vater und lernt es, der kommt zu mir.<p>
Joh 6:45 ἔστιν γεγραμμένον ἐν τοῖς προφήταις, καὶ ἔσονται πάντες διδακτοὶ θεοῦ· πᾶς ὁ ἀκούσας παρὰ τοῦ πατρὸς καὶ μαθὼν ἔρχεται πρὸς ἐμέ.
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Jn 6:46  Not that anyone has seen the Father, except the One who is from God; He has seen the Father. <p>
Jn 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father. (kjv)<p>
Jn 6:46 Nicht daß jemand den Vater habe gesehen, außer dem, der vom Vater ist; der hat den Vater gesehen.<p>
Joh 6:46 οὐχ ὅτι τὸν πατέρα ἑώρακέν τις εἰ μὴ ὁ ὢν παρὰ τοῦ θεοῦ, οὖτος ἑώρακεν τὸν πατέρα.
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Jn 6:47  Truly, truly, I say to you, he who believes has eternal life. <p>
Jn 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life. (kjv)<p>
Jn 6:47 Wahrlich, wahrlich ich sage euch: Wer an mich glaubt, der hat das ewige Leben.<p>
Joh 6:47 ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων ἔχει ζωὴν αἰώνιον.
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Jn 6:48  I am the bread of life. <p>
Jn 6:48 I am that bread of life. (kjv)<p>
Jn 6:48 Ich bin das Brot des Lebens.<p>
Joh 6:48 ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς.
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Jn 6:49  Your fathers ate the manna in the wilderness, and they died. <p>
Jn 6:49 Your fathers did eat manna in the wilderness, and are dead. (kjv)<p>
Jn 6:49 Eure Väter haben Manna gegessen in der Wüste und sind gestorben.<p>
Joh 6:49 οἱ πατέρες ὑμῶν ἔφαγον ἐν τῇ ἐρήμῳ τὸ μάννα καὶ ἀπέθανον·
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Jn 6:50  This is the bread which comes down out of heaven, so that one may eat of it and not die. <p>
Jn 6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die. (kjv)<p>
Jn 6:50 Dies ist das Brot, das vom Himmel kommt, auf daß, wer davon isset, nicht sterbe.<p>
Joh 6:50 οὖτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβαίνων ἵνα τις ἐξ αὐτοῦ φάγῃ καὶ μὴ ἀποθάνῃ.
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Jn 6:51  I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh."<p>
Jn 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (kjv)<p>
Jn 6:51 Ich bin das lebendige Brot, vom Himmel gekommen. Wer von diesem Brot essen wird, der wird leben in Ewigkeit. Und das Brot, daß ich geben werde, ist mein Fleisch, welches ich geben werde für das Leben der Welt.<p>
Joh 6:51 ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς· ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου ζήσει εἰς τὸν αἰῶνα· καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μού ἐστιν ὑπὲρ τῆς τοῦ κόσμου ζωῆς.
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Jn 6:52  Then the Jews began to argue with one another, saying, "How can this man give us His flesh to eat?"<p>
Jn 6:52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? (kjv)<p>
Jn 6:52 Da zankten die Juden untereinander und sprachen: Wie kann dieser uns sein Fleisch zu essen geben?<p>
Joh 6:52 ἐμάχοντο οὗν πρὸς ἀλλήλους οἱ ἰουδαῖοι λέγοντες, πῶς δύναται οὖτος ἡμῖν δοῦναι τὴν σάρκα [αὐτοῦ] φαγεῖν;
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Jn 6:53  So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. <p>
Jn 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. (kjv)<p>
Jn 6:53 Jesus sprach zu ihnen: Wahrlich, wahrlich ich sage euch: Werdet ihr nicht essen das Fleisch des Menschensohnes und trinken sein Blut, so habt ihr kein Leben in euch.<p>
Joh 6:53 εἶπεν οὗν αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ φάγητε τὴν σάρκα τοῦ υἱοῦ τοῦ ἀνθρώπου καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς.
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Jn 6:54  He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. <p>
Jn 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. (kjv)<p>
Jn 6:54 Wer mein Fleisch isset und trinket mein Blut, der hat das ewige Leben, und ich werde ihn am Jüngsten Tage auferwecken.<p>
Joh 6:54 ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἔχει ζωὴν αἰώνιον, κἀγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ·
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Jn 6:55  For My flesh is true food, and My blood is true drink. <p>
Jn 6:55 For my flesh is meat indeed, and my blood is drink indeed. (kjv)<p>
Jn 6:55 Denn mein Fleisch ist die rechte Speise, und mein Blut ist der rechte Trank.<p>
Joh 6:55 ἡ γὰρ σάρξ μου ἀληθής ἐστιν βρῶσις, καὶ τὸ αἷμά μου ἀληθής ἐστιν πόσις.
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Jn 6:56  He who eats My flesh and drinks My blood abides in Me, and I in him. <p>
Jn 6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. (kjv)<p>
Jn 6:56 Wer mein Fleisch isset und trinket mein Blut, der bleibt in mir und ich in ihm.<p>
Joh 6:56 ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἐν ἐμοὶ μένει κἀγὼ ἐν αὐτῶ.
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Jn 6:57  As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. <p>
Jn 6:57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. (kjv)<p>
Jn 6:57 Wie mich gesandt hat der lebendige Vater und ich lebe um des Vaters willen, also, wer mich isset, der wird auch leben um meinetwillen.<p>
Joh 6:57 καθὼς ἀπέστειλέν με ὁ ζῶν πατὴρ κἀγὼ ζῶ διὰ τὸν πατέρα, καὶ ὁ τρώγων με κἀκεῖνος ζήσει δι᾽ ἐμέ.
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Jn 6:58  This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever." <p>
Jn 6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. (kjv)<p>
Jn 6:58 Dies ist das Brot, das vom Himmel gekommen ist; nicht, wie eure Väter haben Manna gegessen und sind gestorben: wer dies Brot isset, der wird leben in Ewigkeit.<p>
Joh 6:58 οὖτός ἐστιν ὁ ἄρτος ὁ ἐξ οὐρανοῦ καταβάς, οὐ καθὼς ἔφαγον οἱ πατέρες καὶ ἀπέθανον· ὁ τρώγων τοῦτον τὸν ἄρτον ζήσει εἰς τὸν αἰῶνα.
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Jn 6:59  These things He said in the synagogue as He taught in Capernaum. <p>
Jn 6:59 These things said he in the synagogue, as he taught in Capernaum. (kjv)<p>
Jn 6:59 Solches sagte er in der Schule, da er lehrte zu Kapernaum.<p>
Joh 6:59 ταῦτα εἶπεν ἐν συναγωγῇ διδάσκων ἐν καφαρναούμ.
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Jn 6:60  Therefore many of His disciples, when they heard this said, "This is a difficult statement; who can listen to it?"<p>
Jn 6:60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? (kjv)<p>
Jn 6:60 Viele nun seine Jünger, die das hörten, sprachen: Das ist eine harte Rede; wer kann sie hören?<p>
Joh 6:60 πολλοὶ οὗν ἀκούσαντες ἐκ τῶν μαθητῶν αὐτοῦ εἶπαν, σκληρός ἐστιν ὁ λόγος οὖτος· τίς δύναται αὐτοῦ ἀκούειν;
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Jn 6:61  But Jesus, conscious that His disciples grumbled at this, said to them, "Does this cause you to stumble? <p>
Jn 6:61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? (kjv)<p>
Jn 6:61 Da Jesus aber bei sich selbst merkte, daß seine Jünger darüber murrten, sprach er zu ihnen: Ärgert euch das?<p>
Joh 6:61 εἰδὼς δὲ ὁ ἰησοῦς ἐν ἑαυτῶ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ εἶπεν αὐτοῖς, τοῦτο ὑμᾶς σκανδαλίζει;
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Jn 6:62  What then if you see the Son of Man ascending to where He was before? <p>
Jn 6:62 What and if ye shall see the Son of man ascend up where he was before? (kjv)<p>
Jn 6:62 Wie, wenn ihr denn sehen werdet des Menschen Sohn auffahren dahin, da er zuvor war?<p>
Joh 6:62 ἐὰν οὗν θεωρῆτε τὸν υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα ὅπου ἦν τὸ πρότερον;
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Jn 6:63  It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. <p>
Jn 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. (kjv)<p>
Jn 6:63 Der Geist ist's, der da lebendig macht; das Fleisch ist nichts nütze. Die Worte, die ich rede, die sind Geist und sind Leben.<p>
Joh 6:63 τὸ πνεῦμά ἐστιν τὸ ζῳοποιοῦν, ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν· τὰ ῥήματα ἃ ἐγὼ λελάληκα ὑμῖν πνεῦμά ἐστιν καὶ ζωή ἐστιν.
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Jn 6:64  But there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. <p>
Jn 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. (kjv)<p>
Jn 6:64 Aber es sind etliche unter euch, die glauben nicht. (Denn Jesus wußte von Anfang wohl, welche nicht glaubend waren und welcher ihn verraten würde.)<p>
Joh 6:64 ἀλλ᾽ εἰσὶν ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν. ᾔδει γὰρ ἐξ ἀρχῆς ὁ ἰησοῦς τίνες εἰσὶν οἱ μὴ πιστεύοντες καὶ τίς ἐστιν ὁ παραδώσων αὐτόν.
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Jn 6:65  And He was saying, "For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father." <p>
Jn 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. (kjv)<p>
Jn 6:65 Und er sprach: Darum habe ich euch gesagt: Niemand kann zu mir kommen, es sei ihm denn von meinem Vater gegeben.<p>
Joh 6:65 καὶ ἔλεγεν, διὰ τοῦτο εἴρηκα ὑμῖν ὅτι οὐδεὶς δύναται ἐλθεῖν πρός με ἐὰν μὴ ᾖ δεδομένον αὐτῶ ἐκ τοῦ πατρός.
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Jn 6:66  As a result of this many of His disciples withdrew and were not walking with Him anymore. <p>
Jn 6:66 From that time many of his disciples went back, and walked no more with him. (kjv)<p>
Jn 6:66 Von dem an gingen seiner Jünger viele hinter sich und wandelten hinfort nicht mehr mit ihm.<p>
Joh 6:66 ἐκ τούτου πολλοὶ [ἐκ] τῶν μαθητῶν αὐτοῦ ἀπῆλθον εἰς τὰ ὀπίσω καὶ οὐκέτι μετ᾽ αὐτοῦ περιεπάτουν.
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Jn 6:67  So Jesus said to the twelve, "You do not want to go away also, do you?"<p>
Jn 6:67 Then said Jesus unto the twelve, Will ye also go away? (kjv)<p>
Jn 6:67 Da sprach Jesus zu den Zwölfen: Wollt ihr auch weggehen?<p>
Joh 6:67 εἶπεν οὗν ὁ ἰησοῦς τοῖς δώδεκα, μὴ καὶ ὑμεῖς θέλετε ὑπάγειν;
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Jn 6:68  Simon Peter answered Him, "Lord, to whom shall we go? You have words of eternal life. <p>
Jn 6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (kjv)<p>
Jn 6:68 Da antwortete ihm Simon Petrus: HERR, wohin sollen wir gehen? Du hast Worte des ewigen Lebens;<p>
Joh 6:68 ἀπεκρίθη αὐτῶ σίμων πέτρος, κύριε, πρὸς τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις,
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Jn 6:69  We have believed and have come to know that You are the Holy One of God."<p>
Jn 6:69 And we believe and are sure that thou art that Christ, the Son of the living God. (kjv)<p>
Jn 6:69 und wir haben geglaubt und erkannt, daß du bist Christus, der Sohn des lebendigen Gottes.<p>
Joh 6:69 καὶ ἡμεῖς πεπιστεύκαμεν καὶ ἐγνώκαμεν ὅτι σὺ εἶ ὁ ἅγιος τοῦ θεοῦ.
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Jn 6:70  Jesus answered them, "Did I Myself not choose you, the twelve, and yet one of you is a devil?"<p>
Jn 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil? (kjv)<p>
Jn 6:70 Jesus antwortete ihnen: Habe ich nicht euch Zwölf erwählt? und-euer einer ist ein Teufel!<p>
Joh 6:70 ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην, καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν;
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Jn 6:71  Now He meant Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray Him. <p>
Jn 6:71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.(kjv)<p>
Jn 6:71 Er redete aber von dem Judas, Simons Sohn, Ischariot; der verriet ihn hernach, und war der Zwölfe einer.<p>
Joh 6:71 ἔλεγεν δὲ τὸν ἰούδαν σίμωνος ἰσκαριώτου· οὖτος γὰρ ἔμελλεν παραδιδόναι αὐτόν, εἷς ἐκ τῶν δώδεκα.
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Jn 7:1  After these things Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him. <p>
Jn 7:1 After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him. (kjv)<p>
Jn 7:1 Darnach zog Jesus umher in Galiläa; denn er wollte nicht in Judäa umherziehen, darum daß ihm die Juden nach dem Leben stellten.<p>
Joh 7:1 καὶ μετὰ ταῦτα περιεπάτει ὁ ἰησοῦς ἐν τῇ γαλιλαίᾳ· οὐ γὰρ ἤθελεν ἐν τῇ ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ ἰουδαῖοι ἀποκτεῖναι.
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Jn 7:2  Now the feast of the Jews, the Feast of Booths, was near. <p>
Jn 7:2 Now the Jew's feast of tabernacles was at hand. (kjv)<p>
Jn 7:2 Es war aber nahe der Juden Fest, die Laubhütten.<p>
Joh 7:2 ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν ἰουδαίων ἡ σκηνοπηγία.
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Jn 7:3  Therefore His brothers said to Him, "Leave here and go into Judea, so that Your disciples also may see Your works which You are doing. <p>
Jn 7:3 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest. (kjv)<p>
Jn 7:3 Da sprachen seine Brüder zu ihm: Mache dich auf von dannen und gehe nach Judäa, auf daß auch deine Jünger sehen, die Werke die du tust.<p>
Joh 7:3 εἶπον οὗν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, μετάβηθι ἐντεῦθεν καὶ ὕπαγε εἰς τὴν ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσουσιν σοῦ τὰ ἔργα ἃ ποιεῖς·
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Jn 7:4  For no one does anything in secret when he himself seeks to be known publicly. If You do these things, show Yourself to the world."<p>
Jn 7:4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. (kjv)<p>
Jn 7:4 Niemand tut etwas im Verborgenen und will doch frei offenbar sein. Tust du solches, so offenbare dich vor der Welt.<p>
Joh 7:4 οὐδεὶς γάρ τι ἐν κρυπτῶ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῶ κόσμῳ.
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Jn 7:5  For not even His brothers were believing in Him. <p>
Jn 7:5 For neither did his brethren believe in him. (kjv)<p>
Jn 7:5 Denn auch seine Brüder glaubten nicht an ihn.<p>
Joh 7:5 οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.
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Jn 7:6  So Jesus said to them, "My time is not yet here, but your time is always opportune. <p>
Jn 7:6 Then Jesus said unto them, My time is not yet come: but your time is alway ready. (kjv)<p>
Jn 7:6 Da spricht Jesus zu ihnen: Meine Zeit ist noch nicht hier; eure Zeit aber ist allewege.<p>
Joh 7:6 λέγει οὗν αὐτοῖς ὁ ἰησοῦς, ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.
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Jn 7:7  The world cannot hate you, but it hates Me because I testify of it, that its deeds are evil. <p>
Jn 7:7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. (kjv)<p>
Jn 7:7 Die Welt kann euch nicht hassen; mich aber haßt sie, denn ich zeuge von ihr, daß ihre Werke böse sind.<p>
Joh 7:7 οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.
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Jn 7:8  Go up to the feast yourselves; I do not go up to this feast because My time has not yet fully come."<p>
Jn 7:8 Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come. (kjv)<p>
Jn 7:8 Gehet ihr hinauf auf dieses Fest; ich will noch nicht hinaufgehen auf dieses Fest, den meine Zeit ist noch nicht erfüllt.<p>
Joh 7:8 ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν· ἐγὼ οὐκ ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται.
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Jn 7:9  Having said these things to them, He stayed in Galilee. <p>
Jn 7:9 When he had said these words unto them, he abode still in Galilee. (kjv)<p>
Jn 7:9 Da er aber das zu ihnen gesagt, blieb er in Galiläa.<p>
Joh 7:9 ταῦτα δὲ εἰπὼν αὐτὸς ἔμεινεν ἐν τῇ γαλιλαίᾳ.
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Jn 7:10  But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as if, in secret. <p>
Jn 7:10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. (kjv)<p>
Jn 7:10 Als aber seine Brüder waren hinaufgegangen, da ging er auch hinauf zu dem Fest, nicht offenbar, sondern wie heimlich.<p>
Joh 7:10 ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ εἰς τὴν ἑορτήν, τότε καὶ αὐτὸς ἀνέβη, οὐ φανερῶς ἀλλὰ [ὡς] ἐν κρυπτῶ.
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Jn 7:11  So the Jews were seeking Him at the feast and were saying, "Where is He?"<p>
Jn 7:11 Then the Jews sought him at the feast, and said, Where is he? (kjv)<p>
Jn 7:11 Da suchten ihn die Juden am Fest und sprachen: Wo ist der?<p>
Joh 7:11 οἱ οὗν ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ καὶ ἔλεγον, ποῦ ἐστιν ἐκεῖνος;
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Jn 7:12  There was much grumbling among the crowds concerning Him; some were saying, "He is a good man"; others were saying, "No, on the contrary, He leads the people astray."<p>
Jn 7:12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people. (kjv)<p>
Jn 7:12 Und es war ein großes Gemurmel unter dem Volk. Etliche sprachen: Er ist fromm; die andern aber sprachen: Nein, er verführt das Volk.<p>
Joh 7:12 καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις· οἱ μὲν ἔλεγον ὅτι ἀγαθός ἐστιν, ἄλλοι [δὲ] ἔλεγον, οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.
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Jn 7:13  Yet no one was speaking openly of Him for fear of the Jews. <p>
Jn 7:13 Howbeit no man spake openly of him for fear of the Jews. (kjv)<p>
Jn 7:13 Niemand aber redete frei von ihm um der Furcht willen vor den Juden.<p>
Joh 7:13 οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν ἰουδαίων.
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Jn 7:14  But when it was now the midst of the feast Jesus went up into the temple, and began to teach. <p>
Jn 7:14 Now about the midst of the feast Jesus went up into the temple, and taught. (kjv)<p>
Jn 7:14 Aber mitten im Fest ging Jesus hinauf in den Tempel und lehrte.<p>
Joh 7:14 ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐδίδασκεν.
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Jn 7:15  The Jews then were astonished, saying, "How has this man become learned, having never been educated?"<p>
Jn 7:15 And the Jews marvelled, saying, How knoweth this man letters, having never learned? (kjv)<p>
Jn 7:15 Und die Juden verwunderten sich und sprachen: Wie kann dieser die Schrift, so er sie doch nicht gelernt hat?<p>
Joh 7:15 ἐθαύμαζον οὗν οἱ ἰουδαῖοι λέγοντες, πῶς οὖτος γράμματα οἶδεν μὴ μεμαθηκώς;
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Jn 7:16  So Jesus answered them and said, "My teaching is not Mine, but His who sent Me. <p>
Jn 7:16 Jesus answered them, and said, My doctrine is not mine, but his that sent me. (kjv)<p>
Jn 7:16 Jesus antwortete ihnen und sprach: Meine Lehre ist nicht mein, sondern des, der mich gesandt hat.<p>
Joh 7:16 ἀπεκρίθη οὗν αὐτοῖς [ὁ] ἰησοῦς καὶ εἶπεν, ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με·
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Jn 7:17  If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself. <p>
Jn 7:17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. (kjv)<p>
Jn 7:17 So jemand will des Willen tun, der wird innewerden, ob diese Lehre von Gott sei, oder ob ich von mir selbst rede.<p>
Joh 7:17 ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς πότερον ἐκ τοῦ θεοῦ ἐστιν ἢ ἐγὼ ἀπ᾽ ἐμαυτοῦ λαλῶ.
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Jn 7:18  He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him. <p>
Jn 7:18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. (kjv)<p>
Jn 7:18 Wer von sich selbst redet, der sucht seine eigene Ehre; wer aber sucht die Ehre des, der ihn gesandt hat, der ist wahrhaftig, und ist keine Ungerechtigkeit an ihm.<p>
Joh 7:18 ὁ ἀφ᾽ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὖτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῶ οὐκ ἔστιν.
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Jn 7:19 "Did not Moses give you the Law, and yet none of you carries out the Law? Why do you seek to kill Me?"<p>
Jn 7:19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? (kjv)<p>
Jn 7:19 Hat euch nicht Mose das Gesetz gegeben? und niemand unter euch tut das Gesetz. Warum sucht ihr mich zu töten?<p>
Joh 7:19 οὐ μωϊσῆς δέδωκεν ὑμῖν τὸν νόμον; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον. τί με ζητεῖτε ἀποκτεῖναι;
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Jn 7:20  The crowd answered, "You have a demon! Who seeks to kill You?"<p>
Jn 7:20 The people answered and said, Thou hast a devil: who goeth about to kill thee? (kjv)<p>
Jn 7:20 Das Volk antwortete und sprach: Du hast den Teufel; wer versucht dich zu töten?<p>
Joh 7:20 ἀπεκρίθη ὁ ὄχλος, δαιμόνιον ἔχεις· τίς σε ζητεῖ ἀποκτεῖναι;
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Jn 7:21  Jesus answered them, "I did one deed, and you all marvel. <p>
Jn 7:21 Jesus answered and said unto them, I have done one work, and ye all marvel. (kjv)<p>
Jn 7:21 Jesus antwortete und sprach: Ein einziges Werk habe ich getan, und es wundert euch alle.<p>
Joh 7:21 ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, ἓν ἔργον ἐποίησα καὶ πάντες θαυμάζετε.
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Jn 7:22  For this reason Moses has given you circumcision (not because it is from Moses, but from the fathers), and on the Sabbath you circumcise a man. <p>
Jn 7:22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. (kjv)<p>
Jn 7:22 Mose hat euch darum gegeben die Beschneidung, nicht daß sie von Mose kommt, sondern von den Vätern, und ihr beschneidet den Menschen am Sabbat.<p>
Joh 7:22 διὰ τοῦτο μωϊσῆς δέδωκεν ὑμῖν τὴν περιτομήν _ οὐχ ὅτι ἐκ τοῦ μωϊσέως ἐστὶν ἀλλ᾽ ἐκ τῶν πατέρων _ καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.
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Jn 7:23  If a man receives circumcision on the Sabbath so that the Law of Moses will not be broken, are you angry with Me because I made an entire man well on the Sabbath? <p>
Jn 7:23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? (kjv)<p>
Jn 7:23 So ein Mensch die Beschneidung annimmt am Sabbat, auf daß nicht das Gesetz Mose's gebrochen werde, zürnet ihr denn über mich, daß ich den ganzen Menschen habe am Sabbat gesund gemacht?<p>
Joh 7:23 εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος μωϊσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;
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Jn 7:24  Do not judge according to appearance, but judge with righteous judgment."<p>
Jn 7:24 Judge not according to the appearance, but judge righteous judgment. (kjv)<p>
Jn 7:24 Richtet nicht nach dem Ansehen, sondern richtet ein rechtes Gericht.<p>
Joh 7:24 μὴ κρίνετε κατ᾽ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνετε.
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Jn 7:25  So some of the people of Jerusalem were saying, "Is this not the man whom they are seeking to kill? <p>
Jn 7:25 Then said some of them of Jerusalem, Is not this he, whom they seek to kill? (kjv)<p>
Jn 7:25 Da sprachen etliche aus Jerusalem: Ist das nicht der, den sie suchten zu töten?<p>
Joh 7:25 ἔλεγον οὗν τινες ἐκ τῶν ἱεροσολυμιτῶν, οὐχ οὖτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;
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Jn 7:26  Look, He is speaking publicly, and they are saying nothing to Him. The rulers do not really know that this is the Christ, do they? <p>
Jn 7:26 But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ? (kjv)<p>
Jn 7:26 Und siehe zu, er redet frei, und sie sagen nichts. Erkennen unsere Obersten nun gewiß, daß er gewiß Christus sei?<p>
Joh 7:26 καὶ ἴδε παρρησίᾳ λαλεῖ καὶ οὐδὲν αὐτῶ λέγουσιν. μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὖτός ἐστιν ὁ χριστός;
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Jn 7:27  However, we know where this man is from; but whenever the Christ may come, no one knows where He is from."<p>
Jn 7:27 Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is. (kjv)<p>
Jn 7:27 Doch wir wissen, woher dieser ist; wenn aber Christus kommen wird, so wird niemand wissen, woher er ist.<p>
Joh 7:27 ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν· ὁ δὲ χριστὸς ὅταν ἔρχηται οὐδεὶς γινώσκει πόθεν ἐστίν.
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Jn 7:28  Then Jesus cried out in the temple, teaching and saying, "You both know Me and know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. <p>
Jn 7:28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. (kjv)<p>
Jn 7:28 Da rief Jesus im Tempel und sprach: Ja, ihr kennet mich und wisset, woher ich bin; und von mir selbst bin ich nicht gekommen, sondern es ist ein Wahrhaftiger, der mich gesandt hat, welchen ihr nicht kennet.<p>
Joh 7:28 ἔκραξεν οὗν ἐν τῶ ἱερῶ διδάσκων ὁ ἰησοῦς καὶ λέγων, κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ᾽ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ᾽ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε·
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Jn 7:29  I know Him, because I am from Him, and He sent Me."<p>
Jn 7:29 But I know him: for I am from him, and he hath sent me. (kjv)<p>
Jn 7:29 Ich kenne ihn aber; denn ich bin von ihm, und er hat mich gesandt.<p>
Joh 7:29 ἐγὼ οἶδα αὐτόν, ὅτι παρ᾽ αὐτοῦ εἰμι κἀκεῖνός με ἀπέστειλεν.
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Jn 7:30  So they were seeking to seize Him; and no man laid his hand on Him, because His hour had not yet come. <p>
Jn 7:30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come. (kjv)<p>
Jn 7:30 Da suchten sie ihn zu greifen; aber niemand legte die Hand an ihn, denn seine Stunde war noch nicht gekommen.<p>
Joh 7:30 ἐζήτουν οὗν αὐτὸν πιάσαι, καὶ οὐδεὶς ἐπέβαλεν ἐπ᾽ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.
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Jn 7:31  But many of the crowd believed in Him; and they were saying, "When the Christ comes, He will not perform more signs than those which this man has, will He?"<p>
Jn 7:31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done? (kjv)<p>
Jn 7:31 Aber viele vom Volk glaubten an ihn und sprachen: Wenn Christus kommen wird, wird er auch mehr Zeichen tun, denn dieser tut?<p>
Joh 7:31 ἐκ τοῦ ὄχλου δὲ πολλοὶ ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον, ὁ χριστὸς ὅταν ἔλθῃ μὴ πλείονα σημεῖα ποιήσει ὧν οὖτος ἐποίησεν;
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Jn 7:32  The Pharisees heard the crowd muttering these things about Him, and the chief priests and the Pharisees sent officers to seize Him. <p>
Jn 7:32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him. (kjv)<p>
Jn 7:32 Und es kam vor die Pharisäer, daß das Volk solches von ihm murmelte. Da sandten die Pharisäer und Hohenpriester Knechte aus, das sie ihn griffen.<p>
Joh 7:32 ἤκουσαν οἱ φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι ὑπηρέτας ἵνα πιάσωσιν αὐτόν.
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Jn 7:33  Therefore Jesus said, "For a little while longer I am with you, then I go to Him who sent Me. <p>
Jn 7:33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. (kjv)<p>
Jn 7:33 Da sprach Jesus zu ihnen: Ich bin noch eine kleine Zeit bei euch, und dann gehe ich hin zu dem, der mich gesandt hat.<p>
Joh 7:33 εἶπεν οὗν ὁ ἰησοῦς, ἔτι χρόνον μικρὸν μεθ᾽ ὑμῶν εἰμι καὶ ὑπάγω πρὸς τὸν πέμψαντά με.
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Jn 7:34  You will seek Me, and will not find Me; and where I am, you cannot come."<p>
Jn 7:34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come. (kjv)<p>
Jn 7:34 Ihr werdet mich suchen, und nicht finden; und wo ich bin, könnet ihr nicht hin kommen.<p>
Joh 7:34 ζητήσετέ με καὶ οὐχ εὑρήσετέ [με], καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν.
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Jn 7:35  The Jews then said to one another, "Where does this man intend to go that we will not find Him? He is not intending to go to the Dispersion among the Greeks, and teach the Greeks, is He? <p>
Jn 7:35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles? (kjv)<p>
Jn 7:35 Da sprachen die Juden untereinander: Wo soll dieser hin gehen, daß wir ihn nicht finden sollen? Will er zu den Zerstreuten unter den Griechen gehen und die Griechen lehren?<p>
Joh 7:35 εἶπον οὗν οἱ ἰουδαῖοι πρὸς ἑαυτούς, ποῦ οὖτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς ἕλληνας;
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Jn 7:36  What is this statement that He said, 'You will seek Me, and will not find Me; and where I am, you cannot come'?"<p>
Jn 7:36 What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come? (kjv)<p>
Jn 7:36 Was ist das für eine Rede, daß er sagte: "Ihr werdet mich suchen, und nicht finden; und wo ich bin, da könnet ihr nicht hin kommen"?<p>
Joh 7:36 τίς ἐστιν ὁ λόγος οὖτος ὃν εἶπεν, ζητήσετέ με καὶ οὐχ εὑρήσετέ [με], καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν;
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Jn 7:37  Now on the last day, the great day of the feast, Jesus stood and cried out, saying, "If anyone is thirsty, let him come to Me and drink. <p>
Jn 7:37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. (kjv)<p>
Jn 7:37 Aber am letzten Tage des Festes, der am herrlichsten war, trat Jesus auf, rief und sprach: Wen da dürstet, der komme zu mir und trinke!<p>
Joh 7:37 ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ ἰησοῦς καὶ ἔκραξεν λέγων, ἐάν τις διψᾷ ἐρχέσθω πρός με καὶ πινέτω.
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Jn 7:38  He who believes in Me, as the Scripture said, 'From his innermost being will flow rivers of living water.'"<p>
Jn 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (kjv)<p>
Jn 7:38 Wer an mich glaubt, wie die Schrift sagt, von des Leibe werden Ströme des lebendigen Wassers fließen.<p>
Joh 7:38 ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.
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Jn 7:39  But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified. <p>
Jn 7:39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) (kjv)<p>
Jn 7:39 Das sagte er aber von dem Geist, welchen empfangen sollten, die an ihn glaubten; denn der Heilige Geist war noch nicht da, denn Jesus war noch nicht verklärt.<p>
Joh 7:39 τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος ὃ ἔμελλον λαμβάνειν οἱ πιστεύσαντες εἰς αὐτόν· οὔπω γὰρ ἦν πνεῦμα, ὅτι ἰησοῦς οὐδέπω ἐδοξάσθη.
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Jn 7:40  Some of the people therefore, when they heard these words, were saying, "This certainly is the Prophet."<p>
Jn 7:40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. (kjv)<p>
Jn 7:40 Viele nun vom Volk, die diese Rede hörten, sprachen: Dieser ist wahrlich der Prophet.<p>
Joh 7:40 ἐκ τοῦ ὄχλου οὗν ἀκούσαντες τῶν λόγων τούτων ἔλεγον, οὖτός ἐστιν ἀληθῶς ὁ προφήτης·
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Jn 7:41  Others were saying, "This is the Christ." Still others were saying, "Surely the Christ is not going to come from Galilee, is He? <p>
Jn 7:41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee? (kjv)<p>
Jn 7:41 Andere sprachen: Er ist Christus. Etliche aber sprachen: Soll Christus aus Galiläa kommen?<p>
Joh 7:41 ἄλλοι ἔλεγον, οὖτός ἐστιν ὁ χριστός· οἱ δὲ ἔλεγον, μὴ γὰρ ἐκ τῆς γαλιλαίας ὁ χριστὸς ἔρχεται;
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Jn 7:42  Has not the Scripture said that the Christ comes from the descendants of David, and from Bethlehem, the village where David was?"<p>
Jn 7:42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? (kjv)<p>
Jn 7:42 Spricht nicht die Schrift: von dem Samen Davids und aus dem Flecken Bethlehem, da David war, soll Christus kommen?<p>
Joh 7:42 οὐχ ἡ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος δαυίδ, καὶ ἀπὸ βηθλέεμ τῆς κώμης ὅπου ἦν δαυίδ, ἔρχεται ὁ χριστὸς;
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Jn 7:43  So a division occurred in the crowd because of Him. <p>
Jn 7:43 So there was a division among the people because of him. (kjv)<p>
Jn 7:43 Also ward eine Zwietracht unter dem Volk über ihn.<p>
Joh 7:43 σχίσμα οὗν ἐγένετο ἐν τῶ ὄχλῳ δι᾽ αὐτόν.
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Jn 7:44  Some of them wanted to seize Him, but no one laid hands on Him. <p>
Jn 7:44 And some of them would have taken him; but no man laid hands on him. (kjv)<p>
Jn 7:44 Es wollten aber etliche ihn greifen; aber niemand legte die Hand an ihn.<p>
Joh 7:44 τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν, ἀλλ᾽ οὐδεὶς ἐπέβαλεν ἐπ᾽ αὐτὸν τὰς χεῖρας.
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Jn 7:45  The officers then came to the chief priests and Pharisees, and they said to them, "Why did you not bring Him?"<p>
Jn 7:45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him? (kjv)<p>
Jn 7:45 Die Knechte kamen zu den Hohenpriestern und Pharisäern; und sie sprachen zu ihnen: Warum habt ihr ihn nicht gebracht?<p>
Joh 7:45 ἦλθον οὗν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ φαρισαίους, καὶ εἶπον αὐτοῖς ἐκεῖνοι, διὰ τί οὐκ ἠγάγετε αὐτόν;
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Jn 7:46  The officers answered, "Never has a man spoken the way this man speaks."<p>
Jn 7:46 The officers answered, Never man spake like this man. (kjv)<p>
Jn 7:46 Die Knechte antworteten: Es hat nie ein Mensch also geredet wie dieser Mensch.<p>
Joh 7:46 ἀπεκρίθησαν οἱ ὑπηρέται, οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος.
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Jn 7:47  The Pharisees then answered them, "You have not also been led astray, have you? <p>
Jn 7:47 Then answered them the Pharisees, Are ye also deceived? (kjv)<p>
Jn 7:47 Da antworteten ihnen die Pharisäer: Seid ihr auch verführt?<p>
Joh 7:47 ἀπεκρίθησαν οὗν αὐτοῖς οἱ φαρισαῖοι, μὴ καὶ ὑμεῖς πεπλάνησθε;
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Jn 7:48  No one of the rulers or Pharisees has believed in Him, has he? <p>
Jn 7:48 Have any of the rulers or of the Pharisees believed on him? (kjv)<p>
Jn 7:48 Glaubt auch irgendein Oberster oder Pharisäer an ihn?<p>
Joh 7:48 μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν φαρισαίων;
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Jn 7:49  But this crowd which does not know the Law is accursed."<p>
Jn 7:49 But this people who knoweth not the law are cursed. (kjv)<p>
Jn 7:49 sondern das Volk, das nichts vom Gesetz weiß, ist verflucht.<p>
Joh 7:49 ἀλλὰ ὁ ὄχλος οὖτος ὁ μὴ γινώσκων τὸν νόμον ἐπάρατοί εἰσιν.
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Jn 7:50  Nicodemus (he who came to Him before, being one of them) said to them, <p>
Jn 7:50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,) (kjv)<p>
Jn 7:50 Spricht zu ihnen Nikodemus, der bei der Nacht zu ihm kam, welcher einer unter ihnen war:<p>
Joh 7:50 λέγει νικόδημος πρὸς αὐτούς, ὁ ἐλθὼν πρὸς αὐτὸν [τὸ] πρότερον, εἷς ὢν ἐξ αὐτῶν,
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Jn 7:51 "Our Law does not judge a man unless it first hears from him and knows what he is doing, does it?"<p>
Jn 7:51 Doth our law judge any man, before it hear him, and know what he doeth? (kjv)<p>
Jn 7:51 Richtet unser Gesetz auch einen Menschen, ehe man ihn verhört und erkennt, was er tut?<p>
Joh 7:51 μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτον παρ᾽ αὐτοῦ καὶ γνῶ τί ποιεῖ;
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Jn 7:52  They answered him, "You are not also from Galilee, are you? Search, and see that no prophet arises out of Galilee."<p>
Jn 7:52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet. (kjv)<p>
Jn 7:52 Sie antworteten und sprachen zu ihm: Bist du auch ein Galiläer? Forsche und siehe, aus Galiläa steht kein Prophet auf.<p>
Joh 7:52 ἀπεκρίθησαν καὶ εἶπαν αὐτῶ, μὴ καὶ σὺ ἐκ τῆς γαλιλαίας εἶ; ἐραύνησον καὶ ἴδε ὅτι ἐκ τῆς γαλιλαίας προφήτης οὐκ ἐγείρεται.
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Jn 7:53 [ Everyone went to his home. <p>
Jn 7:53 And every man went unto his own house.(kjv)<p>
Jn 7:53 Und ein jeglicher ging also heim.<p>
Joh 7:53 [[καὶ ἐπορεύθησαν ἕκαστος εἰς τὸν οἶκον αὐτοῦ,
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Jn 8:1  But Jesus went to the Mount of Olives. <p>
Jn 8:1 Jesus went unto the mount of Olives. (kjv)<p>
Jn 8:1 Jesus aber ging an den Ölberg.<p>
Joh 8:1 ἰησοῦς δὲ ἐπορεύθη εἰς τὸ ὄρος τῶν ἐλαιῶν.
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Jn 8:2  Early in the morning He came again into the temple, and all the people were coming to Him; and He sat down and began to teach them. <p>
Jn 8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. (kjv)<p>
Jn 8:2 Und frühmorgens kam er wieder in den Tempel, und alles Volk kam zu ihm; und er setzte sich und lehrte sie.<p>
Joh 8:2 ὄρθρου δὲ πάλιν παρεγένετο εἰς τὸ ἱερόν, καὶ πᾶς ὁ λαὸς ἤρχετο πρὸς αὐτόν, καὶ καθίσας ἐδίδασκεν αὐτούς.
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Jn 8:3  The scribes and the Pharisees brought a woman caught in adultery, and having set her in the center of the court, <p>
Jn 8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, (kjv)<p>
Jn 8:3 Aber die Schriftgelehrten und Pharisäer brachten ein Weib zu ihm, im Ehebruch ergriffen, und stellten sie in die Mitte dar<p>
Joh 8:3 ἄγουσιν δὲ οἱ γραμματεῖς καὶ οἱ φαρισαῖοι γυναῖκα ἐπὶ μοιχείᾳ κατειλημμένην, καὶ στήσαντες αὐτὴν ἐν μέσῳ
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Jn 8:4 they said to Him, "Teacher, this woman has been caught in adultery, in the very act. <p>
Jn 8:4 They say unto him, Master, this woman was taken in adultery, in the very act. (kjv)<p>
Jn 8:4 und sprachen zu ihm: Meister, dies Weib ist ergriffen auf frischer Tat im Ehebruch.<p>
Joh 8:4 λέγουσιν αὐτῶ, διδάσκαλε, αὕτη ἡ γυνὴ κατείληπται ἐπ᾽ αὐτοφώρῳ μοιχευομένη·
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Jn 8:5  Now in the Law Moses commanded us to stone such women; what then do You say?"<p>
Jn 8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? (kjv)<p>
Jn 8:5 Mose aber hat uns im Gesetz geboten, solche zu steinigen; was sagst du?<p>
Joh 8:5 ἐν δὲ τῶ νόμῳ ἡμῖν μωϊσῆς ἐνετείλατο τὰς τοιαύτας λιθάζειν· σὺ οὗν τί λέγεις;
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Jn 8:6  They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground. <p>
Jn 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. (kjv)<p>
Jn 8:6 Das sprachen sie aber, ihn zu versuchen, auf daß sie eine Sache wider ihn hätten. Aber Jesus bückte sich nieder und schrieb mit dem Finger auf die Erde.<p>
Joh 8:6 τοῦτο δὲ ἔλεγον πειράζοντες αὐτόν, ἵνα ἔχωσιν κατηγορεῖν αὐτοῦ. ὁ δὲ ἰησοῦς κάτω κύψας τῶ δακτύλῳ κατέγραφεν εἰς τὴν γῆν.
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Jn 8:7  But when they persisted in asking Him, He straightened up, and said to them, "He who is without sin among you, let him be the first to throw a stone at her."<p>
Jn 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. (kjv)<p>
Jn 8:7 Als sie nun anhielten, ihn zu fragen, richtete er sich auf und sprach zu ihnen: Wer unter euch ohne Sünde ist, der werfe den ersten Stein auf sie.<p>
Joh 8:7 ὡς δὲ ἐπέμενον ἐρωτῶντες αὐτόν, ἀνέκυψεν καὶ εἶπεν αὐτοῖς, ὁ ἀναμάρτητος ὑμῶν πρῶτος ἐπ᾽ αὐτὴν βαλέτω λίθον·
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Jn 8:8  Again He stooped down and wrote on the ground. <p>
Jn 8:8 And again he stooped down, and wrote on the ground. (kjv)<p>
Jn 8:8 Und bückte sich wieder nieder und schrieb auf die Erde.<p>
Joh 8:8 καὶ πάλιν κατακύψας ἔγραφεν εἰς τὴν γῆν.
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Jn 8:9  When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court. <p>
Jn 8:9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. (kjv)<p>
Jn 8:9 Da sie aber das hörten, gingen sie hinaus (von ihrem Gewissen überführt), einer nach dem andern, von den Ältesten bis zu den Geringsten; und Jesus ward gelassen allein und das Weib in der Mitte stehend.<p>
Joh 8:9 οἱ δὲ ἀκούσαντες ἐξήρχοντο εἷς καθ᾽ εἷς ἀρξάμενοι ἀπὸ τῶν πρεσβυτέρων, καὶ κατελείφθη μόνος, καὶ ἡ γυνὴ ἐν μέσῳ οὗσα.
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Jn 8:10  Straightening up, Jesus said to her, "Woman, where are they? Did no one condemn you?"<p>
Jn 8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? (kjv)<p>
Jn 8:10 Jesus aber richtete sich auf; und da er niemand sah denn das Weib, sprach er zu ihr: Weib, wo sind sie, deine Verkläger? Hat dich niemand verdammt?<p>
Joh 8:10 ἀνακύψας δὲ ὁ ἰησοῦς εἶπεν αὐτῇ, γύναι, ποῦ εἰσιν; οὐδείς σε κατέκρινεν;
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Jn 8:11  She said, "No one, Lord." And Jesus said, "I do not condemn you, either. Go. From now on sin no more."] <p>
Jn 8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. (kjv)<p>
Jn 8:11 Sie aber sprach: HERR, niemand. Jesus aber sprach: So verdamme ich dich auch nicht; gehe hin und sündige hinfort nicht mehr!<p>
Joh 8:11 ἡ δὲ εἶπεν, οὐδείς, κύριε. εἶπεν δὲ ὁ ἰησοῦς, οὐδὲ ἐγώ σε κατακρίνω· πορεύου, [καὶ] ἀπὸ τοῦ νῦν μηκέτι ἁμάρτανε.]]
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Jn 8:12  Then Jesus again spoke to them, saying, "I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life."<p>
Jn 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. (kjv)<p>
Jn 8:12 Da redete Jesus abermals zu ihnen und sprach: Ich bin das Licht der Welt; wer mir nachfolgt, der wird nicht wandeln in der Finsternis, sondern wir das Licht des Lebens haben.<p>
Joh 8:12 πάλιν οὗν αὐτοῖς ἐλάλησεν ὁ ἰησοῦς λέγων, ἐγώ εἰμι τὸ φῶς τοῦ κόσμου· ὁ ἀκολουθῶν ἐμοὶ οὐ μὴ περιπατήσῃ ἐν τῇ σκοτίᾳ, ἀλλ᾽ ἕξει τὸ φῶς τῆς ζωῆς.
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Jn 8:13  So the Pharisees said to Him, "You are testifying about Yourself; Your testimony is not true."<p>
Jn 8:13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true. (kjv)<p>
Jn 8:13 Da sprachen die Pharisäer zu ihm: Du zeugst von dir selbst; dein Zeugnis ist nicht wahr.<p>
Joh 8:13 εἶπον οὗν αὐτῶ οἱ φαρισαῖοι, σὺ περὶ σεαυτοῦ μαρτυρεῖς· ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.
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Jn 8:14  Jesus answered and said to them, "Even if I testify about Myself, My testimony is true, for I know where I came from and where I am going; but you do not know where I come from or where I am going. <p>
Jn 8:14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. (kjv)<p>
Jn 8:14 Jesus antwortete und sprach zu ihnen: So ich von mir selbst zeugen würde, so ist mein Zeugnis wahr; denn ich weiß, woher ich gekommen bin und wohin ich gehe; ihr aber wißt nicht, woher ich komme und wohin ich gehe.<p>
Joh 8:14 ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου, ὅτι οἶδα πόθεν ἦλθον καὶ ποῦ ὑπάγω· ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι ἢ ποῦ ὑπάγω.
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Jn 8:15  You judge according to the flesh; I am not judging anyone. <p>
Jn 8:15 Ye judge after the flesh; I judge no man. (kjv)<p>
Jn 8:15 Ihr richtet nach dem Fleisch; ich richte niemand.<p>
Joh 8:15 ὑμεῖς κατὰ τὴν σάρκα κρίνετε, ἐγὼ οὐ κρίνω οὐδένα.
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Jn 8:16  But even if I do judge, My judgment is true; for I am not alone in it, but I and the Father who sent Me. <p>
Jn 8:16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. (kjv)<p>
Jn 8:16 So ich aber richte, so ist mein Gericht recht; denn ich bin nicht allein, sondern ich und der Vater, der mich gesandt hat.<p>
Joh 8:16 καὶ ἐὰν κρίνω δὲ ἐγώ, ἡ κρίσις ἡ ἐμὴ ἀληθινή ἐστιν, ὅτι μόνος οὐκ εἰμί, ἀλλ᾽ ἐγὼ καὶ ὁ πέμψας με πατήρ.
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Jn 8:17  Even in your law it has been written that the testimony of two men is true. <p>
Jn 8:17 It is also written in your law, that the testimony of two men is true. (kjv)<p>
Jn 8:17 Auch steht in eurem Gesetz geschrieben, daß zweier Menschen Zeugnis wahr sei.<p>
Joh 8:17 καὶ ἐν τῶ νόμῳ δὲ τῶ ὑμετέρῳ γέγραπται ὅτι δύο ἀνθρώπων ἡ μαρτυρία ἀληθής ἐστιν.
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Jn 8:18  I am He who testifies about Myself, and the Father who sent Me testifies about Me."<p>
Jn 8:18 I am one that bear witness of myself, and the Father that sent me beareth witness of me. (kjv)<p>
Jn 8:18 Ich bin's, der ich von mir selbst zeuge; und der Vater, der mich gesandt hat, zeugt auch von mir.<p>
Joh 8:18 ἐγώ εἰμι ὁ μαρτυρῶν περὶ ἐμαυτοῦ καὶ μαρτυρεῖ περὶ ἐμοῦ ὁ πέμψας με πατήρ.
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Jn 8:19  So they were saying to Him, "Where is Your Father?" Jesus answered, "You know neither Me nor My Father; if you knew Me, you would know My Father also."<p>
Jn 8:19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also. (kjv)<p>
Jn 8:19 Da sprachen sie zu ihm: Wo ist dein Vater? Jesus antwortete: Ihr kennt weder mich noch meinen Vater; wenn ihr mich kenntet, so kenntet ihr auch meinen Vater.<p>
Joh 8:19 ἔλεγον οὗν αὐτῶ, ποῦ ἐστιν ὁ πατήρ σου; ἀπεκρίθη ἰησοῦς, οὔτε ἐμὲ οἴδατε οὔτε τὸν πατέρα μου· εἰ ἐμὲ ᾔδειτε, καὶ τὸν πατέρα μου ἂν ᾔδειτε.
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Jn 8:20  These words He spoke in the treasury, as He taught in the temple; and no one seized Him, because His hour had not yet come. <p>
Jn 8:20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come. (kjv)<p>
Jn 8:20 Diese Worte redete Jesus an dem Gotteskasten, da er lehrte im Tempel; und niemand griff ihn, denn seine Stunde war noch nicht gekommen.<p>
Joh 8:20 ταῦτα τὰ ῥήματα ἐλάλησεν ἐν τῶ γαζοφυλακίῳ διδάσκων ἐν τῶ ἱερῶ· καὶ οὐδεὶς ἐπίασεν αὐτόν, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.
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Jn 8:21  Then He said again to them, "I go away, and you will seek Me, and will die in your sin; where I am going, you cannot come."<p>
Jn 8:21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. (kjv)<p>
Jn 8:21 Da sprach Jesus abermals zu ihnen: Ich gehe hinweg, und ihr werdet mich suchen und in eurer Sünde sterben. Wo ich hin gehe, da könnet ihr nicht hin kommen.<p>
Joh 8:21 εἶπεν οὗν πάλιν αὐτοῖς, ἐγὼ ὑπάγω καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε· ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν.
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Jn 8:22  So the Jews were saying, "Surely He will not kill Himself, will He, since He says, 'Where I am going, you cannot come'?"<p>
Jn 8:22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come. (kjv)<p>
Jn 8:22 Da sprachen die Juden: Will er sich denn selbst töten, daß er spricht: "Wohin ich gehe, da könnet ihr nicht hin kommen"?<p>
Joh 8:22 ἔλεγον οὗν οἱ ἰουδαῖοι, μήτι ἀποκτενεῖ ἑαυτόν, ὅτι λέγει, ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν;
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Jn 8:23  And He was saying to them, "You are from below, I am from above; you are of this world, I am not of this world. <p>
Jn 8:23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. (kjv)<p>
Jn 8:23 Und er sprach zu ihnen: Ihr seid von untenher, ich bin von obenher; ihr seid von dieser Welt, ich bin nicht von dieser Welt.<p>
Joh 8:23 καὶ ἔλεγεν αὐτοῖς, ὑμεῖς ἐκ τῶν κάτω ἐστέ, ἐγὼ ἐκ τῶν ἄνω εἰμί· ὑμεῖς ἐκ τούτου τοῦ κόσμου ἐστέ, ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου.
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Jn 8:24  Therefore I said to you that you will die in your sins; for unless you believe that I am He, you will die in your sins."<p>
Jn 8:24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. (kjv)<p>
Jn 8:24 So habe ich euch gesagt, daß ihr sterben werdet in euren Sünden; denn so ihr nicht glaubt, daß ich es sei, so werdet ihr sterben in euren Sünden.<p>
Joh 8:24 εἶπον οὗν ὑμῖν ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν· ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν.
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Jn 8:25  So they were saying to Him, "Who are You?" Jesus said to them, "What have I been saying to you from the beginning? <p>
Jn 8:25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning. (kjv)<p>
Jn 8:25 Da sprachen sie zu ihm: Wer bist du denn? Und Jesus sprach zu ihnen: Erstlich der, der ich mit euch rede.<p>
Joh 8:25 ἔλεγον οὗν αὐτῶ, σὺ τίς εἶ; εἶπεν αὐτοῖς ὁ ἰησοῦς, τὴν ἀρχὴν ὅ τι καὶ λαλῶ ὑμῖν;
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Jn 8:26  I have many things to speak and to judge concerning you, but He who sent Me is true; and the things which I heard from Him, these I speak to the world."<p>
Jn 8:26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. (kjv)<p>
Jn 8:26 Ich habe viel von euch zu reden und zu richten; aber der mich gesandt hat, ist wahrhaftig, und was ich von ihm gehört habe, das rede ich vor der Welt.<p>
Joh 8:26 πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν· ἀλλ᾽ ὁ πέμψας με ἀληθής ἐστιν, κἀγὼ ἃ ἤκουσα παρ᾽ αὐτοῦ ταῦτα λαλῶ εἰς τὸν κόσμον.
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Jn 8:27  They did not realize that He had been speaking to them about the Father. <p>
Jn 8:27 They understood not that he spake to them of the Father. (kjv)<p>
Jn 8:27 Sie verstanden aber nicht, daß er ihnen von dem Vater sagte.<p>
Joh 8:27 οὐκ ἔγνωσαν ὅτι τὸν πατέρα αὐτοῖς ἔλεγεν.
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Jn 8:28  So Jesus said, "When you lift up the Son of Man, then you will know that I am He, and I do nothing on My own initiative, but I speak these things as the Father taught Me. <p>
Jn 8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. (kjv)<p>
Jn 8:28 Da sprach Jesus zu ihnen: Wenn ihr des Menschen Sohn erhöhen werdet, dann werdet ihr erkennen, daß ich es sei und nichts von mir selber tue, sondern wie mich mein Vater gelehrt hat, so rede ich.<p>
Joh 8:28 εἶπεν οὗν [αὐτοῖς] ὁ ἰησοῦς, ὅταν ὑψώσητε τὸν υἱὸν τοῦ ἀνθρώπου, τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπ᾽ ἐμαυτοῦ ποιῶ οὐδέν, ἀλλὰ καθὼς ἐδίδαξέν με ὁ πατὴρ ταῦτα λαλῶ.
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Jn 8:29  And He who sent Me is with Me; He has not left Me alone, for I always do the things that are pleasing to Him."<p>
Jn 8:29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. (kjv)<p>
Jn 8:29 Und der mich gesandt hat, ist mit mir. Der Vater läßt mich nicht allein; denn ich tue allezeit, was ihm gefällt.<p>
Joh 8:29 καὶ ὁ πέμψας με μετ᾽ ἐμοῦ ἐστιν· οὐκ ἀφῆκέν με μόνον, ὅτι ἐγὼ τὰ ἀρεστὰ αὐτῶ ποιῶ πάντοτε.
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Jn 8:30  As He spoke these things, many came to believe in Him. <p>
Jn 8:30 As he spake these words, many believed on him. (kjv)<p>
Jn 8:30 Da er solches redete, glaubten viele an ihn.<p>
Joh 8:30 ταῦτα αὐτοῦ λαλοῦντος πολλοὶ ἐπίστευσαν εἰς αὐτόν.
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Jn 8:31  So Jesus was saying to those Jews who had believed Him, "If you continue in My word, then you are truly disciples of Mine; <p>
Jn 8:31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; (kjv)<p>
Jn 8:31 Da sprach nun Jesus zu den Juden, die an ihn glaubten: So ihr bleiben werdet an meiner Rede, so seid ihr meine rechten Jünger<p>
Joh 8:31 ἔλεγεν οὗν ὁ ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῶ ἰουδαίους, ἐὰν ὑμεῖς μείνητε ἐν τῶ λόγῳ τῶ ἐμῶ, ἀληθῶς μαθηταί μού ἐστε,
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Jn 8:32 and you will know the truth, and the truth will make you free."<p>
Jn 8:32 And ye shall know the truth, and the truth shall make you free. (kjv)<p>
Jn 8:32 und werdet die Wahrheit erkennen, und die Wahrheit wird euch frei machen.<p>
Joh 8:32 καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.
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Jn 8:33  They answered Him, "We are Abraham's descendants and have never yet been enslaved to anyone; how is it that You say, 'You will become free'?"<p>
Jn 8:33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? (kjv)<p>
Jn 8:33 Da antworteten sie ihm: Wir sind Abrahams Samen, sind niemals jemandes Knecht gewesen; wie sprichst du denn: "Ihr sollt frei werden"?<p>
Joh 8:33 ἀπεκρίθησαν πρὸς αὐτόν, σπέρμα ἀβραάμ ἐσμεν καὶ οὐδενὶ δεδουλεύκαμεν πώποτε· πῶς σὺ λέγεις ὅτι ἐλεύθεροι γενήσεσθε;
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Jn 8:34  Jesus answered them, "Truly, truly, I say to you, everyone who commits sin is the slave of sin. <p>
Jn 8:34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. (kjv)<p>
Jn 8:34 Jesus antwortete ihnen und sprach: Wahrlich, wahrlich ich sage euch: Wer Sünde tut, der ist der Sünde Knecht.<p>
Joh 8:34 ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας.
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Jn 8:35  The slave does not remain in the house forever; the son does remain forever. <p>
Jn 8:35 And the servant abideth not in the house for ever: but the Son abideth ever. (kjv)<p>
Jn 8:35 Der Knecht aber bleibt nicht ewiglich im Hause; der Sohn bleibt ewiglich.<p>
Joh 8:35 ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα· ὁ υἱὸς μένει εἰς τὸν αἰῶνα.
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Jn 8:36  So if the Son makes you free, you will be free indeed. <p>
Jn 8:36 If the Son therefore shall make you free, ye shall be free indeed. (kjv)<p>
Jn 8:36 So euch nun der Sohn frei macht, so seid ihr recht frei.<p>
Joh 8:36 ἐὰν οὗν ὁ υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.
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Jn 8:37  I know that you are Abraham's descendants; yet you seek to kill Me, because My word has no place in you. <p>
Jn 8:37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you. (kjv)<p>
Jn 8:37 Ich weiß wohl, daß ihr Abrahams Samen seid; aber ihr sucht mich zu töten, denn meine Rede fängt nicht bei euch.<p>
Joh 8:37 οἶδα ὅτι σπέρμα ἀβραάμ ἐστε· ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.
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Jn 8:38  I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father."<p>
Jn 8:38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father. (kjv)<p>
Jn 8:38 Ich rede, was ich von meinem Vater gesehen habe; so tut ihr, was ihr von eurem Vater gesehen habt.<p>
Joh 8:38 ἃ ἐγὼ ἑώρακα παρὰ τῶ πατρὶ λαλῶ· καὶ ὑμεῖς οὗν ἃ ἠκούσατε παρὰ τοῦ πατρὸς ποιεῖτε.
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Jn 8:39  They answered and said to Him, "Abraham is our father." Jesus said to them, "If you are Abraham's children, do the deeds of Abraham. <p>
Jn 8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. (kjv)<p>
Jn 8:39 Sie antworteten und sprachen zu ihm: Abraham ist unser Vater. Spricht Jesus zu ihnen: Wenn ihr Abrahams Kinder wärt, so tätet ihr Abrahams Werke.<p>
Joh 8:39 ἀπεκρίθησαν καὶ εἶπαν αὐτῶ, ὁ πατὴρ ἡμῶν ἀβραάμ ἐστιν. λέγει αὐτοῖς ὁ ἰησοῦς, εἰ τέκνα τοῦ ἀβραάμ ἐστε, τὰ ἔργα τοῦ ἀβραὰμ ἐποιεῖτε·
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Jn 8:40  But as it is, you are seeking to kill Me, a man who has told you the truth, which I heard from God; this Abraham did not do. <p>
Jn 8:40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. (kjv)<p>
Jn 8:40 Nun aber sucht ihr mich zu töten, einen solchen Menschen, der ich euch die Wahrheit gesagt habe, die ich von Gott gehört habe. Das hat Abraham nicht getan.<p>
Joh 8:40 νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα ἣν ἤκουσα παρὰ τοῦ θεοῦ· τοῦτο ἀβραὰμ οὐκ ἐποίησεν.
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Jn 8:41  You are doing the deeds of your father." They said to Him, "We were not born of fornication; we have one Father: God."<p>
Jn 8:41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. (kjv)<p>
Jn 8:41 Ihr tut eures Vaters Werke. Da sprachen sie zu ihm: Wir sind nicht unehelich geboren, wir haben einen Vater, Gott.<p>
Joh 8:41 ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν. εἶπαν [οὗν] αὐτῶ, ἡμεῖς ἐκ πορνείας οὐ γεγεννήμεθα· ἕνα πατέρα ἔχομεν τὸν θεόν.
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Jn 8:42  Jesus said to them, "If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent Me. <p>
Jn 8:42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. (kjv)<p>
Jn 8:42 Jesus sprach zu ihnen: Wäre Gott euer Vater, so liebtet ihr mich; denn ich bin ausgegangen und komme von Gott; denn ich bin nicht von mir selber gekommen, sondern er hat mich gesandt.<p>
Joh 8:42 εἶπεν αὐτοῖς ὁ ἰησοῦς, εἰ ὁ θεὸς πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ, ἐγὼ γὰρ ἐκ τοῦ θεοῦ ἐξῆλθον καὶ ἥκω· οὐδὲ γὰρ ἀπ᾽ ἐμαυτοῦ ἐλήλυθα, ἀλλ᾽ ἐκεῖνός με ἀπέστειλεν.
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Jn 8:43  Why do you not understand what I am saying? It is because you cannot hear My word. <p>
Jn 8:43 Why do ye not understand my speech? even because ye cannot hear my word. (kjv)<p>
Jn 8:43 Warum kennet ihr denn meine Sprache nicht? Denn ihr könnt ja mein Wort nicht hören.<p>
Joh 8:43 διὰ τί τὴν λαλιὰν τὴν ἐμὴν οὐ γινώσκετε; ὅτι οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν.
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Jn 8:44  You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies. <p>
Jn 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. (kjv)<p>
Jn 8:44 Ihr seid von dem Vater, dem Teufel, und nach eures Vaters Lust wollt ihr tun. Der ist ein Mörder von Anfang und ist nicht bestanden in der Wahrheit; denn die Wahrheit ist nicht in ihm. Wenn er die Lüge redet, so redet er von seinem Eigenen; denn er ist ein Lügner und ein Vater derselben.<p>
Joh 8:44 ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστὲ καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπ᾽ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐκ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῶ. ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ, ὅτι ψεύστης ἐστὶν καὶ ὁ πατὴρ αὐτοῦ.
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Jn 8:45  But because I speak the truth, you do not believe Me. <p>
Jn 8:45 And because I tell you the truth, ye believe me not. (kjv)<p>
Jn 8:45 Ich aber, weil ich die Wahrheit sage, so glaubet ihr mir nicht.<p>
Joh 8:45 ἐγὼ δὲ ὅτι τὴν ἀλήθειαν λέγω, οὐ πιστεύετέ μοι.
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Jn 8:46  Which one of you convicts Me of sin? If I speak truth, why do you not believe Me? <p>
Jn 8:46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? (kjv)<p>
Jn 8:46 Welcher unter euch kann mich einer Sünde zeihen? So ich aber die Wahrheit sage, warum glaubet ihr mir nicht?<p>
Joh 8:46 τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; εἰ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι;
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Jn 8:47  He who is of God hears the words of God; for this reason you do not hear them, because you are not of God."<p>
Jn 8:47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. (kjv)<p>
Jn 8:47 Wer von Gott ist, der hört Gottes Worte; darum hört ihr nicht, denn ihr seid nicht von Gott.<p>
Joh 8:47 ὁ ὢν ἐκ τοῦ θεοῦ τὰ ῥήματα τοῦ θεοῦ ἀκούει· διὰ τοῦτο ὑμεῖς οὐκ ἀκούετε, ὅτι ἐκ τοῦ θεοῦ οὐκ ἐστέ.
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Jn 8:48  The Jews answered and said to Him, "Do we not say rightly that You are a Samaritan and have a demon?"<p>
Jn 8:48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? (kjv)<p>
Jn 8:48 Da antworteten die Juden und sprachen zu ihm: Sagen wir nicht recht, daß du ein Samariter bist und hast den Teufel?<p>
Joh 8:48 ἀπεκρίθησαν οἱ ἰουδαῖοι καὶ εἶπαν αὐτῶ, οὐ καλῶς λέγομεν ἡμεῖς ὅτι σαμαρίτης εἶ σὺ καὶ δαιμόνιον ἔχεις;
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Jn 8:49  Jesus answered, "I do not have a demon; but I honor My Father, and you dishonor Me. <p>
Jn 8:49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. (kjv)<p>
Jn 8:49 Jesus antwortete: Ich habe keinen Teufel, sondern ich ehre meinen Vater, und ihr unehret mich.<p>
Joh 8:49 ἀπεκρίθη ἰησοῦς, ἐγὼ δαιμόνιον οὐκ ἔχω, ἀλλὰ τιμῶ τὸν πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με.
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Jn 8:50  But I do not seek My glory; there is One who seeks and judges. <p>
Jn 8:50 And I seek not mine own glory: there is one that seeketh and judgeth. (kjv)<p>
Jn 8:50 Ich suche nicht meine Ehre; es ist aber einer, der sie sucht, und richtet.<p>
Joh 8:50 ἐγὼ δὲ οὐ ζητῶ τὴν δόξαν μου· ἔστιν ὁ ζητῶν καὶ κρίνων.
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Jn 8:51  Truly, truly, I say to you, if anyone keeps My word he will never see death."<p>
Jn 8:51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death. (kjv)<p>
Jn 8:51 Wahrlich, wahrlich ich sage euch: So jemand mein Wort wird halten, der wird den Tod nicht sehen ewiglich.<p>
Joh 8:51 ἀμὴν ἀμὴν λέγω ὑμῖν, ἐάν τις τὸν ἐμὸν λόγον τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα.
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Jn 8:52  The Jews said to Him, "Now we know that You have a demon. Abraham died, and the prophets also; and You say, 'If anyone keeps My word, he will never taste of death.'<p>
Jn 8:52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. (kjv)<p>
Jn 8:52 Da sprachen die Juden zu ihm: Nun erkennen wir, daß du den Teufel hast. Abraham ist gestorben und die Propheten, und du sprichst: "So jemand mein Wort hält, der wird den Tod nicht schmecken ewiglich."<p>
Joh 8:52 εἶπον [οὗν] αὐτῶ οἱ ἰουδαῖοι, νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις, ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα.
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Jn 8:53  Surely You are not greater than our father Abraham, who died? The prophets died too; whom do You make Yourself out to be?"<p>
Jn 8:53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? (kjv)<p>
Jn 8:53 Bist du denn mehr als unser Vater Abraham, welcher gestorben ist? Und die Propheten sind gestorben. Was machst du aus dir selbst?<p>
Joh 8:53 μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν ἀβραάμ, ὅστις ἀπέθανεν; καὶ οἱ προφῆται ἀπέθανον· τίνα σεαυτὸν ποιεῖς;
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Jn 8:54  Jesus answered, "If I glorify Myself, My glory is nothing; it is My Father who glorifies Me, of whom you say, 'He is our God'; <p>
Jn 8:54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: (kjv)<p>
Jn 8:54 Jesus antwortete: So ich mich selber ehre, so ist meine Ehre nichts. Es ist aber mein Vater, der mich ehrt, von welchem ihr sprecht, er sei euer Gott;<p>
Joh 8:54 ἀπεκρίθη ἰησοῦς, ἐὰν ἐγὼ δοξάσω ἐμαυτόν, ἡ δόξα μου οὐδέν ἐστιν· ἔστιν ὁ πατήρ μου ὁ δοξάζων με, ὃν ὑμεῖς λέγετε ὅτι θεὸς ἡμῶν ἐστιν·
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Jn 8:55 and you have not come to know Him, but I know Him; and if I say that I do not know Him, I will be a liar like you, but I do know Him and keep His word. <p>
Jn 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. (kjv)<p>
Jn 8:55 und kennet ihn nicht, ich aber kenne ihn. Und so ich würde sagen: Ich kenne ihn nicht, so würde ich ein Lügner, gleichwie ihr seid. Aber ich kenne ihn und halte sein Wort.<p>
Joh 8:55 καὶ οὐκ ἐγνώκατε αὐτόν, ἐγὼ δὲ οἶδα αὐτόν. κἂν εἴπω ὅτι οὐκ οἶδα αὐτόν, ἔσομαι ὅμοιος ὑμῖν ψεύστης· ἀλλὰ οἶδα αὐτὸν καὶ τὸν λόγον αὐτοῦ τηρῶ.
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Jn 8:56  Your father Abraham rejoiced to see My day, and he saw it and was glad."<p>
Jn 8:56 Your father Abraham rejoiced to see my day: and he saw it, and was glad. (kjv)<p>
Jn 8:56 Abraham, euer Vater, ward froh, daß er meinen Tag sehen sollte; und er sah ihn und freute sich.<p>
Joh 8:56 ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν, καὶ εἶδεν καὶ ἐχάρη.
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Jn 8:57  So the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?"<p>
Jn 8:57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? (kjv)<p>
Jn 8:57 Da sprachen die Juden zu ihm: Du bist noch nicht fünfzig Jahre alt und hast Abraham gesehen?<p>
Joh 8:57 εἶπον οὗν οἱ ἰουδαῖοι πρὸς αὐτόν, πεντήκοντα ἔτη οὔπω ἔχεις καὶ ἀβραὰμ ἑώρακας;
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Jn 8:58  Jesus said to them, "Truly, truly, I say to you, before Abraham was born, I am."<p>
Jn 8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. (kjv)<p>
Jn 8:58 Jesus sprach zu ihnen: Wahrlich, wahrlich ich sage euch: Ehe denn Abraham ward, bin ich.<p>
Joh 8:58 εἶπεν αὐτοῖς ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, πρὶν ἀβραὰμ γενέσθαι ἐγὼ εἰμί.
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Jn 8:59  Therefore they picked up stones to throw at Him, but Jesus hid Himself and went out of the temple. <p>
Jn 8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.(kjv)<p>
Jn 8:59 Da hoben sie Steine auf, daß sie auf ihn würfen. Aber Jesus verbarg sich und ging zum Tempel hinaus.<p>
Joh 8:59 ἦραν οὗν λίθους ἵνα βάλωσιν ἐπ᾽ αὐτόν· ἰησοῦς δὲ ἐκρύβη καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ.
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Jn 9:1  As He passed by, He saw a man blind from birth. <p>
Jn 9:1 And as Jesus passed by, he saw a man which was blind from his birth. (kjv)<p>
Jn 9:1 Und Jesus ging vorüber und sah einen, der blind geboren war.<p>
Joh 9:1 καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.
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Jn 9:2  And His disciples asked Him, "Rabbi, who sinned, this man or his parents, that he would be born blind?"<p>
Jn 9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? (kjv)<p>
Jn 9:2 Und seine Jünger fragten ihn und sprachen: Meister, wer hat gesündigt, dieser oder seine Eltern, daß er ist blind geboren?<p>
Joh 9:2 καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες, ῥαββί, τίς ἥμαρτεν, οὖτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;
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Jn 9:3  Jesus answered, "It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him. <p>
Jn 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. (kjv)<p>
Jn 9:3 Jesus antwortete: Es hat weder dieser gesündigt noch seine Eltern, sondern daß die Werke Gottes offenbar würden an ihm.<p>
Joh 9:3 ἀπεκρίθη ἰησοῦς, οὔτε οὖτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλ᾽ ἵνα φανερωθῇ τὰ ἔργα τοῦ θεοῦ ἐν αὐτῶ.
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Jn 9:4  We must work the works of Him who sent Me as long as it is day; night is coming when no one can work. <p>
Jn 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work. (kjv)<p>
Jn 9:4 Ich muß wirken die Werke des, der mich gesandt hat, solange es Tag ist; es kommt die Nacht, da niemand wirken kann.<p>
Joh 9:4 ἡμᾶς δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με ἕως ἡμέρα ἐστίν· ἔρχεται νὺξ ὅτε οὐδεὶς δύναται ἐργάζεσθαι.
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Jn 9:5  While I am in the world, I am the Light of the world."<p>
Jn 9:5 As long as I am in the world, I am the light of the world. (kjv)<p>
Jn 9:5 Dieweil ich bin in der Welt, bin ich das Licht der Welt.<p>
Joh 9:5 ὅταν ἐν τῶ κόσμῳ ὦ, φῶς εἰμι τοῦ κόσμου.
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Jn 9:6  When He had said this, He spat on the ground, and made clay of the spittle, and applied the clay to his eyes, <p>
Jn 9:6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, (kjv)<p>
Jn 9:6 Da er solches gesagt, spützte er auf die Erde und machte einen Kot aus dem Speichel und schmierte den Kot auf des Blinden Augen<p>
Joh 9:6 ταῦτα εἰπὼν ἔπτυσεν χαμαὶ καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισεν αὐτοῦ τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς
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Jn 9:7 and said to him, "Go, wash in the pool of Siloam" (which is translated, Sent). So he went away and washed, and came back seeing. <p>
Jn 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing. (kjv)<p>
Jn 9:7 und sprach zu ihm: Gehe hin zu dem Teich Siloah (das ist verdolmetscht: gesandt) und wasche dich! Da ging er hin und wusch sich und kam sehend.<p>
Joh 9:7 καὶ εἶπεν αὐτῶ, ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ σιλωάμ ὃ ἑρμηνεύεται ἀπεσταλμένος. ἀπῆλθεν οὗν καὶ ἐνίψατο, καὶ ἦλθεν βλέπων.
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Jn 9:8  Therefore the neighbors, and those who previously saw him as a beggar, were saying, "Is not this the one who used to sit and beg?"<p>
Jn 9:8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? (kjv)<p>
Jn 9:8 Die Nachbarn und die ihn zuvor gesehen hatten, daß er ein Bettler war, sprachen: Ist dieser nicht, der dasaß und bettelte?<p>
Joh 9:8 οἱ οὗν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι προσαίτης ἦν ἔλεγον, οὐχ οὖτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;
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Jn 9:9  Others were saying, "This is he," still others were saying, "No, but he is like him." He kept saying, "I am the one."<p>
Jn 9:9 Some said, This is he: others said, He is like him: but he said, I am he. (kjv)<p>
Jn 9:9 Etliche sprachen: Er ist's, etliche aber: er ist ihm ähnlich. Er selbst aber sprach: Ich bin's.<p>
Joh 9:9 ἄλλοι ἔλεγον ὅτι οὖτός ἐστιν· ἄλλοι ἔλεγον, οὐχί, ἀλλὰ ὅμοιος αὐτῶ ἐστιν. ἐκεῖνος ἔλεγεν ὅτι ἐγώ εἰμι.
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Jn 9:10  So they were saying to him, "How then were your eyes opened?"<p>
Jn 9:10 Therefore said they unto him, How were thine eyes opened? (kjv)<p>
Jn 9:10 Da sprachen sie zu ihm: Wie sind deine Augen aufgetan worden?<p>
Joh 9:10 ἔλεγον οὗν αὐτῶ, πῶς [οὗν] ἠνεῴχθησάν σου οἱ ὀφθαλμοί;
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Jn 9:11  He answered, "The man who is called Jesus made clay, and anointed my eyes, and said to me, 'Go to Siloam and wash'; so I went away and washed, and I received sight."<p>
Jn 9:11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight. (kjv)<p>
Jn 9:11 Er antwortete und sprach: Der Mensch, der Jesus heißt, machte einen Kot und schmierte meine Augen und sprach: "Gehe hin zu dem Teich Siloah und wasche dich!" Ich ging hin und wusch mich und ward sehend.<p>
Joh 9:11 ἀπεκρίθη ἐκεῖνος, ὁ ἄνθρωπος ὁ λεγόμενος ἰησοῦς πηλὸν ἐποίησεν καὶ ἐπέχρισέν μου τοὺς ὀφθαλμοὺς καὶ εἶπέν μοι ὅτι ὕπαγε εἰς τὸν σιλωὰμ καὶ νίψαι· ἀπελθὼν οὗν καὶ νιψάμενος ἀνέβλεψα.
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Jn 9:12  They said to him, "Where is He?" He said, "I do not know." <p>
Jn 9:12 Then said they unto him, Where is he? He said, I know not. (kjv)<p>
Jn 9:12 Da sprachen sie zu ihm: Wo ist er? Er sprach: Ich weiß nicht.<p>
Joh 9:12 καὶ εἶπαν αὐτῶ, ποῦ ἐστιν ἐκεῖνος; λέγει, οὐκ οἶδα.
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Jn 9:13  They brought to the Pharisees the man who was formerly blind. <p>
Jn 9:13 They brought to the Pharisees him that aforetime was blind. (kjv)<p>
Jn 9:13 Da führten sie ihn zu den Pharisäern, der weiland blind war.<p>
Joh 9:13 ἄγουσιν αὐτὸν πρὸς τοὺς φαρισαίους τόν ποτε τυφλόν.
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Jn 9:14  Now it was a Sabbath on the day when Jesus made the clay and opened his eyes. <p>
Jn 9:14 And it was the sabbath day when Jesus made the clay, and opened his eyes. (kjv)<p>
Jn 9:14 (Es war aber Sabbat, da Jesus den Kot machte und seine Augen öffnete.)<p>
Joh 9:14 ἦν δὲ σάββατον ἐν ᾗ ἡμέρᾳ τὸν πηλὸν ἐποίησεν ὁ ἰησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.
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Jn 9:15  Then the Pharisees also were asking him again how he received his sight. And he said to them, "He applied clay to my eyes, and I washed, and I see."<p>
Jn 9:15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see. (kjv)<p>
Jn 9:15 Da fragten ihn abermals auch die Pharisäer, wie er wäre sehend geworden. Er aber sprach zu ihnen: Kot legte er mir auf die Augen, und ich wusch mich und bin nun sehend.<p>
Joh 9:15 πάλιν οὗν ἠρώτων αὐτὸν καὶ οἱ φαρισαῖοι πῶς ἀνέβλεψεν. ὁ δὲ εἶπεν αὐτοῖς, πηλὸν ἐπέθηκέν μου ἐπὶ τοὺς ὀφθαλμούς, καὶ ἐνιψάμην, καὶ βλέπω.
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Jn 9:16  Therefore some of the Pharisees were saying, "This man is not from God, because He does not keep the Sabbath." But others were saying, "How can a man who is a sinner perform such signs?" And there was a division among them. <p>
Jn 9:16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. (kjv)<p>
Jn 9:16 Da sprachen etliche der Pharisäer: Der Mensch ist nicht von Gott, dieweil er den Sabbat nicht hält. Die andern aber sprachen: Wie kann ein sündiger Mensch solche Zeichen tun? Und es ward eine Zwietracht unter ihnen.<p>
Joh 9:16 ἔλεγον οὗν ἐκ τῶν φαρισαίων τινές, οὐκ ἔστιν οὖτος παρὰ θεοῦ ὁ ἄνθρωπος, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι [δὲ] ἔλεγον, πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς.
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Jn 9:17  So they said to the blind man again, "What do you say about Him, since He opened your eyes?" And he said, "He is a prophet."<p>
Jn 9:17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet. (kjv)<p>
Jn 9:17 Sie sprachen wieder zu dem Blinden: Was sagst du von ihm, daß er hat deine Augen aufgetan? Er aber sprach: Er ist ein Prophet.<p>
Joh 9:17 λέγουσιν οὗν τῶ τυφλῶ πάλιν, τί σὺ λέγεις περὶ αὐτοῦ, ὅτι ἠνέῳξέν σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι προφήτης ἐστίν.
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Jn 9:18  The Jews then did not believe it of him, that he had been blind and had received sight, until they called the parents of the very one who had received his sight, <p>
Jn 9:18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. (kjv)<p>
Jn 9:18 Die Juden glaubten nicht von ihm, daß er blind gewesen und sehend geworden wäre, bis daß sie riefen die Eltern des, der sehend war geworden,<p>
Joh 9:18 οὐκ ἐπίστευσαν οὗν οἱ ἰουδαῖοι περὶ αὐτοῦ ὅτι ἦν τυφλὸς καὶ ἀνέβλεψεν, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ τοῦ ἀναβλέψαντος
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Jn 9:19 and questioned them, saying, "Is this your son, who you say was born blind? Then how does he now see?"<p>
Jn 9:19 And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see? (kjv)<p>
Jn 9:19 fragten sie und sprachen: Ist das euer Sohn, von welchem ihr sagt, er sei blind geboren? Wie ist er denn nun sehend?<p>
Joh 9:19 καὶ ἠρώτησαν αὐτοὺς λέγοντες, οὖτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὗν βλέπει ἄρτι;
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Jn 9:20  His parents answered them and said, "We know that this is our son, and that he was born blind; <p>
Jn 9:20 His parents answered them and said, We know that this is our son, and that he was born blind: (kjv)<p>
Jn 9:20 Seine Eltern antworteten ihnen und sprachen: Wir wissen, daß dieser unser Sohn ist und daß er blind geboren ist;<p>
Joh 9:20 ἀπεκρίθησαν οὗν οἱ γονεῖς αὐτοῦ καὶ εἶπαν, οἴδαμεν ὅτι οὖτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη·
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Jn 9:21 but how he now sees, we do not know; or who opened his eyes, we do not know. Ask him; he is of age, he will speak for himself."<p>
Jn 9:21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. (kjv)<p>
Jn 9:21 wie er aber nun sehend ist, wissen wir nicht; oder wer ihm hat seine Augen aufgetan, wissen wir auch nicht. Er ist alt genug, fraget ihn, laßt ihn selbst für sich reden.<p>
Joh 9:21 πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· αὐτὸν ἐρωτήσατε, ἡλικίαν ἔχει, αὐτὸς περὶ ἑαυτοῦ λαλήσει.
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Jn 9:22  His parents said this because they were afraid of the Jews; for the Jews had already agreed that if anyone confessed Him to be Christ, he was to be put out of the synagogue. <p>
Jn 9:22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. (kjv)<p>
Jn 9:22 Solches sagten seine Eltern; denn sie fürchteten sich vor den Juden. Denn die Juden hatten sich schon vereinigt, so jemand ihn für Christus bekennte, daß er in den Bann getan würde.<p>
Joh 9:22 ταῦτα εἶπαν οἱ γονεῖς αὐτοῦ ὅτι ἐφοβοῦντο τοὺς ἰουδαίους, ἤδη γὰρ συνετέθειντο οἱ ἰουδαῖοι ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ χριστόν, ἀποσυνάγωγος γένηται.
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Jn 9:23  For this reason his parents said, "He is of age; ask him."<p>
Jn 9:23 Therefore said his parents, He is of age; ask him. (kjv)<p>
Jn 9:23 Darum sprachen seine Eltern: er ist alt genug, fraget ihn selbst.<p>
Joh 9:23 διὰ τοῦτο οἱ γονεῖς αὐτοῦ εἶπαν ὅτι ἡλικίαν ἔχει, αὐτὸν ἐπερωτήσατε.
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Jn 9:24  So a second time they called the man who had been blind, and said to him, "Give glory to God; we know that this man is a sinner."<p>
Jn 9:24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner. (kjv)<p>
Jn 9:24 Da riefen sie zum andernmal den Menschen, der blind gewesen war, und sprachen zu ihm: Gib Gott die Ehre! wir wissen, daß dieser Mensch ein Sünder ist.<p>
Joh 9:24 ἐφώνησαν οὗν τὸν ἄνθρωπον ἐκ δευτέρου ὃς ἦν τυφλὸς καὶ εἶπαν αὐτῶ, δὸς δόξαν τῶ θεῶ· ἡμεῖς οἴδαμεν ὅτι οὖτος ὁ ἄνθρωπος ἁμαρτωλός ἐστιν.
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Jn 9:25  He then answered, "Whether He is a sinner, I do not know; one thing I do know, that though I was blind, now I see."<p>
Jn 9:25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see. (kjv)<p>
Jn 9:25 Er antwortete und sprach: Ist er ein Sünder, das weiß ich nicht; eines weiß ich wohl, daß ich blind war und bin nun sehend.<p>
Joh 9:25 ἀπεκρίθη οὗν ἐκεῖνος, εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα, ὅτι τυφλὸς ὢν ἄρτι βλέπω.
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Jn 9:26  So they said to him, "What did He do to you? How did He open your eyes?"<p>
Jn 9:26 Then said they to him again, What did he to thee? how opened he thine eyes? (kjv)<p>
Jn 9:26 Da sprachen sie wieder zu ihm: Was tat er dir? Wie tat er deine Augen auf?<p>
Joh 9:26 εἶπον οὗν αὐτῶ, τί ἐποίησέν σοι; πῶς ἤνοιξέν σου τοὺς ὀφθαλμούς;
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Jn 9:27  He answered them, "I told you already and you did not listen; why do you want to hear it again? You do not want to become His disciples too, do you?"<p>
Jn 9:27 He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples? (kjv)<p>
Jn 9:27 Er antwortete ihnen: Ich habe es euch jetzt gesagt; habt ihr's nicht gehört? Was wollt ihr's abermals hören? Wollt ihr auch seine Jünger werden?<p>
Joh 9:27 ἀπεκρίθη αὐτοῖς, εἶπον ὑμῖν ἤδη καὶ οὐκ ἠκούσατε· τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι;
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Jn 9:28  They reviled him and said, "You are His disciple, but we are disciples of Moses. <p>
Jn 9:28 Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples. (kjv)<p>
Jn 9:28 Da schalten sie ihn und sprachen: Du bist sein Jünger; wir aber sind Mose's Jünger.<p>
Joh 9:28 καὶ ἐλοιδόρησαν αὐτὸν καὶ εἶπον, σὺ μαθητὴς εἶ ἐκείνου, ἡμεῖς δὲ τοῦ μωϊσέως ἐσμὲν μαθηταί·
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Jn 9:29  We know that God has spoken to Moses, but as for this man, we do not know where He is from."<p>
Jn 9:29 We know that God spake unto Moses: as for this fellow, we know not from whence he is. (kjv)<p>
Jn 9:29 Wir wissen, daß Gott mit Mose geredet hat; woher aber dieser ist, wissen wir nicht.<p>
Joh 9:29 ἡμεῖς οἴδαμεν ὅτι μωϊσεῖ λελάληκεν ὁ θεός, τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν.
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Jn 9:30  The man answered and said to them, "Well, here is an amazing thing, that you do not know where He is from, and yet He opened my eyes. <p>
Jn 9:30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. (kjv)<p>
Jn 9:30 Der Mensch antwortete und sprach zu ihnen: Das ist ein wunderlich Ding, daß ihr nicht wisset, woher er sei, und er hat meine Augen aufgetan.<p>
Joh 9:30 ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, ἐν τούτῳ γὰρ τὸ θαυμαστόν ἐστιν ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἤνοιξέν μου τοὺς ὀφθαλμούς.
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Jn 9:31  We know that God does not hear sinners; but if anyone is God-fearing and does His will, He hears him. <p>
Jn 9:31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. (kjv)<p>
Jn 9:31 Wir wissen aber, daß Gott die Sünder nicht hört; sondern so jemand gottesfürchtig ist und tut seinen Willen, den hört er.<p>
Joh 9:31 οἴδαμεν ὅτι ἁμαρτωλῶν ὁ θεὸς οὐκ ἀκούει, ἀλλ᾽ ἐάν τις θεοσεβὴς ᾖ καὶ τὸ θέλημα αὐτοῦ ποιῇ τούτου ἀκούει.
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Jn 9:32  Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind. <p>
Jn 9:32 Since the world began was it not heard that any man opened the eyes of one that was born blind. (kjv)<p>
Jn 9:32 Von der Welt an ist's nicht erhört, daß jemand einem geborenen Blinden die Augen aufgetan habe.<p>
Joh 9:32 ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἠνέῳξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου·
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Jn 9:33  If this man were not from God, He could do nothing."<p>
Jn 9:33 If this man were not of God, he could do nothing. (kjv)<p>
Jn 9:33 Wäre dieser nicht von Gott, er könnte nichts tun.<p>
Joh 9:33 εἰ μὴ ἦν οὖτος παρὰ θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν.
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Jn 9:34  They answered him, "You were born entirely in sins, and are you teaching us?" So they put him out. <p>
Jn 9:34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. (kjv)<p>
Jn 9:34 Sie antworteten und sprachen zu ihm: Du bist ganz in Sünde geboren, und lehrst uns? Und stießen ihn hinaus.<p>
Joh 9:34 ἀπεκρίθησαν καὶ εἶπαν αὐτῶ, ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.
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Jn 9:35  Jesus heard that they had put him out, and finding him, He said, "Do you believe in the Son of Man?"<p>
Jn 9:35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? (kjv)<p>
Jn 9:35 Es kam vor Jesus, daß sie ihn ausgestoßen hatten. Und da er ihn fand, sprach er zu ihm: Glaubst du an den Sohn Gottes?<p>
Joh 9:35 ἤκουσεν ἰησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω, καὶ εὑρὼν αὐτὸν εἶπεν, σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ ἀνθρώπου;
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Jn 9:36  He answered, "Who is He, Lord, that I may believe in Him?"<p>
Jn 9:36 He answered and said, Who is he, Lord, that I might believe on him? (kjv)<p>
Jn 9:36 Er antwortete und sprach: Herr, welcher ist's? auf daß ich an ihn glaube.<p>
Joh 9:36 ἀπεκρίθη ἐκεῖνος καὶ εἶπεν, καὶ τίς ἐστιν, κύριε, ἵνα πιστεύσω εἰς αὐτόν;
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Jn 9:37  Jesus said to him, "You have both seen Him, and He is the one who is talking with you."<p>
Jn 9:37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. (kjv)<p>
Jn 9:37 Jesus sprach zu ihm: Du hast ihn gesehen, und der mit dir redet, der ist's.<p>
Joh 9:37 εἶπεν αὐτῶ ὁ ἰησοῦς, καὶ ἑώρακας αὐτὸν καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν.
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Jn 9:38  And he said, "Lord, I believe." And he worshiped Him. <p>
Jn 9:38 And he said, Lord, I believe. And he worshipped him. (kjv)<p>
Jn 9:38 Er aber sprach: HERR, ich glaube, und betete ihn an.<p>
Joh 9:38 ὁ δὲ ἔφη, πιστεύω, κύριε· καὶ προσεκύνησεν αὐτῶ.
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Jn 9:39  And Jesus said, "For judgment I came into this world, so that those who do not see may see, and that those who see may become blind."<p>
Jn 9:39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. (kjv)<p>
Jn 9:39 Und Jesus sprach: Ich bin zum Gericht auf diese Welt gekommen, auf daß, die da nicht sehen, sehend werden, und die da sehen, blind werden.<p>
Joh 9:39 καὶ εἶπεν ὁ ἰησοῦς, εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν καὶ οἱ βλέποντες τυφλοὶ γένωνται.
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Jn 9:40  Those of the Pharisees who were with Him heard these things and said to Him, "We are not blind too, are we?"<p>
Jn 9:40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? (kjv)<p>
Jn 9:40 Und solches hörten etliche der Pharisäer, die bei ihm waren, und sprachen zu ihm: Sind wir denn auch blind?<p>
Joh 9:40 ἤκουσαν ἐκ τῶν φαρισαίων ταῦτα οἱ μετ᾽ αὐτοῦ ὄντες, καὶ εἶπον αὐτῶ, μὴ καὶ ἡμεῖς τυφλοί ἐσμεν;
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Jn 9:41  Jesus said to them, "If you were blind, you would have no sin; but since you say, 'We see, 'your sin remains. <p>
Jn 9:41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.(kjv)<p>
Jn 9:41 Jesus sprach zu ihnen: Wärt ihr blind, so hättet ihr keine Sünde; nun ihr aber sprecht: "Wir sind sehend", bleibt eure Sünde.<p>
Joh 9:41 εἶπεν αὐτοῖς ὁ ἰησοῦς, εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι βλέπομεν· ἡ ἁμαρτία ὑμῶν μένει.
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Jn 10:1 "Truly, truly, I say to you, he who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber. <p>
Jn 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. (kjv)<p>
Jn 10:1 Wahrlich, wahrlich ich sage euch: Wer nicht zur Tür eingeht in den Schafstall, sondern steigt anderswo hinein, der ist ein Dieb und ein Mörder.<p>
Joh 10:1 ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής·
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Jn 10:2  But he who enters by the door is a shepherd of the sheep. <p>
Jn 10:2 But he that entereth in by the door is the shepherd of the sheep. (kjv)<p>
Jn 10:2 Der aber zur Tür hineingeht, der ist ein Hirte der Schafe.<p>
Joh 10:2 ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστιν τῶν προβάτων.
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Jn 10:3  To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. <p>
Jn 10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. (kjv)<p>
Jn 10:3 Dem tut der Türhüter auf, und die Schafe hören seine Stimme; und er ruft seine Schafe mit Namen und führt sie aus.<p>
Joh 10:3 τούτῳ ὁ θυρωρὸς ἀνοίγει, καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει, καὶ τὰ ἴδια πρόβατα φωνεῖ κατ᾽ ὄνομα καὶ ἐξάγει αὐτά.
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Jn 10:4  When he puts forth all his own, he goes ahead of them, and the sheep follow him because they know his voice. <p>
Jn 10:4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. (kjv)<p>
Jn 10:4 Und wenn er seine Schafe hat ausgelassen, geht er vor ihnen hin, und die Schafe folgen ihm nach; denn sie kennen seine Stimme.<p>
Joh 10:4 ὅταν τὰ ἴδια πάντα ἐκβάλῃ, ἔμπροσθεν αὐτῶν πορεύεται, καὶ τὰ πρόβατα αὐτῶ ἀκολουθεῖ, ὅτι οἴδασιν τὴν φωνὴν αὐτοῦ·
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Jn 10:5  A stranger they simply will not follow, but will flee from him, because they do not know the voice of strangers."<p>
Jn 10:5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. (kjv)<p>
Jn 10:5 Einem Fremden aber folgen sie nicht nach, sondern fliehen von ihm; denn sie kennen der Fremden Stimme nicht.<p>
Joh 10:5 ἀλλοτρίῳ δὲ οὐ μὴ ἀκολουθήσουσιν ἀλλὰ φεύξονται ἀπ᾽ αὐτοῦ, ὅτι οὐκ οἴδασιν τῶν ἀλλοτρίων τὴν φωνήν.
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Jn 10:6  This figure of speech Jesus spoke to them, but they did not understand what those things were which He had been saying to them. <p>
Jn 10:6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. (kjv)<p>
Jn 10:6 Diesen Spruch sagte Jesus zu ihnen; sie verstanden aber nicht, was es war, das er zu ihnen sagte.<p>
Joh 10:6 ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ ἰησοῦς· ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα ἦν ἃ ἐλάλει αὐτοῖς.
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Jn 10:7  So Jesus said to them again, "Truly, truly, I say to you, I am the door of the sheep. <p>
Jn 10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. (kjv)<p>
Jn 10:7 Da sprach Jesus wieder zu ihnen: Wahrlich, wahrlich ich sage euch: Ich bin die Tür zu den Schafen.<p>
Joh 10:7 εἶπεν οὗν πάλιν ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων.
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Jn 10:8  All who came before Me are thieves and robbers, but the sheep did not hear them. <p>
Jn 10:8 All that ever came before me are thieves and robbers: but the sheep did not hear them. (kjv)<p>
Jn 10:8 Alle, die vor mir gekommen sind, die sind Diebe und Mörder; aber die Schafe haben ihnen nicht gehorcht.<p>
Joh 10:8 πάντες ὅσοι ἦλθον [πρὸ ἐμοῦ] κλέπται εἰσὶν καὶ λῃσταί· ἀλλ᾽ οὐκ ἤκουσαν αὐτῶν τὰ πρόβατα.
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Jn 10:9  I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. <p>
Jn 10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. (kjv)<p>
Jn 10:9 Ich bin die Tür; so jemand durch mich eingeht, der wird selig werden und wird ein und aus gehen und Weide finden.<p>
Joh 10:9 ἐγώ εἰμι ἡ θύρα· δι᾽ ἐμοῦ ἐάν τις εἰσέλθῃ σωθήσεται καὶ εἰσελεύσεται καὶ ἐξελεύσεται καὶ νομὴν εὑρήσει.
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Jn 10:10  The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. <p>
Jn 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. (kjv)<p>
Jn 10:10 Ein Dieb kommt nur, daß er stehle, würge und umbringe.<p>
Joh 10:10 ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν καὶ περισσὸν ἔχωσιν.
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Jn 10:11 "I am the good shepherd; the good shepherd lays down His life for the sheep. <p>
Jn 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep. (kjv)<p>
Jn 10:11 Ich bin gekommen, daß sie das Leben und volle Genüge haben sollen.<p>
Joh 10:11 ἐγώ εἰμι ὁ ποιμὴν ὁ καλός· ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων·
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Jn 10:12  He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them. <p>
Jn 10:12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. (kjv)<p>
Jn 10:12 Ich bin der gute Hirte. Der gute Hirte läßt sein Leben für seine Schafe. Der Mietling aber, der nicht Hirte ist, des die Schafe nicht eigen sind, sieht den Wolf kommen und verläßt die Schafe und flieht; und der Wolf erhascht und zerstreut die Schafe.<p>
Joh 10:12 ὁ μισθωτὸς καὶ οὐκ ὢν ποιμήν, οὖ οὐκ ἔστιν τὰ πρόβατα ἴδια, θεωρεῖ τὸν λύκον ἐρχόμενον καὶ ἀφίησιν τὰ πρόβατα καὶ φεύγει _ καὶ ὁ λύκος ἁρπάζει αὐτὰ καὶ σκορπίζει _
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Jn 10:13  He flees because he is a hired hand and is not concerned about the sheep. <p>
Jn 10:13 The hireling fleeth, because he is an hireling, and careth not for the sheep. (kjv)<p>
Jn 10:13 Der Mietling aber flieht; denn er ist ein Mietling und achtet der Schafe nicht.<p>
Joh 10:13 ὅτι μισθωτός ἐστιν καὶ οὐ μέλει αὐτῶ περὶ τῶν προβάτων.
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Jn 10:14  I am the good shepherd, and I know My own and My own know Me, <p>
Jn 10:14 I am the good shepherd, and know my sheep, and am known of mine. (kjv)<p>
Jn 10:14 Ich bin der gute Hirte und erkenne die Meinen und bin bekannt den Meinen,<p>
Joh 10:14 ἐγώ εἰμι ὁ ποιμὴν ὁ καλός, καὶ γινώσκω τὰ ἐμὰ καὶ γινώσκουσί με τὰ ἐμά,
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Jn 10:15 even as the Father knows Me and I know the Father; and I lay down My life for the sheep. <p>
Jn 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. (kjv)<p>
Jn 10:15 wie mich mein Vater kennt und ich kenne den Vater. Und ich lasse mein Leben für die Schafe.<p>
Joh 10:15 καθὼς γινώσκει με ὁ πατὴρ κἀγὼ γινώσκω τὸν πατέρα· καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων.
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Jn 10:16  I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd. <p>
Jn 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. (kjv)<p>
Jn 10:16 Und ich habe noch andere Schafe, die sind nicht aus diesem Stalle; und dieselben muß ich herführen, und sie werden meine Stimme hören, und wird eine Herde und ein Hirte werden.<p>
Joh 10:16 καὶ ἄλλα πρόβατα ἔχω ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης· κἀκεῖνα δεῖ με ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν, καὶ γενήσονται μία ποίμνη, εἷς ποιμήν.
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Jn 10:17  For this reason the Father loves Me, because I lay down My life so that I may take it again. <p>
Jn 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again. (kjv)<p>
Jn 10:17 Darum liebt mich mein Vater, daß ich mein Leben lasse, auf daß ich's wiedernehme.<p>
Joh 10:17 διὰ τοῦτό με ὁ πατὴρ ἀγαπᾷ ὅτι ἐγὼ τίθημι τὴν ψυχήν μου, ἵνα πάλιν λάβω αὐτήν.
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Jn 10:18  No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again. This commandment I received from My Father."<p>
Jn 10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. (kjv)<p>
Jn 10:18 Niemand nimmt es von mir, sondern ich lasse es von mir selber. Ich habe Macht, es zu lassen, und habe Macht, es wiederzunehmen. Solch Gebot habe ich empfangen von meinem Vater.<p>
Joh 10:18 οὐδεὶς αἴρει αὐτὴν ἀπ᾽ ἐμοῦ, ἀλλ᾽ ἐγὼ τίθημι αὐτὴν ἀπ᾽ ἐμαυτοῦ. ἐξουσίαν ἔχω θεῖναι αὐτήν, καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν· ταύτην τὴν ἐντολὴν ἔλαβον παρὰ τοῦ πατρός μου.
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Jn 10:19  A division occurred again among the Jews because of these words. <p>
Jn 10:19 There was a division therefore again among the Jews for these sayings. (kjv)<p>
Jn 10:19 Da ward abermals eine Zwietracht unter den Juden über diese Worte.<p>
Joh 10:19 σχίσμα πάλιν ἐγένετο ἐν τοῖς ἰουδαίοις διὰ τοὺς λόγους τούτους.
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Jn 10:20  Many of them were saying, "He has a demon and is insane. Why do you listen to Him?"<p>
Jn 10:20 And many of them said, He hath a devil, and is mad; why hear ye him? (kjv)<p>
Jn 10:20 Viele unter ihnen sprachen: Er hat den Teufel und ist unsinnig; was höret ihr ihm zu?<p>
Joh 10:20 ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, δαιμόνιον ἔχει καὶ μαίνεται· τί αὐτοῦ ἀκούετε;
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Jn 10:21  Others were saying, "These are not the sayings of one demon-possessed. A demon cannot open the eyes of the blind, can he?" <p>
Jn 10:21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind? (kjv)<p>
Jn 10:21 Die andern sprachen: Das sind nicht Worte eines Besessenen; kann der Teufel auch der Blinden Augen auftun?<p>
Joh 10:21 ἄλλοι ἔλεγον, ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοῖξαι;
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Jn 10:22  At that time the Feast of the Dedication took place at Jerusalem; <p>
Jn 10:22 And it was at Jerusalem the feast of the dedication, and it was winter. (kjv)<p>
Jn 10:22 Es ward aber Kirchweihe zu Jerusalem und war Winter.<p>
Joh 10:22 ἐγένετο τότε τὰ ἐγκαίνια ἐν τοῖς ἱεροσολύμοις· χειμὼν ἦν,
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Jn 10:23 it was winter, and Jesus was walking in the temple in the portico of Solomon. <p>
Jn 10:23 And Jesus walked in the temple in Solomon's porch. (kjv)<p>
Jn 10:23 Und Jesus wandelte im Tempel in der Halle Salomos.<p>
Joh 10:23 καὶ περιεπάτει ὁ ἰησοῦς ἐν τῶ ἱερῶ ἐν τῇ στοᾷ τοῦ σολομῶνος.
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Jn 10:24  The Jews then gathered around Him, and were saying to Him, "How long will You keep us in suspense? If You are the Christ, tell us plainly."<p>
Jn 10:24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. (kjv)<p>
Jn 10:24 Da umringten ihn die Juden und sprachen zu ihm: Wie lange hältst du unsere Seele auf? Bist du Christus, so sage es uns frei heraus.<p>
Joh 10:24 ἐκύκλωσαν οὗν αὐτὸν οἱ ἰουδαῖοι καὶ ἔλεγον αὐτῶ, ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; εἰ σὺ εἶ ὁ χριστός, εἰπὲ ἡμῖν παρρησίᾳ.
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Jn 10:25  Jesus answered them, "I told you, and you do not believe; the works that I do in My Father's name, these testify of Me. <p>
Jn 10:25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me. (kjv)<p>
Jn 10:25 Jesus antwortete ihnen: Ich habe es euch gesagt, und ihr glaubet nicht. Die Werke, die ich tue in meines Vaters Namen, die zeugen von mir.<p>
Joh 10:25 ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, εἶπον ὑμῖν καὶ οὐ πιστεύετε· τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῶ ὀνόματι τοῦ πατρός μου ταῦτα μαρτυρεῖ περὶ ἐμοῦ·
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Jn 10:26  But you do not believe because you are not of My sheep. <p>
Jn 10:26 But ye believe not, because ye are not of my sheep, as I said unto you. (kjv)<p>
Jn 10:26 Aber ihr glaubet nicht; denn ihr seid von meinen Schafen nicht, wie ich euch gesagt habe.<p>
Joh 10:26 ἀλλὰ ὑμεῖς οὐ πιστεύετε, ὅτι οὐκ ἐστὲ ἐκ τῶν προβάτων τῶν ἐμῶν.
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Jn 10:27  My sheep hear My voice, and I know them, and they follow Me; <p>
Jn 10:27 My sheep hear my voice, and I know them, and they follow me: (kjv)<p>
Jn 10:27 Denn meine Schafe hören meine Stimme, und ich kenne sie; und sie folgen mir,<p>
Joh 10:27 τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούουσιν, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι,
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Jn 10:28 and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. <p>
Jn 10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (kjv)<p>
Jn 10:28 und ich gebe ihnen das ewige Leben; und sie werden nimmermehr umkommen, und niemand wird sie mir aus meiner Hand reißen.<p>
Joh 10:28 κἀγὼ δίδωμι αὐτοῖς ζωὴν αἰώνιον, καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.
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Jn 10:29  My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father's hand. <p>
Jn 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. (kjv)<p>
Jn 10:29 Der Vater, der sie mir gegeben hat, ist größer denn alles; und niemand kann sie aus meines Vaters Hand reißen.<p>
Joh 10:29 ὁ πατήρ μου ὃ δέδωκέν μοι πάντων μεῖζόν ἐστιν, καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ πατρός.
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Jn 10:30  I and the Father are one."<p>
Jn 10:30 I and my Father are one. (kjv)<p>
Jn 10:30 Ich und der Vater sind eins.<p>
Joh 10:30 ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν.
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Jn 10:31  The Jews picked up stones again to stone Him. <p>
Jn 10:31 Then the Jews took up stones again to stone him. (kjv)<p>
Jn 10:31 Da hoben die Juden abermals Steine auf, daß sie ihn steinigten.<p>
Joh 10:31 ἐβάστασαν πάλιν λίθους οἱ ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν.
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Jn 10:32  Jesus answered them, "I showed you many good works from the Father; for which of them are you stoning Me?"<p>
Jn 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? (kjv)<p>
Jn 10:32 Jesus antwortete ihnen: Viel gute Werke habe ich euch erzeigt von meinem Vater; um welches Werk unter ihnen steinigt ihr mich?<p>
Joh 10:32 ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, πολλὰ ἔργα καλὰ ἔδειξα ὑμῖν ἐκ τοῦ πατρός· διὰ ποῖον αὐτῶν ἔργον ἐμὲ λιθάζετε;
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Jn 10:33  The Jews answered Him, "For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God."<p>
Jn 10:33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. (kjv)<p>
Jn 10:33 Die Juden antworteten ihm und sprachen: Um des guten Werks willen steinigen wir dich nicht, sondern um der Gotteslästerung willen und daß du ein Mensch bist und machst dich selbst zu Gott.<p>
Joh 10:33 ἀπεκρίθησαν αὐτῶ οἱ ἰουδαῖοι, περὶ καλοῦ ἔργου οὐ λιθάζομέν σε ἀλλὰ περὶ βλασφημίας, καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν.
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Jn 10:34  Jesus answered them, "Has it not been written in your Law, 'I said, you are gods'? <p>
Jn 10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods? (kjv)<p>
Jn 10:34 Jesus antwortete ihnen: Steht nicht geschrieben in eurem Gesetz: "Ich habe gesagt: Ihr seid Götter"?<p>
Joh 10:34 ἀπεκρίθη αὐτοῖς [ὁ] ἰησοῦς, οὐκ ἔστιν γεγραμμένον ἐν τῶ νόμῳ ὑμῶν ὅτι ἐγὼ εἶπα, θεοί ἐστε;
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Jn 10:35  If he called them gods, to whom the word of God came (and the Scripture cannot be broken), <p>
Jn 10:35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken; (kjv)<p>
Jn 10:35 So er die Götter nennt, zu welchen das Wort geschah, und die Schrift kann doch nicht gebrochen werden,<p>
Joh 10:35 εἰ ἐκείνους εἶπεν θεοὺς πρὸς οὓς ὁ λόγος τοῦ θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή,
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Jn 10:36 do you say of Him, whom the Father sanctified and sent into the world, 'You are blaspheming, 'because I said, 'I am the Son of God'? <p>
Jn 10:36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? (kjv)<p>
Jn 10:36 sprecht ihr denn zu dem, den der Vater geheiligt und in die Welt gesandt hat: "Du lästerst Gott", darum daß ich sage: Ich bin Gottes Sohn?<p>
Joh 10:36 ὃν ὁ πατὴρ ἡγίασεν καὶ ἀπέστειλεν εἰς τὸν κόσμον ὑμεῖς λέγετε ὅτι βλασφημεῖς, ὅτι εἶπον, υἱὸς τοῦ θεοῦ εἰμι;
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Jn 10:37  If I do not do the works of My Father, do not believe Me; <p>
Jn 10:37 If I do not the works of my Father, believe me not. (kjv)<p>
Jn 10:37 Tue ich nicht die Werke meines Vaters, so glaubet mir nicht;<p>
Joh 10:37 εἰ οὐ ποιῶ τὰ ἔργα τοῦ πατρός μου, μὴ πιστεύετέ μοι·
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Jn 10:38 but if I do them, though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father."<p>
Jn 10:38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him. (kjv)<p>
Jn 10:38 tue ich sie aber, glaubet doch den Werken, wollt ihr mir nicht glauben, auf daß ihr erkennet und glaubet, daß der Vater in mir ist und ich in ihm.<p>
Joh 10:38 εἰ δὲ ποιῶ, κἂν ἐμοὶ μὴ πιστεύητε, τοῖς ἔργοις πιστεύετε, ἵνα γνῶτε καὶ γινώσκητε ὅτι ἐν ἐμοὶ ὁ πατὴρ κἀγὼ ἐν τῶ πατρί.
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Jn 10:39  Therefore they were seeking again to seize Him, and He eluded their grasp. <p>
Jn 10:39 Therefore they sought again to take him: but he escaped out of their hand, (kjv)<p>
Jn 10:39 Sie suchten abermals ihn zu greifen; aber er entging ihnen aus ihren Händen<p>
Joh 10:39 ἐζήτουν [οὗν] αὐτὸν πάλιν πιάσαι· καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν.
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Jn 10:40  And He went away again beyond the Jordan to the place where John was first baptizing, and He was staying there. <p>
Jn 10:40 And went away again beyond Jordan into the place where John at first baptized; and there he abode. (kjv)<p>
Jn 10:40 und zog hin wieder jenseit des Jordans an den Ort, da Johannes zuvor getauft hatte, und blieb allda.<p>
Joh 10:40 καὶ ἀπῆλθεν πάλιν πέραν τοῦ ἰορδάνου εἰς τὸν τόπον ὅπου ἦν ἰωάννης τὸ πρῶτον βαπτίζων, καὶ ἔμεινεν ἐκεῖ.
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Jn 10:41  Many came to Him and were saying, "While John performed no sign, yet everything John said about this man was true."<p>
Jn 10:41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true. (kjv)<p>
Jn 10:41 Und viele kamen zu ihm und sprachen: Johannes tat kein Zeichen; aber alles, was Johannes von diesem gesagt hat, das ist wahr.<p>
Joh 10:41 καὶ πολλοὶ ἦλθον πρὸς αὐτὸν καὶ ἔλεγον ὅτι ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν, πάντα δὲ ὅσα εἶπεν ἰωάννης περὶ τούτου ἀληθῆ ἦν.
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Jn 10:42  Many believed in Him there. <p>
Jn 10:42 And many believed on him there.(kjv)<p>
Jn 10:42 Und glaubten allda viele an ihn.<p>
Joh 10:42 καὶ πολλοὶ ἐπίστευσαν εἰς αὐτὸν ἐκεῖ.
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Jn 11:1  Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. <p>
Jn 11:1 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (kjv)<p>
Jn 11:1 Es lag aber einer krank mit Namen Lazarus, von Bethanien, in dem Flecken Marias und ihrer Schwester Martha.<p>
Joh 11:1 ἦν δέ τις ἀσθενῶν, λάζαρος ἀπὸ βηθανίας, ἐκ τῆς κώμης μαρίας καὶ μάρθας τῆς ἀδελφῆς αὐτῆς.
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Jn 11:2  It was the Mary who anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick. <p>
Jn 11:2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) (kjv)<p>
Jn 11:2 (Maria aber war, die den HERRN gesalbt hat mit Salbe und seine Füße getrocknet mit ihrem Haar; deren Bruder, Lazarus, war krank.)<p>
Joh 11:2 ἦν δὲ μαριὰμ ἡ ἀλείψασα τὸν κύριον μύρῳ καὶ ἐκμάξασα τοὺς πόδας αὐτοῦ ταῖς θριξὶν αὐτῆς, ἧς ὁ ἀδελφὸς λάζαρος ἠσθένει.
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Jn 11:3  So the sisters sent word to Him, saying, "Lord, behold, he whom You love is sick."<p>
Jn 11:3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. (kjv)<p>
Jn 11:3 Da sandten seine Schwestern zu ihm und ließen ihm sagen: HERR, siehe, den du liebhast, der liegt krank.<p>
Joh 11:3 ἀπέστειλαν οὗν αἱ ἀδελφαὶ πρὸς αὐτὸν λέγουσαι, κύριε, ἴδε ὃν φιλεῖς ἀσθενεῖ.
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Jn 11:4  But when Jesus heard this, He said, "This sickness is not to end in death, but for the glory of God, so that the Son of God may be glorified by it."<p>
Jn 11:4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. (kjv)<p>
Jn 11:4 Da Jesus das hörte, sprach er: Die Krankheit ist nicht zum Tode, sondern zur Ehre Gottes, daß der Sohn Gottes dadurch geehrt werde.<p>
Joh 11:4 ἀκούσας δὲ ὁ ἰησοῦς εἶπεν, αὕτη ἡ ἀσθένεια οὐκ ἔστιν πρὸς θάνατον ἀλλ᾽ ὑπὲρ τῆς δόξης τοῦ θεοῦ, ἵνα δοξασθῇ ὁ υἱὸς τοῦ θεοῦ δι᾽ αὐτῆς.
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Jn 11:5  Now Jesus loved Martha and her sister and Lazarus. <p>
Jn 11:5 Now Jesus loved Martha, and her sister, and Lazarus. (kjv)<p>
Jn 11:5 Jesus aber hatte Martha lieb und ihre Schwester und Lazarus.<p>
Joh 11:5 ἠγάπα δὲ ὁ ἰησοῦς τὴν μάρθαν καὶ τὴν ἀδελφὴν αὐτῆς καὶ τὸν λάζαρον.
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Jn 11:6  So when He heard that he was sick, He then stayed two days longer in the place where He was. <p>
Jn 11:6 When he had heard therefore that he was sick, he abode two days still in the same place where he was. (kjv)<p>
Jn 11:6 Als er nun hörte, daß er krank war, blieb er zwei Tage an dem Ort, da er war.<p>
Joh 11:6 ὡς οὗν ἤκουσεν ὅτι ἀσθενεῖ, τότε μὲν ἔμεινεν ἐν ᾧ ἦν τόπῳ δύο ἡμέρας·
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Jn 11:7  Then after this He said to the disciples, "Let us go to Judea again."<p>
Jn 11:7 Then after that saith he to his disciples, Let us go into Judaea again. (kjv)<p>
Jn 11:7 Darnach spricht er zu seinen Jüngern: Laßt uns wieder nach Judäa ziehen!<p>
Joh 11:7 ἔπειτα μετὰ τοῦτο λέγει τοῖς μαθηταῖς, ἄγωμεν εἰς τὴν ἰουδαίαν πάλιν.
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Jn 11:8  The disciples said to Him, "Rabbi, the Jews were just now seeking to stone You, and are You going there again?"<p>
Jn 11:8 His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again? (kjv)<p>
Jn 11:8 Seine Jünger sprachen zu ihm: Meister, jenes Mal wollten die Juden dich steinigen, und du willst wieder dahin ziehen?<p>
Joh 11:8 λέγουσιν αὐτῶ οἱ μαθηταί, ῥαββί, νῦν ἐζήτουν σε λιθάσαι οἱ ἰουδαῖοι, καὶ πάλιν ὑπάγεις ἐκεῖ;
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Jn 11:9  Jesus answered, "Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. <p>
Jn 11:9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. (kjv)<p>
Jn 11:9 Jesus antwortete: Sind nicht des Tages zwölf Stunden? Wer des Tages wandelt, der stößt sich nicht; denn er sieht das Licht dieser Welt.<p>
Joh 11:9 ἀπεκρίθη ἰησοῦς, οὐχὶ δώδεκα ὧραί εἰσιν τῆς ἡμέρας; ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει·
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Jn 11:10  But if anyone walks in the night, he stumbles, because the light is not in him."<p>
Jn 11:10 But if a man walk in the night, he stumbleth, because there is no light in him. (kjv)<p>
Jn 11:10 Wer aber des Nachts wandelt, der stößt sich; denn es ist kein Licht in ihm.<p>
Joh 11:10 ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῶ.
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Jn 11:11  This He said, and after that He said to them, "Our friend Lazarus has fallen asleep; but I go, so that I may awaken him out of sleep."<p>
Jn 11:11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. (kjv)<p>
Jn 11:11 Solches sagte er, und darnach spricht er zu ihnen: Lazarus, unser Freund, schläft; aber ich gehe hin, daß ich ihn auferwecke.<p>
Joh 11:11 ταῦτα εἶπεν, καὶ μετὰ τοῦτο λέγει αὐτοῖς, λάζαρος ὁ φίλος ἡμῶν κεκοίμηται, ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν.
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Jn 11:12  The disciples then said to Him, "Lord, if he has fallen asleep, he will recover."<p>
Jn 11:12 Then said his disciples, Lord, if he sleep, he shall do well. (kjv)<p>
Jn 11:12 Da sprachen seine Jünger: HERR, schläft er, so wird's besser mit ihm.<p>
Joh 11:12 εἶπαν οὗν οἱ μαθηταὶ αὐτῶ, κύριε, εἰ κεκοίμηται σωθήσεται.
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Jn 11:13  Now Jesus had spoken of his death, but they thought that He was speaking of literal sleep. <p>
Jn 11:13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. (kjv)<p>
Jn 11:13 Jesus aber sagte von seinem Tode; sie meinten aber, er redete vom leiblichen Schlaf.<p>
Joh 11:13 εἰρήκει δὲ ὁ ἰησοῦς περὶ τοῦ θανάτου αὐτοῦ. ἐκεῖνοι δὲ ἔδοξαν ὅτι περὶ τῆς κοιμήσεως τοῦ ὕπνου λέγει.
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Jn 11:14  So Jesus then said to them plainly, "Lazarus is dead, <p>
Jn 11:14 Then said Jesus unto them plainly, Lazarus is dead. (kjv)<p>
Jn 11:14 Da sagte es ihnen Jesus frei heraus: Lazarus ist gestorben;<p>
Joh 11:14 τότε οὗν εἶπεν αὐτοῖς ὁ ἰησοῦς παρρησίᾳ, λάζαρος ἀπέθανεν,
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Jn 11:15 and I am glad for your sakes that I was not there, so that you may believe; but let us go to him."<p>
Jn 11:15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. (kjv)<p>
Jn 11:15 und ich bin froh um euretwillen, daß ich nicht dagewesen bin, auf daß ihr glaubt. Aber laßt uns zu ihm ziehen!<p>
Joh 11:15 καὶ χαίρω δι᾽ ὑμᾶς, ἵνα πιστεύσητε, ὅτι οὐκ ἤμην ἐκεῖ· ἀλλὰ ἄγωμεν πρὸς αὐτόν.
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Jn 11:16  Therefore Thomas, who is called Didymus, said to his fellow disciples, "Let us also go, so that we may die with Him."<p>
Jn 11:16 Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him. (kjv)<p>
Jn 11:16 Da sprach Thomas, der genannt ist Zwilling, zu den Jüngern: Laßt uns mitziehen, daß wir mit ihm sterben!<p>
Joh 11:16 εἶπεν οὗν θωμᾶς ὁ λεγόμενος δίδυμος τοῖς συμμαθηταῖς, ἄγωμεν καὶ ἡμεῖς ἵνα ἀποθάνωμεν μετ᾽ αὐτοῦ.
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Jn 11:17  So when Jesus came, He found that he had already been in the tomb four days. <p>
Jn 11:17 Then when Jesus came, he found that he had lain in the grave four days already. (kjv)<p>
Jn 11:17 Da kam Jesus und fand ihn, daß er schon vier Tage im Grabe gelegen hatte.<p>
Joh 11:17 ἐλθὼν οὗν ὁ ἰησοῦς εὖρεν αὐτὸν τέσσαρας ἤδη ἡμέρας ἔχοντα ἐν τῶ μνημείῳ.
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Jn 11:18  Now Bethany was near Jerusalem, about two miles off; <p>
Jn 11:18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: (kjv)<p>
Jn 11:18 Bethanien aber war nahe bei Jerusalem, bei fünfzehn Feld Weges;<p>
Joh 11:18 ἦν δὲ ἡ βηθανία ἐγγὺς τῶν ἱεροσολύμων ὡς ἀπὸ σταδίων δεκαπέντε.
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Jn 11:19 and many of the Jews had come to Martha and Mary, to console them concerning their brother. <p>
Jn 11:19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother. (kjv)<p>
Jn 11:19 und viele Juden waren zu Martha und Maria gekommen, sie zu trösten über ihren Bruder.<p>
Joh 11:19 πολλοὶ δὲ ἐκ τῶν ἰουδαίων ἐληλύθεισαν πρὸς τὴν μάρθαν καὶ μαριὰμ ἵνα παραμυθήσωνται αὐτὰς περὶ τοῦ ἀδελφοῦ.
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Jn 11:20  Martha therefore, when she heard that Jesus was coming, went to meet Him, but Mary stayed at the house. <p>
Jn 11:20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. (kjv)<p>
Jn 11:20 Als Martha nun hörte, daß Jesus kommt, geht sie ihm entgegen; Maria aber blieb daheim sitzen.<p>
Joh 11:20 ἡ οὗν μάρθα ὡς ἤκουσεν ὅτι ἰησοῦς ἔρχεται ὑπήντησεν αὐτῶ· μαριὰμ δὲ ἐν τῶ οἴκῳ ἐκαθέζετο.
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Jn 11:21  Martha then said to Jesus, "Lord, if You had been here, my brother would not have died. <p>
Jn 11:21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. (kjv)<p>
Jn 11:21 Da sprach Martha zu Jesus: HERR, wärest du hier gewesen, mein Bruder wäre nicht gestorben!<p>
Joh 11:21 εἶπεν οὗν ἡ μάρθα πρὸς τὸν ἰησοῦν, κύριε, εἰ ἦς ὧδε οὐκ ἂν ἀπέθανεν ὁ ἀδελφός μου·
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Jn 11:22  Even now I know that whatever You ask of God, God will give You."<p>
Jn 11:22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. (kjv)<p>
Jn 11:22 Aber ich weiß auch noch, daß, was du bittest von Gott, das wird dir Gott geben.<p>
Joh 11:22 [ἀλλὰ] καὶ νῦν οἶδα ὅτι ὅσα ἂν αἰτήσῃ τὸν θεὸν δώσει σοι ὁ θεός.
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Jn 11:23  Jesus said to her, "Your brother will rise again."<p>
Jn 11:23 Jesus saith unto her, Thy brother shall rise again. (kjv)<p>
Jn 11:23 Jesus spricht zu ihr: Dein Bruder soll auferstehen.<p>
Joh 11:23 λέγει αὐτῇ ὁ ἰησοῦς, ἀναστήσεται ὁ ἀδελφός σου.
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Jn 11:24  Martha said to Him, "I know that he will rise again in the resurrection on the last day."<p>
Jn 11:24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day. (kjv)<p>
Jn 11:24 Martha spricht zu ihm: Ich weiß wohl, daß er auferstehen wird in der Auferstehung am Jüngsten Tage.<p>
Joh 11:24 λέγει αὐτῶ ἡ μάρθα, οἶδα ὅτι ἀναστήσεται ἐν τῇ ἀναστάσει ἐν τῇ ἐσχάτῃ ἡμέρᾳ.
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Jn 11:25  Jesus said to her, "I am the resurrection and the life; he who believes in Me will live even if he dies, <p>
Jn 11:25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: (kjv)<p>
Jn 11:25 Jesus spricht zu ihr: Ich bin die Auferstehung und das Leben. Wer an mich glaubt, der wird leben, ob er gleich stürbe;<p>
Joh 11:25 εἶπεν αὐτῇ ὁ ἰησοῦς, ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή· ὁ πιστεύων εἰς ἐμὲ κἂν ἀποθάνῃ ζήσεται,
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Jn 11:26 and everyone who lives and believes in Me will never die. Do you believe this?"<p>
Jn 11:26 And whosoever liveth and believeth in me shall never die. Believest thou this? (kjv)<p>
Jn 11:26 und wer da lebet und glaubet an mich, der wird nimmermehr sterben. Glaubst du das?<p>
Joh 11:26 καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα· πιστεύεις τοῦτο;
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Jn 11:27  She said to Him, "Yes, Lord; I have believed that You are the Christ, the Son of God, even He who comes into the world."<p>
Jn 11:27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. (kjv)<p>
Jn 11:27 Sie spricht zu ihm: HERR, ja, ich glaube, daß du bist Christus, der Sohn Gottes, der in die Welt gekommen ist.<p>
Joh 11:27 λέγει αὐτῶ, ναί, κύριε· ἐγὼ πεπίστευκα ὅτι σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ ὁ εἰς τὸν κόσμον ἐρχόμενος.
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Jn 11:28  When she had said this, she went away and called Mary her sister, saying secretly, "The Teacher is here and is calling for you."<p>
Jn 11:28 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee. (kjv)<p>
Jn 11:28 Und da sie das gesagt hatte, ging sie hin und rief ihre Schwester Maria heimlich und sprach: Der Meister ist da und ruft dich.<p>
Joh 11:28 καὶ τοῦτο εἰποῦσα ἀπῆλθεν καὶ ἐφώνησεν μαριὰμ τὴν ἀδελφὴν αὐτῆς λάθρᾳ εἰποῦσα, ὁ διδάσκαλος πάρεστιν καὶ φωνεῖ σε.
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Jn 11:29  And when she heard it, she got up quickly and was coming to Him. <p>
Jn 11:29 As soon as she heard that, she arose quickly, and came unto him. (kjv)<p>
Jn 11:29 Dieselbe, als sie das hörte, stand sie eilend auf und kam zu ihm.<p>
Joh 11:29 ἐκείνη δὲ ὡς ἤκουσεν ἠγέρθη ταχὺ καὶ ἤρχετο πρὸς αὐτόν·
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Jn 11:30  Now Jesus had not yet come into the village, but was still in the place where Martha met Him. <p>
Jn 11:30 Now Jesus was not yet come into the town, but was in that place where Martha met him. (kjv)<p>
Jn 11:30 (Denn Jesus war noch nicht in den Flecken gekommen, sondern war noch an dem Ort, da ihm Martha war entgegengekommen.)<p>
Joh 11:30 οὔπω δὲ ἐληλύθει ὁ ἰησοῦς εἰς τὴν κώμην, ἀλλ᾽ ἦν ἔτι ἐν τῶ τόπῳ ὅπου ὑπήντησεν αὐτῶ ἡ μάρθα.
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Jn 11:31  Then the Jews who were with her in the house, and consoling her, when they saw that Mary got up quickly and went out, they followed her, supposing that she was going to the tomb to weep there. <p>
Jn 11:31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. (kjv)<p>
Jn 11:31 Die Juden, die bei ihr im Haus waren und sie trösteten, da sie sahen Maria, daß sie eilend aufstand und hinausging, folgten sie ihr nach und sprachen: Sie geht hin zum Grabe, daß sie daselbst weine.<p>
Joh 11:31 οἱ οὗν ἰουδαῖοι οἱ ὄντες μετ᾽ αὐτῆς ἐν τῇ οἰκίᾳ καὶ παραμυθούμενοι αὐτήν, ἰδόντες τὴν μαριὰμ ὅτι ταχέως ἀνέστη καὶ ἐξῆλθεν, ἠκολούθησαν αὐτῇ, δόξαντες ὅτι ὑπάγει εἰς τὸ μνημεῖον ἵνα κλαύσῃ ἐκεῖ.
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Jn 11:32  Therefore, when Mary came where Jesus was, she saw Him, and fell at His feet, saying to Him, "Lord, if You had been here, my brother would not have died."<p>
Jn 11:32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. (kjv)<p>
Jn 11:32 Als nun Maria kam, da Jesus war, und sah ihn, fiel sie zu seinen Füßen und sprach zu ihm: HERR, wärest du hier gewesen, mein Bruder wäre nicht gestorben!<p>
Joh 11:32 ἡ οὗν μαριὰμ ὡς ἦλθεν ὅπου ἦν ἰησοῦς ἰδοῦσα αὐτὸν ἔπεσεν αὐτοῦ πρὸς τοὺς πόδας, λέγουσα αὐτῶ, κύριε, εἰ ἦς ὧδε οὐκ ἄν μου ἀπέθανεν ὁ ἀδελφός.
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Jn 11:33  When Jesus therefore saw her weeping, and the Jews who came with her also weeping, He was deeply moved in spirit and was troubled, <p>
Jn 11:33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled. (kjv)<p>
Jn 11:33 Als Jesus sie sah weinen und die Juden auch weinen, die mit ihr kamen, ergrimmte er im Geist und betrübte sich selbst<p>
Joh 11:33 ἰησοῦς οὗν ὡς εἶδεν αὐτὴν κλαίουσαν καὶ τοὺς συνελθόντας αὐτῇ ἰουδαίους κλαίοντας, ἐνεβριμήσατο τῶ πνεύματι καὶ ἐτάραξεν ἑαυτόν,
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Jn 11:34 and said, "Where have you laid him?" They said to Him, "Lord, come and see."<p>
Jn 11:34 And said, Where have ye laid him? They said unto him, Lord, come and see. (kjv)<p>
Jn 11:34 und sprach: Wo habt ihr ihn hingelegt? Sie sprachen zu ihm: HERR, komm und sieh es!<p>
Joh 11:34 καὶ εἶπεν, ποῦ τεθείκατε αὐτόν; λέγουσιν αὐτῶ, κύριε, ἔρχου καὶ ἴδε.
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Jn 11:35  Jesus wept. <p>
Jn 11:35 Jesus wept. (kjv)<p>
Jn 11:35 Und Jesus gingen die Augen über.<p>
Joh 11:35 ἐδάκρυσεν ὁ ἰησοῦς.
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Jn 11:36  So the Jews were saying, "See how He loved him!"<p>
Jn 11:36 Then said the Jews, Behold how he loved him! (kjv)<p>
Jn 11:36 Da sprachen die Juden: Siehe, wie hat er ihn so liebgehabt!<p>
Joh 11:36 ἔλεγον οὗν οἱ ἰουδαῖοι, ἴδε πῶς ἐφίλει αὐτόν.
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Jn 11:37  But some of them said, "Could not this man, who opened the eyes of the blind man, have kept this man also from dying?"<p>
Jn 11:37 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died? (kjv)<p>
Jn 11:37 Etliche aber unter ihnen sprachen: Konnte, der den Blinden die Augen aufgetan hat, nicht verschaffen, daß auch dieser nicht stürbe?<p>
Joh 11:37 τινὲς δὲ ἐξ αὐτῶν εἶπαν, οὐκ ἐδύνατο οὖτος ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ ποιῆσαι ἵνα καὶ οὖτος μὴ ἀποθάνῃ;
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Jn 11:38  So Jesus, again being deeply moved within, came to the tomb. Now it was a cave, and a stone was lying against it. <p>
Jn 11:38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. (kjv)<p>
Jn 11:38 Da ergrimmte Jesus abermals in sich selbst und kam zum Grabe. Es war aber eine Kluft, und ein Stein daraufgelegt.<p>
Joh 11:38 ἰησοῦς οὗν πάλιν ἐμβριμώμενος ἐν ἑαυτῶ ἔρχεται εἰς τὸ μνημεῖον· ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ᾽ αὐτῶ.
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Jn 11:39  Jesus said, "Remove the stone." Martha, the sister of the deceased, said to Him, "Lord, by this time there will be a stench, for he has been dead four days."<p>
Jn 11:39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. (kjv)<p>
Jn 11:39 Jesus sprach: Hebt den Stein ab! Spricht zu ihm Martha, die Schwester des Verstorbenen: HERR, er stinkt schon; denn er ist vier Tage gelegen.<p>
Joh 11:39 λέγει ὁ ἰησοῦς, ἄρατε τὸν λίθον. λέγει αὐτῶ ἡ ἀδελφὴ τοῦ τετελευτηκότος μάρθα, κύριε, ἤδη ὄζει, τεταρταῖος γάρ ἐστιν.
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Jn 11:40  Jesus said to her, "Did I not say to you that if you believe, you will see the glory of God?"<p>
Jn 11:40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? (kjv)<p>
Jn 11:40 Jesus spricht zu ihr: Habe ich dir nicht gesagt, so du glauben würdest, du würdest die Herrlichkeit Gottes sehen?<p>
Joh 11:40 λέγει αὐτῇ ὁ ἰησοῦς, οὐκ εἶπόν σοι ὅτι ἐὰν πιστεύσῃς ὄψῃ τὴν δόξαν τοῦ θεοῦ;
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Jn 11:41  So they removed the stone. Then Jesus raised His eyes, and said, "Father, I thank You that You have heard Me. <p>
Jn 11:41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. (kjv)<p>
Jn 11:41 Da hoben sie den Stein ab, da der Verstorbene lag. Jesus aber hob seine Augen empor und sprach: Vater, ich danke dir, daß du mich erhört hast.<p>
Joh 11:41 ἦραν οὗν τὸν λίθον. ὁ δὲ ἰησοῦς ἦρεν τοὺς ὀφθαλμοὺς ἄνω καὶ εἶπεν, πάτερ, εὐχαριστῶ σοι ὅτι ἤκουσάς μου.
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Jn 11:42  I knew that You always hear Me; but because of the people standing around I said it, so that they may believe that You sent Me."<p>
Jn 11:42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. (kjv)<p>
Jn 11:42 Doch ich weiß, daß du mich allezeit hörst; aber um des Volkes willen, das umhersteht, sage ich's, daß sie glauben, du habest mich gesandt.<p>
Joh 11:42 ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις· ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας.
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Jn 11:43  When He had said these things, He cried out with a loud voice, "Lazarus, come forth."<p>
Jn 11:43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. (kjv)<p>
Jn 11:43 Da er das gesagt hatte, rief er mit lauter Stimme: Lazarus, komm heraus!<p>
Joh 11:43 καὶ ταῦτα εἰπὼν φωνῇ μεγάλῃ ἐκραύγασεν, λάζαρε, δεῦρο ἔξω.
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Jn 11:44  The man who had died came forth, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, "Unbind him, and let him go."<p>
Jn 11:44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. (kjv)<p>
Jn 11:44 Und der Verstorbene kam heraus, gebunden mit Grabtüchern an Füßen und Händen und sein Angesicht verhüllt mit dem Schweißtuch. Jesus spricht zu ihnen: Löset ihn auf und lasset ihn gehen!<p>
Joh 11:44 ἐξῆλθεν ὁ τεθνηκὼς δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει αὐτοῖς ὁ ἰησοῦς, λύσατε αὐτὸν καὶ ἄφετε αὐτὸν ὑπάγειν.
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Jn 11:45  Therefore many of the Jews who came to Mary, and saw what He had done, believed in Him. <p>
Jn 11:45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him. (kjv)<p>
Jn 11:45 Viele nun der Juden, die zu Maria gekommen waren und sahen, was Jesus tat, glaubten an ihn.<p>
Joh 11:45 πολλοὶ οὗν ἐκ τῶν ἰουδαίων, οἱ ἐλθόντες πρὸς τὴν μαριὰμ καὶ θεασάμενοι ἃ ἐποίησεν, ἐπίστευσαν εἰς αὐτόν·
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Jn 11:46  But some of them went to the Pharisees and told them the things which Jesus had done. <p>
Jn 11:46 But some of them went their ways to the Pharisees, and told them what things Jesus had done. (kjv)<p>
Jn 11:46 Etliche aber von ihnen gingen hin zu den Pharisäern und sagten ihnen, was Jesus getan hatte.<p>
Joh 11:46 τινὲς δὲ ἐξ αὐτῶν ἀπῆλθον πρὸς τοὺς φαρισαίους καὶ εἶπαν αὐτοῖς ἃ ἐποίησεν ἰησοῦς.
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Jn 11:47  Therefore the chief priests and the Pharisees convened a council, and were saying, "What are we doing? For this man is performing many signs. <p>
Jn 11:47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. (kjv)<p>
Jn 11:47 Da versammelten die Hohenpriester und die Pharisäer einen Rat und sprachen: Was tun wir? Dieser Mensch tut viele Zeichen.<p>
Joh 11:47 συνήγαγον οὗν οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι συνέδριον, καὶ ἔλεγον, τί ποιοῦμεν, ὅτι οὖτος ὁ ἄνθρωπος πολλὰ ποιεῖ σημεῖα;
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Jn 11:48  If we let Him go on like this, all men will believe in Him, and the Romans will come and take away both our place and our nation."<p>
Jn 11:48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. (kjv)<p>
Jn 11:48 Lassen wir ihn also, so werden sie alle an ihn glauben; so kommen dann die Römer und nehmen uns Land und Leute.<p>
Joh 11:48 ἐὰν ἀφῶμεν αὐτὸν οὕτως, πάντες πιστεύσουσιν εἰς αὐτόν, καὶ ἐλεύσονται οἱ ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος.
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Jn 11:49  But one of them, Caiaphas, who was high priest that year, said to them, "You know nothing at all, <p>
Jn 11:49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, (kjv)<p>
Jn 11:49 Einer aber unter ihnen, Kaiphas, der desselben Jahres Hoherpriester war, sprach zu ihnen: Ihr wisset nichts,<p>
Joh 11:49 εἷς δέ τις ἐξ αὐτῶν καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς, ὑμεῖς οὐκ οἴδατε οὐδέν,
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Jn 11:50 nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish."<p>
Jn 11:50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. (kjv)<p>
Jn 11:50 bedenket auch nichts; es ist uns besser ein Mensch sterbe für das Volk, denn daß das ganze Volk verderbe.<p>
Joh 11:50 οὐδὲ λογίζεσθε ὅτι συμφέρει ὑμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.
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Jn 11:51  Now he did not say this on his own initiative, but being high priest that year, he prophesied that Jesus was going to die for the nation, <p>
Jn 11:51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; (kjv)<p>
Jn 11:51 (Solches aber redete er nicht von sich selbst, sondern weil er desselben Jahres Hoherpriester war, weissagte er. Denn Jesus sollte sterben für das Volk;<p>
Joh 11:51 τοῦτο δὲ ἀφ᾽ ἑαυτοῦ οὐκ εἶπεν, ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου ἐπροφήτευσεν ὅτι ἔμελλεν ἰησοῦς ἀποθνῄσκειν ὑπὲρ τοῦ ἔθνους,
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Jn 11:52 and not for the nation only, but in order that He might also gather together into one the children of God who are scattered abroad. <p>
Jn 11:52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad. (kjv)<p>
Jn 11:52 und nicht für das Volk allein, sondern daß er auch die Kinder Gottes, die zerstreut waren, zusammenbrächte.)<p>
Joh 11:52 καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον ἀλλ᾽ ἵνα καὶ τὰ τέκνα τοῦ θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν.
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Jn 11:53  So from that day on they planned together to kill Him. <p>
Jn 11:53 Then from that day forth they took counsel together for to put him to death. (kjv)<p>
Jn 11:53 Von dem Tage an ratschlagten sie, wie sie ihn töteten.<p>
Joh 11:53 ἀπ᾽ ἐκείνης οὗν τῆς ἡμέρας ἐβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν.
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Jn 11:54  Therefore Jesus no longer continued to walk publicly among the Jews, but went away from there to the country near the wilderness, into a city called Ephraim; and there He stayed with the disciples. <p>
Jn 11:54 Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples. (kjv)<p>
Jn 11:54 Jesus aber wandelte nicht mehr frei unter den Juden, sondern ging von dannen in eine Gegend nahe bei der Wüste, in eine Stadt, genannt Ephrem, und hatte sein Wesen daselbst mit seinen Jüngern.<p>
Joh 11:54 ὁ οὗν ἰησοῦς οὐκέτι παρρησίᾳ περιεπάτει ἐν τοῖς ἰουδαίοις, ἀλλὰ ἀπῆλθεν ἐκεῖθεν εἰς τὴν χώραν ἐγγὺς τῆς ἐρήμου, εἰς ἐφραὶμ λεγομένην πόλιν, κἀκεῖ ἔμεινεν μετὰ τῶν μαθητῶν.
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Jn 11:55  Now the Passover of the Jews was near, and many went up to Jerusalem out of the country before the Passover to purify themselves. <p>
Jn 11:55 And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves. (kjv)<p>
Jn 11:55 Es war aber nahe das Ostern der Juden; und es gingen viele aus der Gegend hinauf gen Jerusalem vor Ostern, daß sie sich reinigten.<p>
Joh 11:55 ἦν δὲ ἐγγὺς τὸ πάσχα τῶν ἰουδαίων, καὶ ἀνέβησαν πολλοὶ εἰς ἱεροσόλυμα ἐκ τῆς χώρας πρὸ τοῦ πάσχα ἵνα ἁγνίσωσιν ἑαυτούς.
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Jn 11:56  So they were seeking for Jesus, and were saying to one another as they stood in the temple, "What do you think; that He will not come to the feast at all?"<p>
Jn 11:56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast? (kjv)<p>
Jn 11:56 Da standen sie und fragten nach Jesus und redeten miteinander im Tempel: Was dünkt euch, daß er nicht kommt auf das Fest?<p>
Joh 11:56 ἐζήτουν οὗν τὸν ἰησοῦν καὶ ἔλεγον μετ᾽ ἀλλήλων ἐν τῶ ἱερῶ ἑστηκότες, τί δοκεῖ ὑμῖν; ὅτι οὐ μὴ ἔλθῃ εἰς τὴν ἑορτήν;
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Jn 11:57  Now the chief priests and the Pharisees had given orders that if anyone knew where He was, he was to report it, so that they might seize Him. <p>
Jn 11:57 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.(kjv)<p>
Jn 11:57 Es hatten aber die Hohenpriester und Pharisäer lassen ein Gebot ausgehen: so jemand wüßte, wo er wäre, daß er's anzeige, daß sie ihn griffen.<p>
Joh 11:57 δεδώκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι ἐντολὰς ἵνα ἐάν τις γνῶ ποῦ ἐστιν μηνύσῃ, ὅπως πιάσωσιν αὐτόν.
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Jn 12:1  Jesus, therefore, six days before the Passover, came to Bethany where Lazarus was, whom Jesus had raised from the dead. <p>
Jn 12:1 Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead. (kjv)<p>
Jn 12:1 Sechs Tage vor Ostern kam Jesus gen Bethanien, da Lazarus war, der Verstorbene, welchen Jesus auferweckt hatte von den Toten.<p>
Joh 12:1 ὁ οὗν ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ πάσχα ἦλθεν εἰς βηθανίαν, ὅπου ἦν λάζαρος, ὃν ἤγειρεν ἐκ νεκρῶν ἰησοῦς.
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Jn 12:2  So they made Him a supper there, and Martha was serving; but Lazarus was one of those reclining at the table with Him. <p>
Jn 12:2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. (kjv)<p>
Jn 12:2 Daselbst machten sie ihm ein Abendmahl, und Martha diente; Lazarus aber war deren einer, die mit ihm zu Tische saßen.<p>
Joh 12:2 ἐποίησαν οὗν αὐτῶ δεῖπνον ἐκεῖ, καὶ ἡ μάρθα διηκόνει, ὁ δὲ λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων σὺν αὐτῶ.
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Jn 12:3  Mary then took a pound of very costly perfume of pure nard, and anointed the feet of Jesus and wiped His feet with her hair; and the house was filled with the fragrance of the perfume. <p>
Jn 12:3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. (kjv)<p>
Jn 12:3 Da nahm Maria ein Pfund Salbe von ungefälschter, köstlicher Narde und salbte die Füße Jesu und trocknete mit ihrem Haar seine Füße; das Haus aber ward voll vom Geruch der Salbe.<p>
Joh 12:3 ἡ οὗν μαριὰμ λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου ἤλειψεν τοὺς πόδας τοῦ ἰησοῦ καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ· ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.
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Jn 12:4  But Judas Iscariot, one of His disciples, who was intending to betray Him, said, <p>
Jn 12:4 Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him, (kjv)<p>
Jn 12:4 Da sprach seiner Jünger einer, Judas, Simons Sohn, Ischariot, der ihn hernach verriet:<p>
Joh 12:4 λέγει δὲ ἰούδας ὁ ἰσκαριώτης εἷς [ἐκ] τῶν μαθητῶν αὐτοῦ, ὁ μέλλων αὐτὸν παραδιδόναι,
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Jn 12:5 "Why was this perfume not sold for three hundred denarii and given to poor people?"<p>
Jn 12:5 Why was not this ointment sold for three hundred pence, and given to the poor? (kjv)<p>
Jn 12:5 Warum ist diese Salbe nicht verkauft um dreihundert Groschen und den Armen gegeben?<p>
Joh 12:5 διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς;
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Jn 12:6  Now he said this, not because he was concerned about the poor, but because he was a thief, and as he had the money box, he used to pilfer what was put into it. <p>
Jn 12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. (kjv)<p>
Jn 12:6 Das sagte er aber nicht, daß er nach den Armen fragte; sondern er war ein Dieb und hatte den Beutel und trug, was gegeben ward.<p>
Joh 12:6 εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῶ ἀλλ᾽ ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν.
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Jn 12:7  Therefore Jesus said, "Let her alone, so that she may keep it for the day of My burial. <p>
Jn 12:7 Then said Jesus, Let her alone: against the day of my burying hath she kept this. (kjv)<p>
Jn 12:7 Da sprach Jesus: Laß sie in Frieden! Solches hat sie behalten zum Tage meines Begräbnisses.<p>
Joh 12:7 εἶπεν οὗν ὁ ἰησοῦς, ἄφες αὐτήν, ἵνα εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τηρήσῃ αὐτό·
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Jn 12:8  For you always have the poor with you, but you do not always have Me."<p>
Jn 12:8 For the poor always ye have with you; but me ye have not always. (kjv)<p>
Jn 12:8 Denn Arme habt ihr allezeit bei euch; mich aber habt ihr nicht allezeit.<p>
Joh 12:8 τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ᾽ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε.
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Jn 12:9  The large crowd of the Jews then learned that He was there; and they came, not for Jesus' sake only, but that they might also see Lazarus, whom He raised from the dead. <p>
Jn 12:9 Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead. (kjv)<p>
Jn 12:9 Da erfuhr viel Volks der Juden, daß er daselbst war; und sie kamen nicht um Jesu willen allein, sondern daß sie auch Lazarus sähen, welchen er von den Toten auferweckt hatte.<p>
Joh 12:9 ἔγνω οὗν [ὁ] ὄχλος πολὺς ἐκ τῶν ἰουδαίων ὅτι ἐκεῖ ἐστιν, καὶ ἦλθον οὐ διὰ τὸν ἰησοῦν μόνον ἀλλ᾽ ἵνα καὶ τὸν λάζαρον ἴδωσιν ὃν ἤγειρεν ἐκ νεκρῶν.
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Jn 12:10  But the chief priests planned to put Lazarus to death also; <p>
Jn 12:10 But the chief priests consulted that they might put Lazarus also to death; (kjv)<p>
Jn 12:10 Aber die Hohenpriester trachteten darnach, daß sie auch Lazarus töteten;<p>
Joh 12:10 ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν λάζαρον ἀποκτείνωσιν,
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Jn 12:11 because on account of him many of the Jews were going away and were believing in Jesus. <p>
Jn 12:11 Because that by reason of him many of the Jews went away, and believed on Jesus. (kjv)<p>
Jn 12:11 denn um seinetwillen gingen viele Juden hin und glaubten an Jesus.<p>
Joh 12:11 ὅτι πολλοὶ δι᾽ αὐτὸν ὑπῆγον τῶν ἰουδαίων καὶ ἐπίστευον εἰς τὸν ἰησοῦν.
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Jn 12:12  On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem, <p>
Jn 12:12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, (kjv)<p>
Jn 12:12 Des andern Tages, da viel Volks, das aufs Fest gekommen war, hörte, daß Jesus käme gen Jerusalem,<p>
Joh 12:12 τῇ ἐπαύριον ὁ ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται ὁ ἰησοῦς εἰς ἱεροσόλυμα,
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Jn 12:13 took the branches of the palm trees and went out to meet Him, and began to shout, "Hosanna! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD, even the King of Israel."<p>
Jn 12:13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. (kjv)<p>
Jn 12:13 nahmen sie Palmenzweige und gingen hinaus ihm entgegen und schrieen: Hosianna! Gelobt sei, der da kommt in dem Namen des HERRN, der König von Israel!<p>
Joh 12:13 ἔλαβον τὰ βαΐα τῶν φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῶ, καὶ ἐκραύγαζον, ὡσαννά· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου, [καὶ] ὁ βασιλεὺς τοῦ ἰσραήλ.
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Jn 12:14  Jesus, finding a young donkey, sat on it; as it is written, <p>
Jn 12:14 And Jesus, when he had found a young ass, sat thereon; as it is written, (kjv)<p>
Jn 12:14 Jesus aber fand ein Eselein und ritt darauf; wie denn geschrieben steht:<p>
Joh 12:14 εὑρὼν δὲ ὁ ἰησοῦς ὀνάριον ἐκάθισεν ἐπ᾽ αὐτό, καθώς ἐστιν γεγραμμένον,
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Jn 12:15 "FEAR NOT, DAUGHTER OF ZION; BEHOLD, YOUR KING IS COMING, SEATED ON A DONKEY'S COLT."<p>
Jn 12:15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt. (kjv)<p>
Jn 12:15 "Fürchte dich nicht du Tochter Zion! Siehe, dein König kommt, reitend auf einem Eselsfüllen."<p>
Joh 12:15 μὴ φοβοῦ, θυγάτηρ σιών· ἰδοὺ ὁ βασιλεύς σου ἔρχεται, καθήμενος ἐπὶ πῶλον ὄνου.
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Jn 12:16  These things His disciples did not understand at the first; but when Jesus was glorified, then they remembered that these things were written of Him, and that they had done these things to Him. <p>
Jn 12:16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. (kjv)<p>
Jn 12:16 Solches verstanden seine Jünger zuvor nicht; sondern da Jesus verklärt ward, da dachten sie daran, daß solches von ihm geschrieben war und sie solches ihm getan hatten.<p>
Joh 12:16 ταῦτα οὐκ ἔγνωσαν αὐτοῦ οἱ μαθηταὶ τὸ πρῶτον, ἀλλ᾽ ὅτε ἐδοξάσθη ἰησοῦς τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ᾽ αὐτῶ γεγραμμένα καὶ ταῦτα ἐποίησαν αὐτῶ.
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Jn 12:17  So the people, who were with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify about Him. <p>
Jn 12:17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record. (kjv)<p>
Jn 12:17 Das Volk aber, das mit ihm war, da er Lazarus aus dem Grabe rief und von den Toten auferweckte, rühmte die Tat.<p>
Joh 12:17 ἐμαρτύρει οὗν ὁ ὄχλος ὁ ὢν μετ᾽ αὐτοῦ ὅτε τὸν λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.
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Jn 12:18  For this reason also the people went and met Him, because they heard that He had performed this sign. <p>
Jn 12:18 For this cause the people also met him, for that they heard that he had done this miracle. (kjv)<p>
Jn 12:18 Darum ging ihm auch das Volk entgegen, da sie hörten, er hätte solches Zeichen getan.<p>
Joh 12:18 διὰ τοῦτο [καὶ] ὑπήντησεν αὐτῶ ὁ ὄχλος ὅτι ἤκουσαν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.
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Jn 12:19  So the Pharisees said to one another, "You see that you are not doing any good; look, the world has gone after Him." <p>
Jn 12:19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him. (kjv)<p>
Jn 12:19 Die Pharisäer aber sprachen untereinander: Ihr sehet, daß ihr nichts ausrichtet; siehe, alle Welt läuft ihm nach!<p>
Joh 12:19 οἱ οὗν φαρισαῖοι εἶπαν πρὸς ἑαυτούς, θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.
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Jn 12:20  Now there were some Greeks among those who were going up to worship at the feast; <p>
Jn 12:20 And there were certain Greeks among them that came up to worship at the feast: (kjv)<p>
Jn 12:20 Es waren aber etliche Griechen unter denen, die hinaufgekommen waren, daß sie anbeten auf dem Fest.<p>
Joh 12:20 ἦσαν δὲ ἕλληνές τινες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ·
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Jn 12:21 these then came to Philip, who was from Bethsaida of Galilee, and began to ask him, saying, "Sir, we wish to see Jesus."<p>
Jn 12:21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus. (kjv)<p>
Jn 12:21 Die traten zu Philippus, der von Bethsaida aus Galiläa war, baten ihn und sprachen: Herr, wir wollten Jesum gerne sehen.<p>
Joh 12:21 οὖτοι οὗν προσῆλθον φιλίππῳ τῶ ἀπὸ βηθσαϊδὰ τῆς γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες, κύριε, θέλομεν τὸν ἰησοῦν ἰδεῖν.
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Jn 12:22  Philip came and told Andrew; Andrew and Philip came and told Jesus. <p>
Jn 12:22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus. (kjv)<p>
Jn 12:22 Philippus kommt und sagt es Andreas, und Philippus und Andreas sagten's weiter Jesus.<p>
Joh 12:22 ἔρχεται ὁ φίλιππος καὶ λέγει τῶ ἀνδρέᾳ· ἔρχεται ἀνδρέας καὶ φίλιππος καὶ λέγουσιν τῶ ἰησοῦ.
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Jn 12:23  And Jesus answered them, saying, "The hour has come for the Son of Man to be glorified. <p>
Jn 12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. (kjv)<p>
Jn 12:23 Jesus aber antwortete ihnen und sprach: Die Zeit ist gekommen, daß des Menschen Sohn verklärt werde.<p>
Joh 12:23 ὁ δὲ ἰησοῦς ἀποκρίνεται αὐτοῖς λέγων, ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου.
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Jn 12:24  Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. <p>
Jn 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. (kjv)<p>
Jn 12:24 Wahrlich, wahrlich ich sage euch: Es sei denn, daß das Weizenkorn in die Erde falle und ersterbe, so bleibt's allein; wo es aber erstirbt, so bringt es viele Früchte.<p>
Joh 12:24 ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.
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Jn 12:25  He who loves his life loses it, and he who hates his life in this world will keep it to life eternal. <p>
Jn 12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. (kjv)<p>
Jn 12:25 Wer sein Leben liebhat, der wird's verlieren; und wer sein Leben auf dieser Welt haßt, der wird's erhalten zum ewigen Leben.<p>
Joh 12:25 ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολλύει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῶ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.
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Jn 12:26  If anyone serves Me, he must follow Me; and where I am, there My servant will be also; if anyone serves Me, the Father will honor him. <p>
Jn 12:26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. (kjv)<p>
Jn 12:26 Wer mir dienen will, der folge mir nach; und wo ich bin, da soll mein Diener auch sein. Und wer mir dienen wird, den wird mein Vater ehren.<p>
Joh 12:26 ἐὰν ἐμοί τις διακονῇ, ἐμοὶ ἀκολουθείτω, καὶ ὅπου εἰμὶ ἐγὼ ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται· ἐάν τις ἐμοὶ διακονῇ τιμήσει αὐτὸν ὁ πατήρ.
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Jn 12:27 "Now My soul has become troubled; and what shall I say, 'Father, save Me from this hour'? But for this purpose I came to this hour. <p>
Jn 12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. (kjv)<p>
Jn 12:27 Jetzt ist meine Seele betrübt. Und was soll ich sagen? Vater, hilf mir aus dieser Stunde! Doch darum bin ich in die Welt gekommen.<p>
Joh 12:27 νῦν ἡ ψυχή μου τετάρακται. καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης; ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.
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Jn 12:28  Father, glorify Your name." Then a voice came out of heaven." I have both glorified it, and will glorify it again."<p>
Jn 12:28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. (kjv)<p>
Jn 12:28 Vater verkläre deinen Namen! Da kam eine Stimme vom Himmel: Ich habe ihn verklärt und will ihn abermals verklären.<p>
Joh 12:28 πάτερ, δόξασόν σου τὸ ὄνομα. ἦλθεν οὗν φωνὴ ἐκ τοῦ οὐρανοῦ, καὶ ἐδόξασα καὶ πάλιν δοξάσω.
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Jn 12:29  So the crowd of people who stood by and heard it were saying that it had thundered; others were saying, "An angel has spoken to Him."<p>
Jn 12:29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him. (kjv)<p>
Jn 12:29 Da sprach das Volk, das dabeistand und zuhörte: Es donnerte. Die andern sprachen: Es redete ein Engel mit ihm.<p>
Joh 12:29 ὁ οὗν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγεν βροντὴν γεγονέναι· ἄλλοι ἔλεγον, ἄγγελος αὐτῶ λελάληκεν.
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Jn 12:30  Jesus answered and said, "This voice has not come for My sake, but for your sakes. <p>
Jn 12:30 Jesus answered and said, This voice came not because of me, but for your sakes. (kjv)<p>
Jn 12:30 Jesus antwortete und sprach: Diese Stimme ist nicht um meinetwillen geschehen, sondern um euretwillen.<p>
Joh 12:30 ἀπεκρίθη ἰησοῦς καὶ εἶπεν, οὐ δι᾽ ἐμὲ ἡ φωνὴ αὕτη γέγονεν ἀλλὰ δι᾽ ὑμᾶς.
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Jn 12:31  Now judgment is upon this world; now the ruler of this world will be cast out. <p>
Jn 12:31 Now is the judgment of this world: now shall the prince of this world be cast out. (kjv)<p>
Jn 12:31 Jetzt geht das Gericht über die Welt; nun wird der Fürst dieser Welt ausgestoßen werden.<p>
Joh 12:31 νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου, νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω·
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Jn 12:32  And I, if I am lifted up from the earth, will draw all men to Myself."<p>
Jn 12:32 And I, if I be lifted up from the earth, will draw all men unto me. (kjv)<p>
Jn 12:32 Und ich, wenn ich erhöht werde von der Erde, so will ich sie alle zu mir ziehen.<p>
Joh 12:32 κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν.
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Jn 12:33  But He was saying this to indicate the kind of death by which He was to die. <p>
Jn 12:33 This he said, signifying what death he should die. (kjv)<p>
Jn 12:33 (Das sagte er aber, zu deuten, welches Todes er sterben würde.)<p>
Joh 12:33 τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.
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Jn 12:34  The crowd then answered Him, "We have heard out of the Law that the Christ is to remain forever; and how can You say, 'The Son of Man must be lifted up'? Who is this Son of Man?"<p>
Jn 12:34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? (kjv)<p>
Jn 12:34 Da antwortete ihm das Volk: Wir haben gehört im Gesetz, daß Christus ewiglich bleibe; und wie sagst du denn: "Des Menschen Sohn muß erhöht werden"? Wer ist dieser Menschensohn?<p>
Joh 12:34 ἀπεκρίθη οὗν αὐτῶ ὁ ὄχλος, ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὖτος ὁ υἱὸς τοῦ ἀνθρώπου;
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Jn 12:35  So Jesus said to them, "For a little while longer the Light is among you. Walk while you have the Light, so that darkness will not overtake you; he who walks in the darkness does not know where he goes. <p>
Jn 12:35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. (kjv)<p>
Jn 12:35 Da sprach Jesus zu ihnen: Es ist das Licht noch eine kleine Zeit bei euch. Wandelt, dieweil ihr das Licht habt, daß euch die Finsternis nicht überfalle. Wer in der Finsternis wandelt, der weiß nicht, wo er hingeht.<p>
Joh 12:35 εἶπεν οὗν αὐτοῖς ὁ ἰησοῦς, ἔτι μικρὸν χρόνον τὸ φῶς ἐν ὑμῖν ἐστιν. περιπατεῖτε ὡς τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ· καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.
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Jn 12:36  While you have the Light, believe in the Light, so that you may become sons of Light." These things Jesus spoke, and He went away and hid Himself from them. <p>
Jn 12:36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them. (kjv)<p>
Jn 12:36 Glaubet an das Licht, dieweil ihr es habt, auf daß ihr des Lichtes Kinder seid.<p>
Joh 12:36 ὡς τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε. ταῦτα ἐλάλησεν ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ᾽ αὐτῶν.
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Jn 12:37  But though He had performed so many signs before them, yet they were not believing in Him. <p>
Jn 12:37 But though he had done so many miracles before them, yet they believed not on him: (kjv)<p>
Jn 12:37 Solches redete Jesus und ging weg und verbarg sich vor ihnen. Und ob er wohl solche Zeichen vor ihnen getan hatte, glaubten sie doch nicht an ihn,<p>
Joh 12:37 τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν,
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Jn 12:38  This was to fulfill the word of Isaiah the prophet which he spoke. "LORD, WHO HAS BELIEVED OUR REPORT? AND TO WHOM HAS THE ARM OF THE LORD BEEN REVEALED?"<p>
Jn 12:38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? (kjv)<p>
Jn 12:38 auf daß erfüllet werde der Spruch des Propheten Jesaja, den er sagte: "HERR, wer glaubt unserm Predigen? Und wem ist der Arm des HERRN offenbart?"<p>
Joh 12:38 ἵνα ὁ λόγος ἠσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη;
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Jn 12:39  For this reason they could not believe, for Isaiah said again, <p>
Jn 12:39 Therefore they could not believe, because that Esaias said again, (kjv)<p>
Jn 12:39 Darum konnten sie nicht glauben, denn Jesaja sagte abermals:<p>
Joh 12:39 διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν ἠσαΐας,
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Jn 12:40 "HE HAS BLINDED THEIR EYES AND HE HARDENED THEIR HEART, SO THAT THEY WOULD NOT SEE WITH THEIR EYES AND PERCEIVE WITH THEIR HEART, AND BE CONVERTED AND I HEAL THEM."<p>
Jn 12:40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. (kjv)<p>
Jn 12:40 "Er hat ihre Augen verblendet und ihr Herz verstockt, daß sie mit den Augen nicht sehen noch mit dem Herzen vernehmen und sich bekehren und ich ihnen hülfe."<p>
Joh 12:40 τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ ἐπώρωσεν αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς καὶ νοήσωσιν τῇ καρδίᾳ καὶ στραφῶσιν, καὶ ἰάσομαι αὐτούς.
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Jn 12:41  These things Isaiah said because he saw His glory, and he spoke of Him. <p>
Jn 12:41 These things said Esaias, when he saw his glory, and spake of him. (kjv)<p>
Jn 12:41 Solches sagte Jesaja, da er seine Herrlichkeit sah und redete von ihm.<p>
Joh 12:41 ταῦτα εἶπεν ἠσαΐας, ὅτι εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ.
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Jn 12:42  Nevertheless many even of the rulers believed in Him, but because of the Pharisees they were not confessing Him, for fear that they would be put out of the synagogue; <p>
Jn 12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: (kjv)<p>
Jn 12:42 Doch auch der Obersten glaubten viele an ihn; aber um der Pharisäer willen bekannten sie's nicht, daß sie nicht in den Bann getan würden.<p>
Joh 12:42 ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν, ἀλλὰ διὰ τοὺς φαρισαίους οὐχ ὡμολόγουν ἵνα μὴ ἀποσυνάγωγοι γένωνται·
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Jn 12:43 for they loved the approval of men rather than the approval of God. <p>
Jn 12:43 For they loved the praise of men more than the praise of God. (kjv)<p>
Jn 12:43 Denn sie hatten lieber die Ehre bei den Menschen als die Ehre bei Gott.<p>
Joh 12:43 ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ θεοῦ.
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Jn 12:44  And Jesus cried out and said, "He who believes in Me, does not believe in Me but in Him who sent Me. <p>
Jn 12:44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. (kjv)<p>
Jn 12:44 Jesus aber rief und sprach: Wer an mich glaubt, der glaubt nicht an mich, sondern an den, der mich gesandt hat.<p>
Joh 12:44 ἰησοῦς δὲ ἔκραξεν καὶ εἶπεν, ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμὲ ἀλλὰ εἰς τὸν πέμψαντά με,
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Jn 12:45  He who sees Me sees the One who sent Me. <p>
Jn 12:45 And he that seeth me seeth him that sent me. (kjv)<p>
Jn 12:45 Und wer mich sieht, der sieht den, der mich gesandt hat.<p>
Joh 12:45 καὶ ὁ θεωρῶν ἐμὲ θεωρεῖ τὸν πέμψαντά με.
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Jn 12:46  I have come as Light into the world, so that everyone who believes in Me will not remain in darkness. <p>
Jn 12:46 I am come a light into the world, that whosoever believeth on me should not abide in darkness. (kjv)<p>
Jn 12:46 Ich bin gekommen in die Welt ein Licht, auf daß, wer an mich glaubt, nicht in der Finsternis bleibe.<p>
Joh 12:46 ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ.
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Jn 12:47  If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world. <p>
Jn 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. (kjv)<p>
Jn 12:47 Und wer meine Worte hört, und glaubt nicht, den werde ich nicht richten; denn ich bin nicht gekommen, daß ich die Welt richte, sondern daß ich die Welt selig mache.<p>
Joh 12:47 καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ φυλάξῃ, ἐγὼ οὐ κρίνω αὐτόν, οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον ἀλλ᾽ ἵνα σώσω τὸν κόσμον.
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Jn 12:48  He who rejects Me and does not receive My sayings, has one who judges him; the word I spoke is what will judge him at the last day. <p>
Jn 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. (kjv)<p>
Jn 12:48 Wer mich verachtet und nimmt meine Worte nicht auf, der hat schon seinen Richter; das Wort, welches ich geredet habe, das wird ihn richten am Jüngsten Tage.<p>
Joh 12:48 ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου ἔχει τὸν κρίνοντα αὐτόν· ὁ λόγος ὃν ἐλάλησα ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ·
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Jn 12:49  For I did not speak on My own initiative, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak. <p>
Jn 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. (kjv)<p>
Jn 12:49 Denn ich habe nicht von mir selber geredet; sondern der Vater, der mich gesandt hat, der hat mir ein Gebot gegeben, was ich tun und reden soll.<p>
Joh 12:49 ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα, ἀλλ᾽ ὁ πέμψας με πατὴρ αὐτός μοι ἐντολὴν δέδωκεν τί εἴπω καὶ τί λαλήσω.
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Jn 12:50  I know that His commandment is eternal life; therefore the things I speak, I speak just as the Father has told Me." <p>
Jn 12:50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.(kjv)<p>
Jn 12:50 Und ich weiß, daß sein Gebot ist das ewige Leben. Darum, was ich rede, das rede ich also, wie mir der Vater gesagt hat.<p>
Joh 12:50 καὶ οἶδα ὅτι ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν. ἃ οὗν ἐγὼ λαλῶ, καθὼς εἴρηκέν μοι ὁ πατήρ, οὕτως λαλῶ.
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Jn 13:1  Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. <p>
Jn 13:1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. (kjv)<p>
Jn 13:1 Vor dem Fest aber der Ostern, da Jesus erkannte, daß seine Zeit gekommen war, daß er aus dieser Welt ginge zum Vater: wie hatte er geliebt die Seinen, die in der Welt waren, so liebte er sie bis ans Ende.<p>
Joh 13:1 πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα εἰδὼς ὁ ἰησοῦς ὅτι ἦλθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν πατέρα, ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῶ κόσμῳ, εἰς τέλος ἠγάπησεν αὐτούς.
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Jn 13:2  During supper, the devil having already put into the heart of Judas Iscariot, the son of Simon, to betray Him, <p>
Jn 13:2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him; (kjv)<p>
Jn 13:2 Und beim Abendessen, da schon der Teufel hatte dem Judas, Simons Sohn, dem Ischariot, ins Herz gegeben, daß er ihn verriete,<p>
Joh 13:2 καὶ δείπνου γινομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν ἵνα παραδοῖ αὐτὸν ἰούδας σίμωνος ἰσκαριώτου,
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Jn 13:3  Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, <p>
Jn 13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; (kjv)<p>
Jn 13:3 und Jesus wußte, daß ihm der Vater alles in seine Hände gegeben und daß er von Gott gekommen war und zu Gott ging:<p>
Joh 13:3 εἰδὼς ὅτι πάντα ἔδωκεν αὐτῶ ὁ πατὴρ εἰς τὰς χεῖρας καὶ ὅτι ἀπὸ θεοῦ ἐξῆλθεν καὶ πρὸς τὸν θεὸν ὑπάγει,
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Jn 13:4 got up from supper, and laid aside His garments; and taking a towel, He girded Himself. <p>
Jn 13:4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself. (kjv)<p>
Jn 13:4 stand er von Abendmahl auf, legte seine Kleider ab und nahm einen Schurz und umgürtete sich.<p>
Joh 13:4 ἐγείρεται ἐκ τοῦ δείπνου καὶ τίθησιν τὰ ἱμάτια, καὶ λαβὼν λέντιον διέζωσεν ἑαυτόν.
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Jn 13:5  Then He poured water into the basin, and began to wash the disciples' feet and to wipe them with the towel with which He was girded. <p>
Jn 13:5 After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded. (kjv)<p>
Jn 13:5 Darnach goß er Wasser in ein Becken, hob an, den Jüngern die Füße zu waschen, und trocknete sie mit dem Schurz, damit er umgürtet war.<p>
Joh 13:5 εἶτα βάλλει ὕδωρ εἰς τὸν νιπτῆρα καὶ ἤρξατο νίπτειν τοὺς πόδας τῶν μαθητῶν καὶ ἐκμάσσειν τῶ λεντίῳ ᾧ ἦν διεζωσμένος.
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Jn 13:6  So He came to Simon Peter. He said to Him, "Lord, do You wash my feet?"<p>
Jn 13:6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? (kjv)<p>
Jn 13:6 Da kam er zu Simon Petrus; und der sprach zu ihm: HERR, sollst du mir meine Füße waschen?<p>
Joh 13:6 ἔρχεται οὗν πρὸς σίμωνα πέτρον. λέγει αὐτῶ, κύριε, σύ μου νίπτεις τοὺς πόδας;
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Jn 13:7  Jesus answered and said to him, "What I do you do not realize now, but you will understand hereafter."<p>
Jn 13:7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. (kjv)<p>
Jn 13:7 Jesus antwortete und sprach zu ihm: Was ich tue, das weißt du jetzt nicht; du wirst es aber hernach erfahren.<p>
Joh 13:7 ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῶ, ὃ ἐγὼ ποιῶ σὺ οὐκ οἶδας ἄρτι, γνώσῃ δὲ μετὰ ταῦτα.
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Jn 13:8  Peter said to Him, "Never shall You wash my feet!" Jesus answered him, "If I do not wash you, you have no part with Me."<p>
Jn 13:8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (kjv)<p>
Jn 13:8 Da sprach Petrus zu ihm: Nimmermehr sollst du meine Füße waschen! Jesus antwortete ihm: Werde ich dich nicht waschen, so hast du kein Teil mit mir.<p>
Joh 13:8 λέγει αὐτῶ πέτρος, οὐ μὴ νίψῃς μου τοὺς πόδας εἰς τὸν αἰῶνα. ἀπεκρίθη ἰησοῦς αὐτῶ, ἐὰν μὴ νίψω σε, οὐκ ἔχεις μέρος μετ᾽ ἐμοῦ.
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Jn 13:9  Simon Peter said to Him, "Lord, then wash not only my feet, but also my hands and my head."<p>
Jn 13:9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. (kjv)<p>
Jn 13:9 So spricht zu ihm Simon Petrus: HERR, nicht die Füße allein, sondern auch die Hände und das Haupt!<p>
Joh 13:9 λέγει αὐτῶ σίμων πέτρος, κύριε, μὴ τοὺς πόδας μου μόνον ἀλλὰ καὶ τὰς χεῖρας καὶ τὴν κεφαλήν.
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Jn 13:10  Jesus said to him, "He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you."<p>
Jn 13:10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. (kjv)<p>
Jn 13:10 Spricht Jesus zu ihm: Wer gewaschen ist, bedarf nichts denn die Füße waschen, sondern er ist ganz rein. Und ihr seid rein, aber nicht alle.<p>
Joh 13:10 λέγει αὐτῶ ὁ ἰησοῦς, ὁ λελουμένος οὐκ ἔχει χρείαν εἰ μὴ τοὺς πόδας νίψασθαι, ἀλλ᾽ ἔστιν καθαρὸς ὅλος· καὶ ὑμεῖς καθαροί ἐστε, ἀλλ᾽ οὐχὶ πάντες.
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Jn 13:11  For He knew the one who was betraying Him; for this reason He said, "Not all of you are clean."<p>
Jn 13:11 For he knew who should betray him; therefore said he, Ye are not all clean. (kjv)<p>
Jn 13:11 (Denn er wußte seinen Verräter wohl; darum sprach er: Ihr seid nicht alle rein.)<p>
Joh 13:11 ᾔδει γὰρ τὸν παραδιδόντα αὐτόν· διὰ τοῦτο εἶπεν ὅτι οὐχὶ πάντες καθαροί ἐστε.
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Jn 13:12  So when He had washed their feet, and taken His garments and reclined at the table again, He said to them, "Do you know what I have done to you? <p>
Jn 13:12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? (kjv)<p>
Jn 13:12 Da er nun ihre Füße gewaschen hatte, nahm er wieder seine Kleider und setzte sich wieder nieder und sprach abermals zu ihnen: Wisset ihr, was ich euch getan habe?<p>
Joh 13:12 ὅτε οὗν ἔνιψεν τοὺς πόδας αὐτῶν [καὶ] ἔλαβεν τὰ ἱμάτια αὐτοῦ καὶ ἀνέπεσεν πάλιν, εἶπεν αὐτοῖς, γινώσκετε τί πεποίηκα ὑμῖν;
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Jn 13:13  You call Me Teacher and Lord; and you are right, for so I am. <p>
Jn 13:13 Ye call me Master and Lord: and ye say well; for so I am. (kjv)<p>
Jn 13:13 Ihr heißet mich Meister und HERR und saget recht daran, denn ich bin es auch.<p>
Joh 13:13 ὑμεῖς φωνεῖτέ με ὁ διδάσκαλος καὶ ὁ κύριος, καὶ καλῶς λέγετε, εἰμὶ γάρ.
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Jn 13:14  If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another's feet. <p>
Jn 13:14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. (kjv)<p>
Jn 13:14 So nun ich, euer HERR und Meister, euch die Füße gewaschen habe, so sollt ihr auch euch untereinander die Füße waschen.<p>
Joh 13:14 εἰ οὗν ἐγὼ ἔνιψα ὑμῶν τοὺς πόδας ὁ κύριος καὶ ὁ διδάσκαλος, καὶ ὑμεῖς ὀφείλετε ἀλλήλων νίπτειν τοὺς πόδας·
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Jn 13:15  For I gave you an example that you also should do as I did to you. <p>
Jn 13:15 For I have given you an example, that ye should do as I have done to you. (kjv)<p>
Jn 13:15 Ein Beispiel habe ich euch gegeben, daß ihr tut, wie ich euch getan habe.<p>
Joh 13:15 ὑπόδειγμα γὰρ ἔδωκα ὑμῖν ἵνα καθὼς ἐγὼ ἐποίησα ὑμῖν καὶ ὑμεῖς ποιῆτε.
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Jn 13:16  Truly, truly, I say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him. <p>
Jn 13:16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. (kjv)<p>
Jn 13:16 Wahrlich, wahrlich ich sage euch: Der Knecht ist nicht größer denn sein Herr, noch der Apostel größer denn der ihn gesandt hat.<p>
Joh 13:16 ἀμὴν ἀμὴν λέγω ὑμῖν, οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν.
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Jn 13:17  If you know these things, you are blessed if you do them. <p>
Jn 13:17 If ye know these things, happy are ye if ye do them. (kjv)<p>
Jn 13:17 So ihr solches wisset, selig seid ihr, so ihr's tut.<p>
Joh 13:17 εἰ ταῦτα οἴδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά.
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Jn 13:18  I do not speak of all of you. I know the ones I have chosen; but it is that the Scripture may be fulfilled, 'He who eats My bread has lifted up his heel against Me.'<p>
Jn 13:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. (kjv)<p>
Jn 13:18 Nicht sage ich von euch allen; ich weiß, welche ich erwählt habe. Aber es muß die Schrift erfüllt werden: "Der mein Brot isset, der tritt mich mit Füßen."<p>
Joh 13:18 οὐ περὶ πάντων ὑμῶν λέγω· ἐγὼ οἶδα τίνας ἐξελεξάμην· ἀλλ᾽ ἵνα ἡ γραφὴ πληρωθῇ, ὁ τρώγων μου τὸν ἄρτον ἐπῆρεν ἐπ᾽ ἐμὲ τὴν πτέρναν αὐτοῦ.
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Jn 13:19  From now on I am telling you before it comes to pass, so that when it does occur, you may believe that I am He. <p>
Jn 13:19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he. (kjv)<p>
Jn 13:19 Jetzt sage ich's euch, ehe denn es geschieht, auf daß, wenn es geschehen ist, ihr glaubt, daß ich es bin.<p>
Joh 13:19 ἀπ᾽ ἄρτι λέγω ὑμῖν πρὸ τοῦ γενέσθαι, ἵνα πιστεύσητε ὅταν γένηται ὅτι ἐγώ εἰμι.
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Jn 13:20  Truly, truly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me." <p>
Jn 13:20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. (kjv)<p>
Jn 13:20 Wahrlich, wahrlich ich sage euch: Wer aufnimmt, so ich jemand senden werde, der nimmt mich auf; wer aber mich aufnimmt, der nimmt den auf, der mich gesandt hat.<p>
Joh 13:20 ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ λαμβάνων ἄν τινα πέμψω ἐμὲ λαμβάνει, ὁ δὲ ἐμὲ λαμβάνων λαμβάνει τὸν πέμψαντά με.
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Jn 13:21  When Jesus had said this, He became troubled in spirit, and testified and said, "Truly, truly, I say to you, that one of you will betray Me."<p>
Jn 13:21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. (kjv)<p>
Jn 13:21 Da Jesus solches gesagt hatte, ward er betrübt im Geist und zeugte und sprach: Wahrlich, wahrlich ich sage euch: Einer unter euch wird mich verraten.<p>
Joh 13:21 ταῦτα εἰπὼν [ὁ] ἰησοῦς ἐταράχθη τῶ πνεύματι καὶ ἐμαρτύρησεν καὶ εἶπεν, ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με.
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Jn 13:22  The disciples began looking at one another, at a loss to know of which one He was speaking. <p>
Jn 13:22 Then the disciples looked one on another, doubting of whom he spake. (kjv)<p>
Jn 13:22 Da sahen sich die Jünger untereinander an, und ward ihnen bange, von welchem er redete.<p>
Joh 13:22 ἔβλεπον εἰς ἀλλήλους οἱ μαθηταὶ ἀπορούμενοι περὶ τίνος λέγει.
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Jn 13:23  There was reclining on Jesus' bosom one of His disciples, whom Jesus loved. <p>
Jn 13:23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved. (kjv)<p>
Jn 13:23 Es war aber einer unter seinen Jüngern, der zu Tische saß an der Brust Jesu, welchen Jesus liebhatte.<p>
Joh 13:23 ἦν ἀνακείμενος εἷς ἐκ τῶν μαθητῶν αὐτοῦ ἐν τῶ κόλπῳ τοῦ ἰησοῦ, ὃν ἠγάπα ὁ ἰησοῦς·
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Jn 13:24  So Simon Peter gestured to him, and said to him, "Tell us who it is of whom He is speaking."<p>
Jn 13:24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. (kjv)<p>
Jn 13:24 Dem winkte Simon Petrus, daß er forschen sollte, wer es wäre, von dem er sagte.<p>
Joh 13:24 νεύει οὗν τούτῳ σίμων πέτρος πυθέσθαι τίς ἂν εἴη περὶ οὖ λέγει.
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Jn 13:25  He, leaning back thus on Jesus' bosom, said to Him, "Lord, who is it?"<p>
Jn 13:25 He then lying on Jesus' breast saith unto him, Lord, who is it? (kjv)<p>
Jn 13:25 Denn derselbe lag an der Brust Jesu, und er sprach zu ihm: HERR, wer ist's?<p>
Joh 13:25 ἀναπεσὼν οὗν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ ἰησοῦ λέγει αὐτῶ, κύριε, τίς ἐστιν;
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Jn 13:26  Jesus then answered, "That is the one for whom I shall dip the morsel and give it to him." So when He had dipped the morsel, He took and gave it to Judas, the son of Simon Iscariot. <p>
Jn 13:26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. (kjv)<p>
Jn 13:26 Jesus antwortete: Der ist's, dem ich den Bissen eintauche und gebe. Und er tauchte den Bissen ein und gab ihn Judas, Simons Sohn, dem Ischariot.<p>
Joh 13:26 ἀποκρίνεται [ὁ] ἰησοῦς, ἐκεῖνός ἐστιν ᾧ ἐγὼ βάψω τὸ ψωμίον καὶ δώσω αὐτῶ. βάψας οὗν τὸ ψωμίον [λαμβάνει καὶ] δίδωσιν ἰούδᾳ σίμωνος ἰσκαριώτου.
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Jn 13:27  After the morsel, Satan then entered into him. Therefore Jesus said to him, "What you do, do quickly."<p>
Jn 13:27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. (kjv)<p>
Jn 13:27 Und nach dem Bissen fuhr der Satan in ihn. Da sprach Jesus zu ihm: Was du tust, das tue bald!<p>
Joh 13:27 καὶ μετὰ τὸ ψωμίον τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ σατανᾶς. λέγει οὗν αὐτῶ ὁ ἰησοῦς, ὃ ποιεῖς ποίησον τάχιον.
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Jn 13:28  Now no one of those reclining at the table knew for what purpose He had said this to him. <p>
Jn 13:28 Now no man at the table knew for what intent he spake this unto him. (kjv)<p>
Jn 13:28 Das aber wußte niemand am Tische, wozu er's ihm sagte.<p>
Joh 13:28 τοῦτο [δὲ] οὐδεὶς ἔγνω τῶν ἀνακειμένων πρὸς τί εἶπεν αὐτῶ·
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Jn 13:29  For some were supposing, because Judas had the money box, that Jesus was saying to him, "Buy the things we have need of for the feast"; or else, that he should give something to the poor. <p>
Jn 13:29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. (kjv)<p>
Jn 13:29 Etliche meinten, dieweil Judas den Beutel hatte, Jesus spräche zu ihm: Kaufe was uns not ist auf das Fest! oder daß er den Armen etwas gäbe.<p>
Joh 13:29 τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ἰούδας, ὅτι λέγει αὐτῶ [ὁ] ἰησοῦς, ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν, ἢ τοῖς πτωχοῖς ἵνα τι δῶ.
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Jn 13:30  So after receiving the morsel he went out immediately; and it was night. <p>
Jn 13:30 He then having received the sop went immediately out: and it was night. (kjv)<p>
Jn 13:30 Da er nun den Bissen genommen hatte, ging er alsbald hinaus. Und es war Nacht.<p>
Joh 13:30 λαβὼν οὗν τὸ ψωμίον ἐκεῖνος ἐξῆλθεν εὐθύς· ἦν δὲ νύξ.
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Jn 13:31  Therefore when he had gone out, Jesus said, "Now is the Son of Man glorified, and God is glorified in Him; <p>
Jn 13:31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. (kjv)<p>
Jn 13:31 Da er aber hinausgegangen war, spricht Jesus: Nun ist des Menschen Sohn verklärt, und Gott ist verklärt in ihm.<p>
Joh 13:31 ὅτε οὗν ἐξῆλθεν λέγει ἰησοῦς, νῦν ἐδοξάσθη ὁ υἱὸς τοῦ ἀνθρώπου, καὶ ὁ θεὸς ἐδοξάσθη ἐν αὐτῶ·
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Jn 13:32 if God is glorified in Him, God will also glorify Him in Himself, and will glorify Him immediately. <p>
Jn 13:32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him. (kjv)<p>
Jn 13:32 Ist Gott verklärt in ihm, so wird ihn auch Gott verklären in sich selbst und wird ihn bald verklären.<p>
Joh 13:32 [εἰ ὁ θεὸς ἐδοξάσθη ἐν αὐτῶ] καὶ ὁ θεὸς δοξάσει αὐτὸν ἐν αὐτῶ, καὶ εὐθὺς δοξάσει αὐτόν.
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Jn 13:33  Little children, I am with you a little while longer. You will seek Me; and as I said to the Jews, now I also say to you, 'Where I am going, you cannot come.'<p>
Jn 13:33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you. (kjv)<p>
Jn 13:33 Liebe Kindlein, ich bin noch eine kleine Weile bei euch. Ihr werdet mich suchen; und wie ich zu den Juden sagte: "Wo ich hin gehe, da könnet ihr nicht hin kommen", sage ich jetzt auch euch.<p>
Joh 13:33 τεκνία, ἔτι μικρὸν μεθ᾽ ὑμῶν εἰμι· ζητήσετέ με, καὶ καθὼς εἶπον τοῖς ἰουδαίοις ὅτι ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι.
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Jn 13:34  A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. <p>
Jn 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. (kjv)<p>
Jn 13:34 Ein neu Gebot gebe ich euch, daß ihr euch untereinander liebet, wie ich euch geliebt habe, auf daß auch ihr einander liebhabet.<p>
Joh 13:34 ἐντολὴν καινὴν δίδωμι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους· καθὼς ἠγάπησα ὑμᾶς ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους.
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Jn 13:35  By this all men will know that you are My disciples, if you have love for one another."<p>
Jn 13:35 By this shall all men know that ye are my disciples, if ye have love one to another. (kjv)<p>
Jn 13:35 Dabei wird jedermann erkennen, daß ihr meine Jünger seid, so ihr Liebe untereinander habt.<p>
Joh 13:35 ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις.
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Jn 13:36  Simon Peter said to Him, "Lord, where are You going?" Jesus answered, "Where I go, you cannot follow Me now; but you will follow later."<p>
Jn 13:36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. (kjv)<p>
Jn 13:36 Spricht Simon Petrus zu ihm: HERR, wo gehst du hin? Jesus antwortete ihm: Wo ich hin gehe, kannst du mir diesmal nicht folgen; aber du wirst mir nachmals folgen.<p>
Joh 13:36 λέγει αὐτῶ σίμων πέτρος, κύριε, ποῦ ὑπάγεις; ἀπεκρίθη [αὐτῶ] ἰησοῦς, ὅπου ὑπάγω οὐ δύνασαί μοι νῦν ἀκολουθῆσαι, ἀκολουθήσεις δὲ ὕστερον.
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Jn 13:37  Peter said to Him, "Lord, why can I not follow You right now? I will lay down my life for You."<p>
Jn 13:37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. (kjv)<p>
Jn 13:37 Petrus spricht zu ihm: HERR, warum kann ich dir diesmal nicht folgen? Ich will mein Leben für dich lassen.<p>
Joh 13:37 λέγει αὐτῶ ὁ πέτρος, κύριε, διὰ τί οὐ δύναμαί σοι ἀκολουθῆσαι ἄρτι; τὴν ψυχήν μου ὑπὲρ σοῦ θήσω.
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Jn 13:38  Jesus answered, "Will you lay down your life for Me? Truly, truly, I say to you, a rooster will not crow until you deny Me three times. <p>
Jn 13:38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.(kjv)<p>
Jn 13:38 Jesus antwortete ihm: Solltest du dein Leben für mich lassen? Wahrlich, wahrlich ich sage dir: Der Hahn wird nicht krähen, bis du mich dreimal habest verleugnet.<p>
Joh 13:38 ἀποκρίνεται ἰησοῦς, τὴν ψυχήν σου ὑπὲρ ἐμοῦ θήσεις; ἀμὴν ἀμὴν λέγω σοι, οὐ μὴ ἀλέκτωρ φωνήσῃ ἕως οὖ ἀρνήσῃ με τρίς.
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Jn 14:1 "Do not let your heart be troubled; believe in God, believe also in Me. <p>
Jn 14:1 Let not your heart be troubled: ye believe in God, believe also in me. (kjv)<p>
Jn 14:1 Und er sprach zu seinen Jüngern: Euer Herz erschrecke nicht! Glaubet an Gott und glaubet an mich!<p>
Joh 14:1 μὴ ταρασσέσθω ὑμῶν ἡ καρδία· πιστεύετε εἰς τὸν θεόν, καὶ εἰς ἐμὲ πιστεύετε.
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Jn 14:2  In My Father's house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. <p>
Jn 14:2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. (kjv)<p>
Jn 14:2 In meines Vaters Hause sind viele Wohnungen. Wenn es nicht so wäre, so wollte ich zu euch sagen: Ich gehe hin euch die Stätte zu bereiten.<p>
Joh 14:2 ἐν τῇ οἰκίᾳ τοῦ πατρός μου μοναὶ πολλαί εἰσιν· εἰ δὲ μή, εἶπον ἂν ὑμῖν ὅτι πορεύομαι ἑτοιμάσαι τόπον ὑμῖν;
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Jn 14:3  If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. <p>
Jn 14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. (kjv)<p>
Jn 14:3 Und wenn ich hingehe euch die Stätte zu bereiten, so will ich wiederkommen und euch zu mir nehmen, auf daß ihr seid, wo ich bin.<p>
Joh 14:3 καὶ ἐὰν πορευθῶ καὶ ἑτοιμάσω τόπον ὑμῖν, πάλιν ἔρχομαι καὶ παραλήμψομαι ὑμᾶς πρὸς ἐμαυτόν, ἵνα ὅπου εἰμὶ ἐγὼ καὶ ὑμεῖς ἦτε.
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Jn 14:4  And you know the way where I am going."<p>
Jn 14:4 And whither I go ye know, and the way ye know. (kjv)<p>
Jn 14:4 Und wo ich hin gehe, das wißt ihr, und den Weg wißt ihr auch.<p>
Joh 14:4 καὶ ὅπου [ἐγὼ] ὑπάγω οἴδατε τὴν ὁδόν.
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Jn 14:5  Thomas said to Him, "Lord, we do not know where You are going, how do we know the way?"<p>
Jn 14:5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? (kjv)<p>
Jn 14:5 Spricht zu ihm Thomas: HERR, wir wissen nicht, wo du hin gehst; und wie können wir den Weg wissen?<p>
Joh 14:5 λέγει αὐτῶ θωμᾶς, κύριε, οὐκ οἴδαμεν ποῦ ὑπάγεις· πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι;
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Jn 14:6  Jesus said to him, "I am the way, and the truth, and the life; no one comes to the Father but through Me. <p>
Jn 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (kjv)<p>
Jn 14:6 Jesus spricht zu ihm: Ich bin der Weg und die Wahrheit und das Leben; niemand kommt zum Vater denn durch mich.<p>
Joh 14:6 λέγει αὐτῶ [ὁ] ἰησοῦς, ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή· οὐδεὶς ἔρχεται πρὸς τὸν πατέρα εἰ μὴ δι᾽ ἐμοῦ.
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Jn 14:7  If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him."<p>
Jn 14:7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. (kjv)<p>
Jn 14:7 Wenn ihr mich kenntet, so kenntet ihr auch meinen Vater. Und von nun an kennt ihr ihn und habt ihn gesehen.<p>
Joh 14:7 εἰ ἐγνώκατέ με, καὶ τὸν πατέρα μου γνώσεσθε· καὶ ἀπ᾽ ἄρτι γινώσκετε αὐτὸν καὶ ἑωράκατε αὐτόν.
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Jn 14:8  Philip said to Him, "Lord, show us the Father, and it is enough for us."<p>
Jn 14:8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us. (kjv)<p>
Jn 14:8 Spricht zu ihm Philippus: HERR, zeige uns den Vater, so genügt uns.<p>
Joh 14:8 λέγει αὐτῶ φίλιππος, κύριε, δεῖξον ἡμῖν τὸν πατέρα, καὶ ἀρκεῖ ἡμῖν.
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Jn 14:9  Jesus said to him, "Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, 'Show us the Father'? <p>
Jn 14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? (kjv)<p>
Jn 14:9 Jesus spricht zu ihm: So lange bin ich bei euch, und du kennst mich nicht, Philippus? Wer mich sieht, der sieht den Vater; wie sprichst du denn: Zeige uns den Vater?<p>
Joh 14:9 λέγει αὐτῶ ὁ ἰησοῦς, τοσούτῳ χρόνῳ μεθ᾽ ὑμῶν εἰμι καὶ οὐκ ἔγνωκάς με, φίλιππε; ὁ ἑωρακὼς ἐμὲ ἑώρακεν τὸν πατέρα· πῶς σὺ λέγεις, δεῖξον ἡμῖν τὸν πατέρα;
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Jn 14:10  Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. <p>
Jn 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. (kjv)<p>
Jn 14:10 Glaubst du nicht, daß ich im Vater bin und der Vater in mir? Die Worte, die ich zu euch rede, die rede ich nicht von mir selbst. Der Vater aber, der in mir wohnt, der tut die Werke.<p>
Joh 14:10 οὐ πιστεύεις ὅτι ἐγὼ ἐν τῶ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἃ ἐγὼ λέγω ὑμῖν ἀπ᾽ ἐμαυτοῦ οὐ λαλῶ· ὁ δὲ πατὴρ ἐν ἐμοὶ μένων ποιεῖ τὰ ἔργα αὐτοῦ.
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Jn 14:11  Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. <p>
Jn 14:11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. (kjv)<p>
Jn 14:11 Glaubet mir, daß ich im Vater und der Vater in mir ist; wo nicht, so glaubet mir doch um der Werke willen.<p>
Joh 14:11 πιστεύετέ μοι ὅτι ἐγὼ ἐν τῶ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί· εἰ δὲ μή, διὰ τὰ ἔργα αὐτὰ πιστεύετε.
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Jn 14:12  Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. <p>
Jn 14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. (kjv)<p>
Jn 14:12 Wahrlich, wahrlich ich sage euch: Wer an mich glaubt, der wird die Werke auch tun, die ich tue, und wird größere als diese tun; denn ich gehe zum Vater.<p>
Joh 14:12 ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων εἰς ἐμὲ τὰ ἔργα ἃ ἐγὼ ποιῶ κἀκεῖνος ποιήσει, καὶ μείζονα τούτων ποιήσει, ὅτι ἐγὼ πρὸς τὸν πατέρα πορεύομαι·
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Jn 14:13  Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. <p>
Jn 14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. (kjv)<p>
Jn 14:13 Und was ihr bitten werdet in meinem Namen, das will ich tun, auf daß der Vater geehrt werde in dem Sohne.<p>
Joh 14:13 καὶ ὅ τι ἂν αἰτήσητε ἐν τῶ ὀνόματί μου τοῦτο ποιήσω, ἵνα δοξασθῇ ὁ πατὴρ ἐν τῶ υἱῶ·
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Jn 14:14  If you ask Me anything in My name, I will do it. <p>
Jn 14:14 If ye shall ask any thing in my name, I will do it. (kjv)<p>
Jn 14:14 Was ihr bitten werdet in meinem Namen, das will ich tun.<p>
Joh 14:14 ἐάν τι αἰτήσητέ με ἐν τῶ ὀνόματί μου ἐγὼ ποιήσω.
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Jn 14:15 "If you love Me, you will keep My commandments. <p>
Jn 14:15 If ye love me, keep my commandments. (kjv)<p>
Jn 14:15 Liebet ihr mich, so haltet ihr meine Gebote.<p>
Joh 14:15 ἐὰν ἀγαπᾶτέ με, τὰς ἐντολὰς τὰς ἐμὰς τηρήσετε·
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Jn 14:16  I will ask the Father, and He will give you another Helper, that He may be with you forever; <p>
Jn 14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (kjv)<p>
Jn 14:16 Und ich will den Vater bitten, und er soll euch einen andern Tröster geben, daß er bei euch bleibe ewiglich:<p>
Joh 14:16 κἀγὼ ἐρωτήσω τὸν πατέρα καὶ ἄλλον παράκλητον δώσει ὑμῖν ἵνα μεθ᾽ ὑμῶν εἰς τὸν αἰῶνα ᾖ,
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Jn 14:17 that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you. <p>
Jn 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. (kjv)<p>
Jn 14:17 den Geist der Wahrheit, welchen die Welt nicht kann empfangen; denn sie sieht ihn nicht und kennt ihn nicht. Ihr aber kennet ihn; denn er bleibt bei euch und wird in euch sein.<p>
Joh 14:17 τὸ πνεῦμα τῆς ἀληθείας, ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτὸ οὐδὲ γινώσκει· ὑμεῖς γινώσκετε αὐτό, ὅτι παρ᾽ ὑμῖν μένει καὶ ἐν ὑμῖν ἔσται.
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Jn 14:18 "I will not leave you as orphans; I will come to you. <p>
Jn 14:18 I will not leave you comfortless: I will come to you. (kjv)<p>
Jn 14:18 Ich will euch nicht Waisen lassen; ich komme zu euch.<p>
Joh 14:18 οὐκ ἀφήσω ὑμᾶς ὀρφανούς, ἔρχομαι πρὸς ὑμᾶς.
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Jn 14:19  After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. <p>
Jn 14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. (kjv)<p>
Jn 14:19 Es ist noch um ein kleines, so wird mich die Welt nicht mehr sehen; ihr aber sollt mich sehen; denn ich lebe, und ihr sollt auch leben.<p>
Joh 14:19 ἔτι μικρὸν καὶ ὁ κόσμος με οὐκέτι θεωρεῖ, ὑμεῖς δὲ θεωρεῖτέ με, ὅτι ἐγὼ ζῶ καὶ ὑμεῖς ζήσετε.
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Jn 14:20  In that day you will know that I am in My Father, and you in Me, and I in you. <p>
Jn 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you. (kjv)<p>
Jn 14:20 An dem Tage werdet ihr erkennen, daß ich in meinem Vater bin und ihr in mir und ich in euch.<p>
Joh 14:20 ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῶ πατρί μου καὶ ὑμεῖς ἐν ἐμοὶ κἀγὼ ἐν ὑμῖν.
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Jn 14:21  He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him."<p>
Jn 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. (kjv)<p>
Jn 14:21 Wer meine Gebote hat und hält sie, der ist es, der mich liebt. Wer mich aber liebt, der wird von meinem Vater geliebt werden, und ich werde ihn lieben und mich ihm offenbaren.<p>
Joh 14:21 ὁ ἔχων τὰς ἐντολάς μου καὶ τηρῶν αὐτὰς ἐκεῖνός ἐστιν ὁ ἀγαπῶν με· ὁ δὲ ἀγαπῶν με ἀγαπηθήσεται ὑπὸ τοῦ πατρός μου, κἀγὼ ἀγαπήσω αὐτὸν καὶ ἐμφανίσω αὐτῶ ἐμαυτόν.
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Jn 14:22  Judas (not Iscariot) said to Him, "Lord, what then has happened that You are going to disclose Yourself to us and not to the world?"<p>
Jn 14:22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? (kjv)<p>
Jn 14:22 Spricht zu ihm Judas, nicht der Ischariot: HERR, was ist's, daß du dich uns willst offenbaren und nicht der Welt?<p>
Joh 14:22 λέγει αὐτῶ ἰούδας, οὐχ ὁ ἰσκαριώτης, κύριε, [καὶ] τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν καὶ οὐχὶ τῶ κόσμῳ;
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Jn 14:23  Jesus answered and said to him, "If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him. <p>
Jn 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. (kjv)<p>
Jn 14:23 Jesus antwortete und sprach zu ihm: Wer mich liebt, der wird mein Wort halten; und mein Vater wird ihn lieben, und wir werden zu ihm kommen und Wohnung bei ihm machen.<p>
Joh 14:23 ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῶ, ἐάν τις ἀγαπᾷ με τὸν λόγον μου τηρήσει, καὶ ὁ πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα καὶ μονὴν παρ᾽ αὐτῶ ποιησόμεθα.
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Jn 14:24  He who does not love Me does not keep My words; and the word which you hear is not Mine, but the Father's who sent Me. <p>
Jn 14:24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. (kjv)<p>
Jn 14:24 Wer mich aber nicht liebt, der hält meine Worte nicht. Und das Wort, das ihr hört, ist nicht mein, sondern des Vaters, der mich gesandt hat.<p>
Joh 14:24 ὁ μὴ ἀγαπῶν με τοὺς λόγους μου οὐ τηρεῖ· καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἔστιν ἐμὸς ἀλλὰ τοῦ πέμψαντός με πατρός.
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Jn 14:25 "These things I have spoken to you while abiding with you. <p>
Jn 14:25 These things have I spoken unto you, being yet present with you. (kjv)<p>
Jn 14:25 Solches habe ich zu euch geredet, solange ich bei euch gewesen bin.<p>
Joh 14:25 ταῦτα λελάληκα ὑμῖν παρ᾽ ὑμῖν μένων·
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Jn 14:26  But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you. <p>
Jn 14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. (kjv)<p>
Jn 14:26 Aber der Tröster, der Heilige Geist, welchen mein Vater senden wird in meinem Namen, der wird euch alles lehren und euch erinnern alles des, das ich euch gesagt habe.<p>
Joh 14:26 ὁ δὲ παράκλητος, τὸ πνεῦμα τὸ ἅγιον ὃ πέμψει ὁ πατὴρ ἐν τῶ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα καὶ ὑπομνήσει ὑμᾶς πάντα ἃ εἶπον ὑμῖν [ἐγώ].
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Jn 14:27  Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful. <p>
Jn 14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. (kjv)<p>
Jn 14:27 Den Frieden lasse ich euch, meinen Frieden gebe ich euch. Nicht gebe ich euch, wie die Welt gibt. Euer Herz erschrecke nicht und fürchte sich nicht.<p>
Joh 14:27 εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν· οὐ καθὼς ὁ κόσμος δίδωσιν ἐγὼ δίδωμι ὑμῖν. μὴ ταρασσέσθω ὑμῶν ἡ καρδία μηδὲ δειλιάτω.
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Jn 14:28  You heard that I said to you, 'I go away, and I will come to you.' If you loved Me, you would have rejoiced because I go to the Father, for the Father is greater than I. <p>
Jn 14:28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. (kjv)<p>
Jn 14:28 Ihr habt gehört, daß ich euch gesagt habe: Ich gehe hin und komme wieder zu euch. Hättet ihr mich lieb, so würdet ihr euch freuen, daß ich gesagt habe: "Ich gehe zum Vater"; denn der Vater ist größer als ich.<p>
Joh 14:28 ἠκούσατε ὅτι ἐγὼ εἶπον ὑμῖν, ὑπάγω καὶ ἔρχομαι πρὸς ὑμᾶς. εἰ ἠγαπᾶτέ με ἐχάρητε ἄν, ὅτι πορεύομαι πρὸς τὸν πατέρα, ὅτι ὁ πατὴρ μείζων μού ἐστιν.
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Jn 14:29  Now I have told you before it happens, so that when it happens, you may believe. <p>
Jn 14:29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe. (kjv)<p>
Jn 14:29 Und nun ich es euch gesagt habe, ehe denn es geschieht, auf daß, wenn es nun geschehen wird, ihr glaubet.<p>
Joh 14:29 καὶ νῦν εἴρηκα ὑμῖν πρὶν γενέσθαι, ἵνα ὅταν γένηται πιστεύσητε.
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Jn 14:30  I will not speak much more with you, for the ruler of the world is coming, and he has nothing in Me; <p>
Jn 14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. (kjv)<p>
Jn 14:30 Ich werde nicht mehr viel mit euch reden; denn es kommt der Fürst dieser Welt, und hat nichts an mir.<p>
Joh 14:30 οὐκέτι πολλὰ λαλήσω μεθ᾽ ὑμῶν, ἔρχεται γὰρ ὁ τοῦ κόσμου ἄρχων· καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν,
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Jn 14:31 but so that the world may know that I love the Father, I do exactly as the Father commanded Me. Get up, let us go from here. <p>
Jn 14:31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.(kjv)<p>
Jn 14:31 Aber auf daß die Welt erkenne, daß ich den Vater liebe und ich also tue, wie mir der Vater geboten hat: stehet auf und lasset uns von hinnen gehen.<p>
Joh 14:31 ἀλλ᾽ ἵνα γνῶ ὁ κόσμος ὅτι ἀγαπῶ τὸν πατέρα, καὶ καθὼς ἐνετείλατο μοι ὁ πατήρ, οὕτως ποιῶ. ἐγείρεσθε, ἄγωμεν ἐντεῦθεν.
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Jn 15:1 "I am the true vine, and My Father is the vinedresser. <p>
Jn 15:1 I am the true vine, and my Father is the husbandman. (kjv)<p>
Jn 15:1 Ich bin der rechte Weinstock, und mein Vater der Weingärtner.<p>
Joh 15:1 ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή, καὶ ὁ πατήρ μου ὁ γεωργός ἐστιν.
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Jn 15:2  Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. <p>
Jn 15:2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. (kjv)<p>
Jn 15:2 Eine jeglich Rebe an mir, die nicht Frucht bringt, wird er wegnehmen; und eine jegliche, die da Frucht bringt, wird er reinigen, daß sie mehr Frucht bringe.<p>
Joh 15:2 πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν, αἴρει αὐτό, καὶ πᾶν τὸ καρπὸν φέρον καθαίρει αὐτὸ ἵνα καρπὸν πλείονα φέρῃ.
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Jn 15:3  You are already clean because of the word which I have spoken to you. <p>
Jn 15:3 Now ye are clean through the word which I have spoken unto you. (kjv)<p>
Jn 15:3 Ihr seid schon rein um des Wortes willen, das ich zu euch geredet habe.<p>
Joh 15:3 ἤδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν·
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Jn 15:4  Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. <p>
Jn 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. (kjv)<p>
Jn 15:4 Bleibet in mir und ich in euch. Gleichwie die Rebe kann keine Frucht bringen von ihr selber, sie bleibe denn am Weinstock, also auch ihr nicht, ihr bleibet denn in mir.<p>
Joh 15:4 μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφ᾽ ἑαυτοῦ ἐὰν μὴ μένῃ ἐν τῇ ἀμπέλῳ, οὕτως οὐδὲ ὑμεῖς ἐὰν μὴ ἐν ἐμοὶ μένητε.
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Jn 15:5  I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. <p>
Jn 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. (kjv)<p>
Jn 15:5 Ich bin der Weinstock, ihr seid die Reben. Wer in mir bleibt und ich in ihm, der bringt viele Frucht, denn ohne mich könnt ihr nichts tun.<p>
Joh 15:5 ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοὶ κἀγὼ ἐν αὐτῶ οὖτος φέρει καρπὸν πολύν, ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.
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Jn 15:6  If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. <p>
Jn 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. (kjv)<p>
Jn 15:6 Wer nicht in mir bleibt, der wird weggeworfen wie eine Rebe und verdorrt, und man sammelt sie und wirft sie ins Feuer, und müssen brennen.<p>
Joh 15:6 ἐὰν μή τις μένῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσιν καὶ καίεται.
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Jn 15:7  If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. <p>
Jn 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. (kjv)<p>
Jn 15:7 So ihr in mir bleibet und meine Worte in euch bleiben, so werdet ihr bitten, was ihr wollt, und es wird euch widerfahren.<p>
Joh 15:7 ἐὰν μείνητε ἐν ἐμοὶ καὶ τὰ ῥήματά μου ἐν ὑμῖν μείνῃ, ὃ ἐὰν θέλητε αἰτήσασθε καὶ γενήσεται ὑμῖν.
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Jn 15:8  My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. <p>
Jn 15:8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. (kjv)<p>
Jn 15:8 Darin wird mein Vater geehrt, daß ihr viel Frucht bringet und werdet meine Jünger.<p>
Joh 15:8 ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου, ἵνα καρπὸν πολὺν φέρητε καὶ γένησθε ἐμοὶ μαθηταί.
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Jn 15:9  Just as the Father has loved Me, I have also loved you; abide in My love. <p>
Jn 15:9 As the Father hath loved me, so have I loved you: continue ye in my love. (kjv)<p>
Jn 15:9 Gleichwie mich mein Vater liebt, also liebe ich euch auch. Bleibet in meiner Liebe!<p>
Joh 15:9 καθὼς ἠγάπησέν με ὁ πατήρ, κἀγὼ ὑμᾶς ἠγάπησα· μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.
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Jn 15:10  If you keep My commandments, you will abide in My love; just as I have kept My Father's commandments and abide in His love. <p>
Jn 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. (kjv)<p>
Jn 15:10 So ihr meine Gebote haltet, so bleibet ihr in meiner Liebe, gleichwie ich meines Vaters Gebote halte und bleibe in seiner Liebe.<p>
Joh 15:10 ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου, καθὼς ἐγὼ τὰς ἐντολὰς τοῦ πατρός μου τετήρηκα καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ.
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Jn 15:11  These things I have spoken to you so that My joy may be in you, and that your joy may be made full. <p>
Jn 15:11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. (kjv)<p>
Jn 15:11 Solches rede ich zu euch, auf daß meine Freude in euch bleibe und eure Freude vollkommen werde.<p>
Joh 15:11 ταῦτα λελάληκα ὑμῖν ἵνα ἡ χαρὰ ἡ ἐμὴ ἐν ὑμῖν ᾖ καὶ ἡ χαρὰ ὑμῶν πληρωθῇ.
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Jn 15:12 "This is My commandment, that you love one another, just as I have loved you. <p>
Jn 15:12 This is my commandment, That ye love one another, as I have loved you. (kjv)<p>
Jn 15:12 Das ist mein Gebot, daß ihr euch untereinander liebet, gleichwie ich euch liebe.<p>
Joh 15:12 αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, ἵνα ἀγαπᾶτε ἀλλήλους καθὼς ἠγάπησα ὑμᾶς·
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Jn 15:13  Greater love has no one than this, that one lay down his life for his friends. <p>
Jn 15:13 Greater love hath no man than this, that a man lay down his life for his friends. (kjv)<p>
Jn 15:13 Niemand hat größere Liebe denn die, daß er sein Leben läßt für seine Freunde.<p>
Joh 15:13 μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.
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Jn 15:14  You are My friends if you do what I command you. <p>
Jn 15:14 Ye are my friends, if ye do whatsoever I command you. (kjv)<p>
Jn 15:14 Ihr seid meine Freunde, so ihr tut, was ich euch gebiete.<p>
Joh 15:14 ὑμεῖς φίλοι μού ἐστε ἐὰν ποιῆτε ἃ ἐγὼ ἐντέλλομαι ὑμῖν.
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Jn 15:15  No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. <p>
Jn 15:15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. (kjv)<p>
Jn 15:15 Ich sage hinfort nicht, daß ihr Knechte seid; denn ein Knecht weiß nicht, was sein Herr tut. Euch aber habe ich gesagt, daß ihr Freunde seid; denn alles, was ich habe von meinem Vater gehört, habe ich euch kundgetan.<p>
Joh 15:15 οὐκέτι λέγω ὑμᾶς δούλους, ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος· ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν.
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Jn 15:16  You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. <p>
Jn 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. (kjv)<p>
Jn 15:16 Ihr habt mich nicht erwählt; sondern ich habe euch erwählt und gesetzt, daß ihr hingeht und Frucht bringt und eure Frucht bleibe, auf daß, so ihr den Vater bittet in meinem Namen, er's euch gebe.<p>
Joh 15:16 οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλ᾽ ἐγὼ ἐξελεξάμην ὑμᾶς καὶ ἔθηκα ὑμᾶς ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε καὶ ὁ καρπὸς ὑμῶν μένῃ, ἵνα ὅ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῶ ὀνόματί μου δῶ ὑμῖν.
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Jn 15:17  This I command you, that you love one another. <p>
Jn 15:17 These things I command you, that ye love one another. (kjv)<p>
Jn 15:17 Das gebiete ich euch, daß ihr euch untereinander liebet.<p>
Joh 15:17 ταῦτα ἐντέλλομαι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους.
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Jn 15:18 "If the world hates you, you know that it has hated Me before it hated you. <p>
Jn 15:18 If the world hate you, ye know that it hated me before it hated you. (kjv)<p>
Jn 15:18 So euch die Welt haßt, so wisset, daß sie mich vor euch gehaßt hat.<p>
Joh 15:18 εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν.
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Jn 15:19  If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. <p>
Jn 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. (kjv)<p>
Jn 15:19 Wäret ihr von der Welt, so hätte die Welt das Ihre lieb; weil ihr aber nicht von der Welt seid, sondern ich habe euch von der Welt erwählt, darum haßt euch die Welt.<p>
Joh 15:19 εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει· ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλ᾽ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.
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Jn 15:20  Remember the word that I said to you, 'A slave is not greater than his master.' If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. <p>
Jn 15:20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. (kjv)<p>
Jn 15:20 Gedenket an mein Wort, das ich euch gesagt habe: "Der Knecht ist nicht größer denn sein Herr." Haben sie mich verfolgt, sie werden euch auch verfolgen; haben sie mein Wort gehalten, so werden sie eures auch halten.<p>
Joh 15:20 μνημονεύετε τοῦ λόγου οὖ ἐγὼ εἶπον ὑμῖν, οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ. εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.
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Jn 15:21  But all these things they will do to you for My name's sake, because they do not know the One who sent Me. <p>
Jn 15:21 But all these things will they do unto you for my name's sake, because they know not him that sent me. (kjv)<p>
Jn 15:21 Aber das alles werden sie euch tun um meines Namens willen; denn sie kennen den nicht, der mich gesandt hat.<p>
Joh 15:21 ἀλλὰ ταῦτα πάντα ποιήσουσιν εἰς ὑμᾶς διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασιν τὸν πέμψαντά με.
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Jn 15:22  If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin. <p>
Jn 15:22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin. (kjv)<p>
Jn 15:22 Wenn ich nicht gekommen wäre und hätte es ihnen gesagt, so hätten sie keine Sünde; nun aber können sie nichts vorwenden, ihre Sünde zu entschuldigen.<p>
Joh 15:22 εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἴχοσαν· νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν.
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Jn 15:23  He who hates Me hates My Father also. <p>
Jn 15:23 He that hateth me hateth my Father also. (kjv)<p>
Jn 15:23 Wer mich haßt, der haßt auch meinen Vater.<p>
Joh 15:23 ὁ ἐμὲ μισῶν καὶ τὸν πατέρα μου μισεῖ.
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Jn 15:24  If I had not done among them the works which no one else did, they would not have sin; but now they have both seen and hated Me and My Father as well. <p>
Jn 15:24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. (kjv)<p>
Jn 15:24 Hätte ich nicht die Werke getan unter ihnen, die kein anderer getan hat, so hätten sie keine Sünde; nun aber haben sie es gesehen und hassen doch beide, mich und den Vater.<p>
Joh 15:24 εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος ἐποίησεν, ἁμαρτίαν οὐκ εἴχοσαν· νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου.
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Jn 15:25  But they have done this to fulfill the word that is written in their Law, 'THEY HATED ME WITHOUT A CAUSE.'<p>
Jn 15:25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. (kjv)<p>
Jn 15:25 Doch daß erfüllet werde der Spruch, in ihrem Gesetz geschrieben: "Sie hassen mich ohne Ursache."<p>
Joh 15:25 ἀλλ᾽ ἵνα πληρωθῇ ὁ λόγος ὁ ἐν τῶ νόμῳ αὐτῶν γεγραμμένος ὅτι ἐμίσησάν με δωρεάν.
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Jn 15:26 "When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth who proceeds from the Father, He will testify about Me, <p>
Jn 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: (kjv)<p>
Jn 15:26 Wenn aber der Tröster kommen wird, welchen ich euch senden werde vom Vater, der Geist der Wahrheit, der vom Vater ausgeht, der wird zeugen von mir.<p>
Joh 15:26 ὅταν ἔλθῃ ὁ παράκλητος ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός, τὸ πνεῦμα τῆς ἀληθείας ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ·
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Jn 15:27 and you will testify also, because you have been with Me from the beginning. <p>
Jn 15:27 And ye also shall bear witness, because ye have been with me from the beginning.(kjv)<p>
Jn 15:27 Und ihr werdet auch zeugen; denn ihr seid von Anfang bei mir gewesen.<p>
Joh 15:27 καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπ᾽ ἀρχῆς μετ᾽ ἐμοῦ ἐστε.
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Jn 16:1 "These things I have spoken to you so that you may be kept from stumbling. <p>
Jn 16:1 These things have I spoken unto you, that ye should not be offended. (kjv)<p>
Jn 16:1 Solches habe ich zu euch geredet, daß ihr euch nicht ärgert.<p>
Joh 16:1 ταῦτα λελάληκα ὑμῖν ἵνα μὴ σκανδαλισθῆτε.
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Jn 16:2  They will make you outcasts from the synagogue, but an hour is coming for everyone who kills you to think that he is offering service to God. <p>
Jn 16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. (kjv)<p>
Jn 16:2 Sie werden euch in den Bann tun. Es kommt aber die Zeit, daß wer euch tötet, wird meinen, er tue Gott einen Dienst daran.<p>
Joh 16:2 ἀποσυναγώγους ποιήσουσιν ὑμᾶς· ἀλλ᾽ ἔρχεται ὥρα ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῶ θεῶ.
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Jn 16:3  These things they will do because they have not known the Father or Me. <p>
Jn 16:3 And these things will they do unto you, because they have not known the Father, nor me. (kjv)<p>
Jn 16:3 Und solches werden sie euch darum tun, daß sie weder meinen Vater noch mich erkennen.<p>
Joh 16:3 καὶ ταῦτα ποιήσουσιν ὅτι οὐκ ἔγνωσαν τὸν πατέρα οὐδὲ ἐμέ.
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Jn 16:4  But these things I have spoken to you, so that when their hour comes, you may remember that I told you of them. These things I did not say to you at the beginning, because I was with you. <p>
Jn 16:4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. (kjv)<p>
Jn 16:4 Aber solches habe ich zu euch geredet, auf das, wenn die Zeit kommen wird, ihr daran gedenket, daß ich's euch gesagt habe. Solches aber habe ich von Anfang nicht gesagt; denn ich war bei euch.<p>
Joh 16:4 ἀλλὰ ταῦτα λελάληκα ὑμῖν ἵνα ὅταν ἔλθῃ ἡ ὥρα αὐτῶν μνημονεύητε αὐτῶν ὅτι ἐγὼ εἶπον ὑμῖν. ταῦτα δὲ ὑμῖν ἐξ ἀρχῆς οὐκ εἶπον, ὅτι μεθ᾽ ὑμῶν ἤμην.
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Jn 16:5 "But now I am going to Him who sent Me; and none of you asks Me, 'Where are You going?'<p>
Jn 16:5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? (kjv)<p>
Jn 16:5 Nun aber gehe ich hin zu dem, der mich gesandt hat; und niemand unter euch fragt mich: Wo gehst du hin?<p>
Joh 16:5 νῦν δὲ ὑπάγω πρὸς τὸν πέμψαντά με, καὶ οὐδεὶς ἐξ ὑμῶν ἐρωτᾷ με, ποῦ ὑπάγεις;
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Jn 16:6  But because I have said these things to you, sorrow has filled your heart. <p>
Jn 16:6 But because I have said these things unto you, sorrow hath filled your heart. (kjv)<p>
Jn 16:6 Sondern weil ich solches geredet habe, ist euer Herz voll Trauerns geworden.<p>
Joh 16:6 ἀλλ᾽ ὅτι ταῦτα λελάληκα ὑμῖν ἡ λύπη πεπλήρωκεν ὑμῶν τὴν καρδίαν.
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Jn 16:7  But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. <p>
Jn 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. (kjv)<p>
Jn 16:7 Aber ich sage euch die Wahrheit: es ist euch gut, daß ich hingehe. Denn so ich nicht hingehe, so kommt der Tröster nicht zu euch; so ich aber gehe, will ich ihn zu euch senden.<p>
Joh 16:7 ἀλλ᾽ ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν, συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω. ἐὰν γὰρ μὴ ἀπέλθω, ὁ παράκλητος οὐκ ἐλεύσεται πρὸς ὑμᾶς· ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς.
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Jn 16:8  And He, when He comes, will convict the world concerning sin and righteousness and judgment; <p>
Jn 16:8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: (kjv)<p>
Jn 16:8 Und wenn derselbe kommt, wird er die Welt strafen um die Sünde und um die Gerechtigkeit und um das Gericht:<p>
Joh 16:8 καὶ ἐλθὼν ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας καὶ περὶ δικαιοσύνης καὶ περὶ κρίσεως·
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Jn 16:9 concerning sin, because they do not believe in Me; <p>
Jn 16:9 Of sin, because they believe not on me; (kjv)<p>
Jn 16:9 um die Sünde, daß sie nicht glauben an mich;<p>
Joh 16:9 περὶ ἁμαρτίας μέν, ὅτι οὐ πιστεύουσιν εἰς ἐμέ·
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Jn 16:10 and concerning righteousness, because I go to the Father and you no longer see Me; <p>
Jn 16:10 Of righteousness, because I go to my Father, and ye see me no more; (kjv)<p>
Jn 16:10 um die Gerechtigkeit aber, daß ich zum Vater gehe und ihr mich hinfort nicht sehet;<p>
Joh 16:10 περὶ δικαιοσύνης δέ, ὅτι πρὸς τὸν πατέρα ὑπάγω καὶ οὐκέτι θεωρεῖτέ με·
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Jn 16:11 and concerning judgment, because the ruler of this world has been judged. <p>
Jn 16:11 Of judgment, because the prince of this world is judged. (kjv)<p>
Jn 16:11 um das Gericht, daß der Fürst dieser Welt gerichtet ist.<p>
Joh 16:11 περὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται.
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Jn 16:12 "I have many more things to say to you, but you cannot bear them now. <p>
Jn 16:12 I have yet many things to say unto you, but ye cannot bear them now. (kjv)<p>
Jn 16:12 Ich habe euch noch viel zu sagen; aber ihr könnt es jetzt nicht tragen.<p>
Joh 16:12 ἔτι πολλὰ ἔχω ὑμῖν λέγειν, ἀλλ᾽ οὐ δύνασθε βαστάζειν ἄρτι·
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Jn 16:13  But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. <p>
Jn 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. (kjv)<p>
Jn 16:13 Wenn aber jener, der Geist der Wahrheit, kommen wird, der wird euch in alle Wahrheit leiten. Denn er wird nicht von sich selber reden; sondern was er hören wird, das wird er reden, und was zukünftig ist, wird er euch verkünden.<p>
Joh 16:13 ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς ἐν τῇ ἀληθείᾳ πάσῃ· οὐ γὰρ λαλήσει ἀφ᾽ ἑαυτοῦ, ἀλλ᾽ ὅσα ἀκούσει λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.
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Jn 16:14  He will glorify Me, for He will take of Mine and will disclose it to you. <p>
Jn 16:14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. (kjv)<p>
Jn 16:14 Derselbe wird mich verklären; denn von dem Meinen wird er's nehmen und euch verkündigen.<p>
Joh 16:14 ἐκεῖνος ἐμὲ δοξάσει, ὅτι ἐκ τοῦ ἐμοῦ λήμψεται καὶ ἀναγγελεῖ ὑμῖν.
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Jn 16:15  All things that the Father has are Mine; therefore I said that He takes of Mine and will disclose it to you. <p>
Jn 16:15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you. (kjv)<p>
Jn 16:15 Alles, was der Vater hat, das ist mein. Darum habe ich euch gesagt: Er wird's von dem Meinen nehmen und euch verkündigen.<p>
Joh 16:15 πάντα ὅσα ἔχει ὁ πατὴρ ἐμά ἐστιν· διὰ τοῦτο εἶπον ὅτι ἐκ τοῦ ἐμοῦ λαμβάνει καὶ ἀναγγελεῖ ὑμῖν.
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Jn 16:16 "A little while, and you will no longer see Me; and again a little while, and you will see Me."<p>
Jn 16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. (kjv)<p>
Jn 16:16 Über ein kleines, so werdet ihr mich nicht sehen; und aber über ein kleines, so werdet ihr mich sehen, denn ich gehe zum Vater.<p>
Joh 16:16 μικρὸν καὶ οὐκέτι θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με.
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Jn 16:17  Some of His disciples then said to one another, "What is this thing He is telling us, 'A little while, and you will not see Me; and again a little while, and you will see Me'; and, 'because I go to the Father'?"<p>
Jn 16:17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? (kjv)<p>
Jn 16:17 Da sprachen etliche unter seinen Jüngern untereinander: Was ist das, was er sagt zu uns: Über ein kleines, so werdet ihr mich nicht sehen; und aber über ein kleines, so werdet ihr mich sehen, und: Ich gehe zum Vater?<p>
Joh 16:17 εἶπαν οὗν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους, τί ἐστιν τοῦτο ὃ λέγει ἡμῖν, μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με; καί, ὅτι ὑπάγω πρὸς τὸν πατέρα;
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Jn 16:18  So they were saying, "What is this that He says, 'A little while'? We do not know what He is talking about."<p>
Jn 16:18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith. (kjv)<p>
Jn 16:18 Da sprachen sie: Was ist das, was er sagt: Über ein kleines? Wir wissen nicht, was er redet.<p>
Joh 16:18 ἔλεγον οὗν, τί ἐστιν τοῦτο [ὃ λέγει], τὸ μικρόν; οὐκ οἴδαμεν τί λαλεῖ.
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Jn 16:19  Jesus knew that they wished to question Him, and He said to them, "Are you deliberating together about this, that I said, 'A little while, and you will not see Me, and again a little while, and you will see Me'? <p>
Jn 16:19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? (kjv)<p>
Jn 16:19 Da merkte Jesus, daß sie ihn fragen wollten, und sprach zu ihnen: Davon fragt ihr untereinander, daß ich gesagt habe: Über ein kleines, so werdet ihr mich nicht sehen; und aber über ein kleines, so werdet ihr mich sehen.<p>
Joh 16:19 ἔγνω [ὁ] ἰησοῦς ὅτι ἤθελον αὐτὸν ἐρωτᾶν, καὶ εἶπεν αὐτοῖς, περὶ τούτου ζητεῖτε μετ᾽ ἀλλήλων ὅτι εἶπον, μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με;
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Jn 16:20  Truly, truly, I say to you, that you will weep and lament, but the world will rejoice; you will grieve, but your grief will be turned into joy. <p>
Jn 16:20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. (kjv)<p>
Jn 16:20 Wahrlich, wahrlich ich sage euch: Ihr werdet weinen und heulen, aber die Welt wird sich freuen; ihr werdet traurig sein; doch eure Traurigkeit soll in Freude verkehrt werden.<p>
Joh 16:20 ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι κλαύσετε καὶ θρηνήσετε ὑμεῖς, ὁ δὲ κόσμος χαρήσεται· ὑμεῖς λυπηθήσεσθε, ἀλλ᾽ ἡ λύπη ὑμῶν εἰς χαρὰν γενήσεται.
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Jn 16:21  Whenever a woman is in labor she has pain, because her hour has come; but when she gives birth to the child, she no longer remembers the anguish because of the joy that a child has been born into the world. <p>
Jn 16:21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. (kjv)<p>
Jn 16:21 Ein Weib, wenn sie gebiert, so hat sie Traurigkeit; denn ihre Stunde ist gekommen. Wenn sie aber das Kind geboren hat, denkt sie nicht mehr an die Angst um der Freude willen, daß der Mensch zur Welt geboren ist.<p>
Joh 16:21 ἡ γυνὴ ὅταν τίκτῃ λύπην ἔχει, ὅτι ἦλθεν ἡ ὥρα αὐτῆς· ὅταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον.
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Jn 16:22  Therefore you too have grief now; but I will see you again, and your heart will rejoice, and no one will take your joy away from you. <p>
Jn 16:22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. (kjv)<p>
Jn 16:22 Und ihr habt auch nun Traurigkeit; aber ich will euch wiedersehen, und euer Herz soll sich freuen, und eure Freude soll niemand von euch nehmen.<p>
Joh 16:22 καὶ ὑμεῖς οὗν νῦν μὲν λύπην ἔχετε· πάλιν δὲ ὄψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία, καὶ τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφ᾽ ὑμῶν.
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Jn 16:23  In that day you will not question Me about anything. Truly, truly, I say to you, if you ask the Father for anything in My name, He will give it to you. <p>
Jn 16:23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. (kjv)<p>
Jn 16:23 Und an dem Tage werdet ihr mich nichts fragen. Wahrlich, wahrlich ich sage euch: So ihr den Vater etwas bitten werdet in meinem Namen, so wird er's euch geben.<p>
Joh 16:23 καὶ ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐμὲ οὐκ ἐρωτήσετε οὐδέν. ἀμὴν ἀμὴν λέγω ὑμῖν, ἄν τι αἰτήσητε τὸν πατέρα ἐν τῶ ὀνόματί μου δώσει ὑμῖν.
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Jn 16:24  Until now you have asked for nothing in My name; ask and you will receive, so that your joy may be made full. <p>
Jn 16:24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. (kjv)<p>
Jn 16:24 Bisher habt ihr nichts gebeten in meinem Namen. Bittet, so werdet ihr nehmen, daß eure Freude vollkommen sei.<p>
Joh 16:24 ἕως ἄρτι οὐκ ᾐτήσατε οὐδὲν ἐν τῶ ὀνόματί μου· αἰτεῖτε καὶ λήμψεσθε, ἵνα ἡ χαρὰ ὑμῶν ᾖ πεπληρωμένη.
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Jn 16:25 "These things I have spoken to you in figurative language; an hour is coming when I will no longer speak to you in figurative language, but will tell you plainly of the Father. <p>
Jn 16:25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. (kjv)<p>
Jn 16:25 Solches habe ich zu euch durch Sprichwörter geredet. Es kommt aber die Zeit, daß ich nicht mehr durch Sprichwörter mit euch reden werde, sondern euch frei heraus verkündigen von meinem Vater.<p>
Joh 16:25 ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν· ἔρχεται ὥρα ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν ἀλλὰ παρρησίᾳ περὶ τοῦ πατρὸς ἀπαγγελῶ ὑμῖν.
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Jn 16:26  In that day you will ask in My name, and I do not say to you that I will request of the Father on your behalf; <p>
Jn 16:26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: (kjv)<p>
Jn 16:26 An dem Tage werdet ihr bitten in meinem Namen. Und ich sage euch nicht, daß ich den Vater für euch bitten will;<p>
Joh 16:26 ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐν τῶ ὀνόματί μου αἰτήσεσθε, καὶ οὐ λέγω ὑμῖν ὅτι ἐγὼ ἐρωτήσω τὸν πατέρα περὶ ὑμῶν·
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Jn 16:27 for the Father Himself loves you, because you have loved Me and have believed that I came forth from the Father. <p>
Jn 16:27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. (kjv)<p>
Jn 16:27 denn er selbst, der Vater, hat euch lieb, darum daß ihr mich liebet und glaubet, daß ich von Gott ausgegangen bin.<p>
Joh 16:27 αὐτὸς γὰρ ὁ πατὴρ φιλεῖ ὑμᾶς, ὅτι ὑμεῖς ἐμὲ πεφιλήκατε καὶ πεπιστεύκατε ὅτι ἐγὼ παρὰ [τοῦ] θεοῦ ἐξῆλθον.
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Jn 16:28  I came forth from the Father and have come into the world; I am leaving the world again and going to the Father."<p>
Jn 16:28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. (kjv)<p>
Jn 16:28 Ich bin vom Vater ausgegangen und gekommen in die Welt; wiederum verlasse ich die Welt und gehe zum Vater.<p>
Joh 16:28 ἐξῆλθον παρὰ τοῦ πατρὸς καὶ ἐλήλυθα εἰς τὸν κόσμον· πάλιν ἀφίημι τὸν κόσμον καὶ πορεύομαι πρὸς τὸν πατέρα.
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Jn 16:29  His disciples said, "Lo, now You are speaking plainly and are not using a figure of speech. <p>
Jn 16:29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. (kjv)<p>
Jn 16:29 Sprechen zu ihm seine Jünger: Siehe, nun redest du frei heraus und sagst kein Sprichwort.<p>
Joh 16:29 λέγουσιν οἱ μαθηταὶ αὐτοῦ, ἴδε νῦν ἐν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις.
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Jn 16:30  Now we know that You know all things, and have no need for anyone to question You; by this we believe that You came from God."<p>
Jn 16:30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. (kjv)<p>
Jn 16:30 Nun wissen wir, daß du alle Dinge weißt und bedarfst nicht, daß dich jemand frage; darum glauben wir, daß du von Gott ausgegangen bist.<p>
Joh 16:30 νῦν οἴδαμεν ὅτι οἶδας πάντα καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ· ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες.
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Jn 16:31  Jesus answered them, "Do you now believe? <p>
Jn 16:31 Jesus answered them, Do ye now believe? (kjv)<p>
Jn 16:31 Jesus antwortete ihnen: Jetzt glaubet ihr?<p>
Joh 16:31 ἀπεκρίθη αὐτοῖς ἰησοῦς, ἄρτι πιστεύετε;
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Jn 16:32  Behold, an hour is coming, and has already come, for you to be scattered, each to his own home, and to leave Me alone; and yet I am not alone, because the Father is with Me. <p>
Jn 16:32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. (kjv)<p>
Jn 16:32 Siehe, es kommt die Stunde und ist schon gekommen, daß ihr zerstreut werdet, ein jeglicher in das Seine, und mich allein lasset. Aber ich bin nicht allein, denn der Vater ist bei mir.<p>
Joh 16:32 ἰδοὺ ἔρχεται ὥρα καὶ ἐλήλυθεν ἵνα σκορπισθῆτε ἕκαστος εἰς τὰ ἴδια κἀμὲ μόνον ἀφῆτε· καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ πατὴρ μετ᾽ ἐμοῦ ἐστιν.
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Jn 16:33  These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world." <p>
Jn 16:33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.(kjv)<p>
Jn 16:33 Solches habe ich mit euch geredet, daß ihr in mir Frieden habet. In der Welt habt ihr Angst; aber seid getrost, ich habe die Welt überwunden.<p>
Joh 16:33 ταῦτα λελάληκα ὑμῖν ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε· ἐν τῶ κόσμῳ θλῖψιν ἔχετε, ἀλλὰ θαρσεῖτε, ἐγὼ νενίκηκα τὸν κόσμον.
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Jn 17:1  Jesus spoke these things; and lifting up His eyes to heaven, He said, "Father, the hour has come; glorify Your Son, that the Son may glorify You, <p>
Jn 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: (kjv)<p>
Jn 17:1 Solches redete Jesus, und hob seine Augen auf gen Himmel und sprach: Vater, die Stunde ist da, daß du deinen Sohn verklärest, auf daß dich dein Sohn auch verkläre;<p>
Joh 17:1 ταῦτα ἐλάλησεν ἰησοῦς, καὶ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανὸν εἶπεν, πάτερ, ἐλήλυθεν ἡ ὥρα· δόξασόν σου τὸν υἱόν, ἵνα ὁ υἱὸς δοξάσῃ σέ,
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Jn 17:2 even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. <p>
Jn 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. (kjv)<p>
Jn 17:2 Gleichwie du ihm Macht hast gegeben über alles Fleisch, auf daß er das ewige Leben gebe allen, die du ihm gegeben hast.<p>
Joh 17:2 καθὼς ἔδωκας αὐτῶ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῶ δώσῃ αὐτοῖς ζωὴν αἰώνιον.
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Jn 17:3  This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. <p>
Jn 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (kjv)<p>
Jn 17:3 Das ist aber das ewige Leben, daß sie dich, der du allein wahrer Gott bist, und den du gesandt hast, Jesum Christum, erkennen.<p>
Joh 17:3 αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσιν σὲ τὸν μόνον ἀληθινὸν θεὸν καὶ ὃν ἀπέστειλας ἰησοῦν χριστόν.
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Jn 17:4  I glorified You on the earth, having accomplished the work which You have given Me to do. <p>
Jn 17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do. (kjv)<p>
Jn 17:4 Ich habe dich verklärt auf Erden und vollendet das Werk, das du mir gegeben hast, daß ich es tun sollte.<p>
Joh 17:4 ἐγώ σε ἐδόξασα ἐπὶ τῆς γῆς, τὸ ἔργον τελειώσας ὃ δέδωκάς μοι ἵνα ποιήσω·
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Jn 17:5  Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was. <p>
Jn 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. (kjv)<p>
Jn 17:5 Und nun verkläre mich du, Vater, bei dir selbst mit der Klarheit, die ich bei dir hatte, ehe die Welt war.<p>
Joh 17:5 καὶ νῦν δόξασόν με σύ, πάτερ, παρὰ σεαυτῶ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί.
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Jn 17:6 "I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have kept Your word. <p>
Jn 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. (kjv)<p>
Jn 17:6 Ich habe deinen Namen offenbart den Menschen, die du mir von der Welt gegeben hast. Sie waren dein, und du hast sie mir gegeben, und sie haben dein Wort behalten.<p>
Joh 17:6 ἐφανέρωσά σου τὸ ὄνομα τοῖς ἀνθρώποις οὓς ἔδωκάς μοι ἐκ τοῦ κόσμου. σοὶ ἦσαν κἀμοὶ αὐτοὺς ἔδωκας, καὶ τὸν λόγον σου τετήρηκαν.
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Jn 17:7  Now they have come to know that everything You have given Me is from You; <p>
Jn 17:7 Now they have known that all things whatsoever thou hast given me are of thee. (kjv)<p>
Jn 17:7 Nun wissen sie, daß alles, was du mir gegeben hast, sei von dir.<p>
Joh 17:7 νῦν ἔγνωκαν ὅτι πάντα ὅσα δέδωκάς μοι παρὰ σοῦ εἰσιν·
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Jn 17:8 for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me. <p>
Jn 17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. (kjv)<p>
Jn 17:8 Denn die Worte, die du mir gegeben hast, habe ich ihnen gegeben; und sie haben's angenommen und erkannt wahrhaftig, daß sie glauben, daß du mich gesandt hast.<p>
Joh 17:8 ὅτι τὰ ῥήματα ἃ ἔδωκάς μοι δέδωκα αὐτοῖς, καὶ αὐτοὶ ἔλαβον καὶ ἔγνωσαν ἀληθῶς ὅτι παρὰ σοῦ ἐξῆλθον, καὶ ἐπίστευσαν ὅτι σύ με ἀπέστειλας.
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Jn 17:9  I ask on their behalf; I do not ask on behalf of the world, but of those whom You have given Me; for they are Yours; <p>
Jn 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. (kjv)<p>
Jn 17:9 Ich bitte für sie und bitte nicht für die Welt, sondern für die, die du mir gegeben hast; denn sie sind dein.<p>
Joh 17:9 ἐγὼ περὶ αὐτῶν ἐρωτῶ· οὐ περὶ τοῦ κόσμου ἐρωτῶ ἀλλὰ περὶ ὧν δέδωκάς μοι, ὅτι σοί εἰσιν,
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Jn 17:10 and all things that are Mine are Yours, and Yours are Mine; and I have been glorified in them. <p>
Jn 17:10 And all mine are thine, and thine are mine; and I am glorified in them. (kjv)<p>
Jn 17:10 Und alles, was mein ist, das ist dein, und was dein ist, das ist mein; und ich bin in ihnen verklärt.<p>
Joh 17:10 καὶ τὰ ἐμὰ πάντα σά ἐστιν καὶ τὰ σὰ ἐμά, καὶ δεδόξασμαι ἐν αὐτοῖς.
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Jn 17:11  I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are. <p>
Jn 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. (kjv)<p>
Jn 17:11 Und ich bin nicht mehr in der Welt; sie aber sind in der Welt, und ich komme zu dir. Heiliger Vater, erhalte sie in deinem Namen, die du mir gegeben hast, daß sie eins seien gleichwie wir.<p>
Joh 17:11 καὶ οὐκέτι εἰμὶ ἐν τῶ κόσμῳ, καὶ αὐτοὶ ἐν τῶ κόσμῳ εἰσίν, κἀγὼ πρὸς σὲ ἔρχομαι. πάτερ ἅγιε, τήρησον αὐτοὺς ἐν τῶ ὀνόματί σου ᾧ δέδωκάς μοι, ἵνα ὦσιν ἓν καθὼς ἡμεῖς.
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Jn 17:12  While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled. <p>
Jn 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. (kjv)<p>
Jn 17:12 Dieweil ich bei ihnen war in der Welt, erhielt ich sie in deinem Namen. Die du mir gegeben hast, die habe ich bewahrt, und ist keiner von ihnen verloren, als das verlorene Kind, daß die Schrift erfüllet würde.<p>
Joh 17:12 ὅτε ἤμην μετ᾽ αὐτῶν ἐγὼ ἐτήρουν αὐτοὺς ἐν τῶ ὀνόματί σου ᾧ δέδωκάς μοι, καὶ ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας, ἵνα ἡ γραφὴ πληρωθῇ.
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Jn 17:13  But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves. <p>
Jn 17:13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. (kjv)<p>
Jn 17:13 Nun aber komme ich zu dir und rede solches in der Welt, auf daß sie in ihnen haben meine Freude vollkommen.<p>
Joh 17:13 νῦν δὲ πρὸς σὲ ἔρχομαι, καὶ ταῦτα λαλῶ ἐν τῶ κόσμῳ ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν ἑαυτοῖς.
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Jn 17:14  I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world. <p>
Jn 17:14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. (kjv)<p>
Jn 17:14 Ich habe ihnen gegeben dein Wort, und die Welt haßte sie; denn sie sind nicht von der Welt, wie ich denn auch nicht von der Welt bin.<p>
Joh 17:14 ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου, καὶ ὁ κόσμος ἐμίσησεν αὐτούς, ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου.
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Jn 17:15  I do not ask You to take them out of the world, but to keep them from the evil one. <p>
Jn 17:15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. (kjv)<p>
Jn 17:15 Ich bitte nicht, daß du sie von der Welt nehmest, sondern daß du sie bewahrst vor dem Übel.<p>
Joh 17:15 οὐκ ἐρωτῶ ἵνα ἄρῃς αὐτοὺς ἐκ τοῦ κόσμου ἀλλ᾽ ἵνα τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ.
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Jn 17:16  They are not of the world, even as I am not of the world. <p>
Jn 17:16 They are not of the world, even as I am not of the world. (kjv)<p>
Jn 17:16 Sie sind nicht von der Welt, gleichwie ich auch nicht von der Welt bin.<p>
Joh 17:16 ἐκ τοῦ κόσμου οὐκ εἰσὶν καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου.
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Jn 17:17  Sanctify them in the truth; Your word is truth. <p>
Jn 17:17 Sanctify them through thy truth: thy word is truth. (kjv)<p>
Jn 17:17 Heilige sie in deiner Wahrheit; dein Wort ist die Wahrheit.<p>
Joh 17:17 ἁγίασον αὐτοὺς ἐν τῇ ἀληθείᾳ· ὁ λόγος ὁ σὸς ἀλήθειά ἐστιν.
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Jn 17:18  As You sent Me into the world, I also have sent them into the world. <p>
Jn 17:18 As thou hast sent me into the world, even so have I also sent them into the world. (kjv)<p>
Jn 17:18 Gleichwie du mich gesandt hast in die Welt, so sende ich sie auch in die Welt.<p>
Joh 17:18 καθὼς ἐμὲ ἀπέστειλας εἰς τὸν κόσμον, κἀγὼ ἀπέστειλα αὐτοὺς εἰς τὸν κόσμον·
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Jn 17:19  For their sakes I sanctify Myself, that they themselves also may be sanctified in truth. <p>
Jn 17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth. (kjv)<p>
Jn 17:19 Ich heilige mich selbst für sie, auf daß auch sie geheiligt seien in der Wahrheit.<p>
Joh 17:19 καὶ ὑπὲρ αὐτῶν [ἐγὼ] ἁγιάζω ἐμαυτόν, ἵνα ὦσιν καὶ αὐτοὶ ἡγιασμένοι ἐν ἀληθείᾳ.
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Jn 17:20 "I do not ask on behalf of these alone, but for those also who believe in Me through their word; <p>
Jn 17:20 Neither pray I for these alone, but for them also which shall believe on me through their word; (kjv)<p>
Jn 17:20 Ich bitte aber nicht allein für sie, sondern auch für die, so durch ihr Wort an mich glauben werden,<p>
Joh 17:20 οὐ περὶ τούτων δὲ ἐρωτῶ μόνον, ἀλλὰ καὶ περὶ τῶν πιστευόντων διὰ τοῦ λόγου αὐτῶν εἰς ἐμέ,
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Jn 17:21 that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. <p>
Jn 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. (kjv)<p>
Jn 17:21 auf daß sie alle eins seien, gleichwie du, Vater, in mir und ich in dir; daß auch sie in uns eins seien, auf daß die Welt glaube, du habest mich gesandt.<p>
Joh 17:21 ἵνα πάντες ἓν ὦσιν, καθὼς σύ, πάτερ, ἐν ἐμοὶ κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ὦσιν, ἵνα ὁ κόσμος πιστεύῃ ὅτι σύ με ἀπέστειλας.
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Jn 17:22  The glory which You have given Me I have given to them, that they may be one, just as We are one; <p>
Jn 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: (kjv)<p>
Jn 17:22 Und ich habe ihnen gegeben die Herrlichkeit, die du mir gegeben hast, daß sie eins seien, gleichwie wir eins sind,<p>
Joh 17:22 κἀγὼ τὴν δόξαν ἣν δέδωκάς μοι δέδωκα αὐτοῖς, ἵνα ὦσιν ἓν καθὼς ἡμεῖς ἕν,
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Jn 17:23  I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. <p>
Jn 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. (kjv)<p>
Jn 17:23 ich in ihnen und du in mir, auf daß sie vollkommen seien in eins und die Welt erkenne, daß du mich gesandt hast und liebest sie, gleichwie du mich liebst.<p>
Joh 17:23 ἐγὼ ἐν αὐτοῖς καὶ σὺ ἐν ἐμοί, ἵνα ὦσιν τετελειωμένοι εἰς ἕν, ἵνα γινώσκῃ ὁ κόσμος ὅτι σύ με ἀπέστειλας καὶ ἠγάπησας αὐτοὺς καθὼς ἐμὲ ἠγάπησας.
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Jn 17:24  Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world. <p>
Jn 17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. (kjv)<p>
Jn 17:24 Vater, ich will, daß, wo ich bin, auch die bei mir seien, die du mir gegeben hast, daß sie meine Herrlichkeit sehen, die du mir gegeben hast; denn du hast mich geliebt, ehe denn die Welt gegründet ward.<p>
Joh 17:24 πάτερ, ὃ δέδωκάς μοι, θέλω ἵνα ὅπου εἰμὶ ἐγὼ κἀκεῖνοι ὦσιν μετ᾽ ἐμοῦ, ἵνα θεωρῶσιν τὴν δόξαν τὴν ἐμὴν ἣν δέδωκάς μοι, ὅτι ἠγάπησάς με πρὸ καταβολῆς κόσμου.
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Jn 17:25 "O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; <p>
Jn 17:25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. (kjv)<p>
Jn 17:25 Gerechter Vater, die Welt kennt dich nicht; ich aber kenne dich, und diese erkennen, daß du mich gesandt hast.<p>
Joh 17:25 πάτερ δίκαιε, καὶ ὁ κόσμος σε οὐκ ἔγνω, ἐγὼ δέ σε ἔγνων, καὶ οὖτοι ἔγνωσαν ὅτι σύ με ἀπέστειλας,
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Jn 17:26 and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them." <p>
Jn 17:26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.(kjv)<p>
Jn 17:26 Und ich habe ihnen deinen Namen kundgetan und will ihn kundtun, auf daß die Liebe, damit du mich liebst, sei in ihnen und ich in ihnen.<p>
Joh 17:26 καὶ ἐγνώρισα αὐτοῖς τὸ ὄνομά σου καὶ γνωρίσω, ἵνα ἡ ἀγάπη ἣν ἠγάπησάς με ἐν αὐτοῖς ᾖ κἀγὼ ἐν αὐτοῖς.
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Jn 18:1  When Jesus had spoken these words, He went forth with His disciples over the ravine of the Kidron, where there was a garden, in which He entered with His disciples. <p>
Jn 18:1 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. (kjv)<p>
Jn 18:1 Da Jesus solches geredet hatte, ging er hinaus mit seinen Jüngern über den Bach Kidron; da war ein Garten, darein ging Jesus und seine Jünger.<p>
Joh 18:1 ταῦτα εἰπὼν ἰησοῦς ἐξῆλθεν σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου τοῦ κεδρὼν ὅπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς καὶ οἱ μαθηταὶ αὐτοῦ.
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Jn 18:2  Now Judas also, who was betraying Him, knew the place, for Jesus had often met there with His disciples. <p>
Jn 18:2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples. (kjv)<p>
Jn 18:2 Judas aber, der ihn verriet, wußte den Ort auch; denn Jesus versammelte sich oft daselbst mit seinen Jüngern.<p>
Joh 18:2 ᾔδει δὲ καὶ ἰούδας ὁ παραδιδοὺς αὐτὸν τὸν τόπον, ὅτι πολλάκις συνήχθη ἰησοῦς ἐκεῖ μετὰ τῶν μαθητῶν αὐτοῦ.
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Jn 18:3  Judas then, having received the Roman cohort and officers from the chief priests and the Pharisees, came there with lanterns and torches and weapons. <p>
Jn 18:3 Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. (kjv)<p>
Jn 18:3 Da nun Judas zu sich hatte genommen die Schar und der Hohenpriester und Pharisäer Diener, kommt er dahin mit Fackeln, Lampen und mit Waffen.<p>
Joh 18:3 ὁ οὗν ἰούδας λαβὼν τὴν σπεῖραν καὶ ἐκ τῶν ἀρχιερέων καὶ ἐκ τῶν φαρισαίων ὑπηρέτας ἔρχεται ἐκεῖ μετὰ φανῶν καὶ λαμπάδων καὶ ὅπλων.
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Jn 18:4  So Jesus, knowing all the things that were coming upon Him, went forth and said to them, "Whom do you seek?"<p>
Jn 18:4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? (kjv)<p>
Jn 18:4 Wie nun Jesus wußte alles, was ihm begegnen sollte, ging er hinaus und sprach zu ihnen: Wen suchet ihr?<p>
Joh 18:4 ἰησοῦς οὗν εἰδὼς πάντα τὰ ἐρχόμενα ἐπ᾽ αὐτὸν ἐξῆλθεν καὶ λέγει αὐτοῖς, τίνα ζητεῖτε;
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Jn 18:5  They answered Him, "Jesus the Nazarene." He said to them, "I am He." And Judas also, who was betraying Him, was standing with them. <p>
Jn 18:5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. (kjv)<p>
Jn 18:5 Sie antworteten ihm: Jesum von Nazareth. Jesus spricht zu ihnen: Ich bin's! Judas aber, der ihn verriet, stand auch bei ihnen.<p>
Joh 18:5 ἀπεκρίθησαν αὐτῶ, ἰησοῦν τὸν ναζωραῖον. λέγει αὐτοῖς, ἐγώ εἰμι. εἱστήκει δὲ καὶ ἰούδας ὁ παραδιδοὺς αὐτὸν μετ᾽ αὐτῶν.
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Jn 18:6  So when He said to them, "I am He," they drew back and fell to the ground. <p>
Jn 18:6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground. (kjv)<p>
Jn 18:6 Als nun Jesus zu ihnen sprach: Ich bin's! wichen sie zurück und fielen zu Boden.<p>
Joh 18:6 ὡς οὗν εἶπεν αὐτοῖς, ἐγώ εἰμι, ἀπῆλθον εἰς τὰ ὀπίσω καὶ ἔπεσαν χαμαί.
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Jn 18:7  Therefore He again asked them, "Whom do you seek?" And they said, "Jesus the Nazarene."<p>
Jn 18:7 Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth. (kjv)<p>
Jn 18:7 Da fragte er sie abermals: Wen suchet ihr? Sie sprachen: Jesum von Nazareth.<p>
Joh 18:7 πάλιν οὗν ἐπηρώτησεν αὐτούς, τίνα ζητεῖτε; οἱ δὲ εἶπαν, ἰησοῦν τὸν ναζωραῖον.
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Jn 18:8  Jesus answered, "I told you that I am He; so if you seek Me, let these go their way,"<p>
Jn 18:8 Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way: (kjv)<p>
Jn 18:8 Jesus antwortete: Ich habe euch gesagt, daß ich es sei. Suchet ihr denn mich, so lasset diese gehen!<p>
Joh 18:8 ἀπεκρίθη ἰησοῦς, εἶπον ὑμῖν ὅτι ἐγώ εἰμι· εἰ οὗν ἐμὲ ζητεῖτε, ἄφετε τούτους ὑπάγειν·
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Jn 18:9 to fulfill the word which He spoke, "Of those whom You have given Me I lost not one."<p>
Jn 18:9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none. (kjv)<p>
Jn 18:9 (Auf daß das Wort erfüllet würde, welches er sagte: Ich habe der keinen verloren, die du mir gegeben hast.)<p>
Joh 18:9 ἵνα πληρωθῇ ὁ λόγος ὃν εἶπεν ὅτι οὓς δέδωκάς μοι οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα.
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Jn 18:10  Simon Peter then, having a sword, drew it and struck the high priest's slave, and cut off his right ear; and the slave's name was Malchus. <p>
Jn 18:10 Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus. (kjv)<p>
Jn 18:10 Da hatte Simon Petrus ein Schwert und zog es aus und schlug nach des Hohenpriesters Knecht und hieb ihm sein rechtes Ohr ab. Und der Knecht hieß Malchus.<p>
Joh 18:10 σίμων οὗν πέτρος ἔχων μάχαιραν εἵλκυσεν αὐτὴν καὶ ἔπαισεν τὸν τοῦ ἀρχιερέως δοῦλον καὶ ἀπέκοψεν αὐτοῦ τὸ ὠτάριον τὸ δεξιόν. ἦν δὲ ὄνομα τῶ δούλῳ μάλχος.
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Jn 18:11  So Jesus said to Peter, "Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?" <p>
Jn 18:11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? (kjv)<p>
Jn 18:11 Da sprach Jesus zu Petrus: Stecke dein Schwert in die Scheide! Soll ich den Kelch nicht trinken, den mir mein Vater gegeben hat?<p>
Joh 18:11 εἶπεν οὗν ὁ ἰησοῦς τῶ πέτρῳ, βάλε τὴν μάχαιραν εἰς τὴν θήκην· τὸ ποτήριον ὃ δέδωκέν μοι ὁ πατὴρ οὐ μὴ πίω αὐτό;
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Jn 18:12  So the Roman cohort and the commander and the officers of the Jews, arrested Jesus and bound Him, <p>
Jn 18:12 Then the band and the captain and officers of the Jews took Jesus, and bound him, (kjv)<p>
Jn 18:12 Die Schar aber und der Oberhauptmann und die Diener der Juden nahmen Jesum und banden ihn<p>
Joh 18:12 ἡ οὗν σπεῖρα καὶ ὁ χιλίαρχος καὶ οἱ ὑπηρέται τῶν ἰουδαίων συνέλαβον τὸν ἰησοῦν καὶ ἔδησαν αὐτὸν
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Jn 18:13 and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year. <p>
Jn 18:13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year. (kjv)<p>
Jn 18:13 und führten ihn zuerst zu Hannas; der war des Kaiphas Schwiegervater, welcher des Jahres Hoherpriester war.<p>
Joh 18:13 καὶ ἤγαγον πρὸς ἅνναν πρῶτον· ἦν γὰρ πενθερὸς τοῦ καϊάφα, ὃς ἦν ἀρχιερεὺς τοῦ ἐνιαυτοῦ ἐκείνου·
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Jn 18:14  Now Caiaphas was the one who had advised the Jews that it was expedient for one man to die on behalf of the people. <p>
Jn 18:14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people. (kjv)<p>
Jn 18:14 Es war aber Kaiphas, der den Juden riet, es wäre gut, daß EIN Mensch würde umgebracht für das Volk.<p>
Joh 18:14 ἦν δὲ καϊάφας ὁ συμβουλεύσας τοῖς ἰουδαίοις ὅτι συμφέρει ἕνα ἄνθρωπον ἀποθανεῖν ὑπὲρ τοῦ λαοῦ.
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Jn 18:15  Simon Peter was following Jesus, and so was another disciple. Now that disciple was known to the high priest, and entered with Jesus into the court of the high priest, <p>
Jn 18:15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest. (kjv)<p>
Jn 18:15 Simon Petrus aber folgte Jesu nach und ein anderer Jünger. Dieser Jünger war den Hohenpriestern bekannt und ging mit Jesu hinein in des Hohenpriesters Palast.<p>
Joh 18:15 ἠκολούθει δὲ τῶ ἰησοῦ σίμων πέτρος καὶ ἄλλος μαθητής. ὁ δὲ μαθητὴς ἐκεῖνος ἦν γνωστὸς τῶ ἀρχιερεῖ, καὶ συνεισῆλθεν τῶ ἰησοῦ εἰς τὴν αὐλὴν τοῦ ἀρχιερέως,
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Jn 18:16 but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter in. <p>
Jn 18:16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter. (kjv)<p>
Jn 18:16 Petrus aber stand draußen vor der Tür. Da ging der andere Jünger, der dem Hohenpriester bekannt war, hinaus und redete mit der Türhüterin und führte Petrus hinein.<p>
Joh 18:16 ὁ δὲ πέτρος εἱστήκει πρὸς τῇ θύρᾳ ἔξω. ἐξῆλθεν οὗν ὁ μαθητὴς ὁ ἄλλος ὁ γνωστὸς τοῦ ἀρχιερέως καὶ εἶπεν τῇ θυρωρῶ καὶ εἰσήγαγεν τὸν πέτρον.
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Jn 18:17  Then the slave-girl who kept the door said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not."<p>
Jn 18:17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not. (kjv)<p>
Jn 18:17 Da sprach die Magd, die Türhüterin, zu Petrus: Bist du nicht auch dieses Menschen Jünger einer? Er sprach: Ich bin's nicht.<p>
Joh 18:17 λέγει οὗν τῶ πέτρῳ ἡ παιδίσκη ἡ θυρωρός, μὴ καὶ σὺ ἐκ τῶν μαθητῶν εἶ τοῦ ἀνθρώπου τούτου; λέγει ἐκεῖνος, οὐκ εἰμί.
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Jn 18:18  Now the slaves and the officers were standing there, having made a charcoal fire, for it was cold and they were warming themselves; and Peter was also with them, standing and warming himself. <p>
Jn 18:18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself. (kjv)<p>
Jn 18:18 Es standen aber die Knechte und Diener und hatten ein Kohlenfeuer gemacht, denn es war kalt, und wärmten sich. Petrus aber stand bei ihnen und wärmte sich.<p>
Joh 18:18 εἱστήκεισαν δὲ οἱ δοῦλοι καὶ οἱ ὑπηρέται ἀνθρακιὰν πεποιηκότες, ὅτι ψῦχος ἦν, καὶ ἐθερμαίνοντο· ἦν δὲ καὶ ὁ πέτρος μετ᾽ αὐτῶν ἑστὼς καὶ θερμαινόμενος.
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Jn 18:19  The high priest then questioned Jesus about His disciples, and about His teaching. <p>
Jn 18:19 The high priest then asked Jesus of his disciples, and of his doctrine. (kjv)<p>
Jn 18:19 Aber der Hohepriester fragte Jesum um seine Jünger und um seine Lehre.<p>
Joh 18:19 ὁ οὗν ἀρχιερεὺς ἠρώτησεν τὸν ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ καὶ περὶ τῆς διδαχῆς αὐτοῦ.
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Jn 18:20  Jesus answered him, "I have spoken openly to the world; I always taught in synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret. <p>
Jn 18:20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. (kjv)<p>
Jn 18:20 Jesus antwortete ihm: Ich habe frei öffentlich geredet vor der Welt; ich habe allezeit gelehrt in der Schule und in dem Tempel, da alle Juden zusammenkommen, und habe nichts im Verborgenen geredet.<p>
Joh 18:20 ἀπεκρίθη αὐτῶ ἰησοῦς, ἐγὼ παρρησίᾳ λελάληκα τῶ κόσμῳ· ἐγὼ πάντοτε ἐδίδαξα ἐν συναγωγῇ καὶ ἐν τῶ ἱερῶ, ὅπου πάντες οἱ ἰουδαῖοι συνέρχονται, καὶ ἐν κρυπτῶ ἐλάλησα οὐδέν.
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Jn 18:21  Why do you question Me? Question those who have heard what I spoke to them; they know what I said."<p>
Jn 18:21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said. (kjv)<p>
Jn 18:21 Was fragst du mich darum? Frage die darum, die gehört haben, was ich zu ihnen geredet habe; siehe, diese wissen, was ich gesagt habe.<p>
Joh 18:21 τί με ἐρωτᾷς; ἐρώτησον τοὺς ἀκηκοότας τί ἐλάλησα αὐτοῖς· ἴδε οὖτοι οἴδασιν ἃ εἶπον ἐγώ.
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Jn 18:22  When He had said this, one of the officers standing nearby struck Jesus, saying, "Is that the way You answer the high priest?"<p>
Jn 18:22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? (kjv)<p>
Jn 18:22 Als er aber solches redete, gab der Diener einer, die dabeistanden, Jesu einen Backenstreich und sprach: Sollst du dem Hohenpriester also antworten?<p>
Joh 18:22 ταῦτα δὲ αὐτοῦ εἰπόντος εἷς παρεστηκὼς τῶν ὑπηρετῶν ἔδωκεν ῥάπισμα τῶ ἰησοῦ εἰπών, οὕτως ἀποκρίνῃ τῶ ἀρχιερεῖ;
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Jn 18:23  Jesus answered him, "If I have spoken wrongly, testify of the wrong; but if rightly, why do you strike Me?"<p>
Jn 18:23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me? (kjv)<p>
Jn 18:23 Jesus antwortete: Habe ich übel geredet, so beweise es, daß es böse sei; habe ich aber recht geredet, was schlägst du mich?<p>
Joh 18:23 ἀπεκρίθη αὐτῶ ἰησοῦς, εἰ κακῶς ἐλάλησα, μαρτύρησον περὶ τοῦ κακοῦ· εἰ δὲ καλῶς, τί με δέρεις;
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Jn 18:24  So Annas sent Him bound to Caiaphas the high priest. <p>
Jn 18:24 Now Annas had sent him bound unto Caiaphas the high priest. (kjv)<p>
Jn 18:24 Und Hannas sandte ihn gebunden zu dem Hohenpriester Kaiphas.<p>
Joh 18:24 ἀπέστειλεν οὗν αὐτὸν ὁ ἅννας δεδεμένον πρὸς καϊάφαν τὸν ἀρχιερέα.
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Jn 18:25  Now Simon Peter was standing and warming himself. So they said to him, "You are not also one of His disciples, are you?" He denied it, and said, "I am not."<p>
Jn 18:25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not. (kjv)<p>
Jn 18:25 Simon Petrus aber stand und wärmte sich. Da sprachen sie zu ihm: Bist du nicht seiner Jünger einer? Er leugnete aber und sprach: Ich bin's nicht!<p>
Joh 18:25 ἦν δὲ σίμων πέτρος ἑστὼς καὶ θερμαινόμενος. εἶπον οὗν αὐτῶ, μὴ καὶ σὺ ἐκ τῶν μαθητῶν αὐτοῦ εἶ; ἠρνήσατο ἐκεῖνος καὶ εἶπεν, οὐκ εἰμί.
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Jn 18:26  One of the slaves of the high priest, being a relative of the one whose ear Peter cut off, said, "Did I not see you in the garden with Him?"<p>
Jn 18:26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him? (kjv)<p>
Jn 18:26 Spricht einer von des Hohenpriesters Knechten, ein Gefreunder des, dem Petrus ein Ohr abgehauen hatte: Sah ich dich nicht im Garten bei Ihm?<p>
Joh 18:26 λέγει εἷς ἐκ τῶν δούλων τοῦ ἀρχιερέως, συγγενὴς ὢν οὖ ἀπέκοψεν πέτρος τὸ ὠτίον, οὐκ ἐγώ σε εἶδον ἐν τῶ κήπῳ μετ᾽ αὐτοῦ;
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Jn 18:27  Peter then denied it again, and immediately a rooster crowed. <p>
Jn 18:27 Peter then denied again: and immediately the cock crew. (kjv)<p>
Jn 18:27 Da leugnete Petrus abermals, und alsbald krähte der Hahn.<p>
Joh 18:27 πάλιν οὗν ἠρνήσατο πέτρος· καὶ εὐθέως ἀλέκτωρ ἐφώνησεν.
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Jn 18:28  Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover. <p>
Jn 18:28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. (kjv)<p>
Jn 18:28 Da führten sie Jesum von Kaiphas vor das Richthaus. Und es war früh; und sie gingen nicht in das Richthaus, auf das sie nicht unrein würden, sondern Ostern essen möchten.<p>
Joh 18:28 ἄγουσιν οὗν τὸν ἰησοῦν ἀπὸ τοῦ καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν ἀλλὰ φάγωσιν τὸ πάσχα.
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Jn 18:29  Therefore Pilate went out to them and said, "What accusation do you bring against this Man?"<p>
Jn 18:29 Pilate then went out unto them, and said, What accusation bring ye against this man? (kjv)<p>
Jn 18:29 Da ging Pilatus zu ihnen heraus und sprach: Was bringet ihr für Klage wider diesen Menschen?<p>
Joh 18:29 ἐξῆλθεν οὗν ὁ πιλᾶτος ἔξω πρὸς αὐτοὺς καὶ φησίν, τίνα κατηγορίαν φέρετε [κατὰ] τοῦ ἀνθρώπου τούτου;
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Jn 18:30  They answered and said to him, "If this Man were not an evildoer, we would not have delivered Him to you."<p>
Jn 18:30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee. (kjv)<p>
Jn 18:30 Sie antworteten und sprachen zu ihm: Wäre dieser nicht ein Übeltäter, wir hätten dir ihn nicht überantwortet.<p>
Joh 18:30 ἀπεκρίθησαν καὶ εἶπαν αὐτῶ, εἰ μὴ ἦν οὖτος κακὸν ποιῶν, οὐκ ἄν σοι παρεδώκαμεν αὐτόν.
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Jn 18:31  So Pilate said to them, "Take Him yourselves, and judge Him according to your law." The Jews said to him, "We are not permitted to put anyone to death,"<p>
Jn 18:31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death: (kjv)<p>
Jn 18:31 Da sprach Pilatus zu ihnen: So nehmet ihr ihn hin und richtet ihn nach eurem Gesetz. Da sprachen die Juden zu ihm: Wir dürfen niemand töten.<p>
Joh 18:31 εἶπεν οὗν αὐτοῖς ὁ πιλᾶτος, λάβετε αὐτὸν ὑμεῖς, καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν. εἶπον αὐτῶ οἱ ἰουδαῖοι, ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα·
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Jn 18:32 to fulfill the word of Jesus which He spoke, signifying by what kind of death He was about to die. <p>
Jn 18:32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die. (kjv)<p>
Jn 18:32 (Auf das erfüllet würde das Wort Jesu, welches er sagte, da er deutete, welches Todes er sterben würde.)<p>
Joh 18:32 ἵνα ὁ λόγος τοῦ ἰησοῦ πληρωθῇ ὃν εἶπεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.
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Jn 18:33  Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, "Are You the King of the Jews?"<p>
Jn 18:33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? (kjv)<p>
Jn 18:33 Da ging Pilatus wieder hinein ins Richthaus und rief Jesus und sprach zu ihm: Bist du der Juden König?<p>
Joh 18:33 εἰσῆλθεν οὗν πάλιν εἰς τὸ πραιτώριον ὁ πιλᾶτος καὶ ἐφώνησεν τὸν ἰησοῦν καὶ εἶπεν αὐτῶ, σὺ εἶ ὁ βασιλεὺς τῶν ἰουδαίων;
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Jn 18:34  Jesus answered, "Are you saying this on your own initiative, or did others tell you about Me?"<p>
Jn 18:34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? (kjv)<p>
Jn 18:34 Jesus antwortete: Redest du das von dir selbst, oder haben's dir andere von mir gesagt?<p>
Joh 18:34 ἀπεκρίθη ἰησοῦς, ἀπὸ σεαυτοῦ σὺ τοῦτο λέγεις ἢ ἄλλοι εἶπόν σοι περὶ ἐμοῦ;
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Jn 18:35  Pilate answered, "I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?"<p>
Jn 18:35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? (kjv)<p>
Jn 18:35 Pilatus antwortete: Bin ich ein Jude? Dein Volk und die Hohenpriester haben dich mir überantwortet. Was hast du getan?<p>
Joh 18:35 ἀπεκρίθη ὁ πιλᾶτος, μήτι ἐγὼ ἰουδαῖός εἰμι; τὸ ἔθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί· τί ἐποίησας;
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Jn 18:36  Jesus answered, "My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm."<p>
Jn 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. (kjv)<p>
Jn 18:36 Jesus antwortete: Mein Reich ist nicht von dieser Welt. Wäre mein Reich von dieser Welt, meine Diener würden kämpfen, daß ich den Juden nicht überantwortet würde; aber nun ist mein Reich nicht von dannen.<p>
Joh 18:36 ἀπεκρίθη ἰησοῦς, ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου· εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται οἱ ἐμοὶ ἠγωνίζοντο [ἄν], ἵνα μὴ παραδοθῶ τοῖς ἰουδαίοις· νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐντεῦθεν.
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Jn 18:37  Therefore Pilate said to Him, "So You are a king?" Jesus answered, "You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice."<p>
Jn 18:37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. (kjv)<p>
Jn 18:37 Da sprach Pilatus zu ihm: So bist du dennoch ein König? Jesus antwortete: Du sagst es, ich bin ein König. Ich bin dazu geboren und in die Welt gekommen, daß ich für die Wahrheit zeugen soll. Wer aus der Wahrheit ist, der höret meine Stimme.<p>
Joh 18:37 εἶπεν οὗν αὐτῶ ὁ πιλᾶτος, οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ ἰησοῦς, σὺ λέγεις ὅτι βασιλεύς εἰμι. ἐγὼ εἰς τοῦτο γεγέννημαι καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ· πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς.
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Jn 18:38  Pilate said to Him, "What is truth?" And when he had said this, he went out again to the Jews and said to them, "I find no guilt in Him. <p>
Jn 18:38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all. (kjv)<p>
Jn 18:38 Spricht Pilatus zu ihm: Was ist Wahrheit? Und da er das gesagt, ging er wieder hinaus zu den Juden und spricht zu ihnen: Ich finde keine Schuld an ihm.<p>
Joh 18:38 λέγει αὐτῶ ὁ πιλᾶτος, τί ἐστιν ἀλήθεια; καὶ τοῦτο εἰπὼν πάλιν ἐξῆλθεν πρὸς τοὺς ἰουδαίους, καὶ λέγει αὐτοῖς, ἐγὼ οὐδεμίαν εὑρίσκω ἐν αὐτῶ αἰτίαν.
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Jn 18:39  But you have a custom that I release someone for you at the Passover; do you wish then that I release for you the King of the Jews?"<p>
Jn 18:39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? (kjv)<p>
Jn 18:39 Ihr habt aber eine Gewohnheit, daß ich euch einen auf Ostern losgebe; wollt ihr nun, daß ich euch der Juden König losgebe?<p>
Joh 18:39 ἔστιν δὲ συνήθεια ὑμῖν ἵνα ἕνα ἀπολύσω ὑμῖν ἐν τῶ πάσχα· βούλεσθε οὗν ἀπολύσω ὑμῖν τὸν βασιλέα τῶν ἰουδαίων;
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Jn 18:40  So they cried out again, saying, "Not this Man, but Barabbas." Now Barabbas was a robber. <p>
Jn 18:40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.(kjv)<p>
Jn 18:40 Da schrieen sie wieder allesamt und sprachen: Nicht diesen, sondern Barabbas! Barabbas aber war ein Mörder.<p>
Joh 18:40 ἐκραύγασαν οὗν πάλιν λέγοντες, μὴ τοῦτον ἀλλὰ τὸν βαραββᾶν. ἦν δὲ ὁ βαραββᾶς λῃστής.
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Jn 19:1  Pilate then took Jesus and scourged Him. <p>
Jn 19:1 Then Pilate therefore took Jesus, and scourged him. (kjv)<p>
Jn 19:1 Da nahm Pilatus Jesum und geißelte ihn.<p>
Joh 19:1 τότε οὗν ἔλαβεν ὁ πιλᾶτος τὸν ἰησοῦν καὶ ἐμαστίγωσεν.
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Jn 19:2  And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe on Him; <p>
Jn 19:2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, (kjv)<p>
Jn 19:2 Und die Kriegsknechte flochten eine Krone von Dornen und setzten sie auf sein Haupt und legten ihm ein Purpurkleid an<p>
Joh 19:2 καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν,
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Jn 19:3 and they began to come up to Him and say, "Hail, King of the Jews!" and to give Him slaps in the face. <p>
Jn 19:3 And said, Hail, King of the Jews! and they smote him with their hands. (kjv)<p>
Jn 19:3 und sprachen: Sei gegrüßt, lieber Judenkönig! und gaben ihm Backenstreiche.<p>
Joh 19:3 καὶ ἤρχοντο πρὸς αὐτὸν καὶ ἔλεγον, χαῖρε, ὁ βασιλεὺς τῶν ἰουδαίων· καὶ ἐδίδοσαν αὐτῶ ῥαπίσματα.
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Jn 19:4  Pilate came out again and said to them, "Behold, I am bringing Him out to you so that you may know that I find no guilt in Him."<p>
Jn 19:4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. (kjv)<p>
Jn 19:4 Da ging Pilatus wieder heraus und sprach zu ihnen: Sehet, ich führe ihn heraus zu euch, daß ihr erkennt, daß ich keine Schuld an ihm finde.<p>
Joh 19:4 καὶ ἐξῆλθεν πάλιν ἔξω ὁ πιλᾶτος καὶ λέγει αὐτοῖς, ἴδε ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῶ.
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Jn 19:5  Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold, the Man!"<p>
Jn 19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! (kjv)<p>
Jn 19:5 Also ging Jesus heraus und trug eine Dornenkrone und ein Purpurkleid. Und er spricht zu ihnen: Sehet, welch ein Mensch!<p>
Joh 19:5 ἐξῆλθεν οὗν ὁ ἰησοῦς ἔξω, φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον. καὶ λέγει αὐτοῖς, ἰδοὺ ὁ ἄνθρωπος.
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Jn 19:6  So when the chief priests and the officers saw Him, they cried out saying, "Crucify, crucify!" Pilate said to them, "Take Him yourselves and crucify Him, for I find no guilt in Him."<p>
Jn 19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. (kjv)<p>
Jn 19:6 Da ihn die Hohenpriester und die Diener sahen, schrieen sie und sprachen: Kreuzige! Kreuzige! Pilatus spricht zu ihnen: Nehmt ihr ihn hin und kreuzigt ihn; denn ich finde keine Schuld an ihm.<p>
Joh 19:6 ὅτε οὗν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται ἐκραύγασαν λέγοντες, σταύρωσον σταύρωσον. λέγει αὐτοῖς ὁ πιλᾶτος, λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε, ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῶ αἰτίαν.
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Jn 19:7  The Jews answered him, "We have a law, and by that law He ought to die because He made Himself out to be the Son of God."<p>
Jn 19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. (kjv)<p>
Jn 19:7 Die Juden antworteten ihm: Wir haben ein Gesetz, und nach dem Gesetz soll er sterben; denn er hat sich selbst zu Gottes Sohn gemacht.<p>
Joh 19:7 ἀπεκρίθησαν αὐτῶ οἱ ἰουδαῖοι, ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ὀφείλει ἀποθανεῖν, ὅτι υἱὸν θεοῦ ἑαυτὸν ἐποίησεν.
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Jn 19:8  Therefore when Pilate heard this statement, he was even more afraid; <p>
Jn 19:8 When Pilate therefore heard that saying, he was the more afraid; (kjv)<p>
Jn 19:8 Da Pilatus das Wort hörte, fürchtete er sich noch mehr<p>
Joh 19:8 ὅτε οὗν ἤκουσεν ὁ πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη,
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Jn 19:9 and he entered into the Praetorium again and said to Jesus," Where are You from?" But Jesus gave him no answer. <p>
Jn 19:9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. (kjv)<p>
Jn 19:9 und ging wieder hinein in das Richthaus und spricht zu Jesus: Woher bist du? Aber Jesus gab ihm keine Antwort.<p>
Joh 19:9 καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῶ ἰησοῦ, πόθεν εἶ σύ; ὁ δὲ ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῶ.
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Jn 19:10  So Pilate said to Him, "You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?"<p>
Jn 19:10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? (kjv)<p>
Jn 19:10 Da sprach Pilatus zu ihm: Redest du nicht mit mir? Weißt du nicht, daß ich Macht habe, dich zu kreuzigen, und Macht habe, dich loszugeben?<p>
Joh 19:10 λέγει οὗν αὐτῶ ὁ πιλᾶτος, ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω ἀπολῦσαί σε καὶ ἐξουσίαν ἔχω σταυρῶσαί σε;
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Jn 19:11  Jesus answered, "You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin."<p>
Jn 19:11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. (kjv)<p>
Jn 19:11 Jesus antwortete: Du hättest keine Macht über mich, wenn sie dir nicht wäre von obenherab gegeben; darum, der mich dir überantwortet hat, der hat größere Sünde.<p>
Joh 19:11 ἀπεκρίθη [αὐτῶ] ἰησοῦς, οὐκ εἶχες ἐξουσίαν κατ᾽ ἐμοῦ οὐδεμίαν εἰ μὴ ἦν δεδομένον σοι ἄνωθεν· διὰ τοῦτο ὁ παραδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.
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Jn 19:12  As a result of this Pilate made efforts to release Him, but the Jews cried out saying, "If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar."<p>
Jn 19:12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar. (kjv)<p>
Jn 19:12 Von da an trachtete Pilatus, wie er ihn losließe. Die Juden aber schrieen und sprachen: Läßt du diesen los, so bist du des Kaisers Freund nicht; denn wer sich zum König macht, der ist wider den Kaiser.<p>
Joh 19:12 ἐκ τούτου ὁ πιλᾶτος ἐζήτει ἀπολῦσαι αὐτόν· οἱ δὲ ἰουδαῖοι ἐκραύγασαν λέγοντες, ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ καίσαρος· πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῶ καίσαρι.
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Jn 19:13  Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha. <p>
Jn 19:13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. (kjv)<p>
Jn 19:13 Da Pilatus das Wort hörte, führte er Jesum heraus und setzte sich auf den Richtstuhl an der Stätte, die da heißt Hochpflaster, auf hebräisch aber Gabbatha.<p>
Joh 19:13 ὁ οὗν πιλᾶτος ἀκούσας τῶν λόγων τούτων ἤγαγεν ἔξω τὸν ἰησοῦν, καὶ ἐκάθισεν ἐπὶ βήματος εἰς τόπον λεγόμενον λιθόστρωτον, ἑβραϊστὶ δὲ γαββαθα.
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Jn 19:14  Now it was the day of preparation for the Passover; it was about the sixth hour. And he said to the Jews, "Behold, your King!"<p>
Jn 19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! (kjv)<p>
Jn 19:14 Es war aber der Rüsttag auf Ostern, um die sechste Stunde. Und er spricht zu den Juden: Sehet, das ist euer König!<p>
Joh 19:14 ἦν δὲ παρασκευὴ τοῦ πάσχα, ὥρα ἦν ὡς ἕκτη. καὶ λέγει τοῖς ἰουδαίοις, ἴδε ὁ βασιλεὺς ὑμῶν.
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Jn 19:15  So they cried out, "Away with Him, away with Him, crucify Him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar."<p>
Jn 19:15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. (kjv)<p>
Jn 19:15 Sie schrieen aber: Weg, weg mit dem! kreuzige ihn! Spricht Pilatus zu ihnen: Soll ich euren König kreuzigen? Die Hohenpriester antworteten: Wir haben keinen König denn den Kaiser.<p>
Joh 19:15 ἐκραύγασαν οὗν ἐκεῖνοι, ἆρον ἆρον, σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ πιλᾶτος, τὸν βασιλέα ὑμῶν σταυρώσω; ἀπεκρίθησαν οἱ ἀρχιερεῖς, οὐκ ἔχομεν βασιλέα εἰ μὴ καίσαρα.
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Jn 19:16  So he then handed Him over to them to be crucified. <p>
Jn 19:16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. (kjv)<p>
Jn 19:16 Da überantwortete er ihn, daß er gekreuzigt würde. Sie nahmen aber Jesum und führten ihn ab.<p>
Joh 19:16 τότε οὗν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. παρέλαβον οὗν τὸν ἰησοῦν·
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Jn 19:17  They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. <p>
Jn 19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: (kjv)<p>
Jn 19:17 Und er trug sein Kreuz und ging hinaus zur Stätte, die da heißt Schädelstätte, welche heißt auf hebräisch Golgatha.<p>
Joh 19:17 καὶ βαστάζων ἑαυτῶ τὸν σταυρὸν ἐξῆλθεν εἰς τὸν λεγόμενον κρανίου τόπον, ὃ λέγεται ἑβραϊστὶ γολγοθα,
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Jn 19:18  There they crucified Him, and with Him two other men, one on either side, and Jesus in between. <p>
Jn 19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst. (kjv)<p>
Jn 19:18 Allda kreuzigten sie ihn und mit ihm zwei andere zu beiden Seiten, Jesum aber mitteninne.<p>
Joh 19:18 ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετ᾽ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν ἰησοῦν.
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Jn 19:19  Pilate also wrote an inscription and put it on the cross. It was written, "JESUS THE NAZARENE, THE KING OF THE JEWS."<p>
Jn 19:19 And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. (kjv)<p>
Jn 19:19 Pilatus aber schrieb eine Überschrift und setzte sie auf das Kreuz; und war geschrieben: Jesus von Nazareth, der Juden König.<p>
Joh 19:19 ἔγραψεν δὲ καὶ τίτλον ὁ πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον, ἰησοῦς ὁ ναζωραῖος ὁ βασιλεὺς τῶν ἰουδαίων.
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Jn 19:20  Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek. <p>
Jn 19:20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. (kjv)<p>
Jn 19:20 Diese Überschrift lasen viele Juden; denn die Stätte war nahe bei der Stadt, da Jesus gekreuzigt ward. Und es war geschrieben in hebräischer, griechischer und lateinischer Sprache.<p>
Joh 19:20 τοῦτον οὗν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ ἰησοῦς· καὶ ἦν γεγραμμένον ἑβραϊστί, ῥωμαϊστί, ἑλληνιστί.
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Jn 19:21  So the chief priests of the Jews were saying to Pilate, "Do not write, 'The King of the Jews'; but that He said, 'I am King of the Jews.'"<p>
Jn 19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. (kjv)<p>
Jn 19:21 Da sprachen die Hohenpriester der Juden zu Pilatus: Schreibe nicht: "Der Juden König", sondern daß er gesagt habe: Ich bin der Juden König.<p>
Joh 19:21 ἔλεγον οὗν τῶ πιλάτῳ οἱ ἀρχιερεῖς τῶν ἰουδαίων, μὴ γράφε, ὁ βασιλεὺς τῶν ἰουδαίων, ἀλλ᾽ ὅτι ἐκεῖνος εἶπεν, βασιλεύς εἰμι τῶν ἰουδαίων.
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Jn 19:22  Pilate answered, "What I have written I have written."<p>
Jn 19:22 Pilate answered, What I have written I have written. (kjv)<p>
Jn 19:22 Pilatus antwortete: Was ich geschrieben habe, das habe ich geschrieben.<p>
Joh 19:22 ἀπεκρίθη ὁ πιλᾶτος, ὃ γέγραφα, γέγραφα.
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Jn 19:23  Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts, a part to every soldier and also the tunic; now the tunic was seamless, woven in one piece. <p>
Jn 19:23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. (kjv)<p>
Jn 19:23 Die Kriegsknechte aber, da sie Jesus gekreuzigt hatten, nahmen sie seine Kleider und machten vier Teile, einem jeglichen Kriegsknecht ein Teil, dazu auch den Rock. Der Rock aber war ungenäht, von obenan gewirkt durch und durch.<p>
Joh 19:23 οἱ οὗν στρατιῶται ὅτε ἐσταύρωσαν τὸν ἰησοῦν ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι᾽ ὅλου.
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Jn 19:24  So they said to one another, "Let us not tear it, but cast lots for it, to decide whose it shall be"; this was to fulfill the Scripture: "THEY DIVIDED MY OUTER GARMENTS AMONG THEM, AND FOR MY CLOTHING THEY CAST LOTS."<p>
Jn 19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. (kjv)<p>
Jn 19:24 Da sprachen sie untereinander: Laßt uns den nicht zerteilen, sondern darum losen, wes er sein soll. (Auf daß erfüllet würde die Schrift, die da sagt: "Sie haben meine Kleider unter sich geteilt und haben über meinen Rock das Los geworfen.") Solches taten die Kriegsknechte.<p>
Joh 19:24 εἶπαν οὗν πρὸς ἀλλήλους, μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ [ἡ λέγουσα], διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. οἱ μὲν οὗν στρατιῶται ταῦτα ἐποίησαν.
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Jn 19:25  Therefore the soldiers did these things. But standing by the cross of Jesus were His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene. <p>
Jn 19:25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. (kjv)<p>
Jn 19:25 Es stand aber bei dem Kreuze Jesu seine Mutter und seiner Mutter Schwester, Maria, des Kleophas Weib, und Maria Magdalena.<p>
Joh 19:25 εἱστήκεισαν δὲ παρὰ τῶ σταυρῶ τοῦ ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, μαρία ἡ τοῦ κλωπᾶ καὶ μαρία ἡ μαγδαληνή.
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Jn 19:26  When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, "Woman, behold, your son!"<p>
Jn 19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! (kjv)<p>
Jn 19:26 Da nun Jesus seine Mutter sah und den Jünger dabeistehen, den er liebhatte, spricht er zu seiner Mutter: Weib, siehe, das ist dein Sohn!<p>
Joh 19:26 ἰησοῦς οὗν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρί, γύναι, ἴδε ὁ υἱός σου.
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Jn 19:27  Then He said to the disciple, "Behold, your mother!" From that hour the disciple took her into his own household. <p>
Jn 19:27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. (kjv)<p>
Jn 19:27 Darnach spricht er zu dem Jünger: Siehe, das ist deine Mutter! Und von der Stunde an nahm sie der Jünger zu sich.<p>
Joh 19:27 εἶτα λέγει τῶ μαθητῇ, ἴδε ἡ μήτηρ σου. καὶ ἀπ᾽ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια.
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Jn 19:28  After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, said, "I am thirsty."<p>
Jn 19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. (kjv)<p>
Jn 19:28 Darnach, da Jesus wußte, daß schon alles vollbracht war, daß die Schrift erfüllt würde, spricht er: Mich dürstet!<p>
Joh 19:28 μετὰ τοῦτο εἰδὼς ὁ ἰησοῦς ὅτι ἤδη πάντα τετέλεσται, ἵνα τελειωθῇ ἡ γραφή, λέγει, διψῶ.
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Jn 19:29  A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth. <p>
Jn 19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. (kjv)<p>
Jn 19:29 Da stand ein Gefäß voll Essig. Sie aber füllten einen Schwamm mit Essig und legten ihn um einen Isop und hielten es ihm dar zum Munde.<p>
Joh 19:29 σκεῦος ἔκειτο ὄξους μεστόν· σπόγγον οὗν μεστὸν τοῦ ὄξους ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῶ στόματι.
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Jn 19:30  Therefore when Jesus had received the sour wine, He said, "It is finished!" And He bowed His head and gave up His spirit. <p>
Jn 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. (kjv)<p>
Jn 19:30 Da nun Jesus den Essig genommen hatte, sprach er: Es ist vollbracht! und neigte das Haupt und verschied.<p>
Joh 19:30 ὅτε οὗν ἔλαβεν τὸ ὄξος [ὁ] ἰησοῦς εἶπεν, τετέλεσται· καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα.
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Jn 19:31  Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away. <p>
Jn 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. (kjv)<p>
Jn 19:31 Die Juden aber, dieweil es der Rüsttag war, daß nicht die Leichname am Kreuze blieben den Sabbat über (denn desselben Sabbats Tag war groß), baten sie Pilatus, daß ihre Beine gebrochen und sie abgenommen würden.<p>
Joh 19:31 οἱ οὗν ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῶ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν.
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Jn 19:32  So the soldiers came, and broke the legs of the first man and of the other who was crucified with Him; <p>
Jn 19:32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. (kjv)<p>
Jn 19:32 Da kamen die Kriegsknechte und brachen dem ersten die Beine und dem andern, der mit ihm gekreuzigt war.<p>
Joh 19:32 ἦλθον οὗν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῶ·
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Jn 19:33 but coming to Jesus, when they saw that He was already dead, they did not break His legs. <p>
Jn 19:33 But when they came to Jesus, and saw that he was dead already, they brake not his legs: (kjv)<p>
Jn 19:33 Als sie aber zu Jesus kamen und sahen, daß er schon gestorben war, brachen sie ihm die Beine nicht;<p>
Joh 19:33 ἐπὶ δὲ τὸν ἰησοῦν ἐλθόντες, ὡς εἶδον ἤδη αὐτὸν τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη,
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Jn 19:34  But one of the soldiers pierced His side with a spear, and immediately blood and water came out. <p>
Jn 19:34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. (kjv)<p>
Jn 19:34 sondern der Kriegsknechte einer öffnete seine Seite mit einem Speer, und alsbald ging Blut und Wasser heraus.<p>
Joh 19:34 ἀλλ᾽ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ ἐξῆλθεν εὐθὺς αἷμα καὶ ὕδωρ.
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Jn 19:35  And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe. <p>
Jn 19:35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. (kjv)<p>
Jn 19:35 Und der das gesehen hat, der hat es bezeugt, und sein Zeugnis ist wahr; und dieser weiß, daß er die Wahrheit sagt, auf daß auch ihr glaubet.<p>
Joh 19:35 καὶ ὁ ἑωρακὼς μεμαρτύρηκεν, καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία, καὶ ἐκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα καὶ ὑμεῖς πιστεύ[ς]ητε.
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Jn 19:36  For these things came to pass to fulfill the Scripture, "NOT A BONE OF HIM SHALL BE BROKEN."<p>
Jn 19:36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. (kjv)<p>
Jn 19:36 Denn solches ist geschehen, daß die Schrift erfüllet würde: "Ihr sollt ihm kein Bein zerbrechen."<p>
Joh 19:36 ἐγένετο γὰρ ταῦτα ἵνα ἡ γραφὴ πληρωθῇ, ὀστοῦν οὐ συντριβήσεται αὐτοῦ.
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Jn 19:37  And again another Scripture says, "THEY SHALL LOOK ON HIM WHOM THEY PIERCED."<p>
Jn 19:37 And again another scripture saith, They shall look on him whom they pierced. (kjv)<p>
Jn 19:37 Und abermals spricht eine andere Schrift: "Sie werden sehen, in welchen sie gestochen haben."<p>
Joh 19:37 καὶ πάλιν ἑτέρα γραφὴ λέγει, ὄψονται εἰς ὃν ἐξεκέντησαν.
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Jn 19:38  After these things Joseph of Arimathea, being a disciple of Jesus, but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate granted permission. So he came and took away His body. <p>
Jn 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. (kjv)<p>
Jn 19:38 Darnach bat den Pilatus Joseph von Arimathia, der ein Jünger Jesu war, doch heimlich aus Furcht vor den Juden, daß er möchte abnehmen den Leichnam Jesu. Und Pilatus erlaubte es. Da kam er und nahm den Leichnam Jesu herab.<p>
Joh 19:38 μετὰ δὲ ταῦτα ἠρώτησεν τὸν πιλᾶτον ἰωσὴφ [ὁ] ἀπὸ ἁριμαθαίας, ὢν μαθητὴς τοῦ ἰησοῦ κεκρυμμένος δὲ διὰ τὸν φόβον τῶν ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ ἰησοῦ· καὶ ἐπέτρεψεν ὁ πιλᾶτος. ἦλθεν οὗν καὶ ἦρεν τὸ σῶμα αὐτοῦ.
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Jn 19:39  Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds weight. <p>
Jn 19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. (kjv)<p>
Jn 19:39 Es kam aber auch Nikodemus, der vormals in der Nacht zu Jesus gekommen war, und brachte Myrrhe und Aloe untereinander bei hundert Pfunden.<p>
Joh 19:39 ἦλθεν δὲ καὶ νικόδημος, ὁ ἐλθὼν πρὸς αὐτὸν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης ὡς λίτρας ἑκατόν.
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Jn 19:40  So they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews. <p>
Jn 19:40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. (kjv)<p>
Jn 19:40 Da nahmen sie den Leichnam Jesu und banden ihn in leinene Tücher mit den Spezereien, wie die Juden pflegen zu begraben.<p>
Joh 19:40 ἔλαβον οὗν τὸ σῶμα τοῦ ἰησοῦ καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς ἰουδαίοις ἐνταφιάζειν.
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Jn 19:41  Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. <p>
Jn 19:41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. (kjv)<p>
Jn 19:41 Es war aber an der Stätte, da er gekreuzigt ward, ein Garten, und im Garten ein neues Grab, in welches niemand je gelegt war.<p>
Joh 19:41 ἦν δὲ ἐν τῶ τόπῳ ὅπου ἐσταυρώθη κῆπος, καὶ ἐν τῶ κήπῳ μνημεῖον καινὸν ἐν ᾧ οὐδέπω οὐδεὶς ἦν τεθειμένος·
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Jn 19:42  Therefore because of the Jewish day of preparation, since the tomb was nearby, they laid Jesus there. <p>
Jn 19:42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.(kjv)<p>
Jn 19:42 Dahin legten sie Jesum um des Rüsttages willen der Juden, dieweil das Grab nahe war.<p>
Joh 19:42 ἐκεῖ οὗν διὰ τὴν παρασκευὴν τῶν ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἔθηκαν τὸν ἰησοῦν.
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Jn 20:1  Now on the first day of the week Mary Magdalene came early to the tomb, while it was still dark, and saw the stone already taken away from the tomb. <p>
Jn 20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. (kjv)<p>
Jn 20:1 Am ersten Tag der Woche kommt Maria Magdalena früh, da es noch finster war, zum Grabe und sieht, daß der Stein vom Grabe hinweg war.<p>
Joh 20:1 τῇ δὲ μιᾷ τῶν σαββάτων μαρία ἡ μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.
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Jn 20:2  So she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we do not know where they have laid Him."<p>
Jn 20:2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him. (kjv)<p>
Jn 20:2 Da läuft sie und kommt zu Simon Petrus und zu dem andern Jünger, welchen Jesus liebhatte, und spricht zu ihnen: Sie haben den HERRN weggenommen aus dem Grabe, und wir wissen nicht, wo sie ihn hin gelegt haben.<p>
Joh 20:2 τρέχει οὗν καὶ ἔρχεται πρὸς σίμωνα πέτρον καὶ πρὸς τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ ἰησοῦς, καὶ λέγει αὐτοῖς, ἦραν τὸν κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.
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Jn 20:3  So Peter and the other disciple went forth, and they were going to the tomb. <p>
Jn 20:3 Peter therefore went forth, and that other disciple, and came to the sepulchre. (kjv)<p>
Jn 20:3 Da ging Petrus und der andere Jünger hinaus zum Grabe.<p>
Joh 20:3 ἐξῆλθεν οὗν ὁ πέτρος καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον.
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Jn 20:4  The two were running together; and the other disciple ran ahead faster than Peter and came to the tomb first; <p>
Jn 20:4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. (kjv)<p>
Jn 20:4 Es liefen aber die zwei miteinander, und der andere Jünger lief zuvor, schneller denn Petrus, und kam am ersten zum Grabe,<p>
Joh 20:4 ἔτρεχον δὲ οἱ δύο ὁμοῦ· καὶ ὁ ἄλλος μαθητὴς προέδραμεν τάχιον τοῦ πέτρου καὶ ἦλθεν πρῶτος εἰς τὸ μνημεῖον,
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Jn 20:5 and stooping and looking in, he saw the linen wrappings lying there; but he did not go in. <p>
Jn 20:5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. (kjv)<p>
Jn 20:5 guckt hinein und sieht die Leinen gelegt; er ging aber nicht hinein.<p>
Joh 20:5 καὶ παρακύψας βλέπει κείμενα τὰ ὀθόνια, οὐ μέντοι εἰσῆλθεν.
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Jn 20:6  And so Simon Peter also came, following him, and entered the tomb; and he saw the linen wrappings lying there, <p>
Jn 20:6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, (kjv)<p>
Jn 20:6 Da kam Simon Petrus ihm nach und ging hinein in das Grab und sieht die Leinen gelegt,<p>
Joh 20:6 ἔρχεται οὗν καὶ σίμων πέτρος ἀκολουθῶν αὐτῶ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον· καὶ θεωρεῖ τὰ ὀθόνια κείμενα,
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Jn 20:7 and the face-cloth which had been on His head, not lying with the linen wrappings, but rolled up in a place by itself. <p>
Jn 20:7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. (kjv)<p>
Jn 20:7 und das Schweißtuch, das Jesus um das Haupt gebunden war, nicht zu den Leinen gelegt, sondern beiseits, zusammengewickelt, an einen besonderen Ort.<p>
Joh 20:7 καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον.
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Jn 20:8  So the other disciple who had first come to the tomb then also entered, and he saw and believed. <p>
Jn 20:8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. (kjv)<p>
Jn 20:8 Da ging auch der andere Jünger hinein, der am ersten zum Grabe kam, und er sah und glaubte es.<p>
Joh 20:8 τότε οὗν εἰσῆλθεν καὶ ὁ ἄλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδεν καὶ ἐπίστευσεν·
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Jn 20:9  For as yet they did not understand the Scripture, that He must rise again from the dead. <p>
Jn 20:9 For as yet they knew not the scripture, that he must rise again from the dead. (kjv)<p>
Jn 20:9 Denn sie wußten die Schrift noch nicht, daß er von den Toten auferstehen müßte.<p>
Joh 20:9 οὐδέπω γὰρ ᾔδεισαν τὴν γραφὴν ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.
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Jn 20:10  So the disciples went away again to their own homes. <p>
Jn 20:10 Then the disciples went away again unto their own home. (kjv)<p>
Jn 20:10 Da gingen die Jünger wieder heim.<p>
Joh 20:10 ἀπῆλθον οὗν πάλιν πρὸς αὐτοὺς οἱ μαθηταί.
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Jn 20:11  But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb; <p>
Jn 20:11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, (kjv)<p>
Jn 20:11 Maria aber stand vor dem Grabe und weinte draußen. Als sie nun weinte, guckte sie ins Grab<p>
Joh 20:11 μαρία δὲ εἱστήκει πρὸς τῶ μνημείῳ ἔξω κλαίουσα. ὡς οὗν ἔκλαιεν παρέκυψεν εἰς τὸ μνημεῖον,
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Jn 20:12 and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying. <p>
Jn 20:12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. (kjv)<p>
Jn 20:12 und sieht zwei Engel in weißen Kleidern sitzen, einen zu den Häupten und eine zu den Füßen, da sie den Leichnam hin gelegt hatten.<p>
Joh 20:12 καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ ἰησοῦ.
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Jn 20:13  And they said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him."<p>
Jn 20:13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my LORD, and I know not where they have laid him. (kjv)<p>
Jn 20:13 Und diese sprachen zu ihr: Weib, was weinest du? Sie spricht zu ihnen: Sie haben meinen HERRN weggenommen, und ich weiß nicht, wo sie ihn hin gelegt haben.<p>
Joh 20:13 καὶ λέγουσιν αὐτῇ ἐκεῖνοι, γύναι, τί κλαίεις; λέγει αὐτοῖς ὅτι ἦραν τὸν κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.
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Jn 20:14  When she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. <p>
Jn 20:14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. (kjv)<p>
Jn 20:14 Und als sie das sagte, wandte sie sich zurück und sieht Jesus stehen und weiß nicht, daß es Jesus ist.<p>
Joh 20:14 ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν ἰησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι ἰησοῦς ἐστιν.
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Jn 20:15  Jesus said to her, "Woman, why are you weeping? Whom are you seeking?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away."<p>
Jn 20:15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. (kjv)<p>
Jn 20:15 Spricht er zu ihr: Weib, was weinest du? Wen suchest du? Sie meint es sei der Gärtner, und spricht zu ihm: Herr, hast du ihn weggetragen, so sage mir, wo hast du ihn hin gelegt, so will ich ihn holen.<p>
Joh 20:15 λέγει αὐτῇ ἰησοῦς, γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστιν λέγει αὐτῶ, κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτόν, κἀγὼ αὐτὸν ἀρῶ.
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Jn 20:16  Jesus said to her, "Mary!" She turned and said to Him in Hebrew, "Rabboni!" (which means, Teacher). <p>
Jn 20:16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. (kjv)<p>
Jn 20:16 Spricht Jesus zu ihr: Maria! Da wandte sie sich um und spricht zu ihm: Rabbuni (das heißt: Meister)!<p>
Joh 20:16 λέγει αὐτῇ ἰησοῦς, μαριάμ. στραφεῖσα ἐκείνη λέγει αὐτῶ ἑβραϊστί, ραββουνι ὃ λέγεται διδάσκαλε.
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Jn 20:17  Jesus said to her, "Stop clinging to Me, for I have not yet ascended to the Father; but go to My brethren and say to them, 'I ascend to My Father and your Father, and My God and your God.'"<p>
Jn 20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. (kjv)<p>
Jn 20:17 Spricht Jesus zu ihr: Rühre mich nicht an! denn ich bin noch nicht aufgefahren zu meinem Vater. Gehe aber hin zu meinen Brüdern und sage ihnen: Ich fahre auf zu meinem Vater und zu eurem Vater, zu meinem Gott und zu eurem Gott.<p>
Joh 20:17 λέγει αὐτῇ ἰησοῦς, μή μου ἅπτου, οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα· πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς, ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν καὶ θεόν μου καὶ θεὸν ὑμῶν.
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Jn 20:18  Mary Magdalene came, announcing to the disciples, "I have seen the Lord," and that He had said these things to her. <p>
Jn 20:18 Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her. (kjv)<p>
Jn 20:18 Maria Magdalena kommt und verkündigt den Jüngern: Ich habe den HERRN gesehen, und solches hat er zu mir gesagt.<p>
Joh 20:18 ἔρχεται μαριὰμ ἡ μαγδαληνὴ ἀγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακα τὸν κύριον, καὶ ταῦτα εἶπεν αὐτῇ.
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Jn 20:19  So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, "Peace be with you."<p>
Jn 20:19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. (kjv)<p>
Jn 20:19 Am Abend aber desselben ersten Tages der Woche, da die Jünger versammelt und die Türen verschlossen waren aus Furcht vor den Juden, kam Jesus und trat mitten ein und spricht zu ihnen: Friede sei mit euch!<p>
Joh 20:19 οὔσης οὗν ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ διὰ τὸν φόβον τῶν ἰουδαίων, ἦλθεν ὁ ἰησοῦς καὶ ἔστη εἰς τὸ μέσον καὶ λέγει αὐτοῖς, εἰρήνη ὑμῖν.
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Jn 20:20  And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord. <p>
Jn 20:20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the LORD. (kjv)<p>
Jn 20:20 Und als er das gesagt hatte, zeigte er ihnen die Hände und seine Seite. Da wurden die Jünger froh, daß sie den HERRN sahen.<p>
Joh 20:20 καὶ τοῦτο εἰπὼν ἔδειξεν τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῖς. ἐχάρησαν οὗν οἱ μαθηταὶ ἰδόντες τὸν κύριον.
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Jn 20:21  So Jesus said to them again, "Peace be with you; as the Father has sent Me, I also send you."<p>
Jn 20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. (kjv)<p>
Jn 20:21 Da sprach Jesus abermals zu ihnen: Friede sei mit euch! Gleichwie mich der Vater gesandt hat, so sende ich euch.<p>
Joh 20:21 εἶπεν οὗν αὐτοῖς [ὁ ἰησοῦς] πάλιν, εἰρήνη ὑμῖν· καθὼς ἀπέσταλκέν με ὁ πατήρ, κἀγὼ πέμπω ὑμᾶς.
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Jn 20:22  And when He had said this, He breathed on them and said to them, "Receive the Holy Spirit. <p>
Jn 20:22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: (kjv)<p>
Jn 20:22 Und da er das gesagt hatte, blies er sie an und spricht zu ihnen: Nehmet hin den Heiligen Geist!<p>
Joh 20:22 καὶ τοῦτο εἰπὼν ἐνεφύσησεν καὶ λέγει αὐτοῖς, λάβετε πνεῦμα ἅγιον·
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Jn 20:23  If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained."<p>
Jn 20:23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. (kjv)<p>
Jn 20:23 Welchen ihr die Sünden erlasset, denen sind sie erlassen; und welchen ihr sie behaltet, denen sind sie behalten.<p>
Joh 20:23 ἄν τινων ἀφῆτε τὰς ἁμαρτίας ἀφέωνται αὐτοῖς, ἄν τινων κρατῆτε κεκράτηνται.
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Jn 20:24  But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. <p>
Jn 20:24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. (kjv)<p>
Jn 20:24 Thomas aber, der Zwölf einer, der da heißt Zwilling, war nicht bei ihnen, da Jesus kam.<p>
Joh 20:24 θωμᾶς δὲ εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος δίδυμος, οὐκ ἦν μετ᾽ αὐτῶν ὅτε ἦλθεν ἰησοῦς.
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Jn 20:25  So the other disciples were saying to him, "We have seen the Lord!" But he said to them, "Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe."<p>
Jn 20:25 The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. (kjv)<p>
Jn 20:25 Da sagten die andern Jünger zu ihm: Wir haben den HERRN gesehen. Er aber sprach zu ihnen: Es sei denn, daß ich in seinen Händen sehe die Nägelmale und lege meinen Finger in die Nägelmale und lege meine Hand in seine Seite, will ich's nicht glauben.<p>
Joh 20:25 ἔλεγον οὗν αὐτῶ οἱ ἄλλοι μαθηταί, ἑωράκαμεν τὸν κύριον. ὁ δὲ εἶπεν αὐτοῖς, ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων καὶ βάλω μου τὴν χεῖρα εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω.
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Jn 20:26  After eight days His disciples were again inside, and Thomas with them. Jesus came, the doors having been shut, and stood in their midst and said, "Peace be with you."<p>
Jn 20:26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. (kjv)<p>
Jn 20:26 Und über acht Tage waren abermals seine Jünger drinnen und Thomas mit ihnen. Kommt Jesus, da die Türen verschlossen waren, und tritt mitten ein und spricht: Friede sei mit euch!<p>
Joh 20:26 καὶ μεθ᾽ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ καὶ θωμᾶς μετ᾽ αὐτῶν. ἔρχεται ὁ ἰησοῦς τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν, εἰρήνη ὑμῖν.
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Jn 20:27  Then He said to Thomas, "Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing."<p>
Jn 20:27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. (kjv)<p>
Jn 20:27 Darnach spricht er zu Thomas: Reiche deinen Finger her und siehe meine Hände, und reiche dein Hand her und lege sie in meine Seite, und sei nicht ungläubig, sondern gläubig!<p>
Joh 20:27 εἶτα λέγει τῶ θωμᾷ, φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου, καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός.
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Jn 20:28  Thomas answered and said to Him, "My Lord and my God!"<p>
Jn 20:28 And Thomas answered and said unto him, My LORD and my God. (kjv)<p>
Jn 20:28 Thomas antwortete und sprach zu ihm: Mein HERR und mein Gott!<p>
Joh 20:28 ἀπεκρίθη θωμᾶς καὶ εἶπεν αὐτῶ, ὁ κύριός μου καὶ ὁ θεός μου.
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Jn 20:29  Jesus said to him, "Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed." <p>
Jn 20:29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. (kjv)<p>
Jn 20:29 Spricht Jesus zu ihm: Dieweil du mich gesehen hast, Thomas, glaubest du. Selig sind, die nicht sehen und doch glauben!<p>
Joh 20:29 λέγει αὐτῶ ὁ ἰησοῦς, ὅτι ἑώρακάς με πεπίστευκας; μακάριοι οἱ μὴ ἰδόντες καὶ πιστεύσαντες.
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Jn 20:30  Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; <p>
Jn 20:30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: (kjv)<p>
Jn 20:30 Auch viele andere Zeichen tat Jesus vor seinen Jüngern, die nicht geschrieben sind in diesem Buch.<p>
Joh 20:30 πολλὰ μὲν οὗν καὶ ἄλλα σημεῖα ἐποίησεν ὁ ἰησοῦς ἐνώπιον τῶν μαθητῶν [αὐτοῦ], ἃ οὐκ ἔστιν γεγραμμένα ἐν τῶ βιβλίῳ τούτῳ·
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Jn 20:31 but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name. <p>
Jn 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.(kjv)<p>
Jn 20:31 Diese aber sind geschrieben, daß ihr glaubet, Jesus sei Christus, der Sohn Gottes, und daß ihr durch den Glauben das Leben habet in seinem Namen.<p>
Joh 20:31 ταῦτα δὲ γέγραπται ἵνα πιστεύ[ς]ητε ὅτι ἰησοῦς ἐστιν ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ, καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῶ ὀνόματι αὐτοῦ.
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Jn 21:1  After these things Jesus manifested Himself again to the disciples at the Sea of Tiberias, and He manifested Himself in this way. <p>
Jn 21:1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself. (kjv)<p>
Jn 21:1 Darnach offenbarte sich Jesus abermals den Jüngern an den Meer bei Tiberias. Er offenbarte sich aber also:<p>
Joh 21:1 μετὰ ταῦτα ἐφανέρωσεν ἑαυτὸν πάλιν ὁ ἰησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς τιβεριάδος· ἐφανέρωσεν δὲ οὕτως.
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Jn 21:2  Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together. <p>
Jn 21:2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples. (kjv)<p>
Jn 21:2 Es waren beieinander Simon Petrus und Thomas, der da heißt Zwilling, und Nathanael von Kana in Galiläa und die Söhne des Zebedäus und andere zwei seiner Jünger.<p>
Joh 21:2 ἦσαν ὁμοῦ σίμων πέτρος καὶ θωμᾶς ὁ λεγόμενος δίδυμος καὶ ναθαναὴλ ὁ ἀπὸ κανὰ τῆς γαλιλαίας καὶ οἱ τοῦ ζεβεδαίου καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο.
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Jn 21:3  Simon Peter said to them, "I am going fishing." They said to him, "We will also come with you." They went out and got into the boat; and that night they caught nothing. <p>
Jn 21:3 Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing. (kjv)<p>
Jn 21:3 Spricht Simon Petrus zu ihnen: Ich will hin fischen gehen. Sie sprechen zu ihm: So wollen wir mit dir gehen. Sie gingen hinaus und traten in das Schiff alsobald; und in derselben Nacht fingen sie nichts.<p>
Joh 21:3 λέγει αὐτοῖς σίμων πέτρος, ὑπάγω ἁλιεύειν. λέγουσιν αὐτῶ, ἐρχόμεθα καὶ ἡμεῖς σὺν σοί. ἐξῆλθον καὶ ἐνέβησαν εἰς τὸ πλοῖον, καὶ ἐν ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν.
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Jn 21:4  But when the day was now breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. <p>
Jn 21:4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. (kjv)<p>
Jn 21:4 Da aber jetzt Morgen war, stand Jesus am Ufer; aber die Jünger wußten nicht, daß es Jesus war.<p>
Joh 21:4 πρωΐας δὲ ἤδη γενομένης ἔστη ἰησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι ἰησοῦς ἐστιν.
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Jn 21:5  So Jesus said to them, "Children, you do not have any fish, do you?" They answered Him, "No."<p>
Jn 21:5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No. (kjv)<p>
Jn 21:5 Spricht Jesus zu ihnen: Kinder, habt ihr nichts zu essen? Sie antworteten ihm: Nein.<p>
Joh 21:5 λέγει οὗν αὐτοῖς [ὁ] ἰησοῦς, παιδία, μή τι προσφάγιον ἔχετε; ἀπεκρίθησαν αὐτῶ, οὔ.
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Jn 21:6  And He said to them, "Cast the net on the right-hand side of the boat and you will find a catch." So they cast, and then they were not able to haul it in because of the great number of fish. <p>
Jn 21:6 And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. (kjv)<p>
Jn 21:6 Er aber sprach zu ihnen: Werfet das Netz zur Rechten des Schiffs, so werdet ihr finden. Da warfen sie, und konnten's nicht mehr ziehen vor der Menge der Fische.<p>
Joh 21:6 ὁ δὲ εἶπεν αὐτοῖς, βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. ἔβαλον οὗν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ἴσχυον ἀπὸ τοῦ πλήθους τῶν ἰχθύων.
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Jn 21:7  Therefore that disciple whom Jesus loved said to Peter, "It is the Lord." So when Simon Peter heard that it was the Lord, he put his outer garment on (for he was stripped for work), and threw himself into the sea. <p>
Jn 21:7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea. (kjv)<p>
Jn 21:7 Da spricht der Jünger, welchen Jesus liebhatte, zu Petrus: Es ist der HERR! Da Simon Petrus hörte, daß es der HERR war, gürtete er das Hemd um sich (denn er war nackt) und warf sich ins Meer.<p>
Joh 21:7 λέγει οὗν ὁ μαθητὴς ἐκεῖνος ὃν ἠγάπα ὁ ἰησοῦς τῶ πέτρῳ, ὁ κύριός ἐστιν. σίμων οὗν πέτρος, ἀκούσας ὅτι ὁ κύριός ἐστιν, τὸν ἐπενδύτην διεζώσατο, ἦν γὰρ γυμνός, καὶ ἔβαλεν ἑαυτὸν εἰς τὴν θάλασσαν·
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Jn 21:8  But the other disciples came in the little boat, for they were not far from the land, but about one hundred yards away, dragging the net full of fish. <p>
Jn 21:8 And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes. (kjv)<p>
Jn 21:8 Die andern Jünger aber kamen auf dem Schiff (denn sie waren nicht ferne vom Lande, sondern bei zweihundert Ellen) und zogen das Netz mit den Fischen.<p>
Joh 21:8 οἱ δὲ ἄλλοι μαθηταὶ τῶ πλοιαρίῳ ἦλθον, οὐ γὰρ ἦσαν μακρὰν ἀπὸ τῆς γῆς ἀλλὰ ὡς ἀπὸ πηχῶν διακοσίων, σύροντες τὸ δίκτυον τῶν ἰχθύων.
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Jn 21:9  So when they got out on the land, they saw a charcoal fire already laid and fish placed on it, and bread. <p>
Jn 21:9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. (kjv)<p>
Jn 21:9 Als sie nun austraten auf das Land, sahen sie Kohlen gelegt und Fische darauf und Brot.<p>
Joh 21:9 ὡς οὗν ἀπέβησαν εἰς τὴν γῆν βλέπουσιν ἀνθρακιὰν κειμένην καὶ ὀψάριον ἐπικείμενον καὶ ἄρτον.
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Jn 21:10  Jesus said to them, "Bring some of the fish which you have now caught."<p>
Jn 21:10 Jesus saith unto them, Bring of the fish which ye have now caught. (kjv)<p>
Jn 21:10 Spricht Jesus zu ihnen: Bringt her von den Fischen, die ihr jetzt gefangen habt!<p>
Joh 21:10 λέγει αὐτοῖς ὁ ἰησοῦς, ἐνέγκατε ἀπὸ τῶν ὀψαρίων ὧν ἐπιάσατε νῦν.
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Jn 21:11  Simon Peter went up and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. <p>
Jn 21:11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. (kjv)<p>
Jn 21:11 Simon Petrus stieg hinein und zog das Netz auf das Land voll großer Fische, hundert und dreiundfünfzig. Und wiewohl ihrer so viel waren, zerriß das Netz nicht.<p>
Joh 21:11 ἀνέβη οὗν σίμων πέτρος καὶ εἵλκυσεν τὸ δίκτυον εἰς τὴν γῆν μεστὸν ἰχθύων μεγάλων ἑκατὸν πεντήκοντα τριῶν· καὶ τοσούτων ὄντων οὐκ ἐσχίσθη τὸ δίκτυον.
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Jn 21:12  Jesus said to them, "Come and have breakfast." None of the disciples ventured to question Him, "Who are You?" knowing that it was the Lord. <p>
Jn 21:12 Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord. (kjv)<p>
Jn 21:12 Spricht Jesus zu ihnen: Kommt und haltet das Mahl! Niemand aber unter den Jüngern wagte, ihn zu fragen: Wer bist du? denn sie wußten, daß es der HERR war.<p>
Joh 21:12 λέγει αὐτοῖς ὁ ἰησοῦς, δεῦτε ἀριστήσατε. οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτόν, σὺ τίς εἶ; εἰδότες ὅτι ὁ κύριός ἐστιν.
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Jn 21:13  Jesus came and took the bread and gave it to them, and the fish likewise. <p>
Jn 21:13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise. (kjv)<p>
Jn 21:13 Da kommt Jesus und nimmt das Brot und gibt es ihnen, desgleichen auch die Fische.<p>
Joh 21:13 ἔρχεται ἰησοῦς καὶ λαμβάνει τὸν ἄρτον καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως.
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Jn 21:14  This is now the third time that Jesus was manifested to the disciples, after He was raised from the dead. <p>
Jn 21:14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead. (kjv)<p>
Jn 21:14 Das ist nun das drittemal, daß Jesus offenbart war seinen Jüngern, nachdem er von den Toten auferstanden war.<p>
Joh 21:14 τοῦτο ἤδη τρίτον ἐφανερώθη ἰησοῦς τοῖς μαθηταῖς ἐγερθεὶς ἐκ νεκρῶν.
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Jn 21:15  So when they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love Me more than these?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Tend My lambs."<p>
Jn 21:15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. (kjv)<p>
Jn 21:15 Da sie nun das Mahl gehalten hatten, spricht Jesus zu Simon Petrus: Simon Jona, hast du mich lieber, denn mich diese haben? Er spricht zu ihm: Ja, HERR, du weißt, daß ich dich liebhabe. Spricht er zu ihm: Weide meine Lämmer!<p>
Joh 21:15 ὅτε οὗν ἠρίστησαν λέγει τῶ σίμωνι πέτρῳ ὁ ἰησοῦς, σίμων ἰωάννου, ἀγαπᾷς με πλέον τούτων; λέγει αὐτῶ, ναί, κύριε, σὺ οἶδας ὅτι φιλῶ σε. λέγει αὐτῶ, βόσκε τὰ ἀρνία μου.
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Jn 21:16  He said to him again a second time, "Simon, son of John, do you love Me?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Shepherd My sheep."<p>
Jn 21:16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. (kjv)<p>
Jn 21:16 Spricht er wider zum andernmal zu ihm: Simon Jona, hast du mich lieb? Er spricht zu ihm: Ja, HERR, du weißt, daß ich dich liebhabe. Spricht Jesus zu ihm: Weide meine Schafe!<p>
Joh 21:16 λέγει αὐτῶ πάλιν δεύτερον, σίμων ἰωάννου, ἀγαπᾷς με; λέγει αὐτῶ, ναί, κύριε, σὺ οἶδας ὅτι φιλῶ σε. λέγει αὐτῶ, ποίμαινε τὰ πρόβατά μου.
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Jn 21:17  He said to him the third time, "Simon, son of John, do you love Me?" Peter was grieved because He said to him the third time, "Do you love Me?" And he said to Him, "Lord, You know all things; You know that I love You." Jesus said to him, "Tend My sheep. <p>
Jn 21:17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. (kjv)<p>
Jn 21:17 Spricht er zum drittenmal zu ihm: Simon Jona, hast du mich lieb? Petrus ward traurig, daß er zum drittenmal zu ihm sagte: Hast du mich lieb? und sprach zu ihm: HERR, du weißt alle Dinge, du weißt, daß ich dich liebhabe. Spricht Jesus zu ihm: Weide meine Schafe!<p>
Joh 21:17 λέγει αὐτῶ τὸ τρίτον, σίμων ἰωάννου, φιλεῖς με; ἐλυπήθη ὁ πέτρος ὅτι εἶπεν αὐτῶ τὸ τρίτον, φιλεῖς με; καὶ λέγει αὐτῶ, κύριε, πάντα σὺ οἶδας, σὺ γινώσκεις ὅτι φιλῶ σε. λέγει αὐτῶ [ὁ ἰησοῦς], βόσκε τὰ πρόβατά μου.
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Jn 21:18  Truly, truly, I say to you, when you were younger, you used to gird yourself and walk wherever you wished; but when you grow old, you will stretch out your hands and someone else will gird you, and bring you where you do not wish to go."<p>
Jn 21:18 Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. (kjv)<p>
Jn 21:18 Wahrlich, wahrlich ich sage dir: Da du jünger warst, gürtetest du dich selbst und wandeltest, wohin du wolltest; wenn du aber alt wirst, wirst du deine Hände ausstrecken, und ein anderer wird dich gürten und führen, wohin du nicht willst.<p>
Joh 21:18 ἀμὴν ἀμὴν λέγω σοι, ὅτε ἦς νεώτερος, ἐζώννυες σεαυτὸν καὶ περιεπάτεις ὅπου ἤθελες· ὅταν δὲ γηράσῃς, ἐκτενεῖς τὰς χεῖράς σου, καὶ ἄλλος σε ζώσει καὶ οἴσει ὅπου οὐ θέλεις.
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Jn 21:19  Now this He said, signifying by what kind of death he would glorify God. And when He had spoken this, He said to him, "Follow Me!"<p>
Jn 21:19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. (kjv)<p>
Jn 21:19 Das sagte er aber, zu deuten, mit welchem Tode er Gott preisen würde. Und da er das gesagt, spricht er zu ihm: Folge mir nach!<p>
Joh 21:19 τοῦτο δὲ εἶπεν σημαίνων ποίῳ θανάτῳ δοξάσει τὸν θεόν. καὶ τοῦτο εἰπὼν λέγει αὐτῶ, ἀκολούθει μοι.
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Jn 21:20  Peter, turning around, saw the disciple whom Jesus loved following them; the one who also had leaned back on His bosom at the supper and said, "Lord, who is the one who betrays You?"<p>
Jn 21:20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? (kjv)<p>
Jn 21:20 Petrus aber wandte sich um und sah den Jünger folgen, welchen Jesus liebhatte, der auch an seiner Brust beim Abendessen gelegen war und gesagt hatte: HERR, wer ist's, der dich verrät?<p>
Joh 21:20 ἐπιστραφεὶς ὁ πέτρος βλέπει τὸν μαθητὴν ὃν ἠγάπα ὁ ἰησοῦς ἀκολουθοῦντα, ὃς καὶ ἀνέπεσεν ἐν τῶ δείπνῳ ἐπὶ τὸ στῆθος αὐτοῦ καὶ εἶπεν, κύριε, τίς ἐστιν ὁ παραδιδούς σε;
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Jn 21:21  So Peter seeing him said to Jesus, "Lord, and what about this man?"<p>
Jn 21:21 Peter seeing him saith to Jesus, Lord, and what shall this man do? (kjv)<p>
Jn 21:21 Da Petrus diesen sah, spricht er zu Jesus: HERR, was soll aber dieser?<p>
Joh 21:21 τοῦτον οὗν ἰδὼν ὁ πέτρος λέγει τῶ ἰησοῦ, κύριε, οὖτος δὲ τί;
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Jn 21:22  Jesus said to him, "If I want him to remain until I come, what is that to you? You follow Me!"<p>
Jn 21:22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. (kjv)<p>
Jn 21:22 Jesus spricht zu ihm: So ich will, daß er bleibe, bis ich komme, was geht es dich an? Folge du mir nach!<p>
Joh 21:22 λέγει αὐτῶ ὁ ἰησοῦς, ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ; σύ μοι ἀκολούθει.
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Jn 21:23  Therefore this saying went out among the brethren that that disciple would not die; yet Jesus did not say to him that he would not die, but only, "If I want him to remain until I come, what is that to you?"<p>
Jn 21:23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee? (kjv)<p>
Jn 21:23 Da ging eine Rede aus unter den Brüdern: Dieser Jünger stirbt nicht. Und Jesus sprach nicht zu ihm: "Er stirbt nicht", sondern: "So ich will, daß er bleibe, bis ich komme, was geht es dich an?"<p>
Joh 21:23 ἐξῆλθεν οὗν οὖτος ὁ λόγος εἰς τοὺς ἀδελφοὺς ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνῄσκει. οὐκ εἶπεν δὲ αὐτῶ ὁ ἰησοῦς ὅτι οὐκ ἀποθνῄσκει, ἀλλ᾽, ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι [, τί πρὸς σέ];
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Jn 21:24  This is the disciple who is testifying to these things and wrote these things, and we know that his testimony is true. <p>
Jn 21:24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. (kjv)<p>
Jn 21:24 Dies ist der Jünger, der von diesen Dingen zeugt und dies geschrieben hat; und wir wissen, daß sein Zeugnis wahrhaftig ist.<p>
Joh 21:24 οὖτός ἐστιν ὁ μαθητὴς ὁ μαρτυρῶν περὶ τούτων καὶ ὁ γράψας ταῦτα, καὶ οἴδαμεν ὅτι ἀληθὴς αὐτοῦ ἡ μαρτυρία ἐστίν.
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Jn 21:25  And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written. <p>
Jn 21:25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.(kjv)<p>
Jn 21:25 Es sind auch viele andere Dinge, die Jesus getan hat; so sie aber sollten eins nach dem andern geschrieben werden, achte ich, die Welt würde die Bücher nicht fassen, die zu schreiben wären.<p>
Joh 21:25 ἔστιν δὲ καὶ ἄλλα πολλὰ ἃ ἐποίησεν ὁ ἰησοῦς, ἅτινα ἐὰν γράφηται καθ᾽ ἕν, οὐδ᾽ αὐτὸν οἶμαι τὸν κόσμον χωρῆσαι τὰ γραφόμενα βιβλία.
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Act 1:1  The first account I composed, Theophilus, about all that Jesus began to do and teach, <nas>
Act 1:1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, (kjv)
Act 1:1 Die erste Rede habe ich getan, lieber Theophilus, von alle dem, das Jesus anfing, beides, zu tun und zu lehren,<dhs>
Act 1:1 τὸν μὲν πρῶτον λόγον ἐποιησάμην περὶ πάντων, ὦ θεόφιλε, ὧν ἤρξατο ὁ ἰησοῦς ποιεῖν τε καὶ διδάσκειν
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Act 1:2 until the day when He was taken up to heaven, after He had by the Holy Spirit given orders to the apostles whom He had chosen. <nas>
Act 1:2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: (kjv)
Act 1:2 bis an den Tag, da er aufgenommen ward, nachdem er den Aposteln, welche er hatte erwählt, durch den Heiligen Geist Befehl getan hatte,<dhs>
Act 1:2 ἄχρι ἧς ἡμέρας ἐντειλάμενος τοῖς ἀποστόλοις διὰ πνεύματος ἁγίου οὓς ἐξελέξατο ἀνελήμφθη·
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Act 1:3  To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the things concerning the kingdom of God. <nas>
Act 1:3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: (kjv)
Act 1:3 welchen er sich nach seinem Leiden lebendig erzeigt hatte durch mancherlei Erweisungen, und ließ sich sehen unter ihnen vierzig Tage lang und redete mit ihnen vom Reich Gottes.<dhs>
Act 1:3 οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις, δι᾽ ἡμερῶν τεσσεράκοντα ὀπτανόμενος αὐτοῖς καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ θεοῦ.
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Act 1:4  Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, "Which," He said, "you heard of from Me; <nas>
Act 1:4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. (kjv)
Act 1:4 Und als er sie versammelt hatte, befahl er ihnen, daß sie nicht von Jerusalem wichen, sondern warteten auf die Verheißung des Vaters, welche ihr habt gehört (sprach er) von mir;<dhs>
Act 1:4 καὶ συναλιζόμενος παρήγγειλεν αὐτοῖς ἀπὸ ἱεροσολύμων μὴ χωρίζεσθαι, ἀλλὰ περιμένειν τὴν ἐπαγγελίαν τοῦ πατρὸς ἣν ἠκούσατέ μου·
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Act 1:5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now."<nas>
Act 1:5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. (kjv)
Act 1:5 denn Johannes hat mit Wasser getauft, ihr aber sollt mit dem Heiligen Geist getauft werden nicht lange nach diesen Tagen.<dhs>
Act 1:5 ὅτι ἰωάννης μὲν ἐβάπτισεν ὕδατι, ὑμεῖς δὲ ἐν πνεύματι βαπτισθήσεσθε ἁγίῳ οὐ μετὰ πολλὰς ταύτας ἡμέρας.
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Act 1:6  So when they had come together, they were asking Him, saying, "Lord, is it at this time You are restoring the kingdom to Israel?"<nas>
Act 1:6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? (kjv)
Act 1:6 Die aber, so zusammengekommen waren, fragten ihn und sprachen: HERR, wirst du auf diese Zeit wieder aufrichten das Reich Israel?<dhs>
Act 1:6 οἱ μὲν οὗν συνελθόντες ἠρώτων αὐτὸν λέγοντες, κύριε, εἰ ἐν τῶ χρόνῳ τούτῳ ἀποκαθιστάνεις τὴν βασιλείαν τῶ ἰσραήλ;
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Act 1:7  He said to them, "It is not for you to know times or epochs which the Father has fixed by His own authority; <nas>
Act 1:7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. (kjv)
Act 1:7 Er aber sprach zu ihnen: Es gebührt euch nicht, zu wissen Zeit oder Stunde, welche der Vater seiner Macht vorbehalten hat;<dhs>
Act 1:7 εἶπεν δὲ πρὸς αὐτούς, οὐχ ὑμῶν ἐστιν γνῶναι χρόνους ἢ καιροὺς οὓς ὁ πατὴρ ἔθετο ἐν τῇ ἰδίᾳ ἐξουσίᾳ·
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Act 1:8 but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth." <nas>
Act 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. (kjv)
Act 1:8 sondern ihr werdet die Kraft des Heiligen Geistes empfangen, welcher auf euch kommen wird, und werdet meine Zeugen sein zu Jerusalem und in ganz Judäa und Samarien und bis an das Ende der Erde.<dhs>
Act 1:8 ἀλλὰ λήμψεσθε δύναμιν ἐπελθόντος τοῦ ἁγίου πνεύματος ἐφ᾽ ὑμᾶς, καὶ ἔσεσθέ μου μάρτυρες ἔν τε ἰερουσαλὴμ καὶ [ἐν] πάσῃ τῇ ἰουδαίᾳ καὶ σαμαρείᾳ καὶ ἕως ἐσχάτου τῆς γῆς.
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Act 1:9  And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. <nas>
Act 1:9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. (kjv)
Act 1:9 Und da er solches gesagt, ward er aufgehoben zusehends, und eine Wolke nahm ihn auf vor ihren Augen weg.<dhs>
Act 1:9 καὶ ταῦτα εἰπὼν βλεπόντων αὐτῶν ἐπήρθη, καὶ νεφέλη ὑπέλαβεν αὐτὸν ἀπὸ τῶν ὀφθαλμῶν αὐτῶν.
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Act 1:10  And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. <nas>
Act 1:10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; (kjv)
Act 1:10 Und als sie ihm nachsahen, wie er gen Himmel fuhr, siehe, da standen bei ihnen zwei Männer in weißen Kleidern,<dhs>
Act 1:10 καὶ ὡς ἀτενίζοντες ἦσαν εἰς τὸν οὐρανὸν πορευομένου αὐτοῦ, καὶ ἰδοὺ ἄνδρες δύο παρειστήκεισαν αὐτοῖς ἐν ἐσθήσεσι λευκαῖς,
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Act 1:11  They also said, "Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven."<nas>
Act 1:11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. (kjv)
Act 1:11 welche auch sagten: Ihr Männer von Galiläa, was stehet ihr und sehet gen Himmel? Dieser Jesus, welcher von euch ist aufgenommen gen Himmel, wird kommen, wie ihr ihn gesehen habt gen Himmel fahren.<dhs>
Act 1:11 οἳ καὶ εἶπαν, ἄνδρες γαλιλαῖοι, τί ἑστήκατε [ἐμ]βλέποντες εἰς τὸν οὐρανόν; οὖτος ὁ ἰησοῦς ὁ ἀναλημφθεὶς ἀφ᾽ ὑμῶν εἰς τὸν οὐρανὸν οὕτως ἐλεύσεται ὃν τρόπον ἐθεάσασθε αὐτὸν πορευόμενον εἰς τὸν οὐρανόν.
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Act 1:12  Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. <nas>
Act 1:12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey. (kjv)
Act 1:12 Da wandten sie um gen Jerusalem von dem Berge, der da heißt Ölberg, welcher ist nahe bei Jerusalem und liegt einen Sabbatweg davon.<dhs>
Act 1:12 τότε ὑπέστρεψαν εἰς ἰερουσαλὴμ ἀπὸ ὄρους τοῦ καλουμένου ἐλαιῶνος, ὅ ἐστιν ἐγγὺς ἰερουσαλὴμ σαββάτου ἔχον ὁδόν.
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Act 1:13  When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James. <nas>
Act 1:13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. (kjv)
Act 1:13 Und als sie hineinkamen, stiegen sie auf den Söller, da denn sich aufhielten Petrus und Jakobus, Johannes und Andreas, Philippus und Thomas, Bartholomäus und Matthäus, Jakobus, des Alphäus Sohn, und Simon Zelotes und Judas, des Jakobus Sohn.<dhs>
Act 1:13 καὶ ὅτε εἰσῆλθον, εἰς τὸ ὑπερῶον ἀνέβησαν οὖ ἦσαν καταμένοντες, ὅ τε πέτρος καὶ ἰωάννης καὶ ἰάκωβος καὶ ἀνδρέας, φίλιππος καὶ θωμᾶς, βαρθολομαῖος καὶ μαθθαῖος, ἰάκωβος ἁλφαίου καὶ σίμων ὁ ζηλωτὴς καὶ ἰούδας ἰακώβου.
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Act 1:14  These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers. <nas>
Act 1:14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. (kjv)
Act 1:14 Diese alle waren stets beieinander einmütig mit Beten und Flehen samt den Weibern und Maria, der Mutter Jesus, und seinen Brüdern.<dhs>
Act 1:14 οὖτοι πάντες ἦσαν προσκαρτεροῦντες ὁμοθυμαδὸν τῇ προσευχῇ σὺν γυναιξὶν καὶ μαριὰμ τῇ μητρὶ τοῦ ἰησοῦ καὶ τοῖς ἀδελφοῖς αὐτοῦ.
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Act 1:15  At this time Peter stood up in the midst of the brethren (a gathering of about one hundred and twenty persons was there together), and said, <nas>
Act 1:15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,) (kjv)
Act 1:15 Und in den Tagen trat auf Petrus unter die Jünger und sprach (es war aber eine Schar zuhauf bei hundertundzwanzig Namen):<dhs>
Act 1:15 καὶ ἐν ταῖς ἡμέραις ταύταις ἀναστὰς πέτρος ἐν μέσῳ τῶν ἀδελφῶν εἶπεν ἦν τε ὄχλος ὀνομάτων ἐπὶ τὸ αὐτὸ ὡσεὶ ἑκατὸν εἴκοσι,
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Act 1:16 "Brethren, the Scripture had to be fulfilled, which the Holy Spirit foretold by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. <nas>
Act 1:16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. (kjv)
Act 1:16 Ihr Männer und Brüder, es mußte die Schrift erfüllet werden, welche zuvor gesagt hat der Heilige Geist durch den Mund Davids von Judas, der ein Führer war derer, die Jesus fingen;<dhs>
Act 1:16 ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν γραφὴν ἣν προεῖπεν τὸ πνεῦμα τὸ ἅγιον διὰ στόματος δαυὶδ περὶ ἰούδα τοῦ γενομένου ὁδηγοῦ τοῖς συλλαβοῦσιν ἰησοῦν,
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Act 1:17  For he was counted among us and received his share in this ministry."<nas>
Act 1:17 For he was numbered with us, and had obtained part of this ministry. (kjv)
Act 1:17 denn er war zu uns gezählt und hatte dies Amt mit uns überkommen.<dhs>
Act 1:17 ὅτι κατηριθμημένος ἦν ἐν ἡμῖν καὶ ἔλαχεν τὸν κλῆρον τῆς διακονίας ταύτης.
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Act 1:18  (Now this man acquired a field with the price of his wickedness, and falling headlong, he burst open in the middle and all his intestines gushed out. <nas>
Act 1:18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. (kjv)
Act 1:18 Dieser hat erworben den Acker um den ungerechten Lohn und ist abgestürzt und mitten entzweigeborsten, und all sein Eingeweide ausgeschüttet.<dhs>
Act 1:18 οὖτος μὲν οὗν ἐκτήσατο χωρίον ἐκ μισθοῦ τῆς ἀδικίας, καὶ πρηνὴς γενόμενος ἐλάκησεν μέσος, καὶ ἐξεχύθη πάντα τὰ σπλάγχνα αὐτοῦ.
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Act 1:19  And it became known to all who were living in Jerusalem; so that in their own language that field was called Hakeldama, that is, Field of Blood. )<nas>
Act 1:19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood. (kjv)
Act 1:19 Und es ist kund geworden allen, die zu Jerusalem wohnen, also daß dieser Acker genannt wird auf ihrer Sprache: Hakeldama (das ist: ein Blutacker).<dhs>
Act 1:19 καὶ γνωστὸν ἐγένετο πᾶσι τοῖς κατοικοῦσιν ἰερουσαλήμ, ὥστε κληθῆναι τὸ χωρίον ἐκεῖνο τῇ ἰδίᾳ διαλέκτῳ αὐτῶν ἁκελδαμάχ, τοῦτ᾽ ἔστιν, χωρίον αἵματος.
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Act 1:20 "For it is written in the book of Psalms, 'LET HIS HOMESTEAD BE MADE DESOLATE, AND LET NO ONE DWELL IN IT'; and, 'LET ANOTHER MAN TAKE HIS OFFICE.'<nas>
Act 1:20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take. (kjv)
Act 1:20 Denn es steht geschrieben im Psalmbuch: "Seine Behausung müsse wüst werden, und sei niemand, der darin wohne", und: "Sein Bistum empfange ein anderer."<dhs>
Act 1:20 γέγραπται γὰρ ἐν βίβλῳ ψαλμῶν, γενηθήτω ἡ ἔπαυλις αὐτοῦ ἔρημος καὶ μὴ ἔστω ὁ κατοικῶν ἐν αὐτῇ, καί, τὴν ἐπισκοπὴν αὐτοῦ λαβέτω ἕτερος.
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Act 1:21  Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us--<nas>
Act 1:21 Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, (kjv)
Act 1:21 So muß nun einer unter diesen Männern, die bei uns gewesen sind die ganze Zeit über, welche der HERR Jesus unter uns ist aus und ein gegangen,<dhs>
Act 1:21 δεῖ οὗν τῶν συνελθόντων ἡμῖν ἀνδρῶν ἐν παντὶ χρόνῳ ᾧ εἰσῆλθεν καὶ ἐξῆλθεν ἐφ᾽ ἡμᾶς ὁ κύριος ἰησοῦς,
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Act 1:22 beginning with the baptism of John until the day that He was taken up from us--one of these must become a witness with us of His resurrection."<nas>
Act 1:22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. (kjv)
Act 1:22 von der Taufe des Johannes an bis auf den Tag, da er von uns genommen ist, ein Zeuge seiner Auferstehung mit uns werden.<dhs>
Act 1:22 ἀρξάμενος ἀπὸ τοῦ βαπτίσματος ἰωάννου ἕως τῆς ἡμέρας ἧς ἀνελήμφθη ἀφ᾽ ἡμῶν, μάρτυρα τῆς ἀναστάσεως αὐτοῦ σὺν ἡμῖν γενέσθαι ἕνα τούτων.
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Act 1:23  So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias. <nas>
Act 1:23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. (kjv)
Act 1:23 Und sie stellten zwei, Joseph, genannt Barsabas, mit dem Zunahmen Just, und Matthias,<dhs>
Act 1:23 καὶ ἔστησαν δύο, ἰωσὴφ τὸν καλούμενον βαρσαββᾶν, ὃς ἐπεκλήθη ἰοῦστος, καὶ μαθθίαν.
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Act 1:24  And they prayed and said, "You, Lord, who know the hearts of all men, show which one of these two You have chosen<nas>
Act 1:24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, (kjv)
Act 1:24 beteten und sprachen: HERR, aller Herzen Kündiger, zeige an, welchen du erwählt hast unter diesen zweien,<dhs>
Act 1:24 καὶ προσευξάμενοι εἶπαν, σὺ κύριε, καρδιογνῶστα πάντων, ἀνάδειξον ὃν ἐξελέξω ἐκ τούτων τῶν δύο ἕνα
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Act 1:25 to occupy this ministry and apostleship from which Judas turned aside to go to his own place."<nas>
Act 1:25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. (kjv)
Act 1:25 daß einer empfange diesen Dienst und Apostelamt, davon Judas abgewichen ist, daß er hinginge an seinen Ort.<dhs>
Act 1:25 λαβεῖν τὸν τόπον τῆς διακονίας ταύτης καὶ ἀποστολῆς, ἀφ᾽ ἧς παρέβη ἰούδας πορευθῆναι εἰς τὸν τόπον τὸν ἴδιον.
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Act 1:26  And they drew lots for them, and the lot fell to Matthias; and he was added to the eleven apostles. <nas>
Act 1:26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.(kjv)
Act 1:26 Und sie warfen das Los über sie, und das Los fiel auf Matthias; und er ward zugeordnet zu den elf Aposteln.<dhs>
Act 1:26 καὶ ἔδωκαν κλήρους αὐτοῖς, καὶ ἔπεσεν ὁ κλῆρος ἐπὶ μαθθίαν, καὶ συγκατεψηφίσθη μετὰ τῶν ἕνδεκα ἀποστόλων.
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Act 2:1  When the day of Pentecost had come, they were all together in one place. <nas>
Act 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place. (kjv)
Act 2:1 Und als der Tag der Pfingsten erfüllt war, waren sie alle einmütig beieinander.<dhs>
Act 2:1 καὶ ἐν τῶ συμπληροῦσθαι τὴν ἡμέραν τῆς πεντηκοστῆς ἦσαν πάντες ὁμοῦ ἐπὶ τὸ αὐτό.
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Act 2:2  And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. <nas>
Act 2:2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. (kjv)
Act 2:2 Und es geschah schnell ein Brausen vom Himmel wie eines gewaltigen Windes und erfüllte das ganze Haus, da sie saßen.<dhs>
Act 2:2 καὶ ἐγένετο ἄφνω ἐκ τοῦ οὐρανοῦ ἦχος ὥσπερ φερομένης πνοῆς βιαίας καὶ ἐπλήρωσεν ὅλον τὸν οἶκον οὖ ἦσαν καθήμενοι·
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Act 2:3  And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. <nas>
Act 2:3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. (kjv)
Act 2:3 Und es erschienen ihnen Zungen, zerteilt, wie von Feuer; und er setzte sich auf einen jeglichen unter ihnen;<dhs>
Act 2:3 καὶ ὤφθησαν αὐτοῖς διαμεριζόμεναι γλῶσσαι ὡσεὶ πυρός, καὶ ἐκάθισεν ἐφ᾽ ἕνα ἕκαστον αὐτῶν,
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Act 2:4  And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance. <nas>
Act 2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. (kjv)
Act 2:4 und sie wurden alle voll des Heiligen Geistes und fingen an, zu predigen mit anderen Zungen, nach dem der Geist ihnen gab auszusprechen.<dhs>
Act 2:4 καὶ ἐπλήσθησαν πάντες πνεύματος ἁγίου, καὶ ἤρξαντο λαλεῖν ἑτέραις γλώσσαις καθὼς τὸ πνεῦμα ἐδίδου ἀποφθέγγεσθαι αὐτοῖς.
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Act 2:5  Now there were Jews living in Jerusalem, devout men from every nation under heaven. <nas>
Act 2:5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. (kjv)
Act 2:5 Es waren aber Juden zu Jerusalem wohnend, die waren gottesfürchtige Männer aus allerlei Volk, das unter dem Himmel ist.<dhs>
Act 2:5 ἦσαν δὲ εἰς ἰερουσαλὴμ κατοικοῦντες ἰουδαῖοι, ἄνδρες εὐλαβεῖς ἀπὸ παντὸς ἔθνους τῶν ὑπὸ τὸν οὐρανόν·
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Act 2:6  And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. <nas>
Act 2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. (kjv)
Act 2:6 Da nun diese Stimme geschah, kam die Menge zusammen und wurden bestürzt; denn es hörte ein jeglicher, daß sie mit seiner Sprache redeten.<dhs>
Act 2:6 γενομένης δὲ τῆς φωνῆς ταύτης συνῆλθεν τὸ πλῆθος καὶ συνεχύθη, ὅτι ἤκουον εἷς ἕκαστος τῇ ἰδίᾳ διαλέκτῳ λαλούντων αὐτῶν.
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Act 2:7  They were amazed and astonished, saying, "Why, are not all these who are speaking Galileans? <nas>
Act 2:7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? (kjv)
Act 2:7 Sie entsetzten sich aber alle, verwunderten sich und sprachen untereinander: Siehe, sind nicht diese alle, die da reden, aus Galiläa?<dhs>
Act 2:7 ἐξίσταντο δὲ καὶ ἐθαύμαζον λέγοντες, οὐχ ἰδοὺ ἅπαντες οὖτοί εἰσιν οἱ λαλοῦντες γαλιλαῖοι;
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Act 2:8  And how is it that we each hear them in our own language to which we were born? <nas>
Act 2:8 And how hear we every man in our own tongue, wherein we were born? (kjv)
Act 2:8 Wie hören wir denn ein jeglicher seine Sprache, darin wir geboren sind?<dhs>
Act 2:8 καὶ πῶς ἡμεῖς ἀκούομεν ἕκαστος τῇ ἰδίᾳ διαλέκτῳ ἡμῶν ἐν ᾗ ἐγεννήθημεν;
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Act 2:9  Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, <nas>
Act 2:9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, (kjv)
Act 2:9 Parther und Meder und Elamiter, und die wir wohnen in Mesopotamien und in Judäa und Kappadozien, Pontus und Asien,<dhs>
Act 2:9 πάρθοι καὶ μῆδοι καὶ ἐλαμῖται, καὶ οἱ κατοικοῦντες τὴν μεσοποταμίαν, ἰουδαίαν τε καὶ καππαδοκίαν, πόντον καὶ τὴν ἀσίαν,
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Act 2:10  Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, <nas>
Act 2:10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, (kjv)
Act 2:10 Phrygien und Pamphylien, Ägypten und an den Enden von Lybien bei Kyrene und Ausländer von Rom,<dhs>
Act 2:10 φρυγίαν τε καὶ παμφυλίαν, αἴγυπτον καὶ τὰ μέρη τῆς λιβύης τῆς κατὰ κυρήνην, καὶ οἱ ἐπιδημοῦντες ῥωμαῖοι,
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Act 2:11  Cretans and Arabs--we hear them in our own tongues speaking of the mighty deeds of God."<nas>
Act 2:11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. (kjv)
Act 2:11 Juden und Judengenossen, Kreter und Araber: wir hören sie mit unsern Zungen die großen Taten Gottes reden.<dhs>
Act 2:11 ἰουδαῖοί τε καὶ προσήλυτοι, κρῆτες καὶ ἄραβες, ἀκούομεν λαλούντων αὐτῶν ταῖς ἡμετέραις γλώσσαις τὰ μεγαλεῖα τοῦ θεοῦ.
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Act 2:12  And they all continued in amazement and great perplexity, saying to one another, "What does this mean?"<nas>
Act 2:12 And they were all amazed, and were in doubt, saying one to another, What meaneth this? (kjv)
Act 2:12 Sie entsetzten sich aber alle und wurden irre und sprachen einer zu dem andern: Was will das werden?<dhs>
Act 2:12 ἐξίσταντο δὲ πάντες καὶ διηπόρουν, ἄλλος πρὸς ἄλλον λέγοντες, τί θέλει τοῦτο εἶναι;
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Act 2:13  But others were mocking and saying, "They are full of sweet wine." <nas>
Act 2:13 Others mocking said, These men are full of new wine. (kjv)
Act 2:13 Die andern aber hatten's ihren Spott und sprachen: Sie sind voll süßen Weins.<dhs>
Act 2:13 ἕτεροι δὲ διαχλευάζοντες ἔλεγον ὅτι γλεύκους μεμεστωμένοι εἰσίν.
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Act 2:14  But Peter, taking his stand with the eleven, raised his voice and declared to them. "Men of Judea and all you who live in Jerusalem, let this be known to you and give heed to my words. <nas>
Act 2:14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: (kjv)
Act 2:14 Da trat Petrus auf mit den Elfen, erhob seine Stimme und redete zu ihnen: Ihr Juden, liebe Männer, und alle, die ihr zu Jerusalem wohnet, das sei euch kundgetan, und lasset meine Worte zu euren Ohren eingehen.<dhs>
Act 2:14 σταθεὶς δὲ ὁ πέτρος σὺν τοῖς ἕνδεκα ἐπῆρεν τὴν φωνὴν αὐτοῦ καὶ ἀπεφθέγξατο αὐτοῖς, ἄνδρες ἰουδαῖοι καὶ οἱ κατοικοῦντες ἰερουσαλὴμ πάντες, τοῦτο ὑμῖν γνωστὸν ἔστω καὶ ἐνωτίσασθε τὰ ῥήματά μου.
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Act 2:15  For these men are not drunk, as you suppose, for it is only the third hour of the day; <nas>
Act 2:15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day. (kjv)
Act 2:15 Denn diese sind nicht trunken, wie ihr wähnet, sintemal es ist die dritte Stunde am Tage;<dhs>
Act 2:15 οὐ γὰρ ὡς ὑμεῖς ὑπολαμβάνετε οὖτοι μεθύουσιν, ἔστιν γὰρ ὥρα τρίτη τῆς ἡμέρας,
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Act 2:16 but this is what was spoken of through the prophet Joel: <nas>
Act 2:16 But this is that which was spoken by the prophet Joel; (kjv)
Act 2:16 sondern das ist's, was durch den Propheten Joel zuvor gesagt ist:<dhs>
Act 2:16 ἀλλὰ τοῦτό ἐστιν τὸ εἰρημένον διὰ τοῦ προφήτου ἰωήλ,
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Act 2:17 'AND IT SHALL BE IN THE LAST DAYS, 'God says, 'THAT I WILL POUR FORTH OF MY SPIRIT ON ALL MANKIND; AND YOUR SONS AND YOUR DAUGHTERS SHALL PROPHESY, AND YOUR YOUNG MEN SHALL SEE VISIONS, AND YOUR OLD MEN SHALL DREAM DREAMS; <nas>
Act 2:17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: (kjv)
Act 2:17 "Und es soll geschehen in den letzten Tagen, spricht Gott, ich will ausgießen von meinem Geist auf alles Fleisch; und eure Söhne und eure Töchter sollen weissagen, und eure Jünglinge sollen Gesichte sehen, und eure Ältesten sollen Träume haben;<dhs>
Act 2:17 καὶ ἔσται ἐν ταῖς ἐσχάταις ἡμέραις, λέγει ὁ θεός, ἐκχεῶ ἀπὸ τοῦ πνεύματός μου ἐπὶ πᾶσαν σάρκα, καὶ προφητεύσουσιν οἱ υἱοὶ ὑμῶν καὶ αἱ θυγατέρες ὑμῶν, καὶ οἱ νεανίσκοι ὑμῶν ὁράσεις ὄψονται, καὶ οἱ πρεσβύτεροι ὑμῶν ἐνυπνίοις ἐνυπνιασθήσονται·
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Act 2:18  EVEN ON MY BONDSLAVES, BOTH MEN AND WOMEN, I WILL IN THOSE DAYS POUR FORTH OF MY SPIRIT And they shall prophesy. <nas>
Act 2:18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: (kjv)
Act 2:18 und auf meine Knechte und auf meine Mägde will ich in denselben Tagen von meinem Geist ausgießen, und sie sollen weissagen.<dhs>
Act 2:18 καί γε ἐπὶ τοὺς δούλους μου καὶ ἐπὶ τὰς δούλας μου ἐν ταῖς ἡμέραις ἐκείναις ἐκχεῶ ἀπὸ τοῦ πνεύματός μου, καὶ προφητεύσουσιν.
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Act 2:19 'AND I WILL GRANT WONDERS IN THE SKY ABOVE AND SIGNS ON THE EARTH BELOW, BLOOD, AND FIRE, AND VAPOR OF SMOKE. <nas>
Act 2:19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: (kjv)
Act 2:19 Und ich will Wunder tun oben im Himmel und Zeichen unten auf Erden: Blut und Feuer und Rauchdampf;<dhs>
Act 2:19 καὶ δώσω τέρατα ἐν τῶ οὐρανῶ ἄνω καὶ σημεῖα ἐπὶ τῆς γῆς κάτω, αἷμα καὶ πῦρ καὶ ἀτμίδα καπνοῦ·
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Act 2:20 'THE SUN WILL BE TURNED INTO DARKNESS AND THE MOON INTO BLOOD, BEFORE THE GREAT AND GLORIOUS DAY OF THE LORD SHALL COME. <nas>
Act 2:20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come: (kjv)
Act 2:20 die Sonne soll sich verkehren in Finsternis und der Mond in Blut, ehe denn der große und offenbare Tag des HERRN kommt.<dhs>
Act 2:20 ὁ ἥλιος μεταστραφήσεται εἰς σκότος καὶ ἡ σελήνη εἰς αἷμα πρὶν ἐλθεῖν ἡμέραν κυρίου τὴν μεγάλην καὶ ἐπιφανῆ.
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Act 2:21 'AND IT SHALL BE THAT EVERYONE WHO CALLS ON THE NAME OF THE LORD WILL BE SAVED.'<nas>
Act 2:21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. (kjv)
Act 2:21 Und soll geschehen, wer den Namen des HERRN anrufen wird, der soll selig werden."<dhs>
Act 2:21 καὶ ἔσται πᾶς ὃς ἂν ἐπικαλέσηται τὸ ὄνομα κυρίου σωθήσεται.
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Act 2:22 "Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know--<nas>
Act 2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: (kjv)
Act 2:22 Ihr Männer von Israel, höret diese Worte: Jesum von Nazareth, den Mann, von Gott unter euch mit Taten und Wundern und Zeichen erwiesen, welche Gott durch ihn tat unter euch (wie denn auch ihr selbst wisset),<dhs>
Act 2:22 ἄνδρες ἰσραηλῖται, ἀκούσατε τοὺς λόγους τούτους· ἰησοῦν τὸν ναζωραῖον, ἄνδρα ἀποδεδειγμένον ἀπὸ τοῦ θεοῦ εἰς ὑμᾶς δυνάμεσι καὶ τέρασι καὶ σημείοις οἷς ἐποίησεν δι᾽ αὐτοῦ ὁ θεὸς ἐν μέσῳ ὑμῶν, καθὼς αὐτοὶ οἴδατε,
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Act 2:23 this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death. <nas>
Act 2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: (kjv)
Act 2:23 denselben (nachdem er aus bedachtem Rat und Vorsehung Gottes übergeben war) habt ihr genommen durch die Hände der Ungerechten und ihn angeheftet und erwürgt.<dhs>
Act 2:23 τοῦτον τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ θεοῦ ἔκδοτον διὰ χειρὸς ἀνόμων προσπήξαντες ἀνείλατε,
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Act 2:24  But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power. <nas>
Act 2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. (kjv)
Act 2:24 Den hat Gott auferweckt, und aufgelöst die Schmerzen des Todes, wie es denn unmöglich war, daß er sollte von ihm gehalten werden.<dhs>
Act 2:24 ὃν ὁ θεὸς ἀνέστησεν λύσας τὰς ὠδῖνας τοῦ θανάτου, καθότι οὐκ ἦν δυνατὸν κρατεῖσθαι αὐτὸν ὑπ᾽ αὐτοῦ·
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Act 2:25  For David says of Him, 'I SAW THE LORD ALWAYS IN MY PRESENCE; FOR HE IS AT MY RIGHT HAND, SO THAT I WILL NOT BE SHAKEN. <nas>
Act 2:25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: (kjv)
Act 2:25 Denn David spricht von ihm: "Ich habe den HERRN allezeit vorgesetzt vor mein Angesicht; denn er ist an meiner Rechten, auf daß ich nicht bewegt werde.<dhs>
Act 2:25 δαυὶδ γὰρ λέγει εἰς αὐτόν, προορώμην τὸν κύριον ἐνώπιόν μου διὰ παντός, ὅτι ἐκ δεξιῶν μού ἐστιν ἵνα μὴ σαλευθῶ.
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Act 2:26 'THEREFORE MY HEART WAS GLAD AND MY TONGUE EXULTED; MOREOVER MY FLESH ALSO WILL LIVE IN HOPE; <nas>
Act 2:26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: (kjv)
Act 2:26 Darum ist mein Herz fröhlich, und meine Zunge freuet sich; denn auch mein Fleisch wird ruhen in der Hoffnung.<dhs>
Act 2:26 διὰ τοῦτο ηὐφράνθη ἡ καρδία μου καὶ ἠγαλλιάσατο ἡ γλῶσσά μου, ἔτι δὲ καὶ ἡ σάρξ μου κατασκηνώσει ἐπ᾽ ἐλπίδι·
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Act 2:27  BECAUSE YOU WILL NOT ABANDON MY SOUL TO HADES, NOR ALLOW YOUR HOLY ONE TO UNDERGO DECAY. <nas>
Act 2:27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. (kjv)
Act 2:27 Denn du wirst meine Seele nicht dem Tode lassen, auch nicht zugeben, daß dein Heiliger die Verwesung sehe.<dhs>
Act 2:27 ὅτι οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδην, οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν.
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Act 2:28 'YOU HAVE MADE KNOWN TO ME THE WAYS OF LIFE; YOU WILL MAKE ME FULL OF GLADNESS WITH YOUR PRESENCE.'<nas>
Act 2:28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. (kjv)
Act 2:28 Du hast mir kundgetan die Wege des Lebens; du wirst mich erfüllen mit Freuden vor deinem Angesicht."<dhs>
Act 2:28 ἐγνώρισάς μοι ὁδοὺς ζωῆς, πληρώσεις με εὐφροσύνης μετὰ τοῦ προσώπου σου.
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Act 2:29 "Brethren, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day. <nas>
Act 2:29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. (kjv)
Act 2:29 Ihr Männer, liebe Brüder, lasset mich frei reden zu euch von dem Erzvater David. Er ist gestorben und begraben, und sein Grab ist bei uns bis auf diesen Tag.<dhs>
Act 2:29 ἄνδρες ἀδελφοί, ἐξὸν εἰπεῖν μετὰ παρρησίας πρὸς ὑμᾶς περὶ τοῦ πατριάρχου δαυίδ, ὅτι καὶ ἐτελεύτησεν καὶ ἐτάφη καὶ τὸ μνῆμα αὐτοῦ ἔστιν ἐν ἡμῖν ἄχρι τῆς ἡμέρας ταύτης·
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Act 2:30  And so, because he was a prophet and knew that GOD HAD SWORN TO HIM WITH AN OATH TO SEAT one OF HIS DESCENDANTS ON HIS THRONE, <nas>
Act 2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; (kjv)
Act 2:30 Da er nun ein Prophet war und wußte, daß ihm Gott verheißen hatte mit einem Eide, daß die Frucht seiner Lenden sollte auf seinem Stuhl sitzen,<dhs>
Act 2:30 προφήτης οὗν ὑπάρχων, καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῶ ὁ θεὸς ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ καθίσαι ἐπὶ τὸν θρόνον αὐτοῦ,
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Act 2:31 he looked ahead and spoke of the resurrection of the Christ, that HE WAS NEITHER ABANDONED TO HADES, NOR DID His flesh SUFFER DECAY. <nas>
Act 2:31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. (kjv)
Act 2:31 hat er's zuvor gesehen und geredet von der Auferstehung Christi, daß seine Seele nicht dem Tode gelassen ist und sein Fleisch die Verwesung nicht gesehen hat.<dhs>
Act 2:31 προϊδὼν ἐλάλησεν περὶ τῆς ἀναστάσεως τοῦ χριστοῦ ὅτι οὔτε ἐγκατελείφθη εἰς ᾅδην οὔτε ἡ σὰρξ αὐτοῦ εἶδεν διαφθοράν.
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Act 2:32  This Jesus God raised up again, to which we are all witnesses. <nas>
Act 2:32 This Jesus hath God raised up, whereof we all are witnesses. (kjv)
Act 2:32 Diesen Jesus hat Gott auferweckt; des sind wir alle Zeugen.<dhs>
Act 2:32 τοῦτον τὸν ἰησοῦν ἀνέστησεν ὁ θεός, οὖ πάντες ἡμεῖς ἐσμεν μάρτυρες.
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Act 2:33  Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear. <nas>
Act 2:33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. (kjv)
Act 2:33 Nun er durch die Rechte Gottes erhöht ist und empfangen hat die Verheißung des Heiligen Geistes vom Vater, hat er ausgegossen dies, das ihr sehet und höret.<dhs>
Act 2:33 τῇ δεξιᾷ οὗν τοῦ θεοῦ ὑψωθεὶς τήν τε ἐπαγγελίαν τοῦ πνεύματος τοῦ ἁγίου λαβὼν παρὰ τοῦ πατρὸς ἐξέχεεν τοῦτο ὃ ὑμεῖς [καὶ] βλέπετε καὶ ἀκούετε.
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Act 2:34  For it was not David who ascended into heaven, but he himself says: 'THE LORD SAID TO MY LORD, "SIT AT MY RIGHT HAND, <nas>
Act 2:34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, (kjv)
Act 2:34 Denn David ist nicht gen Himmel gefahren. Er spricht aber: "Der HERR hat gesagt zu meinem HERRN: Setze dich zu meiner Rechten,<dhs>
Act 2:34 οὐ γὰρ δαυὶδ ἀνέβη εἰς τοὺς οὐρανούς, λέγει δὲ αὐτός, εἶπεν [ὁ] κύριος τῶ κυρίῳ μου, κάθου ἐκ δεξιῶν μου
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Act 2:35  UNTIL I MAKE YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET."'<nas>
Act 2:35 Until I make thy foes thy footstool. (kjv)
Act 2:35 bis daß ich deine Feinde lege zum Schemel deiner Füße."<dhs>
Act 2:35 ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
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Act 2:36  Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ--this Jesus whom you crucified." <nas>
Act 2:36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ. (kjv)
Act 2:36 So wisse nun das ganze Haus Israel gewiß, daß Gott diesen Jesus, den ihr gekreuzigt habt, zu einem HERRN und Christus gemacht hat.<dhs>
Act 2:36 ἀσφαλῶς οὗν γινωσκέτω πᾶς οἶκος ἰσραὴλ ὅτι καὶ κύριον αὐτὸν καὶ χριστὸν ἐποίησεν ὁ θεός, τοῦτον τὸν ἰησοῦν ὃν ὑμεῖς ἐσταυρώσατε.
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Act 2:37  Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, "Brethren, what shall we do?"<nas>
Act 2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? (kjv)
Act 2:37 Da sie aber das hörten, ging's ihnen durchs Herz, und fragten Petrus und die andern Apostel: Ihr Männer, was sollen wir tun?<dhs>
Act 2:37 ἀκούσαντες δὲ κατενύγησαν τὴν καρδίαν, εἶπόν τε πρὸς τὸν πέτρον καὶ τοὺς λοιποὺς ἀποστόλους, τί ποιήσωμεν, ἄνδρες ἀδελφοί;
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Act 2:38  Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. <nas>
Act 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. (kjv)
Act 2:38 Petrus sprach zu ihnen: Tut Buße und lasse sich ein jeglicher taufen auf den Namen Jesu Christi zur Vergebung der Sünden, so werdet ihr empfangen die Gabe des Heiligen Geistes.<dhs>
Act 2:38 πέτρος δὲ πρὸς αὐτούς, μετανοήσατε, [φησίν,] καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῶ ὀνόματι ἰησοῦ χριστοῦ εἰς ἄφεσιν τῶν ἁμαρτιῶν ὑμῶν, καὶ λήμψεσθε τὴν δωρεὰν τοῦ ἁγίου πνεύματος·
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Act 2:39  For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself."<nas>
Act 2:39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call. (kjv)
Act 2:39 Denn euer und eurer Kinder ist diese Verheißung und aller, die ferne sind, welche Gott, unser HERR, herzurufen wird.<dhs>
Act 2:39 ὑμῖν γάρ ἐστιν ἡ ἐπαγγελία καὶ τοῖς τέκνοις ὑμῶν καὶ πᾶσιν τοῖς εἰς μακρὰν ὅσους ἂν προσκαλέσηται κύριος ὁ θεὸς ἡμῶν.
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Act 2:40  And with many other words he solemnly testified and kept on exhorting them, saying, "Be saved from this perverse generation!"<nas>
Act 2:40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. (kjv)
Act 2:40 Auch mit vielen anderen Worten bezeugte und ermahnte er: Lasset euch erretten aus diesem verkehrten Geschlecht!<dhs>
Act 2:40 ἑτέροις τε λόγοις πλείοσιν διεμαρτύρατο, καὶ παρεκάλει αὐτοὺς λέγων, σώθητε ἀπὸ τῆς γενεᾶς τῆς σκολιᾶς ταύτης.
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Act 2:41  So then, those who had received his word were baptized; and that day there were added about three thousand souls. <nas>
Act 2:41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. (kjv)
Act 2:41 Die nun sein Wort gern annahmen, ließen sich taufen; und wurden hinzugetan an dem Tage bei dreitausend Seelen.<dhs>
Act 2:41 οἱ μὲν οὗν ἀποδεξάμενοι τὸν λόγον αὐτοῦ ἐβαπτίσθησαν, καὶ προσετέθησαν ἐν τῇ ἡμέρᾳ ἐκείνῃ ψυχαὶ ὡσεὶ τρισχίλιαι.
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Act 2:42  They were continually devoting themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer. <nas>
Act 2:42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. (kjv)
Act 2:42 Sie blieben aber beständig in der Apostel Lehre und in der Gemeinschaft und im Brotbrechen und im Gebet.<dhs>
Act 2:42 ἦσαν δὲ προσκαρτεροῦντες τῇ διδαχῇ τῶν ἀποστόλων καὶ τῇ κοινωνίᾳ, τῇ κλάσει τοῦ ἄρτου καὶ ταῖς προσευχαῖς.
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Act 2:43  Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. <nas>
Act 2:43 And fear came upon every soul: and many wonders and signs were done by the apostles. (kjv)
Act 2:43 Es kam auch alle Seelen Furcht an, und geschahen viel Wunder und Zeichen durch die Apostel.<dhs>
Act 2:43 ἐγίνετο δὲ πάσῃ ψυχῇ φόβος, πολλά τε τέρατα καὶ σημεῖα διὰ τῶν ἀποστόλων ἐγίνετο.
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Act 2:44  And all those who had believed were together and had all things in common; <nas>
Act 2:44 And all that believed were together, and had all things common; (kjv)
Act 2:44 Alle aber, die gläubig waren geworden, waren beieinander und hielten alle Dinge gemein.<dhs>
Act 2:44 πάντες δὲ οἱ πιστεύοντες ἦσαν ἐπὶ τὸ αὐτὸ καὶ εἶχον ἅπαντα κοινά,
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Act 2:45 and they began selling their property and possessions and were sharing them with all, as anyone might have need. <nas>
Act 2:45 And sold their possessions and goods, and parted them to all men, as every man had need. (kjv)
Act 2:45 Ihre Güter und Habe verkauften sie und teilten sie aus unter alle, nach dem jedermann not war.<dhs>
Act 2:45 καὶ τὰ κτήματα καὶ τὰς ὑπάρξεις ἐπίπρασκον καὶ διεμέριζον αὐτὰ πᾶσιν καθότι ἄν τις χρείαν εἶχεν·
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Act 2:46  Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, <nas>
Act 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, (kjv)
Act 2:46 Und sie waren täglich und stets beieinander einmütig im Tempel und brachen das Brot hin und her in Häusern,<dhs>
Act 2:46 καθ᾽ ἡμέραν τε προσκαρτεροῦντες ὁμοθυμαδὸν ἐν τῶ ἱερῶ, κλῶντές τε κατ᾽ οἶκον ἄρτον, μετελάμβανον τροφῆς ἐν ἀγαλλιάσει καὶ ἀφελότητι καρδίας,
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Act 2:47 praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved. <nas>
Act 2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.(kjv)
Act 2:47 nahmen die Speise und lobten Gott mit Freuden und einfältigem Herzen und hatten Gnade beim ganzen Volk. Der HERR aber tat hinzu täglich, die da selig wurden, zu der Gemeinde.<dhs>
Act 2:47 αἰνοῦντες τὸν θεὸν καὶ ἔχοντες χάριν πρὸς ὅλον τὸν λαόν. ὁ δὲ κύριος προσετίθει τοὺς σῳζομένους καθ᾽ ἡμέραν ἐπὶ τὸ αὐτό.
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Act 3:1  Now Peter and John were going up to the temple at the ninth hour, the hour of prayer. <nas>
Act 3:1 Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. (kjv)
Act 3:1 Petrus aber und Johannes gingen miteinander hinauf in den Tempel um die neunte Stunde, da man pflegt zu beten.<dhs>
Act 3:1 πέτρος δὲ καὶ ἰωάννης ἀνέβαινον εἰς τὸ ἱερὸν ἐπὶ τὴν ὥραν τῆς προσευχῆς τὴν ἐνάτην.
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Act 3:2  And a man who had been lame from his mother's womb was being carried along, whom they used to set down every day at the gate of the temple which is called Beautiful, in order to beg alms of those who were entering the temple. <nas>
Act 3:2 And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; (kjv)
Act 3:2 Und es war ein Mann, lahm von Mutterleibe, der ließ sich tragen; und sie setzten ihn täglich vor des Tempels Tür, die da heißt "die schöne", daß er bettelte das Almosen von denen, die in den Tempel gingen.<dhs>
Act 3:2 καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθ᾽ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·
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Act 3:3  When he saw Peter and John about to go into the temple, he began asking to receive alms. <nas>
Act 3:3 Who seeing Peter and John about to go into the temple asked an alms. (kjv)
Act 3:3 Da er nun sah Petrus und Johannes, daß sie wollten zum Tempel hineingehen, bat er um ein Almosen.<dhs>
Act 3:3 ὃς ἰδὼν πέτρον καὶ ἰωάννην μέλλοντας εἰσιέναι εἰς τὸ ἱερὸν ἠρώτα ἐλεημοσύνην λαβεῖν.
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Act 3:4  But Peter, along with John, fixed his gaze on him and said, "Look at us!"<nas>
Act 3:4 And Peter, fastening his eyes upon him with John, said, Look on us. (kjv)
Act 3:4 Petrus aber sah ihn an mit Johannes und sprach: Sieh uns an!<dhs>
Act 3:4 ἀτενίσας δὲ πέτρος εἰς αὐτὸν σὺν τῶ ἰωάννῃ εἶπεν, βλέψον εἰς ἡμᾶς.
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Act 3:5  And he began to give them his attention, expecting to receive something from them. <nas>
Act 3:5 And he gave heed unto them, expecting to receive something of them. (kjv)
Act 3:5 Und er sah sie an, wartete, daß er etwas von ihnen empfinge.<dhs>
Act 3:5 ὁ δὲ ἐπεῖχεν αὐτοῖς προσδοκῶν τι παρ᾽ αὐτῶν λαβεῖν.
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Act 3:6  But Peter said, "I do not possess silver and gold, but what I do have I give to you: In the name of Jesus Christ the Nazarene--walk!"<nas>
Act 3:6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. (kjv)
Act 3:6 Petrus aber sprach: Gold und Silber habe ich nicht; was ich aber habe, das gebe ich dir: Im Namen Jesu Christi von Nazareth stehe auf und wandle!<dhs>
Act 3:6 εἶπεν δὲ πέτρος, ἀργύριον καὶ χρυσίον οὐχ ὑπάρχει μοι, ὃ δὲ ἔχω τοῦτό σοι δίδωμι· ἐν τῶ ὀνόματι ἰησοῦ χριστοῦ τοῦ ναζωραίου [ἔγειρε καὶ] περιπάτει.
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Act 3:7  And seizing him by the right hand, he raised him up; and immediately his feet and his ankles were strengthened. <nas>
Act 3:7 And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. (kjv)
Act 3:7 Und griff ihn bei der rechten Hand und richtete ihn auf. Alsobald standen seine Schenkel und Knöchel fest;<dhs>
Act 3:7 καὶ πιάσας αὐτὸν τῆς δεξιᾶς χειρὸς ἤγειρεν αὐτόν· παραχρῆμα δὲ ἐστερεώθησαν αἱ βάσεις αὐτοῦ καὶ τὰ σφυδρά,
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Act 3:8  With a leap he stood upright and began to walk; and he entered the temple with them, walking and leaping and praising God. <nas>
Act 3:8 And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God. (kjv)
Act 3:8 sprang auf, konnte gehen und stehen und ging mit ihnen in den Tempel, wandelte und sprang und lobte Gott.<dhs>
Act 3:8 καὶ ἐξαλλόμενος ἔστη καὶ περιεπάτει, καὶ εἰσῆλθεν σὺν αὐτοῖς εἰς τὸ ἱερὸν περιπατῶν καὶ ἁλλόμενος καὶ αἰνῶν τὸν θεόν.
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Act 3:9  And all the people saw him walking and praising God; <nas>
Act 3:9 And all the people saw him walking and praising God: (kjv)
Act 3:9 Und es sah ihn alles Volk wandeln und Gott loben.<dhs>
Act 3:9 καὶ εἶδεν πᾶς ὁ λαὸς αὐτὸν περιπατοῦντα καὶ αἰνοῦντα τὸν θεόν,
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Act 3:10 and they were taking note of him as being the one who used to sit at the Beautiful Gate of the temple to beg alms, and they were filled with wonder and amazement at what had happened to him. <nas>
Act 3:10 And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him. (kjv)
Act 3:10 Sie kannten ihn auch, daß er's war, der um Almosen gesessen hatte vor der schönen Tür des Tempels; und sie wurden voll Wunderns und Entsetzens über das, was ihm widerfahren war.<dhs>
Act 3:10 ἐπεγίνωσκον δὲ αὐτὸν ὅτι αὐτὸς ἦν ὁ πρὸς τὴν ἐλεημοσύνην καθήμενος ἐπὶ τῇ ὡραίᾳ πύλῃ τοῦ ἱεροῦ, καὶ ἐπλήσθησαν θάμβους καὶ ἐκστάσεως ἐπὶ τῶ συμβεβηκότι αὐτῶ.
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Act 3:11  While he was clinging to Peter and John, all the people ran together to them at the so-called portico of Solomon, full of amazement. <nas>
Act 3:11 And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering. (kjv)
Act 3:11 Als aber dieser Lahme, der nun gesund war, sich zu Petrus und Johannes hielt, lief alles Volk zu ihnen in die Halle, die da heißt Salomos, und wunderten sich.<dhs>
Act 3:11 κρατοῦντος δὲ αὐτοῦ τὸν πέτρον καὶ τὸν ἰωάννην συνέδραμεν πᾶς ὁ λαὸς πρὸς αὐτοὺς ἐπὶ τῇ στοᾷ τῇ καλουμένῃ σολομῶντος ἔκθαμβοι.
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Act 3:12  But when Peter saw this, he replied to the people, "Men of Israel, why are you amazed at this, or why do you gaze at us, as if by our own power or piety we had made him walk? <nas>
Act 3:12 And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? (kjv)
Act 3:12 Als Petrus das sah, antwortete er dem Volk: Ihr Männer von Israel, was wundert ihr euch darüber, oder was sehet ihr auf uns, als hätten wir diesen wandeln gemacht durch unsere eigene Kraft oder Verdienst?<dhs>
Act 3:12 ἰδὼν δὲ ὁ πέτρος ἀπεκρίνατο πρὸς τὸν λαόν, ἄνδρες ἰσραηλῖται, τί θαυμάζετε ἐπὶ τούτῳ, ἢ ἡμῖν τί ἀτενίζετε ὡς ἰδίᾳ δυνάμει ἢ εὐσεβείᾳ πεποιηκόσιν τοῦ περιπατεῖν αὐτόν;
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Act 3:13  The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified His servant Jesus, the one whom you delivered and disowned in the presence of Pilate, when he had decided to release Him. <nas>
Act 3:13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. (kjv)
Act 3:13 Der Gott Abrahams und Isaaks und Jakobs, der Gott unserer Väter, hat seinen Knecht Jesus verklärt, welchen ihr überantwortet und verleugnet habt vor Pilatus, da der urteilte, ihn loszulassen.<dhs>
Act 3:13 ὁ θεὸς ἀβραὰμ καὶ [ὁ θεὸς] ἰσαὰκ καὶ [ὁ θεὸς] ἰακώβ, ὁ θεὸς τῶν πατέρων ἡμῶν, ἐδόξασεν τὸν παῖδα αὐτοῦ ἰησοῦν, ὃν ὑμεῖς μὲν παρεδώκατε καὶ ἠρνήσασθε κατὰ πρόσωπον πιλάτου, κρίναντος ἐκείνου ἀπολύειν·
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Act 3:14  But you disowned the Holy and Righteous One and asked for a murderer to be granted to you, <nas>
Act 3:14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; (kjv)
Act 3:14 Ihr aber verleugnetet den Heiligen und Gerechten und batet, daß man euch den Mörder schenkte;<dhs>
Act 3:14 ὑμεῖς δὲ τὸν ἅγιον καὶ δίκαιον ἠρνήσασθε, καὶ ᾐτήσασθε ἄνδρα φονέα χαρισθῆναι ὑμῖν,
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Act 3:15 but put to death the Prince of life, the one whom God raised from the dead, a fact to which we are witnesses. <nas>
Act 3:15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. (kjv)
Act 3:15 aber den Fürsten des Lebens habt ihr getötet. Den hat Gott auferweckt von den Toten; des sind wir Zeugen.<dhs>
Act 3:15 τὸν δὲ ἀρχηγὸν τῆς ζωῆς ἀπεκτείνατε, ὃν ὁ θεὸς ἤγειρεν ἐκ νεκρῶν, οὖ ἡμεῖς μάρτυρές ἐσμεν.
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Act 3:16  And on the basis of faith in His name, it is the name of Jesus which has strengthened this man whom you see and know; and the faith which comes through Him has given him this perfect health in the presence of you all. <nas>
Act 3:16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. (kjv)
Act 3:16 Und durch den Glauben an seinen Namen hat diesen, den ihr sehet und kennet, sein Name stark gemacht; und der Glaube durch ihn hat diesem gegeben diese Gesundheit vor euren Augen.<dhs>
Act 3:16 καὶ ἐπὶ τῇ πίστει τοῦ ὀνόματος αὐτοῦ τοῦτον ὃν θεωρεῖτε καὶ οἴδατε ἐστερέωσεν τὸ ὄνομα αὐτοῦ, καὶ ἡ πίστις ἡ δι᾽ αὐτοῦ ἔδωκεν αὐτῶ τὴν ὁλοκληρίαν ταύτην ἀπέναντι πάντων ὑμῶν.
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Act 3:17 "And now, brethren, I know that you acted in ignorance, just as your rulers did also. <nas>
Act 3:17 And now, brethren, I wot that through ignorance ye did it, as did also your rulers. (kjv)
Act 3:17 Nun, liebe Brüder, ich weiß, daß ihr's durch Unwissenheit getan habt wie auch eure Obersten.<dhs>
Act 3:17 καὶ νῦν, ἀδελφοί, οἶδα ὅτι κατὰ ἄγνοιαν ἐπράξατε, ὥσπερ καὶ οἱ ἄρχοντες ὑμῶν·
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Act 3:18  But the things which God announced beforehand by the mouth of all the prophets, that His Christ would suffer, He has thus fulfilled. <nas>
Act 3:18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled. (kjv)
Act 3:18 Gott aber, was er durch den Mund aller seiner Propheten zuvor verkündigt hat, wie Christus leiden sollte, hat's also erfüllet.<dhs>
Act 3:18 ὁ δὲ θεὸς ἃ προκατήγγειλεν διὰ στόματος πάντων τῶν προφητῶν παθεῖν τὸν χριστὸν αὐτοῦ ἐπλήρωσεν οὕτως.
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Act 3:19  Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; <nas>
Act 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. (kjv)
Act 3:19 So tut nun Buße und bekehrt euch, daß eure Sünden vertilgt werden;<dhs>
Act 3:19 μετανοήσατε οὗν καὶ ἐπιστρέψατε εἰς τὸ ἐξαλειφθῆναι ὑμῶν τὰς ἁμαρτίας,
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Act 3:20 and that He may send Jesus, the Christ appointed for you, <nas>
Act 3:20 And he shall send Jesus Christ, which before was preached unto you: (kjv)
Act 3:20 auf daß da komme die Zeit der Erquickung von dem Angesichte des HERRN, wenn er senden wird den, der euch jetzt zuvor gepredigt wird, Jesus Christus,<dhs>
Act 3:20 ὅπως ἂν ἔλθωσιν καιροὶ ἀναψύξεως ἀπὸ προσώπου τοῦ κυρίου καὶ ἀποστείλῃ τὸν προκεχειρισμένον ὑμῖν χριστόν, ἰησοῦν,
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Act 3:21 whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time. <nas>
Act 3:21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. (kjv)
Act 3:21 welcher muß den Himmel einnehmen bis auf die Zeit, da herwiedergebracht werde alles, was Gott geredet hat durch den Mund aller seiner heiligen Propheten von der Welt an.<dhs>
Act 3:21 ὃν δεῖ οὐρανὸν μὲν δέξασθαι ἄχρι χρόνων ἀποκαταστάσεως πάντων ὧν ἐλάλησεν ὁ θεὸς διὰ στόματος τῶν ἁγίων ἀπ᾽ αἰῶνος αὐτοῦ προφητῶν.
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Act 3:22  Moses said, 'THE LORD GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN; TO HIM YOU SHALL GIVE HEED to everything He says to you. <nas>
Act 3:22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. (kjv)
Act 3:22 Denn Moses hat gesagt zu den Vätern: "Einen Propheten wird euch der HERR, euer Gott, erwecken aus euren Brüdern gleich wie mich; den sollt ihr hören in allem, was er zu euch sagen wird.<dhs>
Act 3:22 μωϊσῆς μὲν εἶπεν ὅτι προφήτην ὑμῖν ἀναστήσει κύριος ὁ θεὸς ὑμῶν ἐκ τῶν ἀδελφῶν ὑμῶν ὡς ἐμέ· αὐτοῦ ἀκούσεσθε κατὰ πάντα ὅσα ἂν λαλήσῃ πρὸς ὑμᾶς.
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Act 3:23  And it will be that every soul that does not heed that prophet shall be utterly destroyed from among the people.'<nas>
Act 3:23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. (kjv)
Act 3:23 Und es wird geschehen, welche Seele denselben Propheten nicht hören wird, die soll vertilgt werden aus dem Volk."<dhs>
Act 3:23 ἔσται δὲ πᾶσα ψυχὴ ἥτις ἐὰν μὴ ἀκούσῃ τοῦ προφήτου ἐκείνου ἐξολεθρευθήσεται ἐκ τοῦ λαοῦ.
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Act 3:24  And likewise, all the prophets who have spoken, from Samuel and his successors onward, also announced these days. <nas>
Act 3:24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. (kjv)
Act 3:24 Und alle Propheten von Samuel an und hernach, wieviel ihrer geredet haben, die haben von diesen Tagen verkündigt.<dhs>
Act 3:24 καὶ πάντες δὲ οἱ προφῆται ἀπὸ σαμουὴλ καὶ τῶν καθεξῆς ὅσοι ἐλάλησαν καὶ κατήγγειλαν τὰς ἡμέρας ταύτας.
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Act 3:25  It is you who are the sons of the prophets and of the covenant which God made with your fathers, saying to Abraham, 'AND IN YOUR SEED ALL THE FAMILIES OF THE EARTH SHALL BE BLESSED.'<nas>
Act 3:25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. (kjv)
Act 3:25 Ihr seid der Propheten und des Bundes Kinder, welchen Gott gemacht hat mit euren Vätern, da er sprach zu Abraham: "Durch deinen Samen sollen gesegnet werden alle Völker auf Erden."<dhs>
Act 3:25 ὑμεῖς ἐστε οἱ υἱοὶ τῶν προφητῶν καὶ τῆς διαθήκης ἧς διέθετο ὁ θεὸς πρὸς τοὺς πατέρας ὑμῶν, λέγων πρὸς ἀβραάμ, καὶ ἐν τῶ σπέρματί σου [ἐν]ευλογηθήσονται πᾶσαι αἱ πατριαὶ τῆς γῆς.
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Act 3:26  "For you first, God raised up His Servant and sent Him to bless you by turning every one of you from your wicked ways." <nas>
Act 3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.(kjv)
Act 3:26 Euch zuvörderst hat Gott auferweckt seinen Knecht Jesus und hat ihn zu euch gesandt, euch zu segnen, daß ein jeglicher sich bekehre von seiner Bosheit.<dhs>
Act 3:26 ὑμῖν πρῶτον ἀναστήσας ὁ θεὸς τὸν παῖδα αὐτοῦ ἀπέστειλεν αὐτὸν εὐλογοῦντα ὑμᾶς ἐν τῶ ἀποστρέφειν ἕκαστον ἀπὸ τῶν πονηριῶν ὑμῶν.
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Act 4:1  As they were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them, <nas>
Act 4:1 And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them, (kjv)
Act 4:1 Als sie aber zum Volk redeten, traten zu ihnen die Priester und der Hauptmann des Tempels und die Sadduzäer<dhs>
Act 4:1 λαλούντων δὲ αὐτῶν πρὸς τὸν λαὸν ἐπέστησαν αὐτοῖς οἱ ἱερεῖς καὶ ὁ στρατηγὸς τοῦ ἱεροῦ καὶ οἱ σαδδουκαῖοι,
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Act 4:2 being greatly disturbed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. <nas>
Act 4:2 Being grieved that they taught the people, and preached through Jesus the resurrection from the dead. (kjv)
Act 4:2 (sie verdroß, daß sie das Volk lehrten und verkündigten an Jesu die Auferstehung von den Toten)<dhs>
Act 4:2 διαπονούμενοι διὰ τὸ διδάσκειν αὐτοὺς τὸν λαὸν καὶ καταγγέλλειν ἐν τῶ ἰησοῦ τὴν ἀνάστασιν τὴν ἐκ νεκρῶν,
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Act 4:3  And they laid hands on them and put them in jail until the next day, for it was already evening. <nas>
Act 4:3 And they laid hands on them, and put them in hold unto the next day: for it was now eventide. (kjv)
Act 4:3 und legten die Hände an sie und setzten sie ein bis auf morgen; denn es war jetzt Abend.<dhs>
Act 4:3 καὶ ἐπέβαλον αὐτοῖς τὰς χεῖρας καὶ ἔθεντο εἰς τήρησιν εἰς τὴν αὔριον· ἦν γὰρ ἑσπέρα ἤδη.
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Act 4:4  But many of those who had heard the message believed; and the number of the men came to be about five thousand. <nas>
Act 4:4 Howbeit many of them which heard the word believed; and the number of the men was about five thousand. (kjv)
Act 4:4 Aber viele unter denen, die dem Wort zuhörten, wurden gläubig; und ward die Zahl der Männer bei fünftausend.<dhs>
Act 4:4 πολλοὶ δὲ τῶν ἀκουσάντων τὸν λόγον ἐπίστευσαν, καὶ ἐγενήθη [ὁ] ἀριθμὸς τῶν ἀνδρῶν [ὡς] χιλιάδες πέντε.
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Act 4:5  On the next day, their rulers and elders and scribes were gathered together in Jerusalem; <nas>
Act 4:5 And it came to pass on the morrow, that their rulers, and elders, and scribes, (kjv)
Act 4:5 Als es nun kam auf den Morgen, versammelten sich ihre Obersten und Ältesten und Schriftgelehrten gen Jerusalem,<dhs>
Act 4:5 ἐγένετο δὲ ἐπὶ τὴν αὔριον συναχθῆναι αὐτῶν τοὺς ἄρχοντας καὶ τοὺς πρεσβυτέρους καὶ τοὺς γραμματεῖς ἐν ἰερουσαλήμ
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Act 4:6 and Annas the high priest was there, and Caiaphas and John and Alexander, and all who were of high-priestly descent. <nas>
Act 4:6 And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem. (kjv)
Act 4:6 Hannas, der Hohepriester, und Kaiphas und Johannes und Alexander und wie viel ihrer waren vom Hohenpriestergeschlecht;<dhs>
Act 4:6 καὶ ἅννας ὁ ἀρχιερεὺς καὶ καϊάφας καὶ ἰωάννης καὶ ἀλέξανδρος καὶ ὅσοι ἦσαν ἐκ γένους ἀρχιερατικοῦ
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Act 4:7  When they had placed them in the center, they began to inquire, "By what power, or in what name, have you done this?"<nas>
Act 4:7 And when they had set them in the midst, they asked, By what power, or by what name, have ye done this? (kjv)
Act 4:7 und stellten sie vor sich und fragten sie: Aus welcher Gewalt oder in welchem Namen habt ihr das getan?<dhs>
Act 4:7 καὶ στήσαντες αὐτοὺς ἐν τῶ μέσῳ ἐπυνθάνοντο, ἐν ποίᾳ δυνάμει ἢ ἐν ποίῳ ὀνόματι ἐποιήσατε τοῦτο ὑμεῖς;
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Act 4:8  Then Peter, filled with the Holy Spirit, said to them, "Rulers and elders of the people, <nas>
Act 4:8 Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel, (kjv)
Act 4:8 Petrus, voll des Heiligen Geistes, sprach zu ihnen: Ihr Obersten des Volkes und ihr Ältesten von Israel,<dhs>
Act 4:8 τότε πέτρος πλησθεὶς πνεύματος ἁγίου εἶπεν πρὸς αὐτούς, ἄρχοντες τοῦ λαοῦ καὶ πρεσβύτεροι,
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Act 4:9 if we are on trial today for a benefit done to a sick man, as to how this man has been made well, <nas>
Act 4:9 If we this day be examined of the good deed done to the impotent man, by what means he is made whole; (kjv)
Act 4:9 so wir heute werden gerichtet über dieser Wohltat an dem kranken Menschen, durch welche er ist geheilt worden,<dhs>
Act 4:9 εἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς, ἐν τίνι οὖτος σέσωται,
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Act 4:10 let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead--by this name this man stands here before you in good health. <nas>
Act 4:10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. (kjv)
Act 4:10 so sei euch und allem Volk von Israel kundgetan, daß in dem Namen Jesu Christi von Nazareth, welchen ihr gekreuzigt habt, den Gott von den Toten auferweckt hat, steht dieser allhier vor euch gesund.<dhs>
Act 4:10 γνωστὸν ἔστω πᾶσιν ὑμῖν καὶ παντὶ τῶ λαῶ ἰσραὴλ ὅτι ἐν τῶ ὀνόματι ἰησοῦ χριστοῦ τοῦ ναζωραίου, ὃν ὑμεῖς ἐσταυρώσατε, ὃν ὁ θεὸς ἤγειρεν ἐκ νεκρῶν, ἐν τούτῳ οὖτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής.
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Act 4:11  "He is the STONE WHICH WAS REJECTED by you, THE BUILDERS, but WHICH BECAME THE CHIEF CORNER stone. <nas>
Act 4:11 This is the stone which was set at nought of you builders, which is become the head of the corner. (kjv)
Act 4:11 Das ist der Stein, von euch Bauleuten verworfen, der zum Eckstein geworden ist.<dhs>
Act 4:11 οὖτός ἐστιν ὁ λίθος ὁ ἐξουθενηθεὶς ὑφ᾽ ὑμῶν τῶν οἰκοδόμων, ὁ γενόμενος εἰς κεφαλὴν γωνίας.
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Act 4:12  "And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved." <nas>
Act 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (kjv)
Act 4:12 Und ist in keinem andern-Heil, ist auch kein andrer Name unter dem Himmel den Menschen gegeben, darin wir sollen selig werden.<dhs>
Act 4:12 καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία, οὐδὲ γὰρ ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις ἐν ᾧ δεῖ σωθῆναι ἡμᾶς.
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Act 4:13  Now as they observed the confidence of Peter and John and understood that they were uneducated and untrained men, they were amazed, and began to recognize them as having been with Jesus. <nas>
Act 4:13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. (kjv)
Act 4:13 Sie sahen aber an die Freudigkeit des Petrus und Johannes und verwunderten sich; denn sie waren gewiß, daß es ungelehrte Leute und Laien waren, kannten sie auch wohl, daß sie mit Jesu gewesen waren.<dhs>
Act 4:13 θεωροῦντες δὲ τὴν τοῦ πέτρου παρρησίαν καὶ ἰωάννου, καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται, ἐθαύμαζον ἐπεγίνωσκόν τε αὐτοὺς ὅτι σὺν τῶ ἰησοῦ ἦσαν·
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Act 4:14  And seeing the man who had been healed standing with them, they had nothing to say in reply. <nas>
Act 4:14 And beholding the man which was healed standing with them, they could say nothing against it. (kjv)
Act 4:14 Sie sahen aber den Menschen, der geheilt worden war, bei ihnen stehen und hatten nichts dawider zu reden.<dhs>
Act 4:14 τόν τε ἄνθρωπον βλέποντες σὺν αὐτοῖς ἑστῶτα τὸν τεθεραπευμένον οὐδὲν εἶχον ἀντειπεῖν.
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Act 4:15  But when they had ordered them to leave the Council, they began to confer with one another, <nas>
Act 4:15 But when they had commanded them to go aside out of the council, they conferred among themselves, (kjv)
Act 4:15 Da hießen sie sie hinausgehen aus dem Rat und handelten miteinander und sprachen:<dhs>
Act 4:15 κελεύσαντες δὲ αὐτοὺς ἔξω τοῦ συνεδρίου ἀπελθεῖν συνέβαλλον πρὸς ἀλλήλους
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Act 4:16 saying, "What shall we do with these men? For the fact that a noteworthy miracle has taken place through them is apparent to all who live in Jerusalem, and we cannot deny it. <nas>
Act 4:16 Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it. (kjv)
Act 4:16 Was wollen wir diesen Menschen tun? Denn das offenbare Zeichen, durch sie geschehen, ist allen kund, die zu Jerusalem wohnen, und wir können's nicht leugnen.<dhs>
Act 4:16 λέγοντες, τί ποιήσωμεν τοῖς ἀνθρώποις τούτοις; ὅτι μὲν γὰρ γνωστὸν σημεῖον γέγονεν δι᾽ αὐτῶν πᾶσιν τοῖς κατοικοῦσιν ἰερουσαλὴμ φανερόν, καὶ οὐ δυνάμεθα ἀρνεῖσθαι·
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Act 4:17  "But so that it will not spread any further among the people, let us warn them to speak no longer to any man in this name."<nas>
Act 4:17 But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name. (kjv)
Act 4:17 Aber auf daß es nicht weiter einreiße unter das Volk, lasset uns ernstlich sie bedrohen, daß sie hinfort keinem Menschen von diesem Namen sagen.<dhs>
Act 4:17 ἀλλ᾽ ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ εἰς τὸν λαόν, ἀπειλησώμεθα αὐτοῖς μηκέτι λαλεῖν ἐπὶ τῶ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων.
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Act 4:18  And when they had summoned them, they commanded them not to speak or teach at all in the name of Jesus. <nas>
Act 4:18 And they called them, and commanded them not to speak at all nor teach in the name of Jesus. (kjv)
Act 4:18 Und sie riefen sie und geboten ihnen, daß sie sich allerdinge nicht hören ließen noch lehrten in dem Namen Jesu.<dhs>
Act 4:18 καὶ καλέσαντες αὐτοὺς παρήγγειλαν τὸ καθόλου μὴ φθέγγεσθαι μηδὲ διδάσκειν ἐπὶ τῶ ὀνόματι τοῦ ἰησοῦ.
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Act 4:19  But Peter and John answered and said to them, "Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; <nas>
Act 4:19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. (kjv)
Act 4:19 Petrus aber und Johannes antworteten und sprachen zu ihnen: Richtet ihr selbst, ob es vor Gott recht sei, daß wir euch mehr gehorchen denn Gott.<dhs>
Act 4:19 ὁ δὲ πέτρος καὶ ἰωάννης ἀποκριθέντες εἶπον πρὸς αὐτούς, εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ θεοῦ, κρίνατε,
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Act 4:20 for we cannot stop speaking about what we have seen and heard."<nas>
Act 4:20 For we cannot but speak the things which we have seen and heard. (kjv)
Act 4:20 Wir können's ja nicht lassen, daß wir nicht reden sollten, was wir gesehen und gehört haben.<dhs>
Act 4:20 οὐ δυνάμεθα γὰρ ἡμεῖς ἃ εἴδαμεν καὶ ἠκούσαμεν μὴ λαλεῖν.
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Act 4:21  When they had threatened them further, they let them go (finding no basis on which to punish them) on account of the people, because they were all glorifying God for what had happened; <nas>
Act 4:21 So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done. (kjv)
Act 4:21 Aber sie drohten ihnen und ließen sie gehen und fanden nicht, wie sie sie peinigten, um des Volkes willen; denn sie lobten alle Gott über das, was geschehen war.<dhs>
Act 4:21 οἱ δὲ προσαπειλησάμενοι ἀπέλυσαν αὐτούς, μηδὲν εὑρίσκοντες τὸ πῶς κολάσωνται αὐτούς, διὰ τὸν λαόν, ὅτι πάντες ἐδόξαζον τὸν θεὸν ἐπὶ τῶ γεγονότι·
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Act 4:22 for the man was more than forty years old on whom this miracle of healing had been performed. <nas>
Act 4:22 For the man was above forty years old, on whom this miracle of healing was shewed. (kjv)
Act 4:22 Denn der Mensch war über vierzig Jahre alt, an welchem dies Zeichen der Gesundheit geschehen war.<dhs>
Act 4:22 ἐτῶν γὰρ ἦν πλειόνων τεσσεράκοντα ὁ ἄνθρωπος ἐφ᾽ ὃν γεγόνει τὸ σημεῖον τοῦτο τῆς ἰάσεως.
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Act 4:23  When they had been released, they went to their own companions and reported all that the chief priests and the elders had said to them. <nas>
Act 4:23 And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them. (kjv)
Act 4:23 Und als man sie hatte gehen lassen, kamen sie zu den Ihren und verkündigten ihnen, was die Hohenpriester und Ältesten zu ihnen gesagt hatten.<dhs>
Act 4:23 ἀπολυθέντες δὲ ἦλθον πρὸς τοὺς ἰδίους καὶ ἀπήγγειλαν ὅσα πρὸς αὐτοὺς οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι εἶπαν.
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Act 4:24  And when they heard this, they lifted their voices to God with one accord and said, "O Lord, it is You who made the heaven and the earth and the sea, and all that is in them, <nas>
Act 4:24 And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is: (kjv)
Act 4:24 Da sie das hörten, hoben sie ihre Stimme auf einmütig zu Gott und sprachen: HERR, der du bist der Gott, der Himmel und Erde und das Meer und alles, was darinnen ist, gemacht hat;<dhs>
Act 4:24 οἱ δὲ ἀκούσαντες ὁμοθυμαδὸν ἦραν φωνὴν πρὸς τὸν θεὸν καὶ εἶπαν, δέσποτα, σὺ ὁ ποιήσας τὸν οὐρανὸν καὶ τὴν γῆν καὶ τὴν θάλασσαν καὶ πάντα τὰ ἐν αὐτοῖς,
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Act 4:25 who by the Holy Spirit, through the mouth of our father David Your servant, said, 'WHY DID THE GENTILES RAGE, AND THE PEOPLES DEVISE FUTILE THINGS? <nas>
Act 4:25 Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? (kjv)
Act 4:25 der du durch den Mund Davids, deines Knechtes, gesagt hast: "Warum empören sich die Heiden, und die Völker nehmen vor, was umsonst ist?<dhs>
Act 4:25 ὁ τοῦ πατρὸς ἡμῶν διὰ πνεύματος ἁγίου στόματος δαυὶδ παιδός σου εἰπών, ἱνατί ἐφρύαξαν ἔθνη καὶ λαοὶ ἐμελέτησαν κενά;
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Act 4:26 'THE KINGS OF THE EARTH TOOK THEIR STAND, AND THE RULES WERE GATHERED TOGETHER AGAINST THE LORD AND AGAINST HIS CHRIST.'<nas>
Act 4:26 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ. (kjv)
Act 4:26 Die Könige der Erde treten zusammen, und die Fürsten versammeln sich zuhauf wider den HERRN und wider seinen Christus":<dhs>
Act 4:26 παρέστησαν οἱ βασιλεῖς τῆς γῆς καὶ οἱ ἄρχοντες συνήχθησαν ἐπὶ τὸ αὐτὸ κατὰ τοῦ κυρίου καὶ κατὰ τοῦ χριστοῦ αὐτοῦ.
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Act 4:27  "For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, <nas>
Act 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, (kjv)
Act 4:27 wahrlich ja, sie haben sich versammelt über deinen heiligen Knecht Jesus, welchen du gesalbt hast, Herodes und Pontius Pilatus mit den Heiden und dem Volk Israel,<dhs>
Act 4:27 συνήχθησαν γὰρ ἐπ᾽ ἀληθείας ἐν τῇ πόλει ταύτῃ ἐπὶ τὸν ἅγιον παῖδά σου ἰησοῦν, ὃν ἔχρισας, ἡρῴδης τε καὶ πόντιος πιλᾶτος σὺν ἔθνεσιν καὶ λαοῖς ἰσραήλ,
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Act 4:28 to do whatever Your hand and Your purpose predestined to occur. <nas>
Act 4:28 For to do whatsoever thy hand and thy counsel determined before to be done. (kjv)
Act 4:28 zu tun, was deine Hand und dein Rat zuvor bedacht hat, daß es geschehen sollte.<dhs>
Act 4:28 ποιῆσαι ὅσα ἡ χείρ σου καὶ ἡ βουλή [σου] προώρισεν γενέσθαι.
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Act 4:29  "And now, Lord, take note of their threats, and grant that Your bond-servants may speak Your word with all confidence, <nas>
Act 4:29 And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, (kjv)
Act 4:29 Und nun, HERR, siehe an ihr Drohen und gib deinen Knechten, mit aller Freudigkeit zu reden dein Wort,<dhs>
Act 4:29 καὶ τὰ νῦν, κύριε, ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν, καὶ δὸς τοῖς δούλοις σου μετὰ παρρησίας πάσης λαλεῖν τὸν λόγον σου,
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Act 4:30 while You extend Your hand to heal, and signs and wonders take place through the name of Your holy servant Jesus."<nas>
Act 4:30 By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus. (kjv)
Act 4:30 und strecke deine Hand aus, daß Gesundheit und Zeichen und Wunder geschehen durch den Namen deines heiligen Knechtes Jesus.<dhs>
Act 4:30 ἐν τῶ τὴν χεῖρά [σου] ἐκτείνειν σε εἰς ἴασιν καὶ σημεῖα καὶ τέρατα γίνεσθαι διὰ τοῦ ὀνόματος τοῦ ἁγίου παιδός σου ἰησοῦ.
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Act 4:31  And when they had prayed, the place where they had gathered together was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness. <nas>
Act 4:31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. (kjv)
Act 4:31 Und da sie gebetet hatten, bewegte sich die Stätte, da sie versammelt waren; und sie wurden alle voll des Heiligen Geistes und redeten das Wort Gottes mit Freudigkeit.<dhs>
Act 4:31 καὶ δεηθέντων αὐτῶν ἐσαλεύθη ὁ τόπος ἐν ᾧ ἦσαν συνηγμένοι, καὶ ἐπλήσθησαν ἅπαντες τοῦ ἁγίου πνεύματος, καὶ ἐλάλουν τὸν λόγον τοῦ θεοῦ μετὰ παρρησίας.
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Act 4:32  And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them. <nas>
Act 4:32 And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. (kjv)
Act 4:32 Die Menge aber der Gläubigen war ein Herz und eine Seele; auch keiner sagte von seinen Gütern, daß sie sein wären, sondern es war ihnen alles gemein.<dhs>
Act 4:32 τοῦ δὲ πλήθους τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία, καὶ οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῶ ἔλεγεν ἴδιον εἶναι, ἀλλ᾽ ἦν αὐτοῖς ἅπαντα κοινά.
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Act 4:33  And with great power the apostles were giving testimony to the resurrection of the Lord Jesus, and abundant grace was upon them all. <nas>
Act 4:33 And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. (kjv)
Act 4:33 Und mit großer Kraft gaben die Apostel Zeugnis von der Auferstehung des HERRN Jesu, und war große Gnade bei ihnen allen.<dhs>
Act 4:33 καὶ δυνάμει μεγάλῃ ἀπεδίδουν τὸ μαρτύριον οἱ ἀπόστολοι τῆς ἀναστάσεως τοῦ κυρίου ἰησοῦ, χάρις τε μεγάλη ἦν ἐπὶ πάντας αὐτούς.
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Act 4:34  For there was not a needy person among them, for all who were owners of land or houses would sell them and bring the proceeds of the sales<nas>
Act 4:34 Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, (kjv)
Act 4:34 Es war auch keiner unter ihnen, der Mangel hatte; denn wie viel ihrer waren, die da Äcker oder Häuser hatten, die verkauften sie und brachten das Geld des verkauften Guts<dhs>
Act 4:34 οὐδὲ γὰρ ἐνδεής τις ἦν ἐν αὐτοῖς· ὅσοι γὰρ κτήτορες χωρίων ἢ οἰκιῶν ὑπῆρχον, πωλοῦντες ἔφερον τὰς τιμὰς τῶν πιπρασκομένων
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Act 4:35 and lay them at the apostles' feet, and they would be distributed to each as any had need. <nas>
Act 4:35 And laid them down at the apostles' feet: and distribution was made unto every man according as he had need. (kjv)
Act 4:35 und legten es zu der Apostel Füßen; und man gab einem jeglichen, was ihm not war.<dhs>
Act 4:35 καὶ ἐτίθουν παρὰ τοὺς πόδας τῶν ἀποστόλων· διεδίδετο δὲ ἑκάστῳ καθότι ἄν τις χρείαν εἶχεν.
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Act 4:36  Now Joseph, a Levite of Cyprian birth, who was also called Barnabas by the apostles (which translated means Son of Encouragement), <nas>
Act 4:36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus, (kjv)
Act 4:36 Joses aber, mit dem Zunamen Barnabas (das heißt: ein Sohn des Trostes), von Geschlecht ein Levit aus Zypern,<dhs>
Act 4:36 ἰωσὴφ δὲ ὁ ἐπικληθεὶς βαρναβᾶς ἀπὸ τῶν ἀποστόλων, ὅ ἐστιν μεθερμηνευόμενον υἱὸς παρακλήσεως, λευίτης, κύπριος τῶ γένει,
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Act 4:37 and who owned a tract of land, sold it and brought the money and laid it at the apostles' feet. <nas>
Act 4:37 Having land, sold it, and brought the money, and laid it at the apostles' feet.(kjv)
Act 4:37 der hatte einen Acker und verkaufte ihn und brachte das Geld und legte es zu der Apostel Füßen.<dhs>
Act 4:37 ὑπάρχοντος αὐτῶ ἀγροῦ πωλήσας ἤνεγκεν τὸ χρῆμα καὶ ἔθηκεν πρὸς τοὺς πόδας τῶν ἀποστόλων.
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Act 5:1  But a man named Ananias, with his wife Sapphira, sold a piece of property, <nas>
Act 5:1 But a certain man named Ananias, with Sapphira his wife, sold a possession, (kjv)
Act 5:1 Ein Mann aber, mit Namen Ananias samt seinem Weibe Saphira verkaufte sein Gut<dhs>
Act 5:1 ἀνὴρ δέ τις ἁνανίας ὀνόματι σὺν σαπφίρῃ τῇ γυναικὶ αὐτοῦ ἐπώλησεν κτῆμα
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Act 5:2 and kept back some of the price for himself, with his wife's full knowledge, and bringing a portion of it, he laid it at the apostles' feet. <nas>
Act 5:2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet. (kjv)
Act 5:2 und entwandte etwas vom Gelde mit Wissen seines Weibes und brachte einen Teil und legte ihn zu der Apostel Füßen.<dhs>
Act 5:2 καὶ ἐνοσφίσατο ἀπὸ τῆς τιμῆς, συνειδυίης καὶ τῆς γυναικός, καὶ ἐνέγκας μέρος τι παρὰ τοὺς πόδας τῶν ἀποστόλων ἔθηκεν.
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Act 5:3  But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back some of the price of the land? <nas>
Act 5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? (kjv)
Act 5:3 Petrus aber sprach: Ananias, warum hat der Satan dein Herz erfüllt, daß du dem heiligen Geist lögest und entwendetest etwas vom Gelde des Ackers?<dhs>
Act 5:3 εἶπεν δὲ ὁ πέτρος, ἁνανία, διὰ τί ἐπλήρωσεν ὁ σατανᾶς τὴν καρδίαν σου ψεύσασθαί σε τὸ πνεῦμα τὸ ἅγιον καὶ νοσφίσασθαι ἀπὸ τῆς τιμῆς τοῦ χωρίου;
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Act 5:4  While it remained unsold, did it not remain your own? And after it was sold, was it not under your control? Why is it that you have conceived this deed in your heart? You have not lied to men but to God."<nas>
Act 5:4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. (kjv)
Act 5:4 Hättest du ihn doch wohl mögen behalten, da du ihn hattest; und da er verkauft war, war es auch in deiner Gewalt. Warum hast du denn solches in deinem Herzen vorgenommen? Du hast nicht Menschen, sondern Gott gelogen.<dhs>
Act 5:4 οὐχὶ μένον σοὶ ἔμενεν καὶ πραθὲν ἐν τῇ σῇ ἐξουσίᾳ ὑπῆρχεν; τί ὅτι ἔθου ἐν τῇ καρδίᾳ σου τὸ πρᾶγμα τοῦτο; οὐκ ἐψεύσω ἀνθρώποις ἀλλὰ τῶ θεῶ.
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Act 5:5  And as he heard these words, Ananias fell down and breathed his last; and great fear came over all who heard of it. <nas>
Act 5:5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things. (kjv)
Act 5:5 Da Ananias aber diese Worte hörte, fiel er nieder und gab den Geist auf. Und es kam eine große Furcht über alle, die dies hörten.<dhs>
Act 5:5 ἀκούων δὲ ὁ ἁνανίας τοὺς λόγους τούτους πεσὼν ἐξέψυξεν· καὶ ἐγένετο φόβος μέγας ἐπὶ πάντας τοὺς ἀκούοντας.
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Act 5:6  The young men got up and covered him up, and after carrying him out, they buried him. <nas>
Act 5:6 And the young men arose, wound him up, and carried him out, and buried him. (kjv)
Act 5:6 Es standen aber die Jünglinge auf und taten ihn beiseite und trugen ihn hinaus und begruben ihn.<dhs>
Act 5:6 ἀναστάντες δὲ οἱ νεώτεροι συνέστειλαν αὐτὸν καὶ ἐξενέγκαντες ἔθαψαν.
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Act 5:7  Now there elapsed an interval of about three hours, and his wife came in, not knowing what had happened. <nas>
Act 5:7 And it was about the space of three hours after, when his wife, not knowing what was done, came in. (kjv)
Act 5:7 Und es begab sich über eine Weile, bei drei Stunden, daß sein Weib hineinkam und wußte nicht, was geschehen war.<dhs>
Act 5:7 ἐγένετο δὲ ὡς ὡρῶν τριῶν διάστημα καὶ ἡ γυνὴ αὐτοῦ μὴ εἰδυῖα τὸ γεγονὸς εἰσῆλθεν.
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Act 5:8  And Peter responded to her, "Tell me whether you sold the land for such and such a price?" And she said, "Yes, that was the price."<nas>
Act 5:8 And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much. (kjv)
Act 5:8 Aber Petrus antwortete ihr: Sage mir: Habt ihr den Acker so teuer verkauft? Sie sprach: Ja, so teuer.<dhs>
Act 5:8 ἀπεκρίθη δὲ πρὸς αὐτὴν πέτρος, εἰπέ μοι, εἰ τοσούτου τὸ χωρίον ἀπέδοσθε; ἡ δὲ εἶπεν, ναί, τοσούτου.
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Act 5:9  Then Peter said to her, "Why is it that you have agreed together to put the Spirit of the Lord to the test? Behold, the feet of those who have buried your husband are at the door, and they will carry you out as well."<nas>
Act 5:9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out. (kjv)
Act 5:9 Petrus aber sprach zu ihr: Warum seid ihr denn eins geworden, zu versuchen den Geist des HERRN? Siehe, die Füße derer, die deinen Mann begraben haben, sind vor der Tür und werden dich hinaustragen.<dhs>
Act 5:9 ὁ δὲ πέτρος πρὸς αὐτήν, τί ὅτι συνεφωνήθη ὑμῖν πειράσαι τὸ πνεῦμα κυρίου; ἰδοὺ οἱ πόδες τῶν θαψάντων τὸν ἄνδρα σου ἐπὶ τῇ θύρᾳ καὶ ἐξοίσουσίν σε.
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Act 5:10  And immediately she fell at his feet and breathed her last, and the young men came in and found her dead, and they carried her out and buried her beside her husband. <nas>
Act 5:10 Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband. (kjv)
Act 5:10 Und alsbald fiel sie zu seinen Füßen und gab den Geist auf. Da kamen die Jünglinge und fanden sie tot, trugen sie hinaus und begruben sie neben ihren Mann.<dhs>
Act 5:10 ἔπεσεν δὲ παραχρῆμα πρὸς τοὺς πόδας αὐτοῦ καὶ ἐξέψυξεν· εἰσελθόντες δὲ οἱ νεανίσκοι εὖρον αὐτὴν νεκράν, καὶ ἐξενέγκαντες ἔθαψαν πρὸς τὸν ἄνδρα αὐτῆς.
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Act 5:11  And great fear came over the whole church, and over all who heard of these things. <nas>
Act 5:11 And great fear came upon all the church, and upon as many as heard these things. (kjv)
Act 5:11 Und es kam eine große Furcht über die ganze Gemeinde und über alle, die solches hörten.<dhs>
Act 5:11 καὶ ἐγένετο φόβος μέγας ἐφ᾽ ὅλην τὴν ἐκκλησίαν καὶ ἐπὶ πάντας τοὺς ἀκούοντας ταῦτα.
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Act 5:12  At the hands of the apostles many signs and wonders were taking place among the people; and they were all with one accord in Solomon's portico. <nas>
Act 5:12 And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch. (kjv)
Act 5:12 Es geschahen aber viel Zeichen und Wunder im Volk durch der Apostel Hände; und sie waren alle in der Halle Salomos einmütig.<dhs>
Act 5:12 διὰ δὲ τῶν χειρῶν τῶν ἀποστόλων ἐγίνετο σημεῖα καὶ τέρατα πολλὰ ἐν τῶ λαῶ· καὶ ἦσαν ὁμοθυμαδὸν ἅπαντες ἐν τῇ στοᾷ σολομῶντος.
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Act 5:13  But none of the rest dared to associate with them; however, the people held them in high esteem. <nas>
Act 5:13 And of the rest durst no man join himself to them: but the people magnified them. (kjv)
Act 5:13 Der andern aber wagte keiner, sich zu ihnen zu tun, sondern das Volk hielt groß von ihnen.<dhs>
Act 5:13 τῶν δὲ λοιπῶν οὐδεὶς ἐτόλμα κολλᾶσθαι αὐτοῖς, ἀλλ᾽ ἐμεγάλυνεν αὐτοὺς ὁ λαός·
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Act 5:14  And all the more believers in the Lord, multitudes of men and women, were constantly added to their number, <nas>
Act 5:14 And believers were the more added to the Lord, multitudes both of men and women.) (kjv)
Act 5:14 Es wurden aber immer mehr hinzugetan, die da glaubten an den HERRN, eine Menge Männer und Weiber,<dhs>
Act 5:14 μᾶλλον δὲ προσετίθεντο πιστεύοντες τῶ κυρίῳ πλήθη ἀνδρῶν τε καὶ γυναικῶν,
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Act 5:15 to such an extent that they even carried the sick out into the streets and laid them on cots and pallets, so that when Peter came by at least his shadow might fall on any one of them. <nas>
Act 5:15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them. (kjv)
Act 5:15 also daß sie die Kranken auf die Gassen heraustrugen und legten sie auf Betten und Bahren, auf daß, wenn Petrus käme, sein Schatten ihrer etliche überschattete.<dhs>
Act 5:15 ὥστε καὶ εἰς τὰς πλατείας ἐκφέρειν τοὺς ἀσθενεῖς καὶ τιθέναι ἐπὶ κλιναρίων καὶ κραβάττων, ἵνα ἐρχομένου πέτρου κἂν ἡ σκιὰ ἐπισκιάσῃ τινὶ αὐτῶν.
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Act 5:16  Also the people from the cities in the vicinity of Jerusalem were coming together, bringing people who were sick or afflicted with unclean spirits, and they were all being healed. <nas>
Act 5:16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one. (kjv)
Act 5:16 Es kamen auch herzu viele von den umliegenden Städten gen Jerusalem und brachten die Kranken und die von unsauberen Geistern gepeinigt waren; und wurden alle gesund.<dhs>
Act 5:16 συνήρχετο δὲ καὶ τὸ πλῆθος τῶν πέριξ πόλεων ἰερουσαλήμ, φέροντες ἀσθενεῖς καὶ ὀχλουμένους ὑπὸ πνευμάτων ἀκαθάρτων, οἵτινες ἐθεραπεύοντο ἅπαντες.
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Act 5:17  But the high priest rose up, along with all his associates (that is the sect of the Sadducees), and they were filled with jealousy. <nas>
Act 5:17 Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, (kjv)
Act 5:17 Es stand aber auf der Hohepriester und alle, die mit ihm waren, welches ist die Sekte der Sadduzäer, und wurden voll Eifers<dhs>
Act 5:17 ἀναστὰς δὲ ὁ ἀρχιερεὺς καὶ πάντες οἱ σὺν αὐτῶ, ἡ οὗσα αἵρεσις τῶν σαδδουκαίων, ἐπλήσθησαν ζήλου
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Act 5:18  They laid hands on the apostles and put them in a public jail. <nas>
Act 5:18 And laid their hands on the apostles, and put them in the common prison. (kjv)
Act 5:18 und legten die Hände an die Apostel und warfen sie in das gemeine Gefängnis.<dhs>
Act 5:18 καὶ ἐπέβαλον τὰς χεῖρας ἐπὶ τοὺς ἀποστόλους καὶ ἔθεντο αὐτοὺς ἐν τηρήσει δημοσίᾳ.
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Act 5:19  But during the night an angel of the Lord opened the gates of the prison, and taking them out he said, <nas>
Act 5:19 But the angel of the Lord by night opened the prison doors, and brought them forth, and said, (kjv)
Act 5:19 Aber der Engel des HERRN tat in der Nacht die Türen des Gefängnisses auf und führte sie heraus und sprach:<dhs>
Act 5:19 ἄγγελος δὲ κυρίου διὰ νυκτὸς ἀνοίξας τὰς θύρας τῆς φυλακῆς ἐξαγαγών τε αὐτοὺς εἶπεν,
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Act 5:20 "Go, stand and speak to the people in the temple the whole message of this Life."<nas>
Act 5:20 Go, stand and speak in the temple to the people all the words of this life. (kjv)
Act 5:20 Gehet hin und tretet auf und redet im Tempel zum Volk alle Worte dieses Lebens.<dhs>
Act 5:20 πορεύεσθε καὶ σταθέντες λαλεῖτε ἐν τῶ ἱερῶ τῶ λαῶ πάντα τὰ ῥήματα τῆς ζωῆς ταύτης.
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Act 5:21  Upon hearing this, they entered into the temple about daybreak and began to teach. Now when the high priest and his associates came, they called the Council together, even all the Senate of the sons of Israel, and sent orders to the prison house for them to be brought. <nas>
Act 5:21 And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought. (kjv)
Act 5:21 Da sie das gehört hatten, gingen sie früh in den Tempel und lehrten. Der Hohepriester aber kam und die mit ihm waren und riefen zusammen den Rat und alle Ältesten der Kinder Israel und sandten hin zum Gefängnis, sie zu holen.<dhs>
Act 5:21 ἀκούσαντες δὲ εἰσῆλθον ὑπὸ τὸν ὄρθρον εἰς τὸ ἱερὸν καὶ ἐδίδασκον. παραγενόμενος δὲ ὁ ἀρχιερεὺς καὶ οἱ σὺν αὐτῶ συνεκάλεσαν τὸ συνέδριον καὶ πᾶσαν τὴν γερουσίαν τῶν υἱῶν ἰσραήλ, καὶ ἀπέστειλαν εἰς τὸ δεσμωτήριον ἀχθῆναι αὐτούς.
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Act 5:22  But the officers who came did not find them in the prison; and they returned and reported back, <nas>
Act 5:22 But when the officers came, and found them not in the prison, they returned and told, (kjv)
Act 5:22 Die Diener aber kamen hin und fanden sie nicht im Gefängnis, kamen wieder und verkündigten<dhs>
Act 5:22 οἱ δὲ παραγενόμενοι ὑπηρέται οὐχ εὖρον αὐτοὺς ἐν τῇ φυλακῇ, ἀναστρέψαντες δὲ ἀπήγγειλαν
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Act 5:23 saying, "We found the prison house locked quite securely and the guards standing at the doors; but when we had opened up, we found no one inside."<nas>
Act 5:23 Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within. (kjv)
Act 5:23 und sprachen: Das Gefängnis fanden wir verschlossen mit allem Fleiß und die Hüter außen stehen vor den Türen; aber da wir auftaten, fanden wir niemand darin.<dhs>
Act 5:23 λέγοντες ὅτι τὸ δεσμωτήριον εὕρομεν κεκλεισμένον ἐν πάσῃ ἀσφαλείᾳ καὶ τοὺς φύλακας ἑστῶτας ἐπὶ τῶν θυρῶν, ἀνοίξαντες δὲ ἔσω, οὐδένα εὕρομεν.
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Act 5:24  Now when the captain of the temple guard and the chief priests heard these words, they were greatly perplexed about them as to what would come of this. <nas>
Act 5:24 Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow. (kjv)
Act 5:24 Da diese Rede hörten der Hohenpriester und der Hauptmann des Tempels und andere Hohepriester, wurden sie darüber betreten, was doch das werden wollte.<dhs>
Act 5:24 ὡς δὲ ἤκουσαν τοὺς λόγους τούτους ὅ τε στρατηγὸς τοῦ ἱεροῦ καὶ οἱ ἀρχιερεῖς, διηπόρουν περὶ αὐτῶν τί ἂν γένοιτο τοῦτο.
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Act 5:25  But someone came and reported to them," The men whom you put in prison are standing in the temple and teaching the people!"<nas>
Act 5:25 Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people. (kjv)
Act 5:25 Da kam einer, der verkündigte ihnen: Siehe, die Männer, die ihr ins Gefängnis geworfen habt, sind im Tempel, stehen und lehren das Volk.<dhs>
Act 5:25 παραγενόμενος δέ τις ἀπήγγειλεν αὐτοῖς ὅτι ἰδοὺ οἱ ἄνδρες οὓς ἔθεσθε ἐν τῇ φυλακῇ εἰσὶν ἐν τῶ ἱερῶ ἑστῶτες καὶ διδάσκοντες τὸν λαόν.
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Act 5:26  Then the captain went along with the officers and proceeded to bring them back without violence (for they were afraid of the people, that they might be stoned). <nas>
Act 5:26 Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned. (kjv)
Act 5:26 Da ging hin der Hauptmann mit den Dienern und holten sie, nicht mit Gewalt; denn sie fürchteten sich vor dem Volk, daß sie gesteinigt würden.<dhs>
Act 5:26 τότε ἀπελθὼν ὁ στρατηγὸς σὺν τοῖς ὑπηρέταις ἦγεν αὐτούς, οὐ μετὰ βίας, ἐφοβοῦντο γὰρ τὸν λαόν, μὴ λιθασθῶσιν.
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Act 5:27  When they had brought them, they stood them before the Council. The high priest questioned them, <nas>
Act 5:27 And when they had brought them, they set them before the council: and the high priest asked them, (kjv)
Act 5:27 Und als sie sie brachten, stellten sie sie vor den Rat. Und der Hohepriester fragte sie<dhs>
Act 5:27 ἀγαγόντες δὲ αὐτοὺς ἔστησαν ἐν τῶ συνεδρίῳ. καὶ ἐπηρώτησεν αὐτοὺς ὁ ἀρχιερεὺς
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Act 5:28 saying, "We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man's blood upon us."<nas>
Act 5:28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us. (kjv)
Act 5:28 und sprach: Haben wir euch nicht mit Ernst geboten, daß ihr nicht solltet lehren in diesem Namen? Und sehet, ihr habt Jerusalem erfüllt mit eurer Lehre und wollt dieses Menschen Blut über uns führen.<dhs>
Act 5:28 λέγων, [οὐ] παραγγελίᾳ παρηγγείλαμεν ὑμῖν μὴ διδάσκειν ἐπὶ τῶ ὀνόματι τούτῳ; καὶ ἰδοὺ πεπληρώκατε τὴν ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν, καὶ βούλεσθε ἐπαγαγεῖν ἐφ᾽ ἡμᾶς τὸ αἷμα τοῦ ἀνθρώπου τούτου.
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Act 5:29  But Peter and the apostles answered, "We must obey God rather than men. <nas>
Act 5:29 Then Peter and the other apostles answered and said, We ought to obey God rather than men. (kjv)
Act 5:29 Petrus aber antwortete und die Apostel und sprachen: Man muß Gott mehr gehorchen denn den Menschen.<dhs>
Act 5:29 ἀποκριθεὶς δὲ πέτρος καὶ οἱ ἀπόστολοι εἶπαν, πειθαρχεῖν δεῖ θεῶ μᾶλλον ἢ ἀνθρώποις.
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Act 5:30  "The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross. <nas>
Act 5:30 "The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. (kjv)
Act 5:30 Der Gott unserer Väter hat Jesus auferweckt, welchen ihr erwürgt habt und an das Holz gehängt.<dhs>
Act 5:30 ὁ θεὸς τῶν πατέρων ἡμῶν ἤγειρεν ἰησοῦν, ὃν ὑμεῖς διεχειρίσασθε κρεμάσαντες ἐπὶ ξύλου·
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Act 5:31  "He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. <nas>
Act 5:31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. (kjv)
Act 5:31 Den hat Gott durch seine rechte Hand erhöht zu einem Fürsten und Heiland, zu geben Israel Buße und Vergebung der Sünden.<dhs>
Act 5:31 τοῦτον ὁ θεὸς ἀρχηγὸν καὶ σωτῆρα ὕψωσεν τῇ δεξιᾷ αὐτοῦ, [τοῦ] δοῦναι μετάνοιαν τῶ ἰσραὴλ καὶ ἄφεσιν ἁμαρτιῶν.
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Act 5:32  "And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him." <nas>
Act 5:32 And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him. (kjv)
Act 5:32 Und wir sind seine Zeugen über diese Worte und der Heilige Geist, welchen Gott gegeben hat denen, die ihm gehorchen.<dhs>
Act 5:32 καὶ ἡμεῖς ἐσμεν μάρτυρες τῶν ῥημάτων τούτων, καὶ τὸ πνεῦμα τὸ ἅγιον ὃ ἔδωκεν ὁ θεὸς τοῖς πειθαρχοῦσιν αὐτῶ.
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Act 5:33  But when they heard this, they were cut to the quick and intended to kill them. <nas>
Act 5:33 When they heard that, they were cut to the heart, and took counsel to slay them. (kjv)
Act 5:33 Da sie das hörten, ging's ihnen durchs Herz, und dachten, sie zu töten.<dhs>
Act 5:33 οἱ δὲ ἀκούσαντες διεπρίοντο καὶ ἐβούλοντο ἀνελεῖν αὐτούς.
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Act 5:34  But a Pharisee named Gamaliel, a teacher of the Law, respected by all the people, stood up in the Council and gave orders to put the men outside for a short time. <nas>
Act 5:34 Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space; (kjv)
Act 5:34 Da stand aber auf im Rat ein Pharisäer mit Namen Gamaliel, ein Schriftgelehrter, in Ehren gehalten vor allem Volk, und hieß die Apostel ein wenig hinaustun<dhs>
Act 5:34 ἀναστὰς δέ τις ἐν τῶ συνεδρίῳ φαρισαῖος ὀνόματι γαμαλιήλ, νομοδιδάσκαλος τίμιος παντὶ τῶ λαῶ, ἐκέλευσεν ἔξω βραχὺ τοὺς ἀνθρώπους ποιῆσαι,
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Act 5:35  And he said to them, "Men of Israel, take care what you propose to do with these men. <nas>
Act 5:35 And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men. (kjv)
Act 5:35 und sprach zu ihnen: Ihr Männer von Israel, nehmet euer selbst wahr an diesen Menschen, was ihr tun sollt.<dhs>
Act 5:35 εἶπέν τε πρὸς αὐτούς, ἄνδρες ἰσραηλῖται, προσέχετε ἑαυτοῖς ἐπὶ τοῖς ἀνθρώποις τούτοις τί μέλλετε πράσσειν.
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Act 5:36  "For some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men joined up with him. But he was killed, and all who followed him were dispersed and came to nothing. <nas>
Act 5:36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought. (kjv)
Act 5:36 Vor diesen Tagen stand auf Theudas und gab vor, er wäre etwas, und hingen an ihm eine Zahl Männer, bei vierhundert; der ist erschlagen, und alle, die ihm zufielen, sind zerstreut und zunichte geworden.<dhs>
Act 5:36 πρὸ γὰρ τούτων τῶν ἡμερῶν ἀνέστη θευδᾶς, λέγων εἶναί τινα ἑαυτόν, ᾧ προσεκλίθη ἀνδρῶν ἀριθμὸς ὡς τετρακοσίων· ὃς ἀνῃρέθη, καὶ πάντες ὅσοι ἐπείθοντο αὐτῶ διελύθησαν καὶ ἐγένοντο εἰς οὐδέν.
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Act 5:37  "After this man, Judas of Galilee rose up in the days of the census and drew away some people after him; he too perished, and all those who followed him were scattered. <nas>
Act 5:37 After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed. (kjv)
Act 5:37 Darnach stand auf Judas aus Galiläa in den Tagen der Schätzung und machte viel Volks abfällig ihm nach; und der ist auch umgekommen, und alle, die ihm zufielen sind zerstreut.<dhs>
Act 5:37 μετὰ τοῦτον ἀνέστη ἰούδας ὁ γαλιλαῖος ἐν ταῖς ἡμέραις τῆς ἀπογραφῆς καὶ ἀπέστησεν λαὸν ὀπίσω αὐτοῦ· κἀκεῖνος ἀπώλετο, καὶ πάντες ὅσοι ἐπείθοντο αὐτῶ διεσκορπίσθησαν.
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Act 5:38  "So in the present case, I say to you, stay away from these men and let them alone, for if this plan or action is of men, it will be overthrown; <nas>
Act 5:38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: (kjv)
Act 5:38 Und nun sage ich euch: Lasset ab von diesen Menschen und lasset sie fahren! Ist der Rat oder das Werk aus den Menschen, so wird's untergehen;<dhs>
Act 5:38 καὶ τὰ νῦν λέγω ὑμῖν, ἀπόστητε ἀπὸ τῶν ἀνθρώπων τούτων καὶ ἄφετε αὐτούς· ὅτι ἐὰν ᾖ ἐξ ἀνθρώπων ἡ βουλὴ αὕτη ἢ τὸ ἔργον τοῦτο, καταλυθήσεται·
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Act 5:39 but if it is of God, you will not be able to overthrow them; or else you may even be found fighting against God."<nas>
Act 5:39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God. (kjv)
Act 5:39 ist's aber aus Gott, so könnet ihr's nicht dämpfen; auf daß ihr nicht erfunden werdet als die wider Gott streiten wollen.<dhs>
Act 5:39 εἰ δὲ ἐκ θεοῦ ἐστιν, οὐ δυνήσεσθε καταλῦσαι αὐτούς _ μήποτε καὶ θεομάχοι εὑρεθῆτε. ἐπείσθησαν δὲ αὐτῶ,
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Act 5:40  They took his advice; and after calling the apostles in, they flogged them and ordered them not to speak in the name of Jesus, and then released them. <nas>
Act 5:40 And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. (kjv)
Act 5:40 Da fielen sie ihm zu und riefen die Apostel, stäupten sie und geboten ihnen, sie sollten nicht Reden in dem Namen Jesu, und ließen sie gehen.<dhs>
Act 5:40 καὶ προσκαλεσάμενοι τοὺς ἀποστόλους δείραντες παρήγγειλαν μὴ λαλεῖν ἐπὶ τῶ ὀνόματι τοῦ ἰησοῦ καὶ ἀπέλυσαν.
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Act 5:41  So they went on their way from the presence of the Council, rejoicing that they had been considered worthy to suffer shame for His name. <nas>
Act 5:41 And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. (kjv)
Act 5:41 Sie gingen aber fröhlich von des Rats Angesicht, daß sie würdig gewesen waren, um seines Namens willen Schmach zu leiden,<dhs>
Act 5:41 οἱ μὲν οὗν ἐπορεύοντο χαίροντες ἀπὸ προσώπου τοῦ συνεδρίου ὅτι κατηξιώθησαν ὑπὲρ τοῦ ὀνόματος ἀτιμασθῆναι·
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Act 5:42  And every day, in the temple and from house to house, they kept right on teaching and preaching Jesus as the Christ. <nas>
Act 5:42 And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.(kjv)
Act 5:42 und hörten nicht auf, alle Tage im Tempel und hin und her in Häusern zu lehren und zu predigen das Evangelium von Jesu Christo.<dhs>
Act 5:42 πᾶσάν τε ἡμέραν ἐν τῶ ἱερῶ καὶ κατ᾽ οἶκον οὐκ ἐπαύοντο διδάσκοντες καὶ εὐαγγελιζόμενοι τὸν χριστόν, ἰησοῦν.
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Act 6:1  Now at this time while the disciples were increasing in number, a complaint arose on the part of the Hellenistic Jews against the native Hebrews, because their widows were being overlooked in the daily serving of food. <nas>
Act 6:1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. (kjv)
Act 6:1 In den Tagen aber, da der Jünger viele wurden, erhob sich ein Murmeln unter den Griechen wider die Hebräer, darum daß ihre Witwen übersehen wurden in der täglichen Handreichung.<dhs>
Act 6:1 ἐν δὲ ταῖς ἡμέραις ταύταις πληθυνόντων τῶν μαθητῶν ἐγένετο γογγυσμὸς τῶν ἑλληνιστῶν πρὸς τοὺς ἑβραίους, ὅτι παρεθεωροῦντο ἐν τῇ διακονίᾳ τῇ καθημερινῇ αἱ χῆραι αὐτῶν.
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Act 6:2  So the twelve summoned the congregation of the disciples and said, "It is not desirable for us to neglect the word of God in order to serve tables. <nas>
Act 6:2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. (kjv)
Act 6:2 Da riefen die Zwölf die Menge der Jünger zusammen und sprachen: Es taugt nicht, daß wir das Wort Gottes unterlassen und zu Tische dienen.<dhs>
Act 6:2 προσκαλεσάμενοι δὲ οἱ δώδεκα τὸ πλῆθος τῶν μαθητῶν εἶπαν, οὐκ ἀρεστόν ἐστιν ἡμᾶς καταλείψαντας τὸν λόγον τοῦ θεοῦ διακονεῖν τραπέζαις·
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Act 6:3  "Therefore, brethren, select from among you seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task. <nas>
Act 6:3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. (kjv)
Act 6:3 Darum, ihr lieben Brüder, sehet unter euch nach sieben Männern, die ein gut Gerücht haben und voll heiligen Geistes und Weisheit sind, welche wir bestellen mögen zu dieser Notdurft.<dhs>
Act 6:3 ἐπισκέψασθε δέ, ἀδελφοί, ἄνδρας ἐξ ὑμῶν μαρτυρουμένους ἑπτὰ πλήρεις πνεύματος καὶ σοφίας, οὓς καταστήσομεν ἐπὶ τῆς χρείας ταύτης·
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Act 6:4  "But we will devote ourselves to prayer and to the ministry of the word."<nas>
Act 6:4 But we will give ourselves continually to prayer, and to the ministry of the word. (kjv)
Act 6:4 Wir aber wollen anhalten am Gebet und am Amt des Wortes.<dhs>
Act 6:4 ἡμεῖς δὲ τῇ προσευχῇ καὶ τῇ διακονίᾳ τοῦ λόγου προσκαρτερήσομεν.
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Act 6:5  The statement found approval with the whole congregation; and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolas, a proselyte from Antioch. <nas>
Act 6:5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: (kjv)
Act 6:5 Und die Rede gefiel der ganzen Menge wohl; und sie erwählten Stephanus, einen Mann voll Glaubens und heiligen Geistes, und Philippus und Prochorus und Nikanor und Timon und Parmenas und Nikolaus, den Judengenossen von Antiochien.<dhs>
Act 6:5 καὶ ἤρεσεν ὁ λόγος ἐνώπιον παντὸς τοῦ πλήθους, καὶ ἐξελέξαντο στέφανον, ἄνδρα πλήρης πίστεως καὶ πνεύματος ἁγίου, καὶ φίλιππον καὶ πρόχορον καὶ νικάνορα καὶ τίμωνα καὶ παρμενᾶν καὶ νικόλαον προσήλυτον ἀντιοχέα,
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Act 6:6  And these they brought before the apostles; and after praying, they laid their hands on them. <nas>
Act 6:6 Whom they set before the apostles: and when they had prayed, they laid their hands on them. (kjv)
Act 6:6 Diese stellten sie vor die Apostel und beteten und legten die Hände auf sie.<dhs>
Act 6:6 οὓς ἔστησαν ἐνώπιον τῶν ἀποστόλων, καὶ προσευξάμενοι ἐπέθηκαν αὐτοῖς τὰς χεῖρας.
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Act 6:7  The word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith. <nas>
Act 6:7 And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith. (kjv)
Act 6:7 Und das Wort Gottes nahm zu, und die Zahl der Jünger ward sehr groß zu Jerusalem. Es wurden auch viele Priester dem Glauben gehorsam.<dhs>
Act 6:7 καὶ ὁ λόγος τοῦ θεοῦ ηὔξανεν, καὶ ἐπληθύνετο ὁ ἀριθμὸς τῶν μαθητῶν ἐν ἰερουσαλὴμ σφόδρα, πολύς τε ὄχλος τῶν ἱερέων ὑπήκουον τῇ πίστει.
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Act 6:8  And Stephen, full of grace and power, was performing great wonders and signs among the people. <nas>
Act 6:8 And Stephen, full of faith and power, did great wonders and miracles among the people. (kjv)
Act 6:8 Stephanus aber, voll Glaubens und Kräfte, tat Wunder und große Zeichen unter dem Volk.<dhs>
Act 6:8 στέφανος δὲ πλήρης χάριτος καὶ δυνάμεως ἐποίει τέρατα καὶ σημεῖα μεγάλα ἐν τῶ λαῶ.
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Act 6:9  But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and Asia, rose up and argued with Stephen. <nas>
Act 6:9 Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen. (kjv)
Act 6:9 Da standen etliche auf von der Schule, die da heißt der Libertiner und der Kyrener und der Alexanderer, und derer, die aus Zilizien und Asien waren, und befragten sich mit Stephanus.<dhs>
Act 6:9 ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς τῆς λεγομένης λιβερτίνων καὶ κυρηναίων καὶ ἀλεξανδρέων καὶ τῶν ἀπὸ κιλικίας καὶ ἀσίας συζητοῦντες τῶ στεφάνῳ,
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Act 6:10  But they were unable to cope with the wisdom and the Spirit with which he was speaking. <nas>
Act 6:10 And they were not able to resist the wisdom and the spirit by which he spake. (kjv)
Act 6:10 Und sie vermochten nicht, zu widerstehen der Weisheit und dem Geiste, aus welchem er redete.<dhs>
Act 6:10 καὶ οὐκ ἴσχυον ἀντιστῆναι τῇ σοφίᾳ καὶ τῶ πνεύματι ᾧ ἐλάλει.
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Act 6:11  Then they secretly induced men to say, "We have heard him speak blasphemous words against Moses and against God."<nas>
Act 6:11 Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God. (kjv)
Act 6:11 Da richteten sie zu etliche Männer, die sprachen: Wir haben ihn gehört Lästerworte reden wider Mose und wider Gott.<dhs>
Act 6:11 τότε ὑπέβαλον ἄνδρας λέγοντας ὅτι ἀκηκόαμεν αὐτοῦ λαλοῦντος ῥήματα βλάσφημα εἰς μωϊσῆν καὶ τὸν θεόν·
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Act 6:12  And they stirred up the people, the elders and the scribes, and they came up to him and dragged him away and brought him before the Council. <nas>
Act 6:12 And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council, (kjv)
Act 6:12 Und sie bewegten das Volk und die Ältesten und die Schriftgelehrten und traten herzu und rissen ihn hin und führten ihn vor den Rat<dhs>
Act 6:12 συνεκίνησάν τε τὸν λαὸν καὶ τοὺς πρεσβυτέρους καὶ τοὺς γραμματεῖς, καὶ ἐπιστάντες συνήρπασαν αὐτὸν καὶ ἤγαγον εἰς τὸ συνέδριον,
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Act 6:13  They put forward false witnesses who said, "This man incessantly speaks against this holy place and the Law; <nas>
Act 6:13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: (kjv)
Act 6:13 und stellten falsche Zeugen dar, die sprachen: Dieser Mensch hört nicht auf, zu reden Lästerworte wider diese heilige Stätte und das Gesetz.<dhs>
Act 6:13 ἔστησάν τε μάρτυρας ψευδεῖς λέγοντας, ὁ ἄνθρωπος οὖτος οὐ παύεται λαλῶν ῥήματα κατὰ τοῦ τόπου τοῦ ἁγίου [τούτου] καὶ τοῦ νόμου·
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Act 6:14 for we have heard him say that this Nazarene, Jesus, will destroy this place and alter the customs which Moses handed down to us."<nas>
Act 6:14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us. (kjv)
Act 6:14 Denn wir haben ihn hören sagen: Jesus von Nazareth wird diese Stätte zerstören und ändern die Sitten, die uns Mose gegeben hat.<dhs>
Act 6:14 ἀκηκόαμεν γὰρ αὐτοῦ λέγοντος ὅτι ἰησοῦς ὁ ναζωραῖος οὖτος καταλύσει τὸν τόπον τοῦτον καὶ ἀλλάξει τὰ ἔθη ἃ παρέδωκεν ἡμῖν μωϊσῆς.
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Act 6:15  And fixing their gaze on him, all who were sitting in the Council saw his face like the face of an angel. <nas>
Act 6:15 And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.(kjv)
Act 6:15 Und sie sahen auf ihn alle, die im Rat saßen, und sahen sein Angesicht wie eines Engels Angesicht.<dhs>
Act 6:15 καὶ ἀτενίσαντες εἰς αὐτὸν πάντες οἱ καθεζόμενοι ἐν τῶ συνεδρίῳ εἶδον τὸ πρόσωπον αὐτοῦ ὡσεὶ πρόσωπον ἀγγέλου.
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Act 7:1  The high priest said, "Are these things so?"<nas>
Act 7:1 Then said the high priest, Are these things so? (kjv)
Act 7:1 Da sprach der Hohepriester: Ist dem also?<dhs>
Act 7:1 εἶπεν δὲ ὁ ἀρχιερεύς, εἰ ταῦτα οὕτως ἔχει;
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Act 7:2  And he said, "Hear me, brethren and fathers! The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, <nas>
Act 7:2 And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, (kjv)
Act 7:2 Er aber sprach: Liebe Brüder und Väter, höret zu. Der Gott der Herrlichkeit erschien unserm Vater Abraham, da er noch in Mesopotamien war, ehe er wohnte in Haran,<dhs>
Act 7:2 ὁ δὲ ἔφη, ἄνδρες ἀδελφοὶ καὶ πατέρες, ἀκούσατε. ὁ θεὸς τῆς δόξης ὤφθη τῶ πατρὶ ἡμῶν ἀβραὰμ ὄντι ἐν τῇ μεσοποταμίᾳ πρὶν ἢ κατοικῆσαι αὐτὸν ἐν χαρράν,
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Act 7:3 and said to him, 'LEAVE YOUR COUNTRY AND YOUR RELATIVES, AND COME INTO THE LAND THAT I WILL SHOW YOU.'<nas>
Act 7:3 And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee. (kjv)
Act 7:3 und sprach zu ihm: Gehe aus deinem Lande und von deiner Freundschaft und zieh in ein Land, das ich dir zeigen will.<dhs>
Act 7:3 καὶ εἶπεν πρὸς αὐτόν, ἔξελθε ἐκ τῆς γῆς σου καὶ [ἐκ] τῆς συγγενείας σου, καὶ δεῦρο εἰς τὴν γῆν ἣν ἄν σοι δείξω.
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Act 7:4  "Then he left the land of the Chaldeans and settled in Haran. From there, after his father died, God had him move to this country in which you are now living. <nas>
Act 7:4 Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell. (kjv)
Act 7:4 Da ging er aus der Chaldäer Lande und wohnte in Haran. Und von dort, da sein Vater gestorben war, brachte er ihn herüber in dies Land, darin ihr nun wohnet,<dhs>
Act 7:4 τότε ἐξελθὼν ἐκ γῆς χαλδαίων κατῴκησεν ἐν χαρράν. κἀκεῖθεν μετὰ τὸ ἀποθανεῖν τὸν πατέρα αὐτοῦ μετῴκισεν αὐτὸν εἰς τὴν γῆν ταύτην εἰς ἣν ὑμεῖς νῦν κατοικεῖτε,
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Act 7:5  "But He gave him no inheritance in it, not even a foot of ground, and yet, even when he had no child, He promised that HE WOULD GIVE IT TO HIM AS A POSSESSION, AND TO HIS DESCENDANTS AFTER HIM. <nas>
Act 7:5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child. (kjv)
Act 7:5 und gab ihm kein Erbteil darin, auch nicht einen Fuß breit, und verhieß ihm, er wollte es geben ihm zu besitzen und seinem Samen nach ihm, da er noch kein Kind hatte.<dhs>
Act 7:5 καὶ οὐκ ἔδωκεν αὐτῶ κληρονομίαν ἐν αὐτῇ οὐδὲ βῆμα ποδός, καὶ ἐπηγγείλατο δοῦναι αὐτῶ εἰς κατάσχεσιν αὐτὴν καὶ τῶ σπέρματι αὐτοῦ μετ᾽ αὐτόν, οὐκ ὄντος αὐτῶ τέκνου.
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Act 7:6  "But God spoke to this effect, that his DESCENDANTS WOULD BE ALIENS IN A FOREIGN LAND, AND THAT THEY WOULD BE ENSLAVED AND MISTREATED FOR FOUR HUNDRED YEARS. <nas>
Act 7:6 And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years. (kjv)
Act 7:6 Aber Gott sprach also: Dein Same wird ein Fremdling sein in einem fremden Lande, und sie werden ihn dienstbar machen und übel behandeln vierhundert Jahre;<dhs>
Act 7:6 ἐλάλησεν δὲ οὕτως ὁ θεὸς ὅτι ἔσται τὸ σπέρμα αὐτοῦ πάροικον ἐν γῇ ἀλλοτρίᾳ, καὶ δουλώσουσιν αὐτὸ καὶ κακώσουσιν ἔτη τετρακόσια·
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Act 7:7 "'AND WHATEVER NATION TO WHICH THEY WILL BE IN BONDAGE I MYSELF WILL JUDGE,' said God, 'AND AFTER THAT THEY WILL COME OUT AND SERVE ME IN THIS PLACE.'<nas>
Act 7:7 And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. (kjv)
Act 7:7 und das Volk, dem sie dienen werden, will ich richten, sprach Gott; und darnach werden sie ausziehen und mir dienen an dieser Stätte.<dhs>
Act 7:7 καὶ τὸ ἔθνος ᾧ ἐὰν δουλεύσουσιν κρινῶ ἐγώ, ὁ θεὸς εἶπεν, καὶ μετὰ ταῦτα ἐξελεύσονται καὶ λατρεύσουσίν μοι ἐν τῶ τόπῳ τούτῳ.
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Act 7:8  "And He gave him the covenant of circumcision; and so Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. <nas>
Act 7:8 And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs. (kjv)
Act 7:8 Und gab ihm den Bund der Beschneidung. Und er zeugte Isaak und beschnitt ihn am achten Tage, und Isaak den Jakob, und Jakob die zwölf Erzväter.<dhs>
Act 7:8 καὶ ἔδωκεν αὐτῶ διαθήκην περιτομῆς· καὶ οὕτως ἐγέννησεν τὸν ἰσαὰκ καὶ περιέτεμεν αὐτὸν τῇ ἡμέρᾳ τῇ ὀγδόῃ, καὶ ἰσαὰκ τὸν ἰακώβ, καὶ ἰακὼβ τοὺς δώδεκα πατριάρχας.
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Act 7:9 "The patriarchs became jealous of Joseph and sold him into Egypt. Yet God was with him, <nas>
Act 7:9 And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, (kjv)
Act 7:9 Und die Erzväter neideten Joseph und verkauften ihn nach Ägypten; aber Gott war mit ihm<dhs>
Act 7:9 καὶ οἱ πατριάρχαι ζηλώσαντες τὸν ἰωσὴφ ἀπέδοντο εἰς αἴγυπτον· καὶ ἦν ὁ θεὸς μετ᾽ αὐτοῦ,
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Act 7:10 and rescued him from all his afflictions, and granted him favor and wisdom in the sight of Pharaoh, king of Egypt, and he made him governor over Egypt and all his household. <nas>
Act 7:10 And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house. (kjv)
Act 7:10 und errettete ihn aus aller seiner Trübsal und gab ihm Gnade und Weisheit vor Pharao, dem König in Ägypten; der setzte ihn zum Fürsten über Ägypten über sein ganzes Haus.<dhs>
Act 7:10 καὶ ἐξείλατο αὐτὸν ἐκ πασῶν τῶν θλίψεων αὐτοῦ, καὶ ἔδωκεν αὐτῶ χάριν καὶ σοφίαν ἐναντίον φαραὼ βασιλέως αἰγύπτου, καὶ κατέστησεν αὐτὸν ἡγούμενον ἐπ᾽ αἴγυπτον καὶ [ἐφ᾽] ὅλον τὸν οἶκον αὐτοῦ.
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Act 7:11 "Now a famine came over all Egypt and Canaan, and great affliction with it, and our fathers could find no food. <nas>
Act 7:11 Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance. (kjv)
Act 7:11 Es kam aber eine teure Zeit über das ganze Land Ägypten und Kanaan und große Trübsal, und unsere Väter fanden nicht Nahrung.<dhs>
Act 7:11 ἦλθεν δὲ λιμὸς ἐφ᾽ ὅλην τὴν αἴγυπτον καὶ χανάαν καὶ θλῖψις μεγάλη, καὶ οὐχ ηὕρισκον χορτάσματα οἱ πατέρες ἡμῶν.
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Act 7:12  "But when Jacob heard that there was grain in Egypt, he sent our fathers there the first time. <nas>
Act 7:12 "But when Jacob heard that there was corn in Egypt, he sent out our fathers first. (kjv)
Act 7:12 Jakob aber hörte, daß in Ägypten Getreide wäre, und sandte unsere Väter aus aufs erstemal.<dhs>
Act 7:12 ἀκούσας δὲ ἰακὼβ ὄντα σιτία εἰς αἴγυπτον ἐξαπέστειλεν τοὺς πατέρας ἡμῶν πρῶτον·
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Act 7:13  "On the second visit Joseph made himself known to his brothers, and Joseph's family was disclosed to Pharaoh. <nas>
Act 7:13 And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh. (kjv)
Act 7:13 Und zum andernmal ward Joseph erkannt von seinen Brüdern, und ward dem Pharao Josephs Geschlecht offenbar.<dhs>
Act 7:13 καὶ ἐν τῶ δευτέρῳ ἀνεγνωρίσθη ἰωσὴφ τοῖς ἀδελφοῖς αὐτοῦ, καὶ φανερὸν ἐγένετο τῶ φαραὼ τὸ γένος [τοῦ] ἰωσήφ.
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Act 7:14  "Then Joseph sent word and invited Jacob his father and all his relatives to come to him, seventy-five persons in all. <nas>
Act 7:14 Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls. (kjv)
Act 7:14 Joseph aber sandte aus und ließ holen seinen Vater Jakob und seine ganze Freundschaft, fünfundsiebzig Seelen.<dhs>
Act 7:14 ἀποστείλας δὲ ἰωσὴφ μετεκαλέσατο ἰακὼβ τὸν πατέρα αὐτοῦ καὶ πᾶσαν τὴν συγγένειαν ἐν ψυχαῖς ἑβδομήκοντα πέντε,
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Act 7:15  "And Jacob went down to Egypt and there he and our fathers died. <nas>
Act 7:15 So Jacob went down into Egypt, and died, he, and our fathers, (kjv)
Act 7:15 Und Jakob zog hinab nach Ägypten und starb, er und unsere Väter.<dhs>
Act 7:15 καὶ κατέβη ἰακὼβ εἰς αἴγυπτον. καὶ ἐτελεύτησεν αὐτὸς καὶ οἱ πατέρες ἡμῶν,
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Act 7:16  "From there they were removed to Shechem and laid in the tomb which Abraham had purchased for a sum of money from the sons of Hamor in Shechem. <nas>
Act 7:16 And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem. (kjv)
Act 7:16 Und sie sind herübergebracht nach Sichem und gelegt in das Grab, das Abraham gekauft hatte ums Geld von den Kindern Hemor zu Sichem.<dhs>
Act 7:16 καὶ μετετέθησαν εἰς συχὲμ καὶ ἐτέθησαν ἐν τῶ μνήματι ᾧ ὠνήσατο ἀβραὰμ τιμῆς ἀργυρίου παρὰ τῶν υἱῶν ἑμμὼρ ἐν συχέμ.
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Act 7:17 "But as the time of the promise was approaching which God had assured to Abraham, the people increased and multiplied in Egypt, <nas>
Act 7:17 But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt, (kjv)
Act 7:17 Da nun die Zeit der Verheißung nahte, die Gott Abraham geschworen hatte, wuchs das Volk und mehrte sich in Ägypten,<dhs>
Act 7:17 καθὼς δὲ ἤγγιζεν ὁ χρόνος τῆς ἐπαγγελίας ἧς ὡμολόγησεν ὁ θεὸς τῶ ἀβραάμ, ηὔξησεν ὁ λαὸς καὶ ἐπληθύνθη ἐν αἰγύπτῳ,
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Act 7:18 "until THERE AROSE ANOTHER KING OVER EGYPT WHO KNEW NOTHING ABOUT JOSEPH. <nas>
Act 7:18 Till another king arose, which knew not Joseph. (kjv)
Act 7:18 bis daß ein anderer König aufkam, der nichts wußte von Joseph.<dhs>
Act 7:18 ἄχρι οὖ ἀνέστη βασιλεὺς ἕτερος [ἐπ᾽ αἴγυπτον] ὃς οὐκ ᾔδει τὸν ἰωσήφ.
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Act 7:19  "It was he who took shrewd advantage of our race and mistreated our fathers so that they would expose their infants and they would not survive. <nas>
Act 7:19 The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live. (kjv)
Act 7:19 Dieser trieb Hinterlist mit unserm Geschlecht und behandelte unsre Väter übel und schaffte, daß man die jungen Kindlein aussetzen mußte, daß sie nicht lebendig blieben.<dhs>
Act 7:19 οὖτος κατασοφισάμενος τὸ γένος ἡμῶν ἐκάκωσεν τοὺς πατέρας [ἡμῶν] τοῦ ποιεῖν τὰ βρέφη ἔκθετα αὐτῶν εἰς τὸ μὴ ζῳογονεῖσθαι.
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Act 7:20  "It was at this time that Moses was born; and he was lovely in the sight of God, and he was nurtured three months in his father's home. <nas>
Act 7:20 In which time Moses was born, and was exceeding fair, and nourished up in his father's house three months: (kjv)
Act 7:20 Zu der Zeit war Moses geboren, und war ein feines Kind vor Gott und ward drei Monate ernährt in seines Vaters Hause.<dhs>
Act 7:20 ἐν ᾧ καιρῶ ἐγεννήθη μωϊσῆς, καὶ ἦν ἀστεῖος τῶ θεῶ· ὃς ἀνετράφη μῆνας τρεῖς ἐν τῶ οἴκῳ τοῦ πατρός·
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Act 7:21  "And after he had been set outside, Pharaoh's daughter took him away and nurtured him as her own son. <nas>
Act 7:21 And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son. (kjv)
Act 7:21 Als er aber ausgesetzt ward, nahm ihn die Tochter Pharaos auf und zog ihn auf, ihr selbst zu einem Sohn.<dhs>
Act 7:21 ἐκτεθέντος δὲ αὐτοῦ ἀνείλατο αὐτὸν ἡ θυγάτηρ φαραὼ καὶ ἀνεθρέψατο αὐτὸν ἑαυτῇ εἰς υἱόν.
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Act 7:22  "Moses was educated in all the learning of the Egyptians, and he was a man of power in words and deeds. <nas>
Act 7:22 And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. (kjv)
Act 7:22 Und Moses ward gelehrt in aller Weisheit der Ägypter und war mächtig in Werken und Worten.<dhs>
Act 7:22 καὶ ἐπαιδεύθη μωϊσῆς [ἐν] πάσῃ σοφίᾳ αἰγυπτίων, ἦν δὲ δυνατὸς ἐν λόγοις καὶ ἔργοις αὐτοῦ.
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Act 7:23  "But when he was approaching the age of forty, it entered his mind to visit his brethren, the sons of Israel. <nas>
Act 7:23 And when he was full forty years old, it came into his heart to visit his brethren the children of Israel. (kjv)
Act 7:23 Da er aber vierzig Jahre alt ward, gedachte er zu sehen nach seinen Brüdern, den Kindern von Israel.<dhs>
Act 7:23 ὡς δὲ ἐπληροῦτο αὐτῶ τεσσερακονταετὴς χρόνος, ἀνέβη ἐπὶ τὴν καρδίαν αὐτοῦ ἐπισκέψασθαι τοὺς ἀδελφοὺς αὐτοῦ τοὺς υἱοὺς ἰσραήλ.
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Act 7:24  "And when he saw one of them being treated unjustly, he defended him and took vengeance for the oppressed by striking down the Egyptian. <nas>
Act 7:24 And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian: (kjv)
Act 7:24 Und sah einen Unrecht leiden; da stand er bei und rächte den, dem Leid geschah, und erschlug den Ägypter.<dhs>
Act 7:24 καὶ ἰδών τινα ἀδικούμενον ἠμύνατο καὶ ἐποίησεν ἐκδίκησιν τῶ καταπονουμένῳ πατάξας τὸν αἰγύπτιον.
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Act 7:25  "And he supposed that his brethren understood that God was granting them deliverance through him, but they did not understand. <nas>
Act 7:25 For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not. (kjv)
Act 7:25 Er meinte aber, seine Brüder sollten's verstehen, daß Gott durch seine Hand ihnen Heil gäbe; aber sie verstanden's nicht.<dhs>
Act 7:25 ἐνόμιζεν δὲ συνιέναι τοὺς ἀδελφοὺς [αὐτοῦ] ὅτι ὁ θεὸς διὰ χειρὸς αὐτοῦ δίδωσιν σωτηρίαν αὐτοῖς, οἱ δὲ οὐ συνῆκαν.
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Act 7:26  "On the following day he appeared to them as they were fighting together, and he tried to reconcile them in peace, saying, 'Men, you are brethren, why do you injure one another?'<nas>
Act 7:26 And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another? (kjv)
Act 7:26 Und am andern Tage kam er zu ihnen, da sie miteinander haderten, und handelte mit ihnen, daß sie Frieden hätten, und sprach: Liebe Männer, ihr seid Brüder, warum tut einer dem andern Unrecht?<dhs>
Act 7:26 τῇ τε ἐπιούσῃ ἡμέρᾳ ὤφθη αὐτοῖς μαχομένοις καὶ συνήλλασσεν αὐτοὺς εἰς εἰρήνην εἰπών, ἄνδρες, ἀδελφοί ἐστε· ἱνατί ἀδικεῖτε ἀλλήλους;
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Act 7:27  "But the one who was injuring his neighbor pushed him away, saying, 'WHO MADE YOU A RULER AND JUDGE OVER US? <nas>
Act 7:27 But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us? (kjv)
Act 7:27 Der aber seinem Nächsten Unrecht tat, stieß in von sich und sprach: Wer hat dich über uns gesetzt zum Obersten und Richter?<dhs>
Act 7:27 ὁ δὲ ἀδικῶν τὸν πλησίον ἀπώσατο αὐτὸν εἰπών, τίς σε κατέστησεν ἄρχοντα καὶ δικαστὴν ἐφ᾽ ἡμῶν;
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Act 7:28  'YOU DO NOT MEAN TO KILL ME AS YOU KILLED THE EGYPTIAN YESTERDAY, DO YOU?'<nas>
Act 7:28 Wilt thou kill me, as thou diddest the Egyptian yesterday? (kjv)
Act 7:28 Willst du mich auch töten, wie du gestern den Ägypter getötet hast?<dhs>
Act 7:28 μὴ ἀνελεῖν με σὺ θέλεις ὃν τρόπον ἀνεῖλες ἐχθὲς τὸν αἰγύπτιον;
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Act 7:29  "At this remark, MOSES FLED AND BECAME AN ALIEN IN THE LAND OF MIDIAN, where he became the father of two sons. <nas>
Act 7:29 Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons. (kjv)
Act 7:29 Mose aber floh wegen dieser Rede und ward ein Fremdling im Lande Midian; daselbst zeugte er zwei Söhne.<dhs>
Act 7:29 ἔφυγεν δὲ μωϊσῆς ἐν τῶ λόγῳ τούτῳ, καὶ ἐγένετο πάροικος ἐν γῇ μαδιάμ, οὖ ἐγέννησεν υἱοὺς δύο.
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Act 7:30 "After forty years had passed, AN ANGEL APPEARED TO HIM IN THE WILDERNESS OF MOUNT Sinai, IN THE FLAME OF A BURNING THORN BUSH. <nas>
Act 7:30 And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush. (kjv)
Act 7:30 Und über vierzig Jahre erschien ihm in der Wüste an dem Berge Sinai der Engel des HERRN in einer Feuerflamme im Busch.<dhs>
Act 7:30 καὶ πληρωθέντων ἐτῶν τεσσεράκοντα ὤφθη αὐτῶ ἐν τῇ ἐρήμῳ τοῦ ὄρους σινᾶ ἄγγελος ἐν φλογὶ πυρὸς βάτου.
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Act 7:31  "When Moses saw it, he marveled at the sight; and as he approached to look more closely, there came the voice of the Lord: <nas>
Act 7:31 "When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the LORD came unto him, (kjv)
Act 7:31 Da es aber Mose sah, wunderte er sich des Gesichtes. Als er aber hinzuging zu schauen, geschah die Stimme des HERRN zu ihm:<dhs>
Act 7:31 ὁ δὲ μωϊσῆς ἰδὼν ἐθαύμαζεν τὸ ὅραμα· προσερχομένου δὲ αὐτοῦ κατανοῆσαι ἐγένετο φωνὴ κυρίου,
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Act 7:32 'I AM THE GOD OF YOUR FATHERS, THE GOD OF ABRAHAM AND ISAAC AND JACOB.' Moses shook with fear and would not venture to look. <nas>
Act 7:32 Saying, I am the God of thy fathers, THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB. Then Moses trembled, and durst not behold. (kjv)
Act 7:32 Ich bin der Gott deiner Väter, der Gott Abrahams und der Gott Isaaks und der Gott Jakobs. Mose aber ward zitternd und wagte nicht anzuschauen.<dhs>
Act 7:32 ἐγὼ ὁ θεὸς τῶν πατέρων σου, ὁ θεὸς ἀβραὰμ καὶ ἰσαὰκ καὶ ἰακώβ. ἔντρομος δὲ γενόμενος μωϊσῆς οὐκ ἐτόλμα κατανοῆσαι.
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Act 7:33  "BUT THE LORD SAID TO HIM, 'TAKE OFF THE SANDALS FROM YOUR FEET, FOR THE PLACE ON WHICH YOU ARE STANDING IS HOLY GROUND. <nas>
Act 7:33 Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground. (kjv)
Act 7:33 Aber der HERR sprach zu ihm: Zieh die Schuhe aus von deinen Füßen; denn die Stätte, da du stehest, ist heilig Land!<dhs>
Act 7:33 εἶπεν δὲ αὐτῶ ὁ κύριος, λῦσον τὸ ὑπόδημα τῶν ποδῶν σου, ὁ γὰρ τόπος ἐφ᾽ ᾧ ἕστηκας γῆ ἁγία ἐστίν.
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Act 7:34  'I HAVE CERTAINLY SEEN THE OPPRESSION OF MY PEOPLE IN EGYPT AND HAVE HEARD THEIR GROANS, AND I HAVE COME DOWN TO RESCUE THEM; COME NOW, AND I WILL SEND YOU TO EGYPT.'<nas>
Act 7:34 I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt. (kjv)
Act 7:34 Ich habe wohl gesehen das Leiden meines Volkes, das in Ägypten ist, und habe ihr Seufzen gehört und bin herabgekommen, sie zu erretten. Und nun komm her, ich will dich nach Ägypten senden.<dhs>
Act 7:34 ἰδὼν εἶδον τὴν κάκωσιν τοῦ λαοῦ μου τοῦ ἐν αἰγύπτῳ, καὶ τοῦ στεναγμοῦ αὐτῶν ἤκουσα, καὶ κατέβην ἐξελέσθαι αὐτούς· καὶ νῦν δεῦρο ἀποστείλω σε εἰς αἴγυπτον.
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Act 7:35 "This Moses whom they disowned, saying, 'WHO MADE YOU A RULER AND A JUDGE?' is the one whom God sent to be both a ruler and a deliverer with the help of the angel who appeared to him in the thorn bush. <nas>
Act 7:35 This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush. (kjv)
Act 7:35 Diesen Mose, welchen sie verleugneten, da sie sprachen: Wer hat dich zum Obersten und Richter gesetzt? den sandte Gott zu einem Obersten und Erlöser durch die Hand des Engels, der ihm erschien im Busch.<dhs>
Act 7:35 τοῦτον τὸν μωϊσῆν, ὃν ἠρνήσαντο εἰπόντες, τίς σε κατέστησεν ἄρχοντα καὶ δικαστήν; τοῦτον ὁ θεὸς [καὶ] ἄρχοντα καὶ λυτρωτὴν ἀπέσταλκεν σὺν χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῶ ἐν τῇ βάτῳ.
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Act 7:36  "This man led them out, performing wonders and signs in the land of Egypt and in the Red Sea and in the wilderness for forty years. <nas>
Act 7:36 He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years. (kjv)
Act 7:36 Dieser führte sie aus und tat Wunder und Zeichen in Ägypten, im Roten Meer und in der Wüste vierzig Jahre.<dhs>
Act 7:36 οὖτος ἐξήγαγεν αὐτοὺς ποιήσας τέρατα καὶ σημεῖα ἐν γῇ αἰγύπτῳ καὶ ἐν ἐρυθρᾷ θαλάσσῃ καὶ ἐν τῇ ἐρήμῳ ἔτη τεσσεράκοντα.
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Act 7:37  "This is the Moses who said to the sons of Israel, 'GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN.'<nas>
Act 7:37 This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. (kjv)
Act 7:37 Dies ist der Mose, der zu den Kindern Israel gesagt hat: "Einen Propheten wird euch der HERR, euer Gott, erwecken aus euren Brüdern gleichwie mich; den sollt ihr hören."<dhs>
Act 7:37 οὖτός ἐστιν ὁ μωϊσῆς ὁ εἴπας τοῖς υἱοῖς ἰσραήλ, προφήτην ὑμῖν ἀναστήσει ὁ θεὸς ἐκ τῶν ἀδελφῶν ὑμῶν ὡς ἐμέ.
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Act 7:38  "This is the one who was in the congregation in the wilderness together with the angel who was speaking to him on Mount Sinai, and who was with our fathers; and he received living oracles to pass on to you. <nas>
Act 7:38 This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us: (kjv)
Act 7:38 Dieser ist's, der in der Gemeinde in der Wüste mit dem Engel war, der ihm redete auf dem Berge Sinai und mit unsern Vätern; dieser empfing lebendige Worte, uns zu geben;<dhs>
Act 7:38 οὖτός ἐστιν ὁ γενόμενος ἐν τῇ ἐκκλησίᾳ ἐν τῇ ἐρήμῳ μετὰ τοῦ ἀγγέλου τοῦ λαλοῦντος αὐτῶ ἐν τῶ ὄρει σινᾶ καὶ τῶν πατέρων ἡμῶν, ὃς ἐδέξατο λόγια ζῶντα δοῦναι ἡμῖν,
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Act 7:39  "Our fathers were unwilling to be obedient to him, but repudiated him and in their hearts turned back to Egypt, <nas>
Act 7:39 To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt, (kjv)
Act 7:39 welchem nicht wollten gehorsam werden eure Väter, sondern stießen ihn von sich und wandten sich um mit ihren Herzen nach Ägypten<dhs>
Act 7:39 ᾧ οὐκ ἠθέλησαν ὑπήκοοι γενέσθαι οἱ πατέρες ἡμῶν ἀλλὰ ἀπώσαντο καὶ ἐστράφησαν ἐν ταῖς καρδίαις αὐτῶν εἰς αἴγυπτον,
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Act 7:40 SAYING TO AARON, 'MAKE FOR US GODS WHO WILL GO BEFORE US; FOR THIS MOSES WHO LED US OUT OF THE LAND OF EGYPT--WE DO NOT KNOW WHAT HAPPENED TO HIM.'<nas>
Act 7:40 Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him. (kjv)
Act 7:40 und sprachen zu Aaron: Mache uns Götter, die vor uns hin gehen; denn wir wissen nicht, was diesem Mose, der uns aus dem Lande Ägypten geführt hat, widerfahren ist.<dhs>
Act 7:40 εἰπόντες τῶ ἀαρών, ποίησον ἡμῖν θεοὺς οἳ προπορεύσονται ἡμῶν· ὁ γὰρ μωϊσῆς οὖτος, ὃς ἐξήγαγεν ἡμᾶς ἐκ γῆς αἰγύπτου, οὐκ οἴδαμεν τί ἐγένετο αὐτῶ.
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Act 7:41  "At that time they made a calf and brought a sacrifice to the idol, and were rejoicing in the works of their hands. <nas>
Act 7:41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands. (kjv)
Act 7:41 Und sie machten ein Kalb zu der Zeit und brachten dem Götzen Opfer und freuten sich der Werke ihrer Hände.<dhs>
Act 7:41 καὶ ἐμοσχοποίησαν ἐν ταῖς ἡμέραις ἐκείναις καὶ ἀνήγαγον θυσίαν τῶ εἰδώλῳ, καὶ εὐφραίνοντο ἐν τοῖς ἔργοις τῶν χειρῶν αὐτῶν.
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Act 7:42  "But God turned away and delivered them up to serve the host of heaven; as it is written in the book of the prophets, 'IT WAS NOT TO ME THAT YOU OFFERED VICTIMS AND SACRIFICES FORTY YEARS IN THE WILDERNESS, WAS IT, O HOUSE OF ISRAEL? <nas>
Act 7:42 Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness? (kjv)
Act 7:42 Aber Gott wandte sich und gab sie dahin, das sie dienten des Himmels Heer; wie denn geschrieben steht in dem Buch der Propheten: "Habt ihr vom Hause Israel die vierzig Jahre in der Wüste mir auch je Opfer und Vieh geopfert?<dhs>
Act 7:42 ἔστρεψεν δὲ ὁ θεὸς καὶ παρέδωκεν αὐτοὺς λατρεύειν τῇ στρατιᾷ τοῦ οὐρανοῦ, καθὼς γέγραπται ἐν βίβλῳ τῶν προφητῶν, μὴ σφάγια καὶ θυσίας προσηνέγκατέ μοι ἔτη τεσσεράκοντα ἐν τῇ ἐρήμῳ, οἶκος ἰσραήλ;
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Act 7:43  'YOU ALSO TOOK ALONG THE TABERNACLE OF MOLOCH AND THE STAR OF THE GOD ROMPHA, THE IMAGES WHICH YOU MADE TO WORSHIP. I ALSO WILL REMOVE YOU BEYOND BABYLON.'<nas>
Act 7:43 Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. (kjv)
Act 7:43 Und ihr nahmet die Hütte Molochs an und das Gestirn eures Gottes Remphan, die Bilder, die ihr gemacht hattet, sie anzubeten. Und ich will euch wegwerfen jenseit Babylon."<dhs>
Act 7:43 καὶ ἀνελάβετε τὴν σκηνὴν τοῦ μολὸχ καὶ τὸ ἄστρον τοῦ θεοῦ [ὑμῶν] ῥαιφάν, τοὺς τύπους οὓς ἐποιήσατε προσκυνεῖν αὐτοῖς· καὶ μετοικιῶ ὑμᾶς ἐπέκεινα βαβυλῶνος.
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Act 7:44 "Our fathers had the tabernacle of testimony in the wilderness, just as He who spoke to Moses directed him to make it according to the pattern which he had seen. <nas>
Act 7:44 Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen. (kjv)
Act 7:44 Es hatten unsre Väter die Hütte des Zeugnisses in der Wüste, wie ihnen das verordnet hatte, der zu Mose redete, daß er sie machen sollte nach dem Vorbilde, das er gesehen hatte;<dhs>
Act 7:44 ἡ σκηνὴ τοῦ μαρτυρίου ἦν τοῖς πατράσιν ἡμῶν ἐν τῇ ἐρήμῳ, καθὼς διετάξατο ὁ λαλῶν τῶ μωϊσῇ ποιῆσαι αὐτὴν κατὰ τὸν τύπον ὃν ἑωράκει,
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Act 7:45  "And having received it in their turn, our fathers brought it in with Joshua upon dispossessing the nations whom God drove out before our fathers, until the time of David. <nas>
Act 7:45 Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David; (kjv)
Act 7:45 welche unsre Väter auch annahmen und mit Josua in das Land brachten, das die Heiden innehatten, welche Gott ausstieß vor dem Angesicht unsrer Väter bis zur Zeit Davids.<dhs>
Act 7:45 ἣν καὶ εἰσήγαγον διαδεξάμενοι οἱ πατέρες ἡμῶν μετὰ ἰησοῦ ἐν τῇ κατασχέσει τῶν ἐθνῶν ὧν ἐξῶσεν ὁ θεὸς ἀπὸ προσώπου τῶν πατέρων ἡμῶν ἕως τῶν ἡμερῶν δαυίδ,
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Act 7:46  "David found favor in God's sight, and asked that he might find a dwelling place for the God of Jacob. <nas>
Act 7:46 Who found favour before God, and desired to find a tabernacle for the God of Jacob. (kjv)
Act 7:46 Der fand Gnade bei Gott und bat, daß er eine Wohnung finden möchte für den Gott Jakobs.<dhs>
Act 7:46 ὃς εὖρεν χάριν ἐνώπιον τοῦ θεοῦ καὶ ᾐτήσατο εὑρεῖν σκήνωμα τῶ οἴκῳ ἰακώβ.
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Act 7:47  "But it was Solomon who built a house for Him. <nas>
Act 7:47 But Solomon built him an house. (kjv)
Act 7:47 Salomo aber baute ihm ein Haus.<dhs>
Act 7:47 σολομῶν δὲ οἰκοδόμησεν αὐτῶ οἶκον.
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Act 7:48  "However, the Most High does not dwell in houses made by human hands; as the prophet says: <nas>
Act 7:48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet, (kjv)
Act 7:48 Aber der Allerhöchste wohnt nicht in Tempeln, die mit Händen gemacht sind, wie der Prophet spricht:<dhs>
Act 7:48 ἀλλ᾽ οὐχ ὁ ὕψιστος ἐν χειροποιήτοις κατοικεῖ· καθὼς ὁ προφήτης λέγει,
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Act 7:49 'HEAVEN IS MY THRONE, AND EARTH IS THE FOOTSTOOL OF MY FEET; WHAT KIND OF HOUSE WILL YOU BUILD FOR ME?' says the Lord, 'OR WHAT PLACE IS THERE FOR MY REPOSE? <nas>
Act 7:49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? (kjv)
Act 7:49 Der Himmel ist mein Stuhl und die Erde meiner Füße Schemel; was wollt ihr mir denn für ein Haus bauen? spricht der HERR, oder welches ist die Stätte meiner Ruhe?<dhs>
Act 7:49 ὁ οὐρανός μοι θρόνος, ἡ δὲ γῆ ὑποπόδιον τῶν ποδῶν μου· ποῖον οἶκον οἰκοδομήσετέ μοι, λέγει κύριος, ἢ τίς τόπος τῆς καταπαύσεώς μου;
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Act 7:50 'WAS IT NOT MY HAND WHICH MADE ALL THESE THINGS?'<nas>
Act 7:50 Hath not my hand made all these things? (kjv)
Act 7:50 Hat nicht meine Hand das alles gemacht?"<dhs>
Act 7:50 οὐχὶ ἡ χείρ μου ἐποίησεν ταῦτα πάντα;
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Act 7:51 "You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit; you are doing just as your fathers did. <nas>
Act 7:51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. (kjv)
Act 7:51 Ihr Halsstarrigen und Unbeschnittenen an Herzen und Ohren, ihr widerstrebt allezeit dem Heiligen Geist, wie eure Väter also auch ihr.<dhs>
Act 7:51 σκληροτράχηλοι καὶ ἀπερίτμητοι καρδίαις καὶ τοῖς ὠσίν, ὑμεῖς ἀεὶ τῶ πνεύματι τῶ ἁγίῳ ἀντιπίπτετε, ὡς οἱ πατέρες ὑμῶν καὶ ὑμεῖς.
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Act 7:52  "Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, whose betrayers and murderers you have now become; <nas>
Act 7:52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: (kjv)
Act 7:52 Welchen Propheten haben eure Väter nicht verfolgt? Und sie haben getötet, die da zuvor verkündigten die Zukunft dieses Gerechten, dessen Verräter und Mörder ihr nun geworden seid.<dhs>
Act 7:52 τίνα τῶν προφητῶν οὐκ ἐδίωξαν οἱ πατέρες ὑμῶν; καὶ ἀπέκτειναν τοὺς προκαταγγείλαντας περὶ τῆς ἐλεύσεως τοῦ δικαίου οὖ νῦν ὑμεῖς προδόται καὶ φονεῖς ἐγένεσθε,
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Act 7:53 you who received the law as ordained by angels, and yet did not keep it." <nas>
Act 7:53 Who have received the law by the disposition of angels, and have not kept it. (kjv)
Act 7:53 Ihr habt das Gesetz empfangen durch der Engel Geschäfte, und habt's nicht gehalten.<dhs>
Act 7:53 οἵτινες ἐλάβετε τὸν νόμον εἰς διαταγὰς ἀγγέλων, καὶ οὐκ ἐφυλάξατε.
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Act 7:54  Now when they heard this, they were cut to the quick, and they began gnashing their teeth at him. <nas>
Act 7:54 When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. (kjv)
Act 7:54 Da sie solches hörten, ging's ihnen durchs Herz, und sie bissen die Zähne zusammen über ihn.<dhs>
Act 7:54 ἀκούοντες δὲ ταῦτα διεπρίοντο ταῖς καρδίαις αὐτῶν καὶ ἔβρυχον τοὺς ὀδόντας ἐπ᾽ αὐτόν.
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Act 7:55  But being full of the Holy Spirit, he gazed intently into heaven and saw the glory of God, and Jesus standing at the right hand of God; <nas>
Act 7:55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, (kjv)
Act 7:55 Wie er aber voll heiligen Geistes war, sah er auf gen Himmel und sah die Herrlichkeit Gottes und Jesum stehen zur Rechten Gottes<dhs>
Act 7:55 ὑπάρχων δὲ πλήρης πνεύματος ἁγίου ἀτενίσας εἰς τὸν οὐρανὸν εἶδεν δόξαν θεοῦ καὶ ἰησοῦν ἑστῶτα ἐκ δεξιῶν τοῦ θεοῦ,
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Act 7:56 and he said, "Behold, I see the heavens opened up and the Son of Man standing at the right hand of God."<nas>
Act 7:56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. (kjv)
Act 7:56 und sprach: Siehe, ich sehe den Himmel offen und des Menschen Sohn zur Rechten Gottes stehen.<dhs>
Act 7:56 καὶ εἶπεν, ἰδοὺ θεωρῶ τοὺς οὐρανοὺς διηνοιγμένους καὶ τὸν υἱὸν τοῦ ἀνθρώπου ἐκ δεξιῶν ἑστῶτα τοῦ θεοῦ.
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Act 7:57  But they cried out with a loud voice, and covered their ears and rushed at him with one impulse. <nas>
Act 7:57 Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, (kjv)
Act 7:57 Sie schrieen aber laut und hielten ihre Ohren zu und stürmten einmütig auf ihn ein, stießen ihn zur Stadt hinaus und steinigten ihn.<dhs>
Act 7:57 κράξαντες δὲ φωνῇ μεγάλῃ συνέσχον τὰ ὦτα αὐτῶν, καὶ ὥρμησαν ὁμοθυμαδὸν ἐπ᾽ αὐτόν,
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Act 7:58  When they had driven him out of the city, they began stoning him; and the witnesses laid aside their robes at the feet of a young man named Saul. <nas>
Act 7:58 And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul. (kjv)
Act 7:58 Und die Zeugen legten ihre Kleider ab zu den Füßen eines Jünglings, der hieß Saulus,<dhs>
Act 7:58 καὶ ἐκβαλόντες ἔξω τῆς πόλεως ἐλιθοβόλουν. καὶ οἱ μάρτυρες ἀπέθεντο τὰ ἱμάτια αὐτῶν παρὰ τοὺς πόδας νεανίου καλουμένου σαύλου.
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Act 7:59  They went on stoning Stephen as he called on the Lord and said, "Lord Jesus, receive my spirit!"<nas>
Act 7:59 And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. (kjv)
Act 7:59 und steinigten Stephanus, der anrief und sprach: HERR Jesu, nimm meinen Geist auf!<dhs>
Act 7:59 καὶ ἐλιθοβόλουν τὸν στέφανον ἐπικαλούμενον καὶ λέγοντα, κύριε ἰησοῦ, δέξαι τὸ πνεῦμά μου.
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Act 7:60  Then falling on his knees, he cried out with a loud voice, "Lord, do not hold this sin against them!" Having said this, he fell asleep. <nas>
Act 7:60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.(kjv)
Act 7:60 Er kniete aber nieder und schrie laut: HERR, behalte ihnen diese Sünde nicht! Und als er das gesagt, entschlief er.<dhs>
Act 7:60 θεὶς δὲ τὰ γόνατα ἔκραξεν φωνῇ μεγάλῃ, κύριε, μὴ στήσῃς αὐτοῖς ταύτην τὴν ἁμαρτίαν. καὶ τοῦτο εἰπὼν ἐκοιμήθη.
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Act 8:1  Saul was in hearty agreement with putting him to death. And on that day a great persecution began against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. <nas>
Act 8:1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles. (kjv)
Act 8:1 Saulus aber hatte Wohlgefallen an seinem Tode. Es erhob sich aber zu der Zeit eine große Verfolgung über die Gemeinde zu Jerusalem; und sie zerstreuten sich alle in die Länder Judäa und Samarien, außer den Aposteln.<dhs>
Act 8:1 σαῦλος δὲ ἦν συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ. ἐγένετο δὲ ἐν ἐκείνῃ τῇ ἡμέρᾳ διωγμὸς μέγας ἐπὶ τὴν ἐκκλησίαν τὴν ἐν ἱεροσολύμοις· πάντες δὲ διεσπάρησαν κατὰ τὰς χώρας τῆς ἰουδαίας καὶ σαμαρείας πλὴν τῶν ἀποστόλων.
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Act 8:2  Some devout men buried Stephen, and made loud lamentation over him. <nas>
Act 8:2 And devout men carried Stephen to his burial, and made great lamentation over him. (kjv)
Act 8:2 Es bestatteten aber Stephanus gottesfürchtige Männer und hielten eine große Klage über ihn.<dhs>
Act 8:2 συνεκόμισαν δὲ τὸν στέφανον ἄνδρες εὐλαβεῖς καὶ ἐποίησαν κοπετὸν μέγαν ἐπ᾽ αὐτῶ.
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Act 8:3  But Saul began ravaging the church, entering house after house, and dragging off men and women, he would put them in prison. <nas>
Act 8:3 As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison. (kjv)
Act 8:3 Saulus aber verstörte die Gemeinde, ging hin und her in die Häuser und zog hervor Männer und Weiber und überantwortete sie ins Gefängnis.<dhs>
Act 8:3 σαῦλος δὲ ἐλυμαίνετο τὴν ἐκκλησίαν κατὰ τοὺς οἴκους εἰσπορευόμενος, σύρων τε ἄνδρας καὶ γυναῖκας παρεδίδου εἰς φυλακήν.
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Act 8:4  Therefore, those who had been scattered went about preaching the word. <nas>
Act 8:4 Therefore they that were scattered abroad went every where preaching the word. (kjv)
Act 8:4 Die nun zerstreut waren, gingen um und predigten das Wort.<dhs>
Act 8:4 οἱ μὲν οὗν διασπαρέντες διῆλθον εὐαγγελιζόμενοι τὸν λόγον.
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Act 8:5  Philip went down to the city of Samaria and began proclaiming Christ to them. <nas>
Act 8:5 Then Philip went down to the city of Samaria, and preached Christ unto them. (kjv)
Act 8:5 Philippus aber kam hinab in eine Stadt in Samarien und predigte ihnen von Christo.<dhs>
Act 8:5 φίλιππος δὲ κατελθὼν εἰς [τὴν] πόλιν τῆς σαμαρείας ἐκήρυσσεν αὐτοῖς τὸν χριστόν.
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Act 8:6  The crowds with one accord were giving attention to what was said by Philip, as they heard and saw the signs which he was performing. <nas>
Act 8:6 And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did. (kjv)
Act 8:6 Das Volk aber hörte einmütig und fleißig zu, was Philippus sagte, und sah die Zeichen, die er tat.<dhs>
Act 8:6 προσεῖχον δὲ οἱ ὄχλοι τοῖς λεγομένοις ὑπὸ τοῦ φιλίππου ὁμοθυμαδὸν ἐν τῶ ἀκούειν αὐτοὺς καὶ βλέπειν τὰ σημεῖα ἃ ἐποίει·
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Act 8:7  For in the case of many who had unclean spirits, they were coming out of them shouting with a loud voice; and many who had been paralyzed and lame were healed. <nas>
Act 8:7 For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed. (kjv)
Act 8:7 Denn die unsauberen Geister fuhren aus vielen Besessenen mit großem Geschrei; auch viele Gichtbrüchige und Lahme wurden gesund gemacht.<dhs>
Act 8:7 πολλοὶ γὰρ τῶν ἐχόντων πνεύματα ἀκάθαρτα βοῶντα φωνῇ μεγάλῃ ἐξήρχοντο, πολλοὶ δὲ παραλελυμένοι καὶ χωλοὶ ἐθεραπεύθησαν·
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Act 8:8  So there was much rejoicing in that city. <nas>
Act 8:8 And there was great joy in that city. (kjv)
Act 8:8 Und es ward eine große Freude in derselben Stadt.<dhs>
Act 8:8 ἐγένετο δὲ πολλὴ χαρὰ ἐν τῇ πόλει ἐκείνῃ.
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Act 8:9  Now there was a man named Simon, who formerly was practicing magic in the city and astonishing the people of Samaria, claiming to be someone great; <nas>
Act 8:9 But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one: (kjv)
Act 8:9 Es war aber ein Mann, mit Namen Simon, der zuvor in der Stadt Zauberei trieb und bezauberte das samaritische Volk und gab vor, er wäre etwas Großes.<dhs>
Act 8:9 ἀνὴρ δέ τις ὀνόματι σίμων προϊπῆρχεν ἐν τῇ πόλει μαγεύων καὶ ἐξιστάνων τὸ ἔθνος τῆς σαμαρείας, λέγων εἶναί τινα ἑαυτὸν μέγαν,
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Act 8:10 and they all, from smallest to greatest, were giving attention to him, saying, "This man is what is called the Great Power of God."<nas>
Act 8:10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God. (kjv)
Act 8:10 Und sie sahen alle auf ihn, beide, klein und groß, und sprachen: Der ist die Kraft Gottes, die da groß ist.<dhs>
Act 8:10 ᾧ προσεῖχον πάντες ἀπὸ μικροῦ ἕως μεγάλου λέγοντες, οὖτός ἐστιν ἡ δύναμις τοῦ θεοῦ ἡ καλουμένη μεγάλη.
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Act 8:11  And they were giving him attention because he had for a long time astonished them with his magic arts. <nas>
Act 8:11 And to him they had regard, because that of long time he had bewitched them with sorceries. (kjv)
Act 8:11 Sie sahen aber darum auf ihn, daß er sie lange Zeit mit seiner Zauberei bezaubert hatte.<dhs>
Act 8:11 προσεῖχον δὲ αὐτῶ διὰ τὸ ἱκανῶ χρόνῳ ταῖς μαγείαις ἐξεστακέναι αὐτούς.
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Act 8:12  But when they believed Philip preaching the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, men and women alike. <nas>
Act 8:12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. (kjv)
Act 8:12 Da sie aber den Predigten des Philippus glaubten vom Reich Gottes und von dem Namen Jesu Christi, ließen sich taufen Männer und Weiber.<dhs>
Act 8:12 ὅτε δὲ ἐπίστευσαν τῶ φιλίππῳ εὐαγγελιζομένῳ περὶ τῆς βασιλείας τοῦ θεοῦ καὶ τοῦ ὀνόματος ἰησοῦ χριστοῦ, ἐβαπτίζοντο ἄνδρες τε καὶ γυναῖκες.
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Act 8:13  Even Simon himself believed; and after being baptized, he continued on with Philip, and as he observed signs and great miracles taking place, he was constantly amazed. <nas>
Act 8:13 Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done. (kjv)
Act 8:13 Da ward auch Simon gläubig und ließ sich taufen und hielt sich zu Philippus. Und als er sah die Zeichen und Taten, die da geschahen, verwunderte er sich.<dhs>
Act 8:13 ὁ δὲ σίμων καὶ αὐτὸς ἐπίστευσεν, καὶ βαπτισθεὶς ἦν προσκαρτερῶν τῶ φιλίππῳ, θεωρῶν τε σημεῖα καὶ δυνάμεις μεγάλας γινομένας ἐξίστατο.
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Act 8:14  Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent them Peter and John, <nas>
Act 8:14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: (kjv)
Act 8:14 Da aber die Apostel hörten zu Jerusalem, daß Samarien das Wort Gottes angenommen hatte, sandten sie zu ihnen Petrus und Johannes,<dhs>
Act 8:14 ἀκούσαντες δὲ οἱ ἐν ἱεροσολύμοις ἀπόστολοι ὅτι δέδεκται ἡ σαμάρεια τὸν λόγον τοῦ θεοῦ ἀπέστειλαν πρὸς αὐτοὺς πέτρον καὶ ἰωάννην,
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Act 8:15 who came down and prayed for them that they might receive the Holy Spirit. <nas>
Act 8:15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost: (kjv)
Act 8:15 welche, da sie hinabkamen, beteten sie über sie, daß sie den Heiligen Geist empfingen.<dhs>
Act 8:15 οἵτινες καταβάντες προσηύξαντο περὶ αὐτῶν ὅπως λάβωσιν πνεῦμα ἅγιον·
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Act 8:16  For He had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus. <nas>
Act 8:16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) (kjv)
Act 8:16 (Denn er war noch auf keinen gefallen, sondern sie waren allein getauft auf den Namen Christi Jesu.)<dhs>
Act 8:16 οὐδέπω γὰρ ἦν ἐπ᾽ οὐδενὶ αὐτῶν ἐπιπεπτωκός, μόνον δὲ βεβαπτισμένοι ὑπῆρχον εἰς τὸ ὄνομα τοῦ κυρίου ἰησοῦ.
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Act 8:17  Then they began laying their hands on them, and they were receiving the Holy Spirit. <nas>
Act 8:17 Then laid they their hands on them, and they received the Holy Ghost. (kjv)
Act 8:17 Da legten sie die Hände auf sie, und sie empfingen den Heiligen Geist.<dhs>
Act 8:17 τότε ἐπετίθεσαν τὰς χεῖρας ἐπ᾽ αὐτούς, καὶ ἐλάμβανον πνεῦμα ἅγιον.
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Act 8:18  Now when Simon saw that the Spirit was bestowed through the laying on of the apostles' hands, he offered them money, <nas>
Act 8:18 And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money, (kjv)
Act 8:18 Da aber Simon sah, daß der Heilige Geist gegeben ward, wenn die Apostel die Hände auflegten, bot er ihnen Geld an<dhs>
Act 8:18 ἰδὼν δὲ ὁ σίμων ὅτι διὰ τῆς ἐπιθέσεως τῶν χειρῶν τῶν ἀποστόλων δίδοται τὸ πνεῦμα, προσήνεγκεν αὐτοῖς χρήματα
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Act 8:19 saying, "Give this authority to me as well, so that everyone on whom I lay my hands may receive the Holy Spirit."<nas>
Act 8:19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. (kjv)
Act 8:19 und sprach: Gebt mir auch die Macht, daß, so ich jemand die Hände auflege, derselbe den Heiligen Geist empfange.<dhs>
Act 8:19 λέγων, δότε κἀμοὶ τὴν ἐξουσίαν ταύτην ἵνα ᾧ ἐὰν ἐπιθῶ τὰς χεῖρας λαμβάνῃ πνεῦμα ἅγιον.
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Act 8:20  But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! <nas>
Act 8:20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. (kjv)
Act 8:20 Petrus aber sprach zu ihm: Daß du verdammt werdest mit deinem Gelde, darum daß du meinst, Gottes Gabe werde durch Geld erlangt!<dhs>
Act 8:20 πέτρος δὲ εἶπεν πρὸς αὐτόν, τὸ ἀργύριόν σου σὺν σοὶ εἴη εἰς ἀπώλειαν, ὅτι τὴν δωρεὰν τοῦ θεοῦ ἐνόμισας διὰ χρημάτων κτᾶσθαι.
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Act 8:21  "You have no part or portion in this matter, for your heart is not right before God. <nas>
Act 8:21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. (kjv)
Act 8:21 Du wirst weder Teil noch Anfall haben an diesem Wort; denn dein Herz ist nicht rechtschaffen vor Gott.<dhs>
Act 8:21 οὐκ ἔστιν σοι μερὶς οὐδὲ κλῆρος ἐν τῶ λόγῳ τούτῳ, ἡ γὰρ καρδία σου οὐκ ἔστιν εὐθεῖα ἔναντι τοῦ θεοῦ.
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Act 8:22  "Therefore repent of this wickedness of yours, and pray the Lord that, if possible, the intention of your heart may be forgiven you. <nas>
Act 8:22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee. (kjv)
Act 8:22 Darum tue Buße für diese deine Bosheit und bitte Gott, ob dir vergeben werden möchte die Tücke deines Herzens.<dhs>
Act 8:22 μετανόησον οὗν ἀπὸ τῆς κακίας σου ταύτης, καὶ δεήθητι τοῦ κυρίου εἰ ἄρα ἀφεθήσεταί σοι ἡ ἐπίνοια τῆς καρδίας σου·
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Act 8:23  "For I see that you are in the gall of bitterness and in the bondage of iniquity."<nas>
Act 8:23 For I perceive that thou art in the gall of bitterness, and in the bond of iniquity. (kjv)
Act 8:23 Denn ich sehe, du bist voll bitterer Galle und verknüpft mit Ungerechtigkeit.<dhs>
Act 8:23 εἰς γὰρ χολὴν πικρίας καὶ σύνδεσμον ἀδικίας ὁρῶ σε ὄντα.
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Act 8:24  But Simon answered and said, "Pray to the Lord for me yourselves, so that nothing of what you have said may come upon me." <nas>
Act 8:24 Then answered Simon, and said, Pray ye to the LORD for me, that none of these things which ye have spoken come upon me. (kjv)
Act 8:24 Da antwortete Simon und sprach: Bittet ihr den HERRN für mich, daß der keines über mich komme, davon ihr gesagt habt.<dhs>
Act 8:24 ἀποκριθεὶς δὲ ὁ σίμων εἶπεν, δεήθητε ὑμεῖς ὑπὲρ ἐμοῦ πρὸς τὸν κύριον ὅπως μηδὲν ἐπέλθῃ ἐπ᾽ ἐμὲ ὧν εἰρήκατε.
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Act 8:25  So, when they had solemnly testified and spoken the word of the Lord, they started back to Jerusalem, and were preaching the gospel to many villages of the Samaritans. <nas>
Act 8:25 And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans. (kjv)
Act 8:25 Sie aber, da sie bezeugt und geredet hatten das Wort des HERRN, wandten sich wieder um gen Jerusalem und predigten das Evangelium vielen samaritischen Flecken.<dhs>
Act 8:25 οἱ μὲν οὗν διαμαρτυράμενοι καὶ λαλήσαντες τὸν λόγον τοῦ κυρίου ὑπέστρεφον εἰς ἱεροσόλυμα, πολλάς τε κώμας τῶν σαμαριτῶν εὐηγγελίζοντο.
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Act 8:26  But an angel of the Lord spoke to Philip saying, "Get up and go south to the road that descends from Jerusalem to Gaza." (This is a desert road. )<nas>
Act 8:26 And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. (kjv)
Act 8:26 Aber der Engel des HERRN redete zu Philippus und sprach: Stehe auf und gehe gegen Mittag auf die Straße, die von Jerusalem geht hinab gen Gaza, die da wüst ist.<dhs>
Act 8:26 ἄγγελος δὲ κυρίου ἐλάλησεν πρὸς φίλιππον λέγων, ἀνάστηθι καὶ πορεύου κατὰ μεσημβρίαν ἐπὶ τὴν ὁδὸν τὴν καταβαίνουσαν ἀπὸ ἰερουσαλὴμ εἰς γάζαν· αὕτη ἐστὶν ἔρημος.
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Act 8:27  So he got up and went; and there was an Ethiopian eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure; and he had come to Jerusalem to worship, <nas>
Act 8:27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, (kjv)
Act 8:27 Und er stand auf und ging hin. Und siehe, ein Mann aus Mohrenland, ein Kämmerer und Gewaltiger der Königin Kandaze in Mohrenland, welcher war über ihre ganze Schatzkammer, der war gekommen gen Jerusalem, anzubeten,<dhs>
Act 8:27 καὶ ἀναστὰς ἐπορεύθη· καὶ ἰδοὺ ἀνὴρ αἰθίοψ εὐνοῦχος δυνάστης κανδάκης βασιλίσσης αἰθιόπων, ὃς ἦν ἐπὶ πάσης τῆς γάζης αὐτῆς, ὃς ἐληλύθει προσκυνήσων εἰς ἰερουσαλήμ,
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Act 8:28 and he was returning and sitting in his chariot, and was reading the prophet Isaiah. <nas>
Act 8:28 Was returning, and sitting in his chariot read Esaias the prophet. (kjv)
Act 8:28 und zog wieder heim und saß auf seinem Wagen und las den Propheten Jesaja.<dhs>
Act 8:28 ἦν τε ὑποστρέφων καὶ καθήμενος ἐπὶ τοῦ ἅρματος αὐτοῦ καὶ ἀνεγίνωσκεν τὸν προφήτην ἠσαΐαν.
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Act 8:29  Then the Spirit said to Philip, "Go up and join this chariot."<nas>
Act 8:29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot. (kjv)
Act 8:29 Der Geist aber sprach zu Philippus: Gehe hinzu und halte dich zu diesem Wagen!<dhs>
Act 8:29 εἶπεν δὲ τὸ πνεῦμα τῶ φιλίππῳ, πρόσελθε καὶ κολλήθητι τῶ ἅρματι τούτῳ.
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Act 8:30  Philip ran up and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading?"<nas>
Act 8:30 And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? (kjv)
Act 8:30 Da lief Philippus hinzu und hörte, daß er den Propheten Jesaja las, und sprach: Verstehst du auch, was du liesest?<dhs>
Act 8:30 προσδραμὼν δὲ ὁ φίλιππος ἤκουσεν αὐτοῦ ἀναγινώσκοντος ἠσαΐαν τὸν προφήτην, καὶ εἶπεν, ἆρά γε γινώσκεις ἃ ἀναγινώσκεις;
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Act 8:31  And he said, "Well, how could I, unless someone guides me?" And he invited Philip to come up and sit with him. <nas>
Act 8:31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him. (kjv)
Act 8:31 Er aber sprach: Wie kann ich, so mich nicht jemand anleitet? Und ermahnte Philippus, daß er aufträte und setzte sich zu ihm.<dhs>
Act 8:31 ὁ δὲ εἶπεν, πῶς γὰρ ἂν δυναίμην ἐὰν μή τις ὁδηγήσει με; παρεκάλεσέν τε τὸν φίλιππον ἀναβάντα καθίσαι σὺν αὐτῶ.
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Act 8:32  Now the passage of Scripture which he was reading was this: "HE WAS LED AS A SHEEP TO SLAUGHTER; AND AS A LAMB BEFORE ITS SHEARER IS SILENT, SO HE DOES NOT OPEN HIS MOUTH. <nas>
Act 8:32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: (kjv)
Act 8:32 Der Inhalt aber der Schrift, die er las, war dieser: "Er ist wie ein Schaf zur Schlachtung geführt; und still wie ein Lamm vor seinem Scherer, also hat er nicht aufgetan seinen Mund.<dhs>
Act 8:32 ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη· ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη, καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείραντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ.
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Act 8:33 "IN HUMILIATION HIS JUDGMENT WAS TAKEN AWAY; WHO WILL RELATE HIS GENERATION? FOR HIS LIFE IS REMOVED FROM THE EARTH."<nas>
Act 8:33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth. (kjv)
Act 8:33 In seiner Niedrigkeit ist sein Gericht aufgehoben. Wer wird aber seines Lebens Länge ausreden? denn sein Leben ist von der Erde weggenommen."<dhs>
Act 8:33 ἐν τῇ ταπεινώσει [αὐτοῦ] ἡ κρίσις αὐτοῦ ἤρθη· τὴν γενεὰν αὐτοῦ τίς διηγήσεται; ὅτι αἴρεται ἀπὸ τῆς γῆς ἡ ζωὴ αὐτοῦ.
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Act 8:34  The eunuch answered Philip and said, "Please tell me, of whom does the prophet say this? Of himself or of someone else?"<nas>
Act 8:34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man? (kjv)
Act 8:34 Da antwortete der Kämmerer dem Philippus und sprach: Ich bitte dich, von wem redet der Prophet solches? von sich selber oder von jemand anders?<dhs>
Act 8:34 ἀποκριθεὶς δὲ ὁ εὐνοῦχος τῶ φιλίππῳ εἶπεν, δέομαί σου, περὶ τίνος ὁ προφήτης λέγει τοῦτο; περὶ ἑαυτοῦ ἢ περὶ ἑτέρου τινός;
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Act 8:35  Then Philip opened his mouth, and beginning from this Scripture he preached Jesus to him. <nas>
Act 8:35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus. (kjv)
Act 8:35 Philippus aber tat seinen Mund auf und fing von dieser Schrift an und predigte ihm das Evangelium von Jesu.<dhs>
Act 8:35 ἀνοίξας δὲ ὁ φίλιππος τὸ στόμα αὐτοῦ καὶ ἀρξάμενος ἀπὸ τῆς γραφῆς ταύτης εὐηγγελίσατο αὐτῶ τὸν ἰησοῦν.
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Act 8:36  As they went along the road they came to some water; and the eunuch said, "Look! Water! What prevents me from being baptized?"<nas>
Act 8:36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? (kjv)
Act 8:36 Und als sie zogen der Straße nach, kamen sie an ein Wasser. Und der Kämmerer sprach: Siehe, da ist Wasser; was hindert's, daß ich mich taufen lasse?<dhs>
Act 8:36 ὡς δὲ ἐπορεύοντο κατὰ τὴν ὁδόν, ἦλθον ἐπί τι ὕδωρ, καί φησιν ὁ εὐνοῦχος, ἰδοὺ ὕδωρ· τί κωλύει με βαπτισθῆναι;
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Act 8:37 [ And Philip said, "If you believe with all your heart, you may." And he answered and said, "I believe that Jesus Christ is the Son of God."]<nas>
Act 8:37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. (kjv)
Act 8:37 Philippus aber sprach: Glaubst du von ganzem Herzen, so mag's wohl sein. Er antwortete und sprach: Ich glaube, daß Jesus Christus Gottes Sohn ist.<dhs>
Act 8:37 
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Act 8:38  And he ordered the chariot to stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him. <nas>
Act 8:38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him. (kjv)
Act 8:38 Und er hieß den Wagen halten, und stiegen hinab in das Wasser beide, Philippus und der Kämmerer, und er taufte ihn.<dhs>
Act 8:38 καὶ ἐκέλευσεν στῆναι τὸ ἅρμα, καὶ κατέβησαν ἀμφότεροι εἰς τὸ ὕδωρ ὅ τε φίλιππος καὶ ὁ εὐνοῦχος, καὶ ἐβάπτισεν αὐτόν.
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Act 8:39  When they came up out of the water, the Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, but went on his way rejoicing. <nas>
Act 8:39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing. (kjv)
Act 8:39 Da sie aber heraufstiegen aus dem Wasser, rückte der Geist des HERRN Philippus hinweg, und der Kämmerer sah ihn nicht mehr; er zog aber seine Straße fröhlich.<dhs>
Act 8:39 ὅτε δὲ ἀνέβησαν ἐκ τοῦ ὕδατος, πνεῦμα κυρίου ἥρπασεν τὸν φίλιππον, καὶ οὐκ εἶδεν αὐτὸν οὐκέτι ὁ εὐνοῦχος· ἐπορεύετο γὰρ τὴν ὁδὸν αὐτοῦ χαίρων.
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Act 8:40  But Philip found himself at Azotus, and as he passed through he kept preaching the gospel to all the cities until he came to Caesarea. <nas>
Act 8:40 But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.(kjv)
Act 8:40 Philippus aber ward gefunden zu Asdod und wandelte umher und predigte allen Städten das Evangelium, bis daß er kam gen Cäsarea.<dhs>
Act 8:40 φίλιππος δὲ εὑρέθη εἰς ἄζωτον, καὶ διερχόμενος εὐηγγελίζετο τὰς πόλεις πάσας ἕως τοῦ ἐλθεῖν αὐτὸν εἰς καισάρειαν.
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Act 9:1  Now Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest, <nas>
Act 9:1 And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, (kjv)
Act 9:1 Saulus aber schnaubte noch mit Drohen und Morden wider die Jünger des HERRN und ging zum Hohenpriester<dhs>
Act 9:1 ὁ δὲ σαῦλος, ἔτι ἐμπνέων ἀπειλῆς καὶ φόνου εἰς τοὺς μαθητὰς τοῦ κυρίου, προσελθὼν τῶ ἀρχιερεῖ
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Act 9:2 and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem. <nas>
Act 9:2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. (kjv)
Act 9:2 und bat ihn um Briefe gen Damaskus an die Schulen, auf daß, so er etliche dieses Weges fände, Männer und Weiber, er sie gebunden führte gen Jerusalem.<dhs>
Act 9:2 ᾐτήσατο παρ᾽ αὐτοῦ ἐπιστολὰς εἰς δαμασκὸν πρὸς τὰς συναγωγάς, ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ ὄντας, ἄνδρας τε καὶ γυναῖκας, δεδεμένους ἀγάγῃ εἰς ἰερουσαλήμ.
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Act 9:3  As he was traveling, it happened that he was approaching Damascus, and suddenly a light from heaven flashed around him; <nas>
Act 9:3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: (kjv)
Act 9:3 Und da er auf dem Wege war und nahe an Damaskus kam, umleuchtete ihn plötzlich ein Licht vom Himmel;<dhs>
Act 9:3 ἐν δὲ τῶ πορεύεσθαι ἐγένετο αὐτὸν ἐγγίζειν τῇ δαμασκῶ, ἐξαίφνης τε αὐτὸν περιήστραψεν φῶς ἐκ τοῦ οὐρανοῦ,
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Act 9:4 and he fell to the ground and heard a voice saying to him, "Saul, Saul, why are you persecuting Me?"<nas>
Act 9:4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? (kjv)
Act 9:4 und er fiel auf die Erde und hörte eine Stimme, die sprach zu ihm: Saul, Saul, was verfolgst du mich?<dhs>
Act 9:4 καὶ πεσὼν ἐπὶ τὴν γῆν ἤκουσεν φωνὴν λέγουσαν αὐτῶ, σαοὺλ σαούλ, τί με διώκεις;
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Act 9:5  And he said, "Who are You, Lord?" And He said, "I am Jesus whom you are persecuting, <nas>
Act 9:5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. (kjv)
Act 9:5 Er aber sprach: HERR, wer bist du? Der HERR sprach: Ich bin Jesus, den du verfolgst. Es wird dir schwer werden, wider den Stachel zu lecken.<dhs>
Act 9:5 εἶπεν δέ, τίς εἶ, κύριε; ὁ δέ, ἐγώ εἰμι ἰησοῦς ὃν σὺ διώκεις·
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Act 9:6 but get up and enter the city, and it will be told you what you must do."<nas>
Act 9:6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. (kjv)
Act 9:6 Und er sprach mit Zittern und Zagen: HERR, was willst du, daß ich tun soll? Der HERR sprach zu ihm: Stehe auf und gehe in die Stadt; da wird man dir sagen, was du tun sollst.<dhs>
Act 9:6 ἀλλὰ ἀνάστηθι καὶ εἴσελθε εἰς τὴν πόλιν, καὶ λαληθήσεταί σοι ὅ τί σε δεῖ ποιεῖν.
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Act 9:7  The men who traveled with him stood speechless, hearing the voice but seeing no one. <nas>
Act 9:7 And the men which journeyed with him stood speechless, hearing a voice, but seeing no man. (kjv)
Act 9:7 Die Männer aber, die seine Gefährten waren, standen und waren erstarrt; denn sie hörten die Stimme, und sahen niemand.<dhs>
Act 9:7 οἱ δὲ ἄνδρες οἱ συνοδεύοντες αὐτῶ εἱστήκεισαν ἐνεοί, ἀκούοντες μὲν τῆς φωνῆς μηδένα δὲ θεωροῦντες.
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Act 9:8  Saul got up from the ground, and though his eyes were open, he could see nothing; and leading him by the hand, they brought him into Damascus. <nas>
Act 9:8 And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus. (kjv)
Act 9:8 Saulus aber richtete sich auf von der Erde; und als er seine Augen auftat, sah er niemand. Sie nahmen ihn bei der Hand und führten ihn gen Damaskus;<dhs>
Act 9:8 ἠγέρθη δὲ σαῦλος ἀπὸ τῆς γῆς, ἀνεῳγμένων δὲ τῶν ὀφθαλμῶν αὐτοῦ οὐδὲν ἔβλεπεν· χειραγωγοῦντες δὲ αὐτὸν εἰσήγαγον εἰς δαμασκόν.
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Act 9:9  And he was three days without sight, and neither ate nor drank. <nas>
Act 9:9 And he was three days without sight, and neither did eat nor drink. (kjv)
Act 9:9 und er war drei Tage nicht sehend und aß nicht und trank nicht.<dhs>
Act 9:9 καὶ ἦν ἡμέρας τρεῖς μὴ βλέπων, καὶ οὐκ ἔφαγεν οὐδὲ ἔπιεν.
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Act 9:10  Now there was a disciple at Damascus named Ananias; and the Lord said to him in a vision, "Ananias." And he said, "Here I am, Lord."<nas>
Act 9:10 And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord. (kjv)
Act 9:10 Es war aber ein Jünger zu Damaskus mit Namen Ananias; zu dem sprach der HERR im Gesicht: Ananias! Und er sprach: Hier bin ich, HERR.<dhs>
Act 9:10 ἦν δέ τις μαθητὴς ἐν δαμασκῶ ὀνόματι ἁνανίας, καὶ εἶπεν πρὸς αὐτὸν ἐν ὁράματι ὁ κύριος, ἁνανία. ὁ δὲ εἶπεν, ἰδοὺ ἐγώ, κύριε.
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Act 9:11  And the Lord said to him, "Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying, <nas>
Act 9:11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth, (kjv)
Act 9:11 Der HERR sprach zu ihm: Stehe auf und gehe in die Gasse, die da heißt "die gerade", und frage im Hause des Judas nach einem namens Saul von Tarsus; denn siehe, er betet,<dhs>
Act 9:11 ὁ δὲ κύριος πρὸς αὐτόν, ἀναστὰς πορεύθητι ἐπὶ τὴν ῥύμην τὴν καλουμένην εὐθεῖαν καὶ ζήτησον ἐν οἰκίᾳ ἰούδα σαῦλον ὀνόματι ταρσέα· ἰδοὺ γὰρ προσεύχεται,
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Act 9:12 and he has seen in a vision a man named Ananias come in and lay his hands on him, so that he might regain his sight."<nas>
Act 9:12 And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight. (kjv)
Act 9:12 und hat gesehen im Gesicht einen Mann mit Namen Ananias zu ihm hineinkommen und die Hand auf ihn legen, daß er wieder sehend werde.<dhs>
Act 9:12 καὶ εἶδεν ἄνδρα [ἐν ὁράματι] ἁνανίαν ὀνόματι εἰσελθόντα καὶ ἐπιθέντα αὐτῶ [τὰς] χεῖρας ὅπως ἀναβλέψῃ.
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Act 9:13  But Ananias answered, "Lord, I have heard from many about this man, how much harm he did to Your saints at Jerusalem; <nas>
Act 9:13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: (kjv)
Act 9:13 Ananias aber antwortete: HERR, ich habe von vielen gehört von diesem Manne, wieviel Übles er deinen Heiligen getan hat zu Jerusalem;<dhs>
Act 9:13 ἀπεκρίθη δὲ ἁνανίας, κύριε, ἤκουσα ἀπὸ πολλῶν περὶ τοῦ ἀνδρὸς τούτου, ὅσα κακὰ τοῖς ἁγίοις σου ἐποίησεν ἐν ἰερουσαλήμ·
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Act 9:14 and here he has authority from the chief priests to bind all who call on Your name."<nas>
Act 9:14 And here he hath authority from the chief priests to bind all that call on thy name. (kjv)
Act 9:14 und er hat allhier Macht von den Hohenpriestern, zu binden alle, die deinen Namen anrufen.<dhs>
Act 9:14 καὶ ὧδε ἔχει ἐξουσίαν παρὰ τῶν ἀρχιερέων δῆσαι πάντας τοὺς ἐπικαλουμένους τὸ ὄνομά σου.
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Act 9:15  But the Lord said to him, "Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; <nas>
Act 9:15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: (kjv)
Act 9:15 Der HERR sprach zu ihm: Gehe hin; denn dieser ist mir ein auserwähltes Rüstzeug, daß er meinen Namen trage vor den Heiden und vor den Königen und vor den Kindern von Israel.<dhs>
Act 9:15 εἶπεν δὲ πρὸς αὐτὸν ὁ κύριος, πορεύου, ὅτι σκεῦος ἐκλογῆς ἐστίν μοι οὖτος τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον ἐθνῶν τε καὶ βασιλέων υἱῶν τε ἰσραήλ·
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Act 9:16 for I will show him how much he must suffer for My name's sake."<nas>
Act 9:16 For I will shew him how great things he must suffer for my name's sake. (kjv)
Act 9:16 Ich will ihm zeigen wieviel er leiden muß um meines Namens willen.<dhs>
Act 9:16 ἐγὼ γὰρ ὑποδείξω αὐτῶ ὅσα δεῖ αὐτὸν ὑπὲρ τοῦ ὀνόματός μου παθεῖν.
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Act 9:17  So Ananias departed and entered the house, and after laying his hands on him said, "Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit."<nas>
Act 9:17 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. (kjv)
Act 9:17 Und Ananias ging hin und kam in das Haus und legte die Hände auf ihn und sprach: Lieber Bruder Saul, der HERR hat mich gesandt (der dir erschienen ist auf dem Wege, da du her kamst), daß du wieder sehend und mit dem heiligen Geist erfüllt werdest.<dhs>
Act 9:17 ἀπῆλθεν δὲ ἁνανίας καὶ εἰσῆλθεν εἰς τὴν οἰκίαν, καὶ ἐπιθεὶς ἐπ᾽ αὐτὸν τὰς χεῖρας εἶπεν, σαοὺλ ἀδελφέ, ὁ κύριος ἀπέσταλκέν με, ἰησοῦς ὁ ὀφθείς σοι ἐν τῇ ὁδῶ ᾗ ἤρχου, ὅπως ἀναβλέψῃς καὶ πλησθῇς πνεύματος ἁγίου.
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Act 9:18  And immediately there fell from his eyes something like scales, and he regained his sight, and he got up and was baptized; <nas>
Act 9:18 And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized. (kjv)
Act 9:18 Und alsobald fiel es von seinen Augen wie Schuppen, und er ward wieder sehend<dhs>
Act 9:18 καὶ εὐθέως ἀπέπεσαν αὐτοῦ ἀπὸ τῶν ὀφθαλμῶν ὡς λεπίδες, ἀνέβλεψέν τε, καὶ ἀναστὰς ἐβαπτίσθη,
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Act 9:19 and he took food and was strengthened. Now for several days he was with the disciples who were at Damascus, <nas>
Act 9:19 And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus. (kjv)
Act 9:19 und stand auf, ließ sich taufen und nahm Speise zu sich und stärkte sich. Saulus aber war eine Zeitlang bei den Jüngern zu Damaskus.<dhs>
Act 9:19 καὶ λαβὼν τροφὴν ἐνίσχυσεν. ἐγένετο δὲ μετὰ τῶν ἐν δαμασκῶ μαθητῶν ἡμέρας τινάς,
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Act 9:20 and immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God."<nas>
Act 9:20 And straightway he preached Christ in the synagogues, that he is the Son of God. (kjv)
Act 9:20 Und alsbald predigte er Christus in den Schulen, daß derselbe Gottes Sohn sei.<dhs>
Act 9:20 καὶ εὐθέως ἐν ταῖς συναγωγαῖς ἐκήρυσσεν τὸν ἰησοῦν ὅτι οὖτός ἐστιν ὁ υἱὸς τοῦ θεοῦ.
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Act 9:21  All those hearing him continued to be amazed, and were saying, "Is this not he who in Jerusalem destroyed those who called on this name, and who had come here for the purpose of bringing them bound before the chief priests?"<nas>
Act 9:21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? (kjv)
Act 9:21 Sie entsetzten sich aber alle, die es hörten, und sprachen: Ist das nicht, der zu Jerusalem verstörte alle, die diesen Namen anrufen, und darum hergekommen, daß er sie gebunden führe zu den Hohenpriestern?<dhs>
Act 9:21 ἐξίσταντο δὲ πάντες οἱ ἀκούοντες καὶ ἔλεγον, οὐχ οὖτός ἐστιν ὁ πορθήσας εἰς ἰερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐληλύθει ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς;
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Act 9:22  But Saul kept increasing in strength and confounding the Jews who lived at Damascus by proving that this Jesus is the Christ. <nas>
Act 9:22 But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ. (kjv)
Act 9:22 Saulus aber ward immer kräftiger und trieb die Juden in die Enge, die zu Damaskus wohnten, und bewährte es, daß dieser ist der Christus.<dhs>
Act 9:22 σαῦλος δὲ μᾶλλον ἐνεδυναμοῦτο καὶ συνέχυννεν [τοὺς] ἰουδαίους τοὺς κατοικοῦντας ἐν δαμασκῶ, συμβιβάζων ὅτι οὖτός ἐστιν ὁ χριστός.
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Act 9:23  When many days had elapsed, the Jews plotted together to do away with him, <nas>
Act 9:23 And after that many days were fulfilled, the Jews took counsel to kill him: (kjv)
Act 9:23 Und nach vielen Tagen hielten die Juden einen Rat zusammen, daß sie ihn töteten.<dhs>
Act 9:23 ὡς δὲ ἐπληροῦντο ἡμέραι ἱκαναί, συνεβουλεύσαντο οἱ ἰουδαῖοι ἀνελεῖν αὐτόν·
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Act 9:24 but their plot became known to Saul. They were also watching the gates day and night so that they might put him to death; <nas>
Act 9:24 But their laying await was known of Saul. And they watched the gates day and night to kill him. (kjv)
Act 9:24 Aber es ward Saulus kundgetan, daß sie ihm nachstellten. Sie hüteten aber Tag und Nacht an den Toren, daß sie ihn töteten.<dhs>
Act 9:24 ἐγνώσθη δὲ τῶ σαύλῳ ἡ ἐπιβουλὴ αὐτῶν. παρετηροῦντο δὲ καὶ τὰς πύλας ἡμέρας τε καὶ νυκτὸς ὅπως αὐτὸν ἀνέλωσιν·
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Act 9:25 but his disciples took him by night and let him down through an opening in the wall, lowering him in a large basket. <nas>
Act 9:25 Then the disciples took him by night, and let him down by the wall in a basket. (kjv)
Act 9:25 Da nahmen ihn die Jünger bei der Nacht und taten ihn durch die Mauer und ließen ihn in einem Korbe hinab.<dhs>
Act 9:25 λαβόντες δὲ οἱ μαθηταὶ αὐτοῦ νυκτὸς διὰ τοῦ τείχους καθῆκαν αὐτὸν χαλάσαντες ἐν σπυρίδι.
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Act 9:26  When he came to Jerusalem, he was trying to associate with the disciples; but they were all afraid of him, not believing that he was a disciple. <nas>
Act 9:26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple. (kjv)
Act 9:26 Da aber Saulus gen Jerusalem kam, versuchte er, sich zu den Jüngern zu tun; und sie fürchteten sich alle vor ihm und glaubten nicht, daß er ein Jünger wäre.<dhs>
Act 9:26 παραγενόμενος δὲ εἰς ἰερουσαλὴμ ἐπείραζεν κολλᾶσθαι τοῖς μαθηταῖς· καὶ πάντες ἐφοβοῦντο αὐτόν, μὴ πιστεύοντες ὅτι ἐστὶν μαθητής.
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Act 9:27  But Barnabas took hold of him and brought him to the apostles and described to them how he had seen the Lord on the road, and that He had talked to him, and how at Damascus he had spoken out boldly in the name of Jesus. <nas>
Act 9:27 But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. (kjv)
Act 9:27 Barnabas aber nahm ihn zu sich und führte ihn zu den Aposteln und erzählte ihnen, wie er auf der Straße den HERRN gesehen und er mit ihm geredet und wie er zu Damaskus den Namen Jesus frei gepredigt hätte.<dhs>
Act 9:27 βαρναβᾶς δὲ ἐπιλαβόμενος αὐτὸν ἤγαγεν πρὸς τοὺς ἀποστόλους, καὶ διηγήσατο αὐτοῖς πῶς ἐν τῇ ὁδῶ εἶδεν τὸν κύριον καὶ ὅτι ἐλάλησεν αὐτῶ, καὶ πῶς ἐν δαμασκῶ ἐπαρρησιάσατο ἐν τῶ ὀνόματι τοῦ ἰησοῦ.
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Act 9:28  And he was with them, moving about freely in Jerusalem, speaking out boldly in the name of the Lord. <nas>
Act 9:28 And he was with them coming in and going out at Jerusalem. (kjv)
Act 9:28 Und er war bei ihnen und ging aus und ein zu Jerusalem und predigte den Namen des HERRN Jesu frei.<dhs>
Act 9:28 καὶ ἦν μετ᾽ αὐτῶν εἰσπορευόμενος καὶ ἐκπορευόμενος εἰς ἰερουσαλήμ, παρρησιαζόμενος ἐν τῶ ὀνόματι τοῦ κυρίου,
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Act 9:29  And he was talking and arguing with the Hellenistic Jews; but they were attempting to put him to death. <nas>
Act 9:29 And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him. (kjv)
Act 9:29 Er redete auch und befragte sich mit den Griechen; aber sie stellten ihm nach, daß sie ihn töteten.<dhs>
Act 9:29 ἐλάλει τε καὶ συνεζήτει πρὸς τοὺς ἑλληνιστάς· οἱ δὲ ἐπεχείρουν ἀνελεῖν αὐτόν.
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Act 9:30  But when the brethren learned of it, they brought him down to Caesarea and sent him away to Tarsus. <nas>
Act 9:30 Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus. (kjv)
Act 9:30 Da das die Brüder erfuhren, geleiteten sie ihn gen Cäsarea und schickten ihn gen Tarsus.<dhs>
Act 9:30 ἐπιγνόντες δὲ οἱ ἀδελφοὶ κατήγαγον αὐτὸν εἰς καισάρειαν καὶ ἐξαπέστειλαν αὐτὸν εἰς ταρσόν.
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Act 9:31  So the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase. <nas>
Act 9:31 Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied. (kjv)
Act 9:31 So hatte nun die ganze Gemeinde Frieden durch ganz Judäa und Galiläa und Samarien und baute sich und wandelte in der Furcht des HERRN und ward erfüllt mit Trost des Heiligen Geistes.<dhs>
Act 9:31 ἡ μὲν οὗν ἐκκλησία καθ᾽ ὅλης τῆς ἰουδαίας καὶ γαλιλαίας καὶ σαμαρείας εἶχεν εἰρήνην, οἰκοδομουμένη καὶ πορευομένη τῶ φόβῳ τοῦ κυρίου, καὶ τῇ παρακλήσει τοῦ ἁγίου πνεύματος ἐπληθύνετο.
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Act 9:32  Now as Peter was traveling through all those regions, he came down also to the saints who lived at Lydda. <nas>
Act 9:32 And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda. (kjv)
Act 9:32 Es geschah aber, da Petrus durchzog allenthalben, daß er auch zu den Heiligen kam, die zu Lydda wohnten.<dhs>
Act 9:32 ἐγένετο δὲ πέτρον διερχόμενον διὰ πάντων κατελθεῖν καὶ πρὸς τοὺς ἁγίους τοὺς κατοικοῦντας λύδδα.
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Act 9:33  There he found a man named Aeneas, who had been bedridden eight years, for he was paralyzed. <nas>
Act 9:33 And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy. (kjv)
Act 9:33 Daselbst fand er einen Mann mit Namen Äneas, acht Jahre lang auf dem Bette gelegen, der war gichtbrüchig.<dhs>
Act 9:33 εὖρεν δὲ ἐκεῖ ἄνθρωπόν τινα ὀνόματι αἰνέαν ἐξ ἐτῶν ὀκτὼ κατακείμενον ἐπὶ κραβάττου, ὃς ἦν παραλελυμένος.
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Act 9:34  Peter said to him, "Aeneas, Jesus Christ heals you; get up and make your bed." Immediately he got up. <nas>
Act 9:34 And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately. (kjv)
Act 9:34 Und Petrus sprach zu ihm: Äneas, Jesus Christus macht dich gesund; stehe auf und bette dir selber! Und alsobald stand er auf.<dhs>
Act 9:34 καὶ εἶπεν αὐτῶ ὁ πέτρος, αἰνέα, ἰᾶταί σε ἰησοῦς χριστός· ἀνάστηθι καὶ στρῶσον σεαυτῶ. καὶ εὐθέως ἀνέστη.
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Act 9:35  And all who lived at Lydda and Sharon saw him, and they turned to the Lord. <nas>
Act 9:35 And all that dwelt at Lydda and Saron saw him, and turned to the Lord. (kjv)
Act 9:35 Und es sahen ihn alle, die zu Lydda und in Saron wohnten; die bekehrten sich zu dem HERRN.<dhs>
Act 9:35 καὶ εἶδαν αὐτὸν πάντες οἱ κατοικοῦντες λύδδα καὶ τὸν σαρῶνα, οἵτινες ἐπέστρεψαν ἐπὶ τὸν κύριον.
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Act 9:36  Now in Joppa there was a disciple named Tabitha (which translated in Greek is called Dorcas); this woman was abounding with deeds of kindness and charity which she continually did. <nas>
Act 9:36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. (kjv)
Act 9:36 Zu Joppe aber war eine Jüngerin mit Namen Tabea (welches verdolmetscht heißt: Rehe), die war voll guter Werke und Almosen, die sie tat.<dhs>
Act 9:36 ἐν ἰόππῃ δέ τις ἦν μαθήτρια ὀνόματι ταβιθά, ἣ διερμηνευομένη λέγεται δορκάς· αὕτη ἦν πλήρης ἔργων ἀγαθῶν καὶ ἐλεημοσυνῶν ὧν ἐποίει.
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Act 9:37  And it happened at that time that she fell sick and died; and when they had washed her body, they laid it in an upper room. <nas>
Act 9:37 And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber. (kjv)
Act 9:37 Es begab sich aber zu der Zeit, daß sie krank ward und starb. Da wuschen sie dieselbe und legten sie auf den Söller.<dhs>
Act 9:37 ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις ἀσθενήσασαν αὐτὴν ἀποθανεῖν· λούσαντες δὲ ἔθηκαν [αὐτὴν] ἐν ὑπερῴῳ.
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Act 9:38  Since Lydda was near Joppa, the disciples, having heard that Peter was there, sent two men to him, imploring him, "Do not delay in coming to us."<nas>
Act 9:38 And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them. (kjv)
Act 9:38 Nun aber Lydda nahe bei Joppe ist, da die Jünger hörten, daß Petrus daselbst war, sandten sie zwei Männer zu ihm und ermahnten ihn, daß er sich's nicht ließe verdrießen, zu ihnen zu kommen.<dhs>
Act 9:38 ἐγγὺς δὲ οὔσης λύδδας τῇ ἰόππῃ οἱ μαθηταὶ ἀκούσαντες ὅτι πέτρος ἐστὶν ἐν αὐτῇ ἀπέστειλαν δύο ἄνδρας πρὸς αὐτὸν παρακαλοῦντες, μὴ ὀκνήσῃς διελθεῖν ἕως ἡμῶν.
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Act 9:39  So Peter arose and went with them. When he arrived, they brought him into the upper room; and all the widows stood beside him, weeping and showing all the tunics and garments that Dorcas used to make while she was with them. <nas>
Act 9:39 Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them. (kjv)
Act 9:39 Petrus aber stand auf und kam mit ihnen. Und als er hingekommen war, führten sie ihn hinauf auf den Söller, und traten um ihn alle Witwen, weinten und zeigten ihm die Röcke und Kleider, welche die Rehe machte, als sie noch bei ihnen war.<dhs>
Act 9:39 ἀναστὰς δὲ πέτρος συνῆλθεν αὐτοῖς· ὃν παραγενόμενον ἀνήγαγον εἰς τὸ ὑπερῶον, καὶ παρέστησαν αὐτῶ πᾶσαι αἱ χῆραι κλαίουσαι καὶ ἐπιδεικνύμεναι χιτῶνας καὶ ἱμάτια ὅσα ἐποίει μετ᾽ αὐτῶν οὗσα ἡ δορκάς.
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Act 9:40  But Peter sent them all out and knelt down and prayed, and turning to the body, he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter, she sat up. <nas>
Act 9:40 But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. (kjv)
Act 9:40 Und da Petrus sie alle hinausgetrieben hatte, kniete er nieder, betete und wandte sich zu dem Leichnam und sprach: Tabea, stehe auf! Und sie tat ihre Augen auf; und da sie Petrus sah, setzte sie sich wieder.<dhs>
Act 9:40 ἐκβαλὼν δὲ ἔξω πάντας ὁ πέτρος καὶ θεὶς τὰ γόνατα προσηύξατο, καὶ ἐπιστρέψας πρὸς τὸ σῶμα εἶπεν, ταβιθά, ἀνάστηθι. ἡ δὲ ἤνοιξεν τοὺς ὀφθαλμοὺς αὐτῆς, καὶ ἰδοῦσα τὸν πέτρον ἀνεκάθισεν.
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Act 9:41  And he gave her his hand and raised her up; and calling the saints and widows, he presented her alive. <nas>
Act 9:41 And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive. (kjv)
Act 9:41 Er aber gab ihr die Hand und richtete sie auf und rief die Heiligen und die Witwen und stellte sie lebendig dar.<dhs>
Act 9:41 δοὺς δὲ αὐτῇ χεῖρα ἀνέστησεν αὐτήν, φωνήσας δὲ τοὺς ἁγίους καὶ τὰς χήρας παρέστησεν αὐτὴν ζῶσαν.
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Act 9:42  It became known all over Joppa, and many believed in the Lord. <nas>
Act 9:42 And it was known throughout all Joppa; and many believed in the Lord. (kjv)
Act 9:42 Und es ward kund durch ganz Joppe, und viele wurden gläubig an den HERRN.<dhs>
Act 9:42 γνωστὸν δὲ ἐγένετο καθ᾽ ὅλης τῆς ἰόππης, καὶ ἐπίστευσαν πολλοὶ ἐπὶ τὸν κύριον.
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Act 9:43  And Peter stayed many days in Joppa with a tanner named Simon. <nas>
Act 9:43 And it came to pass, that he tarried many days in Joppa with one Simon a tanner.(kjv)
Act 9:43 Und es geschah, daß er lange Zeit zu Joppe blieb bei einem Simon, der ein Gerber war.<dhs>
Act 9:43 ἐγένετο δὲ ἡμέρας ἱκανὰς μεῖναι ἐν ἰόππῃ παρά τινι σίμωνι βυρσεῖ.
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Act 10:1  Now there was a man at Caesarea named Cornelius, a centurion of what was called the Italian cohort, <nas>
Act 10:1 There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, (kjv)
Act 10:1 Es war aber ein Mann zu Cäsarea, mit Namen Kornelius, ein Hauptmann von der Schar, die da heißt die italische,<dhs>
Act 10:1 ἀνὴρ δέ τις ἐν καισαρείᾳ ὀνόματι κορνήλιος, ἑκατοντάρχης ἐκ σπείρης τῆς καλουμένης ἰταλικῆς,
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Act 10:2 a devout man and one who feared God with all his household, and gave many alms to the Jewish people and prayed to God continually. <nas>
Act 10:2 A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. (kjv)
Act 10:2 gottselig und gottesfürchtig samt seinem ganzen Hause, und gab dem Volk viel Almosen und betete immer zu Gott.<dhs>
Act 10:2 εὐσεβὴς καὶ φοβούμενος τὸν θεὸν σὺν παντὶ τῶ οἴκῳ αὐτοῦ, ποιῶν ἐλεημοσύνας πολλὰς τῶ λαῶ καὶ δεόμενος τοῦ θεοῦ διὰ παντός,
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Act 10:3  About the ninth hour of the day he clearly saw in a vision an angel of God who had just come in and said to him, "Cornelius!"<nas>
Act 10:3 He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. (kjv)
Act 10:3 Der sah in einem Gesicht offenbarlich um die neunte Stunde am Tage einen Engel Gottes zu sich eingehen, der sprach zu ihm: Kornelius!<dhs>
Act 10:3 εἶδεν ἐν ὁράματι φανερῶς ὡσεὶ περὶ ὥραν ἐνάτην τῆς ἡμέρας ἄγγελον τοῦ θεοῦ εἰσελθόντα πρὸς αὐτὸν καὶ εἰπόντα αὐτῶ, κορνήλιε.
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Act 10:4  And fixing his gaze on him and being much alarmed, he said, "What is it, Lord?" And he said to him, "Your prayers and alms have ascended as a memorial before God. <nas>
Act 10:4 And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. (kjv)
Act 10:4 Er aber sah ihn an, erschrak und sprach: HERR, was ist's? Er aber sprach zu ihm: Deine Gebete und deine Almosen sind hinaufgekommen ins Gedächtnis vor Gott.<dhs>
Act 10:4 ὁ δὲ ἀτενίσας αὐτῶ καὶ ἔμφοβος γενόμενος εἶπεν, τί ἐστιν, κύριε; εἶπεν δὲ αὐτῶ, αἱ προσευχαί σου καὶ αἱ ἐλεημοσύναι σου ἀνέβησαν εἰς μνημόσυνον ἔμπροσθεν τοῦ θεοῦ.
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Act 10:5  "Now dispatch some men to Joppa and send for a man named Simon, who is also called Peter; <nas>
Act 10:5 And now send men to Joppa, and call for one Simon, whose surname is Peter: (kjv)
Act 10:5 Und nun sende Männer gen Joppe und laß fordern Simon, mit dem Zunamen Petrus,<dhs>
Act 10:5 καὶ νῦν πέμψον ἄνδρας εἰς ἰόππην καὶ μετάπεμψαι σίμωνά τινα ὃς ἐπικαλεῖται πέτρος·
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Act 10:6 he is staying with a tanner named Simon, whose house is by the sea."<nas>
Act 10:6 He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do. (kjv)
Act 10:6 welcher ist zur Herberge bei einem Gerber Simon, des Haus am Meer liegt; der wird dir sagen, was du tun sollst.<dhs>
Act 10:6 οὖτος ξενίζεται παρά τινι σίμωνι βυρσεῖ, ᾧ ἐστιν οἰκία παρὰ θάλασσαν.
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Act 10:7  When the angel who was speaking to him had left, he summoned two of his servants and a devout soldier of those who were his personal attendants, <nas>
Act 10:7 And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually; (kjv)
Act 10:7 Und da der Engel, der mit Kornelius redete, hinweggegangen war, rief er zwei seiner Hausknechte und einen gottesfürchtigen Kriegsknecht von denen, die ihm aufwarteten,<dhs>
Act 10:7 ὡς δὲ ἀπῆλθεν ὁ ἄγγελος ὁ λαλῶν αὐτῶ, φωνήσας δύο τῶν οἰκετῶν καὶ στρατιώτην εὐσεβῆ τῶν προσκαρτερούντων αὐτῶ,
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Act 10:8 and after he had explained everything to them, he sent them to Joppa. <nas>
Act 10:8 And when he had declared all these things unto them, he sent them to Joppa. (kjv)
Act 10:8 und erzählte es ihnen alles und sandte sie gen Joppe.<dhs>
Act 10:8 καὶ ἐξηγησάμενος ἅπαντα αὐτοῖς ἀπέστειλεν αὐτοὺς εἰς τὴν ἰόππην.
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Act 10:9  On the next day, as they were on their way and approaching the city, Peter went up on the housetop about the sixth hour to pray. <nas>
Act 10:9 On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: (kjv)
Act 10:9 Des anderen Tages, da diese auf dem Wege waren, und nahe zur Stadt kamen, stieg Petrus hinauf auf den Söller, zu beten, um die sechste Stunde.<dhs>
Act 10:9 τῇ δὲ ἐπαύριον ὁδοιπορούντων ἐκείνων καὶ τῇ πόλει ἐγγιζόντων ἀνέβη πέτρος ἐπὶ τὸ δῶμα προσεύξασθαι περὶ ὥραν ἕκτην.
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Act 10:10  But he became hungry and was desiring to eat; but while they were making preparations, he fell into a trance; <nas>
Act 10:10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, (kjv)
Act 10:10 Und als er hungrig ward, wollte er essen. Da sie ihm aber zubereiteten, ward er entzückt<dhs>
Act 10:10 ἐγένετο δὲ πρόσπεινος καὶ ἤθελεν γεύσασθαι· παρασκευαζόντων δὲ αὐτῶν ἐγένετο ἐπ᾽ αὐτὸν ἔκστασις,
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Act 10:11 and he saw the sky opened up, and an object like a great sheet coming down, lowered by four corners to the ground, <nas>
Act 10:11 And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth: (kjv)
Act 10:11 und sah den Himmel aufgetan und herniederfahren zu ihm ein Gefäß wie ein großes leinenes Tuch, an vier Zipfeln gebunden, und es ward niedergelassen auf die Erde.<dhs>
Act 10:11 καὶ θεωρεῖ τὸν οὐρανὸν ἀνεῳγμένον καὶ καταβαῖνον σκεῦός τι ὡς ὀθόνην μεγάλην τέσσαρσιν ἀρχαῖς καθιέμενον ἐπὶ τῆς γῆς,
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Act 10:12 and there were in it all kinds of four-footed animals and crawling creatures of the earth and birds of the air. <nas>
Act 10:12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. (kjv)
Act 10:12 Darin waren allerlei vierfüßige Tiere der Erde und wilde Tiere und Gewürm und Vögel des Himmels.<dhs>
Act 10:12 ἐν ᾧ ὑπῆρχεν πάντα τὰ τετράποδα καὶ ἑρπετὰ τῆς γῆς καὶ πετεινὰ τοῦ οὐρανοῦ.
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Act 10:13  A voice came to him, "Get up, Peter, kill and eat!"<nas>
Act 10:13 And there came a voice to him, Rise, Peter; kill, and eat. (kjv)
Act 10:13 Und es geschah eine Stimme zu ihm: Stehe auf, Petrus, schlachte und iß!<dhs>
Act 10:13 καὶ ἐγένετο φωνὴ πρὸς αὐτόν, ἀναστάς, πέτρε, θῦσον καὶ φάγε.
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Act 10:14  But Peter said, "By no means, Lord, for I have never eaten anything unholy and unclean."<nas>
Act 10:14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. (kjv)
Act 10:14 Petrus aber sprach: O nein, HERR; denn ich habe noch nie etwas Gemeines oder Unreines gegessen.<dhs>
Act 10:14 ὁ δὲ πέτρος εἶπεν, μηδαμῶς, κύριε, ὅτι οὐδέποτε ἔφαγον πᾶν κοινὸν καὶ ἀκάθαρτον.
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Act 10:15  Again a voice came to him a second time, "What God has cleansed, no longer consider unholy."<nas>
Act 10:15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. (kjv)
Act 10:15 Und die Stimme sprach zum andernmal zu ihm: Was Gott gereinigt hat, das mache du nicht gemein.<dhs>
Act 10:15 καὶ φωνὴ πάλιν ἐκ δευτέρου πρὸς αὐτόν, ἃ ὁ θεὸς ἐκαθάρισεν σὺ μὴ κοίνου.
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Act 10:16  "This happened three times, and immediately the object was taken up into the sky. <nas>
Act 10:16 This was done thrice: and the vessel was received up again into heaven. (kjv)
Act 10:16 Und das geschah zu drei Malen; und das Gefäß ward wieder aufgenommen gen Himmel.<dhs>
Act 10:16 τοῦτο δὲ ἐγένετο ἐπὶ τρίς, καὶ εὐθὺς ἀνελήμφθη τὸ σκεῦος εἰς τὸν οὐρανόν.
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Act 10:17  Now while Peter was greatly perplexed in mind as to what the vision which he had seen might be, behold, the men who had been sent by Cornelius, having asked directions for Simon's house, appeared at the gate; <nas>
Act 10:17 Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate, (kjv)
Act 10:17 Als aber Petrus sich in sich selbst bekümmerte, was das Gesicht wäre, das er gesehen hatte, siehe, da fragten die Männer, von Kornelius gesandt, nach dem Hause Simons und standen an der Tür,<dhs>
Act 10:17 ὡς δὲ ἐν ἑαυτῶ διηπόρει ὁ πέτρος τί ἂν εἴη τὸ ὅραμα ὃ εἶδεν, ἰδοὺ οἱ ἄνδρες οἱ ἀπεσταλμένοι ὑπὸ τοῦ κορνηλίου διερωτήσαντες τὴν οἰκίαν τοῦ σίμωνος ἐπέστησαν ἐπὶ τὸν πυλῶνα,
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Act 10:18 and calling out, they were asking whether Simon, who was also called Peter, was staying there. <nas>
Act 10:18 And called, and asked whether Simon, which was surnamed Peter, were lodged there. (kjv)
Act 10:18 riefen und forschten, ob Simon, mit dem Zunamen Petrus, allda zur Herberge wäre.<dhs>
Act 10:18 καὶ φωνήσαντες ἐπυνθάνοντο εἰ σίμων ὁ ἐπικαλούμενος πέτρος ἐνθάδε ξενίζεται.
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Act 10:19  While Peter was reflecting on the vision, the Spirit said to him, "Behold, three men are looking for you. <nas>
Act 10:19 While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. (kjv)
Act 10:19 Indem aber Petrus nachsann über das Gesicht, sprach der Geist zu ihm: Siehe, drei Männer suchen dich;<dhs>
Act 10:19 τοῦ δὲ πέτρου διενθυμουμένου περὶ τοῦ ὁράματος εἶπεν [αὐτῶ] τὸ πνεῦμα, ἰδοὺ ἄνδρες τρεῖς ζητοῦντές σε·
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Act 10:20  But get up, go downstairs and accompany them without misgivings, for I have sent them Myself."<nas>
Act 10:20 Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them. (kjv)
Act 10:20 aber stehe auf, steig hinab und zieh mit ihnen und zweifle nicht; denn ich habe sie gesandt.<dhs>
Act 10:20 ἀλλὰ ἀναστὰς κατάβηθι καὶ πορεύου σὺν αὐτοῖς μηδὲν διακρινόμενος, ὅτι ἐγὼ ἀπέσταλκα αὐτούς.
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Act 10:21  Peter went down to the men and said, "Behold, I am the one you are looking for; what is the reason for which you have come?"<nas>
Act 10:21 Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? (kjv)
Act 10:21 Da stieg Petrus hinab zu den Männern, die von Kornelius zu ihm gesandt waren, und sprach: Siehe, ich bin's, den ihr sucht; was ist die Sache, darum ihr hier seid?<dhs>
Act 10:21 καταβὰς δὲ πέτρος πρὸς τοὺς ἄνδρας εἶπεν, ἰδοὺ ἐγώ εἰμι ὃν ζητεῖτε· τίς ἡ αἰτία δι᾽ ἣν πάρεστε;
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Act 10:22  They said, "Cornelius, a centurion, a righteous and God-fearing man well spoken of by the entire nation of the Jews, was divinely directed by a holy angel to send for you to come to his house and hear a message from you."<nas>
Act 10:22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. (kjv)
Act 10:22 Sie aber sprachen: Kornelius, der Hauptmann, ein frommer und gottesfürchtiger Mann und gutes Gerüchts bei dem ganzen Volk der Juden, hat Befehl empfangen von einem heiligen Engel, daß er dich sollte fordern lassen in sein Haus und Worte von dir hören.<dhs>
Act 10:22 οἱ δὲ εἶπαν, κορνήλιος ἑκατοντάρχης, ἀνὴρ δίκαιος καὶ φοβούμενος τὸν θεὸν μαρτυρούμενός τε ὑπὸ ὅλου τοῦ ἔθνους τῶν ἰουδαίων, ἐχρηματίσθη ὑπὸ ἀγγέλου ἁγίου μεταπέμψασθαί σε εἰς τὸν οἶκον αὐτοῦ καὶ ἀκοῦσαι ῥήματα παρὰ σοῦ.
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Act 10:23  So he invited them in and gave them lodging. And on the next day he got up and went away with them, and some of the brethren from Joppa accompanied him. <nas>
Act 10:23 Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him. (kjv)
Act 10:23 Da rief er sie hinein und beherbergte sie. Des anderen Tages zog Petrus aus mit ihnen, und etliche Brüder von Joppe gingen mit ihm.<dhs>
Act 10:23 εἰσκαλεσάμενος οὗν αὐτοὺς ἐξένισεν. τῇ δὲ ἐπαύριον ἀναστὰς ἐξῆλθεν σὺν αὐτοῖς, καί τινες τῶν ἀδελφῶν τῶν ἀπὸ ἰόππης συνῆλθον αὐτῶ.
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Act 10:24  On the following day he entered Caesarea. Now Cornelius was waiting for them and had called together his relatives and close friends. <nas>
Act 10:24 And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends. (kjv)
Act 10:24 Und des andern Tages kamen sie gen Cäsarea. Kornelius aber wartete auf sie und hatte zusammengerufen seine Verwandten und Freunde.<dhs>
Act 10:24 τῇ δὲ ἐπαύριον εἰσῆλθεν εἰς τὴν καισάρειαν· ὁ δὲ κορνήλιος ἦν προσδοκῶν αὐτούς, συγκαλεσάμενος τοὺς συγγενεῖς αὐτοῦ καὶ τοὺς ἀναγκαίους φίλους.
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Act 10:25  When Peter entered, Cornelius met him, and fell at his feet and worshiped him. <nas>
Act 10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. (kjv)
Act 10:25 Und als Petrus hineinkam, ging ihm Kornelius entgegen und fiel zu seinen Füßen und betete ihn an.<dhs>
Act 10:25 ὡς δὲ ἐγένετο τοῦ εἰσελθεῖν τὸν πέτρον, συναντήσας αὐτῶ ὁ κορνήλιος πεσὼν ἐπὶ τοὺς πόδας προσεκύνησεν.
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Act 10:26  But Peter raised him up, saying, "Stand up; I too am just a man."<nas>
Act 10:26 But Peter took him up, saying, Stand up; I myself also am a man. (kjv)
Act 10:26 Petrus aber richtete ihn auf und sprach: Stehe auf, ich bin auch ein Mensch.<dhs>
Act 10:26 ὁ δὲ πέτρος ἤγειρεν αὐτὸν λέγων, ἀνάστηθι· καὶ ἐγὼ αὐτὸς ἄνθρωπός εἰμι.
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Act 10:27  As he talked with him, he entered and found many people assembled. <nas>
Act 10:27 And as he talked with him, he went in, and found many that were come together. (kjv)
Act 10:27 Und als er sich mit ihm besprochen hatte, ging er hinein und fand ihrer viele, die zusammengekommen waren.<dhs>
Act 10:27 καὶ συνομιλῶν αὐτῶ εἰσῆλθεν, καὶ εὑρίσκει συνεληλυθότας πολλούς,
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Act 10:28  And he said to them, "You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man unholy or unclean. <nas>
Act 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. (kjv)
Act 10:28 Und er sprach zu ihnen: Ihr wisset, wie es ein unerlaubtes Ding ist einem jüdischen Mann, sich zu tun oder zu kommen zu einem Fremdling; aber Gott hat mir gezeigt, keinen Menschen gemein oder unrein zu heißen.<dhs>
Act 10:28 ἔφη τε πρὸς αὐτούς, ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ ἰουδαίῳ κολλᾶσθαι ἢ προσέρχεσθαι ἀλλοφύλῳ· κἀμοὶ ὁ θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον·
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Act 10:29  "That is why I came without even raising any objection when I was sent for. So I ask for what reason you have sent for me."<nas>
Act 10:29 Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me? (kjv)
Act 10:29 Darum habe ich mich nicht geweigert zu kommen, als ich ward hergefordert. So frage ich euch nun, warum ihr mich habt lassen fordern?<dhs>
Act 10:29 διὸ καὶ ἀναντιρρήτως ἦλθον μεταπεμφθείς. πυνθάνομαι οὗν τίνι λόγῳ μετεπέμψασθέ με;
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Act 10:30  Cornelius said, "Four days ago to this hour, I was praying in my house during the ninth hour; and behold, a man stood before me in shining garments, <nas>
Act 10:30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, (kjv)
Act 10:30 Kornelius sprach: Ich habe vier Tage gefastet, bis an diese Stunde, und um die neunte Stunde betete ich in meinen Hause. Und siehe, da stand ein Mann vor mir in einem hellen Kleid<dhs>
Act 10:30 καὶ ὁ κορνήλιος ἔφη, ἀπὸ τετάρτης ἡμέρας μέχρι ταύτης τῆς ὥρας ἤμην τὴν ἐνάτην προσευχόμενος ἐν τῶ οἴκῳ μου, καὶ ἰδοὺ ἀνὴρ ἔστη ἐνώπιόν μου ἐν ἐσθῆτι λαμπρᾷ
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Act 10:31 and he said, 'Cornelius, your prayer has been heard and your alms have been remembered before God. <nas>
Act 10:31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. (kjv)
Act 10:31 und sprach: Kornelius, dein Gebet ist erhört, und deiner Almosen ist gedacht worden vor Gott.<dhs>
Act 10:31 καὶ φησίν, κορνήλιε, εἰσηκούσθη σου ἡ προσευχὴ καὶ αἱ ἐλεημοσύναι σου ἐμνήσθησαν ἐνώπιον τοῦ θεοῦ.
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Act 10:32  Therefore send to Joppa and invite Simon, who is also called Peter, to come to you; he is staying at the house of Simon the tanner by the sea.'<nas>
Act 10:32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. (kjv)
Act 10:32 So sende nun gen Joppe und laß herrufen einen Simon, mit dem Zunamen Petrus, welcher ist zur Herberge in dem Hause des Gerbers Simon an dem Meer; der wird, wenn er kommt, mit dir reden.<dhs>
Act 10:32 πέμψον οὗν εἰς ἰόππην καὶ μετακάλεσαι σίμωνα ὃς ἐπικαλεῖται πέτρος· οὖτος ξενίζεται ἐν οἰκίᾳ σίμωνος βυρσέως παρὰ θάλασσαν.
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Act 10:33  "So I sent for you immediately, and you have been kind enough to come. Now then, we are all here present before God to hear all that you have been commanded by the Lord." <nas>
Act 10:33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God. (kjv)
Act 10:33 Da sandte ich von Stund an zu dir; und du hast wohl getan, daß du gekommen bist. Nun sind wir alle hier gegenwärtig vor Gott, zu hören alles, was dir von Gott befohlen ist.<dhs>
Act 10:33 ἐξαυτῆς οὗν ἔπεμψα πρὸς σέ, σύ τε καλῶς ἐποίησας παραγενόμενος. νῦν οὗν πάντες ἡμεῖς ἐνώπιον τοῦ θεοῦ πάρεσμεν ἀκοῦσαι πάντα τὰ προστεταγμένα σοι ὑπὸ τοῦ κυρίου.
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Act 10:34  Opening his mouth, Peter said: "I most certainly understand now that God is not one to show partiality, <nas>
Act 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: (kjv)
Act 10:34 Petrus aber tat seinen Mund auf und sprach: Nun erfahr ich mit der Wahrheit, daß Gott die Person nicht ansieht;<dhs>
Act 10:34 ἀνοίξας δὲ πέτρος τὸ στόμα εἶπεν, ἐπ᾽ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήμπτης ὁ θεός,
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Act 10:35 but in every nation the man who fears Him and does what is right is welcome to Him. <nas>
Act 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him. (kjv)
Act 10:35 sondern in allerlei Volk, wer ihn fürchtet und recht tut, der ist ihm angenehm.<dhs>
Act 10:35 ἀλλ᾽ ἐν παντὶ ἔθνει ὁ φοβούμενος αὐτὸν καὶ ἐργαζόμενος δικαιοσύνην δεκτὸς αὐτῶ ἐστιν.
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Act 10:36  "The word which He sent to the sons of Israel, preaching peace through Jesus Christ (He is Lord of all)--<nas>
Act 10:36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) (kjv)
Act 10:36 Ihr wißt wohl von der Predigt, die Gott zu den Kindern Israel gesandt hat, und daß er hat den Frieden verkündigen lassen durch Jesum Christum (welcher ist ein HERR über alles),<dhs>
Act 10:36 τὸν λόγον [ὃν] ἀπέστειλεν τοῖς υἱοῖς ἰσραὴλ εὐαγγελιζόμενος εἰρήνην διὰ ἰησοῦ χριστοῦ _ οὖτός ἐστιν πάντων κύριος _
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Act 10:37 you yourselves know the thing which took place throughout all Judea, starting from Galilee, after the baptism which John proclaimed. <nas>
Act 10:37 That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; (kjv)
Act 10:37 die durchs ganze jüdische Land geschehen ist und angegangen in Galiläa nach der Taufe, die Johannes predigte:<dhs>
Act 10:37 ὑμεῖς οἴδατε, τὸ γενόμενον ῥῆμα καθ᾽ ὅλης τῆς ἰουδαίας, ἀρξάμενος ἀπὸ τῆς γαλιλαίας μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν ἰωάννης,
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Act 10:38  "You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him. <nas>
Act 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. (kjv)
Act 10:38 wie Gott diesen Jesus von Nazareth gesalbt hat mit dem heiligen Geist und Kraft; der umhergezogen ist und hat wohlgetan und gesund gemacht alle, die vom Teufel überwältigt waren; denn Gott war mit ihm.<dhs>
Act 10:38 ἰησοῦν τὸν ἀπὸ ναζαρέθ, ὡς ἔχρισεν αὐτὸν ὁ θεὸς πνεύματι ἁγίῳ καὶ δυνάμει, ὃς διῆλθεν εὐεργετῶν καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου, ὅτι ὁ θεὸς ἦν μετ᾽ αὐτοῦ.
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Act 10:39  "We are witnesses of all the things He did both in the land of the Jews and in Jerusalem. They also put Him to death by hanging Him on a cross. <nas>
Act 10:39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: (kjv)
Act 10:39 Und wir sind Zeugen alles des, das er getan hat im jüdischen Lande und zu Jerusalem. Den haben sie getötet und an ein Holz gehängt.<dhs>
Act 10:39 καὶ ἡμεῖς μάρτυρες πάντων ὧν ἐποίησεν ἔν τε τῇ χώρᾳ τῶν ἰουδαίων καὶ [ἐν] ἰερουσαλήμ· ὃν καὶ ἀνεῖλαν κρεμάσαντες ἐπὶ ξύλου.
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Act 10:40  "God raised Him up on the third day and granted that He become visible, <nas>
Act 10:40 Him God raised up the third day, and shewed him openly; (kjv)
Act 10:40 Den hat Gott auferweckt am dritten Tage und ihn lassen offenbar werden,<dhs>
Act 10:40 τοῦτον ὁ θεὸς ἤγειρεν [ἐν] τῇ τρίτῃ ἡμέρᾳ καὶ ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι,
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Act 10:41 not to all the people, but to witnesses who were chosen beforehand by God, that is, to us who ate and drank with Him after He arose from the dead. <nas>
Act 10:41 Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead. (kjv)
Act 10:41 nicht allem Volk, sondern uns, den vorerwählten Zeugen von Gott, die wir mit ihm gegessen und getrunken haben, nachdem er auferstanden war von den Toten.<dhs>
Act 10:41 οὐ παντὶ τῶ λαῶ ἀλλὰ μάρτυσιν τοῖς προκεχειροτονημένοις ὑπὸ τοῦ θεοῦ, ἡμῖν, οἵτινες συνεφάγομεν καὶ συνεπίομεν αὐτῶ μετὰ τὸ ἀναστῆναι αὐτὸν ἐκ νεκρῶν·
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Act 10:42  "And He ordered us to preach to the people, and solemnly to testify that this is the One who has been appointed by God as Judge of the living and the dead. <nas>
Act 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. (kjv)
Act 10:42 Und hat uns geboten, zu predigen dem Volk und zu zeugen, daß er ist verordnet von Gott zum Richter der Lebendigen und der Toten.<dhs>
Act 10:42 καὶ παρήγγειλεν ἡμῖν κηρύξαι τῶ λαῶ καὶ διαμαρτύρασθαι ὅτι οὖτός ἐστιν ὁ ὡρισμένος ὑπὸ τοῦ θεοῦ κριτὴς ζώντων καὶ νεκρῶν.
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Act 10:43  "Of Him all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins."<nas>
Act 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. (kjv)
Act 10:43 Von diesem zeugen alle Propheten, daß durch seinen Namen alle, die an ihn glauben, Vergebung der Sünden empfangen sollen.<dhs>
Act 10:43 τούτῳ πάντες οἱ προφῆται μαρτυροῦσιν, ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀνόματος αὐτοῦ πάντα τὸν πιστεύοντα εἰς αὐτόν.
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Act 10:44  While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message. <nas>
Act 10:44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. (kjv)
Act 10:44 Da Petrus noch diese Worte redete, fiel der heilige Geist auf alle, die dem Wort zuhörten.<dhs>
Act 10:44 ἔτι λαλοῦντος τοῦ πέτρου τὰ ῥήματα ταῦτα ἐπέπεσεν τὸ πνεῦμα τὸ ἅγιον ἐπὶ πάντας τοὺς ἀκούοντας τὸν λόγον.
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Act 10:45  All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out on the Gentiles also. <nas>
Act 10:45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. (kjv)
Act 10:45 Und die Gläubigen aus den Juden, die mit Petrus gekommen waren, entsetzten sich, daß auch auf die Heiden die Gabe des heiligen Geistes ausgegossen ward;<dhs>
Act 10:45 καὶ ἐξέστησαν οἱ ἐκ περιτομῆς πιστοὶ ὅσοι συνῆλθαν τῶ πέτρῳ, ὅτι καὶ ἐπὶ τὰ ἔθνη ἡ δωρεὰ τοῦ ἁγίου πνεύματος ἐκκέχυται·
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Act 10:46  For they were hearing them speaking with tongues and exalting God. Then Peter answered, <nas>
Act 10:46 For they heard them speak with tongues, and magnify God. Then answered Peter, (kjv)
Act 10:46 denn sie hörten, daß sie mit Zungen redeten und Gott hoch priesen. Da antwortete Petrus:<dhs>
Act 10:46 ἤκουον γὰρ αὐτῶν λαλούντων γλώσσαις καὶ μεγαλυνόντων τὸν θεόν. τότε ἀπεκρίθη πέτρος,
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Act 10:47 "Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can he?"<nas>
Act 10:47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? (kjv)
Act 10:47 Mag auch jemand das Wasser wehren, daß diese nicht getauft werden, die den heiligen Geist empfangen haben gleichwie auch wir?<dhs>
Act 10:47 μήτι τὸ ὕδωρ δύναται κωλῦσαί τις τοῦ μὴ βαπτισθῆναι τούτους οἵτινες τὸ πνεῦμα τὸ ἅγιον ἔλαβον ὡς καὶ ἡμεῖς;
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Act 10:48  And he ordered them to be baptized in the name of Jesus Christ. Then they asked him to stay on for a few days. <nas>
Act 10:48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.(kjv)
Act 10:48 Und befahl, sie zu taufen in dem Namen des HERRN. Da baten sie ihn, daß er etliche Tage dabliebe.<dhs>
Act 10:48 προσέταξεν δὲ αὐτοὺς ἐν τῶ ὀνόματι ἰησοῦ χριστοῦ βαπτισθῆναι. τότε ἠρώτησαν αὐτὸν ἐπιμεῖναι ἡμέρας τινάς.
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Act 11:1  Now the apostles and the brethren who were throughout Judea heard that the Gentiles also had received the word of God. <nas>
Act 11:1 And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God. (kjv)
Act 11:1 Es kam aber vor die Apostel und Brüder, die in dem jüdischen Lande waren, daß auch die Heiden hätten Gottes Wort angenommen.<dhs>
Act 11:1 ἤκουσαν δὲ οἱ ἀπόστολοι καὶ οἱ ἀδελφοὶ οἱ ὄντες κατὰ τὴν ἰουδαίαν ὅτι καὶ τὰ ἔθνη ἐδέξαντο τὸν λόγον τοῦ θεοῦ.
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Act 11:2  And when Peter came up to Jerusalem, those who were circumcised took issue with him, <nas>
Act 11:2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, (kjv)
Act 11:2 Und da Petrus hinaufkam gen Jerusalem, zankten mit ihm, die aus den Juden waren,<dhs>
Act 11:2 ὅτε δὲ ἀνέβη πέτρος εἰς ἰερουσαλήμ, διεκρίνοντο πρὸς αὐτὸν οἱ ἐκ περιτομῆς
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Act 11:3 saying, "You went to uncircumcised men and ate with them."<nas>
Act 11:3 Saying, Thou wentest in to men uncircumcised, and didst eat with them. (kjv)
Act 11:3 und sprachen: Du bist eingegangen zu den Männern, die unbeschnitten sind, und hast mit ihnen gegessen.<dhs>
Act 11:3 λέγοντες ὅτι εἰσῆλθες πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας καὶ συνέφαγες αὐτοῖς.
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Act 11:4  But Peter began speaking and proceeded to explain to them in orderly sequence, saying, <nas>
Act 11:4 But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying, (kjv)
Act 11:4 Petrus aber hob an und erzählte es ihnen nacheinander her und sprach:<dhs>
Act 11:4 ἀρξάμενος δὲ πέτρος ἐξετίθετο αὐτοῖς καθεξῆς λέγων,
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Act 11:5 "I was in the city of Joppa praying; and in a trance I saw a vision, an object coming down like a great sheet lowered by four corners from the sky; and it came right down to me, <nas>
Act 11:5 I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me: (kjv)
Act 11:5 Ich war in der Stadt Joppe im Gebete und war entzückt und sah ein Gesicht, nämlich ein Gefäß herniederfahren, wie ein großes leinenes Tuch mit vier Zipfeln, und niedergelassen vom Himmel, das kam bis zu mir.<dhs>
Act 11:5 ἐγὼ ἤμην ἐν πόλει ἰόππῃ προσευχόμενος καὶ εἶδον ἐν ἐκστάσει ὅραμα, καταβαῖνον σκεῦός τι ὡς ὀθόνην μεγάλην τέσσαρσιν ἀρχαῖς καθιεμένην ἐκ τοῦ οὐρανοῦ, καὶ ἦλθεν ἄχρι ἐμοῦ·
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Act 11:6 and when I had fixed my gaze on it and was observing it I saw the four-footed animals of the earth and the wild beasts and the crawling creatures and the birds of the air. <nas>
Act 11:6 Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. (kjv)
Act 11:6 Darein sah ich und ward gewahr und sah vierfüßige Tiere der Erde und wilde Tiere und Gewürm und Vögel des Himmels.<dhs>
Act 11:6 εἰς ἣν ἀτενίσας κατενόουν καὶ εἶδον τὰ τετράποδα τῆς γῆς καὶ τὰ θηρία καὶ τὰ ἑρπετὰ καὶ τὰ πετεινὰ τοῦ οὐρανοῦ.
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Act 11:7  "I also heard a voice saying to me, 'Get up, Peter; kill and eat.'<nas>
Act 11:7 And I heard a voice saying unto me, Arise, Peter; slay and eat. (kjv)
Act 11:7 Ich hörte aber eine Stimme, die sprach zu mir: Stehe auf, Petrus, schlachte und iß!<dhs>
Act 11:7 ἤκουσα δὲ καὶ φωνῆς λεγούσης μοι, ἀναστάς, πέτρε, θῦσον καὶ φάγε.
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Act 11:8  "But I said, 'By no means, Lord, for nothing unholy or unclean has ever entered my mouth.'<nas>
Act 11:8 "But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth. (kjv)
Act 11:8 Ich aber sprach: O nein, HERR; denn es ist nie etwas Gemeines oder Unreines in meinen Mund gegangen.<dhs>
Act 11:8 εἶπον δέ, μηδαμῶς, κύριε, ὅτι κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου.
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Act 11:9  "But a voice from heaven answered a second time, 'What God has cleansed, no longer consider unholy.'<nas>
Act 11:9 But the voice answered me again from heaven, What God hath cleansed, that call not thou common. (kjv)
Act 11:9 Aber die Stimme antwortete mir zum andernmal vom Himmel: Was Gott gereinigt hat, das mache du nicht gemein.<dhs>
Act 11:9 ἀπεκρίθη δὲ φωνὴ ἐκ δευτέρου ἐκ τοῦ οὐρανοῦ, ἃ ὁ θεὸς ἐκαθάρισεν σὺ μὴ κοίνου.
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Act 11:10  "This happened three times, and everything was drawn back up into the sky. <nas>
Act 11:10 And this was done three times: and all were drawn up again into heaven. (kjv)
Act 11:10 Das geschah aber dreimal; und alles ward wieder hinauf gen Himmel gezogen.<dhs>
Act 11:10 τοῦτο δὲ ἐγένετο ἐπὶ τρίς, καὶ ἀνεσπάσθη πάλιν ἅπαντα εἰς τὸν οὐρανόν.
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Act 11:11  "And behold, at that moment three men appeared at the house in which we were staying, having been sent to me from Caesarea. <nas>
Act 11:11 And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me. (kjv)
Act 11:11 Und siehe von Stund an standen drei Männer vor dem Hause, darin ich war, gesandt von Cäsarea zu mir.<dhs>
Act 11:11 καὶ ἰδοὺ ἐξαυτῆς τρεῖς ἄνδρες ἐπέστησαν ἐπὶ τὴν οἰκίαν ἐν ᾗ ἦμεν, ἀπεσταλμένοι ἀπὸ καισαρείας πρός με.
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Act 11:12  "The Spirit told me to go with them without misgivings. These six brethren also went with me and we entered the man's house. <nas>
Act 11:12 And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house: (kjv)
Act 11:12 Der Geist aber sprach zu mir, ich sollte mit ihnen gehen und nicht zweifeln. Es kamen aber mit mir diese sechs Brüder, und wir gingen in des Mannes Haus.<dhs>
Act 11:12 εἶπεν δὲ τὸ πνεῦμά μοι συνελθεῖν αὐτοῖς μηδὲν διακρίναντα. ἦλθον δὲ σὺν ἐμοὶ καὶ οἱ ἓξ ἀδελφοὶ οὖτοι, καὶ εἰσήλθομεν εἰς τὸν οἶκον τοῦ ἀνδρός·
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Act 11:13  "And he reported to us how he had seen the angel standing in his house, and saying, 'Send to Joppa and have Simon, who is also called Peter, brought here; <nas>
Act 11:13 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter; (kjv)
Act 11:13 Und er verkündigte uns, wie er gesehen hätte einen Engel in seinem Hause stehen, der zu ihm gesprochen hätte: Sende Männer gen Joppe und laß fordern den Simon, mit dem Zunamen Petrus;<dhs>
Act 11:13 ἀπήγγειλεν δὲ ἡμῖν πῶς εἶδεν [τὸν] ἄγγελον ἐν τῶ οἴκῳ αὐτοῦ σταθέντα καὶ εἰπόντα, ἀπόστειλον εἰς ἰόππην καὶ μετάπεμψαι σίμωνα τὸν ἐπικαλούμενον πέτρον,
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Act 11:14 and he will speak words to you by which you will be saved, you and all your household.'<nas>
Act 11:14 Who shall tell thee words, whereby thou and all thy house shall be saved. (kjv)
Act 11:14 der wird dir Worte sagen, dadurch du selig werdest und dein ganzes Haus.<dhs>
Act 11:14 ὃς λαλήσει ῥήματα πρὸς σὲ ἐν οἷς σωθήσῃ σὺ καὶ πᾶς ὁ οἶκός σου.
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Act 11:15  "And as I began to speak, the Holy Spirit fell upon them just as He did upon us at the beginning. <nas>
Act 11:15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. (kjv)
Act 11:15 Indem aber ich anfing zu reden, fiel der heilige Geist auf sie gleichwie auf uns am ersten Anfang.<dhs>
Act 11:15 ἐν δὲ τῶ ἄρξασθαί με λαλεῖν ἐπέπεσεν τὸ πνεῦμα τὸ ἅγιον ἐπ᾽ αὐτοὺς ὥσπερ καὶ ἐφ᾽ ἡμᾶς ἐν ἀρχῇ.
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Act 11:16  "And I remembered the word of the Lord, how He used to say, 'John baptized with water, but you will be baptized with the Holy Spirit.'<nas>
Act 11:16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. (kjv)
Act 11:16 Da dachte ich an das Wort des HERRN, als er sagte: "Johannes hat mit Wasser getauft; ihr aber sollt mit dem heiligen Geist getauft werden."<dhs>
Act 11:16 ἐμνήσθην δὲ τοῦ ῥήματος τοῦ κυρίου ὡς ἔλεγεν, ἰωάννης μὲν ἐβάπτισεν ὕδατι, ὑμεῖς δὲ βαπτισθήσεσθε ἐν πνεύματι ἁγίῳ.
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Act 11:17  "Therefore if God gave to them the same gift as He gave to us also after believing in the Lord Jesus Christ, who was I that I could stand in God's way?"<nas>
Act 11:17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God? (kjv)
Act 11:17 So nun Gott ihnen die gleiche Gabe gegeben hat wie auch uns, die da glauben an den HERRN Jesus Christus: wer war ich, daß ich konnte Gott wehren?<dhs>
Act 11:17 εἰ οὗν τὴν ἴσην δωρεὰν ἔδωκεν αὐτοῖς ὁ θεὸς ὡς καὶ ἡμῖν πιστεύσασιν ἐπὶ τὸν κύριον ἰησοῦν χριστόν, ἐγὼ τίς ἤμην δυνατὸς κωλῦσαι τὸν θεόν;
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Act 11:18  When they heard this, they quieted down and glorified God, saying, "Well then, God has granted to the Gentiles also the repentance that leads to life." <nas>
Act 11:18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life. (kjv)
Act 11:18 Da sie das hörten schwiegen sie still und lobten Gott und sprachen: So hat Gott auch den Heiden Buße gegeben zum Leben!<dhs>
Act 11:18 ἀκούσαντες δὲ ταῦτα ἡσύχασαν καὶ ἐδόξασαν τὸν θεὸν λέγοντες, ἄρα καὶ τοῖς ἔθνεσιν ὁ θεὸς τὴν μετάνοιαν εἰς ζωὴν ἔδωκεν.
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Act 11:19  So then those who were scattered because of the persecution that occurred in connection with Stephen made their way to Phoenicia and Cyprus and Antioch, speaking the word to no one except to Jews alone. <nas>
Act 11:19 Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only. (kjv)
Act 11:19 Die aber zerstreut waren in der Trübsal, so sich über Stephanus erhob, gingen umher bis gen Phönizien und Zypern und Antiochien und redeten das Wort zu niemand denn allein zu den Juden.<dhs>
Act 11:19 οἱ μὲν οὗν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ στεφάνῳ διῆλθον ἕως φοινίκης καὶ κύπρου καὶ ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον ἰουδαίοις.
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Act 11:20  But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, preaching the Lord Jesus. <nas>
Act 11:20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the LORD Jesus. (kjv)
Act 11:20 Es waren aber etliche unter ihnen, Männer von Zypern und Kyrene, die kamen gen Antiochien und redeten auch zu den Griechen und predigten das Evangelium vom HERRN Jesus.<dhs>
Act 11:20 ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες κύπριοι καὶ κυρηναῖοι, οἵτινες ἐλθόντες εἰς ἀντιόχειαν ἐλάλουν καὶ πρὸς τοὺς ἑλληνιστάς, εὐαγγελιζόμενοι τὸν κύριον ἰησοῦν.
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Act 11:21  And the hand of the Lord was with them, and a large number who believed turned to the Lord. <nas>
Act 11:21 And the hand of the Lord was with them: and a great number believed, and turned unto the Lord. (kjv)
Act 11:21 Und die Hand des HERRN war mit ihnen, und eine große Zahl ward gläubig und bekehrte sich zu dem HERRN.<dhs>
Act 11:21 καὶ ἦν χεὶρ κυρίου μετ᾽ αὐτῶν, πολύς τε ἀριθμὸς ὁ πιστεύσας ἐπέστρεψεν ἐπὶ τὸν κύριον.
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Act 11:22  The news about them reached the ears of the church at Jerusalem, and they sent Barnabas off to Antioch. <nas>
Act 11:22 Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch. (kjv)
Act 11:22 Es kam aber diese Rede von ihnen vor die Ohren der Gemeinde zu Jerusalem; und sie sandten Barnabas, daß er hinginge bis gen Antiochien.<dhs>
Act 11:22 ἠκούσθη δὲ ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας τῆς οὔσης ἐν ἰερουσαλὴμ περὶ αὐτῶν, καὶ ἐξαπέστειλαν βαρναβᾶν [διελθεῖν] ἕως ἀντιοχείας·
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Act 11:23  Then when he arrived and witnessed the grace of God, he rejoiced and began to encourage them all with resolute heart to remain true to the Lord; <nas>
Act 11:23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord. (kjv)
Act 11:23 Dieser, da er hingekommen war und sah die Gnade Gottes, ward er froh und ermahnte sie alle, daß sie mit festem Herzen an dem HERRN bleiben wollten.<dhs>
Act 11:23 ὃς παραγενόμενος καὶ ἰδὼν τὴν χάριν [τὴν] τοῦ θεοῦ ἐχάρη καὶ παρεκάλει πάντας τῇ προθέσει τῆς καρδίας προσμένειν τῶ κυρίῳ,
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Act 11:24 for he was a good man, and full of the Holy Spirit and of faith. And considerable numbers were brought to the Lord. <nas>
Act 11:24 For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord. (kjv)
Act 11:24 Denn er war ein frommer Mann, voll heiligen Geistes und Glaubens. Und es ward ein großes Volk dem HERRN zugetan.<dhs>
Act 11:24 ὅτι ἦν ἀνὴρ ἀγαθὸς καὶ πλήρης πνεύματος ἁγίου καὶ πίστεως. καὶ προσετέθη ὄχλος ἱκανὸς τῶ κυρίῳ.
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Act 11:25  And he left for Tarsus to look for Saul; <nas>
Act 11:25 Then departed Barnabas to Tarsus, for to seek Saul: (kjv)
Act 11:25 Barnabas aber zog aus gen Tarsus, Saulus wieder zu suchen;<dhs>
Act 11:25 ἐξῆλθεν δὲ εἰς ταρσὸν ἀναζητῆσαι σαῦλον,
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Act 11:26 and when he had found him, he brought him to Antioch. And for an entire year they met with the church and taught considerable numbers; and the disciples were first called Christians in Antioch. <nas>
Act 11:26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch. (kjv)
Act 11:26 und da er ihn fand, führte er ihn gen Antiochien. Und sie blieben bei der Gemeinde ein ganzes Jahr und lehrten viel Volks; daher die Jünger am ersten zu Antiochien Christen genannt wurden.<dhs>
Act 11:26 καὶ εὑρὼν ἤγαγεν εἰς ἀντιόχειαν. ἐγένετο δὲ αὐτοῖς καὶ ἐνιαυτὸν ὅλον συναχθῆναι ἐν τῇ ἐκκλησίᾳ καὶ διδάξαι ὄχλον ἱκανόν, χρηματίσαι τε πρώτως ἐν ἀντιοχείᾳ τοὺς μαθητὰς χριστιανούς.
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Act 11:27  Now at this time some prophets came down from Jerusalem to Antioch. <nas>
Act 11:27 And in these days came prophets from Jerusalem unto Antioch. (kjv)
Act 11:27 In diesen Tagen kamen Propheten von Jerusalem gen Antiochien.<dhs>
Act 11:27 ἐν ταύταις δὲ ταῖς ἡμέραις κατῆλθον ἀπὸ ἱεροσολύμων προφῆται εἰς ἀντιόχειαν·
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Act 11:28  One of them named Agabus stood up and began to indicate by the Spirit that there would certainly be a great famine all over the world. And this took place in the reign of Claudius. <nas>
Act 11:28 And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar. (kjv)
Act 11:28 Und einer unter ihnen mit Namen Agabus stand auf und deutete durch den Geist eine große Teuerung, die da kommen sollte über den ganzen Kreis der Erde; welche geschah unter dem Kaiser Klaudius.<dhs>
Act 11:28 ἀναστὰς δὲ εἷς ἐξ αὐτῶν ὀνόματι ἅγαβος ἐσήμανεν διὰ τοῦ πνεύματος λιμὸν μεγάλην μέλλειν ἔσεσθαι ἐφ᾽ ὅλην τὴν οἰκουμένην· ἥτις ἐγένετο ἐπὶ κλαυδίου.
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Act 11:29  And in the proportion that any of the disciples had means, each of them determined to send a contribution for the relief of the brethren living in Judea. <nas>
Act 11:29 Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: (kjv)
Act 11:29 Aber unter den Jüngern beschloß ein jeglicher, nach dem er vermochte, zu senden eine Handreichung den Brüdern, die in Judäa wohnten;<dhs>
Act 11:29 τῶν δὲ μαθητῶν καθὼς εὐπορεῖτό τις ὥρισαν ἕκαστος αὐτῶν εἰς διακονίαν πέμψαι τοῖς κατοικοῦσιν ἐν τῇ ἰουδαίᾳ ἀδελφοῖς·
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Act 11:30  And this they did, sending it in charge of Barnabas and Saul to the elders. <nas>
Act 11:30 Which also they did, and sent it to the elders by the hands of Barnabas and Saul.(kjv)
Act 11:30 wie sie denn auch taten, und schickten's zu den Ältesten durch die Hand Barnabas und Saulus.<dhs>
Act 11:30 ὃ καὶ ἐποίησαν ἀποστείλαντες πρὸς τοὺς πρεσβυτέρους διὰ χειρὸς βαρναβᾶ καὶ σαύλου.
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Act 12:1  Now about that time Herod the king laid hands on some who belonged to the church in order to mistreat them. <nas>
Act 12:1 Now about that time Herod the king stretched forth his hands to vex certain of the church. (kjv)
Act 12:1 Um diese Zeit legte der König Herodes die Hände an etliche von der Gemeinde, sie zu peinigen.<dhs>
Act 12:1 κατ᾽ ἐκεῖνον δὲ τὸν καιρὸν ἐπέβαλεν ἡρῴδης ὁ βασιλεὺς τὰς χεῖρας κακῶσαί τινας τῶν ἀπὸ τῆς ἐκκλησίας.
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Act 12:2  And he had James the brother of John put to death with a sword. <nas>
Act 12:2 And he killed James the brother of John with the sword. (kjv)
Act 12:2 Er tötete aber Jakobus, den Bruder des Johannes, mit dem Schwert.<dhs>
Act 12:2 ἀνεῖλεν δὲ ἰάκωβον τὸν ἀδελφὸν ἰωάννου μαχαίρῃ.
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Act 12:3  When he saw that it pleased the Jews, he proceeded to arrest Peter also. Now it was during the days of Unleavened Bread. <nas>
Act 12:3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) (kjv)
Act 12:3 Und da er sah, daß es den Juden gefiel, fuhr er fort und fing Petrus auch. Es waren aber eben die Tage der süßen Brote.<dhs>
Act 12:3 ἰδὼν δὲ ὅτι ἀρεστόν ἐστιν τοῖς ἰουδαίοις προσέθετο συλλαβεῖν καὶ πέτρον ἦσαν δὲ [αἱ] ἡμέραι τῶν ἀζύμων,
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Act 12:4  When he had seized him, he put him in prison, delivering him to four squads of soldiers to guard him, intending after the Passover to bring him out before the people. <nas>
Act 12:4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people. (kjv)
Act 12:4 Da er ihn nun griff, legte er ihn ins Gefängnis und überantwortete ihn vier Rotten, je von vier Kriegsknechten, ihn zu bewahren, und gedachte, ihn nach Ostern dem Volk vorzustellen.<dhs>
Act 12:4 ὃν καὶ πιάσας ἔθετο εἰς φυλακήν, παραδοὺς τέσσαρσιν τετραδίοις στρατιωτῶν φυλάσσειν αὐτόν, βουλόμενος μετὰ τὸ πάσχα ἀναγαγεῖν αὐτὸν τῶ λαῶ.
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Act 12:5  So Peter was kept in the prison, but prayer for him was being made fervently by the church to God. <nas>
Act 12:5 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. (kjv)
Act 12:5 Und Petrus ward zwar im Gefängnis gehalten; aber die Gemeinde betete ohne Aufhören für ihn zu Gott.<dhs>
Act 12:5 ὁ μὲν οὗν πέτρος ἐτηρεῖτο ἐν τῇ φυλακῇ· προσευχὴ δὲ ἦν ἐκτενῶς γινομένη ὑπὸ τῆς ἐκκλησίας πρὸς τὸν θεὸν περὶ αὐτοῦ.
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Act 12:6  On the very night when Herod was about to bring him forward, Peter was sleeping between two soldiers, bound with two chains, and guards in front of the door were watching over the prison. <nas>
Act 12:6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison. (kjv)
Act 12:6 Und da ihn Herodes wollte vorstellen, in derselben Nacht schlief Petrus zwischen zwei Kriegsknechten, gebunden mit zwei Ketten, und die Hüter vor der Tür hüteten das Gefängnis.<dhs>
Act 12:6 ὅτε δὲ ἤμελλεν προαγαγεῖν αὐτὸν ὁ ἡρῴδης, τῇ νυκτὶ ἐκείνῃ ἦν ὁ πέτρος κοιμώμενος μεταξὺ δύο στρατιωτῶν δεδεμένος ἁλύσεσιν δυσίν, φύλακές τε πρὸ τῆς θύρας ἐτήρουν τὴν φυλακήν.
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Act 12:7  And behold, an angel of the Lord suddenly appeared and a light shone in the cell; and he struck Peter's side and woke him up, saying, "Get up quickly." And his chains fell off his hands. <nas>
Act 12:7 And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. (kjv)
Act 12:7 Und siehe, der Engel des HERRN kam daher, und ein Licht schien in dem Gemach; und er schlug Petrus an die Seite und weckte ihn und sprach: Stehe behende auf! Und die Ketten fielen ihm von seinen Händen.<dhs>
Act 12:7 καὶ ἰδοὺ ἄγγελος κυρίου ἐπέστη, καὶ φῶς ἔλαμψεν ἐν τῶ οἰκήματι· πατάξας δὲ τὴν πλευρὰν τοῦ πέτρου ἤγειρεν αὐτὸν λέγων, ἀνάστα ἐν τάχει. καὶ ἐξέπεσαν αὐτοῦ αἱ ἁλύσεις ἐκ τῶν χειρῶν.
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Act 12:8  And the angel said to him, "Gird yourself and put on your sandals." And he did so. And he said to him, "Wrap your cloak around you and follow me."<nas>
Act 12:8 And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me. (kjv)
Act 12:8 Und der Engel sprach zu ihm: Gürte dich und tu deine Schuhe an! Und er tat also. Und er sprach zu ihm: Wirf deinen Mantel um dich und folge mir nach!<dhs>
Act 12:8 εἶπεν δὲ ὁ ἄγγελος πρὸς αὐτόν, ζῶσαι καὶ ὑπόδησαι τὰ σανδάλιά σου. ἐποίησεν δὲ οὕτως. καὶ λέγει αὐτῶ, περιβαλοῦ τὸ ἱμάτιόν σου καὶ ἀκολούθει μοι.
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Act 12:9  And he went out and continued to follow, and he did not know that what was being done by the angel was real, but thought he was seeing a vision. <nas>
Act 12:9 And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision. (kjv)
Act 12:9 Und er ging hinaus und folgte ihm und wußte nicht, daß ihm wahrhaftig solches geschähe durch den Engel; sondern es deuchte ihn, er sähe ein Gesicht.<dhs>
Act 12:9 καὶ ἐξελθὼν ἠκολούθει, καὶ οὐκ ᾔδει ὅτι ἀληθές ἐστιν τὸ γινόμενον διὰ τοῦ ἀγγέλου, ἐδόκει δὲ ὅραμα βλέπειν.
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Act 12:10  When they had passed the first and second guard, they came to the iron gate that leads into the city, which opened for them by itself; and they went out and went along one street, and immediately the angel departed from him. <nas>
Act 12:10 When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him. (kjv)
Act 12:10 Sie gingen aber durch die erste und andere Hut und kamen zu der eisernen Tür, welche zur Stadt führt; die tat sich ihnen von selber auf. Und sie traten hinaus und gingen hin eine Gasse lang; und alsobald schied der Engel von ihm.<dhs>
Act 12:10 διελθόντες δὲ πρώτην φυλακὴν καὶ δευτέραν ἦλθαν ἐπὶ τὴν πύλην τὴν σιδηρᾶν τὴν φέρουσαν εἰς τὴν πόλιν, ἥτις αὐτομάτη ἠνοίγη αὐτοῖς, καὶ ἐξελθόντες προῆλθον ῥύμην μίαν, καὶ εὐθέως ἀπέστη ὁ ἄγγελος ἀπ᾽ αὐτοῦ.
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Act 12:11  When Peter came to himself, he said, "Now I know for sure that the Lord has sent forth His angel and rescued me from the hand of Herod and from all that the Jewish people were expecting."<nas>
Act 12:11 And when Peter was come to himself, he said, Now I know of a surety, that the LORD hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. (kjv)
Act 12:11 Und da Petrus zu sich selber kam, sprach er: Nun weiß ich wahrhaftig, daß der HERR seinen Engel gesandt hat und mich errettet aus der Hand des Herodes und von allen Warten des jüdischen Volkes.<dhs>
Act 12:11 καὶ ὁ πέτρος ἐν ἑαυτῶ γενόμενος εἶπεν, νῦν οἶδα ἀληθῶς ὅτι ἐξαπέστειλεν [ὁ] κύριος τὸν ἄγγελον αὐτοῦ καὶ ἐξείλατό με ἐκ χειρὸς ἡρῴδου καὶ πάσης τῆς προσδοκίας τοῦ λαοῦ τῶν ἰουδαίων.
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Act 12:12  And when he realized this, he went to the house of Mary, the mother of John who was also called Mark, where many were gathered together and were praying. <nas>
Act 12:12 And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying. (kjv)
Act 12:12 Und als er sich besann, kam er vor das Haus Marias, der Mutter des Johannes, der mit dem Zunamen Markus hieß, da viele beieinander waren und beteten.<dhs>
Act 12:12 συνιδών τε ἦλθεν ἐπὶ τὴν οἰκίαν τῆς μαρίας τῆς μητρὸς ἰωάννου τοῦ ἐπικαλουμένου μάρκου, οὖ ἦσαν ἱκανοὶ συνηθροισμένοι καὶ προσευχόμενοι.
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Act 12:13  When he knocked at the door of the gate, a servant-girl named Rhoda came to answer. <nas>
Act 12:13 And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda. (kjv)
Act 12:13 Als aber Petrus an die Tür des Tores klopfte, trat hervor eine Magd, zu horchen, mit Namen Rhode.<dhs>
Act 12:13 κρούσαντος δὲ αὐτοῦ τὴν θύραν τοῦ πυλῶνος προσῆλθεν παιδίσκη ὑπακοῦσαι ὀνόματι ῥόδη·
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Act 12:14  When she recognized Peter's voice, because of her joy she did not open the gate, but ran in and announced that Peter was standing in front of the gate. <nas>
Act 12:14 And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate. (kjv)
Act 12:14 Und als sie des Petrus Stimme erkannte, tat sie das Tor nicht auf vor Freuden, lief aber hinein und verkündigte es ihnen, Petrus stünde vor dem Tor.<dhs>
Act 12:14 καὶ ἐπιγνοῦσα τὴν φωνὴν τοῦ πέτρου ἀπὸ τῆς χαρᾶς οὐκ ἤνοιξεν τὸν πυλῶνα, εἰσδραμοῦσα δὲ ἀπήγγειλεν ἑστάναι τὸν πέτρον πρὸ τοῦ πυλῶνος.
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Act 12:15  They said to her, "You are out of your mind!" But she kept insisting that it was so. They kept saying, "It is his angel."<nas>
Act 12:15 And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel. (kjv)
Act 12:15 Sie aber sprachen zu ihr: Du bist unsinnig. Sie aber bestand darauf, es wäre also. Sie sprachen: Es ist sein Engel.<dhs>
Act 12:15 οἱ δὲ πρὸς αὐτὴν εἶπαν, μαίνῃ. ἡ δὲ διϊσχυρίζετο οὕτως ἔχειν. οἱ δὲ ἔλεγον, ὁ ἄγγελός ἐστιν αὐτοῦ.
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Act 12:16  But Peter continued knocking; and when they had opened the door, they saw him and were amazed. <nas>
Act 12:16 But Peter continued knocking: and when they had opened the door, and saw him, they were astonished. (kjv)
Act 12:16 Petrus klopfte weiter an. Da sie aber auftaten, sahen sie ihn und entsetzten sich.<dhs>
Act 12:16 ὁ δὲ πέτρος ἐπέμενεν κρούων· ἀνοίξαντες δὲ εἶδαν αὐτὸν καὶ ἐξέστησαν.
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Act 12:17  But motioning to them with his hand to be silent, he described to them how the Lord had led him out of the prison. And he said, "Report these things to James and the brethren." Then he left and went to another place. <nas>
Act 12:17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place. (kjv)
Act 12:17 Er aber winkte ihnen mit der Hand, zu schweigen, und erzählte ihnen, wie ihn der HERR hatte aus dem Gefängnis geführt, und sprach: Verkündiget dies Jakobus und den Brüdern. Und ging hinaus und zog an einen andern Ort.<dhs>
Act 12:17 κατασείσας δὲ αὐτοῖς τῇ χειρὶ σιγᾶν διηγήσατο [αὐτοῖς] πῶς ὁ κύριος αὐτὸν ἐξήγαγεν ἐκ τῆς φυλακῆς, εἶπέν τε, ἀπαγγείλατε ἰακώβῳ καὶ τοῖς ἀδελφοῖς ταῦτα. καὶ ἐξελθὼν ἐπορεύθη εἰς ἕτερον τόπον.
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Act 12:18  Now when day came, there was no small disturbance among the soldiers as to what could have become of Peter. <nas>
Act 12:18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter. (kjv)
Act 12:18 Da es aber Tag ward, war eine nicht kleine Bekümmernis unter den Kriegsknechten, wie es doch mit Petrus gegangen wäre.<dhs>
Act 12:18 γενομένης δὲ ἡμέρας ἦν τάραχος οὐκ ὀλίγος ἐν τοῖς στρατιώταις, τί ἄρα ὁ πέτρος ἐγένετο.
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Act 12:19  When Herod had searched for him and had not found him, he examined the guards and ordered that they be led away to execution. Then he went down from Judea to Caesarea and was spending time there. <nas>
Act 12:19 And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode. (kjv)
Act 12:19 Herodes aber, da er ihn forderte und nicht fand, ließ die Hüter verhören und hieß sie wegführen; und zog von Judäa hinab gen Cäsarea und hielt allda sein Wesen.<dhs>
Act 12:19 ἡρῴδης δὲ ἐπιζητήσας αὐτὸν καὶ μὴ εὑρὼν ἀνακρίνας τοὺς φύλακας ἐκέλευσεν ἀπαχθῆναι, καὶ κατελθὼν ἀπὸ τῆς ἰουδαίας εἰς καισάρειαν διέτριβεν.
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Act 12:20  Now he was very angry with the people of Tyre and Sidon; and with one accord they came to him, and having won over Blastus the king's chamberlain, they were asking for peace, because their country was fed by the king's country. <nas>
Act 12:20 And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country. (kjv)
Act 12:20 Denn er gedachte, wider die von Tyrus und Sidon zu kriegen. Sie aber kamen einmütig zu ihm und überredeten des Königs Kämmerer, Blastus, und baten um Frieden, darum daß ihre Lande sich nähren mußten von des Königs Land.<dhs>
Act 12:20 ἦν δὲ θυμομαχῶν τυρίοις καὶ σιδωνίοις· ὁμοθυμαδὸν δὲ παρῆσαν πρὸς αὐτόν, καὶ πείσαντες βλάστον τὸν ἐπὶ τοῦ κοιτῶνος τοῦ βασιλέως ᾐτοῦντο εἰρήνην, διὰ τὸ τρέφεσθαι αὐτῶν τὴν χώραν ἀπὸ τῆς βασιλικῆς.
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Act 12:21  On an appointed day Herod, having put on his royal apparel, took his seat on the rostrum and began delivering an address to them. <nas>
Act 12:21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. (kjv)
Act 12:21 Aber auf einen bestimmten Tag tat Herodes das königliche Kleid an, setzte sich auf den Richtstuhl und tat eine Rede zu ihnen.<dhs>
Act 12:21 τακτῇ δὲ ἡμέρᾳ ὁ ἡρῴδης ἐνδυσάμενος ἐσθῆτα βασιλικὴν [καὶ] καθίσας ἐπὶ τοῦ βήματος ἐδημηγόρει πρὸς αὐτούς·
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Act 12:22  The people kept crying out, "The voice of a god and not of a man!"<nas>
Act 12:22 And the people gave a shout, saying, It is the voice of a god, and not of a man. (kjv)
Act 12:22 Das Volk aber rief zu: Das ist Gottes Stimme und nicht eines Menschen!<dhs>
Act 12:22 ὁ δὲ δῆμος ἐπεφώνει, θεοῦ φωνὴ καὶ οὐκ ἀνθρώπου.
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Act 12:23  And immediately an angel of the Lord struck him because he did not give God the glory, and he was eaten by worms and died. <nas>
Act 12:23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost. (kjv)
Act 12:23 Alsbald schlug ihn der Engel des HERRN, darum daß er die Ehre nicht Gott gab; und ward gefressen von den Würmern und gab den Geist auf.<dhs>
Act 12:23 παραχρῆμα δὲ ἐπάταξεν αὐτὸν ἄγγελος κυρίου ἀνθ᾽ ὧν οὐκ ἔδωκεν τὴν δόξαν τῶ θεῶ, καὶ γενόμενος σκωληκόβρωτος ἐξέψυξεν.
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Act 12:24  But the word of the Lord continued to grow and to be multiplied. <nas>
Act 12:24 But the word of God grew and multiplied. (kjv)
Act 12:24 Das Wort Gottes aber wuchs und mehrte sich.<dhs>
Act 12:24 ὁ δὲ λόγος τοῦ θεοῦ ηὔξανεν καὶ ἐπληθύνετο.
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Act 12:25  And Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, taking along with them John, who was also called Mark. <nas>
Act 12:25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.(kjv)
Act 12:25 Barnabas aber und Saulus kehrten wieder von Jerusalem, nachdem sie überantwortet hatten die Handreichung, und nahmen mit sich Johannes, mit dem Zunamen Markus.<dhs>
Act 12:25 βαρναβᾶς δὲ καὶ σαῦλος ὑπέστρεψαν εἰς ἰερουσαλὴμ πληρώσαντες τὴν διακονίαν, συμπαραλαβόντες ἰωάννην τὸν ἐπικληθέντα μᾶρκον.
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Act 13:1  Now there were at Antioch, in the church that was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch, and Saul. <nas>
Act 13:1 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. (kjv)
Act 13:1 Es waren aber zu Antiochien in der Gemeinde Propheten und Lehrer, nämlich Barnabas und Simon, genannt Niger, und Luzius von Kyrene und Manahen, der mit Herodes dem Vierfürsten erzogen war, und Saulus.<dhs>
Act 13:1 ἦσαν δὲ ἐν ἀντιοχείᾳ κατὰ τὴν οὗσαν ἐκκλησίαν προφῆται καὶ διδάσκαλοι ὅ τε βαρναβᾶς καὶ συμεὼν ὁ καλούμενος νίγερ, καὶ λούκιος ὁ κυρηναῖος, μαναήν τε ἡρῴδου τοῦ τετραάρχου σύντροφος καὶ σαῦλος.
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Act 13:2  While they were ministering to the Lord and fasting, the Holy Spirit said, "Set apart for Me Barnabas and Saul for the work to which I have called them."<nas>
Act 13:2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. (kjv)
Act 13:2 Da sie aber dem HERRN dienten und fasteten, sprach der heilige Geist: Sondert mir aus Barnabas und Saulus zu dem Werk, dazu ich sie berufen habe.<dhs>
Act 13:2 λειτουργούντων δὲ αὐτῶν τῶ κυρίῳ καὶ νηστευόντων εἶπεν τὸ πνεῦμα τὸ ἅγιον, ἀφορίσατε δή μοι τὸν βαρναβᾶν καὶ σαῦλον εἰς τὸ ἔργον ὃ προσκέκλημαι αὐτούς.
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Act 13:3  Then, when they had fasted and prayed and laid their hands on them, they sent them away. <nas>
Act 13:3 And when they had fasted and prayed, and laid their hands on them, they sent them away. (kjv)
Act 13:3 Da fasteten sie und beteten und legten die Hände auf sie und ließen sie gehen.<dhs>
Act 13:3 τότε νηστεύσαντες καὶ προσευξάμενοι καὶ ἐπιθέντες τὰς χεῖρας αὐτοῖς ἀπέλυσαν.
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Act 13:4  So, being sent out by the Holy Spirit, they went down to Seleucia and from there they sailed to Cyprus. <nas>
Act 13:4 So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus. (kjv)
Act 13:4 Diese nun, wie sie ausgesandt waren vom heiligen Geist, kamen sie gen Seleucia, und von da schifften sie gen Zypern.<dhs>
Act 13:4 αὐτοὶ μὲν οὗν ἐκπεμφθέντες ὑπὸ τοῦ ἁγίου πνεύματος κατῆλθον εἰς σελεύκειαν, ἐκεῖθέν τε ἀπέπλευσαν εἰς κύπρον,
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Act 13:5  When they reached Salamis, they began to proclaim the word of God in the synagogues of the Jews; and they also had John as their helper. <nas>
Act 13:5 And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister. (kjv)
Act 13:5 Und da sie in die Stadt Salamis kamen, verkündigten sie das Wort Gottes in der Juden Schulen; sie hatten aber auch Johannes zum Diener.<dhs>
Act 13:5 καὶ γενόμενοι ἐν σαλαμῖνι κατήγγελλον τὸν λόγον τοῦ θεοῦ ἐν ταῖς συναγωγαῖς τῶν ἰουδαίων· εἶχον δὲ καὶ ἰωάννην ὑπηρέτην.
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Act 13:6  When they had gone through the whole island as far as Paphos, they found a magician, a Jewish false prophet whose name was Bar-Jesus, <nas>
Act 13:6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus: (kjv)
Act 13:6 Und da sie die Insel durchzogen bis zu der Stadt Paphos, fanden sie einen Zauberer und falschen Propheten, einen Juden, der hieß Bar-Jesus;<dhs>
Act 13:6 διελθόντες δὲ ὅλην τὴν νῆσον ἄχρι πάφου εὖρον ἄνδρα τινὰ μάγον ψευδοπροφήτην ἰουδαῖον ᾧ ὄνομα βαριησοῦ,
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Act 13:7 who was with the proconsul, Sergius Paulus, a man of intelligence. This man summoned Barnabas and Saul and sought to hear the word of God. <nas>
Act 13:7 Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God. (kjv)
Act 13:7 der war bei Sergius Paulus, dem Landvogt, einem verständigen Mann. Der rief zu sich Barnabas und Saulus und begehrte, das Wort Gottes zu hören.<dhs>
Act 13:7 ὃς ἦν σὺν τῶ ἀνθυπάτῳ σεργίῳ παύλῳ, ἀνδρὶ συνετῶ. οὖτος προσκαλεσάμενος βαρναβᾶν καὶ σαῦλον ἐπεζήτησεν ἀκοῦσαι τὸν λόγον τοῦ θεοῦ·
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Act 13:8  But Elymas the magician (for so his name is translated) was opposing them, seeking to turn the proconsul away from the faith. <nas>
Act 13:8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith. (kjv)
Act 13:8 Da widerstand ihnen der Zauberer Elymas (denn also wird sein Name gedeutet) und trachtete, daß er den Landvogt vom Glauben wendete.<dhs>
Act 13:8 ἀνθίστατο δὲ αὐτοῖς ἐλύμας ὁ μάγος, οὕτως γὰρ μεθερμηνεύεται τὸ ὄνομα αὐτοῦ, ζητῶν διαστρέψαι τὸν ἀνθύπατον ἀπὸ τῆς πίστεως.
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Act 13:9  But Saul, who was also known as Paul, filled with the Holy Spirit, fixed his gaze on him, <nas>
Act 13:9 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him. (kjv)
Act 13:9 Saulus aber, der auch Paulus heißt, voll heiligen Geistes, sah ihn an<dhs>
Act 13:9 σαῦλος δέ, ὁ καὶ παῦλος, πλησθεὶς πνεύματος ἁγίου ἀτενίσας εἰς αὐτὸν
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Act 13:10 and said, "You who are full of all deceit and fraud, you son of the devil, you enemy of all righteousness, will you not cease to make crooked the straight ways of the Lord? <nas>
Act 13:10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? (kjv)
Act 13:10 und sprach: O du Kind des Teufels, voll aller List und aller Schalkheit, und Feind aller Gerechtigkeit, du hörst nicht auf, abzuwenden die rechten Wege des HERRN;<dhs>
Act 13:10 εἶπεν, ὦ πλήρης παντὸς δόλου καὶ πάσης ῥᾳδιουργίας, υἱὲ διαβόλου, ἐχθρὲ πάσης δικαιοσύνης, οὐ παύσῃ διαστρέφων τὰς ὁδοὺς [τοῦ] κυρίου τὰς εὐθείας;
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Act 13:11  "Now, behold, the hand of the Lord is upon you, and you will be blind and not see the sun for a time." And immediately a mist and a darkness fell upon him, and he went about seeking those who would lead him by the hand. <nas>
Act 13:11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. (kjv)
Act 13:11 und nun siehe, die Hand des HERRN kommt über dich, und du sollst blind sein und die Sonne eine Zeitlang nicht sehen! Und von Stund an fiel auf ihn Dunkelheit und Finsternis, und er ging umher und suchte Handleiter.<dhs>
Act 13:11 καὶ νῦν ἰδοὺ χεὶρ κυρίου ἐπὶ σέ, καὶ ἔσῃ τυφλὸς μὴ βλέπων τὸν ἥλιον ἄχρι καιροῦ. παραχρῆμά τε ἔπεσεν ἐπ᾽ αὐτὸν ἀχλὺς καὶ σκότος, καὶ περιάγων ἐζήτει χειραγωγούς.
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Act 13:12  Then the proconsul believed when he saw what had happened, being amazed at the teaching of the Lord. <nas>
Act 13:12 Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord. (kjv)
Act 13:12 Als der Landvogt die Geschichte sah, glaubte er und verwunderte sich der Lehre des HERRN.<dhs>
Act 13:12 τότε ἰδὼν ὁ ἀνθύπατος τὸ γεγονὸς ἐπίστευσεν ἐκπλησσόμενος ἐπὶ τῇ διδαχῇ τοῦ κυρίου.
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Act 13:13  Now Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia; but John left them and returned to Jerusalem. <nas>
Act 13:13 Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem. (kjv)
Act 13:13 Da aber Paulus und die um ihn waren, von Paphos schifften, kamen sie gen Perge im Lande Pamphylien. Johannes aber wich von ihnen und zog wieder gen Jerusalem.<dhs>
Act 13:13 ἀναχθέντες δὲ ἀπὸ τῆς πάφου οἱ περὶ παῦλον ἦλθον εἰς πέργην τῆς παμφυλίας· ἰωάννης δὲ ἀποχωρήσας ἀπ᾽ αὐτῶν ὑπέστρεψεν εἰς ἱεροσόλυμα.
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Act 13:14  But going on from Perga, they arrived at Pisidian Antioch, and on the Sabbath day they went into the synagogue and sat down. <nas>
Act 13:14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. (kjv)
Act 13:14 Sie aber zogen weiter von Perge und kamen gen Antiochien im Lande Pisidien und gingen in die Schule am Sabbattage und setzten sich.<dhs>
Act 13:14 αὐτοὶ δὲ διελθόντες ἀπὸ τῆς πέργης παρεγένοντο εἰς ἀντιόχειαν τὴν πισιδίαν, καὶ [εἰς]ελθόντες εἰς τὴν συναγωγὴν τῇ ἡμέρᾳ τῶν σαββάτων ἐκάθισαν.
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Act 13:15  After the reading of the Law and the Prophets the synagogue officials sent to them, saying, "Brethren, if you have any word of exhortation for the people, say it."<nas>
Act 13:15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. (kjv)
Act 13:15 Nach der Lektion aber des Gesetzes und der Propheten sandten die Obersten der Schule zu ihnen und ließen ihnen sagen: Liebe Brüder, wollt ihr etwas reden und das Volk ermahnen, so sagt an.<dhs>
Act 13:15 μετὰ δὲ τὴν ἀνάγνωσιν τοῦ νόμου καὶ τῶν προφητῶν ἀπέστειλαν οἱ ἀρχισυνάγωγοι πρὸς αὐτοὺς λέγοντες, ἄνδρες ἀδελφοί, εἴ τίς ἐστιν ἐν ὑμῖν λόγος παρακλήσεως πρὸς τὸν λαόν, λέγετε.
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Act 13:16  Paul stood up, and motioning with his hand said, "Men of Israel, and you who fear God, listen: <nas>
Act 13:16 Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience. (kjv)
Act 13:16 Da stand Paulus auf und winkte mit der Hand und sprach: Ihr Männer von Israel und die ihr Gott fürchtet, höret zu!<dhs>
Act 13:16 ἀναστὰς δὲ παῦλος καὶ κατασείσας τῇ χειρὶ εἶπεν· ἄνδρες ἰσραηλῖται καὶ οἱ φοβούμενοι τὸν θεόν, ἀκούσατε.
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Act 13:17  "The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with an uplifted arm He led them out from it. <nas>
Act 13:17 The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it. (kjv)
Act 13:17 Der Gott dieses Volkes hat erwählt unsre Väter und erhöht das Volk, da sie Fremdlinge waren im Lande Ägypten, und mit einem hohen Arm führte er sie aus demselben.<dhs>
Act 13:17 ὁ θεὸς τοῦ λαοῦ τούτου ἰσραὴλ ἐξελέξατο τοὺς πατέρας ἡμῶν, καὶ τὸν λαὸν ὕψωσεν ἐν τῇ παροικίᾳ ἐν γῇ αἰγύπτου, καὶ μετὰ βραχίονος ὑψηλοῦ ἐξήγαγεν αὐτοὺς ἐξ αὐτῆς,
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Act 13:18  "For a period of about forty years He put up with them in the wilderness. <nas>
Act 13:18 And about the time of forty years suffered he their manners in the wilderness. (kjv)
Act 13:18 Und vierzig Jahre lang duldete er ihre Weise in der Wüste,<dhs>
Act 13:18 καὶ ὡς τεσσερακονταετῆ χρόνον ἐτροποφόρησεν αὐτοὺς ἐν τῇ ἐρήμῳ,
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Act 13:19  "When He had destroyed seven nations in the land of Canaan, He distributed their land as an inheritance--all of which took about four hundred and fifty years. <nas>
Act 13:19 And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot. (kjv)
Act 13:19 und vertilgte sieben Völker in dem Lande Kanaan und teilte unter sie nach dem Los deren Lande.<dhs>
Act 13:19 καὶ καθελὼν ἔθνη ἑπτὰ ἐν γῇ χανάαν κατεκληρονόμησεν τὴν γῆν αὐτῶν
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Act 13:20  "After these things He gave them judges until Samuel the prophet. <nas>
Act 13:20 And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet. (kjv)
Act 13:20 Darnach gab er ihnen Richter vierhundert und fünfzig Jahre lang bis auf den Propheten Samuel.<dhs>
Act 13:20 ὡς ἔτεσιν τετρακοσίοις καὶ πεντήκοντα. καὶ μετὰ ταῦτα ἔδωκεν κριτὰς ἕως σαμουὴλ [τοῦ] προφήτου.
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Act 13:21  "Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. <nas>
Act 13:21 And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years. (kjv)
Act 13:21 Und von da an baten sie um einen König; und Gott gab ihnen Saul, den Sohn des Kis, einen Mann aus dem Geschlechte Benjamin, vierzig Jahre lang.<dhs>
Act 13:21 κἀκεῖθεν ᾐτήσαντο βασιλέα, καὶ ἔδωκεν αὐτοῖς ὁ θεὸς τὸν σαοὺλ υἱὸν κίς, ἄνδρα ἐκ φυλῆς βενιαμίν, ἔτη τεσσεράκοντα.
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Act 13:22  "After He had removed him, He raised up David to be their king, concerning whom He also testified and said, 'I HAVE FOUND DAVID the son of Jesse, A MAN AFTER MY heart, who will do all My will.'<nas>
Act 13:22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave their testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will. (kjv)
Act 13:22 Und da er denselben wegtat, richtete er auf über sie David zum König, von welchem er zeugte: "Ich habe gefunden David, den Sohn Jesse's, einen Mann nach meinem Herzen, der soll tun allen meinen Willen."<dhs>
Act 13:22 καὶ μεταστήσας αὐτὸν ἤγειρεν τὸν δαυὶδ αὐτοῖς εἰς βασιλέα, ᾧ καὶ εἶπεν μαρτυρήσας, εὖρον δαυὶδ τὸν τοῦ ἰεσσαί, ἄνδρα κατὰ τὴν καρδίαν μου, ὃς ποιήσει πάντα τὰ θελήματά μου.
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Act 13:23  "From the descendants of this man, according to promise, God has brought to Israel a Savior, Jesus, <nas>
Act 13:23 Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus: (kjv)
Act 13:23 Aus dieses Samen hat Gott, wie er verheißen hat, kommen lassen Jesum, dem Volk Israel zum Heiland;<dhs>
Act 13:23 τούτου ὁ θεὸς ἀπὸ τοῦ σπέρματος κατ᾽ ἐπαγγελίαν ἤγαγεν τῶ ἰσραὴλ σωτῆρα ἰησοῦν,
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Act 13:24 after John had proclaimed before His coming a baptism of repentance to all the people of Israel. <nas>
Act 13:24 When John had first preached before his coming the baptism of repentance to all the people of Israel. (kjv)
Act 13:24 wie denn Johannes zuvor dem Volk Israel predigte die Taufe der Buße, ehe denn er anfing.<dhs>
Act 13:24 προκηρύξαντος ἰωάννου πρὸ προσώπου τῆς εἰσόδου αὐτοῦ βάπτισμα μετανοίας παντὶ τῶ λαῶ ἰσραήλ.
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Act 13:25  And while John was completing his course, he kept saying, 'What do you suppose that I am? I am not He. But behold, one is coming after me the sandals of whose feet I am not worthy to untie.'<nas>
Act 13:25 And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose. (kjv)
Act 13:25 Da aber Johannes seinen Lauf erfüllte, sprach er: "Ich bin nicht der, für den ihr mich haltet; aber siehe, er kommt nach mir, des ich nicht wert bin, daß ich ihm die Schuhe seiner Füße auflöse."<dhs>
Act 13:25 ὡς δὲ ἐπλήρου ἰωάννης τὸν δρόμον, ἔλεγεν, τί ἐμὲ ὑπονοεῖτε εἶναι; οὐκ εἰμὶ ἐγώ· ἀλλ᾽ ἰδοὺ ἔρχεται μετ᾽ ἐμὲ οὖ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι.
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Act 13:26 "Brethren, sons of Abraham's family, and those among you who fear God, to us the message of this salvation has been sent. <nas>
Act 13:26 Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. (kjv)
Act 13:26 Ihr Männer, liebe Brüder, ihr Kinder des Geschlechts Abraham und die unter euch Gott fürchten, euch ist das Wort dieses Heils gesandt.<dhs>
Act 13:26 ἄνδρες ἀδελφοί, υἱοὶ γένους ἀβραὰμ καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν θεόν, ἡμῖν ὁ λόγος τῆς σωτηρίας ταύτης ἐξαπεστάλη.
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Act 13:27  "For those who live in Jerusalem, and their rulers, recognizing neither Him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning Him. <nas>
Act 13:27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him. (kjv)
Act 13:27 Denn die zu Jerusalem wohnen und ihre Obersten, dieweil sie diesen nicht kannten noch die Stimme der Propheten (die alle Sabbate gelesen werden), haben sie dieselben mit ihrem Urteil erfüllt.<dhs>
Act 13:27 οἱ γὰρ κατοικοῦντες ἐν ἰερουσαλὴμ καὶ οἱ ἄρχοντες αὐτῶν τοῦτον ἀγνοήσαντες καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας κρίναντες ἐπλήρωσαν,
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Act 13:28  "And though they found no ground for putting Him to death, they asked Pilate that He be executed. <nas>
Act 13:28 And though they found no cause of death in him, yet desired they Pilate that he should be slain. (kjv)
Act 13:28 Und wiewohl sie keine Ursache des Todes an ihm fanden, baten sie doch Pilatus, ihn zu töten.<dhs>
Act 13:28 καὶ μηδεμίαν αἰτίαν θανάτου εὑρόντες ᾐτήσαντο πιλᾶτον ἀναιρεθῆναι αὐτόν·
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Act 13:29  "When they had carried out all that was written concerning Him, they took Him down from the cross and laid Him in a tomb. <nas>
Act 13:29 And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre. (kjv)
Act 13:29 Und als sie alles vollendet hatten, was von ihm geschrieben ist, nahmen sie ihn von dem Holz und legten ihn in ein Grab.<dhs>
Act 13:29 ὡς δὲ ἐτέλεσαν πάντα τὰ περὶ αὐτοῦ γεγραμμένα, καθελόντες ἀπὸ τοῦ ξύλου ἔθηκαν εἰς μνημεῖον.
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Act 13:30  "But God raised Him from the dead; <nas>
Act 13:30 But God raised him from the dead: (kjv)
Act 13:30 Aber Gott hat ihn auferweckt von den Toten;<dhs>
Act 13:30 ὁ δὲ θεὸς ἤγειρεν αὐτὸν ἐκ νεκρῶν·
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Act 13:31 and for many days He appeared to those who came up with Him from Galilee to Jerusalem, the very ones who are now His witnesses to the people. <nas>
Act 13:31 And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people. (kjv)
Act 13:31 und er ist erschienen viele Tage denen, die mit ihm hinauf von Galiläa gen Jerusalem gegangen waren, welche sind seine Zeugen an das Volk.<dhs>
Act 13:31 ὃς ὤφθη ἐπὶ ἡμέρας πλείους τοῖς συναναβᾶσιν αὐτῶ ἀπὸ τῆς γαλιλαίας εἰς ἰερουσαλήμ, οἵτινες [νῦν] εἰσιν μάρτυρες αὐτοῦ πρὸς τὸν λαόν.
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Act 13:32  "And we preach to you the good news of the promise made to the fathers, <nas>
Act 13:32 And we declare unto you glad tidings, how that the promise which was made unto the fathers, (kjv)
Act 13:32 Und wir verkündigen euch die Verheißung, die zu unseren Vätern geschehen ist,<dhs>
Act 13:32 καὶ ἡμεῖς ὑμᾶς εὐαγγελιζόμεθα τὴν πρὸς τοὺς πατέρας ἐπαγγελίαν γενομένην,
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Act 13:33 that God has fulfilled this promise to our children in that He raised up Jesus, as it is also written in the second Psalm, 'YOU ARE MY SON; TODAY I HAVE BEGOTTEN YOU.'<nas>
Act 13:33 God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. (kjv)
Act 13:33 daß sie Gott uns, ihren Kindern, erfüllt hat in dem, daß er Jesum auferweckte; wie denn im zweiten Psalm geschrieben steht: "Du bist mein Sohn, heute habe ich dich gezeuget."<dhs>
Act 13:33 ὅτι ταύτην ὁ θεὸς ἐκπεπλήρωκεν τοῖς τέκνοις [αὐτῶν] ἡμῖν ἀναστήσας ἰησοῦν, ὡς καὶ ἐν τῶ ψαλμῶ γέγραπται τῶ δευτέρῳ, υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.
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Act 13:34  "As for the fact that He raised Him up from the dead, no longer to return to decay, He has spoken in this way: 'I WILL GIVE YOU THE HOLD and SURE blessings OF DAVID.'<nas>
Act 13:34 And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. (kjv)
Act 13:34 Daß er ihn aber hat von den Toten auferweckt, daß er hinfort nicht soll verwesen, spricht er also: "Ich will euch die Gnade, David verheißen, treulich halten."<dhs>
Act 13:34 ὅτι δὲ ἀνέστησεν αὐτὸν ἐκ νεκρῶν μηκέτι μέλλοντα ὑποστρέφειν εἰς διαφθοράν, οὕτως εἴρηκεν ὅτι δώσω ὑμῖν τὰ ὅσια δαυὶδ τὰ πιστά.
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Act 13:35  "Therefore He also says in another Psalm, 'YOU WILL NOT ALLOW YOUR HOLY ONE TO UNDERGO DECAY.'<nas>
Act 13:35 Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption. (kjv)
Act 13:35 Darum spricht er auch an einem andern Ort: "Du wirst es nicht zugeben, daß dein Heiliger die Verwesung sehe."<dhs>
Act 13:35 διότι καὶ ἐν ἑτέρῳ λέγει, οὐ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν.
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Act 13:36  "For David, after he had served the purpose of God in his own generation, fell asleep, and was laid among his fathers and underwent decay; <nas>
Act 13:36 For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: (kjv)
Act 13:36 Denn David, da er zu seiner Zeit gedient hatte dem Willen Gottes, ist entschlafen und zu seinen Vätern getan und hat die Verwesung gesehen.<dhs>
Act 13:36 δαυὶδ μὲν γὰρ ἰδίᾳ γενεᾷ ὑπηρετήσας τῇ τοῦ θεοῦ βουλῇ ἐκοιμήθη καὶ προσετέθη πρὸς τοὺς πατέρας αὐτοῦ καὶ εἶδεν διαφθοράν,
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Act 13:37 but He whom God raised did not undergo decay. <nas>
Act 13:37 But he, whom God raised again, saw no corruption. (kjv)
Act 13:37 Den aber Gott auferweckt hat, der hat die Verwesung nicht gesehen.<dhs>
Act 13:37 ὃν δὲ ὁ θεὸς ἤγειρεν οὐκ εἶδεν διαφθοράν.
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Act 13:38  "Therefore let it be known to you, brethren, that through Him forgiveness of sins is proclaimed to you, <nas>
Act 13:38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: (kjv)
Act 13:38 So sei es nun euch kund, liebe Brüder, daß euch verkündigt wird Vergebung der Sünden durch diesen und von dem allem, wovon ihr nicht konntet im Gesetz Mose's gerecht werden.<dhs>
Act 13:38 γνωστὸν οὗν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται [, καὶ] ἀπὸ πάντων ὧν οὐκ ἠδυνήθητε ἐν νόμῳ μωϊσέως δικαιωθῆναι
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Act 13:39 and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses. <nas>
Act 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. (kjv)
Act 13:39 Wer aber an diesen glaubt, der ist gerecht.<dhs>
Act 13:39 ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται.
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Act 13:40  "Therefore take heed, so that the thing spoken of in the Prophets may not come upon you: <nas>
Act 13:40 Beware therefore, lest that come upon you, which is spoken of in the prophets; (kjv)
Act 13:40 Seht nun zu, daß nicht über euch komme, was in den Propheten gesagt ist:<dhs>
Act 13:40 βλέπετε οὗν μὴ ἐπέλθῃ τὸ εἰρημένον ἐν τοῖς προφήταις,
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Act 13:41 'BEHOLD, YOU SCOFFERS, AND MARVEL, AND PERISH; FOR I AM ACCOMPLISHING A WORK IN YOUR DAYS, A WORK WHICH YOU WILL NEVER BELIEVE, THOUGH SOMEONE SHOULD DESCRIBE IT TO YOU.'"<nas>
Act 13:41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. (kjv)
Act 13:41 "Seht, ihr Verächter, und verwundert euch und werdet zunichte! denn ich tue ein Werk zu euren Zeiten, welches ihr nicht glauben werdet, so es euch jemand erzählen wird."<dhs>
Act 13:41 ἴδετε, οἱ καταφρονηταί, καὶ θαυμάσατε καὶ ἀφανίσθητε, ὅτι ἔργον ἐργάζομαι ἐγὼ ἐν ταῖς ἡμέραις ὑμῶν, ἔργον ὃ οὐ μὴ πιστεύσητε ἐάν τις ἐκδιηγῆται ὑμῖν.
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Act 13:42  As Paul and Barnabas were going out, the people kept begging that these things might be spoken to them the next Sabbath. <nas>
Act 13:42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. (kjv)
Act 13:42 Da aber die Juden aus der Schule gingen, baten die Heiden, daß sie am nächsten Sabbat ihnen die Worte sagten.<dhs>
Act 13:42 ἐξιόντων δὲ αὐτῶν παρεκάλουν εἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα ταῦτα.
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Act 13:43  Now when the meeting of the synagogue had broken up, many of the Jews and of the God-fearing proselytes followed Paul and Barnabas, who, speaking to them, were urging them to continue in the grace of God. <nas>
Act 13:43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. (kjv)
Act 13:43 Und als die Gemeinde der Schule voneinander ging, folgten Paulus und Barnabas nach viele Juden und gottesfürchtige Judengenossen. Sie aber sagten ihnen und ermahnten sie, daß sie bleiben sollten in der Gnade Gottes.<dhs>
Act 13:43 λυθείσης δὲ τῆς συναγωγῆς ἠκολούθησαν πολλοὶ τῶν ἰουδαίων καὶ τῶν σεβομένων προσηλύτων τῶ παύλῳ καὶ τῶ βαρναβᾷ, οἵτινες προσλαλοῦντες αὐτοῖς ἔπειθον αὐτοὺς προσμένειν τῇ χάριτι τοῦ θεοῦ.
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Act 13:44  The next Sabbath nearly the whole city assembled to hear the word of the Lord. <nas>
Act 13:44 And the next sabbath day came almost the whole city together to hear the word of God. (kjv)
Act 13:44 Am folgenden Sabbat aber kam zusammen fast die ganze Stadt, das Wort Gottes zu hören.<dhs>
Act 13:44 τῶ δὲ ἐρχομένῳ σαββάτῳ σχεδὸν πᾶσα ἡ πόλις συνήχθη ἀκοῦσαι τὸν λόγον τοῦ κυρίου.
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Act 13:45  But when the Jews saw the crowds, they were filled with jealousy and began contradicting the things spoken by Paul, and were blaspheming. <nas>
Act 13:45 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. (kjv)
Act 13:45 Da aber die Juden das Volk sahen, wurden sie voll Neides und widersprachen dem, was von Paulus gesagt ward, widersprachen und lästerten.<dhs>
Act 13:45 ἰδόντες δὲ οἱ ἰουδαῖοι τοὺς ὄχλους ἐπλήσθησαν ζήλου καὶ ἀντέλεγον τοῖς ὑπὸ παύλου λαλουμένοις βλασφημοῦντες.
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Act 13:46  Paul and Barnabas spoke out boldly and said, "It was necessary that the word of God be spoken to you first; since you repudiate it and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. <nas>
Act 13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (kjv)
Act 13:46 Paulus aber und Barnabas sprachen frei und öffentlich: Euch mußte zuerst das Wort Gottes gesagt werden; nun ihr es aber von euch stoßet und achtet euch selbst nicht wert des ewigen Lebens, siehe, so wenden wir uns zu den Heiden.<dhs>
Act 13:46 παρρησιασάμενοί τε ὁ παῦλος καὶ ὁ βαρναβᾶς εἶπαν, ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ θεοῦ· ἐπειδὴ ἀπωθεῖσθε αὐτὸν καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ στρεφόμεθα εἰς τὰ ἔθνη.
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Act 13:47  For so the Lord has commanded us, 'I HAVE PLACED YOU AS A LIGHT FOR THE GENTILES, THAT YOU MAY BRING SALVATION TO THE END OF THE EARTH.'"<nas>
Act 13:47 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. (kjv)
Act 13:47 Denn also hat uns der HERR geboten: "Ich habe dich den Heiden zum Licht gesetzt, daß du das Heil seist bis an das Ende der Erde."<dhs>
Act 13:47 οὕτως γὰρ ἐντέταλται ἡμῖν ὁ κύριος, τέθεικά σε εἰς φῶς ἐθνῶν τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς.
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Act 13:48  When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord; and as many as had been appointed to eternal life believed. <nas>
Act 13:48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. (kjv)
Act 13:48 Da es aber die Heiden hörten, wurden sie froh und priesen das Wort des HERRN und wurden gläubig, wie viele ihrer zum ewigen Leben verordnet waren.<dhs>
Act 13:48 ἀκούοντα δὲ τὰ ἔθνη ἔχαιρον καὶ ἐδόξαζον τὸν λόγον τοῦ κυρίου, καὶ ἐπίστευσαν ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον·
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Act 13:49  And the word of the Lord was being spread through the whole region. <nas>
Act 13:49 And the word of the Lord was published throughout all the region. (kjv)
Act 13:49 Und das Wort des HERRN ward ausgebreitet durch die ganze Gegend.<dhs>
Act 13:49 διεφέρετο δὲ ὁ λόγος τοῦ κυρίου δι᾽ ὅλης τῆς χώρας.
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Act 13:50  But the Jews incited the devout women of prominence and the leading men of the city, and instigated a persecution against Paul and Barnabas, and drove them out of their district. <nas>
Act 13:50 But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. (kjv)
Act 13:50 Aber die Juden bewegten die andächtigen und ehrbaren Weiber und der Stadt Oberste und erweckten eine Verfolgung über Paulus und Barnabas und stießen sie zu ihren Grenzen hinaus.<dhs>
Act 13:50 οἱ δὲ ἰουδαῖοι παρώτρυναν τὰς σεβομένας γυναῖκας τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν παῦλον καὶ βαρναβᾶν, καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν.
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Act 13:51  But they shook off the dust of their feet in protest against them and went to Iconium. <nas>
Act 13:51 But they shook off the dust of their feet against them, and came unto Iconium. (kjv)
Act 13:51 Sie aber schüttelten den Staub von ihren Füßen über sie und kamen gen Ikonion.<dhs>
Act 13:51 οἱ δὲ ἐκτιναξάμενοι τὸν κονιορτὸν τῶν ποδῶν ἐπ᾽ αὐτοὺς ἦλθον εἰς ἰκόνιον,
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Act 13:52  And the disciples were continually filled with joy and with the Holy Spirit. <nas>
Act 13:52 And the disciples were filled with joy, and with the Holy Ghost.(kjv)
Act 13:52 Die Jünger aber wurden voll Freude und heiligen Geistes.<dhs>
Act 13:52 οἵ τε μαθηταὶ ἐπληροῦντο χαρᾶς καὶ πνεύματος ἁγίου.
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Act 14:1  In Iconium they entered the synagogue of the Jews together, and spoke in such a manner that a large number of people believed, both of Jews and of Greeks. <nas>
Act 14:1 And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed. (kjv)
Act 14:1 Es geschah aber zu Ikonion, daß sie zusammenkamen und predigten in der Juden Schule, also daß eine große Menge der Juden und Griechen gläubig ward.<dhs>
Act 14:1 ἐγένετο δὲ ἐν ἰκονίῳ κατὰ τὸ αὐτὸ εἰσελθεῖν αὐτοὺς εἰς τὴν συναγωγὴν τῶν ἰουδαίων καὶ λαλῆσαι οὕτως ὥστε πιστεῦσαι ἰουδαίων τε καὶ ἑλλήνων πολὺ πλῆθος.
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Act 14:2  But the Jews who disbelieved stirred up the minds of the Gentiles and embittered them against the brethren. <nas>
Act 14:2 But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren. (kjv)
Act 14:2 Die ungläubigen Juden aber erweckten und entrüsteten die Seelen der Heiden wider die Brüder.<dhs>
Act 14:2 οἱ δὲ ἀπειθήσαντες ἰουδαῖοι ἐπήγειραν καὶ ἐκάκωσαν τὰς ψυχὰς τῶν ἐθνῶν κατὰ τῶν ἀδελφῶν.
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Act 14:3  Therefore they spent a long time there speaking boldly with reliance upon the Lord, who was testifying to the word of His grace, granting that signs and wonders be done by their hands. <nas>
Act 14:3 Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands. (kjv)
Act 14:3 So hatten sie nun ihr Wesen daselbst eine lange Zeit und lehrten frei im HERRN, welcher bezeugte das Wort seiner Gnade und ließ Zeichen und Wunder geschehen durch ihre Hände.<dhs>
Act 14:3 ἱκανὸν μὲν οὗν χρόνον διέτριψαν παρρησιαζόμενοι ἐπὶ τῶ κυρίῳ τῶ μαρτυροῦντι [ἐπὶ] τῶ λόγῳ τῆς χάριτος αὐτοῦ, διδόντι σημεῖα καὶ τέρατα γίνεσθαι διὰ τῶν χειρῶν αὐτῶν.
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Act 14:4  But the people of the city were divided; and some sided with the Jews, and some with the apostles. <nas>
Act 14:4 But the multitude of the city was divided: and part held with the Jews, and part with the apostles. (kjv)
Act 14:4 Die Menge aber der Stadt spaltete sich; etliche hielten's mit den Juden und etliche mit den Aposteln.<dhs>
Act 14:4 ἐσχίσθη δὲ τὸ πλῆθος τῆς πόλεως, καὶ οἱ μὲν ἦσαν σὺν τοῖς ἰουδαίοις οἱ δὲ σὺν τοῖς ἀποστόλοις.
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Act 14:5  And when an attempt was made by both the Gentiles and the Jews with their rulers, to mistreat and to stone them, <nas>
Act 14:5 And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them, (kjv)
Act 14:5 Da sich aber ein Sturm erhob der Heiden und der Juden und ihrer Obersten, sie zu schmähen und zu steinigen,<dhs>
Act 14:5 ὡς δὲ ἐγένετο ὁρμὴ τῶν ἐθνῶν τε καὶ ἰουδαίων σὺν τοῖς ἄρχουσιν αὐτῶν ὑβρίσαι καὶ λιθοβολῆσαι αὐτούς,
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Act 14:6 they became aware of it and fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding region; <nas>
Act 14:6 They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about: (kjv)
Act 14:6 wurden sie des inne und entflohen in die Städte des Landes Lykaonien, gen Lystra und Derbe, und in die Gegend umher<dhs>
Act 14:6 συνιδόντες κατέφυγον εἰς τὰς πόλεις τῆς λυκαονίας λύστραν καὶ δέρβην καὶ τὴν περίχωρον,
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Act 14:7 and there they continued to preach the gospel. <nas>
Act 14:7 And there they preached the gospel. (kjv)
Act 14:7 und predigten daselbst das Evangelium.<dhs>
Act 14:7 κἀκεῖ εὐαγγελιζόμενοι ἦσαν.
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Act 14:8  At Lystra a man was sitting who had no strength in his feet, lame from his mother's womb, who had never walked. <nas>
Act 14:8 And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked: (kjv)
Act 14:8 Und es war ein Mann zu Lystra, der mußte sitzen; denn er hatte schwache Füße und war lahm von Mutterleibe, der noch nie gewandelt hatte.<dhs>
Act 14:8 καί τις ἀνὴρ ἀδύνατος ἐν λύστροις τοῖς ποσὶν ἐκάθητο, χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ, ὃς οὐδέποτε περιεπάτησεν.
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Act 14:9  This man was listening to Paul as he spoke, who, when he had fixed his gaze on him and had seen that he had faith to be made well, <nas>
Act 14:9 The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed, (kjv)
Act 14:9 Der hörte Paulus reden. Und als dieser ihn ansah und merkte, daß er glaubte, ihm möchte geholfen werden,<dhs>
Act 14:9 οὖτος ἤκουσεν τοῦ παύλου λαλοῦντος· ὃς ἀτενίσας αὐτῶ καὶ ἰδὼν ὅτι ἔχει πίστιν τοῦ σωθῆναι
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Act 14:10 said with a loud voice, "Stand upright on your feet." And he leaped up and began to walk. <nas>
Act 14:10 Said with a loud voice, Stand upright on thy feet. And he leaped and walked. (kjv)
Act 14:10 sprach er mit lauter Stimme: Stehe aufrecht auf deine Füße! Und er sprang auf und wandelte.<dhs>
Act 14:10 εἶπεν μεγάλῃ φωνῇ, ἀνάστηθι ἐπὶ τοὺς πόδας σου ὀρθός. καὶ ἥλατο καὶ περιεπάτει.
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Act 14:11  When the crowds saw what Paul had done, they raised their voice, saying in the Lycaonian language, "The gods have become like men and have come down to us."<nas>
Act 14:11 And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. (kjv)
Act 14:11 Da aber das Volk sah, was Paulus getan hatte, hoben sie ihre Stimme auf und sprachen auf lykaonisch: Die Götter sind den Menschen gleich geworden und zu uns herniedergekommen.<dhs>
Act 14:11 οἵ τε ὄχλοι ἰδόντες ὃ ἐποίησεν παῦλος ἐπῆραν τὴν φωνὴν αὐτῶν λυκαονιστὶ λέγοντες, οἱ θεοὶ ὁμοιωθέντες ἀνθρώποις κατέβησαν πρὸς ἡμᾶς·
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Act 14:12  And they began calling Barnabas, Zeus, and Paul, Hermes, because he was the chief speaker. <nas>
Act 14:12 And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. (kjv)
Act 14:12 Und nannten Barnabas Jupiter und Paulus Merkurius, dieweil er das Wort führte.<dhs>
Act 14:12 ἐκάλουν τε τὸν βαρναβᾶν δία, τὸν δὲ παῦλον ἑρμῆν, ἐπειδὴ αὐτὸς ἦν ὁ ἡγούμενος τοῦ λόγου.
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Act 14:13  The priest of Zeus, whose temple was just outside the city, brought oxen and garlands to the gates, and wanted to offer sacrifice with the crowds. <nas>
Act 14:13 Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. (kjv)
Act 14:13 Der Priester aber Jupiters aus dem Tempel vor ihrer Stadt brachte Ochsen und Kränze vor das Tor und wollte opfern samt dem Volk.<dhs>
Act 14:13 ὅ τε ἱερεὺς τοῦ διὸς τοῦ ὄντος πρὸ τῆς πόλεως ταύρους καὶ στέμματα ἐπὶ τοὺς πυλῶνας ἐνέγκας σὺν τοῖς ὄχλοις ἤθελεν θύειν.
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Act 14:14  But when the apostles Barnabas and Paul heard of it, they tore their robes and rushed out into the crowd, crying out<nas>
Act 14:14 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, (kjv)
Act 14:14 Da das die Apostel Barnabas und Paulus hörten, zerrissen sie ihre Kleider und sprangen unter das Volk, schrieen<dhs>
Act 14:14 ἀκούσαντες δὲ οἱ ἀπόστολοι βαρναβᾶς καὶ παῦλος, διαρρήξαντες τὰ ἱμάτια αὐτῶν ἐξεπήδησαν εἰς τὸν ὄχλον, κράζοντες
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Act 14:15 and saying, "Men, why are you doing these things? We are also men of the same nature as you, and preach the gospel to you that you should turn from these vain things to a living God, WHO MADE THE HEAVEN AND THE EARTH AND THE SEA AND ALL THAT IS IN THEM. <nas>
Act 14:15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: (kjv)
Act 14:15 und sprachen: Ihr Männer, was macht ihr da? Wir sind auch sterbliche Menschen gleichwie ihr und predigen euch das Evangelium, daß ihr euch bekehren sollt von diesen falschen zu dem lebendigen Gott, welcher gemacht hat Himmel und Erde und das Meer und alles, was darinnen ist;<dhs>
Act 14:15 καὶ λέγοντες, ἄνδρες, τί ταῦτα ποιεῖτε; καὶ ἡμεῖς ὁμοιοπαθεῖς ἐσμεν ὑμῖν ἄνθρωποι, εὐαγγελιζόμενοι ὑμᾶς ἀπὸ τούτων τῶν ματαίων ἐπιστρέφειν ἐπὶ θεὸν ζῶντα ὃς ἐποίησεν τὸν οὐρανὸν καὶ τὴν γῆν καὶ τὴν θάλασσαν καὶ πάντα τὰ ἐν αὐτοῖς·
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Act 14:16  In the generations gone by He permitted all the nations to go their own ways; <nas>
Act 14:16 Who in times past suffered all nations to walk in their own ways. (kjv)
Act 14:16 der in den vergangenen Zeiten hat lassen alle Heiden wandeln ihre eigenen Wege;<dhs>
Act 14:16 ὃς ἐν ταῖς παρῳχημέναις γενεαῖς εἴασεν πάντα τὰ ἔθνη πορεύεσθαι ταῖς ὁδοῖς αὐτῶν·
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Act 14:17 and yet He did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness."<nas>
Act 14:17 Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. (kjv)
Act 14:17 und doch hat er sich selbst nicht unbezeugt gelassen, hat uns viel Gutes getan und vom Himmel Regen und fruchtbare Zeiten gegeben, unsere Herzen erfüllt mit Speise und Freude.<dhs>
Act 14:17 καίτοι οὐκ ἀμάρτυρον αὐτὸν ἀφῆκεν ἀγαθουργῶν, οὐρανόθεν ὑμῖν ὑετοὺς διδοὺς καὶ καιροὺς καρποφόρους, ἐμπιπλῶν τροφῆς καὶ εὐφροσύνης τὰς καρδίας ὑμῶν.
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Act 14:18  Even saying these things, with difficulty they restrained the crowds from offering sacrifice to them. <nas>
Act 14:18 And with these sayings scarce restrained they the people, that they had not done sacrifice unto them. (kjv)
Act 14:18 Und da sie das sagten, stillten sie kaum das Volk, daß sie ihnen nicht opferten.<dhs>
Act 14:18 καὶ ταῦτα λέγοντες μόλις κατέπαυσαν τοὺς ὄχλους τοῦ μὴ θύειν αὐτοῖς.
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Act 14:19  But Jews came from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, supposing him to be dead. <nas>
Act 14:19 And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and having stoned Paul, drew him out of the city, supposing he had been dead. (kjv)
Act 14:19 Es kamen aber dahin Juden von Antiochien und Ikonion und überredeten das Volk und steinigten Paulus und schleiften ihn zur Stadt hinaus, meinten, er wäre gestorben.<dhs>
Act 14:19 ἐπῆλθαν δὲ ἀπὸ ἀντιοχείας καὶ ἰκονίου ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους καὶ λιθάσαντες τὸν παῦλον ἔσυρον ἔξω τῆς πόλεως, νομίζοντες αὐτὸν τεθνηκέναι.
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Act 14:20  But while the disciples stood around him, he got up and entered the city. The next day he went away with Barnabas to Derbe. <nas>
Act 14:20 Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. (kjv)
Act 14:20 Da ihn aber die Jünger umringten, stand er auf und ging in die Stadt. Und den andern Tag ging er aus mit Barnabas gen Derbe;<dhs>
Act 14:20 κυκλωσάντων δὲ τῶν μαθητῶν αὐτὸν ἀναστὰς εἰσῆλθεν εἰς τὴν πόλιν. καὶ τῇ ἐπαύριον ἐξῆλθεν σὺν τῶ βαρναβᾷ εἰς δέρβην.
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Act 14:21  After they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, <nas>
Act 14:21 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, (kjv)
Act 14:21 und sie predigten der Stadt das Evangelium und unterwiesen ihrer viele und zogen wieder gen Lystra und Ikonion und Antiochien,<dhs>
Act 14:21 εὐαγγελισάμενοί τε τὴν πόλιν ἐκείνην καὶ μαθητεύσαντες ἱκανοὺς ὑπέστρεψαν εἰς τὴν λύστραν καὶ εἰς ἰκόνιον καὶ εἰς ἀντιόχειαν,
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Act 14:22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying, "Through many tribulations we must enter the kingdom of God."<nas>
Act 14:22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. (kjv)
Act 14:22 stärkten die Seelen der Jünger und ermahnten sie, daß sie im Glauben blieben, und daß wir durch viel Trübsale müssen in das Reich Gottes gehen.<dhs>
Act 14:22 ἐπιστηρίζοντες τὰς ψυχὰς τῶν μαθητῶν, παρακαλοῦντες ἐμμένειν τῇ πίστει, καὶ ὅτι διὰ πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ.
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Act 14:23  When they had appointed elders for them in every church, having prayed with fasting, they commended them to the Lord in whom they had believed. <nas>
Act 14:23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed. (kjv)
Act 14:23 Und sie ordneten ihnen hin und her Älteste in den Gemeinden, beteten und fasteten und befahlen sie dem HERRN, an den sie gläubig geworden waren.<dhs>
Act 14:23 χειροτονήσαντες δὲ αὐτοῖς κατ᾽ ἐκκλησίαν πρεσβυτέρους προσευξάμενοι μετὰ νηστειῶν παρέθεντο αὐτοὺς τῶ κυρίῳ εἰς ὃν πεπιστεύκεισαν.
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Act 14:24  They passed through Pisidia and came into Pamphylia. <nas>
Act 14:24 And after they had passed throughout Pisidia, they came to Pamphylia. (kjv)
Act 14:24 Und zogen durch Pisidien und kamen nach Pamphylien<dhs>
Act 14:24 καὶ διελθόντες τὴν πισιδίαν ἦλθον εἰς τὴν παμφυλίαν,
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Act 14:25  When they had spoken the word in Perga, they went down to Attalia. <nas>
Act 14:25 And when they had preached the word in Perga, they went down into Attalia: (kjv)
Act 14:25 und redeten das Wort zu Perge und zogen hinab gen Attalien.<dhs>
Act 14:25 καὶ λαλήσαντες ἐν πέργῃ τὸν λόγον κατέβησαν εἰς ἀττάλειαν.
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Act 14:26  From there they sailed to Antioch, from which they had been commended to the grace of God for the work that they had accomplished. <nas>
Act 14:26 And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled. (kjv)
Act 14:26 Und von da schifften sie gen Antiochien, woher sie verordnet waren durch die Gnade Gottes zu dem Werk, das sie hatten ausgerichtet.<dhs>
Act 14:26 κἀκεῖθεν ἀπέπλευσαν εἰς ἀντιόχειαν, ὅθεν ἦσαν παραδεδομένοι τῇ χάριτι τοῦ θεοῦ εἰς τὸ ἔργον ὃ ἐπλήρωσαν.
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Act 14:27  When they had arrived and gathered the church together, they began to report all things that God had done with them and how He had opened a door of faith to the Gentiles. <nas>
Act 14:27 And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. (kjv)
Act 14:27 Da sie aber hinkamen, versammelten sie die Gemeinde und verkündigten, wieviel Gott mit ihnen getan hatte und wie er den Heiden hätte die Tür des Glaubens aufgetan.<dhs>
Act 14:27 παραγενόμενοι δὲ καὶ συναγαγόντες τὴν ἐκκλησίαν ἀνήγγελλον ὅσα ἐποίησεν ὁ θεὸς μετ᾽ αὐτῶν καὶ ὅτι ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως.
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Act 14:28  And they spent a long time with the disciples. <nas>
Act 14:28 And there they abode long time with the disciples.(kjv)
Act 14:28 Sie hatten aber ihr Wesen allda eine nicht kleine Zeit bei den Jüngern.<dhs>
Act 14:28 διέτριβον δὲ χρόνον οὐκ ὀλίγον σὺν τοῖς μαθηταῖς.
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Act 15:1  Some men came down from Judea and began teaching the brethren, "Unless you are circumcised according to the custom of Moses, you cannot be saved."<nas>
Act 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. (kjv)
Act 15:1 Und etliche kamen herab von Judäa und lehrten die Brüder: Wo ihr euch nicht beschneiden lasset nach der Weise Mose's, so könnt ihr nicht selig werden.<dhs>
Act 15:1 καί τινες κατελθόντες ἀπὸ τῆς ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς ὅτι ἐὰν μὴ περιτμηθῆτε τῶ ἔθει τῶ μωϊσέως, οὐ δύνασθε σωθῆναι.
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Act 15:2  And when Paul and Barnabas had great dissension and debate with them, the brethren determined that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders concerning this issue. <nas>
Act 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. (kjv)
Act 15:2 Da sich nun ein Aufruhr erhob und Paulus und Barnabas einen nicht geringen Streit mit ihnen hatten, ordneten sie, daß Paulus und Barnabas und etliche andere aus ihnen hinaufzögen gen Jerusalem zu den Aposteln und Ältesten um dieser Frage willen.<dhs>
Act 15:2 γενομένης δὲ στάσεως καὶ ζητήσεως οὐκ ὀλίγης τῶ παύλῳ καὶ τῶ βαρναβᾷ πρὸς αὐτοὺς ἔταξαν ἀναβαίνειν παῦλον καὶ βαρναβᾶν καί τινας ἄλλους ἐξ αὐτῶν πρὸς τοὺς ἀποστόλους καὶ πρεσβυτέρους εἰς ἰερουσαλὴμ περὶ τοῦ ζητήματος τούτου.
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Act 15:3  Therefore, being sent on their way by the church, they were passing through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and were bringing great joy to all the brethren. <nas>
Act 15:3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. (kjv)
Act 15:3 Und sie wurden von der Gemeinde geleitet und zogen durch Phönizien und Samarien und erzählten die Bekehrung der Heiden und machten große Freude allen Brüdern.<dhs>
Act 15:3 οἱ μὲν οὗν προπεμφθέντες ὑπὸ τῆς ἐκκλησίας διήρχοντο τήν τε φοινίκην καὶ σαμάρειαν ἐκδιηγούμενοι τὴν ἐπιστροφὴν τῶν ἐθνῶν, καὶ ἐποίουν χαρὰν μεγάλην πᾶσιν τοῖς ἀδελφοῖς.
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Act 15:4  When they arrived at Jerusalem, they were received by the church and the apostles and the elders, and they reported all that God had done with them. <nas>
Act 15:4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them. (kjv)
Act 15:4 Da sie aber hinkamen gen Jerusalem, wurden sie empfangen von der Gemeinde und von den Aposteln und von den Ältesten. Und sie verkündigten, wieviel Gott mit ihnen getan hatte.<dhs>
Act 15:4 παραγενόμενοι δὲ εἰς ἰερουσαλὴμ παρεδέχθησαν ἀπὸ τῆς ἐκκλησίας καὶ τῶν ἀποστόλων καὶ τῶν πρεσβυτέρων, ἀνήγγειλάν τε ὅσα ὁ θεὸς ἐποίησεν μετ᾽ αὐτῶν.
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Act 15:5  But some of the sect of the Pharisees who had believed stood up, saying, "It is necessary to circumcise them and to direct them to observe the Law of Moses."<nas>
Act 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses. (kjv)
Act 15:5 Da traten auf etliche von der Pharisäer Sekte, die gläubig geworden waren, und sprachen: Man muß sie beschneiden und ihnen gebieten zu halten das Gesetz Mose's.<dhs>
Act 15:5 ἐξανέστησαν δέ τινες τῶν ἀπὸ τῆς αἱρέσεως τῶν φαρισαίων πεπιστευκότες, λέγοντες ὅτι δεῖ περιτέμνειν αὐτοὺς παραγγέλλειν τε τηρεῖν τὸν νόμον μωϊσέως.
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Act 15:6  The apostles and the elders came together to look into this matter. <nas>
Act 15:6 And the apostles and elders came together for to consider of this matter. (kjv)
Act 15:6 Aber die Apostel und die Ältesten kamen zusammen, über diese Rede sich zu beraten.<dhs>
Act 15:6 συνήχθησάν τε οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι ἰδεῖν περὶ τοῦ λόγου τούτου.
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Act 15:7  After there had been much debate, Peter stood up and said to them, "Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. <nas>
Act 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. (kjv)
Act 15:7 Da man sich aber lange gestritten hatte, stand Petrus auf und sprach zu ihnen: Ihr Männer, liebe Brüder, ihr wisset, das Gott lange vor dieser Zeit unter uns erwählt hat, daß durch meinen Mund die Heiden das Wort des Evangeliums hörten und glaubten.<dhs>
Act 15:7 πολλῆς δὲ ζητήσεως γενομένης ἀναστὰς πέτρος εἶπεν πρὸς αὐτούς, ἄνδρες ἀδελφοί, ὑμεῖς ἐπίστασθε ὅτι ἀφ᾽ ἡμερῶν ἀρχαίων ἐν ὑμῖν ἐξελέξατο ὁ θεὸς διὰ τοῦ στόματός μου ἀκοῦσαι τὰ ἔθνη τὸν λόγον τοῦ εὐαγγελίου καὶ πιστεῦσαι·
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Act 15:8  "And God, who knows the heart, testified to them giving them the Holy Spirit, just as He also did to us; <nas>
Act 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; (kjv)
Act 15:8 Und Gott, der Herzenskündiger, zeugte über sie und gab ihnen den heiligen Geist gleichwie auch uns<dhs>
Act 15:8 καὶ ὁ καρδιογνώστης θεὸς ἐμαρτύρησεν αὐτοῖς δοὺς τὸ πνεῦμα τὸ ἅγιον καθὼς καὶ ἡμῖν,
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Act 15:9 and He made no distinction between us and them, cleansing their hearts by faith. <nas>
Act 15:9 And put no difference between us and them, purifying their hearts by faith. (kjv)
Act 15:9 und machte keinen Unterschied zwischen uns und ihnen und reinigte ihre Herzen durch den Glauben.<dhs>
Act 15:9 καὶ οὐθὲν διέκρινεν μεταξὺ ἡμῶν τε καὶ αὐτῶν, τῇ πίστει καθαρίσας τὰς καρδίας αὐτῶν.
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Act 15:10  "Now therefore why do you put God to the test by placing upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? <nas>
Act 15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? (kjv)
Act 15:10 Was versucht ihr denn nun Gott mit Auflegen des Jochs auf der Jünger Hälse, welches weder unsre Väter noch wir haben können tragen?<dhs>
Act 15:10 νῦν οὗν τί πειράζετε τὸν θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι;
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Act 15:11  "But we believe that we are saved through the grace of the Lord Jesus, in the same way as they also are."<nas>
Act 15:11 But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they. (kjv)
Act 15:11 Sondern wir glauben, durch die Gnade des HERRN Jesu Christi selig zu werden, gleicherweise wie auch sie.<dhs>
Act 15:11 ἀλλὰ διὰ τῆς χάριτος τοῦ κυρίου ἰησοῦ πιστεύομεν σωθῆναι καθ᾽ ὃν τρόπον κἀκεῖνοι.
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Act 15:12  All the people kept silent, and they were listening to Barnabas and Paul as they were relating what signs and wonders God had done through them among the Gentiles. <nas>
Act 15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. (kjv)
Act 15:12 Da schwieg die ganze Menge still und hörte zu Paulus und Barnabas, die da erzählten, wie große Zeichen und Wunder Gott durch sie getan hatte unter den Heiden.<dhs>
Act 15:12 ἐσίγησεν δὲ πᾶν τὸ πλῆθος, καὶ ἤκουον βαρναβᾶ καὶ παύλου ἐξηγουμένων ὅσα ἐποίησεν ὁ θεὸς σημεῖα καὶ τέρατα ἐν τοῖς ἔθνεσιν δι᾽ αὐτῶν.
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Act 15:13  After they had stopped speaking, James answered, saying, "Brethren, listen to me. <nas>
Act 15:13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: (kjv)
Act 15:13 Darnach, als sie geschwiegen hatten, antwortete Jakobus und sprach: Ihr Männer, liebe Brüder, höret mir zu!<dhs>
Act 15:13 μετὰ δὲ τὸ σιγῆσαι αὐτοὺς ἀπεκρίθη ἰάκωβος λέγων, ἄνδρες ἀδελφοί, ἀκούσατέ μου.
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Act 15:14  "Simeon has related how God first concerned Himself about taking from among the Gentiles a people for His name. <nas>
Act 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. (kjv)
Act 15:14 Simon hat erzählt, wie aufs erste Gott heimgesucht hat und angenommen ein Volk aus den Heiden zu seinem Namen.<dhs>
Act 15:14 συμεὼν ἐξηγήσατο καθὼς πρῶτον ὁ θεὸς ἐπεσκέψατο λαβεῖν ἐξ ἐθνῶν λαὸν τῶ ὀνόματι αὐτοῦ.
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Act 15:15  With this the words of the Prophets agree, just as it is written, <nas>
Act 15:15 And to this agree the words of the prophets; as it is written, (kjv)
Act 15:15 Und damit stimmen der Propheten Reden, wie geschrieben steht:<dhs>
Act 15:15 καὶ τούτῳ συμφωνοῦσιν οἱ λόγοι τῶν προφητῶν, καθὼς γέγραπται,
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Act 15:16 'AFTER THESE THINGS I will return, AND I WILL REBUILD THE TABERNACLE OF DAVID WHICH HAS FALLEN, AND I WILL REBUILD ITS RUINS, AND I WILL RESTORE IT, <nas>
Act 15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: (kjv)
Act 15:16 "Darnach will ich wiederkommen und will wieder bauen die Hütte Davids, die zerfallen ist, und ihre Lücken will ich wieder bauen und will sie aufrichten,<dhs>
Act 15:16 μετὰ ταῦτα ἀναστρέψω καὶ ἀνοικοδομήσω τὴν σκηνὴν δαυὶδ τὴν πεπτωκυῖαν, καὶ τὰ κατεσκαμμένα αὐτῆς ἀνοικοδομήσω καὶ ἀνορθώσω αὐτήν,
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Act 15:17  SO THAT THE REST OF MANKIND MAY SEEK THE LORD, AND ALL THE GENTILES WHO ARE CALLED BY MY NAME, '<nas>
Act 15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. (kjv)
Act 15:17 auf daß, was übrig ist von Menschen, nach dem HERRN frage, dazu alle Heiden, über welche mein Name genannt ist, spricht der HERR, der das alles tut."<dhs>
Act 15:17 ὅπως ἂν ἐκζητήσωσιν οἱ κατάλοιποι τῶν ἀνθρώπων τὸν κύριον, καὶ πάντα τὰ ἔθνη ἐφ᾽ οὓς ἐπικέκληται τὸ ὄνομά μου ἐπ᾽ αὐτούς, λέγει κύριος ποιῶν ταῦτα
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Act 15:18  SAYS THE LORD, WHO MAKES THESE THINGS KNOWN FROM LONG AGO. <nas>
Act 15:18 Known unto God are all his works from the beginning of the world. (kjv)
Act 15:18 Gott sind alle seine Werke bewußt von der Welt her.<dhs>
Act 15:18 γνωστὰ ἀπ᾽ αἰῶνος.
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Act 15:19  "Therefore it is my judgment that we do not trouble those who are turning to God from among the Gentiles, <nas>
Act 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: (kjv)
Act 15:19 Darum urteile ich, daß man denen, so aus den Heiden zu Gott sich bekehren, nicht Unruhe mache,<dhs>
Act 15:19 διὸ ἐγὼ κρίνω μὴ παρενοχλεῖν τοῖς ἀπὸ τῶν ἐθνῶν ἐπιστρέφουσιν ἐπὶ τὸν θεόν,
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Act 15:20 but that we write to them that they abstain from things contaminated by idols and from fornication and from what is strangled and from blood. <nas>
Act 15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. (kjv)
Act 15:20 sondern schreibe ihnen, daß sie sich enthalten von Unsauberkeit der Abgötter und von Hurerei und vom Erstickten und vom Blut.<dhs>
Act 15:20 ἀλλὰ ἐπιστεῖλαι αὐτοῖς τοῦ ἀπέχεσθαι τῶν ἀλισγημάτων τῶν εἰδώλων καὶ τῆς πορνείας καὶ τοῦ πνικτοῦ καὶ τοῦ αἵματος·
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Act 15:21  "For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath."<nas>
Act 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day. (kjv)
Act 15:21 Denn Mose hat von langen Zeiten her in allen Städten, die ihn predigen, und wird alle Sabbattage in den Schulen gelesen.<dhs>
Act 15:21 μωϊσῆς γὰρ ἐκ γενεῶν ἀρχαίων κατὰ πόλιν τοὺς κηρύσσοντας αὐτὸν ἔχει ἐν ταῖς συναγωγαῖς κατὰ πᾶν σάββατον ἀναγινωσκόμενος.
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Act 15:22  Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them to send to Antioch with Paul and Barnabas--Judas called Barsabbas, and Silas, leading men among the brethren, <nas>
Act 15:22 Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brethren: (kjv)
Act 15:22 Und es deuchte gut die Apostel und Ältesten samt der ganzen Gemeinde, aus ihnen Männer zu erwählen und zu senden gen Antiochien mit Paulus und Barnabas, nämlich Judas, mit dem Zunamen Barsabas, und Silas, welche Männer Lehrer waren unter den Brüdern.<dhs>
Act 15:22 τότε ἔδοξε τοῖς ἀποστόλοις καὶ τοῖς πρεσβυτέροις σὺν ὅλῃ τῇ ἐκκλησίᾳ ἐκλεξαμένους ἄνδρας ἐξ αὐτῶν πέμψαι εἰς ἀντιόχειαν σὺν τῶ παύλῳ καὶ βαρναβᾷ, ἰούδαν τὸν καλούμενον βαρσαββᾶν καὶ σιλᾶν, ἄνδρας ἡγουμένους ἐν τοῖς ἀδελφοῖς,
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Act 15:23 and they sent this letter by them," The apostles and the brethren who are elders, to the brethren in Antioch and Syria and Cilicia who are from the Gentiles, greetings. <nas>
Act 15:23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia. (kjv)
Act 15:23 Und sie gaben Schrift in ihre Hand, also: Wir, die Apostel und Ältesten und Brüder, wünschen Heil den Brüdern aus den Heiden, die zu Antiochien und Syrien und Zilizien sind.<dhs>
Act 15:23 γράψαντες διὰ χειρὸς αὐτῶν, οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι ἀδελφοὶ τοῖς κατὰ τὴν ἀντιόχειαν καὶ συρίαν καὶ κιλικίαν ἀδελφοῖς τοῖς ἐξ ἐθνῶν χαίρειν.
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Act 15:24 "Since we have heard that some of our number to whom we gave no instruction have disturbed you with their words, unsettling your souls, <nas>
Act 15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: (kjv)
Act 15:24 Dieweil wir gehört haben, daß etliche von den Unsern sind ausgegangen und haben euch mit Lehren irregemacht und eure Seelen zerrüttet und sagen, ihr sollt euch beschneiden lassen und das Gesetz halten, welchen wir nichts befohlen haben,<dhs>
Act 15:24 ἐπειδὴ ἠκούσαμεν ὅτι τινὲς ἐξ ἡμῶν [ἐξελθόντες] ἐτάραξαν ὑμᾶς λόγοις ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν, οἷς οὐ διεστειλάμεθα,
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Act 15:25 it seemed good to us, having become of one mind, to select men to send to you with our beloved Barnabas and Paul, <nas>
Act 15:25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, (kjv)
Act 15:25 hat es uns gut gedeucht, einmütig versammelt, Männer zu erwählen und zu euch zu senden mit unsern liebsten Barnabas und Paulus,<dhs>
Act 15:25 ἔδοξεν ἡμῖν γενομένοις ὁμοθυμαδὸν ἐκλεξαμένοις ἄνδρας πέμψαι πρὸς ὑμᾶς σὺν τοῖς ἀγαπητοῖς ἡμῶν βαρναβᾷ καὶ παύλῳ,
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Act 15:26 men who have risked their lives for the name of our Lord Jesus Christ. <nas>
Act 15:26 Men that have hazarded their lives for the name of our Lord Jesus Christ. (kjv)
Act 15:26 welche Menschen ihre Seele dargegeben haben für den Namen unsers HERRN Jesu Christi.<dhs>
Act 15:26 ἀνθρώποις παραδεδωκόσι τὰς ψυχὰς αὐτῶν ὑπὲρ τοῦ ὀνόματος τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ.
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Act 15:27 "Therefore we have sent Judas and Silas, who themselves will also report the same things by word of mouth. <nas>
Act 15:27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. (kjv)
Act 15:27 So haben wir gesandt Judas und Silas, welche auch mit Worten dasselbe verkündigen werden.<dhs>
Act 15:27 ἀπεστάλκαμεν οὗν ἰούδαν καὶ σιλᾶν, καὶ αὐτοὺς διὰ λόγου ἀπαγγέλλοντας τὰ αὐτά.
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Act 15:28 "For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: <nas>
Act 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; (kjv)
Act 15:28 Denn es gefällt dem heiligen Geiste und uns, euch keine Beschwerung mehr aufzulegen als nur diese nötigen Stücke:<dhs>
Act 15:28 ἔδοξεν γὰρ τῶ πνεύματι τῶ ἁγίῳ καὶ ἡμῖν μηδὲν πλέον ἐπιτίθεσθαι ὑμῖν βάρος πλὴν τούτων τῶν ἐπάναγκες,
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Act 15:29 that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication; if you keep yourselves free from such things, you will do well. Farewell."<nas>
Act 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well. (kjv)
Act 15:29 daß ihr euch enthaltet vom Götzenopfer und vom Blut und vom Erstickten und von der Hurerei; so ihr euch vor diesen bewahrt, tut ihr recht. Gehabt euch wohl!<dhs>
Act 15:29 ἀπέχεσθαι εἰδωλοθύτων καὶ αἵματος καὶ πνικτῶν καὶ πορνείας· ἐξ ὧν διατηροῦντες ἑαυτοὺς εὗ πράξετε. ἔρρωσθε.
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Act 15:30  So when they were sent away, they went down to Antioch; and having gathered the congregation together, they delivered the letter. <nas>
Act 15:30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: (kjv)
Act 15:30 Da diese abgefertigt waren, kamen sie gen Antiochien und versammelten die Menge und überantworteten den Brief.<dhs>
Act 15:30 οἱ μὲν οὗν ἀπολυθέντες κατῆλθον εἰς ἀντιόχειαν, καὶ συναγαγόντες τὸ πλῆθος ἐπέδωκαν τὴν ἐπιστολήν·
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Act 15:31  When they had read it, they rejoiced because of its encouragement. <nas>
Act 15:31 Which when they had read, they rejoiced for the consolation. (kjv)
Act 15:31 Da sie den lasen, wurden sie des Trostes froh.<dhs>
Act 15:31 ἀναγνόντες δὲ ἐχάρησαν ἐπὶ τῇ παρακλήσει.
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Act 15:32  Judas and Silas, also being prophets themselves, encouraged and strengthened the brethren with a lengthy message. <nas>
Act 15:32 And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them. (kjv)
Act 15:32 Judas aber und Silas, die auch Propheten waren, ermahnten die Brüder mit vielen Reden und stärkten sie.<dhs>
Act 15:32 ἰούδας τε καὶ σιλᾶς, καὶ αὐτοὶ προφῆται ὄντες, διὰ λόγου πολλοῦ παρεκάλεσαν τοὺς ἀδελφοὺς καὶ ἐπεστήριξαν·
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Act 15:33  After they had spent time there, they were sent away from the brethren in peace to those who had sent them out. <nas>
Act 15:33 And after they had tarried there a space, they were let go in peace from the brethren unto the apostles. (kjv)
Act 15:33 Und da sie verzogen hatten eine Zeitlang, wurden sie von den Brüdern mit Frieden abgefertigt zu den Aposteln.<dhs>
Act 15:33 ποιήσαντες δὲ χρόνον ἀπελύθησαν μετ᾽ εἰρήνης ἀπὸ τῶν ἀδελφῶν πρὸς τοὺς ἀποστείλαντας αὐτούς.
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Act 15:34 [ But it seemed good to Silas to remain there. ]<nas>
Act 15:34 Notwithstanding it pleased Silas to abide there still. (kjv)
Act 15:34 Es gefiel aber Silas, daß er dabliebe.<dhs>
Act 15:34 
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Act 15:35  But Paul and Barnabas stayed in Antioch, teaching and preaching with many others also, the word of the Lord. <nas>
Act 15:35 Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also. (kjv)
Act 15:35 Paulus aber und Barnabas hatten ihr Wesen zu Antiochien, lehrten und predigten des HERRN Wort samt vielen andern.<dhs>
Act 15:35 παῦλος δὲ καὶ βαρναβᾶς διέτριβον ἐν ἀντιοχείᾳ διδάσκοντες καὶ εὐαγγελιζόμενοι μετὰ καὶ ἑτέρων πολλῶν τὸν λόγον τοῦ κυρίου.
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Act 15:36  After some days Paul said to Barnabas, "Let us return and visit the brethren in every city in which we proclaimed the word of the Lord, and see how they are."<nas>
Act 15:36 And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the LORD, and see how they do. (kjv)
Act 15:36 Nach etlichen Tagen aber sprach Paulus zu Barnabas: Laß uns wiederum ziehen und nach unsern Brüdern sehen durch alle Städte, in welchen wir des HERRN Wort verkündigt haben, wie sie sich halten.<dhs>
Act 15:36 μετὰ δέ τινας ἡμέρας εἶπεν πρὸς βαρναβᾶν παῦλος, ἐπιστρέψαντες δὴ ἐπισκεψώμεθα τοὺς ἀδελφοὺς κατὰ πόλιν πᾶσαν ἐν αἷς κατηγγείλαμεν τὸν λόγον τοῦ κυρίου, πῶς ἔχουσιν.
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Act 15:37  Barnabas wanted to take John, called Mark, along with them also. <nas>
Act 15:37 And Barnabas determined to take with them John, whose surname was Mark. (kjv)
Act 15:37 Barnabas aber gab Rat, daß sie mit sich nähmen Johannes, mit dem Zunamen Markus.<dhs>
Act 15:37 βαρναβᾶς δὲ ἐβούλετο συμπαραλαβεῖν καὶ τὸν ἰωάννην τὸν καλούμενον μᾶρκον·
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Act 15:38  But Paul kept insisting that they should not take him along who had deserted them in Pamphylia and had not gone with them to the work. <nas>
Act 15:38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. (kjv)
Act 15:38 Paulus aber achtete es billig, daß sie nicht mit sich nähmen einen solchen, der von ihnen gewichen war in Pamphylien und war nicht mit ihnen gezogen zu dem Werk.<dhs>
Act 15:38 παῦλος δὲ ἠξίου τὸν ἀποστάντα ἀπ᾽ αὐτῶν ἀπὸ παμφυλίας καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον μὴ συμπαραλαμβάνειν τοῦτον.
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Act 15:39  And there occurred such a sharp disagreement that they separated from one another, and Barnabas took Mark with him and sailed away to Cyprus. <nas>
Act 15:39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; (kjv)
Act 15:39 Und sie kamen scharf aneinander, also daß sie voneinander zogen und Barnabas zu sich nahm Markus und schiffte nach Zypern.<dhs>
Act 15:39 ἐγένετο δὲ παροξυσμὸς ὥστε ἀποχωρισθῆναι αὐτοὺς ἀπ᾽ ἀλλήλων, τόν τε βαρναβᾶν παραλαβόντα τὸν μᾶρκον ἐκπλεῦσαι εἰς κύπρον.
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Act 15:40  But Paul chose Silas and left, being committed by the brethren to the grace of the Lord. <nas>
Act 15:40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God. (kjv)
Act 15:40 Paulus aber wählte Silas und zog hin, der Gnade Gottes befohlen von den Brüdern.<dhs>
Act 15:40 παῦλος δὲ ἐπιλεξάμενος σιλᾶν ἐξῆλθεν παραδοθεὶς τῇ χάριτι τοῦ κυρίου ὑπὸ τῶν ἀδελφῶν,
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Act 15:41  And he was traveling through Syria and Cilicia, strengthening the churches. <nas>
Act 15:41 And he went through Syria and Cilicia, confirming the churches.(kjv)
Act 15:41 Er zog aber durch Syrien und Zilizien und stärkte die Gemeinden.<dhs>
Act 15:41 διήρχετο δὲ τὴν συρίαν καὶ [τὴν] κιλικίαν ἐπιστηρίζων τὰς ἐκκλησίας.
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Act 16:1  Paul came also to Derbe and to Lystra. And a disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek, <nas>
Act 16:1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: (kjv)
Act 16:1 Er kam aber gen Derbe und Lystra; und siehe, ein Jünger war daselbst mit Namen Timotheus, eines jüdischen Weibes Sohn, die war gläubig, aber eines griechischen Vaters.<dhs>
Act 16:1 κατήντησεν δὲ [καὶ] εἰς δέρβην καὶ εἰς λύστραν. καὶ ἰδοὺ μαθητής τις ἦν ἐκεῖ ὀνόματι τιμόθεος, υἱὸς γυναικὸς ἰουδαίας πιστῆς πατρὸς δὲ ἕλληνος,
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Act 16:2 and he was well spoken of by the brethren who were in Lystra and Iconium. <nas>
Act 16:2 Which was well reported of by the brethren that were at Lystra and Iconium. (kjv)
Act 16:2 Der hatte ein gut Gerücht bei den Brüdern unter den Lystranern und zu Ikonion.<dhs>
Act 16:2 ὃς ἐμαρτυρεῖτο ὑπὸ τῶν ἐν λύστροις καὶ ἰκονίῳ ἀδελφῶν.
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Act 16:3  Paul wanted this man to go with him; and he took him and circumcised him because of the Jews who were in those parts, for they all knew that his father was a Greek. <nas>
Act 16:3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek. (kjv)
Act 16:3 Diesen wollte Paulus mit sich ziehen lassen und nahm und beschnitt ihn um der Juden willen, die an den Orten waren; denn sie wußten alle, daß sein Vater war ein Grieche gewesen.<dhs>
Act 16:3 τοῦτον ἠθέλησεν ὁ παῦλος σὺν αὐτῶ ἐξελθεῖν, καὶ λαβὼν περιέτεμεν αὐτὸν διὰ τοὺς ἰουδαίους τοὺς ὄντας ἐν τοῖς τόποις ἐκείνοις, ᾔδεισαν γὰρ ἅπαντες ὅτι ἕλλην ὁ πατὴρ αὐτοῦ ὑπῆρχεν.
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Act 16:4  Now while they were passing through the cities, they were delivering the decrees which had been decided upon by the apostles and elders who were in Jerusalem, for them to observe. <nas>
Act 16:4 And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem. (kjv)
Act 16:4 Wie sie aber durch die Städte zogen, überantworteten sie ihnen, zu halten den Spruch, welcher von den Aposteln und den Ältesten beschlossen war.<dhs>
Act 16:4 ὡς δὲ διεπορεύοντο τὰς πόλεις, παρεδίδοσαν αὐτοῖς φυλάσσειν τὰ δόγματα τὰ κεκριμένα ὑπὸ τῶν ἀποστόλων καὶ πρεσβυτέρων τῶν ἐν ἱεροσολύμοις.
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Act 16:5  So the churches were being strengthened in the faith, and were increasing in number daily. <nas>
Act 16:5 And so were the churches established in the faith, and increased in number daily. (kjv)
Act 16:5 Da wurden die Gemeinden im Glauben befestigt und nahmen zu an der Zahl täglich.<dhs>
Act 16:5 αἱ μὲν οὗν ἐκκλησίαι ἐστερεοῦντο τῇ πίστει καὶ ἐπερίσσευον τῶ ἀριθμῶ καθ᾽ ἡμέραν.
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Act 16:6  They passed through the Phrygian and Galatian region, having been forbidden by the Holy Spirit to speak the word in Asia; <nas>
Act 16:6 Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia, (kjv)
Act 16:6 Da sie aber durch Phrygien und das Land Galatien zogen, ward ihnen gewehrt von dem heiligen Geiste, zu reden das Wort in Asien.<dhs>
Act 16:6 διῆλθον δὲ τὴν φρυγίαν καὶ γαλατικὴν χώραν, κωλυθέντες ὑπὸ τοῦ ἁγίου πνεύματος λαλῆσαι τὸν λόγον ἐν τῇ ἀσίᾳ·
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Act 16:7 and after they came to Mysia, they were trying to go into Bithynia, and the Spirit of Jesus did not permit them; <nas>
Act 16:7 After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not. (kjv)
Act 16:7 Als sie aber kamen an Mysien, versuchten sie, durch Bithynien zu reisen; und der Geist ließ es ihnen nicht zu.<dhs>
Act 16:7 ἐλθόντες δὲ κατὰ τὴν μυσίαν ἐπείραζον εἰς τὴν βιθυνίαν πορευθῆναι, καὶ οὐκ εἴασεν αὐτοὺς τὸ πνεῦμα ἰησοῦ·
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Act 16:8 and passing by Mysia, they came down to Troas. <nas>
Act 16:8 And they passing by Mysia came down to Troas. (kjv)
Act 16:8 Sie zogen aber an Mysien vorüber und kamen hinab gen Troas.<dhs>
Act 16:8 παρελθόντες δὲ τὴν μυσίαν κατέβησαν εἰς τρῳάδα.
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Act 16:9  A vision appeared to Paul in the night: a man of Macedonia was standing and appealing to him, and saying, "Come over to Macedonia and help us."<nas>
Act 16:9 And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. (kjv)
Act 16:9 Und Paulus erschien ein Gesicht bei der Nacht; das war ein Mann aus Mazedonien, der stand und bat ihn und sprach: Komm herüber nach Mazedonien und hilf uns!<dhs>
Act 16:9 καὶ ὅραμα διὰ [τῆς] νυκτὸς τῶ παύλῳ ὤφθη, ἀνὴρ μακεδών τις ἦν ἑστὼς καὶ παρακαλῶν αὐτὸν καὶ λέγων, διαβὰς εἰς μακεδονίαν βοήθησον ἡμῖν.
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Act 16:10  When he had seen the vision, immediately we sought to go into Macedonia, concluding that God had called us to preach the gospel to them. <nas>
Act 16:10 And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them. (kjv)
Act 16:10 Als er aber das Gesicht gesehen hatte, da trachteten wir alsobald, zu reisen nach Mazedonien, gewiß, daß uns der HERR dahin berufen hätte, ihnen das Evangelium zu predigen.<dhs>
Act 16:10 ὡς δὲ τὸ ὅραμα εἶδεν, εὐθέως ἐζητήσαμεν ἐξελθεῖν εἰς μακεδονίαν, συμβιβάζοντες ὅτι προσκέκληται ἡμᾶς ὁ θεὸς εὐαγγελίσασθαι αὐτούς.
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Act 16:11  So putting out to sea from Troas, we ran a straight course to Samothrace, and on the day following to Neapolis; <nas>
Act 16:11 Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; (kjv)
Act 16:11 Da fuhren wir aus von Troas; und geradewegs kamen wir gen Samothrazien, des andern Tages gen Neapolis<dhs>
Act 16:11 ἀναχθέντες δὲ ἀπὸ τρῳάδος εὐθυδρομήσαμεν εἰς σαμοθρᾴκην, τῇ δὲ ἐπιούσῃ εἰς νέαν πόλιν,
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Act 16:12 and from there to Philippi, which is a leading city of the district of Macedonia, a Roman colony; and we were staying in this city for some days. <nas>
Act 16:12 And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days. (kjv)
Act 16:12 und von da gen Philippi, welches ist die Hauptstadt des Landes Mazedonien und eine Freistadt. Wir hatten aber in dieser Stadt unser Wesen etliche Tage.<dhs>
Act 16:12 κἀκεῖθεν εἰς φιλίππους, ἥτις ἐστὶν πρώτη[ς] μερίδος τῆς μακεδονίας πόλις, κολωνία. ἦμεν δὲ ἐν ταύτῃ τῇ πόλει διατρίβοντες ἡμέρας τινάς.
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Act 16:13  And on the Sabbath day we went outside the gate to a riverside, where we were supposing that there would be a place of prayer; and we sat down and began speaking to the women who had assembled. <nas>
Act 16:13 And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither. (kjv)
Act 16:13 Am Tage des Sabbats gingen wir hinaus vor die Stadt an das Wasser, da man pflegte zu beten, und setzten uns und redeten zu den Weibern, die da zusammenkamen.<dhs>
Act 16:13 τῇ τε ἡμέρᾳ τῶν σαββάτων ἐξήλθομεν ἔξω τῆς πύλης παρὰ ποταμὸν οὖ ἐνομίζομεν προσευχὴν εἶναι, καὶ καθίσαντες ἐλαλοῦμεν ταῖς συνελθούσαις γυναιξίν.
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Act 16:14  A woman named Lydia, from the city of Thyatira, a seller of purple fabrics, a worshiper of God, was listening; and the Lord opened her heart to respond to the things spoken by Paul. <nas>
Act 16:14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. (kjv)
Act 16:14 Und ein gottesfürchtiges Weib mit Namen Lydia, eine Purpurkrämerin aus der Stadt der Thyathirer, hörte zu; dieser tat der HERR das Herz auf, daß sie darauf achthatte, was von Paulus geredet ward.<dhs>
Act 16:14 καί τις γυνὴ ὀνόματι λυδία, πορφυρόπωλις πόλεως θυατείρων σεβομένη τὸν θεόν, ἤκουεν, ἧς ὁ κύριος διήνοιξεν τὴν καρδίαν προσέχειν τοῖς λαλουμένοις ὑπὸ τοῦ παύλου.
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Act 16:15  And when she and her household had been baptized, she urged us, saying, "If you have judged me to be faithful to the Lord, come into my house and stay." And she prevailed upon us. <nas>
Act 16:15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us. (kjv)
Act 16:15 Als sie aber und ihr Haus getauft ward, ermahnte sie uns und sprach: So ihr mich achtet, daß ich gläubig bin an den HERRN, so kommt in mein Haus und bleibt allda. Und sie nötigte uns.<dhs>
Act 16:15 ὡς δὲ ἐβαπτίσθη καὶ ὁ οἶκος αὐτῆς, παρεκάλεσεν λέγουσα, εἰ κεκρίκατέ με πιστὴν τῶ κυρίῳ εἶναι, εἰσελθόντες εἰς τὸν οἶκόν μου μένετε· καὶ παρεβιάσατο ἡμᾶς.
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Act 16:16  It happened that as we were going to the place of prayer, a slave-girl having a spirit of divination met us, who was bringing her masters much profit by fortune-telling. <nas>
Act 16:16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: (kjv)
Act 16:16 Es geschah aber, da wir zu dem Gebet gingen, daß eine Magd uns begegnete, die hatte einen Wahrsagergeist und trug ihren Herren viel Gewinnst zu mit Wahrsagen.<dhs>
Act 16:16 ἐγένετο δὲ πορευομένων ἡμῶν εἰς τὴν προσευχὴν παιδίσκην τινὰ ἔχουσαν πνεῦμα πύθωνα ὑπαντῆσαι ἡμῖν, ἥτις ἐργασίαν πολλὴν παρεῖχεν τοῖς κυρίοις αὐτῆς μαντευομένη.
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Act 16:17  Following after Paul and us, she kept crying out, saying, "These men are bond-servants of the Most High God, who are proclaiming to you the way of salvation."<nas>
Act 16:17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation. (kjv)
Act 16:17 Die folgte allenthalben Paulus und uns nach, schrie und sprach: Diese Menschen sind die Knechte Gottes des Allerhöchsten, die euch den Weg der Seligkeit verkündigen.<dhs>
Act 16:17 αὕτη κατακολουθοῦσα τῶ παύλῳ καὶ ἡμῖν ἔκραζεν λέγουσα, οὖτοι οἱ ἄνθρωποι δοῦλοι τοῦ θεοῦ τοῦ ὑψίστου εἰσίν, οἵτινες καταγγέλλουσιν ὑμῖν ὁδὸν σωτηρίας.
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Act 16:18  She continued doing this for many days. But Paul was greatly annoyed, and turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her!" And it came out at that very moment. <nas>
Act 16:18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. (kjv)
Act 16:18 Solches tat sie manchen Tag. Paulus aber tat das wehe, und er wandte sich um und sprach zu dem Geiste: Ich gebiete dir in dem Namen Jesu Christi, daß du von ihr ausfahrest. Und er fuhr aus zu derselben Stunde.<dhs>
Act 16:18 τοῦτο δὲ ἐποίει ἐπὶ πολλὰς ἡμέρας. διαπονηθεὶς δὲ παῦλος καὶ ἐπιστρέψας τῶ πνεύματι εἶπεν, παραγγέλλω σοι ἐν ὀνόματι ἰησοῦ χριστοῦ ἐξελθεῖν ἀπ᾽ αὐτῆς· καὶ ἐξῆλθεν αὐτῇ τῇ ὥρᾳ.
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Act 16:19  But when her masters saw that their hope of profit was gone, they seized Paul and Silas and dragged them into the market place before the authorities, <nas>
Act 16:19 And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, (kjv)
Act 16:19 Da aber die Herren sahen, daß die Hoffnung ihres Gewinnstes war ausgefahren, nahmen sie Paulus und Silas, zogen sie auf den Markt vor die Obersten<dhs>
Act 16:19 ἰδόντες δὲ οἱ κύριοι αὐτῆς ὅτι ἐξῆλθεν ἡ ἐλπὶς τῆς ἐργασίας αὐτῶν ἐπιλαβόμενοι τὸν παῦλον καὶ τὸν σιλᾶν εἵλκυσαν εἰς τὴν ἀγορὰν ἐπὶ τοὺς ἄρχοντας,
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Act 16:20 and when they had brought them to the chief magistrates, they said, "These men are throwing our city into confusion, being Jews, <nas>
Act 16:20 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, (kjv)
Act 16:20 und führten sie zu den Hauptleuten und sprachen: Diese Menschen machen unsere Stadt irre; sie sind Juden<dhs>
Act 16:20 καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς εἶπαν, οὖτοι οἱ ἄνθρωποι ἐκταράσσουσιν ἡμῶν τὴν πόλιν ἰουδαῖοι ὑπάρχοντες,
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Act 16:21 and are proclaiming customs which it is not lawful for us to accept or to observe, being Romans." <nas>
Act 16:21 And teach customs, which are not lawful for us to receive, neither to observe, being Romans. (kjv)
Act 16:21 und verkündigen eine Weise, welche uns nicht ziemt anzunehmen noch zu tun, weil wir Römer sind.<dhs>
Act 16:21 καὶ καταγγέλλουσιν ἔθη ἃ οὐκ ἔξεστιν ἡμῖν παραδέχεσθαι οὐδὲ ποιεῖν ῥωμαίοις οὗσιν.
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Act 16:22  The crowd rose up together against them, and the chief magistrates tore their robes off them and proceeded to order them to be beaten with rods. <nas>
Act 16:22 And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them. (kjv)
Act 16:22 Und das Volk ward erregt wider sie; und die Hauptleute ließen ihnen die Kleider abreißen und hießen sie stäupen.<dhs>
Act 16:22 καὶ συνεπέστη ὁ ὄχλος κατ᾽ αὐτῶν, καὶ οἱ στρατηγοὶ περιρήξαντες αὐτῶν τὰ ἱμάτια ἐκέλευον ῥαβδίζειν,
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Act 16:23  When they had struck them with many blows, they threw them into prison, commanding the jailer to guard them securely; <nas>
Act 16:23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: (kjv)
Act 16:23 Und da sie sie wohl gestäupt hatten, warfen sie sie ins Gefängnis und geboten dem Kerkermeister, daß er sie wohl verwahrte.<dhs>
Act 16:23 πολλάς τε ἐπιθέντες αὐτοῖς πληγὰς ἔβαλον εἰς φυλακήν, παραγγείλαντες τῶ δεσμοφύλακι ἀσφαλῶς τηρεῖν αὐτούς·
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Act 16:24 and he, having received such a command, threw them into the inner prison and fastened their feet in the stocks. <nas>
Act 16:24 Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks. (kjv)
Act 16:24 Der, da er solches Gebot empfangen hatte, warf sie in das innerste Gefängnis und legte ihre Füße in den Stock.<dhs>
Act 16:24 ὃς παραγγελίαν τοιαύτην λαβὼν ἔβαλεν αὐτοὺς εἰς τὴν ἐσωτέραν φυλακὴν καὶ τοὺς πόδας ἠσφαλίσατο αὐτῶν εἰς τὸ ξύλον.
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Act 16:25  But about midnight Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them; <nas>
Act 16:25 And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. (kjv)
Act 16:25 Um Mitternacht aber beteten Paulus und Silas und lobten Gott. Und es hörten sie die Gefangenen.<dhs>
Act 16:25 κατὰ δὲ τὸ μεσονύκτιον παῦλος καὶ σιλᾶς προσευχόμενοι ὕμνουν τὸν θεόν, ἐπηκροῶντο δὲ αὐτῶν οἱ δέσμιοι·
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Act 16:26 and suddenly there came a great earthquake, so that the foundations of the prison house were shaken; and immediately all the doors were opened and everyone's chains were unfastened. <nas>
Act 16:26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed. (kjv)
Act 16:26 Schnell aber ward ein großes Erdbeben, also daß sich bewegten die Grundfesten des Gefängnisses. Und von Stund an wurden alle Türen aufgetan und aller Bande los.<dhs>
Act 16:26 ἄφνω δὲ σεισμὸς ἐγένετο μέγας ὥστε σαλευθῆναι τὰ θεμέλια τοῦ δεσμωτηρίου, ἠνεῴχθησαν δὲ παραχρῆμα αἱ θύραι πᾶσαι, καὶ πάντων τὰ δεσμὰ ἀνέθη.
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Act 16:27  When the jailer awoke and saw the prison doors opened, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. <nas>
Act 16:27 And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled. (kjv)
Act 16:27 Als aber der Kerkermeister aus dem Schlafe fuhr und sah die Türen des Gefängnisses aufgetan, zog er das Schwert aus und wollte sich selbst erwürgen; denn er meinte die Gefangenen wären entflohen.<dhs>
Act 16:27 ἔξυπνος δὲ γενόμενος ὁ δεσμοφύλαξ καὶ ἰδὼν ἀνεῳγμένας τὰς θύρας τῆς φυλακῆς, σπασάμενος [τὴν] μάχαιραν ἤμελλεν ἑαυτὸν ἀναιρεῖν, νομίζων ἐκπεφευγέναι τοὺς δεσμίους.
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Act 16:28  But Paul cried out with a loud voice, saying, "Do not harm yourself, for we are all here!"<nas>
Act 16:28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. (kjv)
Act 16:28 Paulus rief aber laut und sprach: Tu dir nichts Übles; denn wir sind alle hier!<dhs>
Act 16:28 ἐφώνησεν δὲ μεγάλῃ φωνῇ [ὁ] παῦλος λέγων, μηδὲν πράξῃς σεαυτῶ κακόν, ἅπαντες γάρ ἐσμεν ἐνθάδε.
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Act 16:29  And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, <nas>
Act 16:29 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, (kjv)
Act 16:29 Er forderte aber ein Licht und sprang hinein und ward zitternd und fiel Paulus und Silas zu den Füßen<dhs>
Act 16:29 αἰτήσας δὲ φῶτα εἰσεπήδησεν, καὶ ἔντρομος γενόμενος προσέπεσεν τῶ παύλῳ καὶ [τῶ] σιλᾷ,
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Act 16:30 and after he brought them out, he said, "Sirs, what must I do to be saved?" <nas>
Act 16:30 And brought them out, and said, Sirs, what must I do to be saved? (kjv)
Act 16:30 und führte sie heraus und sprach: Liebe Herren, was soll ich tun, daß ich selig werde?<dhs>
Act 16:30 καὶ προαγαγὼν αὐτοὺς ἔξω ἔφη, κύριοι, τί με δεῖ ποιεῖν ἵνα σωθῶ;
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Act 16:31  They said, "Believe in the Lord Jesus, and you will be saved, you and your household."<nas>
Act 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. (kjv)
Act 16:31 Sie sprachen: Glaube an den HERRN Jesus Christus, so wirst du und dein Haus selig!<dhs>
Act 16:31 οἱ δὲ εἶπαν, πίστευσον ἐπὶ τὸν κύριον ἰησοῦν, καὶ σωθήσῃ σὺ καὶ ὁ οἶκός σου.
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Act 16:32  And they spoke the word of the Lord to him together with all who were in his house. <nas>
Act 16:32 And they spake unto him the word of the Lord, and to all that were in his house. (kjv)
Act 16:32 Und sie sagten ihm das Wort des HERRN und allen, die in seinem Hause waren.<dhs>
Act 16:32 καὶ ἐλάλησαν αὐτῶ τὸν λόγον τοῦ κυρίου σὺν πᾶσιν τοῖς ἐν τῇ οἰκίᾳ αὐτοῦ.
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Act 16:33  And he took them that very hour of the night and washed their wounds, and immediately he was baptized, he and all his household. <nas>
Act 16:33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway. (kjv)
Act 16:33 Und er nahm sie zu sich in derselben Stunde der Nacht und wusch ihnen die Striemen ab; und er ließ sich taufen und alle die Seinen alsobald.<dhs>
Act 16:33 καὶ παραλαβὼν αὐτοὺς ἐν ἐκείνῃ τῇ ὥρᾳ τῆς νυκτὸς ἔλουσεν ἀπὸ τῶν πληγῶν, καὶ ἐβαπτίσθη αὐτὸς καὶ οἱ αὐτοῦ πάντες παραχρῆμα,
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Act 16:34  And he brought them into his house and set food before them, and rejoiced greatly, having believed in God with his whole household. <nas>
Act 16:34 And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house. (kjv)
Act 16:34 Und führte sie in sein Haus und setzte ihnen einen Tisch und freute sich mit seinem ganzen Hause, daß er an Gott gläubig geworden war.<dhs>
Act 16:34 ἀναγαγών τε αὐτοὺς εἰς τὸν οἶκον παρέθηκεν τράπεζαν, καὶ ἠγαλλιάσατο πανοικεὶ πεπιστευκὼς τῶ θεῶ.
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Act 16:35  Now when day came, the chief magistrates sent their policemen, saying, "Release those men."<nas>
Act 16:35 And when it was day, the magistrates sent the serjeants, saying, Let those men go. (kjv)
Act 16:35 Und da es Tag ward, sandten die Hauptleute Stadtdiener und sprachen: Laß die Menschen gehen!<dhs>
Act 16:35 ἡμέρας δὲ γενομένης ἀπέστειλαν οἱ στρατηγοὶ τοὺς ῥαβδούχους λέγοντες, ἀπόλυσον τοὺς ἀνθρώπους ἐκείνους.
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Act 16:36  And the jailer reported these words to Paul, saying, "The chief magistrates have sent to release you. Therefore come out now and go in peace."<nas>
Act 16:36 And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace. (kjv)
Act 16:36 Und der Kerkermeister verkündigte diese Rede Paulus: Die Hauptleute haben hergesandt, daß ihr los sein sollt. Nun ziehet aus und gehet hin mit Frieden!<dhs>
Act 16:36 ἀπήγγειλεν δὲ ὁ δεσμοφύλαξ τοὺς λόγους [τούτους] πρὸς τὸν παῦλον, ὅτι ἀπέσταλκαν οἱ στρατηγοὶ ἵνα ἀπολυθῆτε· νῦν οὗν ἐξελθόντες πορεύεσθε ἐν εἰρήνῃ.
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Act 16:37  But Paul said to them, "They have beaten us in public without trial, men who are Romans, and have thrown us into prison; and now are they sending us away secretly? No indeed! But let them come themselves and bring us out."<nas>
Act 16:37 But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out. (kjv)
Act 16:37 Paulus aber sprach zu ihnen: Sie haben uns ohne Recht und Urteil öffentlich gestäupt, die wir doch Römer sind, und uns ins Gefängnis geworfen, und sollten uns nun heimlich ausstoßen? Nicht also; sondern lasset sie selbst kommen und uns hinausführen!<dhs>
Act 16:37 ὁ δὲ παῦλος ἔφη πρὸς αὐτούς, δείραντες ἡμᾶς δημοσίᾳ ἀκατακρίτους, ἀνθρώπους ῥωμαίους ὑπάρχοντας, ἔβαλαν εἰς φυλακήν· καὶ νῦν λάθρᾳ ἡμᾶς ἐκβάλλουσιν; οὐ γάρ, ἀλλὰ ἐλθόντες αὐτοὶ ἡμᾶς ἐξαγαγέτωσαν.
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Act 16:38  The policemen reported these words to the chief magistrates. They were afraid when they heard that they were Romans, <nas>
Act 16:38 And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans. (kjv)
Act 16:38 Die Stadtdiener verkündigten diese Worte den Hauptleuten. Und sie fürchteten sich, da sie hörten, daß sie Römer wären,<dhs>
Act 16:38 ἀπήγγειλαν δὲ τοῖς στρατηγοῖς οἱ ῥαβδοῦχοι τὰ ῥήματα ταῦτα. ἐφοβήθησαν δὲ ἀκούσαντες ὅτι ῥωμαῖοί εἰσιν,
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Act 16:39 and they came and appealed to them, and when they had brought them out, they kept begging them to leave the city. <nas>
Act 16:39 And they came and besought them, and brought them out, and desired them to depart out of the city. (kjv)
Act 16:39 und kamen und redeten ihnen zu, führten sie heraus und baten sie, daß sie auszögen aus der Stadt.<dhs>
Act 16:39 καὶ ἐλθόντες παρεκάλεσαν αὐτούς, καὶ ἐξαγαγόντες ἠρώτων ἀπελθεῖν ἀπὸ τῆς πόλεως.
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Act 16:40  They went out of the prison and entered the house of Lydia, and when they saw the brethren, they encouraged them and departed. <nas>
Act 16:40 And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.(kjv)
Act 16:40 Da gingen sie aus dem Gefängnis und gingen zu der Lydia. Und da sie die Brüder gesehen hatten und getröstet, zogen sie aus.<dhs>
Act 16:40 ἐξελθόντες δὲ ἀπὸ τῆς φυλακῆς εἰσῆλθον πρὸς τὴν λυδίαν, καὶ ἰδόντες παρεκάλεσαν τοὺς ἀδελφοὺς καὶ ἐξῆλθαν.
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Act 17:1  Now when they had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. <nas>
Act 17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: (kjv)
Act 17:1 Nachdem sie aber durch Amphipolis und Apollonia gereist waren, kamen sie gen Thessalonich; da war eine Judenschule.<dhs>
Act 17:1 διοδεύσαντες δὲ τὴν ἀμφίπολιν καὶ τὴν ἀπολλωνίαν ἦλθον εἰς θεσσαλονίκην, ὅπου ἦν συναγωγὴ τῶν ἰουδαίων.
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Act 17:2  And according to Paul's custom, he went to them, and for three Sabbaths reasoned with them from the Scriptures, <nas>
Act 17:2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, (kjv)
Act 17:2 Wie nun Paulus gewohnt war, ging er zu ihnen hinein und redete mit ihnen an drei Sabbaten aus der Schrift,<dhs>
Act 17:2 κατὰ δὲ τὸ εἰωθὸς τῶ παύλῳ εἰσῆλθεν πρὸς αὐτοὺς καὶ ἐπὶ σάββατα τρία διελέξατο αὐτοῖς ἀπὸ τῶν γραφῶν,
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Act 17:3 explaining and giving evidence that the Christ had to suffer and rise again from the dead, and saying, "This Jesus whom I am proclaiming to you is the Christ."<nas>
Act 17:3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. (kjv)
Act 17:3 tat sie ihnen auf und legte es ihnen vor, daß Christus mußte leiden und auferstehen von den Toten und daß dieser Jesus, den ich (sprach er) euch verkündige, ist der Christus.<dhs>
Act 17:3 διανοίγων καὶ παρατιθέμενος ὅτι τὸν χριστὸν ἔδει παθεῖν καὶ ἀναστῆναι ἐκ νεκρῶν, καὶ ὅτι οὖτός ἐστιν ὁ χριστός, [ὁ] ἰησοῦς, ὃν ἐγὼ καταγγέλλω ὑμῖν.
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Act 17:4  And some of them were persuaded and joined Paul and Silas, along with a large number of the God-fearing Greeks and a number of the leading women. <nas>
Act 17:4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. (kjv)
Act 17:4 Und etliche unter ihnen fielen ihm zu und gesellten sich zu Paulus und Silas, auch der gottesfürchtigen Griechen eine große Menge, dazu der vornehmsten Weiber nicht wenige.<dhs>
Act 17:4 καί τινες ἐξ αὐτῶν ἐπείσθησαν καὶ προσεκληρώθησαν τῶ παύλῳ καὶ τῶ σιλᾷ, τῶν τε σεβομένων ἑλλήνων πλῆθος πολὺ γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι.
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Act 17:5  But the Jews, becoming jealous and taking along some wicked men from the market place, formed a mob and set the city in an uproar; and attacking the house of Jason, they were seeking to bring them out to the people. <nas>
Act 17:5 But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. (kjv)
Act 17:5 Aber die halsstarrigen Juden neideten und nahmen zu sich etliche boshafte Männer Pöbelvolks, machten eine Rotte und richteten einen Aufruhr in der Stadt an und traten vor das Haus Jasons und suchten sie zu führen vor das Volk.<dhs>
Act 17:5 ζηλώσαντες δὲ οἱ ἰουδαῖοι καὶ προσλαβόμενοι τῶν ἀγοραίων ἄνδρας τινὰς πονηροὺς καὶ ὀχλοποιήσαντες ἐθορύβουν τὴν πόλιν, καὶ ἐπιστάντες τῇ οἰκίᾳ ἰάσονος ἐζήτουν αὐτοὺς προαγαγεῖν εἰς τὸν δῆμον.
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Act 17:6  When they did not find them, they began dragging Jason and some brethren before the city authorities, shouting, "These men who have upset the world have come here also; <nas>
Act 17:6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; (kjv)
Act 17:6 Da sie aber sie nicht fanden, schleiften sie den Jason und etliche Brüder vor die Obersten der Stadt und schrieen: Diese, die den ganzen Weltkreis erregen, sind auch hergekommen;<dhs>
Act 17:6 μὴ εὑρόντες δὲ αὐτοὺς ἔσυρον ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι οἱ τὴν οἰκουμένην ἀναστατώσαντες οὖτοι καὶ ἐνθάδε πάρεισιν,
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Act 17:7 and Jason has welcomed them, and they all act contrary to the decrees of Caesar, saying that there is another king, Jesus."<nas>
Act 17:7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus. (kjv)
Act 17:7 die herbergt Jason. Und diese alle handeln gegen des Kaisers Gebote, sagen, ein anderer sei der König, nämlich Jesus.<dhs>
Act 17:7 οὓς ὑποδέδεκται ἰάσων· καὶ οὖτοι πάντες ἀπέναντι τῶν δογμάτων καίσαρος πράσσουσι, βασιλέα ἕτερον λέγοντες εἶναι ἰησοῦν.
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Act 17:8  They stirred up the crowd and the city authorities who heard these things. <nas>
Act 17:8 And they troubled the people and the rulers of the city, when they heard these things. (kjv)
Act 17:8 Sie bewegten aber das Volk und die Obersten der Stadt, die solches hörten.<dhs>
Act 17:8 ἐτάραξαν δὲ τὸν ὄχλον καὶ τοὺς πολιτάρχας ἀκούοντας ταῦτα,
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Act 17:9  And when they had received a pledge from Jason and the others, they released them. <nas>
Act 17:9 And when they had taken security of Jason, and of the other, they let them go. (kjv)
Act 17:9 Und da ihnen Genüge von Jason und andern geleistet war, ließen sie sie los.<dhs>
Act 17:9 καὶ λαβόντες τὸ ἱκανὸν παρὰ τοῦ ἰάσονος καὶ τῶν λοιπῶν ἀπέλυσαν αὐτούς.
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Act 17:10  The brethren immediately sent Paul and Silas away by night to Berea, and when they arrived, they went into the synagogue of the Jews. <nas>
Act 17:10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. (kjv)
Act 17:10 Die Brüder aber fertigten alsobald ab bei der Nacht Paulus und Silas gen Beröa. Da sie dahin kamen, gingen sie in die Judenschule.<dhs>
Act 17:10 οἱ δὲ ἀδελφοὶ εὐθέως διὰ νυκτὸς ἐξέπεμψαν τόν τε παῦλον καὶ τὸν σιλᾶν εἰς βέροιαν, οἵτινες παραγενόμενοι εἰς τὴν συναγωγὴν τῶν ἰουδαίων ἀπῄεσαν.
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Act 17:11  Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so. <nas>
Act 17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. (kjv)
Act 17:11 Diese aber waren edler denn die zu Thessalonich; die nahmen das Wort auf ganz willig und forschten täglich in der Schrift, ob sich's also verhielte.<dhs>
Act 17:11 οὖτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν θεσσαλονίκῃ, οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας, καθ᾽ ἡμέραν ἀνακρίνοντες τὰς γραφὰς εἰ ἔχοι ταῦτα οὕτως.
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Act 17:12  Therefore many of them believed, along with a number of prominent Greek women and men. <nas>
Act 17:12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few. (kjv)
Act 17:12 So glaubten nun viele aus ihnen, auch der griechischen ehrbaren Weiber und Männer nicht wenige.<dhs>
Act 17:12 πολλοὶ μὲν οὗν ἐξ αὐτῶν ἐπίστευσαν, καὶ τῶν ἑλληνίδων γυναικῶν τῶν εὐσχημόνων καὶ ἀνδρῶν οὐκ ὀλίγοι.
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Act 17:13  But when the Jews of Thessalonica found out that the word of God had been proclaimed by Paul in Berea also, they came there as well, agitating and stirring up the crowds. <nas>
Act 17:13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. (kjv)
Act 17:13 Als aber die Juden von Thessalonich erfuhren, daß auch zu Beröa das Wort Gottes von Paulus verkündigt würde, kamen sie und bewegten auch allda das Volk.<dhs>
Act 17:13 ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς θεσσαλονίκης ἰουδαῖοι ὅτι καὶ ἐν τῇ βεροίᾳ κατηγγέλη ὑπὸ τοῦ παύλου ὁ λόγος τοῦ θεοῦ, ἦλθον κἀκεῖ σαλεύοντες καὶ ταράσσοντες τοὺς ὄχλους.
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Act 17:14  Then immediately the brethren sent Paul out to go as far as the sea; and Silas and Timothy remained there. <nas>
Act 17:14 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still. (kjv)
Act 17:14 Aber da fertigten die Brüder Paulus alsobald ab, daß er ginge bis an das Meer; Silas aber und Timotheus blieben da.<dhs>
Act 17:14 εὐθέως δὲ τότε τὸν παῦλον ἐξαπέστειλαν οἱ ἀδελφοὶ πορεύεσθαι ἕως ἐπὶ τὴν θάλασσαν· ὑπέμεινάν τε ὅ τε σιλᾶς καὶ ὁ τιμόθεος ἐκεῖ.
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Act 17:15  Now those who escorted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they left. <nas>
Act 17:15 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed. (kjv)
Act 17:15 Die aber Paulus geleiteten, führten ihn bis gen Athen. Und nachdem sie Befehl empfangen an den Silas und Timotheus, daß sie aufs schnellste zu ihm kämen, zogen sie hin.<dhs>
Act 17:15 οἱ δὲ καθιστάνοντες τὸν παῦλον ἤγαγον ἕως ἀθηνῶν, καὶ λαβόντες ἐντολὴν πρὸς τὸν σιλᾶν καὶ τὸν τιμόθεον ἵνα ὡς τάχιστα ἔλθωσιν πρὸς αὐτὸν ἐξῄεσαν.
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Act 17:16  Now while Paul was waiting for them at Athens, his spirit was being provoked within him as he was observing the city full of idols. <nas>
Act 17:16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. (kjv)
Act 17:16 Da aber Paulus ihrer zu Athen wartete, ergrimmte sein Geist in ihm, da er sah die Stadt so gar abgöttisch.<dhs>
Act 17:16 ἐν δὲ ταῖς ἀθήναις ἐκδεχομένου αὐτοὺς τοῦ παύλου, παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῶ θεωροῦντος κατείδωλον οὗσαν τὴν πόλιν.
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Act 17:17  So he was reasoning in the synagogue with the Jews and the God-fearing Gentiles, and in the market place every day with those who happened to be present. <nas>
Act 17:17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. (kjv)
Act 17:17 Und er redete zu den Juden und Gottesfürchtigen in der Schule, auch auf dem Markte alle Tage zu denen, die sich herzufanden.<dhs>
Act 17:17 διελέγετο μὲν οὗν ἐν τῇ συναγωγῇ τοῖς ἰουδαίοις καὶ τοῖς σεβομένοις καὶ ἐν τῇ ἀγορᾷ κατὰ πᾶσαν ἡμέραν πρὸς τοὺς παρατυγχάνοντας.
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Act 17:18  And also some of the Epicurean and Stoic philosophers were conversing with him. Some were saying, "What would this idle babbler wish to say?" Others, "He seems to be a proclaimer of strange deities,"--because he was preaching Jesus and the resurrection. <nas>
Act 17:18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. (kjv)
Act 17:18 Etliche aber der Epikurer und Stoiker Philosophen stritten mit ihm. Und etliche sprachen: Was will dieser Lotterbube sagen? Etliche aber: Es sieht, als wolle er neue Götter verkündigen. (Das machte, er hatte das Evangelium von Jesu und von der Auferstehung ihnen verkündigt.)<dhs>
Act 17:18 τινὲς δὲ καὶ τῶν ἐπικουρείων καὶ στοϊκῶν φιλοσόφων συνέβαλλον αὐτῶ, καί τινες ἔλεγον, τί ἂν θέλοι ὁ σπερμολόγος οὖτος λέγειν; οἱ δέ, ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι· ὅτι τὸν ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο.
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Act 17:19  And they took him and brought him to the Areopagus, saying, "May we know what this new teaching is which you are proclaiming? <nas>
Act 17:19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? (kjv)
Act 17:19 Sie nahmen ihn aber und führten ihn auf den Gerichtsplatz und sprachen: Können wir auch erfahren, was das für eine neue Lehre sei, die du lehrst?<dhs>
Act 17:19 ἐπιλαβόμενοί τε αὐτοῦ ἐπὶ τὸν ἄρειον πάγον ἤγαγον, λέγοντες, δυνάμεθα γνῶναι τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή;
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Act 17:20  "For you are bringing some strange things to our ears; so we want to know what these things mean."<nas>
Act 17:20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. (kjv)
Act 17:20 Denn du bringst etwas Neues vor unsere Ohren; so wollten wir gern wissen, was das sei.<dhs>
Act 17:20 ξενίζοντα γάρ τινα εἰσφέρεις εἰς τὰς ἀκοὰς ἡμῶν· βουλόμεθα οὗν γνῶναι τίνα θέλει ταῦτα εἶναι.
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Act 17:21  (Now all the Athenians and the strangers visiting there used to spend their time in nothing other than telling or hearing something new. ) <nas>
Act 17:21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.) (kjv)
Act 17:21 (Die Athener aber alle, auch die Ausländer und Gäste, waren gerichtet auf nichts anderes, denn etwas Neues zu sagen oder zu hören.)<dhs>
Act 17:21 ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον ηὐκαίρουν ἢ λέγειν τι ἢ ἀκούειν τι καινότερον.
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Act 17:22  So Paul stood in the midst of the Areopagus and said, "Men of Athens, I observe that you are very religious in all respects. <nas>
Act 17:22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. (kjv)
Act 17:22 Paulus aber stand mitten auf dem Gerichtsplatz und sprach: Ihr Männer von Athen, ich sehe, daß ihr in allen Stücken gar sehr die Götter fürchtet.<dhs>
Act 17:22 σταθεὶς δὲ [ὁ] παῦλος ἐν μέσῳ τοῦ ἀρείου πάγου ἔφη, ἄνδρες ἀθηναῖοι, κατὰ πάντα ὡς δεισιδαιμονεστέρους ὑμᾶς θεωρῶ·
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Act 17:23  "For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, 'TO AN UNKNOWN GOD.'Therefore what you worship in ignorance, this I proclaim to you. <nas>
Act 17:23 For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. (kjv)
Act 17:23 Ich bin herdurchgegangen und habe gesehen eure Gottesdienste und fand einen Altar, darauf war geschrieben: Dem unbekannten Gott. Nun verkündige ich euch denselben, dem ihr unwissend Gottesdienst tut.<dhs>
Act 17:23 διερχόμενος γὰρ καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν εὖρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο, ἀγνώστῳ θεῶ. ὃ οὗν ἀγνοοῦντες εὐσεβεῖτε, τοῦτο ἐγὼ καταγγέλλω ὑμῖν.
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Act 17:24  "The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; <nas>
Act 17:24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; (kjv)
Act 17:24 Gott, der die Welt gemacht hat und alles, was darinnen ist, er, der ein HERR ist Himmels und der Erde, wohnt nicht in Tempeln mit Händen gemacht;<dhs>
Act 17:24 ὁ θεὸς ὁ ποιήσας τὸν κόσμον καὶ πάντα τὰ ἐν αὐτῶ, οὖτος οὐρανοῦ καὶ γῆς ὑπάρχων κύριος οὐκ ἐν χειροποιήτοις ναοῖς κατοικεῖ
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Act 17:25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; <nas>
Act 17:25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; (kjv)
Act 17:25 sein wird auch nicht von Menschenhänden gepflegt, als der jemandes bedürfe, so er selber jedermann Leben und Odem allenthalben gibt.<dhs>
Act 17:25 οὐδὲ ὑπὸ χειρῶν ἀνθρωπίνων θεραπεύεται προσδεόμενός τινος, αὐτὸς διδοὺς πᾶσι ζωὴν καὶ πνοὴν καὶ τὰ πάντα·
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Act 17:26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, <nas>
Act 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; (kjv)
Act 17:26 Und er hat gemacht, daß von einem Blut aller Menschen Geschlechter auf dem ganzen Erdboden wohnen, und hat Ziel gesetzt und vorgesehen, wie lange und wie weit sie wohnen sollen;<dhs>
Act 17:26 ἐποίησέν τε ἐξ ἑνὸς πᾶν ἔθνος ἀνθρώπων κατοικεῖν ἐπὶ παντὸς προσώπου τῆς γῆς, ὁρίσας προστεταγμένους καιροὺς καὶ τὰς ὁροθεσίας τῆς κατοικίας αὐτῶν,
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Act 17:27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; <nas>
Act 17:27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: (kjv)
Act 17:27 daß sie den HERRN suchen sollten, ob sie doch ihn fühlen und finden möchten; und fürwahr, er ist nicht ferne von einem jeglichen unter uns.<dhs>
Act 17:27 ζητεῖν τὸν θεὸν εἰ ἄρα γε ψηλαφήσειαν αὐτὸν καὶ εὕροιεν, καί γε οὐ μακρὰν ἀπὸ ἑνὸς ἑκάστου ἡμῶν ὑπάρχοντα.
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Act 17:28 for in Him we live and move and exist, as even some of your own poets have said, 'For we also are His children.'<nas>
Act 17:28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. (kjv)
Act 17:28 Denn in ihm leben, weben und sind wir; wie auch etliche Poeten bei euch gesagt haben: "Wir sind seines Geschlechts."<dhs>
Act 17:28 ἐν αὐτῶ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν, ὡς καί τινες τῶν καθ᾽ ὑμᾶς ποιητῶν εἰρήκασιν, τοῦ γὰρ καὶ γένος ἐσμέν.
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Act 17:29  "Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man. <nas>
Act 17:29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. (kjv)
Act 17:29 So wir denn göttlichen Geschlechts sind, sollen wir nicht meinen, die Gottheit sei gleich den goldenen, silbernen und steinernen Bildern, durch menschliche Kunst und Gedanken gemacht.<dhs>
Act 17:29 γένος οὗν ὑπάρχοντες τοῦ θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῶ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον.
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Act 17:30  "Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, <nas>
Act 17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent: (kjv)
Act 17:30 Und zwar hat Gott die Zeit der Unwissenheit übersehen; nun aber gebietet er allen Menschen an allen Enden, Buße zu tun,<dhs>
Act 17:30 τοὺς μὲν οὗν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ θεὸς τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πάντας πανταχοῦ μετανοεῖν,
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Act 17:31 because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead."<nas>
Act 17:31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (kjv)
Act 17:31 darum daß er einen Tag gesetzt hat, an welchem er richten will den Kreis des Erdbodens mit Gerechtigkeit durch einen Mann, in welchem er's beschlossen hat und jedermann vorhält den Glauben, nachdem er ihn hat von den Toten auferweckt.<dhs>
Act 17:31 καθότι ἔστησεν ἡμέραν ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν, πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτὸν ἐκ νεκρῶν.
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Act 17:32  Now when they heard of the resurrection of the dead, some began to sneer, but others said, "We shall hear you again concerning this."<nas>
Act 17:32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. (kjv)
Act 17:32 Da sie hörten die Auferstehung der Toten, da hatten's etliche ihren Spott; etliche aber sprachen: Wir wollen dich davon weiter hören.<dhs>
Act 17:32 ἀκούσαντες δὲ ἀνάστασιν νεκρῶν οἱ μὲν ἐχλεύαζον, οἱ δὲ εἶπαν, ἀκουσόμεθά σου περὶ τούτου καὶ πάλιν.
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Act 17:33  So Paul went out of their midst. <nas>
Act 17:33 So Paul departed from among them. (kjv)
Act 17:33 Also ging Paulus von ihnen.<dhs>
Act 17:33 οὕτως ὁ παῦλος ἐξῆλθεν ἐκ μέσου αὐτῶν.
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Act 17:34  But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. <nas>
Act 17:34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.(kjv)
Act 17:34 Etliche Männer aber hingen ihm an und wurden gläubig, unter welchen war Dionysius, einer aus dem Rat, und ein Weib mit Namen Damaris und andere mit ihnen.<dhs>
Act 17:34 τινὲς δὲ ἄνδρες κολληθέντες αὐτῶ ἐπίστευσαν, ἐν οἷς καὶ διονύσιος ὁ ἀρεοπαγίτης καὶ γυνὴ ὀνόματι δάμαρις καὶ ἕτεροι σὺν αὐτοῖς.
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Act 18:1  After these things he left Athens and went to Corinth. <nas>
Act 18:1 After these things Paul departed from Athens, and came to Corinth; (kjv)
Act 18:1 Darnach schied Paulus von Athen und kam gen Korinth<dhs>
Act 18:1 μετὰ ταῦτα χωρισθεὶς ἐκ τῶν ἀθηνῶν ἦλθεν εἰς κόρινθον.
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Act 18:2  And he found a Jew named Aquila, a native of Pontus, having recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. He came to them, <nas>
Act 18:2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. (kjv)
Act 18:2 und fand einen Juden mit Namen Aquila, von Geburt aus Pontus, welcher war neulich aus Italien gekommen samt seinem Weibe Priscilla (darum daß der Kaiser Klaudius geboten hatte allen Juden, zu weichen aus Rom).<dhs>
Act 18:2 καὶ εὑρών τινα ἰουδαῖον ὀνόματι ἀκύλαν, ποντικὸν τῶ γένει, προσφάτως ἐληλυθότα ἀπὸ τῆς ἰταλίας καὶ πρίσκιλλαν γυναῖκα αὐτοῦ διὰ τὸ διατεταχέναι κλαύδιον χωρίζεσθαι πάντας τοὺς ἰουδαίους ἀπὸ τῆς ῥώμης, προσῆλθεν αὐτοῖς,
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Act 18:3 and because he was of the same trade, he stayed with them and they were working, for by trade they were tent-makers. <nas>
Act 18:3 And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers. (kjv)
Act 18:3 Zu denen ging er ein; und dieweil er gleiches Handwerks war, blieb er bei ihnen und arbeitete. (Sie waren aber des Handwerks Teppichmacher).<dhs>
Act 18:3 καὶ διὰ τὸ ὁμότεχνον εἶναι ἔμενεν παρ᾽ αὐτοῖς καὶ ἠργάζετο· ἦσαν γὰρ σκηνοποιοὶ τῇ τέχνῃ.
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Act 18:4  And he was reasoning in the synagogue every Sabbath and trying to persuade Jews and Greeks. <nas>
Act 18:4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. (kjv)
Act 18:4 Und er lehrte in der Schule an allen Sabbaten und beredete beide, Juden und Griechen.<dhs>
Act 18:4 διελέγετο δὲ ἐν τῇ συναγωγῇ κατὰ πᾶν σάββατον, ἔπειθέν τε ἰουδαίους καὶ ἕλληνας.
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Act 18:5  But when Silas and Timothy came down from Macedonia, Paul began devoting himself completely to the word, solemnly testifying to the Jews that Jesus was the Christ. <nas>
Act 18:5 And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ. (kjv)
Act 18:5 Da aber Silas und Timotheus aus Mazedonien kamen, drang Paulus der Geist, zu bezeugen den Juden Jesum, daß er der Christus sei.<dhs>
Act 18:5 ὡς δὲ κατῆλθον ἀπὸ τῆς μακεδονίας ὅ τε σιλᾶς καὶ ὁ τιμόθεος, συνείχετο τῶ λόγῳ ὁ παῦλος, διαμαρτυρόμενος τοῖς ἰουδαίοις εἶναι τὸν χριστόν, ἰησοῦν.
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Act 18:6  But when they resisted and blasphemed, he shook out his garments and said to them, "Your blood be on your own heads! I am clean. From now on I will go to the Gentiles."<nas>
Act 18:6 And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles. (kjv)
Act 18:6 Da sie aber widerstrebten und lästerten, schüttelte er die Kleider aus und sprach: Euer Blut sei über euer Haupt! Rein gehe ich von nun an zu den Heiden.<dhs>
Act 18:6 ἀντιτασσομένων δὲ αὐτῶν καὶ βλασφημούντων ἐκτιναξάμενος τὰ ἱμάτια εἶπεν πρὸς αὐτούς, τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν· καθαρὸς ἐγώ· ἀπὸ τοῦ νῦν εἰς τὰ ἔθνη πορεύσομαι.
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Act 18:7  Then he left there and went to the house of a man named Titius Justus, a worshiper of God, whose house was next to the synagogue. <nas>
Act 18:7 And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue. (kjv)
Act 18:7 Und machte sich von dannen und kam in ein Haus eines mit Namen Just, der gottesfürchtig war; dessen Haus war zunächst an der Schule.<dhs>
Act 18:7 καὶ μεταβὰς ἐκεῖθεν εἰσῆλθεν εἰς οἰκίαν τινὸς ὀνόματι τιτίου ἰούστου σεβομένου τὸν θεόν, οὖ ἡ οἰκία ἦν συνομοροῦσα τῇ συναγωγῇ.
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Act 18:8  Crispus, the leader of the synagogue, believed in the Lord with all his household, and many of the Corinthians when they heard were believing and being baptized. <nas>
Act 18:8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized. (kjv)
Act 18:8 Krispus aber, der Oberste der Schule, glaubte an den HERRN mit seinem ganzen Hause; und viele Korinther, die zuhörten, wurden gläubig und ließen sich taufen.<dhs>
Act 18:8 κρίσπος δὲ ὁ ἀρχισυνάγωγος ἐπίστευσεν τῶ κυρίῳ σὺν ὅλῳ τῶ οἴκῳ αὐτοῦ, καὶ πολλοὶ τῶν κορινθίων ἀκούοντες ἐπίστευον καὶ ἐβαπτίζοντο.
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Act 18:9  And the Lord said to Paul in the night by a vision, "Do not be afraid any longer, but go on speaking and do not be silent; <nas>
Act 18:9 Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: (kjv)
Act 18:9 Es sprach aber der HERR durch ein Gesicht in der Nacht zu Paulus: Fürchte dich nicht, sondern rede, und schweige nicht!<dhs>
Act 18:9 εἶπεν δὲ ὁ κύριος ἐν νυκτὶ δι᾽ ὁράματος τῶ παύλῳ, μὴ φοβοῦ, ἀλλὰ λάλει καὶ μὴ σιωπήσῃς,
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Act 18:10 for I am with you, and no man will attack you in order to harm you, for I have many people in this city."<nas>
Act 18:10 For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city. (kjv)
Act 18:10 denn ich bin mit dir, und niemand soll sich unterstehen, dir zu schaden; denn ich habe ein großes Volk in dieser Stadt.<dhs>
Act 18:10 διότι ἐγώ εἰμι μετὰ σοῦ καὶ οὐδεὶς ἐπιθήσεταί σοι τοῦ κακῶσαί σε, διότι λαός ἐστί μοι πολὺς ἐν τῇ πόλει ταύτῃ.
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Act 18:11  And he settled there a year and six months, teaching the word of God among them. <nas>
Act 18:11 And he continued there a year and six months, teaching the word of God among them. (kjv)
Act 18:11 Er saß aber daselbst ein Jahr und sechs Monate und lehrte das Wort Gottes.<dhs>
Act 18:11 ἐκάθισεν δὲ ἐνιαυτὸν καὶ μῆνας ἓξ διδάσκων ἐν αὐτοῖς τὸν λόγον τοῦ θεοῦ.
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Act 18:12  But while Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat, <nas>
Act 18:12 And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, (kjv)
Act 18:12 Da aber Gallion Landvogt war in Achaja, empörten sich die Juden einmütig wider Paulus und führten ihn vor den Richtstuhl<dhs>
Act 18:12 γαλλίωνος δὲ ἀνθυπάτου ὄντος τῆς ἀχαΐας κατεπέστησαν ὁμοθυμαδὸν οἱ ἰουδαῖοι τῶ παύλῳ καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα,
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Act 18:13 saying, "This man persuades men to worship God contrary to the law."<nas>
Act 18:13 Saying, This fellow persuadeth men to worship God contrary to the law. (kjv)
Act 18:13 und sprachen: Dieser überredet die Leute, Gott zu dienen dem Gesetz zuwider.<dhs>
Act 18:13 λέγοντες ὅτι παρὰ τὸν νόμον ἀναπείθει οὖτος τοὺς ἀνθρώπους σέβεσθαι τὸν θεόν.
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Act 18:14  But when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrong or of vicious crime, O Jews, it would be reasonable for me to put up with you; <nas>
Act 18:14 And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: (kjv)
Act 18:14 Da aber Paulus wollte den Mund auftun, sprach Gallion zu den Juden: Wenn es ein Frevel oder eine Schalkheit wäre, liebe Juden, so höre ich euch billig;<dhs>
Act 18:14 μέλλοντος δὲ τοῦ παύλου ἀνοίγειν τὸ στόμα εἶπεν ὁ γαλλίων πρὸς τοὺς ἰουδαίους, εἰ μὲν ἦν ἀδίκημά τι ἢ ῥᾳδιούργημα πονηρόν, ὦ ἰουδαῖοι, κατὰ λόγον ἂν ἀνεσχόμην ὑμῶν·
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Act 18:15 but if there are questions about words and names and your own law, look after it yourselves; I am unwilling to be a judge of these matters."<nas>
Act 18:15 But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters. (kjv)
Act 18:15 weil es aber eine Frage ist von der Lehre und von den Worten und von dem Gesetz unter euch, so seht ihr selber zu; ich denke darüber nicht Richter zu sein.<dhs>
Act 18:15 εἰ δὲ ζητήματά ἐστιν περὶ λόγου καὶ ὀνομάτων καὶ νόμου τοῦ καθ᾽ ὑμᾶς, ὄψεσθε αὐτοί· κριτὴς ἐγὼ τούτων οὐ βούλομαι εἶναι.
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Act 18:16  And he drove them away from the judgment seat. <nas>
Act 18:16 And he drave them from the judgment seat. (kjv)
Act 18:16 Und trieb sie von dem Richtstuhl.<dhs>
Act 18:16 καὶ ἀπήλασεν αὐτοὺς ἀπὸ τοῦ βήματος.
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Act 18:17  And they all took hold of Sosthenes, the leader of the synagogue, and began beating him in front of the judgment seat. But Gallio was not concerned about any of these things. <nas>
Act 18:17 Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. (kjv)
Act 18:17 Da ergriffen alle Griechen Sosthenes, den Obersten der Schule, und schlugen ihn vor dem Richtstuhl; und Gallion nahm sich's nicht an.<dhs>
Act 18:17 ἐπιλαβόμενοι δὲ πάντες σωσθένην τὸν ἀρχισυνάγωγον ἔτυπτον ἔμπροσθεν τοῦ βήματος· καὶ οὐδὲν τούτων τῶ γαλλίωνι ἔμελεν.
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Act 18:18  Paul, having remained many days longer, took leave of the brethren and put out to sea for Syria, and with him were Priscilla and Aquila. In Cenchrea he had his hair cut, for he was keeping a vow. <nas>
Act 18:18 And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow. (kjv)
Act 18:18 Paulus aber blieb noch lange daselbst; darnach machte er einen Abschied mit den Brüdern und wollte nach Syrien schiffen und mit ihm Priscilla und Aquila. Und er schor sein Haupt zu Kenchreä, denn er hatte ein Gelübde.<dhs>
Act 18:18 ὁ δὲ παῦλος ἔτι προσμείνας ἡμέρας ἱκανὰς τοῖς ἀδελφοῖς ἀποταξάμενος ἐξέπλει εἰς τὴν συρίαν, καὶ σὺν αὐτῶ πρίσκιλλα καὶ ἀκύλας, κειράμενος ἐν κεγχρεαῖς τὴν κεφαλήν, εἶχεν γὰρ εὐχήν.
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Act 18:19  They came to Ephesus, and he left them there. Now he himself entered the synagogue and reasoned with the Jews. <nas>
Act 18:19 And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. (kjv)
Act 18:19 Und er kam gen Ephesus und ließ sie daselbst; er aber ging in die Schule und redete mit den Juden.<dhs>
Act 18:19 κατήντησαν δὲ εἰς ἔφεσον, κἀκείνους κατέλιπεν αὐτοῦ, αὐτὸς δὲ εἰσελθὼν εἰς τὴν συναγωγὴν διελέξατο τοῖς ἰουδαίοις.
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Act 18:20  When they asked him to stay for a longer time, he did not consent, <nas>
Act 18:20 When they desired him to tarry longer time with them, he consented not; (kjv)
Act 18:20 Sie baten ihn aber, daß er längere Zeit bei ihnen bliebe. Und er willigte nicht ein,<dhs>
Act 18:20 ἐρωτώντων δὲ αὐτῶν ἐπὶ πλείονα χρόνον μεῖναι οὐκ ἐπένευσεν,
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Act 18:21 but taking leave of them and saying, "I will return to you again if God wills," he set sail from Ephesus. <nas>
Act 18:21 But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus. (kjv)
Act 18:21 sondern machte seinen Abschied mit ihnen und sprach: Ich muß allerdinge das künftige Fest in Jerusalem halten; will's Gott, so will ich wieder zu euch kommen. Und fuhr weg von Ephesus<dhs>
Act 18:21 ἀλλὰ ἀποταξάμενος καὶ εἰπών, πάλιν ἀνακάμψω πρὸς ὑμᾶς τοῦ θεοῦ θέλοντος, ἀνήχθη ἀπὸ τῆς ἐφέσου·
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Act 18:22  When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch. <nas>
Act 18:22 And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch. (kjv)
Act 18:22 und kam gen Cäsarea und ging hinauf (nach Jerusalem) und grüßte die Gemeinde und zog hinab gen Antiochien.<dhs>
Act 18:22 καὶ κατελθὼν εἰς καισάρειαν, ἀναβὰς καὶ ἀσπασάμενος τὴν ἐκκλησίαν, κατέβη εἰς ἀντιόχειαν,
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Act 18:23  And having spent some time there, he left and passed successively through the Galatian region and Phrygia, strengthening all the disciples. <nas>
Act 18:23 And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples. (kjv)
Act 18:23 Und verzog etliche Zeit und reiste weiter und durchwandelte nacheinander das galatische Land und Phrygien und stärkte alle Jünger.<dhs>
Act 18:23 καὶ ποιήσας χρόνον τινὰ ἐξῆλθεν, διερχόμενος καθεξῆς τὴν γαλατικὴν χώραν καὶ φρυγίαν, ἐπιστηρίζων πάντας τοὺς μαθητάς.
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Act 18:24  Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures. <nas>
Act 18:24 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. (kjv)
Act 18:24 Es kam aber gen Ephesus ein Jude mit namen Apollos, von Geburt aus Alexandrien, ein beredter Mann und mächtig in der Schrift.<dhs>
Act 18:24 ἰουδαῖος δέ τις ἀπολλῶς ὀνόματι, ἀλεξανδρεὺς τῶ γένει, ἀνὴρ λόγιος, κατήντησεν εἰς ἔφεσον, δυνατὸς ὢν ἐν ταῖς γραφαῖς.
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Act 18:25  This man had been instructed in the way of the Lord; and being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus, being acquainted only with the baptism of John; <nas>
Act 18:25 This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. (kjv)
Act 18:25 Dieser war unterwiesen im Weg des HERRN und redete mit brünstigem Geist und lehrte mit Fleiß von dem HERRN, wußte aber allein von der Taufe des Johannes.<dhs>
Act 18:25 οὖτος ἦν κατηχημένος τὴν ὁδὸν τοῦ κυρίου, καὶ ζέων τῶ πνεύματι ἐλάλει καὶ ἐδίδασκεν ἀκριβῶς τὰ περὶ τοῦ ἰησοῦ, ἐπιστάμενος μόνον τὸ βάπτισμα ἰωάννου.
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Act 18:26 and he began to speak out boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. <nas>
Act 18:26 And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. (kjv)
Act 18:26 Dieser fing an, frei zu predigen in der Schule. Da ihn aber Aquila und Priscilla hörten, nahmen sie ihn zu sich und legten ihm den Weg Gottes noch fleißiger aus.<dhs>
Act 18:26 οὖτός τε ἤρξατο παρρησιάζεσθαι ἐν τῇ συναγωγῇ· ἀκούσαντες δὲ αὐτοῦ πρίσκιλλα καὶ ἀκύλας προσελάβοντο αὐτὸν καὶ ἀκριβέστερον αὐτῶ ἐξέθεντο τὴν ὁδὸν [τοῦ θεοῦ].
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Act 18:27  And when he wanted to go across to Achaia, the brethren encouraged him and wrote to the disciples to welcome him; and when he had arrived, he greatly helped those who had believed through grace, <nas>
Act 18:27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: (kjv)
Act 18:27 Da er aber wollte nach Achaja reisen, schrieben die Brüder und vermahnten die Jünger, daß sie ihn aufnähmen. Und als er dahingekommen war, half er denen, die gläubig waren geworden durch die Gnade.<dhs>
Act 18:27 βουλομένου δὲ αὐτοῦ διελθεῖν εἰς τὴν ἀχαΐαν προτρεψάμενοι οἱ ἀδελφοὶ ἔγραψαν τοῖς μαθηταῖς ἀποδέξασθαι αὐτόν· ὃς παραγενόμενος συνεβάλετο πολὺ τοῖς πεπιστευκόσιν διὰ τῆς χάριτος·
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Act 18:28 for he powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ. <nas>
Act 18:28 For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.(kjv)
Act 18:28 Denn er überwand die Juden beständig und erwies öffentlich durch die Schrift, daß Jesus Christus sei.<dhs>
Act 18:28 εὐτόνως γὰρ τοῖς ἰουδαίοις διακατηλέγχετο δημοσίᾳ ἐπιδεικνὺς διὰ τῶν γραφῶν εἶναι τὸν χριστὸν, ἰησοῦν.
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Act 19:1  It happened that while Apollos was at Corinth, Paul passed through the upper country and came to Ephesus, and found some disciples. <nas>
Act 19:1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, (kjv)
Act 19:1 Es geschah aber, da Apollos zu Korinth war, daß Paulus durchwandelte die oberen Länder und kam gen Ephesus und fand etliche Jünger;<dhs>
Act 19:1 ἐγένετο δὲ ἐν τῶ τὸν ἀπολλῶ εἶναι ἐν κορίνθῳ παῦλον διελθόντα τὰ ἀνωτερικὰ μέρη [κατ]ελθεῖν εἰς ἔφεσον καὶ εὑρεῖν τινας μαθητάς,
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Act 19:2  He said to them, "Did you receive the Holy Spirit when you believed?" And they said to him, "No, we have not even heard whether there is a Holy Spirit."<nas>
Act 19:2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. (kjv)
Act 19:2 zu denen sprach er: Habt ihr den heiligen Geist empfangen, da ihr gläubig wurdet? Sie sprachen zu ihm: Wir haben auch nie gehört, ob ein heiliger Geist sei.<dhs>
Act 19:2 εἶπέν τε πρὸς αὐτούς, εἰ πνεῦμα ἅγιον ἐλάβετε πιστεύσαντες; οἱ δὲ πρὸς αὐτόν, ἀλλ᾽ οὐδ᾽ εἰ πνεῦμα ἅγιον ἔστιν ἠκούσαμεν.
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Act 19:3  And he said, "Into what then were you baptized?" And they said, "Into John's baptism."<nas>
Act 19:3 And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism. (kjv)
Act 19:3 Und er sprach zu ihnen: Worauf seid ihr getauft? Sie sprachen: Auf die Taufe des Johannes.<dhs>
Act 19:3 εἶπέν τε, εἰς τί οὗν ἐβαπτίσθητε; οἱ δὲ εἶπαν, εἰς τὸ ἰωάννου βάπτισμα.
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Act 19:4  Paul said, "John baptized with the baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus."<nas>
Act 19:4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. (kjv)
Act 19:4 Paulus aber sprach: Johannes hat getauft mit der Taufe der Buße und sagte dem Volk, daß sie glauben sollten an den, der nach ihm kommen sollte, das ist an Jesum, daß der Christus sei.<dhs>
Act 19:4 εἶπεν δὲ παῦλος, ἰωάννης ἐβάπτισεν βάπτισμα μετανοίας, τῶ λαῶ λέγων εἰς τὸν ἐρχόμενον μετ᾽ αὐτὸν ἵνα πιστεύσωσιν, τοῦτ᾽ ἔστιν εἰς τὸν ἰησοῦν.
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Act 19:5  When they heard this, they were baptized in the name of the Lord Jesus. <nas>
Act 19:5 When they heard this, they were baptized in the name of the Lord Jesus. (kjv)
Act 19:5 Da sie das hörten, ließen sie sich taufen auf den Namen des HERRN Jesu.<dhs>
Act 19:5 ἀκούσαντες δὲ ἐβαπτίσθησαν εἰς τὸ ὄνομα τοῦ κυρίου ἰησοῦ·
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Act 19:6  And when Paul had laid his hands upon them, the Holy Spirit came on them, and they began speaking with tongues and prophesying. <nas>
Act 19:6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. (kjv)
Act 19:6 Und da Paulus die Hände auf sie legte, kam der heilige Geist auf sie, und sie redeten mit Zungen und weissagten.<dhs>
Act 19:6 καὶ ἐπιθέντος αὐτοῖς τοῦ παύλου [τὰς] χεῖρας ἦλθε τὸ πνεῦμα τὸ ἅγιον ἐπ᾽ αὐτούς, ἐλάλουν τε γλώσσαις καὶ ἐπροφήτευον.
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Act 19:7  There were in all about twelve men. <nas>
Act 19:7 And all the men were about twelve. (kjv)
Act 19:7 Und aller der Männer waren bei zwölf.<dhs>
Act 19:7 ἦσαν δὲ οἱ πάντες ἄνδρες ὡσεὶ δώδεκα.
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Act 19:8  And he entered the synagogue and continued speaking out boldly for three months, reasoning and persuading them about the kingdom of God. <nas>
Act 19:8 And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. (kjv)
Act 19:8 Er ging aber in die Schule und predigte frei drei Monate lang, lehrte und beredete sie vom Reich Gottes.<dhs>
Act 19:8 εἰσελθὼν δὲ εἰς τὴν συναγωγὴν ἐπαρρησιάζετο ἐπὶ μῆνας τρεῖς διαλεγόμενος καὶ πείθων [τὰ] περὶ τῆς βασιλείας τοῦ θεοῦ.
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Act 19:9  But when some were becoming hardened and disobedient, speaking evil of the Way before the people, he withdrew from them and took away the disciples, reasoning daily in the school of Tyrannus. <nas>
Act 19:9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. (kjv)
Act 19:9 Da aber etliche verstockt waren und nicht glaubten und übel redeten von dem Wege vor der Menge, wich er von ihnen und sonderte ab die Jünger und redete täglich in der Schule eines, der hieß Tyrannus.<dhs>
Act 19:9 ὡς δέ τινες ἐσκληρύνοντο καὶ ἠπείθουν κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους, ἀποστὰς ἀπ᾽ αὐτῶν ἀφώρισεν τοὺς μαθητάς, καθ᾽ ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ τυράννου.
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Act 19:10  This took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks. <nas>
Act 19:10 And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. (kjv)
Act 19:10 Und das geschah zwei Jahre lang, also daß alle, die in Asien wohnten, das Wort des HERRN Jesus hörten, beide, Juden und Griechen.<dhs>
Act 19:10 τοῦτο δὲ ἐγένετο ἐπὶ ἔτη δύο, ὥστε πάντας τοὺς κατοικοῦντας τὴν ἀσίαν ἀκοῦσαι τὸν λόγον τοῦ κυρίου, ἰουδαίους τε καὶ ἕλληνας.
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Act 19:11  God was performing extraordinary miracles by the hands of Paul, <nas>
Act 19:11 And God wrought special miracles by the hands of Paul: (kjv)
Act 19:11 und Gott wirkte nicht geringe Taten durch die Hände Paulus,<dhs>
Act 19:11 δυνάμεις τε οὐ τὰς τυχούσας ὁ θεὸς ἐποίει διὰ τῶν χειρῶν παύλου,
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Act 19:12 so that handkerchiefs or aprons were even carried from his body to the sick, and the diseases left them and the evil spirits went out. <nas>
Act 19:12 So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. (kjv)
Act 19:12 also daß sie auch von seiner Haut die Schweißtüchlein und Binden über die Kranken hielten und die Seuchen von ihnen wichen und die bösen Geister von ihnen ausfuhren.<dhs>
Act 19:12 ὥστε καὶ ἐπὶ τοὺς ἀσθενοῦντας ἀποφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια καὶ ἀπαλλάσσεσθαι ἀπ᾽ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐκπορεύεσθαι.
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Act 19:13  But also some of the Jewish exorcists, who went from place to place, attempted to name over those who had the evil spirits the name of the Lord Jesus, saying, "I adjure you by Jesus whom Paul preaches."<nas>
Act 19:13 Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the LORD Jesus, saying, We adjure you by Jesus whom Paul preacheth. (kjv)
Act 19:13 Es unterwanden sich aber etliche der umherziehenden Juden, die da Beschwörer waren, den namen des HERRN Jesus zu nennen über die da böse Geister hatten, und sprachen: Wir beschwören euch bei dem Jesus den Paulus predigt.<dhs>
Act 19:13 ἐπεχείρησαν δέ τινες καὶ τῶν περιερχομένων ἰουδαίων ἐξορκιστῶν ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ κυρίου ἰησοῦ λέγοντες, ὁρκίζω ὑμᾶς τὸν ἰησοῦν ὃν παῦλος κηρύσσει.
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Act 19:14  Seven sons of one Sceva, a Jewish chief priest, were doing this. <nas>
Act 19:14 And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. (kjv)
Act 19:14 Es waren aber sieben Söhne eines Juden Skevas, des Hohenpriesters, die solches taten.<dhs>
Act 19:14 ἦσαν δέ τινος σκευᾶ ἰουδαίου ἀρχιερέως ἑπτὰ υἱοὶ τοῦτο ποιοῦντες.
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Act 19:15  And the evil spirit answered and said to them, "I recognize Jesus, and I know about Paul, but who are you?"<nas>
Act 19:15 And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? (kjv)
Act 19:15 Aber der böse Geist antwortete und sprach: Jesus kenne ich wohl, und von Paulus weiß ich wohl; wer seid ihr aber?<dhs>
Act 19:15 ἀποκριθὲν δὲ τὸ πνεῦμα τὸ πονηρὸν εἶπεν αὐτοῖς, τὸν [μὲν] ἰησοῦν γινώσκω καὶ τὸν παῦλον ἐπίσταμαι, ὑμεῖς δὲ τίνες ἐστέ;
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Act 19:16  And the man, in whom was the evil spirit, leaped on them and subdued all of them and overpowered them, so that they fled out of that house naked and wounded. <nas>
Act 19:16 And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. (kjv)
Act 19:16 Und der Mensch, in dem der böse Geist war, sprang auf sie und ward ihrer mächtig und warf sie unter sich, also daß sie nackt und verwundet aus demselben Hause entflohen.<dhs>
Act 19:16 καὶ ἐφαλόμενος ὁ ἄνθρωπος ἐπ᾽ αὐτοὺς ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρὸν κατακυριεύσας ἀμφοτέρων ἴσχυσεν κατ᾽ αὐτῶν, ὥστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου.
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Act 19:17  This became known to all, both Jews and Greeks, who lived in Ephesus; and fear fell upon them all and the name of the Lord Jesus was being magnified. <nas>
Act 19:17 And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. (kjv)
Act 19:17 Das aber ward kund allen, die zu Ephesus wohnten, sowohl Juden als Griechen; und es fiel eine Furcht über sie alle, und der Name des HERRN Jesus ward hochgelobt.<dhs>
Act 19:17 τοῦτο δὲ ἐγένετο γνωστὸν πᾶσιν ἰουδαίοις τε καὶ ἕλλησιν τοῖς κατοικοῦσιν τὴν ἔφεσον, καὶ ἐπέπεσεν φόβος ἐπὶ πάντας αὐτούς, καὶ ἐμεγαλύνετο τὸ ὄνομα τοῦ κυρίου ἰησοῦ.
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Act 19:18  Many also of those who had believed kept coming, confessing and disclosing their practices. <nas>
Act 19:18 And many that believed came, and confessed, and shewed their deeds. (kjv)
Act 19:18 Es kamen auch viele derer, die gläubig waren geworden, und bekannten und verkündigten, was sie getrieben hatten.<dhs>
Act 19:18 πολλοί τε τῶν πεπιστευκότων ἤρχοντο ἐξομολογούμενοι καὶ ἀναγγέλλοντες τὰς πράξεις αὐτῶν.
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Act 19:19  And many of those who practiced magic brought their books together and began burning them in the sight of everyone; and they counted up the price of them and found it fifty thousand pieces of silver. <nas>
Act 19:19 Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. (kjv)
Act 19:19 Viele aber, die da vorwitzige Kunst getrieben hatten, brachten die Bücher zusammen und verbrannten sie öffentlich und überrechneten, was sie wert waren, und fanden des Geldes fünfzigtausend Groschen.<dhs>
Act 19:19 ἱκανοὶ δὲ τῶν τὰ περίεργα πραξάντων συνενέγκαντες τὰς βίβλους κατέκαιον ἐνώπιον πάντων· καὶ συνεψήφισαν τὰς τιμὰς αὐτῶν καὶ εὖρον ἀργυρίου μυριάδας πέντε.
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Act 19:20  So the word of the Lord was growing mightily and prevailing. <nas>
Act 19:20 So mightily grew the word of God and prevailed. (kjv)
Act 19:20 Also mächtig wuchs das Wort des HERRN und nahm überhand.<dhs>
Act 19:20 οὕτως κατὰ κράτος τοῦ κυρίου ὁ λόγος ηὔξανεν καὶ ἴσχυεν.
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Act 19:21  Now after these things were finished, Paul purposed in the Spirit to go to Jerusalem after he had passed through Macedonia and Achaia, saying, "After I have been there, I must also see Rome."<nas>
Act 19:21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. (kjv)
Act 19:21 Da das ausgerichtet war, setzte sich Paulus vor im Geiste, durch Mazedonien und Achaja zu ziehen und gen Jerusalem zu reisen, und sprach: Nach dem, wenn ich daselbst gewesen bin, muß ich auch nach Rom sehen.<dhs>
Act 19:21 ὡς δὲ ἐπληρώθη ταῦτα, ἔθετο ὁ παῦλος ἐν τῶ πνεύματι διελθὼν τὴν μακεδονίαν καὶ ἀχαΐαν πορεύεσθαι εἰς ἱεροσόλυμα, εἰπὼν ὅτι μετὰ τὸ γενέσθαι με ἐκεῖ δεῖ με καὶ ῥώμην ἰδεῖν.
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Act 19:22  And having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a while. <nas>
Act 19:22 So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. (kjv)
Act 19:22 Und sandte zwei, die ihm dienten, Timotheus und Erastus, nach Mazedonien; er aber verzog eine Weile in Asien.<dhs>
Act 19:22 ἀποστείλας δὲ εἰς τὴν μακεδονίαν δύο τῶν διακονούντων αὐτῶ, τιμόθεον καὶ ἔραστον, αὐτὸς ἐπέσχεν χρόνον εἰς τὴν ἀσίαν.
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Act 19:23  About that time there occurred no small disturbance concerning the Way. <nas>
Act 19:23 And the same time there arose no small stir about that way. (kjv)
Act 19:23 Es erhob sich aber um diese Zeit eine nicht kleine Bewegung über diesem Wege.<dhs>
Act 19:23 ἐγένετο δὲ κατὰ τὸν καιρὸν ἐκεῖνον τάραχος οὐκ ὀλίγος περὶ τῆς ὁδοῦ.
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Act 19:24  For a man named Demetrius, a silversmith, who made silver shrines of Artemis, was bringing no little business to the craftsmen; <nas>
Act 19:24 For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; (kjv)
Act 19:24 Denn einer mit Namen Demetrius, ein Goldschmied, der machte silberne Tempel der Diana und wandte denen vom Handwerk nicht geringen Gewinnst zu.<dhs>
Act 19:24 δημήτριος γάρ τις ὀνόματι, ἀργυροκόπος, ποιῶν ναοὺς ἀργυροῦς ἀρτέμιδος παρείχετο τοῖς τεχνίταις οὐκ ὀλίγην ἐργασίαν,
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Act 19:25 these he gathered together with the workmen of similar trades, and said, "Men, you know that our prosperity depends upon this business. <nas>
Act 19:25 Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth. (kjv)
Act 19:25 Dieselben und die Beiarbeiter des Handwerks versammelte er und sprach: Liebe Männer, ihr wisset, daß wir großen Gewinn von diesem Gewerbe haben;<dhs>
Act 19:25 οὓς συναθροίσας καὶ τοὺς περὶ τὰ τοιαῦτα ἐργάτας εἶπεν, ἄνδρες, ἐπίστασθε ὅτι ἐκ ταύτης τῆς ἐργασίας ἡ εὐπορία ἡμῖν ἐστιν,
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Act 19:26  "You see and hear that not only in Ephesus, but in almost all of Asia, this Paul has persuaded and turned away a considerable number of people, saying that gods made with hands are no gods at all. <nas>
Act 19:26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: (kjv)
Act 19:26 und ihr sehet und höret, daß nicht allein zu Ephesus sondern auch fast in ganz Asien dieser Paulus viel Volks abfällig macht, überredet und spricht: Es sind nicht Götter, welche von Händen gemacht sind.<dhs>
Act 19:26 καὶ θεωρεῖτε καὶ ἀκούετε ὅτι οὐ μόνον ἐφέσου ἀλλὰ σχεδὸν πάσης τῆς ἀσίας ὁ παῦλος οὖτος πείσας μετέστησεν ἱκανὸν ὄχλον, λέγων ὅτι οὐκ εἰσὶν θεοὶ οἱ διὰ χειρῶν γινόμενοι.
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Act 19:27  "Not only is there danger that this trade of ours fall into disrepute, but also that the temple of the great goddess Artemis be regarded as worthless and that she whom all of Asia and the world worship will even be dethroned from her magnificence."<nas>
Act 19:27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. (kjv)
Act 19:27 Aber es will nicht allein unserm Handel dahin geraten, daß er nichts gelte, sondern auch der Tempel der großen Göttin Diana wird für nichts geachtet werden, und wird dazu ihre Majestät untergehen, welcher doch ganz Asien und der Weltkreis Gottesdienst erzeigt.<dhs>
Act 19:27 οὐ μόνον δὲ τοῦτο κινδυνεύει ἡμῖν τὸ μέρος εἰς ἀπελεγμὸν ἐλθεῖν, ἀλλὰ καὶ τὸ τῆς μεγάλης θεᾶς ἀρτέμιδος ἱερὸν εἰς οὐθὲν λογισθῆναι, μέλλειν τε καὶ καθαιρεῖσθαι τῆς μεγαλειότητος αὐτῆς, ἣν ὅλη ἡ ἀσία καὶ ἡ οἰκουμένη σέβεται.
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Act 19:28  When they heard this and were filled with rage, they began crying out, saying, "Great is Artemis of the Ephesians!"<nas>
Act 19:28 And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians. (kjv)
Act 19:28 Als sie das hörten, wurden sie voll Zorns, schrieen und sprachen: Groß ist die Diana der Epheser!<dhs>
Act 19:28 ἀκούσαντες δὲ καὶ γενόμενοι πλήρεις θυμοῦ ἔκραζον λέγοντες, μεγάλη ἡ ἄρτεμις ἐφεσίων.
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Act 19:29  The city was filled with the confusion, and they rushed with one accord into the theater, dragging along Gaius and Aristarchus, Paul's traveling companions from Macedonia. <nas>
Act 19:29 And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre. (kjv)
Act 19:29 Und die ganze Stadt war voll Getümmels; sie stürmten aber einmütig zu dem Schauplatz und ergriffen Gajus und Aristarchus aus Mazedonien, des Paulus Gefährten.<dhs>
Act 19:29 καὶ ἐπλήσθη ἡ πόλις τῆς συγχύσεως, ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον συναρπάσαντες γάϊον καὶ ἀρίσταρχον μακεδόνας, συνεκδήμους παύλου.
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Act 19:30  And when Paul wanted to go into the assembly, the disciples would not let him. <nas>
Act 19:30 And when Paul would have entered in unto the people, the disciples suffered him not. (kjv)
Act 19:30 Da aber Paulus wollte unter das Volk gehen, ließen's ihm die Jünger nicht zu.<dhs>
Act 19:30 παύλου δὲ βουλομένου εἰσελθεῖν εἰς τὸν δῆμον οὐκ εἴων αὐτὸν οἱ μαθηταί·
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Act 19:31  Also some of the Asiarchs who were friends of his sent to him and repeatedly urged him not to venture into the theater. <nas>
Act 19:31 And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre. (kjv)
Act 19:31 Auch etliche der Obersten in Asien, die des Paulus gute Freunde waren, sandten zu ihm und ermahnten ihn, daß er sich nicht begäbe auf den Schauplatz.<dhs>
Act 19:31 τινὲς δὲ καὶ τῶν ἀσιαρχῶν, ὄντες αὐτῶ φίλοι, πέμψαντες πρὸς αὐτὸν παρεκάλουν μὴ δοῦναι ἑαυτὸν εἰς τὸ θέατρον.
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Act 19:32  So then, some were shouting one thing and some another, for the assembly was in confusion and the majority did not know for what reason they had come together. <nas>
Act 19:32 Some therefore cried one thing, and some another: for the assembly was confused: and the more part knew not wherefore they were come together. (kjv)
Act 19:32 Etliche schrieen so, etliche ein anderes, und die Gemeinde war irre, und die meisten wußten nicht, warum sie zusammengekommen waren.<dhs>
Act 19:32 ἄλλοι μὲν οὗν ἄλλο τι ἔκραζον, ἦν γὰρ ἡ ἐκκλησία συγκεχυμένη, καὶ οἱ πλείους οὐκ ᾔδεισαν τίνος ἕνεκα συνεληλύθεισαν.
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Act 19:33  Some of the crowd concluded it was Alexander, since the Jews had put him forward; and having motioned with his hand, Alexander was intending to make a defense to the assembly. <nas>
Act 19:33 And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people. (kjv)
Act 19:33 Etliche vom Volk zogen Alexander hervor, da ihn die Juden hervorstießen. Alexander aber winkte mit der Hand und wollte sich vor dem Volk verantworten.<dhs>
Act 19:33 ἐκ δὲ τοῦ ὄχλου συνεβίβασαν ἀλέξανδρον, προβαλόντων αὐτὸν τῶν ἰουδαίων· ὁ δὲ ἀλέξανδρος κατασείσας τὴν χεῖρα ἤθελεν ἀπολογεῖσθαι τῶ δήμῳ.
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Act 19:34  But when they recognized that he was a Jew, a single outcry arose from them all as they shouted for about two hours, "Great is Artemis of the Ephesians!"<nas>
Act 19:34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. (kjv)
Act 19:34 Da sie aber innewurden, daß er ein Jude war, erhob sich eine Stimme von allen, und schrieen bei zwei Stunden: Groß ist die Diana der Epheser!<dhs>
Act 19:34 ἐπιγνόντες δὲ ὅτι ἰουδαῖός ἐστιν φωνὴ ἐγένετο μία ἐκ πάντων ὡς ἐπὶ ὥρας δύο κραζόντων, μεγάλη ἡ ἄρτεμις ἐφεσίων.
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Act 19:35  After quieting the crowd, the town clerk said, "Men of Ephesus, what man is there after all who does not know that the city of the Ephesians is guardian of the temple of the great Artemis and of the image which fell down from heaven? <nas>
Act 19:35 And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter? (kjv)
Act 19:35 Da aber der Kanzler das Volk gestillt hatte, sprach er: Ihr Männer von Ephesus, welcher Mensch ist, der nicht wisse, daß die Stadt Ephesus sei eine Pflegerin der großen Göttin Diana und des himmlischen Bildes?<dhs>
Act 19:35 καταστείλας δὲ ὁ γραμματεὺς τὸν ὄχλον φησίν, ἄνδρες ἐφέσιοι, τίς γάρ ἐστιν ἀνθρώπων ὃς οὐ γινώσκει τὴν ἐφεσίων πόλιν νεωκόρον οὗσαν τῆς μεγάλης ἀρτέμιδος καὶ τοῦ διοπετοῦς;
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Act 19:36  "So, since these are undeniable facts, you ought to keep calm and to do nothing rash. <nas>
Act 19:36 Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly. (kjv)
Act 19:36 Weil das nun unwidersprechlich ist, so sollt ihr ja stille sein und nichts Unbedächtiges handeln.<dhs>
Act 19:36 ἀναντιρρήτων οὗν ὄντων τούτων δέον ἐστὶν ὑμᾶς κατεσταλμένους ὑπάρχειν καὶ μηδὲν προπετὲς πράσσειν.
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Act 19:37  "For you have brought these men here who are neither robbers of temples nor blasphemers of our goddess. <nas>
Act 19:37 For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess. (kjv)
Act 19:37 Ihr habt diese Menschen hergeführt, die weder Tempelräuber noch Lästerer eurer Göttin sind.<dhs>
Act 19:37 ἠγάγετε γὰρ τοὺς ἄνδρας τούτους οὔτε ἱεροσύλους οὔτε βλασφημοῦντας τὴν θεὸν ἡμῶν.
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Act 19:38  "So then, if Demetrius and the craftsmen who are with him have a complaint against any man, the courts are in session and proconsuls are available; let them bring charges against one another. <nas>
Act 19:38 Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. (kjv)
Act 19:38 Hat aber Demetrius und die mit ihm sind vom Handwerk, an jemand einen Anspruch, so hält man Gericht und sind Landvögte da; lasset sie sich untereinander verklagen.<dhs>
Act 19:38 εἰ μὲν οὗν δημήτριος καὶ οἱ σὺν αὐτῶ τεχνῖται ἔχουσι πρός τινα λόγον, ἀγοραῖοι ἄγονται καὶ ἀνθύπατοί εἰσιν· ἐγκαλείτωσαν ἀλλήλοις.
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Act 19:39  "But if you want anything beyond this, it shall be settled in the lawful assembly. <nas>
Act 19:39 But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly. (kjv)
Act 19:39 Wollt ihr aber etwas anderes handeln, so mag man es ausrichten in einer ordentlichen Gemeinde.<dhs>
Act 19:39 εἰ δέ τι περαιτέρω ἐπιζητεῖτε, ἐν τῇ ἐννόμῳ ἐκκλησίᾳ ἐπιλυθήσεται.
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Act 19:40  "For indeed we are in danger of being accused of a riot in connection with today's events, since there is no real cause for it, and in this connection we will be unable to account for this disorderly gathering."<nas>
Act 19:40 For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse. (kjv)
Act 19:40 Denn wir stehen in der Gefahr, daß wir um diese heutige Empörung verklagt möchten werden, da doch keine Sache vorhanden ist, womit wir uns solches Aufruhrs entschuldigen könnten.<dhs>
Act 19:40 καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον, μηδενὸς αἰτίου ὑπάρχοντος, περὶ οὖ [οὐ] δυνησόμεθα ἀποδοῦναι λόγον περὶ τῆς συστροφῆς ταύτης. καὶ ταῦτα εἰπὼν ἀπέλυσεν τὴν ἐκκλησίαν.
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Act 19:41  After saying this he dismissed the assembly. <nas>
Act 19:41 And when he had thus spoken, he dismissed the assembly.(kjv)
Act 19:41 Und da er solches gesagt, ließ er die Gemeinde gehen.<dhs>
Act 19:41 --
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Act 20:1  After the uproar had ceased, Paul sent for the disciples, and when he had exhorted them and taken his leave of them, he left to go to Macedonia. <nas>
Act 20:1 And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia. (kjv)
Act 20:1 Da nun die Empörung aufgehört, rief Paulus die Jünger zu sich und segnete sie und ging aus, zu reisen nach Mazedonien.<dhs>
Act 20:1 μετὰ δὲ τὸ παύσασθαι τὸν θόρυβον μεταπεμψάμενος ὁ παῦλος τοὺς μαθητὰς καὶ παρακαλέσας, ἀσπασάμενος ἐξῆλθεν πορεύεσθαι εἰς μακεδονίαν.
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Act 20:2  When he had gone through those districts and had given them much exhortation, he came to Greece. <nas>
Act 20:2 And when he had gone over those parts, and had given them much exhortation, he came into Greece, (kjv)
Act 20:2 Und da er diese Länder durchzogen und sie ermahnt hatte mit vielen Worten, kam er nach Griechenland und verzog allda drei Monate.<dhs>
Act 20:2 διελθὼν δὲ τὰ μέρη ἐκεῖνα καὶ παρακαλέσας αὐτοὺς λόγῳ πολλῶ ἦλθεν εἰς τὴν ἑλλάδα,
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Act 20:3  And there he spent three months, and when a plot was formed against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. <nas>
Act 20:3 And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia. (kjv)
Act 20:3 Da aber ihm die Juden nachstellten, als er nach Syrien wollte fahren, beschloß er wieder umzuwenden durch Mazedonien.<dhs>
Act 20:3 ποιήσας τε μῆνας τρεῖς γενομένης ἐπιβουλῆς αὐτῶ ὑπὸ τῶν ἰουδαίων μέλλοντι ἀνάγεσθαι εἰς τὴν συρίαν ἐγένετο γνώμης τοῦ ὑποστρέφειν διὰ μακεδονίας.
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Act 20:4  And he was accompanied by Sopater of Berea, the son of Pyrrhus, and by Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. <nas>
Act 20:4 And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus. (kjv)
Act 20:4 Es zogen aber mit ihm bis nach Asien Sopater von Beröa, von Thessalonich aber Aristarchus und Sekundus, und Gajus von Derbe und Timotheus, aus Asien aber Tychikus und Trophimus.<dhs>
Act 20:4 συνείπετο δὲ αὐτῶ σώπατρος πύρρου βεροιαῖος, θεσσαλονικέων δὲ ἀρίσταρχος καὶ σεκοῦνδος, καὶ γάϊος δερβαῖος καὶ τιμόθεος, ἀσιανοὶ δὲ τυχικὸς καὶ τρόφιμος.
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Act 20:5  But these had gone on ahead and were waiting for us at Troas. <nas>
Act 20:5 These going before tarried for us at Troas. (kjv)
Act 20:5 Diese gingen voran und harrten unser zu Troas.<dhs>
Act 20:5 οὖτοι δὲ προελθόντες ἔμενον ἡμᾶς ἐν τρῳάδι·
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Act 20:6  We sailed from Philippi after the days of Unleavened Bread, and came to them at Troas within five days; and there we stayed seven days. <nas>
Act 20:6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days. (kjv)
Act 20:6 Wir aber schifften nach den Ostertagen von Philippi bis an den fünften Tag und kamen zu ihnen gen Troas und hatten da unser Wesen sieben Tage.<dhs>
Act 20:6 ἡμεῖς δὲ ἐξεπλεύσαμεν μετὰ τὰς ἡμέρας τῶν ἀζύμων ἀπὸ φιλίππων, καὶ ἤλθομεν πρὸς αὐτοὺς εἰς τὴν τρῳάδα ἄχρι ἡμερῶν πέντε, ὅπου διετρίψαμεν ἡμέρας ἑπτά.
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Act 20:7  On the first day of the week, when we were gathered together to break bread, Paul began talking to them, intending to leave the next day, and he prolonged his message until midnight. <nas>
Act 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. (kjv)
Act 20:7 Am ersten Tage der Woche aber, da die Jünger zusammenkamen, das Brot zu brechen, predigte ihnen Paulus, und wollte des andern Tages weiterreisen und zog die Rede hin bis zu Mitternacht.<dhs>
Act 20:7 ἐν δὲ τῇ μιᾷ τῶν σαββάτων συνηγμένων ἡμῶν κλάσαι ἄρτον ὁ παῦλος διελέγετο αὐτοῖς, μέλλων ἐξιέναι τῇ ἐπαύριον, παρέτεινέν τε τὸν λόγον μέχρι μεσονυκτίου.
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Act 20:8  There were many lamps in the upper room where we were gathered together. <nas>
Act 20:8 And there were many lights in the upper chamber, where they were gathered together. (kjv)
Act 20:8 Und es waren viel Lampen auf dem Söller, da sie versammelt waren.<dhs>
Act 20:8 ἦσαν δὲ λαμπάδες ἱκαναὶ ἐν τῶ ὑπερῴῳ οὖ ἦμεν συνηγμένοι·
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Act 20:9  And there was a young man named Eutychus sitting on the window sill, sinking into a deep sleep; and as Paul kept on talking, he was overcome by sleep and fell down from the third floor and was picked up dead. <nas>
Act 20:9 And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead. (kjv)
Act 20:9 Es saß aber ein Jüngling mit namen Eutychus in einem Fenster und sank in tiefen Schlaf, dieweil Paulus so lange redete, und ward vom Schlaf überwältigt und fiel hinunter vom dritten Söller und ward tot aufgehoben.<dhs>
Act 20:9 καθεζόμενος δέ τις νεανίας ὀνόματι εὔτυχος ἐπὶ τῆς θυρίδος, καταφερόμενος ὕπνῳ βαθεῖ διαλεγομένου τοῦ παύλου ἐπὶ πλεῖον, κατενεχθεὶς ἀπὸ τοῦ ὕπνου ἔπεσεν ἀπὸ τοῦ τριστέγου κάτω καὶ ἤρθη νεκρός.
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Act 20:10  But Paul went down and fell upon him, and after embracing him, he said, "Do not be troubled, for his life is in him."<nas>
Act 20:10 And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him. (kjv)
Act 20:10 Paulus aber ging hinab und legte sich auf ihn, umfing ihn und sprach: Machet kein Getümmel; denn seine Seele ist in ihm.<dhs>
Act 20:10 καταβὰς δὲ ὁ παῦλος ἐπέπεσεν αὐτῶ καὶ συμπεριλαβὼν εἶπεν, μὴ θορυβεῖσθε, ἡ γὰρ ψυχὴ αὐτοῦ ἐν αὐτῶ ἐστιν.
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Act 20:11  When he had gone back up and had broken the bread and eaten, he talked with them a long while until daybreak, and then left. <nas>
Act 20:11 When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. (kjv)
Act 20:11 Da ging er hinauf und brach das Brot und aß und redete viel mit ihnen, bis der Tag anbrach; und also zog er aus.<dhs>
Act 20:11 ἀναβὰς δὲ καὶ κλάσας τὸν ἄρτον καὶ γευσάμενος ἐφ᾽ ἱκανόν τε ὁμιλήσας ἄχρι αὐγῆς οὕτως ἐξῆλθεν.
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Act 20:12  They took away the boy alive, and were greatly comforted. <nas>
Act 20:12 And they brought the young man alive, and were not a little comforted. (kjv)
Act 20:12 Sie brachten aber den Knaben lebendig und wurden nicht wenig getröstet.<dhs>
Act 20:12 ἤγαγον δὲ τὸν παῖδα ζῶντα, καὶ παρεκλήθησαν οὐ μετρίως.
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Act 20:13  But we, going ahead to the ship, set sail for Assos, intending from there to take Paul on board; for so he had arranged it, intending himself to go by land. <nas>
Act 20:13 And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot. (kjv)
Act 20:13 Wir aber zogen voran auf dem Schiff und fuhren gen Assos und wollten daselbst Paulus zu uns nehmen; denn er hatte es also befohlen, und er wollte zu Fuße gehen.<dhs>
Act 20:13 ἡμεῖς δὲ προελθόντες ἐπὶ τὸ πλοῖον ἀνήχθημεν ἐπὶ τὴν ἆσσον, ἐκεῖθεν μέλλοντες ἀναλαμβάνειν τὸν παῦλον, οὕτως γὰρ διατεταγμένος ἦν μέλλων αὐτὸς πεζεύειν.
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Act 20:14  And when he met us at Assos, we took him on board and came to Mitylene. <nas>
Act 20:14 And when he met with us at Assos, we took him in, and came to Mitylene. (kjv)
Act 20:14 Als er nun zu uns traf zu Assos, nahmen wir ihn zu uns und kamen gen Mitylene.<dhs>
Act 20:14 ὡς δὲ συνέβαλλεν ἡμῖν εἰς τὴν ἆσσον, ἀναλαβόντες αὐτὸν ἤλθομεν εἰς μιτυλήνην,
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Act 20:15  Sailing from there, we arrived the following day opposite Chios; and the next day we crossed over to Samos; and the day following we came to Miletus. <nas>
Act 20:15 And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus. (kjv)
Act 20:15 Und von da schifften wir und kamen des andern Tages hin gegen Chios; und des folgenden Tages stießen wir an Samos und blieben in Trogyllion; und des nächsten Tages kamen wir gen Milet.<dhs>
Act 20:15 κἀκεῖθεν ἀποπλεύσαντες τῇ ἐπιούσῃ κατηντήσαμεν ἄντικρυς χίου, τῇ δὲ ἑτέρᾳ παρεβάλομεν εἰς σάμον, τῇ δὲ ἐχομένῃ ἤλθομεν εἰς μίλητον·
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Act 20:16  For Paul had decided to sail past Ephesus so that he would not have to spend time in Asia; for he was hurrying to be in Jerusalem, if possible, on the day of Pentecost. <nas>
Act 20:16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. (kjv)
Act 20:16 Denn Paulus hatte beschlossen, an Ephesus vorüberzuschiffen, daß er nicht müßte in Asien Zeit zubringen; denn er eilte, auf den Pfingsttag zu Jerusalem zu sein, so es ihm möglich wäre.<dhs>
Act 20:16 κεκρίκει γὰρ ὁ παῦλος παραπλεῦσαι τὴν ἔφεσον, ὅπως μὴ γένηται αὐτῶ χρονοτριβῆσαι ἐν τῇ ἀσίᾳ, ἔσπευδεν γὰρ εἰ δυνατὸν εἴη αὐτῶ τὴν ἡμέραν τῆς πεντηκοστῆς γενέσθαι εἰς ἱεροσόλυμα.
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Act 20:17  From Miletus he sent to Ephesus and called to him the elders of the church. <nas>
Act 20:17 And from Miletus he sent to Ephesus, and called the elders of the church. (kjv)
Act 20:17 Aber von Milet sandte er gen Ephesus und ließ fordern die Ältesten von der Gemeinde.<dhs>
Act 20:17 ἀπὸ δὲ τῆς μιλήτου πέμψας εἰς ἔφεσον μετεκαλέσατο τοὺς πρεσβυτέρους τῆς ἐκκλησίας.
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Act 20:18  And when they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you the whole time, <nas>
Act 20:18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, (kjv)
Act 20:18 Als aber die zu ihm kamen, sprach er zu ihnen: Ihr wisset, von dem Tage an, da ich bin nach Asien gekommen, wie ich allezeit bin bei euch gewesen<dhs>
Act 20:18 ὡς δὲ παρεγένοντο πρὸς αὐτὸν εἶπεν αὐτοῖς, ὑμεῖς ἐπίστασθε ἀπὸ πρώτης ἡμέρας ἀφ᾽ ἧς ἐπέβην εἰς τὴν ἀσίαν πῶς μεθ᾽ ὑμῶν τὸν πάντα χρόνον ἐγενόμην,
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Act 20:19 serving the Lord with all humility and with tears and with trials which came upon me through the plots of the Jews; <nas>
Act 20:19 Serving the LORD with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: (kjv)
Act 20:19 und dem HERRN gedient habe mit aller Demut und mit viel Tränen und Anfechtung, die mir sind widerfahren von den Juden, so mir nachstellten;<dhs>
Act 20:19 δουλεύων τῶ κυρίῳ μετὰ πάσης ταπεινοφροσύνης καὶ δακρύων καὶ πειρασμῶν τῶν συμβάντων μοι ἐν ταῖς ἐπιβουλαῖς τῶν ἰουδαίων·
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Act 20:20 how I did not shrink from declaring to you anything that was profitable, and teaching you publicly and from house to house, <nas>
Act 20:20 And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, (kjv)
Act 20:20 wie ich nichts verhalten habe, das da nützlich ist, daß ich's euch nicht verkündigt hätte und euch gelehrt, öffentlich und sonderlich;<dhs>
Act 20:20 ὡς οὐδὲν ὑπεστειλάμην τῶν συμφερόντων τοῦ μὴ ἀναγγεῖλαι ὑμῖν καὶ διδάξαι ὑμᾶς δημοσίᾳ καὶ κατ᾽ οἴκους,
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Act 20:21 solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ. <nas>
Act 20:21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. (kjv)
Act 20:21 und habe bezeugt, beiden, den Juden und Griechen, die Buße zu Gott und den Glauben an unsern HERRN Jesus Christus.<dhs>
Act 20:21 διαμαρτυρόμενος ἰουδαίοις τε καὶ ἕλλησιν τὴν εἰς θεὸν μετάνοιαν καὶ πίστιν εἰς τὸν κύριον ἡμῶν ἰησοῦν.
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Act 20:22  "And now, behold, bound by the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, <nas>
Act 20:22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: (kjv)
Act 20:22 Und nun siehe, ich, im Geiste gebunden, fahre hin gen Jerusalem, weiß nicht, was mir daselbst begegnen wird,<dhs>
Act 20:22 καὶ νῦν ἰδοὺ δεδεμένος ἐγὼ τῶ πνεύματι πορεύομαι εἰς ἰερουσαλήμ, τὰ ἐν αὐτῇ συναντήσοντά μοι μὴ εἰδώς,
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Act 20:23 except that the Holy Spirit solemnly testifies to me in every city, saying that bonds and afflictions await me. <nas>
Act 20:23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. (kjv)
Act 20:23 nur daß der heilige Geist in allen Städten bezeugt und spricht, Bande und Trübsal warten mein daselbst.<dhs>
Act 20:23 πλὴν ὅτι τὸ πνεῦμα τὸ ἅγιον κατὰ πόλιν διαμαρτύρεταί μοι λέγον ὅτι δεσμὰ καὶ θλίψεις με μένουσιν.
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Act 20:24  "But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God. <nas>
Act 20:24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. (kjv)
Act 20:24 Aber ich achte der keines, ich halte mein Leben auch nicht selbst teuer, auf daß ich vollende meinen Lauf mit Freuden und das Amt, das ich empfangen habe von dem HERRN Jesus, zu bezeugen das Evangelium von der Gnade Gottes.<dhs>
Act 20:24 ἀλλ᾽ οὐδενὸς λόγου ποιοῦμαι τὴν ψυχὴν τιμίαν ἐμαυτῶ ὡς τελειῶσαι τὸν δρόμον μου καὶ τὴν διακονίαν ἣν ἔλαβον παρὰ τοῦ κυρίου ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ θεοῦ.
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Act 20:25 "And now, behold, I know that all of you, among whom I went about preaching the kingdom, will no longer see my face. <nas>
Act 20:25 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. (kjv)
Act 20:25 Und nun siehe, ich weiß, daß ihr mein Angesicht nicht mehr sehen werdet, alle die, bei welchen ich durchgekommen bin und gepredigt habe das Reich Gottes.<dhs>
Act 20:25 καὶ νῦν ἰδοὺ ἐγὼ οἶδα ὅτι οὐκέτι ὄψεσθε τὸ πρόσωπόν μου ὑμεῖς πάντες ἐν οἷς διῆλθον κηρύσσων τὴν βασιλείαν·
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Act 20:26  "Therefore, I testify to you this day that I am innocent of the blood of all men. <nas>
Act 20:26 Wherefore I take you to record this day, that I am pure from the blood of all men. (kjv)
Act 20:26 Darum bezeuge ich euch an diesem heutigen Tage, daß ich rein bin von aller Blut;<dhs>
Act 20:26 διότι μαρτύρομαι ὑμῖν ἐν τῇ σήμερον ἡμέρᾳ ὅτι καθαρός εἰμι ἀπὸ τοῦ αἵματος πάντων,
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Act 20:27  "For I did not shrink from declaring to you the whole purpose of God. <nas>
Act 20:27 For I have not shunned to declare unto you all the counsel of God. (kjv)
Act 20:27 denn ich habe euch nichts verhalten, daß ich nicht verkündigt hätte all den Rat Gottes.<dhs>
Act 20:27 οὐ γὰρ ὑπεστειλάμην τοῦ μὴ ἀναγγεῖλαι πᾶσαν τὴν βουλὴν τοῦ θεοῦ ὑμῖν.
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Act 20:28  "Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. <nas>
Act 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. (kjv)
Act 20:28 So habt nun acht auf euch selbst und auf die ganze Herde, unter welche euch der heilige Geist gesetzt hat zu Bischöfen, zu weiden die Gemeinde Gottes, welche er durch sein eigen Blut erworben hat.<dhs>
Act 20:28 προσέχετε ἑαυτοῖς καὶ παντὶ τῶ ποιμνίῳ, ἐν ᾧ ὑμᾶς τὸ πνεῦμα τὸ ἅγιον ἔθετο ἐπισκόπους, ποιμαίνειν τὴν ἐκκλησίαν τοῦ θεοῦ, ἣν περιεποιήσατο διὰ τοῦ αἵματος τοῦ ἰδίου.
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Act 20:29  "I know that after my departure savage wolves will come in among you, not sparing the flock; <nas>
Act 20:29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. (kjv)
Act 20:29 Denn das weiß ich, daß nach meinem Abschied werden unter euch kommen greuliche Wölfe, die die Herde nicht verschonen werden.<dhs>
Act 20:29 ἐγὼ οἶδα ὅτι εἰσελεύσονται μετὰ τὴν ἄφιξίν μου λύκοι βαρεῖς εἰς ὑμᾶς μὴ φειδόμενοι τοῦ ποιμνίου,
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Act 20:30 and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them. <nas>
Act 20:30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. (kjv)
Act 20:30 Auch aus euch selbst werden aufstehen Männer, die da verkehrte Lehren reden, die Jünger an sich zu ziehen.<dhs>
Act 20:30 καὶ ἐξ ὑμῶν αὐτῶν ἀναστήσονται ἄνδρες λαλοῦντες διεστραμμένα τοῦ ἀποσπᾶν τοὺς μαθητὰς ὀπίσω αὐτῶν.
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Act 20:31  "Therefore be on the alert, remembering that night and day for a period of three years I did not cease to admonish each one with tears. <nas>
Act 20:31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. (kjv)
Act 20:31 Darum seid wach und denket daran, daß ich nicht abgelassen habe drei Jahre, Tag und Nacht, einen jeglichen mit Tränen zu vermahnen.<dhs>
Act 20:31 διὸ γρηγορεῖτε, μνημονεύοντες ὅτι τριετίαν νύκτα καὶ ἡμέραν οὐκ ἐπαυσάμην μετὰ δακρύων νουθετῶν ἕνα ἕκαστον.
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Act 20:32  "And now I commend you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified. <nas>
Act 20:32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. (kjv)
Act 20:32 Und nun, liebe Brüder, ich befehle euch Gott und dem Wort seiner Gnade, der da mächtig ist, euch zu erbauen und zu geben das Erbe unter allen, die geheiligt werden.<dhs>
Act 20:32 καὶ τὰ νῦν παρατίθεμαι ὑμᾶς τῶ θεῶ καὶ τῶ λόγῳ τῆς χάριτος αὐτοῦ τῶ δυναμένῳ οἰκοδομῆσαι καὶ δοῦναι τὴν κληρονομίαν ἐν τοῖς ἡγιασμένοις πᾶσιν.
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Act 20:33  "I have coveted no one's silver or gold or clothes. <nas>
Act 20:33 I have coveted no man's silver, or gold, or apparel. (kjv)
Act 20:33 Ich habe euer keines Silber noch Gold noch Kleid begehrt.<dhs>
Act 20:33 ἀργυρίου ἢ χρυσίου ἢ ἱματισμοῦ οὐδενὸς ἐπεθύμησα·
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Act 20:34  "You yourselves know that these hands ministered to my own needs and to the men who were with me. <nas>
Act 20:34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. (kjv)
Act 20:34 Denn ihr wisset selber, daß mir diese Hände zu meiner Notdurft und derer, die mit mir gewesen sind, gedient haben.<dhs>
Act 20:34 αὐτοὶ γινώσκετε ὅτι ταῖς χρείαις μου καὶ τοῖς οὗσιν μετ᾽ ἐμοῦ ὑπηρέτησαν αἱ χεῖρες αὖται.
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Act 20:35  "In everything I showed you that by working hard in this manner you must help the weak and remember the words of the Lord Jesus, that He Himself said, 'It is more blessed to give than to receive.'"<nas>
Act 20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. (kjv)
Act 20:35 Ich habe es euch alles gezeigt, daß man also arbeiten müsse und die Schwachen aufnehmen und gedenken an das Wort des HERRN Jesus, daß er gesagt hat: "Geben ist seliger denn Nehmen!"<dhs>
Act 20:35 πάντα ὑπέδειξα ὑμῖν ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ κυρίου ἰησοῦ ὅτι αὐτὸς εἶπεν, μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν.
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Act 20:36  When he had said these things, he knelt down and prayed with them all. <nas>
Act 20:36 And when he had thus spoken, he kneeled down, and prayed with them all. (kjv)
Act 20:36 Und als er solches gesagt, kniete er nieder und betete mit ihnen allen.<dhs>
Act 20:36 καὶ ταῦτα εἰπὼν θεὶς τὰ γόνατα αὐτοῦ σὺν πᾶσιν αὐτοῖς προσηύξατο.
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Act 20:37  And they began to weep aloud and embraced Paul, and repeatedly kissed him, <nas>
Act 20:37 And they all wept sore, and fell on Paul's neck, and kissed him, (kjv)
Act 20:37 Es war aber viel Weinen unter ihnen allen, und sie fielen Paulus um den Hals und küßten ihn,<dhs>
Act 20:37 ἱκανὸς δὲ κλαυθμὸς ἐγένετο πάντων, καὶ ἐπιπεσόντες ἐπὶ τὸν τράχηλον τοῦ παύλου κατεφίλουν αὐτόν,
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Act 20:38 grieving especially over the word which he had spoken, that they would not see his face again. And they were accompanying him to the ship. <nas>
Act 20:38 Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.(kjv)
Act 20:38 am allermeisten betrübt über das Wort, das er sagte, sie würden sein Angesicht nicht mehr sehen; und geleiteten ihn in das Schiff.<dhs>
Act 20:38 ὀδυνώμενοι μάλιστα ἐπὶ τῶ λόγῳ ᾧ εἰρήκει ὅτι οὐκέτι μέλλουσιν τὸ πρόσωπον αὐτοῦ θεωρεῖν. προέπεμπον δὲ αὐτὸν εἰς τὸ πλοῖον.
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Act 21:1  When we had parted from them and had set sail, we ran a straight course to Cos and the next day to Rhodes and from there to Patara; <nas>
Act 21:1 And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara: (kjv)
Act 21:1 Als nun geschah, daß wir, von ihnen gewandt, dahinfuhren, kamen wir geradewegs gen Kos und am folgenden Tage gen Rhodus und von da nach Patara.<dhs>
Act 21:1 ὡς δὲ ἐγένετο ἀναχθῆναι ἡμᾶς ἀποσπασθέντας ἀπ᾽ αὐτῶν, εὐθυδρομήσαντες ἤλθομεν εἰς τὴν κῶ, τῇ δὲ ἑξῆς εἰς τὴν ῥόδον, κἀκεῖθεν εἰς πάταρα·
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Act 21:2 and having found a ship crossing over to Phoenicia, we went aboard and set sail. <nas>
Act 21:2 And finding a ship sailing over unto Phenicia, we went aboard, and set forth. (kjv)
Act 21:2 Und da wir ein Schiff fanden, das nach Phönizien fuhr, traten wir hinein und fuhren hin.<dhs>
Act 21:2 καὶ εὑρόντες πλοῖον διαπερῶν εἰς φοινίκην ἐπιβάντες ἀνήχθημεν.
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Act 21:3  When we came in sight of Cyprus, leaving it on the left, we kept sailing to Syria and landed at Tyre; for there the ship was to unload its cargo. <nas>
Act 21:3 Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden. (kjv)
Act 21:3 Als wir aber Zypern ansichtig wurden, ließen wir es zur linken Hand und schifften nach Syrien und kamen an zu Tyrus; denn daselbst sollte das Schiff die Ware niederlegen.<dhs>
Act 21:3 ἀναφάναντες δὲ τὴν κύπρον καὶ καταλιπόντες αὐτὴν εὐώνυμον ἐπλέομεν εἰς συρίαν, καὶ κατήλθομεν εἰς τύρον, ἐκεῖσε γὰρ τὸ πλοῖον ἦν ἀποφορτιζόμενον τὸν γόμον.
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Act 21:4  After looking up the disciples, we stayed there seven days; and they kept telling Paul through the Spirit not to set foot in Jerusalem. <nas>
Act 21:4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem. (kjv)
Act 21:4 Und als wir Jünger fanden, blieben wir daselbst sieben Tage. Die sagten Paulus durch den Geist, er sollte nicht hinauf gen Jerusalem ziehen.<dhs>
Act 21:4 ἀνευρόντες δὲ τοὺς μαθητὰς ἐπεμείναμεν αὐτοῦ ἡμέρας ἑπτά, οἵτινες τῶ παύλῳ ἔλεγον διὰ τοῦ πνεύματος μὴ ἐπιβαίνειν εἰς ἱεροσόλυμα.
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Act 21:5  When our days there were ended, we left and started on our journey, while they all, with wives and children, escorted us until we were out of the city. After kneeling down on the beach and praying, we said farewell to one another. <nas>
Act 21:5 And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed. (kjv)
Act 21:5 Und es geschah, da wir die Tage zugebracht hatten, zogen wir aus und reisten weiter. Und sie geleiteten uns alle mit Weib und Kindern bis hinaus vor die Stadt, und wir knieten nieder am Ufer und beteten.<dhs>
Act 21:5 ὅτε δὲ ἐγένετο ἡμᾶς ἐξαρτίσαι τὰς ἡμέρας, ἐξελθόντες ἐπορευόμεθα προπεμπόντων ἡμᾶς πάντων σὺν γυναιξὶ καὶ τέκνοις ἕως ἔξω τῆς πόλεως, καὶ θέντες τὰ γόνατα ἐπὶ τὸν αἰγιαλὸν προσευξάμενοι
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Act 21:6  Then we went on board the ship, and they returned home again. <nas>
Act 21:6 And when we had taken our leave one of another, we took ship; and they returned home again. (kjv)
Act 21:6 Und als wir einander gesegnet, traten wir ins Schiff; jene aber wandten sich wieder zu dem Ihren.<dhs>
Act 21:6 ἀπησπασάμεθα ἀλλήλους, καὶ ἀνέβημεν εἰς τὸ πλοῖον, ἐκεῖνοι δὲ ὑπέστρεψαν εἰς τὰ ἴδια.
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Act 21:7  When we had finished the voyage from Tyre, we arrived at Ptolemais, and after greeting the brethren, we stayed with them for a day. <nas>
Act 21:7 And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day. (kjv)
Act 21:7 Wir aber vollzogen die Schiffahrt von Tyrus und kamen gen Ptolemais und grüßten die Brüder und blieben einen Tag bei ihnen.<dhs>
Act 21:7 ἡμεῖς δὲ τὸν πλοῦν διανύσαντες ἀπὸ τύρου κατηντήσαμεν εἰς πτολεμαΐδα, καὶ ἀσπασάμενοι τοὺς ἀδελφοὺς ἐμείναμεν ἡμέραν μίαν παρ᾽ αὐτοῖς.
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Act 21:8  On the next day we left and came to Caesarea, and entering the house of Philip the evangelist, who was one of the seven, we stayed with him. <nas>
Act 21:8 And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him. (kjv)
Act 21:8 Des andern Tages zogen wir aus, die wir um Paulus waren, und kamen gen Cäsarea und gingen in das Haus Philippus des Evangelisten, der einer der sieben war, und blieben bei ihm.<dhs>
Act 21:8 τῇ δὲ ἐπαύριον ἐξελθόντες ἤλθομεν εἰς καισάρειαν, καὶ εἰσελθόντες εἰς τὸν οἶκον φιλίππου τοῦ εὐαγγελιστοῦ ὄντος ἐκ τῶν ἑπτὰ ἐμείναμεν παρ᾽ αὐτῶ.
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Act 21:9  Now this man had four virgin daughters who were prophetesses. <nas>
Act 21:9 And the same man had four daughters, virgins, which did prophesy. (kjv)
Act 21:9 Der hatte vier Töchter, die waren Jungfrauen und weissagten.<dhs>
Act 21:9 τούτῳ δὲ ἦσαν θυγατέρες τέσσαρες παρθένοι προφητεύουσαι.
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Act 21:10  As we were staying there for some days, a prophet named Agabus came down from Judea. <nas>
Act 21:10 And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus. (kjv)
Act 21:10 Und als wir mehrere Tage dablieben, reiste herab ein Prophet aus Judäa, mit Namen Agabus, und kam zu uns.<dhs>
Act 21:10 ἐπιμενόντων δὲ ἡμέρας πλείους κατῆλθέν τις ἀπὸ τῆς ἰουδαίας προφήτης ὀνόματι ἅγαβος,
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Act 21:11  And coming to us, he took Paul's belt and bound his own feet and hands, and said, "This is what the Holy Spirit says: 'In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'"<nas>
Act 21:11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. (kjv)
Act 21:11 Der nahm den Gürtel des Paulus und band sich die Hände und Füße und sprach: Das sagt der heilige Geist: Den Mann, des der Gürtel ist, werden die Juden also binden zu Jerusalem und überantworten in der Heiden Hände.<dhs>
Act 21:11 καὶ ἐλθὼν πρὸς ἡμᾶς καὶ ἄρας τὴν ζώνην τοῦ παύλου δήσας ἑαυτοῦ τοὺς πόδας καὶ τὰς χεῖρας εἶπεν, τάδε λέγει τὸ πνεῦμα τὸ ἅγιον, τὸν ἄνδρα οὖ ἐστιν ἡ ζώνη αὕτη οὕτως δήσουσιν ἐν ἰερουσαλὴμ οἱ ἰουδαῖοι καὶ παραδώσουσιν εἰς χεῖρας ἐθνῶν.
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Act 21:12  When we had heard this, we as well as the local residents began begging him not to go up to Jerusalem. <nas>
Act 21:12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem. (kjv)
Act 21:12 Als wir aber solches hörten, baten wir und die desselben Ortes waren, daß er nicht hinauf gen Jerusalem zöge.<dhs>
Act 21:12 ὡς δὲ ἠκούσαμεν ταῦτα, παρεκαλοῦμεν ἡμεῖς τε καὶ οἱ ἐντόπιοι τοῦ μὴ ἀναβαίνειν αὐτὸν εἰς ἰερουσαλήμ.
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Act 21:13  Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but even to die at Jerusalem for the name of the Lord Jesus."<nas>
Act 21:13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. (kjv)
Act 21:13 Paulus aber antwortete: Was macht ihr, daß ihr weinet und brechet mir mein Herz? Denn ich bin bereit, nicht allein mich binden zu lassen, sondern auch zu sterben zu Jerusalem um des Namens willen des HERRN Jesu.<dhs>
Act 21:13 τότε ἀπεκρίθη ὁ παῦλος, τί ποιεῖτε κλαίοντες καὶ συνθρύπτοντές μου τὴν καρδίαν; ἐγὼ γὰρ οὐ μόνον δεθῆναι ἀλλὰ καὶ ἀποθανεῖν εἰς ἰερουσαλὴμ ἑτοίμως ἔχω ὑπὲρ τοῦ ὀνόματος τοῦ κυρίου ἰησοῦ.
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Act 21:14  And since he would not be persuaded, we fell silent, remarking, "The will of the Lord be done!" <nas>
Act 21:14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done. (kjv)
Act 21:14 Da er aber sich nicht überreden ließ, schwiegen wir und sprachen: Des HERRN Wille geschehe.<dhs>
Act 21:14 μὴ πειθομένου δὲ αὐτοῦ ἡσυχάσαμεν εἰπόντες, τοῦ κυρίου τὸ θέλημα γινέσθω.
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Act 21:15  After these days we got ready and started on our way up to Jerusalem. <nas>
Act 21:15 And after those days we took up our carriages, and went up to Jerusalem. (kjv)
Act 21:15 Und nach diesen Tagen machten wir uns fertig und zogen hinauf gen Jerusalem.<dhs>
Act 21:15 μετὰ δὲ τὰς ἡμέρας ταύτας ἐπισκευασάμενοι ἀνεβαίνομεν εἰς ἱεροσόλυμα·
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Act 21:16  Some of the disciples from Caesarea also came with us, taking us to Mnason of Cyprus, a disciple of long standing with whom we were to lodge. <nas>
Act 21:16 There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge. (kjv)
Act 21:16 Es kamen aber mit uns auch etliche Jünger von Cäsarea und führten uns zu einem mit Namen Mnason aus Zypern, der ein alter Jünger war, bei dem wir herbergen sollten.<dhs>
Act 21:16 συνῆλθον δὲ καὶ τῶν μαθητῶν ἀπὸ καισαρείας σὺν ἡμῖν, ἄγοντες παρ᾽ ᾧ ξενισθῶμεν μνάσωνί τινι κυπρίῳ, ἀρχαίῳ μαθητῇ.
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Act 21:17  After we arrived in Jerusalem, the brethren received us gladly. <nas>
Act 21:17 And when we were come to Jerusalem, the brethren received us gladly. (kjv)
Act 21:17 Da wir nun gen Jerusalem kamen, nahmen uns die Brüder gern auf.<dhs>
Act 21:17 γενομένων δὲ ἡμῶν εἰς ἱεροσόλυμα ἀσμένως ἀπεδέξαντο ἡμᾶς οἱ ἀδελφοί.
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Act 21:18  And the following day Paul went in with us to James, and all the elders were present. <nas>
Act 21:18 And the day following Paul went in with us unto James; and all the elders were present. (kjv)
Act 21:18 Des andern Tages aber ging Paulus mit uns ein zu Jakobus, und es kamen die Ältesten alle dahin.<dhs>
Act 21:18 τῇ δὲ ἐπιούσῃ εἰσῄει ὁ παῦλος σὺν ἡμῖν πρὸς ἰάκωβον, πάντες τε παρεγένοντο οἱ πρεσβύτεροι.
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Act 21:19  After he had greeted them, he began to relate one by one the things which God had done among the Gentiles through his ministry. <nas>
Act 21:19 And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry. (kjv)
Act 21:19 Und als er sie gegrüßt hatte, erzählte er eines nach dem andern, was Gott getan hatte unter den Heiden durch sein Amt.<dhs>
Act 21:19 καὶ ἀσπασάμενος αὐτοὺς ἐξηγεῖτο καθ᾽ ἓν ἕκαστον ὧν ἐποίησεν ὁ θεὸς ἐν τοῖς ἔθνεσιν διὰ τῆς διακονίας αὐτοῦ.
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Act 21:20  And when they heard it they began glorifying God; and they said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the Law; <nas>
Act 21:20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: (kjv)
Act 21:20 Da sie aber das hörten, lobten sie den HERRN und sprachen zu ihm: Bruder, du siehst, wieviel tausend Juden sind, die gläubig geworden sind, und alle sind Eiferer für das Gesetz;<dhs>
Act 21:20 οἱ δὲ ἀκούσαντες ἐδόξαζον τὸν θεόν, εἶπόν τε αὐτῶ, θεωρεῖς, ἀδελφέ, πόσαι μυριάδες εἰσὶν ἐν τοῖς ἰουδαίοις τῶν πεπιστευκότων, καὶ πάντες ζηλωταὶ τοῦ νόμου ὑπάρχουσιν·
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Act 21:21 and they have been told about you, that you are teaching all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children nor to walk according to the customs. <nas>
Act 21:21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs. (kjv)
Act 21:21 sie sind aber berichtet worden wider dich, daß du lehrest von Moses abfallen alle Juden, die unter den Heiden sind, und sagest, sie sollen ihre Kinder nicht beschneiden, auch nicht nach desselben Weise wandeln.<dhs>
Act 21:21 κατηχήθησαν δὲ περὶ σοῦ ὅτι ἀποστασίαν διδάσκεις ἀπὸ μωϊσέως τοὺς κατὰ τὰ ἔθνη πάντας ἰουδαίους, λέγων μὴ περιτέμνειν αὐτοὺς τὰ τέκνα μηδὲ τοῖς ἔθεσιν περιπατεῖν.
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Act 21:22  "What, then, is to be done? They will certainly hear that you have come. <nas>
Act 21:22 What is it therefore? the multitude must needs come together: for they will hear that thou art come. (kjv)
Act 21:22 Was denn nun? Allerdinge muß die Menge zusammenkommen; denn sie werden's hören, daß du gekommen bist.<dhs>
Act 21:22 τί οὗν ἐστιν; πάντως ἀκούσονται ὅτι ἐλήλυθας.
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Act 21:23  "Therefore do this that we tell you. We have four men who are under a vow; <nas>
Act 21:23 Do therefore this that we say to thee: We have four men which have a vow on them; (kjv)
Act 21:23 So tue nun dies, was wir dir sagen.<dhs>
Act 21:23 τοῦτο οὗν ποίησον ὅ σοι λέγομεν· εἰσὶν ἡμῖν ἄνδρες τέσσαρες εὐχὴν ἔχοντες ἐφ᾽ ἑαυτῶν.
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Act 21:24 take them and purify yourself along with them, and pay their expenses so that they may shave their heads; and all will know that there is nothing to the things which they have been told about you, but that you yourself also walk orderly, keeping the Law. <nas>
Act 21:24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law. (kjv)
Act 21:24 Wir haben hier vier Männer, die haben ein Gelübde auf sich; die nimm zu dir und heilige dich mit ihnen und wage die Kosten an sie, daß sie ihr Haupt scheren, so werden alle vernehmen, daß es nicht so sei, wie sie wider dich berichtet sind, sondern daß du auch einhergehest und hältst das Gesetz.<dhs>
Act 21:24 τούτους παραλαβὼν ἁγνίσθητι σὺν αὐτοῖς καὶ δαπάνησον ἐπ᾽ αὐτοῖς ἵνα ξυρήσονται τὴν κεφαλήν, καὶ γνώσονται πάντες ὅτι ὧν κατήχηνται περὶ σοῦ οὐδέν ἐστιν, ἀλλὰ στοιχεῖς καὶ αὐτὸς φυλάσσων τὸν νόμον.
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Act 21:25  "But concerning the Gentiles who have believed, we wrote, having decided that they should abstain from meat sacrificed to idols and from blood and from what is strangled and from fornication."<nas>
Act 21:25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication. (kjv)
Act 21:25 Denn den Gläubigen aus den Heiden haben wir geschrieben und beschlossen, daß sie der keines halten sollen, sondern nur sich bewahren vor Götzenopfer, vor Blut, vor Ersticktem und vor Hurerei.<dhs>
Act 21:25 περὶ δὲ τῶν πεπιστευκότων ἐθνῶν ἡμεῖς ἐπεστείλαμεν κρίναντες φυλάσσεσθαι αὐτοὺς τό τε εἰδωλόθυτον καὶ αἷμα καὶ πνικτὸν καὶ πορνείαν.
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Act 21:26  Then Paul took the men, and the next day, purifying himself along with them, went into the temple giving notice of the completion of the days of purification, until the sacrifice was offered for each one of them. <nas>
Act 21:26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them. (kjv)
Act 21:26 Da nahm Paulus die Männer zu sich und heiligte sich des andern Tages mit ihnen und ging in den Tempel und ließ sich sehen, wie er aushielte die Tage, auf welche er sich heiligte, bis daß für einen jeglichen unter ihnen das Opfer gebracht ward.<dhs>
Act 21:26 τότε ὁ παῦλος παραλαβὼν τοὺς ἄνδρας, τῇ ἐχομένῃ ἡμέρᾳ σὺν αὐτοῖς ἁγνισθεὶς εἰσῄει εἰς τὸ ἱερόν, διαγγέλλων τὴν ἐκπλήρωσιν τῶν ἡμερῶν τοῦ ἁγνισμοῦ ἕως οὖ προσηνέχθη ὑπὲρ ἑνὸς ἑκάστου αὐτῶν ἡ προσφορά.
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Act 21:27  When the seven days were almost over, the Jews from Asia, upon seeing him in the temple, began to stir up all the crowd and laid hands on him, <nas>
Act 21:27 And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him, (kjv)
Act 21:27 Als aber die sieben Tage sollten vollendet werden, sahen ihn die Juden aus Asien im Tempel und erregten das ganze Volk, legten die Hände an ihn und schrieen:<dhs>
Act 21:27 ὡς δὲ ἔμελλον αἱ ἑπτὰ ἡμέραι συντελεῖσθαι, οἱ ἀπὸ τῆς ἀσίας ἰουδαῖοι θεασάμενοι αὐτὸν ἐν τῶ ἱερῶ συνέχεον πάντα τὸν ὄχλον καὶ ἐπέβαλον ἐπ᾽ αὐτὸν τὰς χεῖρας,
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Act 21:28 crying out, "Men of Israel, come to our aid! This is the man who preaches to all men everywhere against our people and the Law and this place; and besides he has even brought Greeks into the temple and has defiled this holy place."<nas>
Act 21:28 Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place. (kjv)
Act 21:28 Ihr Männer von Israel, helft! Dies ist der Mensch, der alle Menschen an allen Enden lehrt wider dies Volk, wider das Gesetz und wider diese Stätte; dazu hat er auch Griechen in den Tempel geführt und diese heilige Stätte gemein gemacht.<dhs>
Act 21:28 κράζοντες, ἄνδρες ἰσραηλῖται, βοηθεῖτε· οὖτός ἐστιν ὁ ἄνθρωπος ὁ κατὰ τοῦ λαοῦ καὶ τοῦ νόμου καὶ τοῦ τόπου τούτου πάντας πανταχῇ διδάσκων, ἔτι τε καὶ ἕλληνας εἰσήγαγεν εἰς τὸ ἱερὸν καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον.
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Act 21:29  For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple. <nas>
Act 21:29 (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.) (kjv)
Act 21:29 (Denn sie hatten mit ihm in der Stadt Trophimus, den Epheser gesehen; den, meinten sie, hätte Paulus in den Tempel geführt.)<dhs>
Act 21:29 ἦσαν γὰρ προεωρακότες τρόφιμον τὸν ἐφέσιον ἐν τῇ πόλει σὺν αὐτῶ, ὃν ἐνόμιζον ὅτι εἰς τὸ ἱερὸν εἰσήγαγεν ὁ παῦλος.
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Act 21:30  Then all the city was provoked, and the people rushed together, and taking hold of Paul they dragged him out of the temple, and immediately the doors were shut. <nas>
Act 21:30 And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut. (kjv)
Act 21:30 Und die ganze Stadt ward bewegt, und ward ein Zulauf des Volks. Sie griffen aber Paulus und zogen ihn zum Tempel hinaus; und alsbald wurden die Türen zugeschlossen.<dhs>
Act 21:30 ἐκινήθη τε ἡ πόλις ὅλη καὶ ἐγένετο συνδρομὴ τοῦ λαοῦ, καὶ ἐπιλαβόμενοι τοῦ παύλου εἷλκον αὐτὸν ἔξω τοῦ ἱεροῦ, καὶ εὐθέως ἐκλείσθησαν αἱ θύραι.
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Act 21:31  While they were seeking to kill him, a report came up to the commander of the Roman cohort that all Jerusalem was in confusion. <nas>
Act 21:31 And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar. (kjv)
Act 21:31 Da sie ihn aber töten wollten, kam das Geschrei hinauf vor den obersten Hauptmann der Schar, wie das ganze Jerusalem sich empörte.<dhs>
Act 21:31 ζητούντων τε αὐτὸν ἀποκτεῖναι ἀνέβη φάσις τῶ χιλιάρχῳ τῆς σπείρης ὅτι ὅλη συγχύννεται ἰερουσαλήμ,
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Act 21:32  At once he took along some soldiers and centurions and ran down to them; and when they saw the commander and the soldiers, they stopped beating Paul. <nas>
Act 21:32 Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul. (kjv)
Act 21:32 Der nahm von Stund an die Kriegsknechte und Hauptleute zu sich und lief unter sie. Da sie aber den Hauptmann und die Kriegsknechte sahen, hörten sie auf, Paulus zu schlagen.<dhs>
Act 21:32 ὃς ἐξαυτῆς παραλαβὼν στρατιώτας καὶ ἑκατοντάρχας κατέδραμεν ἐπ᾽ αὐτούς· οἱ δὲ ἰδόντες τὸν χιλίαρχον καὶ τοὺς στρατιώτας ἐπαύσαντο τύπτοντες τὸν παῦλον.
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Act 21:33  Then the commander came up and took hold of him, and ordered him to be bound with two chains; and he began asking who he was and what he had done. <nas>
Act 21:33 Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done. (kjv)
Act 21:33 Als aber der Hauptmann nahe herzukam, nahm er ihn an sich und hieß ihn binden mit zwei Ketten und fragte, wer er wäre und was er getan hätte.<dhs>
Act 21:33 τότε ἐγγίσας ὁ χιλίαρχος ἐπελάβετο αὐτοῦ καὶ ἐκέλευσεν δεθῆναι ἁλύσεσι δυσί, καὶ ἐπυνθάνετο τίς εἴη καὶ τί ἐστιν πεποιηκώς.
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Act 21:34  But among the crowd some were shouting one thing and some another, and when he could not find out the facts because of the uproar, he ordered him to be brought into the barracks. <nas>
Act 21:34 And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle. (kjv)
Act 21:34 Einer aber rief dies, der andere das im Volk. Da er aber nichts Gewisses erfahren konnte um des Getümmels willen, hieß er ihn in das Lager führen.<dhs>
Act 21:34 ἄλλοι δὲ ἄλλο τι ἐπεφώνουν ἐν τῶ ὄχλῳ· μὴ δυναμένου δὲ αὐτοῦ γνῶναι τὸ ἀσφαλὲς διὰ τὸν θόρυβον ἐκέλευσεν ἄγεσθαι αὐτὸν εἰς τὴν παρεμβολήν.
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Act 21:35  When he got to the stairs, he was carried by the soldiers because of the violence of the mob; <nas>
Act 21:35 And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people. (kjv)
Act 21:35 Und als er an die Stufen kam, mußten ihn die Kriegsknechte tragen vor Gewalt des Volks;<dhs>
Act 21:35 ὅτε δὲ ἐγένετο ἐπὶ τοὺς ἀναβαθμούς, συνέβη βαστάζεσθαι αὐτὸν ὑπὸ τῶν στρατιωτῶν διὰ τὴν βίαν τοῦ ὄχλου,
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Act 21:36 for the multitude of the people kept following them, shouting, "Away with him!"<nas>
Act 21:36 For the multitude of the people followed after, crying, Away with him. (kjv)
Act 21:36 denn es folgte viel Volks nach und schrie: Weg mit ihm!<dhs>
Act 21:36 ἠκολούθει γὰρ τὸ πλῆθος τοῦ λαοῦ κράζοντες, αἶρε αὐτόν.
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Act 21:37  As Paul was about to be brought into the barracks, he said to the commander, "May I say something to you?" And he said, "Do you know Greek? <nas>
Act 21:37 And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek? (kjv)
Act 21:37 Als aber Paulus jetzt zum Lager eingeführt ward, sprach er zu dem Hauptmann: Darf ich mit dir reden? Er aber sprach: Kannst du Griechisch?<dhs>
Act 21:37 μέλλων τε εἰσάγεσθαι εἰς τὴν παρεμβολὴν ὁ παῦλος λέγει τῶ χιλιάρχῳ, εἰ ἔξεστίν μοι εἰπεῖν τι πρὸς σέ; ὁ δὲ ἔφη, ἑλληνιστὶ γινώσκεις;
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Act 21:38  "Then you are not the Egyptian who some time ago stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?"<nas>
Act 21:38 Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers? (kjv)
Act 21:38 Bist du nicht der Ägypter, der vor diesen Tagen einen Aufruhr gemacht hat und führte in die Wüste hinaus viertausend Meuchelmörder?<dhs>
Act 21:38 οὐκ ἄρα σὺ εἶ ὁ αἰγύπτιος ὁ πρὸ τούτων τῶν ἡμερῶν ἀναστατώσας καὶ ἐξαγαγὼν εἰς τὴν ἔρημον τοὺς τετρακισχιλίους ἄνδρας τῶν σικαρίων;
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Act 21:39  But Paul said, "I am a Jew of Tarsus in Cilicia, a citizen of no insignificant city; and I beg you, allow me to speak to the people."<nas>
Act 21:39 But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people. (kjv)
Act 21:39 Paulus aber sprach: Ich bin ein jüdischer Mann von Tarsus, ein Bürger einer namhaften Stadt in Zilizien. Ich bitte dich, erlaube mir, zu reden zu dem Volk.<dhs>
Act 21:39 εἶπεν δὲ ὁ παῦλος, ἐγὼ ἄνθρωπος μέν εἰμι ἰουδαῖος, ταρσεὺς τῆς κιλικίας, οὐκ ἀσήμου πόλεως πολίτης· δέομαι δέ σου, ἐπίτρεψόν μοι λαλῆσαι πρὸς τὸν λαόν.
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Act 21:40  When he had given him permission, Paul, standing on the stairs, motioned to the people with his hand; and when there was a great hush, he spoke to them in the Hebrew dialect, saying, <nas>
Act 21:40 And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,(kjv)
Act 21:40 Als er aber es ihm erlaubte, trat Paulus auf die Stufen und winkte dem Volk mit der Hand. Da nun eine große Stille ward, redete er zu ihnen auf hebräisch und sprach:<dhs>
Act 21:40 ἐπιτρέψαντος δὲ αὐτοῦ ὁ παῦλος ἑστὼς ἐπὶ τῶν ἀναβαθμῶν κατέσεισεν τῇ χειρὶ τῶ λαῶ· πολλῆς δὲ σιγῆς γενομένης προσεφώνησεν τῇ ἑβραΐδι διαλέκτῳ λέγων,
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Act 22:1 "Brethren and fathers, hear my defense which I now offer to you."<nas>
Act 22:1 Men, brethren, and fathers, hear ye my defence which I make now unto you. (kjv)
Act 22:1 Ihr Männer, liebe Brüder und Väter, hört mein Verantworten an euch.<dhs>
Act 22:1 ἄνδρες ἀδελφοὶ καὶ πατέρες, ἀκούσατέ μου τῆς πρὸς ὑμᾶς νυνὶ ἀπολογίας _
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Act 22:2  And when they heard that he was addressing them in the Hebrew dialect, they became even more quiet; and he said, <nas>
Act 22:2 (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,) (kjv)
Act 22:2 Da sie aber hörten, daß er auf hebräisch zu ihnen redete, wurden sie noch stiller. Und er sprach:<dhs>
Act 22:2 ἀκούσαντες δὲ ὅτι τῇ ἑβραΐδι διαλέκτῳ προσεφώνει αὐτοῖς μᾶλλον παρέσχον ἡσυχίαν. καὶ φησίν _
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Act 22:3 "I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated under Gamaliel, strictly according to the law of our fathers, being zealous for God just as you all are today. <nas>
Act 22:3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. (kjv)
Act 22:3 Ich bin ein jüdischer Mann, geboren zu Tarsus in Zilizien und erzogen in dieser Stadt zu den Füßen Gamaliels, gelehrt mit allem Fleiß im väterlichen Gesetz, und war ein Eiferer um Gott, gleichwie ihr heute alle seid,<dhs>
Act 22:3 ἐγώ εἰμι ἀνὴρ ἰουδαῖος, γεγεννημένος ἐν ταρσῶ τῆς κιλικίας, ἀνατεθραμμένος δὲ ἐν τῇ πόλει ταύτῃ, παρὰ τοὺς πόδας γαμαλιὴλ πεπαιδευμένος κατὰ ἀκρίβειαν τοῦ πατρῴου νόμου, ζηλωτὴς ὑπάρχων τοῦ θεοῦ καθὼς πάντες ὑμεῖς ἐστε σήμερον·
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Act 22:4  "I persecuted this Way to the death, binding and putting both men and women into prisons, <nas>
Act 22:4 And I persecuted this way unto the death, binding and delivering into prisons both men and women. (kjv)
Act 22:4 und habe diesen Weg verfolgt bis an den Tod. Ich band sie und überantwortete sie ins Gefängnis, Männer und Weiber;<dhs>
Act 22:4 ὃς ταύτην τὴν ὁδὸν ἐδίωξα ἄχρι θανάτου, δεσμεύων καὶ παραδιδοὺς εἰς φυλακὰς ἄνδρας τε καὶ γυναῖκας,
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Act 22:5 as also the high priest and all the Council of the elders can testify. From them I also received letters to the brethren, and started off for Damascus in order to bring even those who were there to Jerusalem as prisoners to be punished. <nas>
Act 22:5 As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished. (kjv)
Act 22:5 wie mir auch der Hohepriester und der ganze Haufe der Ältesten Zeugnis gibt, von welchen ich Briefe nahm an die Brüder und reiste gen Damaskus; daß ich, die daselbst waren, gebunden führte gen Jerusalem, daß sie bestraft würden.<dhs>
Act 22:5 ὡς καὶ ὁ ἀρχιερεὺς μαρτυρεῖ μοι καὶ πᾶν τὸ πρεσβυτέριον· παρ᾽ ὧν καὶ ἐπιστολὰς δεξάμενος πρὸς τοὺς ἀδελφοὺς εἰς δαμασκὸν ἐπορευόμην ἄξων καὶ τοὺς ἐκεῖσε ὄντας δεδεμένους εἰς ἰερουσαλὴμ ἵνα τιμωρηθῶσιν.
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Act 22:6 "But it happened that as I was on my way, approaching Damascus about noontime, a very bright light suddenly flashed from heaven all around me, <nas>
Act 22:6 And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. (kjv)
Act 22:6 Es geschah aber, da ich hinzog und nahe Damaskus kam, um den Mittag, umleuchtete mich schnell ein großes Licht vom Himmel.<dhs>
Act 22:6 ἐγένετο δέ μοι πορευομένῳ καὶ ἐγγίζοντι τῇ δαμασκῶ περὶ μεσημβρίαν ἐξαίφνης ἐκ τοῦ οὐρανοῦ περιαστράψαι φῶς ἱκανὸν περὶ ἐμέ,
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Act 22:7 and I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting Me?'<nas>
Act 22:7 And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? (kjv)
Act 22:7 Und ich fiel zum Erdboden und hörte eine Stimme, die sprach: Saul, Saul, was verfolgst du mich?<dhs>
Act 22:7 ἔπεσά τε εἰς τὸ ἔδαφος καὶ ἤκουσα φωνῆς λεγούσης μοι, σαοὺλ σαούλ, τί με διώκεις;
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Act 22:8  "And I answered, 'Who are You, Lord?' And He said to me, 'I am Jesus the Nazarene, whom you are persecuting.'<nas>
Act 22:8 And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest. (kjv)
Act 22:8 Ich antwortete aber: HERR, wer bist du? Und er sprach zu mir: Ich bin Jesus von Nazareth, den du verfolgst.<dhs>
Act 22:8 ἐγὼ δὲ ἀπεκρίθην, τίς εἶ, κύριε; εἶπέν τε πρός με, ἐγώ εἰμι ἰησοῦς ὁ ναζωραῖος ὃν σὺ διώκεις.
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Act 22:9  "And those who were with me saw the light, to be sure, but did not understand the voice of the One who was speaking to me. <nas>
Act 22:9 And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me. (kjv)
Act 22:9 Die aber mit mir waren, sahen das Licht und erschraken; die Stimme aber des, der mit mir redete, hörten sie nicht.<dhs>
Act 22:9 οἱ δὲ σὺν ἐμοὶ ὄντες τὸ μὲν φῶς ἐθεάσαντο τὴν δὲ φωνὴν οὐκ ἤκουσαν τοῦ λαλοῦντός μοι.
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Act 22:10  "And I said, 'What shall I do, Lord?' And the Lord said to me, 'Get up and go on into Damascus, and there you will be told of all that has been appointed for you to do.'<nas>
Act 22:10 And I said, What shall I do, LORD? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do. (kjv)
Act 22:10 Ich sprach aber: HERR, was soll ich tun? Der HERR aber sprach zu mir: Stehe auf und gehe gen Damaskus; da wird man dir sagen von allem, was dir zu tun verordnet ist.<dhs>
Act 22:10 εἶπον δέ, τί ποιήσω, κύριε; ὁ δὲ κύριος εἶπεν πρός με, ἀναστὰς πορεύου εἰς δαμασκόν, κἀκεῖ σοι λαληθήσεται περὶ πάντων ὧν τέτακταί σοι ποιῆσαι.
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Act 22:11  "But since I could not see because of the brightness of that light, I was led by the hand by those who were with me and came into Damascus. <nas>
Act 22:11 And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus. (kjv)
Act 22:11 Als ich aber von der Klarheit dieses Lichtes nicht sehen konnte, ward ich bei der Hand geleitet von denen, die mit mir waren, und kam gen Damaskus.<dhs>
Act 22:11 ὡς δὲ οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτὸς ἐκείνου, χειραγωγούμενος ὑπὸ τῶν συνόντων μοι ἦλθον εἰς δαμασκόν.
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Act 22:12 "A certain Ananias, a man who was devout by the standard of the Law, and well spoken of by all the Jews who lived there, <nas>
Act 22:12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, (kjv)
Act 22:12 Es war aber ein gottesfürchtiger Mann nach dem Gesetz, Ananias, der ein gut Gerücht hatte bei allen Juden, die daselbst wohnten;<dhs>
Act 22:12 ἁνανίας δέ τις, ἀνὴρ εὐλαβὴς κατὰ τὸν νόμον, μαρτυρούμενος ὑπὸ πάντων τῶν κατοικούντων ἰουδαίων,
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Act 22:13 came to me, and standing near said to me, 'Brother Saul, receive your sight!' And at that very time I looked up at him. <nas>
Act 22:13 Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him. (kjv)
Act 22:13 der kam zu mir und trat her und sprach zu mir: Saul, lieber Bruder, siehe auf! Und ich sah ihn an zu derselben Stunde.<dhs>
Act 22:13 ἐλθὼν πρός με καὶ ἐπιστὰς εἶπέν μοι, σαοὺλ ἀδελφέ, ἀνάβλεψον· κἀγὼ αὐτῇ τῇ ὥρᾳ ἀνέβλεψα εἰς αὐτόν.
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Act 22:14  "And he said, 'The God of our fathers has appointed you to know His will and to see the Righteous One and to hear an utterance from His mouth. <nas>
Act 22:14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth. (kjv)
Act 22:14 Er aber sprach: Der Gott unsrer Väter hat dich verordnet, daß du seinen Willen erkennen solltest und sehen den Gerechten und hören die Stimme aus seinem Munde;<dhs>
Act 22:14 ὁ δὲ εἶπεν, ὁ θεὸς τῶν πατέρων ἡμῶν προεχειρίσατό σε γνῶναι τὸ θέλημα αὐτοῦ καὶ ἰδεῖν τὸν δίκαιον καὶ ἀκοῦσαι φωνὴν ἐκ τοῦ στόματος αὐτοῦ,
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Act 22:15  'For you will be a witness for Him to all men of what you have seen and heard. <nas>
Act 22:15 For thou shalt be his witness unto all men of what thou hast seen and heard. (kjv)
Act 22:15 denn du wirst Zeuge zu allen Menschen sein von dem, das du gesehen und gehört hast.<dhs>
Act 22:15 ὅτι ἔσῃ μάρτυς αὐτῶ πρὸς πάντας ἀνθρώπους ὧν ἑώρακας καὶ ἤκουσας.
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Act 22:16  'Now why do you delay? Get up and be baptized, and wash away your sins, calling on His name.'<nas>
Act 22:16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. (kjv)
Act 22:16 Und nun, was verziehst du? Stehe auf und laß dich taufen und abwaschen deine Sünden und rufe an den Namen des HERRN!<dhs>
Act 22:16 καὶ νῦν τί μέλλεις; ἀναστὰς βάπτισαι καὶ ἀπόλουσαι τὰς ἁμαρτίας σου ἐπικαλεσάμενος τὸ ὄνομα αὐτοῦ.
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Act 22:17 "It happened when I returned to Jerusalem and was praying in the temple, that I fell into a trance, <nas>
Act 22:17 And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; (kjv)
Act 22:17 Es geschah aber, da ich wieder gen Jerusalem kam und betete im Tempel, daß ich entzückt ward und sah ihn.<dhs>
Act 22:17 ἐγένετο δέ μοι ὑποστρέψαντι εἰς ἰερουσαλὴμ καὶ προσευχομένου μου ἐν τῶ ἱερῶ γενέσθαι με ἐν ἐκστάσει
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Act 22:18 and I saw Him saying to me, 'Make haste, and get out of Jerusalem quickly, because they will not accept your testimony about Me.'<nas>
Act 22:18 And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me. (kjv)
Act 22:18 Da sprach er zu mir: Eile und mache dich behend von Jerusalem hinaus; denn sie werden nicht aufnehmen dein Zeugnis von mir.<dhs>
Act 22:18 καὶ ἰδεῖν αὐτὸν λέγοντά μοι, σπεῦσον καὶ ἔξελθε ἐν τάχει ἐξ ἰερουσαλήμ, διότι οὐ παραδέξονταί σου μαρτυρίαν περὶ ἐμοῦ.
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Act 22:19  "And I said, 'Lord, they themselves understand that in one synagogue after another I used to imprison and beat those who believed in You. <nas>
Act 22:19 And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee: (kjv)
Act 22:19 Und ich sprach: HERR, sie wissen selbst, daß ich gefangen legte und stäupte die, so an dich glaubten, in den Schulen hin und her;<dhs>
Act 22:19 κἀγὼ εἶπον, κύριε, αὐτοὶ ἐπίστανται ὅτι ἐγὼ ἤμην φυλακίζων καὶ δέρων κατὰ τὰς συναγωγὰς τοὺς πιστεύοντας ἐπὶ σέ·
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Act 22:20  'And when the blood of Your witness Stephen was being shed, I also was standing by approving, and watching out for the coats of those who were slaying him.'<nas>
Act 22:20 And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him. (kjv)
Act 22:20 und da das Blut des Stephanus, deines Zeugen, vergossen ward, stand ich auch dabei und hatte Wohlgefallen an seinem Tode und verwahrte denen die Kleider, die ihn töteten.<dhs>
Act 22:20 καὶ ὅτε ἐξεχύννετο τὸ αἷμα στεφάνου τοῦ μάρτυρός σου, καὶ αὐτὸς ἤμην ἐφεστὼς καὶ συνευδοκῶν καὶ φυλάσσων τὰ ἱμάτια τῶν ἀναιρούντων αὐτόν.
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Act 22:21  "And He said to me, 'Go! For I will send you far away to the Gentiles.'"<nas>
Act 22:21 And he said unto me, Depart: for I will send thee far hence unto the Gentiles. (kjv)
Act 22:21 Und er sprach zu mir: Gehe hin; denn ich will dich ferne unter die Heiden senden!<dhs>
Act 22:21 καὶ εἶπεν πρός με, πορεύου, ὅτι ἐγὼ εἰς ἔθνη μακρὰν ἐξαποστελῶ σε.
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Act 22:22  They listened to him up to this statement, and then they raised their voices and said, "Away with such a fellow from the earth, for he should not be allowed to live!"<nas>
Act 22:22 And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live. (kjv)
Act 22:22 Sie hörten aber ihm zu bis auf dies Wort und hoben ihre Stimme auf und sprachen: Hinweg mit solchem von der Erde! denn es ist nicht billig, daß er leben soll.<dhs>
Act 22:22 ἤκουον δὲ αὐτοῦ ἄχρι τούτου τοῦ λόγου καὶ ἐπῆραν τὴν φωνὴν αὐτῶν λέγοντες, αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον, οὐ γὰρ καθῆκεν αὐτὸν ζῆν.
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Act 22:23  And as they were crying out and throwing off their cloaks and tossing dust into the air, <nas>
Act 22:23 And as they cried out, and cast off their clothes, and threw dust into the air, (kjv)
Act 22:23 Da sie aber schrieen und ihre Kleider abwarfen und den Staub in die Luft warfen,<dhs>
Act 22:23 κραυγαζόντων τε αὐτῶν καὶ ῥιπτούντων τὰ ἱμάτια καὶ κονιορτὸν βαλλόντων εἰς τὸν ἀέρα,
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Act 22:24 the commander ordered him to be brought into the barracks, stating that he should be examined by scourging so that he might find out the reason why they were shouting against him that way. <nas>
Act 22:24 The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him. (kjv)
Act 22:24 hieß ihn der Hauptmann ins Lager führen und sagte, daß man ihn stäupen und befragen sollte, daß er erführe, um welcher Ursache willen sie also über ihn riefen.<dhs>
Act 22:24 ἐκέλευσεν ὁ χιλίαρχος εἰσάγεσθαι αὐτὸν εἰς τὴν παρεμβολήν, εἴπας μάστιξιν ἀνετάζεσθαι αὐτὸν ἵνα ἐπιγνῶ δι᾽ ἣν αἰτίαν οὕτως ἐπεφώνουν αὐτῶ.
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Act 22:25  But when they stretched him out with thongs, Paul said to the centurion who was standing by, "Is it lawful for you to scourge a man who is a Roman and uncondemned?"<nas>
Act 22:25 And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned? (kjv)
Act 22:25 Als man ihn aber mit Riemen anband, sprach Paulus zu dem Hauptmann der dabeistand: Ist's auch recht bei euch, einen römischen Menschen ohne Urteil und Recht zu geißeln?<dhs>
Act 22:25 ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ παῦλος, εἰ ἄνθρωπον ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;
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Act 22:26  When the centurion heard this, he went to the commander and told him, saying, "What are you about to do? For this man is a Roman."<nas>
Act 22:26 When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman. (kjv)
Act 22:26 Da das der Unterhauptmann hörte, ging er zum Oberhauptmann und verkündigte ihm und sprach: Was willst du machen? Dieser Mensch ist römisch.<dhs>
Act 22:26 ἀκούσας δὲ ὁ ἑκατοντάρχης προσελθὼν τῶ χιλιάρχῳ ἀπήγγειλεν λέγων, τί μέλλεις ποιεῖν; ὁ γὰρ ἄνθρωπος οὖτος ῥωμαῖός ἐστιν.
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Act 22:27  The commander came and said to him, "Tell me, are you a Roman?" And he said, "Yes."<nas>
Act 22:27 Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea. (kjv)
Act 22:27 Da kam zu ihm der Oberhauptmann und sprach zu ihm: Sage mir, bist du römisch? Er aber sprach: Ja.<dhs>
Act 22:27 προσελθὼν δὲ ὁ χιλίαρχος εἶπεν αὐτῶ, λέγε μοι, σὺ ῥωμαῖος εἶ; ὁ δὲ ἔφη, ναί.
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Act 22:28  The commander answered, "I acquired this citizenship with a large sum of money." And Paul said, "But I was actually born a citizen."<nas>
Act 22:28 And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born. (kjv)
Act 22:28 Und der Oberhauptmann antwortete: Ich habe dies Bürgerrecht mit großer Summe zuwege gebracht. Paulus aber sprach: Ich bin aber auch römisch geboren.<dhs>
Act 22:28 ἀπεκρίθη δὲ ὁ χιλίαρχος, ἐγὼ πολλοῦ κεφαλαίου τὴν πολιτείαν ταύτην ἐκτησάμην. ὁ δὲ παῦλος ἔφη, ἐγὼ δὲ καὶ γεγέννημαι.
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Act 22:29  Therefore those who were about to examine him immediately let go of him; and the commander also was afraid when he found out that he was a Roman, and because he had put him in chains. <nas>
Act 22:29 Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him. (kjv)
Act 22:29 Da traten sie alsobald von ihm ab, die ihn befragen sollten. Und der Oberhauptmann fürchtete sich, da er vernahm, daß er römisch war, und er ihn gebunden hatte.<dhs>
Act 22:29 εὐθέως οὗν ἀπέστησαν ἀπ᾽ αὐτοῦ οἱ μέλλοντες αὐτὸν ἀνετάζειν· καὶ ὁ χιλίαρχος δὲ ἐφοβήθη ἐπιγνοὺς ὅτι ῥωμαῖός ἐστιν καὶ ὅτι αὐτὸν ἦν δεδεκώς.
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Act 22:30  But on the next day, wishing to know for certain why he had been accused by the Jews, he released him and ordered the chief priests and all the Council to assemble, and brought Paul down and set him before them. <nas>
Act 22:30 On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.(kjv)
Act 22:30 Des andern Tages wollte er gewiß erkunden, warum er verklagt würde von den Juden, und löste ihn von den Banden und hieß die Hohenpriester und ihren ganzen Rat kommen und führte Paulus hervor und stellte ihn unter sie.<dhs>
Act 22:30 τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλὲς τὸ τί κατηγορεῖται ὑπὸ τῶν ἰουδαίων ἔλυσεν αὐτόν, καὶ ἐκέλευσεν συνελθεῖν τοὺς ἀρχιερεῖς καὶ πᾶν τὸ συνέδριον, καὶ καταγαγὼν τὸν παῦλον ἔστησεν εἰς αὐτούς.
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Act 23:1  Paul, looking intently at the Council, said, "Brethren, I have lived my life with a perfectly good conscience before God up to this day."<nas>
Act 23:1 And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. (kjv)
Act 23:1 Paulus aber sah den Rat an und sprach: Ihr Männer, liebe Brüder, ich habe mit allem guten Gewissen gewandelt vor Gott bis auf diesen Tag.<dhs>
Act 23:1 ἀτενίσας δὲ ὁ παῦλος τῶ συνεδρίῳ εἶπεν, ἄνδρες ἀδελφοί, ἐγὼ πάσῃ συνειδήσει ἀγαθῇ πεπολίτευμαι τῶ θεῶ ἄχρι ταύτης τῆς ἡμέρας.
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Act 23:2  The high priest Ananias commanded those standing beside him to strike him on the mouth. <nas>
Act 23:2 And the high priest Ananias commanded them that stood by him to smite him on the mouth. (kjv)
Act 23:2 Der Hohepriester aber, Ananias, befahl denen, die um ihn standen, daß sie ihm aufs Maul schlügen.<dhs>
Act 23:2 ὁ δὲ ἀρχιερεὺς ἁνανίας ἐπέταξεν τοῖς παρεστῶσιν αὐτῶ τύπτειν αὐτοῦ τὸ στόμα.
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Act 23:3  Then Paul said to him, "God is going to strike you, you whitewashed wall! Do you sit to try me according to the Law, and in violation of the Law order me to be struck?"<nas>
Act 23:3 Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? (kjv)
Act 23:3 Da sprach Paulus zu ihm: Gott wird dich schlagen, du getünchte Wand! Sitzt du, mich zu richten nach dem Gesetz, und heißt mich schlagen wider das Gesetz?<dhs>
Act 23:3 τότε ὁ παῦλος πρὸς αὐτὸν εἶπεν, τύπτειν σε μέλλει ὁ θεός, τοῖχε κεκονιαμένε· καὶ σὺ κάθῃ κρίνων με κατὰ τὸν νόμον, καὶ παρανομῶν κελεύεις με τύπτεσθαι;
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Act 23:4  But the bystanders said, "Do you revile God's high priest?"<nas>
Act 23:4 And they that stood by said, Revilest thou God's high priest? (kjv)
Act 23:4 Die aber umherstanden sprachen: Schiltst du den Hohenpriester Gottes?<dhs>
Act 23:4 οἱ δὲ παρεστῶτες εἶπαν, τὸν ἀρχιερέα τοῦ θεοῦ λοιδορεῖς;
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Act 23:5  And Paul said, "I was not aware, brethren, that he was high priest; for it is written, 'You shall not speak evil of a ruler of your people.'"<nas>
Act 23:5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people. (kjv)
Act 23:5 Und Paulus sprach: Liebe Brüder, ich wußte nicht, daß er der Hohepriester ist. Denn es steht geschrieben: "Dem Obersten deines Volkes sollst du nicht fluchen."<dhs>
Act 23:5 ἔφη τε ὁ παῦλος, οὐκ ᾔδειν, ἀδελφοί, ὅτι ἐστὶν ἀρχιερεύς· γέγραπται γὰρ ὅτι ἄρχοντα τοῦ λαοῦ σου οὐκ ἐρεῖς κακῶς.
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Act 23:6  But perceiving that one group were Sadducees and the other Pharisees, Paul began crying out in the Council, "Brethren, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!"<nas>
Act 23:6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. (kjv)
Act 23:6 Da aber Paulus wußte, daß ein Teil Sadduzäer war und der andere Teil Pharisäer, rief er im Rat: Ihr Männer, liebe Brüder, ich bin ein Pharisäer und eines Pharisäers Sohn; ich werde angeklagt um der Hoffnung und Auferstehung willen der Toten.<dhs>
Act 23:6 γνοὺς δὲ ὁ παῦλος ὅτι τὸ ἓν μέρος ἐστὶν σαδδουκαίων τὸ δὲ ἕτερον φαρισαίων ἔκραζεν ἐν τῶ συνεδρίῳ, ἄνδρες ἀδελφοί, ἐγὼ φαρισαῖός εἰμι, υἱὸς φαρισαίων· περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν [ἐγὼ] κρίνομαι.
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Act 23:7  As he said this, there occurred a dissension between the Pharisees and Sadducees, and the assembly was divided. <nas>
Act 23:7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. (kjv)
Act 23:7 Da er aber das sagte, ward ein Aufruhr unter den Pharisäern und Sadduzäern, und die Menge zerspaltete sich.<dhs>
Act 23:7 τοῦτο δὲ αὐτοῦ εἰπόντος ἐγένετο στάσις τῶν φαρισαίων καὶ σαδδουκαίων, καὶ ἐσχίσθη τὸ πλῆθος.
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Act 23:8  For the Sadducees say that there is no resurrection, nor an angel, nor a spirit, but the Pharisees acknowledge them all. <nas>
Act 23:8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. (kjv)
Act 23:8 (Denn die Sadduzäer sagen: Es sei keine Auferstehung noch Engel noch Geist; die Pharisäer aber bekennen beides.)<dhs>
Act 23:8 σαδδουκαῖοι μὲν γὰρ λέγουσιν μὴ εἶναι ἀνάστασιν μήτε ἄγγελον μήτε πνεῦμα, φαρισαῖοι δὲ ὁμολογοῦσιν τὰ ἀμφότερα.
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Act 23:9  And there occurred a great uproar; and some of the scribes of the Pharisaic party stood up and began to argue heatedly, saying, "We find nothing wrong with this man; suppose a spirit or an angel has spoken to him?"<nas>
Act 23:9 And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God. (kjv)
Act 23:9 Es ward aber ein großes Geschrei; und die Schriftgelehrten von der Pharisäer Teil standen auf, stritten und sprachen: Wir finden nichts Arges an diesem Menschen; hat aber ein Geist oder ein Engel mit ihm geredet, so können wir mit Gott nicht streiten.<dhs>
Act 23:9 ἐγένετο δὲ κραυγὴ μεγάλη, καὶ ἀναστάντες τινὲς τῶν γραμματέων τοῦ μέρους τῶν φαρισαίων διεμάχοντο λέγοντες, οὐδὲν κακὸν εὑρίσκομεν ἐν τῶ ἀνθρώπῳ τούτῳ· εἰ δὲ πνεῦμα ἐλάλησεν αὐτῶ ἢ ἄγγελος _
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Act 23:10  And as a great dissension was developing, the commander was afraid Paul would be torn to pieces by them and ordered the troops to go down and take him away from them by force, and bring him into the barracks. <nas>
Act 23:10 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle. (kjv)
Act 23:10 Da aber der Aufruhr groß ward, besorgte sich der oberste Hauptmann, sie möchten Paulus zerreißen, und hieß das Kriegsvolk hinabgehen und ihn von ihnen reißen und in das Lager führen.<dhs>
Act 23:10 πολλῆς δὲ γινομένης στάσεως φοβηθεὶς ὁ χιλίαρχος μὴ διασπασθῇ ὁ παῦλος ὑπ᾽ αὐτῶν ἐκέλευσεν τὸ στράτευμα καταβὰν ἁρπάσαι αὐτὸν ἐκ μέσου αὐτῶν, ἄγειν τε εἰς τὴν παρεμβολήν.
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Act 23:11  But on the night immediately following, the Lord stood at his side and said, "Take courage; for as you have solemnly witnessed to My cause at Jerusalem, so you must witness at Rome also." <nas>
Act 23:11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome. (kjv)
Act 23:11 Des andern Tages aber in der Nacht stand der HERR bei ihm und sprach: Sei getrost, Paulus! denn wie du von mir zu Jerusalem gezeugt hast, also mußt du auch zu Rom zeugen.<dhs>
Act 23:11 τῇ δὲ ἐπιούσῃ νυκτὶ ἐπιστὰς αὐτῶ ὁ κύριος εἶπεν, θάρσει, ὡς γὰρ διεμαρτύρω τὰ περὶ ἐμοῦ εἰς ἰερουσαλὴμ οὕτω σε δεῖ καὶ εἰς ῥώμην μαρτυρῆσαι.
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Act 23:12  When it was day, the Jews formed a conspiracy and bound themselves under an oath, saying that they would neither eat nor drink until they had killed Paul. <nas>
Act 23:12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. (kjv)
Act 23:12 Da es aber Tag ward, schlugen sich etliche Juden zusammen und verschworen sich, weder zu essen noch zu trinken, bis daß sie Paulus getötet hätten.<dhs>
Act 23:12 γενομένης δὲ ἡμέρας ποιήσαντες συστροφὴν οἱ ἰουδαῖοι ἀνεθεμάτισαν ἑαυτοὺς λέγοντες μήτε φαγεῖν μήτε πίειν ἕως οὖ ἀποκτείνωσιν τὸν παῦλον.
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Act 23:13  There were more than forty who formed this plot. <nas>
Act 23:13 And they were more than forty which had made this conspiracy. (kjv)
Act 23:13 Ihrer aber waren mehr denn vierzig, die solchen Bund machten.<dhs>
Act 23:13 ἦσαν δὲ πλείους τεσσεράκοντα οἱ ταύτην τὴν συνωμοσίαν ποιησάμενοι·
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Act 23:14  They came to the chief priests and the elders and said, "We have bound ourselves under a solemn oath to taste nothing until we have killed Paul. <nas>
Act 23:14 And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul. (kjv)
Act 23:14 Die traten zu den Hohenpriestern und Ältesten und sprachen: Wir haben uns hart verschworen, nichts zu essen, bis wir Paulus getötet haben.<dhs>
Act 23:14 οἵτινες προσελθόντες τοῖς ἀρχιερεῦσιν καὶ τοῖς πρεσβυτέροις εἶπαν, ἀναθέματι ἀνεθεματίσαμεν ἑαυτοὺς μηδενὸς γεύσασθαι ἕως οὖ ἀποκτείνωμεν τὸν παῦλον.
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Act 23:15  "Now therefore, you and the Council notify the commander to bring him down to you, as though you were going to determine his case by a more thorough investigation; and we for our part are ready to slay him before he comes near the place."<nas>
Act 23:15 Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him. (kjv)
Act 23:15 So tut nun kund dem Oberhauptmann und dem Rat, daß er ihn morgen zu euch führe, als wolltet ihr ihn besser verhören; wir aber sind bereit, ihn zu töten, ehe er denn vor euch kommt.<dhs>
Act 23:15 νῦν οὗν ὑμεῖς ἐμφανίσατε τῶ χιλιάρχῳ σὺν τῶ συνεδρίῳ ὅπως καταγάγῃ αὐτὸν εἰς ὑμᾶς ὡς μέλλοντας διαγινώσκειν ἀκριβέστερον τὰ περὶ αὐτοῦ· ἡμεῖς δὲ πρὸ τοῦ ἐγγίσαι αὐτὸν ἕτοιμοί ἐσμεν τοῦ ἀνελεῖν αὐτόν.
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Act 23:16  But the son of Paul's sister heard of their ambush, and he came and entered the barracks and told Paul. <nas>
Act 23:16 And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul. (kjv)
Act 23:16 Da aber des Paulus Schwestersohn den Anschlag hörte, ging er hin und kam in das Lager und verkündete es Paulus.<dhs>
Act 23:16 ἀκούσας δὲ ὁ υἱὸς τῆς ἀδελφῆς παύλου τὴν ἐνέδραν παραγενόμενος καὶ εἰσελθὼν εἰς τὴν παρεμβολὴν ἀπήγγειλεν τῶ παύλῳ.
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Act 23:17  Paul called one of the centurions to him and said, "Lead this young man to the commander, for he has something to report to him."<nas>
Act 23:17 Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him. (kjv)
Act 23:17 Paulus aber rief zu sich einen von den Unterhauptleuten und sprach: Diesen Jüngling führe hin zu dem Oberhauptmann; denn er hat ihm etwas zu sagen.<dhs>
Act 23:17 προσκαλεσάμενος δὲ ὁ παῦλος ἕνα τῶν ἑκατονταρχῶν ἔφη, τὸν νεανίαν τοῦτον ἀπάγαγε πρὸς τὸν χιλίαρχον, ἔχει γὰρ ἀπαγγεῖλαί τι αὐτῶ.
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Act 23:18  So he took him and led him to the commander and said, "Paul the prisoner called me to him and asked me to lead this young man to you since he has something to tell you."<nas>
Act 23:18 So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee. (kjv)
Act 23:18 Der nahm ihn und führte ihn zum Oberhauptmann und sprach: der gebundene Paulus rief mich zu sich und bat mich, diesen Jüngling zu dir zu führen, der dir etwas zu sagen habe.<dhs>
Act 23:18 ὁ μὲν οὗν παραλαβὼν αὐτὸν ἤγαγεν πρὸς τὸν χιλίαρχον καὶ φησίν, ὁ δέσμιος παῦλος προσκαλεσάμενός με ἠρώτησεν τοῦτον τὸν νεανίσκον ἀγαγεῖν πρὸς σέ, ἔχοντά τι λαλῆσαί σοι.
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Act 23:19  The commander took him by the hand and stepping aside, began to inquire of him privately, "What is it that you have to report to me?"<nas>
Act 23:19 Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me? (kjv)
Act 23:19 Da nahm ihn der Oberhauptmann bei der Hand und wich an einen besonderen Ort und fragte ihn: Was ist's, das du mir zu sagen hast?<dhs>
Act 23:19 ἐπιλαβόμενος δὲ τῆς χειρὸς αὐτοῦ ὁ χιλίαρχος καὶ ἀναχωρήσας κατ᾽ ἰδίαν ἐπυνθάνετο, τί ἐστιν ὃ ἔχεις ἀπαγγεῖλαί μοι;
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Act 23:20  And he said, "The Jews have agreed to ask you to bring Paul down tomorrow to the Council, as though they were going to inquire somewhat more thoroughly about him. <nas>
Act 23:20 And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly. (kjv)
Act 23:20 Er aber sprach: Die Juden sind eins geworden, dich zu bitten, daß du morgen Paulus vor den Hohen Rat bringen lassest, als wollten sie ihn besser verhören.<dhs>
Act 23:20 εἶπεν δὲ ὅτι οἱ ἰουδαῖοι συνέθεντο τοῦ ἐρωτῆσαί σε ὅπως αὔριον τὸν παῦλον καταγάγῃς εἰς τὸ συνέδριον ὡς μέλλον τι ἀκριβέστερον πυνθάνεσθαι περὶ αὐτοῦ.
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Act 23:21  "So do not listen to them, for more than forty of them are lying in wait for him who have bound themselves under a curse not to eat or drink until they slay him; and now they are ready and waiting for the promise from you."<nas>
Act 23:21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee. (kjv)
Act 23:21 Du aber traue ihnen nicht; denn es lauern auf ihn mehr als vierzig Männer unter ihnen, die haben sich verschworen, weder zu essen noch zu trinken, bis sie Paulus töten; und sind jetzt bereit und warten auf deine Verheißung.<dhs>
Act 23:21 σὺ οὗν μὴ πεισθῇς αὐτοῖς· ἐνεδρεύουσιν γὰρ αὐτὸν ἐξ αὐτῶν ἄνδρες πλείους τεσσεράκοντα, οἵτινες ἀνεθεμάτισαν ἑαυτοὺς μήτε φαγεῖν μήτε πιεῖν ἕως οὖ ἀνέλωσιν αὐτόν, καὶ νῦν εἰσιν ἕτοιμοι προσδεχόμενοι τὴν ἀπὸ σοῦ ἐπαγγελίαν.
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Act 23:22  So the commander let the young man go, instructing him, "Tell no one that you have notified me of these things." <nas>
Act 23:22 So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me. (kjv)
Act 23:22 Da ließ der Oberhauptmann den Jüngling von sich und gebot ihm, daß niemand sagte, daß er ihm solches eröffnet hätte,<dhs>
Act 23:22 ὁ μὲν οὗν χιλίαρχος ἀπέλυσε τὸν νεανίσκον παραγγείλας μηδενὶ ἐκλαλῆσαι ὅτι ταῦτα ἐνεφάνισας πρός με.
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Act 23:23  And he called to him two of the centurions and said, "Get two hundred soldiers ready by the third hour of the night to proceed to Caesarea, with seventy horsemen and two hundred spearmen."<nas>
Act 23:23 And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night; (kjv)
Act 23:23 und rief zu sich zwei Unterhauptleute und sprach: Rüstet zweihundert Kriegsknechte, daß sie gen Cäsarea ziehen, und siebzig Reiter und zweihundert Schützen auf die dritte Stunde der Nacht;<dhs>
Act 23:23 καὶ προσκαλεσάμενος δύο [τινὰς] τῶν ἑκατονταρχῶν εἶπεν, ἑτοιμάσατε στρατιώτας διακοσίους ὅπως πορευθῶσιν ἕως καισαρείας, καὶ ἱππεῖς ἑβδομήκοντα καὶ δεξιολάβους διακοσίους, ἀπὸ τρίτης ὥρας τῆς νυκτός,
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Act 23:24  They were also to provide mounts to put Paul on and bring him safely to Felix the governor. <nas>
Act 23:24 And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor. (kjv)
Act 23:24 und die Tiere richtet zu, daß sie Paulus draufsetzen und bringen ihn bewahrt zu Felix, dem Landpfleger.<dhs>
Act 23:24 κτήνη τε παραστῆσαι ἵνα ἐπιβιβάσαντες τὸν παῦλον διασώσωσι πρὸς φήλικα τὸν ἡγεμόνα,
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Act 23:25  And he wrote a letter having this form: <nas>
Act 23:25 And he wrote a letter after this manner: (kjv)
Act 23:25 Und schrieb einen Brief, der lautete also:<dhs>
Act 23:25 γράψας ἐπιστολὴν ἔχουσαν τὸν τύπον τοῦτον·
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Act 23:26 "Claudius Lysias, to the most excellent governor Felix, greetings. <nas>
Act 23:26 Claudius Lysias unto the most excellent governor Felix sendeth greeting. (kjv)
Act 23:26 Klaudius Lysias dem teuren Landpfleger Felix Freude zuvor!<dhs>
Act 23:26 κλαύδιος λυσίας τῶ κρατίστῳ ἡγεμόνι φήλικι χαίρειν.
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Act 23:27 "When this man was arrested by the Jews and was about to be slain by them, I came up to them with the troops and rescued him, having learned that he was a Roman. <nas>
Act 23:27 This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman. (kjv)
Act 23:27 Diesen Mann hatten die Juden gegriffen und wollten ihn getötet haben. Da kam ich mit dem Kriegsvolk dazu und riß ihn von ihnen und erfuhr, daß er ein Römer ist.<dhs>
Act 23:27 τὸν ἄνδρα τοῦτον συλλημφθέντα ὑπὸ τῶν ἰουδαίων καὶ μέλλοντα ἀναιρεῖσθαι ὑπ᾽ αὐτῶν ἐπιστὰς σὺν τῶ στρατεύματι ἐξειλάμην, μαθὼν ὅτι ῥωμαῖός ἐστιν·
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Act 23:28 "And wanting to ascertain the charge for which they were accusing him, I brought him down to their Council; <nas>
Act 23:28 And when I would have known the cause wherefore they accused him, I brought him forth into their council: (kjv)
Act 23:28 Da ich aber erkunden wollte die Ursache, darum sie ihn beschuldigten, führte ich ihn in ihren Rat.<dhs>
Act 23:28 βουλόμενός τε ἐπιγνῶναι τὴν αἰτίαν δι᾽ ἣν ἐνεκάλουν αὐτῶ κατήγαγον εἰς τὸ συνέδριον αὐτῶν·
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Act 23:29 and I found him to be accused over questions about their Law, but under no accusation deserving death or imprisonment. <nas>
Act 23:29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds. (kjv)
Act 23:29 Da befand ich, daß er beschuldigt ward von wegen Fragen ihres Gesetzes, aber keine Anklage hatte, des Todes oder der Bande wert.<dhs>
Act 23:29 ὃν εὖρον ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν, μηδὲν δὲ ἄξιον θανάτου ἢ δεσμῶν ἔχοντα ἔγκλημα.
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Act 23:30 "When I was informed that there would be a plot against the man, I sent him to you at once, also instructing his accusers to bring charges against him before you."<nas>
Act 23:30 And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell. (kjv)
Act 23:30 Und da vor mich kam, daß etliche Juden auf ihn lauerten, sandte ich ihn von Stund an zu dir und entbot den Klägern auch, daß sie vor Dir sagten, was sie wider ihn hätten. Gehab dich wohl!<dhs>
Act 23:30 μηνυθείσης δέ μοι ἐπιβουλῆς εἰς τὸν ἄνδρα ἔσεσθαι, ἐξαυτῆς ἔπεμψα πρὸς σέ, παραγγείλας καὶ τοῖς κατηγόροις λέγειν [τὰ] πρὸς αὐτὸν ἐπὶ σοῦ.
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Act 23:31  So the soldiers, in accordance with their orders, took Paul and brought him by night to Antipatris. <nas>
Act 23:31 Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris. (kjv)
Act 23:31 Die Kriegsknechte, wie ihnen befohlen war, nahmen Paulus und führten ihn bei der Nacht gen Antipatris.<dhs>
Act 23:31 οἱ μὲν οὗν στρατιῶται κατὰ τὸ διατεταγμένον αὐτοῖς ἀναλαβόντες τὸν παῦλον ἤγαγον διὰ νυκτὸς εἰς τὴν ἀντιπατρίδα·
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Act 23:32  But the next day, leaving the horsemen to go on with him, they returned to the barracks. <nas>
Act 23:32 On the morrow they left the horsemen to go with him, and returned to the castle: (kjv)
Act 23:32 Des andern Tages aber ließen sie die Reiter mit ihm ziehen und wandten wieder um zum Lager.<dhs>
Act 23:32 τῇ δὲ ἐπαύριον ἐάσαντες τοὺς ἱππεῖς ἀπέρχεσθαι σὺν αὐτῶ ὑπέστρεψαν εἰς τὴν παρεμβολήν·
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Act 23:33  When these had come to Caesarea and delivered the letter to the governor, they also presented Paul to him. <nas>
Act 23:33 Who, when they came to Caesarea and delivered the epistle to the governor, presented Paul also before him. (kjv)
Act 23:33 Da die gen Cäsarea kamen, überantworteten sie den Brief dem Landpfleger und stellten ihm Paulus auch dar.<dhs>
Act 23:33 οἵτινες εἰσελθόντες εἰς τὴν καισάρειαν καὶ ἀναδόντες τὴν ἐπιστολὴν τῶ ἡγεμόνι παρέστησαν καὶ τὸν παῦλον αὐτῶ.
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Act 23:34  When he had read it, he asked from what province he was, and when he learned that he was from Cilicia, <nas>
Act 23:34 And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia; (kjv)
Act 23:34 Da der Landpfleger den Brief las, fragte er, aus welchem Lande er wäre. Und da er erkundet, daß er aus Zilizien wäre sprach er:<dhs>
Act 23:34 ἀναγνοὺς δὲ καὶ ἐπερωτήσας ἐκ ποίας ἐπαρχείας ἐστὶν καὶ πυθόμενος ὅτι ἀπὸ κιλικίας,
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Act 23:35 he said, "I will give you a hearing after your accusers arrive also," giving orders for him to be kept in Herod's Praetorium. <nas>
Act 23:35 I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.(kjv)
Act 23:35 Ich will dich verhören, wenn deine Verkläger auch da sind. Und hieß ihn verwahren in dem Richthause des Herodes.<dhs>
Act 23:35 διακούσομαί σου, ἔφη, ὅταν καὶ οἱ κατήγοροί σου παραγένωνται· κελεύσας ἐν τῶ πραιτωρίῳ τοῦ ἡρῴδου φυλάσσεσθαι αὐτόν.
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Act 24:1  After five days the high priest Ananias came down with some elders, with an attorney named Tertullus, and they brought charges to the governor against Paul. <nas>
Act 24:1 And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul. (kjv)
Act 24:1 Über fünf Tage zog hinab der Hohepriester Ananias mit den Ältesten und mit dem Redner Tertullus; die erschienen vor dem Landpfleger wider Paulus.<dhs>
Act 24:1 μετὰ δὲ πέντε ἡμέρας κατέβη ὁ ἀρχιερεὺς ἁνανίας μετὰ πρεσβυτέρων τινῶν καὶ ῥήτορος τερτύλλου τινός, οἵτινες ἐνεφάνισαν τῶ ἡγεμόνι κατὰ τοῦ παύλου.
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Act 24:2  After Paul had been summoned, Tertullus began to accuse him, saying to the governor, "Since we have through you attained much peace, and since by your providence reforms are being carried out for this nation, <nas>
Act 24:2 And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence, (kjv)
Act 24:2 Da er aber berufen ward, fing an Tertullus zu verklagen und sprach:<dhs>
Act 24:2 κληθέντος δὲ αὐτοῦ ἤρξατο κατηγορεῖν ὁ τέρτυλλος λέγων, πολλῆς εἰρήνης τυγχάνοντες διὰ σοῦ καὶ διορθωμάτων γινομένων τῶ ἔθνει τούτῳ διὰ τῆς σῆς προνοίας,
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Act 24:3 we acknowledge this in every way and everywhere, most excellent Felix, with all thankfulness. <nas>
Act 24:3 We accept it always, and in all places, most noble Felix, with all thankfulness. (kjv)
Act 24:3 Daß wir im großen Frieden leben unter dir und viel Wohltaten diesem Volk widerfahren durch dein Fürsichtigkeit, allerteuerster Felix, das nehmen wir an allewege und allenthalben mit aller Dankbarkeit.<dhs>
Act 24:3 πάντῃ τε καὶ πανταχοῦ ἀποδεχόμεθα, κράτιστε φῆλιξ, μετὰ πάσης εὐχαριστίας.
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Act 24:4  "But, that I may not weary you any further, I beg you to grant us, by your kindness, a brief hearing. <nas>
Act 24:4 Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words. (kjv)
Act 24:4 Auf daß ich aber dich nicht zu lange aufhalte, bitte ich dich, du wolltest uns kürzlich hören nach deiner Gelindigkeit.<dhs>
Act 24:4 ἵνα δὲ μὴ ἐπὶ πλεῖόν σε ἐγκόπτω, παρακαλῶ ἀκοῦσαί σε ἡμῶν συντόμως τῇ σῇ ἐπιεικείᾳ.
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Act 24:5  "For we have found this man a real pest and a fellow who stirs up dissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. <nas>
Act 24:5 For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: (kjv)
Act 24:5 Wir haben diesen Mann gefunden schädlich, und der Aufruhr erregt allen Juden auf dem ganzen Erdboden, und einen vornehmsten der Sekte der Nazarener,<dhs>
Act 24:5 εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμὸν καὶ κινοῦντα στάσεις πᾶσιν τοῖς ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην πρωτοστάτην τε τῆς τῶν ναζωραίων αἱρέσεως,
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Act 24:6  "And he even tried to desecrate the temple; and then we arrested him. [We wanted to judge him according to our own Law. <nas>
Act 24:6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law. (kjv)
Act 24:6 der auch versucht hat, den Tempel zu entweihen; welchen wir auch griffen und wollten ihn gerichtet haben nach unserem Gesetz.<dhs>
Act 24:6 ὃς καὶ τὸ ἱερὸν ἐπείρασεν βεβηλῶσαι, ὃν καὶ ἐκρατήσαμεν,
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Act 24:7  "But Lysias the commander came along, and with much violence took him out of our hands, <nas>
Act 24:7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands, (kjv)
Act 24:7 Aber Lysias, der Hauptmann, kam dazu und führte ihn mit großer Gewalt aus unseren Händen<dhs>
Act 24:7 
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Act 24:8 ordering his accusers to come before you.] By examining him yourself concerning all these matters you will be able to ascertain the things of which we accuse him."<nas>
Act 24:8 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him. (kjv)
Act 24:8 und hieß seine Verkläger zu dir kommen; von welchem du kannst, so du es erforschen willst, das alles erkunden, um was wir ihn verklagen.<dhs>
Act 24:8 παρ᾽ οὖ δυνήσῃ αὐτὸς ἀνακρίνας περὶ πάντων τούτων ἐπιγνῶναι ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ.
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Act 24:9  The Jews also joined in the attack, asserting that these things were so. <nas>
Act 24:9 And the Jews also assented, saying that these things were so. (kjv)
Act 24:9 Die Juden aber redeten auch dazu und sprachen, es verhielte sich also.<dhs>
Act 24:9 συνεπέθεντο δὲ καὶ οἱ ἰουδαῖοι φάσκοντες ταῦτα οὕτως ἔχειν.
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Act 24:10  When the governor had nodded for him to speak, Paul responded: "Knowing that for many years you have been a judge to this nation, I cheerfully make my defense, <nas>
Act 24:10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself: (kjv)
Act 24:10 Paulus aber, da ihm der Landpfleger winkte zu reden, antwortete: Dieweil ich weiß, daß du in diesem Volk nun viele Jahre ein Richter bist, will ich unerschrocken mich verantworten;<dhs>
Act 24:10 ἀπεκρίθη τε ὁ παῦλος νεύσαντος αὐτῶ τοῦ ἡγεμόνος λέγειν, ἐκ πολλῶν ἐτῶν ὄντα σε κριτὴν τῶ ἔθνει τούτῳ ἐπιστάμενος εὐθύμως τὰ περὶ ἐμαυτοῦ ἀπολογοῦμαι,
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Act 24:11 since you can take note of the fact that no more than twelve days ago I went up to Jerusalem to worship. <nas>
Act 24:11 Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship. (kjv)
Act 24:11 denn du kannst erkennen, daß es nicht mehr als zwölf Tage sind, daß ich bin hinauf gen Jerusalem gekommen, anzubeten.<dhs>
Act 24:11 δυναμένου σου ἐπιγνῶναι ὅτι οὐ πλείους εἰσίν μοι ἡμέραι δώδεκα ἀφ᾽ ἧς ἀνέβην προσκυνήσων εἰς ἰερουσαλήμ,
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Act 24:12  "Neither in the temple, nor in the synagogues, nor in the city itself did they find me carrying on a discussion with anyone or causing a riot. <nas>
Act 24:12 And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: (kjv)
Act 24:12 Auch haben sie mich nicht gefunden im Tempel mit jemanden reden oder einen Aufruhr machen im Volk noch in den Schulen noch in der Stadt.<dhs>
Act 24:12 καὶ οὔτε ἐν τῶ ἱερῶ εὖρόν με πρός τινα διαλεγόμενον ἢ ἐπίστασιν ποιοῦντα ὄχλου οὔτε ἐν ταῖς συναγωγαῖς οὔτε κατὰ τὴν πόλιν,
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Act 24:13  "Nor can they prove to you the charges of which they now accuse me. <nas>
Act 24:13 Neither can they prove the things whereof they now accuse me. (kjv)
Act 24:13 Sie können mir auch der keines beweisen, dessen sie mich verklagen.<dhs>
Act 24:13 οὐδὲ παραστῆσαι δύνανταί σοι περὶ ὧν νυνὶ κατηγοροῦσίν μου.
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Act 24:14  "But this I admit to you, that according to the Way which they call a sect I do serve the God of our fathers, believing everything that is in accordance with the Law and that is written in the Prophets; <nas>
Act 24:14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: (kjv)
Act 24:14 Das bekenne ich aber dir, daß ich nach diesem Wege, den sie eine Sekte heißen, diene also dem Gott meiner Väter, daß ich glaube allem, was geschrieben steht im Gesetz und in den Propheten,<dhs>
Act 24:14 ὁμολογῶ δὲ τοῦτό σοι ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν οὕτως λατρεύω τῶ πατρῴῳ θεῶ, πιστεύων πᾶσι τοῖς κατὰ τὸν νόμον καὶ τοῖς ἐν τοῖς προφήταις γεγραμμένοις,
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Act 24:15 having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked. <nas>
Act 24:15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. (kjv)
Act 24:15 und habe die Hoffnung zu Gott, auf welche auch sie selbst warten, nämlich, daß zukünftig sei die Auferstehung der Toten, der Gerechten und der Ungerechten.<dhs>
Act 24:15 ἐλπίδα ἔχων εἰς τὸν θεόν, ἣν καὶ αὐτοὶ οὖτοι προσδέχονται, ἀνάστασιν μέλλειν ἔσεσθαι δικαίων τε καὶ ἀδίκων.
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Act 24:16  "In view of this, I also do my best to maintain always a blameless conscience both before God and before men. <nas>
Act 24:16 And herein do I exercise myself, to have always a conscience void to offence toward God, and toward men. (kjv)
Act 24:16 Dabei aber übe ich mich, zu haben ein unverletzt Gewissen allenthalben, gegen Gott und die Menschen.<dhs>
Act 24:16 ἐν τούτῳ καὶ αὐτὸς ἀσκῶ ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν θεὸν καὶ τοὺς ἀνθρώπους διὰ παντός.
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Act 24:17  "Now after several years I came to bring alms to my nation and to present offerings; <nas>
Act 24:17 Now after many years I came to bring alms to my nation, and offerings. (kjv)
Act 24:17 Aber nach vielen Jahren bin ich gekommen und habe ein Almosen gebracht meinem Volk, und Opfer.<dhs>
Act 24:17 δι᾽ ἐτῶν δὲ πλειόνων ἐλεημοσύνας ποιήσων εἰς τὸ ἔθνος μου παρεγενόμην καὶ προσφοράς,
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Act 24:18 in which they found me occupied in the temple, having been purified, without any crowd or uproar. But there were some Jews from Asia--<nas>
Act 24:18 Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. (kjv)
Act 24:18 Darüber fanden sie mich, daß ich mich geheiligt hatte im Tempel, ohne allen Lärm und Getümmel.<dhs>
Act 24:18 ἐν αἷς εὖρόν με ἡγνισμένον ἐν τῶ ἱερῶ, οὐ μετὰ ὄχλου οὐδὲ μετὰ θορύβου·
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Act 24:19 who ought to have been present before you and to make accusation, if they should have anything against me. <nas>
Act 24:19 Who ought to have been here before thee, and object, if they had ought against me. (kjv)
Act 24:19 Das waren aber etliche Juden aus Asien, welche sollten hier sein vor dir und mich verklagen, so sie etwas wider mich hätten.<dhs>
Act 24:19 τινὲς δὲ ἀπὸ τῆς ἀσίας ἰουδαῖοι, οὓς ἔδει ἐπὶ σοῦ παρεῖναι καὶ κατηγορεῖν εἴ τι ἔχοιεν πρὸς ἐμέ _
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Act 24:20  "Or else let these men themselves tell what misdeed they found when I stood before the Council, <nas>
Act 24:20 Or else let these same here say, if they have found any evil doing in me, while I stood before the council, (kjv)
Act 24:20 Oder laß diese selbst sagen, ob sie etwas Unrechtes an mir gefunden haben, dieweil ich stand vor dem Rat,<dhs>
Act 24:20 ἢ αὐτοὶ οὖτοι εἰπάτωσαν τί εὖρον ἀδίκημα στάντος μου ἐπὶ τοῦ συνεδρίου
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Act 24:21 other than for this one statement which I shouted out while standing among them, 'For the resurrection of the dead I am on trial before you today.'"<nas>
Act 24:21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day. (kjv)
Act 24:21 außer um des einzigen Wortes willen, da ich unter ihnen stand und rief: Über die Auferstehung der Toten werde ich von euch heute angeklagt.<dhs>
Act 24:21 ἢ περὶ μιᾶς ταύτης φωνῆς ἧς ἐκέκραξα ἐν αὐτοῖς ἑστὼς ὅτι περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ἐφ᾽ ὑμῶν.
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Act 24:22  But Felix, having a more exact knowledge about the Way, put them off, saying, "When Lysias the commander comes down, I will decide your case."<nas>
Act 24:22 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter. (kjv)
Act 24:22 Da aber Felix solches hörte, zog er sie hin; denn er wußte gar wohl um diesen Weg und sprach: Wenn Lysias, der Hauptmann, herabkommt, so will ich eure Sache erkunden.<dhs>
Act 24:22 ἀνεβάλετο δὲ αὐτοὺς ὁ φῆλιξ, ἀκριβέστερον εἰδὼς τὰ περὶ τῆς ὁδοῦ, εἴπας, ὅταν λυσίας ὁ χιλίαρχος καταβῇ διαγνώσομαι τὰ καθ᾽ ὑμᾶς,
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Act 24:23  Then he gave orders to the centurion for him to be kept in custody and yet have some freedom, and not to prevent any of his friends from ministering to him. <nas>
Act 24:23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him. (kjv)
Act 24:23 Er befahl aber dem Unterhauptmann, Paulus zu behalten und lassen Ruhe haben und daß er niemand von den Seinen wehrte, ihm zu dienen oder zu ihm zu kommen.<dhs>
Act 24:23 διαταξάμενος τῶ ἑκατοντάρχῃ τηρεῖσθαι αὐτὸν ἔχειν τε ἄνεσιν καὶ μηδένα κωλύειν τῶν ἰδίων αὐτοῦ ὑπηρετεῖν αὐτῶ.
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Act 24:24  But some days later Felix arrived with Drusilla, his wife who was a Jewess, and sent for Paul and heard him speak about faith in Christ Jesus. <nas>
Act 24:24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. (kjv)
Act 24:24 Nach etlichen Tagen aber kam Felix mit seinem Weibe Drusilla, die eine Jüdin war, und forderte Paulus und hörte ihn von dem Glauben an Christus.<dhs>
Act 24:24 μετὰ δὲ ἡμέρας τινὰς παραγενόμενος ὁ φῆλιξ σὺν δρουσίλλῃ τῇ ἰδίᾳ γυναικὶ οὔσῃ ἰουδαίᾳ μετεπέμψατο τὸν παῦλον καὶ ἤκουσεν αὐτοῦ περὶ τῆς εἰς χριστὸν ἰησοῦν πίστεως.
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Act 24:25  But as he was discussing righteousness, self-control and the judgment to come, Felix became frightened and said, "Go away for the present, and when I find time I will summon you."<nas>
Act 24:25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. (kjv)
Act 24:25 Da aber Paulus redete von der Gerechtigkeit und von der Keuschheit und von dem Zukünftigen Gericht, erschrak Felix und antwortete: Gehe hin auf diesmal; wenn ich gelegene Zeit habe, will ich dich herrufen lassen.<dhs>
Act 24:25 διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης καὶ ἐγκρατείας καὶ τοῦ κρίματος τοῦ μέλλοντος ἔμφοβος γενόμενος ὁ φῆλιξ ἀπεκρίθη, τὸ νῦν ἔχον πορεύου, καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε·
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Act 24:26  At the same time too, he was hoping that money would be given him by Paul; therefore he also used to send for him quite often and converse with him. <nas>
Act 24:26 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him. (kjv)
Act 24:26 Er hoffte aber daneben, daß ihm von Paulus sollte Geld gegeben werden, daß er ihn losgäbe; darum er ihn auch oft fordern ließ und besprach sich mit ihm.<dhs>
Act 24:26 ἅμα καὶ ἐλπίζων ὅτι χρήματα δοθήσεται αὐτῶ ὑπὸ τοῦ παύλου· διὸ καὶ πυκνότερον αὐτὸν μεταπεμπόμενος ὡμίλει αὐτῶ.
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Act 24:27  But after two years had passed, Felix was succeeded by Porcius Festus, and wishing to do the Jews a favor, Felix left Paul imprisoned. <nas>
Act 24:27 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.(kjv)
Act 24:27 Da aber zwei Jahre um waren, kam Porcius Festus an Felix Statt. Felix aber wollte den Juden eine Gunst erzeigen und ließ Paulus hinter sich gefangen.<dhs>
Act 24:27 διετίας δὲ πληρωθείσης ἔλαβεν διάδοχον ὁ φῆλιξ πόρκιον φῆστον· θέλων τε χάριτα καταθέσθαι τοῖς ἰουδαίοις ὁ φῆλιξ κατέλιπε τὸν παῦλον δεδεμένον.
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Act 25:1  Festus then, having arrived in the province, three days later went up to Jerusalem from Caesarea. <nas>
Act 25:1 Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem. (kjv)
Act 25:1 Da nun Festus ins Land gekommen war, zog er über drei Tage hinauf von Cäsarea gen Jerusalem.<dhs>
Act 25:1 φῆστος οὗν ἐπιβὰς τῇ ἐπαρχείᾳ μετὰ τρεῖς ἡμέρας ἀνέβη εἰς ἱεροσόλυμα ἀπὸ καισαρείας,
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Act 25:2  And the chief priests and the leading men of the Jews brought charges against Paul, and they were urging him, <nas>
Act 25:2 Then the high priest and the chief of the Jews informed him against Paul, and besought him, (kjv)
Act 25:2 Da erschienen vor ihm die Vornehmsten der Juden wider Paulus und ermahnten ihn<dhs>
Act 25:2 ἐνεφάνισάν τε αὐτῶ οἱ ἀρχιερεῖς καὶ οἱ πρῶτοι τῶν ἰουδαίων κατὰ τοῦ παύλου, καὶ παρεκάλουν αὐτὸν
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Act 25:3 requesting a concession against Paul, that he might have him brought to Jerusalem (at the same time, setting an ambush to kill him on the way). <nas>
Act 25:3 And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him. (kjv)
Act 25:3 und baten um Gunst wider ihn, daß er ihn fordern ließe gen Jerusalem, und stellten ihm nach, daß sie ihn unterwegs umbrächten.<dhs>
Act 25:3 αἰτούμενοι χάριν κατ᾽ αὐτοῦ ὅπως μεταπέμψηται αὐτὸν εἰς ἰερουσαλήμ, ἐνέδραν ποιοῦντες ἀνελεῖν αὐτὸν κατὰ τὴν ὁδόν.
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Act 25:4  Festus then answered that Paul was being kept in custody at Caesarea and that he himself was about to leave shortly. <nas>
Act 25:4 But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither. (kjv)
Act 25:4 Da antwortete Festus, Paulus würde ja behalten zu Cäsarea; aber er würde in kurzem wieder dahin ziehen.<dhs>
Act 25:4 ὁ μὲν οὗν φῆστος ἀπεκρίθη τηρεῖσθαι τὸν παῦλον εἰς καισάρειαν, ἑαυτὸν δὲ μέλλειν ἐν τάχει ἐκπορεύεσθαι·
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Act 25:5 "Therefore," he said, "let the influential men among you go there with me, and if there is anything wrong about the man, let them prosecute him."<nas>
Act 25:5 Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him. (kjv)
Act 25:5 Welche nun unter euch (sprach er) können, die laßt mit hinabziehen und den Mann verklagen, so etwas an ihm ist.<dhs>
Act 25:5 οἱ οὗν ἐν ὑμῖν, φησίν, δυνατοὶ συγκαταβάντες εἴ τί ἐστιν ἐν τῶ ἀνδρὶ ἄτοπον κατηγορείτωσαν αὐτοῦ.
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Act 25:6  After he had spent not more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the tribunal and ordered Paul to be brought. <nas>
Act 25:6 And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought. (kjv)
Act 25:6 Da er aber bei ihnen mehr denn zehn Tage gewesen war, zog er hinab gen Cäsarea; und des andern Tages setzte er sich auf den Richtstuhl und hieß Paulus holen.<dhs>
Act 25:6 διατρίψας δὲ ἐν αὐτοῖς ἡμέρας οὐ πλείους ὀκτὼ ἢ δέκα, καταβὰς εἰς καισάρειαν, τῇ ἐπαύριον καθίσας ἐπὶ τοῦ βήματος ἐκέλευσεν τὸν παῦλον ἀχθῆναι.
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Act 25:7  After Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him which they could not prove, <nas>
Act 25:7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove. (kjv)
Act 25:7 Da der aber vor ihn kam, traten umher die Juden, die von Jerusalem herabgekommen waren, und brachten auf viele und schwere Klagen wider Paulus, welche sie nicht konnten beweisen,<dhs>
Act 25:7 παραγενομένου δὲ αὐτοῦ περιέστησαν αὐτὸν οἱ ἀπὸ ἱεροσολύμων καταβεβηκότες ἰουδαῖοι, πολλὰ καὶ βαρέα αἰτιώματα καταφέροντες ἃ οὐκ ἴσχυον ἀποδεῖξαι,
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Act 25:8 while Paul said in his own defense, "I have committed no offense either against the Law of the Jews or against the temple or against Caesar."<nas>
Act 25:8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all. (kjv)
Act 25:8 dieweil er sich verantwortete: Ich habe weder an der Juden Gesetz noch an dem Tempel noch am Kaiser mich versündigt.<dhs>
Act 25:8 τοῦ παύλου ἀπολογουμένου ὅτι οὔτε εἰς τὸν νόμον τῶν ἰουδαίων οὔτε εἰς τὸ ἱερὸν οὔτε εἰς καίσαρά τι ἥμαρτον.
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Act 25:9  But Festus, wishing to do the Jews a favor, answered Paul and said, "Are you willing to go up to Jerusalem and stand trial before me on these charges?"<nas>
Act 25:9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? (kjv)
Act 25:9 Festus aber wollte den Juden eine Gunst erzeigen und antwortete Paulus und sprach: Willst du hinauf gen Jerusalem und daselbst über dieses dich vor mir richten lassen?<dhs>
Act 25:9 ὁ φῆστος δὲ θέλων τοῖς ἰουδαίοις χάριν καταθέσθαι ἀποκριθεὶς τῶ παύλῳ εἶπεν, θέλεις εἰς ἱεροσόλυμα ἀναβὰς ἐκεῖ περὶ τούτων κριθῆναι ἐπ᾽ ἐμοῦ;
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Act 25:10  But Paul said, "I am standing before Caesar's tribunal, where I ought to be tried. I have done no wrong to the Jews, as you also very well know. <nas>
Act 25:10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest. (kjv)
Act 25:10 Paulus aber sprach: Ich stehe vor des Kaisers Gericht, da soll ich mich lassen richten; den Juden habe ich kein Leid getan, wie auch du aufs beste weißt.<dhs>
Act 25:10 εἶπεν δὲ ὁ παῦλος, ἐπὶ τοῦ βήματος καίσαρός ἑστώς εἰμι, οὖ με δεῖ κρίνεσθαι. ἰουδαίους οὐδὲν ἠδίκησα, ὡς καὶ σὺ κάλλιον ἐπιγινώσκεις.
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Act 25:11  "If, then, I am a wrongdoer and have committed anything worthy of death, I do not refuse to die; but if none of those things is true of which these men accuse me, no one can hand me over to them. I appeal to Caesar."<nas>
Act 25:11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar. (kjv)
Act 25:11 Habe ich aber jemand Leid getan und des Todes wert gehandelt, so weigere ich mich nicht, zu sterben; ist aber der keines nicht, dessen sie mich verklagen, so kann mich ihnen niemand übergeben. Ich berufe mich auf den Kaiser!<dhs>
Act 25:11 εἰ μὲν οὗν ἀδικῶ καὶ ἄξιον θανάτου πέπραχά τι, οὐ παραιτοῦμαι τὸ ἀποθανεῖν· εἰ δὲ οὐδέν ἐστιν ὧν οὖτοι κατηγοροῦσίν μου, οὐδείς με δύναται αὐτοῖς χαρίσασθαι· καίσαρα ἐπικαλοῦμαι.
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Act 25:12  Then when Festus had conferred with his council, he answered, "You have appealed to Caesar, to Caesar you shall go."<nas>
Act 25:12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go. (kjv)
Act 25:12 Da besprach sich Festus mit dem Rat und antwortete: Auf den Kaiser hast du dich berufen, zum Kaiser sollst du ziehen.<dhs>
Act 25:12 τότε ὁ φῆστος συλλαλήσας μετὰ τοῦ συμβουλίου ἀπεκρίθη, καίσαρα ἐπικέκλησαι, ἐπὶ καίσαρα πορεύσῃ.
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Act 25:13  Now when several days had elapsed, King Agrippa and Bernice arrived at Caesarea and paid their respects to Festus. <nas>
Act 25:13 And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus. (kjv)
Act 25:13 Aber nach etlichen Tagen kamen der König Agrippa und Bernice gen Cäsarea, Festus zu begrüßen.<dhs>
Act 25:13 ἡμερῶν δὲ διαγενομένων τινῶν ἀγρίππας ὁ βασιλεὺς καὶ βερνίκη κατήντησαν εἰς καισάρειαν ἀσπασάμενοι τὸν φῆστον.
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Act 25:14  While they were spending many days there, Festus laid Paul's case before the king, saying, "There is a man who was left as a prisoner by Felix; <nas>
Act 25:14 And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix: (kjv)
Act 25:14 Und da sie viele Tage daselbst gewesen waren, legte Festus dem König den Handel von Paulus vor und sprach: Es ist ein Mann von Felix hinterlassen gefangen,<dhs>
Act 25:14 ὡς δὲ πλείους ἡμέρας διέτριβον ἐκεῖ, ὁ φῆστος τῶ βασιλεῖ ἀνέθετο τὰ κατὰ τὸν παῦλον λέγων, ἀνήρ τίς ἐστιν καταλελειμμένος ὑπὸ φήλικος δέσμιος,
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Act 25:15 and when I was at Jerusalem, the chief priests and the elders of the Jews brought charges against him, asking for a sentence of condemnation against him. <nas>
Act 25:15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him. (kjv)
Act 25:15 um welches willen die Hohenpriester und Ältesten vor mir erschienen, da ich zu Jerusalem war, und baten, ich sollte ihn richten lassen;<dhs>
Act 25:15 περὶ οὖ γενομένου μου εἰς ἱεροσόλυμα ἐνεφάνισαν οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τῶν ἰουδαίων, αἰτούμενοι κατ᾽ αὐτοῦ καταδίκην·
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Act 25:16  "I answered them that it is not the custom of the Romans to hand over any man before the accused meets his accusers face to face and has an opportunity to make his defense against the charges. <nas>
Act 25:16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. (kjv)
Act 25:16 Denen antwortete ich: Es ist der Römer Weise nicht, daß ein Mensch übergeben werde, ihn umzubringen, ehe denn der Verklagte seine Kläger gegenwärtig habe und Raum empfange, sich auf die Anklage zu verantworten.<dhs>
Act 25:16 πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.
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Act 25:17  "So after they had assembled here, I did not delay, but on the next day took my seat on the tribunal and ordered the man to be brought before me. <nas>
Act 25:17 Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth. (kjv)
Act 25:17 Da sie aber her zusammenkamen, machte ich keinen Aufschub und hielt des andern Tages Gericht und hieß den Mann vorbringen;<dhs>
Act 25:17 συνελθόντων οὗν [αὐτῶν] ἐνθάδε ἀναβολὴν μηδεμίαν ποιησάμενος τῇ ἑξῆς καθίσας ἐπὶ τοῦ βήματος ἐκέλευσα ἀχθῆναι τὸν ἄνδρα·
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Act 25:18  "When the accusers stood up, they began bringing charges against him not of such crimes as I was expecting, <nas>
Act 25:18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed: (kjv)
Act 25:18 und da seine Verkläger auftraten, brachten sie der Ursachen keine auf, deren ich mich versah.<dhs>
Act 25:18 περὶ οὖ σταθέντες οἱ κατήγοροι οὐδεμίαν αἰτίαν ἔφερον ὧν ἐγὼ ὑπενόουν πονηρῶν,
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Act 25:19 but they simply had some points of disagreement with him about their own religion and about a dead man, Jesus, whom Paul asserted to be alive. <nas>
Act 25:19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive. (kjv)
Act 25:19 Sie hatten aber etliche Fragen wider ihn von ihrem Aberglauben und von einem verstorbenen Jesus, von welchem Paulus sagte, er lebe.<dhs>
Act 25:19 ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτὸν καὶ περί τινος ἰησοῦ τεθνηκότος, ὃν ἔφασκεν ὁ παῦλος ζῆν.
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Act 25:20  "Being at a loss how to investigate such matters, I asked whether he was willing to go to Jerusalem and there stand trial on these matters. <nas>
Act 25:20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters. (kjv)
Act 25:20 Da ich aber mich auf die Frage nicht verstand, sprach ich, ob er wollte gen Jerusalem reisen und daselbst sich darüber lassen richten.<dhs>
Act 25:20 ἀπορούμενος δὲ ἐγὼ τὴν περὶ τούτων ζήτησιν ἔλεγον εἰ βούλοιτο πορεύεσθαι εἰς ἱεροσόλυμα κἀκεῖ κρίνεσθαι περὶ τούτων.
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Act 25:21  "But when Paul appealed to be held in custody for the Emperor's decision, I ordered him to be kept in custody until I send him to Caesar."<nas>
Act 25:21 But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar. (kjv)
Act 25:21 Da aber Paulus sich berief, daß er für des Kaisers Erkenntnis aufbehalten würde, hieß ich ihn behalten, bis daß ich ihn zum Kaiser sende.<dhs>
Act 25:21 τοῦ δὲ παύλου ἐπικαλεσαμένου τηρηθῆναι αὐτὸν εἰς τὴν τοῦ σεβαστοῦ διάγνωσιν, ἐκέλευσα τηρεῖσθαι αὐτὸν ἕως οὖ ἀναπέμψω αὐτὸν πρὸς καίσαρα.
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Act 25:22  Then Agrippa said to "Festus, "I also would like to hear the man myself." "Tomorrow," he said,"you shall hear him." <nas>
Act 25:22 Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him. (kjv)
Act 25:22 Agrippa aber sprach zu Festus: Ich möchte den Menschen auch gerne hören. Er aber sprach: Morgen sollst du ihn hören.<dhs>
Act 25:22 ἀγρίππας δὲ πρὸς τὸν φῆστον, ἐβουλόμην καὶ αὐτὸς τοῦ ἀνθρώπου ἀκοῦσαι. αὔριον, φησίν, ἀκούσῃ αὐτοῦ.
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Act 25:23  So, on the next day when Agrippa came together with Bernice amid great pomp, and entered the auditorium accompanied by the commanders and the prominent men of the city, at the command of Festus, Paul was brought in. <nas>
Act 25:23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth. (kjv)
Act 25:23 Und am andern Tage, da Agrippa und Bernice kamen mit großem Gepränge und gingen in das Richthaus mit den Hauptleuten und vornehmsten Männern der Stadt, und da es Festus hieß, ward Paulus gebracht.<dhs>
Act 25:23 τῇ οὗν ἐπαύριον ἐλθόντος τοῦ ἀγρίππα καὶ τῆς βερνίκης μετὰ πολλῆς φαντασίας καὶ εἰσελθόντων εἰς τὸ ἀκροατήριον σύν τε χιλιάρχοις καὶ ἀνδράσιν τοῖς κατ᾽ ἐξοχὴν τῆς πόλεως, καὶ κελεύσαντος τοῦ φήστου ἤχθη ὁ παῦλος.
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Act 25:24  Festus said, "King Agrippa, and all you gentlemen here present with us, you see this man about whom all the people of the Jews appealed to me, both at Jerusalem and here, loudly declaring that he ought not to live any longer. <nas>
Act 25:24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer. (kjv)
Act 25:24 Und Festus sprach: Lieber König Agrippa und alle ihr Männer, die ihr mit uns hier seid, da seht ihr den, um welchen mich die ganze Menge der Juden angegangen hat, zu Jerusalem und auch hier, und schrieen, er solle nicht länger leben.<dhs>
Act 25:24 καί φησιν ὁ φῆστος, ἀγρίππα βασιλεῦ καὶ πάντες οἱ συμπαρόντες ἡμῖν ἄνδρες, θεωρεῖτε τοῦτον περὶ οὖ ἅπαν τὸ πλῆθος τῶν ἰουδαίων ἐνέτυχόν μοι ἔν τε ἱεροσολύμοις καὶ ἐνθάδε, βοῶντες μὴ δεῖν αὐτὸν ζῆν μηκέτι.
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Act 25:25  "But I found that he had committed nothing worthy of death; and since he himself appealed to the Emperor, I decided to send him. <nas>
Act 25:25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him. (kjv)
Act 25:25 Aber, da ich vernahm, daß er nichts getan hatte, das des Todes wert sei, und er sich selber auf den Kaiser berief, habe ich beschlossen, ihn zu senden.<dhs>
Act 25:25 ἐγὼ δὲ κατελαβόμην μηδὲν ἄξιον αὐτὸν θανάτου πεπραχέναι, αὐτοῦ δὲ τούτου ἐπικαλεσαμένου τὸν σεβαστὸν ἔκρινα πέμπειν.
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Act 25:26  "Yet I have nothing definite about him to write to my lord. Therefore I have brought him before you all and especially before you, King Agrippa, so that after the investigation has taken place, I may have something to write. <nas>
Act 25:26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write. (kjv)
Act 25:26 Etwas Gewisses aber habe ich von ihm nicht, das ich dem Herrn schreibe. Darum habe ich ihn lassen hervorbringen vor euch, allermeist aber vor dir, König Agrippa, auf daß ich nach geschehener Erforschung haben möge, was ich schreibe.<dhs>
Act 25:26 περὶ οὖ ἀσφαλές τι γράψαι τῶ κυρίῳ οὐκ ἔχω· διὸ προήγαγον αὐτὸν ἐφ᾽ ὑμῶν καὶ μάλιστα ἐπὶ σοῦ, βασιλεῦ ἀγρίππα, ὅπως τῆς ἀνακρίσεως γενομένης σχῶ τί γράψω·
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Act 25:27  "For it seems absurd to me in sending a prisoner, not to indicate also the charges against him." <nas>
Act 25:27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.(kjv)
Act 25:27 Denn es dünkt mich ein ungeschicktes Ding zu sein, einen Gefangenen schicken und keine Ursachen wider ihn anzuzeigen.<dhs>
Act 25:27 ἄλογον γάρ μοι δοκεῖ πέμποντα δέσμιον μὴ καὶ τὰς κατ᾽ αὐτοῦ αἰτίας σημᾶναι.
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Act 26:1  Agrippa said to Paul, "You are permitted to speak for yourself." Then Paul stretched out his hand and proceeded to make his defense: <nas>
Act 26:1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself: (kjv)
Act 26:1 Agrippa aber sprach zu Paulus: es ist dir erlaubt, für dich zu reden. Da reckte Paulus die Hand aus und verantwortete sich:<dhs>
Act 26:1 ἀγρίππας δὲ πρὸς τὸν παῦλον ἔφη, ἐπιτρέπεταί σοι περὶ σεαυτοῦ λέγειν. τότε ὁ παῦλος ἐκτείνας τὴν χεῖρα ἀπελογεῖτο,
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Act 26:2 "In regard to all the things of which I am accused by the Jews, I consider myself fortunate, King Agrippa, that I am about to make my defense before you today; <nas>
Act 26:2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews: (kjv)
Act 26:2 Es ist mir sehr lieb, König Agrippa, daß ich mich heute vor dir verantworten soll über alles, dessen ich von den Juden beschuldigt werde;<dhs>
Act 26:2 περὶ πάντων ὧν ἐγκαλοῦμαι ὑπὸ ἰουδαίων, βασιλεῦ ἀγρίππα, ἥγημαι ἐμαυτὸν μακάριον ἐπὶ σοῦ μέλλων σήμερον ἀπολογεῖσθαι,
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Act 26:3 especially because you are an expert in all customs and questions among the Jews; therefore I beg you to listen to me patiently. <nas>
Act 26:3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently. (kjv)
Act 26:3 allermeist weil du weißt alle Sitten und Fragen der Juden. Darum bitte ich dich, du wollest mich geduldig hören.<dhs>
Act 26:3 μάλιστα γνώστην ὄντα σε πάντων τῶν κατὰ ἰουδαίους ἐθῶν τε καὶ ζητημάτων· διὸ δέομαι μακροθύμως ἀκοῦσαί μου.
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Act 26:4 "So then, all Jews know my manner of life from my youth up, which from the beginning was spent among my own nation and at Jerusalem; <nas>
Act 26:4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; (kjv)
Act 26:4 Zwar mein Leben von Jugend auf, wie das von Anfang unter diesem Volk zu Jerusalem zugebracht ist, wissen alle Juden,<dhs>
Act 26:4 τὴν μὲν οὗν βίωσίν μου [τὴν] ἐκ νεότητος τὴν ἀπ᾽ ἀρχῆς γενομένην ἐν τῶ ἔθνει μου ἔν τε ἱεροσολύμοις ἴσασι πάντες [οἱ] ἰουδαῖοι,
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Act 26:5 since they have known about me for a long time, if they are willing to testify, that I lived as a Pharisee according to the strictest sect of our religion. <nas>
Act 26:5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee. (kjv)
Act 26:5 die mich von Anbeginn gekannt haben, wenn sie es wollten bezeugen. Denn ich bin ein Pharisäer gewesen, welches ist die strengste Sekte unseres Gottesdienstes.<dhs>
Act 26:5 προγινώσκοντές με ἄνωθεν, ἐὰν θέλωσι μαρτυρεῖν, ὅτι κατὰ τὴν ἀκριβεστάτην αἵρεσιν τῆς ἡμετέρας θρησκείας ἔζησα φαρισαῖος.
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Act 26:6  "And now I am standing trial for the hope of the promise made by God to our fathers; <nas>
Act 26:6 And now I stand and am judged for the hope of the promise made of God, unto our fathers: (kjv)
Act 26:6 Und nun stehe ich und werde angeklagt über die Hoffnung auf die Verheißung, so geschehen ist von Gott zu unsern Vätern,<dhs>
Act 26:6 καὶ νῦν ἐπ᾽ ἐλπίδι τῆς εἰς τοὺς πατέρας ἡμῶν ἐπαγγελίας γενομένης ὑπὸ τοῦ θεοῦ ἕστηκα κρινόμενος,
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Act 26:7 the promise to which our twelve tribes hope to attain, as they earnestly serve God night and day. And for this hope, O King, I am being accused by Jews. <nas>
Act 26:7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. (kjv)
Act 26:7 zu welcher hoffen die zwölf Geschlechter der Unsern zu kommen mit Gottesdienst emsig Tag und Nacht. Dieser Hoffnung halben werde ich, König Agrippa, von den Juden beschuldigt.<dhs>
Act 26:7 εἰς ἣν τὸ δωδεκάφυλον ἡμῶν ἐν ἐκτενείᾳ νύκτα καὶ ἡμέραν λατρεῦον ἐλπίζει καταντῆσαι· περὶ ἧς ἐλπίδος ἐγκαλοῦμαι ὑπὸ ἰουδαίων, βασιλεῦ.
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Act 26:8  "Why is it considered incredible among you people if God does raise the dead? <nas>
Act 26:8 Why should it be thought a thing incredible with you, that God should raise the dead? (kjv)
Act 26:8 Warum wird das für unglaublich bei euch geachtet, das Gott Tote auferweckt?<dhs>
Act 26:8 τί ἄπιστον κρίνεται παρ᾽ ὑμῖν εἰ ὁ θεὸς νεκροὺς ἐγείρει;
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Act 26:9 "So then, I thought to myself that I had to do many things hostile to the name of Jesus of Nazareth. <nas>
Act 26:9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. (kjv)
Act 26:9 Zwar meinte ich auch bei mir selbst, ich müßte viel zuwider tun dem Namen Jesu von Nazareth,<dhs>
Act 26:9 ἐγὼ μὲν οὗν ἔδοξα ἐμαυτῶ πρὸς τὸ ὄνομα ἰησοῦ τοῦ ναζωραίου δεῖν πολλὰ ἐναντία πρᾶξαι·
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Act 26:10  "And this is just what I did in Jerusalem; not only did I lock up many of the saints in prisons, having received authority from the chief priests, but also when they were being put to death I cast my vote against them. <nas>
Act 26:10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. (kjv)
Act 26:10 wie ich denn auch zu Jerusalem getan habe, da ich viele Heilige in das Gefängnis verschloß, darüber ich Macht von den Hohenpriestern empfing; und wenn sie erwürgt wurden, half ich das Urteil sprechen.<dhs>
Act 26:10 ὃ καὶ ἐποίησα ἐν ἱεροσολύμοις, καὶ πολλούς τε τῶν ἁγίων ἐγὼ ἐν φυλακαῖς κατέκλεισα τὴν παρὰ τῶν ἀρχιερέων ἐξουσίαν λαβών, ἀναιρουμένων τε αὐτῶν κατήνεγκα ψῆφον,
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Act 26:11  "And as I punished them often in all the synagogues, I tried to force them to blaspheme; and being furiously enraged at them, I kept pursuing them even to foreign cities. <nas>
Act 26:11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. (kjv)
Act 26:11 Und durch alle Schulen peinigte ich sie oft und zwang sie zu lästern; und war überaus unsinnig auf sie, verfolgte sie auch bis in die fremden Städte.<dhs>
Act 26:11 καὶ κατὰ πάσας τὰς συναγωγὰς πολλάκις τιμωρῶν αὐτοὺς ἠνάγκαζον βλασφημεῖν, περισσῶς τε ἐμμαινόμενος αὐτοῖς ἐδίωκον ἕως καὶ εἰς τὰς ἔξω πόλεις.
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Act 26:12 "While so engaged as I was journeying to Damascus with the authority and commission of the chief priests, <nas>
Act 26:12 Whereupon as I went to Damascus with authority and commission from the chief priests, (kjv)
Act 26:12 Über dem, da ich auch gen Damaskus reiste mit Macht und Befehl von den Hohenpriestern,<dhs>
Act 26:12 ἐν οἷς πορευόμενος εἰς τὴν δαμασκὸν μετ᾽ ἐξουσίας καὶ ἐπιτροπῆς τῆς τῶν ἀρχιερέων
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Act 26:13 at midday, O King, I saw on the way a light from heaven, brighter than the sun, shining all around me and those who were journeying with me. <nas>
Act 26:13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. (kjv)
Act 26:13 sah ich mitten am Tage, o König, auf dem Wege ein Licht vom Himmel, heller denn der Sonne Glanz, das mich und die mit mir reisten, umleuchtete.<dhs>
Act 26:13 ἡμέρας μέσης κατὰ τὴν ὁδὸν εἶδον, βασιλεῦ, οὐρανόθεν ὑπὲρ τὴν λαμπρότητα τοῦ ἡλίου περιλάμψαν με φῶς καὶ τοὺς σὺν ἐμοὶ πορευομένους·
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Act 26:14  "And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew dialect, 'Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.'<nas>
Act 26:14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. (kjv)
Act 26:14 Da wir aber alle zur Erde niederfielen, hörte ich eine Stimme reden zu mir, die sprach auf hebräisch: Saul, Saul, was verfolgst du mich? Es wird dir schwer sein, wider den Stachel zu lecken.<dhs>
Act 26:14 πάντων τε καταπεσόντων ἡμῶν εἰς τὴν γῆν ἤκουσα φωνὴν λέγουσαν πρός με τῇ ἑβραΐδι διαλέκτῳ, σαοὺλ σαούλ, τί με διώκεις; σκληρόν σοι πρὸς κέντρα λακτίζειν.
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Act 26:15  "And I said, 'Who are You, Lord?' And the Lord said, 'I am Jesus whom you are persecuting. <nas>
Act 26:15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. (kjv)
Act 26:15 Ich aber sprach: HERR, wer bist du? Er sprach: Ich bin Jesus, den du verfolgst; aber stehe auf und tritt auf deine Füße.<dhs>
Act 26:15 ἐγὼ δὲ εἶπα, τίς εἶ, κύριε; ὁ δὲ κύριος εἶπεν, ἐγώ εἰμι ἰησοῦς ὃν σὺ διώκεις.
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Act 26:16  'But get up and stand on your feet; for this purpose I have appeared to you, to appoint you a minister and a witness not only to the things which you have seen, but also to the things in which I will appear to you; <nas>
Act 26:16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; (kjv)
Act 26:16 Denn dazu bin ich dir erschienen, daß ich dich ordne zum Diener und Zeugen des, das du gesehen hast und das ich dir noch will erscheinen lassen;<dhs>
Act 26:16 ἀλλὰ ἀνάστηθι καὶ στῆθι ἐπὶ τοὺς πόδας σου· εἰς τοῦτο γὰρ ὤφθην σοι, προχειρίσασθαί σε ὑπηρέτην καὶ μάρτυρα ὧν τε εἶδές [με] ὧν τε ὀφθήσομαί σοι,
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Act 26:17 rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, <nas>
Act 26:17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee, (kjv)
Act 26:17 und ich will dich erretten von dem Volk und von den Heiden, unter welche ich dich jetzt sende,<dhs>
Act 26:17 ἐξαιρούμενός σε ἐκ τοῦ λαοῦ καὶ ἐκ τῶν ἐθνῶν, εἰς οὓς ἐγὼ ἀποστέλλω σε
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Act 26:18 to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.'<nas>
Act 26:18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. (kjv)
Act 26:18 aufzutun ihre Augen, daß sie sich bekehren von der Finsternis zu dem Licht und von der Gewalt des Satans zu Gott, zu empfangen Vergebung der Sünden und das Erbe samt denen, die geheiligt werden durch den Glauben an mich.<dhs>
Act 26:18 ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, τοῦ ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς καὶ τῆς ἐξουσίας τοῦ σατανᾶ ἐπὶ τὸν θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.
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Act 26:19 "So, King Agrippa, I did not prove disobedient to the heavenly vision, <nas>
Act 26:19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: (kjv)
Act 26:19 Daher, König Agrippa, war ich der himmlischen Erscheinung nicht ungläubig,<dhs>
Act 26:19 ὅθεν, βασιλεῦ ἀγρίππα, οὐκ ἐγενόμην ἀπειθὴς τῇ οὐρανίῳ ὀπτασίᾳ,
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Act 26:20 but kept declaring both to those of Damascus first, and also at Jerusalem and then throughout all the region of Judea, and even to the Gentiles, that they should repent and turn to God, performing deeds appropriate to repentance. <nas>
Act 26:20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. (kjv)
Act 26:20 sondern verkündigte zuerst denen zu Damaskus und Jerusalem und in alle Gegend des jüdischen Landes und auch der Heiden, daß sie Buße täten und sich bekehrten zu Gott und täten rechtschaffene Werke der Buße.<dhs>
Act 26:20 ἀλλὰ τοῖς ἐν δαμασκῶ πρῶτόν τε καὶ ἱεροσολύμοις, πᾶσάν τε τὴν χώραν τῆς ἰουδαίας καὶ τοῖς ἔθνεσιν ἀπήγγελλον μετανοεῖν καὶ ἐπιστρέφειν ἐπὶ τὸν θεόν, ἄξια τῆς μετανοίας ἔργα πράσσοντας.
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Act 26:21  "For this reason some Jews seized me in the temple and tried to put me to death. <nas>
Act 26:21 For these causes the Jews caught me in the temple, and went about to kill me. (kjv)
Act 26:21 Um deswillen haben mich die Juden im Tempel gegriffen und versuchten, mich zu töten.<dhs>
Act 26:21 ἕνεκα τούτων με ἰουδαῖοι συλλαβόμενοι [ὄντα] ἐν τῶ ἱερῶ ἐπειρῶντο διαχειρίσασθαι.
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Act 26:22  "So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place; <nas>
Act 26:22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: (kjv)
Act 26:22 Aber durch Hilfe Gottes ist es mir gelungen und stehe ich bis auf diesen Tag und zeuge beiden, dem Kleinen und Großen, und sage nichts außer dem, was die Propheten gesagt haben, daß es geschehen sollte, und Mose:<dhs>
Act 26:22 ἐπικουρίας οὗν τυχὼν τῆς ἀπὸ τοῦ θεοῦ ἄχρι τῆς ἡμέρας ταύτης ἕστηκα μαρτυρόμενος μικρῶ τε καὶ μεγάλῳ, οὐδὲν ἐκτὸς λέγων ὧν τε οἱ προφῆται ἐλάλησαν μελλόντων γίνεσθαι καὶ μωϊσῆς,
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Act 26:23 that the Christ was to suffer, and that by reason of His resurrection from the dead He would be the first to proclaim light both to the Jewish people and to the Gentiles."<nas>
Act 26:23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. (kjv)
Act 26:23 daß Christus sollte leiden und der erste sein aus der Auferstehung von den Toten und verkündigen ein Licht dem Volk und den Heiden.<dhs>
Act 26:23 εἰ παθητὸς ὁ χριστός, εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν φῶς μέλλει καταγγέλλειν τῶ τε λαῶ καὶ τοῖς ἔθνεσιν.
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Act 26:24  While Paul was saying this in his defense, Festus said in a loud voice, "Paul, you are out of your mind! Your great learning is driving you mad."<nas>
Act 26:24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. (kjv)
Act 26:24 Da er aber solches zur Verantwortung gab, sprach Festus mit lauter Stimme: Paulus, du rasest! Die große Kunst macht dich rasend.<dhs>
Act 26:24 ταῦτα δὲ αὐτοῦ ἀπολογουμένου ὁ φῆστος μεγάλῃ τῇ φωνῇ φησιν, μαίνῃ, παῦλε· τὰ πολλά σε γράμματα εἰς μανίαν περιτρέπει.
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Act 26:25  But Paul said, "I am not out of my mind, most excellent Festus, but I utter words of sober truth. <nas>
Act 26:25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. (kjv)
Act 26:25 Er aber sprach: Mein teurer Festus, ich rase nicht, sondern rede wahre und vernünftige Worte.<dhs>
Act 26:25 ὁ δὲ παῦλος, οὐ μαίνομαι, φησίν, κράτιστε φῆστε, ἀλλὰ ἀληθείας καὶ σωφροσύνης ῥήματα ἀποφθέγγομαι.
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Act 26:26  "For the king knows about these matters, and I speak to him also with confidence, since I am persuaded that none of these things escape his notice; for this has not been done in a corner. <nas>
Act 26:26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. (kjv)
Act 26:26 Denn der König weiß solches wohl, zu welchem ich freudig rede. Denn ich achte, ihm sei der keines verborgen; denn solches ist nicht im Winkel geschehen.<dhs>
Act 26:26 ἐπίσταται γὰρ περὶ τούτων ὁ βασιλεύς, πρὸς ὃν καὶ παρρησιαζόμενος λαλῶ· λανθάνειν γὰρ αὐτὸν [τι] τούτων οὐ πείθομαι οὐθέν, οὐ γάρ ἐστιν ἐν γωνίᾳ πεπραγμένον τοῦτο.
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Act 26:27  "King Agrippa, do you believe the Prophets? I know that you do."<nas>
Act 26:27 King Agrippa, believest thou the prophets? I know that thou believest. (kjv)
Act 26:27 Glaubst du, König Agrippa, den Propheten? Ich weiß, daß du glaubst.<dhs>
Act 26:27 πιστεύεις, βασιλεῦ ἀγρίππα, τοῖς προφήταις; οἶδα ὅτι πιστεύεις.
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Act 26:28  Agrippa replied to Paul, "In a short time you will persuade me to become a Christian."<nas>
Act 26:28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. (kjv)
Act 26:28 Agrippa aber sprach zu Paulus: Es fehlt nicht viel, du überredest mich, daß ich ein Christ würde.<dhs>
Act 26:28 ὁ δὲ ἀγρίππας πρὸς τὸν παῦλον, ἐν ὀλίγῳ με πείθεις χριστιανὸν ποιῆσαι.
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Act 26:29  And Paul said, "I would wish to God, that whether in a short or long time, not only you, but also all who hear me this day, might become such as I am, except for these chains."<nas>
Act 26:29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. (kjv)
Act 26:29 Paulus aber sprach: Ich wünschte vor Gott, es fehle nun an viel oder an wenig, daß nicht allein du, sondern alle, die mich heute hören, solche würden, wie ich bin, ausgenommen diese Bande.<dhs>
Act 26:29 ὁ δὲ παῦλος, εὐξαίμην ἂν τῶ θεῶ καὶ ἐν ὀλίγῳ καὶ ἐν μεγάλῳ οὐ μόνον σὲ ἀλλὰ καὶ πάντας τοὺς ἀκούοντάς μου σήμερον γενέσθαι τοιούτους ὁποῖος καὶ ἐγώ εἰμι, παρεκτὸς τῶν δεσμῶν τούτων.
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Act 26:30  The king stood up and the governor and Bernice, and those who were sitting with them, <nas>
Act 26:30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them: (kjv)
Act 26:30 Und da er das gesagt, stand der König auf und der Landpfleger und Bernice und die die mit ihnen saßen,<dhs>
Act 26:30 ἀνέστη τε ὁ βασιλεὺς καὶ ὁ ἡγεμὼν ἥ τε βερνίκη καὶ οἱ συγκαθήμενοι αὐτοῖς,
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Act 26:31 and when they had gone aside, they began talking to one another, saying, "This man is not doing anything worthy of death or imprisonment."<nas>
Act 26:31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds. (kjv)
Act 26:31 und wichen beiseits, redeten miteinander und sprachen: Dieser Mensch hat nichts getan, das des Todes oder der Bande wert sei.<dhs>
Act 26:31 καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους λέγοντες ὅτι οὐδὲν θανάτου ἢ δεσμῶν ἄξιον [τι] πράσσει ὁ ἄνθρωπος οὖτος.
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Act 26:32  And Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar." <nas>
Act 26:32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.(kjv)
Act 26:32 Agrippa aber sprach zu Festus: Dieser Mensch hätte können losgegeben werden, wenn er sich nicht auf den Kaiser berufen hätte.<dhs>
Act 26:32 ἀγρίππας δὲ τῶ φήστῳ ἔφη, ἀπολελύσθαι ἐδύνατο ὁ ἄνθρωπος οὖτος εἰ μὴ ἐπεκέκλητο καίσαρα.
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Act 27:1  When it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion of the Augustan cohort named Julius. <nas>
Act 27:1 And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band. (kjv)
Act 27:1 Da es aber beschlossen war, daß wir nach Italien schiffen sollten, übergaben sie Paulus und etliche andere Gefangene dem Unterhauptmann mit Namen Julius, von der "kaiserlichen" Schar.<dhs>
Act 27:1 ὡς δὲ ἐκρίθη τοῦ ἀποπλεῖν ἡμᾶς εἰς τὴν ἰταλίαν, παρεδίδουν τόν τε παῦλον καί τινας ἑτέρους δεσμώτας ἑκατοντάρχῃ ὀνόματι ἰουλίῳ σπείρης σεβαστῆς.
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Act 27:2  And embarking in an Adramyttian ship, which was about to sail to the regions along the coast of Asia, we put out to sea accompanied by Aristarchus, a Macedonian of Thessalonica. <nas>
Act 27:2 And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us. (kjv)
Act 27:2 Da wir aber in ein adramyttisches Schiff traten, daß wir an Asien hin schiffen sollten, fuhren wir vom Lande; und mit uns war Aristarchus aus Mazedonien, von Thessalonich.<dhs>
Act 27:2 ἐπιβάντες δὲ πλοίῳ ἀδραμυττηνῶ μέλλοντι πλεῖν εἰς τοὺς κατὰ τὴν ἀσίαν τόπους ἀνήχθημεν, ὄντος σὺν ἡμῖν ἀριστάρχου μακεδόνος θεσσαλονικέως·
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Act 27:3  The next day we put in at Sidon; and Julius treated Paul with consideration and allowed him to go to his friends and receive care. <nas>
Act 27:3 And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself. (kjv)
Act 27:3 Und des andern Tages kamen wir an zu Sidon; und Julius hielt sich freundlich gegen Paulus, erlaubte ihm, zu seinen guten Freunden zu gehen und sich zu pflegen.<dhs>
Act 27:3 τῇ τε ἑτέρᾳ κατήχθημεν εἰς σιδῶνα, φιλανθρώπως τε ὁ ἰούλιος τῶ παύλῳ χρησάμενος ἐπέτρεψεν πρὸς τοὺς φίλους πορευθέντι ἐπιμελείας τυχεῖν.
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Act 27:4  From there we put out to sea and sailed under the shelter of Cyprus because the winds were contrary. <nas>
Act 27:4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary. (kjv)
Act 27:4 Und von da stießen wir ab und schifften unter Zypern hin, darum daß uns die Winde entgegen waren,<dhs>
Act 27:4 κἀκεῖθεν ἀναχθέντες ὑπεπλεύσαμεν τὴν κύπρον διὰ τὸ τοὺς ἀνέμους εἶναι ἐναντίους,
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Act 27:5  When we had sailed through the sea along the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. <nas>
Act 27:5 And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia. (kjv)
Act 27:5 und schifften durch das Meer bei Zilizien und Pamphylien und kamen gen Myra in Lyzien.<dhs>
Act 27:5 τό τε πέλαγος τὸ κατὰ τὴν κιλικίαν καὶ παμφυλίαν διαπλεύσαντες κατήλθομεν εἰς μύρα τῆς λυκίας.
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Act 27:6  There the centurion found an Alexandrian ship sailing for Italy, and he put us aboard it. <nas>
Act 27:6 And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein. (kjv)
Act 27:6 Und daselbst fand der Unterhauptmann ein Schiff von Alexandrien, das schiffte nach Italien, und ließ uns darauf übersteigen.<dhs>
Act 27:6 κἀκεῖ εὑρὼν ὁ ἑκατοντάρχης πλοῖον ἀλεξανδρῖνον πλέον εἰς τὴν ἰταλίαν ἐνεβίβασεν ἡμᾶς εἰς αὐτό.
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Act 27:7  When we had sailed slowly for a good many days, and with difficulty had arrived off Cnidus, since the wind did not permit us to go farther, we sailed under the shelter of Crete, off Salmone; <nas>
Act 27:7 And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone; (kjv)
Act 27:7 Da wir aber langsam schifften und in vielen Tagen kaum gegen Knidus kamen (denn der Wind wehrte uns), schifften wir unter Kreta hin bei Salmone<dhs>
Act 27:7 ἐν ἱκαναῖς δὲ ἡμέραις βραδυπλοοῦντες καὶ μόλις γενόμενοι κατὰ τὴν κνίδον, μὴ προσεῶντος ἡμᾶς τοῦ ἀνέμου, ὑπεπλεύσαμεν τὴν κρήτην κατὰ σαλμώνην,
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Act 27:8 and with difficulty sailing past it we came to a place called Fair Havens, near which was the city of Lasea. <nas>
Act 27:8 And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea. (kjv)
Act 27:8 und zogen mit Mühe vorüber; da kamen wir an eine Stätte, die heißt Gutfurt, dabei war nahe die Stadt Lasäa.<dhs>
Act 27:8 μόλις τε παραλεγόμενοι αὐτὴν ἤλθομεν εἰς τόπον τινὰ καλούμενον καλοὺς λιμένας, ᾧ ἐγγὺς πόλις ἦν λασαία.
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Act 27:9  When considerable time had passed and the voyage was now dangerous, since even the fast was already over, Paul began to admonish them, <nas>
Act 27:9 Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them, (kjv)
Act 27:9 Da nun viel Zeit vergangen war und nunmehr gefährlich war zu schiffen, darum daß auch das Fasten schon vorüber war, vermahnte sie Paulus<dhs>
Act 27:9 ἱκανοῦ δὲ χρόνου διαγενομένου καὶ ὄντος ἤδη ἐπισφαλοῦς τοῦ πλοὸς διὰ τὸ καὶ τὴν νηστείαν ἤδη παρεληλυθέναι, παρῄνει ὁ παῦλος
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Act 27:10 and said to them, "Men, I perceive that the voyage will certainly be with damage and great loss, not only of the cargo and the ship, but also of our lives."<nas>
Act 27:10 And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives. (kjv)
Act 27:10 und sprach zu ihnen: Liebe Männer, ich sehe, daß die Schiffahrt will mit Leid und großem Schaden ergehen, nicht allein der Last und des Schiffes sondern auch unsers Lebens.<dhs>
Act 27:10 λέγων αὐτοῖς, ἄνδρες, θεωρῶ ὅτι μετὰ ὕβρεως καὶ πολλῆς ζημίας οὐ μόνον τοῦ φορτίου καὶ τοῦ πλοίου ἀλλὰ καὶ τῶν ψυχῶν ἡμῶν μέλλειν ἔσεσθαι τὸν πλοῦν.
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Act 27:11  But the centurion was more persuaded by the pilot and the captain of the ship than by what was being said by Paul. <nas>
Act 27:11 Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul. (kjv)
Act 27:11 Aber der Unterhauptmann glaubte dem Steuermann und dem Schiffsherrn mehr denn dem, was Paulus sagte.<dhs>
Act 27:11 ὁ δὲ ἑκατοντάρχης τῶ κυβερνήτῃ καὶ τῶ ναυκλήρῳ μᾶλλον ἐπείθετο ἢ τοῖς ὑπὸ παύλου λεγομένοις.
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Act 27:12  Because the harbor was not suitable for wintering, the majority reached a decision to put out to sea from there, if somehow they could reach Phoenix, a harbor of Crete, facing southwest and northwest, and spend the winter there. <nas>
Act 27:12 And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west. (kjv)
Act 27:12 Und da die Anfurt ungelegen war, zu überwintern, bestanden ihrer das mehrere Teil auf dem Rat, von dannen zu fahren, ob sie könnten kommen gen Phönix, zu überwintern, welches ist eine Anfurt an Kreta gegen Südwest und Nordwest.<dhs>
Act 27:12 ἀνευθέτου δὲ τοῦ λιμένος ὑπάρχοντος πρὸς παραχειμασίαν οἱ πλείονες ἔθεντο βουλὴν ἀναχθῆναι ἐκεῖθεν, εἴ πως δύναιντο καταντήσαντες εἰς φοίνικα παραχειμάσαι, λιμένα τῆς κρήτης βλέποντα κατὰ λίβα καὶ κατὰ χῶρον.
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Act 27:13  When a moderate south wind came up, supposing that they had attained their purpose, they weighed anchor and began sailing along Crete, close inshore. <nas>
Act 27:13 And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. (kjv)
Act 27:13 Da aber der Südwind wehte und sie meinten, sie hätten nun ihr Vornehmen, erhoben sie sich und fuhren näher an Kreta hin.<dhs>
Act 27:13 ὑποπνεύσαντος δὲ νότου δόξαντες τῆς προθέσεως κεκρατηκέναι, ἄραντες ἆσσον παρελέγοντο τὴν κρήτην.
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Act 27:14  But before very long there rushed down from the land a violent wind, called Euraquilo; <nas>
Act 27:14 But not long after there arose against it a tempestuous wind, called Euroclydon. (kjv)
Act 27:14 Nicht lange aber darnach erhob sich wider ihr Vornehmen eine Windsbraut, die man nennt Nordost.<dhs>
Act 27:14 μετ᾽ οὐ πολὺ δὲ ἔβαλεν κατ᾽ αὐτῆς ἄνεμος τυφωνικὸς ὁ καλούμενος εὐρακύλων·
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Act 27:15 and when the ship was caught in it and could not face the wind, we gave way to it and let ourselves be driven along. <nas>
Act 27:15 And when the ship was caught, and could not bear up into the wind, we let her drive. (kjv)
Act 27:15 Und da das Schiff ergriffen ward und konnte sich nicht wider den Wind richten, gaben wir's dahin und schwebten also.<dhs>
Act 27:15 συναρπασθέντος δὲ τοῦ πλοίου καὶ μὴ δυναμένου ἀντοφθαλμεῖν τῶ ἀνέμῳ ἐπιδόντες ἐφερόμεθα.
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Act 27:16  Running under the shelter of a small island called Clauda, we were scarcely able to get the ship's boat under control. <nas>
Act 27:16 And running under a certain island which is called Clauda, we had much work to come by the boat: (kjv)
Act 27:16 Wir kamen aber an eine Insel, die heißt Klauda; da konnten wir kaum den Kahn ergreifen.<dhs>
Act 27:16 νησίον δέ τι ὑποδραμόντες καλούμενον καῦδα ἰσχύσαμεν μόλις περικρατεῖς γενέσθαι τῆς σκάφης,
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Act 27:17  After they had hoisted it up, they used supporting cables in undergirding the ship; and fearing that they might run aground on the shallows of Syrtis, they let down the sea anchor and in this way let themselves be driven along. <nas>
Act 27:17 Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven. (kjv)
Act 27:17 Den hoben wir auf und brauchten die Hilfe und unterbanden das Schiff; denn wir fürchteten, es möchte in die Syrte fallen, und ließen die Segel herunter und fuhren also.<dhs>
Act 27:17 ἣν ἄραντες βοηθείαις ἐχρῶντο ὑποζωννύντες τὸ πλοῖον· φοβούμενοί τε μὴ εἰς τὴν σύρτιν ἐκπέσωσιν, χαλάσαντες τὸ σκεῦος, οὕτως ἐφέροντο.
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Act 27:18  The next day as we were being violently storm-tossed, they began to jettison the cargo; <nas>
Act 27:18 And we being exceedingly tossed with a tempest, the next day they lightened the ship; (kjv)
Act 27:18 Und da wir großes Ungewitter erlitten, taten sie des nächsten Tages einen Auswurf.<dhs>
Act 27:18 σφοδρῶς δὲ χειμαζομένων ἡμῶν τῇ ἑξῆς ἐκβολὴν ἐποιοῦντο,
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Act 27:19 and on the third day they threw the ship's tackle overboard with their own hands. <nas>
Act 27:19 And the third day we cast out with our own hands the tackling of the ship. (kjv)
Act 27:19 Und am dritten Tage warfen wir mit unseren Händen aus die Gerätschaft im Schiffe.<dhs>
Act 27:19 καὶ τῇ τρίτῃ αὐτόχειρες τὴν σκευὴν τοῦ πλοίου ἔρριψαν.
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Act 27:20  Since neither sun nor stars appeared for many days, and no small storm was assailing us, from then on all hope of our being saved was gradually abandoned. <nas>
Act 27:20 And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away. (kjv)
Act 27:20 Da aber an vielen Tagen weder Sonne noch Gestirn erschien und ein nicht kleines Ungewitter uns drängte, war alle Hoffnung unsres Lebens dahin.<dhs>
Act 27:20 μήτε δὲ ἡλίου μήτε ἄστρων ἐπιφαινόντων ἐπὶ πλείονας ἡμέρας, χειμῶνός τε οὐκ ὀλίγου ἐπικειμένου, λοιπὸν περιῃρεῖτο ἐλπὶς πᾶσα τοῦ σῴζεσθαι ἡμᾶς.
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Act 27:21  When they had gone a long time without food, then Paul stood up in their midst and said, "Men, you ought to have followed my advice and not to have set sail from Crete and incurred this damage and loss. <nas>
Act 27:21 But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. (kjv)
Act 27:21 Und da man lange nicht gegessen hatte, trat Paulus mitten unter sie und sprach: Liebe Männer, man solltet mir gehorcht haben und nicht von Kreta aufgebrochen sein, und uns dieses Leides und Schadens überhoben haben.<dhs>
Act 27:21 πολλῆς τε ἀσιτίας ὑπαρχούσης τότε σταθεὶς ὁ παῦλος ἐν μέσῳ αὐτῶν εἶπεν, ἔδει μέν, ὦ ἄνδρες, πειθαρχήσαντάς μοι μὴ ἀνάγεσθαι ἀπὸ τῆς κρήτης κερδῆσαί τε τὴν ὕβριν ταύτην καὶ τὴν ζημίαν.
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Act 27:22  "Yet now I urge you to keep up your courage, for there will be no loss of life among you, but only of the ship. <nas>
Act 27:22 And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship. (kjv)
Act 27:22 Und nun ermahne ich euch, daß ihr unverzagt seid; denn keines Leben aus uns wird umkommen, nur das Schiff.<dhs>
Act 27:22 καὶ τὰ νῦν παραινῶ ὑμᾶς εὐθυμεῖν, ἀποβολὴ γὰρ ψυχῆς οὐδεμία ἔσται ἐξ ὑμῶν πλὴν τοῦ πλοίου·
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Act 27:23  "For this very night an angel of the God to whom I belong and whom I serve stood before me, <nas>
Act 27:23 For there stood by me this night the angel of God, whose I am, and whom I serve, (kjv)
Act 27:23 Denn diese Nacht ist bei mir gestanden der Engel Gottes, des ich bin und dem ich diene,<dhs>
Act 27:23 παρέστη γάρ μοι ταύτῃ τῇ νυκτὶ τοῦ θεοῦ οὖ εἰμι [ἐγώ], ᾧ καὶ λατρεύω, ἄγγελος
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Act 27:24 saying, 'Do not be afraid, Paul; you must stand before Caesar; and behold, God has granted you all those who are sailing with you.'<nas>
Act 27:24 Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee. (kjv)
Act 27:24 und sprach: Fürchte dich nicht, Paulus! du mußt vor den Kaiser gestellt werden; und siehe, Gott hat dir geschenkt alle, die mit dir schiffen.<dhs>
Act 27:24 λέγων, μὴ φοβοῦ, παῦλε· καίσαρί σε δεῖ παραστῆναι, καὶ ἰδοὺ κεχάρισταί σοι ὁ θεὸς πάντας τοὺς πλέοντας μετὰ σοῦ.
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Act 27:25  "Therefore, keep up your courage, men, for I believe God that it will turn out exactly as I have been told. <nas>
Act 27:25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. (kjv)
Act 27:25 Darum, liebe Männer, seid unverzagt; denn ich glaube Gott, es wird also geschehen, wie mir gesagt ist.<dhs>
Act 27:25 διὸ εὐθυμεῖτε, ἄνδρες· πιστεύω γὰρ τῶ θεῶ ὅτι οὕτως ἔσται καθ᾽ ὃν τρόπον λελάληταί μοι.
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Act 27:26  "But we must run aground on a certain island."<nas>
Act 27:26 Howbeit we must be cast upon a certain island. (kjv)
Act 27:26 Wir müssen aber anfahren an eine Insel.<dhs>
Act 27:26 εἰς νῆσον δέ τινα δεῖ ἡμᾶς ἐκπεσεῖν.
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Act 27:27  But when the fourteenth night came, as we were being driven about in the Adriatic Sea, about midnight the sailors began to surmise that they were approaching some land. <nas>
Act 27:27 But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country; (kjv)
Act 27:27 Da aber die vierzehnte Nacht kam, daß wir im Adria-Meer fuhren, um die Mitternacht, wähnten die Schiffsleute, sie kämen etwa an ein Land.<dhs>
Act 27:27 ὡς δὲ τεσσαρεσκαιδεκάτη νὺξ ἐγένετο διαφερομένων ἡμῶν ἐν τῶ ἀδρίᾳ, κατὰ μέσον τῆς νυκτὸς ὑπενόουν οἱ ναῦται προσάγειν τινὰ αὐτοῖς χώραν.
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Act 27:28  They took soundings and found it to be twenty fathoms; and a little farther on they took another sounding and found it to be fifteen fathoms. <nas>
Act 27:28 And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms. (kjv)
Act 27:28 Und sie senkten den Bleiwurf ein und fanden zwanzig Klafter tief; und über ein wenig davon senkten sie abermals und fanden fünfzehn Klafter.<dhs>
Act 27:28 καὶ βολίσαντες εὖρον ὀργυιὰς εἴκοσι, βραχὺ δὲ διαστήσαντες καὶ πάλιν βολίσαντες εὖρον ὀργυιὰς δεκαπέντε·
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Act 27:29  Fearing that we might run aground somewhere on the rocks, they cast four anchors from the stern and wished for daybreak. <nas>
Act 27:29 Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day. (kjv)
Act 27:29 Da fürchteten sie sich, sie würden an harte Orte anstoßen, und warfen hinten vom Schiffe vier Anker und wünschten, daß es Tag würde.<dhs>
Act 27:29 φοβούμενοί τε μή που κατὰ τραχεῖς τόπους ἐκπέσωμεν, ἐκ πρύμνης ῥίψαντες ἀγκύρας τέσσαρας ηὔχοντο ἡμέραν γενέσθαι.
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Act 27:30  But as the sailors were trying to escape from the ship and had let down the ship's boat into the sea, on the pretense of intending to lay out anchors from the bow, <nas>
Act 27:30 And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, (kjv)
Act 27:30 Da aber die Schiffsleute die Flucht suchten aus dem Schiffe und den Kahn niederließen in das Meer und gaben vor, sie wollten die Anker vorn aus dem Schiffe lassen,<dhs>
Act 27:30 τῶν δὲ ναυτῶν ζητούντων φυγεῖν ἐκ τοῦ πλοίου καὶ χαλασάντων τὴν σκάφην εἰς τὴν θάλασσαν προφάσει ὡς ἐκ πρῴρης ἀγκύρας μελλόντων ἐκτείνειν,
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Act 27:31  Paul said to the centurion and to the soldiers, "Unless these men remain in the ship, you yourselves cannot be saved."<nas>
Act 27:31 Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. (kjv)
Act 27:31 sprach Paulus zu dem Unterhauptmann und zu den Kriegsknechten: Wenn diese nicht im Schiffe bleiben, so könnt ihr nicht am Leben bleiben.<dhs>
Act 27:31 εἶπεν ὁ παῦλος τῶ ἑκατοντάρχῃ καὶ τοῖς στρατιώταις, ἐὰν μὴ οὖτοι μείνωσιν ἐν τῶ πλοίῳ, ὑμεῖς σωθῆναι οὐ δύνασθε.
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Act 27:32  Then the soldiers cut away the ropes of the ship's boat and let it fall away. <nas>
Act 27:32 Then the soldiers cut off the ropes of the boat, and let her fall off. (kjv)
Act 27:32 Da hieben die Kriegsknechte die Stricke ab von dem Kahn und ließen ihn fallen.<dhs>
Act 27:32 τότε ἀπέκοψαν οἱ στρατιῶται τὰ σχοινία τῆς σκάφης καὶ εἴασαν αὐτὴν ἐκπεσεῖν.
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Act 27:33  Until the day was about to dawn, Paul was encouraging them all to take some food, saying, "Today is the fourteenth day that you have been constantly watching and going without eating, having taken nothing. <nas>
Act 27:33 And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing. (kjv)
Act 27:33 Und da es anfing licht zu werden, ermahnte sie Paulus alle, daß sie Speise nähmen, und sprach: Es ist heute der vierzehnte Tag, daß ihr wartet und ungegessen geblieben seid und habt nichts zu euch genommen.<dhs>
Act 27:33 ἄχρι δὲ οὖ ἡμέρα ἤμελλεν γίνεσθαι παρεκάλει ὁ παῦλος ἅπαντας μεταλαβεῖν τροφῆς λέγων, τεσσαρεσκαιδεκάτην σήμερον ἡμέραν προσδοκῶντες ἄσιτοι διατελεῖτε, μηθὲν προσλαβόμενοι·
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Act 27:34  "Therefore I encourage you to take some food, for this is for your preservation, for not a hair from the head of any of you will perish."<nas>
Act 27:34 Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you. (kjv)
Act 27:34 Darum ermahne ich euch, Speise zu nehmen, euch zu laben; denn es wird euer keinem ein Haar von dem Haupt entfallen.<dhs>
Act 27:34 διὸ παρακαλῶ ὑμᾶς μεταλαβεῖν τροφῆς, τοῦτο γὰρ πρὸς τῆς ὑμετέρας σωτηρίας ὑπάρχει· οὐδενὸς γὰρ ὑμῶν θρὶξ ἀπὸ τῆς κεφαλῆς ἀπολεῖται.
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Act 27:35  Having said this, he took bread and gave thanks to God in the presence of all, and he broke it and began to eat. <nas>
Act 27:35 And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat. (kjv)
Act 27:35 Und da er das gesagt, nahm er das Brot, dankte Gott vor ihnen allen und brach's und fing an zu essen.<dhs>
Act 27:35 εἴπας δὲ ταῦτα καὶ λαβὼν ἄρτον εὐχαρίστησεν τῶ θεῶ ἐνώπιον πάντων καὶ κλάσας ἤρξατο ἐσθίειν.
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Act 27:36  All of them were encouraged and they themselves also took food. <nas>
Act 27:36 Then were they all of good cheer, and they also took some meat. (kjv)
Act 27:36 Da wurden sie alle gutes Muts und nahmen auch Speise.<dhs>
Act 27:36 εὔθυμοι δὲ γενόμενοι πάντες καὶ αὐτοὶ προσελάβοντο τροφῆς.
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Act 27:37  All of us in the ship were two hundred and seventy-six persons. <nas>
Act 27:37 And we were in all in the ship two hundred threescore and sixteen souls. (kjv)
Act 27:37 Unser waren aber alle zusammen im Schiff zweihundert und sechundsiebzig Seelen.<dhs>
Act 27:37 ἤμεθα δὲ αἱ πᾶσαι ψυχαὶ ἐν τῶ πλοίῳ διακόσιαι ἑβδομήκοντα ἕξ.
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Act 27:38  When they had eaten enough, they began to lighten the ship by throwing out the wheat into the sea. <nas>
Act 27:38 And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea. (kjv)
Act 27:38 Und da sie satt geworden, erleichterten sie das Schiff und warfen das Getreide in das Meer.<dhs>
Act 27:38 κορεσθέντες δὲ τροφῆς ἐκούφιζον τὸ πλοῖον ἐκβαλλόμενοι τὸν σῖτον εἰς τὴν θάλασσαν.
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Act 27:39  When day came, they could not recognize the land; but they did observe a bay with a beach, and they resolved to drive the ship onto it if they could. <nas>
Act 27:39 And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship. (kjv)
Act 27:39 Da es aber Tag ward, kannten sie das Land nicht; einer Anfurt aber wurden sie gewahr, die hatte ein Ufer; dahinan wollten sie das Schiff treiben, wo es möglich wäre.<dhs>
Act 27:39 ὅτε δὲ ἡμέρα ἐγένετο, τὴν γῆν οὐκ ἐπεγίνωσκον, κόλπον δέ τινα κατενόουν ἔχοντα αἰγιαλὸν εἰς ὃν ἐβουλεύοντο εἰ δύναιντο ἐξῶσαι τὸ πλοῖον.
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Act 27:40  And casting off the anchors, they left them in the sea while at the same time they were loosening the ropes of the rudders; and hoisting the foresail to the wind, they were heading for the beach. <nas>
Act 27:40 And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore. (kjv)
Act 27:40 Und sie hieben die Anker ab und ließen sie dem Meer, lösten zugleich die Bande der Steuerruder auf und richteten das Segel nach dem Winde und trachteten nach dem Ufer.<dhs>
Act 27:40 καὶ τὰς ἀγκύρας περιελόντες εἴων εἰς τὴν θάλασσαν, ἅμα ἀνέντες τὰς ζευκτηρίας τῶν πηδαλίων, καὶ ἐπάραντες τὸν ἀρτέμωνα τῇ πνεούσῃ κατεῖχον εἰς τὸν αἰγιαλόν.
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Act 27:41  But striking a reef where two seas met, they ran the vessel aground; and the prow stuck fast and remained immovable, but the stern began to be broken up by the force of the waves. <nas>
Act 27:41 And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves. (kjv)
Act 27:41 Und da wir fuhren an einen Ort, der auf beiden Seiten Meer hatte, stieß sich das Schiff an, und das Vorderteil blieb feststehen unbeweglich; aber das Hinterteil zerbrach von der Gewalt der Wellen.<dhs>
Act 27:41 περιπεσόντες δὲ εἰς τόπον διθάλασσον ἐπέκειλαν τὴν ναῦν, καὶ ἡ μὲν πρῶρα ἐρείσασα ἔμεινεν ἀσάλευτος, ἡ δὲ πρύμνα ἐλύετο ὑπὸ τῆς βίας [τῶν κυμάτων].
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Act 27:42  The soldiers' plan was to kill the prisoners, so that none of them would swim away and escape; <nas>
Act 27:42 And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape. (kjv)
Act 27:42 Die Kriegsknechte aber hatten einen Rat, die Gefangenen zu töten, daß nicht jemand, so er ausschwömme, entflöhe.<dhs>
Act 27:42 τῶν δὲ στρατιωτῶν βουλὴ ἐγένετο ἵνα τοὺς δεσμώτας ἀποκτείνωσιν, μή τις ἐκκολυμβήσας διαφύγῃ·
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Act 27:43 but the centurion, wanting to bring Paul safely through, kept them from their intention, and commanded that those who could swim should jump overboard first and get to land, <nas>
Act 27:43 But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land: (kjv)
Act 27:43 Aber der Unterhauptmann wollte Paulus erhalten und wehrte ihrem Vornehmen und hieß, die da schwimmen könnten, sich zuerst in das Meer lassen und entrinnen an das Land,<dhs>
Act 27:43 ὁ δὲ ἑκατοντάρχης βουλόμενος διασῶσαι τὸν παῦλον ἐκώλυσεν αὐτοὺς τοῦ βουλήματος, ἐκέλευσέν τε τοὺς δυναμένους κολυμβᾶν ἀπορίψαντας πρώτους ἐπὶ τὴν γῆν ἐξιέναι,
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Act 27:44 and the rest should follow, some on planks, and others on various things from the ship. And so it happened that they all were brought safely to land. <nas>
Act 27:44 And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.(kjv)
Act 27:44 die andern aber etliche auf Brettern, etliche auf dem, das vom Schiff war. Und also geschah es, daß sie alle gerettet zu Lande kamen.<dhs>
Act 27:44 καὶ τοὺς λοιποὺς οὓς μὲν ἐπὶ σανίσιν οὓς δὲ ἐπί τινων τῶν ἀπὸ τοῦ πλοίου· καὶ οὕτως ἐγένετο πάντας διασωθῆναι ἐπὶ τὴν γῆν.
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Act 28:1  When they had been brought safely through, then we found out that the island was called Malta. <nas>
Act 28:1 And when they were escaped, then they knew that the island was called Melita. (kjv)
Act 28:1 Und da wir gerettet waren, erfuhren wir, daß die Insel Melite hieß.<dhs>
Act 28:1 καὶ διασωθέντες τότε ἐπέγνωμεν ὅτι μελίτη ἡ νῆσος καλεῖται.
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Act 28:2  The natives showed us extraordinary kindness; for because of the rain that had set in and because of the cold, they kindled a fire and received us all. <nas>
Act 28:2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. (kjv)
Act 28:2 Die Leutlein aber erzeigten uns nicht geringe Freundschaft, zündeten ein Feuer an und nahmen uns alle auf um des Regens, der über uns gekommen war, und um der Kälte willen.<dhs>
Act 28:2 οἵ τε βάρβαροι παρεῖχον οὐ τὴν τυχοῦσαν φιλανθρωπίαν ἡμῖν, ἅψαντες γὰρ πυρὰν προσελάβοντο πάντας ἡμᾶς διὰ τὸν ὑετὸν τὸν ἐφεστῶτα καὶ διὰ τὸ ψῦχος.
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Act 28:3  But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat and fastened itself on his hand. <nas>
Act 28:3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. (kjv)
Act 28:3 Da aber Paulus einen Haufen Reiser zusammenraffte, und legte sie aufs Feuer, kam eine Otter von der Hitze hervor und fuhr Paulus an seine Hand.<dhs>
Act 28:3 συστρέψαντος δὲ τοῦ παύλου φρυγάνων τι πλῆθος καὶ ἐπιθέντος ἐπὶ τὴν πυράν, ἔχιδνα ἀπὸ τῆς θέρμης ἐξελθοῦσα καθῆψεν τῆς χειρὸς αὐτοῦ.
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Act 28:4  When the natives saw the creature hanging from his hand, they began saying to one another, "Undoubtedly this man is a murderer, and though he has been saved from the sea, justice has not allowed him to live."<nas>
Act 28:4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. (kjv)
Act 28:4 Da aber die Leutlein sahen das Tier an seiner Hand hangen, sprachen sie untereinander: Dieser Mensch muß ein Mörder sein, den die Rache nicht leben läßt, ob er gleich dem Meer entgangen ist.<dhs>
Act 28:4 ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ, πρὸς ἀλλήλους ἔλεγον, πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὖτος ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ δίκη ζῆν οὐκ εἴασεν.
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Act 28:5  However he shook the creature off into the fire and suffered no harm. <nas>
Act 28:5 And he shook off the beast into the fire, and felt no harm. (kjv)
Act 28:5 Er aber schlenkerte das Tier ins Feuer, und ihm widerfuhr nicht Übles.<dhs>
Act 28:5 ὁ μὲν οὗν ἀποτινάξας τὸ θηρίον εἰς τὸ πῦρ ἔπαθεν οὐδὲν κακόν·
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Act 28:6  But they were expecting that he was about to swell up or suddenly fall down dead. But after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and began to say that he was a god. <nas>
Act 28:6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. (kjv)
Act 28:6 Sie aber warteten, wenn er schwellen würde oder tot niederfallen. Da sie aber lange warteten und sahen, daß ihm nichts Ungeheures widerfuhr, wurden sie anderes Sinnes und sprachen, er wäre ein Gott.<dhs>
Act 28:6 οἱ δὲ προσεδόκων αὐτὸν μέλλειν πίμπρασθαι ἢ καταπίπτειν ἄφνω νεκρόν. ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον, μεταβαλόμενοι ἔλεγον αὐτὸν εἶναι θεόν.
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Act 28:7  Now in the neighborhood of that place were lands belonging to the leading man of the island, named Publius, who welcomed us and entertained us courteously three days. <nas>
Act 28:7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. (kjv)
Act 28:7 An diesen Örtern aber hatte der Oberste der Insel, mit Namen Publius, ein Vorwerk; der nahm uns auf und herbergte uns drei Tage freundlich.<dhs>
Act 28:7 ἐν δὲ τοῖς περὶ τὸν τόπον ἐκεῖνον ὑπῆρχεν χωρία τῶ πρώτῳ τῆς νήσου ὀνόματι ποπλίῳ, ὃς ἀναδεξάμενος ἡμᾶς τρεῖς ἡμέρας φιλοφρόνως ἐξένισεν.
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Act 28:8  And it happened that the father of Publius was lying in bed afflicted with recurrent fever and dysentery; and Paul went in to see him and after he had prayed, he laid his hands on him and healed him. <nas>
Act 28:8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. (kjv)
Act 28:8 Es geschah aber, daß der Vater des Publius am Fieber und an der Ruhr lag. Zu dem ging Paulus hinein und betete und legte die Hand auf ihn und machte ihn gesund.<dhs>
Act 28:8 ἐγένετο δὲ τὸν πατέρα τοῦ ποπλίου πυρετοῖς καὶ δυσεντερίῳ συνεχόμενον κατακεῖσθαι, πρὸς ὃν ὁ παῦλος εἰσελθὼν καὶ προσευξάμενος ἐπιθεὶς τὰς χεῖρας αὐτῶ ἰάσατο αὐτόν.
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Act 28:9  After this had happened, the rest of the people on the island who had diseases were coming to him and getting cured. <nas>
Act 28:9 So when this was done, others also, which had diseases in the island, came, and were healed: (kjv)
Act 28:9 Da das geschah, kamen auch die andern auf der Insel herzu, die Krankheiten hatten, und ließen sich gesund machen.<dhs>
Act 28:9 τούτου δὲ γενομένου καὶ οἱ λοιποὶ οἱ ἐν τῇ νήσῳ ἔχοντες ἀσθενείας προσήρχοντο καὶ ἐθεραπεύοντο,
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Act 28:10  They also honored us with many marks of respect; and when we were setting sail, they supplied us with all we needed. <nas>
Act 28:10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. (kjv)
Act 28:10 Und sie taten uns große Ehre; und da wir auszogen, luden sie auf, was uns not war.<dhs>
Act 28:10 οἳ καὶ πολλαῖς τιμαῖς ἐτίμησαν ἡμᾶς καὶ ἀναγομένοις ἐπέθεντο τὰ πρὸς τὰς χρείας.
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Act 28:11  At the end of three months we set sail on an Alexandrian ship which had wintered at the island, and which had the Twin Brothers for its figurehead. <nas>
Act 28:11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. (kjv)
Act 28:11 Nach drei Monaten aber fuhren wir aus in einem Schiffe von Alexandrien, welches bei der Insel überwintert hatte und hatte ein Panier der Zwillinge.<dhs>
Act 28:11 μετὰ δὲ τρεῖς μῆνας ἀνήχθημεν ἐν πλοίῳ παρακεχειμακότι ἐν τῇ νήσῳ ἀλεξανδρίνῳ, παρασήμῳ διοσκούροις.
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Act 28:12  After we put in at Syracuse, we stayed there for three days. <nas>
Act 28:12 And landing at Syracuse, we tarried there three days. (kjv)
Act 28:12 Und da wir gen Syrakus kamen, blieben wir drei Tage da.<dhs>
Act 28:12 καὶ καταχθέντες εἰς συρακούσας ἐπεμείναμεν ἡμέρας τρεῖς,
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Act 28:13  From there we sailed around and arrived at Rhegium, and a day later a south wind sprang up, and on the second day we came to Puteoli. <nas>
Act 28:13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: (kjv)
Act 28:13 Und da wir umschifften, kamen wir gen Rhegion; und nach einem Tage, da der Südwind sich erhob, kamen wir des andern Tages gen Puteoli.<dhs>
Act 28:13 ὅθεν περιελόντες κατηντήσαμεν εἰς ῥήγιον. καὶ μετὰ μίαν ἡμέραν ἐπιγενομένου νότου δευτεραῖοι ἤλθομεν εἰς ποτιόλους,
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Act 28:14  There we found some brethren, and were invited to stay with them for seven days; and thus we came to Rome. <nas>
Act 28:14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. (kjv)
Act 28:14 Da fanden wir Brüder und wurden von ihnen gebeten, daß wir sieben Tage dablieben. Und also kamen wir gen Rom.<dhs>
Act 28:14 οὖ εὑρόντες ἀδελφοὺς παρεκλήθημεν παρ᾽ αὐτοῖς ἐπιμεῖναι ἡμέρας ἑπτά· καὶ οὕτως εἰς τὴν ῥώμην ἤλθαμεν.
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Act 28:15  And the brethren, when they heard about us, came from there as far as the Market of Appius and Three Inns to meet us; and when Paul saw them, he thanked God and took courage. <nas>
Act 28:15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage. (kjv)
Act 28:15 Und von dort, da die Brüder von uns hörten, gingen sie aus, uns entgegen, bis gen Appifor und Tretabern. Da die Paulus sah, dankte er Gott und gewann eine Zuversicht.<dhs>
Act 28:15 κἀκεῖθεν οἱ ἀδελφοὶ ἀκούσαντες τὰ περὶ ἡμῶν ἦλθαν εἰς ἀπάντησιν ἡμῖν ἄχρι ἀππίου φόρου καὶ τριῶν ταβερνῶν, οὓς ἰδὼν ὁ παῦλος εὐχαριστήσας τῶ θεῶ ἔλαβε θάρσος.
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Act 28:16  When we entered Rome, Paul was allowed to stay by himself, with the soldier who was guarding him. <nas>
Act 28:16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. (kjv)
Act 28:16 Da wir aber gen Rom kamen, überantwortete der Unterhauptmann die Gefangenen dem obersten Hauptmann. Aber Paulus ward erlaubt zu bleiben, wo er wollte, mit einem Kriegsknechte, der ihn hütete.<dhs>
Act 28:16 ὅτε δὲ εἰσήλθομεν εἰς ῥώμην, ἐπετράπη τῶ παύλῳ μένειν καθ᾽ ἑαυτὸν σὺν τῶ φυλάσσοντι αὐτὸν στρατιώτῃ.
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Act 28:17  After three days Paul called together those who were the leading men of the Jews, and when they came together, he began saying to them, "Brethren, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. <nas>
Act 28:17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. (kjv)
Act 28:17 Es geschah aber nach drei Tagen, daß Paulus zusammenrief die Vornehmsten der Juden. Da sie zusammenkamen, sprach er zu ihnen: Ihr Männer, liebe Brüder, ich habe nichts getan wider unser Volk noch wider väterliche Sitten, und bin doch gefangen aus Jerusalem übergeben in der Römer Hände.<dhs>
Act 28:17 ἐγένετο δὲ μετὰ ἡμέρας τρεῖς συγκαλέσασθαι αὐτὸν τοὺς ὄντας τῶν ἰουδαίων πρώτους· συνελθόντων δὲ αὐτῶν ἔλεγεν πρὸς αὐτούς, ἐγώ, ἄνδρες ἀδελφοί, οὐδὲν ἐναντίον ποιήσας τῶ λαῶ ἢ τοῖς ἔθεσι τοῖς πατρῴοις δέσμιος ἐξ ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν ῥωμαίων,
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Act 28:18  "And when they had examined me, they were willing to release me because there was no ground for putting me to death. <nas>
Act 28:18 Who, when they had examined me, would have let me go, because there was no cause of death in me. (kjv)
Act 28:18 Diese, da sie mich verhört hatten, wollten sie mich losgeben, dieweil keine Ursache des Todes an mir war.<dhs>
Act 28:18 οἵτινες ἀνακρίναντές με ἐβούλοντο ἀπολῦσαι διὰ τὸ μηδεμίαν αἰτίαν θανάτου ὑπάρχειν ἐν ἐμοί·
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Act 28:19  "But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation. <nas>
Act 28:19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of. (kjv)
Act 28:19 Da aber die Juden dawider redeten, ward ich genötigt, mich auf den Kaiser zu berufen; nicht, als hätte ich mein Volk um etwas zu verklagen.<dhs>
Act 28:19 ἀντιλεγόντων δὲ τῶν ἰουδαίων ἠναγκάσθην ἐπικαλέσασθαι καίσαρα, οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν.
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Act 28:20  "For this reason, therefore, I requested to see you and to speak with you, for I am wearing this chain for the sake of the hope of Israel."<nas>
Act 28:20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. (kjv)
Act 28:20 Um der Ursache willen habe ich euch gebeten, daß ich euch sehen und ansprechen möchte; denn um der Hoffnung willen Israels bin ich mit dieser Kette umgeben.<dhs>
Act 28:20 διὰ ταύτην οὗν τὴν αἰτίαν παρεκάλεσα ὑμᾶς ἰδεῖν καὶ προσλαλῆσαι, ἕνεκεν γὰρ τῆς ἐλπίδος τοῦ ἰσραὴλ τὴν ἅλυσιν ταύτην περίκειμαι.
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Act 28:21  They said to him, "We have neither received letters from Judea concerning you, nor have any of the brethren come here and reported or spoken anything bad about you. <nas>
Act 28:21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee. (kjv)
Act 28:21 Sie aber sprachen zu ihm: Wir haben weder Schrift empfangen aus Judäa deinethalben, noch ist ein Bruder gekommen, der von dir etwas Arges verkündigt oder gesagt habe.<dhs>
Act 28:21 οἱ δὲ πρὸς αὐτὸν εἶπαν, ἡμεῖς οὔτε γράμματα περὶ σοῦ ἐδεξάμεθα ἀπὸ τῆς ἰουδαίας, οὔτε παραγενόμενός τις τῶν ἀδελφῶν ἀπήγγειλεν ἢ ἐλάλησέν τι περὶ σοῦ πονηρόν.
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Act 28:22  "But we desire to hear from you what your views are; for concerning this sect, it is known to us that it is spoken against everywhere."<nas>
Act 28:22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. (kjv)
Act 28:22 Doch wollen wir von dir hören, was du hältst; denn von dieser Sekte ist uns kund, daß ihr wird an allen Enden widersprochen.<dhs>
Act 28:22 ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι ἃ φρονεῖς, περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης γνωστὸν ἡμῖν ἐστιν ὅτι πανταχοῦ ἀντιλέγεται.
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Act 28:23  When they had set a day for Paul, they came to him at his lodging in large numbers; and he was explaining to them by solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, from both the Law of Moses and from the Prophets, from morning until evening. <nas>
Act 28:23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. (kjv)
Act 28:23 Und da sie ihm einen Tag bestimmt hatten, kamen viele zu ihm in die Herberge, welchen er auslegte und bezeugte das Reich Gottes; und er predigte ihnen von Jesus aus dem Gesetz Mose's und aus den Propheten von frühmorgens an bis an den Abend.<dhs>
Act 28:23 ταξάμενοι δὲ αὐτῶ ἡμέραν ἦλθον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες, οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ θεοῦ πείθων τε αὐτοὺς περὶ τοῦ ἰησοῦ ἀπό τε τοῦ νόμου μωϊσέως καὶ τῶν προφητῶν ἀπὸ πρωῒ ἕως ἑσπέρας.
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Act 28:24  Some were being persuaded by the things spoken, but others would not believe. <nas>
Act 28:24 And some believed the things which were spoken, and some believed not. (kjv)
Act 28:24 Und etliche fielen dem zu, was er sagte; etliche aber glaubten nicht.<dhs>
Act 28:24 καὶ οἱ μὲν ἐπείθοντο τοῖς λεγομένοις, οἱ δὲ ἠπίστουν·
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Act 28:25  And when they did not agree with one another, they began leaving after Paul had spoken one parting word, "The Holy Spirit rightly spoke through Isaiah the prophet to your fathers, <nas>
Act 28:25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, (kjv)
Act 28:25 Da sie aber untereinander mißhellig waren, gingen sie weg, als Paulus das eine Wort redete: Wohl hat der heilige Geist gesagt durch den Propheten Jesaja zu unsern Vätern<dhs>
Act 28:25 ἀσύμφωνοι δὲ ὄντες πρὸς ἀλλήλους ἀπελύοντο, εἰπόντος τοῦ παύλου ῥῆμα ἓν ὅτι καλῶς τὸ πνεῦμα τὸ ἅγιον ἐλάλησεν διὰ ἠσαΐου τοῦ προφήτου πρὸς τοὺς πατέρας ὑμῶν
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Act 28:26 saying, 'GO TO THIS PEOPLE AND SAY, "YOU WILL KEEP ON HEARING, BUT WILL NOT UNDERSTAND; AND YOU WILL KEEP ON SEEING, BUT WILL NOT PERCEIVE; <nas>
Act 28:26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: (kjv)
Act 28:26 und gesprochen: "Gehe hin zu diesem Volk und sprich: Mit den Ohren werdet ihr's hören, und nicht verstehen; und mit den Augen werdet ihr's sehen, und nicht erkennen.<dhs>
Act 28:26 λέγων, πορεύθητι πρὸς τὸν λαὸν τοῦτον καὶ εἰπόν, ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε, καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε·
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Act 28:27  FOR THE HEART OF THIS PEOPLE HAS BECOME DULL, AND WITH THEIR EARS THEY SCARELY HEAR, AND THEY HAVE CLOSED THEIR EYES; OTHERWISE THEY MIGHT SEE WITH THEIR EYES, AND HEAR WITH THEIR EARS, AND UNDERSTAND WITH THEIR HEART AND RETURN, AND I WOULD HEAL THEM."'<nas>
Act 28:27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. (kjv)
Act 28:27 Denn das Herz dieses Volks ist verstockt, und sie hören schwer mit den Ohren und schlummern mit ihren Augen, auf daß sie nicht dermaleinst sehen und mit den Augen und hören mit den Ohren und verständig werden im Herzen und sich bekehren, daß ich ihnen hülfe."<dhs>
Act 28:27 ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν· μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς καὶ τοῖς ὠσὶν ἀκούσωσιν καὶ τῇ καρδίᾳ συνῶσιν καὶ ἐπιστρέψωσιν, καὶ ἰάσομαι αὐτούς.
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Act 28:28  "Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will also listen."<nas>
Act 28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. (kjv)
Act 28:28 So sei es euch kundgetan, daß den Heiden gesandt ist dies Heil Gottes; und sie werden's hören.<dhs>
Act 28:28 γνωστὸν οὗν ἔστω ὑμῖν ὅτι τοῖς ἔθνεσιν ἀπεστάλη τοῦτο τὸ σωτήριον τοῦ θεοῦ· αὐτοὶ καὶ ἀκούσονται.
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Act 28:29 [When he had spoken these words, the Jews departed, having a great dispute among themselves.]<nas>
Act 28:29 And when he had said these words, the Jews departed, and had great reasoning among themselves. (kjv)
Act 28:29 Und da er solches redete, gingen die Juden hin und hatten viel Fragens unter sich selbst.<dhs>
Act 28:29 
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Act 28:30  And he stayed two full years in his own rented quarters and was welcoming all who came to him, <nas>
Act 28:30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him, (kjv)
Act 28:30 Paulus aber blieb zwei Jahre in seinem eigenen Gedinge und nahm auf alle, die zu ihm kamen,<dhs>
Act 28:30 ἐνέμεινεν δὲ διετίαν ὅλην ἐν ἰδίῳ μισθώματι, καὶ ἀπεδέχετο πάντας τοὺς εἰσπορευομένους πρὸς αὐτόν,
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Act 28:31 preaching the kingdom of God and teaching concerning the Lord Jesus Christ with all openness, unhindered. <nas>
Act 28:31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.(kjv)
Act 28:31 predigte das Reich Gottes und lehrte von dem HERRN Jesus mit aller Freudigkeit unverboten.<dhs>
Act 28:31 κηρύσσων τὴν βασιλείαν τοῦ θεοῦ καὶ διδάσκων τὰ περὶ τοῦ κυρίου ἰησοῦ χριστοῦ μετὰ πάσης παρρησίας ἀκωλύτως.
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Rom 1:1  Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, <nas>
Rom 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (kjv)
Rom 1:1 Paulus, ein Knecht Jesu Christi, berufen zum Apostel, ausgesondert, zu predigen das Evangelium Gottes,<dhs>
Rom 1:1 παῦλος δοῦλος χριστοῦ ἰησοῦ, κλητὸς ἀπόστολος, ἀφωρισμένος εἰς εὐαγγέλιον θεοῦ,
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Rom 1:2 which He promised beforehand through His prophets in the holy Scriptures, <nas>
Rom 1:2 (Which he had promised afore by his prophets in the holy scriptures,) (kjv)
Rom 1:2 welches er zuvor verheißen hat durch seine Propheten in der heiligen Schrift,<dhs>
Rom 1:2 ὃ προεπηγγείλατο διὰ τῶν προφητῶν αὐτοῦ ἐν γραφαῖς ἁγίαις,
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Rom 1:3 concerning His Son, who was born of a descendant of David according to the flesh, <nas>
Rom 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; (kjv)
Rom 1:3 von seinem Sohn, der geboren ist von dem Samen Davids nach dem Fleisch<dhs>
Rom 1:3 περὶ τοῦ υἱοῦ αὐτοῦ τοῦ γενομένου ἐκ σπέρματος δαυὶδ κατὰ σάρκα,
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Rom 1:4 who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord, <nas>
Rom 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: (kjv)
Rom 1:4 und kräftig erwiesen als ein Sohn Gottes nach dem Geist, der da heiligt, seit der Zeit, da er auferstanden ist von den Toten, Jesus Christus, unser HERR,<dhs>
Rom 1:4 τοῦ ὁρισθέντος υἱοῦ θεοῦ ἐν δυνάμει κατὰ πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως νεκρῶν, ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν,
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Rom 1:5 through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name's sake, <nas>
Rom 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: (kjv)
Rom 1:5 durch welchen wir haben empfangen Gnade und Apostelamt, unter allen Heiden den Gehorsam des Glaubens aufzurichten unter seinem Namen,<dhs>
Rom 1:5 δι᾽ οὖ ἐλάβομεν χάριν καὶ ἀποστολὴν εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν ὑπὲρ τοῦ ὀνόματος αὐτοῦ,
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Rom 1:6 among whom you also are the called of Jesus Christ; <nas>
Rom 1:6 Among whom are ye also the called of Jesus Christ: (kjv)
Rom 1:6 unter welchen ihr auch seid, die da berufen sind von Jesu Christo,<dhs>
Rom 1:6 ἐν οἷς ἐστε καὶ ὑμεῖς κλητοὶ ἰησοῦ χριστοῦ,
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Rom 1:7 to all who are beloved of God in Rome, called as saints: Grace to you and peace from God our Father and the Lord Jesus Christ. <nas>
Rom 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. (kjv)
Rom 1:7 allen, die zu Rom sind, den Liebsten Gottes und berufenen Heiligen: Gnade sei mit euch und Friede von Gott, unserm Vater, und dem HERRN Jesus Christus!<dhs>
Rom 1:7 πᾶσιν τοῖς οὗσιν ἐν ῥώμῃ ἀγαπητοῖς θεοῦ, κλητοῖς ἁγίοις· χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου ἰησοῦ χριστοῦ.
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Rom 1:8  First, I thank my God through Jesus Christ for you all, because your faith is being proclaimed throughout the whole world. <nas>
Rom 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. (kjv)
Rom 1:8 Aufs erste danke ich meinem Gott durch Jesum Christum euer aller halben, daß man von eurem Glauben in aller Welt sagt.<dhs>
Rom 1:8 πρῶτον μὲν εὐχαριστῶ τῶ θεῶ μου διὰ ἰησοῦ χριστοῦ περὶ πάντων ὑμῶν, ὅτι ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῶ κόσμῳ.
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Rom 1:9  For God, whom I serve in my spirit in the preaching of the gospel of His Son, is my witness as to how unceasingly I make mention of you, <nas>
Rom 1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; (kjv)
Rom 1:9 Denn Gott ist mein Zeuge, welchem ich diene in meinem Geist am Evangelium von seinem Sohn, daß ich ohne Unterlaß euer gedenke<dhs>
Rom 1:9 μάρτυς γάρ μού ἐστιν ὁ θεός, ᾧ λατρεύω ἐν τῶ πνεύματί μου ἐν τῶ εὐαγγελίῳ τοῦ υἱοῦ αὐτοῦ, ὡς ἀδιαλείπτως μνείαν ὑμῶν ποιοῦμαι
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Rom 1:10 always in my prayers making request, if perhaps now at last by the will of God I may succeed in coming to you. <nas>
Rom 1:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. (kjv)
Rom 1:10 und allezeit in meinem Gebet flehe, ob sich's einmal zutragen wollte, daß ich zu euch käme durch Gottes Willen.<dhs>
Rom 1:10 πάντοτε ἐπὶ τῶν προσευχῶν μου, δεόμενος εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐν τῶ θελήματι τοῦ θεοῦ ἐλθεῖν πρὸς ὑμᾶς.
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Rom 1:11  For I long to see you so that I may impart some spiritual gift to you, that you may be established; <nas>
Rom 1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; (kjv)
Rom 1:11 Denn mich verlangt, euch zu sehen, auf daß ich euch mitteile etwas geistlicher Gabe, euch zu stärken;<dhs>
Rom 1:11 ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικὸν εἰς τὸ στηριχθῆναι ὑμᾶς,
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Rom 1:12 that is, that I may be encouraged together with you while among you, each of us by the other's faith, both yours and mine. <nas>
Rom 1:12 That is, that I may be comforted together with you by the mutual faith both of you and me. (kjv)
Rom 1:12 das ist, daß ich samt euch getröstet würde durch euren und meinen Glauben, den wir untereinander haben.<dhs>
Rom 1:12 τοῦτο δέ ἐστιν συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ.
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Rom 1:13  I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit among you also, even as among the rest of the Gentiles. <nas>
Rom 1:13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. (kjv)
Rom 1:13 Ich will euch aber nicht verhalten, liebe Brüder, daß ich mir oft habe vorgesetzt, zu euch zu kommen (bin aber verhindert bisher), daß ich auch unter euch Frucht schaffte gleichwie unter andern Heiden.<dhs>
Rom 1:13 οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς, καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο, ἵνα τινὰ καρπὸν σχῶ καὶ ἐν ὑμῖν καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν.
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Rom 1:14  I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. <nas>
Rom 1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. (kjv)
Rom 1:14 Ich bin ein Schuldner der Griechen und der Ungriechen, der Weisen und der Unweisen.<dhs>
Rom 1:14 ἕλλησίν τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί·
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Rom 1:15  So, for my part, I am eager to preach the gospel to you also who are in Rome. <nas>
Rom 1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. (kjv)
Rom 1:15 Darum, soviel an mir ist, bin ich geneigt, auch euch zu Rom das Evangelium zu predigen.<dhs>
Rom 1:15 οὕτως τὸ κατ᾽ ἐμὲ πρόθυμον καὶ ὑμῖν τοῖς ἐν ῥώμῃ εὐαγγελίσασθαι.
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Rom 1:16  For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. <nas>
Rom 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. (kjv)
Rom 1:16 Denn ich schäme mich des Evangeliums von Christo nicht; denn es ist eine Kraft Gottes, die da selig macht alle, die daran glauben, die Juden vornehmlich und auch die Griechen.<dhs>
Rom 1:16 οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον, δύναμις γὰρ θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῶ πιστεύοντι, ἰουδαίῳ τε πρῶτον καὶ ἕλληνι·
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Rom 1:17  For in it the righteousness of God is revealed from faith to faith; as it is written, "BUT THE RIGHTEOUS man SHALL LIVE BY FAITH." <nas>
Rom 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. (kjv)
Rom 1:17 Sintemal darin offenbart wird die Gerechtigkeit, die vor Gott gilt, welche kommt aus Glauben in Glauben; wie denn geschrieben steht: "Der Gerechte wird seines Glaubens leben."<dhs>
Rom 1:17 δικαιοσύνη γὰρ θεοῦ ἐν αὐτῶ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν, καθὼς γέγραπται, ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.
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Rom 1:18  For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, <nas>
Rom 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; (kjv)
Rom 1:18 Denn Gottes Zorn vom Himmel wird offenbart über alles gottlose Wesen und Ungerechtigkeit der Menschen, die die Wahrheit in Ungerechtigkeit aufhalten.<dhs>
Rom 1:18 ἀποκαλύπτεται γὰρ ὀργὴ θεοῦ ἀπ᾽ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων,
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Rom 1:19 because that which is known about God is evident within them; for God made it evident to them. <nas>
Rom 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them. (kjv)
Rom 1:19 Denn was man von Gott weiß, ist ihnen offenbar; denn Gott hat es ihnen offenbart,<dhs>
Rom 1:19 διότι τὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς· ὁ θεὸς γὰρ αὐτοῖς ἐφανέρωσεν.
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Rom 1:20  For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. <nas>
Rom 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (kjv)
Rom 1:20 damit daß Gottes unsichtbares Wesen, das ist seine ewige Kraft und Gottheit, wird ersehen, so man des wahrnimmt, an den Werken, nämlich an der Schöpfung der Welt; also daß sie keine Entschuldigung haben,<dhs>
Rom 1:20 τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους·
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Rom 1:21  For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. <nas>
Rom 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. (kjv)
Rom 1:21 dieweil sie wußten, daß ein Gott ist, und haben ihn nicht gepriesen als einen Gott noch ihm gedankt, sondern sind in ihrem Dichten eitel geworden, und ihr unverständiges Herz ist verfinstert.<dhs>
Rom 1:21 διότι γνόντες τὸν θεὸν οὐχ ὡς θεὸν ἐδόξασαν ἢ ηὐχαρίστησαν, ἀλλ᾽ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία.
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Rom 1:22  Professing to be wise, they became fools, <nas>
Rom 1:22 Professing themselves to be wise, they became fools, (kjv)
Rom 1:22 Da sie sich für Weise hielten, sind sie zu Narren geworden<dhs>
Rom 1:22 φάσκοντες εἶναι σοφοὶ ἐμωράνθησαν,
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Rom 1:23 and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures. <nas>
Rom 1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. (kjv)
Rom 1:23 und haben verwandelt die Herrlichkeit des unvergänglichen Gottes in ein Bild gleich dem vergänglichen Menschen und der Vögel und der vierfüßigen und der kriechenden Tiere.<dhs>
Rom 1:23 καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου καὶ πετεινῶν καὶ τετραπόδων καὶ ἑρπετῶν.
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Rom 1:24  Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. <nas>
Rom 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: (kjv)
Rom 1:24 Darum hat sie auch Gott dahingegeben in ihrer Herzen Gelüste, in Unreinigkeit, zu schänden ihre eigenen Leiber an sich selbst,<dhs>
Rom 1:24 διὸ παρέδωκεν αὐτοὺς ὁ θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν αὐτοῖς,
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Rom 1:25  For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. <nas>
Rom 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (kjv)
Rom 1:25 sie, die Gottes Wahrheit haben verwandelt in die Lüge und haben geehrt und gedient dem Geschöpfe mehr denn dem Schöpfer, der da gelobt ist in Ewigkeit. Amen.<dhs>
Rom 1:25 οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ θεοῦ ἐν τῶ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας· ἀμήν.
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Rom 1:26  For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, <nas>
Rom 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: (kjv)
Rom 1:26 Darum hat sie auch Gott dahingegeben in schändliche Lüste: denn ihre Weiber haben verwandelt den natürlichen Brauch in den unnatürlichen;<dhs>
Rom 1:26 διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ θεὸς εἰς πάθη ἀτιμίας· αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν,
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Rom 1:27 and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. <nas>
Rom 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. (kjv)
Rom 1:27 desgleichen auch die Männer haben verlassen den natürlichen Brauch des Weibes und sind aneinander erhitzt in ihren Lüsten und haben Mann mit Mann Schande getrieben und den Lohn ihres Irrtums (wie es denn sein sollte) an sich selbst empfangen.<dhs>
Rom 1:27 ὁμοίως τε καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες.
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Rom 1:28  And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, <nas>
Rom 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; (kjv)
Rom 1:28 Und gleichwie sie nicht geachtet haben, daß sie Gott erkenneten, hat sie Gott auch dahingegeben in verkehrten Sinn, zu tun, was nicht taugt,<dhs>
Rom 1:28 καὶ καθὼς οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα,
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Rom 1:29 being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, <nas>
Rom 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, (kjv)
Rom 1:29 voll alles Ungerechten, Hurerei, Schalkheit, Geizes, Bosheit, voll Neides, Mordes, Haders, List, giftig, Ohrenbläser,<dhs>
Rom 1:29 πεπληρωμένους πάσῃ ἀδικίᾳ πονηρίᾳ πλεονεξίᾳ κακίᾳ, μεστοὺς φθόνου φόνου ἔριδος δόλου κακοηθείας, ψιθυριστάς,
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Rom 1:30 slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, <nas>
Rom 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, (kjv)
Rom 1:30 Verleumder, Gottesverächter, Frevler, hoffärtig, ruhmredig, Schädliche, den Eltern ungehorsam,<dhs>
Rom 1:30 καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς,
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Rom 1:31 without understanding, untrustworthy, unloving, unmerciful; <nas>
Rom 1:31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: (kjv)
Rom 1:31 Unvernünftige, Treulose, Lieblose, unversöhnlich, unbarmherzig.<dhs>
Rom 1:31 ἀσυνέτους, ἀσυνθέτους, ἀστόργους, ἀνελεήμονας·
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Rom 1:32 and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them. <nas>
Rom 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.(kjv)
Rom 1:32 Sie wissen Gottes Gerechtigkeit, daß, die solches tun, des Todes würdig sind, und tun es nicht allein, sondern haben auch Gefallen an denen, die es tun.<dhs>
Rom 1:32 οἵτινες τὸ δικαίωμα τοῦ θεοῦ ἐπιγνόντες, ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν.
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Rom 2:1  Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things. <nas>
Rom 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. (kjv)
Rom 2:1 Darum, o Mensch, kannst du dich nicht entschuldigen, wer du auch bist, der da richtet. Denn worin du einen andern richtest, verdammst du dich selbst; sintemal du eben dasselbe tust, was du richtest.<dhs>
Rom 2:1 διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε πᾶς ὁ κρίνων· ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις, τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.
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Rom 2:2  And we know that the judgment of God rightly falls upon those who practice such things. <nas>
Rom 2:2 But we are sure that the judgment of God is according to truth against them which commit such things. (kjv)
Rom 2:2 Denn wir wissen, daß Gottes Urteil ist recht über die, so solches tun.<dhs>
Rom 2:2 οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.
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Rom 2:3  But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God? <nas>
Rom 2:3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? (kjv)
Rom 2:3 Denkst du aber, o Mensch, der du richtest die, die solches tun, und tust auch dasselbe, daß du dem Urteil Gottes entrinnen werdest?<dhs>
Rom 2:3 λογίζῃ δὲ τοῦτο, ὦ ἄνθρωπε ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας καὶ ποιῶν αὐτά, ὅτι σὺ ἐκφεύξῃ τὸ κρίμα τοῦ θεοῦ;
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Rom 2:4  Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance? <nas>
Rom 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? (kjv)
Rom 2:4 Oder verachtest du den Reichtum seiner Güte, Geduld und Langmütigkeit? Weißt du nicht, daß dich Gottes Güte zur Buße leitet?<dhs>
Rom 2:4 ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς, ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ θεοῦ εἰς μετάνοιάν σε ἄγει;
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Rom 2:5  But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, <nas>
Rom 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; (kjv)
Rom 2:5 Du aber nach deinem verstockten und unbußfertigen Herzen häufest dir selbst den Zorn auf den Tag des Zornes und der Offenbarung des gerechten Gerichtes Gottes,<dhs>
Rom 2:5 κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῶ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ θεοῦ,
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Rom 2:6 who WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS: <nas>
Rom 2:6 Who will render to every man according to his deeds: (kjv)
Rom 2:6 welcher geben wird einem jeglichen nach seinen Werken:<dhs>
Rom 2:6 ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ,
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Rom 2:7 to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; <nas>
Rom 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (kjv)
Rom 2:7 Preis und Ehre und unvergängliches Wesen denen, die mit Geduld in guten Werken trachten nach dem ewigen Leben;<dhs>
Rom 2:7 τοῖς μὲν καθ᾽ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον·
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Rom 2:8 but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. <nas>
Rom 2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, (kjv)
Rom 2:8 aber denen, die da zänkisch sind und der Wahrheit nicht gehorchen, gehorchen aber der Ungerechtigkeit, Ungnade, und Zorn;<dhs>
Rom 2:8 τοῖς δὲ ἐξ ἐριθείας καὶ ἀπειθοῦσι τῇ ἀληθείᾳ πειθομένοις δὲ τῇ ἀδικίᾳ, ὀργὴ καὶ θυμός _
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Rom 2:9  There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, <nas>
Rom 2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; (kjv)
Rom 2:9 Trübsal und Angst über alle Seelen der Menschen, die da Böses tun, vornehmlich der Juden und auch der Griechen;<dhs>
Rom 2:9 θλῖψις καὶ στενοχωρία ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, ἰουδαίου τε πρῶτον καὶ ἕλληνος·
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Rom 2:10 but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. <nas>
Rom 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: (kjv)
Rom 2:10 Preis aber und Ehre und Friede allen denen, die da Gutes tun, vornehmlich den Juden und auch den Griechen.<dhs>
Rom 2:10 δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῶ ἐργαζομένῳ τὸ ἀγαθόν, ἰουδαίῳ τε πρῶτον καὶ ἕλληνι·
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Rom 2:11  For there is no partiality with God. <nas>
Rom 2:11 For there is no respect of persons with God. (kjv)
Rom 2:11 Denn es ist kein Ansehen der Person vor Gott.<dhs>
Rom 2:11 οὐ γάρ ἐστιν προσωπολημψία παρὰ τῶ θεῶ.
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Rom 2:12  For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law; <nas>
Rom 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; (kjv)
Rom 2:12 Welche ohne Gesetz gesündigt haben, die werden auch ohne Gesetz verloren werden; und welche unter dem Gesetz gesündigt haben, die werden durchs Gesetz verurteilt werden<dhs>
Rom 2:12 ὅσοι γὰρ ἀνόμως ἥμαρτον, ἀνόμως καὶ ἀπολοῦνται· καὶ ὅσοι ἐν νόμῳ ἥμαρτον, διὰ νόμου κριθήσονται·
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Rom 2:13 for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified. <nas>
Rom 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified. (kjv)
Rom 2:13 (sintemal vor Gott nicht, die das Gesetz hören, gerecht sind, sondern die das Gesetz tun, werden gerecht sein.<dhs>
Rom 2:13 οὐ γὰρ οἱ ἀκροαταὶ νόμου δίκαιοι παρὰ [τῶ] θεῶ, ἀλλ᾽ οἱ ποιηταὶ νόμου δικαιωθήσονται.
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Rom 2:14  For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, <nas>
Rom 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: (kjv)
Rom 2:14 Denn so die Heiden, die das Gesetz nicht haben, doch von Natur tun des Gesetzes Werk, sind dieselben, dieweil sie das Gesetz nicht haben, sich selbst ein Gesetz,<dhs>
Rom 2:14 ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῶσιν, οὖτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσιν νόμος·
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Rom 2:15 in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, <nas>
Rom 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) (kjv)
Rom 2:15 als die da beweisen, des Gesetzes Werk sei geschrieben in ihren Herzen, sintemal ihr Gewissen ihnen zeugt, dazu auch die Gedanken, die sich untereinander verklagen oder entschuldigen),<dhs>
Rom 2:15 οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων,
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Rom 2:16 on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus. <nas>
Rom 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. (kjv)
Rom 2:16 auf den Tag, da Gott das Verborgene der Menschen durch Jesus Christus richten wird laut meines Evangeliums.<dhs>
Rom 2:16 ἐν ἡμέρᾳ ὅτε κρίνει ὁ θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ χριστοῦ ἰησοῦ.
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Rom 2:17  But if you bear the name "Jew" and rely upon the Law and boast in God, <nas>
Rom 2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, (kjv)
Rom 2:17 Siehe aber zu: du heißest ein Jude und verlässest dich aufs Gesetz und rühmest dich Gottes<dhs>
Rom 2:17 εἰ δὲ σὺ ἰουδαῖος ἐπονομάζῃ καὶ ἐπαναπαύῃ νόμῳ καὶ καυχᾶσαι ἐν θεῶ
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Rom 2:18 and know His will and approve the things that are essential, being instructed out of the Law, <nas>
Rom 2:18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law; (kjv)
Rom 2:18 und weißt seinen Willen; und weil du aus dem Gesetz unterrichtet bist, prüfest du, was das Beste zu tun sei,<dhs>
Rom 2:18 καὶ γινώσκεις τὸ θέλημα καὶ δοκιμάζεις τὰ διαφέροντα κατηχούμενος ἐκ τοῦ νόμου,
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Rom 2:19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, <nas>
Rom 2:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, (kjv)
Rom 2:19 und vermissest dich, zu sein ein Leiter der Blinden, ein Licht derer, die in Finsternis sind,<dhs>
Rom 2:19 πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν, φῶς τῶν ἐν σκότει,
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Rom 2:20 a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth, <nas>
Rom 2:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. (kjv)
Rom 2:20 ein Züchtiger der Törichten, ein Lehrer der Einfältigen, hast die Form, was zu wissen und recht ist, im Gesetz.<dhs>
Rom 2:20 παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῶ νόμῳ _
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Rom 2:21 you, therefore, who teach another, do you not teach yourself? You who preach that one shall not steal, do you steal? <nas>
Rom 2:21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? (kjv)
Rom 2:21 Nun lehrst du andere, und lehrst dich selber nicht; du predigst, man solle nicht stehlen, und du stiehlst;<dhs>
Rom 2:21 ὁ οὗν διδάσκων ἕτερον σεαυτὸν οὐ διδάσκεις; ὁ κηρύσσων μὴ κλέπτειν κλέπτεις;
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Rom 2:22  You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? <nas>
Rom 2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? (kjv)
Rom 2:22 du sprichst man solle nicht ehebrechen, und du brichst die Ehe; dir greuelt vor den Götzen, und du raubest Gott, was sein ist;<dhs>
Rom 2:22 ὁ λέγων μὴ μοιχεύειν μοιχεύεις; ὁ βδελυσσόμενος τὰ εἴδωλα ἱεροσυλεῖς;
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Rom 2:23  You who boast in the Law, through your breaking the Law, do you dishonor God? <nas>
Rom 2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? (kjv)
Rom 2:23 du rühmst dich des Gesetzes, und schändest Gott durch Übertretung des Gesetzes;<dhs>
Rom 2:23 ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν θεὸν ἀτιμάζεις;
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Rom 2:24  For "THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES BECAUSE OF YOU," just as it is written. <nas>
Rom 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written. (kjv)
Rom 2:24 denn "eurethalben wird Gottes Name gelästert unter den Heiden", wie geschrieben steht.<dhs>
Rom 2:24 τὸ γὰρ ὄνομα τοῦ θεοῦ δι᾽ ὑμᾶς βλασφημεῖται ἐν τοῖς ἔθνεσιν, καθὼς γέγραπται.
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Rom 2:25  For indeed circumcision is of value if you practice the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision. <nas>
Rom 2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. (kjv)
Rom 2:25 Die Beschneidung ist wohl nütz, wenn du das Gesetz hältst; hältst du das Gesetz aber nicht, so bist du aus einem Beschnittenen schon ein Unbeschnittener geworden.<dhs>
Rom 2:25 περιτομὴ μὲν γὰρ ὠφελεῖ ἐὰν νόμον πράσσῃς· ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.
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Rom 2:26  So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded as circumcision? <nas>
Rom 2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? (kjv)
Rom 2:26 So nun der Unbeschnittene das Gesetz hält, meinst du nicht, daß da der Unbeschnittene werde für einen Beschnittenen gerechnet?<dhs>
Rom 2:26 ἐὰν οὗν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;
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Rom 2:27  And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law? <nas>
Rom 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? (kjv)
Rom 2:27 Und wird also, der von Natur unbeschnitten ist und das Gesetz vollbringt, dich richten, der du unter dem Buchstaben und der Beschneidung bist und das Gesetz übertrittst.<dhs>
Rom 2:27 καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία τὸν νόμον τελοῦσα σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου.
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Rom 2:28  For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. <nas>
Rom 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: (kjv)
Rom 2:28 Denn das ist nicht ein Jude, der auswendig ein Jude ist, auch ist das nicht eine Beschneidung, die auswendig am Fleisch geschieht;<dhs>
Rom 2:28 οὐ γὰρ ὁ ἐν τῶ φανερῶ ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῶ φανερῶ ἐν σαρκὶ περιτομή·
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Rom 2:29  But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God. <nas>
Rom 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.(kjv)
Rom 2:29 sondern das ist ein Jude, der's inwendig verborgen ist, und die Beschneidung des Herzens ist eine Beschneidung, die im Geist und nicht im Buchstaben geschieht. Eines solchen Lob ist nicht aus Menschen, sondern aus Gott.<dhs>
Rom 2:29 ἀλλ᾽ ὁ ἐν τῶ κρυπτῶ ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι, οὖ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ᾽ ἐκ τοῦ θεοῦ.
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Rom 3:1  Then what advantage has the Jew? Or what is the benefit of circumcision? <nas>
Rom 3:1 What advantage then hath the Jew? or what profit is there of circumcision? (kjv)
Rom 3:1 Was haben denn die Juden für Vorteil, oder was nützt die Beschneidung?<dhs>
Rom 3:1 τί οὗν τὸ περισσὸν τοῦ ἰουδαίου, ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς;
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Rom 3:2  Great in every respect. First of all, that they were entrusted with the oracles of God. <nas>
Rom 3:2 Much every way: chiefly, because that unto them were committed the oracles of God. (kjv)
Rom 3:2 Fürwahr sehr viel. Zum ersten: ihnen ist vertraut, was Gott geredet hat.<dhs>
Rom 3:2 πολὺ κατὰ πάντα τρόπον. πρῶτον μὲν [γὰρ] ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ.
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Rom 3:3  What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it? <nas>
Rom 3:3 For what if some did not believe? shall their unbelief make the faith of God without effect? (kjv)
Rom 3:3 Daß aber etliche nicht daran glauben, was liegt daran? Sollte ihr Unglaube Gottes Glauben aufheben?<dhs>
Rom 3:3 τί γὰρ εἰ ἠπίστησάν τινες; μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει;
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Rom 3:4  May it never be! Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED."<nas>
Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. (kjv)
Rom 3:4 Das sei ferne! Es bleibe vielmehr also, daß Gott sei wahrhaftig und alle Menschen Lügner; wie geschrieben steht: "Auf daß du gerecht seist in deinen Worten und überwindest, wenn du gerichtet wirst."<dhs>
Rom 3:4 μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, καθὼς γέγραπται, ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσεις ἐν τῶ κρίνεσθαί σε.
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Rom 3:5  But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? ( I am speaking in human terms. )<nas>
Rom 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) (kjv)
Rom 3:5 Ist's aber also, daß unsere Ungerechtigkeit Gottes Gerechtigkeit preist, was wollen wir sagen? Ist denn Gott auch ungerecht, wenn er darüber zürnt? (Ich rede also auf Menschenweise.)<dhs>
Rom 3:5 εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω.
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Rom 3:6  May it never be! For otherwise, how will God judge the world? <nas>
Rom 3:6 God forbid: for then how shall God judge the world? (kjv)
Rom 3:6 Das sei ferne! Wie könnte sonst Gott die Welt richten?<dhs>
Rom 3:6 μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον;
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Rom 3:7  But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner? <nas>
Rom 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? (kjv)
Rom 3:7 Denn so die Wahrheit Gottes durch meine Lüge herrlicher wird zu seinem Preis, warum sollte ich denn noch als Sünder gerichtet werden<dhs>
Rom 3:7 εἰ δὲ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῶ ἐμῶ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι;
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Rom 3:8  And why not say (as we are slanderously reported and as some claim that we say), "Let us do evil that good may come"? Their condemnation is just. <nas>
Rom 3:8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. (kjv)
Rom 3:8 und nicht vielmehr also tun, wie wir gelästert werden und wie etliche sprechen, daß wir sagen: "Lasset uns Übles tun, auf das Gutes daraus komme"? welcher Verdammnis ist ganz recht.<dhs>
Rom 3:8 καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.
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Rom 3:9  What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; <nas>
Rom 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; (kjv)
Rom 3:9 Was sagen wir denn nun? Haben wir einen Vorteil? Gar keinen. Denn wir haben droben bewiesen, daß beide, Juden und Griechen, alle unter der Sünde sind,<dhs>
Rom 3:9 τί οὗν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ ἰουδαίους τε καὶ ἕλληνας πάντας ὑφ᾽ ἁμαρτίαν εἶναι,
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Rom 3:10 as it is written, "THERE IS NONE RIGHTEOUS, NOT EVEN ONE; <nas>
Rom 3:10 As it is written, There is none righteous, no, not one: (kjv)
Rom 3:10 wie denn geschrieben steht: "Da ist nicht, der gerecht sei, auch nicht einer.<dhs>
Rom 3:10 καθὼς γέγραπται ὅτι οὐκ ἔστιν δίκαιος οὐδὲ εἷς,
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Rom 3:11  THERE IS NONE WHO UNDERSTANDS, THERE IS NONE WHO SEEKS FOR GOD; <nas>
Rom 3:11 There is none that understandeth, there is none that seeketh after God. (kjv)
Rom 3:11 Da ist nicht, der verständig sei; da ist nicht, der nach Gott frage.<dhs>
Rom 3:11 οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν θεόν.
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Rom 3:12  ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS; THERE IS NONE WHO DOES GOOD, THERE IS NOT EVEN ONE."<nas>
Rom 3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. (kjv)
Rom 3:12 Sie sind alle abgewichen und allesamt untüchtig geworden. Da ist nicht, der Gutes tue, auch nicht einer.<dhs>
Rom 3:12 πάντες ἐξέκλιναν, ἅμα ἠχρεώθησαν· οὐκ ἔστιν ὁ ποιῶν χρηστότητα, [οὐκ ἔστιν] ἕως ἑνός.
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Rom 3:13 "THEIR THROAT IS AN OPEN GRAVE, WITH THEIR TONGUES THEY KEEP DECEIVING," "THE POISON OF ASPS IS UNDER THEIR LIPS"; <nas>
Rom 3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: (kjv)
Rom 3:13 Ihr Schlund ist ein offenes Grab; mit ihren Zungen handeln sie trüglich. Otterngift ist unter den Lippen;<dhs>
Rom 3:13 τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν, ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν,
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Rom 3:14 "WHOSE MOUTH IS FULL OF CURSING AND BITTERNESS"; <nas>
Rom 3:14 WHOSE MOUTH IS FULL OF CURSING AND BITTERNESS: (kjv)
Rom 3:14 ihr Mund ist voll Fluchens und Bitterkeit.<dhs>
Rom 3:14 ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει·
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Rom 3:15 "THEIR FEET ARE SWIFT TO SHED BLOOD, <nas>
Rom 3:15 THEIR FEET ARE SWIFT TO SHED BLOOD: (kjv)
Rom 3:15 Ihre Füße sind eilend, Blut zu vergießen;<dhs>
Rom 3:15 ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα,
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Rom 3:16  DESTRUCTION AND MISERY ARE IN THEIR PATHS, <nas>
Rom 3:16 Destruction and misery are in their ways: (kjv)
Rom 3:16 auf ihren Wegen ist eitel Schaden und Herzeleid,<dhs>
Rom 3:16 σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν,
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Rom 3:17  AND THE PATH OF PEACE THEY HAVE NOT KNOWN."<nas>
Rom 3:17 And the way of peace have they not known: (kjv)
Rom 3:17 und den Weg des Friedens wissen sie nicht.<dhs>
Rom 3:17 καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν.
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Rom 3:18 "THERE IS NO FEAR OF GOD BEFORE THEIR EYES."<nas>
Rom 3:18 THERE IS NO FEAR OF GOD BEFORE THEIR EYES. (kjv)
Rom 3:18 Es ist keine Furcht Gottes vor ihren Augen."<dhs>
Rom 3:18 οὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.
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Rom 3:19  Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; <nas>
Rom 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (kjv)
Rom 3:19 Wir wissen aber, daß, was das Gesetz sagt, das sagt es denen, die unter dem Gesetz sind, auf daß aller Mund verstopft werde und alle Welt Gott schuldig sei;<dhs>
Rom 3:19 οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῶ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῶ θεῶ·
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Rom 3:20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. <nas>
Rom 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (kjv)
Rom 3:20 darum daß kein Fleisch durch des Gesetzes Werke vor ihm gerecht sein kann; denn durch das Gesetz kommt Erkenntnis der Sünde.<dhs>
Rom 3:20 διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ, διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.
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Rom 3:21  But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, <nas>
Rom 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; (kjv)
Rom 3:21 Nun aber ist ohne Zutun des Gesetzes die Gerechtigkeit, die vor Gott gilt, offenbart und bezeugt durch das Gesetz und die Propheten.<dhs>
Rom 3:21 νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν,
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Rom 3:22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; <nas>
Rom 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: (kjv)
Rom 3:22 Ich sage aber von solcher Gerechtigkeit vor Gott, die da kommt durch den Glauben an Jesum Christum zu allen und auf alle, die da glauben.<dhs>
Rom 3:22 δικαιοσύνη δὲ θεοῦ διὰ πίστεως ἰησοῦ χριστοῦ, εἰς πάντας τοὺς πιστεύοντας· οὐ γάρ ἐστιν διαστολή·
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Rom 3:23 for all have sinned and fall short of the glory of God, <nas>
Rom 3:23 For all have sinned, and come short of the glory of God; (kjv)
Rom 3:23 Denn es ist hier kein Unterschied: sie sind allzumal Sünder und mangeln des Ruhmes, den sie bei Gott haben sollten,<dhs>
Rom 3:23 πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ,
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Rom 3:24 being justified as a gift by His grace through the redemption which is in Christ Jesus; <nas>
Rom 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus: (kjv)
Rom 3:24 und werden ohne Verdienst gerecht aus seiner Gnade durch die Erlösung, so durch Jesum Christum geschehen ist,<dhs>
Rom 3:24 δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν χριστῶ ἰησοῦ·
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Rom 3:25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; <nas>
Rom 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (kjv)
Rom 3:25 welchen Gott hat vorgestellt zu einem Gnadenstuhl durch den Glauben in seinem Blut, damit er die Gerechtigkeit, die vor ihm gilt, darbiete in dem, daß er Sünde vergibt, welche bisher geblieben war unter göttlicher Geduld;<dhs>
Rom 3:25 ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ [τῆς] πίστεως ἐν τῶ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων
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Rom 3:26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus. <nas>
Rom 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. (kjv)
Rom 3:26 auf daß er zu diesen Zeiten darböte die Gerechtigkeit, die vor ihm gilt; auf daß er allein gerecht sei und gerecht mache den, der da ist des Glaubens an Jesum.<dhs>
Rom 3:26 ἐν τῇ ἀνοχῇ τοῦ θεοῦ, πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῶ νῦν καιρῶ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως ἰησοῦ.
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Rom 3:27  Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. <nas>
Rom 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. (kjv)
Rom 3:27 Wo bleibt nun der Ruhm? Er ist ausgeschlossen. Durch das Gesetz? Durch der Werke Gesetz? Nicht also, sondern durch des Glaubens Gesetz.<dhs>
Rom 3:27 ποῦ οὗν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως.
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Rom 3:28  For we maintain that a man is justified by faith apart from works of the Law. <nas>
Rom 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law. (kjv)
Rom 3:28 So halten wir nun dafür, daß der Mensch gerecht werde ohne des Gesetzes Werke, allein durch den Glauben.<dhs>
Rom 3:28 λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου.
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Rom 3:29  Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, <nas>
Rom 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: (kjv)
Rom 3:29 Oder ist Gott allein der Juden Gott? Ist er nicht auch der Heiden Gott? Ja freilich, auch der Heiden Gott.<dhs>
Rom 3:29 ἢ ἰουδαίων ὁ θεὸς μόνον; οὐχὶ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν,
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Rom 3:30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one. <nas>
Rom 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. (kjv)
Rom 3:30 Sintemal es ist ein einiger Gott, der da gerecht macht die Beschnittenen aus dem Glauben und die Unbeschnittenen durch den Glauben.<dhs>
Rom 3:30 εἴπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
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Rom 3:31  Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law. <nas>
Rom 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.(kjv)
Rom 3:31 Wie? Heben wir denn das Gesetz auf durch den Glauben? Das sei ferne! sondern wir richten das Gesetz auf.<dhs>
Rom 3:31 νόμον οὗν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο, ἀλλὰ νόμον ἱστάνομεν.
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Rom 4:1  What then shall we say that Abraham, our forefather according to the flesh, has found? <nas>
Rom 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? (kjv)
Rom 4:1 Was sagen wir denn von unserm Vater Abraham, daß er gefunden habe nach dem Fleisch?<dhs>
Rom 4:1 τί οὗν ἐροῦμεν εὑρηκέναι ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα;
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Rom 4:2  For if Abraham was justified by works, he has something to boast about, but not before God. <nas>
Rom 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God. (kjv)
Rom 4:2 Das sagen wir: Ist Abraham durch die Werke gerecht, so hat er wohl Ruhm, aber nicht vor Gott.<dhs>
Rom 4:2 εἰ γὰρ ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλ᾽ οὐ πρὸς θεόν.
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Rom 4:3  For what does the Scripture say? "ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS."<nas>
Rom 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. (kjv)
Rom 4:3 Was sagt denn die Schrift? "Abraham hat Gott geglaubt, und das ist ihm zur Gerechtigkeit gerechnet."<dhs>
Rom 4:3 τί γὰρ ἡ γραφὴ λέγει; ἐπίστευσεν δὲ ἀβραὰμ τῶ θεῶ, καὶ ἐλογίσθη αὐτῶ εἰς δικαιοσύνην.
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Rom 4:4  Now to the one who works, his wage is not credited as a favor, but as what is due. <nas>
Rom 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt. (kjv)
Rom 4:4 Dem aber, der mit Werken umgeht, wird der Lohn nicht aus Gnade zugerechnet, sondern aus Pflicht.<dhs>
Rom 4:4 τῶ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα·
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Rom 4:5  But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, <nas>
Rom 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. (kjv)
Rom 4:5 Dem aber, der nicht mit Werken umgeht, glaubt aber an den, der die Gottlosen gerecht macht, dem wird sein Glaube gerechnet zur Gerechtigkeit.<dhs>
Rom 4:5 τῶ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην,
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Rom 4:6 just as David also speaks of the blessing on the man to whom God credits righteousness apart from works: <nas>
Rom 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, (kjv)
Rom 4:6 Nach welcher Weise auch David sagt, daß die Seligkeit sei allein des Menschen, welchem Gott zurechnet die Gerechtigkeit ohne Zutun der Werke, da er spricht:<dhs>
Rom 4:6 καθάπερ καὶ δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,
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Rom 4:7 "BLESSED ARE THOSE WHOSE LAWLESS DEEDS HAVE BEEN FORGIVEN, AND WHOSE SINS HAVE BEEN COVERED. <nas>
Rom 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. (kjv)
Rom 4:7 "Selig sind die, welchen ihre Ungerechtigkeiten vergeben sind und welchen ihre Sünden bedeckt sind!<dhs>
Rom 4:7 μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι·
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Rom 4:8 "BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT."<nas>
Rom 4:8 Blessed is the man to whom the Lord will not impute sin. (kjv)
Rom 4:8 Selig ist der Mann, welchem Gott die Sünde nicht zurechnet!"<dhs>
Rom 4:8 μακάριος ἀνὴρ οὖ οὐ μὴ λογίσηται κύριος ἁμαρτίαν.
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Rom 4:9  Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS."<nas>
Rom 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. (kjv)
Rom 4:9 Nun diese Seligkeit, geht sie über die Beschnittenen oder auch über die Unbeschnittenen? Wir müssen ja sagen, daß Abraham sei sein Glaube zur Gerechtigkeit gerechnet.<dhs>
Rom 4:9 ὁ μακαρισμὸς οὗν οὖτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ, ἐλογίσθη τῶ ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
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Rom 4:10  How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised; <nas>
Rom 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. (kjv)
Rom 4:10 Wie ist er ihm denn zugerechnet? Als er beschnitten oder als er unbeschnitten war? Nicht, als er beschnitten, sondern als er unbeschnitten war.<dhs>
Rom 4:10 πῶς οὗν ἐλογίσθη; ἐν περιτομῇ ὄντι ἢ ἐν ἀκροβυστίᾳ; οὐκ ἐν περιτομῇ ἀλλ᾽ ἐν ἀκροβυστίᾳ·
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Rom 4:11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, <nas>
Rom 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: (kjv)
Rom 4:11 Das Zeichen der Beschneidung empfing er zum Siegel der Gerechtigkeit des Glaubens, welchen er hatte, als er noch nicht beschnitten war, auf daß er würde ein Vater aller, die da glauben und nicht beschnitten sind, daß ihnen solches auch gerechnet werde zur Gerechtigkeit;<dhs>
Rom 4:11 καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾽ ἀκροβυστίας, εἰς τὸ λογισθῆναι [καὶ] αὐτοῖς [τὴν] δικαιοσύνην,
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Rom 4:12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised. <nas>
Rom 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. (kjv)
Rom 4:12 und würde auch ein Vater der Beschneidung, derer, die nicht allein beschnitten sind, sondern auch wandeln in den Fußtapfen des Glaubens, welcher war in unserm Vater Abraham, als er noch unbeschnitten war.<dhs>
Rom 4:12 καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν ἀκροβυστίᾳ πίστεως τοῦ πατρὸς ἡμῶν ἀβραάμ.
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Rom 4:13  For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith. <nas>
Rom 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. (kjv)
Rom 4:13 Denn die Verheißung, daß er sollte sein der Welt Erbe, ist nicht geschehen Abraham oder seinem Samen durchs Gesetz, sondern durch die Gerechtigkeit des Glaubens.<dhs>
Rom 4:13 οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῶ ἀβραὰμ ἢ τῶ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως·
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Rom 4:14  For if those who are of the Law are heirs, faith is made void and the promise is nullified; <nas>
Rom 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: (kjv)
Rom 4:14 Denn wo die vom Gesetz Erben sind, so ist der Glaube nichts, und die Verheißung ist abgetan.<dhs>
Rom 4:14 εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία·
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Rom 4:15 for the Law brings about wrath, but where there is no law, there also is no violation. <nas>
Rom 4:15 Because the law worketh wrath: for where no law is, there is no transgression. (kjv)
Rom 4:15 Sintemal das Gesetz nur Zorn anrichtet; denn wo das Gesetz nicht ist, da ist auch keine Übertretung.<dhs>
Rom 4:15 ὁ γὰρ νόμος ὀργὴν κατεργάζεται· οὖ δὲ οὐκ ἔστιν νόμος, οὐδὲ παράβασις.
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Rom 4:16  For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, <nas>
Rom 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (kjv)
Rom 4:16 Derhalben muß die Gerechtigkeit durch den Glauben kommen, auf daß sie sei aus Gnaden und die Verheißung fest bleibe allem Samen, nicht dem allein, der unter dem Gesetz ist, sondern auch dem, der des Glaubens Abrahams ist, welcher ist unser aller Vater<dhs>
Rom 4:16 διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῶ σπέρματι, οὐ τῶ ἐκ τοῦ νόμου μόνον ἀλλὰ καὶ τῶ ἐκ πίστεως ἀβραάμ ὅς ἐστιν πατὴρ πάντων ἡμῶν,
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Rom 4:17 (as it is written, "A FATHER OF MANY NATIONS HAVE I MADE YOU") in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist. <nas>
Rom 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. (kjv)
Rom 4:17 (wie geschrieben steht: "Ich habe dich gesetzt zum Vater vieler Völker") vor Gott, dem er geglaubt hat, der da lebendig macht die Toten und ruft dem, was nicht ist, daß es sei.<dhs>
Rom 4:17 καθὼς γέγραπται ὅτι πατέρα πολλῶν ἐθνῶν τέθεικά σε κατέναντι οὖ ἐπίστευσεν θεοῦ τοῦ ζῳοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα·
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Rom 4:18  In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, "SO SHALL YOUR DESCENDANTS BE."<nas>
Rom 4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. (kjv)
Rom 4:18 Und er hat geglaubt auf Hoffnung, da nichts zu hoffen war, auf daß er würde ein Vater vieler Völker, wie denn zu ihm gesagt ist: "Also soll dein Same sein."<dhs>
Rom 4:18 ὃς παρ᾽ ἐλπίδα ἐπ᾽ ἐλπίδι ἐπίστευσεν εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν κατὰ τὸ εἰρημένον, οὕτως ἔσται τὸ σπέρμα σου·
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Rom 4:19  Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah's womb; <nas>
Rom 4:19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb: (kjv)
Rom 4:19 Und er ward nicht schwach im Glauben, sah auch nicht an seinem eigenen Leib, welcher schon erstorben war (weil er schon fast hundertjährig war), auch nicht den erstorbenen Leib der Sara;<dhs>
Rom 4:19 καὶ μὴ ἀσθενήσας τῇ πίστει κατενόησεν τὸ ἑαυτοῦ σῶμα [ἤδη] νενεκρωμένον, ἑκατονταετής που ὑπάρχων, καὶ τὴν νέκρωσιν τῆς μήτρας σάρρας,
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Rom 4:20 yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God, <nas>
Rom 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; (kjv)
Rom 4:20 denn er zweifelte nicht an der Verheißung Gottes durch Unglauben, sondern ward stark im Glauben und gab Gott die Ehre<dhs>
Rom 4:20 εἰς δὲ τὴν ἐπαγγελίαν τοῦ θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ ἀλλ᾽ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῶ θεῶ
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Rom 4:21 and being fully assured that what God had promised, He was able also to perform. <nas>
Rom 4:21 And being fully persuaded that, what he had promised, he was able also to perform. (kjv)
Rom 4:21 und wußte aufs allergewisseste, daß, was Gott verheißt, das kann er auch tun.<dhs>
Rom 4:21 καὶ πληροφορηθεὶς ὅτι ὃ ἐπήγγελται δυνατός ἐστιν καὶ ποιῆσαι.
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Rom 4:22  Therefore IT WAS ALSO CREDITED TO HIM AS RIGHTEOUSNESS. <nas>
Rom 4:22 And therefore it was imputed to him for righteousness. (kjv)
Rom 4:22 Darum ist's ihm auch zur Gerechtigkeit gerechnet.<dhs>
Rom 4:22 διὸ [καὶ] ἐλογίσθη αὐτῶ εἰς δικαιοσύνην.
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Rom 4:23  Now not for his sake only was it written that it was credited to him, <nas>
Rom 4:23 Now it was not written for his sake alone, that it was imputed to him; (kjv)
Rom 4:23 Das ist aber nicht geschrieben allein um seinetwillen, daß es ihm zugerechnet ist,<dhs>
Rom 4:23 οὐκ ἐγράφη δὲ δι᾽ αὐτὸν μόνον ὅτι ἐλογίσθη αὐτῶ,
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Rom 4:24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, <nas>
Rom 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; (kjv)
Rom 4:24 sondern auch um unsertwillen, welchen es zugerechnet werden soll, so wir glauben an den, der unsern HERRN Jesus auferweckt hat von den Toten,<dhs>
Rom 4:24 ἀλλὰ καὶ δι᾽ ἡμᾶς οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα ἰησοῦν τὸν κύριον ἡμῶν ἐκ νεκρῶν,
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Rom 4:25  He who was delivered over because of our transgressions, and was raised because of our justification. <nas>
Rom 4:25 Who was delivered for our offences, and was raised again for our justification.(kjv)
Rom 4:25 welcher ist um unsrer Sünden willen dahingegeben und um unsrer Gerechtigkeit willen auferweckt.<dhs>
Rom 4:25 ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν.
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Rom 5:1  Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, <nas>
Rom 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: (kjv)
Rom 5:1 Nun wir denn sind gerecht geworden durch den Glauben, so haben wir Frieden mit Gott durch unsern HERRN Jesus Christus,<dhs>
Rom 5:1 δικαιωθέντες οὗν ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ,
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Rom 5:2 through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. <nas>
Rom 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. (kjv)
Rom 5:2 durch welchen wir auch den Zugang haben im Glauben zu dieser Gnade, darin wir stehen, und rühmen uns der Hoffnung der zukünftigen Herrlichkeit, die Gott geben soll.<dhs>
Rom 5:2 δι᾽ οὖ καὶ τὴν προσαγωγὴν ἐσχήκαμεν [τῇ πίστει] εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπ᾽ ἐλπίδι τῆς δόξης τοῦ θεοῦ.
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Rom 5:3  And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; <nas>
Rom 5:3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; (kjv)
Rom 5:3 Nicht allein aber das, sondern wir rühmen uns auch der Trübsale, dieweil wir wissen, daß Trübsal Geduld bringt;<dhs>
Rom 5:3 οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν, εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται,
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Rom 5:4 and perseverance, proven character; and proven character, hope; <nas>
Rom 5:4 And patience, experience; and experience, hope: (kjv)
Rom 5:4 Geduld aber bringt Erfahrung; Erfahrung aber bringt Hoffnung;<dhs>
Rom 5:4 ἡ δὲ ὑπομονὴ δοκιμήν, ἡ δὲ δοκιμὴ ἐλπίδα·
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Rom 5:5 and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us. <nas>
Rom 5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. (kjv)
Rom 5:5 Hoffnung aber läßt nicht zu Schanden werden. Denn die Liebe Gottes ist ausgegossen in unser Herz durch den heiligen Geist, welcher uns gegeben ist.<dhs>
Rom 5:5 ἡ δὲ ἐλπὶς οὐ καταισχύνει, ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν,
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Rom 5:6  For while we were still helpless, at the right time Christ died for the ungodly. <nas>
Rom 5:6 For when we were yet without strength, in due time Christ died for the ungodly. (kjv)
Rom 5:6 Denn auch Christus, da wir noch schwach waren nach der Zeit, ist für uns Gottlose gestorben.<dhs>
Rom 5:6 ἔτι γὰρ χριστὸς ὄντων ἡμῶν ἀσθενῶν ἔτι κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν.
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Rom 5:7  For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. <nas>
Rom 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. (kjv)
Rom 5:7 Nun stirbt kaum jemand um eines Gerechten willen; um des Guten willen dürfte vielleicht jemand sterben.<dhs>
Rom 5:7 μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν·
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Rom 5:8  But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. <nas>
Rom 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. (kjv)
Rom 5:8 Darum preiset Gott seine Liebe gegen uns, daß Christus für uns gestorben ist, da wir noch Sünder waren.<dhs>
Rom 5:8 συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεὸς ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.
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Rom 5:9  Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. <nas>
Rom 5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him. (kjv)
Rom 5:9 So werden wir ja viel mehr durch ihn bewahrt werden vor dem Zorn, nachdem wir durch sein Blut gerecht geworden sind.<dhs>
Rom 5:9 πολλῶ οὗν μᾶλλον δικαιωθέντες νῦν ἐν τῶ αἵματι αὐτοῦ σωθησόμεθα δι᾽ αὐτοῦ ἀπὸ τῆς ὀργῆς.
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Rom 5:10  For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. <nas>
Rom 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. (kjv)
Rom 5:10 Denn so wir Gott versöhnt sind durch den Tod seines Sohnes, da wir noch Feinde waren, viel mehr werden wir selig werden durch sein Leben, so wir nun versöhnt sind.<dhs>
Rom 5:10 εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῶ θεῶ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῶ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ·
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Rom 5:11  And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. <nas>
Rom 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. (kjv)
Rom 5:11 Nicht allein aber das, sondern wir rühmen uns auch Gottes durch unsern HERRN Jesus Christus, durch welchen wir nun die Versöhnung empfangen haben.<dhs>
Rom 5:11 οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῶ θεῶ διὰ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, δι᾽ οὖ νῦν τὴν καταλλαγὴν ἐλάβομεν.
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Rom 5:12  Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned--<nas>
Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (kjv)
Rom 5:12 Derhalben, wie durch einen Menschen die Sünde ist gekommen in die Welt und der Tod durch die Sünde, und ist also der Tod zu allen Menschen durchgedrungen, dieweil sie alle gesündigt haben;<dhs>
Rom 5:12 διὰ τοῦτο ὥσπερ δι᾽ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφ᾽ ᾧ πάντες ἥμαρτον _
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Rom 5:13 for until the Law sin was in the world, but sin is not imputed when there is no law. <nas>
Rom 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law. (kjv)
Rom 5:13 denn die Sünde war wohl in der Welt bis auf das Gesetz; aber wo kein Gesetz ist, da achtet man der Sünde nicht.<dhs>
Rom 5:13 ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ, ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου·
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Rom 5:14  Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come. <nas>
Rom 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. (kjv)
Rom 5:14 Doch herrschte der Tod von Adam an bis auf Moses auch über die, die nicht gesündigt haben mit gleicher Übertretung wie Adam, welcher ist ein Bild des, der zukünftig war.<dhs>
Rom 5:14 ἀλλὰ ἐβασίλευσεν ὁ θάνατος ἀπὸ ἀδὰμ μέχρι μωϊσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῶ ὁμοιώματι τῆς παραβάσεως ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος.
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Rom 5:15  But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many. <nas>
Rom 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. (kjv)
Rom 5:15 Aber nicht verhält sich's mit der Gabe wie mit der Sünde. Denn so an eines Sünde viele gestorben sind, so ist viel mehr Gottes Gnade und Gabe vielen reichlich widerfahren durch die Gnade des einen Menschen Jesus Christus.<dhs>
Rom 5:15 ἀλλ᾽ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῶ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῶ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου ἰησοῦ χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν.
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Rom 5:16  The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification. <nas>
Rom 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. (kjv)
Rom 5:16 Und nicht ist die Gabe allein über eine Sünde, wie durch des einen Sünders eine Sünde alles Verderben. Denn das Urteil ist gekommen aus einer Sünde zur Verdammnis; die Gabe aber hilft auch aus vielen Sünden zur Gerechtigkeit.<dhs>
Rom 5:16 καὶ οὐχ ὡς δι᾽ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.
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Rom 5:17  For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. <nas>
Rom 5:17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) (kjv)
Rom 5:17 Denn so um des einen Sünde willen der Tod geherrscht hat durch den einen, viel mehr werden die, so da empfangen die Fülle der Gnade und der Gabe zur Gerechtigkeit, herrschen im Leben durch einen, Jesum Christum.<dhs>
Rom 5:17 εἰ γὰρ τῶ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός, πολλῶ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς ἰησοῦ χριστοῦ.
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Rom 5:18  So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. <nas>
Rom 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. (kjv)
Rom 5:18 Wie nun durch eines Sünde die Verdammnis über alle Menschen gekommen ist, so ist auch durch eines Gerechtigkeit die Rechtfertigung des Lebens über alle Menschen gekommen.<dhs>
Rom 5:18 ἄρα οὗν ὡς δι᾽ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ δι᾽ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς·
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Rom 5:19  For as through the one man's disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous. <nas>
Rom 5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. (kjv)
Rom 5:19 Denn gleichwie durch eines Menschen Ungehorsam viele Sünder geworden sind, also auch durch eines Gehorsam werden viele Gerechte.<dhs>
Rom 5:19 ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.
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Rom 5:20  The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, <nas>
Rom 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: (kjv)
Rom 5:20 Das Gesetz aber ist neben eingekommen, auf daß die Sünde mächtiger würde. Wo aber die Sünde mächtig geworden ist, da ist doch die Gnade viel mächtiger geworden,<dhs>
Rom 5:20 νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὖ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις,
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Rom 5:21 so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord. <nas>
Rom 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.(kjv)
Rom 5:21 auf daß, gleichwie die Sünde geherrscht hat zum Tode, also auch herrsche die Gnade durch die Gerechtigkeit zum ewigen Leben durch Jesum Christum, unsern HERRN.<dhs>
Rom 5:21 ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῶ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν.
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Rom 6:1  What shall we say then? Are we to continue in sin so that grace may increase? <nas>
Rom 6:1 What shall we say then? Shall we continue in sin, that grace may abound? (kjv)
Rom 6:1 Was wollen wir hierzu sagen? Sollen wir denn in der Sünde beharren, auf daß die Gnade desto mächtiger werde?<dhs>
Rom 6:1 τί οὗν ἐροῦμεν; ἐπιμένωμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ;
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Rom 6:2  May it never be! How shall we who died to sin still live in it? <nas>
Rom 6:2 God forbid. How shall we, that are dead to sin, live any longer therein? (kjv)
Rom 6:2 Das sei ferne! Wie sollten wir in der Sünde wollen leben, der wir abgestorben sind?<dhs>
Rom 6:2 μὴ γένοιτο· οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, πῶς ἔτι ζήσομεν ἐν αὐτῇ;
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Rom 6:3  Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? <nas>
Rom 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? (kjv)
Rom 6:3 Wisset ihr nicht, daß alle, die wir in Jesus Christus getauft sind, die sind in seinen Tod getauft?<dhs>
Rom 6:3 ἢ ἀγνοεῖτε ὅτι ὅσοι ἐβαπτίσθημεν εἰς χριστὸν ἰησοῦν εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν;
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Rom 6:4  Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. <nas>
Rom 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. (kjv)
Rom 6:4 So sind wir ja mit ihm begraben durch die Taufe in den Tod, auf daß, gleichwie Christus ist auferweckt von den Toten durch die Herrlichkeit des Vaters, also sollen auch wir in einem neuen Leben wandeln.<dhs>
Rom 6:4 συνετάφημεν οὗν αὐτῶ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον, ἵνα ὥσπερ ἠγέρθη χριστὸς ἐκ νεκρῶν διὰ τῆς δόξης τοῦ πατρός, οὕτως καὶ ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν.
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Rom 6:5  For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, <nas>
Rom 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: (kjv)
Rom 6:5 So wir aber samt ihm gepflanzt werden zu gleichem Tode, so werden wir auch seiner Auferstehung gleich sein,<dhs>
Rom 6:5 εἰ γὰρ σύμφυτοι γεγόναμεν τῶ ὁμοιώματι τοῦ θανάτου αὐτοῦ, ἀλλὰ καὶ τῆς ἀναστάσεως ἐσόμεθα·
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Rom 6:6 knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; <nas>
Rom 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. (kjv)
Rom 6:6 dieweil wir wissen, daß unser alter Mensch samt ihm gekreuzigt ist, auf daß der sündliche Leib aufhöre, daß wir hinfort der Sünde nicht mehr dienen.<dhs>
Rom 6:6 τοῦτο γινώσκοντες, ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη, ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ·
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Rom 6:7 for he who has died is freed from sin. <nas>
Rom 6:7 For he that is dead is freed from sin. (kjv)
Rom 6:7 Denn wer gestorben ist, der ist gerechtfertigt von der Sünde.<dhs>
Rom 6:7 ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας.
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Rom 6:8  Now if we have died with Christ, we believe that we shall also live with Him, <nas>
Rom 6:8 Now if we be dead with Christ, we believe that we shall also live with him: (kjv)
Rom 6:8 Sind wir aber mit Christo gestorben, so glauben wir, daß wir auch mit ihm leben werden,<dhs>
Rom 6:8 εἰ δὲ ἀπεθάνομεν σὺν χριστῶ, πιστεύομεν ὅτι καὶ συζήσομεν αὐτῶ·
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Rom 6:9 knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. <nas>
Rom 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. (kjv)
Rom 6:9 und wissen, daß Christus, von den Toten auferweckt, hinfort nicht stirbt; der Tod wird hinfort nicht mehr über ihn herrschen.<dhs>
Rom 6:9 εἰδότες ὅτι χριστὸς ἐγερθεὶς ἐκ νεκρῶν οὐκέτι ἀποθνῄσκει, θάνατος αὐτοῦ οὐκέτι κυριεύει.
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Rom 6:10  For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. <nas>
Rom 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. (kjv)
Rom 6:10 Denn was er gestorben ist, das ist er der Sünde gestorben zu einem Mal; was er aber lebt, das lebt er Gott.<dhs>
Rom 6:10 ὃ γὰρ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ· ὃ δὲ ζῇ, ζῇ τῶ θεῶ.
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Rom 6:11  Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus. <nas>
Rom 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. (kjv)
Rom 6:11 Also auch ihr, haltet euch dafür, daß ihr der Sünde gestorben seid und lebt Gott in Christo Jesus, unserm HERRN.<dhs>
Rom 6:11 οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς [εἶναι] νεκροὺς μὲν τῇ ἁμαρτίᾳ ζῶντας δὲ τῶ θεῶ ἐν χριστῶ ἰησοῦ.
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Rom 6:12  Therefore do not let sin reign in your mortal body so that you obey its lusts, <nas>
Rom 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. (kjv)
Rom 6:12 So lasset nun die Sünde nicht herrschen in eurem sterblichen Leibe, ihr Gehorsam zu leisten in seinen Lüsten.<dhs>
Rom 6:12 μὴ οὗν βασιλευέτω ἡ ἁμαρτία ἐν τῶ θνητῶ ὑμῶν σώματι εἰς τὸ ὑπακούειν ταῖς ἐπιθυμίαις αὐτοῦ,
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Rom 6:13 and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. <nas>
Rom 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. (kjv)
Rom 6:13 Auch begebet nicht der Sünde eure Glieder zu Waffen der Ungerechtigkeit, sondern begebet euch selbst Gott, als die da aus den Toten lebendig sind, und eure Glieder Gott zu Waffen der Gerechtigkeit.<dhs>
Rom 6:13 μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ, ἀλλὰ παραστήσατε ἑαυτοὺς τῶ θεῶ ὡσεὶ ἐκ νεκρῶν ζῶντας καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῶ θεῶ·
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Rom 6:14  For sin shall not be master over you, for you are not under law but under grace. <nas>
Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace. (kjv)
Rom 6:14 Denn die Sünde wird nicht herrschen können über euch, sintemal ihr nicht unter dem Gesetz seid, sondern unter der Gnade.<dhs>
Rom 6:14 ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει, οὐ γάρ ἐστε ὑπὸ νόμον ἀλλὰ ὑπὸ χάριν.
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Rom 6:15  What then? Shall we sin because we are not under law but under grace? May it never be! <nas>
Rom 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid. (kjv)
Rom 6:15 Wie nun? Sollen wir sündigen, dieweil wir nicht unter dem Gesetz, sondern unter der Gnade sind? Das sei ferne!<dhs>
Rom 6:15 τί οὗν; ἁμαρτήσωμεν ὅτι οὐκ ἐσμὲν ὑπὸ νόμον ἀλλὰ ὑπὸ χάριν; μὴ γένοιτο.
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Rom 6:16  Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? <nas>
Rom 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? (kjv)
Rom 6:16 Wisset ihr nicht: welchem ihr euch begebet zu Knechten in Gehorsam, des Knechte seid ihr, dem ihr gehorsam seid, es sei der Sünde zum Tode oder dem Gehorsam zur Gerechtigkeit?<dhs>
Rom 6:16 οὐκ οἴδατε ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε, ἤτοι ἁμαρτίας εἰς θάνατον ἢ ὑπακοῆς εἰς δικαιοσύνην;
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Rom 6:17  But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, <nas>
Rom 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. (kjv)
Rom 6:17 Gott sei aber gedankt, daß ihr Knechte der Sünde gewesen seid, aber nun gehorsam geworden von Herzen dem Vorbilde der Lehre, welchem ihr ergeben seid.<dhs>
Rom 6:17 χάρις δὲ τῶ θεῶ ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς,
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Rom 6:18 and having been freed from sin, you became slaves of righteousness. <nas>
Rom 6:18 Being then made free from sin, ye became the servants of righteousness. (kjv)
Rom 6:18 Denn nun ihr frei geworden seid von der Sünde, seid ihr Knechte der Gerechtigkeit geworden.<dhs>
Rom 6:18 ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας ἐδουλώθητε τῇ δικαιοσύνῃ·
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Rom 6:19  I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification. <nas>
Rom 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. (kjv)
Rom 6:19 Ich muß menschlich davon reden um der Schwachheit willen eures Fleisches. Gleichwie ihr eure Glieder begeben habet zum Dienst der Unreinigkeit und von einer Ungerechtigkeit zur andern, also begebet auch nun eure Glieder zum Dienst der Gerechtigkeit, daß sie heilig werden.<dhs>
Rom 6:19 ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν. ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν, οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν.
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Rom 6:20  For when you were slaves of sin, you were free in regard to righteousness. <nas>
Rom 6:20 For when ye were the servants of sin, ye were free from righteousness. (kjv)
Rom 6:20 Denn da ihr der Sünde Knechte wart, da wart ihr frei von der Gerechtigkeit.<dhs>
Rom 6:20 ὅτε γὰρ δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ.
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Rom 6:21  Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. <nas>
Rom 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. (kjv)
Rom 6:21 Was hattet ihr nun zu der Zeit für Frucht? Welcher ihr euch jetzt schämet; denn ihr Ende ist der Tod.<dhs>
Rom 6:21 τίνα οὗν καρπὸν εἴχετε τότε ἐφ᾽ οἷς νῦν ἐπαισχύνεσθε; τὸ γὰρ τέλος ἐκείνων θάνατος.
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Rom 6:22  But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. <nas>
Rom 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (kjv)
Rom 6:22 Nun ihr aber seid von der Sünde frei und Gottes Knechte geworden, habt ihr eure Frucht, daß ihr heilig werdet, das Ende aber ist das ewige Leben.<dhs>
Rom 6:22 νυνὶ δέ, ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας δουλωθέντες δὲ τῶ θεῶ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον.
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Rom 6:23  For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. <nas>
Rom 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.(kjv)
Rom 6:23 Denn der Tod ist der Sünde Sold; aber die Gabe Gottes ist das ewige Leben in Christo Jesu, unserm HERRN.<dhs>
Rom 6:23 τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος, τὸ δὲ χάρισμα τοῦ θεοῦ ζωὴ αἰώνιος ἐν χριστῶ ἰησοῦ τῶ κυρίῳ ἡμῶν.
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Rom 7:1  Or do you not know, brethren (for I am speaking to those who know the law), that the law has jurisdiction over a person as long as he lives? <nas>
Rom 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? (kjv)
Rom 7:1 Wisset ihr nicht, liebe Brüder (denn ich rede mit solchen, die das Gesetz wissen), daß das Gesetz herrscht über den Menschen solange er lebt?<dhs>
Rom 7:1 ἢ ἀγνοεῖτε, ἀδελφοί, γινώσκουσιν γὰρ νόμον λαλῶ, ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ᾽ ὅσον χρόνον ζῇ;
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Rom 7:2  For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband. <nas>
Rom 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. (kjv)
Rom 7:2 Denn ein Weib, das unter dem Manne ist, ist an ihn gebunden durch das Gesetz, solange der Mann lebt; so aber der Mann stirbt, so ist sie los vom Gesetz, das den Mann betrifft.<dhs>
Rom 7:2 ἡ γὰρ ὕπανδρος γυνὴ τῶ ζῶντι ἀνδρὶ δέδεται νόμῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός.
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Rom 7:3  So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man. <nas>
Rom 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. (kjv)
Rom 7:3 Wo sie nun eines andern Mannes wird, solange der Mann lebt, wird sie eine Ehebrecherin geheißen; so aber der Mann stirbt, ist sie frei vom Gesetz, daß sie nicht eine Ehebrecherin ist, wo sie eines andern Mannes wird.<dhs>
Rom 7:3 ἄρα οὗν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει ἐὰν γένηται ἀνδρὶ ἑτέρῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα γενομένην ἀνδρὶ ἑτέρῳ.
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Rom 7:4  Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God. <nas>
Rom 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. (kjv)
Rom 7:4 Also seid auch ihr, meine Brüder, getötet dem Gesetz durch den Leib Christi, daß ihr eines andern seid, nämlich des, der von den Toten auferweckt ist, auf daß wir Gott Frucht bringen.<dhs>
Rom 7:4 ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῶ νόμῳ διὰ τοῦ σώματος τοῦ χριστοῦ, εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῶ ἐκ νεκρῶν ἐγερθέντι, ἵνα καρποφορήσωμεν τῶ θεῶ.
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Rom 7:5  For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death. <nas>
Rom 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. (kjv)
Rom 7:5 Denn da wir im Fleisch waren, da waren die sündigen Lüste, welche durchs Gesetz sich erregten, kräftig in unsern Gliedern, dem Tode Frucht zu bringen.<dhs>
Rom 7:5 ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῶ θανάτῳ·
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Rom 7:6  But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter. <nas>
Rom 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. (kjv)
Rom 7:6 Nun aber sind wir vom Gesetz los und ihm abgestorben, das uns gefangenhielt, also daß wir dienen sollen im neuen Wesen des Geistes und nicht im alten Wesen des Buchstabens.<dhs>
Rom 7:6 νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα, ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος καὶ οὐ παλαιότητι γράμματος.
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Rom 7:7  What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, "YOU SHALL NOT COVET."<nas>
Rom 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (kjv)
Rom 7:7 Was wollen wir denn nun sagen? Ist das Gesetz Sünde? Das sei ferne! Aber die Sünde erkannte ich nicht, außer durchs Gesetz. Denn ich wußte nichts von der Lust, wo das Gesetz nicht hätte gesagt: "Laß dich nicht gelüsten!"<dhs>
Rom 7:7 τί οὗν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου, τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν, οὐκ ἐπιθυμήσεις.
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Rom 7:8  But sin, taking opportunity through the commandment, produced in me coveting of every kind; for apart from the Law sin is dead. <nas>
Rom 7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. (kjv)
Rom 7:8 Da nahm aber die Sünde Ursache am Gebot und erregte in mir allerlei Lust; denn ohne das Gesetz war die Sünde tot.<dhs>
Rom 7:8 ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά.
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Rom 7:9  I was once alive apart from the Law; but when the commandment came, sin became alive and I died; <nas>
Rom 7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died. (kjv)
Rom 7:9 Ich aber lebte weiland ohne Gesetz; da aber das Gebot kam, ward die Sünde wieder lebendig,<dhs>
Rom 7:9 ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ· ἐλθούσης δὲ τῆς ἐντολῆς ἡ ἁμαρτία ἀνέζησεν,
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Rom 7:10 and this commandment, which was to result in life, proved to result in death for me; <nas>
Rom 7:10 And the commandment, which was ordained to life, I found to be unto death. (kjv)
Rom 7:10 ich aber starb; und es fand sich, daß das Gebot mir zum Tode gereichte, das mir doch zum Leben gegeben war.<dhs>
Rom 7:10 ἐγὼ δὲ ἀπέθανον, καὶ εὑρέθη μοι ἡ ἐντολὴ ἡ εἰς ζωὴν αὕτη εἰς θάνατον·
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Rom 7:11 for sin, taking an opportunity through the commandment, deceived me and through it killed me. <nas>
Rom 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me. (kjv)
Rom 7:11 Denn die Sünde nahm Ursache am Gebot und betrog mich und tötete mich durch dasselbe Gebot.<dhs>
Rom 7:11 ἡ γὰρ ἁμαρτία ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς ἐξηπάτησέν με καὶ δι᾽ αὐτῆς ἀπέκτεινεν.
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Rom 7:12  So then, the Law is holy, and the commandment is holy and righteous and good. <nas>
Rom 7:12 Wherefore the law is holy, and the commandment holy, and just, and good. (kjv)
Rom 7:12 Das Gesetz ist ja heilig, und das Gebot ist heilig, recht und gut.<dhs>
Rom 7:12 ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή.
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Rom 7:13  Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful. <nas>
Rom 7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. (kjv)
Rom 7:13 Ist denn, das da gut ist, mir zum Tod geworden? Das sei ferne! Aber die Sünde, auf daß sie erscheine, wie sie Sünde ist, hat sie mir durch das Gute den Tod gewirkt, auf daß die Sünde würde überaus sündig durchs Gebot.<dhs>
Rom 7:13 τὸ οὗν ἀγαθὸν ἐμοὶ ἐγένετο θάνατος; μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθ᾽ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
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Rom 7:14  For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. <nas>
Rom 7:14 For we know that the law is spiritual: but I am carnal, sold under sin. (kjv)
Rom 7:14 Denn wir wissen, daß das Gesetz geistlich ist; ich bin aber fleischlich, unter die Sünde verkauft.<dhs>
Rom 7:14 οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν· ἐγὼ δὲ σάρκινός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.
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Rom 7:15  For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. <nas>
Rom 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. (kjv)
Rom 7:15 Denn ich weiß nicht, was ich tue. Denn ich tue nicht, was ich will; sondern, was ich hasse, das tue ich.<dhs>
Rom 7:15 ὃ γὰρ κατεργάζομαι οὐ γινώσκω· οὐ γὰρ ὃ θέλω τοῦτο πράσσω, ἀλλ᾽ ὃ μισῶ τοῦτο ποιῶ.
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Rom 7:16  But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. <nas>
Rom 7:16 If then I do that which I would not, I consent unto the law that it is good. (kjv)
Rom 7:16 So ich aber das tue, was ich nicht will, so gebe ich zu, daß das Gesetz gut sei.<dhs>
Rom 7:16 εἰ δὲ ὃ οὐ θέλω τοῦτο ποιῶ, σύμφημι τῶ νόμῳ ὅτι καλός.
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Rom 7:17  So now, no longer am I the one doing it, but sin which dwells in me. <nas>
Rom 7:17 Now then it is no more I that do it, but sin that dwelleth in me. (kjv)
Rom 7:17 So tue ich nun dasselbe nicht, sondern die Sünde, die in mir wohnt.<dhs>
Rom 7:17 νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλὰ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.
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Rom 7:18  For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. <nas>
Rom 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. (kjv)
Rom 7:18 Denn ich weiß, daß in mir, das ist in meinem Fleische, wohnt nichts Gutes. Wollen habe ich wohl, aber vollbringen das Gute finde ich nicht.<dhs>
Rom 7:18 οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί, τοῦτ᾽ ἔστιν ἐν τῇ σαρκί μου, ἀγαθόν· τὸ γὰρ θέλειν παράκειταί μοι, τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὔ·
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Rom 7:19  For the good that I want, I do not do, but I practice the very evil that I do not want. <nas>
Rom 7:19 For the good that I would I do not: but the evil which I would not, that I do. (kjv)
Rom 7:19 Denn das Gute, das ich will, das tue ich nicht; sondern das Böse, das ich nicht will, das tue ich.<dhs>
Rom 7:19 οὐ γὰρ ὃ θέλω ποιῶ ἀγαθόν, ἀλλὰ ὃ οὐ θέλω κακὸν τοῦτο πράσσω.
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Rom 7:20  But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me. <nas>
Rom 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. (kjv)
Rom 7:20 So ich aber tue, was ich nicht will, so tue ich dasselbe nicht; sondern die Sünde, die in mir wohnt.<dhs>
Rom 7:20 εἰ δὲ ὃ οὐ θέλω [ἐγὼ] τοῦτο ποιῶ, οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλὰ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.
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Rom 7:21  I find then the principle that evil is present in me, the one who wants to do good. <nas>
Rom 7:21 I find then a law, that, when I would do good, evil is present with me. (kjv)
Rom 7:21 So finde ich mir nun ein Gesetz, der ich will das Gute tun, daß mir das Böse anhangt.<dhs>
Rom 7:21 εὑρίσκω ἄρα τὸν νόμον τῶ θέλοντι ἐμοὶ ποιεῖν τὸ καλὸν ὅτι ἐμοὶ τὸ κακὸν παράκειται·
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Rom 7:22  For I joyfully concur with the law of God in the inner man, <nas>
Rom 7:22 For I delight in the law of God after the inward man: (kjv)
Rom 7:22 Denn ich habe Lust an Gottes Gesetz nach dem inwendigen Menschen.<dhs>
Rom 7:22 συνήδομαι γὰρ τῶ νόμῳ τοῦ θεοῦ κατὰ τὸν ἔσω ἄνθρωπον,
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Rom 7:23 but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. <nas>
Rom 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. (kjv)
Rom 7:23 Ich sehe aber ein ander Gesetz in meinen Gliedern, das da widerstreitet dem Gesetz in meinem Gemüte und nimmt mich gefangen in der Sünde Gesetz, welches ist in meinen Gliedern.<dhs>
Rom 7:23 βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου ἀντιστρατευόμενον τῶ νόμῳ τοῦ νοός μου καὶ αἰχμαλωτίζοντά με ἐν τῶ νόμῳ τῆς ἁμαρτίας τῶ ὄντι ἐν τοῖς μέλεσίν μου.
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Rom 7:24  Wretched man that I am! Who will set me free from the body of this death? <nas>
Rom 7:24 O wretched man that I am! who shall deliver me from the body of this death? (kjv)
Rom 7:24 Ich elender Mensch! wer wird mich erlösen von dem Leibe dieses Todes?<dhs>
Rom 7:24 ταλαίπωρος ἐγὼ ἄνθρωπος· τίς με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου;
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Rom 7:25  Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin. <nas>
Rom 7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.(kjv)
Rom 7:25 Ich danke Gott durch Jesum Christum, unserm HERRN. So diene ich nun mit dem Gemüte dem Gesetz Gottes, aber mit dem Fleische dem Gesetz der Sünde.<dhs>
Rom 7:25 χάρις δὲ τῶ θεῶ διὰ ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν. ἄρα οὗν αὐτὸς ἐγὼ τῶ μὲν νοῒ δουλεύω νόμῳ θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.
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Rom 8:1  Therefore there is now no condemnation for those who are in Christ Jesus. <nas>
Rom 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. (kjv)
Rom 8:1 So ist nun nichts Verdammliches an denen, die in Christo Jesu sind, die nicht nach dem Fleisch wandeln, sondern nach dem Geist.<dhs>
Rom 8:1 οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν χριστῶ ἰησοῦ·
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Rom 8:2  For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. <nas>
Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. (kjv)
Rom 8:2 Denn das Gesetz des Geistes, der da lebendig macht in Christo Jesu, hat mich frei gemacht von dem Gesetz der Sünde und des Todes.<dhs>
Rom 8:2 ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν χριστῶ ἰησοῦ ἠλευθέρωσέν σε ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.
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Rom 8:3  For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, <nas>
Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: (kjv)
Rom 8:3 Denn was dem Gesetz unmöglich war (sintemal es durch das Fleisch geschwächt ward), das tat Gott und sandte seinen Sohn in der Gestalt des sündlichen Fleisches und der Sünde halben und verdammte die Sünde im Fleisch,<dhs>
Rom 8:3 τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,
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Rom 8:4 so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. <nas>
Rom 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. (kjv)
Rom 8:4 auf daß die Gerechtigkeit, vom Gesetz erfordert, in uns erfüllt würde, die wir nun nicht nach dem Fleische wandeln, sondern nach dem Geist.<dhs>
Rom 8:4 ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν τοῖς μὴ κατὰ σάρκα περιπατοῦσιν ἀλλὰ κατὰ πνεῦμα.
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Rom 8:5  For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. <nas>
Rom 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. (kjv)
Rom 8:5 Denn die da fleischlich sind, die sind fleischlich gesinnt; die aber geistlich sind, die sind geistlich gesinnt.<dhs>
Rom 8:5 οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν, οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος.
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Rom 8:6  For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, <nas>
Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace. (kjv)
Rom 8:6 Aber fleischlich gesinnt sein ist der Tod, und geistlich gesinnt sein ist Leben und Friede.<dhs>
Rom 8:6 τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος, τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη·
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Rom 8:7 because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, <nas>
Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. (kjv)
Rom 8:7 Denn fleischlich gesinnt sein ist wie eine Feindschaft wider Gott, sintemal das Fleisch dem Gesetz Gottes nicht untertan ist; denn es vermag's auch nicht.<dhs>
Rom 8:7 διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν, τῶ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται·
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Rom 8:8 and those who are in the flesh cannot please God. <nas>
Rom 8:8 So then they that are in the flesh cannot please God. (kjv)
Rom 8:8 Die aber fleischlich sind, können Gott nicht gefallen.<dhs>
Rom 8:8 οἱ δὲ ἐν σαρκὶ ὄντες θεῶ ἀρέσαι οὐ δύνανται.
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Rom 8:9  However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. <nas>
Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. (kjv)
Rom 8:9 Ihr aber seid nicht fleischlich, sondern geistlich, so anders Gottes Geist in euch wohnt. Wer aber Christi Geist nicht hat, der ist nicht sein.<dhs>
Rom 8:9 ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι, εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις πνεῦμα χριστοῦ οὐκ ἔχει, οὖτος οὐκ ἔστιν αὐτοῦ.
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Rom 8:10  If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness. <nas>
Rom 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. (kjv)
Rom 8:10 So nun aber Christus in euch ist, so ist der Leib zwar tot um der Sünde willen, der Geist aber ist Leben um der Gerechtigkeit willen.<dhs>
Rom 8:10 εἰ δὲ χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν, τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην.
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Rom 8:11  But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you. <nas>
Rom 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. (kjv)
Rom 8:11 So nun der Geist des, der Jesum von den Toten auferweckt hat, in euch wohnt, so wird auch derselbe, der Christum von den Toten auferweckt hat, eure sterblichen Leiber lebendig machen um deswillen, daß sein Geist in euch wohnt.<dhs>
Rom 8:11 εἰ δὲ τὸ πνεῦμα τοῦ ἐγείραντος τὸν ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας χριστὸν ἐκ νεκρῶν ζῳοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν διὰ τοῦ ἐνοικοῦντος αὐτοῦ πνεύματος ἐν ὑμῖν.
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Rom 8:12  So then, brethren, we are under obligation, not to the flesh, to live according to the flesh--<nas>
Rom 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. (kjv)
Rom 8:12 So sind wir nun, liebe Brüder, Schuldner nicht dem Fleisch, daß wir nach dem Fleisch leben.<dhs>
Rom 8:12 ἄρα οὗν, ἀδελφοί, ὀφειλέται ἐσμέν, οὐ τῇ σαρκὶ τοῦ κατὰ σάρκα ζῆν·
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Rom 8:13 for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. <nas>
Rom 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. (kjv)
Rom 8:13 Denn wo ihr nach dem Fleisch lebet, so werdet ihr sterben müssen; wo ihr aber durch den Geist des Fleisches Geschäfte tötet, so werdet ihr leben.<dhs>
Rom 8:13 εἰ γὰρ κατὰ σάρκα ζῆτε μέλλετε ἀποθνῄσκειν, εἰ δὲ πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε ζήσεσθε.
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Rom 8:14  For all who are being led by the Spirit of God, these are sons of God. <nas>
Rom 8:14 For as many as are led by the Spirit of God, they are the sons of God. (kjv)
Rom 8:14 Denn welche der Geist Gottes treibt, die sind Gottes Kinder.<dhs>
Rom 8:14 ὅσοι γὰρ πνεύματι θεοῦ ἄγονται, οὖτοι υἱοὶ θεοῦ εἰσιν.
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Rom 8:15  For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, "Abba! Father!"<nas>
Rom 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. (kjv)
Rom 8:15 Denn ihr habt nicht einen knechtischen Geist empfangen, daß ihr euch abermals fürchten müßtet; sondern ihr habt einen kindlichen Geist empfangen, durch welchen wir rufen: Abba, lieber Vater!<dhs>
Rom 8:15 οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον, ἀλλὰ ἐλάβετε πνεῦμα υἱοθεσίας, ἐν ᾧ κράζομεν, αββα ὁ πατήρ·
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Rom 8:16  The Spirit Himself testifies with our spirit that we are children of God, <nas>
Rom 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God: (kjv)
Rom 8:16 Derselbe Geist gibt Zeugnis unserem Geist, daß wir Kinder Gottes sind.<dhs>
Rom 8:16 αὐτὸ τὸ πνεῦμα συμμαρτυρεῖ τῶ πνεύματι ἡμῶν ὅτι ἐσμὲν τέκνα θεοῦ.
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Rom 8:17 and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him. <nas>
Rom 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (kjv)
Rom 8:17 Sind wir denn Kinder, so sind wir auch Erben, nämlich Gottes Erben und Miterben Christi, so wir anders mit leiden, auf daß wir auch mit zur Herrlichkeit erhoben werden.<dhs>
Rom 8:17 εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι μὲν θεοῦ, συγκληρονόμοι δὲ χριστοῦ, εἴπερ συμπάσχομεν ἵνα καὶ συνδοξασθῶμεν.
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Rom 8:18  For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. <nas>
Rom 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. (kjv)
Rom 8:18 Denn ich halte es dafür, daß dieser Zeit Leiden der Herrlichkeit nicht wert sei, die an uns soll offenbart werden.<dhs>
Rom 8:18 λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.
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Rom 8:19  For the anxious longing of the creation waits eagerly for the revealing of the sons of God. <nas>
Rom 8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. (kjv)
Rom 8:19 Denn das ängstliche Harren der Kreatur wartet auf die Offenbarung der Kinder Gottes.<dhs>
Rom 8:19 ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ θεοῦ ἀπεκδέχεται·
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Rom 8:20  For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope<nas>
Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, (kjv)
Rom 8:20 Sintemal die Kreatur unterworfen ist der Eitelkeit ohne ihren Willen, sondern um deswillen, der sie unterworfen hat, auf Hoffnung.<dhs>
Rom 8:20 τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφ᾽ ἑλπίδι
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Rom 8:21 that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. <nas>
Rom 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. (kjv)
Rom 8:21 Denn auch die Kreatur wird frei werden vom Dienst des vergänglichen Wesens zu der herrlichen Freiheit der Kinder Gottes.<dhs>
Rom 8:21 ὅτι καὶ αὐτὴ ἡ κτίσις ἐλευθερωθήσεται ἀπὸ τῆς δουλείας τῆς φθορᾶς εἰς τὴν ἐλευθερίαν τῆς δόξης τῶν τέκνων τοῦ θεοῦ.
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Rom 8:22  For we know that the whole creation groans and suffers the pains of childbirth together until now. <nas>
Rom 8:22 For we know that the whole creation groaneth and travaileth in pain together until now. (kjv)
Rom 8:22 Denn wir wissen, daß alle Kreatur sehnt sich mit uns und ängstet sich noch immerdar.<dhs>
Rom 8:22 οἴδαμεν γὰρ ὅτι πᾶσα ἡ κτίσις συστενάζει καὶ συνωδίνει ἄχρι τοῦ νῦν·
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Rom 8:23  And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body. <nas>
Rom 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. (kjv)
Rom 8:23 Nicht allein aber sie, sondern auch wir selbst, die wir haben des Geistes Erstlinge, sehnen uns auch bei uns selbst nach der Kindschaft und warten auf unsers Leibes Erlösung.<dhs>
Rom 8:23 οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ πνεύματος ἔχοντες ἡμεῖς καὶ αὐτοὶ ἐν ἑαυτοῖς στενάζομεν υἱοθεσίαν ἀπεκδεχόμενοι, τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.
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Rom 8:24  For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? <nas>
Rom 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? (kjv)
Rom 8:24 Denn wir sind wohl selig, doch in der Hoffnung. Die Hoffnung aber, die man sieht, ist nicht Hoffnung; denn wie kann man des hoffen, das man sieht?<dhs>
Rom 8:24 τῇ γὰρ ἐλπίδι ἐσώθημεν· ἐλπὶς δὲ βλεπομένη οὐκ ἔστιν ἐλπίς· ὃ γὰρ βλέπει τίς ἐλπίζει;
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Rom 8:25  But if we hope for what we do not see, with perseverance we wait eagerly for it. <nas>
Rom 8:25 But if we hope for that we see not, then do we with patience wait for it. (kjv)
Rom 8:25 So wir aber des hoffen, das wir nicht sehen, so warten wir sein durch Geduld.<dhs>
Rom 8:25 εἰ δὲ ὃ οὐ βλέπομεν ἐλπίζομεν, δι᾽ ὑπομονῆς ἀπεκδεχόμεθα.
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Rom 8:26  In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; <nas>
Rom 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. (kjv)
Rom 8:26 Desgleichen auch der Geist hilft unsrer Schwachheit auf. Denn wir wissen nicht, was wir beten sollen, wie sich's gebührt; sondern der Geist selbst vertritt uns aufs beste mit unaussprechlichem Seufzen.<dhs>
Rom 8:26 ὡσαύτως δὲ καὶ τὸ πνεῦμα συναντιλαμβάνεται τῇ ἀσθενείᾳ ἡμῶν· τὸ γὰρ τί προσευξώμεθα καθὸ δεῖ οὐκ οἴδαμεν, ἀλλὰ αὐτὸ τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις·
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Rom 8:27 and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God. <nas>
Rom 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. (kjv)
Rom 8:27 Der aber die Herzen erforscht, der weiß, was des Geistes Sinn sei; denn er vertritt die Heiligen nach dem, das Gott gefällt.<dhs>
Rom 8:27 ὁ δὲ ἐραυνῶν τὰς καρδίας οἶδεν τί τὸ φρόνημα τοῦ πνεύματος, ὅτι κατὰ θεὸν ἐντυγχάνει ὑπὲρ ἁγίων.
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Rom 8:28  And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. <nas>
Rom 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. (kjv)
Rom 8:28 Wir wissen aber, daß denen, die Gott lieben, alle Dinge zum Besten dienen, denen, die nach dem Vorsatz berufen sind.<dhs>
Rom 8:28 οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὗσιν.
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Rom 8:29  For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; <nas>
Rom 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. (kjv)
Rom 8:29 Denn welche er zuvor ersehen hat, die hat er auch verordnet, daß sie gleich sein sollten dem Ebenbilde seines Sohnes, auf daß derselbe der Erstgeborene sei unter vielen Brüdern.<dhs>
Rom 8:29 ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς·
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Rom 8:30 and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. <nas>
Rom 8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. (kjv)
Rom 8:30 Welche er aber verordnet hat, die hat er auch berufen; welche er aber berufen hat, die hat er auch gerecht gemacht, welche er aber hat gerecht gemacht, die hat er auch herrlich gemacht.<dhs>
Rom 8:30 οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν· καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν· οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.
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Rom 8:31  What then shall we say to these things? If God is for us, who is against us? <nas>
Rom 8:31 What shall we then say to these things? If God be for us, who can be against us? (kjv)
Rom 8:31 Was wollen wir nun hierzu sagen? Ist Gott für uns, wer mag wider uns sein?<dhs>
Rom 8:31 τί οὗν ἐροῦμεν πρὸς ταῦτα; εἰ ὁ θεὸς ὑπὲρ ἡμῶν, τίς καθ᾽ ἡμῶν;
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Rom 8:32  He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? <nas>
Rom 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? (kjv)
Rom 8:32 welcher auch seines eigenen Sohnes nicht hat verschont, sondern hat ihn für uns alle dahingegeben; wie sollte er uns mit ihm nicht alles schenken?<dhs>
Rom 8:32 ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο, ἀλλὰ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῶ τὰ πάντα ἡμῖν χαρίσεται;
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Rom 8:33  Who will bring a charge against God's elect? God is the one who justifies; <nas>
Rom 8:33 Who shall lay any thing to the charge of God's elect? It is God that justifieth. (kjv)
Rom 8:33 Wer will die Auserwählten Gottes beschuldigen? Gott ist hier, der da gerecht macht.<dhs>
Rom 8:33 τίς ἐγκαλέσει κατὰ ἐκλεκτῶν θεοῦ; θεὸς ὁ δικαιῶν·
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Rom 8:34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. <nas>
Rom 8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. (kjv)
Rom 8:34 Wer will verdammen? Christus ist hier, der gestorben ist, ja vielmehr, der auch auferweckt ist, welcher ist zur Rechten Gottes und vertritt uns.<dhs>
Rom 8:34 τίς ὁ κατακρινῶν; χριστὸς [ἰησοῦς] ὁ ἀποθανών, μᾶλλον δὲ ἐγερθείς, ὃς καί ἐστιν ἐν δεξιᾷ τοῦ θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.
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Rom 8:35  Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? <nas>
Rom 8:35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? (kjv)
Rom 8:35 Wer will uns scheiden von der Liebe Gottes? Trübsal oder Angst oder Verfolgung oder Hunger oder Blöße oder Fährlichkeit oder Schwert?<dhs>
Rom 8:35 τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ χριστοῦ; θλῖψις ἢ στενοχωρία ἢ διωγμὸς ἢ λιμὸς ἢ γυμνότης ἢ κίνδυνος ἢ μάχαιρα;
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Rom 8:36  Just as it is written, "FOR YOUR SAKE WE ARE BEING PUT TO DEATH ALL DAY LONG; WE WERE CONSIDERED AS SHEEP TO BE SLAUGHTERED."<nas>
Rom 8:36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. (kjv)
Rom 8:36 wie geschrieben steht: "Um deinetwillen werden wir getötet den ganzen Tag; wir sind geachtet wie Schlachtschafe."<dhs>
Rom 8:36 καθὼς γέγραπται ὅτι ἕνεκεν σοῦ θανατούμεθα ὅλην τὴν ἡμέραν, ἐλογίσθημεν ὡς πρόβατα σφαγῆς.
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Rom 8:37  But in all these things we overwhelmingly conquer through Him who loved us. <nas>
Rom 8:37 Nay, in all these things we are more than conquerors through him that loved us. (kjv)
Rom 8:37 Aber in dem allem überwinden wir weit um deswillen, der uns geliebt hat.<dhs>
Rom 8:37 ἀλλ᾽ ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.
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Rom 8:38  For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, <nas>
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, (kjv)
Rom 8:38 Denn ich bin gewiß, daß weder Tod noch Leben, weder Engel noch Fürstentümer noch Gewalten, weder Gegenwärtiges noch Zukünftiges,<dhs>
Rom 8:38 πέπεισμαι γὰρ ὅτι οὔτε θάνατος οὔτε ζωὴ οὔτε ἄγγελοι οὔτε ἀρχαὶ οὔτε ἐνεστῶτα οὔτε μέλλοντα οὔτε δυνάμεις
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Rom 8:39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. <nas>
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.(kjv)
Rom 8:39 weder Hohes noch Tiefes noch keine andere Kreatur mag uns scheiden von der Liebe Gottes, die in Christo Jesu ist, unserm HERRN.<dhs>
Rom 8:39 οὔτε ὕψωμα οὔτε βάθος οὔτε τις κτίσις ἑτέρα δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ θεοῦ τῆς ἐν χριστῶ ἰησοῦ τῶ κυρίῳ ἡμῶν.
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Rom 9:1  I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit, <nas>
Rom 9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, (kjv)
Rom 9:1 Ich sage die Wahrheit in Christus und lüge nicht, wie mir Zeugnis gibt mein Gewissen in dem Heiligen Geist,<dhs>
Rom 9:1 ἀλήθειαν λέγω ἐν χριστῶ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν πνεύματι ἁγίῳ,
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Rom 9:2 that I have great sorrow and unceasing grief in my heart. <nas>
Rom 9:2 That I have great heaviness and continual sorrow in my heart. (kjv)
Rom 9:2 daß ich große Traurigkeit und Schmerzen ohne Unterlaß in meinem Herzen habe.<dhs>
Rom 9:2 ὅτι λύπη μοί ἐστιν μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου.
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Rom 9:3  For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh, <nas>
Rom 9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: (kjv)
Rom 9:3 Ich habe gewünscht, verbannt zu sein von Christo für meine Brüder, die meine Gefreundeten sind nach dem Fleisch;<dhs>
Rom 9:3 ηὐχόμην γὰρ ἀνάθεμα εἶναι αὐτὸς ἐγὼ ἀπὸ τοῦ χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου τῶν συγγενῶν μου κατὰ σάρκα,
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Rom 9:4 who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises, <nas>
Rom 9:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; (kjv)
Rom 9:4 die da sind von Israel, welchen gehört die Kindschaft und die Herrlichkeit und der Bund und das Gesetz und der Gottesdienst und die Verheißungen;<dhs>
Rom 9:4 οἵτινές εἰσιν ἰσραηλῖται, ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι,
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Rom 9:5 whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen. <nas>
Rom 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. (kjv)
Rom 9:5 welcher auch sind die Väter, und aus welchen Christus herkommt nach dem Fleisch, der da ist Gott über alles, gelobt in Ewigkeit. Amen.<dhs>
Rom 9:5 ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ χριστὸς τὸ κατὰ σάρκα· ὁ ὢν ἐπὶ πάντων θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας, ἀμήν.
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Rom 9:6  But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; <nas>
Rom 9:6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: (kjv)
Rom 9:6 Aber nicht sage ich solches, als ob Gottes Wort darum aus sei. Denn es sind nicht alle Israeliter, die von Israel sind;<dhs>
Rom 9:6 οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ θεοῦ. οὐ γὰρ πάντες οἱ ἐξ ἰσραήλ, οὖτοι ἰσραήλ·
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Rom 9:7 nor are they all children because they are Abraham's descendants, but: "THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED."<nas>
Rom 9:7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. (kjv)
Rom 9:7 auch nicht alle, die Abrahams Same sind, sind darum auch Kinder. Sondern "in Isaak soll dir der Same genannt sein".<dhs>
Rom 9:7 οὐδ᾽ ὅτι εἰσὶν σπέρμα ἀβραάμ, πάντες τέκνα, ἀλλ᾽, ἐν ἰσαὰκ κληθήσεταί σοι σπέρμα.
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Rom 9:8  That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants. <nas>
Rom 9:8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. (kjv)
Rom 9:8 Das ist: nicht sind das Gottes Kinder, die nach dem Fleisch Kinder sind; sondern die Kinder der Verheißung werden für Samen gerechnet.<dhs>
Rom 9:8 τοῦτ᾽ ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα·
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Rom 9:9  For this is the word of promise: "AT THIS TIME I WILL COME, AND SARAH SHALL HAVE A SON."<nas>
Rom 9:9 For this is the word of promise, At this time will I come, and Sarah shall have a son. (kjv)
Rom 9:9 Denn dies ist ein Wort der Verheißung, da er spricht: "Um diese Zeit will ich kommen, und Sara soll einen Sohn haben."<dhs>
Rom 9:9 ἐπαγγελίας γὰρ ὁ λόγος οὖτος, κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ σάρρᾳ υἱός.
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Rom 9:10  And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac; <nas>
Rom 9:10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac; (kjv)
Rom 9:10 Nicht allein aber ist's mit dem also, sondern auch, da Rebekka von dem einen, unserm Vater Isaak, schwanger ward:<dhs>
Rom 9:10 οὐ μόνον δέ, ἀλλὰ καὶ ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, ἰσαὰκ τοῦ πατρὸς ἡμῶν·
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Rom 9:11 for though the twins were not yet born and had not done anything good or bad, so that God's purpose according to His choice would stand, not because of works but because of Him who calls, <nas>
Rom 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) (kjv)
Rom 9:11 ehe die Kinder geboren waren und weder Gutes noch Böses getan hatten, auf daß der Vorsatz Gottes bestünde nach der Wahl,<dhs>
Rom 9:11 μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ᾽ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ,
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Rom 9:12 it was said to her, "THE OLDER WILL SERVE THE YOUNGER."<nas>
Rom 9:12 It was said unto her, The elder shall serve the younger. (kjv)
Rom 9:12 nicht aus Verdienst der Werke, sondern aus Gnade des Berufers, ward zu ihr gesagt: "Der Ältere soll dienstbar werden dem Jüngeren",<dhs>
Rom 9:12 οὐκ ἐξ ἔργων ἀλλ᾽ ἐκ τοῦ καλοῦντος, ἐρρέθη αὐτῇ ὅτι ὁ μείζων δουλεύσει τῶ ἐλάσσονι·
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Rom 9:13  Just as it is written, "JACOB I LOVED, BUT ESAU I HATED."<nas>
Rom 9:13 As it is written, Jacob have I loved, but Esau have I hated. (kjv)
Rom 9:13 wie denn geschrieben steht: "Jakob habe ich geliebt, aber Esau habe ich gehaßt."<dhs>
Rom 9:13 καθὼς γέγραπται, τὸν ἰακὼβ ἠγάπησα, τὸν δὲ ἠσαῦ ἐμίσησα.
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Rom 9:14  What shall we say then? There is no injustice with God, is there? May it never be! <nas>
Rom 9:14 What shall we say then? Is there unrighteousness with God? God forbid. (kjv)
Rom 9:14 Was wollen wir denn hier sagen? Ist denn Gott ungerecht? Das sei ferne!<dhs>
Rom 9:14 τί οὗν ἐροῦμεν; μὴ ἀδικία παρὰ τῶ θεῶ; μὴ γένοιτο·
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Rom 9:15  For He says to Moses, "I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION."<nas>
Rom 9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. (kjv)
Rom 9:15 Denn er spricht zu Mose: "Welchem ich gnädig bin, dem bin ich gnädig; und welches ich mich erbarme, des erbarme ich mich."<dhs>
Rom 9:15 τῶ μωϊσεῖ γὰρ λέγει, ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτιρήσω ὃν ἂν οἰκτίρω.
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Rom 9:16  So then it does not depend on the man who wills or the man who runs, but on God who has mercy. <nas>
Rom 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. (kjv)
Rom 9:16 So liegt es nun nicht an jemandes Wollen oder Laufen, sondern an Gottes Erbarmen.<dhs>
Rom 9:16 ἄρα οὗν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεῶντος θεοῦ.
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Rom 9:17  For the Scripture says to Pharaoh, "FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH."<nas>
Rom 9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. (kjv)
Rom 9:17 Denn die Schrift sagt zum Pharao: "Ebendarum habe ich dich erweckt, daß ich an dir meine Macht erzeige, auf daß mein Name verkündigt werde in allen Landen."<dhs>
Rom 9:17 λέγει γὰρ ἡ γραφὴ τῶ φαραὼ ὅτι εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.
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Rom 9:18  So then He has mercy on whom He desires, and He hardens whom He desires. <nas>
Rom 9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. (kjv)
Rom 9:18 So erbarmt er sich nun, welches er will, und verstockt, welchen er will.<dhs>
Rom 9:18 ἄρα οὗν ὃν θέλει ἐλεεῖ, ὃν δὲ θέλει σκληρύνει.
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Rom 9:19  You will say to me then, "Why does He still find fault? For who resists His will?"<nas>
Rom 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? (kjv)
Rom 9:19 So sagst du zu mir: Was beschuldigt er uns denn? Wer kann seinem Willen widerstehen?<dhs>
Rom 9:19 ἐρεῖς μοι οὗν, τί [οὗν] ἔτι μέμφεται; τῶ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκεν;
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Rom 9:20  On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, "Why did you make me like this," will it? <nas>
Rom 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? (kjv)
Rom 9:20 Ja, lieber Mensch, wer bist du denn, daß du mit Gott rechten willst? Spricht auch ein Werk zu seinem Meister: Warum machst du mich also?<dhs>
Rom 9:20 ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῶ θεῶ; μὴ ἐρεῖ τὸ πλάσμα τῶ πλάσαντι, τί με ἐποίησας οὕτως;
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Rom 9:21  Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? <nas>
Rom 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? (kjv)
Rom 9:21 Hat nicht ein Töpfer Macht, aus einem Klumpen zu machen ein Gefäß zu Ehren und das andere zu Unehren?<dhs>
Rom 9:21 ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;
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Rom 9:22  What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? <nas>
Rom 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: (kjv)
Rom 9:22 Derhalben, da Gott wollte Zorn erzeigen und kundtun seine Macht, hat er mit großer Geduld getragen die Gefäße des Zorns, die da zugerichtet sind zur Verdammnis;<dhs>
Rom 9:22 εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν,
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Rom 9:23  And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, <nas>
Rom 9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, (kjv)
Rom 9:23 auf daß er kundtäte den Reichtum seiner Herrlichkeit an den Gefäßen der Barmherzigkeit, die er bereitet hat zur Herrlichkeit,<dhs>
Rom 9:23 καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,
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Rom 9:24 even us, whom He also called, not from among Jews only, but also from among Gentiles. <nas>
Rom 9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles? (kjv)
Rom 9:24 welche er berufen hat, nämlich uns, nicht allein aus den Juden sondern auch aus den Heiden.<dhs>
Rom 9:24 οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ ἰουδαίων ἀλλὰ καὶ ἐξ ἐθνῶν;
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Rom 9:25  As He says also in Hosea, "I WILL CALL THOSE WHO WERE NOT MY PEOPLE, 'MY PEOPLE,' AND HER WHO WAS NOT BELOVED, 'BELOVED.'"<nas>
Rom 9:25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. (kjv)
Rom 9:25 Wie er denn auch durch Hosea spricht: "Ich will das mein Volk heißen, daß nicht mein Volk war, und meine Liebe, die nicht meine Liebe war."<dhs>
Rom 9:25 ὡς καὶ ἐν τῶ ὡσηὲ λέγει, καλέσω τὸν οὐ λαόν μου λαόν μου καὶ τὴν οὐκ ἠγαπημένην ἠγαπημένην·
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Rom 9:26 "AND IT SHALL BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, 'YOU ARE NOT MY PEOPLE,' THERE THEY SHALL BE CALLED THE SONS OF THE LIVING GOD."<nas>
Rom 9:26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. (kjv)
Rom 9:26 "Und soll geschehen: An dem Ort, da zu ihnen gesagt ward: 'Ihr seid nicht mein Volk', sollen sie Kinder des lebendigen Gottes genannt werden."<dhs>
Rom 9:26 καὶ ἔσται ἐν τῶ τόπῳ οὖ ἐρρέθη αὐτοῖς, οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ θεοῦ ζῶντος.
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Rom 9:27  Isaiah cries out concerning Israel, "THOUGH THE NUMBER OF THE SONS OF ISRAEL BE LIKE THE SAND OF THE SEA, IT IS THE REMNANT THAT WILL BE SAVED; <nas>
Rom 9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: (kjv)
Rom 9:27 Jesaja aber schreit für Israel: "Wenn die Zahl der Kinder Israel würde sein wie der Sand am Meer, so wird doch nur der Überrest selig werden;<dhs>
Rom 9:27 ἠσαΐας δὲ κράζει ὑπὲρ τοῦ ἰσραήλ, ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ ὑπόλειμμα σωθήσεται·
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Rom 9:28 FOR THE LORD WILL EXECUTE HIS WORD ON THE EARTH, THOROUGHLY AND QUICKLY."<nas>
Rom 9:28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. (kjv)
Rom 9:28 denn es wird ein Verderben und Steuern geschehen zur Gerechtigkeit, und der HERR wird das Steuern tun auf Erden."<dhs>
Rom 9:28 λόγον γὰρ συντελῶν καὶ συντέμνων ποιήσει κύριος ἐπὶ τῆς γῆς.
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Rom 9:29  And just as Isaiah foretold, "UNLESS THE LORD OF SABAOTH HAD LEFT TO US A POSTERITY, WE WOULD HAVE BECOME LIKE SODOM, AND WOULD HAVE RESEMBLED GOMORRAH."<nas>
Rom 9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. (kjv)
Rom 9:29 Und wie Jesaja zuvorsagte: "Wenn uns nicht der HERR Zebaoth hätte lassen Samen übrig bleiben, so wären wir wie Sodom und Gomorra."<dhs>
Rom 9:29 καὶ καθὼς προείρηκεν ἠσαΐας, εἰ μὴ κύριος σαβαὼθ ἐγκατέλιπεν ἡμῖν σπέρμα, ὡς σόδομα ἂν ἐγενήθημεν καὶ ὡς γόμορρα ἂν ὡμοιώθημεν.
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Rom 9:30  What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith; <nas>
Rom 9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. (kjv)
Rom 9:30 Was wollen wir nun hier sagen? Das wollen wir sagen: Die Heiden, die nicht haben nach der Gerechtigkeit getrachtet, haben Gerechtigkeit erlangt; ich sage aber von der Gerechtigkeit, die aus dem Glauben kommt.<dhs>
Rom 9:30 τί οὗν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως·
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Rom 9:31 but Israel, pursuing a law of righteousness, did not arrive at that law. <nas>
Rom 9:31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. (kjv)
Rom 9:31 Israel aber hat dem Gesetz der Gerechtigkeit nachgetrachtet, und hat das Gesetz der Gerechtigkeit nicht erreicht.<dhs>
Rom 9:31 ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον οὐκ ἔφθασεν.
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Rom 9:32  Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone, <nas>
Rom 9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; (kjv)
Rom 9:32 Warum das? Darum daß sie es nicht aus dem Glauben, sondern aus den Werken des Gesetzes suchen. Denn sie haben sich gestoßen an den Stein des Anlaufens,<dhs>
Rom 9:32 διὰ τί; ὅτι οὐκ ἐκ πίστεως ἀλλ᾽ ὡς ἐξ ἔργων· προσέκοψαν τῶ λίθῳ τοῦ προσκόμματος,
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Rom 9:33 just as it is written, "BEHOLD, I LAY IN ZION A STONE OF STUMBLING AND A ROCK OF OFFENSE, AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED." <nas>
Rom 9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.(kjv)
Rom 9:33 wie geschrieben steht: "Siehe da, ich lege in Zion einen Stein des Anlaufens und einen Fels des Ärgernisses; und wer an ihn glaubt, der soll nicht zu Schanden werden."<dhs>
Rom 9:33 καθὼς γέγραπται, ἰδοὺ τίθημι ἐν σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, καὶ ὁ πιστεύων ἐπ᾽ αὐτῶ οὐ καταισχυνθήσεται.
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Rom 10:1  Brethren, my heart's desire and my prayer to God for them is for their salvation. <nas>
Rom 10:1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. (kjv)
Rom 10:1 Liebe Brüder, meines Herzens Wunsch ist, und ich flehe auch zu Gott für Israel, daß sie selig werden.<dhs>
Rom 10:1 ἀδελφοί, ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ δέησις πρὸς τὸν θεὸν ὑπὲρ αὐτῶν εἰς σωτηρίαν.
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Rom 10:2  For I testify about them that they have a zeal for God, but not in accordance with knowledge. <nas>
Rom 10:2 For I bear them record that they have a zeal of God, but not according to knowledge. (kjv)
Rom 10:2 Denn ich gebe ihnen das Zeugnis, daß sie eifern um Gott, aber mit Unverstand.<dhs>
Rom 10:2 μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν, ἀλλ᾽ οὐ κατ᾽ ἐπίγνωσιν·
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Rom 10:3  For not knowing about God's righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God. <nas>
Rom 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. (kjv)
Rom 10:3 Denn sie erkennen die Gerechtigkeit nicht, die vor Gott gilt, und trachten, ihre eigene Gerechtigkeit aufzurichten, und sind also der Gerechtigkeit, die vor Gott gilt, nicht untertan.<dhs>
Rom 10:3 ἀγνοοῦντες γὰρ τὴν τοῦ θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν [δικαιοσύνην] ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ θεοῦ οὐχ ὑπετάγησαν·
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Rom 10:4  For Christ is the end of the law for righteousness to everyone who believes. <nas>
Rom 10:4 For Christ is the end of the law for righteousness to every one that believeth. (kjv)
Rom 10:4 Denn Christus ist des Gesetzes Ende; wer an den glaubt, der ist gerecht.<dhs>
Rom 10:4 τέλος γὰρ νόμου χριστὸς εἰς δικαιοσύνην παντὶ τῶ πιστεύοντι.
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Rom 10:5  For Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness. <nas>
Rom 10:5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. (kjv)
Rom 10:5 Mose schreibt wohl von der Gerechtigkeit, die aus dem Gesetz kommt: "Welcher Mensch dies tut, der wird dadurch leben."<dhs>
Rom 10:5 μωϊσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ [τοῦ] νόμου ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.
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Rom 10:6  But the righteousness based on faith speaks as follows. "DO NOT SAY IN YOUR HEART, 'WHO WILL ASCEND INTO HEAVEN?'  (that is, to bring Christ down), <nas>
Rom 10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) (kjv)
Rom 10:6 Aber die Gerechtigkeit aus dem Glauben spricht also: "Sprich nicht in deinem Herzen: Wer will hinauf gen Himmel fahren?" (Das ist nichts anderes denn Christum herabholen.)<dhs>
Rom 10:6 ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, τίς ἀναβήσεται εἰς τὸν οὐρανόν; τοῦτ᾽ ἔστιν χριστὸν καταγαγεῖν·
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Rom 10:7 or 'WHO WILL DESCEND INTO THE ABYSS?'  (that is, to bring Christ up from the dead)."<nas>
Rom 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) (kjv)
Rom 10:7 Oder: "Wer will hinab in die Tiefe fahren?" (Das ist nichts anderes denn Christum von den Toten holen.)<dhs>
Rom 10:7 ἤ, τίς καταβήσεται εἰς τὴν ἄβυσσον; τοῦτ᾽ ἔστιν χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.
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Rom 10:8  But what does it say. "THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART"--that is, the word of faith which we are preaching, <nas>
Rom 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; (kjv)
Rom 10:8 Aber was sagt sie? "Das Wort ist dir nahe, in deinem Munde und in deinem Herzen." Dies ist das Wort vom Glauben, das wir predigen.<dhs>
Rom 10:8 ἀλλὰ τί λέγει; ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῶ στόματί σου καὶ ἐν τῇ καρδίᾳ σου· τοῦτ᾽ ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν.
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Rom 10:9 that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; <nas>
Rom 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. (kjv)
Rom 10:9 Denn so du mit deinem Munde bekennst Jesum, daß er der HERR sei, und glaubst in deinem Herzen, daß ihn Gott von den Toten auferweckt hat, so wirst du selig.<dhs>
Rom 10:9 ὅτι ἐὰν ὁμολογήσῃς ἐν τῶ στόματί σου κύριον ἰησοῦν, καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ·
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Rom 10:10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. <nas>
Rom 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. (kjv)
Rom 10:10 Denn so man von Herzen glaubt, so wird man gerecht; und so man mit dem Munde bekennt, so wird man selig.<dhs>
Rom 10:10 καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.
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Rom 10:11  For the Scripture says, "WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED."<nas>
Rom 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed. (kjv)
Rom 10:11 Denn die Schrift spricht: "Wer an ihn glaubt, wird nicht zu Schanden werden."<dhs>
Rom 10:11 λέγει γὰρ ἡ γραφή, πᾶς ὁ πιστεύων ἐπ᾽ αὐτῶ οὐ καταισχυνθήσεται.
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Rom 10:12  For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; <nas>
Rom 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. (kjv)
Rom 10:12 Es ist hier kein Unterschied unter Juden und Griechen; es ist aller zumal ein HERR, reich über alle, die ihn anrufen.<dhs>
Rom 10:12 οὐ γάρ ἐστιν διαστολὴ ἰουδαίου τε καὶ ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·
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Rom 10:13 for "WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED."<nas>
Rom 10:13 For whosoever shall call upon the name of the Lord shall be saved. (kjv)
Rom 10:13 Denn "wer den Namen des HERRN wird anrufen, soll selig werden."<dhs>
Rom 10:13 πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα κυρίου σωθήσεται.
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Rom 10:14  How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? <nas>
Rom 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? (kjv)
Rom 10:14 Wie sollen sie aber den anrufen, an den sie nicht glauben? Wie sollen sie aber an den glauben, von dem sie nichts gehört haben? wie sollen sie aber hören ohne Prediger?<dhs>
Rom 10:14 πῶς οὗν ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσωσιν οὖ οὐκ ἤκουσαν; πῶς δὲ ἀκούσωσιν χωρὶς κηρύσσοντος;
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Rom 10:15  How will they preach unless they are sent? Just as it is written, "HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!"<nas>
Rom 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! (kjv)
Rom 10:15 Wie sollen sie aber predigen, wo sie nicht gesandt werden? Wie denn geschrieben steht: "Wie lieblich sich die Füße derer, die den Frieden verkündigen, die das Gute verkündigen!"<dhs>
Rom 10:15 πῶς δὲ κηρύξωσιν ἐὰν μὴ ἀποσταλῶσιν; καθὼς γέγραπται, ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων [τὰ] ἀγαθά.
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Rom 10:16  However, they did not all heed the good news; for Isaiah says, "LORD, WHO HAS BELIEVED OUR REPORT?"<nas>
Rom 10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? (kjv)
Rom 10:16 Aber sie sind nicht alle dem Evangelium gehorsam. Denn Jesaja sagt: "HERR, wer glaubt unserm Predigen?"<dhs>
Rom 10:16 ἀλλ᾽ οὐ πάντες ὑπήκουσαν τῶ εὐαγγελίῳ· ἠσαΐας γὰρ λέγει, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;
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Rom 10:17  So faith comes from hearing, and hearing by the word of Christ. <nas>
Rom 10:17 So then faith cometh by hearing, and hearing by the word of God. (kjv)
Rom 10:17 So kommt der Glaube aus der Predigt, das Predigen aber aus dem Wort Gottes.<dhs>
Rom 10:17 ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος χριστοῦ.
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Rom 10:18  But I say, surely they have never heard, have they? Indeed they have; "THEIR VOICE HAS GONE OUT INTO ALL THE EARTH, AND THEIR WORDS TO THE ENDS OF THE WORLD."<nas>
Rom 10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. (kjv)
Rom 10:18 Ich sage aber: Haben sie es nicht gehört? Wohl, es ist ja in alle Lande ausgegangen ihr Schall und in alle Welt ihre Worte.<dhs>
Rom 10:18 ἀλλὰ λέγω, μὴ οὐκ ἤκουσαν; μενοῦνγε, εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.
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Rom 10:19  But I say, surely Israel did not know, did they? First Moses says, "I WILL MAKE YOU JEALOUS BY THAT WHICH IS NOT A NATION, BY A NATION WITHOUT UNDERSTANDING WILL I ANGER YOU."<nas>
Rom 10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. (kjv)
Rom 10:19 Ich sage aber: Hat es Israel nicht erkannt? Aufs erste spricht Mose: "Ich will euch eifern machen über dem, das nicht ein Volk ist; und über ein unverständiges Volk will ich euch erzürnen."<dhs>
Rom 10:19 ἀλλὰ λέγω, μὴ ἰσραὴλ οὐκ ἔγνω; πρῶτος μωϊσῆς λέγει, ἐγὼ παραζηλώσω ὑμᾶς ἐπ᾽ οὐκ ἔθνει, ἐπ᾽ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.
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Rom 10:20  And Isaiah is very bold and says, "I WAS FOUND BY THOSE WHO DID NOT SEEK ME, I BECAME MANIFEST TO THOSE WHO DID NOT ASK FOR ME."<nas>
Rom 10:20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. (kjv)
Rom 10:20 Jesaja aber darf wohl so sagen: "Ich bin gefunden von denen, die mich nicht gesucht haben, und bin erschienen denen, die nicht nach mir gefragt haben."<dhs>
Rom 10:20 ἠσαΐας δὲ ἀποτολμᾷ καὶ λέγει, εὑρέθην [ἐν] τοῖς ἐμὲ μὴ ζητοῦσιν, ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν.
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Rom 10:21  But as for Israel He says, "ALL THE DAY LONG I HAVE STRETCHED OUT MY HANDS TO A DISOBEDIENT AND OBSTINATE PEOPLE." <nas>
Rom 10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.(kjv)
Rom 10:21 Zu Israel aber spricht er: "Den ganzen Tag habe ich meine Hände ausgestreckt zu dem Volk, das sich nicht sagen läßt und widerspricht."<dhs>
Rom 10:21 πρὸς δὲ τὸν ἰσραὴλ λέγει, ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα.
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Rom 11:1  I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. <nas>
Rom 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. (kjv)
Rom 11:1 So sage ich nun: Hat denn Gott sein Volk verstoßen? Das sei ferne! Denn ich bin auch ein Israeliter von dem Samen Abrahams, aus dem Geschlecht Benjamin.<dhs>
Rom 11:1 λέγω οὗν, μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ; μὴ γένοιτο· καὶ γὰρ ἐγὼ ἰσραηλίτης εἰμί, ἐκ σπέρματος ἀβραάμ, φυλῆς βενιαμίν.
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Rom 11:2  God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel? <nas>
Rom 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying, (kjv)
Rom 11:2 Gott hat sein Volk nicht verstoßen, welches er zuvor ersehen hat. Oder wisset ihr nicht, was die Schrift sagt von Elia, wie er tritt vor Gott wider Israel und spricht:<dhs>
Rom 11:2 οὐκ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω. ἢ οὐκ οἴδατε ἐν ἠλίᾳ τί λέγει ἡ γραφή; ὡς ἐντυγχάνει τῶ θεῶ κατὰ τοῦ ἰσραήλ,
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Rom 11:3 "LORD, THEY HAVE KILLED YOUR PROPHETS, THEY HAVE TORN DOWN YOUR ALTARS, AND I ALONE AM LEFT, AND THEY ARE SEEKING MY LIFE."<nas>
Rom 11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. (kjv)
Rom 11:3 "HERR, sie haben deine Propheten getötet und deine Altäre zerbrochen; und ich bin allein übriggeblieben, und sie stehen mir nach meinem Leben"?<dhs>
Rom 11:3 κύριε, τοὺς προφήτας σου ἀπέκτειναν, τὰ θυσιαστήριά σου κατέσκαψαν, κἀγὼ ὑπελείφθην μόνος, καὶ ζητοῦσιν τὴν ψυχήν μου.
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Rom 11:4  But what is the divine response to him. "I HAVE KEPT for Myself SEVEN THOUSAND MEN WHO HAVE NOT BOWED THE KNEE TO BAAL."<nas>
Rom 11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. (kjv)
Rom 11:4 Aber was sagt die göttliche Antwort? "Ich habe mir lassen übrig bleiben siebentausend Mann, die nicht haben ihre Kniee gebeugt vor dem Baal."<dhs>
Rom 11:4 ἀλλὰ τί λέγει αὐτῶ ὁ χρηματισμός; κατέλιπον ἐμαυτῶ ἑπτακισχιλίους ἄνδρας, οἵτινες οὐκ ἔκαμψαν γόνυ τῇ βάαλ.
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Rom 11:5  In the same way then, there has also come to be at the present time a remnant according to God's gracious choice. <nas>
Rom 11:5 Even so then at this present time also there is a remnant according to the election of grace. (kjv)
Rom 11:5 Also gehet es auch jetzt zu dieser Zeit mit diesen, die übriggeblieben sind nach der Wahl der Gnade.<dhs>
Rom 11:5 οὕτως οὗν καὶ ἐν τῶ νῦν καιρῶ λεῖμμα κατ᾽ ἐκλογὴν χάριτος γέγονεν·
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Rom 11:6  But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace. <nas>
Rom 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work. (kjv)
Rom 11:6 Ist's aber aus Gnaden, so ist's nicht aus Verdienst der Werke; sonst würde Gnade nicht Gnade sein. Ist's aber aus Verdienst der Werke, so ist die Gnade nichts; sonst wäre Verdienst nicht Verdienst.<dhs>
Rom 11:6 εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων, ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις.
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Rom 11:7  What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened; <nas>
Rom 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded. (kjv)
Rom 11:7 Wie denn nun? Was Israel sucht, das erlangte es nicht; die Auserwählten aber erlangten es. Die andern sind verstockt,<dhs>
Rom 11:7 τί οὗν; ὃ ἐπιζητεῖ ἰσραήλ, τοῦτο οὐκ ἐπέτυχεν, ἡ δὲ ἐκλογὴ ἐπέτυχεν· οἱ δὲ λοιποὶ ἐπωρώθησαν,
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Rom 11:8 just as it is written, "GOD GAVE THEM A SPIRIT OF STUPOR, EYES TO SEE NOT AND EARS TO HEAR NOT, DOWN TO THIS VERY DAY."<nas>
Rom 11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. (kjv)
Rom 11:8 wie geschrieben steht: "Gott hat ihnen gegeben eine Geist des Schlafs, Augen, daß sie nicht sehen, und Ohren, daß sie nicht hören, bis auf den heutigen Tag."<dhs>
Rom 11:8 καθὼς γέγραπται, ἔδωκεν αὐτοῖς ὁ θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν καὶ ὦτα τοῦ μὴ ἀκούειν, ἕως τῆς σήμερον ἡμέρας.
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Rom 11:9  And David says, "LET THEIR TABLE BECOME A SNARE AND A TRAP, AND A STUMBLING BLOCK AND A RETRIBUTION TO THEM. <nas>
Rom 11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: (kjv)
Rom 11:9 Und David spricht: "Laß ihren Tisch zu einem Strick werden und zu einer Berückung und zum Ärgernis und ihnen zur Vergeltung.<dhs>
Rom 11:9 καὶ δαυὶδ λέγει, γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα καὶ εἰς θήραν καὶ εἰς σκάνδαλον καὶ εἰς ἀνταπόδομα αὐτοῖς,
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Rom 11:10 "LET THEIR EYES BE DARKENED TO SEE NOT, AND BEND THEIR BACKS FOREVER."<nas>
Rom 11:10 Let their eyes be darkened, that they may not see, and bow down their back alway. (kjv)
Rom 11:10 Verblende ihre Augen, daß sie nicht sehen, und beuge ihren Rücken allezeit."<dhs>
Rom 11:10 σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν τοῦ μὴ βλέπειν, καὶ τὸν νῶτον αὐτῶν διὰ παντὸς σύγκαμψον.
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Rom 11:11  I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous. <nas>
Rom 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. (kjv)
Rom 11:11 So sage ich nun: Sind sie darum angelaufen, daß sie fallen sollten? Das sei ferne! Sondern aus ihrem Fall ist den Heiden das Heil widerfahren, auf daß sie denen nacheifern sollten.<dhs>
Rom 11:11 λέγω οὗν, μὴ ἔπταισαν ἵνα πέσωσιν; μὴ γένοιτο· ἀλλὰ τῶ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.
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Rom 11:12  Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be! <nas>
Rom 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? (kjv)
Rom 11:12 Denn so ihr Fall der Welt Reichtum ist, und ihr Schade ist der Heiden Reichtum, wie viel mehr, wenn ihre Zahl voll würde?<dhs>
Rom 11:12 εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν.
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Rom 11:13  But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry, <nas>
Rom 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: (kjv)
Rom 11:13 Mit euch Heiden rede ich; denn dieweil ich der Heiden Apostel bin, will ich mein Amt preisen,<dhs>
Rom 11:13 ὑμῖν δὲ λέγω τοῖς ἔθνεσιν. ἐφ᾽ ὅσον μὲν οὗν εἰμι ἐγὼ ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω,
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Rom 11:14 if somehow I might move to jealousy my fellow countrymen and save some of them. <nas>
Rom 11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them. (kjv)
Rom 11:14 ob ich möchte die, so mein Fleisch sind, zu eifern reizen und ihrer etliche selig machen.<dhs>
Rom 11:14 εἴ πως παραζηλώσω μου τὴν σάρκα καὶ σώσω τινὰς ἐξ αὐτῶν.
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Rom 11:15  For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? <nas>
Rom 11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? (kjv)
Rom 11:15 Denn so ihre Verwerfung der Welt Versöhnung ist, was wird ihre Annahme anders sein als Leben von den Toten?<dhs>
Rom 11:15 εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου, τίς ἡ πρόσλημψις εἰ μὴ ζωὴ ἐκ νεκρῶν;
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Rom 11:16  If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too. <nas>
Rom 11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. (kjv)
Rom 11:16 Ist der Anbruch heilig, so ist auch der Teig heilig; und so die Wurzel heilig ist, so sind auch die Zweige heilig.<dhs>
Rom 11:16 εἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα· καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι.
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Rom 11:17  But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree, <nas>
Rom 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; (kjv)
Rom 11:17 Ob aber nun etliche von den Zweigen ausgebrochen sind und du, da du ein wilder Ölbaum warst, bist unter sie gepfropft und teilhaftig geworden der Wurzel und des Safts im Ölbaum,<dhs>
Rom 11:17 εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς καὶ συγκοινωνὸς τῆς ῥίζης τῆς πιότητος τῆς ἐλαίας ἐγένου,
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Rom 11:18 do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you. <nas>
Rom 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. (kjv)
Rom 11:18 so rühme dich nicht wider die Zweige. Rühmst du dich aber wider sie, so sollst du wissen, daß du die Wurzel nicht trägst, sondern die Wurzel trägt dich.<dhs>
Rom 11:18 μὴ κατακαυχῶ τῶν κλάδων· εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τὴν ῥίζαν βαστάζεις ἀλλὰ ἡ ῥίζα σέ.
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Rom 11:19  You will say then, "Branches were broken off so that I might be grafted in."<nas>
Rom 11:19 Thou wilt say then, The branches were broken off, that I might be graffed in. (kjv)
Rom 11:19 So sprichst du: Die Zweige sind ausgebrochen, das ich hineingepfropft würde.<dhs>
Rom 11:19 ἐρεῖς οὗν, ἐξεκλάσθησαν κλάδοι ἵνα ἐγὼ ἐγκεντρισθῶ.
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Rom 11:20  Quite right, they were broken off for their unbelief, but you stand by your faith. Do not be conceited, but fear; <nas>
Rom 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: (kjv)
Rom 11:20 Ist wohl geredet! Sie sind ausgebrochen um ihres Unglaubens willen; du stehst aber durch den Glauben. Sei nicht stolz, sondern fürchte dich.<dhs>
Rom 11:20 καλῶς· τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. μὴ ὑψηλὰ φρόνει, ἀλλὰ φοβοῦ·
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Rom 11:21 for if God did not spare the natural branches, He will not spare you, either. <nas>
Rom 11:21 For if God spared not the natural branches, take heed lest he also spare not thee. (kjv)
Rom 11:21 Hat Gott die natürlichen Zweige nicht verschont, daß er vielleicht dich auch nicht verschone.<dhs>
Rom 11:21 εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, [μή πως] οὐδὲ σοῦ φείσεται.
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Rom 11:22  Behold then the kindness and severity of God; to those who fell, severity, but to you, God's kindness, if you continue in His kindness; otherwise you also will be cut off. <nas>
Rom 11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. (kjv)
Rom 11:22 Darum schau die Güte und den Ernst Gottes: den Ernst an denen, die gefallen sind, die Güte aber an dir, sofern du an der Güte bleibst; sonst wirst du auch abgehauen werden.<dhs>
Rom 11:22 ἴδε οὗν χρηστότητα καὶ ἀποτομίαν θεοῦ· ἐπὶ μὲν τοὺς πεσόντας ἀποτομία, ἐπὶ δὲ σὲ χρηστότης θεοῦ, ἐὰν ἐπιμένῃς τῇ χρηστότητι, ἐπεὶ καὶ σὺ ἐκκοπήσῃ.
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Rom 11:23  And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. <nas>
Rom 11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. (kjv)
Rom 11:23 Und jene, so nicht bleiben in dem Unglauben, werden eingepfropft werden; Gott kann sie wohl wieder einpfropfen.<dhs>
Rom 11:23 κἀκεῖνοι δέ, ἐὰν μὴ ἐπιμένωσιν τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται· δυνατὸς γάρ ἐστιν ὁ θεὸς πάλιν ἐγκεντρίσαι αὐτούς.
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Rom 11:24  For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree? <nas>
Rom 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? (kjv)
Rom 11:24 Denn so du aus dem Ölbaum, der von Natur aus wild war, bist abgehauen und wider die Natur in den guten Ölbaum gepropft, wie viel mehr werden die natürlichen eingepropft in ihren eigenen Ölbaum.<dhs>
Rom 11:24 εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὖτοι οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ.
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Rom 11:25  For I do not want you, brethren, to be uninformed of this mystery--so that you will not be wise in your own estimation--that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; <nas>
Rom 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. (kjv)
Rom 11:25 Ich will euch nicht verhalten, liebe Brüder, dieses Geheimnis (auf daß ihr nicht stolz seid): Blindheit ist Israel zum Teil widerfahren, so lange, bis die Fülle der Heiden eingegangen sei<dhs>
Rom 11:25 οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε [παρ᾽] ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῶ ἰσραὴλ γέγονεν ἄχρις οὖ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ,
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Rom 11:26 and so all Israel will be saved; just as it is written, "THE DELIVERER WILL COME FROM ZION, HE WILL REMOVE UNGODLINESS FROM JACOB."<nas>
Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: (kjv)
Rom 11:26 und also das ganze Israel selig werde, wie geschrieben steht: "Es wird kommen aus Zion, der da erlöse und abwende das gottlose Wesen von Jakob.<dhs>
Rom 11:26 καὶ οὕτως πᾶς ἰσραὴλ σωθήσεται· καθὼς γέγραπται, ἥξει ἐκ σιὼν ὁ ῥυόμενος, ἀποστρέψει ἀσεβείας ἀπὸ ἰακώβ·
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Rom 11:27 "THIS IS MY COVENANT WITH THEM, WHEN I TAKE AWAY THEIR SINS."<nas>
Rom 11:27 For this is my covenant unto them, when I shall take away their sins. (kjv)
Rom 11:27 Und dies ist mein Testament mit ihnen, wenn ich ihre Sünden werde wegnehmen."<dhs>
Rom 11:27 καὶ αὕτη αὐτοῖς ἡ παρ᾽ ἐμοῦ διαθήκη, ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν.
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Rom 11:28  From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God's choice they are beloved for the sake of the fathers; <nas>
Rom 11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes. (kjv)
Rom 11:28 Nach dem Evangelium sind sie zwar Feinde um euretwillen; aber nach der Wahl sind sie Geliebte um der Väter willen.<dhs>
Rom 11:28 κατὰ μὲν τὸ εὐαγγέλιον ἐχθροὶ δι᾽ ὑμᾶς, κατὰ δὲ τὴν ἐκλογὴν ἀγαπητοὶ διὰ τοὺς πατέρας·
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Rom 11:29 for the gifts and the calling of God are irrevocable. <nas>
Rom 11:29 For the gifts and calling of God are without repentance. (kjv)
Rom 11:29 Gottes Gaben und Berufung können ihn nicht gereuen.<dhs>
Rom 11:29 ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ θεοῦ.
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Rom 11:30  For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, <nas>
Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: (kjv)
Rom 11:30 Denn gleicherweise wie auch ihr weiland nicht habt geglaubt an Gott, nun aber Barmherzigkeit überkommen habt durch ihren Unglauben,<dhs>
Rom 11:30 ὥσπερ γὰρ ὑμεῖς ποτε ἠπειθήσατε τῶ θεῶ, νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ,
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Rom 11:31 so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. <nas>
Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy. (kjv)
Rom 11:31 also haben auch jene jetzt nicht wollen glauben an die Barmherzigkeit, die euch widerfahren ist, auf daß sie auch Barmherzigkeit überkommen.<dhs>
Rom 11:31 οὕτως καὶ οὖτοι νῦν ἠπείθησαν τῶ ὑμετέρῳ ἐλέει ἵνα καὶ αὐτοὶ [νῦν] ἐλεηθῶσιν·
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Rom 11:32  For God has shut up all in disobedience so that He may show mercy to all. <nas>
Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all. (kjv)
Rom 11:32 Denn Gott hat alle beschlossen unter den Unglauben, auf daß er sich aller erbarme.<dhs>
Rom 11:32 συνέκλεισεν γὰρ ὁ θεὸς τοὺς πάντας εἰς ἀπείθειαν ἵνα τοὺς πάντας ἐλεήσῃ.
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Rom 11:33  Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! <nas>
Rom 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! (kjv)
Rom 11:33 O welch eine Tiefe des Reichtums, beides, der Weisheit und Erkenntnis Gottes! Wie gar unbegreiflich sind sein Gerichte und unerforschlich seine Wege!<dhs>
Rom 11:33 ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως θεοῦ· ὡς ἀνεξεραύνητα τὰ κρίματα αὐτοῦ καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ.
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Rom 11:34  For WHO HAS KNOWN THE MIND OF THE LORD, OR WHO BECAME HIS COUNSELOR? <nas>
Rom 11:34 For who hath known the mind of the Lord? or who hath been his counsellor? (kjv)
Rom 11:34 Denn wer hat des HERRN Sinn erkannt, oder wer ist sein Ratgeber gewesen?<dhs>
Rom 11:34 τίς γὰρ ἔγνω νοῦν κυρίου; ἢ τίς σύμβουλος αὐτοῦ ἐγένετο;
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Rom 11:35  Or WHO HAS FIRST GIVEN TO HIM THAT IT MIGHT BE PAID BACK TO HIM AGAIN? <nas>
Rom 11:35 Or who hath first given to him, and it shall be recompensed unto him again? (kjv)
Rom 11:35 Oder wer hat ihm etwas zuvor gegeben, daß ihm werde wiedervergolten?<dhs>
Rom 11:35 ἢ τίς προέδωκεν αὐτῶ, καὶ ἀνταποδοθήσεται αὐτῶ;
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Rom 11:36  For from Him and through Him and to Him are all things. To Him be the glory forever. Amen. <nas>
Rom 11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.(kjv)
Rom 11:36 Denn von ihm und durch ihn und zu ihm sind alle Dinge. Ihm sei Ehre in Ewigkeit! Amen.<dhs>
Rom 11:36 ὅτι ἐξ αὐτοῦ καὶ δι᾽ αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα· αὐτῶ ἡ δόξα εἰς τοὺς αἰῶνας· ἀμήν.
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Rom 12:1  Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. <nas>
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. (kjv)
Rom 12:1 Ich ermahne euch nun, liebe Brüder, durch die Barmherzigkeit Gottes, daß ihr eure Leiber begebet zum Opfer, das da lebendig, heilig und Gott wohlgefällig sei, welches sei euer vernünftiger Gottesdienst.<dhs>
Rom 12:1 παρακαλῶ οὗν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν ἁγίαν εὐάρεστον τῶ θεῶ, τὴν λογικὴν λατρείαν ὑμῶν·
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Rom 12:2  And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. <nas>
Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (kjv)
Rom 12:2 Und stellet euch nicht dieser Welt gleich, sondern verändert euch durch die Erneuerung eures Sinnes, auf daß ihr prüfen möget, welches da sei der gute, wohlgefällige und vollkommene Gotteswille.<dhs>
Rom 12:2 καὶ μὴ συσχηματίζεσθε τῶ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοός, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ, τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον.
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Rom 12:3  For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. <nas>
Rom 12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. (kjv)
Rom 12:3 Denn ich sage euch durch die Gnade, die mir gegeben ist, jedermann unter euch, daß niemand weiter von sich halte, als sich's gebührt zu halten, sondern daß er von sich mäßig halte, ein jeglicher, nach dem Gott ausgeteilt hat das Maß des Glaubens.<dhs>
Rom 12:3 λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῶ ὄντι ἐν ὑμῖν μὴ ὑπερφρονεῖν παρ᾽ ὃ δεῖ φρονεῖν, ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως.
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Rom 12:4  For just as we have many members in one body and all the members do not have the same function, <nas>
Rom 12:4 For as we have many members in one body, and all members have not the same office: (kjv)
Rom 12:4 Denn gleicherweise als wir in einem Leibe viele Glieder haben, aber alle Glieder nicht einerlei Geschäft haben,<dhs>
Rom 12:4 καθάπερ γὰρ ἐν ἑνὶ σώματι πολλὰ μέλη ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν,
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Rom 12:5 so we, who are many, are one body in Christ, and individually members one of another. <nas>
Rom 12:5 So we, being many, are one body in Christ, and every one members one of another. (kjv)
Rom 12:5 also sind wir viele ein Leib in Christus, aber untereinander ist einer des andern Glied,<dhs>
Rom 12:5 οὕτως οἱ πολλοὶ ἓν σῶμά ἐσμεν ἐν χριστῶ, τὸ δὲ καθ᾽ εἷς ἀλλήλων μέλη.
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Rom 12:6  Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly: if prophecy, according to the proportion of his faith; <nas>
Rom 12:6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; (kjv)
Rom 12:6 und haben mancherlei Gaben nach der Gnade, die uns gegeben ist.<dhs>
Rom 12:6 ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα, εἴτε προφητείαν κατὰ τὴν ἀναλογίαν τῆς πίστεως,
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Rom 12:7 if service, in his serving; or he who teaches, in his teaching; <nas>
Rom 12:7 Or ministry, let us wait on our ministering: or he that teacheth, on teaching; (kjv)
Rom 12:7 Hat jemand Weissagung, so sei sie dem Glauben gemäß. Hat jemand ein Amt, so warte er des Amts. Lehrt jemand, so warte er der Lehre.<dhs>
Rom 12:7 εἴτε διακονίαν ἐν τῇ διακονίᾳ, εἴτε ὁ διδάσκων ἐν τῇ διδασκαλίᾳ,
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Rom 12:8 or he who exhorts, in his exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness. <nas>
Rom 12:8 Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. (kjv)
Rom 12:8 Ermahnt jemand, so warte er des Ermahnens. Gibt jemand, so gebe er einfältig. Regiert jemand, so sei er sorgfältig. Übt jemand Barmherzigkeit, so tue er's mit Lust.<dhs>
Rom 12:8 εἴτε ὁ παρακαλῶν ἐν τῇ παρακλήσει, ὁ μεταδιδοὺς ἐν ἁπλότητι, ὁ προϊστάμενος ἐν σπουδῇ, ὁ ἐλεῶν ἐν ἱλαρότητι.
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Rom 12:9  Let love be without hypocrisy. Abhor what is evil; cling to what is good. <nas>
Rom 12:9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. (kjv)
Rom 12:9 Die Liebe sei nicht falsch. Hasset das Arge, hanget dem Guten an.<dhs>
Rom 12:9 ἡ ἀγάπη ἀνυπόκριτος. ἀποστυγοῦντες τὸ πονηρόν, κολλώμενοι τῶ ἀγαθῶ·
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Rom 12:10  Be devoted to one another in brotherly love; give preference to one another in honor; <nas>
Rom 12:10 Be kindly affectioned one to another with brotherly love; in honour preferring one another; (kjv)
Rom 12:10 Die brüderliche Liebe untereinander sei herzlich. Einer komme dem andern mit Ehrerbietung zuvor.<dhs>
Rom 12:10 τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι, τῇ τιμῇ ἀλλήλους προηγούμενοι,
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Rom 12:11 not lagging behind in diligence, fervent in spirit, serving the Lord; <nas>
Rom 12:11 Not slothful in business; fervent in spirit; serving the Lord; (kjv)
Rom 12:11 Seid nicht träge in dem, was ihr tun sollt. Seid brünstig im Geiste. Schicket euch in die Zeit.<dhs>
Rom 12:11 τῇ σπουδῇ μὴ ὀκνηροί, τῶ πνεύματι ζέοντες, τῶ κυρίῳ δουλεύοντες,
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Rom 12:12 rejoicing in hope, persevering in tribulation, devoted to prayer, <nas>
Rom 12:12 Rejoicing in hope; patient in tribulation; continuing instant in prayer; (kjv)
Rom 12:12 Seid fröhlich in Hoffnung, geduldig in Trübsal, haltet an am Gebet.<dhs>
Rom 12:12 τῇ ἐλπίδι χαίροντες, τῇ θλίψει ὑπομένοντες, τῇ προσευχῇ προσκαρτεροῦντες,
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Rom 12:13 contributing to the needs of the saints, practicing hospitality. <nas>
Rom 12:13 Distributing to the necessity of saints; given to hospitality. (kjv)
Rom 12:13 Nehmet euch der Notdurft der Heiligen an. Herberget gern.<dhs>
Rom 12:13 ταῖς χρείαις τῶν ἁγίων κοινωνοῦντες, τὴν φιλοξενίαν διώκοντες.
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Rom 12:14  Bless those who persecute you; bless and do not curse. <nas>
Rom 12:14 Bless them which persecute you: bless, and curse not. (kjv)
Rom 12:14 Segnet, die euch verfolgen; segnet und fluchet nicht.<dhs>
Rom 12:14 εὐλογεῖτε τοὺς διώκοντας [ὑμᾶς], εὐλογεῖτε καὶ μὴ καταρᾶσθε.
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Rom 12:15  Rejoice with those who rejoice, and weep with those who weep. <nas>
Rom 12:15 Rejoice with them that do rejoice, and weep with them that weep. (kjv)
Rom 12:15 Freut euch mit den Fröhlichen und weint mit den Weinenden.<dhs>
Rom 12:15 χαίρειν μετὰ χαιρόντων, κλαίειν μετὰ κλαιόντων.
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Rom 12:16  Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. <nas>
Rom 12:16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. (kjv)
Rom 12:16 Habt einerlei Sinn untereinander. Trachtet nicht nach hohen Dingen, sondern haltet euch herunter zu den Niedrigen.<dhs>
Rom 12:16 τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες, μὴ τὰ ὑψηλὰ φρονοῦντες ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι. μὴ γίνεσθε φρόνιμοι παρ᾽ ἑαυτοῖς.
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Rom 12:17  Never pay back evil for evil to anyone. Respect what is right in the sight of all men. <nas>
Rom 12:17 Recompense to no man evil for evil. Provide things honest in the sight of all men. (kjv)
Rom 12:17 Haltet euch nicht selbst für klug. Vergeltet niemand Böses mit Bösem. Fleißigt euch der Ehrbarkeit gegen jedermann.<dhs>
Rom 12:17 μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες· προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων·
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Rom 12:18  If possible, so far as it depends on you, be at peace with all men. <nas>
Rom 12:18 If it be possible, as much as lieth in you, live peaceably with all men. (kjv)
Rom 12:18 Ist es möglich, soviel an euch ist, so habt mit allen Menschen Frieden.<dhs>
Rom 12:18 εἰ δυνατόν, τὸ ἐξ ὑμῶν μετὰ πάντων ἀνθρώπων εἰρηνεύοντες·
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Rom 12:19  Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, "VENGEANCE IS MINE, I WILL REPAY," says the Lord. <nas>
Rom 12:19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. (kjv)
Rom 12:19 Rächet euch selber nicht, meine Liebsten, sondern gebet Raum dem Zorn Gottes; denn es steht geschrieben: "Die Rache ist mein; ich will vergelten, spricht der HERR."<dhs>
Rom 12:19 μὴ ἑαυτοὺς ἐκδικοῦντες, ἀγαπητοί, ἀλλὰ δότε τόπον τῇ ὀργῇ, γέγραπται γάρ, ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει κύριος.
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Rom 12:20 "BUT IF YOUR ENEMY IS HUNGRY, FEED HIM, AND IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP BURNING COALS ON HIS HEAD."<nas>
Rom 12:20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. (kjv)
Rom 12:20 So nun deinen Feind hungert, so speise ihn; dürstet ihn, so tränke ihn. Wenn du das tust, so wirst du feurige Kohlen auf sein Haupt sammeln.<dhs>
Rom 12:20 ἀλλὰ ἐὰν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν· ἐὰν διψᾷ, πότιζε αὐτόν· τοῦτο γὰρ ποιῶν ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ.
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Rom 12:21  Do not be overcome by evil, but overcome evil with good. <nas>
Rom 12:21 Be not overcome of evil, but overcome evil with good.(kjv)
Rom 12:21 Laß dich nicht das Böse überwinden, sondern überwinde das Böse mit Gutem.<dhs>
Rom 12:21 μὴ νικῶ ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν τῶ ἀγαθῶ τὸ κακόν.
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Rom 13:1  Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. <nas>
Rom 13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. (kjv)
Rom 13:1 Jedermann sei untertan der Obrigkeit, die Gewalt über ihn hat. Denn es ist keine Obrigkeit ohne von Gott; wo aber Obrigkeit ist, die ist von Gott verordnet.<dhs>
Rom 13:1 πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. οὐ γὰρ ἔστιν ἐξουσία εἰ μὴ ὑπὸ θεοῦ, αἱ δὲ οὗσαι ὑπὸ θεοῦ τεταγμέναι εἰσίν·
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Rom 13:2  Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. <nas>
Rom 13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. (kjv)
Rom 13:2 Wer sich nun der Obrigkeit widersetzt, der widerstrebt Gottes Ordnung; die aber widerstreben, werden über sich ein Urteil empfangen.<dhs>
Rom 13:2 ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ τῇ τοῦ θεοῦ διαταγῇ ἀνθέστηκεν, οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται.
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Rom 13:3  For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; <nas>
Rom 13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: (kjv)
Rom 13:3 Denn die Gewaltigen sind nicht den guten Werken, sondern den bösen zu fürchten. Willst du dich aber nicht fürchten vor der Obrigkeit, so tue Gutes, so wirst du Lob von ihr haben.<dhs>
Rom 13:3 οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῶ ἀγαθῶ ἔργῳ ἀλλὰ τῶ κακῶ. θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς·
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Rom 13:4 for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. <nas>
Rom 13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. (kjv)
Rom 13:4 Denn sie ist Gottes Dienerin dir zu gut. Tust du aber Böses, so fürchte dich; denn sie trägt das Schwert nicht umsonst; sie ist Gottes Dienerin, eine Rächerin zur Strafe über den, der Böses tut.<dhs>
Rom 13:4 θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ· θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῶ τὸ κακὸν πράσσοντι.
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Rom 13:5  Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience' sake. <nas>
Rom 13:5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. (kjv)
Rom 13:5 Darum ist's not, untertan zu sein, nicht allein um der Strafe willen, sondern auch um des Gewissens willen.<dhs>
Rom 13:5 διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργὴν ἀλλὰ καὶ διὰ τὴν συνείδησιν.
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Rom 13:6  For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. <nas>
Rom 13:6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. (kjv)
Rom 13:6 Derhalben müßt ihr auch Schoß geben; denn sie sind Gottes Diener, die solchen Schutz handhaben.<dhs>
Rom 13:6 διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε, λειτουργοὶ γὰρ θεοῦ εἰσιν εἰς αὐτὸ τοῦτο προσκαρτεροῦντες.
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Rom 13:7  Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor. <nas>
Rom 13:7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. (kjv)
Rom 13:7 So gebet nun jedermann, was ihr schuldig seid: Schoß, dem der Schoß gebührt; Zoll, dem der Zoll gebührt; Furcht, dem die Furcht gebührt; Ehre, dem die Ehre gebührt.<dhs>
Rom 13:7 ἀπόδοτε πᾶσιν τὰς ὀφειλάς, τῶ τὸν φόρον τὸν φόρον, τῶ τὸ τέλος τὸ τέλος, τῶ τὸν φόβον τὸν φόβον, τῶ τὴν τιμὴν τὴν τιμήν.
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Rom 13:8  Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law. <nas>
Rom 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. (kjv)
Rom 13:8 Seid niemand nichts schuldig, als daß ihr euch untereinander liebt; denn wer den andern liebt, der hat das Gesetz erfüllt.<dhs>
Rom 13:8 μηδενὶ μηδὲν ὀφείλετε, εἰ μὴ τὸ ἀλλήλους ἀγαπᾶν· ὁ γὰρ ἀγαπῶν τὸν ἕτερον νόμον πεπλήρωκεν.
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Rom 13:9  For ."<nas>
Rom 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. (kjv)
Rom 13:9 Denn was da gesagt ist: "Du sollst nicht ehebrechen; du sollst nicht töten; du sollst nicht stehlen; du sollst nicht falsch Zeugnis geben; dich soll nichts gelüsten", und so ein anderes Gebot mehr ist, das wird in diesen Worten zusammengefaßt: "Du sollst deinen Nächsten lieben wie dich selbst."<dhs>
Rom 13:9 τὸ γὰρ οὐ μοιχεύσεις, οὐ φονεύσεις, οὐ κλέψεις, οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν τῶ λόγῳ τούτῳ ἀνακεφαλαιοῦται, [ἐν τῶ] ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
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Rom 13:10  Love does no wrong to a neighbor; therefore love is the fulfillment of the law. <nas>
Rom 13:10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. (kjv)
Rom 13:10 Denn Liebe tut dem Nächsten nichts Böses. So ist nun die Liebe des Gesetzes Erfüllung.<dhs>
Rom 13:10 ἡ ἀγάπη τῶ πλησίον κακὸν οὐκ ἐργάζεται· πλήρωμα οὗν νόμου ἡ ἀγάπη.
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Rom 13:11  Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. <nas>
Rom 13:11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. (kjv)
Rom 13:11 Und weil wir solches wissen, nämlich die Zeit, daß die Stunde da ist, aufzustehen vom Schlaf (sintemal unser Heil jetzt näher ist, denn da wir gläubig wurden;<dhs>
Rom 13:11 καὶ τοῦτο εἰδότες τὸν καιρόν, ὅτι ὥρα ἤδη ὑμᾶς ἐξ ὕπνου ἐγερθῆναι, νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν.
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Rom 13:12  The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light. <nas>
Rom 13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. (kjv)
Rom 13:12 die Nacht ist vorgerückt, der Tag aber nahe herbeigekommen): so lasset uns ablegen die Werke der Finsternis und anlegen die Waffen des Lichtes.<dhs>
Rom 13:12 ἡ νὺξ προέκοψεν, ἡ δὲ ἡμέρα ἤγγικεν. ἀποθώμεθα οὗν τὰ ἔργα τοῦ σκότους, ἐνδυσώμεθα [δὲ] τὰ ὅπλα τοῦ φωτός.
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Rom 13:13  Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. <nas>
Rom 13:13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. (kjv)
Rom 13:13 Lasset uns ehrbar wandeln als am Tage, nicht in Fressen und Saufen, nicht in Kammern und Unzucht, nicht in Hader und Neid;<dhs>
Rom 13:13 ὡς ἐν ἡμέρᾳ εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ·
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Rom 13:14  But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. <nas>
Rom 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.(kjv)
Rom 13:14 sondern ziehet an den HERRN Jesus Christus und wartet des Leibes, doch also, daß er nicht geil werde.<dhs>
Rom 13:14 ἀλλὰ ἐνδύσασθε τὸν κύριον ἰησοῦν χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε εἰς ἐπιθυμίας.
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Rom 14:1  Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions. <nas>
Rom 14:1 Him that is weak in the faith receive ye, but not to doubtful disputations. (kjv)
Rom 14:1 Den Schwachen im Glauben nehmet auf und verwirrt die Gewissen nicht.<dhs>
Rom 14:1 τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν.
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Rom 14:2  One person has faith that he may eat all things, but he who is weak eats vegetables only. <nas>
Rom 14:2 For one believeth that he may eat all things: another, who is weak, eateth herbs. (kjv)
Rom 14:2 Einer glaubt er möge allerlei essen; welcher aber schwach ist, der ißt Kraut.<dhs>
Rom 14:2 ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει.
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Rom 14:3  The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him. <nas>
Rom 14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. (kjv)
Rom 14:3 Welcher ißt, der verachte den nicht, der da nicht ißt; und welcher nicht ißt, der richte den nicht, der da ißt; denn Gott hat ihn aufgenommen.<dhs>
Rom 14:3 ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ὁ δὲ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω, ὁ θεὸς γὰρ αὐτὸν προσελάβετο.
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Rom 14:4  Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand. <nas>
Rom 14:4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. (kjv)
Rom 14:4 Wer bist du, daß du einen fremden Knecht richtest? Er steht oder fällt seinem HERRN. Er mag aber wohl aufgerichtet werden; denn Gott kann ihn wohl aufrichten.<dhs>
Rom 14:4 σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῶ ἰδίῳ κυρίῳ στήκει ἢ πίπτει· σταθήσεται δέ, δυνατεῖ γὰρ ὁ κύριος στῆσαι αὐτόν.
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Rom 14:5  One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind. <nas>
Rom 14:5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. (kjv)
Rom 14:5 Einer hält einen Tag vor dem andern; der andere aber hält alle Tage gleich. Ein jeglicher sei in seiner Meinung gewiß.<dhs>
Rom 14:5 ὃς μὲν [γὰρ] κρίνει ἡμέραν παρ᾽ ἡμέραν, ὃς δὲ κρίνει πᾶσαν ἡμέραν· ἕκαστος ἐν τῶ ἰδίῳ νοῒ πληροφορείσθω.
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Rom 14:6  He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God. <nas>
Rom 14:6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. (kjv)
Rom 14:6 Welcher auf die Tage hält, der tut's dem HERRN; und welcher nichts darauf hält, der tut's auch dem HERRN. Welcher ißt, der ißt dem HERRN, denn er dankt Gott; welcher nicht ißt, der ißt dem HERRN nicht und dankt Gott.<dhs>
Rom 14:6 ὁ φρονῶν τὴν ἡμέραν κυρίῳ φρονεῖ· καὶ ὁ ἐσθίων κυρίῳ ἐσθίει, εὐχαριστεῖ γὰρ τῶ θεῶ· καὶ ὁ μὴ ἐσθίων κυρίῳ οὐκ ἐσθίει, καὶ εὐχαριστεῖ τῶ θεῶ.
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Rom 14:7  For not one of us lives for himself, and not one dies for himself; <nas>
Rom 14:7 For none of us liveth to himself, and no man dieth to himself. (kjv)
Rom 14:7 Denn unser keiner lebt sich selber, und keiner stirbt sich selber.<dhs>
Rom 14:7 οὐδεὶς γὰρ ἡμῶν ἑαυτῶ ζῇ, καὶ οὐδεὶς ἑαυτῶ ἀποθνῄσκει·
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Rom 14:8 for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord's. <nas>
Rom 14:8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. (kjv)
Rom 14:8 Leben wir, so leben wir dem HERRN; sterben wir, so sterben wir dem HERRN. Darum, wir leben oder sterben, so sind wir des HERRN.<dhs>
Rom 14:8 ἐάν τε γὰρ ζῶμεν, τῶ κυρίῳ ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τῶ κυρίῳ ἀποθνῄσκομεν. ἐάν τε οὗν ζῶμεν ἐάν τε ἀποθνῄσκωμεν, τοῦ κυρίου ἐσμέν.
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Rom 14:9  For to this end Christ died and lived again, that He might be Lord both of the dead and of the living. <nas>
Rom 14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. (kjv)
Rom 14:9 Denn dazu ist Christus auch gestorben und auferstanden und wieder lebendig geworden, daß er über Tote und Lebendige HERR sei.<dhs>
Rom 14:9 εἰς τοῦτο γὰρ χριστὸς ἀπέθανεν καὶ ἔζησεν ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ.
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Rom 14:10  But you, why do you judge your brother? Or you again, why do you regard your brother with contempt? For we will all stand before the judgment seat of God. <nas>
Rom 14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. (kjv)
Rom 14:10 Du aber, was richtest du deinen Bruder? Oder, du anderer, was verachtest du deinen Bruder? Wir werden alle vor den Richtstuhl Christi dargestellt werden;<dhs>
Rom 14:10 σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῶ βήματι τοῦ θεοῦ·
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Rom 14:11  For it is written, "AS I LIVE, SAYS THE LORD, EVERY KNEE SHALL BOW TO ME, AND EVERY TONGUE SHALL GIVE PRAISE TO GOD."<nas>
Rom 14:11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. (kjv)
Rom 14:11 denn es steht geschrieben: "So wahr ich lebe, spricht der HERR, mir sollen alle Kniee gebeugt werden, und alle Zungen sollen Gott bekennen."<dhs>
Rom 14:11 γέγραπται γάρ, ζῶ ἐγώ, λέγει κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῶ θεῶ.
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Rom 14:12  So then each one of us will give an account of himself to God. <nas>
Rom 14:12 So then every one of us shall give account of himself to God. (kjv)
Rom 14:12 So wird nun ein jeglicher für sich selbst Gott Rechenschaft geben.<dhs>
Rom 14:12 ἄρα [οὗν] ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει [τῶ θεῶ].
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Rom 14:13  Therefore let us not judge one another anymore, but rather determine this--not to put an obstacle or a stumbling block in a brother's way. <nas>
Rom 14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. (kjv)
Rom 14:13 Darum lasset uns nicht mehr einer den andern richten; sondern das richtet vielmehr, daß niemand seinem Bruder einen Anstoß oder Ärgernis darstelle.<dhs>
Rom 14:13 μηκέτι οὗν ἀλλήλους κρίνωμεν· ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῶ ἀδελφῶ ἢ σκάνδαλον.
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Rom 14:14  I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean. <nas>
Rom 14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. (kjv)
Rom 14:14 Ich weiß und bin gewiß in dem HERRN Jesus, daß nichts gemein ist an sich selbst; nur dem, der es rechnet für gemein, dem ist's gemein.<dhs>
Rom 14:14 οἶδα καὶ πέπεισμαι ἐν κυρίῳ ἰησοῦ ὅτι οὐδὲν κοινὸν δι᾽ ἑαυτοῦ· εἰ μὴ τῶ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.
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Rom 14:15  For if because of food your brother is hurt, you are no longer walking according to love. Do not destroy with your food him for whom Christ died. <nas>
Rom 14:15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. (kjv)
Rom 14:15 So aber dein Bruder um deiner Speise willen betrübt wird, so wandelst du schon nicht nach der Liebe. Verderbe den nicht mit deiner Speise, um welches willen Christus gestorben ist.<dhs>
Rom 14:15 εἰ γὰρ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. μὴ τῶ βρώματί σου ἐκεῖνον ἀπόλλυε ὑπὲρ οὖ χριστὸς ἀπέθανεν.
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Rom 14:16  Therefore do not let what is for you a good thing be spoken of as evil; <nas>
Rom 14:16 Let not then your good be evil spoken of: (kjv)
Rom 14:16 Darum schaffet, daß euer Schatz nicht verlästert werde.<dhs>
Rom 14:16 μὴ βλασφημείσθω οὗν ὑμῶν τὸ ἀγαθόν.
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Rom 14:17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. <nas>
Rom 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. (kjv)
Rom 14:17 Denn das Reich Gottes ist nicht Essen und Trinken, sondern Gerechtigkeit und Friede und Freude in dem heiligen Geiste.<dhs>
Rom 14:17 οὐ γάρ ἐστιν ἡ βασιλεία τοῦ θεοῦ βρῶσις καὶ πόσις, ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνεύματι ἁγίῳ·
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Rom 14:18  For he who in this way serves Christ is acceptable to God and approved by men. <nas>
Rom 14:18 For he that in these things serveth Christ is acceptable to God, and approved of men. (kjv)
Rom 14:18 Wer darin Christo dient, der ist Gott gefällig und den Menschen wert.<dhs>
Rom 14:18 ὁ γὰρ ἐν τούτῳ δουλεύων τῶ χριστῶ εὐάρεστος τῶ θεῶ καὶ δόκιμος τοῖς ἀνθρώποις.
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Rom 14:19  So then we pursue the things which make for peace and the building up of one another. <nas>
Rom 14:19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another. (kjv)
Rom 14:19 Darum laßt uns dem nachstreben, was zum Frieden dient und was zur Besserung untereinander dient.<dhs>
Rom 14:19 ἄρα οὗν τὰ τῆς εἰρήνης διώκωμεν καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους·
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Rom 14:20  Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense. <nas>
Rom 14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. (kjv)
Rom 14:20 Verstöre nicht um der Speise willen Gottes Werk. Es ist zwar alles rein; aber es ist nicht gut dem, der es ißt mit einem Anstoß seines Gewissens.<dhs>
Rom 14:20 μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ. πάντα μὲν καθαρά, ἀλλὰ κακὸν τῶ ἀνθρώπῳ τῶ διὰ προσκόμματος ἐσθίοντι.
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Rom 14:21  It is good not to eat meat or to drink wine, or to do anything by which your brother stumbles. <nas>
Rom 14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. (kjv)
Rom 14:21 Es ist besser, du essest kein Fleisch und trinkest keinen Wein und tust nichts, daran sich dein Bruder stößt oder ärgert oder schwach wird.<dhs>
Rom 14:21 καλὸν τὸ μὴ φαγεῖν κρέα μηδὲ πιεῖν οἶνον μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει.
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Rom 14:22  The faith which you have, have as your own conviction before God. Happy is he who does not condemn himself in what he approves. <nas>
Rom 14:22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. (kjv)
Rom 14:22 Hast du den Glauben, so habe ihn bei dir selbst vor Gott. Selig ist, der sich selbst kein Gewissen macht in dem, was er annimmt.<dhs>
Rom 14:22 σὺ πίστιν [ἣν] ἔχεις κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ θεοῦ. μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει·
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Rom 14:23  But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin. <nas>
Rom 14:23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.(kjv)
Rom 14:23 Wer aber darüber zweifelt, und ißt doch, der ist verdammt; denn es geht nicht aus dem Glauben. Was aber nicht aus dem Glauben geht, das ist Sünde.<dhs>
Rom 14:23 ὁ δὲ διακρινόμενος ἐὰν φάγῃ κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ἐστίν.
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Rom 15:1  Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves. <nas>
Rom 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. (kjv)
Rom 15:1 Wir aber, die wir stark sind, sollen der Schwachen Gebrechlichkeit tragen und nicht gefallen an uns selber haben.<dhs>
Rom 15:1 ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.
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Rom 15:2  Each of us is to please his neighbor for his good, to his edification. <nas>
Rom 15:2 Let every one of us please his neighbour for his good to edification. (kjv)
Rom 15:2 Es stelle sich ein jeglicher unter uns also, daß er seinem Nächsten gefalle zum Guten, zur Besserung.<dhs>
Rom 15:2 ἕκαστος ἡμῶν τῶ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν·
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Rom 15:3  For even Christ did not please Himself; but as it is written, "THE REPROACHES OF THOSE WHO REPROACHED YOU FELL ON ME."<nas>
Rom 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. (kjv)
Rom 15:3 Denn auch Christus hatte nicht an sich selber Gefallen, sondern wie geschrieben steht: "Die Schmähungen derer, die dich schmähen, sind auf mich gefallen."<dhs>
Rom 15:3 καὶ γὰρ ὁ χριστὸς οὐχ ἑαυτῶ ἤρεσεν· ἀλλὰ καθὼς γέγραπται, οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσαν ἐπ᾽ ἐμέ.
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Rom 15:4  For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope. <nas>
Rom 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. (kjv)
Rom 15:4 Was aber zuvor geschrieben ist, das ist uns zur Lehre geschrieben, auf daß wir durch Geduld und Trost der Schrift Hoffnung haben.<dhs>
Rom 15:4 ὅσα γὰρ προεγράφη, εἰς τὴν ἡμετέραν διδασκαλίαν ἐγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ διὰ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.
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Rom 15:5  Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus, <nas>
Rom 15:5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: (kjv)
Rom 15:5 Der Gott aber der Geduld und des Trostes gebe euch, daß ihr einerlei gesinnt seid untereinander nach Jesu Christo,<dhs>
Rom 15:5 ὁ δὲ θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ χριστὸν ἰησοῦν,
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Rom 15:6 so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ. <nas>
Rom 15:6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. (kjv)
Rom 15:6 auf daß ihr einmütig mit einem Munde lobet Gott und den Vater unseres HERRN Jesu Christi.<dhs>
Rom 15:6 ἵνα ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζητε τὸν θεὸν καὶ πατέρα τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ.
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Rom 15:7  Therefore, accept one another, just as Christ also accepted us to the glory of God. <nas>
Rom 15:7 Wherefore receive ye one another, as Christ also received us to the glory of God. (kjv)
Rom 15:7 Darum nehmet euch untereinander auf, gleichwie euch Christus hat aufgenommen zu Gottes Lobe.<dhs>
Rom 15:7 διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ χριστὸς προσελάβετο ὑμᾶς, εἰς δόξαν τοῦ θεοῦ.
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Rom 15:8  For I say that Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers, <nas>
Rom 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: (kjv)
Rom 15:8 Ich sage aber, daß Jesus Christus sei ein Diener gewesen der Juden um der Wahrhaftigkeit willen Gottes, zu bestätigen die Verheißungen, den Vätern geschehen;<dhs>
Rom 15:8 λέγω γὰρ χριστὸν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων,
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Rom 15:9 and for the Gentiles to glorify God for His mercy; as it is written, "THEREFORE I WILL GIVE PRAISE TO YOU AMONG THE GENTILES, AND I WILL SING TO YOUR NAME."<nas>
Rom 15:9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. (kjv)
Rom 15:9 daß die Heiden aber Gott loben um der Barmherzigkeit willen, wie geschrieben steht: "Darum will ich dich loben unter den Heiden und deinem Namen singen."<dhs>
Rom 15:9 τὰ δὲ ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν θεόν· καθὼς γέγραπται, διὰ τοῦτο ἐξομολογήσομαί σοι ἐν ἔθνεσιν, καὶ τῶ ὀνοματί σου ψαλῶ.
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Rom 15:10  Again he says, "REJOICE, O GENTILES, WITH HIS PEOPLE."<nas>
Rom 15:10 And again he saith, Rejoice, ye Gentiles, with his people. (kjv)
Rom 15:10 Und abermals spricht er: "Freut euch, ihr Heiden, mit seinem Volk!"<dhs>
Rom 15:10 καὶ πάλιν λέγει, εὐφράνθητε, ἔθνη, μετὰ τοῦ λαοῦ αὐτοῦ.
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Rom 15:11  And again, "PRAISE THE LORD ALL YOU GENTILES, AND LET ALL THE PEOPLES PRAISE HIM."<nas>
Rom 15:11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. (kjv)
Rom 15:11 Und abermals: "Lobt den HERRN, alle Heiden, und preiset ihn, alle Völker!"<dhs>
Rom 15:11 καὶ πάλιν, αἰνεῖτε, πάντα τὰ ἔθνη, τὸν κύριον, καὶ ἐπαινεσάτωσαν αὐτὸν πάντες οἱ λαοί.
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Rom 15:12  Again Isaiah says, "THERE SHALL COME THE ROOT OF JESSE, AND HE WHO ARISES TO RULE OVER THE GENTILES, IN HIM SHALL THE GENTILES HOPE."<nas>
Rom 15:12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. (kjv)
Rom 15:12 Und abermals spricht Jesaja: "Es wird sein die Wurzel Jesse's, und der auferstehen wird, zu herrschen über die Heiden; auf den werden die Heiden hoffen."<dhs>
Rom 15:12 καὶ πάλιν ἠσαΐας λέγει, ἔσται ἡ ῥίζα τοῦ ἰεσσαί, καὶ ὁ ἀνιστάμενος ἄρχειν ἐθνῶν· ἐπ᾽ αὐτῶ ἔθνη ἐλπιοῦσιν.
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Rom 15:13  Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit. <nas>
Rom 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. (kjv)
Rom 15:13 Der Gott aber der Hoffnung erfülle euch mit aller Freude und Frieden im Glauben, daß ihr völlige Hoffnung habet durch die Kraft des heiligen Geistes.<dhs>
Rom 15:13 ὁ δὲ θεὸς τῆς ἐλπίδος πληρώσαι ὑμᾶς πάσης χαρᾶς καὶ εἰρήνης ἐν τῶ πιστεύειν, εἰς τὸ περισσεύειν ὑμᾶς ἐν τῇ ἐλπίδι ἐν δυνάμει πνεύματος ἁγίου.
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Rom 15:14  And concerning you, my brethren, I myself also am convinced that you yourselves are full of goodness, filled with all knowledge and able also to admonish one another. <nas>
Rom 15:14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. (kjv)
Rom 15:14 Ich weiß aber gar wohl von euch, liebe Brüder, daß ihr selber voll Gütigkeit seid, erfüllt mit Erkenntnis, daß ihr euch untereinander könnet ermahnen.<dhs>
Rom 15:14 πέπεισμαι δέ, ἀδελφοί μου, καὶ αὐτὸς ἐγὼ περὶ ὑμῶν, ὅτι καὶ αὐτοὶ μεστοί ἐστε ἀγαθωσύνης, πεπληρωμένοι πάσης [τῆς] γνώσεως, δυνάμενοι καὶ ἀλλήλους νουθετεῖν.
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Rom 15:15  But I have written very boldly to you on some points so as to remind you again, because of the grace that was given me from God, <nas>
Rom 15:15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, (kjv)
Rom 15:15 Ich habe es aber dennoch gewagt und euch etwas wollen schreiben, liebe Brüder, euch zu erinnern, um der Gnade willen, die mir von Gott gegeben ist,<dhs>
Rom 15:15 τολμηρότερον δὲ ἔγραψα ὑμῖν ἀπὸ μέρους, ὡς ἐπαναμιμνῄσκων ὑμᾶς διὰ τὴν χάριν τὴν δοθεῖσάν μοι ὑπὸ τοῦ θεοῦ
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Rom 15:16 to be a minister of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, so that my offering of the Gentiles may become acceptable, sanctified by the Holy Spirit. <nas>
Rom 15:16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. (kjv)
Rom 15:16 daß ich soll sein ein Diener Christi unter den Heiden, priesterlich zu warten des Evangeliums Gottes, auf daß die Heiden ein Opfer werden, Gott angenehm, geheiligt durch den heiligen Geist.<dhs>
Rom 15:16 εἰς τὸ εἶναί με λειτουργὸν χριστοῦ ἰησοῦ εἰς τὰ ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν πνεύματι ἁγίῳ.
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Rom 15:17  Therefore in Christ Jesus I have found reason for boasting in things pertaining to God. <nas>
Rom 15:17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God. (kjv)
Rom 15:17 Darum kann ich mich rühmen in Jesus Christo, daß ich Gott diene.<dhs>
Rom 15:17 ἔχω οὗν [τὴν] καύχησιν ἐν χριστῶ ἰησοῦ τὰ πρὸς τὸν θεόν·
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Rom 15:18  For I will not presume to speak of anything except what Christ has accomplished through me, resulting in the obedience of the Gentiles by word and deed, <nas>
Rom 15:18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, (kjv)
Rom 15:18 Denn ich wollte nicht wagen, etwas zu reden, wo dasselbe Christus nicht durch mich wirkte, die Heiden zum Gehorsam zu bringen durch Wort und Werk,<dhs>
Rom 15:18 οὐ γὰρ τολμήσω τι λαλεῖν ὧν οὐ κατειργάσατο χριστὸς δι᾽ ἐμοῦ εἰς ὑπακοὴν ἐθνῶν, λόγῳ καὶ ἔργῳ,
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Rom 15:19 in the power of signs and wonders, in the power of the Spirit; so that from Jerusalem and round about as far as Illyricum I have fully preached the gospel of Christ. <nas>
Rom 15:19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. (kjv)
Rom 15:19 durch Kraft der Zeichen und Wunder und durch Kraft des Geistes Gottes, also daß ich von Jerusalem an und umher bis Illyrien alles mit dem Evangelium Christi erfüllt habe<dhs>
Rom 15:19 ἐν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει πνεύματος [θεοῦ]· ὥστε με ἀπὸ ἰερουσαλὴμ καὶ κύκλῳ μέχρι τοῦ ἰλλυρικοῦ πεπληρωκέναι τὸ εὐαγγέλιον τοῦ χριστοῦ,
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Rom 15:20  And thus I aspired to preach the gospel, not where Christ was already named, so that I would not build on another man's foundation; <nas>
Rom 15:20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation: (kjv)
Rom 15:20 und mich sonderlich geflissen, das Evangelium zu predigen, wo Christi Name nicht bekannt war, auf daß ich nicht auf einen fremden Grund baute,<dhs>
Rom 15:20 οὕτως δὲ φιλοτιμούμενον εὐαγγελίζεσθαι οὐχ ὅπου ὠνομάσθη χριστός, ἵνα μὴ ἐπ᾽ ἀλλότριον θεμέλιον οἰκοδομῶ,
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Rom 15:21 but as it is written, "THEY WHO HAD NO NEWS OF HIM SHALL SEE, AND THEY WHO HAVE NOT HEARD SHALL UNDERSTAND."<nas>
Rom 15:21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand. (kjv)
Rom 15:21 sondern wie geschrieben steht: "Welchen ist nicht von ihm verkündigt, die sollen's sehen, und welche nicht gehört haben, sollen's verstehen."<dhs>
Rom 15:21 ἀλλὰ καθὼς γέγραπται, οἷς οὐκ ἀνηγγέλη περὶ αὐτοῦ ὄψονται, καὶ οἳ οὐκ ἀκηκόασιν συνήσουσιν.
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Rom 15:22  For this reason I have often been prevented from coming to you; <nas>
Rom 15:22 For which cause also I have been much hindered from coming to you. (kjv)
Rom 15:22 Das ist auch die Ursache, warum ich vielmal verhindert worden, zu euch zu kommen.<dhs>
Rom 15:22 διὸ καὶ ἐνεκοπτόμην τὰ πολλὰ τοῦ ἐλθεῖν πρὸς ὑμᾶς·
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Rom 15:23 but now, with no further place for me in these regions, and since I have had for many years a longing to come to you<nas>
Rom 15:23 But now having no more place in these parts, and having a great desire these many years to come unto you; (kjv)
Rom 15:23 Nun ich aber nicht mehr Raum habe in diesen Ländern, habe aber Verlangen, zu euch zu kommen, von vielen Jahren her,<dhs>
Rom 15:23 νυνὶ δὲ μηκέτι τόπον ἔχων ἐν τοῖς κλίμασι τούτοις, ἐπιποθίαν δὲ ἔχων τοῦ ἐλθεῖν πρὸς ὑμᾶς ἀπὸ πολλῶν ἐτῶν,
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Rom 15:24 whenever I go to Spain--for I hope to see you in passing, and to be helped on my way there by you, when I have first enjoyed your company for a while--<nas>
Rom 15:24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company. (kjv)
Rom 15:24 so will ich zu euch kommen, wenn ich reisen werde nach Spanien. Denn ich hoffe, daß ich da durchreisen und euch sehen werde und von euch dorthin geleitet werden möge, so doch, daß ich zuvor mich ein wenig an euch ergötze.<dhs>
Rom 15:24 ὡς ἂν πορεύωμαι εἰς τὴν σπανίαν· ἐλπίζω γὰρ διαπορευόμενος θεάσασθαι ὑμᾶς καὶ ὑφ᾽ ὑμῶν προπεμφθῆναι ἐκεῖ ἐὰν ὑμῶν πρῶτον ἀπὸ μέρους ἐμπλησθῶ _
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Rom 15:25 but now, I am going to Jerusalem serving the saints. <nas>
Rom 15:25 But now I go unto Jerusalem to minister unto the saints. (kjv)
Rom 15:25 Nun aber fahre ich hin gen Jerusalem den Heiligen zu Dienst.<dhs>
Rom 15:25 νυνὶ δὲ πορεύομαι εἰς ἰερουσαλὴμ διακονῶν τοῖς ἁγίοις.
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Rom 15:26  For Macedonia and Achaia have been pleased to make a contribution for the poor among the saints in Jerusalem. <nas>
Rom 15:26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. (kjv)
Rom 15:26 Denn die aus Mazedonien und Achaja haben willig eine gemeinsame Steuer zusammengelegt den armen Heiligen zu Jerusalem.<dhs>
Rom 15:26 εὐδόκησαν γὰρ μακεδονία καὶ ἀχαΐα κοινωνίαν τινὰ ποιήσασθαι εἰς τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν ἰερουσαλήμ.
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Rom 15:27  Yes, they were pleased to do so, and they are indebted to them. For if the Gentiles have shared in their spiritual things, they are indebted to minister to them also in material things. <nas>
Rom 15:27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. (kjv)
Rom 15:27 Sie haben's willig getan, und sind auch ihre Schuldner. Denn so die Heiden sind ihrer geistlichen Güter teilhaftig geworden, ist's billig, daß sie ihnen auch in leiblichen Gütern Dienst beweisen.<dhs>
Rom 15:27 εὐδόκησαν γάρ, καὶ ὀφειλέται εἰσὶν αὐτῶν· εἰ γὰρ τοῖς πνευματικοῖς αὐτῶν ἐκοινώνησαν τὰ ἔθνη, ὀφείλουσιν καὶ ἐν τοῖς σαρκικοῖς λειτουργῆσαι αὐτοῖς.
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Rom 15:28  Therefore, when I have finished this, and have put my seal on this fruit of theirs, I will go on by way of you to Spain. <nas>
Rom 15:28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain. (kjv)
Rom 15:28 Wenn ich nun solches ausgerichtet und ihnen diese Frucht versiegelt habe, will ich durch euch nach Spanien ziehen.<dhs>
Rom 15:28 τοῦτο οὗν ἐπιτελέσας, καὶ σφραγισάμενος αὐτοῖς τὸν καρπὸν τοῦτον, ἀπελεύσομαι δι᾽ ὑμῶν εἰς σπανίαν·
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Rom 15:29  I know that when I come to you, I will come in the fullness of the blessing of Christ. <nas>
Rom 15:29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. (kjv)
Rom 15:29 Ich weiß aber, wenn ich zu euch komme, daß ich mit vollem Segen des Evangeliums Christi kommen werde.<dhs>
Rom 15:29 οἶδα δὲ ὅτι ἐρχόμενος πρὸς ὑμᾶς ἐν πληρώματι εὐλογίας χριστοῦ ἐλεύσομαι.
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Rom 15:30  Now I urge you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God for me, <nas>
Rom 15:30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me; (kjv)
Rom 15:30 Ich ermahne euch aber, liebe Brüder, durch unsern HERRN Jesus Christus und durch die Liebe des Geistes, daß ihr helfet kämpfen mit Beten für mich zu Gott,<dhs>
Rom 15:30 παρακαλῶ δὲ ὑμᾶς [, ἀδελφοί,] διὰ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ καὶ διὰ τῆς ἀγάπης τοῦ πνεύματος, συναγωνίσασθαί μοι ἐν ταῖς προσευχαῖς ὑπὲρ ἐμοῦ πρὸς τὸν θεόν,
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Rom 15:31 that I may be rescued from those who are disobedient in Judea, and that my service for Jerusalem may prove acceptable to the saints; <nas>
Rom 15:31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints; (kjv)
Rom 15:31 auf daß ich errettet werde von den Ungläubigen in Judäa, und daß mein Dienst, den ich für Jerusalem tue, angenehm werde den Heiligen,<dhs>
Rom 15:31 ἵνα ῥυσθῶ ἀπὸ τῶν ἀπειθούντων ἐν τῇ ἰουδαίᾳ καὶ ἡ διακονία μου ἡ εἰς ἰερουσαλὴμ εὐπρόσδεκτος τοῖς ἁγίοις γένηται,
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Rom 15:32 so that I may come to you in joy by the will of God and find refreshing rest in your company. <nas>
Rom 15:32 That I may come unto you with joy by the will of God, and may with you be refreshed. (kjv)
Rom 15:32 auf daß ich mit Freuden zu euch komme durch den Willen Gottes und mich mit euch erquicke.<dhs>
Rom 15:32 ἵνα ἐν χαρᾷ ἐλθὼν πρὸς ὑμᾶς διὰ θελήματος θεοῦ συναναπαύσωμαι ὑμῖν.
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Rom 15:33  Now the God of peace be with you all. Amen. <nas>
Rom 15:33 Now the God of peace be with you all. Amen.(kjv)
Rom 15:33 Der Gott aber des Friedens sei mit euch allen! Amen.<dhs>
Rom 15:33 ὁ δὲ θεὸς τῆς εἰρήνης μετὰ πάντων ὑμῶν· ἀμήν.
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Rom 16:1  I commend to you our sister Phoebe, who is a servant of the church which is at Cenchrea; <nas>
Rom 16:1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: (kjv)
Rom 16:1 Ich befehle euch aber unsere Schwester Phöbe, welche ist im Dienste der Gemeinde zu Kenchreä,<dhs>
Rom 16:1 συνίστημι δὲ ὑμῖν φοίβην τὴν ἀδελφὴν ἡμῶν, οὗσαν [καὶ] διάκονον τῆς ἐκκλησίας τῆς ἐν κεγχρεαῖς,
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Rom 16:2 that you receive her in the Lord in a manner worthy of the saints, and that you help her in whatever matter she may have need of you; for she herself has also been a helper of many, and of myself as well. <nas>
Rom 16:2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. (kjv)
Rom 16:2 daß ihr sie aufnehmet in dem HERRN, wie sich's ziemt den Heiligen, und tut ihr Beistand in allem Geschäfte, darin sie euer bedarf; denn sie hat auch vielen Beistand getan, auch mir selbst.<dhs>
Rom 16:2 ἵνα αὐτὴν προσδέξησθε ἐν κυρίῳ ἀξίως τῶν ἁγίων, καὶ παραστῆτε αὐτῇ ἐν ᾧ ἂν ὑμῶν χρῄζῃ πράγματι, καὶ γὰρ αὐτὴ προστάτις πολλῶν ἐγενήθη καὶ ἐμοῦ αὐτοῦ.
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Rom 16:3  Greet Prisca and Aquila, my fellow workers in Christ Jesus, <nas>
Rom 16:3 Greet Priscilla and Aquila my helpers in Christ Jesus: (kjv)
Rom 16:3 Grüßt die Priscilla und den Aquila, meine Gehilfen in Christo Jesu,<dhs>
Rom 16:3 ἀσπάσασθε πρίσκαν καὶ ἀκύλαν τοὺς συνεργούς μου ἐν χριστῶ ἰησοῦ,
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Rom 16:4 who for my life risked their own necks, to whom not only do I give thanks, but also all the churches of the Gentiles; <nas>
Rom 16:4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. (kjv)
Rom 16:4 welche haben für mein Leben ihren Hals dargegeben, welchen nicht allein ich danke, sondern alle Gemeinden unter den Heiden.<dhs>
Rom 16:4 οἵτινες ὑπὲρ τῆς ψυχῆς μου τὸν ἑαυτῶν τράχηλον ὑπέθηκαν, οἷς οὐκ ἐγὼ μόνος εὐχαριστῶ ἀλλὰ καὶ πᾶσαι αἱ ἐκκλησίαι τῶν ἐθνῶν,
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Rom 16:5 also greet the church that is in their house. Greet Epaenetus, my beloved, who is the first convert to Christ from Asia. <nas>
Rom 16:5 Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the firstfruits of Achaia unto Christ. (kjv)
Rom 16:5 Auch grüßet die Gemeinde in ihrem Hause. Grüßet Epänetus, meinen Lieben, welcher ist der Erstling unter denen aus Achaja in Christo.<dhs>
Rom 16:5 καὶ τὴν κατ᾽ οἶκον αὐτῶν ἐκκλησίαν. ἀσπάσασθε ἐπαίνετον τὸν ἀγαπητόν μου, ὅς ἐστιν ἀπαρχὴ τῆς ἀσίας εἰς χριστόν.
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Rom 16:6  Greet Mary, who has worked hard for you. <nas>
Rom 16:6 Greet Mary, who bestowed much labour on us. (kjv)
Rom 16:6 Grüßet Maria, welche viel Mühe und Arbeit mit uns gehabt hat.<dhs>
Rom 16:6 ἀσπάσασθε μαρίαν, ἥτις πολλὰ ἐκοπίασεν εἰς ὑμᾶς.
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Rom 16:7  Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are outstanding among the apostles, who also were in Christ before me. <nas>
Rom 16:7 Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me. (kjv)
Rom 16:7 Grüßet den Andronikus und den Junias, meine Gefreundeten und meine Mitgefangenen, welche sind berühmte Apostel und vor mir gewesen in Christo.<dhs>
Rom 16:7 ἀσπάσασθε ἀνδρόνικον καὶ ἰουνιᾶν τοὺς συγγενεῖς μου καὶ συναιχμαλώτους μου, οἵτινές εἰσιν ἐπίσημοι ἐν τοῖς ἀποστόλοις, οἳ καὶ πρὸ ἐμοῦ γέγοναν ἐν χριστῶ.
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Rom 16:8  Greet Ampliatus, my beloved in the Lord. <nas>
Rom 16:8 Greet Amplias my beloved in the Lord. (kjv)
Rom 16:8 Grüßet Amplias, meinen Lieben in dem HERRN.<dhs>
Rom 16:8 ἀσπάσασθε ἀμπλιᾶτον τὸν ἀγαπητόν μου ἐν κυρίῳ.
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Rom 16:9  Greet Urbanus, our fellow worker in Christ, and Stachys my beloved. <nas>
Rom 16:9 Salute Urbane, our helper in Christ, and Stachys my beloved. (kjv)
Rom 16:9 Grüßet Urban, unsern Gehilfen in Christo, und Stachys, meinen Lieben.<dhs>
Rom 16:9 ἀσπάσασθε οὐρβανὸν τὸν συνεργὸν ἡμῶν ἐν χριστῶ καὶ στάχυν τὸν ἀγαπητόν μου.
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Rom 16:10  Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. <nas>
Rom 16:10 Salute Apelles approved in Christ. Salute them which are of Aristobulus' household. (kjv)
Rom 16:10 Grüßet Apelles, den Bewährten in Christo. Grüßet, die da sind von des Aristobulus Gesinde.<dhs>
Rom 16:10 ἀσπάσασθε ἀπελλῆν τὸν δόκιμον ἐν χριστῶ. ἀσπάσασθε τοὺς ἐκ τῶν ἀριστοβούλου.
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Rom 16:11  Greet Herodion, my kinsman. Greet those of the household of Narcissus, who are in the Lord. <nas>
Rom 16:11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord. (kjv)
Rom 16:11 Grüßet Herodian, meinen Gefreundeten. Grüßet, die da sind von des Narzissus Gesinde in dem HERRN.<dhs>
Rom 16:11 ἀσπάσασθε ἡρῳδίωνα τὸν συγγενῆ μου. ἀσπάσασθε τοὺς ἐκ τῶν ναρκίσσου τοὺς ὄντας ἐν κυρίῳ.
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Rom 16:12  Greet Tryphaena and Tryphosa, workers in the Lord. Greet Persis the beloved, who has worked hard in the Lord. <nas>
Rom 16:12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord. (kjv)
Rom 16:12 Grüßet die Tryphäna und die Tryphosa, welche in dem HERRN gearbeitet haben. Grüßet die Persis, meine Liebe, welch in dem HERRN viel gearbeitet hat.<dhs>
Rom 16:12 ἀσπάσασθε τρύφαιναν καὶ τρυφῶσαν τὰς κοπιώσας ἐν κυρίῳ. ἀσπάσασθε περσίδα τὴν ἀγαπητήν, ἥτις πολλὰ ἐκοπίασεν ἐν κυρίῳ.
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Rom 16:13  Greet Rufus, a choice man in the Lord, also his mother and mine. <nas>
Rom 16:13 Salute Rufus chosen in the Lord, and his mother and mine. (kjv)
Rom 16:13 Grüßet Rufus, den Auserwählten in dem HERRN, und seine und meine Mutter.<dhs>
Rom 16:13 ἀσπάσασθε ῥοῦφον τὸν ἐκλεκτὸν ἐν κυρίῳ καὶ τὴν μητέρα αὐτοῦ καὶ ἐμοῦ.
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Rom 16:14  Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the brethren with them. <nas>
Rom 16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. (kjv)
Rom 16:14 Grüßet Asynkritus, Phlegon, Hermas, Patrobas, Hermes und die Brüder bei ihnen.<dhs>
Rom 16:14 ἀσπάσασθε ἀσύγκριτον, φλέγοντα, ἑρμῆν, πατροβᾶν, ἑρμᾶν, καὶ τοὺς σὺν αὐτοῖς ἀδελφούς.
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Rom 16:15  Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. <nas>
Rom 16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them. (kjv)
Rom 16:15 Grüßet Philologus und die Julia, Nereus und seine Schwester und Olympas und alle Heiligen bei ihnen.<dhs>
Rom 16:15 ἀσπάσασθε φιλόλογον καὶ ἰουλίαν, νηρέα καὶ τὴν ἀδελφὴν αὐτοῦ, καὶ ὀλυμπᾶν, καὶ τοὺς σὺν αὐτοῖς πάντας ἁγίους.
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Rom 16:16  Greet one another with a holy kiss. All the churches of Christ greet you. <nas>
Rom 16:16 Salute one another with an holy kiss. The churches of Christ salute you. (kjv)
Rom 16:16 Grüßet euch untereinander mit dem heiligen Kuß. Es grüßen euch die Gemeinden Christi.<dhs>
Rom 16:16 ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίῳ. ἀσπάζονται ὑμᾶς αἱ ἐκκλησίαι πᾶσαι τοῦ χριστοῦ.
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Rom 16:17  Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. <nas>
Rom 16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. (kjv)
Rom 16:17 Ich ermahne euch aber, liebe Brüder, daß ihr achtet auf die, die da Zertrennung und Ärgernis anrichten neben der Lehre, die ihr gelernt habt, und weichet von ihnen.<dhs>
Rom 16:17 παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε ποιοῦντας, καὶ ἐκκλίνετε ἀπ᾽ αὐτῶν·
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Rom 16:18  For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting. <nas>
Rom 16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. (kjv)
Rom 16:18 Denn solche dienen nicht dem HERRN Jesus Christus, sondern ihrem Bauche; und durch süße Worte und prächtige Reden verführen sie unschuldige Herzen.<dhs>
Rom 16:18 οἱ γὰρ τοιοῦτοι τῶ κυρίῳ ἡμῶν χριστῶ οὐ δουλεύουσιν ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ, καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσιν τὰς καρδίας τῶν ἀκάκων.
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Rom 16:19  For the report of your obedience has reached to all; therefore I am rejoicing over you, but I want you to be wise in what is good and innocent in what is evil. <nas>
Rom 16:19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. (kjv)
Rom 16:19 Denn euer Gehorsam ist bei jedermann kund geworden. Derhalben freue ich mich über euch; ich will aber, daß ihr weise seid zum Guten, aber einfältig zum Bösen.<dhs>
Rom 16:19 ἡ γὰρ ὑμῶν ὑπακοὴ εἰς πάντας ἀφίκετο· ἐφ᾽ ὑμῖν οὗν χαίρω, θέλω δὲ ὑμᾶς σοφοὺς εἶναι εἰς τὸ ἀγαθόν, ἀκεραίους δὲ εἰς τὸ κακόν.
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Rom 16:20  The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you. <nas>
Rom 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. (kjv)
Rom 16:20 Aber der Gott des Friedens zertrete den Satan unter eure Füße in kurzem. Die Gnade unsers HERRN Jesu Christi sei mit euch!<dhs>
Rom 16:20 ὁ δὲ θεὸς τῆς εἰρήνης συντρίψει τὸν σατανᾶν ὑπὸ τοὺς πόδας ὑμῶν ἐν τάχει. ἡ χάρις τοῦ κυρίου ἡμῶν ἰησοῦ μεθ᾽ ὑμῶν.
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Rom 16:21  Timothy my fellow worker greets you, and so do Lucius and Jason and Sosipater, my kinsmen. <nas>
Rom 16:21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. (kjv)
Rom 16:21 Es grüßen euch Timotheus, mein Gehilfe, und Luzius und Jason und Sosipater, meine Gefreundeten.<dhs>
Rom 16:21 ἀσπάζεται ὑμᾶς τιμόθεος ὁ συνεργός μου, καὶ λούκιος καὶ ἰάσων καὶ σωσίπατρος οἱ συγγενεῖς μου.
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Rom 16:22  I, Tertius, who write this letter, greet you in the Lord. <nas>
Rom 16:22 I Tertius, who wrote this epistle, salute you in the Lord. (kjv)
Rom 16:22 Ich, Tertius, grüße euch, der ich diesen Brief geschrieben habe, in dem HERRN.<dhs>
Rom 16:22 ἀσπάζομαι ὑμᾶς ἐγὼ τέρτιος ὁ γράψας τὴν ἐπιστολὴν ἐν κυρίῳ.
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Rom 16:23  Gaius, host to me and to the whole church, greets you. Erastus, the city treasurer greets you, and Quartus, the brother. <nas>
Rom 16:23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. (kjv)
Rom 16:23 Es grüßt euch Gajus, mein und der ganzen Gemeinde Wirt. Es grüßt euch Erastus, der Stadt Rentmeister, und Quartus, der Bruder.<dhs>
Rom 16:23 ἀσπάζεται ὑμᾶς γάϊος ὁ ξένος μου καὶ ὅλης τῆς ἐκκλησίας. ἀσπάζεται ὑμᾶς ἔραστος ὁ οἰκονόμος τῆς πόλεως καὶ κούαρτος ὁ ἀδελφός.
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Rom 16:24 [ The grace of our Lord Jesus Christ be with you all. Amen. ]<nas>
Rom 16:24 The grace of our Lord Jesus Christ be with you all. Amen. (kjv)
Rom 16:24 Die Gnade unsers HERRN Jesus Christus sei mit euch allen! Amen.<dhs>
Rom 16:24 
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Rom 16:25  Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret for long ages past, <nas>
Rom 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, (kjv)
Rom 16:25 Dem aber, der euch stärken kann laut meines Evangeliums und der Predigt von Jesu Christo, durch welche das Geheimnis offenbart ist, das von der Welt her verschwiegen gewesen ist,<dhs>
Rom 16:25 [τῶ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου καὶ τὸ κήρυγμα ἰησοῦ χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου χρόνοις αἰωνίοις σεσιγημένου
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Rom 16:26 but now is manifested, and by the Scriptures of the prophets, according to the commandment of the eternal God, has been made known to all the nations, leading to obedience of faith; <nas>
Rom 16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (kjv)
Rom 16:26 nun aber offenbart, auch kundgemacht durch der Propheten Schriften nach Befehl des ewigen Gottes, den Gehorsam des Glaubens aufzurichten unter allen Heiden:<dhs>
Rom 16:26 φανερωθέντος δὲ νῦν διά τε γραφῶν προφητικῶν κατ᾽ ἐπιταγὴν τοῦ αἰωνίου θεοῦ εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος,
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Rom 16:27 to the only wise God, through Jesus Christ, be the glory forever. Amen. <nas>
Rom 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.(kjv)
Rom 16:27 demselben Gott, der allein weise ist, sei Ehre durch Jesum Christum in Ewigkeit! Amen.<dhs>
Rom 16:27 μόνῳ σοφῶ θεῶ διὰ ἰησοῦ χριστοῦ ᾧ ἡ δόξα εἰς τοὺς αἰῶνας· ἀμήν.]
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1Co 1:1  Paul, called as an apostle of Jesus Christ by the will of God, and Sosthenes our brother, <nas>
1Co 1:1 Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, (kjv)
1Co 1:1 Paulus, berufen zum Apostel Jesu Christi durch den Willen Gottes, und Bruder Sosthenes<dhs>
1Co 1:1 παῦλος κλητὸς ἀπόστολος χριστοῦ ἰησοῦ διὰ θελήματος θεοῦ, καὶ σωσθένης ὁ ἀδελφός,
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1Co 1:2  To the church of God which is at Corinth, to those who have been sanctified in Christ Jesus, saints by calling, with all who in every place call on the name of our Lord Jesus Christ, their Lord and ours: <nas>
1Co 1:2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's: (kjv)
1Co 1:2 der Gemeinde zu Korinth, den Geheiligten in Christo Jesu, den berufenen Heiligen samt allen denen, die anrufen den Namen unsers HERRN Jesu Christi an allen ihren und unsern Orten:<dhs>
1Co 1:2 τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν κορίνθῳ, ἡγιασμένοις ἐν χριστῶ ἰησοῦ, κλητοῖς ἁγίοις, σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ ἐν παντὶ τόπῳ, αὐτῶν καὶ ἡμῶν·
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1Co 1:3  Grace to you and peace from God our Father and the Lord Jesus Christ. <nas>
1Co 1:3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. (kjv)
1Co 1:3 Gnade sei mit euch und Friede von Gott, unserm Vater, und dem HERRN Jesus Christus!<dhs>
1Co 1:3 χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου ἰησοῦ χριστοῦ.
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1Co 1:4  I thank my God always concerning you for the grace of God which was given you in Christ Jesus, <nas>
1Co 1:4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; (kjv)
1Co 1:4 Ich danke meinem Gott allezeit eurethalben für die Gnade Gottes, die euch gegeben ist in Christo Jesu,<dhs>
1Co 1:4 εὐχαριστῶ τῶ θεῶ μου πάντοτε περὶ ὑμῶν ἐπὶ τῇ χάριτι τοῦ θεοῦ τῇ δοθείσῃ ὑμῖν ἐν χριστῶ ἰησοῦ,
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1Co 1:5 that in everything you were enriched in Him, in all speech and all knowledge, <nas>
1Co 1:5 That in every thing ye are enriched by him, in all utterance, and in all knowledge; (kjv)
1Co 1:5 daß ihr seid durch ihn an allen Stücken reich gemacht, an aller Lehre und in aller Erkenntnis;<dhs>
1Co 1:5 ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῶ, ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει,
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1Co 1:6 even as the testimony concerning Christ was confirmed in you, <nas>
1Co 1:6 Even as the testimony of Christ was confirmed in you: (kjv)
1Co 1:6 wie denn die Predigt von Christus in euch kräftig geworden ist,<dhs>
1Co 1:6 καθὼς τὸ μαρτύριον τοῦ χριστοῦ ἐβεβαιώθη ἐν ὑμῖν,
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1Co 1:7 so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ, <nas>
1Co 1:7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: (kjv)
1Co 1:7 also daß ihr keinen Mangel habt an irgend einer Gabe und wartet nur auf die Offenbarung unsers HERRN Jesu Christi,<dhs>
1Co 1:7 ὥστε ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι, ἀπεκδεχομένους τὴν ἀποκάλυψιν τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ·
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1Co 1:8 who will also confirm you to the end, blameless in the day of our Lord Jesus Christ. <nas>
1Co 1:8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. (kjv)
1Co 1:8 welcher auch wird euch fest erhalten bis ans Ende, daß ihr unsträflich seid auf den Tag unsers HERRN Jesu Christi.<dhs>
1Co 1:8 ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ κυρίου ἡμῶν ἰησοῦ [χριστοῦ].
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1Co 1:9  God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord. <nas>
1Co 1:9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. (kjv)
1Co 1:9 Denn Gott ist treu, durch welchen ihr berufen seid zur Gemeinschaft seines Sohnes Jesu Christi, unsers HERRN.<dhs>
1Co 1:9 πιστὸς ὁ θεὸς δι᾽ οὖ ἐκλήθητε εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν.
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1Co 1:10  Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment. <nas>
1Co 1:10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. (kjv)
1Co 1:10 Ich ermahne euch aber, liebe Brüder, durch den Namen unsers HERRN Jesu Christi, daß ihr allzumal einerlei Rede führt und lasset nicht Spaltungen unter euch sein, sondern haltet fest aneinander in einem Sinne und in einerlei Meinung.<dhs>
1Co 1:10 παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα, ἦτε δὲ κατηρτισμένοι ἐν τῶ αὐτῶ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ.
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1Co 1:11  For I have been informed concerning you, my brethren, by Chloe's people, that there are quarrels among you. <nas>
1Co 1:11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. (kjv)
1Co 1:11 Denn es ist vor mich gekommen, liebe Brüder, durch die aus Chloes Gesinde von euch, daß Zank unter euch sei.<dhs>
1Co 1:11 ἐδηλώθη γάρ μοι περὶ ὑμῶν, ἀδελφοί μου, ὑπὸ τῶν χλόης ὅτι ἔριδες ἐν ὑμῖν εἰσιν.
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1Co 1:12  Now I mean this, that each one of you is saying, "I am of Paul," and "I of Apollos," and "I of Cephas," and "I of Christ."<nas>
1Co 1:12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. (kjv)
1Co 1:12 Ich sage aber davon, daß unter euch einer spricht: Ich bin paulisch, der andere: Ich bin apollisch, der dritte: Ich bin kephisch, der vierte; Ich bin christisch.<dhs>
1Co 1:12 λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, ἐγὼ μέν εἰμι παύλου, ἐγὼ δὲ ἀπολλῶ, ἐγὼ δὲ κηφᾶ, ἐγὼ δὲ χριστοῦ.
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1Co 1:13  Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized in the name of Paul? <nas>
1Co 1:13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? (kjv)
1Co 1:13 Wie? Ist Christus nun zertrennt? Ist denn Paulus für euch gekreuzigt? Oder seid ihr auf des Paulus Namen getauft?<dhs>
1Co 1:13 μεμέρισται ὁ χριστός; μὴ παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν, ἢ εἰς τὸ ὄνομα παύλου ἐβαπτίσθητε;
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1Co 1:14  I thank God that I baptized none of you except Crispus and Gaius, <nas>
1Co 1:14 I thank God that I baptized none of you, but Crispus and Gaius; (kjv)
1Co 1:14 Ich danke Gott, daß ich niemand unter euch getauft habe außer Krispus und Gajus,<dhs>
1Co 1:14 εὐχαριστῶ [τῶ θεῶ] ὅτι οὐδένα ὑμῶν ἐβάπτισα εἰ μὴ κρίσπον καὶ γάϊον,
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1Co 1:15 so that no one would say you were baptized in my name. <nas>
1Co 1:15 Lest any should say that I had baptized in mine own name. (kjv)
1Co 1:15 daß nicht jemand sagen möge, ich hätte auf meinen Namen getauft.<dhs>
1Co 1:15 ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβαπτίσθητε.
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1Co 1:16  Now I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized any other. <nas>
1Co 1:16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. (kjv)
1Co 1:16 Ich habe aber auch getauft des Stephanas Hausgesinde; weiter weiß ich nicht, ob ich etliche andere getauft habe.<dhs>
1Co 1:16 ἐβάπτισα δὲ καὶ τὸν στεφανᾶ οἶκον· λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα.
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1Co 1:17  For Christ did not send me to baptize, but to preach the gospel, not in cleverness of speech, so that the cross of Christ would not be made void. <nas>
1Co 1:17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. (kjv)
1Co 1:17 Denn Christus hat mich nicht gesandt, zu taufen, sondern das Evangelium zu predigen, nicht mit klugen Worten, auf daß nicht das Kreuz Christi zunichte werde.<dhs>
1Co 1:17 οὐ γὰρ ἀπέστειλέν με χριστὸς βαπτίζειν ἀλλὰ εὐαγγελίζεσθαι, οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ χριστοῦ.
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1Co 1:18  For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. <nas>
1Co 1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. (kjv)
1Co 1:18 Denn das Wort vom Kreuz ist eine Torheit denen, die verloren werden; uns aber, die wir selig werden ist's eine Gotteskraft.<dhs>
1Co 1:18 ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν.
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1Co 1:19  For it is written, "I WILL DESTROY THE WISDOM OF THE WISE, AND THE CLEVERNESS OF THE CLEVER I WILL SET ASIDE."<nas>
1Co 1:19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. (kjv)
1Co 1:19 Denn es steht geschrieben: "Ich will zunichte machen die Weisheit der Weisen, und den Verstand der Verständigen will ich verwerfen."<dhs>
1Co 1:19 γέγραπται γάρ, ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω.
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1Co 1:20  Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? <nas>
1Co 1:20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? (kjv)
1Co 1:20 Wo sind die Klugen? Wo sind die Schriftgelehrten? Wo sind die Weltweisen? Hat nicht Gott die Weisheit dieser Welt zur Torheit gemacht?<dhs>
1Co 1:20 ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ θεὸς τὴν σοφίαν τοῦ κόσμου;
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1Co 1:21  For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe. <nas>
1Co 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. (kjv)
1Co 1:21 Denn dieweil die Welt durch ihre Weisheit Gott in seiner Weisheit nicht erkannte, gefiel es Gott wohl, durch törichte Predigt selig zu machen die, so daran glauben.<dhs>
1Co 1:21 ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.
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1Co 1:22  For indeed Jews ask for signs and Greeks search for wisdom; <nas>
1Co 1:22 For the Jews require a sign, and the Greeks seek after wisdom: (kjv)
1Co 1:22 Sintemal die Juden Zeichen fordern und die Griechen nach Weisheit fragen,<dhs>
1Co 1:22 ἐπειδὴ καὶ ἰουδαῖοι σημεῖα αἰτοῦσιν καὶ ἕλληνες σοφίαν ζητοῦσιν,
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1Co 1:23 but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, <nas>
1Co 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; (kjv)
1Co 1:23 wir aber predigen den gekreuzigten Christus, den Juden ein Ärgernis und den Griechen eine Torheit;<dhs>
1Co 1:23 ἡμεῖς δὲ κηρύσσομεν χριστὸν ἐσταυρωμένον, ἰουδαίοις μὲν σκάνδαλον ἔθνεσιν δὲ μωρίαν,
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1Co 1:24 but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. <nas>
1Co 1:24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. (kjv)
1Co 1:24 denen aber, die berufen sind, Juden und Griechen, predigen wir Christum, göttliche Kraft und göttliche Weisheit.<dhs>
1Co 1:24 αὐτοῖς δὲ τοῖς κλητοῖς, ἰουδαίοις τε καὶ ἕλλησιν, χριστὸν θεοῦ δύναμιν καὶ θεοῦ σοφίαν·
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1Co 1:25  Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. <nas>
1Co 1:25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. (kjv)
1Co 1:25 Denn die göttliche Torheit ist weiser, als die Menschen sind; und die göttliche Schwachheit ist stärker, als die Menschen sind.<dhs>
1Co 1:25 ὅτι τὸ μωρὸν τοῦ θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστίν, καὶ τὸ ἀσθενὲς τοῦ θεοῦ ἰσχυρότερον τῶν ἀνθρώπων.
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1Co 1:26  For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; <nas>
1Co 1:26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: (kjv)
1Co 1:26 Sehet an, liebe Brüder, eure Berufung: nicht viel Weise nach dem Fleisch, nicht viel Gewaltige, nicht viel Edle sind berufen.<dhs>
1Co 1:26 βλέπετε γὰρ τὴν κλῆσιν ὑμῶν, ἀδελφοί, ὅτι οὐ πολλοὶ σοφοὶ κατὰ σάρκα, οὐ πολλοὶ δυνατοί, οὐ πολλοὶ εὐγενεῖς·
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1Co 1:27 but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, <nas>
1Co 1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; (kjv)
1Co 1:27 Sondern was töricht ist vor der Welt, das hat Gott erwählt, daß er die Weisen zu Schanden mache; und was schwach ist vor der Welt, das hat Gott erwählt, daß er zu Schanden mache, was stark ist;<dhs>
1Co 1:27 ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ θεὸς ἵνα καταισχύνῃ τοὺς σοφούς, καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ θεὸς ἵνα καταισχύνῃ τὰ ἰσχυρά,
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1Co 1:28 and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, <nas>
1Co 1:28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: (kjv)
1Co 1:28 und das Unedle vor der Welt und das Verachtete hat Gott erwählt, und das da nichts ist, daß er zunichte mache, was etwas ist,<dhs>
1Co 1:28 καὶ τὰ ἀγενῆ τοῦ κόσμου καὶ τὰ ἐξουθενημένα ἐξελέξατο ὁ θεός, τὰ μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃ,
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1Co 1:29 so that no man may boast before God. <nas>
1Co 1:29 That no flesh should glory in his presence. (kjv)
1Co 1:29 auf daß sich vor ihm kein Fleisch rühme.<dhs>
1Co 1:29 ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον τοῦ θεοῦ.
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1Co 1:30  But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, <nas>
1Co 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: (kjv)
1Co 1:30 Von ihm kommt auch ihr her in Christo Jesu, welcher uns gemacht ist von Gott zur Weisheit und zur Gerechtigkeit und zur Heiligung und zur Erlösung,<dhs>
1Co 1:30 ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν χριστῶ ἰησοῦ, ὃς ἐγενήθη σοφία ἡμῖν ἀπὸ θεοῦ, δικαιοσύνη τε καὶ ἁγιασμὸς καὶ ἀπολύτρωσις,
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1Co 1:31 so that, just as it is written, "LET HIM WHO BOASTS, BOAST IN THE LORD." <nas>
1Co 1:31 That, according as it is written, He that glorieth, let him glory in the Lord.(kjv)
1Co 1:31 auf daß (wie geschrieben steht), "wer sich rühmt, der rühme sich des HERRN!"<dhs>
1Co 1:31 ἵνα καθὼς γέγραπται, ὁ καυχώμενος ἐν κυρίῳ καυχάσθω.
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1Co 2:1  And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. <nas>
1Co 2:1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. (kjv)
1Co 2:1 Und ich, liebe Brüder, da ich zu euch kam, kam ich nicht mit hohen Worten oder hoher Weisheit, euch zu verkündigen die göttliche Predigt.<dhs>
1Co 2:1 κἀγὼ ἐλθὼν πρὸς ὑμᾶς, ἀδελφοί, ἦλθον οὐ καθ᾽ ὑπεροχὴν λόγου ἢ σοφίας καταγγέλλων ὑμῖν τὸ μυστήριον τοῦ θεοῦ.
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1Co 2:2  For I determined to know nothing among you except Jesus Christ, and Him crucified. <nas>
1Co 2:2 For I determined not to know any thing among you, save Jesus Christ, and him crucified. (kjv)
1Co 2:2 Denn ich hielt mich nicht dafür, daß ich etwas wüßte unter euch, als allein Jesum Christum, den Gekreuzigten.<dhs>
1Co 2:2 οὐ γὰρ ἔκρινά τι εἰδέναι ἐν ὑμῖν εἰ μὴ ἰησοῦν χριστὸν καὶ τοῦτον ἐσταυρωμένον.
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1Co 2:3  I was with you in weakness and in fear and in much trembling, <nas>
1Co 2:3 And I was with you in weakness, and in fear, and in much trembling. (kjv)
1Co 2:3 Und ich war bei euch mit Schwachheit und mit Furcht und mit großem Zittern;<dhs>
1Co 2:3 κἀγὼ ἐν ἀσθενείᾳ καὶ ἐν φόβῳ καὶ ἐν τρόμῳ πολλῶ ἐγενόμην πρὸς ὑμᾶς,
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1Co 2:4 and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, <nas>
1Co 2:4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: (kjv)
1Co 2:4 und mein Wort und meine Predigt war nicht in vernünftigen Reden menschlicher Weisheit, sondern in Beweisung des Geistes und der Kraft,<dhs>
1Co 2:4 καὶ ὁ λόγος μου καὶ τὸ κήρυγμά μου οὐκ ἐν πειθοῖ[ς] σοφίας [λόγοις] ἀλλ᾽ ἐν ἀποδείξει πνεύματος καὶ δυνάμεως,
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1Co 2:5 so that your faith would not rest on the wisdom of men, but on the power of God. <nas>
1Co 2:5 That your faith should not stand in the wisdom of men, but in the power of God. (kjv)
1Co 2:5 auf daß euer Glaube bestehe nicht auf Menschenweisheit, sondern auf Gottes Kraft.<dhs>
1Co 2:5 ἵνα ἡ πίστις ὑμῶν μὴ ᾖ ἐν σοφίᾳ ἀνθρώπων ἀλλ᾽ ἐν δυνάμει θεοῦ.
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1Co 2:6  Yet we do speak wisdom among those who are mature; a wisdom, however, not of this age nor of the rulers of this age, who are passing away; <nas>
1Co 2:6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: (kjv)
1Co 2:6 Wovon wir aber reden, das ist dennoch Weisheit bei den Vollkommenen; nicht eine Weisheit dieser Welt, auch nicht der Obersten dieser Welt, welche vergehen.<dhs>
1Co 2:6 σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων·
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1Co 2:7 but we speak God's wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory; <nas>
1Co 2:7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: (kjv)
1Co 2:7 Sondern wir reden von der heimlichen, verborgenen Weisheit Gottes, welche Gott verordnet hat vor der Welt zu unsrer Herrlichkeit,<dhs>
1Co 2:7 ἀλλὰ λαλοῦμεν θεοῦ σοφίαν ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν·
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1Co 2:8 the wisdom which none of the rulers of this age has understood; for if they had understood it they would not have crucified the Lord of glory; <nas>
1Co 2:8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. (kjv)
1Co 2:8 welche keiner von den Obersten dieser Welt erkannt hat; denn so sie die erkannt hätten, hätten sie den HERRN der Herrlichkeit nicht gekreuzigt.<dhs>
1Co 2:8 ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν, εἰ γὰρ ἔγνωσαν, οὐκ ἂν τὸν κύριον τῆς δόξης ἐσταύρωσαν.
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1Co 2:9 but just as it is written, "THINGS WHICH EYE HAS NOT SEEN AND EAR HAS NOT HEARD, AND which HAVE NOT ENTERED THE HEART OF MAN, ALL THAT GOD HAS PREPARED FOR THOSE WHO LOVE HIM."<nas>
1Co 2:9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. (kjv)
1Co 2:9 Sondern wie geschrieben steht: "Was kein Auge gesehen hat und kein Ohr gehört hat und in keines Menschen Herz gekommen ist, was Gott bereitet hat denen, die ihn lieben."<dhs>
1Co 2:9 ἀλλὰ καθὼς γέγραπται, ἃ ὀφθαλμὸς οὐκ εἶδεν καὶ οὗς οὐκ ἤκουσεν καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ θεὸς τοῖς ἀγαπῶσιν αὐτόν.
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1Co 2:10  For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. <nas>
1Co 2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. (kjv)
1Co 2:10 Uns aber hat es Gott offenbart durch seinen Geist; denn der Geist erforscht alle Dinge, auch die Tiefen der Gottheit.<dhs>
1Co 2:10 ἡμῖν δὲ ἀπεκάλυψεν ὁ θεὸς διὰ τοῦ πνεύματος· τὸ γὰρ πνεῦμα πάντα ἐραυνᾷ, καὶ τὰ βάθη τοῦ θεοῦ.
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1Co 2:11  For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God. <nas>
1Co 2:11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. (kjv)
1Co 2:11 Denn welcher Mensch weiß, was im Menschen ist, als der Geist des Menschen, der in ihm ist? Also auch weiß niemand, was in Gott ist, als der Geist Gottes.<dhs>
1Co 2:11 τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῶ; οὕτως καὶ τὰ τοῦ θεοῦ οὐδεὶς ἔγνωκεν εἰ μὴ τὸ πνεῦμα τοῦ θεοῦ.
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1Co 2:12  Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, <nas>
1Co 2:12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. (kjv)
1Co 2:12 Wir aber haben nicht empfangen den Geist der Welt, sondern den Geist aus Gott, daß wir wissen können, was uns von Gott gegeben ist;<dhs>
1Co 2:12 ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ θεοῦ, ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ θεοῦ χαρισθέντα ἡμῖν·
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1Co 2:13 which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words. <nas>
1Co 2:13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. (kjv)
1Co 2:13 welches wir auch reden, nicht mit Worten, welche menschliche Weisheit lehren kann, sondern mit Worten, die der heilige Geist lehrt, und richten geistliche Sachen geistlich.<dhs>
1Co 2:13 ἃ καὶ λαλοῦμεν οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις ἀλλ᾽ ἐν διδακτοῖς πνεύματος, πνευματικοῖς πνευματικὰ συγκρίνοντες.
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1Co 2:14  But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. <nas>
1Co 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. (kjv)
1Co 2:14 Der natürliche Mensch aber vernimmt nichts vom Geist Gottes; es ist ihm eine Torheit, und er kann es nicht erkennen; denn es muß geistlich gerichtet sein.<dhs>
1Co 2:14 ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ πνεύματος τοῦ θεοῦ, μωρία γὰρ αὐτῶ ἐστιν, καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται·
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1Co 2:15  But he who is spiritual appraises all things, yet he himself is appraised by no one. <nas>
1Co 2:15 But he that is spiritual judgeth all things, yet he himself is judged of no man. (kjv)
1Co 2:15 Der geistliche aber richtet alles, und wird von niemand gerichtet.<dhs>
1Co 2:15 ὁ δὲ πνευματικὸς ἀνακρίνει [τὰ] πάντα, αὐτὸς δὲ ὑπ᾽ οὐδενὸς ἀνακρίνεται.
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1Co 2:16  For who has known the mind of the Lord, that he will instruct Him? But we have the mind of Christ. <nas>
1Co 2:16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.(kjv)
1Co 2:16 Denn "wer hat des HERRN Sinn erkannt, oder wer will ihn unterweisen?" Wir aber haben Christi Sinn.<dhs>
1Co 2:16 τίς γὰρ ἔγνω νοῦν κυρίου, ὃς συμβιβάσει αὐτόν; ἡμεῖς δὲ νοῦν χριστοῦ ἔχομεν.
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1Co 3:1  And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ. <nas>
1Co 3:1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. (kjv)
1Co 3:1 Und ich, liebe Brüder, konnte nicht mit euch reden als mit Geistlichen, sondern als mit Fleischlichen, wie mit jungen Kindern in Christo.<dhs>
1Co 3:1 κἀγώ, ἀδελφοί, οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς ἀλλ᾽ ὡς σαρκίνοις, ὡς νηπίοις ἐν χριστῶ.
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1Co 3:2  I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, <nas>
1Co 3:2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. (kjv)
1Co 3:2 Milch habe ich euch zu trinken gegeben, und nicht Speise; denn ihr konntet noch nicht. Auch könnt ihr jetzt noch nicht,<dhs>
1Co 3:2 γάλα ὑμᾶς ἐπότισα, οὐ βρῶμα, οὔπω γὰρ ἐδύνασθε. ἀλλ᾽ οὐδὲ ἔτι νῦν δύνασθε,
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1Co 3:3 for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men? <nas>
1Co 3:3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? (kjv)
1Co 3:3 dieweil ihr noch fleischlich seid. Denn sintemal Eifer und Zank und Zwietracht unter euch sind, seid ihr nicht fleischlich und wandelt nach menschlicher Weise?<dhs>
1Co 3:3 ἔτι γὰρ σαρκικοί ἐστε. ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ἔρις, οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε;
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1Co 3:4  For when one says, "I am of Paul," and another, "I am of Apollos," are you not mere men? <nas>
1Co 3:4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal? (kjv)
1Co 3:4 Denn so einer sagt ich bin paulisch, der andere aber: Ich bin apollisch, seid ihr nicht fleischlich?<dhs>
1Co 3:4 ὅταν γὰρ λέγῃ τις, ἐγὼ μέν εἰμι παύλου, ἕτερος δέ, ἐγὼ ἀπολλῶ, οὐκ ἄνθρωποί ἐστε;
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1Co 3:5  What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord gave opportunity to each one. <nas>
1Co 3:5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? (kjv)
1Co 3:5 Wer ist nun Paulus? Wer ist Apollos? Diener sind sie, durch welche ihr seid gläubig geworden, und das, wie der HERR einem jeglichen gegeben hat.<dhs>
1Co 3:5 τί οὗν ἐστιν ἀπολλῶς; τί δέ ἐστιν παῦλος; διάκονοι δι᾽ ὧν ἐπιστεύσατε, καὶ ἑκάστῳ ὡς ὁ κύριος ἔδωκεν.
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1Co 3:6  I planted, Apollos watered, but God was causing the growth. <nas>
1Co 3:6 I have planted, Apollos watered; but God gave the increase. (kjv)
1Co 3:6 Ich habe gepflanzt, Apollos hat begossen; aber Gott hat das Gedeihen gegeben.<dhs>
1Co 3:6 ἐγὼ ἐφύτευσα, ἀπολλῶς ἐπότισεν, ἀλλὰ ὁ θεὸς ηὔξανεν·
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1Co 3:7  So then neither the one who plants nor the one who waters is anything, but God who causes the growth. <nas>
1Co 3:7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. (kjv)
1Co 3:7 So ist nun weder der da pflanzt noch der da begießt, etwas, sondern Gott, der das Gedeihen gibt.<dhs>
1Co 3:7 ὥστε οὔτε ὁ φυτεύων ἐστίν τι οὔτε ὁ ποτίζων, ἀλλ᾽ ὁ αὐξάνων θεός.
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1Co 3:8  Now he who plants and he who waters are one; but each will receive his own reward according to his own labor. <nas>
1Co 3:8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. (kjv)
1Co 3:8 Der aber pflanzt und der da begießt, ist einer wie der andere. Ein jeglicher aber wird seinen Lohn empfangen nach seiner Arbeit.<dhs>
1Co 3:8 ὁ φυτεύων δὲ καὶ ὁ ποτίζων ἕν εἰσιν, ἕκαστος δὲ τὸν ἴδιον μισθὸν λήμψεται κατὰ τὸν ἴδιον κόπον.
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1Co 3:9  For we are God's fellow workers; you are God's field, God's building. <nas>
1Co 3:9 For we are labourers together with God: ye are God's husbandry, ye are God's building. (kjv)
1Co 3:9 Denn wir sind Gottes Mitarbeiter; ihr seid Gottes Ackerwerk und Gottes Bau.<dhs>
1Co 3:9 θεοῦ γάρ ἐσμεν συνεργοί· θεοῦ γεώργιον, θεοῦ οἰκοδομή ἐστε.
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1Co 3:10  According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it. <nas>
1Co 3:10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. (kjv)
1Co 3:10 Ich nach Gottes Gnade, die mir gegeben ist, habe den Grund gelegt als weiser Baumeister; ein anderer baut darauf. Ein jeglicher aber sehe zu, wie er darauf baue.<dhs>
1Co 3:10 κατὰ τὴν χάριν τοῦ θεοῦ τὴν δοθεῖσάν μοι ὡς σοφὸς ἀρχιτέκτων θεμέλιον ἔθηκα, ἄλλος δὲ ἐποικοδομεῖ. ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ·
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1Co 3:11  For no man can lay a foundation other than the one which is laid, which is Jesus Christ. <nas>
1Co 3:11 For other foundation can no man lay than that is laid, which is Jesus Christ. (kjv)
1Co 3:11 Einen anderen Grund kann niemand legen außer dem, der gelegt ist, welcher ist Jesus Christus.<dhs>
1Co 3:11 θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν ἰησοῦς χριστός.
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1Co 3:12  Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, <nas>
1Co 3:12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; (kjv)
1Co 3:12 So aber jemand auf diesen Grund baut Gold, Silber, edle Steine, Holz, Heu, Stoppeln,<dhs>
1Co 3:12 εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον χρυσόν, ἄργυρον, λίθους τιμίους, ξύλα, χόρτον, καλάμην,
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1Co 3:13 each man's work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man's work. <nas>
1Co 3:13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. (kjv)
1Co 3:13 so wird eines jeglichen Werk offenbar werden: der Tag wird's klar machen. Denn es wird durchs Feuer offenbar werden; und welcherlei eines jeglichen Werk sei, wird das Feuer bewähren.<dhs>
1Co 3:13 ἑκάστου τὸ ἔργον φανερὸν γενήσεται, ἡ γὰρ ἡμέρα δηλώσει· ὅτι ἐν πυρὶ ἀποκαλύπτεται, καὶ ἑκάστου τὸ ἔργον ὁποῖόν ἐστιν τὸ πῦρ [αὐτὸ] δοκιμάσει.
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1Co 3:14  If any man's work which he has built on it remains, he will receive a reward. <nas>
1Co 3:14 If any man's work abide which he hath built thereupon, he shall receive a reward. (kjv)
1Co 3:14 Wird jemandes Werk bleiben, das er darauf gebaut hat, so wird er Lohn empfangen.<dhs>
1Co 3:14 εἴ τινος τὸ ἔργον μενεῖ ὃ ἐποικοδόμησεν, μισθὸν λήμψεται·
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1Co 3:15  If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire. <nas>
1Co 3:15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. (kjv)
1Co 3:15 Wird aber jemandes Werk verbrennen, so wird er Schaden leiden; er selbst aber wird selig werden, so doch durchs Feuer.<dhs>
1Co 3:15 εἴ τινος τὸ ἔργον κατακαήσεται, ζημιωθήσεται, αὐτὸς δὲ σωθήσεται, οὕτως δὲ ὡς διὰ πυρός.
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1Co 3:16  Do you not know that you are a temple of God and that the Spirit of God dwells in you? <nas>
1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? (kjv)
1Co 3:16 Wisset ihr nicht, daß ihr Gottes Tempel seid und der Geist Gottes in euch wohnt?<dhs>
1Co 3:16 οὐκ οἴδατε ὅτι ναὸς θεοῦ ἐστε καὶ τὸ πνεῦμα τοῦ θεοῦ οἰκεῖ ἐν ὑμῖν;
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1Co 3:17  If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are. <nas>
1Co 3:17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. (kjv)
1Co 3:17 So jemand den Tempel Gottes verderbt, den wird Gott verderben; denn der Tempel Gottes ist heilig, der seid ihr.<dhs>
1Co 3:17 εἴ τις τὸν ναὸν τοῦ θεοῦ φθείρει, φθερεῖ τοῦτον ὁ θεός· ὁ γὰρ ναὸς τοῦ θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.
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1Co 3:18  Let no man deceive himself. If any man among you thinks that he is wise in this age, he must become foolish, so that he may become wise. <nas>
1Co 3:18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (kjv)
1Co 3:18 Niemand betrüge sich selbst. Welcher sich unter euch dünkt weise zu sein, der werde ein Narr in dieser Welt, daß er möge weise sein.<dhs>
1Co 3:18 μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῶ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός.
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1Co 3:19  For the wisdom of this world is foolishness before God. For it is written, "He is THE ONE WHO CATCHES THE WISE IN THEIR CRAFTINESS"; <nas>
1Co 3:19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. (kjv)
1Co 3:19 Denn dieser Welt Weisheit ist Torheit bei Gott. Denn es steht geschrieben: "Die Weisen erhascht er in ihrer Klugheit."<dhs>
1Co 3:19 ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῶ θεῶ ἐστιν· γέγραπται γάρ, ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν·
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1Co 3:20 and again, "THE LORD KNOWS THE REASONINGS of the wise, THAT THEY ARE USELESS."<nas>
1Co 3:20 And again, The Lord knoweth the thoughts of the wise, that they are vain. (kjv)
1Co 3:20 Und abermals: "Der HERR weiß der Weisen Gedanken, daß sie eitel sind."<dhs>
1Co 3:20 καὶ πάλιν, κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν ὅτι εἰσὶν μάταιοι.
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1Co 3:21  So then let no one boast in men. For all things belong to you, <nas>
1Co 3:21 Therefore let no man glory in men. For all things are your's; (kjv)
1Co 3:21 Darum rühme sich niemand eines Menschen. Es ist alles euer:<dhs>
1Co 3:21 ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις· πάντα γὰρ ὑμῶν ἐστιν,
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1Co 3:22 whether Paul or Apollos or Cephas or the world or life or death or things present or things to come; all things belong to you, <nas>
1Co 3:22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are your's; (kjv)
1Co 3:22 es sei Paulus oder Apollos, es sei Kephas oder die Welt, es sei das Leben oder der Tod, es sei das Gegenwärtige oder das Zukünftige, alles ist euer;<dhs>
1Co 3:22 εἴτε παῦλος εἴτε ἀπολλῶς εἴτε κηφᾶς εἴτε κόσμος εἴτε ζωὴ εἴτε θάνατος εἴτε ἐνεστῶτα εἴτε μέλλοντα, πάντα ὑμῶν,
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1Co 3:23 and you belong to Christ; and Christ belongs to God. <nas>
1Co 3:23 And ye are Christ's; and Christ is God's.(kjv)
1Co 3:23 ihr aber seid Christi, Christus aber ist Gottes.<dhs>
1Co 3:23 ὑμεῖς δὲ χριστοῦ, χριστὸς δὲ θεοῦ.
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1Co 4:1  Let a man regard us in this manner, as servants of Christ and stewards of the mysteries of God. <nas>
1Co 4:1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. (kjv)
1Co 4:1 Dafür halte uns jedermann: für Christi Diener und Haushalter über Gottes Geheimnisse.<dhs>
1Co 4:1 οὕτως ἡμᾶς λογιζέσθω ἄνθρωπος ὡς ὑπηρέτας χριστοῦ καὶ οἰκονόμους μυστηρίων θεοῦ.
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1Co 4:2  In this case, moreover, it is required of stewards that one be found trustworthy. <nas>
1Co 4:2 Moreover it is required in stewards, that a man be found faithful. (kjv)
1Co 4:2 Nun sucht man nicht mehr an den Haushaltern, denn daß sie treu erfunden werden.<dhs>
1Co 4:2 ὧδε λοιπὸν ζητεῖται ἐν τοῖς οἰκονόμοις ἵνα πιστός τις εὑρεθῇ.
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1Co 4:3  But to me it is a very small thing that I may be examined by you, or by any human court; in fact, I do not even examine myself. <nas>
1Co 4:3 But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. (kjv)
1Co 4:3 Mir aber ist's ein Geringes, daß ich von euch gerichtet werde oder von einem menschlichen Tage; auch richte ich mich selbst nicht.<dhs>
1Co 4:3 ἐμοὶ δὲ εἰς ἐλάχιστόν ἐστιν ἵνα ὑφ᾽ ὑμῶν ἀνακριθῶ ἢ ὑπὸ ἀνθρωπίνης ἡμέρας· ἀλλ᾽ οὐδὲ ἐμαυτὸν ἀνακρίνω·
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1Co 4:4  For I am conscious of nothing against myself, yet I am not by this acquitted; but the one who examines me is the Lord. <nas>
1Co 4:4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. (kjv)
1Co 4:4 Denn ich bin mir nichts bewußt, aber darin bin ich nicht gerechtfertigt; der HERR ist's aber, der mich richtet.<dhs>
1Co 4:4 οὐδὲν γὰρ ἐμαυτῶ σύνοιδα, ἀλλ᾽ οὐκ ἐν τούτῳ δεδικαίωμαι, ὁ δὲ ἀνακρίνων με κύριός ἐστιν.
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1Co 4:5  Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men's hearts; and then each man's praise will come to him from God. <nas>
1Co 4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. (kjv)
1Co 4:5 Darum richtet nicht vor der Zeit, bis der HERR komme, welcher auch wird ans Licht bringen, was im Finstern verborgen ist, und den Rat der Herzen offenbaren; alsdann wird einem jeglichen von Gott Lob widerfahren.<dhs>
1Co 4:5 ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν· καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ θεοῦ.
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1Co 4:6  Now these things, brethren, I have figuratively applied to myself and Apollos for your sakes, so that in us you may learn not to exceed what is written, so that no one of you will become arrogant in behalf of one against the other. <nas>
1Co 4:6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. (kjv)
1Co 4:6 Solches aber, liebe Brüder, habe ich auf mich und Apollos gedeutet um euretwillen, daß ihr an uns lernet, daß niemand höher von sich halte, denn geschrieben ist, auf daß sich nicht einer wider den andern um jemandes willen aufblase.<dhs>
1Co 4:6 ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ ἀπολλῶν δι᾽ ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ἃ γέγραπται, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.
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1Co 4:7  For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it? <nas>
1Co 4:7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? (kjv)
1Co 4:7 Denn wer hat dich vorgezogen? Was hast du aber, daß du nicht empfangen hast? So du es aber empfangen hast, was rühmst du dich denn, als ob du es nicht empfangen hättest?<dhs>
1Co 4:7 τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι ὡς μὴ λαβών;
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1Co 4:8  You are already filled, you have already become rich, you have become kings without us; and indeed, I wish that you had become kings so that we also might reign with you. <nas>
1Co 4:8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you. (kjv)
1Co 4:8 Ihr seid schon satt geworden, ihr seid schon reich geworden, ihr herrschet ohne uns; und wollte Gott, ihr herrschtet, auf daß auch wir mit euch herrschen möchten!<dhs>
1Co 4:8 ἤδη κεκορεσμένοι ἐστέ· ἤδη ἐπλουτήσατε· χωρὶς ἡμῶν ἐβασιλεύσατε· καὶ ὄφελόν γε ἐβασιλεύσατε, ἵνα καὶ ἡμεῖς ὑμῖν συμβασιλεύσωμεν.
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1Co 4:9  For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men. <nas>
1Co 4:9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. (kjv)
1Co 4:9 Ich halte aber dafür, Gott habe uns Apostel für die Allergeringsten dargestellt, als dem Tode übergeben. Denn wir sind ein Schauspiel geworden der Welt und den Engeln und den Menschen.<dhs>
1Co 4:9 δοκῶ γάρ, ὁ θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους ἀπέδειξεν ὡς ἐπιθανατίους, ὅτι θέατρον ἐγενήθημεν τῶ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις.
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1Co 4:10  We are fools for Christ's sake, but you are prudent in Christ; we are weak, but you are strong; you are distinguished, but we are without honor. <nas>
1Co 4:10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised. (kjv)
1Co 4:10 Wir sind Narren um Christi willen, ihr aber seid klug in Christo; wir schwach, ihr aber seid stark; ihr herrlich, wir aber verachtet.<dhs>
1Co 4:10 ἡμεῖς μωροὶ διὰ χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν χριστῶ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.
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1Co 4:11  To this present hour we are both hungry and thirsty, and are poorly clothed, and are roughly treated, and are homeless; <nas>
1Co 4:11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; (kjv)
1Co 4:11 Bis auf diese Stunde leiden wir Hunger und Durst und sind nackt und werden geschlagen und haben keine gewisse Stätte<dhs>
1Co 4:11 ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν καὶ διψῶμεν καὶ γυμνιτεύομεν καὶ κολαφιζόμεθα καὶ ἀστατοῦμεν
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1Co 4:12 and we toil, working with our own hands; when we are reviled, we bless; when we are persecuted, we endure; <nas>
1Co 4:12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: (kjv)
1Co 4:12 und arbeiten und wirken mit unsern eigenen Händen. Man schilt uns, so segnen wir; man verfolgt uns, so dulden wir's; man lästert uns, so flehen wir;<dhs>
1Co 4:12 καὶ κοπιῶμεν ἐργαζόμενοι ταῖς ἰδίαις χερσίν· λοιδορούμενοι εὐλογοῦμεν, διωκόμενοι ἀνεχόμεθα,
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1Co 4:13 when we are slandered, we try to conciliate; we have become as the scum of the world, the dregs of all things, even until now. <nas>
1Co 4:13 Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day. (kjv)
1Co 4:13 wir sind stets wie ein Fluch der Welt und ein Fegopfer aller Leute.<dhs>
1Co 4:13 δυσφημούμενοι παρακαλοῦμεν· ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα, ἕως ἄρτι.
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1Co 4:14  I do not write these things to shame you, but to admonish you as my beloved children. <nas>
1Co 4:14 I write not these things to shame you, but as my beloved sons I warn you. (kjv)
1Co 4:14 Nicht schreibe ich solches, daß ich euch beschäme; sondern ich vermahne euch als meine lieben Kinder.<dhs>
1Co 4:14 οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλ᾽ ὡς τέκνα μου ἀγαπητὰ νουθετῶ[ν]·
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1Co 4:15  For if you were to have countless tutors in Christ, yet you would not have many fathers, for in Christ Jesus I became your father through the gospel. <nas>
1Co 4:15 For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. (kjv)
1Co 4:15 Denn obgleich ihr zehntausend Zuchtmeister hättet in Christo, so habt ihr doch nicht viele Väter; denn ich habe euch gezeugt in Christo Jesu durchs Evangelium.<dhs>
1Co 4:15 ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν χριστῶ, ἀλλ᾽ οὐ πολλοὺς πατέρας, ἐν γὰρ χριστῶ ἰησοῦ διὰ τοῦ εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα.
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1Co 4:16  Therefore I exhort you, be imitators of me. <nas>
1Co 4:16 Wherefore I beseech you, be ye followers of me. (kjv)
1Co 4:16 Darum ermahne ich euch: Seid meine Nachfolger!<dhs>
1Co 4:16 παρακαλῶ οὗν ὑμᾶς, μιμηταί μου γίνεσθε.
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1Co 4:17  For this reason I have sent to you Timothy, who is my beloved and faithful child in the Lord, and he will remind you of my ways which are in Christ, just as I teach everywhere in every church. <nas>
1Co 4:17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church. (kjv)
1Co 4:17 Aus derselben Ursache habe ich auch Timotheus zu euch gesandt, welcher ist mein lieber und getreuer Sohn in dem HERRN, daß er euch erinnere meiner Wege, die in Christo sind, gleichwie ich an allen Enden in allen Gemeinden lehre.<dhs>
1Co 4:17 διὰ τοῦτο ἔπεμψα ὑμῖν τιμόθεον, ὅς ἐστίν μου τέκνον ἀγαπητὸν καὶ πιστὸν ἐν κυρίῳ, ὃς ὑμᾶς ἀναμνήσει τὰς ὁδούς μου τὰς ἐν χριστῶ [ἰησοῦ], καθὼς πανταχοῦ ἐν πάσῃ ἐκκλησίᾳ διδάσκω.
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1Co 4:18  Now some have become arrogant, as though I were not coming to you. <nas>
1Co 4:18 Now some are puffed up, as though I would not come to you. (kjv)
1Co 4:18 Es blähen sich etliche auf, als würde ich nicht zu euch kommen.<dhs>
1Co 4:18 ὡς μὴ ἐρχομένου δέ μου πρὸς ὑμᾶς ἐφυσιώθησάν τινες·
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1Co 4:19  But I will come to you soon, if the Lord wills, and I shall find out, not the words of those who are arrogant but their power. <nas>
1Co 4:19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. (kjv)
1Co 4:19 Ich werde aber gar bald zu euch kommen, so der HERR will, und kennen lernen nicht die Worte der Aufgeblasenen, sondern die Kraft.<dhs>
1Co 4:19 ἐλεύσομαι δὲ ταχέως πρὸς ὑμᾶς, ἐὰν ὁ κύριος θελήσῃ, καὶ γνώσομαι οὐ τὸν λόγον τῶν πεφυσιωμένων ἀλλὰ τὴν δύναμιν,
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1Co 4:20  For the kingdom of God does not consist in words but in power. <nas>
1Co 4:20 For the kingdom of God is not in word, but in power. (kjv)
1Co 4:20 Denn das Reich Gottes steht nicht in Worten, sondern in Kraft.<dhs>
1Co 4:20 οὐ γὰρ ἐν λόγῳ ἡ βασιλεία τοῦ θεοῦ ἀλλ᾽ ἐν δυνάμει.
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1Co 4:21  What do you desire? Shall I come to you with a rod, or with love and a spirit of gentleness? <nas>
1Co 4:21 What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?(kjv)
1Co 4:21 Was wollt ihr? Soll ich mit der Rute zu euch kommen oder mit Liebe und sanftmütigem Geist?<dhs>
1Co 4:21 τί θέλετε; ἐν ῥάβδῳ ἔλθω πρὸς ὑμᾶς, ἢ ἐν ἀγάπῃ πνεύματί τε πραΰτητος;
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1Co 5:1  It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father's wife. <nas>
1Co 5:1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. (kjv)
1Co 5:1 Es geht eine gemeine Rede, daß Hurerei unter euch ist, und eine solche Hurerei, davon auch die Heiden nicht zu sagen wissen: daß einer seines Vaters Weib habe.<dhs>
1Co 5:1 ὅλως ἀκούεται ἐν ὑμῖν πορνεία, καὶ τοιαύτη πορνεία ἥτις οὐδὲ ἐν τοῖς ἔθνεσιν, ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν.
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1Co 5:2  You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst. <nas>
1Co 5:2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. (kjv)
1Co 5:2 Und ihr seid aufgeblasen und habt nicht vielmehr Leid getragen, auf daß, der das Werk getan hat, von euch getan würde?<dhs>
1Co 5:2 καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ἀρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο πράξας;
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1Co 5:3  For I, on my part, though absent in body but present in spirit, have already judged him who has so committed this, as though I were present. <nas>
1Co 5:3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, (kjv)
1Co 5:3 Ich zwar, der ich mit dem Leibe nicht da bin, doch mit dem Geist gegenwärtig, habe schon, als sei ich gegenwärtig, beschlossen über den, der solches getan hat:<dhs>
1Co 5:3 ἐγὼ μὲν γάρ, ἀπὼν τῶ σώματι παρὼν δὲ τῶ πνεύματι, ἤδη κέκρικα ὡς παρὼν τὸν οὕτως τοῦτο κατεργασάμενον
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1Co 5:4  In the name of our Lord Jesus, when you are assembled, and I with you in spirit, with the power of our Lord Jesus, <nas>
1Co 5:4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, (kjv)
1Co 5:4 in dem Namen unsers HERRN Jesu Christi, in eurer Versammlung mit meinem Geist und mit der Kraft unsers HERRN Jesu Christi,<dhs>
1Co 5:4 ἐν τῶ ὀνόματι τοῦ κυρίου [ἡμῶν] ἰησοῦ, συναχθέντων ὑμῶν καὶ τοῦ ἐμοῦ πνεύματος σὺν τῇ δυνάμει τοῦ κυρίου ἡμῶν ἰησοῦ,
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1Co 5:5  I have decided to deliver such a one to Satan for the destruction of his flesh, so that his spirit may be saved in the day of the Lord Jesus. <nas>
1Co 5:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. (kjv)
1Co 5:5 ihn zu übergeben dem Satan zum Verderben des Fleisches, auf daß der Geist selig werde am Tage des HERRN Jesu.<dhs>
1Co 5:5 παραδοῦναι τὸν τοιοῦτον τῶ σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ κυρίου.
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1Co 5:6  Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough? <nas>
1Co 5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (kjv)
1Co 5:6 Euer Ruhm ist nicht fein. Wisset ihr nicht, daß ein wenig Sauerteig den ganzen Teig versäuert?<dhs>
1Co 5:6 οὐ καλὸν τὸ καύχημα ὑμῶν. οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;
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1Co 5:7  Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed. <nas>
1Co 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: (kjv)
1Co 5:7 Darum feget den alten Sauerteig aus, auf daß ihr ein neuer Teig seid, gleichwie ihr ungesäuert seid. Denn wir haben auch ein Osterlamm, das ist Christus, für uns geopfert.<dhs>
1Co 5:7 ἐκκαθάρατε τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. καὶ γὰρ τὸ πάσχα ἡμῶν ἐτύθη χριστός·
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1Co 5:8  Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. <nas>
1Co 5:8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. (kjv)
1Co 5:8 Darum lasset uns Ostern halten nicht im alten Sauerteig, auch nicht im Sauerteig der Bosheit und Schalkheit, sondern im Süßteig der Lauterkeit und der Wahrheit.<dhs>
1Co 5:8 ὥστε ἑορτάζωμεν, μὴ ἐν ζύμῃ παλαιᾷ μηδὲ ἐν ζύμῃ κακίας καὶ πονηρίας, ἀλλ᾽ ἐν ἀζύμοις εἰλικρινείας καὶ ἀληθείας.
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1Co 5:9  I wrote you in my letter not to associate with immoral people; <nas>
1Co 5:9 I wrote unto you in an epistle not to company with fornicators: (kjv)
1Co 5:9 Ich habe euch geschrieben in dem Briefe, daß ihr nichts sollt zu schaffen haben mit den Hurern.<dhs>
1Co 5:9 ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ μὴ συναναμίγνυσθαι πόρνοις,
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1Co 5:10  I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. <nas>
1Co 5:10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. (kjv)
1Co 5:10 Das meine ich gar nicht von den Hurern in dieser Welt oder von den Geizigen oder von den Räubern oder von den Abgöttischen; sonst müßtet ihr die Welt räumen.<dhs>
1Co 5:10 οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου ἢ τοῖς πλεονέκταις καὶ ἅρπαξιν ἢ εἰδωλολάτραις, ἐπεὶ ὠφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν.
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1Co 5:11  But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler--not even to eat with such a one. <nas>
1Co 5:11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. (kjv)
1Co 5:11 Nun aber habe ich euch geschrieben, ihr sollt nichts mit ihnen zu schaffen haben, so jemand sich läßt einen Bruder nennen, und ist ein Hurer oder ein Geiziger oder ein Abgöttischer oder ein Lästerer oder ein Trunkenbold oder ein Räuber; mit dem sollt ihr auch nicht essen.<dhs>
1Co 5:11 νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος ἢ πλεονέκτης ἢ εἰδωλολάτρης ἢ λοίδορος ἢ μέθυσος ἢ ἅρπαξ, τῶ τοιούτῳ μηδὲ συνεσθίειν.
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1Co 5:12  For what have I to do with judging outsiders? Do you not judge those who are within the church? <nas>
1Co 5:12 For what have I to do to judge them also that are without? do not ye judge them that are within? (kjv)
1Co 5:12 Denn was gehen mich die draußen an, daß ich sie sollte richten? Richtet ihr nicht, die drinnen sind?<dhs>
1Co 5:12 τί γάρ μοι τοὺς ἔξω κρίνειν; οὐχὶ τοὺς ἔσω ὑμεῖς κρίνετε;
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1Co 5:13  But those who are outside, God judges. REMOVE THE WICKED MAN FROM AMONG YOURSELVES. <nas>
1Co 5:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.(kjv)
1Co 5:13 Gott aber wird, die draußen sind, richten. Tut von euch selbst hinaus, wer da böse ist.<dhs>
1Co 5:13 τοὺς δὲ ἔξω ὁ θεὸς κρινεῖ. ἐξάρατε τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν.
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1Co 6:1  Does any one of you, when he has a case against his neighbor, dare to go to law before the unrighteous and not before the saints? <nas>
1Co 6:1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? (kjv)
1Co 6:1 Wie darf jemand unter euch, so er einen Handel hat mit einem andern, hadern vor den Ungerechten und nicht vor den Heiligen?<dhs>
1Co 6:1 τολμᾷ τις ὑμῶν πρᾶγμα ἔχων πρὸς τὸν ἕτερον κρίνεσθαι ἐπὶ τῶν ἀδίκων, καὶ οὐχὶ ἐπὶ τῶν ἁγίων;
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1Co 6:2  Or do you not know that the saints will judge the world? If the world is judged by you, are you not competent to constitute the smallest law courts? <nas>
1Co 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? (kjv)
1Co 6:2 Wißt ihr nicht, daß die Heiligen die Welt richten werden? So nun die Welt von euch soll gerichtet werden, seid ihr denn nicht gut genug, geringe Sachen zu richten?<dhs>
1Co 6:2 ἢ οὐκ οἴδατε ὅτι οἱ ἅγιοι τὸν κόσμον κρινοῦσιν; καὶ εἰ ἐν ὑμῖν κρίνεται ὁ κόσμος, ἀνάξιοί ἐστε κριτηρίων ἐλαχίστων;
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1Co 6:3  Do you not know that we will judge angels? How much more matters of this life? <nas>
1Co 6:3 Know ye not that we shall judge angels? how much more things that pertain to this life? (kjv)
1Co 6:3 Wisset ihr nicht, daß wir über die Engel richten werden? Wie viel mehr über die zeitlichen Güter.<dhs>
1Co 6:3 οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμεν, μήτιγε βιωτικά;
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1Co 6:4  So if you have law courts dealing with matters of this life, do you appoint them as judges who are of no account in the church? <nas>
1Co 6:4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. (kjv)
1Co 6:4 Ihr aber, wenn ihr über zeitlichen Gütern Sachen habt, so nehmt ihr die, so bei der Gemeinde verachtet sind, und setzet sie zu Richtern.<dhs>
1Co 6:4 βιωτικὰ μὲν οὗν κριτήρια ἐὰν ἔχητε, τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ τούτους καθίζετε;
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1Co 6:5  I say this to your shame. Is it so, that there is not among you one wise man who will be able to decide between his brethren, <nas>
1Co 6:5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? (kjv)
1Co 6:5 Euch zur Schande muß ich das sagen: Ist so gar kein Weiser unter euch, auch nicht einer, der da könnte richten zwischen Bruder und Bruder?<dhs>
1Co 6:5 πρὸς ἐντροπὴν ὑμῖν λέγω. οὕτως οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφὸς ὃς δυνήσεται διακρῖναι ἀνὰ μέσον τοῦ ἀδελφοῦ αὐτοῦ;
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1Co 6:6 but brother goes to law with brother, and that before unbelievers? <nas>
1Co 6:6 But brother goeth to law with brother, and that before the unbelievers. (kjv)
1Co 6:6 sondern ein Bruder hadert mit dem andern, dazu vor den Ungläubigen.<dhs>
1Co 6:6 ἀλλὰ ἀδελφὸς μετὰ ἀδελφοῦ κρίνεται, καὶ τοῦτο ἐπὶ ἀπίστων;
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1Co 6:7  Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded? <nas>
1Co 6:7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? (kjv)
1Co 6:7 Es ist schon ein Fehl unter euch, daß ihr miteinander rechtet. Warum laßt ihr euch nicht lieber Unrecht tun? warum laßt ihr euch nicht lieber übervorteilen?<dhs>
1Co 6:7 ἤδη μὲν [οὗν] ὅλως ἥττημα ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ᾽ ἑαυτῶν· διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;
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1Co 6:8  On the contrary, you yourselves wrong and defraud. You do this even to your brethren. <nas>
1Co 6:8 Nay, ye do wrong, and defraud, and that your brethren. (kjv)
1Co 6:8 Sondern ihr tut Unrecht und übervorteilt, und solches an den Brüdern!<dhs>
1Co 6:8 ἀλλὰ ὑμεῖς ἀδικεῖτε καὶ ἀποστερεῖτε, καὶ τοῦτο ἀδελφούς.
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1Co 6:9  Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, <nas>
1Co 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, (kjv)
1Co 6:9 Wisset ihr nicht, daß die Ungerechten das Reich Gottes nicht ererben werden? Lasset euch nicht verführen! Weder die Hurer noch die Abgöttischen noch die Ehebrecher noch die Weichlinge noch die Knabenschänder<dhs>
1Co 6:9 ἢ οὐκ οἴδατε ὅτι ἄδικοι θεοῦ βασιλείαν οὐ κληρονομήσουσιν; μὴ πλανᾶσθε· οὔτε πόρνοι οὔτε εἰδωλολάτραι οὔτε μοιχοὶ οὔτε μαλακοὶ οὔτε ἀρσενοκοῖται
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1Co 6:10 nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. <nas>
1Co 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (kjv)
1Co 6:10 noch die Diebe noch die Geizigen noch die Trunkenbolde noch die Lästerer noch die Räuber werden das Reich Gottes ererben.<dhs>
1Co 6:10 οὔτε κλέπται οὔτε πλεονέκται, οὐ μέθυσοι, οὐ λοίδοροι, οὐχ ἅρπαγες βασιλείαν θεοῦ κληρονομήσουσιν.
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1Co 6:11  Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. <nas>
1Co 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. (kjv)
1Co 6:11 Und solche sind euer etliche gewesen; aber ihr seid abgewaschen, ihr seid geheiligt, ihr seid gerecht geworden durch den Namen des HERRN Jesu und durch den Geist unsers Gottes.<dhs>
1Co 6:11 καὶ ταῦτά τινες ἦτε· ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλὰ ἐδικαιώθητε ἐν τῶ ὀνόματι τοῦ κυρίου ἰησοῦ χριστοῦ καὶ ἐν τῶ πνεύματι τοῦ θεοῦ ἡμῶν.
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1Co 6:12  All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything. <nas>
1Co 6:12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. (kjv)
1Co 6:12 Ich habe alles Macht; es frommt aber nicht alles. Ich habe alles Macht; es soll mich aber nichts gefangen nehmen.<dhs>
1Co 6:12 πάντα μοι ἔξεστιν, ἀλλ᾽ οὐ πάντα συμφέρει. πάντα μοι ἔξεστιν, ἀλλ᾽ οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος.
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1Co 6:13  Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body. <nas>
1Co 6:13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. (kjv)
1Co 6:13 Die Speise dem Bauche und der Bauch der Speise; aber Gott wird diesen und jene zunichte machen. Der Leib aber nicht der Hurerei, sondern dem HERRN, und der HERR dem Leibe.<dhs>
1Co 6:13 τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. τὸ δὲ σῶμα οὐ τῇ πορνείᾳ ἀλλὰ τῶ κυρίῳ, καὶ ὁ κύριος τῶ σώματι·
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1Co 6:14  Now God has not only raised the Lord, but will also raise us up through His power. <nas>
1Co 6:14 And God hath both raised up the Lord, and will also raise up us by his own power. (kjv)
1Co 6:14 Gott aber hat den HERRN auferweckt und wird uns auch auferwecken durch seine Kraft.<dhs>
1Co 6:14 ὁ δὲ θεὸς καὶ τὸν κύριον ἤγειρεν καὶ ἡμᾶς ἐξεγερεῖ διὰ τῆς δυνάμεως αὐτοῦ.
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1Co 6:15  Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be! <nas>
1Co 6:15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. (kjv)
1Co 6:15 Wisset ihr nicht, daß eure Leiber Christi Glieder sind? Sollte ich nun die Glieder Christi nehmen und Hurenglieder daraus machen? Das sei ferne!<dhs>
1Co 6:15 οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη χριστοῦ ἐστιν; ἄρας οὗν τὰ μέλη τοῦ χριστοῦ ποιήσω πόρνης μέλη; μὴ γένοιτο.
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1Co 6:16  Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, "THE TWO SHALL BECOME ONE FLESH."<nas>
1Co 6:16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. (kjv)
1Co 6:16 Oder wisset ihr nicht, daß, wer an der Hure hangt, der ist ein Leib mit ihr? Denn "es werden", spricht er, "die zwei ein Fleisch sein."<dhs>
1Co 6:16 [ἢ] οὐκ οἴδατε ὅτι ὁ κολλώμενος τῇ πόρνῃ ἓν σῶμά ἐστιν; ἔσονται γάρ, φησίν, οἱ δύο εἰς σάρκα μίαν.
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1Co 6:17  But the one who joins himself to the Lord is one spirit with Him. <nas>
1Co 6:17 But he that is joined unto the Lord is one spirit. (kjv)
1Co 6:17 Wer aber dem HERRN anhangt, der ist ein Geist mit ihm.<dhs>
1Co 6:17 ὁ δὲ κολλώμενος τῶ κυρίῳ ἓν πνεῦμά ἐστιν.
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1Co 6:18  Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. <nas>
1Co 6:18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. (kjv)
1Co 6:18 Fliehet der Hurerei! Alle Sünden, die der Mensch tut, sind außer seinem Leibe; wer aber hurt, der sündigt an seinem eigenen Leibe.<dhs>
1Co 6:18 φεύγετε τὴν πορνείαν· πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν, ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει.
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1Co 6:19  Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? <nas>
1Co 6:19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? (kjv)
1Co 6:19 Oder wisset ihr nicht, daß euer Leib ein Tempel des heiligen Geistes ist, welchen ihr habt von Gott, und seid nicht euer selbst.<dhs>
1Co 6:19 ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν ἁγίου πνεύματός ἐστιν, οὖ ἔχετε ἀπὸ θεοῦ, καὶ οὐκ ἐστὲ ἑαυτῶν;
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1Co 6:20  For you have been bought with a price: therefore glorify God in your body. <nas>
1Co 6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.(kjv)
1Co 6:20 Denn ihr seid teuer erkauft; darum so preist Gott an eurem Leibe und in eurem Geiste, welche sind Gottes.<dhs>
1Co 6:20 ἠγοράσθητε γὰρ τιμῆς· δοξάσατε δὴ τὸν θεὸν ἐν τῶ σώματι ὑμῶν.
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1Co 7:1  Now concerning the things about which you wrote, it is good for a man not to touch a woman. <nas>
1Co 7:1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. (kjv)
1Co 7:1 Wovon ihr aber mir geschrieben habt, darauf antworte ich: Es ist dem Menschen gut, daß er kein Weib berühre.<dhs>
1Co 7:1 περὶ δὲ ὧν ἐγράψατε, καλὸν ἀνθρώπῳ γυναικὸς μὴ ἅπτεσθαι·
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1Co 7:2  But because of immoralities, each man is to have his own wife, and each woman is to have her own husband. <nas>
1Co 7:2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. (kjv)
1Co 7:2 Aber um der Hurerei willen habe ein jeglicher sein eigen Weib, und eine jegliche habe ihren eigenen Mann.<dhs>
1Co 7:2 διὰ δὲ τὰς πορνείας ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω, καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω.
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1Co 7:3  The husband must fulfill his duty to his wife, and likewise also the wife to her husband. <nas>
1Co 7:3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. (kjv)
1Co 7:3 Der Mann leiste dem Weib die schuldige Freundschaft, desgleichen das Weib dem Manne.<dhs>
1Co 7:3 τῇ γυναικὶ ὁ ἀνὴρ τὴν ὀφειλὴν ἀποδιδότω, ὁμοίως δὲ καὶ ἡ γυνὴ τῶ ἀνδρί.
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1Co 7:4  The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does. <nas>
1Co 7:4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. (kjv)
1Co 7:4 Das Weib ist ihres Leibes nicht mächtig, sondern der Mann. Desgleichen der Mann ist seines Leibes nicht mächtig, sondern das Weib.<dhs>
1Co 7:4 ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλὰ ὁ ἀνήρ· ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλὰ ἡ γυνή.
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1Co 7:5  Stop depriving one another, except by agreement for a time, so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control. <nas>
1Co 7:5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. (kjv)
1Co 7:5 Entziehe sich nicht eins dem andern, es sei denn aus beider Bewilligung eine Zeitlang, daß ihr zum Fasten und Beten Muße habt; und kommt wiederum zusammen, auf daß euch der Satan nicht versuche um eurer Unkeuschheit willen.<dhs>
1Co 7:5 μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρὸν ἵνα σχολάσητε τῇ προσευχῇ καὶ πάλιν ἐπὶ τὸ αὐτὸ ἦτε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.
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1Co 7:6  But this I say by way of concession, not of command. <nas>
1Co 7:6 But I speak this by permission, and not of commandment. (kjv)
1Co 7:6 Solches sage ich aber aus Vergunst und nicht aus Gebot.<dhs>
1Co 7:6 τοῦτο δὲ λέγω κατὰ συγγνώμην, οὐ κατ᾽ ἐπιταγήν.
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1Co 7:7  Yet I wish that all men were even as I myself am. However, each man has his own gift from God, one in this manner, and another in that. <nas>
1Co 7:7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. (kjv)
1Co 7:7 Ich wollte aber lieber, alle Menschen wären, wie ich bin; aber ein jeglicher hat seine eigene Gabe von Gott, der eine so, der andere so.<dhs>
1Co 7:7 θέλω δὲ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν· ἀλλὰ ἕκαστος ἴδιον ἔχει χάρισμα ἐκ θεοῦ, ὁ μὲν οὕτως, ὁ δὲ οὕτως.
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1Co 7:8  But I say to the unmarried and to widows that it is good for them if they remain even as I. <nas>
1Co 7:8 I say therefore to the unmarried and widows, It is good for them if they abide even as I. (kjv)
1Co 7:8 Ich sage zwar den Ledigen und Witwen: Es ist ihnen gut, wenn sie auch bleiben wie ich.<dhs>
1Co 7:8 λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, καλὸν αὐτοῖς ἐὰν μείνωσιν ὡς κἀγώ·
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1Co 7:9  But if they do not have self-control, let them marry; for it is better to marry than to burn with passion. <nas>
1Co 7:9 But if they cannot contain, let them marry: for it is better to marry than to burn. (kjv)
1Co 7:9 So sie aber sich nicht mögen enthalten, so laß sie freien; es ist besser freien denn Brunst leiden.<dhs>
1Co 7:9 εἰ δὲ οὐκ ἐγκρατεύονται γαμησάτωσαν, κρεῖττον γάρ ἐστιν γαμῆσαι ἢ πυροῦσθαι.
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1Co 7:10  But to the married I give instructions, not I, but the Lord, that the wife should not leave her husband<nas>
1Co 7:10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: (kjv)
1Co 7:10 Den Ehelichen aber gebiete nicht ich, sondern der HERR, daß sich das Weib nicht scheide von dem Manne;<dhs>
1Co 7:10 τοῖς δὲ γεγαμηκόσιν παραγγέλλω, οὐκ ἐγὼ ἀλλὰ ὁ κύριος, γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι
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1Co 7:11 (but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife. <nas>
1Co 7:11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife. (kjv)
1Co 7:11 so sie sich aber scheidet, daß sie ohne Ehe bleibe oder sich mit dem Manne versöhne; und daß der Mann das Weib nicht von sich lasse.<dhs>
1Co 7:11 _ ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος ἢ τῶ ἀνδρὶ καταλλαγήτω _ καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι.
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1Co 7:12  But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her. <nas>
1Co 7:12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. (kjv)
1Co 7:12 Den andern aber sage ich, nicht der HERR: So ein Bruder ein ungläubiges Weib hat, und sie läßt es sich gefallen, bei ihm zu wohnen, der scheide sich nicht von ihr.<dhs>
1Co 7:12 τοῖς δὲ λοιποῖς λέγω ἐγώ, οὐχ ὁ κύριος· εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὕτη συνευδοκεῖ οἰκεῖν μετ᾽ αὐτοῦ, μὴ ἀφιέτω αὐτήν·
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1Co 7:13  And a woman who has an unbelieving husband, and he consents to live with her, she must not send her husband away. <nas>
1Co 7:13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. (kjv)
1Co 7:13 Und so ein Weib einen ungläubigen Mann hat, und er läßt es sich gefallen, bei ihr zu wohnen, die scheide sich nicht von ihm.<dhs>
1Co 7:13 καὶ γυνὴ εἴ τις ἔχει ἄνδρα ἄπιστον, καὶ οὖτος συνευδοκεῖ οἰκεῖν μετ᾽ αὐτῆς, μὴ ἀφιέτω τὸν ἄνδρα.
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1Co 7:14  For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy. <nas>
1Co 7:14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. (kjv)
1Co 7:14 Denn der ungläubige Mann ist geheiligt durchs Weib, und das ungläubige Weib ist geheiligt durch den Mann. Sonst wären eure Kinder unrein; nun aber sind sie heilig.<dhs>
1Co 7:14 ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῶ ἀδελφῶ· ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν, νῦν δὲ ἅγιά ἐστιν.
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1Co 7:15  Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called us to peace. <nas>
1Co 7:15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. (kjv)
1Co 7:15 So aber der Ungläubige sich scheidet, so laß ihn scheiden. Es ist der Bruder oder die Schwester nicht gefangen in solchen Fällen. Im Frieden aber hat uns Gott berufen.<dhs>
1Co 7:15 εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω· οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις· ἐν δὲ εἰρήνῃ κέκληκεν ὑμᾶς ὁ θεός.
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1Co 7:16  For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife? <nas>
1Co 7:16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? (kjv)
1Co 7:16 Denn was weißt du, Weib, ob du den Mann wirst selig machen? Oder du, Mann, was weißt du, ob du das Weib wirst selig machen?<dhs>
1Co 7:16 τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;
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1Co 7:17  Only, as the Lord has assigned to each one, as God has called each, in this manner let him walk. And so I direct in all the churches. <nas>
1Co 7:17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. (kjv)
1Co 7:17 Doch wie einem jeglichen Gott hat ausgeteilt, wie einen jeglichen der HERR berufen hat, also wandle er. Und also schaffe ich's in allen Gemeinden.<dhs>
1Co 7:17 εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ κύριος, ἕκαστον ὡς κέκληκεν ὁ θεός, οὕτως περιπατείτω· καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.
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1Co 7:18  Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? He is not to be circumcised. <nas>
1Co 7:18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. (kjv)
1Co 7:18 Ist jemand beschnitten berufen, der halte an der Beschneidung. Ist jemand unbeschnitten berufen, der lasse sich nicht beschneiden.<dhs>
1Co 7:18 περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. ἐν ἀκροβυστίᾳ κέκληταί τις; μὴ περιτεμνέσθω.
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1Co 7:19  Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God. <nas>
1Co 7:19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. (kjv)
1Co 7:19 Beschnitten sein ist nichts, und unbeschnitten sein ist nichts, sondern Gottes Gebote halten.<dhs>
1Co 7:19 ἡ περιτομὴ οὐδέν ἐστιν, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν θεοῦ.
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1Co 7:20  Each man must remain in that condition in which he was called. <nas>
1Co 7:20 Let every man abide in the same calling wherein he was called. (kjv)
1Co 7:20 Ein jeglicher bleibe in dem Beruf, darin er berufen ist.<dhs>
1Co 7:20 ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη ἐν ταύτῃ μενέτω.
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1Co 7:21  Were you called while a slave? Do not worry about it; but if you are able also to become free, rather do that. <nas>
1Co 7:21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. (kjv)
1Co 7:21 Bist du als Knecht berufen, sorge dich nicht; doch, kannst du frei werden, so brauche es viel lieber.<dhs>
1Co 7:21 δοῦλος ἐκλήθης; μή σοι μελέτω· ἀλλ᾽ εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.
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1Co 7:22  For he who was called in the Lord while a slave, is the Lord's freedman; likewise he who was called while free, is Christ's slave. <nas>
1Co 7:22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. (kjv)
1Co 7:22 Denn wer als Knecht berufen ist in dem HERRN, der ist ein Freigelassener des HERRN; desgleichen, wer als Freier berufen ist, der ist ein Knecht Christi.<dhs>
1Co 7:22 ὁ γὰρ ἐν κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος κυρίου ἐστίν· ὁμοίως ὁ ἐλεύθερος κληθεὶς δοῦλός ἐστιν χριστοῦ.
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1Co 7:23  You were bought with a price; do not become slaves of men. <nas>
1Co 7:23 Ye are bought with a price; be not ye the servants of men. (kjv)
1Co 7:23 Ihr seid teuer erkauft; werdet nicht der Menschen Knechte.<dhs>
1Co 7:23 τιμῆς ἠγοράσθητε· μὴ γίνεσθε δοῦλοι ἀνθρώπων.
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1Co 7:24  Brethren, each one is to remain with God in that condition in which he was called. <nas>
1Co 7:24 Brethren, let every man, wherein he is called, therein abide with God. (kjv)
1Co 7:24 Ein jeglicher, liebe Brüder, worin er berufen ist, darin bleibe er bei Gott.<dhs>
1Co 7:24 ἕκαστος ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ θεῶ.
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1Co 7:25  Now concerning virgins I have no command of the Lord, but I give an opinion as one who by the mercy of the Lord is trustworthy. <nas>
1Co 7:25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. (kjv)
1Co 7:25 Von den Jungfrauen aber habe ich kein Gebot des HERRN; ich sage aber meine Meinung, als der ich Barmherzigkeit erlangt habe vom HERRN, treu zu sein.<dhs>
1Co 7:25 περὶ δὲ τῶν παρθένων ἐπιταγὴν κυρίου οὐκ ἔχω, γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ κυρίου πιστὸς εἶναι.
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1Co 7:26  I think then that this is good in view of the present distress, that it is good for a man to remain as he is. <nas>
1Co 7:26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be. (kjv)
1Co 7:26 So meine ich nun, solches sei gut um der gegenwärtigen Not willen, es sei dem Menschen gut, also zu sein.<dhs>
1Co 7:26 νομίζω οὗν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
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1Co 7:27  Are you bound to a wife? Do not seek to be released. Are you released from a wife? Do not seek a wife. <nas>
1Co 7:27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. (kjv)
1Co 7:27 Bist du an ein Weib gebunden, so suche nicht los zu werden; bist du los vom Weibe, so suche kein Weib.<dhs>
1Co 7:27 δέδεσαι γυναικί; μὴ ζήτει λύσιν· λέλυσαι ἀπὸ γυναικός; μὴ ζήτει γυναῖκα.
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1Co 7:28  But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet such will have trouble in this life, and I am trying to spare you. <nas>
1Co 7:28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. (kjv)
1Co 7:28 So du aber freist, sündigst du nicht; und so eine Jungfrau freit, sündigt sie nicht. Doch werden solche leibliche Trübsal haben; ich verschonte euch aber gern.<dhs>
1Co 7:28 ἐὰν δὲ καὶ γαμήσῃς, οὐχ ἥμαρτες· καὶ ἐὰν γήμῃ ἡ παρθένος, οὐχ ἥμαρτεν. θλῖψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι, ἐγὼ δὲ ὑμῶν φείδομαι.
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1Co 7:29  But this I say, brethren, the time has been shortened, so that from now on those who have wives should be as though they had none; <nas>
1Co 7:29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; (kjv)
1Co 7:29 Das sage ich aber, liebe Brüder: Die Zeit ist kurz. Weiter ist das die Meinung: Die da Weiber haben, daß sie seien, als hätten sie keine; und die da weinten, als weinten sie nicht;<dhs>
1Co 7:29 τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος ἐστίν· τὸ λοιπὸν ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν,
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1Co 7:30 and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess; <nas>
1Co 7:30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; (kjv)
1Co 7:30 und die sich freuen, als freuten sie sich nicht; und die da kaufen, als besäßen sie es nicht;<dhs>
1Co 7:30 καὶ οἱ κλαίοντες ὡς μὴ κλαίοντες, καὶ οἱ χαίροντες ὡς μὴ χαίροντες, καὶ οἱ ἀγοράζοντες ὡς μὴ κατέχοντες,
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1Co 7:31 and those who use the world, as though they did not make full use of it; for the form of this world is passing away. <nas>
1Co 7:31 And they that use this world, as not abusing it: for the fashion of this world passeth away. (kjv)
1Co 7:31 und die diese Welt gebrauchen, daß sie dieselbe nicht mißbrauchen. Denn das Wesen dieser Welt vergeht.<dhs>
1Co 7:31 καὶ οἱ χρώμενοι τὸν κόσμον ὡς μὴ καταχρώμενοι· παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου.
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1Co 7:32  But I want you to be free from concern. One who is unmarried is concerned about the things of the Lord, how he may please the Lord; <nas>
1Co 7:32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: (kjv)
1Co 7:32 Ich wollte aber, daß ihr ohne Sorge wäret. Wer ledig ist, der sorgt, was dem HERRN angehört, wie er dem HERRN gefalle;<dhs>
1Co 7:32 θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. ὁ ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου, πῶς ἀρέσῃ τῶ κυρίῳ·
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1Co 7:33 but one who is married is concerned about the things of the world, how he may please his wife, <nas>
1Co 7:33 But he that is married careth for the things that are of the world, how he may please his wife. (kjv)
1Co 7:33 wer aber freit, der sorgt, was der Welt angehört, wie er dem Weibe gefalle. Es ist ein Unterschied zwischen einem Weibe und einer Jungfrau:<dhs>
1Co 7:33 ὁ δὲ γαμήσας μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῇ γυναικί,
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1Co 7:34 and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband. <nas>
1Co 7:34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. (kjv)
1Co 7:34 welche nicht freit, die sorgt, was dem HERRN angehört, daß sie heilig sei am Leib und auch am Geist; die aber freit, die sorgt, was der Welt angehört, wie sie dem Manne gefalle.<dhs>
1Co 7:34 καὶ μεμέρισται. καὶ ἡ γυνὴ ἡ ἄγαμος καὶ ἡ παρθένος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία καὶ τῶ σώματι καὶ τῶ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῶ ἀνδρί.
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1Co 7:35  This I say for your own benefit; not to put a restraint upon you, but to promote what is appropriate and to secure undistracted devotion to the Lord. <nas>
1Co 7:35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. (kjv)
1Co 7:35 Solches aber sage ich zu eurem Nutzen; nicht, daß ich euch einen Strick um den Hals werfe, sondern dazu, daß es fein zugehe und ihr stets ungehindert dem HERRN dienen könntet.<dhs>
1Co 7:35 τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν σύμφορον λέγω, οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον καὶ εὐπάρεδρον τῶ κυρίῳ ἀπερισπάστως.
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1Co 7:36  But if any man thinks that he is acting unbecomingly toward his virgin daughter, if she is past her youth, and if it must be so, let him do what he wishes, he does not sin; let her marry. <nas>
1Co 7:36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. (kjv)
1Co 7:36 So aber jemand sich läßt dünken, es wolle sich nicht schicken mit seiner Jungfrau, weil sie eben wohl mannbar ist, und es will nichts anders sein, so tue er, was er will; er sündigt nicht, er lasse sie freien.<dhs>
1Co 7:36 εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω· οὐχ ἁμαρτάνει· γαμείτωσαν.
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1Co 7:37  But he who stands firm in his heart, being under no constraint, but has authority over his own will, and has decided this in his own heart, to keep his own virgin daughter, he will do well. <nas>
1Co 7:37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. (kjv)
1Co 7:37 Wenn einer aber sich fest vornimmt, weil er ungezwungen ist und seinen freien Willen hat, und beschließt solches in seinem Herzen, seine Jungfrau also bleiben zu lassen, der tut wohl.<dhs>
1Co 7:37 ὃς δὲ ἕστηκεν ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ ἰδίᾳ καρδίᾳ, τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιήσει·
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1Co 7:38  So then both he who gives his own virgin daughter in marriage does well, and he who does not give her in marriage will do better. <nas>
1Co 7:38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better. (kjv)
1Co 7:38 Demnach, welcher verheiratet, der tut wohl; welcher aber nicht verheiratet, der tut besser.<dhs>
1Co 7:38 ὥστε καὶ ὁ γαμίζων τὴν ἑαυτοῦ παρθένον καλῶς ποιεῖ, καὶ ὁ μὴ γαμίζων κρεῖσσον ποιήσει.
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1Co 7:39  A wife is bound as long as her husband lives; but if her husband is dead, she is free to be married to whom she wishes, only in the Lord. <nas>
1Co 7:39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. (kjv)
1Co 7:39 Ein Weib ist gebunden durch das Gesetz, solange ihr Mann lebt; so aber ihr Mann entschläft, ist sie frei, zu heiraten, wen sie will, nur, daß es im HERRN geschehe.<dhs>
1Co 7:39 γυνὴ δέδεται ἐφ᾽ ὅσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς· ἐὰν δὲ κοιμηθῇ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ᾧ θέλει γαμηθῆναι, μόνον ἐν κυρίῳ.
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1Co 7:40  But in my opinion she is happier if she remains as she is; and I think that I also have the Spirit of God. <nas>
1Co 7:40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.(kjv)
1Co 7:40 Seliger ist sie aber, wo sie also bleibt, nach meiner Meinung. Ich halte aber dafür, ich habe auch den Geist Gottes.<dhs>
1Co 7:40 μακαριωτέρα δέ ἐστιν ἐὰν οὕτως μείνῃ, κατὰ τὴν ἐμὴν γνώμην, δοκῶ δὲ κἀγὼ πνεῦμα θεοῦ ἔχειν.
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1Co 8:1  Now concerning things sacrificed to idols, we know that we all have knowledge. Knowledge makes arrogant, but love edifies. <nas>
1Co 8:1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. (kjv)
1Co 8:1 Von dem Götzenopfer aber wissen wir; denn wir haben alle das Wissen. Das Wissen bläst auf, aber die Liebe bessert.<dhs>
1Co 8:1 περὶ δὲ τῶν εἰδωλοθύτων, οἴδαμεν ὅτι πάντες γνῶσιν ἔχομεν. ἡ γνῶσις φυσιοῖ, ἡ δὲ ἀγάπη οἰκοδομεῖ.
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1Co 8:2  If anyone supposes that he knows anything, he has not yet known as he ought to know; <nas>
1Co 8:2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. (kjv)
1Co 8:2 So aber jemand sich dünken läßt, er wisse etwas, der weiß noch nichts, wie er wissen soll.<dhs>
1Co 8:2 εἴ τις δοκεῖ ἐγνωκέναι τι, οὔπω ἔγνω καθὼς δεῖ γνῶναι·
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1Co 8:3 but if anyone loves God, he is known by Him. <nas>
1Co 8:3 But if any man love God, the same is known of him. (kjv)
1Co 8:3 So aber jemand Gott liebt, der ist von ihm erkannt.<dhs>
1Co 8:3 εἰ δέ τις ἀγαπᾷ τὸν θεόν, οὖτος ἔγνωσται ὑπ᾽ αὐτοῦ.
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1Co 8:4  Therefore concerning the eating of things sacrificed to idols, we know that there is no such thing as an idol in the world, and that there is no God but one. <nas>
1Co 8:4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. (kjv)
1Co 8:4 So wissen wir nun von der Speise des Götzenopfers, daß ein Götze nichts in der Welt sei und daß kein andrer Gott sei als der eine.<dhs>
1Co 8:4 περὶ τῆς βρώσεως οὗν τῶν εἰδωλοθύτων οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς θεὸς εἰ μὴ εἷς.
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1Co 8:5  For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords, <nas>
1Co 8:5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) (kjv)
1Co 8:5 Und wiewohl welche sind, die Götter genannt werden, es sei im Himmel oder auf Erden (sintemal es sind viele Götter und Herren),<dhs>
1Co 8:5 καὶ γὰρ εἴπερ εἰσὶν λεγόμενοι θεοὶ εἴτε ἐν οὐρανῶ εἴτε ἐπὶ γῆς, ὥσπερ εἰσὶν θεοὶ πολλοὶ καὶ κύριοι πολλοί,
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1Co 8:6 yet for us there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him. <nas>
1Co 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. (kjv)
1Co 8:6 so haben wir doch nur einen Gott, den Vater, von welchem alle Dinge sind und wir zu ihm; und einen HERRN, Jesus Christus, durch welchen alle Dinge sind und wir durch ihn.<dhs>
1Co 8:6 ἀλλ᾽ ἡμῖν εἷς θεὸς ὁ πατήρ, ἐξ οὖ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν, καὶ εἷς κύριος ἰησοῦς χριστός, δι᾽ οὖ τὰ πάντα καὶ ἡμεῖς δι᾽ αὐτοῦ.
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1Co 8:7  However not all men have this knowledge; but some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience being weak is defiled. <nas>
1Co 8:7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. (kjv)
1Co 8:7 Es hat aber nicht jedermann das Wissen. Denn etliche machen sich noch ein Gewissen über dem Götzen und essen's für Götzenopfer; damit wird ihr Gewissen, weil es so schwach ist, befleckt.<dhs>
1Co 8:7 ἀλλ᾽ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνηθείᾳ ἕως ἄρτι τοῦ εἰδώλου ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὗσα μολύνεται.
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1Co 8:8  But food will not commend us to God; we are neither the worse if we do not eat, nor the better if we do eat. <nas>
1Co 8:8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. (kjv)
1Co 8:8 Aber die Speise fördert uns vor Gott nicht: essen wir, so werden wir darum nicht besser sein; essen wir nicht, so werden wir darum nicht weniger sein.<dhs>
1Co 8:8 βρῶμα δὲ ἡμᾶς οὐ παραστήσει τῶ θεῶ· οὔτε ἐὰν μὴ φάγωμεν ὑστερούμεθα, οὔτε ἐὰν φάγωμεν περισσεύομεν.
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1Co 8:9  But take care that this liberty of yours does not somehow become a stumbling block to the weak. <nas>
1Co 8:9 But take heed lest by any means this liberty of your's become a stumblingblock to them that are weak. (kjv)
1Co 8:9 Sehet aber zu, daß diese eure Freiheit nicht gerate zum Anstoß der Schwachen!<dhs>
1Co 8:9 βλέπετε δὲ μή πως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ἀσθενέσιν.
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1Co 8:10  For if someone sees you, who have knowledge, dining in an idol's temple, will not his conscience, if he is weak, be strengthened to eat things sacrificed to idols? <nas>
1Co 8:10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; (kjv)
1Co 8:10 Denn so dich, der du die Erkenntnis hast, jemand sähe zu Tische sitzen im Götzenhause, wird nicht sein Gewissen, obwohl er schwach ist, ermutigt, das Götzenopfer zu essen?<dhs>
1Co 8:10 ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;
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1Co 8:11  For through your knowledge he who is weak is ruined, the brother for whose sake Christ died. <nas>
1Co 8:11 And through thy knowledge shall the weak brother perish, for whom Christ died? (kjv)
1Co 8:11 Und also wird über deiner Erkenntnis der schwache Bruder umkommen, um des willen doch Christus gestorben ist.<dhs>
1Co 8:11 ἀπόλλυται γὰρ ὁ ἀσθενῶν ἐν τῇ σῇ γνώσει, ὁ ἀδελφὸς δι᾽ ὃν χριστὸς ἀπέθανεν.
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1Co 8:12  And so, by sinning against the brethren and wounding their conscience when it is weak, you sin against Christ. <nas>
1Co 8:12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. (kjv)
1Co 8:12 Wenn ihr aber also sündigt an den Brüdern, und schlagt ihr schwaches Gewissen, so sündigt ihr an Christo.<dhs>
1Co 8:12 οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν εἰς χριστὸν ἁμαρτάνετε.
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1Co 8:13  Therefore, if food causes my brother to stumble, I will never eat meat again, so that I will not cause my brother to stumble. <nas>
1Co 8:13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.(kjv)
1Co 8:13 Darum, so die Speise meinen Bruder ärgert, wollt ich nimmermehr Fleisch essen, auf daß ich meinen Bruder nicht ärgere.<dhs>
1Co 8:13 διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.
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1Co 9:1  Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? <nas>
1Co 9:1 Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? (kjv)
1Co 9:1 Bin ich nicht ein Apostel? Bin ich nicht frei? Habe ich nicht unsern HERRN Jesus Christus gesehen? Seid ihr nicht mein Werk in dem HERRN?<dhs>
1Co 9:1 οὐκ εἰμὶ ἐλεύθερος; οὐκ εἰμὶ ἀπόστολος; οὐχὶ ἰησοῦν τὸν κύριον ἡμῶν ἑώρακα; οὐ τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ;
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1Co 9:2  If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord. <nas>
1Co 9:2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord. (kjv)
1Co 9:2 Bin ich andern nicht ein Apostel, so bin ich doch euer Apostel; denn das Siegel meines Apostelamts seid ihr in dem HERRN.<dhs>
1Co 9:2 εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμι· ἡ γὰρ σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε ἐν κυρίῳ.
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1Co 9:3  My defense to those who examine me is this: <nas>
1Co 9:3 Mine answer to them that do examine me is this, (kjv)
1Co 9:3 Also antworte ich, wenn man mich fragt.<dhs>
1Co 9:3 ἡ ἐμὴ ἀπολογία τοῖς ἐμὲ ἀνακρίνουσίν ἐστιν αὕτη.
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1Co 9:4  Do we not have a right to eat and drink? <nas>
1Co 9:4 Have we not power to eat and to drink? (kjv)
1Co 9:4 Haben wir nicht Macht zu essen und zu trinken?<dhs>
1Co 9:4 μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ πεῖν;
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1Co 9:5  Do we not have a right to take along a believing wife, even as the rest of the apostles and the brothers of the Lord and Cephas? <nas>
1Co 9:5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas? (kjv)
1Co 9:5 Haben wir nicht auch Macht, eine Schwester zum Weibe mit umherzuführen wie die andern Apostel und des HERRN Brüder und Kephas?<dhs>
1Co 9:5 μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι καὶ οἱ ἀδελφοὶ τοῦ κυρίου καὶ κηφᾶς;
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1Co 9:6  Or do only Barnabas and I not have a right to refrain from working? <nas>
1Co 9:6 Or I only and Barnabas, have not we power to forbear working? (kjv)
1Co 9:6 Oder haben allein ich und Barnabas keine Macht, nicht zu arbeiten?<dhs>
1Co 9:6 ἢ μόνος ἐγὼ καὶ βαρναβᾶς οὐκ ἔχομεν ἐξουσίαν μὴ ἐργάζεσθαι;
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1Co 9:7  Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat the fruit of it? Or who tends a flock and does not use the milk of the flock? <nas>
1Co 9:7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? (kjv)
1Co 9:7 Wer zieht jemals in den Krieg auf seinen eigenen Sold? Wer pflanzt einen Weinberg, und ißt nicht von seiner Frucht? Oder wer weidet eine Herde, und nährt sich nicht von der Milch der Herde?<dhs>
1Co 9:7 τίς στρατεύεται ἰδίοις ὀψωνίοις ποτέ; τίς φυτεύει ἀμπελῶνα καὶ τὸν καρπὸν αὐτοῦ οὐκ ἐσθίει; ἢ τίς ποιμαίνει ποίμνην καὶ ἐκ τοῦ γάλακτος τῆς ποίμνης οὐκ ἐσθίει;
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1Co 9:8  I am not speaking these things according to human judgment, am I? Or does not the Law also say these things? <nas>
1Co 9:8 Say I these things as a man? or saith not the law the same also? (kjv)
1Co 9:8 Rede ich aber solches auf Menschenweise? Sagt nicht solches das Gesetz auch?<dhs>
1Co 9:8 μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ, ἢ καὶ ὁ νόμος ταῦτα οὐ λέγει;
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1Co 9:9  For it is written in the Law of Moses, "YOU SHALL NOT MUZZLE THE OX WHILE HE IS THRESHING." God is not concerned about oxen, is He? <nas>
1Co 9:9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? (kjv)
1Co 9:9 Denn im Gesetz Mose's steht geschrieben: "Du sollst dem Ochsen nicht das Maul verbinden, der da drischt." Sorgt Gott für die Ochsen?<dhs>
1Co 9:9 ἐν γὰρ τῶ μωϊσέως νόμῳ γέγραπται, οὐ κημώσεις βοῦν ἀλοῶντα. μὴ τῶν βοῶν μέλει τῶ θεῶ;
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1Co 9:10  Or is He speaking altogether for our sake? Yes, for our sake it was written, because the plowman ought to plow in hope, and the thresher to thresh in hope of sharing the crops. <nas>
1Co 9:10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. (kjv)
1Co 9:10 Oder sagt er's nicht allerdinge um unsertwillen? Denn es ist ja um unsertwillen geschrieben. Denn der da pflügt, der soll auf Hoffnung pflügen; und der da drischt, der soll auf Hoffnung dreschen, daß er seiner Hoffnung teilhaftig werde.<dhs>
1Co 9:10 ἢ δι᾽ ἡμᾶς πάντως λέγει; δι᾽ ἡμᾶς γὰρ ἐγράφη, ὅτι ὀφείλει ἐπ᾽ ἐλπίδι ὁ ἀροτριῶν ἀροτριᾶν, καὶ ὁ ἀλοῶν ἐπ᾽ ἐλπίδι τοῦ μετέχειν.
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1Co 9:11  If we sowed spiritual things in you, is it too much if we reap material things from you? <nas>
1Co 9:11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? (kjv)
1Co 9:11 So wir euch das Geistliche säen, ist's ein großes Ding, wenn wir euer Leibliches ernten?<dhs>
1Co 9:11 εἰ ἡμεῖς ὑμῖν τὰ πνευματικὰ ἐσπείραμεν, μέγα εἰ ἡμεῖς ὑμῶν τὰ σαρκικὰ θερίσομεν;
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1Co 9:12  If others share the right over you, do we not more? Nevertheless, we did not use this right, but we endure all things so that we will cause no hindrance to the gospel of Christ. <nas>
1Co 9:12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ. (kjv)
1Co 9:12 So andere dieser Macht an euch teilhaftig sind, warum nicht viel mehr wir? Aber wir haben solche Macht nicht gebraucht, sondern ertragen allerlei, daß wir nicht dem Evangelium Christi ein Hindernis machen.<dhs>
1Co 9:12 εἰ ἄλλοι τῆς ὑμῶν ἐξουσίας μετέχουσιν, οὐ μᾶλλον ἡμεῖς; ἀλλ᾽ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ, ἀλλὰ πάντα στέγομεν ἵνα μή τινα ἐγκοπὴν δῶμεν τῶ εὐαγγελίῳ τοῦ χριστοῦ.
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1Co 9:13  Do you not know that those who perform sacred services eat the food of the temple, and those who attend regularly to the altar have their share from the altar? <nas>
1Co 9:13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? (kjv)
1Co 9:13 Wisset ihr nicht, daß, die da opfern, essen vom Altar, und die am Altar dienen, vom Altar Genuß haben?<dhs>
1Co 9:13 οὐκ οἴδατε ὅτι οἱ τὰ ἱερὰ ἐργαζόμενοι [τὰ] ἐκ τοῦ ἱεροῦ ἐσθίουσιν, οἱ τῶ θυσιαστηρίῳ παρεδρεύοντες τῶ θυσιαστηρίῳ συμμερίζονται;
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1Co 9:14  So also the Lord directed those who proclaim the gospel to get their living from the gospel. <nas>
1Co 9:14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel. (kjv)
1Co 9:14 Also hat auch der HERR befohlen, daß, die das Evangelium verkündigen, sollen sich vom Evangelium nähren.<dhs>
1Co 9:14 οὕτως καὶ ὁ κύριος διέταξεν τοῖς τὸ εὐαγγέλιον καταγγέλλουσιν ἐκ τοῦ εὐαγγελίου ζῆν.
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1Co 9:15  But I have used none of these things. And I am not writing these things so that it will be done so in my case; for it would be better for me to die than have any man make my boast an empty one. <nas>
1Co 9:15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void. (kjv)
1Co 9:15 Ich aber habe der keines gebraucht. Ich schreibe auch nicht darum davon, daß es mit mir also sollte gehalten werden. Es wäre mir lieber, ich stürbe, denn daß mir jemand meinen Ruhm sollte zunichte machen.<dhs>
1Co 9:15 ἐγὼ δὲ οὐ κέχρημαι οὐδενὶ τούτων. οὐκ ἔγραψα δὲ ταῦτα ἵνα οὕτως γένηται ἐν ἐμοί, καλὸν γάρ μοι μᾶλλον ἀποθανεῖν ἤ _ τὸ καύχημά μου οὐδεὶς κενώσει.
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1Co 9:16  For if I preach the gospel, I have nothing to boast of, for I am under compulsion; for woe is me if I do not preach the gospel. <nas>
1Co 9:16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! (kjv)
1Co 9:16 Denn daß ich das Evangelium predige, darf ich mich nicht rühmen; denn ich muß es tun. Und wehe mir, wenn ich das Evangelium nicht predigte!<dhs>
1Co 9:16 ἐὰν γὰρ εὐαγγελίζωμαι, οὐκ ἔστιν μοι καύχημα· ἀνάγκη γάρ μοι ἐπίκειται· οὐαὶ γάρ μοί ἐστιν ἐὰν μὴ εὐαγγελίσωμαι.
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1Co 9:17  For if I do this voluntarily, I have a reward; but if against my will, I have a stewardship entrusted to me. <nas>
1Co 9:17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. (kjv)
1Co 9:17 Tue ich's gern, so wird mir gelohnt; tu ich's aber ungern, so ist mir das Amt doch befohlen.<dhs>
1Co 9:17 εἰ γὰρ ἑκὼν τοῦτο πράσσω, μισθὸν ἔχω· εἰ δὲ ἄκων, οἰκονομίαν πεπίστευμαι.
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1Co 9:18  What then is my reward? That, when I preach the gospel, I may offer the gospel without charge, so as not to make full use of my right in the gospel. <nas>
1Co 9:18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. (kjv)
1Co 9:18 Was ist denn nun mein Lohn? Daß ich predige das Evangelium Christi und tue das frei umsonst, auf daß ich nicht meine Freiheit mißbrauche am Evangelium.<dhs>
1Co 9:18 τίς οὗν μού ἐστιν ὁ μισθός; ἵνα εὐαγγελιζόμενος ἀδάπανον θήσω τὸ εὐαγγέλιον, εἰς τὸ μὴ καταχρήσασθαι τῇ ἐξουσίᾳ μου ἐν τῶ εὐαγγελίῳ.
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1Co 9:19  For though I am free from all men, I have made myself a slave to all, so that I may win more. <nas>
1Co 9:19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. (kjv)
1Co 9:19 Denn wiewohl ich frei bin von jedermann, habe ich doch mich selbst jedermann zum Knechte gemacht, auf daß ich ihrer viele gewinne.<dhs>
1Co 9:19 ἐλεύθερος γὰρ ὢν ἐκ πάντων πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω·
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1Co 9:20  To the Jews I became as a Jew, so that I might win Jews; to those who are under the Law, as under the Law though not being myself under the Law, so that I might win those who are under the Law; <nas>
1Co 9:20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; (kjv)
1Co 9:20 Den Juden bin ich geworden wie ein Jude, auf daß ich die Juden gewinne. Denen, die unter dem Gesetz sind, bin ich geworden wie unter dem Gesetz, auf daß ich die, so unter dem Gesetz sind, gewinne.<dhs>
1Co 9:20 καὶ ἐγενόμην τοῖς ἰουδαίοις ὡς ἰουδαῖος, ἵνα ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον ὡς ὑπὸ νόμον, μὴ ὢν αὐτὸς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω·
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1Co 9:21 to those who are without law, as without law, though not being without the law of God but under the law of Christ, so that I might win those who are without law. <nas>
1Co 9:21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. (kjv)
1Co 9:21 Denen, die ohne Gesetz sind, bin ich wie ohne Gesetz geworden (so ich doch nicht ohne Gesetz bin vor Gott, sondern bin im Gesetz Christi), auf daß ich die, so ohne Gesetz sind, gewinne.<dhs>
1Co 9:21 τοῖς ἀνόμοις ὡς ἄνομος, μὴ ὢν ἄνομος θεοῦ ἀλλ᾽ ἔννομος χριστοῦ, ἵνα κερδάνω τοὺς ἀνόμους·
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1Co 9:22  To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some. <nas>
1Co 9:22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. (kjv)
1Co 9:22 Den Schwachen bin ich geworden wie ein Schwacher, auf daß ich die Schwachen gewinne. Ich bin jedermann allerlei geworden, auf daß ich allenthalben ja etliche selig mache.<dhs>
1Co 9:22 ἐγενόμην τοῖς ἀσθενέσιν ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω· τοῖς πᾶσιν γέγονα πάντα, ἵνα πάντως τινὰς σώσω.
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1Co 9:23  I do all things for the sake of the gospel, so that I may become a fellow partaker of it. <nas>
1Co 9:23 And this I do for the gospel's sake, that I might be partaker thereof with you. (kjv)
1Co 9:23 Solches aber tue ich um des Evangeliums willen, auf daß ich sein teilhaftig werde.<dhs>
1Co 9:23 πάντα δὲ ποιῶ διὰ τὸ εὐαγγέλιον, ἵνα συγκοινωνὸς αὐτοῦ γένωμαι.
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1Co 9:24  Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win. <nas>
1Co 9:24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. (kjv)
1Co 9:24 Wisset ihr nicht, daß die, so in den Schranken laufen, die laufen alle, aber einer erlangt das Kleinod? Laufet nun also, daß ihr es ergreifet!<dhs>
1Co 9:24 οὐκ οἴδατε ὅτι οἱ ἐν σταδίῳ τρέχοντες πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον; οὕτως τρέχετε ἵνα καταλάβητε.
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1Co 9:25  Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable. <nas>
1Co 9:25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. (kjv)
1Co 9:25 Ein jeglicher aber, der da kämpft, enthält sich alles Dinges; jene also, daß sie eine vergängliche Krone empfangen, wir aber eine unvergängliche.<dhs>
1Co 9:25 πᾶς δὲ ὁ ἀγωνιζόμενος πάντα ἐγκρατεύεται, ἐκεῖνοι μὲν οὗν ἵνα φθαρτὸν στέφανον λάβωσιν, ἡμεῖς δὲ ἄφθαρτον.
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1Co 9:26  Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; <nas>
1Co 9:26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: (kjv)
1Co 9:26 Ich laufe aber also, nicht als aufs Ungewisse; ich fechte also, nicht als der in die Luft streicht;<dhs>
1Co 9:26 ἐγὼ τοίνυν οὕτως τρέχω ὡς οὐκ ἀδήλως, οὕτως πυκτεύω ὡς οὐκ ἀέρα δέρων·
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1Co 9:27 but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified. <nas>
1Co 9:27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.(kjv)
1Co 9:27 sondern ich betäube meinen Leib und zähme ihn, daß ich nicht den andern predige, und selbst verwerflich werde.<dhs>
1Co 9:27 ἀλλὰ ὑπωπιάζω μου τὸ σῶμα καὶ δουλαγωγῶ, μή πως ἄλλοις κηρύξας αὐτὸς ἀδόκιμος γένωμαι.
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1Co 10:1  For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; <nas>
1Co 10:1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; (kjv)
1Co 10:1 Ich will euch aber, liebe Brüder, nicht verhalten, daß unsre Väter sind alle unter der Wolke gewesen und sind alle durchs Meer gegangen<dhs>
1Co 10:1 οὐ θέλω γὰρ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον,
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1Co 10:2 and all were baptized into Moses in the cloud and in the sea; <nas>
1Co 10:2 And were all baptized unto Moses in the cloud and in the sea; (kjv)
1Co 10:2 und sind alle auf Mose getauft mit der Wolke und dem Meer<dhs>
1Co 10:2 καὶ πάντες εἰς τὸν μωϊσῆν ἐβαπτίσθησαν ἐν τῇ νεφέλῃ καὶ ἐν τῇ θαλάσσῃ,
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1Co 10:3 and all ate the same spiritual food; <nas>
1Co 10:3 And did all eat the same spiritual meat; (kjv)
1Co 10:3 und haben alle einerlei geistliche Speise gegessen<dhs>
1Co 10:3 καὶ πάντες τὸ αὐτὸ πνευματικὸν βρῶμα ἔφαγον,
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1Co 10:4 and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. <nas>
1Co 10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. (kjv)
1Co 10:4 und haben alle einerlei geistlichen Trank getrunken; sie tranken aber vom geistlichen Fels, der mitfolgte, welcher war Christus.<dhs>
1Co 10:4 καὶ πάντες τὸ αὐτὸ πνευματικὸν ἔπιον πόμα· ἔπινον γὰρ ἐκ πνευματικῆς ἀκολουθούσης πέτρας· ἡ πέτρα δὲ ἦν ὁ χριστός.
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1Co 10:5  Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness. <nas>
1Co 10:5 But with many of them God was not well pleased: for they were overthrown in the wilderness. (kjv)
1Co 10:5 Aber an ihrer vielen hatte Gott kein Wohlgefallen; denn sie wurden niedergeschlagen in der Wüste.<dhs>
1Co 10:5 ἀλλ᾽ οὐκ ἐν τοῖς πλείοσιν αὐτῶν εὐδόκησεν ὁ θεός, κατεστρώθησαν γὰρ ἐν τῇ ἐρήμῳ.
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1Co 10:6  Now these things happened as examples for us, so that we would not crave evil things as they also craved. <nas>
1Co 10:6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. (kjv)
1Co 10:6 Das ist aber uns zum Vorbilde geschehen, daß wir nicht uns gelüsten lassen des Bösen, gleichwie jene gelüstet hat.<dhs>
1Co 10:6 ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν, εἰς τὸ μὴ εἶναι ἡμᾶς ἐπιθυμητὰς κακῶν, καθὼς κἀκεῖνοι ἐπεθύμησαν.
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1Co 10:7  Do not be idolaters, as some of them were; as it is written, "THE PEOPLE SAT DOWN TO EAT AND DRINK, AND STOOD UP TO PLAY."<nas>
1Co 10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. (kjv)
1Co 10:7 Werdet auch nicht Abgöttische, gleichwie jener etliche wurden, wie geschrieben steht: "Das Volk setzte sich nieder, zu essen und zu trinken, und stand auf, zu spielen."<dhs>
1Co 10:7 μηδὲ εἰδωλολάτραι γίνεσθε, καθώς τινες αὐτῶν· ὥσπερ γέγραπται, ἐκάθισεν ὁ λαὸς φαγεῖν καὶ πεῖν, καὶ ἀνέστησαν παίζειν.
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1Co 10:8  Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day. <nas>
1Co 10:8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. (kjv)
1Co 10:8 Auch lasset uns nicht Hurerei treiben, wie etliche unter jenen Hurerei trieben, und fielen auf einen Tag dreiundzwanzigtausend.<dhs>
1Co 10:8 μηδὲ πορνεύωμεν, καθώς τινες αὐτῶν ἐπόρνευσαν, καὶ ἔπεσαν μιᾷ ἡμέρᾳ εἴκοσι τρεῖς χιλιάδες.
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1Co 10:9  Nor let us try the Lord, as some of them did, and were destroyed by the serpents. <nas>
1Co 10:9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. (kjv)
1Co 10:9 Lasset uns aber auch Christum nicht versuchen, wie etliche von jenen ihn versuchten und wurden von Schlangen umgebracht.<dhs>
1Co 10:9 μηδὲ ἐκπειράζωμεν τὸν χριστόν, καθώς τινες αὐτῶν ἐπείρασαν, καὶ ὑπὸ τῶν ὄφεων ἀπώλλυντο.
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1Co 10:10  Nor grumble, as some of them did, and were destroyed by the destroyer. <nas>
1Co 10:10 Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. (kjv)
1Co 10:10 Murrt auch nicht, gleichwie jener etliche murrten und wurden umgebracht durch den Verderber.<dhs>
1Co 10:10 μηδὲ γογγύζετε, καθάπερ τινὲς αὐτῶν ἐγόγγυσαν, καὶ ἀπώλοντο ὑπὸ τοῦ ὀλοθρευτοῦ.
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1Co 10:11  Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. <nas>
1Co 10:11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. (kjv)
1Co 10:11 Solches alles widerfuhr jenen zum Vorbilde; es ist aber geschrieben uns zur Warnung, auf welche das Ende der Welt gekommen ist.<dhs>
1Co 10:11 ταῦτα δὲ τυπικῶς συνέβαινεν ἐκείνοις, ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν, εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντηκεν.
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1Co 10:12  Therefore let him who thinks he stands take heed that he does not fall. <nas>
1Co 10:12 Wherefore let him that thinketh he standeth take heed lest he fall. (kjv)
1Co 10:12 Darum, wer sich läßt dünken, er stehe, mag wohl zusehen, daß er nicht falle.<dhs>
1Co 10:12 ὥστε ὁ δοκῶν ἑστάναι βλεπέτω μὴ πέσῃ.
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1Co 10:13  No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. <nas>
1Co 10:13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. (kjv)
1Co 10:13 Es hat euch noch keine denn menschliche Versuchung betreten; aber Gott ist getreu, der euch nicht läßt versuchen über euer Vermögen, sondern macht, daß die Versuchung so ein Ende gewinne, daß ihr's könnet ertragen.<dhs>
1Co 10:13 πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος· πιστὸς δὲ ὁ θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε, ἀλλὰ ποιήσει σὺν τῶ πειρασμῶ καὶ τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν.
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1Co 10:14  Therefore, my beloved, flee from idolatry. <nas>
1Co 10:14 Wherefore, my dearly beloved, flee from idolatry. (kjv)
1Co 10:14 Darum, meine Liebsten, fliehet von dem Götzendienst!<dhs>
1Co 10:14 διόπερ, ἀγαπητοί μου, φεύγετε ἀπὸ τῆς εἰδωλολατρίας.
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1Co 10:15  I speak as to wise men; you judge what I say. <nas>
1Co 10:15 I speak as to wise men; judge ye what I say. (kjv)
1Co 10:15 Als mit den Klugen rede ich; richtet ihr, was ich sage.<dhs>
1Co 10:15 ὡς φρονίμοις λέγω· κρίνατε ὑμεῖς ὅ φημι.
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1Co 10:16  Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ? <nas>
1Co 10:16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? (kjv)
1Co 10:16 Der gesegnete Kelch, welchen wir segnen, ist der nicht die Gemeinschaft des Blutes Christi? Das Brot, das wir brechen, ist das nicht die Gemeinschaft des Leibes Christi?<dhs>
1Co 10:16 τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία ἐστὶν τοῦ αἵματος τοῦ χριστοῦ; τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ χριστοῦ ἐστιν;
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1Co 10:17  Since there is one bread, we who are many are one body; for we all partake of the one bread. <nas>
1Co 10:17 For we being many are one bread, and one body: for we are all partakers of that one bread. (kjv)
1Co 10:17 Denn ein Brot ist's, so sind wir viele ein Leib, dieweil wir alle eines Brotes teilhaftig sind.<dhs>
1Co 10:17 ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν, οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν.
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1Co 10:18  Look at the nation Israel; are not those who eat the sacrifices sharers in the altar? <nas>
1Co 10:18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? (kjv)
1Co 10:18 Sehet an das Israel nach dem Fleisch! Welche die Opfer essen, sind die nicht in der Gemeinschaft des Altars?<dhs>
1Co 10:18 βλέπετε τὸν ἰσραὴλ κατὰ σάρκα· οὐχ οἱ ἐσθίοντες τὰς θυσίας κοινωνοὶ τοῦ θυσιαστηρίου εἰσίν;
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1Co 10:19  What do I mean then? That a thing sacrificed to idols is anything, or that an idol is anything? <nas>
1Co 10:19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? (kjv)
1Co 10:19 Was soll ich denn nun sagen? Soll ich sagen, daß der Götze etwas sei oder daß das Götzenopfer etwas sei?<dhs>
1Co 10:19 τί οὗν φημι; ὅτι εἰδωλόθυτόν τί ἐστιν; ἢ ὅτι εἴδωλόν τί ἐστιν;
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1Co 10:20  No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. <nas>
1Co 10:20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. (kjv)
1Co 10:20 Aber ich sage: Was die Heiden opfern, das opfern sie den Teufeln, und nicht Gott. Nun will ich nicht, daß ihr in der Teufel Gemeinschaft sein sollt.<dhs>
1Co 10:20 ἀλλ᾽ ὅτι ἃ θύουσιν, δαιμονίοις καὶ οὐ θεῶ [θύουσιν], οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.
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1Co 10:21  You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons. <nas>
1Co 10:21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils. (kjv)
1Co 10:21 Ihr könnt nicht zugleich trinken des HERRN Kelch und der Teufel Kelch; ihr könnt nicht zugleich teilhaftig sein des Tisches des HERRN und des Tisches der Teufel.<dhs>
1Co 10:21 οὐ δύνασθε ποτήριον κυρίου πίνειν καὶ ποτήριον δαιμονίων· οὐ δύνασθε τραπέζης κυρίου μετέχειν καὶ τραπέζης δαιμονίων.
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1Co 10:22  Or do we provoke the Lord to jealousy? We are not stronger than He, are we? <nas>
1Co 10:22 Do we provoke the Lord to jealousy? are we stronger than he? (kjv)
1Co 10:22 Oder wollen wir dem HERRN trotzen? Sind wir stärker denn er?<dhs>
1Co 10:22 ἢ παραζηλοῦμεν τὸν κύριον; μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν;
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1Co 10:23  All things are lawful, but not all things are profitable. All things are lawful, but not all things edify. <nas>
1Co 10:23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. (kjv)
1Co 10:23 Ich habe zwar alles Macht; aber es frommt nicht alles. Ich habe es alles Macht; aber es bessert nicht alles.<dhs>
1Co 10:23 πάντα ἔξεστιν, ἀλλ᾽ οὐ πάντα συμφέρει. πάντα ἔξεστιν, ἀλλ᾽ οὐ πάντα οἰκοδομεῖ.
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1Co 10:24  Let no one seek his own good, but that of his neighbor. <nas>
1Co 10:24 Let no man seek his own, but every man another's wealth. (kjv)
1Co 10:24 Niemand suche das Seine, sondern ein jeglicher, was des andern ist.<dhs>
1Co 10:24 μηδεὶς τὸ ἑαυτοῦ ζητείτω ἀλλὰ τὸ τοῦ ἑτέρου.
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1Co 10:25  Eat anything that is sold in the meat market without asking questions for conscience' sake; <nas>
1Co 10:25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: (kjv)
1Co 10:25 Alles, was feil ist auf dem Fleischmarkt, das esset, und forschet nicht, auf daß ihr das Gewissen verschonet.<dhs>
1Co 10:25 πᾶν τὸ ἐν μακέλλῳ πωλούμενον ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν,
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1Co 10:26 for the earth is the Lord's, and all it contains. <nas>
1Co 10:26 For the earth is the Lord's, and the fulness thereof. (kjv)
1Co 10:26 Denn "die Erde ist des HERRN und was darinnen ist."<dhs>
1Co 10:26 τοῦ κυρίου γὰρ ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς.
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1Co 10:27  If one of the unbelievers invites you and you want to go, eat anything that is set before you without asking questions for conscience' sake. <nas>
1Co 10:27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. (kjv)
1Co 10:27 So aber jemand von den Ungläubigen euch ladet und ihr wollt hingehen, so esset alles, was euch vorgetragen wird, und forschet nicht, auf daß ihr das Gewissen verschonet.<dhs>
1Co 10:27 εἴ τις καλεῖ ὑμᾶς τῶν ἀπίστων καὶ θέλετε πορεύεσθαι, πᾶν τὸ παρατιθέμενον ὑμῖν ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν.
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1Co 10:28  But if anyone says to you, "This is meat sacrificed to idols," do not eat it, for the sake of the one who informed you, and for conscience' sake; <nas>
1Co 10:28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof: (kjv)
1Co 10:28 Wo aber jemand würde zu euch sagen: "Das ist Götzenopfer", so esset nicht, um des willen, der es anzeigte, auf daß ihr das Gewissen verschonet.<dhs>
1Co 10:28 ἐὰν δέ τις ὑμῖν εἴπῃ, τοῦτο ἱερόθυτόν ἐστιν, μὴ ἐσθίετε δι᾽ ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν _
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1Co 10:29  I mean not your own conscience, but the other man's; for why is my freedom judged by another's conscience? <nas>
1Co 10:29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience? (kjv)
1Co 10:29 Ich sage aber vom Gewissen, nicht deiner selbst, sondern des andern. Denn warum sollte ich meine Freiheit lassen richten von eines andern Gewissen?<dhs>
1Co 10:29 συνείδησιν δὲ λέγω οὐχὶ τὴν ἑαυτοῦ ἀλλὰ τὴν τοῦ ἑτέρου. ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;
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1Co 10:30  If I partake with thankfulness, why am I slandered concerning that for which I give thanks? <nas>
1Co 10:30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? (kjv)
1Co 10:30 So ich's mit Danksagung genieße, was sollte ich denn verlästert werden über dem, dafür ich danke?<dhs>
1Co 10:30 εἰ ἐγὼ χάριτι μετέχω, τί βλασφημοῦμαι ὑπὲρ οὖ ἐγὼ εὐχαριστῶ;
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1Co 10:31  Whether, then, you eat or drink or whatever you do, do all to the glory of God. <nas>
1Co 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. (kjv)
1Co 10:31 Ihr esset nun oder trinket oder was ihr tut, so tut es alles zu Gottes Ehre.<dhs>
1Co 10:31 εἴτε οὗν ἐσθίετε εἴτε πίνετε εἴτε τι ποιεῖτε, πάντα εἰς δόξαν θεοῦ ποιεῖτε.
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1Co 10:32  Give no offense either to Jews or to Greeks or to the church of God; <nas>
1Co 10:32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: (kjv)
1Co 10:32 Gebet kein Ärgernis weder den Juden noch den Griechen noch der Gemeinde Gottes;<dhs>
1Co 10:32 ἀπρόσκοποι καὶ ἰουδαίοις γίνεσθε καὶ ἕλλησιν καὶ τῇ ἐκκλησίᾳ τοῦ θεοῦ,
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1Co 10:33 just as I also please all men in all things, not seeking my own profit but the profit of the many, so that they may be saved. <nas>
1Co 10:33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.(kjv)
1Co 10:33 gleichwie ich auch jedermann in allerlei mich gefällig mache und suche nicht, was mir, sondern was vielen frommt, daß sie selig werden.<dhs>
1Co 10:33 καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφορον ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.
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1Co 11:1  Be imitators of me, just as I also am of Christ. <nas>
1Co 11:1 Be ye followers of me, even as I also am of Christ. (kjv)
1Co 11:1 Seid meine Nachfolger, gleichwie ich Christi!<dhs>
1Co 11:1 μιμηταί μου γίνεσθε, καθὼς κἀγὼ χριστοῦ.
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1Co 11:2  Now I praise you because you remember me in everything and hold firmly to the traditions, just as I delivered them to you. <nas>
1Co 11:2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. (kjv)
1Co 11:2 Ich lobe euch, liebe Brüder, daß ihr an mich denkt in allen Stücken und haltet die Weise, wie ich sie euch gegeben habe.<dhs>
1Co 11:2 ἐπαινῶ δὲ ὑμᾶς ὅτι πάντα μου μέμνησθε καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε.
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1Co 11:3  But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ. <nas>
1Co 11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. (kjv)
1Co 11:3 Ich lasse euch aber wissen, daß Christus ist eines jeglichen Mannes Haupt; der Mann aber ist des Weibes Haupt; Gott aber ist Christi Haupt.<dhs>
1Co 11:3 θέλω δὲ ὑμᾶς εἰδέναι ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ χριστός ἐστιν, κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ, κεφαλὴ δὲ τοῦ χριστοῦ ὁ θεός.
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1Co 11:4  Every man who has something on his head while praying or prophesying disgraces his head. <nas>
1Co 11:4 Every man praying or prophesying, having his head covered, dishonoureth his head. (kjv)
1Co 11:4 Ein jeglicher Mann, der betet oder weissagt und hat etwas auf dem Haupt, der schändet sein Haupt.<dhs>
1Co 11:4 πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἔχων καταισχύνει τὴν κεφαλὴν αὐτοῦ·
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1Co 11:5  But every woman who has her head uncovered while praying or prophesying disgraces her head, for she is one and the same as the woman whose head is shaved. <nas>
1Co 11:5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. (kjv)
1Co 11:5 Ein Weib aber, das da betet oder weissagt mit unbedecktem Haupt, die schändet ihr Haupt, denn es ist ebensoviel, als wäre es geschoren.<dhs>
1Co 11:5 πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν αὐτῆς· ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.
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1Co 11:6  For if a woman does not cover her head, let her also have her hair cut off; but if it is disgraceful for a woman to have her hair cut off or her head shaved, let her cover her head. <nas>
1Co 11:6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. (kjv)
1Co 11:6 Will sie sich nicht bedecken, so schneide man ihr das Haar ab. Nun es aber übel steht, daß ein Weib verschnittenes Haar habe und geschoren sei, so lasset sie das Haupt bedecken.<dhs>
1Co 11:6 εἰ γὰρ οὐ κατακαλύπτεται γυνή, καὶ κειράσθω· εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, κατακαλυπτέσθω.
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1Co 11:7  For a man ought not to have his head covered, since he is the image and glory of God; but the woman is the glory of man. <nas>
1Co 11:7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. (kjv)
1Co 11:7 Der Mann aber soll das Haupt nicht bedecken, sintemal er ist Gottes Bild und Ehre; das Weib aber ist des Mannes Ehre.<dhs>
1Co 11:7 ἀνὴρ μὲν γὰρ οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν, εἰκὼν καὶ δόξα θεοῦ ὑπάρχων· ἡ γυνὴ δὲ δόξα ἀνδρός ἐστιν.
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1Co 11:8  For man does not originate from woman, but woman from man; <nas>
1Co 11:8 For the man is not of the woman: but the woman of the man. (kjv)
1Co 11:8 Denn der Mann ist nicht vom Weibe, sondern das Weib vom Manne.<dhs>
1Co 11:8 οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός·
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1Co 11:9 for indeed man was not created for the woman's sake, but woman for the man's sake. <nas>
1Co 11:9 Neither was the man created for the woman; but the woman for the man. (kjv)
1Co 11:9 Und der Mann ist nicht geschaffen um des Weibes willen, sondern das Weib um des Mannes willen.<dhs>
1Co 11:9 καὶ γὰρ οὐκ ἐκτίσθη ἀνὴρ διὰ τὴν γυναῖκα, ἀλλὰ γυνὴ διὰ τὸν ἄνδρα.
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1Co 11:10  Therefore the woman ought to have a symbol of authority on her head, because of the angels. <nas>
1Co 11:10 For this cause ought the woman to have power on her head because of the angels. (kjv)
1Co 11:10 Darum soll das Weib eine Macht auf dem Haupt haben, um der Engel willen.<dhs>
1Co 11:10 διὰ τοῦτο ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους.
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1Co 11:11  However, in the Lord, neither is woman independent of man, nor is man independent of woman. <nas>
1Co 11:11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. (kjv)
1Co 11:11 Doch ist weder der Mann ohne das Weib, noch das Weib ohne den Mann in dem HERRN;<dhs>
1Co 11:11 πλὴν οὔτε γυνὴ χωρὶς ἀνδρὸς οὔτε ἀνὴρ χωρὶς γυναικὸς ἐν κυρίῳ·
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1Co 11:12  For as the woman originates from the man, so also the man has his birth through the woman; and all things originate from God. <nas>
1Co 11:12 For as the woman is of the man, even so is the man also by the woman; but all things of God. (kjv)
1Co 11:12 denn wie das Weib vom Manne, also kommt auch der Mann durchs Weib; aber alles von Gott.<dhs>
1Co 11:12 ὥσπερ γὰρ ἡ γυνὴ ἐκ τοῦ ἀνδρός, οὕτως καὶ ὁ ἀνὴρ διὰ τῆς γυναικός· τὰ δὲ πάντα ἐκ τοῦ θεοῦ.
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1Co 11:13  Judge for yourselves: is it proper for a woman to pray to God with her head uncovered? <nas>
1Co 11:13 Judge in yourselves: is it comely that a woman pray unto God uncovered? (kjv)
1Co 11:13 Richtet bei euch selbst, ob es wohl steht, daß ein Weib unbedeckt vor Gott bete.<dhs>
1Co 11:13 ἐν ὑμῖν αὐτοῖς κρίνατε· πρέπον ἐστὶν γυναῖκα ἀκατακάλυπτον τῶ θεῶ προσεύχεσθαι;
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1Co 11:14  Does not even nature itself teach you that if a man has long hair, it is a dishonor to him, <nas>
1Co 11:14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? (kjv)
1Co 11:14 Oder lehrt euch auch nicht die Natur, daß es einem Manne eine Unehre ist, so er das Haar lang wachsen läßt,<dhs>
1Co 11:14 οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ ἀτιμία αὐτῶ ἐστιν,
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1Co 11:15 but if a woman has long hair, it is a glory to her? For her hair is given to her for a covering. <nas>
1Co 11:15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. (kjv)
1Co 11:15 und dem Weibe eine Ehre, so sie langes Haar hat? Das Haar ist ihr zur Decke gegeben.<dhs>
1Co 11:15 γυνὴ δὲ ἐὰν κομᾷ δόξα αὐτῇ ἐστιν; ὅτι ἡ κόμη ἀντὶ περιβολαίου δέδοται [αὐτῇ].
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1Co 11:16  But if one is inclined to be contentious, we have no other practice, nor have the churches of God. <nas>
1Co 11:16 But if any man seem to be contentious, we have no such custom, neither the churches of God. (kjv)
1Co 11:16 Ist aber jemand unter euch, der Lust zu zanken hat, der wisse, daß wir solche Weise nicht haben, die Gemeinden Gottes auch nicht.<dhs>
1Co 11:16 εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν, οὐδὲ αἱ ἐκκλησίαι τοῦ θεοῦ.
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1Co 11:17  But in giving this instruction, I do not praise you, because you come together not for the better but for the worse. <nas>
1Co 11:17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. (kjv)
1Co 11:17 Ich muß aber dies befehlen: Ich kann's nicht loben, daß ihr nicht auf bessere Weise, sondern auf ärgere Weise zusammenkommt.<dhs>
1Co 11:17 τοῦτο δὲ παραγγέλλων οὐκ ἐπαινῶ ὅτι οὐκ εἰς τὸ κρεῖσσον ἀλλὰ εἰς τὸ ἧσσον συνέρχεσθε.
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1Co 11:18  For, in the first place, when you come together as a church, I hear that divisions exist among you; and in part I believe it. <nas>
1Co 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. (kjv)
1Co 11:18 Zum ersten, wenn ihr zusammenkommt in der Gemeinde, höre ich, es seien Spaltungen unter euch; und zum Teil glaube ich's.<dhs>
1Co 11:18 πρῶτον μὲν γὰρ συνερχομένων ὑμῶν ἐν ἐκκλησίᾳ ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν, καὶ μέρος τι πιστεύω.
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1Co 11:19  For there must also be factions among you, so that those who are approved may become evident among you. <nas>
1Co 11:19 For there must be also heresies among you, that they which are approved may be made manifest among you. (kjv)
1Co 11:19 Denn es müssen Parteien unter euch sein, auf daß die, so rechtschaffen sind, offenbar unter euch werden.<dhs>
1Co 11:19 δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι, ἵνα [καὶ] οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν.
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1Co 11:20  Therefore when you meet together, it is not to eat the Lord's Supper, <nas>
1Co 11:20 When ye come together therefore into one place, this is not to eat the Lord's supper. (kjv)
1Co 11:20 Wenn ihr nun zusammenkommt, so hält man da nicht des HERRN Abendmahl.<dhs>
1Co 11:20 συνερχομένων οὗν ὑμῶν ἐπὶ τὸ αὐτὸ οὐκ ἔστιν κυριακὸν δεῖπνον φαγεῖν,
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1Co 11:21 for in your eating each one takes his own supper first; and one is hungry and another is drunk. <nas>
1Co 11:21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. (kjv)
1Co 11:21 Denn so man das Abendmahl halten soll, nimmt ein jeglicher sein eigenes vorhin, und einer ist hungrig, der andere ist trunken.<dhs>
1Co 11:21 ἕκαστος γὰρ τὸ ἴδιον δεῖπνον προλαμβάνει ἐν τῶ φαγεῖν, καὶ ὃς μὲν πεινᾷ, ὃς δὲ μεθύει.
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1Co 11:22  What! Do you not have houses in which to eat and drink? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you? In this I will not praise you. <nas>
1Co 11:22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. (kjv)
1Co 11:22 Habt ihr aber nicht Häuser, da ihr essen und trinken könnt? Oder verachtet ihr die Gemeinde Gottes und beschämet die, so da nichts haben? Was soll ich euch sagen? Soll ich euch loben? Hierin lobe ich euch nicht.<dhs>
1Co 11:22 μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; τί εἴπω ὑμῖν; ἐπαινέσω ὑμᾶς; ἐν τούτῳ οὐκ ἐπαινῶ.
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1Co 11:23  For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; <nas>
1Co 11:23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: (kjv)
1Co 11:23 Ich habe es von dem HERRN empfangen, das ich euch gegeben habe. Denn der HERR Jesus in der Nacht, da er verraten ward, nahm das Brot,<dhs>
1Co 11:23 ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ κυρίου, ὃ καὶ παρέδωκα ὑμῖν, ὅτι ὁ κύριος ἰησοῦς ἐν τῇ νυκτὶ ᾗ παρεδίδετο ἔλαβεν ἄρτον
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1Co 11:24 and when He had given thanks, He broke it and said, "This is My body, which is for you; do this in remembrance of Me."<nas>
1Co 11:24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. (kjv)
1Co 11:24 dankte und brach's und sprach: Nehmet, esset, das ist mein Leib, der für euch gebrochen wird; solches tut zu meinem Gedächtnis.<dhs>
1Co 11:24 καὶ εὐχαριστήσας ἔκλασεν καὶ εἶπεν, τοῦτό μού ἐστιν τὸ σῶμα τὸ ὑπὲρ ὑμῶν· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.
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1Co 11:25  In the same way He took the cup also after supper, saying, "This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me."<nas>
1Co 11:25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. (kjv)
1Co 11:25 Desgleichen auch den Kelch nach dem Abendmahl und sprach: Dieser Kelch ist das neue Testament in meinem Blut; solches tut, so oft ihr's trinket, zu meinem Gedächtnis.<dhs>
1Co 11:25 ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων, τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῶ ἐμῶ αἵματι· τοῦτο ποιεῖτε, ὁσάκις ἐὰν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.
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1Co 11:26  For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes. <nas>
1Co 11:26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. (kjv)
1Co 11:26 Denn so oft ihr von diesem Brot esset und von diesem Kelch trinket, sollt ihr des HERRN Tod verkündigen, bis daß er kommt.<dhs>
1Co 11:26 ὁσάκις γὰρ ἐὰν ἐσθίητε τὸν ἄρτον τοῦτον καὶ τὸ ποτήριον πίνητε, τὸν θάνατον τοῦ κυρίου καταγγέλλετε, ἄχρις οὖ ἔλθῃ.
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1Co 11:27  Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. <nas>
1Co 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. (kjv)
1Co 11:27 Welcher nun unwürdig von diesem Brot isset oder von dem Kelch des HERRN trinket, der ist schuldig an dem Leib und Blut des HERRN.<dhs>
1Co 11:27 ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον ἢ πίνῃ τὸ ποτήριον τοῦ κυρίου ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ τοῦ αἵματος τοῦ κυρίου.
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1Co 11:28  But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. <nas>
1Co 11:28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. (kjv)
1Co 11:28 Der Mensch prüfe aber sich selbst, und also esse er von diesem Brot und trinke von diesem Kelch.<dhs>
1Co 11:28 δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω καὶ ἐκ τοῦ ποτηρίου πινέτω·
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1Co 11:29  For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly. <nas>
1Co 11:29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. (kjv)
1Co 11:29 Denn welcher unwürdig isset und trinket, der isset und trinket sich selber zum Gericht, damit, daß er nicht unterscheidet den Leib des HERRN.<dhs>
1Co 11:29 ὁ γὰρ ἐσθίων καὶ πίνων κρίμα ἑαυτῶ ἐσθίει καὶ πίνει μὴ διακρίνων τὸ σῶμα.
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1Co 11:30  For this reason many among you are weak and sick, and a number sleep. <nas>
1Co 11:30 For this cause many are weak and sickly among you, and many sleep. (kjv)
1Co 11:30 Darum sind auch viele Schwache und Kranke unter euch, und ein gut Teil schlafen.<dhs>
1Co 11:30 διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄρρωστοι καὶ κοιμῶνται ἱκανοί.
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1Co 11:31  But if we judged ourselves rightly, we would not be judged. <nas>
1Co 11:31 For if we would judge ourselves, we should not be judged. (kjv)
1Co 11:31 Denn so wir uns selber richten, so würden wir nicht gerichtet.<dhs>
1Co 11:31 εἰ δὲ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα·
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1Co 11:32  But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world. <nas>
1Co 11:32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. (kjv)
1Co 11:32 Wenn wir aber gerichtet werden, so werden wir vom HERRN gezüchtigt, auf daß wir nicht samt der Welt verdammt werden.<dhs>
1Co 11:32 κρινόμενοι δὲ ὑπὸ [τοῦ] κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῶ κόσμῳ κατακριθῶμεν.
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1Co 11:33  So then, my brethren, when you come together to eat, wait for one another. <nas>
1Co 11:33 Wherefore, my brethren, when ye come together to eat, tarry one for another. (kjv)
1Co 11:33 Darum, meine lieben Brüder, wenn ihr zusammenkommt, zu essen, so harre einer des andern.<dhs>
1Co 11:33 ὥστε, ἀδελφοί μου, συνερχόμενοι εἰς τὸ φαγεῖν ἀλλήλους ἐκδέχεσθε.
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1Co 11:34  If anyone is hungry, let him eat at home, so that you will not come together for judgment. The remaining matters I will arrange when I come. <nas>
1Co 11:34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.(kjv)
1Co 11:34 Hungert aber jemand, der esse daheim, auf daß ihr nicht euch zum Gericht zusammenkommt. Das andere will ich ordnen, wenn ich komme.<dhs>
1Co 11:34 εἴ τις πεινᾷ, ἐν οἴκῳ ἐσθιέτω, ἵνα μὴ εἰς κρίμα συνέρχησθε. τὰ δὲ λοιπὰ ὡς ἂν ἔλθω διατάξομαι.
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1Co 12:1  Now concerning spiritual gifts, brethren, I do not want you to be unaware. <nas>
1Co 12:1 Now concerning spiritual gifts, brethren, I would not have you ignorant. (kjv)
1Co 12:1 Von den geistlichen Gaben aber will ich euch, liebe Brüder, nicht verhalten.<dhs>
1Co 12:1 περὶ δὲ τῶν πνευματικῶν, ἀδελφοί, οὐ θέλω ὑμᾶς ἀγνοεῖν.
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1Co 12:2  You know that when you were pagans, you were led astray to the mute idols, however you were led. <nas>
1Co 12:2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. (kjv)
1Co 12:2 Ihr wisset, daß ihr Heiden seid gewesen und hingegangen zu den stummen Götzen, wie ihr geführt wurdet.<dhs>
1Co 12:2 οἴδατε ὅτι ὅτε ἔθνη ἦτε πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι.
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1Co 12:3  Therefore I make known to you that no one speaking by the Spirit of God says, "Jesus is accursed"; and no one can say, "Jesus is Lord," except by the Holy Spirit. <nas>
1Co 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. (kjv)
1Co 12:3 Darum tue ich euch kund, daß niemand Jesum verflucht, der durch den Geist Gottes redet; und niemand kann Jesum einen HERRN heißen außer durch den heiligen Geist.<dhs>
1Co 12:3 διὸ γνωρίζω ὑμῖν ὅτι οὐδεὶς ἐν πνεύματι θεοῦ λαλῶν λέγει, ἀνάθεμα ἰησοῦς, καὶ οὐδεὶς δύναται εἰπεῖν, κύριος ἰησοῦς, εἰ μὴ ἐν πνεύματι ἁγίῳ.
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1Co 12:4  Now there are varieties of gifts, but the same Spirit. <nas>
1Co 12:4 Now there are diversities of gifts, but the same Spirit. (kjv)
1Co 12:4 Es sind mancherlei Gaben; aber es ist ein Geist.<dhs>
1Co 12:4 διαιρέσεις δὲ χαρισμάτων εἰσίν, τὸ δὲ αὐτὸ πνεῦμα·
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1Co 12:5  And there are varieties of ministries, and the same Lord. <nas>
1Co 12:5 And there are differences of administrations, but the same Lord. (kjv)
1Co 12:5 Und es sind mancherlei Ämter; aber es ist ein HERR.<dhs>
1Co 12:5 καὶ διαιρέσεις διακονιῶν εἰσιν, καὶ ὁ αὐτὸς κύριος·
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1Co 12:6  There are varieties of effects, but the same God who works all things in all persons. <nas>
1Co 12:6 And there are diversities of operations, but it is the same God which worketh all in all. (kjv)
1Co 12:6 Und es sind mancherlei Kräfte; aber es ist ein Gott, der da wirket alles in allem.<dhs>
1Co 12:6 καὶ διαιρέσεις ἐνεργημάτων εἰσίν, ὁ δὲ αὐτὸς θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.
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1Co 12:7  But to each one is given the manifestation of the Spirit for the common good. <nas>
1Co 12:7 But the manifestation of the Spirit is given to every man to profit withal. (kjv)
1Co 12:7 In einem jeglichen erzeigen sich die Gaben des Geistes zum allgemeinen Nutzen.<dhs>
1Co 12:7 ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ πνεύματος πρὸς τὸ συμφέρον.
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1Co 12:8  For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; <nas>
1Co 12:8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; (kjv)
1Co 12:8 Einem wird gegeben durch den Geist, zu reden von der Weisheit; dem andern wird gegeben, zu reden von der Erkenntnis nach demselben Geist;<dhs>
1Co 12:8 ᾧ μὲν γὰρ διὰ τοῦ πνεύματος δίδοται λόγος σοφίας, ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ πνεῦμα,
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1Co 12:9 to another faith by the same Spirit, and to another gifts of healing by the one Spirit, <nas>
1Co 12:9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; (kjv)
1Co 12:9 einem andern der Glaube in demselben Geist; einem andern die Gabe, gesund zu machen in demselben Geist;<dhs>
1Co 12:9 ἑτέρῳ πίστις ἐν τῶ αὐτῶ πνεύματι, ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῶ ἑνὶ πνεύματι,
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1Co 12:10 and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues. <nas>
1Co 12:10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: (kjv)
1Co 12:10 einem andern, Wunder zu tun; einem andern Weissagung; einem andern, Geister zu unterscheiden; einem andern mancherlei Sprachen; einem andern, die Sprachen auszulegen.<dhs>
1Co 12:10 ἄλλῳ δὲ ἐνεργήματα δυνάμεων, ἄλλῳ [δὲ] προφητεία, ἄλλῳ [δὲ] διακρίσεις πνευμάτων, ἑτέρῳ γένη γλωσσῶν, ἄλλῳ δὲ ἑρμηνεία γλωσσῶν·
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1Co 12:11  But one and the same Spirit works all these things, distributing to each one individually just as He wills. <nas>
1Co 12:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. (kjv)
1Co 12:11 Dies aber alles wirkt derselbe eine Geist und teilt einem jeglichen seines zu, nach dem er will.<dhs>
1Co 12:11 πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.
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1Co 12:12  For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. <nas>
1Co 12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. (kjv)
1Co 12:12 Denn gleichwie ein Leib ist, und hat doch viele Glieder, alle Glieder aber des Leibes, wiewohl ihrer viel sind, doch ein Leib sind: also auch Christus.<dhs>
1Co 12:12 καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη πολλὰ ἔχει, πάντα δὲ τὰ μέλη τοῦ σώματος πολλὰ ὄντα ἕν ἐστιν σῶμα, οὕτως καὶ ὁ χριστός·
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1Co 12:13  For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. <nas>
1Co 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. (kjv)
1Co 12:13 Denn wir sind auch durch einen Geist alle zu einem Leibe getauft, wir seien Juden oder Griechen, Knechte oder Freie, und sind alle zu einem Geist getränkt.<dhs>
1Co 12:13 καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε ἰουδαῖοι εἴτε ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες ἓν πνεῦμα ἐποτίσθημεν.
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1Co 12:14  For the body is not one member, but many. <nas>
1Co 12:14 For the body is not one member, but many. (kjv)
1Co 12:14 Denn auch der Leib ist nicht ein Glied, sondern viele.<dhs>
1Co 12:14 καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά.
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1Co 12:15  If the foot says, "Because I am not a hand, I am not a part of the body," it is not for this reason any the less a part of the body. <nas>
1Co 12:15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? (kjv)
1Co 12:15 So aber der Fuß spräche: Ich bin keine Hand, darum bin ich des Leibes Glied nicht, sollte er um deswillen nicht des Leibes Glied sein?<dhs>
1Co 12:15 ἐὰν εἴπῃ ὁ πούς, ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος·
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1Co 12:16  And if the ear says, "Because I am not an eye, I am not a part of the body," it is not for this reason any the less a part of the body. <nas>
1Co 12:16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? (kjv)
1Co 12:16 Und so das Ohr spräche: Ich bin kein Auge, darum bin ich nicht des Leibes Glied, sollte es um deswillen nicht des Leibes Glied sein?<dhs>
1Co 12:16 καὶ ἐὰν εἴπῃ τὸ οὗς, ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος·
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1Co 12:17  If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? <nas>
1Co 12:17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? (kjv)
1Co 12:17 Wenn der ganze Leib Auge wäre, wo bliebe das Gehör? So er ganz Gehör wäre, wo bliebe der Geruch?<dhs>
1Co 12:17 εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;
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1Co 12:18  But now God has placed the members, each one of them, in the body, just as He desired. <nas>
1Co 12:18 But now hath God set the members every one of them in the body, as it hath pleased him. (kjv)
1Co 12:18 Nun hat aber Gott die Glieder gesetzt, ein jegliches sonderlich am Leibe, wie er gewollt hat.<dhs>
1Co 12:18 νυνὶ δὲ ὁ θεὸς ἔθετο τὰ μέλη, ἓν ἕκαστον αὐτῶν, ἐν τῶ σώματι καθὼς ἠθέλησεν.
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1Co 12:19  If they were all one member, where would the body be? <nas>
1Co 12:19 And if they were all one member, where were the body? (kjv)
1Co 12:19 So aber alle Glieder ein Glied wären, wo bliebe der Leib?<dhs>
1Co 12:19 εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα;
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1Co 12:20  But now there are many members, but one body. <nas>
1Co 12:20 But now are they many members, yet but one body. (kjv)
1Co 12:20 Nun aber sind der Glieder viele; aber der Leib ist einer.<dhs>
1Co 12:20 νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα.
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1Co 12:21  And the eye cannot say to the hand," I have no need of you"; or again the head to the feet, "I have no need of you."<nas>
1Co 12:21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. (kjv)
1Co 12:21 Es kann das Auge nicht sagen zur Hand: Ich bedarf dein nicht; oder wiederum das Haupt zu den Füßen: Ich bedarf euer nicht.<dhs>
1Co 12:21 οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, χρείαν σου οὐκ ἔχω, ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, χρείαν ὑμῶν οὐκ ἔχω·
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1Co 12:22  On the contrary, it is much truer that the members of the body which seem to be weaker are necessary; <nas>
1Co 12:22 Nay, much more those members of the body, which seem to be more feeble, are necessary: (kjv)
1Co 12:22 Sondern vielmehr die Glieder des Leibes, die uns dünken die schwächsten zu sein, sind die nötigsten;<dhs>
1Co 12:22 ἀλλὰ πολλῶ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστιν,
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1Co 12:23 and those members of the body which we deem less honorable, on these we bestow more abundant honor, and our less presentable members become much more presentable, <nas>
1Co 12:23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. (kjv)
1Co 12:23 und die uns dünken am wenigsten ehrbar zu sein, denen legen wir am meisten Ehre an; und die uns übel anstehen, die schmückt man am meisten.<dhs>
1Co 12:23 καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν, καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει,
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1Co 12:24 whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked, <nas>
1Co 12:24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked. (kjv)
1Co 12:24 Denn die uns wohl anstehen, die bedürfen's nicht. Aber Gott hat den Leib also vermengt und dem dürftigen Glied am meisten Ehre gegeben,<dhs>
1Co 12:24 τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει. ἀλλὰ ὁ θεὸς συνεκέρασεν τὸ σῶμα, τῶ ὑστερουμένῳ περισσοτέραν δοὺς τιμήν,
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1Co 12:25 so that there may be no division in the body, but that the members may have the same care for one another. <nas>
1Co 12:25 That there should be no schism in the body; but that the members should have the same care one for another. (kjv)
1Co 12:25 auf daß nicht eine Spaltung im Leibe sei, sondern die Glieder füreinander gleich sorgen.<dhs>
1Co 12:25 ἵνα μὴ ᾖ σχίσμα ἐν τῶ σώματι, ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσιν τὰ μέλη.
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1Co 12:26  And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it. <nas>
1Co 12:26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. (kjv)
1Co 12:26 Und so ein Glied leidet, so leiden alle Glieder mit; und so ein Glied wird herrlich gehalten, so freuen sich alle Glieder mit.<dhs>
1Co 12:26 καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη· εἴτε δοξάζεται [ἓν] μέλος, συγχαίρει πάντα τὰ μέλη.
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1Co 12:27  Now you are Christ's body, and individually members of it. <nas>
1Co 12:27 Now ye are the body of Christ, and members in particular. (kjv)
1Co 12:27 Ihr seid aber der Leib Christi und Glieder, ein jeglicher nach seinem Teil.<dhs>
1Co 12:27 ὑμεῖς δέ ἐστε σῶμα χριστοῦ καὶ μέλη ἐκ μέρους.
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1Co 12:28  And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues. <nas>
1Co 12:28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. (kjv)
1Co 12:28 Und Gott hat gesetzt in der Gemeinde aufs erste die Apostel, aufs andre die Propheten, aufs dritte die Lehrer, darnach die Wundertäter, darnach die Gaben, gesund zu machen, Helfer, Regierer, mancherlei Sprachen.<dhs>
1Co 12:28 καὶ οὓς μὲν ἔθετο ὁ θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, ἔπειτα χαρίσματα ἰαμάτων, ἀντιλήμψεις, κυβερνήσεις, γένη γλωσσῶν.
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1Co 12:29  All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of miracles, are they? <nas>
1Co 12:29 Are all apostles? are all prophets? are all teachers? are all workers of miracles? (kjv)
1Co 12:29 Sind sie alle Apostel? Sind sie alle Propheten? Sind sie alle Lehrer? Sind sie alle Wundertäter?<dhs>
1Co 12:29 μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις;
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1Co 12:30  All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not interpret, do they? <nas>
1Co 12:30 Have all the gifts of healing? do all speak with tongues? do all interpret? (kjv)
1Co 12:30 Haben sie alle Gaben, gesund zu machen? Reden sie alle mancherlei Sprachen? Können sie alle auslegen?<dhs>
1Co 12:30 μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; μὴ πάντες γλώσσαις λαλοῦσιν; μὴ πάντες διερμηνεύουσιν;
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1Co 12:31  But earnestly desire the greater gifts. And I show you a still more excellent way. <nas>
1Co 12:31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.(kjv)
1Co 12:31 Strebet aber nach den besten Gaben! Und ich will euch noch einen köstlichern Weg zeigen.<dhs>
1Co 12:31 ζηλοῦτε δὲ τὰ χαρίσματα τὰ μείζονα. καὶ ἔτι καθ᾽ ὑπερβολὴν ὁδὸν ὑμῖν δείκνυμι.
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1Co 13:1  If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. <nas>
1Co 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. (kjv)
1Co 13:1 Wenn ich mit Menschen-und mit Engelzungen redete, und hätte der Liebe nicht, so wäre ich ein tönend Erz oder eine klingende Schelle.<dhs>
1Co 13:1 ἐὰν ταῖς γλώσσαις τῶν ἀνθρώπων λαλῶ καὶ τῶν ἀγγέλων, ἀγάπην δὲ μὴ ἔχω, γέγονα χαλκὸς ἠχῶν ἢ κύμβαλον ἀλαλάζον.
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1Co 13:2  If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. <nas>
1Co 13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. (kjv)
1Co 13:2 Und wenn ich weissagen könnte und wüßte alle Geheimnisse und alle Erkenntnis und hätte allen Glauben, also daß ich Berge versetzte, und hätte der Liebe nicht, so wäre ich nichts.<dhs>
1Co 13:2 καὶ ἐὰν ἔχω προφητείαν καὶ εἰδῶ τὰ μυστήρια πάντα καὶ πᾶσαν τὴν γνῶσιν, καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν ὥστε ὄρη μεθιστάναι, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι.
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1Co 13:3  And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing. <nas>
1Co 13:3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. (kjv)
1Co 13:3 Und wenn ich alle meine Habe den Armen gäbe und ließe meinen Leib brennen, und hätte der Liebe nicht, so wäre mir's nichts nütze.<dhs>
1Co 13:3 κἂν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυχήσωμαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι.
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1Co 13:4  Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, <nas>
1Co 13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, (kjv)
1Co 13:4 Die Liebe ist langmütig und freundlich, die Liebe eifert nicht, die Liebe treibt nicht Mutwillen, sie blähet sich nicht,<dhs>
1Co 13:4 ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται ἡ ἀγάπη, οὐ ζηλοῖ, [ἡ ἀγάπη] οὐ περπερεύεται, οὐ φυσιοῦται,
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1Co 13:5 does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, <nas>
1Co 13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; (kjv)
1Co 13:5 sie stellet sich nicht ungebärdig, sie suchet nicht das Ihre, sie läßt sich nicht erbittern, sie rechnet das Böse nicht zu,<dhs>
1Co 13:5 οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν,
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1Co 13:6 does not rejoice in unrighteousness, but rejoices with the truth; <nas>
1Co 13:6 Rejoiceth not in iniquity, but rejoiceth in the truth; (kjv)
1Co 13:6 sie freut sich nicht der Ungerechtigkeit, sie freut sich aber der Wahrheit;<dhs>
1Co 13:6 οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συγχαίρει δὲ τῇ ἀληθείᾳ·
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1Co 13:7 bears all things, believes all things, hopes all things, endures all things. <nas>
1Co 13:7 Beareth all things, believeth all things, hopeth all things, endureth all things. (kjv)
1Co 13:7 sie verträgt alles, sie glaubet alles, sie hoffet alles, sie duldet alles.<dhs>
1Co 13:7 πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.
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1Co 13:8  Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. <nas>
1Co 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. (kjv)
1Co 13:8 Die Liebe höret nimmer auf, so doch die Weissagungen aufhören werden und die Sprachen aufhören werden und die Erkenntnis aufhören wird.<dhs>
1Co 13:8 ἡ ἀγάπη οὐδέποτε πίπτει. εἴτε δὲ προφητεῖαι, καταργηθήσονται· εἴτε γλῶσσαι, παύσονται· εἴτε γνῶσις, καταργηθήσεται.
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1Co 13:9  For we know in part and we prophesy in part; <nas>
1Co 13:9 For we know in part, and we prophesy in part. (kjv)
1Co 13:9 Denn unser Wissen ist Stückwerk, und unser Weissagen ist Stückwerk.<dhs>
1Co 13:9 ἐκ μέρους γὰρ γινώσκομεν καὶ ἐκ μέρους προφητεύομεν·
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1Co 13:10 but when the perfect comes, the partial will be done away. <nas>
1Co 13:10 But when that which is perfect is come, then that which is in part shall be done away. (kjv)
1Co 13:10 Wenn aber kommen wird das Vollkommene, so wird das Stückwerk aufhören.<dhs>
1Co 13:10 ὅταν δὲ ἔλθῃ τὸ τέλειον, τὸ ἐκ μέρους καταργηθήσεται.
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1Co 13:11  When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things. <nas>
1Co 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. (kjv)
1Co 13:11 Da ich ein Kind war, da redete ich wie ein Kind und war klug wie ein Kind und hatte kindische Anschläge; da ich aber ein Mann ward, tat ich ab, was kindisch war.<dhs>
1Co 13:11 ὅτε ἤμην νήπιος, ἐλάλουν ὡς νήπιος, ἐφρόνουν ὡς νήπιος, ἐλογιζόμην ὡς νήπιος· ὅτε γέγονα ἀνήρ, κατήργηκα τὰ τοῦ νηπίου.
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1Co 13:12  For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. <nas>
1Co 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. (kjv)
1Co 13:12 Wir sehen jetzt durch einen Spiegel in einem dunkeln Wort; dann aber von Angesicht zu Angesicht. Jetzt erkenne ich's stückweise; dann aber werde ich erkennen, gleichwie ich erkannt bin.<dhs>
1Co 13:12 βλέπομεν γὰρ ἄρτι δι᾽ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον· ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.
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1Co 13:13  But now faith, hope, love, abide these three; but the greatest of these is love. <nas>
1Co 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.(kjv)
1Co 13:13 Nun aber bleibt Glaube, Hoffnung, Liebe, diese drei; aber die Liebe ist die größte unter ihnen.<dhs>
1Co 13:13 νυνὶ δὲ μένει πίστις, ἐλπίς, ἀγάπη, τὰ τρία ταῦτα· μείζων δὲ τούτων ἡ ἀγάπη.
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1Co 14:1  Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy. <nas>
1Co 14:1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. (kjv)
1Co 14:1 Strebet nach der Liebe! Fleißiget euch der geistlichen Gaben, am meisten aber, daß ihr weissagen möget!<dhs>
1Co 14:1 διώκετε τὴν ἀγάπην, ζηλοῦτε δὲ τὰ πνευματικά, μᾶλλον δὲ ἵνα προφητεύητε.
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1Co 14:2  For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries. <nas>
1Co 14:2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. (kjv)
1Co 14:2 Denn der mit Zungen redet, der redet nicht den Menschen, sondern Gott; denn ihm hört niemand zu, im Geist aber redet er die Geheimnisse.<dhs>
1Co 14:2 ὁ γὰρ λαλῶν γλώσσῃ οὐκ ἀνθρώποις λαλεῖ ἀλλὰ θεῶ, οὐδεὶς γὰρ ἀκούει, πνεύματι δὲ λαλεῖ μυστήρια·
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1Co 14:3  But one who prophesies speaks to men for edification and exhortation and consolation. <nas>
1Co 14:3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. (kjv)
1Co 14:3 Wer aber weissagt, der redet den Menschen zur Besserung und zur Ermahnung und zur Tröstung.<dhs>
1Co 14:3 ὁ δὲ προφητεύων ἀνθρώποις λαλεῖ οἰκοδομὴν καὶ παράκλησιν καὶ παραμυθίαν.
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1Co 14:4  One who speaks in a tongue edifies himself; but one who prophesies edifies the church. <nas>
1Co 14:4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. (kjv)
1Co 14:4 Wer mit Zungen redet, der bessert sich selbst; wer aber weissagt, der bessert die Gemeinde.<dhs>
1Co 14:4 ὁ λαλῶν γλώσσῃ ἑαυτὸν οἰκοδομεῖ· ὁ δὲ προφητεύων ἐκκλησίαν οἰκοδομεῖ.
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1Co 14:5  Now I wish that you all spoke in tongues, but even more that you would prophesy; and greater is one who prophesies than one who speaks in tongues, unless he interprets, so that the church may receive edifying. <nas>
1Co 14:5 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. (kjv)
1Co 14:5 Ich wollte, daß ihr alle mit Zungen reden könntet; aber viel mehr, daß ihr weissagt. Denn der da weissagt, ist größer, als der mit Zungen redet; es sei denn, daß er's auch auslege, daß die Gemeinde davon gebessert werde.<dhs>
1Co 14:5 θέλω δὲ πάντας ὑμᾶς λαλεῖν γλώσσαις, μᾶλλον δὲ ἵνα προφητεύητε· μείζων δὲ ὁ προφητεύων ἢ ὁ λαλῶν γλώσσαις, ἐκτὸς εἰ μὴ διερμηνεύῃ, ἵνα ἡ ἐκκλησία οἰκοδομὴν λάβῃ.
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1Co 14:6  But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching? <nas>
1Co 14:6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? (kjv)
1Co 14:6 Nun aber, liebe Brüder, wenn ich zu euch käme und redete mit Zungen, was wäre es euch nütze, so ich nicht mit euch redete entweder durch Offenbarung oder durch Erkenntnis oder durch Weissagung oder durch Lehre?<dhs>
1Co 14:6 νῦν δέ, ἀδελφοί, ἐὰν ἔλθω πρὸς ὑμᾶς γλώσσαις λαλῶν, τί ὑμᾶς ὠφελήσω, ἐὰν μὴ ὑμῖν λαλήσω ἢ ἐν ἀποκαλύψει ἢ ἐν γνώσει ἢ ἐν προφητείᾳ ἢ [ἐν] διδαχῇ;
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1Co 14:7  Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp? <nas>
1Co 14:7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? (kjv)
1Co 14:7 Verhält sich's doch auch also mit den Dingen, die da lauten, und doch nicht leben; es sei eine Pfeife oder eine Harfe: wenn sie nicht unterschiedene Töne von sich geben, wie kann man erkennen, was gepfiffen oder geharft wird?<dhs>
1Co 14:7 ὅμως τὰ ἄψυχα φωνὴν διδόντα, εἴτε αὐλὸς εἴτε κιθάρα, ἐὰν διαστολὴν τοῖς φθόγγοις μὴ δῶ, πῶς γνωσθήσεται τὸ αὐλούμενον ἢ τὸ κιθαριζόμενον;
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1Co 14:8  For if the bugle produces an indistinct sound, who will prepare himself for battle? <nas>
1Co 14:8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle? (kjv)
1Co 14:8 Und so die Posaune einen undeutlichen Ton gibt, wer wird sich zum Streit rüsten?<dhs>
1Co 14:8 καὶ γὰρ ἐὰν ἄδηλον σάλπιγξ φωνὴν δῶ, τίς παρασκευάσεται εἰς πόλεμον;
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1Co 14:9  So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be speaking into the air. <nas>
1Co 14:9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. (kjv)
1Co 14:9 Also auch ihr, wenn ihr mit Zungen redet, so ihr nicht eine deutliche Rede gebet, wie kann man wissen, was geredet ist? Denn ihr werdet in den Wind reden.<dhs>
1Co 14:9 οὕτως καὶ ὑμεῖς διὰ τῆς γλώσσης ἐὰν μὴ εὔσημον λόγον δῶτε, πῶς γνωσθήσεται τὸ λαλούμενον; ἔσεσθε γὰρ εἰς ἀέρα λαλοῦντες.
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1Co 14:10  There are, perhaps, a great many kinds of languages in the world, and no kind is without meaning. <nas>
1Co 14:10 There are, it may be, so many kinds of voices in the world, and none of them is without signification. (kjv)
1Co 14:10 Es ist mancherlei Art der Stimmen in der Welt, und derselben ist keine undeutlich.<dhs>
1Co 14:10 τοσαῦτα εἰ τύχοι γένη φωνῶν εἰσιν ἐν κόσμῳ, καὶ οὐδὲν ἄφωνον·
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1Co 14:11  If then I do not know the meaning of the language, I will be to the one who speaks a barbarian, and the one who speaks will be a barbarian to me. <nas>
1Co 14:11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. (kjv)
1Co 14:11 So ich nun nicht weiß der Stimme Bedeutung, werde ich unverständlich sein dem, der da redet, und der da redet, wird mir unverständlich sein.<dhs>
1Co 14:11 ἐὰν οὗν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῶ λαλοῦντι βάρβαρος καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος.
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1Co 14:12  So also you, since you are zealous of spiritual gifts, seek to abound for the edification of the church. <nas>
1Co 14:12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church. (kjv)
1Co 14:12 Also auch ihr, sintemal ihr euch fleißigt der geistlichen Gaben, trachtet darnach, daß ihr alles reichlich habet, auf daß ihr die Gemeinde bessert.<dhs>
1Co 14:12 οὕτως καὶ ὑμεῖς, ἐπεὶ ζηλωταί ἐστε πνευμάτων, πρὸς τὴν οἰκοδομὴν τῆς ἐκκλησίας ζητεῖτε ἵνα περισσεύητε.
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1Co 14:13  Therefore let one who speaks in a tongue pray that he may interpret. <nas>
1Co 14:13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret. (kjv)
1Co 14:13 Darum, welcher mit Zungen redet, der bete also, daß er's auch auslege.<dhs>
1Co 14:13 διὸ ὁ λαλῶν γλώσσῃ προσευχέσθω ἵνα διερμηνεύῃ.
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1Co 14:14  For if I pray in a tongue, my spirit prays, but my mind is unfruitful. <nas>
1Co 14:14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. (kjv)
1Co 14:14 Denn so ich mit Zungen bete, so betet mein Geist; aber mein Sinn bringt niemand Frucht.<dhs>
1Co 14:14 ἐὰν [γὰρ] προσεύχωμαι γλώσσῃ, τὸ πνεῦμά μου προσεύχεται, ὁ δὲ νοῦς μου ἄκαρπός ἐστιν.
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1Co 14:15  What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also. <nas>
1Co 14:15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. (kjv)
1Co 14:15 Wie soll das aber dann sein? Ich will beten mit dem Geist und will beten auch im Sinn; ich will Psalmen singen im Geist und will auch Psalmen singen mit dem Sinn.<dhs>
1Co 14:15 τί οὗν ἐστιν; προσεύξομαι τῶ πνεύματι, προσεύξομαι δὲ καὶ τῶ νοΐ· ψαλῶ τῶ πνεύματι, ψαλῶ δὲ καὶ τῶ νοΐ.
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1Co 14:16  Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the "Amen" at your giving of thanks, since he does not know what you are saying? <nas>
1Co 14:16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? (kjv)
1Co 14:16 Wenn du aber segnest im Geist, wie soll der, so an des Laien Statt steht, Amen sagen auf deine Danksagung, sintemal er nicht weiß, was du sagst?<dhs>
1Co 14:16 ἐπεὶ ἐὰν εὐλογῇς [ἐν] πνεύματι, ὁ ἀναπληρῶν τὸν τόπον τοῦ ἰδιώτου πῶς ἐρεῖ τὸ ἀμήν ἐπὶ τῇ σῇ εὐχαριστίᾳ, ἐπειδὴ τί λέγεις οὐκ οἶδεν;
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1Co 14:17  For you are giving thanks well enough, but the other person is not edified. <nas>
1Co 14:17 For thou verily givest thanks well, but the other is not edified. (kjv)
1Co 14:17 Du danksagest wohl fein, aber der andere wird nicht davon gebessert.<dhs>
1Co 14:17 σὺ μὲν γὰρ καλῶς εὐχαριστεῖς, ἀλλ᾽ ὁ ἕτερος οὐκ οἰκοδομεῖται.
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1Co 14:18  I thank God, I speak in tongues more than you all; <nas>
1Co 14:18 I thank my God, I speak with tongues more than ye all: (kjv)
1Co 14:18 Ich danke meinem Gott, daß ich mehr mit Zungen rede denn ihr alle.<dhs>
1Co 14:18 εὐχαριστῶ τῶ θεῶ, πάντων ὑμῶν μᾶλλον γλώσσαις λαλῶ·
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1Co 14:19 however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue. <nas>
1Co 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. (kjv)
1Co 14:19 Aber ich will in der Gemeinde lieber fünf Worte reden mit meinem Sinn, auf daß ich auch andere unterweise, denn zehntausend Worte mit Zungen.<dhs>
1Co 14:19 ἀλλὰ ἐν ἐκκλησίᾳ θέλω πέντε λόγους τῶ νοΐ μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ.
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1Co 14:20  Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature. <nas>
1Co 14:20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. (kjv)
1Co 14:20 Liebe Brüder, werdet nicht Kinder an dem Verständnis; sondern an der Bosheit seid Kinder, an dem Verständnis aber seid vollkommen.<dhs>
1Co 14:20 ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν, ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶν τέλειοι γίνεσθε.
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1Co 14:21  In the Law it is written, "BY MEN OF STRANGE TONGUES AND BY THE LIPS OF STRANGERS I WILL SPEAK TO THIS PEOPLE, AND EVEN SO THEY WILL NOT LISTEN TO ME," says the Lord. <nas>
1Co 14:21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the LORD. (kjv)
1Co 14:21 Im Gesetz steht geschrieben: Ich will mit andern Zungen und mit andern Lippen reden zu diesem Volk, und sie werden mich auch also nicht hören, spricht der HERR."<dhs>
1Co 14:21 ἐν τῶ νόμῳ γέγραπται ὅτι ἐν ἑτερογλώσσοις καὶ ἐν χείλεσιν ἑτέρων λαλήσω τῶ λαῶ τούτῳ, καὶ οὐδ᾽ οὕτως εἰσακούσονταί μου, λέγει κύριος.
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1Co 14:22  So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign, not to unbelievers but to those who believe. <nas>
1Co 14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. (kjv)
1Co 14:22 Darum sind die Zungen zum Zeichen nicht den Gläubigen, sondern den Ungläubigen; die Weissagung aber nicht den Ungläubigen, sondern den Gläubigen.<dhs>
1Co 14:22 ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.
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1Co 14:23  Therefore if the whole church assembles together and all speak in tongues, and ungifted men or unbelievers enter, will they not say that you are mad? <nas>
1Co 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? (kjv)
1Co 14:23 Wenn nun die ganze Gemeinde zusammenkäme an einen Ort und redeten alle mit Zungen, es kämen aber hinein Laien oder Ungläubige, würden sie nicht sagen, ihr wäret unsinnig?<dhs>
1Co 14:23 ἐὰν οὗν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ καὶ πάντες λαλῶσιν γλώσσαις, εἰσέλθωσιν δὲ ἰδιῶται ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε;
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1Co 14:24  But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all; <nas>
1Co 14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: (kjv)
1Co 14:24 So sie aber alle weissagen und käme dann ein Ungläubiger oder Laie hinein, der würde von ihnen allen gestraft und von allen gerichtet;<dhs>
1Co 14:24 ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων,
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1Co 14:25 the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you. <nas>
1Co 14:25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. (kjv)
1Co 14:25 und also würde das Verborgene seines Herzens offenbar, und er würde also fallen auf sein Angesicht, Gott anbeten und bekennen, daß Gott wahrhaftig in euch sei.<dhs>
1Co 14:25 τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται, καὶ οὕτως πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῶ θεῶ, ἀπαγγέλλων ὅτι ὄντως ὁ θεὸς ἐν ὑμῖν ἐστιν.
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1Co 14:26  What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification. <nas>
1Co 14:26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. (kjv)
1Co 14:26 Wie ist es denn nun, liebe Brüder? Wenn ihr zusammenkommt, so hat ein jeglicher Psalmen, er hat eine Lehre, er hat Zungen, er hat Offenbarung, er hat Auslegung. Laßt alles geschehen zur Besserung!<dhs>
1Co 14:26 τί οὗν ἐστιν, ἀδελφοί; ὅταν συνέρχησθε, ἕκαστος ψαλμὸν ἔχει, διδαχὴν ἔχει, ἀποκάλυψιν ἔχει, γλῶσσαν ἔχει, ἑρμηνείαν ἔχει· πάντα πρὸς οἰκοδομὴν γινέσθω.
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1Co 14:27  If anyone speaks in a tongue, it should be by two or at the most three, and each in turn, and one must interpret; <nas>
1Co 14:27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. (kjv)
1Co 14:27 So jemand mit Zungen redet, so seien es ihrer zwei oder aufs meiste drei, und einer um den andern; und einer lege es aus.<dhs>
1Co 14:27 εἴτε γλώσσῃ τις λαλεῖ, κατὰ δύο ἢ τὸ πλεῖστον τρεῖς, καὶ ἀνὰ μέρος, καὶ εἷς διερμηνευέτω·
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1Co 14:28 but if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God. <nas>
1Co 14:28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. (kjv)
1Co 14:28 Ist aber kein Ausleger da, so schweige er in der Gemeinde, rede aber sich selber und Gott.<dhs>
1Co 14:28 ἐὰν δὲ μὴ ᾖ διερμηνευτής, σιγάτω ἐν ἐκκλησίᾳ, ἑαυτῶ δὲ λαλείτω καὶ τῶ θεῶ.
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1Co 14:29  Let two or three prophets speak, and let the others pass judgment. <nas>
1Co 14:29 Let the prophets speak two or three, and let the other judge. (kjv)
1Co 14:29 Weissager aber lasset reden zwei oder drei, und die andern lasset richten.<dhs>
1Co 14:29 προφῆται δὲ δύο ἢ τρεῖς λαλείτωσαν, καὶ οἱ ἄλλοι διακρινέτωσαν·
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1Co 14:30  But if a revelation is made to another who is seated, the first one must keep silent. <nas>
1Co 14:30 If any thing be revealed to another that sitteth by, let the first hold his peace. (kjv)
1Co 14:30 So aber eine Offenbarung geschieht einem andern, der da sitzt, so schweige der erste.<dhs>
1Co 14:30 ἐὰν δὲ ἄλλῳ ἀποκαλυφθῇ καθημένῳ, ὁ πρῶτος σιγάτω.
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1Co 14:31  For you can all prophesy one by one, so that all may learn and all may be exhorted; <nas>
1Co 14:31 For ye may all prophesy one by one, that all may learn, and all may be comforted. (kjv)
1Co 14:31 Ihr könnt wohl alle weissagen, einer nach dem andern, auf daß sie alle lernen und alle ermahnt werden.<dhs>
1Co 14:31 δύνασθε γὰρ καθ᾽ ἕνα πάντες προφητεύειν, ἵνα πάντες μανθάνωσιν καὶ πάντες παρακαλῶνται,
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1Co 14:32 and the spirits of prophets are subject to prophets; <nas>
1Co 14:32 And the spirits of the prophets are subject to the prophets. (kjv)
1Co 14:32 Und die Geister der Propheten sind den Propheten untertan.<dhs>
1Co 14:32 καὶ πνεύματα προφητῶν προφήταις ὑποτάσσεται·
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1Co 14:33 for God is not a God of confusion but of peace, as in all the churches of the saints. <nas>
1Co 14:33 For God is not the author of confusion, but of peace, as in all churches of the saints. (kjv)
1Co 14:33 Denn Gott ist nicht ein Gott der Unordnung, sondern des Friedens.<dhs>
1Co 14:33 οὐ γάρ ἐστιν ἀκαταστασίας ὁ θεὸς ἀλλὰ εἰρήνης. ὡς ἐν πάσαις ταῖς ἐκκλησίαις τῶν ἁγίων,
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1Co 14:34  The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says. <nas>
1Co 14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law. (kjv)
1Co 14:34 Wie in allen Gemeinden der Heiligen lasset eure Weiber schweigen in der Gemeinde; denn es soll ihnen nicht zugelassen werden, daß sie reden, sondern sie sollen untertan sein, wie auch das Gesetz sagt.<dhs>
1Co 14:34 αἱ γυναῖκες ἐν ταῖς ἐκκλησίαις σιγάτωσαν, οὐ γὰρ ἐπιτρέπεται αὐταῖς λαλεῖν· ἀλλὰ ὑποτασσέσθωσαν, καθὼς καὶ ὁ νόμος λέγει.
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1Co 14:35  If they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church. <nas>
1Co 14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. (kjv)
1Co 14:35 Wollen sie etwas lernen, so lasset sie daheim ihre Männer fragen. Es steht den Weibern übel an, in der Gemeinde zu reden.<dhs>
1Co 14:35 εἰ δέ τι μαθεῖν θέλουσιν, ἐν οἴκῳ τοὺς ἰδίους ἄνδρας ἐπερωτάτωσαν, αἰσχρὸν γάρ ἐστιν γυναικὶ λαλεῖν ἐν ἐκκλησίᾳ.
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1Co 14:36  Was it from you that the word of God first went forth? Or has it come to you only? <nas>
1Co 14:36 What? came the word of God out from you? or came it unto you only? (kjv)
1Co 14:36 Oder ist das Wort Gottes von euch ausgekommen? Oder ist's allein zu euch gekommen?<dhs>
1Co 14:36 ἢ ἀφ᾽ ὑμῶν ὁ λόγος τοῦ θεοῦ ἐξῆλθεν, ἢ εἰς ὑμᾶς μόνους κατήντησεν;
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1Co 14:37  If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord's commandment. <nas>
1Co 14:37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. (kjv)
1Co 14:37 So sich jemand läßt dünken, er sei ein Prophet oder geistlich, der erkenne, was ich euch schreibe; denn es sind des HERRN Gebote.<dhs>
1Co 14:37 εἴ τις δοκεῖ προφήτης εἶναι ἢ πνευματικός, ἐπιγινωσκέτω ἃ γράφω ὑμῖν ὅτι κυρίου ἐστὶν ἐντολή·
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1Co 14:38  But if anyone does not recognize this, he is not recognized. <nas>
1Co 14:38 But if any man be ignorant, let him be ignorant. (kjv)
1Co 14:38 Ist aber jemand unwissend, der sei unwissend.<dhs>
1Co 14:38 εἰ δέ τις ἀγνοεῖ, ἀγνοεῖται.
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1Co 14:39  Therefore, my brethren, desire earnestly to prophesy, and do not forbid to speak in tongues. <nas>
1Co 14:39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. (kjv)
1Co 14:39 Darum, liebe Brüder, fleißiget euch des Weissagens und wehret nicht, mit Zungen zu reden.<dhs>
1Co 14:39 ὥστε, ἀδελφοί [μου], ζηλοῦτε τὸ προφητεύειν, καὶ τὸ λαλεῖν μὴ κωλύετε γλώσσαις·
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1Co 14:40  But all things must be done properly and in an orderly manner. <nas>
1Co 14:40 Let all things be done decently and in order.(kjv)
1Co 14:40 Lasset alles ehrbar und ordentlich zugehen.<dhs>
1Co 14:40 πάντα δὲ εὐσχημόνως καὶ κατὰ τάξιν γινέσθω.
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1Co 15:1  Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, <nas>
1Co 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; (kjv)
1Co 15:1 Ich erinnere euch aber, liebe Brüder, des Evangeliums, das ich euch verkündigt habe, welches ihr auch angenommen habt, in welchem ihr auch stehet,<dhs>
1Co 15:1 γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε,
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1Co 15:2 by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain. <nas>
1Co 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. (kjv)
1Co 15:2 durch welches ihr auch selig werdet: welchergestalt ich es euch verkündigt habe, so ihr's behalten habt; es wäre denn, daß ihr umsonst geglaubt hättet.<dhs>
1Co 15:2 δι᾽ οὖ καὶ σῴζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε.
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1Co 15:3  For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, <nas>
1Co 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; (kjv)
1Co 15:3 Denn ich habe euch zuvörderst gegeben, was ich empfangen habe: daß Christus gestorben sei für unsre Sünden nach der Schrift,<dhs>
1Co 15:3 παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς,
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1Co 15:4 and that He was buried, and that He was raised on the third day according to the Scriptures, <nas>
1Co 15:4 And that he was buried, and that he rose again the third day according to the scriptures: (kjv)
1Co 15:4 und daß er begraben sei, und daß er auferstanden sei am dritten Tage nach der Schrift,<dhs>
1Co 15:4 καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ ἡμέρᾳ τῇ τρίτῃ κατὰ τὰς γραφάς,
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1Co 15:5 and that He appeared to Cephas, then to the twelve. <nas>
1Co 15:5 And that he was seen of Cephas, then of the twelve: (kjv)
1Co 15:5 und daß er gesehen worden ist von Kephas, darnach von den Zwölfen.<dhs>
1Co 15:5 καὶ ὅτι ὤφθη κηφᾷ, εἶτα τοῖς δώδεκα·
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1Co 15:6  After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; <nas>
1Co 15:6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. (kjv)
1Co 15:6 Darnach ist er gesehen worden von mehr denn fünfhundert Brüdern auf einmal, deren noch viele leben, etliche aber sind entschlafen.<dhs>
1Co 15:6 ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ πλείονες μένουσιν ἕως ἄρτι, τινὲς δὲ ἐκοιμήθησαν·
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1Co 15:7 then He appeared to James, then to all the apostles; <nas>
1Co 15:7 After that, he was seen of James; then of all the apostles. (kjv)
1Co 15:7 Darnach ist er gesehen worden von Jakobus, darnach von allen Aposteln.<dhs>
1Co 15:7 ἔπειτα ὤφθη ἰακώβῳ, εἶτα τοῖς ἀποστόλοις πᾶσιν·
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1Co 15:8 and last of all, as to one untimely born, He appeared to me also. <nas>
1Co 15:8 And last of all he was seen of me also, as of one born out of due time. (kjv)
1Co 15:8 Am letzten ist er auch von mir, einer unzeitigen Geburt gesehen worden.<dhs>
1Co 15:8 ἔσχατον δὲ πάντων ὡσπερεὶ τῶ ἐκτρώματι ὤφθη κἀμοί.
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1Co 15:9  For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God. <nas>
1Co 15:9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. (kjv)
1Co 15:9 Denn ich bin der geringste unter den Aposteln, der ich nicht wert bin, daß ich ein Apostel heiße, darum daß ich die Gemeinde Gottes verfolgt habe.<dhs>
1Co 15:9 ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ θεοῦ·
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1Co 15:10  But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. <nas>
1Co 15:10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. (kjv)
1Co 15:10 Aber von Gottes Gnade bin ich, was ich bin. Und seine Gnade an mir ist nicht vergeblich gewesen, sondern ich habe vielmehr gearbeitet denn sie alle; nicht aber ich, sondern Gottes Gnade, die mit mir ist.<dhs>
1Co 15:10 χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ [ἡ] σὺν ἐμοί.
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1Co 15:11  Whether then it was I or they, so we preach and so you believed. <nas>
1Co 15:11 Therefore whether it were I or they, so we preach, and so ye believed. (kjv)
1Co 15:11 Es sei nun ich oder jene: also predigen wir, und also habt ihr geglaubt.<dhs>
1Co 15:11 εἴτε οὗν ἐγὼ εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν καὶ οὕτως ἐπιστεύσατε.
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1Co 15:12  Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? <nas>
1Co 15:12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? (kjv)
1Co 15:12 So aber Christus gepredigt wird, daß er sei von den Toten auferstanden, wie sagen denn etliche unter euch, die Auferstehung der Toten sei nichts?<dhs>
1Co 15:12 εἰ δὲ χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν ἐν ὑμῖν τινες ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;
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1Co 15:13  But if there is no resurrection of the dead, not even Christ has been raised; <nas>
1Co 15:13 But if there be no resurrection of the dead, then is Christ not risen: (kjv)
1Co 15:13 Ist die Auferstehung der Toten nichts, so ist auch Christus nicht auferstanden.<dhs>
1Co 15:13 εἰ δὲ ἀνάστασις νεκρῶν οὐκ ἔστιν, οὐδὲ χριστὸς ἐγήγερται·
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1Co 15:14 and if Christ has not been raised, then our preaching is vain, your faith also is vain. <nas>
1Co 15:14 And if Christ be not risen, then is our preaching vain, and your faith is also vain. (kjv)
1Co 15:14 Ist aber Christus nicht auferstanden, so ist unsre Predigt vergeblich, so ist auch euer Glaube vergeblich.<dhs>
1Co 15:14 εἰ δὲ χριστὸς οὐκ ἐγήγερται, κενὸν ἄρα [καὶ] τὸ κήρυγμα ἡμῶν, κενὴ καὶ ἡ πίστις ὑμῶν,
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1Co 15:15  Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. <nas>
1Co 15:15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. (kjv)
1Co 15:15 Wir würden aber auch erfunden als falsche Zeugen Gottes, daß wir wider Gott gezeugt hätten, er hätte Christum auferweckt, den er nicht auferweckt hätte, wenn doch die Toten nicht auferstehen.<dhs>
1Co 15:15 εὑρισκόμεθα δὲ καὶ ψευδομάρτυρες τοῦ θεοῦ, ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ θεοῦ ὅτι ἤγειρεν τὸν χριστόν, ὃν οὐκ ἤγειρεν εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται.
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1Co 15:16  For if the dead are not raised, not even Christ has been raised; <nas>
1Co 15:16 For if the dead rise not, then is not Christ raised: (kjv)
1Co 15:16 Denn so die Toten nicht auferstehen, so ist auch Christus nicht auferstanden.<dhs>
1Co 15:16 εἰ γὰρ νεκροὶ οὐκ ἐγείρονται, οὐδὲ χριστὸς ἐγήγερται·
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1Co 15:17 and if Christ has not been raised, your faith is worthless; you are still in your sins. <nas>
1Co 15:17 And if Christ be not raised, your faith is vain; ye are yet in your sins. (kjv)
1Co 15:17 Ist Christus aber nicht auferstanden, so ist euer Glaube eitel, so seid ihr noch in euren Sünden.<dhs>
1Co 15:17 εἰ δὲ χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν, ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν.
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1Co 15:18  Then those also who have fallen asleep in Christ have perished. <nas>
1Co 15:18 Then they also which are fallen asleep in Christ are perished. (kjv)
1Co 15:18 So sind auch die, so in Christo entschlafen sind, verloren.<dhs>
1Co 15:18 ἄρα καὶ οἱ κοιμηθέντες ἐν χριστῶ ἀπώλοντο.
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1Co 15:19  If we have hoped in Christ in this life only, we are of all men most to be pitied. <nas>
1Co 15:19 If in this life only we have hope in Christ, we are of all men most miserable. (kjv)
1Co 15:19 Hoffen wir allein in diesem Leben auf Christum, so sind wir die elendesten unter allen Menschen.<dhs>
1Co 15:19 εἰ ἐν τῇ ζωῇ ταύτῃ ἐν χριστῶ ἠλπικότες ἐσμὲν μόνον, ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν.
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1Co 15:20  But now Christ has been raised from the dead, the first fruits of those who are asleep. <nas>
1Co 15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept. (kjv)
1Co 15:20 Nun ist aber Christus auferstanden von den Toten und der Erstling geworden unter denen, die da schlafen.<dhs>
1Co 15:20 νυνὶ δὲ χριστὸς ἐγήγερται ἐκ νεκρῶν, ἀπαρχὴ τῶν κεκοιμημένων.
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1Co 15:21  For since by a man came death, by a man also came the resurrection of the dead. <nas>
1Co 15:21 For since by man came death, by man came also the resurrection of the dead. (kjv)
1Co 15:21 Sintemal durch einen Menschen der Tod und durch einen Menschen die Auferstehung der Toten kommt.<dhs>
1Co 15:21 ἐπειδὴ γὰρ δι᾽ ἀνθρώπου θάνατος, καὶ δι᾽ ἀνθρώπου ἀνάστασις νεκρῶν·
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1Co 15:22  For as in Adam all die, so also in Christ all will be made alive. <nas>
1Co 15:22 For as in Adam all die, even so in Christ shall all be made alive. (kjv)
1Co 15:22 Denn gleichwie sie in Adam alle sterben, also werden sie in Christo alle lebendig gemacht werden.<dhs>
1Co 15:22 ὥσπερ γὰρ ἐν τῶ ἀδὰμ πάντες ἀποθνῄσκουσιν, οὕτως καὶ ἐν τῶ χριστῶ πάντες ζῳοποιηθήσονται.
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1Co 15:23  But each in his own order: Christ the first fruits, after that those who are Christ's at His coming, <nas>
1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. (kjv)
1Co 15:23 Ein jeglicher aber in seiner Ordnung: der Erstling Christus; darnach die Christo angehören, wenn er kommen wird;<dhs>
1Co 15:23 ἕκαστος δὲ ἐν τῶ ἰδίῳ τάγματι· ἀπαρχὴ χριστός, ἔπειτα οἱ τοῦ χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ·
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1Co 15:24 then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. <nas>
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. (kjv)
1Co 15:24 darnach das Ende, wenn er das Reich Gott und dem Vater überantworten wird, wenn er aufheben wird alle Herrschaft und alle Obrigkeit und Gewalt.<dhs>
1Co 15:24 εἶτα τὸ τέλος, ὅταν παραδιδῶ τὴν βασιλείαν τῶ θεῶ καὶ πατρί, ὅταν καταργήσῃ πᾶσαν ἀρχὴν καὶ πᾶσαν ἐξουσίαν καὶ δύναμιν.
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1Co 15:25  For He must reign until He has put all His enemies under His feet. <nas>
1Co 15:25 For he must reign, till he hath put all enemies under his feet. (kjv)
1Co 15:25 Er muß aber herrschen, bis daß er "alle seine Feinde unter seine Füße lege".<dhs>
1Co 15:25 δεῖ γὰρ αὐτὸν βασιλεύειν ἄχρι οὖ θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ.
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1Co 15:26  The last enemy that will be abolished is death. <nas>
1Co 15:26 The last enemy that shall be destroyed is death. (kjv)
1Co 15:26 Der letzte Feind, der aufgehoben wird, ist der Tod.<dhs>
1Co 15:26 ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος·
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1Co 15:27  For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, "All things are put in subjection," it is evident that He is excepted who put all things in subjection to Him. <nas>
1Co 15:27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. (kjv)
1Co 15:27 Denn "er hat ihm alles unter seine Füße getan". Wenn er aber sagt, daß es alles untertan sei, ist's offenbar, daß ausgenommen ist, der ihm alles untergetan hat.<dhs>
1Co 15:27 πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῶ τὰ πάντα.
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1Co 15:28  When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all. <nas>
1Co 15:28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. (kjv)
1Co 15:28 Wenn aber alles ihm untertan sein wird, alsdann wird auch der Sohn selbst untertan sein dem, der ihm alles untergetan hat, auf daß Gott sei alles in allen.<dhs>
1Co 15:28 ὅταν δὲ ὑποταγῇ αὐτῶ τὰ πάντα, τότε [καὶ] αὐτὸς ὁ υἱὸς ὑποταγήσεται τῶ ὑποτάξαντι αὐτῶ τὰ πάντα, ἵνα ᾖ ὁ θεὸς [τὰ] πάντα ἐν πᾶσιν.
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1Co 15:29  Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? <nas>
1Co 15:29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead? (kjv)
1Co 15:29 Was machen sonst, die sich taufen lassen über den Toten, so überhaupt die Toten nicht auferstehen? Was lassen sie sich taufen über den Toten?<dhs>
1Co 15:29 ἐπεὶ τί ποιήσουσιν οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν; εἰ ὅλως νεκροὶ οὐκ ἐγείρονται, τί καὶ βαπτίζονται ὑπὲρ αὐτῶν;
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1Co 15:30  Why are we also in danger every hour? <nas>
1Co 15:30 And why stand we in jeopardy every hour? (kjv)
1Co 15:30 Und was stehen wir alle Stunde in der Gefahr?<dhs>
1Co 15:30 τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν;
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1Co 15:31  I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily. <nas>
1Co 15:31 I protest by your rejoicing which I have in Christ Jesus our LORD, I die daily. (kjv)
1Co 15:31 Bei unserm Ruhm, den ich habe in Christo Jesu, unserm HERRN, ich sterbe täglich.<dhs>
1Co 15:31 καθ᾽ ἡμέραν ἀποθνῄσκω, νὴ τὴν ὑμετέραν καύχησιν, [ἀδελφοί,] ἣν ἔχω ἐν χριστῶ ἰησοῦ τῶ κυρίῳ ἡμῶν.
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1Co 15:32  If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, LET US EAT AND DRINK, FOR TOMORROW WE DIE. <nas>
1Co 15:32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die. (kjv)
1Co 15:32 Habe ich nach menschlicher Meinung zu Ephesus mit wilden Tieren gefochten, was hilft's mir? So die Toten nicht auferstehen, "laßt uns essen und trinken; denn morgen sind wir tot!"<dhs>
1Co 15:32 εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν.
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1Co 15:33  Do not be deceived: "Bad company corrupts good morals."<nas>
1Co 15:33 Be not deceived: evil communications corrupt good manners. (kjv)
1Co 15:33 Lasset euch nicht verführen! Böse Geschwätze verderben gute Sitten.<dhs>
1Co 15:33 μὴ πλανᾶσθε· φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί.
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1Co 15:34  Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame. <nas>
1Co 15:34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. (kjv)
1Co 15:34 Werdet doch einmal recht nüchtern und sündigt nicht! Denn etliche wissen nichts von Gott; das sage ich euch zur Schande.<dhs>
1Co 15:34 ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε, ἀγνωσίαν γὰρ θεοῦ τινες ἔχουσιν· πρὸς ἐντροπὴν ὑμῖν λαλῶ.
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1Co 15:35  But someone will say, "How are the dead raised? And with what kind of body do they come?"<nas>
1Co 15:35 But some man will say, How are the dead raised up? and with what body do they come? (kjv)
1Co 15:35 Möchte aber jemand sagen: Wie werden die Toten auferstehen, und mit welchem Leibe werden sie kommen?<dhs>
1Co 15:35 ἀλλὰ ἐρεῖ τις, πῶς ἐγείρονται οἱ νεκροί; ποίῳ δὲ σώματι ἔρχονται;
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1Co 15:36  You fool! That which you sow does not come to life unless it dies; <nas>
1Co 15:36 Thou fool, that which thou sowest is not quickened, except it die: (kjv)
1Co 15:36 Du Narr: was du säst, wird nicht lebendig, es sterbe denn.<dhs>
1Co 15:36 ἄφρων, σὺ ὃ σπείρεις οὐ ζῳοποιεῖται ἐὰν μὴ ἀποθάνῃ·
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1Co 15:37 and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else. <nas>
1Co 15:37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: (kjv)
1Co 15:37 Und was du säst, ist ja nicht der Leib, der werden soll, sondern ein bloßes Korn, etwa Weizen oder der andern eines.<dhs>
1Co 15:37 καὶ ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις ἀλλὰ γυμνὸν κόκκον εἰ τύχοι σίτου ἤ τινος τῶν λοιπῶν·
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1Co 15:38  But God gives it a body just as He wished, and to each of the seeds a body of its own. <nas>
1Co 15:38 But God giveth it a body as it hath pleased him, and to every seed his own body. (kjv)
1Co 15:38 Gott aber gibt ihm einen Leib, wie er will, und einem jeglichen von den Samen seinen eigenen Leib.<dhs>
1Co 15:38 ὁ δὲ θεὸς δίδωσιν αὐτῶ σῶμα καθὼς ἠθέλησεν, καὶ ἑκάστῳ τῶν σπερμάτων ἴδιον σῶμα.
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1Co 15:39  All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish. <nas>
1Co 15:39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. (kjv)
1Co 15:39 Nicht ist alles Fleisch einerlei Fleisch; sondern ein anderes Fleisch ist der Menschen, ein anderes des Viehs, ein anderes der Fische, ein anderes der Vögel.<dhs>
1Co 15:39 οὐ πᾶσα σὰρξ ἡ αὐτὴ σάρξ, ἀλλὰ ἄλλη μὲν ἀνθρώπων, ἄλλη δὲ σὰρξ κτηνῶν, ἄλλη δὲ σὰρξ πτηνῶν, ἄλλη δὲ ἰχθύων.
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1Co 15:40  There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another. <nas>
1Co 15:40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. (kjv)
1Co 15:40 Und es sind himmlische Körper und irdische Körper; aber eine andere Herrlichkeit haben die himmlischen Körper und eine andere die irdischen.<dhs>
1Co 15:40 καὶ σώματα ἐπουράνια, καὶ σώματα ἐπίγεια· ἀλλὰ ἑτέρα μὲν ἡ τῶν ἐπουρανίων δόξα, ἑτέρα δὲ ἡ τῶν ἐπιγείων.
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1Co 15:41  There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. <nas>
1Co 15:41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. (kjv)
1Co 15:41 Eine andere Klarheit hat die Sonne, eine andere Klarheit hat der Mond, eine andere Klarheit haben die Sterne; denn ein Stern übertrifft den andern an Klarheit.<dhs>
1Co 15:41 ἄλλη δόξα ἡλίου, καὶ ἄλλη δόξα σελήνης, καὶ ἄλλη δόξα ἀστέρων· ἀστὴρ γὰρ ἀστέρος διαφέρει ἐν δόξῃ.
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1Co 15:42  So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; <nas>
1Co 15:42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: (kjv)
1Co 15:42 Also auch die Auferstehung der Toten. Es wird gesät verweslich, und wird auferstehen unverweslich.<dhs>
1Co 15:42 οὕτως καὶ ἡ ἀνάστασις τῶν νεκρῶν. σπείρεται ἐν φθορᾷ, ἐγείρεται ἐν ἀφθαρσίᾳ·
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1Co 15:43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; <nas>
1Co 15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: (kjv)
1Co 15:43 Es wird gesät in Unehre, und wird auferstehen in Herrlichkeit. Es wird gesät in Schwachheit, und wird auferstehen in Kraft.<dhs>
1Co 15:43 σπείρεται ἐν ἀτιμίᾳ, ἐγείρεται ἐν δόξῃ· σπείρεται ἐν ἀσθενείᾳ, ἐγείρεται ἐν δυνάμει·
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1Co 15:44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. <nas>
1Co 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. (kjv)
1Co 15:44 Es wird gesät ein natürlicher Leib, und wird auferstehen ein geistlicher Leib. Ist ein natürlicher Leib, so ist auch ein geistlicher Leib.<dhs>
1Co 15:44 σπείρεται σῶμα ψυχικόν, ἐγείρεται σῶμα πνευματικόν. εἰ ἔστιν σῶμα ψυχικόν, ἔστιν καὶ πνευματικόν.
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1Co 15:45  So also it is written, "The first MAN, Adam, BECAME A LIVING SOUL." The last Adam became a life-giving spirit. <nas>
1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. (kjv)
1Co 15:45 Wie es geschrieben steht: der erste Mensch, Adam, "ward zu einer lebendigen Seele", und der letzte Adam zum Geist, der da lebendig macht.<dhs>
1Co 15:45 οὕτως καὶ γέγραπται, ἐγένετο ὁ πρῶτος ἄνθρωπος ἀδὰμ εἰς ψυχὴν ζῶσαν· ὁ ἔσχατος ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν.
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1Co 15:46  However, the spiritual is not first, but the natural; then the spiritual. <nas>
1Co 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. (kjv)
1Co 15:46 Aber der geistliche Leib ist nicht der erste, sondern der natürliche; darnach der geistliche.<dhs>
1Co 15:46 ἀλλ᾽ οὐ πρῶτον τὸ πνευματικὸν ἀλλὰ τὸ ψυχικόν, ἔπειτα τὸ πνευματικόν.
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1Co 15:47  The first man is from the earth, earthy; the second man is from heaven. <nas>
1Co 15:47 The first man is of the earth, earthy; the second man is the Lord from heaven. (kjv)
1Co 15:47 Der erste Mensch ist von der Erde und irdisch; der andere Mensch ist der HERR vom Himmel.<dhs>
1Co 15:47 ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκός, ὁ δεύτερος ἄνθρωπος ἐξ οὐρανοῦ.
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1Co 15:48  As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly. <nas>
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. (kjv)
1Co 15:48 Welcherlei der irdische ist, solcherlei sind auch die irdischen; und welcherlei der himmlische ist, solcherlei sind auch die himmlischen.<dhs>
1Co 15:48 οἷος ὁ χοϊκός, τοιοῦτοι καὶ οἱ χοϊκοί, καὶ οἷος ὁ ἐπουράνιος, τοιοῦτοι καὶ οἱ ἐπουράνιοι·
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1Co 15:49  Just as we have borne the image of the earthy, we will also bear the image of the heavenly. <nas>
1Co 15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly. (kjv)
1Co 15:49 Und wie wir getragen haben das Bild des irdischen, also werden wir auch tragen das Bild des himmlischen.<dhs>
1Co 15:49 καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ, φορέσομεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου.
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1Co 15:50  Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. <nas>
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. (kjv)
1Co 15:50 Das sage ich aber, liebe Brüder, daß Fleisch und Blut nicht können das Reich Gottes ererben; auch wird das Verwesliche nicht erben das Unverwesliche.<dhs>
1Co 15:50 τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται, οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.
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1Co 15:51  Behold, I tell you a mystery; we will not all sleep, but we will all be changed, <nas>
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, (kjv)
1Co 15:51 Siehe, ich sage euch ein Geheimnis: Wir werden nicht alle entschlafen, wir werden aber alle verwandelt werden;<dhs>
1Co 15:51 ἰδοὺ μυστήριον ὑμῖν λέγω· πάντες οὐ κοιμηθησόμεθα, πάντες δὲ ἀλλαγησόμεθα,
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1Co 15:52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. <nas>
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (kjv)
1Co 15:52 und dasselbe plötzlich, in einem Augenblick, zur Zeit der letzten Posaune. Denn es wird die Posaune schallen, und die Toten werden auferstehen unverweslich, und wir werden verwandelt werden.<dhs>
1Co 15:52 ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι· σαλπίσει γάρ, καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι, καὶ ἡμεῖς ἀλλαγησόμεθα.
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1Co 15:53  For this perishable must put on the imperishable, and this mortal must put on immortality. <nas>
1Co 15:53 For this corruptible must put on incorruption, and this mortal must put on immortality. (kjv)
1Co 15:53 Denn dies Verwesliche muß anziehen die Unverweslichkeit, und dies Sterbliche muß anziehen die Unsterblichkeit.<dhs>
1Co 15:53 δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.
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1Co 15:54  But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, "DEATH IS SWALLOWED UP in victory. <nas>
1Co 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. (kjv)
1Co 15:54 Wenn aber das Verwesliche wird anziehen die Unverweslichkeit, und dies Sterbliche wird anziehen die Unsterblichkeit, dann wird erfüllt werden das Wort, das geschrieben steht:<dhs>
1Co 15:54 ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος, κατεπόθη ὁ θάνατος εἰς νῖκος.
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1Co 15:55  O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?"<nas>
1Co 15:55 O death, where is thy sting? O grave, where is thy victory? (kjv)
1Co 15:55 "Der Tod ist verschlungen in den Sieg. Tod, wo ist dein Stachel? Hölle, wo ist dein Sieg?"<dhs>
1Co 15:55 ποῦ σου, θάνατε, τὸ νῖκος; ποῦ σου, θάνατε, τὸ κέντρον;
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1Co 15:56  The sting of death is sin, and the power of sin is the law; <nas>
1Co 15:56 The sting of death is sin; and the strength of sin is the law. (kjv)
1Co 15:56 Aber der Stachel des Todes ist die Sünde; die Kraft aber der Sünde ist das Gesetz.<dhs>
1Co 15:56 τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία, ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος·
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1Co 15:57 but thanks be to God, who gives us the victory through our Lord Jesus Christ. <nas>
1Co 15:57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ. (kjv)
1Co 15:57 Gott aber sei Dank, der uns den Sieg gegeben hat durch unsern HERRN Jesus Christus!<dhs>
1Co 15:57 τῶ δὲ θεῶ χάρις τῶ διδόντι ἡμῖν τὸ νῖκος διὰ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ.
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1Co 15:58  Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord. <nas>
1Co 15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.(kjv)
1Co 15:58 Darum, meine lieben Brüder, seid fest, unbeweglich, und nehmet immer zu in dem Werk des HERRN, sintemal ihr wisset, daß eure Arbeit nicht vergeblich ist in dem HERRN.<dhs>
1Co 15:58 ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῶ ἔργῳ τοῦ κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν κυρίῳ.
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1Co 16:1  Now concerning the collection for the saints, as I directed the churches of Galatia, so do you also. <nas>
1Co 16:1 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. (kjv)
1Co 16:1 Was aber die Steuer anlangt, die den Heiligen geschieht; wie ich den Gemeinden in Galatien geordnet habe, also tut auch ihr.<dhs>
1Co 16:1 περὶ δὲ τῆς λογείας τῆς εἰς τοὺς ἁγίους, ὥσπερ διέταξα ταῖς ἐκκλησίαις τῆς γαλατίας, οὕτως καὶ ὑμεῖς ποιήσατε.
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1Co 16:2  On the first day of every week each one of you is to put aside and save, as he may prosper, so that no collections be made when I come. <nas>
1Co 16:2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come. (kjv)
1Co 16:2 An jeglichem ersten Tag der Woche lege bei sich selbst ein jeglicher unter euch und sammle, was ihn gut dünkt, auf daß nicht, wenn ich komme, dann allererst die Steuer zu sammeln sei.<dhs>
1Co 16:2 κατὰ μίαν σαββάτου ἕκαστος ὑμῶν παρ᾽ ἑαυτῶ τιθέτω θησαυρίζων ὅ τι ἐὰν εὐοδῶται, ἵνα μὴ ὅταν ἔλθω τότε λογεῖαι γίνωνται.
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1Co 16:3  When I arrive, whomever you may approve, I will send them with letters to carry your gift to Jerusalem; <nas>
1Co 16:3 And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem. (kjv)
1Co 16:3 Wenn ich aber gekommen bin, so will ich die, welche ihr dafür anseht, mit Briefen senden, daß sie hinbringen eure Wohltat gen Jerusalem.<dhs>
1Co 16:3 ὅταν δὲ παραγένωμαι, οὓς ἐὰν δοκιμάσητε, δι᾽ ἐπιστολῶν τούτους πέμψω ἀπενεγκεῖν τὴν χάριν ὑμῶν εἰς ἰερουσαλήμ·
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1Co 16:4 and if it is fitting for me to go also, they will go with me. <nas>
1Co 16:4 And if it be meet that I go also, they shall go with me. (kjv)
1Co 16:4 So es aber wert ist, daß ich auch hinreise, sollen sie mit mir reisen.<dhs>
1Co 16:4 ἐὰν δὲ ἄξιον ᾖ τοῦ κἀμὲ πορεύεσθαι, σὺν ἐμοὶ πορεύσονται.
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1Co 16:5  But I will come to you after I go through Macedonia, for I am going through Macedonia; <nas>
1Co 16:5 Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia. (kjv)
1Co 16:5 Ich will aber zu euch kommen, wenn ich durch Mazedonien gezogen bin; denn durch Mazedonien werde ich ziehen.<dhs>
1Co 16:5 ἐλεύσομαι δὲ πρὸς ὑμᾶς ὅταν μακεδονίαν διέλθω, μακεδονίαν γὰρ διέρχομαι·
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1Co 16:6 and perhaps I will stay with you, or even spend the winter, so that you may send me on my way wherever I may go. <nas>
1Co 16:6 And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go. (kjv)
1Co 16:6 Bei euch aber werde ich vielleicht bleiben oder auch überwintern, auf daß ihr mich geleitet, wo ich hin ziehen werde.<dhs>
1Co 16:6 πρὸς ὑμᾶς δὲ τυχὸν παραμενῶ ἢ καὶ παραχειμάσω, ἵνα ὑμεῖς με προπέμψητε οὖ ἐὰν πορεύωμαι.
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1Co 16:7  For I do not wish to see you now just in passing; for I hope to remain with you for some time, if the Lord permits. <nas>
1Co 16:7 For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit. (kjv)
1Co 16:7 Ich will euch jetzt nicht sehen im Vorüberziehen; denn ich hoffe, ich werde etliche Zeit bei euch bleiben, so es der HERR zuläßt.<dhs>
1Co 16:7 οὐ θέλω γὰρ ὑμᾶς ἄρτι ἐν παρόδῳ ἰδεῖν, ἐλπίζω γὰρ χρόνον τινὰ ἐπιμεῖναι πρὸς ὑμᾶς, ἐὰν ὁ κύριος ἐπιτρέψῃ.
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1Co 16:8  But I will remain in Ephesus until Pentecost; <nas>
1Co 16:8 But I will tarry at Ephesus until Pentecost. (kjv)
1Co 16:8 Ich werde aber zu Ephesus bleiben bis Pfingsten.<dhs>
1Co 16:8 ἐπιμενῶ δὲ ἐν ἐφέσῳ ἕως τῆς πεντηκοστῆς·
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1Co 16:9 for a wide door for effective service has opened to me, and there are many adversaries. <nas>
1Co 16:9 For a great door and effectual is opened unto me, and there are many adversaries. (kjv)
1Co 16:9 Denn mir ist eine große Tür aufgetan, die viel Frucht wirkt, und sind viel Widersacher da.<dhs>
1Co 16:9 θύρα γάρ μοι ἀνέῳγεν μεγάλη καὶ ἐνεργής, καὶ ἀντικείμενοι πολλοί.
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1Co 16:10  Now if Timothy comes, see that he is with you without cause to be afraid, for he is doing the Lord's work, as I also am. <nas>
1Co 16:10 Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do. (kjv)
1Co 16:10 So Timotheus kommt, so sehet zu, daß er ohne Furcht bei euch sei; denn er treibt auch das Werk des HERRN wie ich.<dhs>
1Co 16:10 ἐὰν δὲ ἔλθῃ τιμόθεος, βλέπετε ἵνα ἀφόβως γένηται πρὸς ὑμᾶς, τὸ γὰρ ἔργον κυρίου ἐργάζεται ὡς κἀγώ·
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1Co 16:11  So let no one despise him. But send him on his way in peace, so that he may come to me; for I expect him with the brethren. <nas>
1Co 16:11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren. (kjv)
1Co 16:11 Daß ihn nun nicht jemand verachte! Geleitet ihn aber im Frieden, daß er zu mir komme; denn ich warte sein mit den Brüdern.<dhs>
1Co 16:11 μή τις οὗν αὐτὸν ἐξουθενήσῃ. προπέμψατε δὲ αὐτὸν ἐν εἰρήνῃ, ἵνα ἔλθῃ πρός με, ἐκδέχομαι γὰρ αὐτὸν μετὰ τῶν ἀδελφῶν.
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1Co 16:12  But concerning Apollos our brother, I encouraged him greatly to come to you with the brethren; and it was not at all his desire to come now, but he will come when he has opportunity. <nas>
1Co 16:12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time. (kjv)
1Co 16:12 Von Apollos, dem Bruder, aber wisset, daß ich ihn sehr viel ermahnt habe, daß er zu euch käme mit den Brüdern; und es war durchaus sein Wille nicht, daß er jetzt käme; er wird aber kommen, wenn es ihm gelegen sein wird.<dhs>
1Co 16:12 περὶ δὲ ἀπολλῶ τοῦ ἀδελφοῦ, πολλὰ παρεκάλεσα αὐτὸν ἵνα ἔλθῃ πρὸς ὑμᾶς μετὰ τῶν ἀδελφῶν· καὶ πάντως οὐκ ἦν θέλημα ἵνα νῦν ἔλθῃ, ἐλεύσεται δὲ ὅταν εὐκαιρήσῃ.
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1Co 16:13  Be on the alert, stand firm in the faith, act like men, be strong. <nas>
1Co 16:13 Watch ye, stand fast in the faith, quit you like men, be strong. (kjv)
1Co 16:13 Wachet, stehet im Glauben, seid männlich und seid stark!<dhs>
1Co 16:13 γρηγορεῖτε, στήκετε ἐν τῇ πίστει, ἀνδρίζεσθε, κραταιοῦσθε·
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1Co 16:14  Let all that you do be done in love. <nas>
1Co 16:14 Let all your things be done with charity. (kjv)
1Co 16:14 Alle eure Dinge lasset in der Liebe geschehen!<dhs>
1Co 16:14 πάντα ὑμῶν ἐν ἀγάπῃ γινέσθω.
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1Co 16:15  Now I urge you, brethren (you know the household of Stephanas, that they were the first fruits of Achaia, and that they have devoted themselves for ministry to the saints), <nas>
1Co 16:15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,) (kjv)
1Co 16:15 Ich ermahne euch aber, liebe Brüder: Ihr kennet das Haus des Stephanas, daß sie sind die Erstlinge in Achaja und haben sich selbst verordnet zum Dienst den Heiligen;<dhs>
1Co 16:15 παρακαλῶ δὲ ὑμᾶς, ἀδελφοί· οἴδατε τὴν οἰκίαν στεφανᾶ, ὅτι ἐστὶν ἀπαρχὴ τῆς ἀχαΐας καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς·
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1Co 16:16 that you also be in subjection to such men and to everyone who helps in the work and labors. <nas>
1Co 16:16 That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth. (kjv)
1Co 16:16 daß auch ihr solchen untertan seid und allen, die mitwirken und arbeiten.<dhs>
1Co 16:16 ἵνα καὶ ὑμεῖς ὑποτάσσησθε τοῖς τοιούτοις καὶ παντὶ τῶ συνεργοῦντι καὶ κοπιῶντι.
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1Co 16:17  I rejoice over the coming of Stephanas and Fortunatus and Achaicus, because they have supplied what was lacking on your part. <nas>
1Co 16:17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied. (kjv)
1Co 16:17 Ich freue mich über die Ankunft des Stephanas und Fortunatus und Achaikus; denn wo ich an euch Mangel hatte, das haben sie erstattet.<dhs>
1Co 16:17 χαίρω δὲ ἐπὶ τῇ παρουσίᾳ στεφανᾶ καὶ φορτουνάτου καὶ ἀχαϊκοῦ, ὅτι τὸ ὑμέτερον ὑστέρημα οὖτοι ἀνεπλήρωσαν,
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1Co 16:18  For they have refreshed my spirit and yours. Therefore acknowledge such men. <nas>
1Co 16:18 For they have refreshed my spirit and your's: therefore acknowledge ye them that are such. (kjv)
1Co 16:18 Sie haben erquickt meinen und euren Geist. Erkennet die an, die solche sind!<dhs>
1Co 16:18 ἀνέπαυσαν γὰρ τὸ ἐμὸν πνεῦμα καὶ τὸ ὑμῶν. ἐπιγινώσκετε οὗν τοὺς τοιούτους.
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1Co 16:19  The churches of Asia greet you. Aquila and Prisca greet you heartily in the Lord, with the church that is in their house. <nas>
1Co 16:19 The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house. (kjv)
1Co 16:19 Es grüßen euch die Gemeinden in Asien. Es grüßt euch sehr in dem HERRN Aquila und Priscilla samt der Gemeinde in ihrem Hause.<dhs>
1Co 16:19 ἀσπάζονται ὑμᾶς αἱ ἐκκλησίαι τῆς ἀσίας. ἀσπάζεται ὑμᾶς ἐν κυρίῳ πολλὰ ἀκύλας καὶ πρίσκα σὺν τῇ κατ᾽ οἶκον αὐτῶν ἐκκλησίᾳ.
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1Co 16:20  All the brethren greet you. Greet one another with a holy kiss. <nas>
1Co 16:20 All the brethren greet you. Greet ye one another with an holy kiss. (kjv)
1Co 16:20 Es grüßen euch alle Brüder. Grüßet euch untereinander mit dem heiligen Kuß.<dhs>
1Co 16:20 ἀσπάζονται ὑμᾶς οἱ ἀδελφοὶ πάντες. ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίῳ.
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1Co 16:21  The greeting is in my own hand--Paul. <nas>
1Co 16:21 The salutation of me Paul with mine own hand. (kjv)
1Co 16:21 Ich, Paulus, grüße euch mit meiner Hand.<dhs>
1Co 16:21 ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ παύλου.
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1Co 16:22  If anyone does not love the Lord, he is to be accursed. Maranatha. <nas>
1Co 16:22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha. (kjv)
1Co 16:22 So jemand den HERRN Jesus Christus nicht liebhat, der sei anathema. Maran atha! (das heißt: der sei verflucht. Unser HERR kommt!)<dhs>
1Co 16:22 εἴ τις οὐ φιλεῖ τὸν κύριον, ἤτω ἀνάθεμα. μαρανα θα.
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1Co 16:23  The grace of the Lord Jesus be with you. <nas>
1Co 16:23 The grace of our Lord Jesus Christ be with you. (kjv)
1Co 16:23 Die Gnade des HERRN Jesu Christi sei mit euch!<dhs>
1Co 16:23 ἡ χάρις τοῦ κυρίου ἰησοῦ μεθ᾽ ὑμῶν.
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1Co 16:24  My love be with you all in Christ Jesus. Amen. <nas>
1Co 16:24 My love be with you all in Christ Jesus. Amen.(kjv)
1Co 16:24 Meine Liebe sei mit euch allen in Christo Jesu! Amen.<dhs>
1Co 16:24 ἡ ἀγάπη μου μετὰ πάντων ὑμῶν ἐν χριστῶ ἰησοῦ.
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2Co 1:1  Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God which is at Corinth with all the saints who are throughout Achaia: <nas>
2Co 1:1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: (kjv)
2Co 1:1 Paulus, ein Apostel Jesu Christi durch den Willen Gottes, und Bruder Timotheus der Gemeinde Gottes zu Korinth samt allen Heiligen in ganz Achaja:<dhs>
2Co 1:1 παῦλος ἀπόστολος χριστοῦ ἰησοῦ διὰ θελήματος θεοῦ, καὶ τιμόθεος ὁ ἀδελφός, τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν κορίνθῳ, σὺν τοῖς ἁγίοις πᾶσιν τοῖς οὗσιν ἐν ὅλῃ τῇ ἀχαΐᾳ·
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2Co 1:2  Grace to you and peace from God our Father and the Lord Jesus Christ. <nas>
2Co 1:2 Grace be to you and peace from God our Father, and from the Lord Jesus Christ. (kjv)
2Co 1:2 Gnade sei mit euch und Friede von Gott, unserm Vater, und dem HERRN Jesus Christus!<dhs>
2Co 1:2 χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου ἰησοῦ χριστοῦ.
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2Co 1:3  Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, <nas>
2Co 1:3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; (kjv)
2Co 1:3 Gelobet sei Gott und der Vater unsers HERRN Jesu Christi, der Vater der Barmherzigkeit und Gott alles Trostes,<dhs>
2Co 1:3 εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ὁ πατὴρ τῶν οἰκτιρμῶν καὶ θεὸς πάσης παρακλήσεως,
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2Co 1:4 who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. <nas>
2Co 1:4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. (kjv)
2Co 1:4 der uns tröstet in aller unsrer Trübsal, daß auch wir trösten können, die da sind in allerlei Trübsal, mit dem Trost, damit wir getröstet werden von Gott.<dhs>
2Co 1:4 ὁ παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν, εἰς τὸ δύνασθαι ἡμᾶς παρακαλεῖν τοὺς ἐν πάσῃ θλίψει διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα αὐτοὶ ὑπὸ τοῦ θεοῦ·
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2Co 1:5  For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ. <nas>
2Co 1:5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. (kjv)
2Co 1:5 Denn gleichwie wir des Leidens Christi viel haben, also werden wir auch reichlich getröstet durch Christum.<dhs>
2Co 1:5 ὅτι καθὼς περισσεύει τὰ παθήματα τοῦ χριστοῦ εἰς ἡμᾶς, οὕτως διὰ τοῦ χριστοῦ περισσεύει καὶ ἡ παράκλησις ἡμῶν.
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2Co 1:6  But if we are afflicted, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings which we also suffer; <nas>
2Co 1:6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. (kjv)
2Co 1:6 Wir haben aber Trübsal oder Trost, so geschieht es euch zugute. Ist's Trübsal, so geschieht es euch zu Trost und Heil; welches Heil sich beweist, so ihr leidet mit Geduld, dermaßen, wie wir leiden. Ist's Trost, so geschieht auch das euch zu Trost und Heil;<dhs>
2Co 1:6 εἴτε δὲ θλιβόμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας· εἴτε παρακαλούμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως τῆς ἐνεργουμένης ἐν ὑπομονῇ τῶν αὐτῶν παθημάτων ὧν καὶ ἡμεῖς πάσχομεν.
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2Co 1:7 and our hope for you is firmly grounded, knowing that as you are sharers of our sufferings, so also you are sharers of our comfort. <nas>
2Co 1:7 And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation. (kjv)
2Co 1:7 und unsre Hoffnung steht fest für euch, dieweil wir wissen, daß, wie ihr des Leidens teilhaftig seid, so werdet ihr auch des Trostes teilhaftig sein.<dhs>
2Co 1:7 καὶ ἡ ἐλπὶς ἡμῶν βεβαία ὑπὲρ ὑμῶν, εἰδότες ὅτι ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως.
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2Co 1:8  For we do not want you to be unaware, brethren, of our affliction which came to us in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life; <nas>
2Co 1:8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: (kjv)
2Co 1:8 Denn wir wollen euch nicht verhalten, liebe Brüder, unsre Trübsal, die uns in Asien widerfahren ist, da wir über die Maßen beschwert waren und über Macht, also daß wir auch am Leben verzagten<dhs>
2Co 1:8 οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὑπὲρ τῆς θλίψεως ἡμῶν τῆς γενομένης ἐν τῇ ἀσίᾳ, ὅτι καθ᾽ ὑπερβολὴν ὑπὲρ δύναμιν ἐβαρήθημεν, ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν·
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2Co 1:9 indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead; <nas>
2Co 1:9 But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: (kjv)
2Co 1:9 und bei uns beschlossen hatten, wir müßten sterben. Das geschah aber darum, damit wir unser Vertrauen nicht auf uns selbst sollen stellen, sondern auf Gott, der die Toten auferweckt,<dhs>
2Co 1:9 ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφ᾽ ἑαυτοῖς ἀλλ᾽ ἐπὶ τῶ θεῶ τῶ ἐγείροντι τοὺς νεκρούς·
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2Co 1:10 who delivered us from so great a peril of death, and will deliver us, He on whom we have set our hope. And He will yet deliver us, <nas>
2Co 1:10 Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us; (kjv)
2Co 1:10 welcher uns von solchem Tode erlöst hat und noch täglich erlöst; und wir hoffen auf ihn, er werde uns auch hinfort erlösen,<dhs>
2Co 1:10 ὃς ἐκ τηλικούτου θανάτου ἐρρύσατο ἡμᾶς καὶ ῥύσεται, εἰς ὃν ἠλπίκαμεν [ὅτι] καὶ ἔτι ῥύσεται,
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2Co 1:11 you also joining in helping us through your prayers, so that thanks may be given by many persons on our behalf for the favor bestowed on us through the prayers of many. <nas>
2Co 1:11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf. (kjv)
2Co 1:11 durch Hilfe auch eurer Fürbitte für uns, auf daß über uns für die Gabe, die uns gegeben ist, durch viel Personen viel Dank geschehe.<dhs>
2Co 1:11 συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν τῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ἡμῶν.
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2Co 1:12  For our proud confidence is this: the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you. <nas>
2Co 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. (kjv)
2Co 1:12 Denn unser Ruhm ist dieser: das Zeugnis unsers Gewissens, daß wir in Einfalt und göttlicher Lauterkeit, nicht in fleischlicher Weisheit, sondern in der Gnade Gottes auf der Welt gewandelt haben, allermeist aber bei euch.<dhs>
2Co 1:12 ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ τοῦ θεοῦ, [καὶ] οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ᾽ ἐν χάριτι θεοῦ, ἀνεστράφημεν ἐν τῶ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.
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2Co 1:13  For we write nothing else to you than what you read and understand, and I hope you will understand until the end; <nas>
2Co 1:13 For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end; (kjv)
2Co 1:13 Denn wir schreiben euch nichts anderes, als was ihr leset und auch befindet. Ich hoffe aber, ihr werdet uns auch bis ans Ende also befinden, gleichwie ihr uns zum Teil befunden habt.<dhs>
2Co 1:13 οὐ γὰρ ἄλλα γράφομεν ὑμῖν ἀλλ᾽ ἢ ἃ ἀναγινώσκετε ἢ καὶ ἐπιγινώσκετε, ἐλπίζω δὲ ὅτι ἕως τέλους ἐπιγνώσεσθε,
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2Co 1:14 just as you also partially did understand us, that we are your reason to be proud as you also are ours, in the day of our Lord Jesus. <nas>
2Co 1:14 As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus. (kjv)
2Co 1:14 Denn wir sind euer Ruhm, gleichwie auch ihr unser Ruhm seid auf des HERRN Jesu Tag.<dhs>
2Co 1:14 καθὼς καὶ ἐπέγνωτε ἡμᾶς ἀπὸ μέρους, ὅτι καύχημα ὑμῶν ἐσμεν καθάπερ καὶ ὑμεῖς ἡμῶν ἐν τῇ ἡμέρᾳ τοῦ κυρίου [ἡμῶν] ἰησοῦ.
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2Co 1:15  In this confidence I intended at first to come to you, so that you might twice receive a blessing; <nas>
2Co 1:15 And in this confidence I was minded to come unto you before, that ye might have a second benefit; (kjv)
2Co 1:15 Und auf solch Vertrauen gedachte ich jenes Mal zu euch zu kommen, auf daß ihr abermals eine Wohltat empfinget,<dhs>
2Co 1:15 καὶ ταύτῃ τῇ πεποιθήσει ἐβουλόμην πρότερον πρὸς ὑμᾶς ἐλθεῖν, ἵνα δευτέραν χάριν σχῆτε,
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2Co 1:16 that is, to pass your way into Macedonia, and again from Macedonia to come to you, and by you to be helped on my journey to Judea. <nas>
2Co 1:16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea. (kjv)
2Co 1:16 und ich durch euch nach Mazedonien reiste und wiederum aus Mazedonien zu euch käme und von euch geleitet würde nach Judäa.<dhs>
2Co 1:16 καὶ δι᾽ ὑμῶν διελθεῖν εἰς μακεδονίαν, καὶ πάλιν ἀπὸ μακεδονίας ἐλθεῖν πρὸς ὑμᾶς καὶ ὑφ᾽ ὑμῶν προπεμφθῆναι εἰς τὴν ἰουδαίαν.
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2Co 1:17  Therefore, I was not vacillating when I intended to do this, was I? Or what I purpose, do I purpose according to the flesh, so that with me there will be yes, yes and no, no at the same time? <nas>
2Co 1:17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? (kjv)
2Co 1:17 Bin ich aber leichtfertig gewesen, da ich solches dachte? Oder sind meine Anschläge fleischlich? Nicht also; sondern bei mir ist Ja Ja, und Nein ist Nein.<dhs>
2Co 1:17 τοῦτο οὗν βουλόμενος μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ᾽ ἐμοὶ τὸ ναὶ ναὶ καὶ τὸ οὒ οὔ;
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2Co 1:18  But as God is faithful, our word to you is not yes and no. <nas>
2Co 1:18 But as God is true, our word toward you was not yea and nay. (kjv)
2Co 1:18 Aber, o ein treuer Gott, daß unser Wort an euch nicht Ja und Nein gewesen ist.<dhs>
2Co 1:18 πιστὸς δὲ ὁ θεὸς ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἔστιν ναὶ καὶ οὔ.
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2Co 1:19  For the Son of God, Christ Jesus, who was preached among you by us--by me and Silvanus and Timothy--was not yes and no, but is yes in Him. <nas>
2Co 1:19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. (kjv)
2Co 1:19 Denn der Sohn Gottes, Jesus Christus, der unter euch durch uns gepredigt ist, durch mich und Silvanus und Timotheus, der war nicht Ja und Nein, sondern es war Ja in ihm.<dhs>
2Co 1:19 ὁ τοῦ θεοῦ γὰρ υἱὸς ἰησοῦς χριστὸς ὁ ἐν ὑμῖν δι᾽ ἡμῶν κηρυχθείς, δι᾽ ἐμοῦ καὶ σιλουανοῦ καὶ τιμοθέου, οὐκ ἐγένετο ναὶ καὶ οὔ, ἀλλὰ ναὶ ἐν αὐτῶ γέγονεν.
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2Co 1:20  For as many as are the promises of God, in Him they are yes; therefore also through Him is our Amen to the glory of God through us. <nas>
2Co 1:20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. (kjv)
2Co 1:20 Denn alle Gottesverheißungen sind Ja in ihm und sind Amen in ihm, Gott zu Lobe durch uns.<dhs>
2Co 1:20 ὅσαι γὰρ ἐπαγγελίαι θεοῦ, ἐν αὐτῶ τὸ ναί· διὸ καὶ δι᾽ αὐτοῦ τὸ ἀμὴν τῶ θεῶ πρὸς δόξαν δι᾽ ἡμῶν.
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2Co 1:21  Now He who establishes us with you in Christ and anointed us is God, <nas>
2Co 1:21 Now he which stablisheth us with you in Christ, and hath anointed us, is God; (kjv)
2Co 1:21 Gott ist's aber, der uns befestigt samt euch in Christum und uns gesalbt<dhs>
2Co 1:21 ὁ δὲ βεβαιῶν ἡμᾶς σὺν ὑμῖν εἰς χριστὸν καὶ χρίσας ἡμᾶς θεός,
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2Co 1:22 who also sealed us and gave us the Spirit in our hearts as a pledge. <nas>
2Co 1:22 Who hath also sealed us, and given the earnest of the Spirit in our hearts. (kjv)
2Co 1:22 und versiegelt und in unsre Herzen das Pfand, den Geist, gegeben hat.<dhs>
2Co 1:22 ὁ καὶ σφραγισάμενος ἡμᾶς καὶ δοὺς τὸν ἀρραβῶνα τοῦ πνεύματος ἐν ταῖς καρδίαις ἡμῶν.
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2Co 1:23  But I call God as witness to my soul, that to spare you I did not come again to Corinth. <nas>
2Co 1:23 Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth. (kjv)
2Co 1:23 Ich rufe aber Gott an zum Zeugen auf meine Seele, daß ich euch verschont habe in dem, daß ich nicht wieder gen Korinth gekommen bin.<dhs>
2Co 1:23 ἐγὼ δὲ μάρτυρα τὸν θεὸν ἐπικαλοῦμαι ἐπὶ τὴν ἐμὴν ψυχήν, ὅτι φειδόμενος ὑμῶν οὐκέτι ἦλθον εἰς κόρινθον.
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2Co 1:24  Not that we lord it over your faith, but are workers with you for your joy; for in your faith you are standing firm. <nas>
2Co 1:24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.(kjv)
2Co 1:24 Nicht daß wir Herren seien über euren Glauben, sondern wir sind Gehilfen eurer Freude; denn ihr stehet im Glauben.<dhs>
2Co 1:24 οὐχ ὅτι κυριεύομεν ὑμῶν τῆς πίστεως, ἀλλὰ συνεργοί ἐσμεν τῆς χαρᾶς ὑμῶν, τῇ γὰρ πίστει ἑστήκατε.
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2Co 2:1  But I determined this for my own sake, that I would not come to you in sorrow again. <nas>
2Co 2:1 But I determined this with myself, that I would not come again to you in heaviness. (kjv)
2Co 2:1 Ich dachte aber solches bei mir, daß ich nicht abermals in Traurigkeit zu euch käme.<dhs>
2Co 2:1 ἔκρινα γὰρ ἐμαυτῶ τοῦτο, τὸ μὴ πάλιν ἐν λύπῃ πρὸς ὑμᾶς ἐλθεῖν·
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2Co 2:2  For if I cause you sorrow, who then makes me glad but the one whom I made sorrowful? <nas>
2Co 2:2 For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me? (kjv)
2Co 2:2 Denn, so ich euch traurig mache, wer ist, der mich fröhlich mache, wenn nicht, der da von mir betrübt wird?<dhs>
2Co 2:2 εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, καὶ τίς ὁ εὐφραίνων με εἰ μὴ ὁ λυπούμενος ἐξ ἐμοῦ;
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2Co 2:3  This is the very thing I wrote you, so that when I came, I would not have sorrow from those who ought to make me rejoice; having confidence in you all that my joy would be the joy of you all. <nas>
2Co 2:3 And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all. (kjv)
2Co 2:3 Und dasselbe habe ich euch geschrieben, daß ich nicht, wenn ich käme, über die traurig sein müßte, über welche ich mich billig soll freuen; sintemal ich mich des zu euch allen versehe, daß meine Freude euer aller Freude sei.<dhs>
2Co 2:3 καὶ ἔγραψα τοῦτο αὐτὸ ἵνα μὴ ἐλθὼν λύπην σχῶ ἀφ᾽ ὧν ἔδει με χαίρειν, πεποιθὼς ἐπὶ πάντας ὑμᾶς ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστιν.
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2Co 2:4  For out of much affliction and anguish of heart I wrote to you with many tears; not so that you would be made sorrowful, but that you might know the love which I have especially for you. <nas>
2Co 2:4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you. (kjv)
2Co 2:4 Denn ich schrieb euch in großer Trübsal und Angst des Herzens mit viel Tränen; nicht, daß ihr solltet betrübt werden, sondern auf daß ihr die Liebe erkennet, welche ich habe sonderlich zu euch.<dhs>
2Co 2:4 ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων, οὐχ ἵνα λυπηθῆτε ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς.
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2Co 2:5  But if any has caused sorrow, he has caused sorrow not to me, but in some degree--in order not to say too much--to all of you. <nas>
2Co 2:5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. (kjv)
2Co 2:5 So aber jemand eine Betrübnis hat angerichtet, der hat nicht mich betrübt, sondern zum Teil, auf daß ich nicht zu viel sage, euch alle.<dhs>
2Co 2:5 εἰ δέ τις λελύπηκεν, οὐκ ἐμὲ λελύπηκεν, ἀλλὰ ἀπὸ μέρους, ἵνα μὴ ἐπιβαρῶ, πάντας ὑμᾶς.
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2Co 2:6  Sufficient for such a one is this punishment which was inflicted by the majority, <nas>
2Co 2:6 Sufficient to such a man is this punishment, which was inflicted of many. (kjv)
2Co 2:6 Es ist aber genug, daß derselbe von vielen also gestraft ist,<dhs>
2Co 2:6 ἱκανὸν τῶ τοιούτῳ ἡ ἐπιτιμία αὕτη ἡ ὑπὸ τῶν πλειόνων,
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2Co 2:7 so that on the contrary you should rather forgive and comfort him, otherwise such a one might be overwhelmed by excessive sorrow. <nas>
2Co 2:7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. (kjv)
2Co 2:7 daß ihr nun hinfort ihm desto mehr vergebet und ihn tröstet, auf daß er nicht in allzu große Traurigkeit versinke.<dhs>
2Co 2:7 ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.
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2Co 2:8  Wherefore I urge you to reaffirm your love for him. <nas>
2Co 2:8 Wherefore I beseech you that ye would confirm your love toward him. (kjv)
2Co 2:8 Darum ermahne ich euch, daß ihr die Liebe an ihm beweiset.<dhs>
2Co 2:8 διὸ παρακαλῶ ὑμᾶς κυρῶσαι εἰς αὐτὸν ἀγάπην·
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2Co 2:9  For to this end also I wrote, so that I might put you to the test, whether you are obedient in all things. <nas>
2Co 2:9 For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things. (kjv)
2Co 2:9 Denn darum habe ich euch auch geschrieben, daß ich erkennte, ob ihr rechtschaffen seid, gehorsam zu sein in allen Stücken.<dhs>
2Co 2:9 εἰς τοῦτο γὰρ καὶ ἔγραψα ἵνα γνῶ τὴν δοκιμὴν ὑμῶν, εἰ εἰς πάντα ὑπήκοοί ἐστε.
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2Co 2:10  But one whom you forgive anything, I forgive also; for indeed what I have forgiven, if I have forgiven anything, I did it for your sakes in the presence of Christ, <nas>
2Co 2:10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; (kjv)
2Co 2:10 Welchem aber ihr etwas vergebet, dem vergebe ich auch. Denn auch ich, so ich etwas vergebe jemand, das vergebe ich um euretwillen an Christi Statt,<dhs>
2Co 2:10 ᾧ δέ τι χαρίζεσθε, κἀγώ· καὶ γὰρ ἐγὼ ὃ κεχάρισμαι, εἴ τι κεχάρισμαι, δι᾽ ὑμᾶς ἐν προσώπῳ χριστοῦ,
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2Co 2:11 so that no advantage would be taken of us by Satan, for we are not ignorant of his schemes. <nas>
2Co 2:11 Lest Satan should get an advantage of us: for we are not ignorant of his devices. (kjv)
2Co 2:11 auf daß wir nicht übervorteilt werden vom Satan; denn uns ist nicht unbewußt, was er im Sinn hat.<dhs>
2Co 2:11 ἵνα μὴ πλεονεκτηθῶμεν ὑπὸ τοῦ σατανᾶ, οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν.
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2Co 2:12  Now when I came to Troas for the gospel of Christ and when a door was opened for me in the Lord, <nas>
2Co 2:12 Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord, (kjv)
2Co 2:12 Da ich aber gen Troas kam, zu predigen das Evangelium Christi, und mir eine Tür aufgetan war in dem HERRN,<dhs>
2Co 2:12 ἐλθὼν δὲ εἰς τὴν τρῳάδα εἰς τὸ εὐαγγέλιον τοῦ χριστοῦ, καὶ θύρας μοι ἀνεῳγμένης ἐν κυρίῳ,
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2Co 2:13  I had no rest for my spirit, not finding Titus my brother; but taking my leave of them, I went on to Macedonia. <nas>
2Co 2:13 I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia. (kjv)
2Co 2:13 hatte ich keine Ruhe in meinem Geist, da ich Titus, meinen Bruder, nicht fand; sondern ich machte meinen Abschied mit ihnen und fuhr aus nach Mazedonien.<dhs>
2Co 2:13 οὐκ ἔσχηκα ἄνεσιν τῶ πνεύματί μου τῶ μὴ εὑρεῖν με τίτον τὸν ἀδελφόν μου, ἀλλὰ ἀποταξάμενος αὐτοῖς ἐξῆλθον εἰς μακεδονίαν.
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2Co 2:14  But thanks be to God, who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place. <nas>
2Co 2:14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. (kjv)
2Co 2:14 Aber Gott sei gedankt, der uns allezeit Sieg gibt in Christo und offenbart den Geruch seiner Erkenntnis durch uns an allen Orten!<dhs>
2Co 2:14 τῶ δὲ θεῶ χάρις τῶ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῶ χριστῶ καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι δι᾽ ἡμῶν ἐν παντὶ τόπῳ·
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2Co 2:15  For we are a fragrance of Christ to God among those who are being saved and among those who are perishing; <nas>
2Co 2:15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: (kjv)
2Co 2:15 Denn wir sind Gott ein guter Geruch Christi unter denen, die selig werden, und unter denen, die verloren werden:<dhs>
2Co 2:15 ὅτι χριστοῦ εὐωδία ἐσμὲν τῶ θεῶ ἐν τοῖς σῳζομένοις καὶ ἐν τοῖς ἀπολλυμένοις,
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2Co 2:16 to the one an aroma from death to death, to the other an aroma from life to life. And who is adequate for these things? <nas>
2Co 2:16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? (kjv)
2Co 2:16 diesen ein Geruch des Todes zum Tode, jenen aber ein Geruch des Lebens zum Leben. Und wer ist hierzu tüchtig?<dhs>
2Co 2:16 οἷς μὲν ὀσμὴ ἐκ θανάτου εἰς θάνατον, οἷς δὲ ὀσμὴ ἐκ ζωῆς εἰς ζωήν. καὶ πρὸς ταῦτα τίς ἱκανός;
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2Co 2:17  For we are not like many, peddling the word of God, but as from sincerity, but as from God, we speak in Christ in the sight of God. <nas>
2Co 2:17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.(kjv)
2Co 2:17 Denn wir sind nicht, wie die vielen, die das Wort Gottes verfälschen; sondern als aus Lauterkeit und als aus Gott reden wir vor Gott in Christo.<dhs>
2Co 2:17 οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ καπηλεύοντες τὸν λόγον τοῦ θεοῦ, ἀλλ᾽ ὡς ἐξ εἰλικρινείας, ἀλλ᾽ ὡς ἐκ θεοῦ κατέναντι θεοῦ ἐν χριστῶ λαλοῦμεν.
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2Co 3:1  Are we beginning to commend ourselves again? Or do we need, as some, letters of commendation to you or from you? <nas>
2Co 3:1 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? (kjv)
2Co 3:1 Heben wir denn abermals an, uns selbst zu preisen? Oder bedürfen wir, wie etliche, der Lobebriefe an euch oder Lobebriefe von euch?<dhs>
2Co 3:1 ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν; ἢ μὴ χρῄζομεν ὥς τινες συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς ἢ ἐξ ὑμῶν;
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2Co 3:2  You are our letter, written in our hearts, known and read by all men; <nas>
2Co 3:2 Ye are our epistle written in our hearts, known and read of all men: (kjv)
2Co 3:2 Ihr seid unser Brief, in unser Herz geschrieben, der erkannt und gelesen wird von allen Menschen;<dhs>
2Co 3:2 ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε, ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων·
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2Co 3:3 being manifested that you are a letter of Christ, cared for by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. <nas>
2Co 3:3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. (kjv)
2Co 3:3 die ihr offenbar geworden seid, daß ihr ein Brief Christi seid, durch unsern Dienst zubereitet, und geschrieben nicht mit Tinte, sondern mit dem Geist des lebendigen Gottes, nicht in steinerne Tafeln, sondern in fleischerne Tafeln des Herzens.<dhs>
2Co 3:3 φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ χριστοῦ διακονηθεῖσα ὑφ᾽ ἡμῶν, ἐγγεγραμμένη οὐ μέλανι ἀλλὰ πνεύματι θεοῦ ζῶντος, οὐκ ἐν πλαξὶν λιθίναις ἀλλ᾽ ἐν πλαξὶν καρδίαις σαρκίναις.
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2Co 3:4  Such confidence we have through Christ toward God. <nas>
2Co 3:4 And such trust have we through Christ to God-ward: (kjv)
2Co 3:4 Ein solch Vertrauen aber haben wir durch Christum zu Gott.<dhs>
2Co 3:4 πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ χριστοῦ πρὸς τὸν θεόν.
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2Co 3:5  Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, <nas>
2Co 3:5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; (kjv)
2Co 3:5 Nicht, daß wir tüchtig sind von uns selber, etwas zu denken als von uns selber; sondern daß wir tüchtig sind, ist von Gott,<dhs>
2Co 3:5 οὐχ ὅτι ἀφ᾽ ἑαυτῶν ἱκανοί ἐσμεν λογίσασθαί τι ὡς ἐξ ἑαυτῶν, ἀλλ᾽ ἡ ἱκανότης ἡμῶν ἐκ τοῦ θεοῦ,
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2Co 3:6 who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. <nas>
2Co 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. (kjv)
2Co 3:6 welcher auch uns tüchtig gemacht hat, das Amt zu führen des Neuen Testaments, nicht des Buchstaben, sondern des Geistes. Denn der Buchstabe tötet, aber der Geist macht lebendig.<dhs>
2Co 3:6 ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος ἀλλὰ πνεύματος· τὸ γὰρ γράμμα ἀποκτέννει, τὸ δὲ πνεῦμα ζῳοποιεῖ.
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2Co 3:7  But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, <nas>
2Co 3:7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: (kjv)
2Co 3:7 So aber das Amt, das durch die Buchstaben tötet und in die Steine gebildet war, Klarheit hatte, also daß die Kinder Israel nicht konnten ansehen das Angesicht Mose's um der Klarheit willen seines Angesichtes, die doch aufhört,<dhs>
2Co 3:7 εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς ἰσραὴλ εἰς τὸ πρόσωπον μωϊσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
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2Co 3:8 how will the ministry of the Spirit fail to be even more with glory? <nas>
2Co 3:8 How shall not the ministration of the spirit be rather glorious? (kjv)
2Co 3:8 wie sollte nicht viel mehr das Amt, das den Geist gibt, Klarheit haben!<dhs>
2Co 3:8 πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ;
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2Co 3:9  For if the ministry of condemnation has glory, much more does the ministry of righteousness abound in glory. <nas>
2Co 3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. (kjv)
2Co 3:9 Denn so das Amt, das die Verdammnis predigt, Klarheit hat, wie viel mehr hat das Amt, das die Gerechtigkeit predigt, überschwengliche Klarheit.<dhs>
2Co 3:9 εἰ γὰρ τῇ διακονίᾳ τῆς κατακρίσεως δόξα, πολλῶ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης δόξῃ.
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2Co 3:10  For indeed what had glory, in this case has no glory because of the glory that surpasses it. <nas>
2Co 3:10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. (kjv)
2Co 3:10 Denn auch jenes Teil, das verklärt war, ist nicht für Klarheit zu achten gegen die überschwengliche Klarheit.<dhs>
2Co 3:10 καὶ γὰρ οὐ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῶ μέρει εἵνεκεν τῆς ὑπερβαλλούσης δόξης·
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2Co 3:11  For if that which fades away was with glory, much more that which remains is in glory. <nas>
2Co 3:11 For if that which is done away was glorious, much more that which remaineth is glorious. (kjv)
2Co 3:11 Denn so das Klarheit hatte, das da aufhört, wie viel mehr wird das Klarheit haben, das da bleibt.<dhs>
2Co 3:11 εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῶ μᾶλλον τὸ μένον ἐν δόξῃ.
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2Co 3:12  Therefore having such a hope, we use great boldness in our speech, <nas>
2Co 3:12 Seeing then that we have such hope, we use great plainness of speech: (kjv)
2Co 3:12 Dieweil wir nun solche Hoffnung haben, sind wir voll großer Freudigkeit<dhs>
2Co 3:12 ἔχοντες οὗν τοιαύτην ἐλπίδα πολλῇ παρρησίᾳ χρώμεθα,
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2Co 3:13 and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away. <nas>
2Co 3:13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: (kjv)
2Co 3:13 und tun nicht wie Mose, der die Decke vor sein Angesicht hing, daß die Kinder Israel nicht ansehen konnten das Ende des, das aufhört;<dhs>
2Co 3:13 καὶ οὐ καθάπερ μωϊσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον αὐτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
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2Co 3:14  But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ. <nas>
2Co 3:14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. (kjv)
2Co 3:14 sondern ihre Sinne sind verstockt. Denn bis auf den heutigen Tag bleibt diese Decke unaufgedeckt über dem alten Testament, wenn sie es lesen, welche in Christo aufhört;<dhs>
2Co 3:14 ἀλλὰ ἐπωρώθη τὰ νοήματα αὐτῶν. ἄχρι γὰρ τῆς σήμερον ἡμέρας τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον, ὅτι ἐν χριστῶ καταργεῖται·
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2Co 3:15  But to this day whenever Moses is read, a veil lies over their heart; <nas>
2Co 3:15 But even unto this day, when Moses is read, the vail is upon their heart. (kjv)
2Co 3:15 aber bis auf den heutigen Tag, wenn Mose gelesen wird, hängt die Decke vor ihrem Herzen.<dhs>
2Co 3:15 ἀλλ᾽ ἕως σήμερον ἡνίκα ἂν ἀναγινώσκηται μωϊσῆς κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται·
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2Co 3:16 but whenever a person turns to the Lord, the veil is taken away. <nas>
2Co 3:16 Nevertheless when it shall turn to the Lord, the vail shall be taken away. (kjv)
2Co 3:16 Wenn es aber sich bekehrte zu dem HERRN, so würde die Decke abgetan.<dhs>
2Co 3:16 ἡνίκα δὲ ἐὰν ἐπιστρέψῃ πρὸς κύριον, περιαιρεῖται τὸ κάλυμμα.
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2Co 3:17  Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty. <nas>
2Co 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. (kjv)
2Co 3:17 Denn der HERR ist der Geist; wo aber der Geist des HERRN ist, da ist Freiheit.<dhs>
2Co 3:17 ὁ δὲ κύριος τὸ πνεῦμά ἐστιν· οὖ δὲ τὸ πνεῦμα κυρίου, ἐλευθερία.
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2Co 3:18  But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit. <nas>
2Co 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the LORD.(kjv)
2Co 3:18 Nun aber spiegelt sich in uns allen des HERRN Klarheit mit aufgedecktem Angesicht, und wir werden verklärt in dasselbe Bild von einer Klarheit zu der andern, als vom HERRN, der der Geist ist.<dhs>
2Co 3:18 ἡμεῖς δὲ πάντες ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν κυρίου κατοπτριζόμενοι τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ κυρίου πνεύματος.
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2Co 4:1  Therefore, since we have this ministry, as we received mercy, we do not lose heart, <nas>
2Co 4:1 Therefore seeing we have this ministry, as we have received mercy, we faint not; (kjv)
2Co 4:1 Darum, dieweil wir ein solch Amt haben, wie uns denn Barmherzigkeit widerfahren ist, so werden wir nicht müde,<dhs>
2Co 4:1 διὰ τοῦτο, ἔχοντες τὴν διακονίαν ταύτην, καθὼς ἠλεήθημεν, οὐκ ἐγκακοῦμεν,
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2Co 4:2 but we have renounced the things hidden because of shame, not walking in craftiness or adulterating the word of God, but by the manifestation of truth commending ourselves to every man's conscience in the sight of God. <nas>
2Co 4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. (kjv)
2Co 4:2 sondern meiden auch heimliche Schande und gehen nicht mit Schalkheit um, fälschen auch nicht Gottes Wort; sondern mit Offenbarung der Wahrheit beweisen wir uns wohl an aller Menschen Gewissen vor Gott.<dhs>
2Co 4:2 ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ μηδὲ δολοῦντες τὸν λόγον τοῦ θεοῦ, ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστάνοντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ θεοῦ.
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2Co 4:3  And even if our gospel is veiled, it is veiled to those who are perishing, <nas>
2Co 4:3 But if our gospel be hid, it is hid to them that are lost: (kjv)
2Co 4:3 Ist nun unser Evangelium verdeckt, so ist's in denen, die verloren werden, verdeckt;<dhs>
2Co 4:3 εἰ δὲ καὶ ἔστιν κεκαλυμμένον τὸ εὐαγγέλιον ἡμῶν, ἐν τοῖς ἀπολλυμένοις ἐστὶν κεκαλυμμένον,
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2Co 4:4 in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God. <nas>
2Co 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (kjv)
2Co 4:4 bei welchen der Gott dieser Welt der Ungläubigen Sinn verblendet hat, daß sie nicht sehen das helle Licht des Evangeliums von der Klarheit Christi, welcher ist das Ebenbild Gottes.<dhs>
2Co 4:4 ἐν οἷς ὁ θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων εἰς τὸ μὴ αὐγάσαι τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ θεοῦ.
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2Co 4:5  For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus' sake. <nas>
2Co 4:5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. (kjv)
2Co 4:5 Denn wir predigen nicht uns selbst, sondern Jesum Christum, daß er sei der HERR, wir aber eure Knechte um Jesu willen.<dhs>
2Co 4:5 οὐ γὰρ ἑαυτοὺς κηρύσσομεν ἀλλὰ ἰησοῦν χριστὸν κύριον, ἑαυτοὺς δὲ δούλους ὑμῶν διὰ ἰησοῦν.
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2Co 4:6  For God, who said, "Light shall shine out of darkness," is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ. <nas>
2Co 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. (kjv)
2Co 4:6 Denn Gott, der da hieß das Licht aus der Finsternis hervorleuchten, der hat einen hellen Schein in unsere Herzen gegeben, daß durch uns entstünde die Erleuchtung von der Erkenntnis der Klarheit Gottes in dem Angesichte Jesu Christi.<dhs>
2Co 4:6 ὅτι ὁ θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψει, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ θεοῦ ἐν προσώπῳ [ἰησοῦ] χριστοῦ.
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2Co 4:7  But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves; <nas>
2Co 4:7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. (kjv)
2Co 4:7 Wir haben aber solchen Schatz in irdischen Gefäßen, auf daß die überschwengliche Kraft sei Gottes und nicht von uns.<dhs>
2Co 4:7 ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ θεοῦ καὶ μὴ ἐξ ἡμῶν·
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2Co 4:8 we are afflicted in every way, but not crushed; perplexed, but not despairing; <nas>
2Co 4:8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair; (kjv)
2Co 4:8 Wir haben allenthalben Trübsal, aber wir ängsten uns nicht; uns ist bange, aber wir verzagen nicht;<dhs>
2Co 4:8 ἐν παντὶ θλιβόμενοι ἀλλ᾽ οὐ στενοχωρούμενοι, ἀπορούμενοι ἀλλ᾽ οὐκ ἐξαπορούμενοι,
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2Co 4:9 persecuted, but not forsaken; struck down, but not destroyed; <nas>
2Co 4:9 Persecuted, but not forsaken; cast down, but not destroyed; (kjv)
2Co 4:9 wir leiden Verfolgung, aber wir werden nicht verlassen; wir werden unterdrückt, aber wir kommen nicht um;<dhs>
2Co 4:9 διωκόμενοι ἀλλ᾽ οὐκ ἐγκαταλειπόμενοι, καταβαλλόμενοι ἀλλ᾽ οὐκ ἀπολλύμενοι,
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2Co 4:10 always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. <nas>
2Co 4:10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. (kjv)
2Co 4:10 und tragen allezeit das Sterben des HERRN Jesu an unserm Leibe, auf daß auch das Leben des HERRN Jesu an unserm Leibe offenbar werde.<dhs>
2Co 4:10 πάντοτε τὴν νέκρωσιν τοῦ ἰησοῦ ἐν τῶ σώματι περιφέροντες, ἵνα καὶ ἡ ζωὴ τοῦ ἰησοῦ ἐν τῶ σώματι ἡμῶν φανερωθῇ.
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2Co 4:11  For we who live are constantly being delivered over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. <nas>
2Co 4:11 For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. (kjv)
2Co 4:11 Denn wir, die wir leben, werden immerdar in den Tod gegeben um Jesu willen, auf das auch das Leben Jesu offenbar werde an unserm sterblichen Fleische.<dhs>
2Co 4:11 ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν.
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2Co 4:12  So death works in us, but life in you. <nas>
2Co 4:12 So then death worketh in us, but life in you. (kjv)
2Co 4:12 Darum ist nun der Tod mächtig in uns, aber das Leben in euch.<dhs>
2Co 4:12 ὥστε ὁ θάνατος ἐν ἡμῖν ἐνεργεῖται, ἡ δὲ ζωὴ ἐν ὑμῖν.
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2Co 4:13  But having the same spirit of faith, according to what is written, "I BELIEVED, THEREFORE I SPOKE," we also believe, therefore we also speak, <nas>
2Co 4:13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; (kjv)
2Co 4:13 Dieweil wir aber denselbigen Geist des Glaubens haben, nach dem, das geschrieben steht: "Ich glaube, darum rede ich", so glauben wir auch, darum so reden wir auch<dhs>
2Co 4:13 ἔχοντες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως, κατὰ τὸ γεγραμμένον, ἐπίστευσα, διὸ ἐλάλησα, καὶ ἡμεῖς πιστεύομεν, διὸ καὶ λαλοῦμεν,
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2Co 4:14 knowing that He who raised the Lord Jesus will raise us also with Jesus and will present us with you. <nas>
2Co 4:14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. (kjv)
2Co 4:14 und wissen, daß der, so den HERRN Jesus hat auferweckt, wird uns auch auferwecken durch Jesum und wird uns darstellen samt euch.<dhs>
2Co 4:14 εἰδότες ὅτι ὁ ἐγείρας τὸν κύριον ἰησοῦν καὶ ἡμᾶς σὺν ἰησοῦ ἐγερεῖ καὶ παραστήσει σὺν ὑμῖν.
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2Co 4:15  For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God. <nas>
2Co 4:15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. (kjv)
2Co 4:15 Denn das geschieht alles um euretwillen, auf daß die überschwengliche Gnade durch vieler Danksagen Gott reichlich preise.<dhs>
2Co 4:15 τὰ γὰρ πάντα δι᾽ ὑμᾶς, ἵνα ἡ χάρις πλεονάσασα διὰ τῶν πλειόνων τὴν εὐχαριστίαν περισσεύσῃ εἰς τὴν δόξαν τοῦ θεοῦ.
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2Co 4:16  Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. <nas>
2Co 4:16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. (kjv)
2Co 4:16 Darum werden wir nicht müde; sondern, ob unser äußerlicher Mensch verdirbt, so wird doch der innerliche von Tag zu Tag erneuert.<dhs>
2Co 4:16 διὸ οὐκ ἐγκακοῦμεν, ἀλλ᾽ εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλ᾽ ὁ ἔσω ἡμῶν ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ.
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2Co 4:17  For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, <nas>
2Co 4:17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; (kjv)
2Co 4:17 Denn unsre Trübsal, die zeitlich und leicht ist, schafft eine ewige und über alle Maßen wichtige Herrlichkeit<dhs>
2Co 4:17 τὸ γὰρ παραυτίκα ἐλαφρὸν τῆς θλίψεως ἡμῶν καθ᾽ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν,
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2Co 4:18 while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. <nas>
2Co 4:18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.(kjv)
2Co 4:18 uns, die wir nicht sehen auf das Sichtbare, sondern auf das Unsichtbare. Denn was sichtbar ist, das ist zeitlich; was aber unsichtbar ist, das ist ewig.<dhs>
2Co 4:18 μὴ σκοπούντων ἡμῶν τὰ βλεπόμενα ἀλλὰ τὰ μὴ βλεπόμενα· τὰ γὰρ βλεπόμενα πρόσκαιρα, τὰ δὲ μὴ βλεπόμενα αἰώνια.
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2Co 5:1  For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens. <nas>
2Co 5:1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (kjv)
2Co 5:1 Wir wissen aber, so unser irdisch Haus dieser Hütte zerbrochen wird, daß wir einen Bau haben, von Gott erbauet, ein Haus, nicht mit Händen gemacht, das ewig ist, im Himmel.<dhs>
2Co 5:1 οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ θεοῦ ἔχομεν οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς.
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2Co 5:2  For indeed in this house we groan, longing to be clothed with our dwelling from heaven, <nas>
2Co 5:2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: (kjv)
2Co 5:2 Und darüber sehnen wir uns auch nach unsrer Behausung, die vom Himmel ist, und uns verlangt, daß wir damit überkleidet werden;<dhs>
2Co 5:2 καὶ γὰρ ἐν τούτῳ στενάζομεν, τὸ οἰκητήριον ἡμῶν τὸ ἐξ οὐρανοῦ ἐπενδύσασθαι ἐπιποθοῦντες,
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2Co 5:3 inasmuch as we, having put it on, will not be found naked. <nas>
2Co 5:3 If so be that being clothed we shall not be found naked. (kjv)
2Co 5:3 so doch, wo wir bekleidet und nicht bloß erfunden werden.<dhs>
2Co 5:3 εἴ γε καὶ ἐνδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα.
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2Co 5:4  For indeed while we are in this tent, we groan, being burdened, because we do not want to be unclothed but to be clothed, so that what is mortal will be swallowed up by life. <nas>
2Co 5:4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. (kjv)
2Co 5:4 Denn dieweil wir in der Hütte sind, sehnen wir uns und sind beschwert; sintemal wir wollten lieber nicht entkleidet, sondern überkleidet werden, auf daß das Sterbliche würde verschlungen von dem Leben.<dhs>
2Co 5:4 καὶ γὰρ οἱ ὄντες ἐν τῶ σκήνει στενάζομεν βαρούμενοι, ἐφ᾽ ᾧ οὐ θέλομεν ἐκδύσασθαι ἀλλ᾽ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.
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2Co 5:5  Now He who prepared us for this very purpose is God, who gave to us the Spirit as a pledge. <nas>
2Co 5:5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. (kjv)
2Co 5:5 Der uns aber dazu bereitet, das ist Gott, der uns das Pfand, den Geist, gegeben hat.<dhs>
2Co 5:5 ὁ δὲ κατεργασάμενος ἡμᾶς εἰς αὐτὸ τοῦτο θεός, ὁ δοὺς ἡμῖν τὸν ἀρραβῶνα τοῦ πνεύματος.
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2Co 5:6  Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lord--<nas>
2Co 5:6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (kjv)
2Co 5:6 So sind wir denn getrost allezeit und wissen, daß, dieweil wir im Leibe wohnen, so wallen wir ferne vom HERRN;<dhs>
2Co 5:6 θαρροῦντες οὗν πάντοτε καὶ εἰδότες ὅτι ἐνδημοῦντες ἐν τῶ σώματι ἐκδημοῦμεν ἀπὸ τοῦ κυρίου,
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2Co 5:7 for we walk by faith, not by sight--<nas>
2Co 5:7 (For we walk by faith, not by sight:) (kjv)
2Co 5:7 denn wir wandeln im Glauben, und nicht im Schauen.<dhs>
2Co 5:7 διὰ πίστεως γὰρ περιπατοῦμεν οὐ διὰ εἴδους _
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2Co 5:8 we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord. <nas>
2Co 5:8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. (kjv)
2Co 5:8 Wir sind aber getrost und haben vielmehr Lust, außer dem Leibe zu wallen und daheim zu sein bei dem HERRN.<dhs>
2Co 5:8 θαρροῦμεν δὲ καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος καὶ ἐνδημῆσαι πρὸς τὸν κύριον.
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2Co 5:9  Therefore we also have as our ambition, whether at home or absent, to be pleasing to Him. <nas>
2Co 5:9 Wherefore we labour, that, whether present or absent, we may be accepted of him. (kjv)
2Co 5:9 Darum fleißigen wir uns auch, wir sind daheim oder wallen, daß wir ihm wohl gefallen.<dhs>
2Co 5:9 διὸ καὶ φιλοτιμούμεθα, εἴτε ἐνδημοῦντες εἴτε ἐκδημοῦντες, εὐάρεστοι αὐτῶ εἶναι.
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2Co 5:10  For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad. <nas>
2Co 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. (kjv)
2Co 5:10 Denn wir müssen alle offenbar werden vor dem Richtstuhl Christi, auf daß ein jeglicher empfange, nach dem er gehandelt hat bei Leibesleben, es sei gut oder böse.<dhs>
2Co 5:10 τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ χριστοῦ, ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε φαῦλον.
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2Co 5:11  Therefore, knowing the fear of the Lord, we persuade men, but we are made manifest to God; and I hope that we are made manifest also in your consciences. <nas>
2Co 5:11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. (kjv)
2Co 5:11 Dieweil wir denn wissen, daß der HERR zu fürchten ist, fahren wir schön mit den Leuten; aber Gott sind wir offenbar. Ich hoffe aber, daß wir auch in eurem Gewissen offenbar sind.<dhs>
2Co 5:11 εἰδότες οὗν τὸν φόβον τοῦ κυρίου ἀνθρώπους πείθομεν, θεῶ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.
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2Co 5:12  We are not again commending ourselves to you but are giving you an occasion to be proud of us, so that you will have an answer for those who take pride in appearance and not in heart. <nas>
2Co 5:12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. (kjv)
2Co 5:12 Wir loben uns nicht abermals bei euch, sondern geben euch eine Ursache, zu rühmen von uns, auf daß ihr habt zu rühmen wider die, so sich nach dem Ansehen rühmen, und nicht nach dem Herzen.<dhs>
2Co 5:12 οὐ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν, ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν, ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους καὶ μὴ ἐν καρδίᾳ.
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2Co 5:13  For if we are beside ourselves, it is for God; if we are of sound mind, it is for you. <nas>
2Co 5:13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. (kjv)
2Co 5:13 Denn tun wir zu viel, so tun wir's Gott; sind wir mäßig, so sind wir euch mäßig.<dhs>
2Co 5:13 εἴτε γὰρ ἐξέστημεν, θεῶ· εἴτε σωφρονοῦμεν, ὑμῖν.
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2Co 5:14  For the love of Christ controls us, having concluded this, that one died for all, therefore all died; <nas>
2Co 5:14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: (kjv)
2Co 5:14 Denn die Liebe Christi dringt in uns also, sintemal wir halten, daß, so einer für alle gestorben ist, so sind sie alle gestorben;<dhs>
2Co 5:14 ἡ γὰρ ἀγάπη τοῦ χριστοῦ συνέχει ἡμᾶς, κρίναντας τοῦτο, ὅτι εἷς ὑπὲρ πάντων ἀπέθανεν· ἄρα οἱ πάντες ἀπέθανον·
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2Co 5:15 and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf. <nas>
2Co 5:15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. (kjv)
2Co 5:15 und er ist darum für alle gestorben, auf daß die, so da leben, hinfort nicht sich selbst leben, sondern dem, der für sie gestorben und auferstanden ist.<dhs>
2Co 5:15 καὶ ὑπὲρ πάντων ἀπέθανεν ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν ἀλλὰ τῶ ὑπὲρ αὐτῶν ἀποθανόντι καὶ ἐγερθέντι.
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2Co 5:16  Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. <nas>
2Co 5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. (kjv)
2Co 5:16 Darum kennen wir von nun an niemand nach dem Fleisch; und ob wir auch Christum gekannt haben nach dem Fleisch, so kennen wir ihn doch jetzt nicht mehr.<dhs>
2Co 5:16 ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα· εἰ καὶ ἐγνώκαμεν κατὰ σάρκα χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν.
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2Co 5:17  Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. <nas>
2Co 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. (kjv)
2Co 5:17 Darum, ist jemand in Christo, so ist er eine neue Kreatur; das Alte ist vergangen, siehe, es ist alles neu geworden!<dhs>
2Co 5:17 ὥστε εἴ τις ἐν χριστῶ, καινὴ κτίσις· τὰ ἀρχαῖα παρῆλθεν, ἰδοὺ γέγονεν καινά·
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2Co 5:18  Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, <nas>
2Co 5:18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; (kjv)
2Co 5:18 Aber das alles von Gott, der uns mit ihm selber versöhnt hat durch Jesum Christum und das Amt gegeben, das die Versöhnung predigt.<dhs>
2Co 5:18 τὰ δὲ πάντα ἐκ τοῦ θεοῦ τοῦ καταλλάξαντος ἡμᾶς ἑαυτῶ διὰ χριστοῦ καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς,
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2Co 5:19 namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. <nas>
2Co 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. (kjv)
2Co 5:19 Denn Gott war in Christo und versöhnte die Welt mit ihm selber und rechnete ihnen ihre Sünden nicht zu und hat unter uns aufgerichtet das Wort von der Versöhnung.<dhs>
2Co 5:19 ὡς ὅτι θεὸς ἦν ἐν χριστῶ κόσμον καταλλάσσων ἑαυτῶ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.
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2Co 5:20  Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God. <nas>
2Co 5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. (kjv)
2Co 5:20 So sind wir nun Botschafter an Christi Statt, denn Gott vermahnt durch uns; so bitten wir nun an Christi Statt: Lasset euch versöhnen mit Gott.<dhs>
2Co 5:20 ὑπὲρ χριστοῦ οὗν πρεσβεύομεν ὡς τοῦ θεοῦ παρακαλοῦντος δι᾽ ἡμῶν· δεόμεθα ὑπὲρ χριστοῦ, καταλλάγητε τῶ θεῶ.
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2Co 5:21  He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. <nas>
2Co 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.(kjv)
2Co 5:21 Denn er hat den, der von keiner Sünde wußte, für uns zur Sünde gemacht, auf daß wir würden in ihm die Gerechtigkeit, die vor Gott gilt.<dhs>
2Co 5:21 τὸν μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν, ἵνα ἡμεῖς γενώμεθα δικαιοσύνη θεοῦ ἐν αὐτῶ.
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2Co 6:1  And working together with Him, we also urge you not to receive the grace of God in vain--<nas>
2Co 6:1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (kjv)
2Co 6:1 Wir ermahnen aber euch als Mithelfer, daß ihr nicht vergeblich die Gnade Gottes empfanget.<dhs>
2Co 6:1 συνεργοῦντες δὲ καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ θεοῦ δέξασθαι ὑμᾶς _
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2Co 6:2 for He says, "AT THE ACCEPTABLE TIME I LISTENED TO YOU, AND ON THE DAY OF SALVATION I HELPED YOU." Behold, now is "THE ACCEPTABLE TIME," behold, now is "THE DAY OF SALVATION"--<nas>
2Co 6:2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) (kjv)
2Co 6:2 Denn er spricht: "Ich habe dich in der angenehmen Zeit erhört und habe dir am Tage des Heils geholfen." Sehet, jetzt ist die angenehme Zeit, jetzt ist der Tag des Heils!<dhs>
2Co 6:2 λέγει γάρ, καιρῶ δεκτῶ ἐπήκουσά σου καὶ ἐν ἡμέρᾳ σωτηρίας ἐβοήθησά σοι· ἰδοὺ νῦν καιρὸς εὐπρόσδεκτος, ἰδοὺ νῦν ἡμέρα σωτηρίας _
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2Co 6:3 giving no cause for offense in anything, so that the ministry will not be discredited, <nas>
2Co 6:3 Giving no offence in any thing, that the ministry be not blamed: (kjv)
2Co 6:3 Und wir geben niemand irgend ein Ärgernis, auf daß unser Amt nicht verlästert werde;<dhs>
2Co 6:3 μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία,
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2Co 6:4 but in everything commending ourselves as servants of God, in much endurance, in afflictions, in hardships, in distresses, <nas>
2Co 6:4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, (kjv)
2Co 6:4 sondern in allen Dingen beweisen wir uns als die Diener Gottes: in großer Geduld, in Trübsalen, in Nöten, in Ängsten,<dhs>
2Co 6:4 ἀλλ᾽ ἐν παντὶ συνίσταντες ἑαυτοὺς ὡς θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,
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2Co 6:5 in beatings, in imprisonments, in tumults, in labors, in sleeplessness, in hunger, <nas>
2Co 6:5 In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; (kjv)
2Co 6:5 in Schlägen, in Gefängnissen, in Aufruhren, in Arbeit, in Wachen, in Fasten,<dhs>
2Co 6:5 ἐν πληγαῖς, ἐν φυλακαῖς, ἐν ἀκαταστασίαις, ἐν κόποις, ἐν ἀγρυπνίαις, ἐν νηστείαις,
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2Co 6:6 in purity, in knowledge, in patience, in kindness, in the Holy Spirit, in genuine love, <nas>
2Co 6:6 By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, (kjv)
2Co 6:6 in Keuschheit, in Erkenntnis, in Langmut, in Freundlichkeit, in dem heiligen Geist, in ungefärbter Liebe,<dhs>
2Co 6:6 ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν πνεύματι ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ,
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2Co 6:7 in the word of truth, in the power of God; by the weapons of righteousness for the right hand and the left, <nas>
2Co 6:7 By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, (kjv)
2Co 6:7 in dem Wort der Wahrheit, in der Kraft Gottes, durch Waffen der Gerechtigkeit zur Rechten und zur Linken,<dhs>
2Co 6:7 ἐν λόγῳ ἀληθείας, ἐν δυνάμει θεοῦ· διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν,
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2Co 6:8 by glory and dishonor, by evil report and good report; regarded as deceivers and yet true; <nas>
2Co 6:8 By honour and dishonour, by evil report and good report: as deceivers, and yet true; (kjv)
2Co 6:8 durch Ehre und Schande, durch böse Gerüchte und gute Gerüchte: als die Verführer, und doch wahrhaftig;<dhs>
2Co 6:8 διὰ δόξης καὶ ἀτιμίας, διὰ δυσφημίας καὶ εὐφημίας· ὡς πλάνοι καὶ ἀληθεῖς,
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2Co 6:9 as unknown yet well-known, as dying yet behold, we live; as punished yet not put to death, <nas>
2Co 6:9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; (kjv)
2Co 6:9 als die Unbekannten, und doch bekannt; als die Sterbenden, und siehe, wir leben; als die Gezüchtigten, und doch nicht ertötet;<dhs>
2Co 6:9 ὡς ἀγνοούμενοι καὶ ἐπιγινωσκόμενοι, ὡς ἀποθνῄσκοντες καὶ ἰδοὺ ζῶμεν, ὡς παιδευόμενοι καὶ μὴ θανατούμενοι,
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2Co 6:10 as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing yet possessing all things. <nas>
2Co 6:10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. (kjv)
2Co 6:10 als die Traurigen, aber allezeit fröhlich; als die Armen, aber die doch viele reich machen; als die nichts innehaben, und doch alles haben.<dhs>
2Co 6:10 ὡς λυπούμενοι ἀεὶ δὲ χαίροντες, ὡς πτωχοὶ πολλοὺς δὲ πλουτίζοντες, ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες.
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2Co 6:11  Our mouth has spoken freely to you, O Corinthians, our heart is opened wide. <nas>
2Co 6:11 O ye Corinthians, our mouth is open unto you, our heart is enlarged. (kjv)
2Co 6:11 O ihr Korinther! unser Mund hat sich zu euch aufgetan, unser Herz ist weit.<dhs>
2Co 6:11 τὸ στόμα ἡμῶν ἀνέῳγεν πρὸς ὑμᾶς, κορίνθιοι, ἡ καρδία ἡμῶν πεπλάτυνται·
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2Co 6:12  You are not restrained by us, but you are restrained in your own affections. <nas>
2Co 6:12 Ye are not straitened in us, but ye are straitened in your own bowels. (kjv)
2Co 6:12 Ihr habt nicht engen Raum in uns; aber eng ist's in euren Herzen.<dhs>
2Co 6:12 οὐ στενοχωρεῖσθε ἐν ἡμῖν, στενοχωρεῖσθε δὲ ἐν τοῖς σπλάγχνοις ὑμῶν·
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2Co 6:13  Now in a like exchange--I speak as to children--open wide to us also. <nas>
2Co 6:13 Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged. (kjv)
2Co 6:13 Ich rede mit euch als mit meinen Kindern, daß ihr euch auch also gegen mich stellet und werdet auch weit.<dhs>
2Co 6:13 τὴν δὲ αὐτὴν ἀντιμισθίαν, ὡς τέκνοις λέγω, πλατύνθητε καὶ ὑμεῖς.
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2Co 6:14  Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? <nas>
2Co 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? (kjv)
2Co 6:14 Ziehet nicht am fremden Joch mit den Ungläubigen. Denn was hat die Gerechtigkeit zu schaffen mit der Ungerechtigkeit? Was hat das Licht für Gemeinschaft mit der Finsternis?<dhs>
2Co 6:14 μὴ γίνεσθε ἑτεροζυγοῦντες ἀπίστοις· τίς γὰρ μετοχὴ δικαιοσύνῃ καὶ ἀνομίᾳ; ἢ τίς κοινωνία φωτὶ πρὸς σκότος;
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2Co 6:15  Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? <nas>
2Co 6:15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? (kjv)
2Co 6:15 Wie stimmt Christus mit Belial? Oder was für ein Teil hat der Gläubige mit dem Ungläubigen?<dhs>
2Co 6:15 τίς δὲ συμφώνησις χριστοῦ πρὸς βελιάρ, ἢ τίς μερὶς πιστῶ μετὰ ἀπίστου;
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2Co 6:16  Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, "I WILL DWELL IN THEM AND WALK AMONG THEM; AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. <nas>
2Co 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (kjv)
2Co 6:16 Was hat der Tempel Gottes für Gleichheit mit den Götzen? Ihr aber seid der Tempel des lebendigen Gottes; wie denn Gott spricht: "Ich will unter ihnen wohnen und unter ihnen wandeln und will ihr Gott sein, und sie sollen mein Volk sein.<dhs>
2Co 6:16 τίς δὲ συγκατάθεσις ναῶ θεοῦ μετὰ εἰδώλων; ἡμεῖς γὰρ ναὸς θεοῦ ἐσμεν ζῶντος· καθὼς εἶπεν ὁ θεὸς ὅτι ἐνοικήσω ἐν αὐτοῖς καὶ ἐμπεριπατήσω, καὶ ἔσομαι αὐτῶν θεός, καὶ αὐτοὶ ἔσονταί μου λαός.
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2Co 6:17 "; And I will welcome you. <nas>
2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. (kjv)
2Co 6:17 Darum gehet aus von ihnen und sondert euch ab, spricht der HERR, und rührt kein Unreines an, so will ich euch annehmen<dhs>
2Co 6:17 διὸ ἐξέλθατε ἐκ μέσου αὐτῶν καὶ ἀφορίσθητε, λέγει κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς,
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2Co 6:18 "And I will be a father to you, And you shall be sons and daughters to Me," Says the Lord Almighty. <nas>
2Co 6:18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.(kjv)
2Co 6:18 und euer Vater sein, und ihr sollt meine Söhne und Töchter sein, spricht der allmächtige HERR."<dhs>
2Co 6:18 καὶ ἔσομαι ὑμῖν εἰς πατέρα, καὶ ὑμεῖς ἔσεσθέ μοι εἰς υἱοὺς καὶ θυγατέρας, λέγει κύριος παντοκράτωρ.
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2Co 7:1  Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. <nas>
2Co 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. (kjv)
2Co 7:1 Dieweil wir nun solche Verheißungen haben, meine Liebsten, so lasset uns von aller Befleckung des Fleisches und des Geistes uns reinigen und fortfahren mit der Heiligung in der Furcht Gottes.<dhs>
2Co 7:1 ταύτας οὗν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ θεοῦ.
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2Co 7:2  Make room for us in your hearts; we wronged no one, we corrupted no one, we took advantage of no one. <nas>
2Co 7:2 Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man. (kjv)
2Co 7:2 Fasset uns: Wir haben niemand Leid getan, wir haben niemand verletzt, wir haben niemand übervorteilt.<dhs>
2Co 7:2 χωρήσατε ἡμᾶς· οὐδένα ἠδικήσαμεν, οὐδένα ἐφθείραμεν, οὐδένα ἐπλεονεκτήσαμεν.
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2Co 7:3  I do not speak to condemn you, for I have said before that you are in our hearts to die together and to live together. <nas>
2Co 7:3 I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you. (kjv)
2Co 7:3 Nicht sage ich solches, euch zu verdammen; denn ich habe droben zuvor gesagt, daß ihr in unsern Herzen seid, mitzusterben und mitzuleben.<dhs>
2Co 7:3 πρὸς κατάκρισιν οὐ λέγω, προείρηκα γὰρ ὅτι ἐν ταῖς καρδίαις ἡμῶν ἐστε εἰς τὸ συναποθανεῖν καὶ συζῆν.
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2Co 7:4  Great is my confidence in you; great is my boasting on your behalf. I am filled with comfort; I am overflowing with joy in all our affliction. <nas>
2Co 7:4 Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. (kjv)
2Co 7:4 Ich rede mit großer Freudigkeit zu euch; ich rühme viel von euch; ich bin erfüllt mit Trost; ich bin überschwenglich in Freuden und in aller unsrer Trübsal.<dhs>
2Co 7:4 πολλή μοι παρρησία πρὸς ὑμᾶς, πολλή μοι καύχησις ὑπὲρ ὑμῶν· πεπλήρωμαι τῇ παρακλήσει, ὑπερπερισσεύομαι τῇ χαρᾷ ἐπὶ πάσῃ τῇ θλίψει ἡμῶν.
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2Co 7:5  For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side: conflicts without, fears within. <nas>
2Co 7:5 For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. (kjv)
2Co 7:5 Denn da wir nach Mazedonien kamen, hatte unser Fleisch keine Ruhe; sondern allenthalben waren wir in Trübsal: auswendig Streit, inwendig Furcht.<dhs>
2Co 7:5 καὶ γὰρ ἐλθόντων ἡμῶν εἰς μακεδονίαν οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ ἡμῶν, ἀλλ᾽ ἐν παντὶ θλιβόμενοι _ ἔξωθεν μάχαι, ἔσωθεν φόβοι.
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2Co 7:6  But God, who comforts the depressed, comforted us by the coming of Titus; <nas>
2Co 7:6 Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus; (kjv)
2Co 7:6 Aber Gott, der die Geringen tröstet, der tröstete auch uns durch die Ankunft des Titus;<dhs>
2Co 7:6 ἀλλ᾽ ὁ παρακαλῶν τοὺς ταπεινοὺς παρεκάλεσεν ἡμᾶς ὁ θεὸς ἐν τῇ παρουσίᾳ τίτου·
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2Co 7:7 and not only by his coming, but also by the comfort with which he was comforted in you, as he reported to us your longing, your mourning, your zeal for me; so that I rejoiced even more. <nas>
2Co 7:7 And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more. (kjv)
2Co 7:7 nicht allein aber durch seine Ankunft, sondern auch durch den Trost, mit dem er getröstet war an euch, da er uns verkündigte euer Verlangen, euer Weinen, euren Eifer um mich, also daß ich mich noch mehr freute.<dhs>
2Co 7:7 οὐ μόνον δὲ ἐν τῇ παρουσίᾳ αὐτοῦ ἀλλὰ καὶ ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφ᾽ ὑμῖν, ἀναγγέλλων ἡμῖν τὴν ὑμῶν ἐπιπόθησιν, τὸν ὑμῶν ὀδυρμόν, τὸν ὑμῶν ζῆλον ὑπὲρ ἐμοῦ, ὥστε με μᾶλλον χαρῆναι.
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2Co 7:8  For though I caused you sorrow by my letter, I do not regret it; though I did regret it--for I see that that letter caused you sorrow, though only for a while--<nas>
2Co 7:8 For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. (kjv)
2Co 7:8 Denn daß ich euch durch den Brief habe traurig gemacht, reut mich nicht. Und ob's mich reute, dieweil ich sehe, daß der Brief vielleicht eine Weile euch betrübt hat,<dhs>
2Co 7:8 ὅτι εἰ καὶ ἐλύπησα ὑμᾶς ἐν τῇ ἐπιστολῇ, οὐ μεταμέλομαι· εἰ καὶ μετεμελόμην βλέπω [γὰρ] ὅτι ἡ ἐπιστολὴ ἐκείνη εἰ καὶ πρὸς ὥραν ἐλύπησεν ὑμᾶς,
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2Co 7:9  I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us. <nas>
2Co 7:9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. (kjv)
2Co 7:9 so freue ich mich doch nun, nicht darüber, daß ihr seid betrübt worden, sondern daß ihr betrübt seid worden zur Reue. Denn ihr seid göttlich betrübt worden, daß ihr von uns ja keinen Schaden irgendworin nehmet.<dhs>
2Co 7:9 νῦν χαίρω, οὐχ ὅτι ἐλυπήθητε, ἀλλ᾽ ὅτι ἐλυπήθητε εἰς μετάνοιαν· ἐλυπήθητε γὰρ κατὰ θεόν, ἵνα ἐν μηδενὶ ζημιωθῆτε ἐξ ἡμῶν.
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2Co 7:10  For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death. <nas>
2Co 7:10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. (kjv)
2Co 7:10 Denn göttliche Traurigkeit wirkt zur Seligkeit einen Reue, die niemand gereut; die Traurigkeit aber der Welt wirkt den Tod.<dhs>
2Co 7:10 ἡ γὰρ κατὰ θεὸν λύπη μετάνοιαν εἰς σωτηρίαν ἀμεταμέλητον ἐργάζεται· ἡ δὲ τοῦ κόσμου λύπη θάνατον κατεργάζεται.
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2Co 7:11  For behold what earnestness this very thing, this godly sorrow, has produced in you: what vindication of yourselves, what indignation, what fear, what longing, what zeal, what avenging of wrong! In everything you demonstrated yourselves to be innocent in the matter. <nas>
2Co 7:11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. (kjv)
2Co 7:11 Siehe, daß ihr göttlich seid betrübt worden, welchen Fleiß hat das in euch gewirkt, dazu Verantwortung, Zorn, Furcht, Verlangen, Eifer, Rache! Ihr habt euch bewiesen in allen Stücken, daß ihr rein seid in der Sache.<dhs>
2Co 7:11 ἰδοὺ γὰρ αὐτὸ τοῦτο τὸ κατὰ θεὸν λυπηθῆναι πόσην κατειργάσατο ὑμῖν σπουδήν, ἀλλὰ ἀπολογίαν, ἀλλὰ ἀγανάκτησιν, ἀλλὰ φόβον, ἀλλὰ ἐπιπόθησιν, ἀλλὰ ζῆλον, ἀλλὰ ἐκδίκησιν· ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι τῶ πράγματι.
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2Co 7:12  So although I wrote to you, it was not for the sake of the offender nor for the sake of the one offended, but that your earnestness on our behalf might be made known to you in the sight of God. <nas>
2Co 7:12 Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you. (kjv)
2Co 7:12 Darum, ob ich euch geschrieben habe, so ist's doch nicht geschehen um des willen, der beleidigt hat, auch nicht um des willen, der beleidigt ist, sondern um deswillen, daß euer Fleiß gegen uns offenbar sein würde bei euch vor Gott.<dhs>
2Co 7:12 ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ ἕνεκεν τοῦ ἀδικήσαντος, οὐδὲ ἕνεκεν τοῦ ἀδικηθέντος, ἀλλ᾽ ἕνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ θεοῦ.
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2Co 7:13  For this reason we have been comforted. And besides our comfort, we rejoiced even much more for the joy of Titus, because his spirit has been refreshed by you all. <nas>
2Co 7:13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all. (kjv)
2Co 7:13 Derhalben sind wir getröstet worden, daß ihr getröstet seid. Überschwenglicher aber haben wir uns noch gefreut über die Freude des Titus; denn sein Geist ist erquickt an euch allen.<dhs>
2Co 7:13 διὰ τοῦτο παρακεκλήμεθα. ἐπὶ δὲ τῇ παρακλήσει ἡμῶν περισσοτέρως μᾶλλον ἐχάρημεν ἐπὶ τῇ χαρᾷ τίτου, ὅτι ἀναπέπαυται τὸ πνεῦμα αὐτοῦ ἀπὸ πάντων ὑμῶν·
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2Co 7:14  For if in anything I have boasted to him about you, I was not put to shame; but as we spoke all things to you in truth, so also our boasting before Titus proved to be the truth. <nas>
2Co 7:14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth. (kjv)
2Co 7:14 Denn was ich vor ihm von euch gerühmt habe, darin bin ich nicht zu Schanden geworden; sondern, gleichwie alles wahr ist, was ich von euch geredet habe, also ist auch unser Rühmen vor Titus wahr geworden.<dhs>
2Co 7:14 ὅτι εἴ τι αὐτῶ ὑπὲρ ὑμῶν κεκαύχημαι οὐ κατῃσχύνθην, ἀλλ᾽ ὡς πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν, οὕτως καὶ ἡ καύχησις ἡμῶν ἡ ἐπὶ τίτου ἀλήθεια ἐγενήθη.
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2Co 7:15  His affection abounds all the more toward you, as he remembers the obedience of you all, how you received him with fear and trembling. <nas>
2Co 7:15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him. (kjv)
2Co 7:15 Und er ist überaus herzlich wohl gegen euch gesinnt, wenn er gedenkt an euer aller Gehorsam, wie ihr ihn mit Furcht und Zittern habt aufgenommen.<dhs>
2Co 7:15 καὶ τὰ σπλάγχνα αὐτοῦ περισσοτέρως εἰς ὑμᾶς ἐστιν ἀναμιμνῃσκομένου τὴν πάντων ὑμῶν ὑπακοήν, ὡς μετὰ φόβου καὶ τρόμου ἐδέξασθε αὐτόν.
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2Co 7:16  I rejoice that in everything I have confidence in you. <nas>
2Co 7:16 I rejoice therefore that I have confidence in you in all things.(kjv)
2Co 7:16 Ich freue mich, daß ich mich zu euch alles Guten versehen darf.<dhs>
2Co 7:16 χαίρω ὅτι ἐν παντὶ θαρρῶ ἐν ὑμῖν.
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2Co 8:1  Now, brethren, we wish to make known to you the grace of God which has been given in the churches of Macedonia, <nas>
2Co 8:1 Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; (kjv)
2Co 8:1 Ich tue euch kund, liebe Brüder, die Gnade Gottes, die in den Gemeinden in Mazedonien gegeben ist.<dhs>
2Co 8:1 γνωρίζομεν δὲ ὑμῖν, ἀδελφοί, τὴν χάριν τοῦ θεοῦ τὴν δεδομένην ἐν ταῖς ἐκκλησίαις τῆς μακεδονίας,
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2Co 8:2 that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality. <nas>
2Co 8:2 How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. (kjv)
2Co 8:2 Denn ihre Freude war überschwenglich, da sie durch viel Trübsal bewährt wurden; und wiewohl sie sehr arm sind, haben sie doch reichlich gegeben in aller Einfalt.<dhs>
2Co 8:2 ὅτι ἐν πολλῇ δοκιμῇ θλίψεως ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν ἐπερίσσευσεν εἰς τὸ πλοῦτος τῆς ἁπλότητος αὐτῶν·
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2Co 8:3  For I testify that according to their ability, and beyond their ability, they gave of their own accord, <nas>
2Co 8:3 For to their power, I bear record, yea, and beyond their power they were willing of themselves; (kjv)
2Co 8:3 Denn nach allem Vermögen (das bezeuge ich) und über Vermögen waren sie willig<dhs>
2Co 8:3 ὅτι κατὰ δύναμιν, μαρτυρῶ, καὶ παρὰ δύναμιν, αὐθαίρετοι
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2Co 8:4 begging us with much urging for the favor of participation in the support of the saints, <nas>
2Co 8:4 Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. (kjv)
2Co 8:4 und baten uns mit vielem Zureden, daß wir aufnähmen die Wohltat und Gemeinschaft der Handreichung, die da geschieht den Heiligen;<dhs>
2Co 8:4 μετὰ πολλῆς παρακλήσεως δεόμενοι ἡμῶν τὴν χάριν καὶ τὴν κοινωνίαν τῆς διακονίας τῆς εἰς τοὺς ἁγίους _
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2Co 8:5 and this, not as we had expected, but they first gave themselves to the Lord and to us by the will of God. <nas>
2Co 8:5 And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. (kjv)
2Co 8:5 und nicht, wie wir hofften, sondern sie ergaben sich selbst, zuerst dem HERRN und darnach uns, durch den Willen Gottes,<dhs>
2Co 8:5 καὶ οὐ καθὼς ἠλπίσαμεν ἀλλ᾽ ἑαυτοὺς ἔδωκαν πρῶτον τῶ κυρίῳ καὶ ἡμῖν διὰ θελήματος θεοῦ,
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2Co 8:6  So we urged Titus that as he had previously made a beginning, so he would also complete in you this gracious work as well. <nas>
2Co 8:6 Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also. (kjv)
2Co 8:6 daß wir mußten Titus ermahnen, auf daß er, wie er zuvor angefangen hatte, also auch unter euch solche Wohltat ausrichtete.<dhs>
2Co 8:6 εἰς τὸ παρακαλέσαι ἡμᾶς τίτον ἵνα καθὼς προενήρξατο οὕτως καὶ ἐπιτελέσῃ εἰς ὑμᾶς καὶ τὴν χάριν ταύτην.
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2Co 8:7  But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this gracious work also. <nas>
2Co 8:7 Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. (kjv)
2Co 8:7 Aber gleichwie ihr in allen Stücken reich seid, im Glauben und im Wort und in der Erkenntnis und in allerlei Fleiß und in eurer Liebe zu uns, also schaffet, daß ihr auch in dieser Wohltat reich seid.<dhs>
2Co 8:7 ἀλλ᾽ ὥσπερ ἐν παντὶ περισσεύετε, πίστει καὶ λόγῳ καὶ γνώσει καὶ πάσῃ σπουδῇ καὶ τῇ ἐξ ἡμῶν ἐν ὑμῖν ἀγάπῃ, ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε.
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2Co 8:8  I am not speaking this as a command, but as proving through the earnestness of others the sincerity of your love also. <nas>
2Co 8:8 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. (kjv)
2Co 8:8 Nicht sage ich, daß ich etwas gebiete; sondern, dieweil andere so fleißig sind, versuche ich auch eure Liebe, ob sie rechter Art sei.<dhs>
2Co 8:8 οὐ κατ᾽ ἐπιταγὴν λέγω, ἀλλὰ διὰ τῆς ἑτέρων σπουδῆς καὶ τὸ τῆς ὑμετέρας ἀγάπης γνήσιον δοκιμάζων·
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2Co 8:9  For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich. <nas>
2Co 8:9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. (kjv)
2Co 8:9 Denn ihr wisset die Gnade unsers HERRN Jesu Christi, daß, ob er wohl reich ist, ward er doch arm um euretwillen, auf daß ihr durch seine Armut reich würdet.<dhs>
2Co 8:9 γινώσκετε γὰρ τὴν χάριν τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ὅτι δι᾽ ὑμᾶς ἐπτώχευσεν πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.
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2Co 8:10  I give my opinion in this matter, for this is to your advantage, who were the first to begin a year ago not only to do this, but also to desire to do it. <nas>
2Co 8:10 And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago. (kjv)
2Co 8:10 Und meine Meinung hierin gebe ich; denn solches ist euch nützlich, die ihr angefangen habt vom vorigen Jahre her nicht allein das Tun, sondern auch das Wollen;<dhs>
2Co 8:10 καὶ γνώμην ἐν τούτῳ δίδωμι· τοῦτο γὰρ ὑμῖν συμφέρει, οἵτινες οὐ μόνον τὸ ποιῆσαι ἀλλὰ καὶ τὸ θέλειν προενήρξασθε ἀπὸ πέρυσι·
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2Co 8:11  But now finish doing it also, so that just as there was the readiness to desire it, so there may be also the completion of it by your ability. <nas>
2Co 8:11 Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. (kjv)
2Co 8:11 nun aber vollbringet auch das Tun, auf daß, gleichwie da ist ein geneigtes Gemüt, zu wollen, so sei auch da ein geneigtes Gemüt, zu tun von dem, was ihr habt.<dhs>
2Co 8:11 νυνὶ δὲ καὶ τὸ ποιῆσαι ἐπιτελέσατε, ὅπως καθάπερ ἡ προθυμία τοῦ θέλειν οὕτως καὶ τὸ ἐπιτελέσαι ἐκ τοῦ ἔχειν.
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2Co 8:12  For if the readiness is present, it is acceptable according to what a person has, not according to what he does not have. <nas>
2Co 8:12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. (kjv)
2Co 8:12 Denn so einer willig ist, so ist er angenehm, nach dem er hat, nicht nach dem er nicht hat.<dhs>
2Co 8:12 εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει.
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2Co 8:13  For this is not for the ease of others and for your affliction, but by way of equality--<nas>
2Co 8:13 For I mean not that other men be eased, and ye burdened: (kjv)
2Co 8:13 Nicht geschieht das in der Meinung, daß die andern Ruhe haben, und ihr Trübsal, sondern daß es gleich sei.<dhs>
2Co 8:13 οὐ γὰρ ἵνα ἄλλοις ἄνεσις, ὑμῖν θλῖψις· ἀλλ᾽ ἐξ ἰσότητος
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2Co 8:14 at this present time your abundance being a supply for their need, so that their abundance also may become a supply for your need, that there may be equality; <nas>
2Co 8:14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: (kjv)
2Co 8:14 So diene euer Überfluß ihrem Mangel diese teure Zeit lang, auf daß auch ihr Überfluß hernach diene eurem Mangel und ein Ausgleich geschehe;<dhs>
2Co 8:14 ἐν τῶ νῦν καιρῶ τὸ ὑμῶν περίσσευμα εἰς τὸ ἐκείνων ὑστέρημα, ἵνα καὶ τὸ ἐκείνων περίσσευμα γένηται εἰς τὸ ὑμῶν ὑστέρημα, ὅπως γένηται ἰσότης·
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2Co 8:15 as it is written, "HE WHO gathered MUCH DID NOT HAVE TOO MUCH, AND HE WHO gathered LITTLE HAD NO LACK."<nas>
2Co 8:15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack. (kjv)
2Co 8:15 wie geschrieben steht: "Der viel sammelte, hatte nicht Überfluß, der wenig sammelte, hatte nicht Mangel."<dhs>
2Co 8:15 καθὼς γέγραπται, ὁ τὸ πολὺ οὐκ ἐπλεόνασεν, καὶ ὁ τὸ ὀλίγον οὐκ ἠλαττόνησεν.
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2Co 8:16  But thanks be to God who puts the same earnestness on your behalf in the heart of Titus. <nas>
2Co 8:16 But thanks be to God, which put the same earnest care into the heart of Titus for you. (kjv)
2Co 8:16 Gott aber sei Dank, der solchen Eifer für euch gegeben hat in das Herz des Titus.<dhs>
2Co 8:16 χάρις δὲ τῶ θεῶ τῶ δόντι τὴν αὐτὴν σπουδὴν ὑπὲρ ὑμῶν ἐν τῇ καρδίᾳ τίτου,
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2Co 8:17  For he not only accepted our appeal, but being himself very earnest, he has gone to you of his own accord. <nas>
2Co 8:17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you. (kjv)
2Co 8:17 Denn er nahm zwar die Ermahnung an; aber dieweil er fleißig war, ist er von selber zu euch gereist.<dhs>
2Co 8:17 ὅτι τὴν μὲν παράκλησιν ἐδέξατο, σπουδαιότερος δὲ ὑπάρχων αὐθαίρετος ἐξῆλθεν πρὸς ὑμᾶς.
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2Co 8:18  We have sent along with him the brother whose fame in the things of the gospel has spread through all the churches; <nas>
2Co 8:18 And we have sent with him the brother, whose praise is in the gospel throughout all the churches; (kjv)
2Co 8:18 Wir haben aber einen Bruder mit ihm gesandt, der das Lob hat am Evangelium durch alle Gemeinden.<dhs>
2Co 8:18 συνεπέμψαμεν δὲ μετ᾽ αὐτοῦ τὸν ἀδελφὸν οὖ ὁ ἔπαινος ἐν τῶ εὐαγγελίῳ διὰ πασῶν τῶν ἐκκλησιῶν
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2Co 8:19 and not only this, but he has also been appointed by the churches to travel with us in this gracious work, which is being administered by us for the glory of the Lord Himself, and to show our readiness, <nas>
2Co 8:19 And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: (kjv)
2Co 8:19 Nicht allein aber das, sondern er ist auch verordnet von den Gemeinden zum Gefährten unsrer Fahrt in dieser Wohltat, welche durch uns ausgerichtet wird dem HERRN zu Ehren und zum Preis eures guten Willens.<dhs>
2Co 8:19 _ οὐ μόνον δὲ ἀλλὰ καὶ χειροτονηθεὶς ὑπὸ τῶν ἐκκλησιῶν συνέκδημος ἡμῶν σὺν τῇ χάριτι ταύτῃ τῇ διακονουμένῃ ὑφ᾽ ἡμῶν πρὸς τὴν [αὐτοῦ] τοῦ κυρίου δόξαν καὶ προθυμίαν ἡμῶν _
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2Co 8:20 taking precaution so that no one will discredit us in our administration of this generous gift; <nas>
2Co 8:20 Avoiding this, that no man should blame us in this abundance which is administered by us: (kjv)
2Co 8:20 Also verhüten wir, daß uns nicht jemand übel nachreden möge solcher reichen Steuer halben, die durch uns ausgerichtet wird;<dhs>
2Co 8:20 στελλόμενοι τοῦτο μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφ᾽ ἡμῶν·
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2Co 8:21 for we have regard for what is honorable, not only in the sight of the Lord, but also in the sight of men. <nas>
2Co 8:21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men. (kjv)
2Co 8:21 und sehen darauf, daß es redlich zugehe, nicht allein vor dem HERRN sondern auch vor den Menschen.<dhs>
2Co 8:21 προνοοῦμεν γὰρ καλὰ οὐ μόνον ἐνώπιον κυρίου ἀλλὰ καὶ ἐνώπιον ἀνθρώπων.
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2Co 8:22  We have sent with them our brother, whom we have often tested and found diligent in many things, but now even more diligent because of his great confidence in you. <nas>
2Co 8:22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you. (kjv)
2Co 8:22 Auch haben wir mit ihnen gesandt unsern Bruder, den wir oft erfunden haben in vielen Stücken, daß er fleißig sei, nun aber viel fleißiger.<dhs>
2Co 8:22 συνεπέμψαμεν δὲ αὐτοῖς τὸν ἀδελφὸν ἡμῶν ὃν ἐδοκιμάσαμεν ἐν πολλοῖς πολλάκις σπουδαῖον ὄντα, νυνὶ δὲ πολὺ σπουδαιότερον πεποιθήσει πολλῇ τῇ εἰς ὑμᾶς.
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2Co 8:23  As for Titus, he is my partner and fellow worker among you; as for our brethren, they are messengers of the churches, a glory to Christ. <nas>
2Co 8:23 Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ. (kjv)
2Co 8:23 Und wir sind großer Zuversicht zu euch, es sei des Titus halben, welcher mein Geselle und Gehilfe unter euch ist, oder unsrer Brüder halben, welche Boten sind der Gemeinden und eine Ehre Christi.<dhs>
2Co 8:23 εἴτε ὑπὲρ τίτου, κοινωνὸς ἐμὸς καὶ εἰς ὑμᾶς συνεργός· εἴτε ἀδελφοὶ ἡμῶν, ἀπόστολοι ἐκκλησιῶν, δόξα χριστοῦ.
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2Co 8:24  Therefore openly before the churches, show them the proof of your love and of our reason for boasting about you. <nas>
2Co 8:24 Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.(kjv)
2Co 8:24 Erzeiget nun die Beweisung eurer Liebe und unsers Rühmens von euch an diesen auch öffentlich vor den Gemeinden!<dhs>
2Co 8:24 τὴν οὗν ἔνδειξιν τῆς ἀγάπης ὑμῶν καὶ ἡμῶν καυχήσεως ὑπὲρ ὑμῶν εἰς αὐτοὺς ἐνδεικνύμενοι εἰς πρόσωπον τῶν ἐκκλησιῶν.
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2Co 9:1  For it is superfluous for me to write to you about this ministry to the saints; <nas>
2Co 9:1 For as touching the ministering to the saints, it is superfluous for me to write to you: (kjv)
2Co 9:1 Denn von solcher Steuer, die den Heiligen geschieht, ist mir nicht not, euch zu schreiben.<dhs>
2Co 9:1 περὶ μὲν γὰρ τῆς διακονίας τῆς εἰς τοὺς ἁγίους περισσόν μοί ἐστιν τὸ γράφειν ὑμῖν,
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2Co 9:2 for I know your readiness, of which I boast about you to the Macedonians, namely, that Achaia has been prepared since last year, and your zeal has stirred up most of them. <nas>
2Co 9:2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. (kjv)
2Co 9:2 Denn ich weiß euren guten Willen, davon ich rühme bei denen aus Mazedonien und sage: Achaja ist schon voriges Jahr bereit gewesen; und euer Beispiel hat viele gereizt.<dhs>
2Co 9:2 οἶδα γὰρ τὴν προθυμίαν ὑμῶν ἣν ὑπὲρ ὑμῶν καυχῶμαι μακεδόσιν ὅτι ἀχαΐα παρεσκεύασται ἀπὸ πέρυσι, καὶ τὸ ὑμῶν ζῆλος ἠρέθισεν τοὺς πλείονας.
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2Co 9:3  But I have sent the brethren, in order that our boasting about you may not be made empty in this case, so that, as I was saying, you may be prepared; <nas>
2Co 9:3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: (kjv)
2Co 9:3 Ich habe aber diese Brüder darum gesandt, daß nicht unser Rühmen von euch zunichte würde in dem Stücke, und daß ihr bereit seid, gleichwie ich von euch gesagt habe;<dhs>
2Co 9:3 ἔπεμψα δὲ τοὺς ἀδελφούς, ἵνα μὴ τὸ καύχημα ἡμῶν τὸ ὑπὲρ ὑμῶν κενωθῇ ἐν τῶ μέρει τούτῳ, ἵνα καθὼς ἔλεγον παρεσκευασμένοι ἦτε,
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2Co 9:4 otherwise if any Macedonians come with me and find you unprepared, we--not to speak of you--will be put to shame by this confidence. <nas>
2Co 9:4 Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting. (kjv)
2Co 9:4 auf daß nicht, so die aus Mazedonien mit mir kämen und euch unbereit fänden, wir (will nicht sagen: ihr) zu Schanden würden mit solchem Rühmen.<dhs>
2Co 9:4 μή πως ἐὰν ἔλθωσιν σὺν ἐμοὶ μακεδόνες καὶ εὕρωσιν ὑμᾶς ἀπαρασκευάστους καταισχυνθῶμεν ἡμεῖς, ἵνα μὴ λέγω ὑμεῖς, ἐν τῇ ὑποστάσει ταύτῃ.
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2Co 9:5  So I thought it necessary to urge the brethren that they would go on ahead to you and arrange beforehand your previously promised bountiful gift, so that the same would be ready as a bountiful gift and not affected by covetousness. <nas>
2Co 9:5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness. (kjv)
2Co 9:5 So habe ich es nun für nötig angesehen, die Brüder zu ermahnen, daß sie voranzögen zu euch, fertigzumachen diesen zuvor verheißenen Segen, daß er bereit sei, also daß es sei ein Segen und nicht ein Geiz.<dhs>
2Co 9:5 ἀναγκαῖον οὗν ἡγησάμην παρακαλέσαι τοὺς ἀδελφοὺς ἵνα προέλθωσιν εἰς ὑμᾶς καὶ προκαταρτίσωσιν τὴν προεπηγγελμένην εὐλογίαν ὑμῶν, ταύτην ἑτοίμην εἶναι οὕτως ὡς εὐλογίαν καὶ μὴ ὡς πλεονεξίαν.
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2Co 9:6  Now this I say, he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. <nas>
2Co 9:6 But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. (kjv)
2Co 9:6 Ich meine aber das: Wer da kärglich sät, der wird auch kärglich ernten; und wer da sät im Segen, der wird auch ernten im Segen.<dhs>
2Co 9:6 τοῦτο δέ, ὁ σπείρων φειδομένως φειδομένως καὶ θερίσει, καὶ ὁ σπείρων ἐπ᾽ εὐλογίαις ἐπ᾽ εὐλογίαις καὶ θερίσει.
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2Co 9:7  Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver. <nas>
2Co 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. (kjv)
2Co 9:7 Ein jeglicher nach seiner Willkür, nicht mit Unwillen oder aus Zwang; denn einen fröhlichen Geber hat Gott lieb.<dhs>
2Co 9:7 ἕκαστος καθὼς προῄρηται τῇ καρδίᾳ, μὴ ἐκ λύπης ἢ ἐξ ἀνάγκης, ἱλαρὸν γὰρ δότην ἀγαπᾷ ὁ θεός.
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2Co 9:8  And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed; <nas>
2Co 9:8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (kjv)
2Co 9:8 Gott aber kann machen, daß allerlei Gnade unter euch reichlich sei, daß ihr in allen Dingen volle Genüge habt und reich seid zu allerlei guten Werken;<dhs>
2Co 9:8 δυνατεῖ δὲ ὁ θεὸς πᾶσαν χάριν περισσεῦσαι εἰς ὑμᾶς, ἵνα ἐν παντὶ πάντοτε πᾶσαν αὐτάρκειαν ἔχοντες περισσεύητε εἰς πᾶν ἔργον ἀγαθόν,
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2Co 9:9 as it is ."<nas>
2Co 9:9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. (kjv)
2Co 9:9 wie geschrieben steht: "Er hat ausgestreut und gegeben den Armen; seine Gerechtigkeit bleibt in Ewigkeit."<dhs>
2Co 9:9 καθὼς γέγραπται, ἐσκόρπισεν, ἔδωκεν τοῖς πένησιν, ἡ δικαιοσύνη αὐτοῦ μένει εἰς τὸν αἰῶνα.
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2Co 9:10  Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness; <nas>
2Co 9:10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) (kjv)
2Co 9:10 Der aber Samen reicht dem Säemann, der wird auch das Brot reichen zur Speise und wird vermehren euren Samen und wachsen lassen das Gewächs eurer Gerechtigkeit,<dhs>
2Co 9:10 ὁ δὲ ἐπιχορηγῶν σπόρον τῶ σπείροντι καὶ ἄρτον εἰς βρῶσιν χορηγήσει καὶ πληθυνεῖ τὸν σπόρον ὑμῶν καὶ αὐξήσει τὰ γενήματα τῆς δικαιοσύνης ὑμῶν·
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2Co 9:11 you will be enriched in everything for all liberality, which through us is producing thanksgiving to God. <nas>
2Co 9:11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. (kjv)
2Co 9:11 daß ihr reich seid in allen Dingen mit aller Einfalt, welche wirkt durch uns Danksagung Gott.<dhs>
2Co 9:11 ἐν παντὶ πλουτιζόμενοι εἰς πᾶσαν ἁπλότητα, ἥτις κατεργάζεται δι᾽ ἡμῶν εὐχαριστίαν τῶ θεῶ _
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2Co 9:12  For the ministry of this service is not only fully supplying the needs of the saints, but is also overflowing through many thanksgivings to God. <nas>
2Co 9:12 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; (kjv)
2Co 9:12 Denn die Handreichung dieser Steuer erfüllt nicht allein den Mangel der Heiligen, sondern ist auch überschwenglich darin, daß viele Gott danken für diesen unsern treuen Dienst<dhs>
2Co 9:12 ὅτι ἡ διακονία τῆς λειτουργίας ταύτης οὐ μόνον ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα τῶν ἁγίων, ἀλλὰ καὶ περισσεύουσα διὰ πολλῶν εὐχαριστιῶν τῶ θεῶ _
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2Co 9:13  Because of the proof given by this ministry, they will glorify God for your obedience to your confession of the gospel of Christ and for the liberality of your contribution to them and to all, <nas>
2Co 9:13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; (kjv)
2Co 9:13 und preisen Gott über euer untertäniges Bekenntnis des Evangeliums Christi und über eure einfältige Steuer an sie und an alle,<dhs>
2Co 9:13 διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ χριστοῦ καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς καὶ εἰς πάντας,
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2Co 9:14 while they also, by prayer on your behalf, yearn for you because of the surpassing grace of God in you. <nas>
2Co 9:14 And by their prayer for you, which long after you for the exceeding grace of God in you. (kjv)
2Co 9:14 indem auch sie nach euch verlangt im Gebet für euch um der überschwenglichen Gnade Gottes willen in euch.<dhs>
2Co 9:14 καὶ αὐτῶν δεήσει ὑπὲρ ὑμῶν ἐπιποθούντων ὑμᾶς διὰ τὴν ὑπερβάλλουσαν χάριν τοῦ θεοῦ ἐφ᾽ ὑμῖν.
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2Co 9:15  Thanks be to God for His indescribable gift! <nas>
2Co 9:15 Thanks be unto God for his unspeakable gift.(kjv)
2Co 9:15 Gott aber sei Dank für seine unaussprechliche Gabe!<dhs>
2Co 9:15 χάρις τῶ θεῶ ἐπὶ τῇ ἀνεκδιηγήτῳ αὐτοῦ δωρεᾷ.
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2Co 10:1  Now I, Paul, myself urge you by the meekness and gentleness of Christ--I who am meek when face to face with you, but bold toward you when absent! <nas>
2Co 10:1 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: (kjv)
2Co 10:1 Ich aber, Paulus, ermahne euch durch die Sanftmütigkeit und Lindigkeit Christi, der ich gegenwärtig unter euch gering bin, abwesend aber dreist gegen euch.<dhs>
2Co 10:1 αὐτὸς δὲ ἐγὼ παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πραΰτητος καὶ ἐπιεικείας τοῦ χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς·
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2Co 10:2  I ask that when I am present I need not be bold with the confidence with which I propose to be courageous against some, who regard us as if we walked according to the flesh. <nas>
2Co 10:2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh. (kjv)
2Co 10:2 Ich bitte aber, daß mir nicht not sei, gegenwärtig dreist zu handeln und der Kühnheit zu brauchen, die man mir zumißt, gegen etliche, die uns schätzen, als wandelten wir fleischlicherweise.<dhs>
2Co 10:2 δέομαι δὲ τὸ μὴ παρὼν θαρρῆσαι τῇ πεποιθήσει ᾗ λογίζομαι τολμῆσαι ἐπί τινας τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας.
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2Co 10:3  For though we walk in the flesh, we do not war according to the flesh, <nas>
2Co 10:3 For though we walk in the flesh, we do not war after the flesh: (kjv)
2Co 10:3 Denn ob wir wohl im Fleisch wandeln, so streiten wir doch nicht fleischlicherweise.<dhs>
2Co 10:3 ἐν σαρκὶ γὰρ περιπατοῦντες οὐ κατὰ σάρκα στρατευόμεθα _
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2Co 10:4 for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. <nas>
2Co 10:4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) (kjv)
2Co 10:4 Denn die Waffen unsrer Ritterschaft sind nicht fleischlich, sondern mächtig vor Gott, zu zerstören Befestigungen;<dhs>
2Co 10:4 τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῶ θεῶ πρὸς καθαίρεσιν ὀχυρωμάτων _ λογισμοὺς καθαιροῦντες
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2Co 10:5  We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ, <nas>
2Co 10:5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; (kjv)
2Co 10:5 wir zerstören damit die Anschläge und alle Höhe, die sich erhebt wider die Erkenntnis Gottes, und nehmen gefangen alle Vernunft unter den Gehorsam Christi<dhs>
2Co 10:5 καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ χριστοῦ,
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2Co 10:6 and we are ready to punish all disobedience, whenever your obedience is complete. <nas>
2Co 10:6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled. (kjv)
2Co 10:6 und sind bereit, zu rächen allen Ungehorsam, wenn euer Gehorsam erfüllt ist.<dhs>
2Co 10:6 καὶ ἐν ἑτοίμῳ ἔχοντες ἐκδικῆσαι πᾶσαν παρακοήν, ὅταν πληρωθῇ ὑμῶν ἡ ὑπακοή.
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2Co 10:7  You are looking at things as they are outwardly. If anyone is confident in himself that he is Christ's, let him consider this again within himself, that just as he is Christ's, so also are we. <nas>
2Co 10:7 Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's. (kjv)
2Co 10:7 Richtet ihr nach dem Ansehen? Verläßt sich jemand darauf, daß er Christo angehöre, der denke solches auch wiederum bei sich, daß, gleichwie er Christo angehöre, also auch wir Christo angehören.<dhs>
2Co 10:7 τὰ κατὰ πρόσωπον βλέπετε. εἴ τις πέποιθεν ἑαυτῶ χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ἐφ᾽ ἑαυτοῦ ὅτι καθὼς αὐτὸς χριστοῦ οὕτως καὶ ἡμεῖς.
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2Co 10:8  For even if I boast somewhat further about our authority, which the Lord gave for building you up and not for destroying you, I will not be put to shame, <nas>
2Co 10:8 For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed: (kjv)
2Co 10:8 Und so ich auch etwas weiter mich rühmte von unsrer Gewalt, welche uns der HERR gegeben hat, euch zu bessern, und nicht zu verderben, wollte ich nicht zu Schanden werden.<dhs>
2Co 10:8 ἐάν [τε] γὰρ περισσότερόν τι καυχήσωμαι περὶ τῆς ἐξουσίας ἡμῶν, ἧς ἔδωκεν ὁ κύριος εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν ὑμῶν, οὐκ αἰσχυνθήσομαι,
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2Co 10:9 for I do not wish to seem as if I would terrify you by my letters. <nas>
2Co 10:9 That I may not seem as if I would terrify you by letters. (kjv)
2Co 10:9 Das sage ich aber, daß ihr nicht euch dünken lasset, als hätte ich euch wollen schrecken mit Briefen.<dhs>
2Co 10:9 ἵνα μὴ δόξω ὡς ἂν ἐκφοβεῖν ὑμᾶς διὰ τῶν ἐπιστολῶν·
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2Co 10:10  For they say, "His letters are weighty and strong, but his personal presence is unimpressive and his speech contemptible."<nas>
2Co 10:10 For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible. (kjv)
2Co 10:10 Denn die Briefe, sprechen sie, sind schwer und stark; aber die Gegenwart des Leibes ist schwach und die Rede verächtlich.<dhs>
2Co 10:10 ὅτι, αἱ ἐπιστολαὶ μέν, φησίν, βαρεῖαι καὶ ἰσχυραί, ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς καὶ ὁ λόγος ἐξουθενημένος.
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2Co 10:11  Let such a person consider this, that what we are in word by letters when absent, such persons we are also in deed when present. <nas>
2Co 10:11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present. (kjv)
2Co 10:11 Wer ein solcher ist, der denke, daß, wie wir sind mit Worten in den Briefen abwesend, so werden wir auch wohl sein mit der Tat gegenwärtig.<dhs>
2Co 10:11 τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῶ λόγῳ δι᾽ ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῶ ἔργῳ.
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2Co 10:12  For we are not bold to class or compare ourselves with some of those who commend themselves; but when they measure themselves by themselves and compare themselves with themselves, they are without understanding. <nas>
2Co 10:12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. (kjv)
2Co 10:12 Denn wir wagen uns nicht unter die zu rechnen oder zu zählen, so sich selbst loben, aber dieweil sie an sich selbst messen und halten allein von sich selbst, verstehen sie nichts.<dhs>
2Co 10:12 οὐ γὰρ τολμῶμεν ἐγκρῖναι ἢ συγκρῖναι ἑαυτούς τισιν τῶν ἑαυτοὺς συνιστανόντων· ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες καὶ συγκρίνοντες ἑαυτοὺς ἑαυτοῖς οὐ συνιᾶσιν.
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2Co 10:13  But we will not boast beyond our measure, but within the measure of the sphere which God apportioned to us as a measure, to reach even as far as you. <nas>
2Co 10:13 But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you. (kjv)
2Co 10:13 Wir aber rühmen uns nicht über das Ziel hinaus, sondern nur nach dem Ziel der Regel, mit der uns Gott abgemessen hat das Ziel, zu gelangen auch bis zu euch.<dhs>
2Co 10:13 ἡμεῖς δὲ οὐκ εἰς τὰ ἄμετρα καυχησόμεθα, ἀλλὰ κατὰ τὸ μέτρον τοῦ κανόνος οὖ ἐμέρισεν ἡμῖν ὁ θεὸς μέτρου, ἐφικέσθαι ἄχρι καὶ ὑμῶν.
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2Co 10:14  For we are not overextending ourselves, as if we did not reach to you, for we were the first to come even as far as you in the gospel of Christ; <nas>
2Co 10:14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ: (kjv)
2Co 10:14 Denn wir fahren nicht zu weit, als wären wir nicht gelangt zu euch; denn wir sind ja auch zu euch gekommen mit dem Evangelium Christi;<dhs>
2Co 10:14 οὐ γὰρ ὡς μὴ ἐφικνούμενοι εἰς ὑμᾶς ὑπερεκτείνομεν ἑαυτούς, ἄχρι γὰρ καὶ ὑμῶν ἐφθάσαμεν ἐν τῶ εὐαγγελίῳ τοῦ χριστοῦ·
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2Co 10:15 not boasting beyond our measure, that is, in other men's labors, but with the hope that as your faith grows, we will be, within our sphere, enlarged even more by you, <nas>
2Co 10:15 Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, (kjv)
2Co 10:15 und rühmen uns nicht übers Ziel hinaus in fremder Arbeit und haben Hoffnung, wenn nun euer Glaube in euch wächst, daß wir in unsrer Regel nach wollen weiterkommen<dhs>
2Co 10:15 οὐκ εἰς τὰ ἄμετρα καυχώμενοι ἐν ἀλλοτρίοις κόποις, ἐλπίδα δὲ ἔχοντες αὐξανομένης τῆς πίστεως ὑμῶν ἐν ὑμῖν μεγαλυνθῆναι κατὰ τὸν κανόνα ἡμῶν εἰς περισσείαν,
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2Co 10:16 so as to preach the gospel even to the regions beyond you, and not to boast in what has been accomplished in the sphere of another. <nas>
2Co 10:16 To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand. (kjv)
2Co 10:16 und das Evangelium auch predigen denen, die jenseit von euch wohnen, und uns nicht rühmen in dem, was mit fremder Regel bereitet ist.<dhs>
2Co 10:16 εἰς τὰ ὑπερέκεινα ὑμῶν εὐαγγελίσασθαι, οὐκ ἐν ἀλλοτρίῳ κανόνι εἰς τὰ ἕτοιμα καυχήσασθαι.
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2Co 10:17  But HE WHO BOASTS IS TO BOAST IN THE LORD. <nas>
2Co 10:17 But he that glorieth, let him glory in the Lord. (kjv)
2Co 10:17 Wer sich aber rühmt, der rühme sich des HERRN.<dhs>
2Co 10:17 ὁ δὲ καυχώμενος ἐν κυρίῳ καυχάσθω·
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2Co 10:18  For it is not he who commends himself that is approved, but he whom the Lord commends. <nas>
2Co 10:18 For not he that commendeth himself is approved, but whom the Lord commendeth.(kjv)
2Co 10:18 Denn darum ist einer nicht tüchtig, daß er sich selbst lobt, sondern daß ihn der HERR lobt.<dhs>
2Co 10:18 οὐ γὰρ ὁ ἑαυτὸν συνιστάνων, ἐκεῖνός ἐστιν δόκιμος, ἀλλὰ ὃν ὁ κύριος συνίστησιν.
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2Co 11:1  I wish that you would bear with me in a little foolishness; but indeed you are bearing with me. <nas>
2Co 11:1 Would to God ye could bear with me a little in my folly: and indeed bear with me. (kjv)
2Co 11:1 Wollte Gott, ihr hieltet mir ein wenig Torheit zugut! doch ihr haltet mir's wohl zugut.<dhs>
2Co 11:1 ὄφελον ἀνείχεσθέ μου μικρόν τι ἀφροσύνης· ἀλλὰ καὶ ἀνέχεσθέ μου.
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2Co 11:2  For I am jealous for you with a godly jealousy; for I betrothed you to one husband, so that to Christ I might present you as a pure virgin. <nas>
2Co 11:2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. (kjv)
2Co 11:2 Denn ich eifere um euch mit göttlichem Eifer; denn ich habe euch vertraut einem Manne, daß ich eine reine Jungfrau Christo zubrächte.<dhs>
2Co 11:2 ζηλῶ γὰρ ὑμᾶς θεοῦ ζήλῳ, ἡρμοσάμην γὰρ ὑμᾶς ἑνὶ ἀνδρὶ παρθένον ἁγνὴν παραστῆσαι τῶ χριστῶ·
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2Co 11:3  But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ. <nas>
2Co 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. (kjv)
2Co 11:3 Ich fürchte aber, daß, wie die Schlange Eva verführte mit ihrer Schalkheit, also auch eure Sinne verrückt werden von der Einfalt in Christo.<dhs>
2Co 11:3 φοβοῦμαι δὲ μή πως, ὡς ὁ ὄφις ἐξηπάτησεν εὕαν ἐν τῇ πανουργίᾳ αὐτοῦ, φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος [καὶ τῆς ἁγνότητος] τῆς εἰς τὸν χριστόν.
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2Co 11:4  For if one comes and preaches another Jesus whom we have not preached, or you receive a different spirit which you have not received, or a different gospel which you have not accepted, you bear this beautifully. <nas>
2Co 11:4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him. (kjv)
2Co 11:4 Denn so, der da zu euch kommt, einen andern Jesus predigte, den wir nicht gepredigt haben, oder ihr einen andern Geist empfinget, den ihr nicht empfangen habt, oder ein ander Evangelium, das ihr nicht angenommen habt, so vertrüget ihr's billig.<dhs>
2Co 11:4 εἰ μὲν γὰρ ὁ ἐρχόμενος ἄλλον ἰησοῦν κηρύσσει ὃν οὐκ ἐκηρύξαμεν, ἢ πνεῦμα ἕτερον λαμβάνετε ὃ οὐκ ἐλάβετε, ἢ εὐαγγέλιον ἕτερον ὃ οὐκ ἐδέξασθε, καλῶς ἀνέχεσθε.
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2Co 11:5  For I consider myself not in the least inferior to the most eminent apostles. <nas>
2Co 11:5 For I suppose I was not a whit behind the very chiefest apostles. (kjv)
2Co 11:5 Denn ich achte, ich sei nicht weniger, als die "hohen" Apostel sind.<dhs>
2Co 11:5 λογίζομαι γὰρ μηδὲν ὑστερηκέναι τῶν ὑπερλίαν ἀποστόλων·
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2Co 11:6  But even if I am unskilled in speech, yet I am not so in knowledge; in fact, in every way we have made this evident to you in all things. <nas>
2Co 11:6 But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. (kjv)
2Co 11:6 Und ob ich nicht kundig bin der Rede, so bin ich doch nicht unkundig der Erkenntnis. Doch ich bin bei euch allenthalben wohl bekannt.<dhs>
2Co 11:6 εἰ δὲ καὶ ἰδιώτης τῶ λόγῳ, ἀλλ᾽ οὐ τῇ γνώσει, ἀλλ᾽ ἐν παντὶ φανερώσαντες ἐν πᾶσιν εἰς ὑμᾶς.
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2Co 11:7  Or did I commit a sin in humbling myself so that you might be exalted, because I preached the gospel of God to you without charge? <nas>
2Co 11:7 Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? (kjv)
2Co 11:7 Oder habe ich gesündigt, daß ich mich erniedrigt habe, auf daß ihr erhöht würdet? Denn ich habe euch das Evangelium Gottes umsonst verkündigt<dhs>
2Co 11:7 ἢ ἁμαρτίαν ἐποίησα ἐμαυτὸν ταπεινῶν ἵνα ὑμεῖς ὑψωθῆτε, ὅτι δωρεὰν τὸ τοῦ θεοῦ εὐαγγέλιον εὐηγγελισάμην ὑμῖν;
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2Co 11:8  I robbed other churches by taking wages from them to serve you; <nas>
2Co 11:8 I robbed other churches, taking wages of them, to do you service. (kjv)
2Co 11:8 und habe andere Gemeinden beraubt und Sold von ihnen genommen, daß ich euch predigte.<dhs>
2Co 11:8 ἄλλας ἐκκλησίας ἐσύλησα λαβὼν ὀψώνιον πρὸς τὴν ὑμῶν διακονίαν,
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2Co 11:9 and when I was present with you and was in need, I was not a burden to anyone; for when the brethren came from Macedonia they fully supplied my need, and in everything I kept myself from being a burden to you, and will continue to do so. <nas>
2Co 11:9 And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. (kjv)
2Co 11:9 Und da ich bei euch war gegenwärtig und Mangel hatte, war ich niemand beschwerlich. Denn mein Mangel erstatteten die Brüder, die aus Mazedonien kamen, so habe ich mich in allen Stücken euch unbeschwerlich gehalten und will auch noch mich also halten.<dhs>
2Co 11:9 καὶ παρὼν πρὸς ὑμᾶς καὶ ὑστερηθεὶς οὐ κατενάρκησα οὐθενός· τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ ἐλθόντες ἀπὸ μακεδονίας· καὶ ἐν παντὶ ἀβαρῆ ἐμαυτὸν ὑμῖν ἐτήρησα καὶ τηρήσω.
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2Co 11:10  As the truth of Christ is in me, this boasting of mine will not be stopped in the regions of Achaia. <nas>
2Co 11:10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. (kjv)
2Co 11:10 So gewiß die Wahrheit Christi in mir ist, so soll mir dieser Ruhm in den Ländern Achajas nicht verstopft werden.<dhs>
2Co 11:10 ἔστιν ἀλήθεια χριστοῦ ἐν ἐμοὶ ὅτι ἡ καύχησις αὕτη οὐ φραγήσεται εἰς ἐμὲ ἐν τοῖς κλίμασιν τῆς ἀχαΐας.
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2Co 11:11  Why? Because I do not love you? God knows I do! <nas>
2Co 11:11 Wherefore? because I love you not? God knoweth. (kjv)
2Co 11:11 Warum das? Daß ich euch nicht sollte liebhaben? Gott weiß es.<dhs>
2Co 11:11 διὰ τί; ὅτι οὐκ ἀγαπῶ ὑμᾶς; ὁ θεὸς οἶδεν.
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2Co 11:12  But what I am doing I will continue to do, so that I may cut off opportunity from those who desire an opportunity to be regarded just as we are in the matter about which they are boasting. <nas>
2Co 11:12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. (kjv)
2Co 11:12 Was ich aber tue und tun will, das tue ich darum, daß ich die Ursache abschneide denen, die Ursache suchen, daß sie rühmen möchten, sie seien wie wir.<dhs>
2Co 11:12 ὃ δὲ ποιῶ καὶ ποιήσω, ἵνα ἐκκόψω τὴν ἀφορμὴν τῶν θελόντων ἀφορμήν, ἵνα ἐν ᾧ καυχῶνται εὑρεθῶσιν καθὼς καὶ ἡμεῖς.
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2Co 11:13  For such men are false apostles, deceitful workers, disguising themselves as apostles of Christ. <nas>
2Co 11:13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. (kjv)
2Co 11:13 Denn solche falsche Apostel und trügliche Arbeiter verstellen sich zu Christi Aposteln.<dhs>
2Co 11:13 οἱ γὰρ τοιοῦτοι ψευδαπόστολοι, ἐργάται δόλιοι, μετασχηματιζόμενοι εἰς ἀποστόλους χριστοῦ.
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2Co 11:14  No wonder, for even Satan disguises himself as an angel of light. <nas>
2Co 11:14 And no marvel; for Satan himself is transformed into an angel of light. (kjv)
2Co 11:14 Und das ist auch kein Wunder; denn er selbst, der Satan, verstellt sich zum Engel des Lichtes.<dhs>
2Co 11:14 καὶ οὐ θαῦμα, αὐτὸς γὰρ ὁ σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός·
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2Co 11:15  Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds. <nas>
2Co 11:15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. (kjv)
2Co 11:15 Darum ist es auch nicht ein Großes, wenn sich seine Diener verstellen als Prediger der Gerechtigkeit; welcher Ende sein wird nach ihren Werken.<dhs>
2Co 11:15 οὐ μέγα οὗν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης, ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.
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2Co 11:16  Again I say, let no one think me foolish; but if you do, receive me even as foolish, so that I also may boast a little. <nas>
2Co 11:16 I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. (kjv)
2Co 11:16 Ich sage abermals, daß nicht jemand wähne, ich sei töricht; wo aber nicht, so nehmet mich als einen Törichten, daß ich mich auch ein wenig rühme.<dhs>
2Co 11:16 πάλιν λέγω, μή τίς με δόξῃ ἄφρονα εἶναι· εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέξασθέ με, ἵνα κἀγὼ μικρόν τι καυχήσωμαι.
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2Co 11:17  What I am saying, I am not saying as the Lord would, but as in foolishness, in this confidence of boasting. <nas>
2Co 11:17 That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting. (kjv)
2Co 11:17 Was ich jetzt rede, das rede ich nicht als im HERRN, sondern als in der Torheit, dieweil wir in das Rühmen gekommen sind.<dhs>
2Co 11:17 ὃ λαλῶ οὐ κατὰ κύριον λαλῶ, ἀλλ᾽ ὡς ἐν ἀφροσύνῃ, ἐν ταύτῃ τῇ ὑποστάσει τῆς καυχήσεως.
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2Co 11:18  Since many boast according to the flesh, I will boast also. <nas>
2Co 11:18 Seeing that many glory after the flesh, I will glory also. (kjv)
2Co 11:18 Sintemal viele sich rühmen nach dem Fleisch, will ich mich auch rühmen.<dhs>
2Co 11:18 ἐπεὶ πολλοὶ καυχῶνται κατὰ σάρκα, κἀγὼ καυχήσομαι.
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2Co 11:19  For you, being so wise, tolerate the foolish gladly. <nas>
2Co 11:19 For ye suffer fools gladly, seeing ye yourselves are wise. (kjv)
2Co 11:19 Denn ihr vertraget gern die Narren, dieweil ihr klug seid.<dhs>
2Co 11:19 ἡδέως γὰρ ἀνέχεσθε τῶν ἀφρόνων φρόνιμοι ὄντες·
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2Co 11:20  For you tolerate it if anyone enslaves you, anyone devours you, anyone takes advantage of you, anyone exalts himself, anyone hits you in the face. <nas>
2Co 11:20 For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face. (kjv)
2Co 11:20 Ihr vertraget, so euch jemand zu Knechten macht, so euch jemand schindet, so euch jemand gefangennimmt, so jemand euch trotzt, so euch jemand ins Angesicht streicht.<dhs>
2Co 11:20 ἀνέχεσθε γὰρ εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις εἰς πρόσωπον ὑμᾶς δέρει.
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2Co 11:21  To my shame I must say that we have been weak by comparison. But in whatever respect anyone else is bold--I speak in foolishness--I am just as bold myself. <nas>
2Co 11:21 I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also. (kjv)
2Co 11:21 Das sage ich nach der Unehre, als wären wir schwach geworden. Worauf aber jemand kühn ist (ich rede in Torheit!), darauf bin ich auch kühn.<dhs>
2Co 11:21 κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήκαμεν· ἐν ᾧ δ᾽ ἄν τις τολμᾷ, ἐν ἀφροσύνῃ λέγω, τολμῶ κἀγώ.
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2Co 11:22  Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. <nas>
2Co 11:22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. (kjv)
2Co 11:22 Sie sind Hebräer? Ich auch! Sie sind Israeliter? Ich auch! Sie sind Abrahams Same? Ich auch!<dhs>
2Co 11:22 ἑβραῖοί εἰσιν; κἀγώ. ἰσραηλῖταί εἰσιν; κἀγώ. σπέρμα ἀβραάμ εἰσιν; κἀγώ.
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2Co 11:23  Are they servants of Christ?--I speak as if insane--I more so; in far more labors, in far more imprisonments, beaten times without number, often in danger of death. <nas>
2Co 11:23 Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. (kjv)
2Co 11:23 Sie sind Diener Christi? Ich rede töricht: Ich bin's wohl mehr: Ich habe mehr gearbeitet, ich habe mehr Schläge erlitten, bin öfter gefangen, oft in Todesnöten gewesen;<dhs>
2Co 11:23 διάκονοι χριστοῦ εἰσιν; παραφρονῶν λαλῶ, ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως, ἐν φυλακαῖς περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν θανάτοις πολλάκις·
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2Co 11:24  Five times I received from the Jews thirty-nine lashes. <nas>
2Co 11:24 Of the Jews five times received I forty stripes save one. (kjv)
2Co 11:24 von den Juden habe ich fünfmal empfangen vierzig Streiche weniger eins;<dhs>
2Co 11:24 ὑπὸ ἰουδαίων πεντάκις τεσσεράκοντα παρὰ μίαν ἔλαβον,
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2Co 11:25  Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep. <nas>
2Co 11:25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; (kjv)
2Co 11:25 ich bin dreimal gestäupt, einmal gesteinigt, dreimal Schiffbruch erlitten, Tag und Nacht habe ich zugebracht in der Tiefe des Meers;<dhs>
2Co 11:25 τρὶς ἐραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῶ βυθῶ πεποίηκα·
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2Co 11:26  I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren; <nas>
2Co 11:26 In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; (kjv)
2Co 11:26 ich bin oft gereist, ich bin in Gefahr gewesen durch die Flüsse, in Gefahr durch die Mörder, in Gefahr unter den Juden, in Gefahr unter den Heiden, in Gefahr in den Städten, in Gefahr in der Wüste, in Gefahr auf dem Meer, in Gefahr unter den falschen Brüdern;<dhs>
2Co 11:26 ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις,
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2Co 11:27  I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure. <nas>
2Co 11:27 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. (kjv)
2Co 11:27 in Mühe und Arbeit, in viel Wachen, in Hunger und Durst, in viel Fasten, in Frost und Blöße;<dhs>
2Co 11:27 κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῶ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι·
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2Co 11:28  Apart from such external things, there is the daily pressure on me of concern for all the churches. <nas>
2Co 11:28 Beside those things that are without, that which cometh upon me daily, the care of all the churches. (kjv)
2Co 11:28 außer was sich sonst zuträgt, nämlich, daß ich täglich werde angelaufen und trage Sorge für alle Gemeinden.<dhs>
2Co 11:28 χωρὶς τῶν παρεκτὸς ἡ ἐπίστασίς μοι ἡ καθ᾽ ἡμέραν, ἡ μέριμνα πασῶν τῶν ἐκκλησιῶν.
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2Co 11:29  Who is weak without my being weak? Who is led into sin without my intense concern? <nas>
2Co 11:29 Who is weak, and I am not weak? who is offended, and I burn not? (kjv)
2Co 11:29 Wer ist schwach, und ich werde nicht schwach? Wer wird geärgert, und ich brenne nicht?<dhs>
2Co 11:29 τίς ἀσθενεῖ, καὶ οὐκ ἀσθενῶ; τίς σκανδαλίζεται, καὶ οὐκ ἐγὼ πυροῦμαι;
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2Co 11:30  If I have to boast, I will boast of what pertains to my weakness. <nas>
2Co 11:30 If I must needs glory, I will glory of the things which concern mine infirmities. (kjv)
2Co 11:30 So ich mich ja rühmen soll, will ich mich meiner Schwachheit rühmen.<dhs>
2Co 11:30 εἰ καυχᾶσθαι δεῖ, τὰ τῆς ἀσθενείας μου καυχήσομαι.
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2Co 11:31  The God and Father of the Lord Jesus, He who is blessed forever, knows that I am not lying. <nas>
2Co 11:31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. (kjv)
2Co 11:31 Gott und der Vater unsers HERRN Jesu Christi, welcher sei gelobt in Ewigkeit, weiß, daß ich nicht lüge.<dhs>
2Co 11:31 ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἰησοῦ οἶδεν, ὁ ὢν εὐλογητὸς εἰς τοὺς αἰῶνας, ὅτι οὐ ψεύδομαι.
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2Co 11:32  In Damascus the ethnarch under Aretas the king was guarding the city of the Damascenes in order to seize me, <nas>
2Co 11:32 In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: (kjv)
2Co 11:32 Zu Damaskus verwahrte der Landpfleger des Königs Aretas die Stadt der Damasker und wollte mich greifen,<dhs>
2Co 11:32 ἐν δαμασκῶ ὁ ἐθνάρχης ἁρέτα τοῦ βασιλέως ἐφρούρει τὴν πόλιν δαμασκηνῶν πιάσαι με,
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2Co 11:33 and I was let down in a basket through a window in the wall, and so escaped his hands. <nas>
2Co 11:33 And through a window in a basket was I let down by the wall, and escaped his hands.(kjv)
2Co 11:33 und ich ward in einem Korbe zum Fenster hinaus durch die Mauer niedergelassen und entrann aus seinen Händen.<dhs>
2Co 11:33 καὶ διὰ θυρίδος ἐν σαργάνῃ ἐχαλάσθην διὰ τοῦ τείχους καὶ ἐξέφυγον τὰς χεῖρας αὐτοῦ.
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2Co 12:1  Boasting is necessary, though it is not profitable; but I will go on to visions and revelations of the Lord. <nas>
2Co 12:1 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. (kjv)
2Co 12:1 Es ist mir ja das Rühmen nichts nütze; doch will ich kommen auf die Gesichte und Offenbarung des HERRN.<dhs>
2Co 12:1 καυχᾶσθαι δεῖ· οὐ συμφέρον μέν, ἐλεύσομαι δὲ εἰς ὀπτασίας καὶ ἀποκαλύψεις κυρίου.
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2Co 12:2  I know a man in Christ who fourteen years ago--whether in the body I do not know, or out of the body I do not know, God knows--such a man was caught up to the third heaven. <nas>
2Co 12:2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. (kjv)
2Co 12:2 Ich kenne einen Menschen in Christo; vor vierzehn Jahren (ist er in dem Leibe gewesen, so weiß ich's nicht; oder ist er außer dem Leibe gewesen, so weiß ich's nicht; Gott weiß es) ward derselbe entzückt bis in den dritten Himmel.<dhs>
2Co 12:2 οἶδα ἄνθρωπον ἐν χριστῶ πρὸ ἐτῶν δεκατεσσάρων _ εἴτε ἐν σώματι οὐκ οἶδα, εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα, ὁ θεὸς οἶδεν _ ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ.
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2Co 12:3  And I know how such a man--whether in the body or apart from the body I do not know, God knows--<nas>
2Co 12:3 And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;) (kjv)
2Co 12:3 Und ich kenne denselben Menschen (ob er im Leibe oder außer dem Leibe gewesen ist, weiß ich nicht; Gott weiß es);<dhs>
2Co 12:3 καὶ οἶδα τὸν τοιοῦτον ἄνθρωπον _ εἴτε ἐν σώματι εἴτε χωρὶς τοῦ σώματος οὐκ οἶδα, ὁ θεὸς οἶδεν _
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2Co 12:4 was caught up into Paradise and heard inexpressible words, which a man is not permitted to speak. <nas>
2Co 12:4 How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. (kjv)
2Co 12:4 der ward entzückt in das Paradies und hörte unaussprechliche Worte, welche kein Mensch sagen kann.<dhs>
2Co 12:4 ὅτι ἡρπάγη εἰς τὸν παράδεισον καὶ ἤκουσεν ἄρρητα ῥήματα ἃ οὐκ ἐξὸν ἀνθρώπῳ λαλῆσαι.
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2Co 12:5  On behalf of such a man I will boast; but on my own behalf I will not boast, except in regard to my weaknesses. <nas>
2Co 12:5 Of such an one will I glory: yet of myself I will not glory, but in mine infirmities. (kjv)
2Co 12:5 Für denselben will ich mich rühmen; für mich selbst aber will ich mich nichts rühmen, nur meiner Schwachheit.<dhs>
2Co 12:5 ὑπὲρ τοῦ τοιούτου καυχήσομαι, ὑπὲρ δὲ ἐμαυτοῦ οὐ καυχήσομαι εἰ μὴ ἐν ταῖς ἀσθενείαις.
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2Co 12:6  For if I do wish to boast I will not be foolish, for I will be speaking the truth; but I refrain from this, so that no one will credit me with more than he sees in me or hears from me. <nas>
2Co 12:6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me. (kjv)
2Co 12:6 Und so ich mich rühmen wollte, täte ich daran nicht töricht; denn ich wollte die Wahrheit sagen. Ich enthalte mich aber dessen, auf daß nicht jemand mich höher achte, als er an mir sieht oder von mir hört.<dhs>
2Co 12:6 ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων, ἀλήθειαν γὰρ ἐρῶ· φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με ἢ ἀκούει [τι] ἐξ ἐμοῦ
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2Co 12:7  Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me--to keep me from exalting myself! <nas>
2Co 12:7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. (kjv)
2Co 12:7 Und auf daß ich mich nicht der hohen Offenbarung überhebe, ist mir gegeben ein Pfahl ins Fleisch, nämlich des Satans Engel, der mich mit Fäusten schlage, auf daß ich mich nicht überhebe.<dhs>
2Co 12:7 καὶ τῇ ὑπερβολῇ τῶν ἀποκαλύψεων. διό, ἵνα μὴ ὑπεραίρωμαι, ἐδόθη μοι σκόλοψ τῇ σαρκί, ἄγγελος σατανᾶ, ἵνα με κολαφίζῃ, ἵνα μὴ ὑπεραίρωμαι.
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2Co 12:8  Concerning this I implored the Lord three times that it might leave me. <nas>
2Co 12:8 For this thing I besought the Lord thrice, that it might depart from me. (kjv)
2Co 12:8 Dafür ich dreimal zum HERRN gefleht habe, daß er von mir wiche.<dhs>
2Co 12:8 ὑπὲρ τούτου τρὶς τὸν κύριον παρεκάλεσα ἵνα ἀποστῇ ἀπ᾽ ἐμοῦ·
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2Co 12:9  And He has said to me, "My grace is sufficient for you, for power is perfected in weakness." Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. <nas>
2Co 12:9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. (kjv)
2Co 12:9 Und er hat zu mir gesagt: Laß dir an meiner Gnade genügen; denn meine Kraft ist in den Schwachen mächtig. Darum will ich mich am allerliebsten rühmen meiner Schwachheit, auf daß die Kraft Christi bei mir wohne.<dhs>
2Co 12:9 καὶ εἴρηκέν μοι, ἀρκεῖ σοι ἡ χάρις μου· ἡ γὰρ δύναμις ἐν ἀσθενείᾳ τελεῖται. ἥδιστα οὗν μᾶλλον καυχήσομαι ἐν ταῖς ἀσθενείαις μου, ἵνα ἐπισκηνώσῃ ἐπ᾽ ἐμὲ ἡ δύναμις τοῦ χριστοῦ.
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2Co 12:10  Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ's sake; for when I am weak, then I am strong. <nas>
2Co 12:10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong. (kjv)
2Co 12:10 Darum bin ich gutes Muts in Schwachheiten, in Mißhandlungen, in Nöten, in Verfolgungen, in Ängsten, um Christi willen; denn, wenn ich schwach bin, so bin ich stark.<dhs>
2Co 12:10 διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς καὶ στενοχωρίαις, ὑπὲρ χριστοῦ· ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.
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2Co 12:11  I have become foolish; you yourselves compelled me. Actually I should have been commended by you, for in no respect was I inferior to the most eminent apostles, even though I am a nobody. <nas>
2Co 12:11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing. (kjv)
2Co 12:11 Ich bin ein Narr geworden über dem Rühmen; dazu habt ihr mich gezwungen. Denn ich sollte von euch gelobt werden, sintemal ich nichts weniger bin, als die "hohen" Apostel sind, wiewohl ich nichts bin.<dhs>
2Co 12:11 γέγονα ἄφρων· ὑμεῖς με ἠναγκάσατε· ἐγὼ γὰρ ὤφειλον ὑφ᾽ ὑμῶν συνίστασθαι. οὐδὲν γὰρ ὑστέρησα τῶν ὑπερλίαν ἀποστόλων, εἰ καὶ οὐδέν εἰμι·
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2Co 12:12  The signs of a true apostle were performed among you with all perseverance, by signs and wonders and miracles. <nas>
2Co 12:12 Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. (kjv)
2Co 12:12 Denn es sind ja eines Apostels Zeichen unter euch geschehen mit aller Geduld, mit Zeichen und mit Wundern und mit Taten.<dhs>
2Co 12:12 τὰ μὲν σημεῖα τοῦ ἀποστόλου κατειργάσθη ἐν ὑμῖν ἐν πάσῃ ὑπομονῇ, σημείοις τε καὶ τέρασιν καὶ δυνάμεσιν.
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2Co 12:13  For in what respect were you treated as inferior to the rest of the churches, except that I myself did not become a burden to you? Forgive me this wrong! <nas>
2Co 12:13 For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong. (kjv)
2Co 12:13 Was ist's, darin ihr geringer seid denn die andern Gemeinden, außer daß ich selbst euch nicht habe beschwert? Vergebet mir diese Sünde!<dhs>
2Co 12:13 τί γάρ ἐστιν ὃ ἡσσώθητε ὑπὲρ τὰς λοιπὰς ἐκκλησίας, εἰ μὴ ὅτι αὐτὸς ἐγὼ οὐ κατενάρκησα ὑμῶν; χαρίσασθέ μοι τὴν ἀδικίαν ταύτην.
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2Co 12:14  Here for this third time I am ready to come to you, and I will not be a burden to you; for I do not seek what is yours, but you; for children are not responsible to save up for their parents, but parents for their children. <nas>
2Co 12:14 Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not your's but you: for the children ought not to lay up for the parents, but the parents for the children. (kjv)
2Co 12:14 Siehe, ich bin bereit zum drittenmal zu euch zu kommen, und will euch nicht beschweren; denn ich suche nicht das Eure, sondern euch. Denn es sollen nicht die Kinder den Eltern Schätze sammeln, sondern die Eltern den Kindern.<dhs>
2Co 12:14 ἰδοὺ τρίτον τοῦτο ἑτοίμως ἔχω ἐλθεῖν πρὸς ὑμᾶς, καὶ οὐ καταναρκήσω· οὐ γὰρ ζητῶ τὰ ὑμῶν ἀλλὰ ὑμᾶς, οὐ γὰρ ὀφείλει τὰ τέκνα τοῖς γονεῦσιν θησαυρίζειν, ἀλλὰ οἱ γονεῖς τοῖς τέκνοις.
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2Co 12:15  I will most gladly spend and be expended for your souls. If I love you more, am I to be loved less? <nas>
2Co 12:15 And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved. (kjv)
2Co 12:15 Ich aber will sehr gern hingeben und hingegeben werden für eure Seelen; wiewohl ich euch gar sehr liebe, und doch weniger geliebt werde.<dhs>
2Co 12:15 ἐγὼ δὲ ἥδιστα δαπανήσω καὶ ἐκδαπανηθήσομαι ὑπὲρ τῶν ψυχῶν ὑμῶν. εἰ περισσοτέρως ὑμᾶς ἀγαπῶ[ν], ἧσσον ἀγαπῶμαι;
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2Co 12:16  But be that as it may, I did not burden you myself; nevertheless, crafty fellow that I am, I took you in by deceit. <nas>
2Co 12:16 But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile. (kjv)
2Co 12:16 Aber laß es also sein, daß ich euch nicht habe beschwert; sondern, die weil ich tückisch bin, habe ich euch mit Hinterlist gefangen.<dhs>
2Co 12:16 ἔστω δέ, ἐγὼ οὐ κατεβάρησα ὑμᾶς· ἀλλὰ ὑπάρχων πανοῦργος δόλῳ ὑμᾶς ἔλαβον.
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2Co 12:17  Certainly I have not taken advantage of you through any of those whom I have sent to you, have I? <nas>
2Co 12:17 Did I make a gain of you by any of them whom I sent unto you? (kjv)
2Co 12:17 Habe ich aber etwa jemand übervorteilt durch derer einen, die ich zu euch gesandt habe?<dhs>
2Co 12:17 μή τινα ὧν ἀπέσταλκα πρὸς ὑμᾶς, δι᾽ αὐτοῦ ἐπλεονέκτησα ὑμᾶς;
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2Co 12:18  I urged Titus to go, and I sent the brother with him. Titus did not take any advantage of you, did he? Did we not conduct ourselves in the same spirit and walk in the same steps? <nas>
2Co 12:18 I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps? (kjv)
2Co 12:18 Ich habe Titus ermahnt und mit ihm gesandt einen Bruder. Hat euch etwa Titus übervorteilt? Haben wir nicht in einem Geist gewandelt? Sind wir nicht in einerlei Fußtapfen gegangen?<dhs>
2Co 12:18 παρεκάλεσα τίτον καὶ συναπέστειλα τὸν ἀδελφόν· μήτι ἐπλεονέκτησεν ὑμᾶς τίτος; οὐ τῶ αὐτῶ πνεύματι περιεπατήσαμεν; οὐ τοῖς αὐτοῖς ἴχνεσιν;
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2Co 12:19  All this time you have been thinking that we are defending ourselves to you. Actually, it is in the sight of God that we have been speaking in Christ; and all for your upbuilding, beloved. <nas>
2Co 12:19 Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying. (kjv)
2Co 12:19 Lasset ihr euch abermals dünken, wir verantworten uns vor euch? Wir reden in Christo vor Gott; aber das alles geschieht, meine Liebsten, euch zur Besserung.<dhs>
2Co 12:19 πάλαι δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα; κατέναντι θεοῦ ἐν χριστῶ λαλοῦμεν· τὰ δὲ πάντα, ἀγαπητοί, ὑπὲρ τῆς ὑμῶν οἰκοδομῆς.
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2Co 12:20  For I am afraid that perhaps when I come I may find you to be not what I wish and may be found by you to be not what you wish; that perhaps there will be strife, jealousy, angry tempers, disputes, slanders, gossip, arrogance, disturbances; <nas>
2Co 12:20 For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: (kjv)
2Co 12:20 Denn ich fürchte, wenn ich komme, daß ich euch nicht finde, wie ich will, und ihr mich auch nicht findet, wie ihr wollt; daß Hader, Neid, Zorn, Zank, Afterreden, Ohrenblasen, Aufblähen, Aufruhr dasei;<dhs>
2Co 12:20 φοβοῦμαι γὰρ μή πως ἐλθὼν οὐχ οἵους θέλω εὕρω ὑμᾶς, κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε, μή πως ἔρις, ζῆλος, θυμοί, ἐριθείαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι·
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2Co 12:21  I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, immorality and sensuality which they have practiced. <nas>
2Co 12:21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.(kjv)
2Co 12:21 daß mich, wenn ich abermals komme, mein Gott demütige bei euch und ich müsse Leid tragen über viele, die zuvor gesündigt und nicht Buße getan haben für die Unreinigkeit und Hurerei und Unzucht, die sie getrieben haben.<dhs>
2Co 12:21 μὴ πάλιν ἐλθόντος μου ταπεινώσῃ με ὁ θεός μου πρὸς ὑμᾶς, καὶ πενθήσω πολλοὺς τῶν προημαρτηκότων καὶ μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ ᾗ ἔπραξαν.
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2Co 13:1  This is the third time I am coming to you. EVERY FACT IS TO BE CONFIRMED BY THE TESTIMONY OF TWO OR THREE WITNESSES. <nas>
2Co 13:1 This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. (kjv)
2Co 13:1 Komme ich zum drittenmal zu euch, so soll in zweier oder dreier Zeugen Mund bestehen allerlei Sache.<dhs>
2Co 13:1 τρίτον τοῦτο ἔρχομαι πρὸς ὑμᾶς· ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα.
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2Co 13:2  I have previously said when present the second time, and though now absent I say in advance to those who have sinned in the past and to all the rest as well, that if I come again I will not spare anyone, <nas>
2Co 13:2 I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare: (kjv)
2Co 13:2 Ich habe es euch zuvor gesagt und sage es euch zuvor, wie, als ich zum andernmal gegenwärtig war, so auch nun abwesend schreibe ich es denen, die zuvor gesündigt haben, und den andern allen: Wenn ich abermals komme, so will ich nicht schonen;<dhs>
2Co 13:2 προείρηκα καὶ προλέγω ὡς παρὼν τὸ δεύτερον καὶ ἀπὼν νῦν τοῖς προημαρτηκόσιν καὶ τοῖς λοιποῖς πᾶσιν, ὅτι ἐὰν ἔλθω εἰς τὸ πάλιν οὐ φείσομαι,
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2Co 13:3 since you are seeking for proof of the Christ who speaks in me, and who is not weak toward you, but mighty in you. <nas>
2Co 13:3 Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you. (kjv)
2Co 13:3 sintemal ihr suchet, daß ihr einmal gewahr werdet des, der in mir redet, nämlich Christi, welcher unter euch nicht schwach ist, sondern ist mächtig unter euch.<dhs>
2Co 13:3 ἐπεὶ δοκιμὴν ζητεῖτε τοῦ ἐν ἐμοὶ λαλοῦντος χριστοῦ· ὃς εἰς ὑμᾶς οὐκ ἀσθενεῖ ἀλλὰ δυνατεῖ ἐν ὑμῖν.
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2Co 13:4  For indeed He was crucified because of weakness, yet He lives because of the power of God. For we also are weak in Him, yet we will live with Him because of the power of God directed toward you. <nas>
2Co 13:4 For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. (kjv)
2Co 13:4 Und ob er wohl gekreuzigt ist in der Schwachheit, so lebt er doch in der Kraft Gottes. Und ob wir auch schwach sind in ihm, so leben wir doch mit ihm in der Kraft Gottes unter euch.<dhs>
2Co 13:4 καὶ γὰρ ἐσταυρώθη ἐξ ἀσθενείας, ἀλλὰ ζῇ ἐκ δυνάμεως θεοῦ. καὶ γὰρ ἡμεῖς ἀσθενοῦμεν ἐν αὐτῶ, ἀλλὰ ζήσομεν σὺν αὐτῶ ἐκ δυνάμεως θεοῦ εἰς ὑμᾶς.
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2Co 13:5  Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you--unless indeed you fail the test? <nas>
2Co 13:5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? (kjv)
2Co 13:5 Versuchet euch selbst, ob ihr im Glauben seid; prüfet euch selbst! Oder erkennet ihr euch selbst nicht, daß Jesus Christus in euch ist? Es sei denn, daß ihr untüchtig seid.<dhs>
2Co 13:5 ἑαυτοὺς πειράζετε εἰ ἐστὲ ἐν τῇ πίστει, ἑαυτοὺς δοκιμάζετε· ἢ οὐκ ἐπιγινώσκετε ἑαυτοὺς ὅτι ἰησοῦς χριστὸς ἐν ὑμῖν; εἰ μήτι ἀδόκιμοί ἐστε.
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2Co 13:6  But I trust that you will realize that we ourselves do not fail the test. <nas>
2Co 13:6 But I trust that ye shall know that we are not reprobates. (kjv)
2Co 13:6 Ich hoffe aber, ihr erkennet, daß wir nicht untüchtig sind.<dhs>
2Co 13:6 ἐλπίζω δὲ ὅτι γνώσεσθε ὅτι ἡμεῖς οὐκ ἐσμὲν ἀδόκιμοι.
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2Co 13:7  Now we pray to God that you do no wrong; not that we ourselves may appear approved, but that you may do what is right, even though we may appear unapproved. <nas>
2Co 13:7 Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. (kjv)
2Co 13:7 Ich bitte aber Gott, daß ihr nichts Übles tut; nicht, auf daß wir als tüchtig angesehen werden, sondern auf daß ihr das Gute tut und wir wie die Untüchtigen seien.<dhs>
2Co 13:7 εὐχόμεθα δὲ πρὸς τὸν θεὸν μὴ ποιῆσαι ὑμᾶς κακὸν μηδέν, οὐχ ἵνα ἡμεῖς δόκιμοι φανῶμεν, ἀλλ᾽ ἵνα ὑμεῖς τὸ καλὸν ποιῆτε, ἡμεῖς δὲ ὡς ἀδόκιμοι ὦμεν.
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2Co 13:8  For we can do nothing against the truth, but only for the truth. <nas>
2Co 13:8 For we can do nothing against the truth, but for the truth. (kjv)
2Co 13:8 Denn wir können nichts wider die Wahrheit, sondern für die Wahrheit.<dhs>
2Co 13:8 οὐ γὰρ δυνάμεθά τι κατὰ τῆς ἀληθείας, ἀλλὰ ὑπὲρ τῆς ἀληθείας.
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2Co 13:9  For we rejoice when we ourselves are weak but you are strong; this we also pray for, that you be made complete. <nas>
2Co 13:9 For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. (kjv)
2Co 13:9 Wir freuen uns aber, wenn wir schwach sind, und ihr mächtig seid. Und dasselbe wünschen wir auch, nämlich eure Vollkommenheit.<dhs>
2Co 13:9 χαίρομεν γὰρ ὅταν ἡμεῖς ἀσθενῶμεν, ὑμεῖς δὲ δυνατοὶ ἦτε· τοῦτο καὶ εὐχόμεθα, τὴν ὑμῶν κατάρτισιν.
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2Co 13:10  For this reason I am writing these things while absent, so that when present I need not use severity, in accordance with the authority which the Lord gave me for building up and not for tearing down. <nas>
2Co 13:10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. (kjv)
2Co 13:10 Derhalben schreibe ich auch solches abwesend, auf daß ich nicht, wenn ich gegenwärtig bin, Schärfe brauchen müsse nach der Macht, welche mir der HERR, zu bessern und nicht zu verderben, gegeben hat.<dhs>
2Co 13:10 διὰ τοῦτο ταῦτα ἀπὼν γράφω, ἵνα παρὼν μὴ ἀποτόμως χρήσωμαι κατὰ τὴν ἐξουσίαν ἣν ὁ κύριος ἔδωκέν μοι, εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν.
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2Co 13:11  Finally, brethren, rejoice, be made complete, be comforted, be like-minded, live in peace; and the God of love and peace will be with you. <nas>
2Co 13:11 Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. (kjv)
2Co 13:11 Zuletzt, liebe Brüder, freuet euch, seid vollkommen, tröstet euch, habt einerlei Sinn, seid friedsam! so wird der Gott der Liebe und des Friedens mit euch sein.<dhs>
2Co 13:11 λοιπόν, ἀδελφοί, χαίρετε, καταρτίζεσθε, παρακαλεῖσθε, τὸ αὐτὸ φρονεῖτε, εἰρηνεύετε, καὶ ὁ θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μεθ᾽ ὑμῶν.
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2Co 13:12  Greet one another with a holy kiss. <nas>
2Co 13:12 Greet one another with an holy kiss. (kjv)
2Co 13:12 Grüßet euch untereinander mit dem heiligen Kuß.<dhs>
2Co 13:12 ἀσπάσασθε ἀλλήλους ἐν ἁγίῳ φιλήματι. ἀσπάζονται ὑμᾶς οἱ ἅγιοι πάντες.
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2Co 13:13  All the saints greet you. <nas>
2Co 13:13 All the saints salute you. (kjv)
2Co 13:13 Es grüßen euch alle Heiligen.<dhs>
2Co 13:13 ἡ χάρις τοῦ κυρίου ἰησοῦ χριστοῦ καὶ ἡ ἀγάπη τοῦ θεοῦ καὶ ἡ κοινωνία τοῦ ἁγίου πνεύματος μετὰ πάντων ὑμῶν.
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2Co 13:14  The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all. <nas>
2Co 13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.(kjv)
2Co 13:14 Die Gnade unsers HERRN Jesu Christi und die Liebe Gottes und die Gemeinschaft des heiligen Geistes sei mit euch allen! Amen.<dhs>
2Co 13:14 ἡ χάρις τοῦ κυρίου ἰησοῦ χριστοῦ καὶ ἡ ἀγάπη τοῦ θεοῦ καὶ ἡ κοινωνία τοῦ ἁγίου πνεύματος μετὰ πάντων ὑμῶν.
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Gal 1:1  Paul, an apostle (not sent from men nor through the agency of man, but through Jesus Christ and God the Father, who raised Him from the dead), <nas>
Gal 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) (kjv)
Gal 1:1 Paulus, ein Apostel (nicht von Menschen, auch nicht durch Menschen, sondern durch Jesum Christum und Gott, den Vater, der ihn auferweckt hat von den Toten),<dhs>
Gal 1:1 παῦλος ἀπόστολος, οὐκ ἀπ᾽ ἀνθρώπων οὐδὲ δι᾽ ἀνθρώπου ἀλλὰ διὰ ἰησοῦ χριστοῦ καὶ θεοῦ πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν,
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Gal 1:2 and all the brethren who are with me, To the churches of Galatia: <nas>
Gal 1:2 And all the brethren which are with me, unto the churches of Galatia: (kjv)
Gal 1:2 und alle Brüder, die bei mir sind, den Gemeinden in Galatien:<dhs>
Gal 1:2 καὶ οἱ σὺν ἐμοὶ πάντες ἀδελφοί, ταῖς ἐκκλησίαις τῆς γαλατίας·
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Gal 1:3  Grace to you and peace from God our Father and the Lord Jesus Christ, <nas>
Gal 1:3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ, (kjv)
Gal 1:3 Gnade sei mit euch und Friede von Gott, dem Vater, und unserm HERRN Jesus Christus,<dhs>
Gal 1:3 χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου ἰησοῦ χριστοῦ,
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Gal 1:4 who gave Himself for our sins so that He might rescue us from this present evil age, according to the will of our God and Father, <nas>
Gal 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (kjv)
Gal 1:4 der sich selbst für unsere Sünden gegeben hat, daß er uns errettete von dieser gegenwärtigen, argen Welt nach dem Willen Gottes und unseres Vaters,<dhs>
Gal 1:4 τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ κατὰ τὸ θέλημα τοῦ θεοῦ καὶ πατρὸς ἡμῶν,
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Gal 1:5 to whom be the glory forevermore. Amen. <nas>
Gal 1:5 To whom be glory for ever and ever. Amen. (kjv)
Gal 1:5 welchem sei Ehre von Ewigkeit zu Ewigkeit! Amen.<dhs>
Gal 1:5 ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
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Gal 1:6  I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; <nas>
Gal 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: (kjv)
Gal 1:6 Mich wundert, daß ihr euch so bald abwenden lasset von dem, der euch berufen hat in die Gnade Christi, zu einem anderen Evangelium,<dhs>
Gal 1:6 θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι [χριστοῦ] εἰς ἕτερον εὐαγγέλιον,
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Gal 1:7 which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. <nas>
Gal 1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. (kjv)
Gal 1:7 so doch kein anderes ist, außer, daß etliche sind, die euch verwirren und wollen das Evangelium Christi verkehren.<dhs>
Gal 1:7 ὃ οὐκ ἔστιν ἄλλο· εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ χριστοῦ.
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Gal 1:8  But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! <nas>
Gal 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. (kjv)
Gal 1:8 Aber so auch wir oder ein Engel vom Himmel euch würde Evangelium predigen anders, denn das wir euch gepredigt haben, der sei verflucht!<dhs>
Gal 1:8 ἀλλὰ καὶ ἐὰν ἡμεῖς ἢ ἄγγελος ἐξ οὐρανοῦ εὐαγγελίζηται [ὑμῖν] παρ᾽ ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω.
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Gal 1:9  As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! <nas>
Gal 1:9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed. (kjv)
Gal 1:9 Wie wir jetzt gesagt haben, so sagen wir abermals: So jemand euch Evangelium predigt anders, denn das ihr empfangen habt, der sei verflucht!<dhs>
Gal 1:9 ὡς προειρήκαμεν, καὶ ἄρτι πάλιν λέγω, εἴ τις ὑμᾶς εὐαγγελίζεται παρ᾽ ὃ παρελάβετε, ἀνάθεμα ἔστω.
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Gal 1:10  For am I now seeking the favor of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a bond-servant of Christ. <nas>
Gal 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. (kjv)
Gal 1:10 Predige ich denn jetzt Menschen oder Gott zu Dienst? Oder gedenke ich, Menschen gefällig zu sein? Wenn ich den Menschen noch gefällig wäre, so wäre ich Christi Knecht nicht.<dhs>
Gal 1:10 ἄρτι γὰρ ἀνθρώπους πείθω ἢ τὸν θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ ἔτι ἀνθρώποις ἤρεσκον, χριστοῦ δοῦλος οὐκ ἂν ἤμην.
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Gal 1:11  For I would have you know, brethren, that the gospel which was preached by me is not according to man. <nas>
Gal 1:11 But I certify you, brethren, that the gospel which was preached of me is not after man. (kjv)
Gal 1:11 Ich tue euch aber kund, liebe Brüder, daß das Evangelium, das von mir gepredigt ist, nicht menschlich ist.<dhs>
Gal 1:11 γνωρίζω γὰρ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπ᾽ ἐμοῦ ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον·
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Gal 1:12  For I neither received it from man, nor was I taught it, but I received it through a revelation of Jesus Christ. <nas>
Gal 1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. (kjv)
Gal 1:12 Denn ich habe es von keinem Menschen empfangen noch gelernt, sondern durch die Offenbarung Jesu Christi.<dhs>
Gal 1:12 οὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτό, οὔτε ἐδιδάχθην, ἀλλὰ δι᾽ ἀποκαλύψεως ἰησοῦ χριστοῦ.
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Gal 1:13  For you have heard of my former manner of life in Judaism, how I used to persecute the church of God beyond measure and tried to destroy it; <nas>
Gal 1:13 For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: (kjv)
Gal 1:13 Denn ihr habt ja wohl gehört meinen Wandel weiland im Judentum, wie ich über die Maßen die Gemeinde Gottes verfolgte und verstörte<dhs>
Gal 1:13 ἠκούσατε γὰρ τὴν ἐμὴν ἀναστροφήν ποτε ἐν τῶ ἰουδαϊσμῶ, ὅτι καθ᾽ ὑπερβολὴν ἐδίωκον τὴν ἐκκλησίαν τοῦ θεοῦ καὶ ἐπόρθουν αὐτήν,
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Gal 1:14 and I was advancing in Judaism beyond many of my contemporaries among my countrymen, being more extremely zealous for my ancestral traditions. <nas>
Gal 1:14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. (kjv)
Gal 1:14 und nahm zu im Judentum über viele meinesgleichen in meinem Geschlecht und eiferte über die Maßen um das väterliche Gesetz.<dhs>
Gal 1:14 καὶ προέκοπτον ἐν τῶ ἰουδαϊσμῶ ὑπὲρ πολλοὺς συνηλικιώτας ἐν τῶ γένει μου, περισσοτέρως ζηλωτὴς ὑπάρχων τῶν πατρικῶν μου παραδόσεων.
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Gal 1:15  But when God, who had set me apart even from my mother's womb and called me through His grace, was pleased<nas>
Gal 1:15 But when it pleased God, who separated me from my mother's womb, and called me by his grace, (kjv)
Gal 1:15 Da es aber Gott wohl gefiel, der mich von meiner Mutter Leibe an hat ausgesondert und berufen durch seine Gnade,<dhs>
Gal 1:15 ὅτε δὲ εὐδόκησεν [ὁ θεὸς] ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ
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Gal 1:16 to reveal His Son in me so that I might preach Him among the Gentiles, I did not immediately consult with flesh and blood, <nas>
Gal 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: (kjv)
Gal 1:16 daß er seinen Sohn offenbarte in mir, daß ich ihn durchs Evangelium verkündigen sollte unter den Heiden: alsobald fuhr ich zu und besprach mich nicht darüber mit Fleisch und Blut,<dhs>
Gal 1:16 ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοὶ ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν, εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι,
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Gal 1:17 nor did I go up to Jerusalem to those who were apostles before me; but I went away to Arabia, and returned once more to Damascus. <nas>
Gal 1:17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. (kjv)
Gal 1:17 kam auch nicht gen Jerusalem zu denen, die vor mir Apostel waren, sondern zog hin nach Arabien und kam wiederum gen Damaskus.<dhs>
Gal 1:17 οὐδὲ ἀνῆλθον εἰς ἱεροσόλυμα πρὸς τοὺς πρὸ ἐμοῦ ἀποστόλους, ἀλλὰ ἀπῆλθον εἰς ἀραβίαν, καὶ πάλιν ὑπέστρεψα εἰς δαμασκόν.
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Gal 1:18  Then three years later I went up to Jerusalem to become acquainted with Cephas, and stayed with him fifteen days. <nas>
Gal 1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. (kjv)
Gal 1:18 Darnach über drei Jahre kam ich nach Jerusalem, Petrus zu schauen, und blieb fünfzehn Tage bei ihm.<dhs>
Gal 1:18 ἔπειτα μετὰ ἔτη τρία ἀνῆλθον εἰς ἱεροσόλυμα ἱστορῆσαι κηφᾶν, καὶ ἐπέμεινα πρὸς αὐτὸν ἡμέρας δεκαπέντε·
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Gal 1:19  But I did not see any other of the apostles except James, the Lord's brother. <nas>
Gal 1:19 But other of the apostles saw I none, save James the Lord's brother. (kjv)
Gal 1:19 Der andern Apostel aber sah ich keinen außer Jakobus, des HERRN Bruder.<dhs>
Gal 1:19 ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ ἰάκωβον τὸν ἀδελφὸν τοῦ κυρίου.
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Gal 1:20  (Now in what I am writing to you, I assure you before God that I am not lying. )<nas>
Gal 1:20 Now the things which I write unto you, behold, before God, I lie not. (kjv)
Gal 1:20 Was ich euch aber schreibe, siehe, Gott weiß, ich lüge nicht!<dhs>
Gal 1:20 ἃ δὲ γράφω ὑμῖν, ἰδοὺ ἐνώπιον τοῦ θεοῦ ὅτι οὐ ψεύδομαι.
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Gal 1:21  Then I went into the regions of Syria and Cilicia. <nas>
Gal 1:21 Afterwards I came into the regions of Syria and Cilicia; (kjv)
Gal 1:21 Darnach kam ich in die Länder Syrien und Zilizien.<dhs>
Gal 1:21 ἔπειτα ἦλθον εἰς τὰ κλίματα τῆς συρίας καὶ τῆς κιλικίας.
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Gal 1:22  I was still unknown by sight to the churches of Judea which were in Christ; <nas>
Gal 1:22 And was unknown by face unto the churches of Judaea which were in Christ: (kjv)
Gal 1:22 Ich war aber unbekannt von Angesicht den christlichen Gemeinden in Judäa.<dhs>
Gal 1:22 ἤμην δὲ ἀγνοούμενος τῶ προσώπῳ ταῖς ἐκκλησίαις τῆς ἰουδαίας ταῖς ἐν χριστῶ,
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Gal 1:23 but only, they kept hearing, "He who once persecuted us is now preaching the faith which he once tried to destroy."<nas>
Gal 1:23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. (kjv)
Gal 1:23 Sie hatten aber allein gehört, daß, der uns weiland verfolgte, der predigt jetzt den Glauben, welchen er weiland verstörte,<dhs>
Gal 1:23 μόνον δὲ ἀκούοντες ἦσαν ὅτι ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει,
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Gal 1:24  And they were glorifying God because of me. <nas>
Gal 1:24 And they glorified God in me.(kjv)
Gal 1:24 und priesen Gott über mir.<dhs>
Gal 1:24 καὶ ἐδόξαζον ἐν ἐμοὶ τὸν θεόν.
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Gal 2:1  Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also. <nas>
Gal 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. (kjv)
Gal 2:1 Darnach über vierzehn Jahre zog ich abermals hinauf gen Jerusalem mit Barnabas und nahm Titus auch mit mir.<dhs>
Gal 2:1 ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς ἱεροσόλυμα μετὰ βαρναβᾶ, συμπαραλαβὼν καὶ τίτον·
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Gal 2:2  It was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain. <nas>
Gal 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. (kjv)
Gal 2:2 Ich zog aber hinauf aus einer Offenbarung und besprach mich mit ihnen über das Evangelium, das ich predige unter den Heiden, besonders aber mit denen, die das Ansehen hatten, auf daß ich nicht vergeblich liefe oder gelaufen wäre.<dhs>
Gal 2:2 ἀνέβην δὲ κατὰ ἀποκάλυψιν· καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατ᾽ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον.
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Gal 2:3  But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised. <nas>
Gal 2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised: (kjv)
Gal 2:3 Aber es ward auch Titus nicht gezwungen, sich beschneiden zu lassen, der mit mir war, obwohl er ein Grieche war.<dhs>
Gal 2:3 ἀλλ᾽ οὐδὲ τίτος ὁ σὺν ἐμοί, ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι·
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Gal 2:4  But it was because of the false brethren secretly brought in, who had sneaked in to spy out our liberty which we have in Christ Jesus, in order to bring us into bondage. <nas>
Gal 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: (kjv)
Gal 2:4 Denn da etliche falsche Brüder sich mit eingedrängt hatten und neben eingeschlichen waren, auszukundschaften unsre Freiheit, die wir haben in Christo Jesu, daß sie uns gefangennähmen,<dhs>
Gal 2:4 διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν χριστῶ ἰησοῦ, ἵνα ἡμᾶς καταδουλώσουσιν·
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Gal 2:5  But we did not yield in subjection to them for even an hour, so that the truth of the gospel would remain with you. <nas>
Gal 2:5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. (kjv)
Gal 2:5 wichen wir denselben nicht eine Stunde, ihnen untertan zu sein, auf daß die Wahrheit des Evangeliums bei euch bestünde.<dhs>
Gal 2:5 οἷς οὐδὲ πρὸς ὥραν εἴξαμεν τῇ ὑποταγῇ, ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς.
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Gal 2:6  But from those who were of high reputation (what they were makes no difference to me; God shows no partiality)--well, those who were of reputation contributed nothing to me. <nas>
Gal 2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: (kjv)
Gal 2:6 Von denen aber, die das Ansehen hatten, welcherlei sie weiland gewesen sind, daran liegt mir nichts; denn Gott achtet das Ansehen der Menschen nicht, mich haben die, so das Ansehen hatten, nichts anderes gelehrt;<dhs>
Gal 2:6 ἀπὸ δὲ τῶν δοκούντων εἶναί τι _ ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον [ὁ] θεὸς ἀνθρώπου οὐ λαμβάνει _ ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,
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Gal 2:7  But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter had been to the circumcised<nas>
Gal 2:7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (kjv)
Gal 2:7 sondern dagegen, da sie sahen, daß mir vertraut war das Evangelium an die Heiden, gleichwie dem Petrus das Evangelium an die Juden<dhs>
Gal 2:7 ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς πέτρος τῆς περιτομῆς,
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Gal 2:8 (for He who effectually worked for Peter in his apostleship to the circumcised effectually worked for me also to the Gentiles), <nas>
Gal 2:8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) (kjv)
Gal 2:8 (denn der mit Petrus kräftig gewesen ist zum Apostelamt unter den Juden, der ist mit mir auch kräftig gewesen unter den Heiden),<dhs>
Gal 2:8 ὁ γὰρ ἐνεργήσας πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἔθνη,
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Gal 2:9 and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised. <nas>
Gal 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. (kjv)
Gal 2:9 und da sie erkannten die Gnade, die mir gegeben war, Jakobus und Kephas und Johannes, die für Säulen angesehen waren, gaben sie mir und Barnabas die rechte Hand und wurden mit uns eins, daß wir unter die Heiden, sie aber unter die Juden gingen,<dhs>
Gal 2:9 καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, ἰάκωβος καὶ κηφᾶς καὶ ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·
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Gal 2:10  They only asked us to remember the poor--the very thing I also was eager to do. <nas>
Gal 2:10 Only they would that we should remember the poor; the same which I also was forward to do. (kjv)
Gal 2:10 allein daß wir der Armen gedächten, welches ich auch fleißig bin gewesen zu tun.<dhs>
Gal 2:10 μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν, ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.
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Gal 2:11  But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. <nas>
Gal 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. (kjv)
Gal 2:11 Da aber Petrus gen Antiochien kam, widerstand ich ihm unter Augen; denn es war Klage über ihn gekommen.<dhs>
Gal 2:11 ὅτε δὲ ἦλθεν κηφᾶς εἰς ἀντιόχειαν, κατὰ πρόσωπον αὐτῶ ἀντέστην, ὅτι κατεγνωσμένος ἦν.
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Gal 2:12  For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision. <nas>
Gal 2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. (kjv)
Gal 2:12 Denn zuvor, ehe etliche von Jakobus kamen, aß er mit den Heiden; da sie aber kamen, entzog er sich und sonderte sich ab, darum daß er die aus den Juden fürchtete.<dhs>
Gal 2:12 πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.
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Gal 2:13  The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy. <nas>
Gal 2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. (kjv)
Gal 2:13 Und mit ihm heuchelten die andern Juden, also daß auch Barnabas verführt ward, mit ihnen zu heucheln.<dhs>
Gal 2:13 καὶ συνυπεκρίθησαν αὐτῶ [καὶ] οἱ λοιποὶ ἰουδαῖοι, ὥστε καὶ βαρναβᾶς συναπήχθη αὐτῶν τῇ ὑποκρίσει.
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Gal 2:14  But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, "If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews? <nas>
Gal 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? (kjv)
Gal 2:14 Aber da ich sah, daß sie nicht richtig wandelten nach der Wahrheit des Evangeliums, sprach ich zu Petrus vor allen öffentlich: So du, der du ein Jude bist, heidnisch lebst und nicht jüdisch, warum zwingst du denn die Heiden, jüdisch zu leben?<dhs>
Gal 2:14 ἀλλ᾽ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῶ κηφᾷ ἔμπροσθεν πάντων, εἰ σὺ ἰουδαῖος ὑπάρχων ἐθνικῶς καὶ οὐχὶ ἰουδαϊκῶς ζῇς, πῶς τὰ ἔθνη ἀναγκάζεις ἰουδαΐζειν;
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Gal 2:15 "We are Jews by nature and not sinners from among the Gentiles; <nas>
Gal 2:15 We who are Jews by nature, and not sinners of the Gentiles, (kjv)
Gal 2:15 Wir sind von Natur Juden und nicht Sünder aus den Heiden;<dhs>
Gal 2:15 ἡμεῖς φύσει ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί,
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Gal 2:16 nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified. <nas>
Gal 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. (kjv)
Gal 2:16 doch weil wir wissen, daß der Mensch durch des Gesetzes Werke nicht gerecht wird, sondern durch den Glauben an Jesum Christum, so glauben wir auch an Christum Jesum, auf daß wir gerecht werden durch den Glauben an Christum und nicht durch des Gesetzes Werke; denn durch des Gesetzeswerke wird kein Fleisch gerecht.<dhs>
Gal 2:16 εἰδότες [δὲ] ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως ἰησοῦ χριστοῦ, καὶ ἡμεῖς εἰς χριστὸν ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, ὅτι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σάρξ.
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Gal 2:17  But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be! <nas>
Gal 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. (kjv)
Gal 2:17 Sollten wir aber, die da suchen, durch Christum gerecht zu werden, auch selbst als Sünder erfunden werden, so wäre Christus ja ein Sündendiener. Das sei ferne!<dhs>
Gal 2:17 εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν χριστῶ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο.
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Gal 2:18  For if I rebuild what I have once destroyed, I prove myself to be a transgressor. <nas>
Gal 2:18 For if I build again the things which I destroyed, I make myself a transgressor. (kjv)
Gal 2:18 Wenn ich aber das, was ich zerbrochen habe, wiederum baue, so mache ich mich selbst zu einem Übertreter.<dhs>
Gal 2:18 εἰ γὰρ ἃ κατέλυσα ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνιστάνω.
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Gal 2:19  For through the Law I died to the Law, so that I might live to God. <nas>
Gal 2:19 For I through the law am dead to the law, that I might live unto God. (kjv)
Gal 2:19 Ich bin aber durchs Gesetz dem Gesetz gestorben, auf daß ich Gott lebe; ich bin mit Christo gekreuzigt.<dhs>
Gal 2:19 ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον ἵνα θεῶ ζήσω. χριστῶ συνεσταύρωμαι·
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Gal 2:20  I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. <nas>
Gal 2:20 I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (kjv)
Gal 2:20 Ich lebe aber; doch nun nicht ich, sondern Christus lebt in mir. Denn was ich jetzt lebe im Fleisch, das lebe ich in dem Glauben des Sohnes Gottes, der mich geliebt hat und sich selbst für mich dargegeben.<dhs>
Gal 2:20 ζῶ δὲ οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.
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Gal 2:21  I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly." <nas>
Gal 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.(kjv)
Gal 2:21 Ich werfe nicht weg die Gnade Gottes; denn so durch das Gesetz die Gerechtigkeit kommt, so ist Christus vergeblich gestorben.<dhs>
Gal 2:21 οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ· εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα χριστὸς δωρεὰν ἀπέθανεν.
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Gal 3:1  You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified? <nas>
Gal 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? (kjv)
Gal 3:1 O ihr unverständigen Galater, wer hat euch bezaubert, daß ihr der Wahrheit nicht gehorchet, welchen Christus Jesus vor die Augen gemalt war, als wäre er unter euch gekreuzigt?<dhs>
Gal 3:1 ὦ ἀνόητοι γαλάται, τίς ὑμᾶς ἐβάσκανεν, οἷς κατ᾽ ὀφθαλμοὺς ἰησοῦς χριστὸς προεγράφη ἐσταυρωμένος;
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Gal 3:2  This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? <nas>
Gal 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? (kjv)
Gal 3:2 Das will ich allein von euch lernen: Habt ihr den Geist empfangen durch des Gesetzes Werke oder durch die Predigt vom Glauben?<dhs>
Gal 3:2 τοῦτο μόνον θέλω μαθεῖν ἀφ᾽ ὑμῶν, ἐξ ἔργων νόμου τὸ πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως;
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Gal 3:3  Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? <nas>
Gal 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? (kjv)
Gal 3:3 Seid ihr so unverständig? Im Geist habt ihr angefangen, wollt ihr's denn nun im Fleisch vollenden?<dhs>
Gal 3:3 οὕτως ἀνόητοί ἐστε; ἐναρξάμενοι πνεύματι νῦν σαρκὶ ἐπιτελεῖσθε;
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Gal 3:4  Did you suffer so many things in vain--if indeed it was in vain? <nas>
Gal 3:4 Have ye suffered so many things in vain? if it be yet in vain. (kjv)
Gal 3:4 Habt ihr denn so viel umsonst erlitten? Ist's anders umsonst!<dhs>
Gal 3:4 τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ.
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Gal 3:5  So then, does He who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith? <nas>
Gal 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? (kjv)
Gal 3:5 Der euch nun den Geist reicht und tut solche Taten unter euch, tut er's durch des Gesetzes Werke oder durch die Predigt vom Glauben?<dhs>
Gal 3:5 ὁ οὗν ἐπιχορηγῶν ὑμῖν τὸ πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως;
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Gal 3:6  Even so Abraham believed God, and it was reckoned to him as righteousness. <nas>
Gal 3:6 Even as Abraham believed God, and it was accounted to him for righteousness. (kjv)
Gal 3:6 Gleichwie Abraham hat Gott geglaubt und es ist ihm gerechnet zur Gerechtigkeit.<dhs>
Gal 3:6 καθὼς ἀβραὰμ ἐπίστευσεν τῶ θεῶ, καὶ ἐλογίσθη αὐτῶ εἰς δικαιοσύνην.
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Gal 3:7  Therefore, be sure that it is those who are of faith who are sons of Abraham. <nas>
Gal 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham. (kjv)
Gal 3:7 So erkennet ihr ja, daß, die des Glaubens sind, das sind Abrahams Kinder.<dhs>
Gal 3:7 γινώσκετε ἄρα ὅτι οἱ ἐκ πίστεως, οὖτοι υἱοί εἰσιν ἀβραάμ.
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Gal 3:8  The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "ALL THE NATIONS WILL BE BLESSED IN YOU."<nas>
Gal 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. (kjv)
Gal 3:8 Die Schrift aber hat es zuvor gesehen, daß Gott die Heiden durch den Glauben gerecht macht; darum verkündigte sie dem Abraham: "In dir sollen alle Heiden gesegnet werden."<dhs>
Gal 3:8 προϊδοῦσα δὲ ἡ γραφὴ ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ θεὸς προευηγγελίσατο τῶ ἀβραὰμ ὅτι ἐνευλογηθήσονται ἐν σοὶ πάντα τὰ ἔθνη.
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Gal 3:9  So then those who are of faith are blessed with Abraham, the believer. <nas>
Gal 3:9 So then they which be of faith are blessed with faithful Abraham. (kjv)
Gal 3:9 Also werden nun, die des Glaubens sind, gesegnet mit dem gläubigen Abraham.<dhs>
Gal 3:9 ὥστε οἱ ἐκ πίστεως εὐλογοῦνται σὺν τῶ πιστῶ ἀβραάμ.
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Gal 3:10  For as many as are of the works of the Law are under a curse; for it is written, "CURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, TO PERFORM THEM."<nas>
Gal 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. (kjv)
Gal 3:10 Denn die mit des Gesetzes Werken umgehen, die sind unter dem Fluch. Denn es steht geschrieben: "Verflucht sei jedermann, der nicht bleibt in alle dem, was geschrieben steht in dem Buch des Gesetzes, daß er's tue."<dhs>
Gal 3:10 ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν· γέγραπται γὰρ ὅτι ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει πᾶσιν τοῖς γεγραμμένοις ἐν τῶ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά.
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Gal 3:11  Now that no one is justified by the Law before God is evident; for, "THE RIGHTEOUS MAN SHALL LIVE BY FAITH."<nas>
Gal 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. (kjv)
Gal 3:11 Daß aber durchs Gesetz niemand gerecht wird vor Gott, ist offenbar; denn "der Gerechte wird seines Glaubens leben."<dhs>
Gal 3:11 ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῶ θεῶ δῆλον, ὅτι ὁ δίκαιος ἐκ πίστεως ζήσεται·
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Gal 3:12  However, the Law is not of faith; on the contrary, "HE WHO PRACTICES THEM SHALL LIVE BY THEM."<nas>
Gal 3:12 And the law is not of faith: but, The man that doeth them shall live in them. (kjv)
Gal 3:12 Das Gesetz aber ist nicht des Glaubens; sondern "der Mensch, der es tut, wird dadurch leben."<dhs>
Gal 3:12 ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως, ἀλλ᾽ ὁ ποιήσας αὐτὰ ζήσεται ἐν αὐτοῖς.
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Gal 3:13  Christ redeemed us from the curse of the Law, having become a curse for us--for it is written, "CURSED IS EVERYONE WHO HANGS ON A TREE"--<nas>
Gal 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: (kjv)
Gal 3:13 Christus aber hat uns erlöst von dem Fluch des Gesetzes, da er ward ein Fluch für uns (denn es steht geschrieben: "Verflucht ist jedermann, der am Holz hängt!"),<dhs>
Gal 3:13 χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου γενόμενος ὑπὲρ ἡμῶν κατάρα, ὅτι γέγραπται, ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου,
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Gal 3:14 in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith. <nas>
Gal 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. (kjv)
Gal 3:14 auf daß der Segen Abrahams unter die Heiden käme in Christo Jesu und wir also den verheißenen Geist empfingen durch den Glauben.<dhs>
Gal 3:14 ἵνα εἰς τὰ ἔθνη ἡ εὐλογία τοῦ ἀβραὰμ γένηται ἐν χριστῶ ἰησοῦ, ἵνα τὴν ἐπαγγελίαν τοῦ πνεύματος λάβωμεν διὰ τῆς πίστεως.
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Gal 3:15  Brethren, I speak in terms of human relations: even though it is only a man's covenant, yet when it has been ratified, no one sets it aside or adds conditions to it. <nas>
Gal 3:15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. (kjv)
Gal 3:15 Liebe Brüder, ich will nach menschlicher Weise reden: Verwirft man doch eines Menschen Testament nicht, wenn es bestätigt ist, und tut auch nichts dazu.<dhs>
Gal 3:15 ἀδελφοί, κατὰ ἄνθρωπον λέγω· ὅμως ἀνθρώπου κεκυρωμένην διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται.
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Gal 3:16  Now the promises were spoken to Abraham and to his seed. He does not say, "And to seeds," as referring to many, but rather to one, "And to your seed," that is, Christ. <nas>
Gal 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. (kjv)
Gal 3:16 Nun ist ja die Verheißung Abraham und seinem Samen zugesagt. Er spricht nicht: "durch die Samen", als durch viele, sondern als durch einen: "durch deinen Samen", welcher ist Christus.<dhs>
Gal 3:16 τῶ δὲ ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῶ σπέρματι αὐτοῦ. οὐ λέγει, καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ᾽ ὡς ἐφ᾽ ἑνός, καὶ τῶ σπέρματί σου, ὅς ἐστιν χριστός.
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Gal 3:17  What I am saying is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. <nas>
Gal 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. (kjv)
Gal 3:17 Ich sage aber davon: Das Testament, das von Gott zuvor bestätigt ist auf Christum, wird nicht aufgehoben, daß die Verheißung sollte durchs Gesetz aufhören, welches gegeben ist vierhundertdreißig Jahre hernach.<dhs>
Gal 3:17 τοῦτο δὲ λέγω· διαθήκην προκεκυρωμένην ὑπὸ τοῦ θεοῦ ὁ μετὰ τετρακόσια καὶ τριάκοντα ἔτη γεγονὼς νόμος οὐκ ἀκυροῖ, εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν.
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Gal 3:18  For if the inheritance is based on law, it is no longer based on a promise; but God has granted it to Abraham by means of a promise. <nas>
Gal 3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. (kjv)
Gal 3:18 Denn so das Erbe durch das Gesetz erworben würde, so würde es nicht durch Verheißung gegeben; Gott aber hat's Abraham durch Verheißung frei geschenkt.<dhs>
Gal 3:18 εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας· τῶ δὲ ἀβραὰμ δι᾽ ἐπαγγελίας κεχάρισται ὁ θεός.
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Gal 3:19  Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made. <nas>
Gal 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. (kjv)
Gal 3:19 Was soll denn das Gesetz? Es ist hinzugekommen um der Sünden willen, bis der Same käme, dem die Verheißung geschehen ist, und ist gestellt von den Engeln durch die Hand des Mittlers.<dhs>
Gal 3:19 τί οὗν ὁ νόμος; τῶν παραβάσεων χάριν προσετέθη, ἄχρις οὖ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται, διαταγεὶς δι᾽ ἀγγέλων ἐν χειρὶ μεσίτου.
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Gal 3:20  Now a mediator is not for one party only; whereas God is only one. <nas>
Gal 3:20 Now a mediator is not a mediator of one, but God is one. (kjv)
Gal 3:20 Ein Mittler aber ist nicht eines Mittler; Gott aber ist einer.<dhs>
Gal 3:20 ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ θεὸς εἷς ἐστιν.
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Gal 3:21  Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness would indeed have been based on law. <nas>
Gal 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. (kjv)
Gal 3:21 Wie? Ist denn das Gesetz wider Gottes Verheißungen? Das sei ferne! Wenn aber ein Gesetz gegeben wäre, das da könnte lebendig machen, so käme die Gerechtigkeit wahrhaftig aus dem Gesetz.<dhs>
Gal 3:21 ὁ οὗν νόμος κατὰ τῶν ἐπαγγελιῶν [τοῦ θεοῦ]; μὴ γένοιτο· εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι, ὄντως ἐκ νόμου ἂν ἦν ἡ δικαιοσύνη.
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Gal 3:22  But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe. <nas>
Gal 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. (kjv)
Gal 3:22 Aber die Schrift hat alles beschlossen unter die Sünde, auf daß die Verheißung käme durch den Glauben an Jesum Christum, gegeben denen, die da glauben.<dhs>
Gal 3:22 ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν ἵνα ἡ ἐπαγγελία ἐκ πίστεως ἰησοῦ χριστοῦ δοθῇ τοῖς πιστεύουσιν.
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Gal 3:23  But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. <nas>
Gal 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. (kjv)
Gal 3:23 Ehe denn aber der Glaube kam, wurden wir unter dem Gesetz verwahrt und verschlossen auf den Glauben, der da sollte offenbart werden.<dhs>
Gal 3:23 πρὸ τοῦ δὲ ἐλθεῖν τὴν πίστιν ὑπὸ νόμον ἐφρουρούμεθα συγκλειόμενοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι.
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Gal 3:24  Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. <nas>
Gal 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. (kjv)
Gal 3:24 Also ist das Gesetz unser Zuchtmeister gewesen auf Christum, daß wir durch den Glauben gerecht würden.<dhs>
Gal 3:24 ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν·
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Gal 3:25  But now that faith has come, we are no longer under a tutor. <nas>
Gal 3:25 But after that faith is come, we are no longer under a schoolmaster. (kjv)
Gal 3:25 Nun aber der Glaube gekommen ist, sind wir nicht mehr unter dem Zuchtmeister.<dhs>
Gal 3:25 ἐλθούσης δὲ τῆς πίστεως οὐκέτι ὑπὸ παιδαγωγόν ἐσμεν.
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Gal 3:26  For you are all sons of God through faith in Christ Jesus. <nas>
Gal 3:26 For ye are all the children of God by faith in Christ Jesus. (kjv)
Gal 3:26 Denn ihr seid alle Gottes Kinder durch den Glauben an Christum Jesum.<dhs>
Gal 3:26 πάντες γὰρ υἱοὶ θεοῦ ἐστε διὰ τῆς πίστεως ἐν χριστῶ ἰησοῦ.
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Gal 3:27  For all of you who were baptized into Christ have clothed yourselves with Christ. <nas>
Gal 3:27 For as many of you as have been baptized into Christ have put on Christ. (kjv)
Gal 3:27 Denn wieviel euer auf Christum getauft sind, die haben Christum angezogen.<dhs>
Gal 3:27 ὅσοι γὰρ εἰς χριστὸν ἐβαπτίσθητε, χριστὸν ἐνεδύσασθε·
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Gal 3:28  There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. <nas>
Gal 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. (kjv)
Gal 3:28 Hier ist kein Jude noch Grieche, hier ist kein Knecht noch Freier, hier ist kein Mann noch Weib; denn ihr seid allzumal einer in Christo Jesu.<dhs>
Gal 3:28 οὐκ ἔνι ἰουδαῖος οὐδὲ ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν χριστῶ ἰησοῦ.
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Gal 3:29  And if you belong to Christ, then you are Abraham's descendants, heirs according to promise. <nas>
Gal 3:29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.(kjv)
Gal 3:29 Seid ihr aber Christi, so seid ihr ja Abrahams Same und nach der Verheißung Erben.<dhs>
Gal 3:29 εἰ δὲ ὑμεῖς χριστοῦ, ἄρα τοῦ ἀβραὰμ σπέρμα ἐστέ, κατ᾽ ἐπαγγελίαν κληρονόμοι.
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Gal 4:1  Now I say, as long as the heir is a child, he does not differ at all from a slave although he is owner of everything, <nas>
Gal 4:1 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; (kjv)
Gal 4:1 Ich sage aber: Solange der Erbe unmündig ist, so ist zwischen ihm und einem Knecht kein Unterschied, ob er wohl ein Herr ist aller Güter;<dhs>
Gal 4:1 λέγω δέ, ἐφ᾽ ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου κύριος πάντων ὤν,
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Gal 4:2 but he is under guardians and managers until the date set by the father. <nas>
Gal 4:2 But is under tutors and governors until the time appointed of the father. (kjv)
Gal 4:2 sondern er ist unter den Vormündern und Pflegern bis auf die Zeit, die der Vater bestimmt hat.<dhs>
Gal 4:2 ἀλλὰ ὑπὸ ἐπιτρόπους ἐστὶν καὶ οἰκονόμους ἄχρι τῆς προθεσμίας τοῦ πατρός.
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Gal 4:3  So also we, while we were children, were held in bondage under the elemental things of the world. <nas>
Gal 4:3 Even so we, when we were children, were in bondage under the elements of the world: (kjv)
Gal 4:3 Also auch wir, da wir unmündig waren, waren wir gefangen unter den äußerlichen Satzungen.<dhs>
Gal 4:3 οὕτως καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἤμεθα δεδουλωμένοι·
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Gal 4:4  But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, <nas>
Gal 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, (kjv)
Gal 4:4 Da aber die Zeit erfüllet ward, sandte Gott seinen Sohn, geboren von einem Weibe und unter das Gesetz getan,<dhs>
Gal 4:4 ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,
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Gal 4:5 so that He might redeem those who were under the Law, that we might receive the adoption as sons. <nas>
Gal 4:5 To redeem them that were under the law, that we might receive the adoption of sons. (kjv)
Gal 4:5 auf daß er die, so unter dem Gesetz waren, erlöste, daß wir die Kindschaft empfingen.<dhs>
Gal 4:5 ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.
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Gal 4:6  Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, "Abba! Father!"<nas>
Gal 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. (kjv)
Gal 4:6 Weil ihr denn Kinder seid, hat Gott gesandt den Geist seines Sohnes in eure Herzen, der schreit: Abba, lieber Vater!<dhs>
Gal 4:6 ὅτι δέ ἐστε υἱοί, ἐξαπέστειλεν ὁ θεὸς τὸ πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ἡμῶν, κρᾶζον, αββα ὁ πατήρ.
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Gal 4:7  Therefore you are no longer a slave, but a son; and if a son, then an heir through God. <nas>
Gal 4:7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. (kjv)
Gal 4:7 Also ist nun hier kein Knecht mehr, sondern eitel Kinder; sind's aber Kinder, so sind's auch Erben Gottes durch Christum.<dhs>
Gal 4:7 ὥστε οὐκέτι εἶ δοῦλος ἀλλὰ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος διὰ θεοῦ.
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Gal 4:8  However at that time, when you did not know God, you were slaves to those which by nature are no gods. <nas>
Gal 4:8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. (kjv)
Gal 4:8 Aber zu der Zeit, da ihr Gott nicht erkanntet, dientet ihr denen, die von Natur nicht Götter sind.<dhs>
Gal 4:8 ἀλλὰ τότε μὲν οὐκ εἰδότες θεὸν ἐδουλεύσατε τοῖς φύσει μὴ οὗσιν θεοῖς·
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Gal 4:9  But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again? <nas>
Gal 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? (kjv)
Gal 4:9 Nun ihr aber Gott erkannt habt, ja vielmehr von Gott erkannt seid, wie wendet ihr euch denn wiederum zu den schwachen und dürftigen Satzungen, welchen ihr von neuem an dienen wollt?<dhs>
Gal 4:9 νῦν δὲ γνόντες θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;
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Gal 4:10  You observe days and months and seasons and years. <nas>
Gal 4:10 Ye observe days, and months, and times, and years. (kjv)
Gal 4:10 Ihr haltet Tage und Monate und Feste und Jahre.<dhs>
Gal 4:10 ἡμέρας παρατηρεῖσθε καὶ μῆνας καὶ καιροὺς καὶ ἐνιαυτούς.
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Gal 4:11  I fear for you, that perhaps I have labored over you in vain. <nas>
Gal 4:11 I am afraid of you, lest I have bestowed upon you labour in vain. (kjv)
Gal 4:11 Ich fürchte für euch, daß ich vielleicht umsonst an euch gearbeitet habe.<dhs>
Gal 4:11 φοβοῦμαι ὑμᾶς μή πως εἰκῇ κεκοπίακα εἰς ὑμᾶς.
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Gal 4:12  I beg of you, brethren, become as I am, for I also have become as you are. You have done me no wrong; <nas>
Gal 4:12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all. (kjv)
Gal 4:12 Seid doch wie ich; denn ich bin wie ihr. Liebe Brüder, ich bitte euch. Ihr habt mir kein Leid getan.<dhs>
Gal 4:12 γίνεσθε ὡς ἐγώ, ὅτι κἀγὼ ὡς ὑμεῖς, ἀδελφοί, δέομαι ὑμῶν. οὐδέν με ἠδικήσατε·
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Gal 4:13 but you know that it was because of a bodily illness that I preached the gospel to you the first time; <nas>
Gal 4:13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first. (kjv)
Gal 4:13 Denn ihr wisset, daß ich euch in Schwachheit nach dem Fleisch das Evangelium gepredigt habe zum erstenmal.<dhs>
Gal 4:13 οἴδατε δὲ ὅτι δι᾽ ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον,
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Gal 4:14 and that which was a trial to you in my bodily condition you did not despise or loathe, but you received me as an angel of God, as Christ Jesus Himself. <nas>
Gal 4:14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. (kjv)
Gal 4:14 Und meine Anfechtungen, die ich leide nach dem Fleisch, habt ihr nicht verachtet noch verschmäht; sondern wie ein Engel Gottes nahmet ihr mich auf, ja wie Christum Jesum.<dhs>
Gal 4:14 καὶ τὸν πειρασμὸν ὑμῶν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε οὐδὲ ἐξεπτύσατε, ἀλλὰ ὡς ἄγγελον θεοῦ ἐδέξασθέ με, ὡς χριστὸν ἰησοῦν.
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Gal 4:15  Where then is that sense of blessing you had? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me. <nas>
Gal 4:15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. (kjv)
Gal 4:15 Wie wart ihr dazumal so selig! ich bin euer Zeuge, daß, wenn es möglich gewesen wäre, ihr hättet eure Augen ausgerissen und mir gegeben.<dhs>
Gal 4:15 ποῦ οὗν ὁ μακαρισμὸς ὑμῶν; μαρτυρῶ γὰρ ὑμῖν ὅτι εἰ δυνατὸν τοὺς ὀφθαλμοὺς ὑμῶν ἐξορύξαντες ἐδώκατέ μοι.
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Gal 4:16  So have I become your enemy by telling you the truth? <nas>
Gal 4:16 Am I therefore become your enemy, because I tell you the truth? (kjv)
Gal 4:16 Bin ich denn damit euer Feind geworden, daß ich euch die Wahrheit vorhalte?<dhs>
Gal 4:16 ὥστε ἐχθρὸς ὑμῶν γέγονα ἀληθεύων ὑμῖν;
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Gal 4:17  They eagerly seek you, not commendably, but they wish to shut you out so that you will seek them. <nas>
Gal 4:17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. (kjv)
Gal 4:17 Sie eifern um euch nicht fein; sondern sie wollen euch von mir abfällig machen, daß ihr um sie eifern sollt.<dhs>
Gal 4:17 ζηλοῦσιν ὑμᾶς οὐ καλῶς, ἀλλὰ ἐκκλεῖσαι ὑμᾶς θέλουσιν, ἵνα αὐτοὺς ζηλοῦτε.
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Gal 4:18  But it is good always to be eagerly sought in a commendable manner, and not only when I am present with you. <nas>
Gal 4:18 But it is good to be zealously affected always in a good thing, and not only when I am present with you. (kjv)
Gal 4:18 Eifern ist gut, wenn's immerdar geschieht um das Gute, und nicht allein, wenn ich gegenwärtig bei euch bin.<dhs>
Gal 4:18 καλὸν δὲ ζηλοῦσθαι ἐν καλῶ πάντοτε, καὶ μὴ μόνον ἐν τῶ παρεῖναί με πρὸς ὑμᾶς,
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Gal 4:19  My children, with whom I am again in labor until Christ is formed in you--<nas>
Gal 4:19 My little children, of whom I travail in birth again until Christ be formed in you, (kjv)
Gal 4:19 Meine lieben Kinder, welche ich abermals mit Ängsten gebäre, bis daß Christus in euch eine Gestalt gewinne,<dhs>
Gal 4:19 τέκνα μου, οὓς πάλιν ὠδίνω μέχρις οὖ μορφωθῇ χριστὸς ἐν ὑμῖν·
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Gal 4:20 but I could wish to be present with you now and to change my tone, for I am perplexed about you. <nas>
Gal 4:20 I desire to be present with you now, and to change my voice; for I stand in doubt of you. (kjv)
Gal 4:20 ich wollte, daß ich jetzt bei euch wäre und meine Stimme wandeln könnte; denn ich bin irre an euch.<dhs>
Gal 4:20 ἤθελον δὲ παρεῖναι πρὸς ὑμᾶς ἄρτι, καὶ ἀλλάξαι τὴν φωνήν μου, ὅτι ἀποροῦμαι ἐν ὑμῖν.
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Gal 4:21  Tell me, you who want to be under law, do you not listen to the law? <nas>
Gal 4:21 Tell me, ye that desire to be under the law, do ye not hear the law? (kjv)
Gal 4:21 Saget mir, die ihr unter dem Gesetz sein wollt: Habt ihr das Gesetz nicht gehört?<dhs>
Gal 4:21 λέγετέ μοι, οἱ ὑπὸ νόμον θέλοντες εἶναι, τὸν νόμον οὐκ ἀκούετε;
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Gal 4:22  For it is written that Abraham had two sons, one by the bondwoman and one by the free woman. <nas>
Gal 4:22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. (kjv)
Gal 4:22 Denn es steht geschrieben, daß Abraham zwei Söhne hatte: einen von der Magd, den andern von der Freien.<dhs>
Gal 4:22 γέγραπται γὰρ ὅτι ἀβραὰμ δύο υἱοὺς ἔσχεν, ἕνα ἐκ τῆς παιδίσκης καὶ ἕνα ἐκ τῆς ἐλευθέρας.
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Gal 4:23  But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise. <nas>
Gal 4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. (kjv)
Gal 4:23 Aber der von der Magd war, ist nach dem Fleisch geboren; der aber von der Freien ist durch die Verheißung geboren.<dhs>
Gal 4:23 ἀλλ᾽ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας δι᾽ ἐπαγγελίας.
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Gal 4:24  This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar. <nas>
Gal 4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. (kjv)
Gal 4:24 Die Worte bedeuten etwas. Denn das sind zwei Testamente: eins von dem Berge Sinai, daß zur Knechtschaft gebiert, welches ist die Hagar;<dhs>
Gal 4:24 ἅτινά ἐστιν ἀλληγορούμενα· αὖται γάρ εἰσιν δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν ἁγάρ.
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Gal 4:25  Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. <nas>
Gal 4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. (kjv)
Gal 4:25 denn Hagar heißt in Arabien der Berg Sinai und kommt überein mit Jerusalem, das zu dieser Zeit ist und dienstbar ist mit seinen Kindern.<dhs>
Gal 4:25 τὸ δὲ ἁγὰρ σινᾶ ὄρος ἐστὶν ἐν τῇ ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν ἰερουσαλήμ, δουλεύει γὰρ μετὰ τῶν τέκνων αὐτῆς.
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Gal 4:26  But the Jerusalem above is free; she is our mother. <nas>
Gal 4:26 But Jerusalem which is above is free, which is the mother of us all. (kjv)
Gal 4:26 Aber das Jerusalem, das droben ist, das ist die Freie; die ist unser aller Mutter.<dhs>
Gal 4:26 ἡ δὲ ἄνω ἰερουσαλὴμ ἐλευθέρα ἐστίν, ἥτις ἐστὶν μήτηρ ἡμῶν·
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Gal 4:27  For it is written, "REJOICE, BARREN WOMAN WHO DOES NOT BEAR; BREAK FORTH AND SHOUT, YOU WHO ARE NOT IN LABOR; FOR MORE NUMEROUS ARE THE CHILDREN OF THE DESOLATE THAN OF THE ONE WHO HAS A HUSBAND."<nas>
Gal 4:27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. (kjv)
Gal 4:27 Denn es steht geschrieben: "Sei fröhlich, du Unfruchtbare, die du nicht gebierst! Und brich hervor und rufe, die du nicht schwanger bist! Denn die Einsame hat viel mehr Kinder, denn die den Mann hat."<dhs>
Gal 4:27 γέγραπται γάρ, εὐφράνθητι, στεῖρα ἡ οὐ τίκτουσα· ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα· ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.
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Gal 4:28  And you brethren, like Isaac, are children of promise. <nas>
Gal 4:28 Now we, brethren, as Isaac was, are the children of promise. (kjv)
Gal 4:28 Wir aber, liebe Brüder, sind, Isaak nach, der Verheißung Kinder.<dhs>
Gal 4:28 ὑμεῖς δέ, ἀδελφοί, κατὰ ἰσαὰκ ἐπαγγελίας τέκνα ἐστέ.
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Gal 4:29  But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now also. <nas>
Gal 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. (kjv)
Gal 4:29 Aber gleichwie zu der Zeit, der nach dem Fleisch geboren war, verfolgte den, der nach dem Geist geboren war, also geht es auch jetzt.<dhs>
Gal 4:29 ἀλλ᾽ ὥσπερ τότε ὁ κατὰ σάρκα γεννηθεὶς ἐδίωκεν τὸν κατὰ πνεῦμα, οὕτως καὶ νῦν.
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Gal 4:30  But what does the Scripture say? "CAST OUT THE BONDWOMAN AND HER SON, FOR THE SON OF THE BONDWOMAN SHALL NOT BE AN HEIR WITH THE SON OF THE FREE WOMAN."<nas>
Gal 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. (kjv)
Gal 4:30 Aber was spricht die Schrift? "Stoß die Magd hinaus mit ihrem Sohn; denn der Magd Sohn soll nicht erben mit dem Sohn der Freien."<dhs>
Gal 4:30 ἀλλὰ τί λέγει ἡ γραφή; ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς, οὐ γὰρ μὴ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.
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Gal 4:31  So then, brethren, we are not children of a bondwoman, but of the free woman. <nas>
Gal 4:31 So then, brethren, we are not children of the bondwoman, but of the free.(kjv)
Gal 4:31 So sind wir nun, liebe Brüder, nicht der Magd Kinder, sondern der Freien.<dhs>
Gal 4:31 διό, ἀδελφοί, οὐκ ἐσμὲν παιδίσκης τέκνα ἀλλὰ τῆς ἐλευθέρας.
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Gal 5:1  It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery. <nas>
Gal 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. (kjv)
Gal 5:1 So bestehet nun in der Freiheit, zu der uns Christus befreit hat, und lasset euch nicht wiederum in das knechtische Joch fangen.<dhs>
Gal 5:1 τῇ ἐλευθερίᾳ ἡμᾶς χριστὸς ἠλευθέρωσεν· στήκετε οὗν καὶ μὴ πάλιν ζυγῶ δουλείας ἐνέχεσθε.
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Gal 5:2  Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you. <nas>
Gal 5:2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. (kjv)
Gal 5:2 Siehe, ich, Paulus, sage euch: Wo ihr euch beschneiden lasset, so nützt euch Christus nichts.<dhs>
Gal 5:2 ἴδε ἐγὼ παῦλος λέγω ὑμῖν ὅτι ἐὰν περιτέμνησθε χριστὸς ὑμᾶς οὐδὲν ὠφελήσει.
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Gal 5:3  And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law. <nas>
Gal 5:3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law. (kjv)
Gal 5:3 Ich bezeuge abermals einem jeden, der sich beschneiden läßt, daß er das ganze Gesetz schuldig ist zu tun.<dhs>
Gal 5:3 μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.
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Gal 5:4  You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace. <nas>
Gal 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. (kjv)
Gal 5:4 Ihr habt Christum verloren, die ihr durch das Gesetz gerecht werden wollt, und seid von der Gnade gefallen.<dhs>
Gal 5:4 κατηργήθητε ἀπὸ χριστοῦ οἵτινες ἐν νόμῳ δικαιοῦσθε, τῆς χάριτος ἐξεπέσατε.
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Gal 5:5  For we through the Spirit, by faith, are waiting for the hope of righteousness. <nas>
Gal 5:5 For we through the Spirit wait for the hope of righteousness by faith. (kjv)
Gal 5:5 Wir aber warten im Geist durch den Glauben der Gerechtigkeit, auf die man hoffen muß.<dhs>
Gal 5:5 ἡμεῖς γὰρ πνεύματι ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα.
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Gal 5:6  For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. <nas>
Gal 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. (kjv)
Gal 5:6 Denn in Christo Jesu gilt weder Beschneidung noch unbeschnitten sein etwas, sondern der Glaube, der durch die Liebe tätig ist.<dhs>
Gal 5:6 ἐν γὰρ χριστῶ ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία, ἀλλὰ πίστις δι᾽ ἀγάπης ἐνεργουμένη.
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Gal 5:7  You were running well; who hindered you from obeying the truth? <nas>
Gal 5:7 Ye did run well; who did hinder you that ye should not obey the truth? (kjv)
Gal 5:7 Ihr liefet fein. Wer hat euch aufgehalten, der Wahrheit nicht zu gehorchen?<dhs>
Gal 5:7 ἐτρέχετε καλῶς· τίς ὑμᾶς ἐνέκοψεν [τῇ] ἀληθείᾳ μὴ πείθεσθαι;
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Gal 5:8  This persuasion did not come from Him who calls you. <nas>
Gal 5:8 This persuasion cometh not of him that calleth you. (kjv)
Gal 5:8 Solch Überreden ist nicht von dem, der euch berufen hat.<dhs>
Gal 5:8 ἡ πεισμονὴ οὐκ ἐκ τοῦ καλοῦντος ὑμᾶς.
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Gal 5:9  A little leaven leavens the whole lump of dough. <nas>
Gal 5:9 A little leaven leaveneth the whole lump. (kjv)
Gal 5:9 Ein wenig Sauerteig versäuert den ganzen Teig.<dhs>
Gal 5:9 μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ.
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Gal 5:10  I have confidence in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is. <nas>
Gal 5:10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. (kjv)
Gal 5:10 Ich versehe mich zu euch in dem HERRN, ihr werdet nicht anders gesinnt sein. Wer euch aber irremacht, der wird sein Urteil tragen, er sei, wer er wolle.<dhs>
Gal 5:10 ἐγὼ πέποιθα εἰς ὑμᾶς ἐν κυρίῳ ὅτι οὐδὲν ἄλλο φρονήσετε· ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἐὰν ᾖ.
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Gal 5:11  But I, brethren, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been abolished. <nas>
Gal 5:11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. (kjv)
Gal 5:11 Ich aber, liebe Brüder, so ich die Beschneidung noch predige, warum leide ich denn Verfolgung? So hätte ja das Ärgernis des Kreuzes aufgehört.<dhs>
Gal 5:11 ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.
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Gal 5:12  I wish that those who are troubling you would even mutilate themselves. <nas>
Gal 5:12 I would they were even cut off which trouble you. (kjv)
Gal 5:12 Wollte Gott, daß sie auch ausgerottet würden, die euch verstören!<dhs>
Gal 5:12 ὄφελον καὶ ἀποκόψονται οἱ ἀναστατοῦντες ὑμᾶς.
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Gal 5:13  For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. <nas>
Gal 5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. (kjv)
Gal 5:13 Ihr aber, liebe Brüder, seid zur Freiheit berufen! Allein sehet zu, daß ihr durch die Freiheit dem Fleisch nicht Raum gebet; sondern durch die Liebe diene einer dem andern.<dhs>
Gal 5:13 ὑμεῖς γὰρ ἐπ᾽ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.
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Gal 5:14  For the whole Law is fulfilled in one word, in the statement, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF."<nas>
Gal 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. (kjv)
Gal 5:14 Denn alle Gesetze werden in einem Wort erfüllt, in dem: "Liebe deinen Nächsten wie dich selbst."<dhs>
Gal 5:14 ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται, ἐν τῶ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
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Gal 5:15  But if you bite and devour one another, take care that you are not consumed by one another. <nas>
Gal 5:15 But if ye bite and devour one another, take heed that ye be not consumed one of another. (kjv)
Gal 5:15 So ihr euch aber untereinander beißet und fresset, so seht zu, daß ihr nicht untereinander verzehrt werdet.<dhs>
Gal 5:15 εἰ δὲ ἀλλήλους δάκνετε καὶ κατεσθίετε, βλέπετε μὴ ὑπ᾽ ἀλλήλων ἀναλωθῆτε.
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Gal 5:16  But I say, walk by the Spirit, and you will not carry out the desire of the flesh. <nas>
Gal 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. (kjv)
Gal 5:16 Ich sage aber: Wandelt im Geist, so werdet ihr die Lüste des Fleisches nicht vollbringen.<dhs>
Gal 5:16 λέγω δέ, πνεύματι περιπατεῖτε καὶ ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε.
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Gal 5:17  For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. <nas>
Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. (kjv)
Gal 5:17 Denn das Fleisch gelüstet wider den Geist, und der Geist wider das Fleisch; dieselben sind widereinander, daß ihr nicht tut, was ihr wollt.<dhs>
Gal 5:17 ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ πνεύματος, τὸ δὲ πνεῦμα κατὰ τῆς σαρκός· ταῦτα γὰρ ἀλλήλοις ἀντίκειται, ἵνα μὴ ἃ ἐὰν θέλητε ταῦτα ποιῆτε.
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Gal 5:18  But if you are led by the Spirit, you are not under the Law. <nas>
Gal 5:18 But if ye be led of the Spirit, ye are not under the law. (kjv)
Gal 5:18 Regiert euch aber der Geist, so seid ihr nicht unter dem Gesetz.<dhs>
Gal 5:18 εἰ δὲ πνεύματι ἄγεσθε, οὐκ ἐστὲ ὑπὸ νόμον.
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Gal 5:19  Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, <nas>
Gal 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, (kjv)
Gal 5:19 Offenbar sind aber die Werke des Fleisches, als da sind: Ehebruch, Hurerei, Unreinigkeit, Unzucht,<dhs>
Gal 5:19 φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν πορνεία, ἀκαθαρσία, ἀσέλγεια,
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Gal 5:20 idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, <nas>
Gal 5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, (kjv)
Gal 5:20 Abgötterei, Zauberei, Feindschaft, Hader, Neid, Zorn, Zank, Zwietracht, Rotten, Haß, Mord,<dhs>
Gal 5:20 εἰδωλολατρία, φαρμακεία, ἔχθραι, ἔρις, ζῆλος, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις,
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Gal 5:21 envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. <nas>
Gal 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. (kjv)
Gal 5:21 Saufen, Fressen und dergleichen, von welchen ich euch zuvor gesagt und sage noch zuvor, daß, die solches tun, werden das Reich Gottes nicht erben.<dhs>
Gal 5:21 φθόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις, ἃ προλέγω ὑμῖν καθὼς προεῖπον ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν θεοῦ οὐ κληρονομήσουσιν.
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Gal 5:22  But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, <nas>
Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, (kjv)
Gal 5:22 Die Frucht aber des Geistes ist Liebe, Freude, Friede, Geduld, Freundlichkeit, Gütigkeit, Glaube, Sanftmut, Keuschheit.<dhs>
Gal 5:22 ὁ δὲ καρπὸς τοῦ πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,
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Gal 5:23 gentleness, self-control; against such things there is no law. <nas>
Gal 5:23 Meekness, temperance: against such there is no law. (kjv)
Gal 5:23 Wider solche ist das Gesetz nicht.<dhs>
Gal 5:23 πραΰτης, ἐγκράτεια· κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.
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Gal 5:24  Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. <nas>
Gal 5:24 And they that are Christ's have crucified the flesh with the affections and lusts. (kjv)
Gal 5:24 Welche aber Christo angehören, die kreuzigen ihr Fleisch samt den Lüsten und Begierden.<dhs>
Gal 5:24 οἱ δὲ τοῦ χριστοῦ [ἰησοῦ] τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις.
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Gal 5:25  If we live by the Spirit, let us also walk by the Spirit. <nas>
Gal 5:25 If we live in the Spirit, let us also walk in the Spirit. (kjv)
Gal 5:25 So wir im Geist leben, so lasset uns auch im Geist wandeln.<dhs>
Gal 5:25 εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν.
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Gal 5:26  Let us not become boastful, challenging one another, envying one another. <nas>
Gal 5:26 Let us not be desirous of vain glory, provoking one another, envying one another.(kjv)
Gal 5:26 Lasset uns nicht eitler Ehre geizig sein, einander zu entrüsten und zu hassen.<dhs>
Gal 5:26 μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.
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Gal 6:1  Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. <nas>
Gal 6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. (kjv)
Gal 6:1 Liebe Brüder, so ein Mensch etwa von einem Fehler übereilt würde, so helfet ihm wieder zurecht mit sanftmütigem Geist ihr, die ihr geistlich seid; und sieh auf dich selbst, daß du nicht auch versucht werdest.<dhs>
Gal 6:1 ἀδελφοί, ἐὰν καὶ προλημφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πραΰτητος, σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.
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Gal 6:2  Bear one another's burdens, and thereby fulfill the law of Christ. <nas>
Gal 6:2 Bear ye one another's burdens, and so fulfil the law of Christ. (kjv)
Gal 6:2 Einer trage des andern Last, so werdet ihr das Gesetz Christi erfüllen.<dhs>
Gal 6:2 ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσετε τὸν νόμον τοῦ χριστοῦ.
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Gal 6:3  For if anyone thinks he is something when he is nothing, he deceives himself. <nas>
Gal 6:3 For if a man think himself to be something, when he is nothing, he deceiveth himself. (kjv)
Gal 6:3 So aber jemand sich läßt dünken, er sei etwas, so er doch nichts ist, der betrügt sich selbst.<dhs>
Gal 6:3 εἰ γὰρ δοκεῖ τις εἶναί τι μηδὲν ὤν, φρεναπατᾷ ἑαυτόν·
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Gal 6:4  But each one must examine his own work, and then he will have reason for boasting in regard to himself alone, and not in regard to another. <nas>
Gal 6:4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. (kjv)
Gal 6:4 Ein jeglicher aber prüfe sein eigen Werk; und alsdann wird er an sich selber Ruhm haben und nicht an einem andern.<dhs>
Gal 6:4 τὸ δὲ ἔργον ἑαυτοῦ δοκιμαζέτω ἕκαστος, καὶ τότε εἰς ἑαυτὸν μόνον τὸ καύχημα ἕξει καὶ οὐκ εἰς τὸν ἕτερον·
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Gal 6:5  For each one will bear his own load. <nas>
Gal 6:5 For every man shall bear his own burden. (kjv)
Gal 6:5 Denn ein jeglicher wird seine Last tragen.<dhs>
Gal 6:5 ἕκαστος γὰρ τὸ ἴδιον φορτίον βαστάσει.
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Gal 6:6  The one who is taught the word is to share all good things with the one who teaches him. <nas>
Gal 6:6 Let him that is taught in the word communicate unto him that teacheth in all good things. (kjv)
Gal 6:6 Der aber unterrichtet wird mit dem Wort, der teile mit allerlei Gutes dem, der ihn unterrichtet.<dhs>
Gal 6:6 κοινωνείτω δὲ ὁ κατηχούμενος τὸν λόγον τῶ κατηχοῦντι ἐν πᾶσιν ἀγαθοῖς.
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Gal 6:7  Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. <nas>
Gal 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. (kjv)
Gal 6:7 Irrt euch nicht! Gott läßt sich nicht spotten. Denn was der Mensch sät, das wird er ernten.<dhs>
Gal 6:7 μὴ πλανᾶσθε, θεὸς οὐ μυκτηρίζεται· ὃ γὰρ ἐὰν σπείρῃ ἄνθρωπος, τοῦτο καὶ θερίσει·
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Gal 6:8  For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. <nas>
Gal 6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. (kjv)
Gal 6:8 Wer auf sein Fleisch sät, der wird von dem Fleisch das Verderben ernten; wer aber auf den Geist sät, der wird von dem Geist das ewige Leben ernten.<dhs>
Gal 6:8 ὅτι ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ ἐκ τῆς σαρκὸς θερίσει φθοράν, ὁ δὲ σπείρων εἰς τὸ πνεῦμα ἐκ τοῦ πνεύματος θερίσει ζωὴν αἰώνιον.
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Gal 6:9  Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. <nas>
Gal 6:9 And let us not be weary in well doing: for in due season we shall reap, if we faint not. (kjv)
Gal 6:9 Lasset uns aber Gutes tun und nicht müde werden; denn zu seiner Zeit werden wir auch ernten ohne Aufhören.<dhs>
Gal 6:9 τὸ δὲ καλὸν ποιοῦντες μὴ ἐγκακῶμεν, καιρῶ γὰρ ἰδίῳ θερίσομεν μὴ ἐκλυόμενοι.
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Gal 6:10  So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith. <nas>
Gal 6:10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. (kjv)
Gal 6:10 Als wir denn nun Zeit haben, so lasset uns Gutes tun an jedermann, allermeist aber an des Glaubens Genossen.<dhs>
Gal 6:10 ἄρα οὗν ὡς καιρὸν ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.
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Gal 6:11  See with what large letters I am writing to you with my own hand. <nas>
Gal 6:11 Ye see how large a letter I have written unto you with mine own hand. (kjv)
Gal 6:11 Sehet, mit wie vielen Worten habe ich euch geschrieben mit eigener Hand!<dhs>
Gal 6:11 ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα τῇ ἐμῇ χειρί.
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Gal 6:12  Those who desire to make a good showing in the flesh try to compel you to be circumcised, simply so that they will not be persecuted for the cross of Christ. <nas>
Gal 6:12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. (kjv)
Gal 6:12 Die sich wollen angenehm machen nach dem Fleisch, die zwingen euch zur Beschneidung, nur damit sie nicht mit dem Kreuz Christi verfolgt werden.<dhs>
Gal 6:12 ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὖτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι, μόνον ἵνα τῶ σταυρῶ τοῦ χριστοῦ μὴ διώκωνται·
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Gal 6:13  For those who are circumcised do not even keep the Law themselves, but they desire to have you circumcised so that they may boast in your flesh. <nas>
Gal 6:13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. (kjv)
Gal 6:13 Denn auch sie selbst, die sich beschneiden lassen, halten das Gesetz nicht; sondern sie wollen, daß ihr euch beschneiden lasset, auf daß sie sich von eurem Fleisch rühmen mögen.<dhs>
Gal 6:13 οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.
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Gal 6:14  But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. <nas>
Gal 6:14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. (kjv)
Gal 6:14 Es sei aber ferne von mir, mich zu rühmen, denn allein von dem Kreuz unsers HERRN Jesu Christi, durch welchen mir die Welt gekreuzigt ist und ich der Welt.<dhs>
Gal 6:14 ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι εἰ μὴ ἐν τῶ σταυρῶ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, δι᾽ οὖ ἐμοὶ κόσμος ἐσταύρωται κἀγὼ κόσμῳ.
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Gal 6:15  For neither is circumcision anything, nor uncircumcision, but a new creation. <nas>
Gal 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. (kjv)
Gal 6:15 Denn in Christo Jesu gilt weder Beschneidung noch unbeschnitten sein etwas, sondern eine neue Kreatur.<dhs>
Gal 6:15 οὔτε γὰρ περιτομή τί ἐστιν οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις.
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Gal 6:16  And those who will walk by this rule, peace and mercy be upon them, and upon the Israel of God. <nas>
Gal 6:16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. (kjv)
Gal 6:16 Und wie viele nach dieser Regel einhergehen, über die sei Friede und Barmherzigkeit und über das Israel Gottes.<dhs>
Gal 6:16 καὶ ὅσοι τῶ κανόνι τούτῳ στοιχήσουσιν, εἰρήνη ἐπ᾽ αὐτοὺς καὶ ἔλεος, καὶ ἐπὶ τὸν ἰσραὴλ τοῦ θεοῦ.
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Gal 6:17  From now on let no one cause trouble for me, for I bear on my body the brand-marks of Jesus. <nas>
Gal 6:17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. (kjv)
Gal 6:17 Hinfort mache mir niemand weiter Mühe; denn ich trage die Malzeichen des HERRN Jesu an meinem Leibe.<dhs>
Gal 6:17 τοῦ λοιποῦ κόπους μοι μηδεὶς παρεχέτω, ἐγὼ γὰρ τὰ στίγματα τοῦ ἰησοῦ ἐν τῶ σώματί μου βαστάζω.
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Gal 6:18  The grace of our Lord Jesus Christ be with your spirit, brethren. Amen. <nas>
Gal 6:18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.(kjv)
Gal 6:18 Die Gnade unsers HERRN Jesu Christi sei mit eurem Geist, liebe Brüder! Amen.<dhs>
Gal 6:18 ἡ χάρις τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν, ἀδελφοί· ἀμήν.
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Eph 1:1  Paul, an apostle of Christ Jesus by the will of God, To the saints who are at Ephesus and who are faithful in Christ Jesus: <nas>
Eph 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: (kjv)
Eph 1:1 Paulus, ein Apostel Jesu Christi durch den Willen Gottes, den Heiligen zu Ephesus und Gläubigen an Christum Jesum:<dhs>
Eph 1:1 παῦλος ἀπόστολος χριστοῦ ἰησοῦ διὰ θελήματος θεοῦ τοῖς ἁγίοις τοῖς οὗσιν [ἐν ἐφέσῳ] καὶ πιστοῖς ἐν χριστῶ ἰησοῦ·
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Eph 1:2  Grace to you and peace from God our Father and the Lord Jesus Christ. <nas>
Eph 1:2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. (kjv)
Eph 1:2 Gnade sei mit euch und Friede von Gott, unserm Vater, und dem HERRN Jesus Christus!<dhs>
Eph 1:2 χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου ἰησοῦ χριστοῦ.
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Eph 1:3  Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, <nas>
Eph 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: (kjv)
Eph 1:3 Gelobet sei Gott und der Vater unsers HERRN Jesu Christi, der uns gesegnet hat mit allerlei geistlichem Segen in himmlischen Gütern durch Christum;<dhs>
Eph 1:3 εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ὁ εὐλογήσας ἡμᾶς ἐν πάσῃ εὐλογίᾳ πνευματικῇ ἐν τοῖς ἐπουρανίοις ἐν χριστῶ,
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Eph 1:4 just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love<nas>
Eph 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: (kjv)
Eph 1:4 wie er uns denn erwählt hat durch denselben, ehe der Welt Grund gelegt war, daß wir sollten sein heilig und unsträflich vor ihm in der Liebe;<dhs>
Eph 1:4 καθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῶ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ,
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Eph 1:5  He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, <nas>
Eph 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, (kjv)
Eph 1:5 und hat uns verordnet zur Kindschaft gegen sich selbst durch Jesum Christum nach dem Wohlgefallen seines Willens,<dhs>
Eph 1:5 προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ ἰησοῦ χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ,
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Eph 1:6 to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. <nas>
Eph 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. (kjv)
Eph 1:6 zu Lob seiner herrlichen Gnade, durch welche er uns hat angenehm gemacht in dem Geliebten,<dhs>
Eph 1:6 εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ ἧς ἐχαρίτωσεν ἡμᾶς ἐν τῶ ἠγαπημένῳ,
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Eph 1:7  In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace<nas>
Eph 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; (kjv)
Eph 1:7 an welchem wir haben die Erlösung durch sein Blut, die Vergebung der Sünden, nach dem Reichtum seiner Gnade,<dhs>
Eph 1:7 ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸ πλοῦτος τῆς χάριτος αὐτοῦ,
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Eph 1:8 which He lavished on us. In all wisdom and insight<nas>
Eph 1:8 Wherein he hath abounded toward us in all wisdom and prudence; (kjv)
Eph 1:8 welche uns reichlich widerfahren ist durch allerlei Weisheit und Klugheit;<dhs>
Eph 1:8 ἧς ἐπερίσσευσεν εἰς ἡμᾶς ἐν πάσῃ σοφίᾳ καὶ φρονήσει
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Eph 1:9  He made known to us the mystery of His will, according to His kind intention which He purposed in Him<nas>
Eph 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: (kjv)
Eph 1:9 und er hat uns wissen lassen das Geheimnis seines Willens nach seinem Wohlgefallen, so er sich vorgesetzt hatte in ihm,<dhs>
Eph 1:9 γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ, κατὰ τὴν εὐδοκίαν αὐτοῦ ἣν προέθετο ἐν αὐτῶ
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Eph 1:10 with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth. In Him<nas>
Eph 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: (kjv)
Eph 1:10 daß es ausgeführt würde, da die Zeit erfüllet war, auf daß alle Dinge zusammengefaßt würden in Christo, beide, das im Himmel und auf Erden ist, durch ihn,<dhs>
Eph 1:10 εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν, ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῶ χριστῶ, τὰ ἐπὶ τοῖς οὐρανοῖς καὶ τὰ ἐπὶ τῆς γῆς· ἐν αὐτῶ,
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Eph 1:11 also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, <nas>
Eph 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: (kjv)
Eph 1:11 durch welchen wir auch zum Erbteil gekommen sind, die wir zuvor verordnet sind nach dem Vorsatz des, der alle Dinge wirkt nach dem Rat seines Willens,<dhs>
Eph 1:11 ἐν ᾧ καὶ ἐκληρώθημεν προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ,
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Eph 1:12 to the end that we who were the first to hope in Christ would be to the praise of His glory. <nas>
Eph 1:12 That we should be to the praise of his glory, who first trusted in Christ. (kjv)
Eph 1:12 auf daß wir etwas seien zu Lob seiner Herrlichkeit, die wir zuvor auf Christum hofften;<dhs>
Eph 1:12 εἰς τὸ εἶναι ἡμᾶς εἰς ἔπαινον δόξης αὐτοῦ τοὺς προηλπικότας ἐν τῶ χριστῶ·
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Eph 1:13  In Him, you also, after listening to the message of truth, the gospel of your salvation--having also believed, you were sealed in Him with the Holy Spirit of promise, <nas>
Eph 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, (kjv)
Eph 1:13 durch welchen auch ihr gehört habt das Wort der Wahrheit, das Evangelium von eurer Seligkeit; durch welchen ihr auch, da ihr gläubig wurdet, versiegelt worden seid mit dem Heiligen Geist der Verheißung,<dhs>
Eph 1:13 ἐν ᾧ καὶ ὑμεῖς ἀκούσαντες τὸν λόγον τῆς ἀληθείας, τὸ εὐαγγέλιον τῆς σωτηρίας ὑμῶν, ἐν ᾧ καὶ πιστεύσαντες ἐσφραγίσθητε τῶ πνεύματι τῆς ἐπαγγελίας τῶ ἁγίῳ,
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Eph 1:14 who is given as a pledge of our inheritance, with a view to the redemption of God's own possession, to the praise of His glory. <nas>
Eph 1:14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. (kjv)
Eph 1:14 welcher ist das Pfand unsers Erbes zu unsrer Erlösung, daß wir sein Eigentum würden zu Lob seiner Herrlichkeit.<dhs>
Eph 1:14 ὅ ἐστιν ἀρραβὼν τῆς κληρονομίας ἡμῶν, εἰς ἀπολύτρωσιν τῆς περιποιήσεως, εἰς ἔπαινον τῆς δόξης αὐτοῦ.
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Eph 1:15  For this reason I too, having heard of the faith in the Lord Jesus which exists among you and your love for all the saints, <nas>
Eph 1:15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, (kjv)
Eph 1:15 Darum auch ich, nachdem ich gehört habe von dem Glauben bei euch an den HERRN Jesus und von eurer Liebe zu allen Heiligen,<dhs>
Eph 1:15 διὰ τοῦτο κἀγώ, ἀκούσας τὴν καθ᾽ ὑμᾶς πίστιν ἐν τῶ κυρίῳ ἰησοῦ καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,
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Eph 1:16 do not cease giving thanks for you, while making mention of you in my prayers; <nas>
Eph 1:16 Cease not to give thanks for you, making mention of you in my prayers; (kjv)
Eph 1:16 höre ich nicht auf, zu danken für euch, und gedenke euer in meinem Gebet,<dhs>
Eph 1:16 οὐ παύομαι εὐχαριστῶν ὑπὲρ ὑμῶν μνείαν ποιούμενος ἐπὶ τῶν προσευχῶν μου,
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Eph 1:17 that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him. <nas>
Eph 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: (kjv)
Eph 1:17 daß der Gott unsers HERRN Jesus Christi, der Vater der Herrlichkeit, gebe euch den Geist der Weisheit und der Offenbarung zu seiner selbst Erkenntnis<dhs>
Eph 1:17 ἵνα ὁ θεὸς τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ὁ πατὴρ τῆς δόξης, δώῃ ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ,
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Eph 1:18  I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, <nas>
Eph 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, (kjv)
Eph 1:18 und erleuchtete Augen eures Verständnisses, daß ihr erkennen möget, welche da sei die Hoffnung eurer Berufung, und welcher sei der Reichtum seines herrlichen Erbes bei seinen Heiligen,<dhs>
Eph 1:18 πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας [ὑμῶν] εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,
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Eph 1:19 and what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might<nas>
Eph 1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, (kjv)
Eph 1:19 und welche da sei die überschwengliche Größe seiner Kraft an uns, die wir glauben nach der Wirkung seiner mächtigen Stärke,<dhs>
Eph 1:19 καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ
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Eph 1:20 which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, <nas>
Eph 1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, (kjv)
Eph 1:20 welche er gewirkt hat in Christo, da er ihn von den Toten auferweckt hat und gesetzt zu seiner Rechten im Himmel<dhs>
Eph 1:20 ἣν ἐνήργησεν ἐν τῶ χριστῶ ἐγείρας αὐτὸν ἐκ νεκρῶν, καὶ καθίσας ἐν δεξιᾷ αὐτοῦ ἐν τοῖς ἐπουρανίοις
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Eph 1:21 far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. <nas>
Eph 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (kjv)
Eph 1:21 über alle Fürstentümer, Gewalt, Macht, Herrschaft und alles, was genannt mag werden, nicht allein auf dieser Welt, sondern auch in der zukünftigen;<dhs>
Eph 1:21 ὑπεράνω πάσης ἀρχῆς καὶ ἐξουσίας καὶ δυνάμεως καὶ κυριότητος καὶ παντὸς ὀνόματος ὀνομαζομένου οὐ μόνον ἐν τῶ αἰῶνι τούτῳ ἀλλὰ καὶ ἐν τῶ μέλλοντι·
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Eph 1:22  And He put all things in subjection under His feet, and gave Him as head over all things to the church, <nas>
Eph 1:22 And hath put all things under his feet, and gave him to be the head over all things to the church, (kjv)
Eph 1:22 und hat alle Dinge unter seine Füße getan und hat ihn gesetzt zum Haupt der Gemeinde über alles,<dhs>
Eph 1:22 καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,
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Eph 1:23 which is His body, the fullness of Him who fills all in all. <nas>
Eph 1:23 Which is his body, the fulness of him that filleth all in all.(kjv)
Eph 1:23 welche da ist sein Leib, nämlich die Fülle des, der alles in allem erfüllt.<dhs>
Eph 1:23 ἥτις ἐστὶν τὸ σῶμα αὐτοῦ, τὸ πλήρωμα τοῦ τὰ πάντα ἐν πᾶσιν πληρουμένου.
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Eph 2:1  And you were dead in your trespasses and sins, <nas>
Eph 2:1 And you hath he quickened, who were dead in trespasses and sins; (kjv)
Eph 2:1 Und auch euch, da ihr tot waret durch Übertretungen und Sünden,<dhs>
Eph 2:1 καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν καὶ ταῖς ἁμαρτίαις ὑμῶν,
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Eph 2:2 in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. <nas>
Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (kjv)
Eph 2:2 in welchen ihr weiland gewandelt habt nach dem Lauf dieser Welt und nach dem Fürsten, der in der Luft herrscht, nämlich nach dem Geist, der zu dieser Zeit sein Werk hat in den Kindern des Unglaubens,<dhs>
Eph 2:2 ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας·
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Eph 2:3  Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. <nas>
Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. (kjv)
Eph 2:3 unter welchen auch wir alle weiland unsern Wandel gehabt haben in den Lüsten unsers Fleisches und taten den Willen des Fleisches und der Vernunft und waren auch Kinder des Zorns von Natur, gleichwie auch die andern;<dhs>
Eph 2:3 ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί·
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Eph 2:4  But God, being rich in mercy, because of His great love with which He loved us, <nas>
Eph 2:4 But God, who is rich in mercy, for his great love wherewith he loved us, (kjv)
Eph 2:4 Aber Gott, der da reich ist an Barmherzigkeit, durch seine große Liebe, damit er uns geliebt hat,<dhs>
Eph 2:4 ὁ δὲ θεὸς πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,
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Eph 2:5 even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), <nas>
Eph 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) (kjv)
Eph 2:5 da wir tot waren in den Sünden, hat er uns samt Christo lebendig gemacht (denn aus Gnade seid ihr selig geworden)<dhs>
Eph 2:5 καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν συνεζωοποίησεν τῶ χριστῶ _ χάριτί ἐστε σεσῳσμένοι _
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Eph 2:6 and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, <nas>
Eph 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: (kjv)
Eph 2:6 und hat uns samt ihm auferweckt und samt ihm in das himmlische Wesen gesetzt in Christo Jesu,<dhs>
Eph 2:6 καὶ συνήγειρεν καὶ συνεκάθισεν ἐν τοῖς ἐπουρανίοις ἐν χριστῶ ἰησοῦ,
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Eph 2:7 so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. <nas>
Eph 2:7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. (kjv)
Eph 2:7 auf daß er erzeigte in den zukünftigen Zeiten den überschwenglichen Reichtum seiner Gnade durch seine Güte gegen uns in Christo Jesu.<dhs>
Eph 2:7 ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸ ὑπερβάλλον πλοῦτος τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφ᾽ ἡμᾶς ἐν χριστῶ ἰησοῦ.
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Eph 2:8  For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; <nas>
Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: (kjv)
Eph 2:8 Denn aus Gnade seid ihr selig geworden durch den Glauben, und das nicht aus euch: Gottes Gabe ist es,<dhs>
Eph 2:8 τῇ γὰρ χάριτί ἐστε σεσῳσμένοι διὰ πίστεως· καὶ τοῦτο οὐκ ἐξ ὑμῶν, θεοῦ τὸ δῶρον·
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Eph 2:9 not as a result of works, so that no one may boast. <nas>
Eph 2:9 Not of works, lest any man should boast. (kjv)
Eph 2:9 nicht aus den Werken, auf daß sich nicht jemand rühme.<dhs>
Eph 2:9 οὐκ ἐξ ἔργων, ἵνα μή τις καυχήσηται.
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Eph 2:10  For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. <nas>
Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. (kjv)
Eph 2:10 Denn wir sind sein Werk, geschaffen in Christo Jesu zu guten Werken, zu welchen Gott uns zuvor bereitet hat, daß wir darin wandeln sollen.<dhs>
Eph 2:10 αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν χριστῶ ἰησοῦ ἐπὶ ἔργοις ἀγαθοῖς οἷς προητοίμασεν ὁ θεὸς ἵνα ἐν αὐτοῖς περιπατήσωμεν.
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Eph 2:11  Therefore remember that formerly you, the Gentiles in the flesh, who are called "Uncircumcision" by the so-called "Circumcision," which is performed in the flesh by human hands--<nas>
Eph 2:11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; (kjv)
Eph 2:11 Darum gedenket daran, daß ihr, die ihr weiland nach dem Fleisch Heiden gewesen seid und die Unbeschnittenen genannt wurdet von denen, die genannt sind die Beschneidung nach dem Fleisch, die mit der Hand geschieht,<dhs>
Eph 2:11 διὸ μνημονεύετε ὅτι ποτὲ ὑμεῖς τὰ ἔθνη ἐν σαρκί, οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου,
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Eph 2:12 remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. <nas>
Eph 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: (kjv)
Eph 2:12 daß ihr zur selben Zeit waret ohne Christum, fremd und außer der Bürgerschaft Israels und fremd den Testamenten der Verheißung; daher ihr keine Hoffnung hattet und waret ohne Gott in der Welt.<dhs>
Eph 2:12 ὅτι ἦτε τῶ καιρῶ ἐκείνῳ χωρὶς χριστοῦ, ἀπηλλοτριωμένοι τῆς πολιτείας τοῦ ἰσραὴλ καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας, ἐλπίδα μὴ ἔχοντες καὶ ἄθεοι ἐν τῶ κόσμῳ.
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Eph 2:13  But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. <nas>
Eph 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. (kjv)
Eph 2:13 Nun aber seid ihr, die ihr in Christo Jesu seid und weiland ferne gewesen, nahe geworden durch das Blut Christi.<dhs>
Eph 2:13 νυνὶ δὲ ἐν χριστῶ ἰησοῦ ὑμεῖς οἵ ποτε ὄντες μακρὰν ἐγενήθητε ἐγγὺς ἐν τῶ αἵματι τοῦ χριστοῦ.
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Eph 2:14  For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, <nas>
Eph 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; (kjv)
Eph 2:14 Denn er ist unser Friede, der aus beiden eines hat gemacht und hat abgebrochen den Zaun, der dazwischen war, indem er durch sein Fleisch wegnahm die Feindschaft,<dhs>
Eph 2:14 αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας, τὴν ἔχθραν, ἐν τῇ σαρκὶ αὐτοῦ,
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Eph 2:15 by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, <nas>
Eph 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; (kjv)
Eph 2:15 nämlich das Gesetz, so in Geboten gestellt war, auf daß er aus zweien einen neuen Menschen in ihm selber schüfe und Frieden machte,<dhs>
Eph 2:15 τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὐτῶ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,
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Eph 2:16 and might reconcile them both in one body to God through the cross, by it having put to death the enmity. <nas>
Eph 2:16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: (kjv)
Eph 2:16 und daß er beide versöhnte mit Gott in einem Leibe durch das Kreuz und hat die Feindschaft getötet durch sich selbst.<dhs>
Eph 2:16 καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῶ θεῶ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἔχθραν ἐν αὐτῶ.
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Eph 2:17  AND HE CAME AND PREACHED PEACE TO YOU WHO WERE FAR AWAY, AND PEACE TO THOSE WHO WERE NEAR; <nas>
Eph 2:17 And came and preached peace to you which were afar off, and to them that were nigh. (kjv)
Eph 2:17 Und er ist gekommen, hat verkündigt im Evangelium den Frieden euch, die ihr ferne waret, und denen, die nahe waren;<dhs>
Eph 2:17 καὶ ἐλθὼν εὐηγγελίσατο εἰρήνην ὑμῖν τοῖς μακρὰν καὶ εἰρήνην τοῖς ἐγγύς·
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Eph 2:18 for through Him we both have our access in one Spirit to the Father. <nas>
Eph 2:18 For through him we both have access by one Spirit unto the Father. (kjv)
Eph 2:18 denn durch ihn haben wir den Zugang alle beide in einem Geiste zum Vater.<dhs>
Eph 2:18 ὅτι δι᾽ αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ πνεύματι πρὸς τὸν πατέρα.
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Eph 2:19  So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God's household, <nas>
Eph 2:19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; (kjv)
Eph 2:19 So seid ihr nun nicht mehr Gäste und Fremdlinge, sondern Bürger mit den Heiligen und Gottes Hausgenossen,<dhs>
Eph 2:19 ἄρα οὗν οὐκέτι ἐστὲ ξένοι καὶ πάροικοι, ἀλλὰ ἐστὲ συμπολῖται τῶν ἁγίων καὶ οἰκεῖοι τοῦ θεοῦ,
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Eph 2:20 having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, <nas>
Eph 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; (kjv)
Eph 2:20 erbaut auf den Grund der Apostel und Propheten, da Jesus Christus der Eckstein ist,<dhs>
Eph 2:20 ἐποικοδομηθέντες ἐπὶ τῶ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὄντος ἀκρογωνιαίου αὐτοῦ χριστοῦ ἰησοῦ,
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Eph 2:21 in whom the whole building, being fitted together, is growing into a holy temple in the Lord, <nas>
Eph 2:21 In whom all the building fitly framed together groweth unto an holy temple in the Lord: (kjv)
Eph 2:21 auf welchem der ganze Bau ineinandergefügt wächst zu einem heiligen Tempel in dem HERRN,<dhs>
Eph 2:21 ἐν ᾧ πᾶσα οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν κυρίῳ,
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Eph 2:22 in whom you also are being built together into a dwelling of God in the Spirit. <nas>
Eph 2:22 In whom ye also are builded together for an habitation of God through the Spirit.(kjv)
Eph 2:22 auf welchem auch ihr mit erbaut werdet zu einer Behausung Gottes im Geist.<dhs>
Eph 2:22 ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ θεοῦ ἐν πνεύματι.
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Eph 3:1  For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles--<nas>
Eph 3:1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, (kjv)
Eph 3:1 Derhalben ich, Paulus, der Gefangene Christi Jesu für euch Heiden,<dhs>
Eph 3:1 τούτου χάριν ἐγὼ παῦλος ὁ δέσμιος τοῦ χριστοῦ [ἰησοῦ] ὑπὲρ ὑμῶν τῶν ἐθνῶν _
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Eph 3:2 if indeed you have heard of the stewardship of God's grace which was given to me for you; <nas>
Eph 3:2 If ye have heard of the dispensation of the grace of God which is given me to you-ward: (kjv)
Eph 3:2 wie ihr ja gehört habt von dem Amt der Gnade Gottes, die mir an euch gegeben ist,<dhs>
Eph 3:2 εἴ γε ἠκούσατε τὴν οἰκονομίαν τῆς χάριτος τοῦ θεοῦ τῆς δοθείσης μοι εἰς ὑμᾶς,
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Eph 3:3 that by revelation there was made known to me the mystery, as I wrote before in brief. <nas>
Eph 3:3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words, (kjv)
Eph 3:3 daß mir ist kund geworden dieses Geheimnis durch Offenbarung, wie ich droben aufs kürzeste geschrieben habe,<dhs>
Eph 3:3 [ὅτι] κατὰ ἀποκάλυψιν ἐγνωρίσθη μοι τὸ μυστήριον, καθὼς προέγραψα ἐν ὀλίγῳ,
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Eph 3:4  By referring to this, when you read you can understand my insight into the mystery of Christ, <nas>
Eph 3:4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) (kjv)
Eph 3:4 daran ihr, so ihr's leset, merken könnt mein Verständnis des Geheimnisses Christi,<dhs>
Eph 3:4 πρὸς ὃ δύνασθε ἀναγινώσκοντες νοῆσαι τὴν σύνεσίν μου ἐν τῶ μυστηρίῳ τοῦ χριστοῦ,
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Eph 3:5 which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit; <nas>
Eph 3:5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; (kjv)
Eph 3:5 welches nicht kundgetan ist in den vorigen Zeiten den Menschenkindern, wie es nun offenbart ist seinen heiligen Aposteln und Propheten durch den Geist,<dhs>
Eph 3:5 ὃ ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων ὡς νῦν ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις ἐν πνεύματι,
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Eph 3:6 to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel, <nas>
Eph 3:6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: (kjv)
Eph 3:6 nämlich, daß die Heiden Miterben seien und mit eingeleibt und Mitgenossen seiner Verheißung in Christo durch das Evangelium,<dhs>
Eph 3:6 εἶναι τὰ ἔθνη συγκληρονόμα καὶ σύσσωμα καὶ συμμέτοχα τῆς ἐπαγγελίας ἐν χριστῶ ἰησοῦ διὰ τοῦ εὐαγγελίου,
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Eph 3:7 of which I was made a minister, according to the gift of God's grace which was given to me according to the working of His power. <nas>
Eph 3:7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. (kjv)
Eph 3:7 dessen Diener ich geworden bin nach der Gabe aus der Gnade Gottes, die mir nach seiner mächtigen Kraft gegeben ist;<dhs>
Eph 3:7 οὖ ἐγενήθην διάκονος κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ θεοῦ τῆς δοθείσης μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ.
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Eph 3:8  To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, <nas>
Eph 3:8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; (kjv)
Eph 3:8 mir, dem allergeringsten unter allen Heiligen, ist gegeben diese Gnade, unter den Heiden zu verkündigen den unausforschlichen Reichtum Christi<dhs>
Eph 3:8 ἐμοὶ τῶ ἐλαχιστοτέρῳ πάντων ἁγίων ἐδόθη ἡ χάρις αὕτη, τοῖς ἔθνεσιν εὐαγγελίσασθαι τὸ ἀνεξιχνίαστον πλοῦτος τοῦ χριστοῦ,
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Eph 3:9 and to bring to light what is the administration of the mystery which for ages has been hidden in God who created all things; <nas>
Eph 3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: (kjv)
Eph 3:9 und zu erleuchten jedermann, welche da sei die Gemeinschaft des Geheimnisses, das von der Welt her in Gott verborgen gewesen ist, der alle Dinge geschaffen hat durch Jesum Christum,<dhs>
Eph 3:9 καὶ φωτίσαι [πάντας] τίς ἡ οἰκονομία τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῶ θεῶ τῶ τὰ πάντα κτίσαντι,
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Eph 3:10 so that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places. <nas>
Eph 3:10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, (kjv)
Eph 3:10 auf daß jetzt kund würde den Fürstentümern und Herrschaften in dem Himmel an der Gemeinde die mannigfaltige Weisheit Gottes,<dhs>
Eph 3:10 ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ θεοῦ,
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Eph 3:11  This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord, <nas>
Eph 3:11 According to the eternal purpose which he purposed in Christ Jesus our Lord: (kjv)
Eph 3:11 nach dem Vorsatz von der Welt her, welche er bewiesen hat in Christo Jesu, unserm HERRN,<dhs>
Eph 3:11 κατὰ πρόθεσιν τῶν αἰώνων ἣν ἐποίησεν ἐν τῶ χριστῶ ἰησοῦ τῶ κυρίῳ ἡμῶν,
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Eph 3:12 in whom we have boldness and confident access through faith in Him. <nas>
Eph 3:12 In whom we have boldness and access with confidence by the faith of him. (kjv)
Eph 3:12 durch welchen wir haben Freudigkeit und Zugang in aller Zuversicht durch den Glauben an ihn.<dhs>
Eph 3:12 ἐν ᾧ ἔχομεν τὴν παρρησίαν καὶ προσαγωγὴν ἐν πεποιθήσει διὰ τῆς πίστεως αὐτοῦ.
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Eph 3:13  Therefore I ask you not to lose heart at my tribulations on your behalf, for they are your glory. <nas>
Eph 3:13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory. (kjv)
Eph 3:13 Darum bitte ich, daß ihr nicht müde werdet um meiner Trübsal willen, die ich für euch leide, welche euch eine Ehre sind.<dhs>
Eph 3:13 διὸ αἰτοῦμαι μὴ ἐγκακεῖν ἐν ταῖς θλίψεσίν μου ὑπὲρ ὑμῶν, ἥτις ἐστὶν δόξα ὑμῶν.
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Eph 3:14  For this reason I bow my knees before the Father, <nas>
Eph 3:14 For this cause I bow my knees unto the Father of our Lord Jesus Christ, (kjv)
Eph 3:14 Derhalben beuge ich meine Kniee vor dem Vater unsers HERRN Jesu Christi,<dhs>
Eph 3:14 τούτου χάριν κάμπτω τὰ γόνατά μου πρὸς τὸν πατέρα,
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Eph 3:15 from whom every family in heaven and on earth derives its name, <nas>
Eph 3:15 Of whom the whole family in heaven and earth is named, (kjv)
Eph 3:15 der der rechte Vater ist über alles, was da Kinder heißt im Himmel und auf Erden,<dhs>
Eph 3:15 ἐξ οὖ πᾶσα πατριὰ ἐν οὐρανοῖς καὶ ἐπὶ γῆς ὀνομάζεται,
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Eph 3:16 that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man, <nas>
Eph 3:16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; (kjv)
Eph 3:16 daß er euch Kraft gebe nach dem Reichtum seiner Herrlichkeit, stark zu werden durch seinen Geist an dem inwendigen Menschen,<dhs>
Eph 3:16 ἵνα δῶ ὑμῖν κατὰ τὸ πλοῦτος τῆς δόξης αὐτοῦ δυνάμει κραταιωθῆναι διὰ τοῦ πνεύματος αὐτοῦ εἰς τὸν ἔσω ἄνθρωπον,
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Eph 3:17 so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, <nas>
Eph 3:17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, (kjv)
Eph 3:17 daß Christus wohne durch den Glauben in euren Herzen und ihr durch die Liebe eingewurzelt und gegründet werdet,<dhs>
Eph 3:17 κατοικῆσαι τὸν χριστὸν διὰ τῆς πίστεως ἐν ταῖς καρδίαις ὑμῶν, ἐν ἀγάπῃ ἐρριζωμένοι καὶ τεθεμελιωμένοι,
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Eph 3:18 may be able to comprehend with all the saints what is the breadth and length and height and depth, <nas>
Eph 3:18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height; (kjv)
Eph 3:18 auf daß ihr begreifen möget mit allen Heiligen, welches da sei die Breite und die Länge und die Tiefe und die Höhe;<dhs>
Eph 3:18 ἵνα ἐξισχύσητε καταλαβέσθαι σὺν πᾶσιν τοῖς ἁγίοις τί τὸ πλάτος καὶ μῆκος καὶ ὕψος καὶ βάθος,
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Eph 3:19 and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God. <nas>
Eph 3:19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. (kjv)
Eph 3:19 auch erkennen die Liebe Christi, die doch alle Erkenntnis übertrifft, auf daß ihr erfüllt werdet mit allerlei Gottesfülle.<dhs>
Eph 3:19 γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γνώσεως ἀγάπην τοῦ χριστοῦ, ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ θεοῦ.
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Eph 3:20  Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, <nas>
Eph 3:20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, (kjv)
Eph 3:20 Dem aber, der überschwenglich tun kann über alles, das wir bitten oder verstehen, nach der Kraft, die da in uns wirkt,<dhs>
Eph 3:20 τῶ δὲ δυναμένῳ ὑπὲρ πάντα ποιῆσαι ὑπερεκπερισσοῦ ὧν αἰτούμεθα ἢ νοοῦμεν κατὰ τὴν δύναμιν τὴν ἐνεργουμένην ἐν ἡμῖν,
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Eph 3:21 to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. <nas>
Eph 3:21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.(kjv)
Eph 3:21 dem sei Ehre in der Gemeinde, die in Christo Jesu ist, zu aller Zeit, von Ewigkeit zu Ewigkeit! Amen.<dhs>
Eph 3:21 αὐτῶ ἡ δόξα ἐν τῇ ἐκκλησίᾳ καὶ ἐν χριστῶ ἰησοῦ εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος τῶν αἰώνων· ἀμήν.
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Eph 4:1  Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, <nas>
Eph 4:1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, (kjv)
Eph 4:1 So ermahne nun euch ich Gefangener in dem HERRN, daß ihr wandelt, wie sich's gebührt eurer Berufung, mit der ihr berufen seid,<dhs>
Eph 4:1 παρακαλῶ οὗν ὑμᾶς ἐγὼ ὁ δέσμιος ἐν κυρίῳ ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε,
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Eph 4:2 with all humility and gentleness, with patience, showing tolerance for one another in love, <nas>
Eph 4:2 With all lowliness and meekness, with longsuffering, forbearing one another in love; (kjv)
Eph 4:2 mit aller Demut und Sanftmut, mit Geduld, und vertraget einer den andern in der Liebe<dhs>
Eph 4:2 μετὰ πάσης ταπεινοφροσύνης καὶ πραΰτητος, μετὰ μακροθυμίας, ἀνεχόμενοι ἀλλήλων ἐν ἀγάπῃ,
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Eph 4:3 being diligent to preserve the unity of the Spirit in the bond of peace. <nas>
Eph 4:3 Endeavouring to keep the unity of the Spirit in the bond of peace. (kjv)
Eph 4:3 und seid fleißig, zu halten die Einigkeit im Geist durch das Band des Friedens:<dhs>
Eph 4:3 σπουδάζοντες τηρεῖν τὴν ἑνότητα τοῦ πνεύματος ἐν τῶ συνδέσμῳ τῆς εἰρήνης·
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Eph 4:4  There is one body and one Spirit, just as also you were called in one hope of your calling; <nas>
Eph 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling; (kjv)
Eph 4:4 ein Leib und ein Geist, wie ihr auch berufen seid auf einerlei Hoffnung eurer Berufung;<dhs>
Eph 4:4 ἓν σῶμα καὶ ἓν πνεῦμα, καθὼς καὶ ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν·
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Eph 4:5 one Lord, one faith, one baptism, <nas>
Eph 4:5 One Lord, one faith, one baptism, (kjv)
Eph 4:5 ein HERR, ein Glaube, eine Taufe;<dhs>
Eph 4:5 εἷς κύριος, μία πίστις, ἓν βάπτισμα·
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Eph 4:6 one God and Father of all who is over all and through all and in all. <nas>
Eph 4:6 One God and Father of all, who is above all, and through all, and in you all. (kjv)
Eph 4:6 ein Gott und Vater unser aller, der da ist über euch allen und durch euch alle und in euch allen.<dhs>
Eph 4:6 εἷς θεὸς καὶ πατὴρ πάντων, ὁ ἐπὶ πάντων καὶ διὰ πάντων καὶ ἐν πᾶσιν.
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Eph 4:7  But to each one of us grace was given according to the measure of Christ's gift. <nas>
Eph 4:7 But unto every one of us is given grace according to the measure of the gift of Christ. (kjv)
Eph 4:7 Einem jeglichen aber unter uns ist gegeben die Gnade nach dem Maß der Gabe Christi.<dhs>
Eph 4:7 ἑνὶ δὲ ἑκάστῳ ἡμῶν ἐδόθη ἡ χάρις κατὰ τὸ μέτρον τῆς δωρεᾶς τοῦ χριστοῦ.
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Eph 4:8  Therefore it says, "WHEN HE ASCENDED ON HIGH, HE LED CAPTIVE A HOST OF CAPTIVES, AND HE GAVE GIFTS TO MEN."<nas>
Eph 4:8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (kjv)
Eph 4:8 Darum heißt es: "Er ist aufgefahren in die Höhe und hat das Gefängnis gefangengeführt und hat den Menschen Gaben gegeben."<dhs>
Eph 4:8 διὸ λέγει, ἀναβὰς εἰς ὕψος ᾐχμαλώτευσεν αἰχμαλωσίαν, ἔδωκεν δόματα τοῖς ἀνθρώποις.
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Eph 4:9  (Now this expression, "He ascended," what does it mean except that He also had descended into the lower parts of the earth? <nas>
Eph 4:9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? (kjv)
Eph 4:9 Daß er aber aufgefahren ist, was ist's, denn daß er zuvor ist hinuntergefahren in die untersten Örter der Erde?<dhs>
Eph 4:9 τὸ δὲ ἀνέβη τί ἐστιν εἰ μὴ ὅτι καὶ κατέβη εἰς τὰ κατώτερα [μέρη] τῆς γῆς;
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Eph 4:10  He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things.)<nas>
Eph 4:10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.) (kjv)
Eph 4:10 Der hinuntergefahren ist, das ist derselbe, der aufgefahren ist über alle Himmel, auf daß er alles erfüllte.<dhs>
Eph 4:10 ὁ καταβὰς αὐτός ἐστιν καὶ ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν, ἵνα πληρώσῃ τὰ πάντα.
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Eph 4:11  And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, <nas>
Eph 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; (kjv)
Eph 4:11 Und er hat etliche zu Aposteln gesetzt, etliche aber zu Propheten, etliche zu Evangelisten, etliche zu Hirten und Lehrern,<dhs>
Eph 4:11 καὶ αὐτὸς ἔδωκεν τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς, τοὺς δὲ ποιμένας καὶ διδασκάλους,
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Eph 4:12 for the equipping of the saints for the work of service, to the building up of the body of Christ; <nas>
Eph 4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: (kjv)
Eph 4:12 daß die Heiligen zugerichtet werden zum Werk des Dienstes, dadurch der Leib Christi erbaut werde,<dhs>
Eph 4:12 πρὸς τὸν καταρτισμὸν τῶν ἁγίων εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ χριστοῦ,
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Eph 4:13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. <nas>
Eph 4:13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: (kjv)
Eph 4:13 bis daß wir alle hinkommen zu einerlei Glauben und Erkenntnis des Sohnes Gottes und ein vollkommener Mann werden, der da sei im Maße des vollkommenen Alters Christi,<dhs>
Eph 4:13 μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως καὶ τῆς ἐπιγνώσεως τοῦ υἱοῦ τοῦ θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ χριστοῦ,
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Eph 4:14  As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; <nas>
Eph 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; (kjv)
Eph 4:14 auf daß wir nicht mehr Kinder seien und uns bewegen und wiegen lassen von allerlei Wind der Lehre durch Schalkheit der Menschen und Täuscherei, womit sie uns erschleichen, uns zu verführen.<dhs>
Eph 4:14 ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας ἐν τῇ κυβείᾳ τῶν ἀνθρώπων ἐν πανουργίᾳ πρὸς τὴν μεθοδείαν τῆς πλάνης,
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Eph 4:15 but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, <nas>
Eph 4:15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: (kjv)
Eph 4:15 Lasset uns aber rechtschaffen sein in der Liebe und wachsen in allen Stücken an dem, der das Haupt ist, Christus,<dhs>
Eph 4:15 ἀληθεύοντες δὲ ἐν ἀγάπῃ αὐξήσωμεν εἰς αὐτὸν τὰ πάντα, ὅς ἐστιν ἡ κεφαλή, χριστός,
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Eph 4:16 from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love. <nas>
Eph 4:16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. (kjv)
Eph 4:16 von welchem aus der ganze Leib zusammengefügt ist und ein Glied am andern hanget durch alle Gelenke, dadurch eins dem andern Handreichung tut nach dem Werk eines jeglichen Gliedes in seinem Maße und macht, daß der Leib wächst zu seiner selbst Besserung, und das alles in Liebe.<dhs>
Eph 4:16 ἐξ οὖ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας κατ᾽ ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.
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Eph 4:17  So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, <nas>
Eph 4:17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, (kjv)
Eph 4:17 So sage ich nun und bezeuge in dem HERRN, daß ihr nicht mehr wandelt, wie die andern Heiden wandeln in der Eitelkeit ihres Sinnes,<dhs>
Eph 4:17 τοῦτο οὗν λέγω καὶ μαρτύρομαι ἐν κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ ἔθνη περιπατεῖ ἐν ματαιότητι τοῦ νοὸς αὐτῶν,
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Eph 4:18 being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; <nas>
Eph 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: (kjv)
Eph 4:18 deren Verstand verfinstert ist, und die entfremdet sind von dem Leben, das aus Gott ist, durch die Unwissenheit, so in ihnen ist, durch die Blindheit ihres Herzens;<dhs>
Eph 4:18 ἐσκοτωμένοι τῇ διανοίᾳ ὄντες, ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ θεοῦ, διὰ τὴν ἄγνοιαν τὴν οὗσαν ἐν αὐτοῖς, διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν,
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Eph 4:19 and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness. <nas>
Eph 4:19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. (kjv)
Eph 4:19 welche ruchlos sind und ergeben sich der Unzucht und treiben allerlei Unreinigkeit samt dem Geiz.<dhs>
Eph 4:19 οἵτινες ἀπηλγηκότες ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ εἰς ἐργασίαν ἀκαθαρσίας πάσης ἐν πλεονεξίᾳ.
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Eph 4:20  But you did not learn Christ in this way, <nas>
Eph 4:20 But ye have not so learned Christ; (kjv)
Eph 4:20 Ihr aber habt Christum nicht also gelernt,<dhs>
Eph 4:20 ὑμεῖς δὲ οὐχ οὕτως ἐμάθετε τὸν χριστόν,
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Eph 4:21 if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, <nas>
Eph 4:21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: (kjv)
Eph 4:21 so ihr anders von ihm gehört habt und in ihm belehrt, wie in Jesu ein rechtschaffenes Wesen ist.<dhs>
Eph 4:21 εἴ γε αὐτὸν ἠκούσατε καὶ ἐν αὐτῶ ἐδιδάχθητε, καθώς ἐστιν ἀλήθεια ἐν τῶ ἰησοῦ,
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Eph 4:22 that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, <nas>
Eph 4:22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; (kjv)
Eph 4:22 So legt nun von euch ab nach dem vorigen Wandel den alten Menschen, der durch Lüste im Irrtum sich verderbt.<dhs>
Eph 4:22 ἀποθέσθαι ὑμᾶς κατὰ τὴν προτέραν ἀναστροφὴν τὸν παλαιὸν ἄνθρωπον τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης,
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Eph 4:23 and that you be renewed in the spirit of your mind, <nas>
Eph 4:23 And be renewed in the spirit of your mind; (kjv)
Eph 4:23 Erneuert euch aber im Geist eures Gemüts<dhs>
Eph 4:23 ἀνανεοῦσθαι δὲ τῶ πνεύματι τοῦ νοὸς ὑμῶν,
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Eph 4:24 and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth. <nas>
Eph 4:24 And that ye put on the new man, which after God is created in righteousness and true holiness. (kjv)
Eph 4:24 und ziehet den neuen Menschen an, der nach Gott geschaffen ist in rechtschaffener Gerechtigkeit und Heiligkeit.<dhs>
Eph 4:24 καὶ ἐνδύσασθαι τὸν καινὸν ἄνθρωπον τὸν κατὰ θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας.
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Eph 4:25  Therefore, laying aside falsehood, SPEAK TRUTH EACH ONE of you WITH HIS NEIGHBOR, for we are members of one another. <nas>
Eph 4:25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. (kjv)
Eph 4:25 Darum leget die Lüge ab und redet die Wahrheit, ein jeglicher mit seinem Nächsten, sintemal wir untereinander Glieder sind.<dhs>
Eph 4:25 διὸ ἀποθέμενοι τὸ ψεῦδος λαλεῖτε ἀλήθειαν ἕκαστος μετὰ τοῦ πλησίον αὐτοῦ, ὅτι ἐσμὲν ἀλλήλων μέλη.
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Eph 4:26  BE ANGRY, AND yet DO NOT SIN; do not let the sun go down on your anger, <nas>
Eph 4:26 Be ye angry, and sin not: let not the sun go down upon your wrath: (kjv)
Eph 4:26 Zürnet, und sündiget nicht; lasset die Sonne nicht über eurem Zorn untergehen.<dhs>
Eph 4:26 ὀργίζεσθε καὶ μὴ ἁμαρτάνετε· ὁ ἥλιος μὴ ἐπιδυέτω ἐπὶ [τῶ] παροργισμῶ ὑμῶν,
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Eph 4:27 and do not give the devil an opportunity. <nas>
Eph 4:27 Neither give place to the devil. (kjv)
Eph 4:27 Gebet auch nicht Raum dem Lästerer.<dhs>
Eph 4:27 μηδὲ δίδοτε τόπον τῶ διαβόλῳ.
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Eph 4:28  He who steals must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to share with one who has need. <nas>
Eph 4:28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. (kjv)
Eph 4:28 Wer gestohlen hat der stehle nicht mehr, sondern arbeite und schaffe mit den Händen etwas Gutes, auf daß er habe, zu geben dem Dürftigen.<dhs>
Eph 4:28 ὁ κλέπτων μηκέτι κλεπτέτω, μᾶλλον δὲ κοπιάτω ἐργαζόμενος ταῖς [ἰδίαις] χερσὶν τὸ ἀγαθόν, ἵνα ἔχῃ μεταδιδόναι τῶ χρείαν ἔχοντι.
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Eph 4:29  Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear. <nas>
Eph 4:29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. (kjv)
Eph 4:29 Lasset kein faul Geschwätz aus eurem Munde gehen, sondern was nützlich zur Besserung ist, wo es not tut, daß es holdselig sei zu hören.<dhs>
Eph 4:29 πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλὰ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῶ χάριν τοῖς ἀκούουσιν.
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Eph 4:30  Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. <nas>
Eph 4:30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. (kjv)
Eph 4:30 Und betrübet nicht den heiligen Geist Gottes, mit dem ihr versiegelt seid auf den Tag der Erlösung.<dhs>
Eph 4:30 καὶ μὴ λυπεῖτε τὸ πνεῦμα τὸ ἅγιον τοῦ θεοῦ, ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως.
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Eph 4:31  Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. <nas>
Eph 4:31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: (kjv)
Eph 4:31 Alle Bitterkeit und Grimm und Zorn und Geschrei und Lästerung sei ferne von euch samt aller Bosheit.<dhs>
Eph 4:31 πᾶσα πικρία καὶ θυμὸς καὶ ὀργὴ καὶ κραυγὴ καὶ βλασφημία ἀρθήτω ἀφ᾽ ὑμῶν σὺν πάσῃ κακίᾳ.
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Eph 4:32  Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you. <nas>
Eph 4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.(kjv)
Eph 4:32 Seid aber untereinander freundlich, herzlich und vergebet einer dem andern, gleichwie Gott euch auch vergeben hat in Christo.<dhs>
Eph 4:32 γίνεσθε [δὲ] εἰς ἀλλήλους χρηστοί, εὔσπλαγχνοι, χαριζόμενοι ἑαυτοῖς καθὼς καὶ ὁ θεὸς ἐν χριστῶ ἐχαρίσατο ὑμῖν.
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Eph 5:1  Therefore be imitators of God, as beloved children; <nas>
Eph 5:1 Be ye therefore followers of God, as dear children; (kjv)
Eph 5:1 So seid nun Gottes Nachfolger als die lieben Kinder<dhs>
Eph 5:1 γίνεσθε οὗν μιμηταὶ τοῦ θεοῦ, ὡς τέκνα ἀγαπητά,
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Eph 5:2 and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma. <nas>
Eph 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. (kjv)
Eph 5:2 und wandelt in der Liebe, gleichwie Christus uns hat geliebt und sich selbst dargegeben für uns als Gabe und Opfer, Gott zu einem süßen Geruch.<dhs>
Eph 5:2 καὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ ὁ χριστὸς ἠγάπησεν ἡμᾶς καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῶ θεῶ εἰς ὀσμὴν εὐωδίας.
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Eph 5:3  But immorality or any impurity or greed must not even be named among you, as is proper among saints; <nas>
Eph 5:3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; (kjv)
Eph 5:3 Hurerei aber und alle Unreinigkeit oder Geiz lasset nicht von euch gesagt werden, wie den Heiligen zusteht,<dhs>
Eph 5:3 πορνεία δὲ καὶ ἀκαθαρσία πᾶσα ἢ πλεονεξία μηδὲ ὀνομαζέσθω ἐν ὑμῖν, καθὼς πρέπει ἁγίοις,
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Eph 5:4 and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks. <nas>
Eph 5:4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. (kjv)
Eph 5:4 auch nicht schandbare Worte und Narrenteidinge oder Scherze, welche euch nicht ziemen, sondern vielmehr Danksagung.<dhs>
Eph 5:4 καὶ αἰσχρότης καὶ μωρολογία ἢ εὐτραπελία, ἃ οὐκ ἀνῆκεν, ἀλλὰ μᾶλλον εὐχαριστία.
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Eph 5:5  For this you know with certainty, that no immoral or impure person or covetous man, who is an idolater, has an inheritance in the kingdom of Christ and God. <nas>
Eph 5:5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. (kjv)
Eph 5:5 Denn das sollt ihr wissen, daß kein Hurer oder Unreiner oder Geiziger, welcher ist ein Götzendiener, Erbe hat in dem Reich Christi und Gottes.<dhs>
Eph 5:5 τοῦτο γὰρ ἴστε γινώσκοντες ὅτι πᾶς πόρνος ἢ ἀκάθαρτος ἢ πλεονέκτης, ὅ ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ χριστοῦ καὶ θεοῦ.
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Eph 5:6  Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. <nas>
Eph 5:6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. (kjv)
Eph 5:6 Lasset euch niemand verführen mit vergeblichen Worten; denn um dieser Dinge willen kommt der Zorn Gottes über die Kinder des Unglaubens.<dhs>
Eph 5:6 μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις, διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.
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Eph 5:7  Therefore do not be partakers with them; <nas>
Eph 5:7 Be not ye therefore partakers with them. (kjv)
Eph 5:7 Darum seid nicht ihr Mitgenossen.<dhs>
Eph 5:7 μὴ οὗν γίνεσθε συμμέτοχοι αὐτῶν·
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Eph 5:8 for you were formerly darkness, but now you are Light in the Lord; walk as children of Light<nas>
Eph 5:8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (kjv)
Eph 5:8 Denn ihr waret weiland Finsternis; nun aber seid ihr ein Licht in dem HERRN.<dhs>
Eph 5:8 ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν κυρίῳ· ὡς τέκνα φωτὸς περιπατεῖτε
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Eph 5:9 (for the fruit of the Light consists in all goodness and righteousness and truth), <nas>
Eph 5:9 (For the fruit of the Spirit is in all goodness and righteousness and truth;) (kjv)
Eph 5:9 Wandelt wie die Kinder des Lichts, die Frucht des Geistes ist allerlei Gütigkeit und Gerechtigkeit und Wahrheit,<dhs>
Eph 5:9 _ ὁ γὰρ καρπὸς τοῦ φωτὸς ἐν πάσῃ ἀγαθωσύνῃ καὶ δικαιοσύνῃ καὶ ἀληθείᾳ _
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Eph 5:10 trying to learn what is pleasing to the Lord. <nas>
Eph 5:10 Proving what is acceptable unto the Lord. (kjv)
Eph 5:10 und prüfet, was da sei wohlgefällig dem HERRN.<dhs>
Eph 5:10 δοκιμάζοντες τί ἐστιν εὐάρεστον τῶ κυρίῳ·
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Eph 5:11  Do not participate in the unfruitful deeds of darkness, but instead even expose them; <nas>
Eph 5:11 And have no fellowship with the unfruitful works of darkness, but rather reprove them. (kjv)
Eph 5:11 und habt nicht Gemeinschaft mit den unfruchtbaren Werken der Finsternis, strafet sie aber vielmehr.<dhs>
Eph 5:11 καὶ μὴ συγκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους, μᾶλλον δὲ καὶ ἐλέγχετε,
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Eph 5:12 for it is disgraceful even to speak of the things which are done by them in secret. <nas>
Eph 5:12 For it is a shame even to speak of those things which are done of them in secret. (kjv)
Eph 5:12 Denn was heimlich von ihnen geschieht, das ist auch zu sagen schändlich.<dhs>
Eph 5:12 τὰ γὰρ κρυφῇ γινόμενα ὑπ᾽ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν·
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Eph 5:13  But all things become visible when they are exposed by the light, for everything that becomes visible is light. <nas>
Eph 5:13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. (kjv)
Eph 5:13 Das alles aber wird offenbar, wenn's vom Licht gestraft wird; denn alles, was offenbar ist, das ist Licht.<dhs>
Eph 5:13 τὰ δὲ πάντα ἐλεγχόμενα ὑπὸ τοῦ φωτὸς φανεροῦται,
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Eph 5:14  For this reason it says, "Awake, sleeper, And arise from the dead, And Christ will shine on you."<nas>
Eph 5:14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. (kjv)
Eph 5:14 Darum heißt es: "Wache auf, der du schläfst, und stehe auf von den Toten, so wird dich Christus erleuchten."<dhs>
Eph 5:14 πᾶν γὰρ τὸ φανερούμενον φῶς ἐστιν. διὸ λέγει, ἔγειρε, ὁ καθεύδων, καὶ ἀνάστα ἐκ τῶν νεκρῶν, καὶ ἐπιφαύσει σοι ὁ χριστός.
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Eph 5:15  Therefore be careful how you walk, not as unwise men but as wise, <nas>
Eph 5:15 See then that ye walk circumspectly, not as fools, but as wise, (kjv)
Eph 5:15 So sehet nun zu, wie ihr vorsichtig wandelt, nicht als die Unweisen, sondern als die Weisen,<dhs>
Eph 5:15 βλέπετε οὗν ἀκριβῶς πῶς περιπατεῖτε, μὴ ὡς ἄσοφοι ἀλλ᾽ ὡς σοφοί,
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Eph 5:16 making the most of your time, because the days are evil. <nas>
Eph 5:16 Redeeming the time, because the days are evil. (kjv)
Eph 5:16 und kaufet die Zeit aus; denn es ist böse Zeit.<dhs>
Eph 5:16 ἐξαγοραζόμενοι τὸν καιρόν, ὅτι αἱ ἡμέραι πονηραί εἰσιν.
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Eph 5:17  So then do not be foolish, but understand what the will of the Lord is. <nas>
Eph 5:17 Wherefore be ye not unwise, but understanding what the will of the Lord is. (kjv)
Eph 5:17 Darum werdet nicht unverständig, sondern verständig, was da sei des HERRN Wille.<dhs>
Eph 5:17 διὰ τοῦτο μὴ γίνεσθε ἄφρονες, ἀλλὰ συνίετε τί τὸ θέλημα τοῦ κυρίου.
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Eph 5:18  And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, <nas>
Eph 5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit; (kjv)
Eph 5:18 Und saufet euch nicht voll Wein, daraus ein unordentlich Wesen folgt, sondern werdet voll Geistes:<dhs>
Eph 5:18 καὶ μὴ μεθύσκεσθε οἴνῳ, ἐν ᾧ ἐστιν ἀσωτία, ἀλλὰ πληροῦσθε ἐν πνεύματι,
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Eph 5:19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; <nas>
Eph 5:19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; (kjv)
Eph 5:19 redet untereinander in Psalmen und Lobgesängen und geistlichen Liedern, singet und spielet dem HERRN in eurem Herzen<dhs>
Eph 5:19 λαλοῦντες ἑαυτοῖς [ἐν] ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ᾄδοντες καὶ ψάλλοντες τῇ καρδίᾳ ὑμῶν τῶ κυρίῳ,
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Eph 5:20 always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father; <nas>
Eph 5:20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; (kjv)
Eph 5:20 und saget Dank allezeit für alles Gott und dem Vater in dem Namen unsers HERRN Jesu Christi,<dhs>
Eph 5:20 εὐχαριστοῦντες πάντοτε ὑπὲρ πάντων ἐν ὀνόματι τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ τῶ θεῶ καὶ πατρί,
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Eph 5:21 and be subject to one another in the fear of Christ. <nas>
Eph 5:21 Submitting yourselves one to another in the fear of God. (kjv)
Eph 5:21 und seid untereinander untertan in der Furcht Gottes.<dhs>
Eph 5:21 ὑποτασσόμενοι ἀλλήλοις ἐν φόβῳ χριστοῦ.
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Eph 5:22  Wives, be subject to your own husbands, as to the Lord. <nas>
Eph 5:22 Wives, submit yourselves unto your own husbands, as unto the Lord. (kjv)
Eph 5:22 Die Weiber seien untertan ihren Männern als dem HERRN.<dhs>
Eph 5:22 αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ὡς τῶ κυρίῳ,
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Eph 5:23  For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body. <nas>
Eph 5:23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. (kjv)
Eph 5:23 Denn der Mann ist des Weibes Haupt, gleichwie auch Christus das Haupt ist der Gemeinde, und er ist seines Leibes Heiland.<dhs>
Eph 5:23 ὅτι ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς ὡς καὶ ὁ χριστὸς κεφαλὴ τῆς ἐκκλησίας, αὐτὸς σωτὴρ τοῦ σώματος.
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Eph 5:24  But as the church is subject to Christ, so also the wives ought to be to their husbands in everything. <nas>
Eph 5:24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. (kjv)
Eph 5:24 Aber wie nun die Gemeinde ist Christo untertan, also auch die Weiber ihren Männern in allen Dingen.<dhs>
Eph 5:24 ἀλλὰ ὡς ἡ ἐκκλησία ὑποτάσσεται τῶ χριστῶ, οὕτως καὶ αἱ γυναῖκες τοῖς ἀνδράσιν ἐν παντί.
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Eph 5:25  Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, <nas>
Eph 5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; (kjv)
Eph 5:25 Ihr Männer, liebet eure Weiber, gleichwie Christus auch geliebt hat die Gemeinde und hat sich selbst für sie gegeben,<dhs>
Eph 5:25 οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας, καθὼς καὶ ὁ χριστὸς ἠγάπησεν τὴν ἐκκλησίαν καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς,
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Eph 5:26 so that He might sanctify her, having cleansed her by the washing of water with the word, <nas>
Eph 5:26 That he might sanctify and cleanse it with the washing of water by the word, (kjv)
Eph 5:26 auf daß er sie heiligte, und hat sie gereinigt durch das Wasserbad im Wort,<dhs>
Eph 5:26 ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῶ λουτρῶ τοῦ ὕδατος ἐν ῥήματι,
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Eph 5:27 that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. <nas>
Eph 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. (kjv)
Eph 5:27 auf daß er sie sich selbst darstellte als eine Gemeinde, die herrlich sei, die nicht habe einen Flecken oder Runzel oder des etwas, sondern daß sie heilig sei und unsträflich.<dhs>
Eph 5:27 ἵνα παραστήσῃ αὐτὸς ἑαυτῶ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων, ἀλλ᾽ ἵνα ᾖ ἁγία καὶ ἄμωμος.
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Eph 5:28  So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself; <nas>
Eph 5:28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. (kjv)
Eph 5:28 Also sollen auch die Männer ihre Weiber lieben wie ihre eigenen Leiber. Wer sein Weib liebt, der liebt sich selbst.<dhs>
Eph 5:28 οὕτως ὀφείλουσιν [καὶ] οἱ ἄνδρες ἀγαπᾶν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα. ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ,
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Eph 5:29 for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, <nas>
Eph 5:29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: (kjv)
Eph 5:29 Denn niemand hat jemals sein eigen Fleisch gehaßt; sondern er nährt es und pflegt sein, gleichwie auch der HERR die Gemeinde.<dhs>
Eph 5:29 οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν, ἀλλὰ ἐκτρέφει καὶ θάλπει αὐτήν, καθὼς καὶ ὁ χριστὸς τὴν ἐκκλησίαν,
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Eph 5:30 because we are members of His body. <nas>
Eph 5:30 For we are members of his body, of his flesh, and of his bones. (kjv)
Eph 5:30 Denn wir sind die Glieder seines Leibes, von seinem Fleisch und von seinem Gebein.<dhs>
Eph 5:30 ὅτι μέλη ἐσμὲν τοῦ σώματος αὐτοῦ.
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Eph 5:31  FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND SHALL BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH. <nas>
Eph 5:31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. (kjv)
Eph 5:31 "Um deswillen wird ein Mensch verlassen Vater und Mutter und seinem Weibe anhangen, und werden die zwei ein Fleisch sein.<dhs>
Eph 5:31 ἀντὶ τούτου καταλείψει ἄνθρωπος [τὸν] πατέρα καὶ [τὴν] μητέρα καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν.
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Eph 5:32  This mystery is great; but I am speaking with reference to Christ and the church. <nas>
Eph 5:32 This is a great mystery: but I speak concerning Christ and the church. (kjv)
Eph 5:32 Das Geheimnis ist groß; ich sage aber von Christo und der Gemeinde.<dhs>
Eph 5:32 τὸ μυστήριον τοῦτο μέγα ἐστίν, ἐγὼ δὲ λέγω εἰς χριστὸν καὶ εἰς τὴν ἐκκλησίαν.
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Eph 5:33  Nevertheless, each individual among you also is to love his own wife even as himself, and the wife must see to it that she respects her husband. <nas>
Eph 5:33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.(kjv)
Eph 5:33 Doch auch ihr, ja ein jeglicher habe lieb sein Weib als sich selbst; das Weib aber fürchte den Mann.<dhs>
Eph 5:33 πλὴν καὶ ὑμεῖς οἱ καθ᾽ ἕνα ἕκαστος τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν, ἡ δὲ γυνὴ ἵνα φοβῆται τὸν ἄνδρα.
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Eph 6:1  Children, obey your parents in the Lord, for this is right. <nas>
Eph 6:1 Children, obey your parents in the Lord: for this is right. (kjv)
Eph 6:1 Ihr Kinder, seid gehorsam euren Eltern in dem HERRN, denn das ist billig.<dhs>
Eph 6:1 τὰ τέκνα, ὑπακούετε τοῖς γονεῦσιν ὑμῶν [ἐν κυρίῳ], τοῦτο γάρ ἐστιν δίκαιον.
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Eph 6:2  HONOR YOUR FATHER AND MOTHER (which is the first commandment with a promise), <nas>
Eph 6:2 Honour thy father and mother; which is the first commandment with promise; (kjv)
Eph 6:2 "Ehre Vater und Mutter," das ist das erste Gebot, das Verheißung hat:<dhs>
Eph 6:2 τίμα τὸν πατέρα σου καὶ τὴν μητέρα, ἥτις ἐστὶν ἐντολὴ πρώτη ἐν ἐπαγγελίᾳ,
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Eph 6:3 SO THAT IT MAY BE WELL WITH YOU, AND THAT YOU MAY LIVE LONG ON THE EARTH. <nas>
Eph 6:3 That it may be well with thee, and thou mayest live long on the earth. (kjv)
Eph 6:3 "auf daß dir's wohl gehe und du lange lebest auf Erden."<dhs>
Eph 6:3 ἵνα εὗ σοι γένηται καὶ ἔσῃ μακροχρόνιος ἐπὶ τῆς γῆς.
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Eph 6:4  Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. <nas>
Eph 6:4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. (kjv)
Eph 6:4 Und ihr Väter, reizet eure Kinder nicht zum Zorn, sondern zieht sie auf in der Vermahnung zum HERRN.<dhs>
Eph 6:4 καὶ οἱ πατέρες, μὴ παροργίζετε τὰ τέκνα ὑμῶν, ἀλλὰ ἐκτρέφετε αὐτὰ ἐν παιδείᾳ καὶ νουθεσίᾳ κυρίου.
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Eph 6:5  Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ; <nas>
Eph 6:5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; (kjv)
Eph 6:5 Ihr Knechte, seid gehorsam euren leiblichen Herren mit Furcht und Zittern, in Einfalt eures Herzens, als Christo;<dhs>
Eph 6:5 οἱ δοῦλοι, ὑπακούετε τοῖς κατὰ σάρκα κυρίοις μετὰ φόβου καὶ τρόμου ἐν ἁπλότητι τῆς καρδίας ὑμῶν ὡς τῶ χριστῶ,
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Eph 6:6 not by way of eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God from the heart. <nas>
Eph 6:6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; (kjv)
Eph 6:6 nicht mit Dienst allein vor Augen, als den Menschen zu gefallen, sondern als die Knechte Christi, daß ihr solchen Willen Gottes tut von Herzen, mit gutem Willen.<dhs>
Eph 6:6 μὴ κατ᾽ ὀφθαλμοδουλίαν ὡς ἀνθρωπάρεσκοι ἀλλ᾽ ὡς δοῦλοι χριστοῦ ποιοῦντες τὸ θέλημα τοῦ θεοῦ ἐκ ψυχῆς,
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Eph 6:7  With good will render service, as to the Lord, and not to men, <nas>
Eph 6:7 With good will doing service, as to the Lord, and not to men: (kjv)
Eph 6:7 Lasset euch dünken, daß ihr dem HERRN dienet und nicht den Menschen,<dhs>
Eph 6:7 μετ᾽ εὐνοίας δουλεύοντες, ὡς τῶ κυρίῳ καὶ οὐκ ἀνθρώποις,
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Eph 6:8 knowing that whatever good thing each one does, this he will receive back from the Lord, whether slave or free. <nas>
Eph 6:8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. (kjv)
Eph 6:8 und wisset: Was ein jeglicher Gutes tun wird, das wird er von dem HERRN empfangen, er sei ein Knecht oder ein Freier.<dhs>
Eph 6:8 εἰδότες ὅτι ἕκαστος, ἐάν τι ποιήσῃ ἀγαθόν, τοῦτο κομίσεται παρὰ κυρίου, εἴτε δοῦλος εἴτε ἐλεύθερος.
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Eph 6:9  And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him. <nas>
Eph 6:9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. (kjv)
Eph 6:9 Und ihr Herren, tut auch dasselbe gegen sie und lasset das Drohen; wisset, daß auch euer HERR im Himmel ist und ist bei ihm kein Ansehen der Person.<dhs>
Eph 6:9 καὶ οἱ κύριοι, τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς, ἀνιέντες τὴν ἀπειλήν, εἰδότες ὅτι καὶ αὐτῶν καὶ ὑμῶν ὁ κύριός ἐστιν ἐν οὐρανοῖς, καὶ προσωπολημψία οὐκ ἔστιν παρ᾽ αὐτῶ.
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Eph 6:10  Finally, be strong in the Lord and in the strength of His might. <nas>
Eph 6:10 Finally, my brethren, be strong in the Lord, and in the power of his might. (kjv)
Eph 6:10 Zuletzt, meine Brüder, seid stark in dem HERRN und in der Macht seiner Stärke.<dhs>
Eph 6:10 τοῦ λοιποῦ ἐνδυναμοῦσθε ἐν κυρίῳ καὶ ἐν τῶ κράτει τῆς ἰσχύος αὐτοῦ.
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Eph 6:11  Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. <nas>
Eph 6:11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. (kjv)
Eph 6:11 Ziehet an den Harnisch Gottes, daß ihr bestehen könnet gegen die listigen Anläufe des Teufels.<dhs>
Eph 6:11 ἐνδύσασθε τὴν πανοπλίαν τοῦ θεοῦ πρὸς τὸ δύνασθαι ὑμᾶς στῆναι πρὸς τὰς μεθοδείας τοῦ διαβόλου·
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Eph 6:12  For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. <nas>
Eph 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (kjv)
Eph 6:12 Denn wir haben nicht mit Fleisch und Blut zu kämpfen, sondern mit Fürsten und Gewaltigen, nämlich mit den Herren der Welt, die in der Finsternis dieser Welt herrschen, mit den bösen Geistern unter dem Himmel.<dhs>
Eph 6:12 ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα, ἀλλὰ πρὸς τὰς ἀρχάς, πρὸς τὰς ἐξουσίας, πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις.
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Eph 6:13  Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. <nas>
Eph 6:13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. (kjv)
Eph 6:13 Um deswillen ergreifet den Harnisch Gottes, auf daß ihr an dem bösen Tage Widerstand tun und alles wohl ausrichten und das Feld behalten möget.<dhs>
Eph 6:13 διὰ τοῦτο ἀναλάβετε τὴν πανοπλίαν τοῦ θεοῦ, ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ καὶ ἅπαντα κατεργασάμενοι στῆναι.
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Eph 6:14  Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS, <nas>
Eph 6:14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; (kjv)
Eph 6:14 So stehet nun, umgürtet an euren Lenden mit Wahrheit und angezogen mit dem Panzer der Gerechtigkeit<dhs>
Eph 6:14 στῆτε οὗν περιζωσάμενοι τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ, καὶ ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης,
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Eph 6:15 and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE; <nas>
Eph 6:15 And your feet shod with the preparation of the gospel of peace; (kjv)
Eph 6:15 und an den Beinen gestiefelt, als fertig, zu treiben das Evangelium des Friedens.<dhs>
Eph 6:15 καὶ ὑποδησάμενοι τοὺς πόδας ἐν ἑτοιμασίᾳ τοῦ εὐαγγελίου τῆς εἰρήνης,
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Eph 6:16 in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. <nas>
Eph 6:16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. (kjv)
Eph 6:16 Vor allen Dingen aber ergreifet den Schild des Glaubens, mit welchem ihr auslöschen könnt alle feurigen Pfeile des Bösewichtes;<dhs>
Eph 6:16 ἐν πᾶσιν ἀναλαβόντες τὸν θυρεὸν τῆς πίστεως, ἐν ᾧ δυνήσεσθε πάντα τὰ βέλη τοῦ πονηροῦ [τὰ] πεπυρωμένα σβέσαι·
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Eph 6:17  And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the word of God. <nas>
Eph 6:17 And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the word of God: (kjv)
Eph 6:17 und nehmet den Helm des Heils und das Schwert des Geistes, welches ist das Wort Gottes.<dhs>
Eph 6:17 καὶ τὴν περικεφαλαίαν τοῦ σωτηρίου δέξασθε, καὶ τὴν μάχαιραν τοῦ πνεύματος, ὅ ἐστιν ῥῆμα θεοῦ,
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Eph 6:18  With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints, <nas>
Eph 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; (kjv)
Eph 6:18 Und betet stets in allem Anliegen mit Bitten und Flehen im Geist, und wachet dazu mit allem Anhalten und Flehen für alle Heiligen<dhs>
Eph 6:18 διὰ πάσης προσευχῆς καὶ δεήσεως προσευχόμενοι ἐν παντὶ καιρῶ ἐν πνεύματι, καὶ εἰς αὐτὸ ἀγρυπνοῦντες ἐν πάσῃ προσκαρτερήσει καὶ δεήσει περὶ πάντων τῶν ἁγίων,
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Eph 6:19 and pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel, <nas>
Eph 6:19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, (kjv)
Eph 6:19 und für mich, auf daß mir gegeben werde das Wort mit freudigem Auftun meines Mundes, daß ich möge kundmachen das Geheimnis des Evangeliums,<dhs>
Eph 6:19 καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθῇ λόγος ἐν ἀνοίξει τοῦ στόματός μου, ἐν παρρησίᾳ γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου
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Eph 6:20 for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak. <nas>
Eph 6:20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. (kjv)
Eph 6:20 dessen Bote ich bin in der Kette, auf daß ich darin freudig handeln möge und reden, wie sich's gebührt.<dhs>
Eph 6:20 ὑπὲρ οὖ πρεσβεύω ἐν ἁλύσει, ἵνα ἐν αὐτῶ παρρησιάσωμαι ὡς δεῖ με λαλῆσαι.
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Eph 6:21  But that you also may know about my circumstances, how I am doing, Tychicus, the beloved brother and faithful minister in the Lord, will make everything known to you. <nas>
Eph 6:21 But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: (kjv)
Eph 6:21 Auf daß aber ihr auch wisset, wie es um mich steht und was ich schaffe, wird's euch alles kundtun Tychikus, mein lieber Bruder und getreuer Diener in dem HERRN,<dhs>
Eph 6:21 ἵνα δὲ εἰδῆτε καὶ ὑμεῖς τὰ κατ᾽ ἐμέ, τί πράσσω, πάντα γνωρίσει ὑμῖν τυχικὸς ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν κυρίῳ,
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Eph 6:22  I have sent him to you for this very purpose, so that you may know about us, and that he may comfort your hearts. <nas>
Eph 6:22 Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts. (kjv)
Eph 6:22 welchen ich gesandt habe zu euch um deswillen, daß ihr erfahret, wie es um mich steht, und daß er eure Herzen tröste.<dhs>
Eph 6:22 ὃν ἔπεμψα πρὸς ὑμᾶς εἰς αὐτὸ τοῦτο ἵνα γνῶτε τὰ περὶ ἡμῶν καὶ παρακαλέσῃ τὰς καρδίας ὑμῶν.
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Eph 6:23  Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. <nas>
Eph 6:23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. (kjv)
Eph 6:23 Friede sei den Brüdern und Liebe mit Glauben von Gott, dem Vater, und dem HERRN Jesus Christus!<dhs>
Eph 6:23 εἰρήνη τοῖς ἀδελφοῖς καὶ ἀγάπη μετὰ πίστεως ἀπὸ θεοῦ πατρὸς καὶ κυρίου ἰησοῦ χριστοῦ.
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Eph 6:24  Grace be with all those who love our Lord Jesus Christ with incorruptible love. <nas>
Eph 6:24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.(kjv)
Eph 6:24 Gnade sei mit euch allen, die da liebhaben unsern HERRN Jesus Christus unverrückt! Amen.<dhs>
Eph 6:24 ἡ χάρις μετὰ πάντων τῶν ἀγαπώντων τὸν κύριον ἡμῶν ἰησοῦν χριστὸν ἐν ἀφθαρσίᾳ.
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Phi 1:1  Paul and Timothy, bond-servants of Christ Jesus, To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons: <nas>
Phi 1:1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: (kjv)
Phi 1:1 Paulus und Timotheus, Knechte Jesu Christi, allen Heiligen in Christo Jesu zu Philippi samt den Bischöfen und Dienern:<dhs>
Phi 1:1 παῦλος καὶ τιμόθεος δοῦλοι χριστοῦ ἰησοῦ πᾶσιν τοῖς ἁγίοις ἐν χριστῶ ἰησοῦ τοῖς οὗσιν ἐν φιλίπποις σὺν ἐπισκόποις καὶ διακόνοις·
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Phi 1:2  Grace to you and peace from God our Father and the Lord Jesus Christ. <nas>
Phi 1:2 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. (kjv)
Phi 1:2 Gnade sei mit euch und Friede von Gott, unserm Vater, und dem HERRN Jesus Christus!<dhs>
Phi 1:2 χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου ἰησοῦ χριστοῦ.
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Phi 1:3  I thank my God in all my remembrance of you, <nas>
Phi 1:3 I thank my God upon every remembrance of you, (kjv)
Phi 1:3 Ich danke meinem Gott, so oft ich euer gedenke<dhs>
Phi 1:3 εὐχαριστῶ τῶ θεῶ μου ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν,
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Phi 1:4 always offering prayer with joy in my every prayer for you all, <nas>
Phi 1:4 Always in every prayer of mine for you all making request with joy, (kjv)
Phi 1:4 (welches ich allezeit tue in allem meinem Gebet für euch alle, und tue das Gebet mit Freuden),<dhs>
Phi 1:4 πάντοτε ἐν πάσῃ δεήσει μου ὑπὲρ πάντων ὑμῶν μετὰ χαρᾶς τὴν δέησιν ποιούμενος,
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Phi 1:5 in view of your participation in the gospel from the first day until now. <nas>
Phi 1:5 For your fellowship in the gospel from the first day until now; (kjv)
Phi 1:5 über eure Gemeinschaft am Evangelium vom ersten Tage an bis her,<dhs>
Phi 1:5 ἐπὶ τῇ κοινωνίᾳ ὑμῶν εἰς τὸ εὐαγγέλιον ἀπὸ τῆς πρώτης ἡμέρας ἄχρι τοῦ νῦν,
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Phi 1:6  For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus. <nas>
Phi 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: (kjv)
Phi 1:6 und bin desselben in guter Zuversicht, daß, der in euch angefangen hat das gute Werk, der wird's auch vollführen bis an den Tag Jesu Christi.<dhs>
Phi 1:6 πεποιθὼς αὐτὸ τοῦτο, ὅτι ὁ ἐναρξάμενος ἐν ὑμῖν ἔργον ἀγαθὸν ἐπιτελέσει ἄχρι ἡμέρας χριστοῦ ἰησοῦ·
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Phi 1:7  For it is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me. <nas>
Phi 1:7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. (kjv)
Phi 1:7 Wie es denn mir billig ist, daß ich dermaßen von euch halte, darum daß ich euch in meinem Herzen habe in diesem meinem Gefängnis, darin ich das Evangelium verantworte und bekräftige, als die ihr alle mit mir der Gnade teilhaftig seid.<dhs>
Phi 1:7 καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν, διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς, ἔν τε τοῖς δεσμοῖς μου καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας.
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Phi 1:8  For God is my witness, how I long for you all with the affection of Christ Jesus. <nas>
Phi 1:8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ. (kjv)
Phi 1:8 Denn Gott ist mein Zeuge, wie mich nach euch allen verlangt von Herzensgrund in Jesu Christo.<dhs>
Phi 1:8 μάρτυς γάρ μου ὁ θεός, ὡς ἐπιποθῶ πάντας ὑμᾶς ἐν σπλάγχνοις χριστοῦ ἰησοῦ.
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Phi 1:9  And this I pray, that your love may abound still more and more in real knowledge and all discernment, <nas>
Phi 1:9 And this I pray, that your love may abound yet more and more in knowledge and in all judgment; (kjv)
Phi 1:9 Und darum bete ich, daß eure Liebe je mehr und mehr reich werde in allerlei Erkenntnis und Erfahrung,<dhs>
Phi 1:9 καὶ τοῦτο προσεύχομαι, ἵνα ἡ ἀγάπη ὑμῶν ἔτι μᾶλλον καὶ μᾶλλον περισσεύῃ ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει,
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Phi 1:10 so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; <nas>
Phi 1:10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ. (kjv)
Phi 1:10 daß ihr prüfen möget, was das Beste sei, auf daß ihr seid lauter und unanstößig auf den Tag Christi,<dhs>
Phi 1:10 εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα, ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν χριστοῦ,
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Phi 1:11 having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God. <nas>
Phi 1:11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. (kjv)
Phi 1:11 erfüllt mit Früchten der Gerechtigkeit, die durch Jesum Christum geschehen in euch zur Ehre und Lobe Gottes.<dhs>
Phi 1:11 πεπληρωμένοι καρπὸν δικαιοσύνης τὸν διὰ ἰησοῦ χριστοῦ εἰς δόξαν καὶ ἔπαινον θεοῦ.
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Phi 1:12  Now I want you to know, brethren, that my circumstances have turned out for the greater progress of the gospel, <nas>
Phi 1:12 But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; (kjv)
Phi 1:12 Ich lasse euch aber wissen, liebe Brüder, daß, wie es um mich steht, das ist nur mehr zur Förderung des Evangeliums geraten,<dhs>
Phi 1:12 γινώσκειν δὲ ὑμᾶς βούλομαι, ἀδελφοί, ὅτι τὰ κατ᾽ ἐμὲ μᾶλλον εἰς προκοπὴν τοῦ εὐαγγελίου ἐλήλυθεν,
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Phi 1:13 so that my imprisonment in the cause of Christ has become well known throughout the whole praetorian guard and to everyone else, <nas>
Phi 1:13 So that my bonds in Christ are manifest in all the palace, and in all other places; (kjv)
Phi 1:13 also daß meine Bande offenbar geworden sind in Christo in dem ganzen Richthause und bei den andern allen,<dhs>
Phi 1:13 ὥστε τοὺς δεσμούς μου φανεροὺς ἐν χριστῶ γενέσθαι ἐν ὅλῳ τῶ πραιτωρίῳ καὶ τοῖς λοιποῖς πάσιν,
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Phi 1:14 and that most of the brethren, trusting in the Lord because of my imprisonment, have far more courage to speak the word of God without fear. <nas>
Phi 1:14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. (kjv)
Phi 1:14 und viele Brüder in dem HERRN aus meinen Banden Zuversicht gewonnen haben und desto kühner geworden sind, das Wort zu reden ohne Scheu.<dhs>
Phi 1:14 καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν κυρίῳ πεποιθότας τοῖς δεσμοῖς μου περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.
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Phi 1:15  Some, to be sure, are preaching Christ even from envy and strife, but some also from good will; <nas>
Phi 1:15 Some indeed preach Christ even of envy and strife; and some also of good will: (kjv)
Phi 1:15 Etliche zwar predigen Christum um des Neides und Haders willen, etliche aber aus guter Meinung.<dhs>
Phi 1:15 τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν, τινὲς δὲ καὶ δι᾽ εὐδοκίαν τὸν χριστὸν κηρύσσουσιν·
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Phi 1:16 the latter do it out of love, knowing that I am appointed for the defense of the gospel; <nas>
Phi 1:16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: (kjv)
Phi 1:16 Jene verkündigen Christum aus Zank und nicht lauter; denn sie meinen, sie wollen eine Trübsal zuwenden meinen Banden;<dhs>
Phi 1:16 οἱ μὲν ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι,
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Phi 1:17 the former proclaim Christ out of selfish ambition rather than from pure motives, thinking to cause me distress in my imprisonment. <nas>
Phi 1:17 But the other of love, knowing that I am set for the defence of the gospel. (kjv)
Phi 1:17 diese aber aus Liebe; denn sie wissen, daß ich zur Verantwortung des Evangeliums hier liege.<dhs>
Phi 1:17 οἱ δὲ ἐξ ἐριθείας τὸν χριστὸν καταγγέλλουσιν, οὐχ ἁγνῶς, οἰόμενοι θλῖψιν ἐγείρειν τοῖς δεσμοῖς μου.
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Phi 1:18  What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice. Yes, and I will rejoice, <nas>
Phi 1:18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice. (kjv)
Phi 1:18 Was tut's aber? Daß nur Christus verkündigt werde allerleiweise, es geschehe zum Vorwand oder in Wahrheit, so freue ich mich doch darin und will mich auch freuen.<dhs>
Phi 1:18 τί γάρ; πλὴν ὅτι παντὶ τρόπῳ, εἴτε προφάσει εἴτε ἀληθείᾳ, χριστὸς καταγγέλλεται, καὶ ἐν τούτῳ χαίρω· ἀλλὰ καὶ χαρήσομαι,
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Phi 1:19 for I know that this will turn out for my deliverance through your prayers and the provision of the Spirit of Jesus Christ, <nas>
Phi 1:19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, (kjv)
Phi 1:19 Denn ich weiß, daß mir dies gelingt zur Seligkeit durch euer Gebet und durch Handreichung des Geistes Jesu Christi,<dhs>
Phi 1:19 οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως καὶ ἐπιχορηγίας τοῦ πνεύματος ἰησοῦ χριστοῦ,
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Phi 1:20 according to my earnest expectation and hope, that I will not be put to shame in anything, but that with all boldness, Christ will even now, as always, be exalted in my body, whether by life or by death. <nas>
Phi 1:20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. (kjv)
Phi 1:20 wie ich sehnlich warte und hoffe, daß ich in keinerlei Stück zu Schanden werde, sondern daß mit aller Freudigkeit, gleichwie sonst allezeit also auch jetzt, Christus hoch gepriesen werde an meinem Leibe, es sei durch Leben oder durch Tod.<dhs>
Phi 1:20 κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλ᾽ ἐν πάσῃ παρρησίᾳ ὡς πάντοτε καὶ νῦν μεγαλυνθήσεται χριστὸς ἐν τῶ σώματί μου, εἴτε διὰ ζωῆς εἴτε διὰ θανάτου.
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Phi 1:21  For to me, to live is Christ and to die is gain. <nas>
Phi 1:21 For to me to live is Christ, and to die is gain. (kjv)
Phi 1:21 Denn Christus ist mein Leben, und Sterben ist mein Gewinn.<dhs>
Phi 1:21 ἐμοὶ γὰρ τὸ ζῆν χριστὸς καὶ τὸ ἀποθανεῖν κέρδος.
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Phi 1:22  But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. <nas>
Phi 1:22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. (kjv)
Phi 1:22 Sintemal aber im Fleisch leben dient, mehr Frucht zu schaffen, so weiß ich nicht, welches ich erwählen soll.<dhs>
Phi 1:22 εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου· καὶ τί αἱρήσομαι οὐ γνωρίζω.
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Phi 1:23  But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; <nas>
Phi 1:23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: (kjv)
Phi 1:23 Denn es liegt mir beides hart an: ich habe Lust, abzuscheiden und bei Christo zu sein, was auch viel besser wäre;<dhs>
Phi 1:23 συνέχομαι δὲ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι καὶ σὺν χριστῶ εἶναι, πολλῶ [γὰρ] μᾶλλον κρεῖσσον·
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Phi 1:24 yet to remain on in the flesh is more necessary for your sake. <nas>
Phi 1:24 Nevertheless to abide in the flesh is more needful for you. (kjv)
Phi 1:24 aber es ist nötiger, im Fleisch bleiben um euretwillen.<dhs>
Phi 1:24 τὸ δὲ ἐπιμένειν [ἐν] τῇ σαρκὶ ἀναγκαιότερον δι᾽ ὑμᾶς.
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Phi 1:25  Convinced of this, I know that I will remain and continue with you all for your progress and joy in the faith, <nas>
Phi 1:25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; (kjv)
Phi 1:25 Und in guter Zuversicht weiß ich, daß ich bleiben und bei euch allen sein werde, euch zur Förderung und Freude des Glaubens,<dhs>
Phi 1:25 καὶ τοῦτο πεποιθὼς οἶδα ὅτι μενῶ καὶ παραμενῶ πᾶσιν ὑμῖν εἰς τὴν ὑμῶν προκοπὴν καὶ χαρὰν τῆς πίστεως,
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Phi 1:26 so that your proud confidence in me may abound in Christ Jesus through my coming to you again. <nas>
Phi 1:26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again. (kjv)
Phi 1:26 auf daß ihr euch sehr rühmen möget in Christo Jesu an mir, wenn ich wieder zu euch komme.<dhs>
Phi 1:26 ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν χριστῶ ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.
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Phi 1:27  Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel; <nas>
Phi 1:27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; (kjv)
Phi 1:27 Wandelt nur würdig dem Evangelium Christi, auf daß, ob ich komme und sehe euch oder abwesend von euch höre, ihr steht in einem Geist und einer Seele und samt uns kämpfet für den Glauben des Evangeliums<dhs>
Phi 1:27 μόνον ἀξίως τοῦ εὐαγγελίου τοῦ χριστοῦ πολιτεύεσθε, ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς εἴτε ἀπὼν ἀκούω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου,
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Phi 1:28 in no way alarmed by your opponents--which is a sign of destruction for them, but of salvation for you, and that too, from God. <nas>
Phi 1:28 And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. (kjv)
Phi 1:28 und euch in keinem Weg erschrecken lasset von den Widersachern, welches ist ein Anzeichen, ihnen der Verdammnis, euch aber der Seligkeit, und das von Gott.<dhs>
Phi 1:28 καὶ μὴ πτυρόμενοι ἐν μηδενὶ ὑπὸ τῶν ἀντικειμένων, ἥτις ἐστὶν αὐτοῖς ἔνδειξις ἀπωλείας, ὑμῶν δὲ σωτηρίας, καὶ τοῦτο ἀπὸ θεοῦ·
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Phi 1:29  For to you it has been granted for Christ's sake, not only to believe in Him, but also to suffer for His sake, <nas>
Phi 1:29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; (kjv)
Phi 1:29 Denn euch ist gegeben, um Christi willen zu tun, daß ihr nicht allein an ihn glaubet sondern auch um seinetwillen leidet;<dhs>
Phi 1:29 ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν πιστεύειν ἀλλὰ καὶ τὸ ὑπὲρ αὐτοῦ πάσχειν,
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Phi 1:30 experiencing the same conflict which you saw in me, and now hear to be in me. <nas>
Phi 1:30 Having the same conflict which ye saw in me, and now hear to be in me.(kjv)
Phi 1:30 und habet denselben Kampf, welchen ihr an mir gesehen habt und nun von mir höret.<dhs>
Phi 1:30 τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ καὶ νῦν ἀκούετε ἐν ἐμοί.
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Phi 2:1  Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion, <nas>
Phi 2:1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, (kjv)
Phi 2:1 Ist nun bei euch Ermahnung in Christo, ist Trost der Liebe, ist Gemeinschaft des Geistes, ist herzliche Liebe und Barmherzigkeit,<dhs>
Phi 2:1 εἴ τις οὗν παράκλησις ἐν χριστῶ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί,
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Phi 2:2 make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. <nas>
Phi 2:2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. (kjv)
Phi 2:2 so erfüllet meine Freude, daß ihr eines Sinnes seid, gleiche Liebe habt, einmütig und einhellig seid.<dhs>
Phi 2:2 πληρώσατέ μου τὴν χαρὰν ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες,
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Phi 2:3  Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; <nas>
Phi 2:3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. (kjv)
Phi 2:3 Nichts tut durch Zank oder eitle Ehre; sondern durch Demut achte einer den andern höher denn sich selbst,<dhs>
Phi 2:3 μηδὲν κατ᾽ ἐριθείαν μηδὲ κατὰ κενοδοξίαν, ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν,
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Phi 2:4 do not merely look out for your own personal interests, but also for the interests of others. <nas>
Phi 2:4 Look not every man on his own things, but every man also on the things of others. (kjv)
Phi 2:4 und ein jeglicher sehe nicht auf das Seine, sondern auch auf das, was des andern ist.<dhs>
Phi 2:4 μὴ τὰ ἑαυτῶν ἕκαστος σκοποῦντες, ἀλλὰ [καὶ] τὰ ἑτέρων ἕκαστοι.
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Phi 2:5  Have this attitude in yourselves which was also in Christ Jesus, <nas>
Phi 2:5 Let this mind be in you, which was also in Christ Jesus: (kjv)
Phi 2:5 Ein jeglicher sei gesinnt, wie Jesus Christus auch war:<dhs>
Phi 2:5 τοῦτο φρονεῖτε ἐν ὑμῖν ὃ καὶ ἐν χριστῶ ἰησοῦ,
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Phi 2:6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, <nas>
Phi 2:6 Who, being in the form of God, thought it not robbery to be equal with God: (kjv)
Phi 2:6 welcher, ob er wohl in göttlicher Gestalt war, hielt er's nicht für einen Raub, Gott gleich sein,<dhs>
Phi 2:6 ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῶ,
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Phi 2:7 but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. <nas>
Phi 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: (kjv)
Phi 2:7 sondern entäußerte sich selbst und nahm Knechtsgestalt an, ward gleich wie ein andrer Mensch und an Gebärden als ein Mensch erfunden;<dhs>
Phi 2:7 ἀλλὰ ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος· καὶ σχήματι εὑρεθεὶς ὡς ἄνθρωπος
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Phi 2:8  Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. <nas>
Phi 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (kjv)
Phi 2:8 er erniedrigte sich selbst und ward gehorsam bis zum Tode, ja zum Tode am Kreuz.<dhs>
Phi 2:8 ἐταπείνωσεν ἑαυτὸν γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ.
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Phi 2:9  For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, <nas>
Phi 2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name: (kjv)
Phi 2:9 Darum hat ihn auch Gott erhöht und hat ihm einen Namen gegeben, der über alle Namen ist,<dhs>
Phi 2:9 διὸ καὶ ὁ θεὸς αὐτὸν ὑπερύψωσεν καὶ ἐχαρίσατο αὐτῶ τὸ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα,
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Phi 2:10 so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, <nas>
Phi 2:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; (kjv)
Phi 2:10 daß in dem Namen Jesu sich beugen aller derer Kniee, die im Himmel und auf Erden und unter der Erde sind,<dhs>
Phi 2:10 ἵνα ἐν τῶ ὀνόματι ἰησοῦ πᾶν γόνυ κάμψῃ ἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων,
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Phi 2:11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. <nas>
Phi 2:11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (kjv)
Phi 2:11 und alle Zungen bekennen sollen, daß Jesus Christus der HERR sei, zur Ehre Gottes, des Vaters.<dhs>
Phi 2:11 καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι κύριος ἰησοῦς χριστὸς εἰς δόξαν θεοῦ πατρός.
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Phi 2:12  So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; <nas>
Phi 2:12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. (kjv)
Phi 2:12 Also, meine Liebsten, wie ihr allezeit seid gehorsam gewesen, nicht allein in meiner Gegenwart sondern auch nun viel mehr in meiner Abwesenheit, schaffet, daß ihr selig werdet, mit Furcht und Zittern.<dhs>
Phi 2:12 ὥστε, ἀγαπητοί μου, καθὼς πάντοτε ὑπηκούσατε, μὴ ὡς ἐν τῇ παρουσίᾳ μου μόνον ἀλλὰ νῦν πολλῶ μᾶλλον ἐν τῇ ἀπουσίᾳ μου, μετὰ φόβου καὶ τρόμου τὴν ἑαυτῶν σωτηρίαν κατεργάζεσθε·
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Phi 2:13 for it is God who is at work in you, both to will and to work for His good pleasure. <nas>
Phi 2:13 For it is God which worketh in you both to will and to do of his good pleasure. (kjv)
Phi 2:13 Denn Gott ist's, der in euch wirkt beides, das Wollen und das Vollbringen, nach seinem Wohlgefallen.<dhs>
Phi 2:13 θεὸς γάρ ἐστιν ὁ ἐνεργῶν ἐν ὑμῖν καὶ τὸ θέλειν καὶ τὸ ἐνεργεῖν ὑπὲρ τῆς εὐδοκίας.
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Phi 2:14  Do all things without grumbling or disputing; <nas>
Phi 2:14 Do all things without murmurings and disputings: (kjv)
Phi 2:14 Tut alles ohne Murren und ohne Zweifel,<dhs>
Phi 2:14 πάντα ποιεῖτε χωρὶς γογγυσμῶν καὶ διαλογισμῶν,
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Phi 2:15 so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, <nas>
Phi 2:15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; (kjv)
Phi 2:15 auf daß ihr seid ohne Tadel und lauter und Gottes Kinder, unsträflich mitten unter dem unschlachtigen und verkehrten Geschlecht, unter welchem ihr scheinet als Lichter in der Welt,<dhs>
Phi 2:15 ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα θεοῦ ἄμωμα μέσον γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ,
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Phi 2:16 holding fast the word of life, so that in the day of Christ I will have reason to glory because I did not run in vain nor toil in vain. <nas>
Phi 2:16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. (kjv)
Phi 2:16 damit daß ihr haltet an dem Wort des Lebens, mir zu einem Ruhm an dem Tage Christi, als der ich nicht vergeblich gelaufen noch vergeblich gearbeitet habe.<dhs>
Phi 2:16 λόγον ζωῆς ἐπέχοντες, εἰς καύχημα ἐμοὶ εἰς ἡμέραν χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον οὐδὲ εἰς κενὸν ἐκοπίασα.
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Phi 2:17  But even if I am being poured out as a drink offering upon the sacrifice and service of your faith, I rejoice and share my joy with you all. <nas>
Phi 2:17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. (kjv)
Phi 2:17 Und ob ich geopfert werde über dem Opfer und Gottesdienst eures Glaubens, so freue ich mich und freue mich mit euch allen.<dhs>
Phi 2:17 ἀλλὰ εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω καὶ συγχαίρω πᾶσιν ὑμῖν·
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Phi 2:18  You too, I urge you, rejoice in the same way and share your joy with me. <nas>
Phi 2:18 For the same cause also do ye joy, and rejoice with me. (kjv)
Phi 2:18 Dessen sollt ihr euch auch freuen und sollt euch mit mir freuen.<dhs>
Phi 2:18 τὸ δὲ αὐτὸ καὶ ὑμεῖς χαίρετε καὶ συγχαίρετέ μοι.
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Phi 2:19  But I hope in the Lord Jesus to send Timothy to you shortly, so that I also may be encouraged when I learn of your condition. <nas>
Phi 2:19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. (kjv)
Phi 2:19 Ich hoffe aber in dem HERRN Jesus, daß ich Timotheus bald werde zu euch senden, daß ich auch erquickt werde, wenn ich erfahre, wie es um euch steht.<dhs>
Phi 2:19 ἐλπίζω δὲ ἐν κυρίῳ ἰησοῦ τιμόθεον ταχέως πέμψαι ὑμῖν, ἵνα κἀγὼ εὐψυχῶ γνοὺς τὰ περὶ ὑμῶν.
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Phi 2:20  For I have no one else of kindred spirit who will genuinely be concerned for your welfare. <nas>
Phi 2:20 For I have no man likeminded, who will naturally care for your state. (kjv)
Phi 2:20 Denn ich habe keinen, der so gar meines Sinnes sei, der so herzlich für euch sorgt.<dhs>
Phi 2:20 οὐδένα γὰρ ἔχω ἰσόψυχον ὅστις γνησίως τὰ περὶ ὑμῶν μεριμνήσει,
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Phi 2:21  For they all seek after their own interests, not those of Christ Jesus. <nas>
Phi 2:21 For all seek their own, not the things which are Jesus Christ's. (kjv)
Phi 2:21 Denn sie suchen alle das ihre, nicht, das Christi Jesu ist.<dhs>
Phi 2:21 οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ ἰησοῦ χριστοῦ.
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Phi 2:22  But you know of his proven worth, that he served with me in the furtherance of the gospel like a child serving his father. <nas>
Phi 2:22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. (kjv)
Phi 2:22 Ihr aber wisset, daß er rechtschaffen ist; denn wie ein Kind dem Vater hat er mir gedient am Evangelium.<dhs>
Phi 2:22 τὴν δὲ δοκιμὴν αὐτοῦ γινώσκετε, ὅτι ὡς πατρὶ τέκνον σὺν ἐμοὶ ἐδούλευσεν εἰς τὸ εὐαγγέλιον.
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Phi 2:23  Therefore I hope to send him immediately, as soon as I see how things go with me; <nas>
Phi 2:23 Him therefore I hope to send presently, so soon as I shall see how it will go with me. (kjv)
Phi 2:23 Ihn, hoffe ich, werde ich senden von Stund an, wenn ich erfahren habe, wie es um mich steht.<dhs>
Phi 2:23 τοῦτον μὲν οὗν ἐλπίζω πέμψαι ὡς ἂν ἀφίδω τὰ περὶ ἐμὲ ἐξαυτῆς·
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Phi 2:24 and I trust in the Lord that I myself also will be coming shortly. <nas>
Phi 2:24 But I trust in the Lord that I also myself shall come shortly. (kjv)
Phi 2:24 Ich vertraue aber in dem HERRN, daß auch ich selbst bald kommen werde.<dhs>
Phi 2:24 πέποιθα δὲ ἐν κυρίῳ ὅτι καὶ αὐτὸς ταχέως ἐλεύσομαι.
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Phi 2:25  But I thought it necessary to send to you Epaphroditus, my brother and fellow worker and fellow soldier, who is also your messenger and minister to my need; <nas>
Phi 2:25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. (kjv)
Phi 2:25 Ich habe es aber für nötig angesehen, den Bruder Epaphroditus zu euch zu senden, der mein Gehilfe und Mitstreiter und euer Gesandter und meiner Notdurft Diener ist;<dhs>
Phi 2:25 ἀναγκαῖον δὲ ἡγησάμην ἐπαφρόδιτον τὸν ἀδελφὸν καὶ συνεργὸν καὶ συστρατιώτην μου, ὑμῶν δὲ ἀπόστολον καὶ λειτουργὸν τῆς χρείας μου, πέμψαι πρὸς ὑμᾶς,
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Phi 2:26 because he was longing for you all and was distressed because you had heard that he was sick. <nas>
Phi 2:26 For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick. (kjv)
Phi 2:26 sintemal er nach euch allen Verlangen hatte und war hoch bekümmert, darum daß ihr gehört hattet, daß er krank war gewesen.<dhs>
Phi 2:26 ἐπειδὴ ἐπιποθῶν ἦν πάντας ὑμᾶς, καὶ ἀδημονῶν διότι ἠκούσατε ὅτι ἠσθένησεν.
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Phi 2:27  For indeed he was sick to the point of death, but God had mercy on him, and not on him only but also on me, so that I would not have sorrow upon sorrow. <nas>
Phi 2:27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. (kjv)
Phi 2:27 Und er war todkrank, aber Gott hat sich über ihn erbarmt; nicht allein aber über ihn, sondern auch über mich, auf daß ich nicht eine Traurigkeit über die andern hätte.<dhs>
Phi 2:27 καὶ γὰρ ἠσθένησεν παραπλήσιον θανάτῳ· ἀλλὰ ὁ θεὸς ἠλέησεν αὐτόν, οὐκ αὐτὸν δὲ μόνον ἀλλὰ καὶ ἐμέ, ἵνα μὴ λύπην ἐπὶ λύπην σχῶ.
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Phi 2:28  Therefore I have sent him all the more eagerly so that when you see him again you may rejoice and I may be less concerned about you. <nas>
Phi 2:28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. (kjv)
Phi 2:28 Ich habe ihn aber desto eilender gesandt, auf daß ihr ihn seht und wieder fröhlich werdet und ich auch der Traurigkeit weniger habe.<dhs>
Phi 2:28 σπουδαιοτέρως οὗν ἔπεμψα αὐτὸν ἵνα ἰδόντες αὐτὸν πάλιν χαρῆτε κἀγὼ ἀλυπότερος ὦ.
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Phi 2:29  Receive him then in the Lord with all joy, and hold men like him in high regard; <nas>
Phi 2:29 Receive him therefore in the Lord with all gladness; and hold such in reputation: (kjv)
Phi 2:29 So nehmet ihn nun auf in dem HERRN mit allen Freuden und habt solche Leute in Ehren.<dhs>
Phi 2:29 προσδέχεσθε οὗν αὐτὸν ἐν κυρίῳ μετὰ πάσης χαρᾶς, καὶ τοὺς τοιούτους ἐντίμους ἔχετε,
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Phi 2:30 because he came close to death for the work of Christ, risking his life to complete what was deficient in your service to me. <nas>
Phi 2:30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.(kjv)
Phi 2:30 Denn um des Werkes Christi willen ist er dem Tode so nahe gekommen, da er sein Leben gering bedachte, auf daß er mir diente an eurer Statt.<dhs>
Phi 2:30 ὅτι διὰ τὸ ἔργον χριστοῦ μέχρι θανάτου ἤγγισεν, παραβολευσάμενος τῇ ψυχῇ ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας.
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Phi 3:1  Finally, my brethren, rejoice in the Lord. To write the same things again is no trouble to me, and it is a safeguard for you. <nas>
Phi 3:1 Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. (kjv)
Phi 3:1 Weiter, liebe Brüder, freuet euch in dem HERRN! Daß ich euch immer einerlei schreibe, verdrießt mich nicht und macht euch desto gewisser.<dhs>
Phi 3:1 τὸ λοιπόν, ἀδελφοί μου, χαίρετε ἐν κυρίῳ. τὰ αὐτὰ γράφειν ὑμῖν ἐμοὶ μὲν οὐκ ὀκνηρόν, ὑμῖν δὲ ἀσφαλές.
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Phi 3:2  Beware of the dogs, beware of the evil workers, beware of the false circumcision; <nas>
Phi 3:2 Beware of dogs, beware of evil workers, beware of the concision. (kjv)
Phi 3:2 Sehet auf die Hunde, sehet auf die bösen Arbeiter, sehet auf die Zerschneidung!<dhs>
Phi 3:2 βλέπετε τοὺς κύνας, βλέπετε τοὺς κακοὺς ἐργάτας, βλέπετε τὴν κατατομήν.
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Phi 3:3 for we are the true circumcision, who worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh, <nas>
Phi 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. (kjv)
Phi 3:3 Denn wir sind die Beschneidung, die wir Gott im Geiste dienen und rühmen uns von Christo Jesu und verlassen uns nicht auf Fleisch,<dhs>
Phi 3:3 ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν χριστῶ ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες,
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Phi 3:4 although I myself might have confidence even in the flesh. If anyone else has a mind to put confidence in the flesh, I far more: <nas>
Phi 3:4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: (kjv)
Phi 3:4 wiewohl ich auch habe, daß ich mich Fleisches rühmen könnte. So ein anderer sich dünken läßt, er könnte sich Fleisches rühmen, ich könnte es viel mehr:<dhs>
Phi 3:4 καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον·
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Phi 3:5 circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; <nas>
Phi 3:5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; (kjv)
Phi 3:5 der ich am achten Tag beschnitten bin, einer aus dem Volk von Israel, des Geschlechts Benjamin, ein Hebräer von Hebräern und nach dem Gesetz ein Pharisäer,<dhs>
Phi 3:5 περιτομῇ ὀκταήμερος, ἐκ γένους ἰσραήλ, φυλῆς βενιαμίν, ἑβραῖος ἐξ ἑβραίων, κατὰ νόμον φαρισαῖος,
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Phi 3:6 as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless. <nas>
Phi 3:6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. (kjv)
Phi 3:6 nach dem Eifer ein Verfolger der Gemeinde, nach der Gerechtigkeit im Gesetz gewesen unsträflich.<dhs>
Phi 3:6 κατὰ ζῆλος διώκων τὴν ἐκκλησίαν, κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος.
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Phi 3:7  But whatever things were gain to me, those things I have counted as loss for the sake of Christ. <nas>
Phi 3:7 But what things were gain to me, those I counted loss for Christ. (kjv)
Phi 3:7 Aber was mir Gewinn war, das habe ich um Christi willen für Schaden geachtet.<dhs>
Phi 3:7 [ἀλλὰ] ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν χριστὸν ζημίαν.
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Phi 3:8  More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, <nas>
Phi 3:8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, (kjv)
Phi 3:8 Ja, ich achte es noch alles für Schaden gegen die überschwengliche Erkenntnis Christi Jesu, meines HERRN, um welches willen ich alles habe für Schaden gerechnet, und achte es für Kot, auf daß ich Christum gewinne<dhs>
Phi 3:8 ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως χριστοῦ ἰησοῦ τοῦ κυρίου μου, δι᾽ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα ἵνα χριστὸν κερδήσω
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Phi 3:9 and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, <nas>
Phi 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: (kjv)
Phi 3:9 und in ihm erfunden werde, daß ich nicht habe meine Gerechtigkeit, die aus dem Gesetz, sondern die durch den Glauben an Christum kommt, nämlich die Gerechtigkeit, die von Gott dem Glauben zugerechnet wird,<dhs>
Phi 3:9 καὶ εὑρεθῶ ἐν αὐτῶ, μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως χριστοῦ, τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει,
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Phi 3:10 that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; <nas>
Phi 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; (kjv)
Phi 3:10 zu erkennen ihn und die Kraft seiner Auferstehung und die Gemeinschaft seiner Leiden, daß ich seinem Tode ähnlich werde,<dhs>
Phi 3:10 τοῦ γνῶναι αὐτὸν καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ καὶ [τὴν] κοινωνίαν [τῶν] παθημάτων αὐτοῦ, συμμορφιζόμενος τῶ θανάτῳ αὐτοῦ,
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Phi 3:11 in order that I may attain to the resurrection from the dead. <nas>
Phi 3:11 If by any means I might attain unto the resurrection of the dead. (kjv)
Phi 3:11 damit ich gelange zur Auferstehung der Toten.<dhs>
Phi 3:11 εἴ πως καταντήσω εἰς τὴν ἐξανάστασιν τὴν ἐκ νεκρῶν.
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Phi 3:12  Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. <nas>
Phi 3:12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. (kjv)
Phi 3:12 Nicht, daß ich's schon ergriffen habe oder schon vollkommen sei; ich jage ihm aber nach, ob ich's auch ergreifen möchte, nachdem ich von Christo Jesu ergriffen bin.<dhs>
Phi 3:12 οὐχ ὅτι ἤδη ἔλαβον ἢ ἤδη τετελείωμαι, διώκω δὲ εἰ καὶ καταλάβω, ἐφ᾽ ᾧ καὶ κατελήμφθην ὑπὸ χριστοῦ [ἰησοῦ].
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Phi 3:13  Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, <nas>
Phi 3:13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, (kjv)
Phi 3:13 Meine Brüder, ich schätze mich selbst noch nicht, daß ich's ergriffen habe. Eines aber sage ich: Ich vergesse, was dahinten ist, und strecke mich zu dem, was da vorne ist,<dhs>
Phi 3:13 ἀδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι· ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,
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Phi 3:14  I press on toward the goal for the prize of the upward call of God in Christ Jesus. <nas>
Phi 3:14 I press toward the mark for the prize of the high calling of God in Christ Jesus. (kjv)
Phi 3:14 und jage nach dem vorgesteckten Ziel, nach dem Kleinod, welches vorhält die himmlische Berufung Gottes in Christo Jesu.<dhs>
Phi 3:14 κατὰ σκοπὸν διώκω εἰς τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν χριστῶ ἰησοῦ.
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Phi 3:15  Let us therefore, as many as are perfect, have this attitude; and if in anything you have a different attitude, God will reveal that also to you; <nas>
Phi 3:15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. (kjv)
Phi 3:15 Wie viele nun unser vollkommen sind, die lasset uns also gesinnt sein. Und solltet ihr sonst etwas halten, das lasset euch Gott offenbaren;<dhs>
Phi 3:15 ὅσοι οὗν τέλειοι, τοῦτο φρονῶμεν· καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ θεὸς ὑμῖν ἀποκαλύψει·
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Phi 3:16 however, let us keep living by that same standard to which we have attained. <nas>
Phi 3:16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. (kjv)
Phi 3:16 doch soferne, daß wir nach derselben Regel, darin wir gekommen sind, wandeln und gleich gesinnt seien.<dhs>
Phi 3:16 πλὴν εἰς ὃ ἐφθάσαμεν, τῶ αὐτῶ στοιχεῖν.
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Phi 3:17  Brethren, join in following my example, and observe those who walk according to the pattern you have in us. <nas>
Phi 3:17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (kjv)
Phi 3:17 Folget mir, liebe Brüder, und sehet auf die, die also wandeln, wie ihr uns habt zum Vorbilde.<dhs>
Phi 3:17 συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτω περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς.
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Phi 3:18  For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, <nas>
Phi 3:18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: (kjv)
Phi 3:18 Denn viele wandeln, von welchen ich euch oft gesagt habe, nun aber sage ich auch mit Weinen, daß sie sind die Feinde des Kreuzes Christi,<dhs>
Phi 3:18 πολλοὶ γὰρ περιπατοῦσιν οὓς πολλάκις ἔλεγον ὑμῖν, νῦν δὲ καὶ κλαίων λέγω, τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ χριστοῦ,
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Phi 3:19 whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things. <nas>
Phi 3:19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) (kjv)
Phi 3:19 welcher Ende ist die Verdammnis, welchen der Bauch ihr Gott ist, und deren Ehre zu Schanden wird, die irdisch gesinnt sind.<dhs>
Phi 3:19 ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.
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Phi 3:20  For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; <nas>
Phi 3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: (kjv)
Phi 3:20 Unser Wandel aber ist im Himmel, von dannen wir auch warten des Heilands Jesu Christi, des HERRN,<dhs>
Phi 3:20 ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει, ἐξ οὖ καὶ σωτῆρα ἀπεκδεχόμεθα κύριον ἰησοῦν χριστόν,
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Phi 3:21 who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself. <nas>
Phi 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.(kjv)
Phi 3:21 welcher unsern nichtigen Leib verklären wird, daß er ähnlich werde seinem verklärten Leibe nach der Wirkung, mit der er kann auch alle Dinge sich untertänig machen.<dhs>
Phi 3:21 ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν σύμμορφον τῶ σώματι τῆς δόξης αὐτοῦ κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι αὐτῶ τὰ πάντα.
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Phi 4:1  Therefore, my beloved brethren whom I long to see, my joy and crown, in this way stand firm in the Lord, my beloved. <nas>
Phi 4:1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. (kjv)
Phi 4:1 Also, meine lieben und ersehnten Brüder, meine Freude und meine Krone, besteht also in dem HERRN, ihr Lieben.<dhs>
Phi 4:1 ὥστε, ἀδελφοί μου ἀγαπητοὶ καὶ ἐπιπόθητοι, χαρὰ καὶ στέφανός μου, οὕτως στήκετε ἐν κυρίῳ, ἀγαπητοί.
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Phi 4:2  I urge Euodia and I urge Syntyche to live in harmony in the Lord. <nas>
Phi 4:2 I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. (kjv)
Phi 4:2 Die Evodia ermahne ich, und die Syntyche ermahne ich, daß sie eines Sinnes seien in dem HERRN.<dhs>
Phi 4:2 εὐοδίαν παρακαλῶ καὶ συντύχην παρακαλῶ τὸ αὐτὸ φρονεῖν ἐν κυρίῳ.
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Phi 4:3  Indeed, true companion, I ask you also to help these women who have shared my struggle in the cause of the gospel, together with Clement also and the rest of my fellow workers, whose names are in the book of life. <nas>
Phi 4:3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life. (kjv)
Phi 4:3 Ja ich bitte auch dich, mein treuer Geselle, stehe ihnen bei, die samt mir für das Evangelium gekämpft haben, mit Klemens und meinen andern Gehilfen, welcher Namen sind in dem Buch des Lebens.<dhs>
Phi 4:3 ναὶ ἐρωτῶ καὶ σέ, γνήσιε σύζυγε, συλλαμβάνου αὐταῖς, αἵτινες ἐν τῶ εὐαγγελίῳ συνήθλησάν μοι μετὰ καὶ κλήμεντος καὶ τῶν λοιπῶν συνεργῶν μου, ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς.
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Phi 4:4  Rejoice in the Lord always; again I will say, rejoice! <nas>
Phi 4:4 Rejoice in the Lord alway: and again I say, Rejoice. (kjv)
Phi 4:4 Freuet euch in dem HERRN allewege! Und abermals sage ich: Freuet euch!<dhs>
Phi 4:4 χαίρετε ἐν κυρίῳ πάντοτε· πάλιν ἐρῶ, χαίρετε.
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Phi 4:5  Let your gentle spirit be known to all men. The Lord is near. <nas>
Phi 4:5 Let your moderation be known unto all men. The Lord is at hand. (kjv)
Phi 4:5 Eure Lindigkeit lasset kund sein allen Menschen! der HERR ist nahe!<dhs>
Phi 4:5 τὸ ἐπιεικὲς ὑμῶν γνωσθήτω πᾶσιν ἀνθρώποις. ὁ κύριος ἐγγύς.
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Phi 4:6  Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. <nas>
Phi 4:6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. (kjv)
Phi 4:6 Sorget nichts! sondern in allen Dingen lasset eure Bitten im Gebet und Flehen mit Danksagung vor Gott kund werden.<dhs>
Phi 4:6 μηδὲν μεριμνᾶτε, ἀλλ᾽ ἐν παντὶ τῇ προσευχῇ καὶ τῇ δεήσει μετὰ εὐχαριστίας τὰ αἰτήματα ὑμῶν γνωριζέσθω πρὸς τὸν θεόν.
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Phi 4:7  And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus. <nas>
Phi 4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. (kjv)
Phi 4:7 Und der Friede Gottes, welcher höher ist denn alle Vernunft, bewahre eure Herzen und Sinne in Christo Jesu!<dhs>
Phi 4:7 καὶ ἡ εἰρήνη τοῦ θεοῦ ἡ ὑπερέχουσα πάντα νοῦν φρουρήσει τὰς καρδίας ὑμῶν καὶ τὰ νοήματα ὑμῶν ἐν χριστῶ ἰησοῦ.
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Phi 4:8  Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. <nas>
Phi 4:8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. (kjv)
Phi 4:8 Weiter, liebe Brüder, was wahrhaftig ist, was ehrbar, was gerecht, was keusch, was lieblich, was wohllautet, ist etwa eine Tugend, ist etwa ein Lob, dem denket nach!<dhs>
Phi 4:8 τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα, εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε·
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Phi 4:9  The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you.<nas>
Phi 4:9 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. (kjv)
Phi 4:9 Welches ihr auch gelernt und empfangen und gehört und gesehen habt an mir, das tut; so wird der Gott des Friedens mit euch sein.<dhs>
Phi 4:9 ἃ καὶ ἐμάθετε καὶ παρελάβετε καὶ ἠκούσατε καὶ εἴδετε ἐν ἐμοί, ταῦτα πράσσετε· καὶ ὁ θεὸς τῆς εἰρήνης ἔσται μεθ᾽ ὑμῶν.
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Phi 4:10  But I rejoiced in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you lacked opportunity. <nas>
Phi 4:10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. (kjv)
Phi 4:10 Ich bin aber höchlich erfreut in dem HERRN, daß ihr wieder wacker geworden seid, für mich zu sorgen; wiewohl ihr allewege gesorgt habt, aber die Zeit hat's nicht wollen leiden.<dhs>
Phi 4:10 ἐχάρην δὲ ἐν κυρίῳ μεγάλως ὅτι ἤδη ποτὲ ἀνεθάλετε τὸ ὑπὲρ ἐμοῦ φρονεῖν, ἐφ᾽ ᾧ καὶ ἐφρονεῖτε ἠκαιρεῖσθε δέ.
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Phi 4:11  Not that I speak from want, for I have learned to be content in whatever circumstances I am. <nas>
Phi 4:11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. (kjv)
Phi 4:11 Nicht sage ich das des Mangels halben; denn ich habe gelernt, worin ich bin, mir genügen zu lassen.<dhs>
Phi 4:11 οὐχ ὅτι καθ᾽ ὑστέρησιν λέγω, ἐγὼ γὰρ ἔμαθον ἐν οἷς εἰμι αὐτάρκης εἶναι.
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Phi 4:12  I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. <nas>
Phi 4:12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. (kjv)
Phi 4:12 Ich kann niedrig sein und kann hoch sein; ich bin in allen Dingen und bei allen geschickt, beides, satt sein und hungern, beides, übrighaben und Mangel leiden.<dhs>
Phi 4:12 οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν· ἐν παντὶ καὶ ἐν πᾶσιν μεμύημαι καὶ χορτάζεσθαι καὶ πεινᾶν, καὶ περισσεύειν καὶ ὑστερεῖσθαι.
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Phi 4:13  I can do all things through Him who strengthens me. <nas>
Phi 4:13 I can do all things through Christ which strengtheneth me. (kjv)
Phi 4:13 Ich vermag alles durch den, der mich mächtig macht, Christus.<dhs>
Phi 4:13 πάντα ἰσχύω ἐν τῶ ἐνδυναμοῦντί με.
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Phi 4:14  Nevertheless, you have done well to share with me in my affliction. <nas>
Phi 4:14 Notwithstanding ye have well done, that ye did communicate with my affliction. (kjv)
Phi 4:14 Doch ihr habt wohl getan, daß ihr euch meiner Trübsal angenommen habt.<dhs>
Phi 4:14 πλὴν καλῶς ἐποιήσατε συγκοινωνήσαντές μου τῇ θλίψει.
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Phi 4:15  You yourselves also know, Philippians, that at the first preaching of the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving but you alone; <nas>
Phi 4:15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. (kjv)
Phi 4:15 Ihr aber von Philippi wisset, daß von Anfang des Evangeliums, da ich auszog aus Mazedonien, keine Gemeinde mit mir geteilt hat nach der Rechnung der Ausgabe und Einnahme als ihr allein.<dhs>
Phi 4:15 οἴδατε δὲ καὶ ὑμεῖς, φιλιππήσιοι, ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ μακεδονίας, οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήμψεως εἰ μὴ ὑμεῖς μόνοι·
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Phi 4:16 for even in Thessalonica you sent a gift more than once for my needs. <nas>
Phi 4:16 For even in Thessalonica ye sent once and again unto my necessity. (kjv)
Phi 4:16 Denn auch gen Thessalonich sandtet ihr zu meiner Notdurft einmal und darnach noch einmal.<dhs>
Phi 4:16 ὅτι καὶ ἐν θεσσαλονίκῃ καὶ ἅπαξ καὶ δὶς εἰς τὴν χρείαν μοι ἐπέμψατε.
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Phi 4:17  Not that I seek the gift itself, but I seek for the profit which increases to your account. <nas>
Phi 4:17 Not because I desire a gift: but I desire fruit that may abound to your account. (kjv)
Phi 4:17 Nicht, daß ich das Geschenk suche; sondern ich suche die Frucht, daß sie reichlich in eurer Rechnung sei.<dhs>
Phi 4:17 οὐχ ὅτι ἐπιζητῶ τὸ δόμα, ἀλλὰ ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν.
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Phi 4:18  But I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God. <nas>
Phi 4:18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. (kjv)
Phi 4:18 Denn ich habe alles und habe überflüssig. Ich habe die Fülle, da ich empfing durch Epaphroditus, was von euch kam: ein süßer Geruch, ein angenehmes Opfer, Gott gefällig.<dhs>
Phi 4:18 ἀπέχω δὲ πάντα καὶ περισσεύω· πεπλήρωμαι δεξάμενος παρὰ ἐπαφροδίτου τὰ παρ᾽ ὑμῶν, ὀσμὴν εὐωδίας, θυσίαν δεκτήν, εὐάρεστον τῶ θεῶ.
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Phi 4:19  And my God will supply all your needs according to His riches in glory in Christ Jesus. <nas>
Phi 4:19 But my God shall supply all your need according to his riches in glory by Christ Jesus. (kjv)
Phi 4:19 Mein Gott aber fülle aus alle eure Notdurft nach seinem Reichtum in der Herrlichkeit in Christo Jesu.<dhs>
Phi 4:19 ὁ δὲ θεός μου πληρώσει πᾶσαν χρείαν ὑμῶν κατὰ τὸ πλοῦτος αὐτοῦ ἐν δόξῃ ἐν χριστῶ ἰησοῦ.
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Phi 4:20  Now to our God and Father be the glory forever and ever. Amen. <nas>
Phi 4:20 Now unto God and our Father be glory for ever and ever. Amen. (kjv)
Phi 4:20 Gott aber, unserm Vater, sei Ehre von Ewigkeit zu Ewigkeit! Amen.<dhs>
Phi 4:20 τῶ δὲ θεῶ καὶ πατρὶ ἡμῶν ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
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Phi 4:21  Greet every saint in Christ Jesus. The brethren who are with me greet you. <nas>
Phi 4:21 Salute every saint in Christ Jesus. The brethren which are with me greet you. (kjv)
Phi 4:21 Grüßet alle Heiligen in Christo Jesu. Es grüßen euch die Brüder, die bei mir sind.<dhs>
Phi 4:21 ἀσπάσασθε πάντα ἅγιον ἐν χριστῶ ἰησοῦ. ἀσπάζονται ὑμᾶς οἱ σὺν ἐμοὶ ἀδελφοί.
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Phi 4:22  All the saints greet you, especially those of Caesar's household. <nas>
Phi 4:22 All the saints salute you, chiefly they that are of Caesar's household. (kjv)
Phi 4:22 Es grüßen euch alle Heiligen, sonderlich aber die von des Kaisers Hause.<dhs>
Phi 4:22 ἀσπάζονται ὑμᾶς πάντες οἱ ἅγιοι, μάλιστα δὲ οἱ ἐκ τῆς καίσαρος οἰκίας.
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Phi 4:23  The grace of the Lord Jesus Christ be with your spirit. <nas>
Phi 4:23 The grace of our Lord Jesus Christ be with you all. Amen.(kjv)
Phi 4:23 Die Gnade unsers HERRN Jesu Christi sei mit euch allen! Amen.<dhs>
Phi 4:23 ἡ χάρις τοῦ κυρίου ἰησοῦ χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν.
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Col 1:1  Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, <nas>
Col 1:1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, (kjv)
Col 1:1 Paulus, ein Apostel Jesu Christi durch den Willen Gottes, und Bruder Timotheus<dhs>
Col 1:1 παῦλος ἀπόστολος χριστοῦ ἰησοῦ διὰ θελήματος θεοῦ καὶ τιμόθεος ὁ ἀδελφὸς
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Col 1:2  To the saints and faithful brethren in Christ who are at Colossae: Grace to you and peace from God our Father. <nas>
Col 1:2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. (kjv)
Col 1:2 den Heiligen zu Kolossä und den gläubigen Brüdern in Christo: Gnade sei mit euch und Friede von Gott, unserm Vater, und dem HERRN Jesus Christus!<dhs>
Col 1:2 τοῖς ἐν κολοσσαῖς ἁγίοις καὶ πιστοῖς ἀδελφοῖς ἐν χριστῶ· χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν.
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Col 1:3  We give thanks to God, the Father of our Lord Jesus Christ, praying always for you, <nas>
Col 1:3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, (kjv)
Col 1:3 Wir danken Gott und dem Vater unsers HERRN Jesu Christi und beten allezeit für euch,<dhs>
Col 1:3 εὐχαριστοῦμεν τῶ θεῶ πατρὶ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ πάντοτε περὶ ὑμῶν προσευχόμενοι,
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Col 1:4 since we heard of your faith in Christ Jesus and the love which you have for all the saints; <nas>
Col 1:4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, (kjv)
Col 1:4 nachdem wir gehört haben von eurem Glauben an Christum Jesum und von der Liebe zu allen Heiligen,<dhs>
Col 1:4 ἀκούσαντες τὴν πίστιν ὑμῶν ἐν χριστῶ ἰησοῦ καὶ τὴν ἀγάπην ἣν ἔχετε εἰς πάντας τοὺς ἁγίους
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Col 1:5 because of the hope laid up for you in heaven, of which you previously heard in the word of truth, the gospel<nas>
Col 1:5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; (kjv)
Col 1:5 um der Hoffnung willen, die euch beigelegt ist im Himmel, von welcher ihr zuvor gehört habt durch das Wort der Wahrheit im Evangelium,<dhs>
Col 1:5 διὰ τὴν ἐλπίδα τὴν ἀποκειμένην ὑμῖν ἐν τοῖς οὐρανοῖς, ἣν προηκούσατε ἐν τῶ λόγῳ τῆς ἀληθείας τοῦ εὐαγγελίου
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Col 1:6 which has come to you, just as in all the world also it is constantly bearing fruit and increasing, even as it has been doing in you also since the day you heard of it and understood the grace of God in truth; <nas>
Col 1:6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth: (kjv)
Col 1:6 das zu euch gekommen ist, wie auch in alle Welt, und ist fruchtbar, wie auch in euch, von dem Tage an, da ihr's gehört habt und erkannt die Gnade Gottes in der Wahrheit;<dhs>
Col 1:6 τοῦ παρόντος εἰς ὑμᾶς, καθὼς καὶ ἐν παντὶ τῶ κόσμῳ ἐστὶν καρποφορούμενον καὶ αὐξανόμενον καθὼς καὶ ἐν ὑμῖν, ἀφ᾽ ἧς ἡμέρας ἠκούσατε καὶ ἐπέγνωτε τὴν χάριν τοῦ θεοῦ ἐν ἀληθείᾳ·
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Col 1:7 just as you learned it from Epaphras, our beloved fellow bond-servant, who is a faithful servant of Christ on our behalf, <nas>
Col 1:7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; (kjv)
Col 1:7 wie ihr denn gelernt habt von Epaphras, unserm lieben Mitdiener, welcher ist ein treuer Diener Christi für euch,<dhs>
Col 1:7 καθὼς ἐμάθετε ἀπὸ ἐπαφρᾶ τοῦ ἀγαπητοῦ συνδούλου ἡμῶν, ὅς ἐστιν πιστὸς ὑπὲρ ὑμῶν διάκονος τοῦ χριστοῦ,
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Col 1:8 and he also informed us of your love in the Spirit. <nas>
Col 1:8 Who also declared unto us your love in the Spirit. (kjv)
Col 1:8 der uns auch eröffnet hat eure Liebe im Geist.<dhs>
Col 1:8 ὁ καὶ δηλώσας ἡμῖν τὴν ὑμῶν ἀγάπην ἐν πνεύματι.
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Col 1:9  For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, <nas>
Col 1:9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; (kjv)
Col 1:9 Derhalben auch wir von dem Tage an, da wir's gehört haben, hören wir nicht auf, für euch zu beten und zu bitten, daß ihr erfüllt werdet mit Erkenntnis seines Willens in allerlei geistlicher Weisheit und Verständnis,<dhs>
Col 1:9 διὰ τοῦτο καὶ ἡμεῖς, ἀφ᾽ ἧς ἡμέρας ἠκούσαμεν, οὐ παυόμεθα ὑπὲρ ὑμῶν προσευχόμενοι καὶ αἰτούμενοι ἵνα πληρωθῆτε τὴν ἐπίγνωσιν τοῦ θελήματος αὐτοῦ ἐν πάσῃ σοφίᾳ καὶ συνέσει πνευματικῇ,
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Col 1:10 so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; <nas>
Col 1:10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; (kjv)
Col 1:10 daß ihr wandelt würdig dem HERRN zu allem Gefallen und fruchtbar seid in allen guten Werken<dhs>
Col 1:10 περιπατῆσαι ἀξίως τοῦ κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῶ καρποφοροῦντες καὶ αὐξανόμενοι τῇ ἐπιγνώσει τοῦ θεοῦ,
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Col 1:11 strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously<nas>
Col 1:11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; (kjv)
Col 1:11 und wachset in der Erkenntnis Gottes und gestärkt werdet mit aller Kraft nach seiner herrlichen Macht zu aller Geduld und Langmütigkeit mit Freuden,<dhs>
Col 1:11 ἐν πάσῃ δυνάμει δυναμούμενοι κατὰ τὸ κράτος τῆς δόξης αὐτοῦ εἰς πᾶσαν ὑπομονὴν καὶ μακροθυμίαν, μετὰ χαρᾶς
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Col 1:12 giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light. <nas>
Col 1:12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: (kjv)
Col 1:12 und danksaget dem Vater, der uns tüchtig gemacht hat zu dem Erbteil der Heiligen im Licht;<dhs>
Col 1:12 εὐχαριστοῦντες τῶ πατρὶ τῶ ἱκανώσαντι ὑμᾶς εἰς τὴν μερίδα τοῦ κλήρου τῶν ἁγίων ἐν τῶ φωτί·
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Col 1:13  For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, <nas>
Col 1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: (kjv)
Col 1:13 welcher uns errettet hat von der Obrigkeit der Finsternis und hat uns versetzt in das Reich seines lieben Sohnes,<dhs>
Col 1:13 ὃς ἐρρύσατο ἡμᾶς ἐκ τῆς ἐξουσίας τοῦ σκότους καὶ μετέστησεν εἰς τὴν βασιλείαν τοῦ υἱοῦ τῆς ἀγάπης αὐτοῦ,
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Col 1:14 in whom we have redemption, the forgiveness of sins. <nas>
Col 1:14 In whom we have redemption through his blood, even the forgiveness of sins: (kjv)
Col 1:14 an welchem wir haben die Erlösung durch sein Blut, die Vergebung der Sünden;<dhs>
Col 1:14 ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν, τὴν ἄφεσιν τῶν ἁμαρτιῶν·
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Col 1:15  He is the image of the invisible God, the firstborn of all creation. <nas>
Col 1:15 Who is the image of the invisible God, the firstborn of every creature: (kjv)
Col 1:15 welcher ist das Ebenbild des unsichtbaren Gottes, der Erstgeborene vor allen Kreaturen.<dhs>
Col 1:15 ὅς ἐστιν εἰκὼν τοῦ θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως,
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Col 1:16  For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities--all things have been created through Him and for Him. <nas>
Col 1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: (kjv)
Col 1:16 Denn durch ihn ist alles geschaffen, was im Himmel und auf Erden ist, das Sichtbare und das Unsichtbare, es seien Throne oder Herrschaften oder Fürstentümer oder Obrigkeiten; es ist alles durch ihn und zu ihm geschaffen.<dhs>
Col 1:16 ὅτι ἐν αὐτῶ ἐκτίσθη τὰ πάντα ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, τὰ ὁρατὰ καὶ τὰ ἀόρατα, εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· τὰ πάντα δι᾽ αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται,
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Col 1:17  He is before all things, and in Him all things hold together. <nas>
Col 1:17 And he is before all things, and by him all things consist. (kjv)
Col 1:17 Und er ist vor allem, und es besteht alles in ihm.<dhs>
Col 1:17 καὶ αὐτός ἐστιν πρὸ πάντων καὶ τὰ πάντα ἐν αὐτῶ συνέστηκεν.
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Col 1:18  He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. <nas>
Col 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. (kjv)
Col 1:18 Und er ist das Haupt des Leibes, nämlich der Gemeinde; er, welcher ist der Anfang und der Erstgeborene von den Toten, auf daß er in allen Dingen den Vorrang habe.<dhs>
Col 1:18 καὶ αὐτός ἐστιν ἡ κεφαλὴ τοῦ σώματος, τῆς ἐκκλησίας· ὅς ἐστιν ἀρχή, πρωτότοκος ἐκ τῶν νεκρῶν, ἵνα γένηται ἐν πᾶσιν αὐτὸς πρωτεύων,
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Col 1:19  For it was the Father's good pleasure for all the fullness to dwell in Him, <nas>
Col 1:19 For it pleased the Father that in him should all fulness dwell; (kjv)
Col 1:19 Denn es ist das Wohlgefallen gewesen, daß in ihm alle Fülle wohnen sollte<dhs>
Col 1:19 ὅτι ἐν αὐτῶ εὐδόκησεν πᾶν τὸ πλήρωμα κατοικῆσαι
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Col 1:20 and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven. <nas>
Col 1:20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. (kjv)
Col 1:20 und alles durch ihn versöhnt würde zu ihm selbst, es sei auf Erden oder im Himmel, damit daß er Frieden machte durch das Blut an seinem Kreuz, durch sich selbst.<dhs>
Col 1:20 καὶ δι᾽ αὐτοῦ ἀποκαταλλάξαι τὰ πάντα εἰς αὐτόν, εἰρηνοποιήσας διὰ τοῦ αἵματος τοῦ σταυροῦ αὐτοῦ, [δι᾽ αὐτοῦ] εἴτε τὰ ἐπὶ τῆς γῆς εἴτε τὰ ἐν τοῖς οὐρανοῖς.
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Col 1:21  And although you were formerly alienated and hostile in mind, engaged in evil deeds, <nas>
Col 1:21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled (kjv)
Col 1:21 Und euch, die ihr weiland Fremde und Feinde waret durch die Vernunft in bösen Werken,<dhs>
Col 1:21 καὶ ὑμᾶς ποτε ὄντας ἀπηλλοτριωμένους καὶ ἐχθροὺς τῇ διανοίᾳ ἐν τοῖς ἔργοις τοῖς πονηροῖς,
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Col 1:22 yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach--<nas>
Col 1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: (kjv)
Col 1:22 hat er nun versöhnt mit dem Leibe seines Fleisches durch den Tod, auf daß er euch darstellte heilig und unsträflich und ohne Tadel vor ihm selbst;<dhs>
Col 1:22 νυνὶ δὲ ἀποκατήλλαξεν ἐν τῶ σώματι τῆς σαρκὸς αὐτοῦ διὰ τοῦ θανάτου, παραστῆσαι ὑμᾶς ἁγίους καὶ ἀμώμους καὶ ἀνεγκλήτους κατενώπιον αὐτοῦ,
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Col 1:23 if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister. <nas>
Col 1:23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; (kjv)
Col 1:23 so ihr anders bleibet im Glauben, gegründet und fest und unbeweglich von der Hoffnung des Evangeliums, welches ihr gehört habt, welches gepredigt ist unter aller Kreatur, die unter dem Himmel ist, dessen Diener ich, Paulus, geworden bin.<dhs>
Col 1:23 εἴ γε ἐπιμένετε τῇ πίστει τεθεμελιωμένοι καὶ ἑδραῖοι καὶ μὴ μετακινούμενοι ἀπὸ τῆς ἐλπίδος τοῦ εὐαγγελίου οὖ ἠκούσατε, τοῦ κηρυχθέντος ἐν πάσῃ κτίσει τῇ ὑπὸ τὸν οὐρανόν, οὖ ἐγενόμην ἐγὼ παῦλος διάκονος.
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Col 1:24  Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ's afflictions. <nas>
Col 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: (kjv)
Col 1:24 Nun freue ich mich in meinem Leiden, das ich für euch leide, und erstatte an meinem Fleisch, was noch mangelt an Trübsalen in Christo, für seinen Leib, welcher ist die Gemeinde,<dhs>
Col 1:24 νῦν χαίρω ἐν τοῖς παθήμασιν ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία,
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Col 1:25  Of this church I was made a minister according to the stewardship from God bestowed on me for your benefit, so that I might fully carry out the preaching of the word of God, <nas>
Col 1:25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; (kjv)
Col 1:25 deren Diener ich geworden bin nach dem göttlichen Predigtamt, das mir gegeben ist unter euch, daß ich das Wort Gottes reichlich predigen soll,<dhs>
Col 1:25 ἧς ἐγενόμην ἐγὼ διάκονος κατὰ τὴν οἰκονομίαν τοῦ θεοῦ τὴν δοθεῖσάν μοι εἰς ὑμᾶς πληρῶσαι τὸν λόγον τοῦ θεοῦ,
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Col 1:26 that is, the mystery which has been hidden from the past ages and generations, but has now been manifested to His saints, <nas>
Col 1:26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: (kjv)
Col 1:26 nämlich das Geheimnis, das verborgen gewesen ist von der Welt her und von den Zeiten her, nun aber ist es offenbart seinen Heiligen,<dhs>
Col 1:26 τὸ μυστήριον τὸ ἀποκεκρυμμένον ἀπὸ τῶν αἰώνων καὶ ἀπὸ τῶν γενεῶν _ νῦν δὲ ἐφανερώθη τοῖς ἁγίοις αὐτοῦ,
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Col 1:27 to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. <nas>
Col 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: (kjv)
Col 1:27 denen Gott gewollt hat kundtun, welcher da sei der herrliche Reichtum dieses Geheimnisses unter den Heiden, welches ist Christus in euch, der da ist die Hoffnung der Herrlichkeit.<dhs>
Col 1:27 οἷς ἠθέλησεν ὁ θεὸς γνωρίσαι τί τὸ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς ἔθνεσιν, ὅ ἐστιν χριστὸς ἐν ὑμῖν, ἡ ἐλπὶς τῆς δόξης·
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Col 1:28  We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ. <nas>
Col 1:28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: (kjv)
Col 1:28 Den verkündigen wir und vermahnen alle Menschen und lehren alle Menschen mit aller Weisheit, auf daß wir darstellen einen jeglichen Menschen vollkommen in Christo Jesu;<dhs>
Col 1:28 ὃν ἡμεῖς καταγγέλλομεν νουθετοῦντες πάντα ἄνθρωπον καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ, ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν χριστῶ·
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Col 1:29  For this purpose also I labor, striving according to His power, which mightily works within me. <nas>
Col 1:29 Whereunto I also labour, striving according to his working, which worketh in me mightily.(kjv)
Col 1:29 daran ich auch arbeite und ringe, nach der Wirkung des, der in mir kräftig wirkt.<dhs>
Col 1:29 εἰς ὃ καὶ κοπιῶ ἀγωνιζόμενος κατὰ τὴν ἐνέργειαν αὐτοῦ τὴν ἐνεργουμένην ἐν ἐμοὶ ἐν δυνάμει.
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Col 2:1  For I want you to know how great a struggle I have on your behalf and for those who are at Laodicea, and for all those who have not personally seen my face, <nas>
Col 2:1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; (kjv)
Col 2:1 Ich lasse euch aber wissen, welch einen Kampf ich habe um euch und um die zu Laodizea und alle, die meine Person im Fleisch nicht gesehen haben,<dhs>
Col 2:1 θέλω γὰρ ὑμᾶς εἰδέναι ἡλίκον ἀγῶνα ἔχω ὑπὲρ ὑμῶν καὶ τῶν ἐν λαοδικείᾳ καὶ ὅσοι οὐχ ἑόρακαν τὸ πρόσωπόν μου ἐν σαρκί,
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Col 2:2 that their hearts may be encouraged, having been knit together in love, and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God's mystery, that is, Christ Himself, <nas>
Col 2:2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; (kjv)
Col 2:2 auf daß ihre Herzen ermahnt und zusammengefaßt werden in der Liebe und zu allem Reichtum des gewissen Verständnisses, zu erkennen das Geheimnis Gottes, des Vaters und Christi,<dhs>
Col 2:2 ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντες ἐν ἀγάπῃ καὶ εἰς πᾶν πλοῦτος τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ θεοῦ, χριστοῦ,
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Col 2:3 in whom are hidden all the treasures of wisdom and knowledge. <nas>
Col 2:3 In whom are hid all the treasures of wisdom and knowledge. (kjv)
Col 2:3 in welchem verborgen liegen alle Schätze der Weisheit und der Erkenntnis.<dhs>
Col 2:3 ἐν ᾧ εἰσιν πάντες οἱ θησαυροὶ τῆς σοφίας καὶ γνώσεως ἀπόκρυφοι.
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Col 2:4  I say this so that no one will delude you with persuasive argument. <nas>
Col 2:4 And this I say, lest any man should beguile you with enticing words. (kjv)
Col 2:4 Ich sage aber davon, auf daß euch niemand betrüge mit unvernünftigen Reden.<dhs>
Col 2:4 τοῦτο λέγω ἵνα μηδεὶς ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ.
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Col 2:5  For even though I am absent in body, nevertheless I am with you in spirit, rejoicing to see your good discipline and the stability of your faith in Christ. <nas>
Col 2:5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. (kjv)
Col 2:5 Denn ob ich wohl nach dem Fleisch nicht da bin, so bin ich doch im Geist bei euch, freue mich und sehe eure Ordnung und euren festen Glauben an Christum.<dhs>
Col 2:5 εἰ γὰρ καὶ τῇ σαρκὶ ἄπειμι, ἀλλὰ τῶ πνεύματι σὺν ὑμῖν εἰμι, χαίρων καὶ βλέπων ὑμῶν τὴν τάξιν καὶ τὸ στερέωμα τῆς εἰς χριστὸν πίστεως ὑμῶν.
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Col 2:6  Therefore as you have received Christ Jesus the Lord, so walk in Him, <nas>
Col 2:6 As ye have therefore received Christ Jesus the Lord, so walk ye in him: (kjv)
Col 2:6 Wie ihr nun angenommen habt den HERRN Christus Jesus, so wandelt in ihm<dhs>
Col 2:6 ὡς οὗν παρελάβετε τὸν χριστὸν ἰησοῦν τὸν κύριον, ἐν αὐτῶ περιπατεῖτε,
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Col 2:7 having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude. <nas>
Col 2:7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. (kjv)
Col 2:7 und seid gewurzelt und erbaut in ihm und fest im Glauben, wie ihr gelehrt seid, und seid in demselben reichlich dankbar.<dhs>
Col 2:7 ἐρριζωμένοι καὶ ἐποικοδομούμενοι ἐν αὐτῶ καὶ βεβαιούμενοι τῇ πίστει καθὼς ἐδιδάχθητε, περισσεύοντες ἐν εὐχαριστίᾳ.
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Col 2:8  See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. <nas>
Col 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. (kjv)
Col 2:8 Sehet zu, daß euch niemand beraube durch die Philosophie und lose Verführung nach der Menschen Lehre und nach der Welt Satzungen, und nicht nach Christo.<dhs>
Col 2:8 βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου καὶ οὐ κατὰ χριστόν·
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Col 2:9  For in Him all the fullness of Deity dwells in bodily form, <nas>
Col 2:9 For in him dwelleth all the fulness of the Godhead bodily. (kjv)
Col 2:9 Denn in ihm wohnt die ganze Fülle der Gottheit leibhaftig,<dhs>
Col 2:9 ὅτι ἐν αὐτῶ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς,
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Col 2:10 and in Him you have been made complete, and He is the head over all rule and authority; <nas>
Col 2:10 And ye are complete in him, which is the head of all principality and power: (kjv)
Col 2:10 und ihr seid vollkommen in ihm, welcher ist das Haupt aller Fürstentümer und Obrigkeiten;<dhs>
Col 2:10 καὶ ἐστὲ ἐν αὐτῶ πεπληρωμένοι, ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίας,
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Col 2:11 and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; <nas>
Col 2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: (kjv)
Col 2:11 in welchem ihr auch beschnitten seid mit der Beschneidung ohne Hände, durch Ablegung des sündlichen Leibes im Fleisch, nämlich mit der Beschneidung Christi,<dhs>
Col 2:11 ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ ἐν τῇ ἀπεκδύσει τοῦ σώματος τῆς σαρκός, ἐν τῇ περιτομῇ τοῦ χριστοῦ,
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Col 2:12 having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead. <nas>
Col 2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. (kjv)
Col 2:12 indem ihr mit ihm begraben seid durch die Taufe; in welchem ihr auch seid auferstanden durch den Glauben, den Gott wirkt, welcher ihn auferweckt hat von den Toten.<dhs>
Col 2:12 συνταφέντες αὐτῶ ἐν τῶ βαπτισμῶ, ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν·
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Col 2:13  When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, <nas>
Col 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; (kjv)
Col 2:13 Und er hat euch auch mit ihm lebendig gemacht, da ihr tot waret in den Sünden und in eurem unbeschnittenen Fleisch; und hat uns geschenkt alle Sünden<dhs>
Col 2:13 καὶ ὑμᾶς νεκροὺς ὄντας [ἐν] τοῖς παραπτώμασιν καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν ὑμᾶς σὺν αὐτῶ, χαρισάμενος ἡμῖν πάντα τὰ παραπτώματα,
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Col 2:14 having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross. <nas>
Col 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; (kjv)
Col 2:14 und ausgetilgt die Handschrift, so wider uns war, welche durch Satzungen entstand und uns entgegen war, und hat sie aus dem Mittel getan und an das Kreuz geheftet;<dhs>
Col 2:14 ἐξαλείψας τὸ καθ᾽ ἡμῶν χειρόγραφον τοῖς δόγμασιν ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου προσηλώσας αὐτὸ τῶ σταυρῶ·
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Col 2:15  When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him. <nas>
Col 2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. (kjv)
Col 2:15 und hat ausgezogen die Fürstentümer und die Gewaltigen und sie schaugetragen öffentlich und einen Triumph aus ihnen gemacht durch sich selbst.<dhs>
Col 2:15 ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας ἐδειγμάτισεν ἐν παρρησίᾳ, θριαμβεύσας αὐτοὺς ἐν αὐτῶ.
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Col 2:16  Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day--<nas>
Col 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: (kjv)
Col 2:16 So lasset nun niemand euch Gewissen machen über Speise oder über Trank oder über bestimmte Feiertage oder Neumonde oder Sabbate;<dhs>
Col 2:16 μὴ οὗν τις ὑμᾶς κρινέτω ἐν βρώσει καὶ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νεομηνίας ἢ σαββάτων,
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Col 2:17 things which are a mere shadow of what is to come; but the substance belongs to Christ. <nas>
Col 2:17 Which are a shadow of things to come; but the body is of Christ. (kjv)
Col 2:17 welches ist der Schatten von dem, das zukünftig war; aber der Körper selbst ist in Christo.<dhs>
Col 2:17 ἅ ἐστιν σκιὰ τῶν μελλόντων, τὸ δὲ σῶμα τοῦ χριστοῦ.
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Col 2:18  Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind, <nas>
Col 2:18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, (kjv)
Col 2:18 Laßt euch niemand das Ziel verrücken, der nach eigener Wahl einhergeht in Demut und Geistlichkeit der Engel, davon er nie etwas gesehen hat, und ist ohne Ursache aufgeblasen in seinem fleischlichen Sinn<dhs>
Col 2:18 μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ ἑόρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,
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Col 2:19 and not holding fast to the head, from whom the entire body, being supplied and held together by the joints and ligaments, grows with a growth which is from God. <nas>
Col 2:19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. (kjv)
Col 2:19 und hält sich nicht an dem Haupt, aus welchem der ganze Leib durch Gelenke und Fugen Handreichung empfängt und zusammengehalten wird und also wächst zur göttlichen Größe.<dhs>
Col 2:19 καὶ οὐ κρατῶν τὴν κεφαλήν, ἐξ οὖ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον αὔξει τὴν αὔξησιν τοῦ θεοῦ.
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Col 2:20  If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as, <nas>
Col 2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (kjv)
Col 2:20 So ihr denn nun abgestorben seid mit Christo den Satzungen der Welt, was lasset ihr euch denn fangen mit Satzungen, als lebtet ihr noch in der Welt?<dhs>
Col 2:20 εἰ ἀπεθάνετε σὺν χριστῶ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί ὡς ζῶντες ἐν κόσμῳ δογματίζεσθε,
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Col 2:21 "Do not handle, do not taste, do not touch!"<nas>
Col 2:21 (Touch not; taste not; handle not; (kjv)
Col 2:21 "Du sollst", sagen sie, "das nicht angreifen, du sollst das nicht kosten, du sollst das nicht anrühren",<dhs>
Col 2:21 μὴ ἅψῃ μηδὲ γεύσῃ μηδὲ θίγῃς,
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Col 2:22 (which all refer to things destined to perish with use)--in accordance with the commandments and teachings of men? <nas>
Col 2:22 Which all are to perish with the using;) after the commandments and doctrines of men? (kjv)
Col 2:22 was sich doch alles unter den Händen verzehrt; es sind der Menschen Gebote und Lehren,<dhs>
Col 2:22 ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει, κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων;
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Col 2:23  These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence. <nas>
Col 2:23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.(kjv)
Col 2:23 welche haben einen Schein der Weisheit durch selbst erwählte Geistlichkeit und Demut und dadurch, daß sie des Leibes nicht schonen und dem Fleisch nicht seine Ehre tun zu seiner Notdurft.<dhs>
Col 2:23 ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκίᾳ καὶ ταπεινοφροσύνῃ [καὶ] ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.
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Col 3:1  Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. <nas>
Col 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. (kjv)
Col 3:1 Seid ihr nun mit Christo auferstanden, so suchet, was droben ist, da Christus ist, sitzend zu der Rechten Gottes.<dhs>
Col 3:1 εἰ οὗν συνηγέρθητε τῶ χριστῶ, τὰ ἄνω ζητεῖτε, οὖ ὁ χριστός ἐστιν ἐν δεξιᾷ τοῦ θεοῦ καθήμενος·
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Col 3:2  Set your mind on the things above, not on the things that are on earth. <nas>
Col 3:2 Set your affection on things above, not on things on the earth. (kjv)
Col 3:2 Trachtet nach dem, was droben ist, nicht nach dem, was auf Erden ist.<dhs>
Col 3:2 τὰ ἄνω φρονεῖτε, μὴ τὰ ἐπὶ τῆς γῆς·
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Col 3:3  For you have died and your life is hidden with Christ in God. <nas>
Col 3:3 For ye are dead, and your life is hid with Christ in God. (kjv)
Col 3:3 Denn ihr seid gestorben, und euer Leben ist verborgen mit Christo in Gott.<dhs>
Col 3:3 ἀπεθάνετε γάρ, καὶ ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῶ χριστῶ ἐν τῶ θεῶ.
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Col 3:4  When Christ, who is our life, is revealed, then you also will be revealed with Him in glory. <nas>
Col 3:4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory. (kjv)
Col 3:4 Wenn aber Christus, euer Leben, sich offenbaren wird, dann werdet ihr auch offenbar werden mit ihm in der Herrlichkeit.<dhs>
Col 3:4 ὅταν ὁ χριστὸς φανερωθῇ, ἡ ζωὴ ὑμῶν, τότε καὶ ὑμεῖς σὺν αὐτῶ φανερωθήσεσθε ἐν δόξῃ.
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Col 3:5  Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. <nas>
Col 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: (kjv)
Col 3:5 So tötet nun eure Glieder, die auf Erden sind, Hurerei, Unreinigkeit, schändliche Brunst, böse Lust und den Geiz, welcher ist Abgötterei,<dhs>
Col 3:5 νεκρώσατε οὗν τὰ μέλη τὰ ἐπὶ τῆς γῆς, πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν ἥτις ἐστὶν εἰδωλολατρία,
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Col 3:6  For it is because of these things that the wrath of God will come upon the sons of disobedience, <nas>
Col 3:6 For which things' sake the wrath of God cometh on the children of disobedience: (kjv)
Col 3:6 um welcher willen kommt der Zorn Gottes über die Kinder des Unglaubens;<dhs>
Col 3:6 δι᾽ ἃ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ [ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας]·
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Col 3:7 and in them you also once walked, when you were living in them. <nas>
Col 3:7 In the which ye also walked some time, when ye lived in them. (kjv)
Col 3:7 in welchem auch ihr weiland gewandelt habt, da ihr darin lebtet.<dhs>
Col 3:7 ἐν οἷς καὶ ὑμεῖς περιεπατήσατέ ποτε ὅτε ἐζῆτε ἐν τούτοις.
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Col 3:8  But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth. <nas>
Col 3:8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. (kjv)
Col 3:8 Nun aber leget alles ab von euch: den Zorn, Grimm, Bosheit, Lästerung, schandbare Worte aus eurem Munde.<dhs>
Col 3:8 νυνὶ δὲ ἀπόθεσθε καὶ ὑμεῖς τὰ πάντα, ὀργήν, θυμόν, κακίαν, βλασφημίαν, αἰσχρολογίαν ἐκ τοῦ στόματος ὑμῶν·
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Col 3:9  Do not lie to one another, since you laid aside the old self with its evil practices, <nas>
Col 3:9 Lie not one to another, seeing that ye have put off the old man with his deeds; (kjv)
Col 3:9 Lüget nicht untereinander; zieht den alten Menschen mit seinen Werken aus<dhs>
Col 3:9 μὴ ψεύδεσθε εἰς ἀλλήλους, ἀπεκδυσάμενοι τὸν παλαιὸν ἄνθρωπον σὺν ταῖς πράξεσιν αὐτοῦ,
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Col 3:10 and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him--<nas>
Col 3:10 And have put on the new man, which is renewed in knowledge after the image of him that created him: (kjv)
Col 3:10 und ziehet den neuen an, der da erneuert wird zur Erkenntnis nach dem Ebenbilde des, der ihn geschaffen hat;<dhs>
Col 3:10 καὶ ἐνδυσάμενοι τὸν νέον τὸν ἀνακαινούμενον εἰς ἐπίγνωσιν κατ᾽ εἰκόνα τοῦ κτίσαντος αὐτόν,
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Col 3:11 a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all. <nas>
Col 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. (kjv)
Col 3:11 da nicht ist Grieche, Jude, Beschnittener, Unbeschnittener, Ungrieche, Scythe, Knecht, Freier, sondern alles und in allen Christus.<dhs>
Col 3:11 ὅπου οὐκ ἔνι ἕλλην καὶ ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ [τὰ] πάντα καὶ ἐν πᾶσιν χριστός.
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Col 3:12  So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; <nas>
Col 3:12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; (kjv)
Col 3:12 So ziehet nun an, als die Auserwählten Gottes, Heiligen und Geliebten, herzliches Erbarmen, Freundlichkeit, Demut, Sanftmut, Geduld;<dhs>
Col 3:12 ἐνδύσασθε οὗν ὡς ἐκλεκτοὶ τοῦ θεοῦ, ἅγιοι καὶ ἠγαπημένοι, σπλάγχνα οἰκτιρμοῦ, χρηστότητα, ταπεινοφροσύνην, πραΰτητα, μακροθυμίαν,
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Col 3:13 bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. <nas>
Col 3:13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. (kjv)
Col 3:13 und vertrage einer den andern und vergebet euch untereinander, so jemand Klage hat wider den andern; gleichwie Christus euch vergeben hat, also auch ihr.<dhs>
Col 3:13 ἀνεχόμενοι ἀλλήλων καὶ χαριζόμενοι ἑαυτοῖς ἐάν τις πρός τινα ἔχῃ μομφήν· καθὼς καὶ ὁ κύριος ἐχαρίσατο ὑμῖν οὕτως καὶ ὑμεῖς·
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Col 3:14  Beyond all these things put on love, which is the perfect bond of unity. <nas>
Col 3:14 And above all these things put on charity, which is the bond of perfectness. (kjv)
Col 3:14 Über alles aber ziehet an die Liebe, die da ist das Band der Vollkommenheit.<dhs>
Col 3:14 ἐπὶ πᾶσιν δὲ τούτοις τὴν ἀγάπην, ὅ ἐστιν σύνδεσμος τῆς τελειότητος.
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Col 3:15  Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. <nas>
Col 3:15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. (kjv)
Col 3:15 Und der Friede Gottes regiere in euren Herzen, zu welchem ihr auch berufen seid in einem Leibe; und seid dankbar!<dhs>
Col 3:15 καὶ ἡ εἰρήνη τοῦ χριστοῦ βραβευέτω ἐν ταῖς καρδίαις ὑμῶν, εἰς ἣν καὶ ἐκλήθητε ἐν ἑνὶ σώματι· καὶ εὐχάριστοι γίνεσθε.
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Col 3:16  Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. <nas>
Col 3:16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. (kjv)
Col 3:16 Lasset das Wort Christi unter euch reichlich wohnen in aller Weisheit; lehret und vermahnet euch selbst mit Psalmen und Lobgesängen und geistlichen lieblichen Liedern und singt dem HERRN in eurem Herzen.<dhs>
Col 3:16 ὁ λόγος τοῦ χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως, ἐν πάσῃ σοφίᾳ διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς, ὕμνοις, ᾠδαῖς πνευματικαῖς ἐν [τῇ] χάριτι ᾄδοντες ἐν ταῖς καρδίαις ὑμῶν τῶ θεῶ·
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Col 3:17  Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father. <nas>
Col 3:17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. (kjv)
Col 3:17 Und alles, was ihr tut mit Worten oder mit Werken, das tut alles in dem Namen des HERRN Jesu, und danket Gott und dem Vater durch ihn.<dhs>
Col 3:17 καὶ πᾶν ὅ τι ἐὰν ποιῆτε ἐν λόγῳ ἢ ἐν ἔργῳ, πάντα ἐν ὀνόματι κυρίου ἰησοῦ, εὐχαριστοῦντες τῶ θεῶ πατρὶ δι᾽ αὐτοῦ.
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Col 3:18  Wives, be subject to your husbands, as is fitting in the Lord. <nas>
Col 3:18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord. (kjv)
Col 3:18 Ihr Weiber, seid untertan euren Männern in dem HERRN, wie sich's gebührt.<dhs>
Col 3:18 αἱ γυναῖκες, ὑποτάσσεσθε τοῖς ἀνδράσιν, ὡς ἀνῆκεν ἐν κυρίῳ.
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Col 3:19  Husbands, love your wives and do not be embittered against them. <nas>
Col 3:19 Husbands, love your wives, and be not bitter against them. (kjv)
Col 3:19 Ihr Männer, liebet eure Weiber und seid nicht bitter gegen sie.<dhs>
Col 3:19 οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας καὶ μὴ πικραίνεσθε πρὸς αὐτάς.
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Col 3:20  Children, be obedient to your parents in all things, for this is well-pleasing to the Lord. <nas>
Col 3:20 Children, obey your parents in all things: for this is well pleasing unto the Lord. (kjv)
Col 3:20 Ihr Kinder, seid gehorsam euren Eltern in allen Dingen; denn das ist dem HERRN gefällig.<dhs>
Col 3:20 τὰ τέκνα, ὑπακούετε τοῖς γονεῦσιν κατὰ πάντα, τοῦτο γὰρ εὐάρεστόν ἐστιν ἐν κυρίῳ.
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Col 3:21  Fathers, do not exasperate your children, so that they will not lose heart. <nas>
Col 3:21 Fathers, provoke not your children to anger, lest they be discouraged. (kjv)
Col 3:21 Ihr Väter, erbittert eure Kinder nicht, auf daß sie nicht scheu werden.<dhs>
Col 3:21 οἱ πατέρες, μὴ ἐρεθίζετε τὰ τέκνα ὑμῶν, ἵνα μὴ ἀθυμῶσιν.
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Col 3:22  Slaves, in all things obey those who are your masters on earth, not with external service, as those who merely please men, but with sincerity of heart, fearing the Lord. <nas>
Col 3:22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God; (kjv)
Col 3:22 Ihr Knechte, seid gehorsam in allen Dingen euren leiblichen Herren, nicht mit Dienst vor Augen, als den Menschen zu gefallen, sondern mit Einfalt des Herzens und mit Gottesfurcht.<dhs>
Col 3:22 οἱ δοῦλοι, ὑπακούετε κατὰ πάντα τοῖς κατὰ σάρκα κυρίοις, μὴ ἐν ὀφθαλμοδουλίᾳ ὡς ἀνθρωπάρεσκοι, ἀλλ᾽ ἐν ἁπλότητι καρδίας, φοβούμενοι τὸν κύριον.
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Col 3:23  Whatever you do, do your work heartily, as for the Lord rather than for men, <nas>
Col 3:23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men; (kjv)
Col 3:23 Alles, was ihr tut, das tut von Herzen als dem HERRN und nicht den Menschen,<dhs>
Col 3:23 ὃ ἐὰν ποιῆτε, ἐκ ψυχῆς ἐργάζεσθε, ὡς τῶ κυρίῳ καὶ οὐκ ἀνθρώποις,
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Col 3:24 knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve. <nas>
Col 3:24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. (kjv)
Col 3:24 und wisset, daß ihr von dem HERRN empfangen werdet die Vergeltung des Erbes; denn ihr dienet dem HERRN Christus.<dhs>
Col 3:24 εἰδότες ὅτι ἀπὸ κυρίου ἀπολήμψεσθε τὴν ἀνταπόδοσιν τῆς κληρονομίας. τῶ κυρίῳ χριστῶ δουλεύετε·
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Col 3:25  For he who does wrong will receive the consequences of the wrong which he has done, and that without partiality. <nas>
Col 3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.(kjv)
Col 3:25 Wer aber Unrecht tut, der wird empfangen, was er unrecht getan hat; und gilt kein Ansehen der Person.<dhs>
Col 3:25 ὁ γὰρ ἀδικῶν κομίσεται ὃ ἠδίκησεν, καὶ οὐκ ἔστιν προσωπολημψία.
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Col 4:1  Masters, grant to your slaves justice and fairness, knowing that you too have a Master in heaven. <nas>
Col 4:1 Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. (kjv)
Col 4:1 Ihr Herren, was recht und billig ist, das beweiset den Knechten, und wisset, daß ihr auch einen HERRN im Himmel habt.<dhs>
Col 4:1 οἱ κύριοι, τὸ δίκαιον καὶ τὴν ἰσότητα τοῖς δούλοις παρέχεσθε, εἰδότες ὅτι καὶ ὑμεῖς ἔχετε κύριον ἐν οὐρανῶ.
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Col 4:2  Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving; <nas>
Col 4:2 Continue in prayer, and watch in the same with thanksgiving; (kjv)
Col 4:2 Haltet an am Gebet und wachet in demselben mit Danksagung;<dhs>
Col 4:2 τῇ προσευχῇ προσκαρτερεῖτε, γρηγοροῦντες ἐν αὐτῇ ἐν εὐχαριστίᾳ,
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Col 4:3 praying at the same time for us as well, that God will open up to us a door for the word, so that we may speak forth the mystery of Christ, for which I have also been imprisoned; <nas>
Col 4:3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: (kjv)
Col 4:3 und betet zugleich auch für uns, auf daß Gott uns eine Tür des Wortes auftue, zu reden das Geheimnis Christi, darum ich auch gebunden bin,<dhs>
Col 4:3 προσευχόμενοι ἅμα καὶ περὶ ἡμῶν, ἵνα ὁ θεὸς ἀνοίξῃ ἡμῖν θύραν τοῦ λόγου, λαλῆσαι τὸ μυστήριον τοῦ χριστοῦ, δι᾽ ὃ καὶ δέδεμαι,
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Col 4:4 that I may make it clear in the way I ought to speak. <nas>
Col 4:4 That I may make it manifest, as I ought to speak. (kjv)
Col 4:4 auf daß ich es offenbare, wie ich soll reden.<dhs>
Col 4:4 ἵνα φανερώσω αὐτὸ ὡς δεῖ με λαλῆσαι.
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Col 4:5  Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. <nas>
Col 4:5 Walk in wisdom toward them that are without, redeeming the time. (kjv)
Col 4:5 Wandelt weise gegen die, die draußen sind, und kauft die Zeit aus.<dhs>
Col 4:5 ἐν σοφίᾳ περιπατεῖτε πρὸς τοὺς ἔξω, τὸν καιρὸν ἐξαγοραζόμενοι.
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Col 4:6  Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person. <nas>
Col 4:6 Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. (kjv)
Col 4:6 Eure Rede sei allezeit lieblich und mit Salz gewürzt, daß ihr wißt, wie ihr einem jeglichen antworten sollt.<dhs>
Col 4:6 ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι, ἅλατι ἠρτυμένος, εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι.
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Col 4:7  As to all my affairs, Tychicus, our beloved brother and faithful servant and fellow bond-servant in the Lord, will bring you information. <nas>
Col 4:7 All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: (kjv)
Col 4:7 Wie es um mich steht, wird euch alles kundtun Tychikus, der liebe Bruder und getreue Diener und Mitknecht in dem HERRN,<dhs>
Col 4:7 τὰ κατ᾽ ἐμὲ πάντα γνωρίσει ὑμῖν τυχικὸς ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος καὶ σύνδουλος ἐν κυρίῳ,
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Col 4:8  For I have sent him to you for this very purpose, that you may know about our circumstances and that he may encourage your hearts; <nas>
Col 4:8 Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts; (kjv)
Col 4:8 welchen ich habe darum zu euch gesandt, daß er erfahre, wie es sich mit euch verhält, und daß er eure Herzen ermahne,<dhs>
Col 4:8 ὃν ἔπεμψα πρὸς ὑμᾶς εἰς αὐτὸ τοῦτο, ἵνα γνῶτε τὰ περὶ ἡμῶν καὶ παρακαλέσῃ τὰς καρδίας ὑμῶν,
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Col 4:9 and with him Onesimus, our faithful and beloved brother, who is one of your number. They will inform you about the whole situation here. <nas>
Col 4:9 With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here. (kjv)
Col 4:9 samt Onesimus, dem getreuen und lieben Bruder, welcher von den euren ist. Alles, wie es hier steht, werden sie euch kundtun.<dhs>
Col 4:9 σὺν ὀνησίμῳ τῶ πιστῶ καὶ ἀγαπητῶ ἀδελφῶ, ὅς ἐστιν ἐξ ὑμῶν· πάντα ὑμῖν γνωρίσουσιν τὰ ὧδε.
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Col 4:10  Aristarchus, my fellow prisoner, sends you his greetings; and also Barnabas's cousin Mark (about whom you received instructions; if he comes to you, welcome him); <nas>
Col 4:10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) (kjv)
Col 4:10 Es grüßt euch Aristarchus, mein Mitgefangener, und Markus, der Neffe des Barnabas, über welchen ihr etliche Befehle empfangen habt (so er zu euch kommt, nehmt ihn auf!)<dhs>
Col 4:10 ἀσπάζεται ὑμᾶς ἀρίσταρχος ὁ συναιχμάλωτός μου, καὶ μᾶρκος ὁ ἀνεψιὸς βαρναβᾶ περὶ οὖ ἐλάβετε ἐντολάς, ἐὰν ἔλθῃ πρὸς ὑμᾶς δέξασθε αὐτόν,
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Col 4:11 and also Jesus who is called Justus; these are the only fellow workers for the kingdom of God who are from the circumcision, and they have proved to be an encouragement to me. <nas>
Col 4:11 And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me. (kjv)
Col 4:11 und Jesus, der da heißt Just, die aus den Juden sind. Diese sind allein meine Gehilfen am Reich Gottes, die mir ein Trost geworden sind.<dhs>
Col 4:11 καὶ ἰησοῦς ὁ λεγόμενος ἰοῦστος, οἱ ὄντες ἐκ περιτομῆς οὖτοι μόνοι συνεργοὶ εἰς τὴν βασιλείαν τοῦ θεοῦ, οἵτινες ἐγενήθησάν μοι παρηγορία.
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Col 4:12  Epaphras, who is one of your number, a bondslave of Jesus Christ, sends you his greetings, always laboring earnestly for you in his prayers, that you may stand perfect and fully assured in all the will of God. <nas>
Col 4:12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. (kjv)
Col 4:12 Es grüßt euch Epaphras, der von den euren ist, ein Knecht Christi, und allezeit ringt für euch mit Gebeten, auf daß ihr bestehet vollkommen und erfüllt mit allem Willen Gottes.<dhs>
Col 4:12 ἀσπάζεται ὑμᾶς ἐπαφρᾶς ὁ ἐξ ὑμῶν, δοῦλος χριστοῦ [ἰησοῦ], πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα σταθῆτε τέλειοι καὶ πεπληροφορημένοι ἐν παντὶ θελήματι τοῦ θεοῦ.
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Col 4:13  For I testify for him that he has a deep concern for you and for those who are in Laodicea and Hierapolis. <nas>
Col 4:13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis. (kjv)
Col 4:13 Ich gebe ihm Zeugnis, daß er großen Fleiß hat um euch und um die zu Laodizea und zu Hierapolis.<dhs>
Col 4:13 μαρτυρῶ γὰρ αὐτῶ ὅτι ἔχει πολὺν πόνον ὑπὲρ ὑμῶν καὶ τῶν ἐν λαοδικείᾳ καὶ τῶν ἐν ἱεραπόλει.
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Col 4:14  Luke, the beloved physician, sends you his greetings, and also Demas. <nas>
Col 4:14 Luke, the beloved physician, and Demas, greet you. (kjv)
Col 4:14 Es grüßt euch Lukas, der Arzt, der Geliebte, und Demas.<dhs>
Col 4:14 ἀσπάζεται ὑμᾶς λουκᾶς ὁ ἰατρὸς ὁ ἀγαπητὸς καὶ δημᾶς.
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Col 4:15  Greet the brethren who are in Laodicea and also Nympha and the church that is in her house. <nas>
Col 4:15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house. (kjv)
Col 4:15 Grüßet die Brüder zu Laodizea und den Nymphas und die Gemeinde in seinem Hause.<dhs>
Col 4:15 ἀσπάσασθε τοὺς ἐν λαοδικείᾳ ἀδελφοὺς καὶ νύμφαν καὶ τὴν κατ᾽ οἶκον αὐτῆς ἐκκλησίαν.
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Col 4:16  When this letter is read among you, have it also read in the church of the Laodiceans; and you, for your part read my letter that is coming from Laodicea. <nas>
Col 4:16 And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea. (kjv)
Col 4:16 Und wenn der Brief bei euch gelesen ist, so schafft, daß er auch in der Gemeinde zu Laodizea gelesen werde und daß ihr den von Laodizea lest.<dhs>
Col 4:16 καὶ ὅταν ἀναγνωσθῇ παρ᾽ ὑμῖν ἡ ἐπιστολή, ποιήσατε ἵνα καὶ ἐν τῇ λαοδικέων ἐκκλησίᾳ ἀναγνωσθῇ, καὶ τὴν ἐκ λαοδικείας ἵνα καὶ ὑμεῖς ἀναγνῶτε.
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Col 4:17  Say to Archippus, "Take heed to the ministry which you have received in the Lord, that you may fulfill it."<nas>
Col 4:17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. (kjv)
Col 4:17 Und saget Archippus: Siehe auf das Amt, das du empfangen hast in dem HERRN, daß du es ausrichtest!<dhs>
Col 4:17 καὶ εἴπατε ἀρχίππῳ, βλέπε τὴν διακονίαν ἣν παρέλαβες ἐν κυρίῳ, ἵνα αὐτὴν πληροῖς.
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Col 4:18  I, Paul, write this greeting with my own hand. Remember my imprisonment. Grace be with you. <nas>
Col 4:18 The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.(kjv)
Col 4:18 Mein Gruß mit meiner, des Paulus, Hand. Gedenket meiner Bande! Die Gnade sei mit euch! Amen.<dhs>
Col 4:18 ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ παύλου. μνημονεύετέ μου τῶν δεσμῶν. ἡ χάρις μεθ᾽ ὑμῶν.
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1Th 1:1  Paul and Silvanus and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. <nas>
1Th 1:1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. (kjv)
1Th 1:1 Paulus und Silvanus und Timotheus der Gemeinde zu Thessalonich in Gott, dem Vater, und dem HERRN Jesus Christus: Gnade sei mit euch und Friede von Gott, unserm Vater, und dem HERRN Jesus Christus!<dhs>
1Th 1:1 παῦλος καὶ σιλουανὸς καὶ τιμόθεος τῇ ἐκκλησίᾳ θεσσαλονικέων ἐν θεῶ πατρὶ καὶ κυρίῳ ἰησοῦ χριστῶ· χάρις ὑμῖν καὶ εἰρήνη.
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1Th 1:2  We give thanks to God always for all of you, making mention of you in our prayers; <nas>
1Th 1:2 We give thanks to God always for you all, making mention of you in our prayers; (kjv)
1Th 1:2 Wir danken Gott allezeit für euch alle und gedenken euer im Gebet ohne Unterlaß<dhs>
1Th 1:2 εὐχαριστοῦμεν τῶ θεῶ πάντοτε περὶ πάντων ὑμῶν, μνείαν ποιούμενοι ἐπὶ τῶν προσευχῶν ἡμῶν, ἀδιαλείπτως
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1Th 1:3 constantly bearing in mind your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ in the presence of our God and Father, <nas>
1Th 1:3 Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; (kjv)
1Th 1:3 und denken an euer Werk im Glauben und an eure Arbeit in der Liebe und an eure Geduld in der Hoffnung, welche ist unser HERR Jesus Christus, vor Gott und unserm Vater.<dhs>
1Th 1:3 μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως καὶ τοῦ κόπου τῆς ἀγάπης καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ ἔμπροσθεν τοῦ θεοῦ καὶ πατρὸς ἡμῶν,
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1Th 1:4 knowing, brethren beloved by God, His choice of you; <nas>
1Th 1:4 Knowing, brethren beloved, your election of God. (kjv)
1Th 1:4 Denn, liebe Brüder, von Gott geliebt, wir wissen, wie ihr auserwählt seid,<dhs>
1Th 1:4 εἰδότες, ἀδελφοὶ ἠγαπημένοι ὑπὸ [τοῦ] θεοῦ, τὴν ἐκλογὴν ὑμῶν,
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1Th 1:5 for our gospel did not come to you in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of men we proved to be among you for your sake. <nas>
1Th 1:5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake. (kjv)
1Th 1:5 daß unser Evangelium ist bei euch gewesen nicht allein im Wort, sondern auch in der Kraft und in dem heiligen Geist und in großer Gewißheit; wie ihr denn wisset, welcherlei wir gewesen sind unter euch um euretwillen;<dhs>
1Th 1:5 ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον ἀλλὰ καὶ ἐν δυνάμει καὶ ἐν πνεύματι ἁγίῳ καὶ [ἐν] πληροφορίᾳ πολλῇ, καθὼς οἴδατε οἷοι ἐγενήθημεν [ἐν] ὑμῖν δι᾽ ὑμᾶς.
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1Th 1:6  You also became imitators of us and of the Lord, having received the word in much tribulation with the joy of the Holy Spirit, <nas>
1Th 1:6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost. (kjv)
1Th 1:6 und ihr seid unsre Nachfolger geworden und des HERRN und habt das Wort aufgenommen unter vielen Trübsalen mit Freuden im heiligen Geist,<dhs>
1Th 1:6 καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε καὶ τοῦ κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ μετὰ χαρᾶς πνεύματος ἁγίου,
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1Th 1:7 so that you became an example to all the believers in Macedonia and in Achaia. <nas>
1Th 1:7 So that ye were ensamples to all that believe in Macedonia and Achaia. (kjv)
1Th 1:7 also daß ihr geworden seid ein Vorbild allen Gläubigen in Mazedonien und Achaja.<dhs>
1Th 1:7 ὥστε γενέσθαι ὑμᾶς τύπον πᾶσιν τοῖς πιστεύουσιν ἐν τῇ μακεδονίᾳ καὶ ἐν τῇ ἀχαΐᾳ.
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1Th 1:8  For the word of the Lord has sounded forth from you, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth, so that we have no need to say anything. <nas>
1Th 1:8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing. (kjv)
1Th 1:8 Denn von euch ist auserschollen das Wort des HERRN; nicht allein in Mazedonien und Achaja, sondern an allen Orten ist auch euer Glaube an Gott bekannt geworden, also daß uns nicht not ist, etwas zu sagen.<dhs>
1Th 1:8 ἀφ᾽ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ κυρίου οὐ μόνον ἐν τῇ μακεδονίᾳ καὶ [ἐν τῇ] ἀχαΐᾳ, ἀλλ᾽ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεὸν ἐξελήλυθεν, ὥστε μὴ χρείαν ἔχειν ἡμᾶς λαλεῖν τι·
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1Th 1:9  For they themselves report about us what kind of a reception we had with you, and how you turned to God from idols to serve a living and true God, <nas>
1Th 1:9 For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; (kjv)
1Th 1:9 Denn sie selbst verkündigen von euch, was für einen Eingang wir zu euch gehabt haben und wie ihr bekehrt seid zu Gott von den Abgöttern, zu dienen dem lebendigen und wahren Gott<dhs>
1Th 1:9 αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς, καὶ πῶς ἐπεστρέψατε πρὸς τὸν θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν θεῶ ζῶντι καὶ ἀληθινῶ,
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1Th 1:10 and to wait for His Son from heaven, whom He raised from the dead, that is Jesus, who rescues us from the wrath to come. <nas>
1Th 1:10 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.(kjv)
1Th 1:10 und zu warten auf seinen Sohn vom Himmel, welchen er auferweckt hat von den Toten, Jesum, der uns von dem zukünftigen Zorn erlöst.<dhs>
1Th 1:10 καὶ ἀναμένειν τὸν υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν, ὃν ἤγειρεν ἐκ [τῶν] νεκρῶν, ἰησοῦν τὸν ῥυόμενον ἡμᾶς ἐκ τῆς ὀργῆς τῆς ἐρχομένης.
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1Th 2:1  For you yourselves know, brethren, that our coming to you was not in vain, <nas>
1Th 2:1 For yourselves, brethren, know our entrance in unto you, that it was not in vain: (kjv)
1Th 2:1 Denn auch ihr wisset, liebe Brüder, von unserm Eingang zu euch, daß er nicht vergeblich gewesen ist;<dhs>
1Th 2:1 αὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς ὅτι οὐ κενὴ γέγονεν,
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1Th 2:2 but after we had already suffered and been mistreated in Philippi, as you know, we had the boldness in our God to speak to you the gospel of God amid much opposition. <nas>
1Th 2:2 But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. (kjv)
1Th 2:2 sondern, ob wir gleich zuvor gelitten hatten und geschmäht gewesen waren zu Philippi, wie ihr wisset, waren wir freudig in unserm Gott, bei euch zu sagen das Evangelium Gottes mit großen Kämpfen.<dhs>
1Th 2:2 ἀλλὰ προπαθόντες καὶ ὑβρισθέντες καθὼς οἴδατε ἐν φιλίπποις ἐπαρρησιασάμεθα ἐν τῶ θεῶ ἡμῶν λαλῆσαι πρὸς ὑμᾶς τὸ εὐαγγέλιον τοῦ θεοῦ ἐν πολλῶ ἀγῶνι.
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1Th 2:3  For our exhortation does not come from error or impurity or by way of deceit; <nas>
1Th 2:3 For our exhortation was not of deceit, nor of uncleanness, nor in guile: (kjv)
1Th 2:3 Denn unsere Ermahnung ist nicht gewesen aus Irrtum noch aus Unreinigkeit noch mit List;<dhs>
1Th 2:3 ἡ γὰρ παράκλησις ἡμῶν οὐκ ἐκ πλάνης οὐδὲ ἐξ ἀκαθαρσίας οὐδὲ ἐν δόλῳ,
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1Th 2:4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts. <nas>
1Th 2:4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. (kjv)
1Th 2:4 sondern, wie wir von Gott bewährt sind, daß uns das Evangelium vertraut ist zu predigen, also reden wir, nicht, als wollten wir den Menschen gefallen, sondern Gott, der unser Herz prüft.<dhs>
1Th 2:4 ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ θεοῦ πιστευθῆναι τὸ εὐαγγέλιον οὕτως λαλοῦμεν, οὐχ ὡς ἀνθρώποις ἀρέσκοντες ἀλλὰ θεῶ τῶ δοκιμάζοντι τὰς καρδίας ἡμῶν.
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1Th 2:5  For we never came with flattering speech, as you know, nor with a pretext for greed--God is witness--<nas>
1Th 2:5 For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness: (kjv)
1Th 2:5 Denn wir sind nie mit Schmeichelworten umgegangen, wie ihr wisset, noch mit verstecktem Geiz, Gott ist des Zeuge;<dhs>
1Th 2:5 οὔτε γάρ ποτε ἐν λόγῳ κολακείας ἐγενήθημεν, καθὼς οἴδατε, οὔτε ἐν προφάσει πλεονεξίας, θεὸς μάρτυς,
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1Th 2:6 nor did we seek glory from men, either from you or from others, even though as apostles of Christ we might have asserted our authority. <nas>
1Th 2:6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. (kjv)
1Th 2:6 haben auch nicht Ehre gesucht von den Leuten, weder von euch noch von andern;<dhs>
1Th 2:6 οὔτε ζητοῦντες ἐξ ἀνθρώπων δόξαν, οὔτε ἀφ᾽ ὑμῶν οὔτε ἀπ᾽ ἄλλων,
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1Th 2:7  But we proved to be gentle among you, as a nursing mother tenderly cares for her own children. <nas>
1Th 2:7 But we were gentle among you, even as a nurse cherisheth her children: (kjv)
1Th 2:7 hätten euch auch mögen schwer sein als Christi Apostel. Aber wir sind mütterlich gewesen bei euch, gleichwie eine Amme ihr Kind pflegt;<dhs>
1Th 2:7 δυνάμενοι ἐν βάρει εἶναι ὡς χριστοῦ ἀπόστολοι, ἀλλὰ ἐγενήθημεν νήπιοι ἐν μέσῳ ὑμῶν. ὡς ἐὰν τροφὸς θάλπῃ τὰ ἑαυτῆς τέκνα,
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1Th 2:8  Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us. <nas>
1Th 2:8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. (kjv)
1Th 2:8 also hatten wir Herzenslust an euch und waren willig, euch mitzuteilen nicht allein das Evangelium Gottes sondern auch unser Leben, darum daß wir euch liebgewonnen haben.<dhs>
1Th 2:8 οὕτως ὁμειρόμενοι ὑμῶν εὐδοκοῦμεν μεταδοῦναι ὑμῖν οὐ μόνον τὸ εὐαγγέλιον τοῦ θεοῦ ἀλλὰ καὶ τὰς ἑαυτῶν ψυχάς, διότι ἀγαπητοὶ ἡμῖν ἐγενήθητε.
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1Th 2:9  For you recall, brethren, our labor and hardship, how working night and day so as not to be a burden to any of you, we proclaimed to you the gospel of God. <nas>
1Th 2:9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. (kjv)
1Th 2:9 Ihr seid wohl eingedenk, liebe Brüder, unsrer Arbeit und unsrer Mühe; denn Tag und Nacht arbeiteten wir, daß wir niemand unter euch beschwerlich wären, und predigten unter euch das Evangelium Gottes.<dhs>
1Th 2:9 μνημονεύετε γάρ, ἀδελφοί, τὸν κόπον ἡμῶν καὶ τὸν μόχθον· νυκτὸς καὶ ἡμέρας ἐργαζόμενοι πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν ἐκηρύξαμεν εἰς ὑμᾶς τὸ εὐαγγέλιον τοῦ θεοῦ.
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1Th 2:10  You are witnesses, and so is God, how devoutly and uprightly and blamelessly we behaved toward you believers; <nas>
1Th 2:10 Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: (kjv)
1Th 2:10 Des seid ihr Zeugen und Gott, wie heilig und gerecht und unsträflich wir bei euch, die ihr gläubig waret, gewesen sind;<dhs>
1Th 2:10 ὑμεῖς μάρτυρες καὶ ὁ θεός, ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν,
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1Th 2:11 just as you know how we were exhorting and encouraging and imploring each one of you as a father would his own children, <nas>
1Th 2:11 As ye know how we exhorted and comforted and charged every one of you, as a father doth his children, (kjv)
1Th 2:11 wie ihr denn wisset, daß wir, wie ein Vater seine Kinder, einen jeglichen unter euch ermahnt und getröstet<dhs>
1Th 2:11 καθάπερ οἴδατε ὡς ἕνα ἕκαστον ὑμῶν ὡς πατὴρ τέκνα ἑαυτοῦ
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1Th 2:12 so that you would walk in a manner worthy of the God who calls you into His own kingdom and glory. <nas>
1Th 2:12 That ye would walk worthy of God, who hath called you unto his kingdom and glory. (kjv)
1Th 2:12 und bezeugt haben, daß ihr wandeln solltet würdig vor Gott, der euch berufen hat zu seinem Reich und zu seiner Herrlichkeit.<dhs>
1Th 2:12 παρακαλοῦντες ὑμᾶς καὶ παραμυθούμενοι καὶ μαρτυρόμενοι εἰς τὸ περιπατεῖν ὑμᾶς ἀξίως τοῦ θεοῦ τοῦ καλοῦντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν.
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1Th 2:13  For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe. <nas>
1Th 2:13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. (kjv)
1Th 2:13 Darum danken auch wir ohne Unterlaß Gott, daß ihr, da ihr empfinget von uns das Wort göttlicher Predigt, es aufnahmt nicht als Menschenwort, sondern, wie es denn wahrhaftig ist, als Gottes Wort, welcher auch wirkt in euch, die ihr glaubet.<dhs>
1Th 2:13 καὶ διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῶ θεῶ ἀδιαλείπτως, ὅτι παραλαβόντες λόγον ἀκοῆς παρ᾽ ἡμῶν τοῦ θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων ἀλλὰ καθώς ἐστιν ἀληθῶς λόγον θεοῦ, ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν.
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1Th 2:14  For you, brethren, became imitators of the churches of God in Christ Jesus that are in Judea, for you also endured the same sufferings at the hands of your own countrymen, even as they did from the Jews, <nas>
1Th 2:14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: (kjv)
1Th 2:14 Denn ihr seid Nachfolger geworden, liebe Brüder, der Gemeinden Gottes in Judäa in Christo Jesu, weil ihr ebendasselbe erlitten habt von euren Blutsfreunden, was jene von den Juden,<dhs>
1Th 2:14 ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ θεοῦ τῶν οὐσῶν ἐν τῇ ἰουδαίᾳ ἐν χριστῶ ἰησοῦ, ὅτι τὰ αὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν καθὼς καὶ αὐτοὶ ὑπὸ τῶν ἰουδαίων,
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1Th 2:15 who both killed the Lord Jesus and the prophets, and drove us out. They are not pleasing to God, but hostile to all men, <nas>
1Th 2:15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: (kjv)
1Th 2:15 welche auch den HERRN Jesus getötet haben und ihre eigenen Propheten und haben uns verfolgt und gefallen Gott nicht und sind allen Menschen zuwider,<dhs>
1Th 2:15 τῶν καὶ τὸν κύριον ἀποκτεινάντων ἰησοῦν καὶ τοὺς προφήτας, καὶ ἡμᾶς ἐκδιωξάντων, καὶ θεῶ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων,
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1Th 2:16 hindering us from speaking to the Gentiles so that they may be saved; with the result that they always fill up the measure of their sins. But wrath has come upon them to the utmost. <nas>
1Th 2:16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. (kjv)
1Th 2:16 wehren uns, zu predigen den Heiden, damit sie selig würden, auf daß sie ihre Sünden erfüllen allewege; denn der Zorn ist schon über sie gekommen zum Ende hin.<dhs>
1Th 2:16 κωλυόντων ἡμᾶς τοῖς ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε. ἔφθασεν δὲ ἐπ᾽ αὐτοὺς ἡ ὀργὴ εἰς τέλος.
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1Th 2:17  But we, brethren, having been taken away from you for a short while--in person, not in spirit--were all the more eager with great desire to see your face. <nas>
1Th 2:17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. (kjv)
1Th 2:17 Wir aber, liebe Brüder, nachdem wir euer eine Weile beraubt gewesen sind nach dem Angesicht, nicht nach dem Herzen, haben wir desto mehr geeilt, euer Angesicht zu sehen mit großem Verlangen.<dhs>
1Th 2:17 ἡμεῖς δέ, ἀδελφοί, ἀπορφανισθέντες ἀφ᾽ ὑμῶν πρὸς καιρὸν ὥρας, προσώπῳ οὐ καρδίᾳ, περισσοτέρως ἐσπουδάσαμεν τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ.
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1Th 2:18  For we wanted to come to you-- I, Paul, more than once--and yet Satan hindered us. <nas>
1Th 2:18 Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us. (kjv)
1Th 2:18 Darum haben wir wollen zu euch kommen (ich, Paulus) zweimal, und Satan hat uns verhindert.<dhs>
1Th 2:18 διότι ἠθελήσαμεν ἐλθεῖν πρὸς ὑμᾶς, ἐγὼ μὲν παῦλος καὶ ἅπαξ καὶ δίς, καὶ ἐνέκοψεν ἡμᾶς ὁ σατανᾶς.
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1Th 2:19  For who is our hope or joy or crown of exultation? Is it not even you, in the presence of our Lord Jesus at His coming? <nas>
1Th 2:19 For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? (kjv)
1Th 2:19 Denn wer ist unsre Hoffnung oder Freude oder Krone des Ruhms? Seid nicht auch ihr es vor unserm HERRN Jesus Christus zu seiner Zukunft?<dhs>
1Th 2:19 τίς γὰρ ἡμῶν ἐλπὶς ἢ χαρὰ ἢ στέφανος καυχήσεως _ ἢ οὐχὶ καὶ ὑμεῖς _ ἔμπροσθεν τοῦ κυρίου ἡμῶν ἰησοῦ ἐν τῇ αὐτοῦ παρουσίᾳ;
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1Th 2:20  For you are our glory and joy. <nas>
1Th 2:20 For ye are our glory and joy.(kjv)
1Th 2:20 Ihr seid ja unsre Ehre und Freude.<dhs>
1Th 2:20 ὑμεῖς γάρ ἐστε ἡ δόξα ἡμῶν καὶ ἡ χαρά.
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1Th 3:1  Therefore when we could endure it no longer, we thought it best to be left behind at Athens alone, <nas>
1Th 3:1 Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; (kjv)
1Th 3:1 Darum haben wir's nicht weiter wollen ertragen und haben uns lassen wohlgefallen, daß wir zu Athen allein gelassen würden,<dhs>
1Th 3:1 διὸ μηκέτι στέγοντες εὐδοκήσαμεν καταλειφθῆναι ἐν ἀθήναις μόνοι,
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1Th 3:2 and we sent Timothy, our brother and God's fellow worker in the gospel of Christ, to strengthen and encourage you as to your faith, <nas>
1Th 3:2 And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: (kjv)
1Th 3:2 und haben Timotheus gesandt, unsern Bruder und Diener Gottes und unsern Gehilfen im Evangelium Christi, euch zu stärken und zu ermahnen in eurem Glauben,<dhs>
1Th 3:2 καὶ ἐπέμψαμεν τιμόθεον, τὸν ἀδελφὸν ἡμῶν καὶ συνεργὸν τοῦ θεοῦ ἐν τῶ εὐαγγελίῳ τοῦ χριστοῦ, εἰς τὸ στηρίξαι ὑμᾶς καὶ παρακαλέσαι ὑπὲρ τῆς πίστεως ὑμῶν
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1Th 3:3 so that no one would be disturbed by these afflictions; for you yourselves know that we have been destined for this. <nas>
1Th 3:3 That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto. (kjv)
1Th 3:3 daß nicht jemand weich würde in diesen Trübsalen. Denn ihr wisset, daß wir dazu gesetzt sind;<dhs>
1Th 3:3 τὸ μηδένα σαίνεσθαι ἐν ταῖς θλίψεσιν ταύταις. αὐτοὶ γὰρ οἴδατε ὅτι εἰς τοῦτο κείμεθα·
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1Th 3:4  For indeed when we were with you, we kept telling you in advance that we were going to suffer affliction; and so it came to pass, as you know. <nas>
1Th 3:4 For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know. (kjv)
1Th 3:4 und da wir bei euch waren, sagten wir's euch zuvor, wir würden Trübsale haben müssen; wie denn auch geschehen ist und ihr wisset.<dhs>
1Th 3:4 καὶ γὰρ ὅτε πρὸς ὑμᾶς ἦμεν, προελέγομεν ὑμῖν ὅτι μέλλομεν θλίβεσθαι, καθὼς καὶ ἐγένετο καὶ οἴδατε.
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1Th 3:5  For this reason, when I could endure it no longer, I also sent to find out about your faith, for fear that the tempter might have tempted you, and our labor would be in vain. <nas>
1Th 3:5 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. (kjv)
1Th 3:5 Darum habe ich's auch nicht länger ertragen und ausgesandt, daß ich erführe euren Glauben, auf daß nicht euch vielleicht versucht hätte der Versucher und unsre Arbeit vergeblich würde.<dhs>
1Th 3:5 διὰ τοῦτο κἀγὼ μηκέτι στέγων ἔπεμψα εἰς τὸ γνῶναι τὴν πίστιν ὑμῶν, μή πως ἐπείρασεν ὑμᾶς ὁ πειράζων καὶ εἰς κενὸν γένηται ὁ κόπος ἡμῶν.
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1Th 3:6  But now that Timothy has come to us from you, and has brought us good news of your faith and love, and that you always think kindly of us, longing to see us just as we also long to see you, <nas>
1Th 3:6 But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: (kjv)
1Th 3:6 Nun aber, da Timotheus zu uns von euch gekommen ist und uns verkündigt hat euren Glauben und eure Liebe, und daß ihr unser gedenket allezeit zum besten und euch verlangt, uns zu sehen, wie denn auch uns nach euch,<dhs>
1Th 3:6 ἄρτι δὲ ἐλθόντος τιμοθέου πρὸς ἡμᾶς ἀφ᾽ ὑμῶν καὶ εὐαγγελισαμένου ἡμῖν τὴν πίστιν καὶ τὴν ἀγάπην ὑμῶν, καὶ ὅτι ἔχετε μνείαν ἡμῶν ἀγαθὴν πάντοτε, ἐπιποθοῦντες ἡμᾶς ἰδεῖν καθάπερ καὶ ἡμεῖς ὑμᾶς,
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1Th 3:7 for this reason, brethren, in all our distress and affliction we were comforted about you through your faith; <nas>
1Th 3:7 Therefore, brethren, we were comforted over you in all our affliction and distress by your faith: (kjv)
1Th 3:7 da sind wir, liebe Brüder, getröstet worden an euch in aller unsrer Trübsal und Not durch euren Glauben;<dhs>
1Th 3:7 διὰ τοῦτο παρεκλήθημεν, ἀδελφοί, ἐφ᾽ ὑμῖν ἐπὶ πάσῃ τῇ ἀνάγκῃ καὶ θλίψει ἡμῶν διὰ τῆς ὑμῶν πίστεως,
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1Th 3:8 for now we really live, if you stand firm in the Lord. <nas>
1Th 3:8 For now we live, if ye stand fast in the Lord. (kjv)
1Th 3:8 denn nun sind wir lebendig, wenn ihr stehet im HERRN.<dhs>
1Th 3:8 ὅτι νῦν ζῶμεν ἐὰν ὑμεῖς στήκετε ἐν κυρίῳ.
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1Th 3:9  For what thanks can we render to God for you in return for all the joy with which we rejoice before our God on your account, <nas>
1Th 3:9 For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; (kjv)
1Th 3:9 Denn was für einen Dank können wir Gott vergelten um euch für alle diese Freude, die wir haben von euch vor unserm Gott?<dhs>
1Th 3:9 τίνα γὰρ εὐχαριστίαν δυνάμεθα τῶ θεῶ ἀνταποδοῦναι περὶ ὑμῶν ἐπὶ πάσῃ τῇ χαρᾷ ᾗ χαίρομεν δι᾽ ὑμᾶς ἔμπροσθεν τοῦ θεοῦ ἡμῶν,
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1Th 3:10 as we night and day keep praying most earnestly that we may see your face, and may complete what is lacking in your faith? <nas>
1Th 3:10 Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith? (kjv)
1Th 3:10 Wir bitten Tag und Nacht gar sehr, daß wir sehen mögen euer Angesicht und erstatten, so etwas mangelt an eurem Glauben.<dhs>
1Th 3:10 νυκτὸς καὶ ἡμέρας ὑπερεκπερισσοῦ δεόμενοι εἰς τὸ ἰδεῖν ὑμῶν τὸ πρόσωπον καὶ καταρτίσαι τὰ ὑστερήματα τῆς πίστεως ὑμῶν;
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1Th 3:11  Now may our God and Father Himself and Jesus our Lord direct our way to you; <nas>
1Th 3:11 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. (kjv)
1Th 3:11 Er aber, Gott, unser Vater, und unser HERR Jesus Christus schicke unsern Weg zu euch.<dhs>
1Th 3:11 αὐτὸς δὲ ὁ θεὸς καὶ πατὴρ ἡμῶν καὶ ὁ κύριος ἡμῶν ἰησοῦς κατευθύναι τὴν ὁδὸν ἡμῶν πρὸς ὑμᾶς·
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1Th 3:12 and may the Lord cause you to increase and abound in love for one another, and for all people, just as we also do for you; <nas>
1Th 3:12 And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: (kjv)
1Th 3:12 Euch aber vermehre der HERR und lasse die Liebe völlig werden untereinander und gegen jedermann (wie denn auch wir sind gegen euch),<dhs>
1Th 3:12 ὑμᾶς δὲ ὁ κύριος πλεονάσαι καὶ περισσεύσαι τῇ ἀγάπῃ εἰς ἀλλήλους καὶ εἰς πάντας, καθάπερ καὶ ἡμεῖς εἰς ὑμᾶς,
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1Th 3:13 so that He may establish your hearts without blame in holiness before our God and Father at the coming of our Lord Jesus with all His saints. <nas>
1Th 3:13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.(kjv)
1Th 3:13 daß eure Herzen gestärkt werden und unsträflich seien in der Heiligkeit vor Gott und unserm Vater auf die Zukunft unsers HERRN Jesu Christi samt allen seinen Heiligen.<dhs>
1Th 3:13 εἰς τὸ στηρίξαι ὑμῶν τὰς καρδίας ἀμέμπτους ἐν ἁγιωσύνῃ ἔμπροσθεν τοῦ θεοῦ καὶ πατρὸς ἡμῶν ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν ἰησοῦ μετὰ πάντων τῶν ἁγίων αὐτοῦ. [ἀμήν.]
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1Th 4:1  Finally then, brethren, we request and exhort you in the Lord Jesus, that as you received from us instruction as to how you ought to walk and please God (just as you actually do walk), that you excel still more. <nas>
1Th 4:1 Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. (kjv)
1Th 4:1 Weiter, liebe Brüder, bitten wir euch und ermahnen in dem HERRN Jesus (nach dem ihr von uns empfangen habt, wie ihr solltet wandeln und Gott gefallen), daß ihr immer völliger werdet.<dhs>
1Th 4:1 λοιπὸν οὗν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς καὶ παρακαλοῦμεν ἐν κυρίῳ ἰησοῦ, ἵνα καθὼς παρελάβετε παρ᾽ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν θεῶ, καθὼς καὶ περιπατεῖτε, ἵνα περισσεύητε μᾶλλον.
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1Th 4:2  For you know what commandments we gave you by the authority of the Lord Jesus. <nas>
1Th 4:2 For ye know what commandments we gave you by the Lord Jesus. (kjv)
1Th 4:2 Denn ihr wisset, welche Gebote wir euch gegeben haben durch den HERRN Jesus.<dhs>
1Th 4:2 οἴδατε γὰρ τίνας παραγγελίας ἐδώκαμεν ὑμῖν διὰ τοῦ κυρίου ἰησοῦ.
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1Th 4:3  For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; <nas>
1Th 4:3 For this is the will of God, even your sanctification, that ye should abstain from fornication: (kjv)
1Th 4:3 Denn das ist der Wille Gottes, eure Heiligung, und daß ihr meidet die Hurerei<dhs>
1Th 4:3 τοῦτο γάρ ἐστιν θέλημα τοῦ θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας,
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1Th 4:4 that each of you know how to possess his own vessel in sanctification and honor, <nas>
1Th 4:4 That every one of you should know how to possess his vessel in sanctification and honour; (kjv)
1Th 4:4 und ein jeglicher unter euch wisse sein Gefäß zu behalten in Heiligung und Ehren.<dhs>
1Th 4:4 εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῶ καὶ τιμῇ,
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1Th 4:5 not in lustful passion, like the Gentiles who do not know God; <nas>
1Th 4:5 Not in the lust of concupiscence, even as the Gentiles which know not God: (kjv)
1Th 4:5 nicht in der Brunst der Lust wie die Heiden, die von Gott nichts wissen;<dhs>
1Th 4:5 μὴ ἐν πάθει ἐπιθυμίας καθάπερ καὶ τὰ ἔθνη τὰ μὴ εἰδότα τὸν θεόν,
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1Th 4:6 and that no man transgress and defraud his brother in the matter because the Lord is the avenger in all these things, just as we also told you before and solemnly warned you. <nas>
1Th 4:6 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. (kjv)
1Th 4:6 und daß niemand zu weit greife und übervorteile seinen Bruder im Handel; denn der HERR ist der Rächer über das alles, wie wir euch zuvor gesagt und bezeugt haben.<dhs>
1Th 4:6 τὸ μὴ ὑπερβαίνειν καὶ πλεονεκτεῖν ἐν τῶ πράγματι τὸν ἀδελφὸν αὐτοῦ, διότι ἔκδικος κύριος περὶ πάντων τούτων, καθὼς καὶ προείπαμεν ὑμῖν καὶ διεμαρτυράμεθα.
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1Th 4:7  For God has not called us for the purpose of impurity, but in sanctification. <nas>
1Th 4:7 For God hath not called us unto uncleanness, but unto holiness. (kjv)
1Th 4:7 Denn Gott hat uns nicht berufen zur Unreinigkeit, sondern zur Heiligung.<dhs>
1Th 4:7 οὐ γὰρ ἐκάλεσεν ἡμᾶς ὁ θεὸς ἐπὶ ἀκαθαρσίᾳ ἀλλ᾽ ἐν ἁγιασμῶ.
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1Th 4:8  So, he who rejects this is not rejecting man but the God who gives His Holy Spirit to you. <nas>
1Th 4:8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit. (kjv)
1Th 4:8 Wer nun verachtet, der verachtet nicht Menschen, sondern Gott, der seinen heiligen Geist gegeben hat in euch.<dhs>
1Th 4:8 τοιγαροῦν ὁ ἀθετῶν οὐκ ἄνθρωπον ἀθετεῖ ἀλλὰ τὸν θεὸν τὸν [καὶ] διδόντα τὸ πνεῦμα αὐτοῦ τὸ ἅγιον εἰς ὑμᾶς.
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1Th 4:9  Now as to the love of the brethren, you have no need for anyone to write to you, for you yourselves are taught by God to love one another; <nas>
1Th 4:9 But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. (kjv)
1Th 4:9 Von der brüderlichen Liebe aber ist nicht not euch zu schreiben; denn ihr seid selbst von Gott gelehrt, euch untereinander zu lieben.<dhs>
1Th 4:9 περὶ δὲ τῆς φιλαδελφίας οὐ χρείαν ἔχετε γράφειν ὑμῖν, αὐτοὶ γὰρ ὑμεῖς θεοδίδακτοί ἐστε εἰς τὸ ἀγαπᾶν ἀλλήλους·
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1Th 4:10 for indeed you do practice it toward all the brethren who are in all Macedonia. But we urge you, brethren, to excel still more, <nas>
1Th 4:10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; (kjv)
1Th 4:10 Und das tut ihr auch an allen Brüdern, die in ganz Mazedonien sind. Wir ermahnen euch aber, liebe Brüder, daß ihr noch völliger werdet<dhs>
1Th 4:10 καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς [τοὺς] ἐν ὅλῃ τῇ μακεδονίᾳ. παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον,
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1Th 4:11 and to make it your ambition to lead a quiet life and attend to your own business and work with your hands, just as we commanded you, <nas>
1Th 4:11 And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; (kjv)
1Th 4:11 und ringet darnach, daß ihr stille seid und das Eure schaffet und arbeitet mit euren eigenen Händen, wie wir euch geboten haben,<dhs>
1Th 4:11 καὶ φιλοτιμεῖσθαι ἡσυχάζειν καὶ πράσσειν τὰ ἴδια καὶ ἐργάζεσθαι ταῖς [ἰδίαις] χερσὶν ὑμῶν, καθὼς ὑμῖν παρηγγείλαμεν,
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1Th 4:12 so that you will behave properly toward outsiders and not be in any need. <nas>
1Th 4:12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing. (kjv)
1Th 4:12 auf daß ihr ehrbar wandelt gegen die, die draußen sind, und ihrer keines bedürfet.<dhs>
1Th 4:12 ἵνα περιπατῆτε εὐσχημόνως πρὸς τοὺς ἔξω καὶ μηδενὸς χρείαν ἔχητε.
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1Th 4:13  But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope. <nas>
1Th 4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. (kjv)
1Th 4:13 Wir wollen euch aber, liebe Brüder, nicht verhalten von denen, die da schlafen, auf daß ihr nicht traurig seid wie die andern, die keine Hoffnung haben.<dhs>
1Th 4:13 οὐ θέλομεν δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, περὶ τῶν κοιμωμένων, ἵνα μὴ λυπῆσθε καθὼς καὶ οἱ λοιποὶ οἱ μὴ ἔχοντες ἐλπίδα.
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1Th 4:14  For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. <nas>
1Th 4:14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. (kjv)
1Th 4:14 Denn so wir glauben, daß Jesus gestorben und auferstanden ist, also wird Gott auch, die da entschlafen sind, durch Jesum mit ihm führen.<dhs>
1Th 4:14 εἰ γὰρ πιστεύομεν ὅτι ἰησοῦς ἀπέθανεν καὶ ἀνέστη, οὕτως καὶ ὁ θεὸς τοὺς κοιμηθέντας διὰ τοῦ ἰησοῦ ἄξει σὺν αὐτῶ.
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1Th 4:15  For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. <nas>
1Th 4:15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. (kjv)
1Th 4:15 Denn das sagen wir euch als ein Wort des HERRN, daß wir, die wir leben und übrig bleiben auf die Zukunft des HERRN, werden denen nicht zuvorkommen, die da schlafen.<dhs>
1Th 4:15 τοῦτο γὰρ ὑμῖν λέγομεν ἐν λόγῳ κυρίου, ὅτι ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι εἰς τὴν παρουσίαν τοῦ κυρίου οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας·
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1Th 4:16  For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. <nas>
1Th 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: (kjv)
1Th 4:16 denn er selbst, der HERR, wird mit einem Feldgeschrei und der Stimme des Erzengels und mit der Posaune Gottes herniederkommen vom Himmel, und die Toten in Christo werden auferstehen zuerst.<dhs>
1Th 4:16 ὅτι αὐτὸς ὁ κύριος ἐν κελεύσματι, ἐν φωνῇ ἀρχαγγέλου καὶ ἐν σάλπιγγι θεοῦ, καταβήσεται ἀπ᾽ οὐρανοῦ, καὶ οἱ νεκροὶ ἐν χριστῶ ἀναστήσονται πρῶτον,
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1Th 4:17  Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. <nas>
1Th 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (kjv)
1Th 4:17 Darnach wir, die wir leben und übrig bleiben, werden zugleich mit ihnen hingerückt werden in den Wolken, dem HERRN entgegen in der Luft, und werden also bei dem HERRN sein allezeit.<dhs>
1Th 4:17 ἔπειτα ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι ἅμα σὺν αὐτοῖς ἁρπαγησόμεθα ἐν νεφέλαις εἰς ἀπάντησιν τοῦ κυρίου εἰς ἀέρα· καὶ οὕτως πάντοτε σὺν κυρίῳ ἐσόμεθα.
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1Th 4:18  Therefore comfort one another with these words. <nas>
1Th 4:18 Wherefore comfort one another with these words.(kjv)
1Th 4:18 So tröstet euch nun mit diesen Worten untereinander.<dhs>
1Th 4:18 ὥστε παρακαλεῖτε ἀλλήλους ἐν τοῖς λόγοις τούτοις.
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1Th 5:1  Now as to the times and the epochs, brethren, you have no need of anything to be written to you. <nas>
1Th 5:1 But of the times and the seasons, brethren, ye have no need that I write unto you. (kjv)
1Th 5:1 Von den Zeiten aber und Stunden, liebe Brüder, ist nicht not euch zu schreiben;<dhs>
1Th 5:1 περὶ δὲ τῶν χρόνων καὶ τῶν καιρῶν, ἀδελφοί, οὐ χρείαν ἔχετε ὑμῖν γράφεσθαι,
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1Th 5:2  For you yourselves know full well that the day of the Lord will come just like a thief in the night. <nas>
1Th 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. (kjv)
1Th 5:2 denn ihr selbst wisset gewiß, daß der Tag des HERRN wird kommen wie ein Dieb in der Nacht.<dhs>
1Th 5:2 αὐτοὶ γὰρ ἀκριβῶς οἴδατε ὅτι ἡμέρα κυρίου ὡς κλέπτης ἐν νυκτὶ οὕτως ἔρχεται.
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1Th 5:3  While they are saying, "Peace and safety!" then destruction will come upon them suddenly like labor pains upon a woman with child, and they will not escape. <nas>
1Th 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. (kjv)
1Th 5:3 Denn sie werden sagen: Es ist Friede, es hat keine Gefahr, so wird sie das Verderben schnell überfallen, gleichwie der Schmerz ein schwangeres Weib, und werden nicht entfliehen.<dhs>
1Th 5:3 ὅταν λέγωσιν, εἰρήνη καὶ ἀσφάλεια, τότε αἰφνίδιος αὐτοῖς ἐφίσταται ὄλεθρος ὥσπερ ἡ ὠδὶν τῇ ἐν γαστρὶ ἐχούσῃ, καὶ οὐ μὴ ἐκφύγωσιν.
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1Th 5:4  But you, brethren, are not in darkness, that the day would overtake you like a thief; <nas>
1Th 5:4 But ye, brethren, are not in darkness, that that day should overtake you as a thief. (kjv)
1Th 5:4 Ihr aber, liebe Brüder, seid nicht in der Finsternis, daß euch der Tag wie ein Dieb ergreife.<dhs>
1Th 5:4 ὑμεῖς δέ, ἀδελφοί, οὐκ ἐστὲ ἐν σκότει, ἵνα ἡ ἡμέρα ὑμᾶς ὡς κλέπτης καταλάβῃ,
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1Th 5:5 for you are all sons of light and sons of day. We are not of night nor of darkness; <nas>
1Th 5:5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. (kjv)
1Th 5:5 Ihr seid allzumal Kinder des Lichtes und Kinder des Tages; wir sind nicht von der Nacht noch von der Finsternis.<dhs>
1Th 5:5 πάντες γὰρ ὑμεῖς υἱοὶ φωτός ἐστε καὶ υἱοὶ ἡμέρας. οὐκ ἐσμὲν νυκτὸς οὐδὲ σκότους·
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1Th 5:6 so then let us not sleep as others do, but let us be alert and sober. <nas>
1Th 5:6 Therefore let us not sleep, as do others; but let us watch and be sober. (kjv)
1Th 5:6 So lasset uns nun nicht schlafen wie die andern, sondern lasset uns wachen und nüchtern sein.<dhs>
1Th 5:6 ἄρα οὗν μὴ καθεύδωμεν ὡς οἱ λοιποί, ἀλλὰ γρηγορῶμεν καὶ νήφωμεν.
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1Th 5:7  For those who sleep do their sleeping at night, and those who get drunk get drunk at night. <nas>
1Th 5:7 For they that sleep sleep in the night; and they that be drunken are drunken in the night. (kjv)
1Th 5:7 Denn die da schlafen, die schlafen des Nachts, und die da trunken sind, die sind des Nachts trunken;<dhs>
1Th 5:7 οἱ γὰρ καθεύδοντες νυκτὸς καθεύδουσιν, καὶ οἱ μεθυσκόμενοι νυκτὸς μεθύουσιν·
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1Th 5:8  But since we are of the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope of salvation. <nas>
1Th 5:8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. (kjv)
1Th 5:8 wir aber, die wir des Tages sind, sollen nüchtern sein, angetan mit dem Panzer des Glaubens und der Liebe und mit dem Helm der Hoffnung zur Seligkeit.<dhs>
1Th 5:8 ἡμεῖς δὲ ἡμέρας ὄντες νήφωμεν, ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης καὶ περικεφαλαίαν ἐλπίδα σωτηρίας·
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1Th 5:9  For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ, <nas>
1Th 5:9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, (kjv)
1Th 5:9 Denn Gott hat uns nicht gesetzt zum Zorn, sondern die Seligkeit zu besitzen durch unsern HERRN Jesus Christus,<dhs>
1Th 5:9 ὅτι οὐκ ἔθετο ἡμᾶς ὁ θεὸς εἰς ὀργὴν ἀλλὰ εἰς περιποίησιν σωτηρίας διὰ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ,
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1Th 5:10 who died for us, so that whether we are awake or asleep, we will live together with Him. <nas>
1Th 5:10 Who died for us, that, whether we wake or sleep, we should live together with him. (kjv)
1Th 5:10 der für uns alle gestorben ist, auf daß, wir wachen oder schlafen, wir zugleich mit ihm leben sollen.<dhs>
1Th 5:10 τοῦ ἀποθανόντος ὑπὲρ ἡμῶν ἵνα εἴτε γρηγορῶμεν εἴτε καθεύδωμεν ἅμα σὺν αὐτῶ ζήσωμεν.
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1Th 5:11  Therefore encourage one another and build up one another, just as you also are doing. <nas>
1Th 5:11 Wherefore comfort yourselves together, and edify one another, even as also ye do. (kjv)
1Th 5:11 Darum ermahnet euch untereinander und bauet einer den andern, wie ihr denn tut.<dhs>
1Th 5:11 διὸ παρακαλεῖτε ἀλλήλους καὶ οἰκοδομεῖτε εἷς τὸν ἕνα, καθὼς καὶ ποιεῖτε.
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1Th 5:12  But we request of you, brethren, that you appreciate those who diligently labor among you, and have charge over you in the Lord and give you instruction, <nas>
1Th 5:12 And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; (kjv)
1Th 5:12 Wir bitten aber euch, liebe Brüder, daß ihr erkennet, die an euch arbeiten und euch vorstehen in dem HERRN und euch vermahnen;<dhs>
1Th 5:12 ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν καὶ προϊσταμένους ὑμῶν ἐν κυρίῳ καὶ νουθετοῦντας ὑμᾶς,
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1Th 5:13 and that you esteem them very highly in love because of their work. Live in peace with one another. <nas>
1Th 5:13 And to esteem them very highly in love for their work's sake. And be at peace among yourselves. (kjv)
1Th 5:13 habt sie desto lieber um ihres Werks willen und seid friedsam mit ihnen.<dhs>
1Th 5:13 καὶ ἡγεῖσθαι αὐτοὺς ὑπερεκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. εἰρηνεύετε ἐν ἑαυτοῖς.
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1Th 5:14  We urge you, brethren, admonish the unruly, encourage the fainthearted, help the weak, be patient with everyone. <nas>
1Th 5:14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. (kjv)
1Th 5:14 Wir ermahnen aber euch, liebe Brüder, vermahnet die Ungezogenen, tröstet die Kleinmütigen, traget die Schwachen, seid geduldig gegen jedermann.<dhs>
1Th 5:14 παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας.
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1Th 5:15  See that no one repays another with evil for evil, but always seek after that which is good for one another and for all people. <nas>
1Th 5:15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. (kjv)
1Th 5:15 Sehet zu, daß keiner Böses mit Bösem jemand vergelte; sondern allezeit jaget dem Guten nach, untereinander und gegen jedermann.<dhs>
1Th 5:15 ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῶ, ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε [καὶ] εἰς ἀλλήλους καὶ εἰς πάντας.
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1Th 5:16  Rejoice always; <nas>
1Th 5:16 Rejoice evermore. (kjv)
1Th 5:16 Seid allezeit fröhlich,<dhs>
1Th 5:16 πάντοτε χαίρετε,
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1Th 5:17 pray without ceasing; <nas>
1Th 5:17 Pray without ceasing. (kjv)
1Th 5:17 betet ohne Unterlaß,<dhs>
1Th 5:17 ἀδιαλείπτως προσεύχεσθε,
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1Th 5:18 in everything give thanks; for this is God's will for you in Christ Jesus. <nas>
1Th 5:18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you. (kjv)
1Th 5:18 seid dankbar in allen Dingen; denn das ist der Wille Gottes in Christo Jesu an euch.<dhs>
1Th 5:18 ἐν παντὶ εὐχαριστεῖτε· τοῦτο γὰρ θέλημα θεοῦ ἐν χριστῶ ἰησοῦ εἰς ὑμᾶς.
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1Th 5:19  Do not quench the Spirit; <nas>
1Th 5:19 Quench not the Spirit. (kjv)
1Th 5:19 Den Geist dämpfet nicht,<dhs>
1Th 5:19 τὸ πνεῦμα μὴ σβέννυτε,
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1Th 5:20 do not despise prophetic utterances. <nas>
1Th 5:20 Despise not prophesyings. (kjv)
1Th 5:20 die Weissagung verachtet nicht;<dhs>
1Th 5:20 προφητείας μὴ ἐξουθενεῖτε·
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1Th 5:21  But examine everything carefully; hold fast to that which is good; <nas>
1Th 5:21 Prove all things; hold fast that which is good. (kjv)
1Th 5:21 prüfet aber alles, und das Gute behaltet.<dhs>
1Th 5:21 πάντα δὲ δοκιμάζετε, τὸ καλὸν κατέχετε,
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1Th 5:22 abstain from every form of evil. <nas>
1Th 5:22 Abstain from all appearance of evil. (kjv)
1Th 5:22 Meidet allen bösen Schein.<dhs>
1Th 5:22 ἀπὸ παντὸς εἴδους πονηροῦ ἀπέχεσθε.
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1Th 5:23  Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. <nas>
1Th 5:23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. (kjv)
1Th 5:23 Er aber, der Gott des Friedens, heilige euch durch und durch, und euer Geist ganz samt Seele und Leib müsse bewahrt werden unsträflich auf die Zukunft unsers HERRN Jesu Christi.<dhs>
1Th 5:23 αὐτὸς δὲ ὁ θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς, καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ τηρηθείη.
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1Th 5:24  Faithful is He who calls you, and He also will bring it to pass. <nas>
1Th 5:24 Faithful is he that calleth you, who also will do it. (kjv)
1Th 5:24 Getreu ist er, der euch ruft; er wird's auch tun.<dhs>
1Th 5:24 πιστὸς ὁ καλῶν ὑμᾶς, ὃς καὶ ποιήσει.
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1Th 5:25  Brethren, pray for us. <nas>
1Th 5:25 Brethren, pray for us. (kjv)
1Th 5:25 Liebe Brüder, betet für uns.<dhs>
1Th 5:25 ἀδελφοί, προσεύχεσθε [καὶ] περὶ ἡμῶν.
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1Th 5:26  Greet all the brethren with a holy kiss. <nas>
1Th 5:26 Greet all the brethren with an holy kiss. (kjv)
1Th 5:26 Grüßet alle Brüder mit dem heiligen Kuß.<dhs>
1Th 5:26 ἀσπάσασθε τοὺς ἀδελφοὺς πάντας ἐν φιλήματι ἁγίῳ.
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1Th 5:27  I adjure you by the Lord to have this letter read to all the brethren. <nas>
1Th 5:27 I charge you by the Lord that this epistle be read unto all the holy brethren. (kjv)
1Th 5:27 Ich beschwöre euch bei dem HERRN, daß ihr diesen Brief lesen lasset vor allen heiligen Brüdern.<dhs>
1Th 5:27 ἐνορκίζω ὑμᾶς τὸν κύριον ἀναγνωσθῆναι τὴν ἐπιστολὴν πᾶσιν τοῖς ἀδελφοῖς.
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1Th 5:28  The grace of our Lord Jesus Christ be with you. <nas>
1Th 5:28 The grace of our Lord Jesus Christ be with you. Amen.(kjv)
1Th 5:28 Die Gnade unsers HERRN Jesu Christi sei mit euch! Amen.<dhs>
1Th 5:28 ἡ χάρις τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ μεθ᾽ ὑμῶν.
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2Th 1:1  Paul and Silvanus and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: <nas>
2Th 1:1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: (kjv)
2Th 1:1 Paulus und Silvanus und Timotheus der Gemeinde zu Thessalonich in Gott, unserm Vater, und dem HERRN Jesus Christus:<dhs>
2Th 1:1 παῦλος καὶ σιλουανὸς καὶ τιμόθεος τῇ ἐκκλησίᾳ θεσσαλονικέων ἐν θεῶ πατρὶ ἡμῶν καὶ κυρίῳ ἰησοῦ χριστῶ·
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2Th 1:2  Grace to you and peace from God the Father and the Lord Jesus Christ. <nas>
2Th 1:2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ. (kjv)
2Th 1:2 Gnade sei mit euch und Friede von Gott, unserm Vater, und dem HERRN Jesus Christus!<dhs>
2Th 1:2 χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς [ἡμῶν] καὶ κυρίου ἰησοῦ χριστοῦ.
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2Th 1:3  We ought always to give thanks to God for you, brethren, as is only fitting, because your faith is greatly enlarged, and the love of each one of you toward one another grows ever greater; <nas>
2Th 1:3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; (kjv)
2Th 1:3 Wir sollen Gott danken allezeit um euch, liebe Brüder, wie es billig ist; denn euer Glauben wächst sehr, und die Liebe eines jeglichen unter euch allen nimmt zu gegeneinander,<dhs>
2Th 1:3 εὐχαριστεῖν ὀφείλομεν τῶ θεῶ πάντοτε περὶ ὑμῶν, ἀδελφοί, καθὼς ἄξιόν ἐστιν, ὅτι ὑπεραυξάνει ἡ πίστις ὑμῶν καὶ πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου πάντων ὑμῶν εἰς ἀλλήλους,
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2Th 1:4 therefore, we ourselves speak proudly of you among the churches of God for your perseverance and faith in the midst of all your persecutions and afflictions which you endure. <nas>
2Th 1:4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: (kjv)
2Th 1:4 also daß wir uns euer rühmen unter den Gemeinden Gottes über eure Geduld und euren Glauben in allen Verfolgungen und Trübsalen, die ihr duldet;<dhs>
2Th 1:4 ὥστε αὐτοὺς ἡμᾶς ἐν ὑμῖν ἐγκαυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε,
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2Th 1:5  This is a plain indication of God's righteous judgment so that you will be considered worthy of the kingdom of God, for which indeed you are suffering. <nas>
2Th 1:5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: (kjv)
2Th 1:5 welches anzeigt, daß Gott recht richten wird und ihr würdig werdet zum Reich Gottes, für das ihr auch leidet;<dhs>
2Th 1:5 ἔνδειγμα τῆς δικαίας κρίσεως τοῦ θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ θεοῦ, ὑπὲρ ἧς καὶ πάσχετε,
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2Th 1:6  For after all it is only just for God to repay with affliction those who afflict you, <nas>
2Th 1:6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; (kjv)
2Th 1:6 nach dem es recht ist bei Gott, zu vergelten Trübsal denen, die euch Trübsal antun,<dhs>
2Th 1:6 εἴπερ δίκαιον παρὰ θεῶ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν
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2Th 1:7 and to give relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire, <nas>
2Th 1:7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, (kjv)
2Th 1:7 euch aber, die ihr Trübsal leidet, Ruhe mit uns, wenn nun der HERR Jesus wird offenbart werden vom Himmel samt den Engeln seiner Kraft<dhs>
2Th 1:7 καὶ ὑμῖν τοῖς θλιβομένοις ἄνεσιν μεθ᾽ ἡμῶν ἐν τῇ ἀποκαλύψει τοῦ κυρίου ἰησοῦ ἀπ᾽ οὐρανοῦ μετ᾽ ἀγγέλων δυνάμεως αὐτοῦ
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2Th 1:8 dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus. <nas>
2Th 1:8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: (kjv)
2Th 1:8 und mit Feuerflammen, Rache zu geben über die, so Gott nicht erkennen, und über die so nicht gehorsam sind dem Evangelium unsers HERRN Jesu Christi,<dhs>
2Th 1:8 ἐν πυρὶ φλογός, διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν θεὸν καὶ τοῖς μὴ ὑπακούουσιν τῶ εὐαγγελίῳ τοῦ κυρίου ἡμῶν ἰησοῦ,
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2Th 1:9  These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power, <nas>
2Th 1:9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (kjv)
2Th 1:9 welche werden Pein leiden, das ewige Verderben von dem Angesichte des HERRN und von seiner herrlichen Macht,<dhs>
2Th 1:9 οἵτινες δίκην τίσουσιν ὄλεθρον αἰώνιον ἀπὸ προσώπου τοῦ κυρίου καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ,
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2Th 1:10 when He comes to be glorified in His saints on that day, and to be marveled at among all who have believed--for our testimony to you was believed. <nas>
2Th 1:10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. (kjv)
2Th 1:10 wenn er kommen wird, daß er herrlich erscheine mit seinen Heiligen und wunderbar mit allen Gläubigen; denn unser Zeugnis an euch von diesem Tage habt ihr geglaubt.<dhs>
2Th 1:10 ὅταν ἔλθῃ ἐνδοξασθῆναι ἐν τοῖς ἁγίοις αὐτοῦ καὶ θαυμασθῆναι ἐν πᾶσιν τοῖς πιστεύσασιν, ὅτι ἐπιστεύθη τὸ μαρτύριον ἡμῶν ἐφ᾽ ὑμᾶς, ἐν τῇ ἡμέρᾳ ἐκείνῃ.
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2Th 1:11  To this end also we pray for you always, that our God will count you worthy of your calling, and fulfill every desire for goodness and the work of faith with power, <nas>
2Th 1:11 Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: (kjv)
2Th 1:11 Und derhalben beten wir auch allezeit für euch, daß unser Gott euch würdig mache zur Berufung und erfülle alles Wohlgefallen der Güte und das Werk des Glaubens in der Kraft,<dhs>
2Th 1:11 εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ θεὸς ἡμῶν καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης καὶ ἔργον πίστεως ἐν δυνάμει,
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2Th 1:12 so that the name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ. <nas>
2Th 1:12 That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.(kjv)
2Th 1:12 auf daß an euch gepriesen werde der Namen unsers HERRN Jesu Christi und ihr an ihm, nach der Gnade unsres Gottes und des HERRN Jesu Christi.<dhs>
2Th 1:12 ὅπως ἐνδοξασθῇ τὸ ὄνομα τοῦ κυρίου ἡμῶν ἰησοῦ ἐν ὑμῖν, καὶ ὑμεῖς ἐν αὐτῶ, κατὰ τὴν χάριν τοῦ θεοῦ ἡμῶν καὶ κυρίου ἰησοῦ χριστοῦ.
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2Th 2:1  Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, <nas>
2Th 2:1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, (kjv)
2Th 2:1 Aber der Zukunft halben unsers HERRN Jesu Christi und unsrer Versammlung zu ihm bitten wir euch, liebe Brüder,<dhs>
2Th 2:1 ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, ὑπὲρ τῆς παρουσίας τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ καὶ ἡμῶν ἐπισυναγωγῆς ἐπ᾽ αὐτόν,
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2Th 2:2 that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come. <nas>
2Th 2:2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. (kjv)
2Th 2:2 daß ihr euch nicht bald bewegen lasset von eurem Sinn noch erschrecken, weder durch Geist noch durch Wort noch durch Brief, als von uns gesandt, daß der Tag Christi vorhanden sei.<dhs>
2Th 2:2 εἰς τὸ μὴ ταχέως σαλευθῆναι ὑμᾶς ἀπὸ τοῦ νοὸς μηδὲ θροεῖσθαι μήτε διὰ πνεύματος μήτε διὰ λόγου μήτε δι᾽ ἐπιστολῆς ὡς δι᾽ ἡμῶν, ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ κυρίου.
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2Th 2:3  Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, <nas>
2Th 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; (kjv)
2Th 2:3 Lasset euch niemand verführen in keinerlei Weise; denn er kommt nicht, es sei denn, daß zuvor der Abfall komme und offenbart werde der Mensch der Sünde, das Kind des Verderbens,<dhs>
2Th 2:3 μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον· ὅτι ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἀνομίας, ὁ υἱὸς τῆς ἀπωλείας,
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2Th 2:4 who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. <nas>
2Th 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. (kjv)
2Th 2:4 der da ist der Widersacher und sich überhebt über alles, was Gott oder Gottesdienst heißt, also daß er sich setzt in den Tempel Gottes als ein Gott und gibt sich aus, er sei Gott.<dhs>
2Th 2:4 ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν θεός.
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2Th 2:5  Do you not remember that while I was still with you, I was telling you these things? <nas>
2Th 2:5 Remember ye not, that, when I was yet with you, I told you these things? (kjv)
2Th 2:5 Gedenket ihr nicht daran, daß ich euch solches sagte, da ich noch bei euch war?<dhs>
2Th 2:5 οὐ μνημονεύετε ὅτι ἔτι ὢν πρὸς ὑμᾶς ταῦτα ἔλεγον ὑμῖν;
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2Th 2:6  And you know what restrains him now, so that in his time he will be revealed. <nas>
2Th 2:6 And now ye know what withholdeth that he might be revealed in his time. (kjv)
2Th 2:6 Und was es noch aufhält, wisset ihr, daß er offenbart werde zu seiner Zeit.<dhs>
2Th 2:6 καὶ νῦν τὸ κατέχον οἴδατε, εἰς τὸ ἀποκαλυφθῆναι αὐτὸν ἐν τῶ ἑαυτοῦ καιρῶ.
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2Th 2:7  For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way. <nas>
2Th 2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. (kjv)
2Th 2:7 Denn es regt sich bereits das Geheimnis der Bosheit, nur daß, der es jetzt aufhält, muß hinweggetan werden;<dhs>
2Th 2:7 τὸ γὰρ μυστήριον ἤδη ἐνεργεῖται τῆς ἀνομίας· μόνον ὁ κατέχων ἄρτι ἕως ἐκ μέσου γένηται.
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2Th 2:8  Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming; <nas>
2Th 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: (kjv)
2Th 2:8 und alsdann wird der Boshafte offenbart werden, welchen der HERR umbringen wird mit dem Geist seines Mundes und durch die Erscheinung seiner Zukunft ihm ein Ende machen,<dhs>
2Th 2:8 καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ κύριος [ἰησοῦς] ἀνελεῖ τῶ πνεύματι τοῦ στόματος αὐτοῦ καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ,
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2Th 2:9 that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders, <nas>
2Th 2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders, (kjv)
2Th 2:9 ihm, dessen Zukunft geschieht nach der Wirkung des Satans mit allerlei lügenhaftigen Kräften und Zeichen und Wundern<dhs>
2Th 2:9 οὖ ἐστιν ἡ παρουσία κατ᾽ ἐνέργειαν τοῦ σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους
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2Th 2:10 and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved. <nas>
2Th 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. (kjv)
2Th 2:10 und mit allerlei Verführung zur Ungerechtigkeit unter denen, die verloren werden, dafür daß sie die Liebe zur Wahrheit nicht haben angenommen, auf daß sie selig würden.<dhs>
2Th 2:10 καὶ ἐν πάσῃ ἀπάτῃ ἀδικίας τοῖς ἀπολλυμένοις, ἀνθ᾽ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο εἰς τὸ σωθῆναι αὐτούς.
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2Th 2:11  For this reason God will send upon them a deluding influence so that they will believe what is false, <nas>
2Th 2:11 And for this cause God shall send them strong delusion, that they should believe a lie: (kjv)
2Th 2:11 Darum wird ihnen Gott kräftige Irrtümer senden, daß sie glauben der Lüge,<dhs>
2Th 2:11 καὶ διὰ τοῦτο πέμπει αὐτοῖς ὁ θεὸς ἐνέργειαν πλάνης εἰς τὸ πιστεῦσαι αὐτοὺς τῶ ψεύδει,
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2Th 2:12 in order that they all may be judged who did not believe the truth, but took pleasure in wickedness. <nas>
2Th 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (kjv)
2Th 2:12 auf daß gerichtet werden alle, die der Wahrheit nicht glauben, sondern haben Lust an der Ungerechtigkeit.<dhs>
2Th 2:12 ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ ἀλλὰ εὐδοκήσαντες τῇ ἀδικίᾳ.
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2Th 2:13  But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth. <nas>
2Th 2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: (kjv)
2Th 2:13 Wir aber sollen Gott danken allezeit um euch, von dem HERRN geliebte Brüder, daß euch Gott erwählt hat von Anfang zur Seligkeit, in der Heiligung des Geistes und im Glauben der Wahrheit,<dhs>
2Th 2:13 ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῶ θεῶ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ κυρίου, ὅτι εἵλατο ὑμᾶς ὁ θεὸς ἀπαρχὴν εἰς σωτηρίαν ἐν ἁγιασμῶ πνεύματος καὶ πίστει ἀληθείας,
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2Th 2:14  It was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ. <nas>
2Th 2:14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. (kjv)
2Th 2:14 darein er euch berufen hat durch unser Evangelium zum herrlichen Eigentum unsers HERRN Jesu Christi.<dhs>
2Th 2:14 εἰς ὃ [καὶ] ἐκάλεσεν ὑμᾶς διὰ τοῦ εὐαγγελίου ἡμῶν, εἰς περιποίησιν δόξης τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ.
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2Th 2:15  So then, brethren, stand firm and hold to the traditions which you were taught, whether by word of mouth or by letter from us. <nas>
2Th 2:15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. (kjv)
2Th 2:15 So stehet nun, liebe Brüder, und haltet an den Satzungen, in denen ihr gelehrt seid, es sei durch unser Wort oder Brief.<dhs>
2Th 2:15 ἄρα οὗν, ἀδελφοί, στήκετε, καὶ κρατεῖτε τὰς παραδόσεις ἃς ἐδιδάχθητε εἴτε διὰ λόγου εἴτε δι᾽ ἐπιστολῆς ἡμῶν.
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2Th 2:16  Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us eternal comfort and good hope by grace, <nas>
2Th 2:16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, (kjv)
2Th 2:16 Er aber, unser HERR Jesus Christus, und Gott, unser Vater, der uns hat geliebt und uns gegeben einen ewigen Trost und eine gute Hoffnung durch Gnade,<dhs>
2Th 2:16 αὐτὸς δὲ ὁ κύριος ἡμῶν ἰησοῦς χριστὸς καὶ [ὁ] θεὸς ὁ πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι,
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2Th 2:17 comfort and strengthen your hearts in every good work and word. <nas>
2Th 2:17 Comfort your hearts, and stablish you in every good word and work.(kjv)
2Th 2:17 der ermahne eure Herzen und stärke euch in allerlei Lehre und gutem Werk.<dhs>
2Th 2:17 παρακαλέσαι ὑμῶν τὰς καρδίας καὶ στηρίξαι ἐν παντὶ ἔργῳ καὶ λόγῳ ἀγαθῶ.
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2Th 3:1  Finally, brethren, pray for us that the word of the Lord will spread rapidly and be glorified, just as it did also with you; <nas>
2Th 3:1 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: (kjv)
2Th 3:1 Weiter, liebe Brüder, betet für uns, daß das Wort des HERRN laufe und gepriesen werde wie bei euch,<dhs>
2Th 3:1 τὸ λοιπὸν προσεύχεσθε, ἀδελφοί, περὶ ἡμῶν, ἵνα ὁ λόγος τοῦ κυρίου τρέχῃ καὶ δοξάζηται καθὼς καὶ πρὸς ὑμᾶς,
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2Th 3:2 and that we will be rescued from perverse and evil men; for not all have faith. <nas>
2Th 3:2 And that we may be delivered from unreasonable and wicked men: for all men have not faith. (kjv)
2Th 3:2 und daß wir erlöst werden von den unverständigen und argen Menschen. Denn der Glaube ist nicht jedermanns Ding.<dhs>
2Th 3:2 καὶ ἵνα ῥυσθῶμεν ἀπὸ τῶν ἀτόπων καὶ πονηρῶν ἀνθρώπων· οὐ γὰρ πάντων ἡ πίστις.
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2Th 3:3  But the Lord is faithful, and He will strengthen and protect you from the evil one. <nas>
2Th 3:3 But the Lord is faithful, who shall stablish you, and keep you from evil. (kjv)
2Th 3:3 Aber der HERR ist treu; der wird euch stärken und bewahren vor dem Argen.<dhs>
2Th 3:3 πιστὸς δέ ἐστιν ὁ κύριος, ὃς στηρίξει ὑμᾶς καὶ φυλάξει ἀπὸ τοῦ πονηροῦ.
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2Th 3:4  We have confidence in the Lord concerning you, that you are doing and will continue to do what we command. <nas>
2Th 3:4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. (kjv)
2Th 3:4 Wir versehen uns aber zu euch in dem HERRN, daß ihr tut und tun werdet, was wir euch gebieten.<dhs>
2Th 3:4 πεποίθαμεν δὲ ἐν κυρίῳ ἐφ᾽ ὑμᾶς, ὅτι ἃ παραγγέλλομεν [καὶ] ποιεῖτε καὶ ποιήσετε.
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2Th 3:5  May the Lord direct your hearts into the love of God and into the steadfastness of Christ. <nas>
2Th 3:5 And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. (kjv)
2Th 3:5 Der HERR aber richte eure Herzen zu der Liebe Gottes und zu der Geduld Christi.<dhs>
2Th 3:5 ὁ δὲ κύριος κατευθύναι ὑμῶν τὰς καρδίας εἰς τὴν ἀγάπην τοῦ θεοῦ καὶ εἰς τὴν ὑπομονὴν τοῦ χριστοῦ.
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2Th 3:6  Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from every brother who leads an unruly life and not according to the tradition which you received from us. <nas>
2Th 3:6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. (kjv)
2Th 3:6 Wir gebieten euch aber, liebe Brüder, in dem Namen unsers HERRN Jesu Christi, daß ihr euch entzieht von jedem Bruder, der da unordentlich wandelt und nicht nach der Satzung, die er von uns empfangen hat.<dhs>
2Th 3:6 παραγγέλλομεν δὲ ὑμῖν, ἀδελφοί, ἐν ὀνόματι τοῦ κυρίου [ἡμῶν] ἰησοῦ χριστοῦ, στέλλεσθαι ὑμᾶς ἀπὸ παντὸς ἀδελφοῦ ἀτάκτως περιπατοῦντος καὶ μὴ κατὰ τὴν παράδοσιν ἣν παρελάβοσαν παρ᾽ ἡμῶν.
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2Th 3:7  For you yourselves know how you ought to follow our example, because we did not act in an undisciplined manner among you, <nas>
2Th 3:7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; (kjv)
2Th 3:7 Denn ihr wisset, wie ihr uns sollt nachfolgen. Denn wir sind nicht unordentlich unter euch gewesen,<dhs>
2Th 3:7 αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς, ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν
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2Th 3:8 nor did we eat anyone's bread without paying for it, but with labor and hardship we kept working night and day so that we would not be a burden to any of you; <nas>
2Th 3:8 Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: (kjv)
2Th 3:8 haben auch nicht umsonst das Brot genommen von jemand; sondern mit Arbeit und Mühe Tag und Nacht haben wir gewirkt, daß wir nicht jemand unter euch beschwerlich wären.<dhs>
2Th 3:8 οὐδὲ δωρεὰν ἄρτον ἐφάγομεν παρά τινος, ἀλλ᾽ ἐν κόπῳ καὶ μόχθῳ νυκτὸς καὶ ἡμέρας ἐργαζόμενοι πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν·
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2Th 3:9 not because we do not have the right to this, but in order to offer ourselves as a model for you, so that you would follow our example. <nas>
2Th 3:9 Not because we have not power, but to make ourselves an example unto you to follow us. (kjv)
2Th 3:9 Nicht darum, daß wir es nicht Macht haben, sondern daß wir uns selbst zum Vorbilde euch gäben, uns nachzufolgen.<dhs>
2Th 3:9 οὐχ ὅτι οὐκ ἔχομεν ἐξουσίαν, ἀλλ᾽ ἵνα ἑαυτοὺς τύπον δῶμεν ὑμῖν εἰς τὸ μιμεῖσθαι ἡμᾶς.
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2Th 3:10  For even when we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either. <nas>
2Th 3:10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat. (kjv)
2Th 3:10 Und da wir bei euch waren, geboten wir euch solches, daß, so jemand nicht will arbeiten, der soll auch nicht essen.<dhs>
2Th 3:10 καὶ γὰρ ὅτε ἦμεν πρὸς ὑμᾶς, τοῦτο παρηγγέλλομεν ὑμῖν, ὅτι εἴ τις οὐ θέλει ἐργάζεσθαι μηδὲ ἐσθιέτω.
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2Th 3:11  For we hear that some among you are leading an undisciplined life, doing no work at all, but acting like busybodies. <nas>
2Th 3:11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. (kjv)
2Th 3:11 Denn wir hören, daß etliche unter euch wandeln unordentlich und arbeiten nichts, sondern treiben Vorwitz.<dhs>
2Th 3:11 ἀκούομεν γάρ τινας περιπατοῦντας ἐν ὑμῖν ἀτάκτως, μηδὲν ἐργαζομένους ἀλλὰ περιεργαζομένους·
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2Th 3:12  Now such persons we command and exhort in the Lord Jesus Christ to work in quiet fashion and eat their own bread. <nas>
2Th 3:12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. (kjv)
2Th 3:12 Solchen aber gebieten wir und ermahnen sie durch unsern HERRN Jesus Christus, daß sie mit stillem Wesen arbeiten und ihr eigen Brot essen.<dhs>
2Th 3:12 τοῖς δὲ τοιούτοις παραγγέλλομεν καὶ παρακαλοῦμεν ἐν κυρίῳ ἰησοῦ χριστῶ ἵνα μετὰ ἡσυχίας ἐργαζόμενοι τὸν ἑαυτῶν ἄρτον ἐσθίωσιν.
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2Th 3:13  But as for you, brethren, do not grow weary of doing good. <nas>
2Th 3:13 But ye, brethren, be not weary in well doing. (kjv)
2Th 3:13 Ihr aber, liebe Brüder, werdet nicht verdrossen Gutes zu tun.<dhs>
2Th 3:13 ὑμεῖς δέ, ἀδελφοί, μὴ ἐγκακήσητε καλοποιοῦντες.
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2Th 3:14  If anyone does not obey our instruction in this letter, take special note of that person and do not associate with him, so that he will be put to shame. <nas>
2Th 3:14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. (kjv)
2Th 3:14 So aber jemand nicht gehorsam ist unserm Wort, den zeigt an durch einen Brief, und habt nichts mit ihm zu schaffen, auf daß er schamrot werde;<dhs>
2Th 3:14 εἰ δέ τις οὐχ ὑπακούει τῶ λόγῳ ἡμῶν διὰ τῆς ἐπιστολῆς, τοῦτον σημειοῦσθε, μὴ συναναμίγνυσθαι αὐτῶ, ἵνα ἐντραπῇ·
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2Th 3:15  Yet do not regard him as an enemy, but admonish him as a brother. <nas>
2Th 3:15 Yet count him not as an enemy, but admonish him as a brother. (kjv)
2Th 3:15 doch haltet ihn nicht als einen Feind, sondern vermahnet ihn als einen Bruder.<dhs>
2Th 3:15 καὶ μὴ ὡς ἐχθρὸν ἡγεῖσθε, ἀλλὰ νουθετεῖτε ὡς ἀδελφόν.
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2Th 3:16  Now may the Lord of peace Himself continually grant you peace in every circumstance. The Lord be with you all! <nas>
2Th 3:16 Now the Lord of peace himself give you peace always by all means. The Lord be with you all. (kjv)
2Th 3:16 Er aber, der HERR des Friedens, gebe euch Frieden allenthalben und auf allerlei Weise. Der HERR sei mit euch allen!<dhs>
2Th 3:16 αὐτὸς δὲ ὁ κύριος τῆς εἰρήνης δῴη ὑμῖν τὴν εἰρήνην διὰ παντὸς ἐν παντὶ τρόπῳ. ὁ κύριος μετὰ πάντων ὑμῶν.
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2Th 3:17  I, Paul, write this greeting with my own hand, and this is a distinguishing mark in every letter; this is the way I write. <nas>
2Th 3:17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write. (kjv)
2Th 3:17 Der Gruß mit meiner, des Paulus, Hand. Das ist das Zeichen in allen Briefen; also schreibe ich.<dhs>
2Th 3:17 ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ παύλου, ὅ ἐστιν σημεῖον ἐν πάσῃ ἐπιστολῇ· οὕτως γράφω.
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2Th 3:18  The grace of our Lord Jesus Christ be with you all. <nas>
2Th 3:18 The grace of our Lord Jesus Christ be with you all. Amen.(kjv)
2Th 3:18 Die Gnade unsers HERRN Jesu Christi sei mit euch allen! Amen.<dhs>
2Th 3:18 ἡ χάρις τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ μετὰ πάντων ὑμῶν.
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1Ti 1:1  Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and of Christ Jesus, who is our hope, <nas>
1Ti 1:1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; (kjv)
1Ti 1:1 Paulus, ein Apostel Jesu Christi nach dem Befehl Gottes, unsers Heilandes, und des HERRN Jesu Christi, der unsre Hoffnung ist,<dhs>
1Ti 1:1 παῦλος ἀπόστολος χριστοῦ ἰησοῦ κατ᾽ ἐπιταγὴν θεοῦ σωτῆρος ἡμῶν καὶ χριστοῦ ἰησοῦ τῆς ἐλπίδος ἡμῶν
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1Ti 1:2  To Timothy, my true child in the faith: Grace, mercy and peace from God the Father and Christ Jesus our Lord. <nas>
1Ti 1:2 Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. (kjv)
1Ti 1:2 dem Timotheus, meinem rechtschaffenen Sohn im Glauben: Gnade, Barmherzigkeit, Friede von Gott, unserm Vater, und unserm HERRN Jesus Christus!<dhs>
1Ti 1:2 τιμοθέῳ γνησίῳ τέκνῳ ἐν πίστει· χάρις, ἔλεος, εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ χριστοῦ ἰησοῦ τοῦ κυρίου ἡμῶν.
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1Ti 1:3  As I urged you upon my departure for Macedonia, remain on at Ephesus so that you may instruct certain men not to teach strange doctrines, <nas>
1Ti 1:3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, (kjv)
1Ti 1:3 Wie ich dich ermahnt habe, daß du zu Ephesus bliebest, da ich nach Mazedonien zog, und gebötest etlichen, daß sie nicht anders lehrten,<dhs>
1Ti 1:3 καθὼς παρεκάλεσά σε προσμεῖναι ἐν ἐφέσῳ πορευόμενος εἰς μακεδονίαν, ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν
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1Ti 1:4 nor to pay attention to myths and endless genealogies, which give rise to mere speculation rather than furthering the administration of God which is by faith. <nas>
1Ti 1:4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. (kjv)
1Ti 1:4 und nicht acht hätten auf die Fabeln und Geschlechtsregister, die kein Ende haben und Fragen aufbringen mehr denn Besserung zu Gott im Glauben;<dhs>
1Ti 1:4 μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ἐκζητήσεις παρέχουσιν μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει·
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1Ti 1:5  But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith. <nas>
1Ti 1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: (kjv)
1Ti 1:5 denn die Hauptsumme des Gebotes ist Liebe von reinem Herzen und von gutem Gewissen und von ungefärbtem Glauben;<dhs>
1Ti 1:5 τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου,
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1Ti 1:6  For some men, straying from these things, have turned aside to fruitless discussion, <nas>
1Ti 1:6 From which some having swerved have turned aside unto vain jangling; (kjv)
1Ti 1:6 wovon etliche sind abgeirrt und haben sich umgewandt zu unnützem Geschwätz,<dhs>
1Ti 1:6 ὧν τινες ἀστοχήσαντες ἐξετράπησαν εἰς ματαιολογίαν,
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1Ti 1:7 wanting to be teachers of the Law, even though they do not understand either what they are saying or the matters about which they make confident assertions. <nas>
1Ti 1:7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. (kjv)
1Ti 1:7 wollen der Schrift Meister sein, und verstehen nicht, was sie sagen oder was sie setzen.<dhs>
1Ti 1:7 θέλοντες εἶναι νομοδιδάσκαλοι, μὴ νοοῦντες μήτε ἃ λέγουσιν μήτε περὶ τίνων διαβεβαιοῦνται.
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1Ti 1:8  But we know that the Law is good, if one uses it lawfully, <nas>
1Ti 1:8 But we know that the law is good, if a man use it lawfully; (kjv)
1Ti 1:8 Wir wissen aber, daß das Gesetz gut ist, so es jemand recht braucht<dhs>
1Ti 1:8 οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος ἐάν τις αὐτῶ νομίμως χρῆται,
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1Ti 1:9 realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers<nas>
1Ti 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, (kjv)
1Ti 1:9 und weiß solches, daß dem Gerechten kein Gesetz gegeben ist, sondern den Ungerechten und Ungehorsamen, den Gottlosen und Sündern, den Unheiligen und Ungeistlichen, den Vatermördern und Muttermördern, den Totschlägern<dhs>
1Ti 1:9 εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
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1Ti 1:10 and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching, <nas>
1Ti 1:10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; (kjv)
1Ti 1:10 den Hurern, den Knabenschändern, den Menschendieben, den Lügnern, den Meineidigen und so etwas mehr der heilsamen Lehre zuwider ist,<dhs>
1Ti 1:10 πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται,
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1Ti 1:11 according to the glorious gospel of the blessed God, with which I have been entrusted. <nas>
1Ti 1:11 According to the glorious gospel of the blessed God, which was committed to my trust. (kjv)
1Ti 1:11 nach dem herrlichen Evangelium des seligen Gottes, welches mir anvertrauet ist.<dhs>
1Ti 1:11 κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου θεοῦ, ὃ ἐπιστεύθην ἐγώ.
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1Ti 1:12  I thank Christ Jesus our Lord, who has strengthened me, because He considered me faithful, putting me into service, <nas>
1Ti 1:12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; (kjv)
1Ti 1:12 Ich danke unserm HERR Christus Jesus, der mich stark gemacht und treu geachtet hat und gesetzt in das Amt,<dhs>
1Ti 1:12 χάριν ἔχω τῶ ἐνδυναμώσαντί με χριστῶ ἰησοῦ τῶ κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο θέμενος εἰς διακονίαν,
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1Ti 1:13 even though I was formerly a blasphemer and a persecutor and a violent aggressor. Yet I was shown mercy because I acted ignorantly in unbelief; <nas>
1Ti 1:13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. (kjv)
1Ti 1:13 der ich zuvor war ein Lästerer und ein Verfolger und ein Schmäher; aber mir ist Barmherzigkeit widerfahren, denn ich habe es unwissend getan im Unglauben.<dhs>
1Ti 1:13 τὸ πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν· ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ,
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1Ti 1:14 and the grace of our Lord was more than abundant, with the faith and love which are found in Christ Jesus. <nas>
1Ti 1:14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. (kjv)
1Ti 1:14 Es ist aber desto reicher gewesen die Gnade unsers HERRN samt dem Glauben und der Liebe, die in Christo Jesu ist.<dhs>
1Ti 1:14 ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν χριστῶ ἰησοῦ.
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1Ti 1:15  It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. <nas>
1Ti 1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. (kjv)
1Ti 1:15 Das ist gewißlich wahr und ein teuer wertes Wort, daß Christus Jesus gekommen ist in die Welt, die Sünder selig zu machen, unter welchen ich der vornehmste bin.<dhs>
1Ti 1:15 πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι χριστὸς ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι· ὧν πρῶτός εἰμι ἐγώ,
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1Ti 1:16  Yet for this reason I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those who would believe in Him for eternal life. <nas>
1Ti 1:16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. (kjv)
1Ti 1:16 Aber darum ist mir Barmherzigkeit widerfahren, auf daß an mir vornehmlich Jesus Christus erzeigte alle Geduld, zum Vorbild denen, die an ihn glauben sollten zum ewigen Leben.<dhs>
1Ti 1:16 ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται χριστὸς ἰησοῦς τὴν ἅπασαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπ᾽ αὐτῶ εἰς ζωὴν αἰώνιον.
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1Ti 1:17  Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen. <nas>
1Ti 1:17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. (kjv)
1Ti 1:17 Aber Gott, dem ewigen König, dem Unvergänglichen und Unsichtbaren und allein Weisen, sei Ehre und Preis in Ewigkeit! Amen.<dhs>
1Ti 1:17 τῶ δὲ βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ θεῶ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
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1Ti 1:18  This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, that by them you fight the good fight, <nas>
1Ti 1:18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; (kjv)
1Ti 1:18 Dies Gebot befehle ich dir, mein Sohn Timotheus, nach den vorherigen Weissagungen über dich, daß du in ihnen eine gute Ritterschaft übest<dhs>
1Ti 1:18 ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον τιμόθεε, κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας, ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν,
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1Ti 1:19 keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith. <nas>
1Ti 1:19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: (kjv)
1Ti 1:19 und habest den Glauben und gutes Gewissen, welches etliche von sich gestoßen und am Glauben Schiffbruch erlitten haben;<dhs>
1Ti 1:19 ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν, ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν·
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1Ti 1:20  Among these are Hymenaeus and Alexander, whom I have handed over to Satan, so that they will be taught not to blaspheme. <nas>
1Ti 1:20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.(kjv)
1Ti 1:20 unter welchen ist Hymenäus und Alexander, welche ich habe dem Satan übergeben, daß sie gezüchtigt werden, nicht mehr zu lästern.<dhs>
1Ti 1:20 ὧν ἐστιν ὑμέναιος καὶ ἀλέξανδρος, οὓς παρέδωκα τῶ σατανᾷ ἵνα παιδευθῶσιν μὴ βλασφημεῖν.
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1Ti 2:1  First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, <nas>
1Ti 2:1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; (kjv)
1Ti 2:1 So ermahne ich euch nun, daß man vor allen Dingen zuerst tue Bitte, Gebet, Fürbitte und Danksagung für alle Menschen,<dhs>
1Ti 2:1 παρακαλῶ οὗν πρῶτον πάντων ποιεῖσθαι δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας, ὑπὲρ πάντων ἀνθρώπων,
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1Ti 2:2 for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. <nas>
1Ti 2:2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. (kjv)
1Ti 2:2 für die Könige und alle Obrigkeit, auf daß wir ein ruhiges und stilles Leben führen mögen in aller Gottseligkeit und Ehrbarkeit.<dhs>
1Ti 2:2 ὑπὲρ βασιλέων καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων, ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι.
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1Ti 2:3  This is good and acceptable in the sight of God our Savior, <nas>
1Ti 2:3 For this is good and acceptable in the sight of God our Saviour; (kjv)
1Ti 2:3 Denn solches ist gut und angenehm vor Gott, unserm Heiland,<dhs>
1Ti 2:3 τοῦτο καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ σωτῆρος ἡμῶν θεοῦ,
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1Ti 2:4 who desires all men to be saved and to come to the knowledge of the truth. <nas>
1Ti 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth. (kjv)
1Ti 2:4 welcher will, daß allen Menschen geholfen werde und sie zur Erkenntnis der Wahrheit kommen.<dhs>
1Ti 2:4 ὃς πάντας ἀνθρώπους θέλει σωθῆναι καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν.
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1Ti 2:5  For there is one God, and one mediator also between God and men, the man Christ Jesus, <nas>
1Ti 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus; (kjv)
1Ti 2:5 Denn es ist ein Gott und ein Mittler zwischen Gott und den Menschen, nämlich der Mensch Christus Jesus,<dhs>
1Ti 2:5 εἷς γὰρ θεός, εἷς καὶ μεσίτης θεοῦ καὶ ἀνθρώπων, ἄνθρωπος χριστὸς ἰησοῦς,
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1Ti 2:6 who gave Himself as a ransom for all, the testimony given at the proper time. <nas>
1Ti 2:6 Who gave himself a ransom for all, to be testified in due time. (kjv)
1Ti 2:6 der sich selbst gegeben hat für alle zur Erlösung, daß solches zu seiner Zeit gepredigt würde;<dhs>
1Ti 2:6 ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις·
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1Ti 2:7  For this I was appointed a preacher and an apostle ( I am telling the truth, I am not lying) as a teacher of the Gentiles in faith and truth. <nas>
1Ti 2:7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity. (kjv)
1Ti 2:7 dazu ich gesetzt bin als Prediger und Apostel (ich sage die Wahrheit in Christo und lüge nicht), als Lehrer der Heiden im Glauben und in der Wahrheit.<dhs>
1Ti 2:7 εἰς ὃ ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος _ ἀλήθειαν λέγω, οὐ ψεύδομαι _ διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ.
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1Ti 2:8  Therefore I want the men in every place to pray, lifting up holy hands, without wrath and dissension. <nas>
1Ti 2:8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. (kjv)
1Ti 2:8 So will ich nun, daß die Männer beten an allen Orten und aufheben heilige Hände ohne Zorn und Zweifel.<dhs>
1Ti 2:8 βούλομαι οὗν προσεύχεσθαι τοὺς ἄνδρας ἐν παντὶ τόπῳ, ἐπαίροντας ὁσίους χεῖρας χωρὶς ὀργῆς καὶ διαλογισμοῦ·
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1Ti 2:9  Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or costly garments, <nas>
1Ti 2:9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; (kjv)
1Ti 2:9 Desgleichen daß die Weiber in zierlichem Kleide mit Scham und Zucht sich schmücken, nicht mit Zöpfen oder Gold oder Perlen oder köstlichem Gewand,<dhs>
1Ti 2:9 ὡσαύτως [καὶ] γυναῖκας ἐν καταστολῇ κοσμίῳ μετὰ αἰδοῦς καὶ σωφροσύνης κοσμεῖν ἑαυτάς, μὴ ἐν πλέγμασιν καὶ χρυσίῳ ἢ μαργαρίταις ἢ ἱματισμῶ πολυτελεῖ,
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1Ti 2:10 but rather by means of good works, as is proper for women making a claim to godliness. <nas>
1Ti 2:10 But (which becometh women professing godliness) with good works. (kjv)
1Ti 2:10 sondern, wie sich's ziemt den Weibern, die da Gottseligkeit beweisen wollen, durch gute Werke.<dhs>
1Ti 2:10 ἀλλ᾽ ὃ πρέπει γυναιξὶν ἐπαγγελλομέναις θεοσέβειαν, δι᾽ ἔργων ἀγαθῶν.
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1Ti 2:11  A woman must quietly receive instruction with entire submissiveness. <nas>
1Ti 2:11 Let the woman learn in silence with all subjection. (kjv)
1Ti 2:11 Ein Weib lerne in der Stille mit aller Untertänigkeit.<dhs>
1Ti 2:11 γυνὴ ἐν ἡσυχίᾳ μανθανέτω ἐν πάσῃ ὑποταγῇ·
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1Ti 2:12  But I do not allow a woman to teach or exercise authority over a man, but to remain quiet. <nas>
1Ti 2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. (kjv)
1Ti 2:12 Einem Weibe aber gestatte ich nicht, daß sie lehre, auch nicht, daß sie des Mannes Herr sei, sondern stille sei.<dhs>
1Ti 2:12 διδάσκειν δὲ γυναικὶ οὐκ ἐπιτρέπω, οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλ᾽ εἶναι ἐν ἡσυχίᾳ.
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1Ti 2:13  For it was Adam who was first created, and then Eve. <nas>
1Ti 2:13 For Adam was first formed, then Eve. (kjv)
1Ti 2:13 Denn Adam ist am ersten gemacht, darnach Eva.<dhs>
1Ti 2:13 ἀδὰμ γὰρ πρῶτος ἐπλάσθη, εἶτα εὕα·
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1Ti 2:14  And it was not Adam who was deceived, but the woman being deceived, fell into transgression. <nas>
1Ti 2:14 And Adam was not deceived, but the woman being deceived was in the transgression. (kjv)
1Ti 2:14 Und Adam ward nicht verführt; das Weib aber ward verführt und hat die Übertretung eingeführt.<dhs>
1Ti 2:14 καὶ ἀδὰμ οὐκ ἠπατήθη, ἡ δὲ γυνὴ ἐξαπατηθεῖσα ἐν παραβάσει γέγονεν.
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1Ti 2:15  But women will be preserved through the bearing of children if they continue in faith and love and sanctity with self-restraint. <nas>
1Ti 2:15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.(kjv)
1Ti 2:15 Sie wird aber selig werden durch Kinderzeugen, so sie bleiben im Glauben und in der Liebe und in der Heiligung samt der Zucht.<dhs>
1Ti 2:15 σωθήσεται δὲ διὰ τῆς τεκνογονίας, ἐὰν μείνωσιν ἐν πίστει καὶ ἀγάπῃ καὶ ἁγιασμῶ μετὰ σωφροσύνης.
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1Ti 3:1  It is a trustworthy statement: if any man aspires to the office of overseer, it is a fine work he desires to do. <nas>
1Ti 3:1 This is a true saying, If a man desire the office of a bishop, he desireth a good work. (kjv)
1Ti 3:1 Das ist gewißlich wahr: So jemand ein Bischofsamt begehrt, der begehrt ein köstlich Werk.<dhs>
1Ti 3:1 πιστὸς ὁ λόγος· εἴ τις ἐπισκοπῆς ὀρέγεται, καλοῦ ἔργου ἐπιθυμεῖ.
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1Ti 3:2  An overseer, then, must be above reproach, the husband of one wife, temperate, prudent, respectable, hospitable, able to teach, <nas>
1Ti 3:2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; (kjv)
1Ti 3:2 Es soll aber ein Bischof unsträflich sein, eines Weibes Mann, nüchtern, mäßig, sittig, gastfrei, lehrhaft,<dhs>
1Ti 3:2 δεῖ οὗν τὸν ἐπίσκοπον ἀνεπίλημπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν,
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1Ti 3:3 not addicted to wine or pugnacious, but gentle, peaceable, free from the love of money. <nas>
1Ti 3:3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; (kjv)
1Ti 3:3 nicht ein Weinsäufer, nicht raufen, nicht unehrliche Hantierung treiben, sondern gelinde, nicht zänkisch, nicht geizig,<dhs>
1Ti 3:3 μὴ πάροινον, μὴ πλήκτην, ἀλλὰ ἐπιεικῆ, ἄμαχον, ἀφιλάργυρον,
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1Ti 3:4  He must be one who manages his own household well, keeping his children under control with all dignity<nas>
1Ti 3:4 One that ruleth well his own house, having his children in subjection with all gravity; (kjv)
1Ti 3:4 der seinem eigenen Hause wohl vorstehe, der gehorsame Kinder habe mit aller Ehrbarkeit,<dhs>
1Ti 3:4 τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος·
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1Ti 3:5 (but if a man does not know how to manage his own household, how will he take care of the church of God? ), <nas>
1Ti 3:5 (For if a man know not how to rule his own house, how shall he take care of the church of God?) (kjv)
1Ti 3:5 (so aber jemand seinem eigenen Hause nicht weiß vorzustehen, wie wird er die Gemeinde Gottes versorgen?);<dhs>
1Ti 3:5 εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας θεοῦ ἐπιμελήσεται;
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1Ti 3:6 and not a new convert, so that he will not become conceited and fall into the condemnation incurred by the devil. <nas>
1Ti 3:6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. (kjv)
1Ti 3:6 Nicht ein Neuling, auf daß er sich nicht aufblase und ins Urteil des Lästerers falle.<dhs>
1Ti 3:6 μὴ νεόφυτον, ἵνα μὴ τυφωθεὶς εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου.
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1Ti 3:7  And he must have a good reputation with those outside the church, so that he will not fall into reproach and the snare of the devil. <nas>
1Ti 3:7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. (kjv)
1Ti 3:7 Er muß aber auch ein gutes Zeugnis haben von denen, die draußen sind, auf daß er nicht falle dem Lästerer in Schmach und Strick.<dhs>
1Ti 3:7 δεῖ δὲ καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν, ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου.
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1Ti 3:8  Deacons likewise must be men of dignity, not double-tongued, or addicted to much wine or fond of sordid gain, <nas>
1Ti 3:8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; (kjv)
1Ti 3:8 Desgleichen die Diener sollen ehrbar sein, nicht zweizüngig, nicht Weinsäufer, nicht unehrliche Hantierungen treiben;<dhs>
1Ti 3:8 διακόνους ὡσαύτως σεμνούς, μὴ διλόγους, μὴ οἴνῳ πολλῶ προσέχοντας, μὴ αἰσχροκερδεῖς,
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1Ti 3:9 but holding to the mystery of the faith with a clear conscience. <nas>
1Ti 3:9 Holding the mystery of the faith in a pure conscience. (kjv)
1Ti 3:9 die das Geheimnis des Glaubens in reinem Gewissen haben.<dhs>
1Ti 3:9 ἔχοντας τὸ μυστήριον τῆς πίστεως ἐν καθαρᾷ συνειδήσει.
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1Ti 3:10  These men must also first be tested; then let them serve as deacons if they are beyond reproach. <nas>
1Ti 3:10 And let these also first be proved; then let them use the office of a deacon, being found blameless. (kjv)
1Ti 3:10 Und diese lasse man zuvor versuchen; darnach lasse man sie dienen, wenn sie unsträflich sind.<dhs>
1Ti 3:10 καὶ οὖτοι δὲ δοκιμαζέσθωσαν πρῶτον, εἶτα διακονείτωσαν ἀνέγκλητοι ὄντες.
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1Ti 3:11  Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things. <nas>
1Ti 3:11 Even so must their wives be grave, not slanderers, sober, faithful in all things. (kjv)
1Ti 3:11 Desgleichen ihre Weiber sollen ehrbar sein, nicht Lästerinnen, nüchtern, treu in allen Dingen.<dhs>
1Ti 3:11 γυναῖκας ὡσαύτως σεμνάς, μὴ διαβόλους, νηφαλίους, πιστὰς ἐν πᾶσιν.
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1Ti 3:12  Deacons must be husbands of only one wife, and good managers of their children and their own households. <nas>
1Ti 3:12 Let the deacons be the husbands of one wife, ruling their children and their own houses well. (kjv)
1Ti 3:12 Die Diener laß einen jeglichen sein eines Weibes Mann, die ihren Kindern wohl vorstehen und ihren eigenen Häusern.<dhs>
1Ti 3:12 διάκονοι ἔστωσαν μιᾶς γυναικὸς ἄνδρες, τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων·
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1Ti 3:13  For those who have served well as deacons obtain for themselves a high standing and great confidence in the faith that is in Christ Jesus. <nas>
1Ti 3:13 For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus. (kjv)
1Ti 3:13 Welche aber wohl dienen, die erwerben sich selbst eine gute Stufe und eine große Freudigkeit im Glauben an Christum Jesum.<dhs>
1Ti 3:13 οἱ γὰρ καλῶς διακονήσαντες βαθμὸν ἑαυτοῖς καλὸν περιποιοῦνται καὶ πολλὴν παρρησίαν ἐν πίστει τῇ ἐν χριστῶ ἰησοῦ.
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1Ti 3:14  I am writing these things to you, hoping to come to you before long; <nas>
1Ti 3:14 These things write I unto thee, hoping to come unto thee shortly: (kjv)
1Ti 3:14 Solches schreibe ich dir und hoffe, bald zu dir zu kommen;<dhs>
1Ti 3:14 ταῦτά σοι γράφω, ἐλπίζων ἐλθεῖν πρὸς σὲ ἐν τάχει·
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1Ti 3:15 but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth. <nas>
1Ti 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. (kjv)
1Ti 3:15 so ich aber verzöge, daß du wissest, wie du wandeln sollst in dem Hause Gottes, welches ist die Gemeinde des lebendigen Gottes, ein Pfeiler und eine Grundfeste der Wahrheit.<dhs>
1Ti 3:15 ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας.
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1Ti 3:16  By common confession, great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Believed on in the world, Taken up in glory. <nas>
1Ti 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.(kjv)
1Ti 3:16 Und kündlich groß ist das gottselige Geheimnis: Gott ist offenbart im Fleisch, gerechtfertigt im Geist, erschienen den Engeln, gepredigt den Heiden, geglaubt von der Welt, aufgenommen in die Herrlichkeit.<dhs>
1Ti 3:16 καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον· ὃς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήμφθη ἐν δόξῃ.
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1Ti 4:1  But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, <nas>
1Ti 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; (kjv)
1Ti 4:1 Der Geist aber sagt deutlich, daß in den letzten Zeiten werden etliche von dem Glauben abtreten und anhangen den verführerischen Geistern und Lehren der Teufel<dhs>
1Ti 4:1 τὸ δὲ πνεῦμα ῥητῶς λέγει ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασιν πλάνοις καὶ διδασκαλίαις δαιμονίων,
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1Ti 4:2 by means of the hypocrisy of liars seared in their own conscience as with a branding iron, <nas>
1Ti 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron; (kjv)
1Ti 4:2 durch die, so in Gleisnerei Lügen reden und Brandmal in ihrem Gewissen haben,<dhs>
1Ti 4:2 ἐν ὑποκρίσει ψευδολόγων, κεκαυστηριασμένων τὴν ἰδίαν συνείδησιν,
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1Ti 4:3 men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth. <nas>
1Ti 4:3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. (kjv)
1Ti 4:3 die da gebieten, nicht ehelich zu werden und zu meiden die Speisen, die Gott geschaffen hat zu nehmen mit Danksagung, den Gläubigen und denen, die die Wahrheit erkennen.<dhs>
1Ti 4:3 κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων ἃ ὁ θεὸς ἔκτισεν εἰς μετάλημψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσι τὴν ἀλήθειαν.
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1Ti 4:4  For everything created by God is good, and nothing is to be rejected if it is received with gratitude; <nas>
1Ti 4:4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: (kjv)
1Ti 4:4 Denn alle Kreatur Gottes ist gut, und nichts ist verwerflich, das mit Danksagung empfangen wird;<dhs>
1Ti 4:4 ὅτι πᾶν κτίσμα θεοῦ καλόν, καὶ οὐδὲν ἀπόβλητον μετὰ εὐχαριστίας λαμβανόμενον,
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1Ti 4:5 for it is sanctified by means of the word of God and prayer. <nas>
1Ti 4:5 For it is sanctified by the word of God and prayer. (kjv)
1Ti 4:5 denn es wird geheiligt durch das Wort Gottes und Gebet.<dhs>
1Ti 4:5 ἁγιάζεται γὰρ διὰ λόγου θεοῦ καὶ ἐντεύξεως.
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1Ti 4:6  In pointing out these things to the brethren, you will be a good servant of Christ Jesus, constantly nourished on the words of the faith and of the sound doctrine which you have been following. <nas>
1Ti 4:6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. (kjv)
1Ti 4:6 Wenn du den Brüdern solches vorhältst, so wirst du ein guter Diener Jesu Christi sein, auferzogen in den Worten des Glaubens und der guten Lehre, bei welcher du immerdar gewesen bist.<dhs>
1Ti 4:6 ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς καλὸς ἔσῃ διάκονος χριστοῦ ἰησοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας ᾗ παρηκολούθηκας·
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1Ti 4:7  But have nothing to do with worldly fables fit only for old women. On the other hand, discipline yourself for the purpose of godliness; <nas>
1Ti 4:7 But refuse profane and old wives' fables, and exercise thyself rather unto godliness. (kjv)
1Ti 4:7 Aber der ungeistlichen Altweiberfabeln entschlage dich; übe dich selbst aber in der Gottseligkeit.<dhs>
1Ti 4:7 τοὺς δὲ βεβήλους καὶ γραώδεις μύθους παραιτοῦ. γύμναζε δὲ σεαυτὸν πρὸς εὐσέβειαν·
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1Ti 4:8 for bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come. <nas>
1Ti 4:8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. (kjv)
1Ti 4:8 Denn die leibliche Übung ist wenig nütz; aber die Gottseligkeit ist zu allen Dingen nütz und hat die Verheißung dieses und des zukünftigen Lebens.<dhs>
1Ti 4:8 ἡ γὰρ σωματικὴ γυμνασία πρὸς ὀλίγον ἐστὶν ὠφέλιμος, ἡ δὲ εὐσέβεια πρὸς πάντα ὠφέλιμός ἐστιν, ἐπαγγελίαν ἔχουσα ζωῆς τῆς νῦν καὶ τῆς μελλούσης.
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1Ti 4:9  It is a trustworthy statement deserving full acceptance. <nas>
1Ti 4:9 This is a faithful saying and worthy of all acceptation. (kjv)
1Ti 4:9 Das ist gewißlich wahr und ein teuer wertes Wort.<dhs>
1Ti 4:9 πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος·
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1Ti 4:10  For it is for this we labor and strive, because we have fixed our hope on the living God, who is the Savior of all men, especially of believers. <nas>
1Ti 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. (kjv)
1Ti 4:10 Denn dahin arbeiten wir auch und werden geschmäht, daß wir auf den lebendigen Gott gehofft haben, welcher ist der Heiland aller Menschen, sonderlich der Gläubigen.<dhs>
1Ti 4:10 εἰς τοῦτο γὰρ κοπιῶμεν καὶ ἀγωνιζόμεθα, ὅτι ἠλπίκαμεν ἐπὶ θεῶ ζῶντι, ὅς ἐστιν σωτὴρ πάντων ἀνθρώπων, μάλιστα πιστῶν.
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1Ti 4:11  Prescribe and teach these things. <nas>
1Ti 4:11 These things command and teach. (kjv)
1Ti 4:11 Solches gebiete und lehre.<dhs>
1Ti 4:11 παράγγελλε ταῦτα καὶ δίδασκε.
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1Ti 4:12  Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe. <nas>
1Ti 4:12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. (kjv)
1Ti 4:12 Niemand verachte deine Jugend; sondern sei ein Vorbild den Gläubigen im Wort, im Wandel, in der Liebe, im Geist, im Glauben, in der Keuschheit.<dhs>
1Ti 4:12 μηδείς σου τῆς νεότητος καταφρονείτω, ἀλλὰ τύπος γίνου τῶν πιστῶν ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πίστει, ἐν ἁγνείᾳ.
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1Ti 4:13  Until I come, give attention to the public reading of Scripture, to exhortation and teaching. <nas>
1Ti 4:13 Till I come, give attendance to reading, to exhortation, to doctrine. (kjv)
1Ti 4:13 Halte an mit Lesen, mit Ermahnen, mit Lehren, bis ich komme.<dhs>
1Ti 4:13 ἕως ἔρχομαι πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ.
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1Ti 4:14  Do not neglect the spiritual gift within you, which was bestowed on you through prophetic utterance with the laying on of hands by the presbytery. <nas>
1Ti 4:14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. (kjv)
1Ti 4:14 Laß nicht aus der Acht die Gabe, die dir gegeben ist durch die Weissagung mit Handauflegung der Ältesten.<dhs>
1Ti 4:14 μὴ ἀμέλει τοῦ ἐν σοὶ χαρίσματος, ὃ ἐδόθη σοι διὰ προφητείας μετὰ ἐπιθέσεως τῶν χειρῶν τοῦ πρεσβυτερίου.
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1Ti 4:15  Take pains with these things; be absorbed in them, so that your progress will be evident to all. <nas>
1Ti 4:15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. (kjv)
1Ti 4:15 Dessen warte, gehe damit um, auf daß dein Zunehmen in allen Dingen offenbar sei.<dhs>
1Ti 4:15 ταῦτα μελέτα, ἐν τούτοις ἴσθι, ἵνα σου ἡ προκοπὴ φανερὰ ᾖ πᾶσιν.
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1Ti 4:16  Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you. <nas>
1Ti 4:16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.(kjv)
1Ti 4:16 Habe acht auf dich selbst und auf die Lehre; beharre in diesen Stücken. Denn wo du solches tust, wirst du dich selbst selig machen und die dich hören.<dhs>
1Ti 4:16 ἔπεχε σεαυτῶ καὶ τῇ διδασκαλίᾳ· ἐπίμενε αὐτοῖς· τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις καὶ τοὺς ἀκούοντάς σου.
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1Ti 5:1  Do not sharply rebuke an older man, but rather appeal to him as a father, to the younger men as brothers, <nas>
1Ti 5:1 Rebuke not an elder, but intreat him as a father; and the younger men as brethren; (kjv)
1Ti 5:1 Einen Alten schilt nicht, sondern ermahne ihn als einen Vater, die Jungen als Brüder,<dhs>
1Ti 5:1 πρεσβυτέρῳ μὴ ἐπιπλήξῃς, ἀλλὰ παρακάλει ὡς πατέρα, νεωτέρους ὡς ἀδελφούς,
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1Ti 5:2 the older women as mothers, and the younger women as sisters, in all purity. <nas>
1Ti 5:2 The elder women as mothers; the younger as sisters, with all purity. (kjv)
1Ti 5:2 Die alten Weiber als Mütter, die jungen als Schwestern mit aller Keuschheit.<dhs>
1Ti 5:2 πρεσβυτέρας ὡς μητέρας, νεωτέρας ὡς ἀδελφὰς ἐν πάσῃ ἁγνείᾳ.
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1Ti 5:3  Honor widows who are widows indeed; <nas>
1Ti 5:3 Honour widows that are widows indeed. (kjv)
1Ti 5:3 Ehre die Witwen, welche rechte Witwen sind.<dhs>
1Ti 5:3 χήρας τίμα τὰς ὄντως χήρας.
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1Ti 5:4 but if any widow has children or grandchildren, they must first learn to practice piety in regard to their own family and to make some return to their parents; for this is acceptable in the sight of God. <nas>
1Ti 5:4 But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. (kjv)
1Ti 5:4 So aber eine Witwe Enkel oder Kinder hat, solche laß zuvor lernen, ihre eigenen Häuser göttlich regieren und den Eltern Gleiches vergelten; denn das ist wohl getan und angenehm vor Gott.<dhs>
1Ti 5:4 εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις, τοῦτο γάρ ἐστιν ἀπόδεκτον ἐνώπιον τοῦ θεοῦ.
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1Ti 5:5  Now she who is a widow indeed and who has been left alone, has fixed her hope on God and continues in entreaties and prayers night and day. <nas>
1Ti 5:5 Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. (kjv)
1Ti 5:5 Das ist aber die rechte Witwe, die einsam ist, die ihre Hoffnung auf Gott stellt und bleibt am Gebet und Flehen Tag und Nacht.<dhs>
1Ti 5:5 ἡ δὲ ὄντως χήρα καὶ μεμονωμένη ἤλπικεν ἐπὶ θεὸν καὶ προσμένει ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς νυκτὸς καὶ ἡμέρας·
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1Ti 5:6  But she who gives herself to wanton pleasure is dead even while she lives. <nas>
1Ti 5:6 But she that liveth in pleasure is dead while she liveth. (kjv)
1Ti 5:6 Welche aber in Wollüsten lebt, die ist lebendig tot.<dhs>
1Ti 5:6 ἡ δὲ σπαταλῶσα ζῶσα τέθνηκεν.
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1Ti 5:7  Prescribe these things as well, so that they may be above reproach. <nas>
1Ti 5:7 And these things give in charge, that they may be blameless. (kjv)
1Ti 5:7 Solches gebiete, auf daß sie untadelig seien.<dhs>
1Ti 5:7 καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίλημπτοι ὦσιν.
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1Ti 5:8  But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever. <nas>
1Ti 5:8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. (kjv)
1Ti 5:8 So aber jemand die Seinen, sonderlich seine Hausgenossen, nicht versorgt, der hat den Glauben verleugnet und ist ärger denn ein Heide.<dhs>
1Ti 5:8 εἰ δέ τις τῶν ἰδίων καὶ μάλιστα οἰκείων οὐ προνοεῖ, τὴν πίστιν ἤρνηται καὶ ἔστιν ἀπίστου χείρων.
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1Ti 5:9  A widow is to be put on the list only if she is not less than sixty years old, having been the wife of one man, <nas>
1Ti 5:9 Let not a widow be taken into the number under threescore years old, having been the wife of one man. (kjv)
1Ti 5:9 Laß keine Witwe erwählt werden unter sechzig Jahren, und die da gewesen sei eines Mannes Weib,<dhs>
1Ti 5:9 χήρα καταλεγέσθω μὴ ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα, ἑνὸς ἀνδρὸς γυνή,
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1Ti 5:10 having a reputation for good works; and if she has brought up children, if she has shown hospitality to strangers, if she has washed the saints' feet, if she has assisted those in distress, and if she has devoted herself to every good work. <nas>
1Ti 5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work. (kjv)
1Ti 5:10 und die ein Zeugnis habe guter Werke: so sie Kinder aufgezogen hat, so sie gastfrei gewesen ist, so sie der Heiligen Füße gewaschen hat, so sie den Trübseligen Handreichung getan hat, so sie in allem guten Werk nachgekommen ist.<dhs>
1Ti 5:10 ἐν ἔργοις καλοῖς μαρτυρουμένη, εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῶ ἐπηκολούθησεν.
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1Ti 5:11  But refuse to put younger widows on the list, for when they feel sensual desires in disregard of Christ, they want to get married, <nas>
1Ti 5:11 But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; (kjv)
1Ti 5:11 Der jungen Witwen aber entschlage dich; denn wenn sie geil geworden sind wider Christum, so wollen sie freien<dhs>
1Ti 5:11 νεωτέρας δὲ χήρας παραιτοῦ· ὅταν γὰρ καταστρηνιάσωσιν τοῦ χριστοῦ, γαμεῖν θέλουσιν,
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1Ti 5:12 thus incurring condemnation, because they have set aside their previous pledge. <nas>
1Ti 5:12 Having damnation, because they have cast off their first faith. (kjv)
1Ti 5:12 und haben ihr Urteil, daß sie den ersten Glauben gebrochen haben.<dhs>
1Ti 5:12 ἔχουσαι κρίμα ὅτι τὴν πρώτην πίστιν ἠθέτησαν·
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1Ti 5:13  At the same time they also learn to be idle, as they go around from house to house; and not merely idle, but also gossips and busybodies, talking about things not proper to mention. <nas>
1Ti 5:13 And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. (kjv)
1Ti 5:13 Daneben sind sie faul und lernen umlaufen durch die Häuser; nicht allein aber sind sie faul sondern auch geschwätzig und vorwitzig und reden, was nicht sein soll.<dhs>
1Ti 5:13 ἅμα δὲ καὶ ἀργαὶ μανθάνουσιν, περιερχόμεναι τὰς οἰκίας, οὐ μόνον δὲ ἀργαὶ ἀλλὰ καὶ φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα.
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1Ti 5:14  Therefore, I want younger widows to get married, bear children, keep house, and give the enemy no occasion for reproach; <nas>
1Ti 5:14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. (kjv)
1Ti 5:14 So will ich nun, daß die jungen Witwen freien, Kinder zeugen, haushalten, dem Widersacher keine Ursache geben zu schelten.<dhs>
1Ti 5:14 βούλομαι οὗν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῶ ἀντικειμένῳ λοιδορίας χάριν·
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1Ti 5:15 for some have already turned aside to follow Satan. <nas>
1Ti 5:15 For some are already turned aside after Satan. (kjv)
1Ti 5:15 Denn es sind schon etliche umgewandt dem Satan nach.<dhs>
1Ti 5:15 ἤδη γάρ τινες ἐξετράπησαν ὀπίσω τοῦ σατανᾶ.
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1Ti 5:16  If any woman who is a believer has dependent widows, she must assist them and the church must not be burdened, so that it may assist those who are widows indeed. <nas>
1Ti 5:16 If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed. (kjv)
1Ti 5:16 So aber ein Gläubiger oder Gläubige Witwen hat, der versorge sie und lasse die Gemeinde nicht beschwert werden, auf daß die, so rechte Witwen sind, mögen genug haben.<dhs>
1Ti 5:16 εἴ τις πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία, ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ.
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1Ti 5:17  The elders who rule well are to be considered worthy of double honor, especially those who work hard at preaching and teaching. <nas>
1Ti 5:17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. (kjv)
1Ti 5:17 Die Ältesten, die wohl vorstehen, die halte man zweifacher Ehre wert, sonderlich die da arbeiten im Wort und in der Lehre.<dhs>
1Ti 5:17 οἱ καλῶς προεστῶτες πρεσβύτεροι διπλῆς τιμῆς ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ·
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1Ti 5:18  For the Scripture says, "YOU SHALL NOT MUZZLE THE OX WHILE HE IS THRESHING," and "The laborer is worthy of his wages."<nas>
1Ti 5:18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. (kjv)
1Ti 5:18 Denn es spricht die Schrift: "Du sollst dem Ochsen nicht das Maul verbinden, der da drischt;" und "Ein Arbeiter ist seines Lohnes wert."<dhs>
1Ti 5:18 λέγει γὰρ ἡ γραφή, βοῦν ἀλοῶντα οὐ φιμώσεις· καί, ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
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1Ti 5:19  Do not receive an accusation against an elder except on the basis of two or three witnesses. <nas>
1Ti 5:19 Against an elder receive not an accusation, but before two or three witnesses. (kjv)
1Ti 5:19 Wider einen Ältesten nimm keine Klage an ohne zwei oder drei Zeugen.<dhs>
1Ti 5:19 κατὰ πρεσβυτέρου κατηγορίαν μὴ παραδέχου, ἐκτὸς εἰ μὴ ἐπὶ δύο ἢ τριῶν μαρτύρων.
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1Ti 5:20  Those who continue in sin, rebuke in the presence of all, so that the rest also will be fearful of sinning. <nas>
1Ti 5:20 Them that sin rebuke before all, that others also may fear. (kjv)
1Ti 5:20 Die da sündigen, die strafe vor allen, auf daß sich auch die andern fürchten.<dhs>
1Ti 5:20 τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν.
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1Ti 5:21  I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels, to maintain these principles without bias, doing nothing in a spirit of partiality. <nas>
1Ti 5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. (kjv)
1Ti 5:21 Ich bezeuge vor Gott und dem HERRN Jesus Christus und den auserwählten Engeln, daß du solches haltest ohne eigenes Gutdünken und nichts tust nach Gunst.<dhs>
1Ti 5:21 διαμαρτύρομαι ἐνώπιον τοῦ θεοῦ καὶ χριστοῦ ἰησοῦ καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν.
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1Ti 5:22  Do not lay hands upon anyone too hastily and thereby share responsibility for the sins of others; keep yourself free from sin. <nas>
1Ti 5:22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. (kjv)
1Ti 5:22 Die Hände lege niemand zu bald auf, mache dich auch nicht teilhaftig fremder Sünden. Halte dich selber keusch.<dhs>
1Ti 5:22 χεῖρας ταχέως μηδενὶ ἐπιτίθει, μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις· σεαυτὸν ἁγνὸν τήρει.
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1Ti 5:23  No longer drink water exclusively, but use a little wine for the sake of your stomach and your frequent ailments. <nas>
1Ti 5:23 Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities. (kjv)
1Ti 5:23 Trinke nicht mehr Wasser, sondern auch ein wenig Wein um deines Magens willen und weil du oft krank bist.<dhs>
1Ti 5:23 μηκέτι ὑδροπότει, ἀλλὰ οἴνῳ ὀλίγῳ χρῶ διὰ τὸν στόμαχον καὶ τὰς πυκνάς σου ἀσθενείας.
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1Ti 5:24  The sins of some men are quite evident, going before them to judgment; for others, their sins follow after. <nas>
1Ti 5:24 Some men's sins are open beforehand, going before to judgment; and some men they follow after. (kjv)
1Ti 5:24 Etlicher Menschen Sünden sind offenbar, daß man sie zuvor richten kann; bei etlichen aber werden sie hernach offenbar.<dhs>
1Ti 5:24 τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσιν, προάγουσαι εἰς κρίσιν, τισὶν δὲ καὶ ἐπακολουθοῦσιν·
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1Ti 5:25  Likewise also, deeds that are good are quite evident, and those which are otherwise cannot be concealed. <nas>
1Ti 5:25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.(kjv)
1Ti 5:25 Desgleichen auch etlicher gute Werke sind zuvor offenbar, und die andern bleiben auch nicht verborgen.<dhs>
1Ti 5:25 ὡσαύτως καὶ τὰ ἔργα τὰ καλὰ πρόδηλα, καὶ τὰ ἄλλως ἔχοντα κρυβῆναι οὐ δύνανται.
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1Ti 6:1  All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be spoken against. <nas>
1Ti 6:1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. (kjv)
1Ti 6:1 Die Knechte, so unter dem Joch sind, sollen ihre Herren aller Ehre wert halten, auf daß nicht der Name Gottes und die Lehre verlästert werde.<dhs>
1Ti 6:1 ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι, τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.
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1Ti 6:2  Those who have believers as their masters must not be disrespectful to them because they are brethren, but must serve them all the more, because those who partake of the benefit are believers and beloved. Teach and preach these principles. <nas>
1Ti 6:2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. (kjv)
1Ti 6:2 Welche aber gläubige Herren haben, sollen sie nicht verachten, weil sie Brüder sind, sondern sollen viel mehr dienstbar sein, dieweil sie gläubig und geliebt und der Wohltat teilhaftig sind. Solches lehre und ermahne.<dhs>
1Ti 6:2 οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν· ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. ταῦτα δίδασκε καὶ παρακάλει.
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1Ti 6:3  If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, <nas>
1Ti 6:3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; (kjv)
1Ti 6:3 So jemand anders lehrt und bleibt nicht bei den heilsamen Worten unsers HERRN Jesu Christi und bei der Lehre, die gemäß ist der Gottseligkeit,<dhs>
1Ti 6:3 εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, καὶ τῇ κατ᾽ εὐσέβειαν διδασκαλίᾳ,
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1Ti 6:4 he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, <nas>
1Ti 6:4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, (kjv)
1Ti 6:4 der ist aufgeblasen und weiß nichts, sondern hat die Seuche der Fragen und Wortkriege, aus welchen entspringt Neid, Hader, Lästerung, böser Argwohn.<dhs>
1Ti 6:4 τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
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1Ti 6:5 and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain. <nas>
1Ti 6:5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. (kjv)
1Ti 6:5 Schulgezänke solcher Menschen, die zerrüttete Sinne haben und der Wahrheit beraubt sind, die da meinen, Gottseligkeit sei ein Gewerbe. Tue dich von solchen!<dhs>
1Ti 6:5 διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν.
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1Ti 6:6  But godliness actually is a means of great gain when accompanied by contentment. <nas>
1Ti 6:6 But godliness with contentment is great gain. (kjv)
1Ti 6:6 Es ist aber ein großer Gewinn, wer gottselig ist und lässet sich genügen.<dhs>
1Ti 6:6 ἔστιν δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας·
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1Ti 6:7  For we have brought nothing into the world, so we cannot take anything out of it either. <nas>
1Ti 6:7 For we brought nothing into this world, and it is certain we can carry nothing out. (kjv)
1Ti 6:7 Denn wir haben nichts in die Welt gebracht; darum offenbar ist, wir werden auch nichts hinausbringen.<dhs>
1Ti 6:7 οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα·
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1Ti 6:8  If we have food and covering, with these we shall be content. <nas>
1Ti 6:8 And having food and raiment let us be therewith content. (kjv)
1Ti 6:8 Wenn wir aber Nahrung und Kleider haben, so lasset uns genügen.<dhs>
1Ti 6:8 ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα, τούτοις ἀρκεσθησόμεθα.
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1Ti 6:9  But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. <nas>
1Ti 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. (kjv)
1Ti 6:9 Denn die da reich werden wollen, die fallen in Versuchung und Stricke und viel törichte und schädliche Lüste, welche versenken die Menschen ins Verderben und Verdammnis.<dhs>
1Ti 6:9 οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν·
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1Ti 6:10  For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs. <nas>
1Ti 6:10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (kjv)
1Ti 6:10 Denn Geiz ist eine Wurzel alles Übels; das hat etliche gelüstet und sind vom Glauben irregegangen und machen sich selbst viel Schmerzen.<dhs>
1Ti 6:10 ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.
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1Ti 6:11  But flee from these things, you man of God, and pursue righteousness, godliness, faith, love, perseverance and gentleness. <nas>
1Ti 6:11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. (kjv)
1Ti 6:11 Aber du, Gottesmensch, fliehe solches! Jage aber nach der Gerechtigkeit, der Gottseligkeit, dem Glauben, der Liebe, der Geduld, der Sanftmut;<dhs>
1Ti 6:11 σὺ δέ, ὦ ἄνθρωπε θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πραϊπαθίαν.
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1Ti 6:12  Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses. <nas>
1Ti 6:12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (kjv)
1Ti 6:12 kämpfe den guten Kampf des Glaubens; ergreife das ewige Leben, dazu du auch berufen bist und bekannt hast ein gutes Bekenntnis vor vielen Zeugen.<dhs>
1Ti 6:12 ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.
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1Ti 6:13  I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who testified the good confession before Pontius Pilate, <nas>
1Ti 6:13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; (kjv)
1Ti 6:13 Ich gebiete dir vor Gott, der alle Dinge lebendig macht, und vor Christo Jesu, der unter Pontius Pilatus bezeugt hat ein gutes Bekenntnis,<dhs>
1Ti 6:13 παραγγέλλω [σοι ] ἐνώπιον τοῦ θεοῦ τοῦ ζῳογονοῦντος τὰ πάντα καὶ χριστοῦ ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ ποντίου πιλάτου τὴν καλὴν ὁμολογίαν,
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1Ti 6:14 that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ, <nas>
1Ti 6:14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ: (kjv)
1Ti 6:14 daß du haltest das Gebot ohne Flecken, untadelig, bis auf die Erscheinung unsers HERRN Jesu Christi,<dhs>
1Ti 6:14 τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον ἀνεπίλημπτον μέχρι τῆς ἐπιφανείας τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ,
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1Ti 6:15 which He will bring about at the proper time--He who is the blessed and only Sovereign, the King of kings and Lord of lords, <nas>
1Ti 6:15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; (kjv)
1Ti 6:15 welche wird zeigen zu seiner Zeit der Selige und allein Gewaltige, der König aller Könige und HERR aller Herren.<dhs>
1Ti 6:15 ἣν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος δυνάστης, ὁ βασιλεὺς τῶν βασιλευόντων καὶ κύριος τῶν κυριευόντων,
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1Ti 6:16 who alone possesses immortality and dwells in unapproachable light, whom no man has seen or can see. To Him be honor and eternal dominion! Amen. <nas>
1Ti 6:16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. (kjv)
1Ti 6:16 der allein Unsterblichkeit hat, der da wohnt in einem Licht, da niemand zukommen kann, welchen kein Mensch gesehen hat noch sehen kann; dem sei Ehre und ewiges Reich! Amen.<dhs>
1Ti 6:16 ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται· ᾧ τιμὴ καὶ κράτος αἰώνιον· ἀμήν.
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1Ti 6:17  Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. <nas>
1Ti 6:17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (kjv)
1Ti 6:17 Den Reichen von dieser Welt gebiete, daß sie nicht stolz seien, auch nicht hoffen auf den ungewissen Reichtum, sondern auf den lebendigen Gott, der uns dargibt reichlich, allerlei zu genießen;<dhs>
1Ti 6:17 τοῖς πλουσίοις ἐν τῶ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι, ἀλλ᾽ ἐπὶ θεῶ τῶ παρέχοντι ἡμῖν πάντα πλουσίως εἰς ἀπόλαυσιν,
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1Ti 6:18  Instruct them to do good, to be rich in good works, to be generous and ready to share, <nas>
1Ti 6:18 That they do good, that they be rich in good works, ready to distribute, willing to communicate; (kjv)
1Ti 6:18 daß sie Gutes tun, reich werden an guten Werken, gern geben, behilflich seien,<dhs>
1Ti 6:18 ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς,
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1Ti 6:19 storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed. <nas>
1Ti 6:19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. (kjv)
1Ti 6:19 Schätze sammeln, sich selbst einen guten Grund aufs Zukünftige, daß sie ergreifen das wahre Leben.<dhs>
1Ti 6:19 ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς ὄντως ζωῆς.
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1Ti 6:20  O Timothy, guard what has been entrusted to you, avoiding worldly and empty chatter and the opposing arguments of what is falsely called "knowledge"--<nas>
1Ti 6:20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: (kjv)
1Ti 6:20 O Timotheus! bewahre, was dir vertraut ist, und meide die ungeistlichen, losen Geschwätze und das Gezänke der falsch berühmten Kunst,<dhs>
1Ti 6:20 ὦ τιμόθεε, τὴν παραθήκην φύλαξον, ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως,
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1Ti 6:21 which some have professed and thus gone astray from the faith. Grace be with you. <nas>
1Ti 6:21 Which some professing have erred concerning the faith. Grace be with thee. Amen.(kjv)
1Ti 6:21 welche etliche vorgeben und gehen vom Glauben irre. Die Gnade sei mit dir! Amen.<dhs>
1Ti 6:21 ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. ἡ χάρις μεθ᾽ ὑμῶν.
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2Ti 1:1  Paul, an apostle of Christ Jesus by the will of God, according to the promise of life in Christ Jesus, <nas>
2Ti 1:1 Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, (kjv)
2Ti 1:1 Paulus, ein Apostel Jesu Christi durch den Willen Gottes nach der Verheißung des Lebens in Christo Jesu,<dhs>
2Ti 1:1 παῦλος ἀπόστολος χριστοῦ ἰησοῦ διὰ θελήματος θεοῦ κατ᾽ ἐπαγγελίαν ζωῆς τῆς ἐν χριστῶ ἰησοῦ
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2Ti 1:2  To Timothy, my beloved son: Grace, mercy and peace from God the Father and Christ Jesus our Lord. <nas>
2Ti 1:2 To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. (kjv)
2Ti 1:2 meinem lieben Sohn Timotheus: Gnade, Barmherzigkeit, Friede von Gott, dem Vater, und Christo Jesu, unserm HERRN!<dhs>
2Ti 1:2 τιμοθέῳ ἀγαπητῶ τέκνῳ· χάρις, ἔλεος, εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ χριστοῦ ἰησοῦ τοῦ κυρίου ἡμῶν.
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2Ti 1:3  I thank God, whom I serve with a clear conscience the way my forefathers did, as I constantly remember you in my prayers night and day, <nas>
2Ti 1:3 I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; (kjv)
2Ti 1:3 Ich danke Gott, dem ich diene von meinen Voreltern her in reinem Gewissen, daß ich ohne Unterlaß dein gedenke in meinem Gebet Tag und Nacht;<dhs>
2Ti 1:3 χάριν ἔχω τῶ θεῶ, ᾧ λατρεύω ἀπὸ προγόνων ἐν καθαρᾷ συνειδήσει, ὡς ἀδιάλειπτον ἔχω τὴν περὶ σοῦ μνείαν ἐν ταῖς δεήσεσίν μου νυκτὸς καὶ ἡμέρας,
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2Ti 1:4 longing to see you, even as I recall your tears, so that I may be filled with joy. <nas>
2Ti 1:4 Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; (kjv)
2Ti 1:4 und mich verlangt, dich zu sehen, wenn ich denke an deine Tränen, auf daß ich mit Freude erfüllt würde;<dhs>
2Ti 1:4 ἐπιποθῶν σε ἰδεῖν, μεμνημένος σου τῶν δακρύων, ἵνα χαρᾶς πληρωθῶ,
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2Ti 1:5  For I am mindful of the sincere faith within you, which first dwelt in your grandmother Lois and your mother Eunice, and I am sure that it is in you as well. <nas>
2Ti 1:5 When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also. (kjv)
2Ti 1:5 und wenn ich mich erinnere des ungefärbten Glaubens in dir, welcher zuvor gewohnt hat in deiner Großmutter Lois und deiner Mutter Eunike; ich bin aber gewiß, auch in dir.<dhs>
2Ti 1:5 ὑπόμνησιν λαβὼν τῆς ἐν σοὶ ἀνυποκρίτου πίστεως, ἥτις ἐνῴκησεν πρῶτον ἐν τῇ μάμμῃ σου λωΐδι καὶ τῇ μητρί σου εὐνίκῃ, πέπεισμαι δὲ ὅτι καὶ ἐν σοί.
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2Ti 1:6  For this reason I remind you to kindle afresh the gift of God which is in you through the laying on of my hands. <nas>
2Ti 1:6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. (kjv)
2Ti 1:6 Um solcher Ursache willen erinnere ich dich, daß du erweckest die Gabe Gottes, die in dir ist durch die Auflegung meiner Hände.<dhs>
2Ti 1:6 δι᾽ ἣν αἰτίαν ἀναμιμνῄσκω σε ἀναζωπυρεῖν τὸ χάρισμα τοῦ θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου·
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2Ti 1:7  For God has not given us a spirit of timidity, but of power and love and discipline. <nas>
2Ti 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. (kjv)
2Ti 1:7 Denn Gott hat uns nicht gegeben den Geist der Furcht, sondern der Kraft und der Liebe und der Zucht.<dhs>
2Ti 1:7 οὐ γὰρ ἔδωκεν ἡμῖν ὁ θεὸς πνεῦμα δειλίας, ἀλλὰ δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ.
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2Ti 1:8  Therefore do not be ashamed of the testimony of our Lord or of me His prisoner, but join with me in suffering for the gospel according to the power of God, <nas>
2Ti 1:8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; (kjv)
2Ti 1:8 Darum so schäme dich nicht des Zeugnisses unsers HERRN noch meiner, der ich sein Gebundener bin, sondern leide mit für das Evangelium wie ich, nach der Kraft Gottes,<dhs>
2Ti 1:8 μὴ οὗν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ κυρίου ἡμῶν μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ, ἀλλὰ συγκακοπάθησον τῶ εὐαγγελίῳ κατὰ δύναμιν θεοῦ,
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2Ti 1:9 who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity, <nas>
2Ti 1:9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (kjv)
2Ti 1:9 der uns hat selig gemacht und berufen mit einem heiligen Ruf, nicht nach unsern Werken, sondern nach dem Vorsatz und der Gnade, die uns gegeben ist in Christo Jesu vor der Zeit der Welt,<dhs>
2Ti 1:9 τοῦ σώσαντος ἡμᾶς καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν ἀλλὰ κατὰ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν χριστῶ ἰησοῦ πρὸ χρόνων αἰωνίων,
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2Ti 1:10 but now has been revealed by the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, <nas>
2Ti 1:10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: (kjv)
2Ti 1:10 jetzt aber offenbart durch die Erscheinung unsers Heilandes Jesu Christi, der dem Tode die Macht hat genommen und das Leben und ein unvergänglich Wesen ans Licht gebracht durch das Evangelium,<dhs>
2Ti 1:10 φανερωθεῖσαν δὲ νῦν διὰ τῆς ἐπιφανείας τοῦ σωτῆρος ἡμῶν χριστοῦ ἰησοῦ, καταργήσαντος μὲν τὸν θάνατον φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου,
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2Ti 1:11 for which I was appointed a preacher and an apostle and a teacher. <nas>
2Ti 1:11 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. (kjv)
2Ti 1:11 für welches ich gesetzt bin als Prediger und Apostel der Heiden.<dhs>
2Ti 1:11 εἰς ὃ ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος καὶ διδάσκαλος.
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2Ti 1:12  For this reason I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day. <nas>
2Ti 1:12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. (kjv)
2Ti 1:12 Um dieser Ursache willen leide ich auch solches; aber ich schäme mich dessen nicht; denn ich weiß, an wen ich glaube, und bin gewiß, er kann mir bewahren, was mir beigelegt ist, bis an jenen Tag.<dhs>
2Ti 1:12 δι᾽ ἣν αἰτίαν καὶ ταῦτα πάσχω, ἀλλ᾽ οὐκ ἐπαισχύνομαι, οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.
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2Ti 1:13  Retain the standard of sound words which you have heard from me, in the faith and love which are in Christ Jesus. <nas>
2Ti 1:13 Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. (kjv)
2Ti 1:13 Halte an dem Vorbilde der heilsamen Worte, die du von mir gehört hast, im Glauben und in der Liebe in Christo Jesu.<dhs>
2Ti 1:13 ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων ὧν παρ᾽ ἐμοῦ ἤκουσας ἐν πίστει καὶ ἀγάπῃ τῇ ἐν χριστῶ ἰησοῦ·
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2Ti 1:14  Guard, through the Holy Spirit who dwells in us, the treasure which has been entrusted to you. <nas>
2Ti 1:14 That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us. (kjv)
2Ti 1:14 Dies beigelegte Gut bewahre durch den heiligen Geist, der in uns wohnt.<dhs>
2Ti 1:14 τὴν καλὴν παραθήκην φύλαξον διὰ πνεύματος ἁγίου τοῦ ἐνοικοῦντος ἐν ἡμῖν.
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2Ti 1:15  You are aware of the fact that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. <nas>
2Ti 1:15 This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. (kjv)
2Ti 1:15 Das weißt du, daß sich von mir gewandt haben alle, die in Asien sind, unter welchen ist Phygellus und Hermogenes.<dhs>
2Ti 1:15 οἶδας τοῦτο, ὅτι ἀπεστράφησάν με πάντες οἱ ἐν τῇ ἀσίᾳ, ὧν ἐστιν φύγελος καὶ ἑρμογένης.
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2Ti 1:16  The Lord grant mercy to the house of Onesiphorus, for he often refreshed me and was not ashamed of my chains; <nas>
2Ti 1:16 The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: (kjv)
2Ti 1:16 Der HERR gebe Barmherzigkeit dem Hause Onesiphorus; denn er hat mich oft erquickt und hat sich meiner Kette nicht geschämt,<dhs>
2Ti 1:16 δῴη ἔλεος ὁ κύριος τῶ ὀνησιφόρου οἴκῳ, ὅτι πολλάκις με ἀνέψυξεν καὶ τὴν ἅλυσίν μου οὐκ ἐπαισχύνθη,
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2Ti 1:17 but when he was in Rome, he eagerly searched for me and found me--<nas>
2Ti 1:17 But, when he was in Rome, he sought me out very diligently, and found me. (kjv)
2Ti 1:17 sondern da er zu Rom war, suchte er mich aufs fleißigste und fand mich.<dhs>
2Ti 1:17 ἀλλὰ γενόμενος ἐν ῥώμῃ σπουδαίως ἐζήτησέν με καὶ εὖρεν
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2Ti 1:18 the Lord grant to him to find mercy from the Lord on that day--and you know very well what services he rendered at Ephesus. <nas>
2Ti 1:18 The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.(kjv)
2Ti 1:18 Der HERR gebe ihm, daß er finde Barmherzigkeit bei dem HERRN an jenem Tage. Und wieviel er zu Ephesus gedient hat, weißt du am besten.<dhs>
2Ti 1:18 _ δῴη αὐτῶ ὁ κύριος εὑρεῖν ἔλεος παρὰ κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ _ καὶ ὅσα ἐν ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις.
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2Ti 2:1  You therefore, my son, be strong in the grace that is in Christ Jesus. <nas>
2Ti 2:1 Thou therefore, my son, be strong in the grace that is in Christ Jesus. (kjv)
2Ti 2:1 So sei nun stark, mein Sohn, durch die Gnade in Christo Jesu.<dhs>
2Ti 2:1 σὺ οὗν, τέκνον μου, ἐνδυναμοῦ ἐν τῇ χάριτι τῇ ἐν χριστῶ ἰησοῦ,
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2Ti 2:2  The things which you have heard from me in the presence of many witnesses, entrust these to faithful men who will be able to teach others also. <nas>
2Ti 2:2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. (kjv)
2Ti 2:2 Und was du von mir gehört hast durch viele Zeugen, das befiehl treuen Menschen, die da tüchtig sind, auch andere zu lehren.<dhs>
2Ti 2:2 καὶ ἃ ἤκουσας παρ᾽ ἐμοῦ διὰ πολλῶν μαρτύρων, ταῦτα παράθου πιστοῖς ἀνθρώποις, οἵτινες ἱκανοὶ ἔσονται καὶ ἑτέρους διδάξαι.
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2Ti 2:3  Suffer hardship with me, as a good soldier of Christ Jesus. <nas>
2Ti 2:3 Thou therefore endure hardness, as a good soldier of Jesus Christ. (kjv)
2Ti 2:3 Leide mit als ein guter Streiter Jesu Christi.<dhs>
2Ti 2:3 συγκακοπάθησον ὡς καλὸς στρατιώτης χριστοῦ ἰησοῦ.
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2Ti 2:4  No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier. <nas>
2Ti 2:4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. (kjv)
2Ti 2:4 Kein Kriegsmann flicht sich in Händel der Nahrung, auf daß er gefalle dem, der ihn angenommen hat.<dhs>
2Ti 2:4 οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις, ἵνα τῶ στρατολογήσαντι ἀρέσῃ·
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2Ti 2:5  Also if anyone competes as an athlete, he does not win the prize unless he competes according to the rules. <nas>
2Ti 2:5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully. (kjv)
2Ti 2:5 Und so jemand auch kämpft, wird er doch nicht gekrönt, er kämpfe denn recht.<dhs>
2Ti 2:5 ἐὰν δὲ καὶ ἀθλῇ τις, οὐ στεφανοῦται ἐὰν μὴ νομίμως ἀθλήσῃ.
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2Ti 2:6  The hard-working farmer ought to be the first to receive his share of the crops. <nas>
2Ti 2:6 The husbandman that laboureth must be first partaker of the fruits. (kjv)
2Ti 2:6 Es soll aber der Ackermann, der den Acker baut, die Früchte am ersten genießen. Merke, was ich sage!<dhs>
2Ti 2:6 τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν.
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2Ti 2:7  Consider what I say, for the Lord will give you understanding in everything. <nas>
2Ti 2:7 Consider what I say; and the Lord give thee understanding in all things. (kjv)
2Ti 2:7 Der HERR aber wird dir in allen Dingen Verstand geben.<dhs>
2Ti 2:7 νόει ὃ λέγω· δώσει γάρ σοι ὁ κύριος σύνεσιν ἐν πᾶσιν.
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2Ti 2:8  Remember Jesus Christ, risen from the dead, descendant of David, according to my gospel, <nas>
2Ti 2:8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: (kjv)
2Ti 2:8 Halt im Gedächtnis Jesum Christum, der auferstanden ist von den Toten, aus dem Samen Davids, nach meinem Evangelium,<dhs>
2Ti 2:8 μνημόνευε ἰησοῦν χριστὸν ἐγηγερμένον ἐκ νεκρῶν, ἐκ σπέρματος δαυίδ, κατὰ τὸ εὐαγγέλιόν μου·
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2Ti 2:9 for which I suffer hardship even to imprisonment as a criminal; but the word of God is not imprisoned. <nas>
2Ti 2:9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. (kjv)
2Ti 2:9 für welches ich leide bis zu den Banden wie ein Übeltäter; aber Gottes Wort ist nicht gebunden.<dhs>
2Ti 2:9 ἐν ᾧ κακοπαθῶ μέχρι δεσμῶν ὡς κακοῦργος, ἀλλὰ ὁ λόγος τοῦ θεοῦ οὐ δέδεται.
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2Ti 2:10  For this reason I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory. <nas>
2Ti 2:10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (kjv)
2Ti 2:10 Darum erdulde ich alles um der Auserwählten willen, auf daß auch sie die Seligkeit erlangen in Christo Jesu mit ewiger Herrlichkeit.<dhs>
2Ti 2:10 διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν χριστῶ ἰησοῦ μετὰ δόξης αἰωνίου.
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2Ti 2:11  It is a trustworthy statement: For if we died with Him, we will also live with Him; <nas>
2Ti 2:11 It is a faithful saying: For if we be dead with him, we shall also live with him: (kjv)
2Ti 2:11 Das ist gewißlich wahr: Sterben wir mit, so werden wir mitleben;<dhs>
2Ti 2:11 πιστὸς ὁ λόγος· εἰ γὰρ συναπεθάνομεν, καὶ συζήσομεν·
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2Ti 2:12  If we endure, we will also reign with Him; If we deny Him, He also will deny us; <nas>
2Ti 2:12 If we suffer, we shall also reign with him: if we deny him, he also will deny us: (kjv)
2Ti 2:12 dulden wir, so werden wir mitherrschen; verleugnen wir, so wird er uns auch verleugnen;<dhs>
2Ti 2:12 εἰ ὑπομένομεν, καὶ συμβασιλεύσομεν· εἰ ἀρνησόμεθα, κἀκεῖνος ἀρνήσεται ἡμᾶς·
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2Ti 2:13  If we are faithless, He remains faithful, for He cannot deny Himself. <nas>
2Ti 2:13 If we believe not, yet he abideth faithful: he cannot deny himself. (kjv)
2Ti 2:13 glauben wir nicht, so bleibt er treu; er kann sich selbst nicht verleugnen.<dhs>
2Ti 2:13 εἰ ἀπιστοῦμεν, ἐκεῖνος πιστὸς μένει, ἀρνήσασθαι γὰρ ἑαυτὸν οὐ δύναται.
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2Ti 2:14  Remind them of these things, and solemnly charge them in the presence of God not to wrangle about words, which is useless and leads to the ruin of the hearers. <nas>
2Ti 2:14 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. (kjv)
2Ti 2:14 Solches erinnere sie und bezeuge vor dem HERRN, daß sie nicht um Worte zanken, welches nichts nütze ist denn zu verkehren, die da zuhören.<dhs>
2Ti 2:14 ταῦτα ὑπομίμνῃσκε, διαμαρτυρόμενος ἐνώπιον τοῦ θεοῦ μὴ λογομαχεῖν, ἐπ᾽ οὐδὲν χρήσιμον, ἐπὶ καταστροφῇ τῶν ἀκουόντων.
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2Ti 2:15  Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. <nas>
2Ti 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. (kjv)
2Ti 2:15 Befleißige dich, Gott dich zu erzeigen als einen rechtschaffenen und unsträflichen Arbeiter, der da recht teile das Wort der Wahrheit.<dhs>
2Ti 2:15 σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῶ θεῶ, ἐργάτην ἀνεπαίσχυντον, ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας.
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2Ti 2:16  But avoid worldly and empty chatter, for it will lead to further ungodliness, <nas>
2Ti 2:16 But shun profane and vain babblings: for they will increase unto more ungodliness. (kjv)
2Ti 2:16 Des ungeistlichen, losen Geschwätzes entschlage dich; denn es hilft viel zum ungöttlichen Wesen,<dhs>
2Ti 2:16 τὰς δὲ βεβήλους κενοφωνίας περιΐστασο· ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας,
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2Ti 2:17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, <nas>
2Ti 2:17 And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; (kjv)
2Ti 2:17 und ihr Wort frißt um sich wie der Krebs; unter welchen ist Hymenäus und Philetus,<dhs>
2Ti 2:17 καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει· ὧν ἐστιν ὑμέναιος καὶ φίλητος,
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2Ti 2:18 men who have gone astray from the truth saying that the resurrection has already taken place, and they upset the faith of some. <nas>
2Ti 2:18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. (kjv)
2Ti 2:18 welche von der Wahrheit irregegangen sind und sagen, die Auferstehung sei schon geschehen, und haben etlicher Glauben verkehrt.<dhs>
2Ti 2:18 οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες [τὴν] ἀνάστασιν ἤδη γεγονέναι, καὶ ἀνατρέπουσιν τήν τινων πίστιν.
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2Ti 2:19  Nevertheless, the firm foundation of God stands, having this seal, "The Lord knows those who are His," and, "Everyone who names the name of the Lord is to abstain from wickedness."<nas>
2Ti 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. (kjv)
2Ti 2:19 Aber der feste Grund Gottes besteht und hat dieses Siegel: Der HERR kennt die seinen; und: Es trete ab von Ungerechtigkeit, wer den Namen Christi nennt.<dhs>
2Ti 2:19 ὁ μέντοι στερεὸς θεμέλιος τοῦ θεοῦ ἕστηκεν, ἔχων τὴν σφραγῖδα ταύτην· ἔγνω κύριος τοὺς ὄντας αὐτοῦ, καί, ἀποστήτω ἀπὸ ἀδικίας πᾶς ὁ ὀνομάζων τὸ ὄνομα κυρίου.
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2Ti 2:20  Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor. <nas>
2Ti 2:20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. (kjv)
2Ti 2:20 In einem großen Hause aber sind nicht allein goldene und silberne Gefäße, sondern auch hölzerne und irdene, und etliche zu Ehren, etliche aber zu Unehren.<dhs>
2Ti 2:20 ἐν μεγάλῃ δὲ οἰκίᾳ οὐκ ἔστιν μόνον σκεύη χρυσᾶ καὶ ἀργυρᾶ ἀλλὰ καὶ ξύλινα καὶ ὀστράκινα, καὶ ἃ μὲν εἰς τιμὴν ἃ δὲ εἰς ἀτιμίαν·
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2Ti 2:21  Therefore, if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work. <nas>
2Ti 2:21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work. (kjv)
2Ti 2:21 So nun jemand sich reinigt von solchen Leuten, der wird ein geheiligtes Gefäß sein zu Ehren, dem Hausherrn bräuchlich und zu allem guten Werk bereitet.<dhs>
2Ti 2:21 ἐὰν οὗν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, εὔχρηστον τῶ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον.
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2Ti 2:22  Now flee from youthful lusts and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart. <nas>
2Ti 2:22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. (kjv)
2Ti 2:22 Fliehe die Lüste der Jugend; jage aber nach der Gerechtigkeit, dem Glauben, der Liebe, dem Frieden mit allen, die den HERRN anrufen von reinem Herzen.<dhs>
2Ti 2:22 τὰς δὲ νεωτερικὰς ἐπιθυμίας φεῦγε, δίωκε δὲ δικαιοσύνην, πίστιν, ἀγάπην, εἰρήνην μετὰ τῶν ἐπικαλουμένων τὸν κύριον ἐκ καθαρᾶς καρδίας.
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2Ti 2:23  But refuse foolish and ignorant speculations, knowing that they produce quarrels. <nas>
2Ti 2:23 But foolish and unlearned questions avoid, knowing that they do gender strifes. (kjv)
2Ti 2:23 Aber der törichten und unnützen Fragen entschlage dich; denn du weißt, daß sie nur Zank gebären.<dhs>
2Ti 2:23 τὰς δὲ μωρὰς καὶ ἀπαιδεύτους ζητήσεις παραιτοῦ, εἰδὼς ὅτι γεννῶσιν μάχας·
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2Ti 2:24  The Lord's bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, <nas>
2Ti 2:24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, (kjv)
2Ti 2:24 Ein Knecht aber des HERRN soll nicht zänkisch sein, sondern freundlich gegen jedermann, lehrhaft, der die Bösen tragen kann<dhs>
2Ti 2:24 δοῦλον δὲ κυρίου οὐ δεῖ μάχεσθαι, ἀλλὰ ἤπιον εἶναι πρὸς πάντας, διδακτικόν, ἀνεξίκακον,
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2Ti 2:25 with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, <nas>
2Ti 2:25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; (kjv)
2Ti 2:25 und mit Sanftmut strafe die Widerspenstigen, ob ihnen Gott dermaleinst Buße gebe, die Wahrheit zu erkennen,<dhs>
2Ti 2:25 ἐν πραΰτητι παιδεύοντα τοὺς ἀντιδιατιθεμένους, μήποτε δώῃ αὐτοῖς ὁ θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας,
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2Ti 2:26 and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will. <nas>
2Ti 2:26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.(kjv)
2Ti 2:26 und sie wieder nüchtern würden aus des Teufels Strick, von dem sie gefangen sind zu seinem Willen.<dhs>
2Ti 2:26 καὶ ἀνανήψωσιν ἐκ τῆς τοῦ διαβόλου παγίδος, ἐζωγρημένοι ὑπ᾽ αὐτοῦ εἰς τὸ ἐκείνου θέλημα.
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2Ti 3:1  But realize this, that in the last days difficult times will come. <nas>
2Ti 3:1 This know also, that in the last days perilous times shall come. (kjv)
2Ti 3:1 Das sollst du aber wissen, daß in den letzten Tagen werden greuliche Zeiten kommen.<dhs>
2Ti 3:1 τοῦτο δὲ γίνωσκε, ὅτι ἐν ἐσχάταις ἡμέραις ἐνστήσονται καιροὶ χαλεποί·
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2Ti 3:2  For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, <nas>
2Ti 3:2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, (kjv)
2Ti 3:2 Denn es werden Menschen sein, die viel von sich halten, geizig, ruhmredig, hoffärtig, Lästerer, den Eltern ungehorsam, undankbar, ungeistlich,<dhs>
2Ti 3:2 ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,
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2Ti 3:3 unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, <nas>
2Ti 3:3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, (kjv)
2Ti 3:3 lieblos, unversöhnlich, Verleumder, unkeusch, wild, ungütig,<dhs>
2Ti 3:3 ἄστοργοι, ἄσπονδοι, διάβολοι, ἀκρατεῖς, ἀνήμεροι, ἀφιλάγαθοι,
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2Ti 3:4 treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, <nas>
2Ti 3:4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; (kjv)
2Ti 3:4 Verräter, Frevler, aufgeblasen, die mehr lieben Wollust denn Gott,<dhs>
2Ti 3:4 προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι,
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2Ti 3:5 holding to a form of godliness, although they have denied its power; Avoid such men as these. <nas>
2Ti 3:5 Having a form of godliness, but denying the power thereof: from such turn away. (kjv)
2Ti 3:5 die da haben den Schein eines gottseligen Wesens, aber seine Kraft verleugnen sie; und solche meide.<dhs>
2Ti 3:5 ἔχοντες μόρφωσιν εὐσεβείας τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι· καὶ τούτους ἀποτρέπου.
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2Ti 3:6  For among them are those who enter into households and captivate weak women weighed down with sins, led on by various impulses, <nas>
2Ti 3:6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, (kjv)
2Ti 3:6 Aus denselben sind, die hin und her in die Häuser schleichen und führen die Weiblein gefangen, die mit Sünden beladen sind und von mancherlei Lüsten umgetrieben,<dhs>
2Ti 3:6 ἐκ τούτων γάρ εἰσιν οἱ ἐνδύνοντες εἰς τὰς οἰκίας καὶ αἰχμαλωτίζοντες γυναικάρια σεσωρευμένα ἁμαρτίαις, ἀγόμενα ἐπιθυμίαις ποικίλαις,
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2Ti 3:7 always learning and never able to come to the knowledge of the truth. <nas>
2Ti 3:7 Ever learning, and never able to come to the knowledge of the truth. (kjv)
2Ti 3:7 lernen immerdar, und können nimmer zur Erkenntnis kommen.<dhs>
2Ti 3:7 πάντοτε μανθάνοντα καὶ μηδέποτε εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν δυνάμενα.
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2Ti 3:8  Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men of depraved mind, rejected in regard to the faith. <nas>
2Ti 3:8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. (kjv)
2Ti 3:8 Gleicherweise aber, wie Jannes und Jambres dem Mose widerstanden, also widerstehen auch diese der Wahrheit; es sind Menschen von zerrütteten Sinnen, untüchtig zum Glauben.<dhs>
2Ti 3:8 ὃν τρόπον δὲ ἰάννης καὶ ἰαμβρῆς ἀντέστησαν μωϊσεῖ, οὕτως καὶ οὖτοι ἀνθίστανται τῇ ἀληθείᾳ, ἄνθρωποι κατεφθαρμένοι τὸν νοῦν, ἀδόκιμοι περὶ τὴν πίστιν·
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2Ti 3:9  But they will not make further progress; for their folly will be obvious to all, just as Jannes's and Jambres's folly was also. <nas>
2Ti 3:9 But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was. (kjv)
2Ti 3:9 Aber sie werden's in die Länge nicht treiben; denn ihre Torheit wird offenbar werden jedermann, gleichwie auch jener Torheit offenbar ward.<dhs>
2Ti 3:9 ἀλλ᾽ οὐ προκόψουσιν ἐπὶ πλεῖον, ἡ γὰρ ἄνοια αὐτῶν ἔκδηλος ἔσται πᾶσιν, ὡς καὶ ἡ ἐκείνων ἐγένετο.
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2Ti 3:10  Now you followed my teaching, conduct, purpose, faith, patience, love, perseverance, <nas>
2Ti 3:10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, (kjv)
2Ti 3:10 Du aber bist nachgefolgt meiner Lehre, meiner Weise, meiner Meinung, meinem Glauben, meiner Langmut, meiner Liebe, meiner Geduld,<dhs>
2Ti 3:10 σὺ δὲ παρηκολούθησάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,
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2Ti 3:11 persecutions, and sufferings, such as happened to me at Antioch, at Iconium and at Lystra; what persecutions I endured, and out of them all the Lord rescued me! <nas>
2Ti 3:11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. (kjv)
2Ti 3:11 meinen Verfolgungen, meinen Leiden, welche mir widerfahren sind zu Antiochien, zu Ikonien, zu Lystra. Welche Verfolgungen ich da ertrug! Und aus allen hat mich der HERR erlöst.<dhs>
2Ti 3:11 τοῖς διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένετο ἐν ἀντιοχείᾳ, ἐν ἰκονίῳ, ἐν λύστροις, οἵους διωγμοὺς ὑπήνεγκα· καὶ ἐκ πάντων με ἐρρύσατο ὁ κύριος.
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2Ti 3:12  Indeed, all who desire to live godly in Christ Jesus will be persecuted. <nas>
2Ti 3:12 Yea, and all that will live godly in Christ Jesus shall suffer persecution. (kjv)
2Ti 3:12 Und alle, die gottselig leben wollen in Christo Jesu, müssen Verfolgung leiden.<dhs>
2Ti 3:12 καὶ πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῆν ἐν χριστῶ ἰησοῦ διωχθήσονται·
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2Ti 3:13  But evil men and impostors will proceed from bad to worse, deceiving and being deceived. <nas>
2Ti 3:13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived. (kjv)
2Ti 3:13 Mit den bösen Menschen aber und verführerischen wird's je länger, je ärger: sie verführen und werden verführt.<dhs>
2Ti 3:13 πονηροὶ δὲ ἄνθρωποι καὶ γόητες προκόψουσιν ἐπὶ τὸ χεῖρον, πλανῶντες καὶ πλανώμενοι.
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2Ti 3:14  You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them, <nas>
2Ti 3:14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; (kjv)
2Ti 3:14 Du aber bleibe in dem, was du gelernt hast und dir vertrauet ist, sintemal du weißt, von wem du gelernt hast.<dhs>
2Ti 3:14 σὺ δὲ μένε ἐν οἷς ἔμαθες καὶ ἐπιστώθης, εἰδὼς παρὰ τίνων ἔμαθες,
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2Ti 3:15 and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. <nas>
2Ti 3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. (kjv)
2Ti 3:15 Und weil du von Kind auf die heilige Schrift weißt, kann dich dieselbe unterweisen zur Seligkeit durch den Glauben an Christum Jesum.<dhs>
2Ti 3:15 καὶ ὅτι ἀπὸ βρέφους [τὰ] ἱερὰ γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν χριστῶ ἰησοῦ.
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2Ti 3:16  All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; <nas>
2Ti 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: (kjv)
2Ti 3:16 Denn alle Schrift, von Gott eingegeben, ist nütze zur Lehre, zur Strafe, zur Besserung, zur Züchtigung in der Gerechtigkeit,<dhs>
2Ti 3:16 πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἐλεγμόν, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ,
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2Ti 3:17 so that the man of God may be adequate, equipped for every good work. <nas>
2Ti 3:17 That the man of God may be perfect, throughly furnished unto all good works.(kjv)
2Ti 3:17 daß ein Mensch Gottes sei vollkommen, zu allem guten Werk geschickt.<dhs>
2Ti 3:17 ἵνα ἄρτιος ᾖ ὁ τοῦ θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος.
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2Ti 4:1  I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: <nas>
2Ti 4:1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; (kjv)
2Ti 4:1 So bezeuge ich nun vor Gott und dem HERRN Jesus Christus, der da zukünftig ist, zu richten die Lebendigen und die Toten mit seiner Erscheinung und mit seinem Reich:<dhs>
2Ti 4:1 διαμαρτύρομαι ἐνώπιον τοῦ θεοῦ καὶ χριστοῦ ἰησοῦ, τοῦ μέλλοντος κρίνειν ζῶντας καὶ νεκρούς, καὶ τὴν ἐπιφάνειαν αὐτοῦ καὶ τὴν βασιλείαν αὐτοῦ·
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2Ti 4:2 preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. <nas>
2Ti 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. (kjv)
2Ti 4:2 Predige das Wort, halte an, es sei zu rechter Zeit oder zur Unzeit; strafe, drohe, ermahne mit aller Geduld und Lehre.<dhs>
2Ti 4:2 κήρυξον τὸν λόγον, ἐπίστηθι εὐκαίρως ἀκαίρως, ἔλεγξον, ἐπιτίμησον, παρακάλεσον, ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.
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2Ti 4:3  For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, <nas>
2Ti 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; (kjv)
2Ti 4:3 Denn es wird eine Zeit sein, da sie die heilsame Lehre nicht leiden werden; sondern nach ihren eigenen Lüsten werden sie sich selbst Lehrer aufladen, nach dem ihnen die Ohren jucken,<dhs>
2Ti 4:3 ἔσται γὰρ καιρὸς ὅτε τῆς ὑγιαινούσης διδασκαλίας οὐκ ἀνέξονται, ἀλλὰ κατὰ τὰς ἰδίας ἐπιθυμίας ἑαυτοῖς ἐπισωρεύσουσιν διδασκάλους κνηθόμενοι τὴν ἀκοήν,
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2Ti 4:4 and will turn away their ears from the truth and will turn aside to myths. <nas>
2Ti 4:4 And they shall turn away their ears from the truth, and shall be turned unto fables. (kjv)
2Ti 4:4 und werden die Ohren von der Wahrheit wenden und sich zu Fabeln kehren.<dhs>
2Ti 4:4 καὶ ἀπὸ μὲν τῆς ἀληθείας τὴν ἀκοὴν ἀποστρέψουσιν, ἐπὶ δὲ τοὺς μύθους ἐκτραπήσονται.
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2Ti 4:5  But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry. <nas>
2Ti 4:5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. (kjv)
2Ti 4:5 Du aber sei nüchtern allenthalben, sei willig, zu leiden, tue das Werk eines evangelischen Predigers, richte dein Amt redlich aus.<dhs>
2Ti 4:5 σὺ δὲ νῆφε ἐν πᾶσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον.
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2Ti 4:6  For I am already being poured out as a drink offering, and the time of my departure has come. <nas>
2Ti 4:6 For I am now ready to be offered, and the time of my departure is at hand. (kjv)
2Ti 4:6 Denn ich werde schon geopfert, und die Zeit meines Abscheidens ist vorhanden.<dhs>
2Ti 4:6 ἐγὼ γὰρ ἤδη σπένδομαι, καὶ ὁ καιρὸς τῆς ἀναλύσεώς μου ἐφέστηκεν.
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2Ti 4:7  I have fought the good fight, I have finished the course, I have kept the faith; <nas>
2Ti 4:7 I have fought a good fight, I have finished my course, I have kept the faith: (kjv)
2Ti 4:7 Ich habe einen guten Kampf gekämpft, ich habe den Lauf vollendet, ich habe Glauben gehalten;<dhs>
2Ti 4:7 τὸν καλὸν ἀγῶνα ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα·
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2Ti 4:8 in the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. <nas>
2Ti 4:8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. (kjv)
2Ti 4:8 hinfort ist mir beigelegt die Krone der Gerechtigkeit, welche mir der HERR an jenem Tage, der gerechte Richter, geben wird, nicht aber mir allein, sondern auch allen, die seine Erscheinung liebhaben.<dhs>
2Ti 4:8 λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ κύριος ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής, οὐ μόνον δὲ ἐμοὶ ἀλλὰ καὶ πᾶσι τοῖς ἠγαπηκόσι τὴν ἐπιφάνειαν αὐτοῦ.
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2Ti 4:9  Make every effort to come to me soon; <nas>
2Ti 4:9 Do thy diligence to come shortly unto me: (kjv)
2Ti 4:9 Befleißige dich, daß du bald zu mir kommst.<dhs>
2Ti 4:9 σπούδασον ἐλθεῖν πρός με ταχέως·
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2Ti 4:10 for Demas, having loved this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. <nas>
2Ti 4:10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. (kjv)
2Ti 4:10 Denn Demas hat mich verlassen und hat diese Welt liebgewonnen und ist gen Thessalonich gezogen, Kreszens nach Galatien, Titus nach Dalmatien.<dhs>
2Ti 4:10 δημᾶς γάρ με ἐγκατέλιπεν ἀγαπήσας τὸν νῦν αἰῶνα, καὶ ἐπορεύθη εἰς θεσσαλονίκην, κρήσκης εἰς γαλατίαν, τίτος εἰς δαλματίαν·
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2Ti 4:11  Only Luke is with me. Pick up Mark and bring him with you, for he is useful to me for service. <nas>
2Ti 4:11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. (kjv)
2Ti 4:11 Lukas allein ist bei mir. Markus nimm zu dir und bringe ihn mit dir; denn er ist mir nützlich zum Dienst.<dhs>
2Ti 4:11 λουκᾶς ἐστιν μόνος μετ᾽ ἐμοῦ. μᾶρκον ἀναλαβὼν ἄγε μετὰ σεαυτοῦ, ἔστιν γάρ μοι εὔχρηστος εἰς διακονίαν.
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2Ti 4:12  But Tychicus I have sent to Ephesus. <nas>
2Ti 4:12 And Tychicus have I sent to Ephesus. (kjv)
2Ti 4:12 Tychikus habe ich gen Ephesus gesandt.<dhs>
2Ti 4:12 τυχικὸν δὲ ἀπέστειλα εἰς ἔφεσον.
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2Ti 4:13  When you come bring the cloak which I left at Troas with Carpus, and the books, especially the parchments. <nas>
2Ti 4:13 The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments. (kjv)
2Ti 4:13 Den Mantel, den ich zu Troas ließ bei Karpus, bringe mit, wenn du kommst, und die Bücher, sonderlich die Pergamente.<dhs>
2Ti 4:13 τὸν φαιλόνην ὃν ἀπέλιπον ἐν τρῳάδι παρὰ κάρπῳ ἐρχόμενος φέρε, καὶ τὰ βιβλία, μάλιστα τὰς μεμβράνας.
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2Ti 4:14  Alexander the coppersmith did me much harm; the Lord will repay him according to his deeds. <nas>
2Ti 4:14 Alexander the coppersmith did me much evil: the Lord reward him according to his works: (kjv)
2Ti 4:14 Alexander, der Schmied, hat mir viel Böses bewiesen; der HERR bezahle ihm nach seinen Werken.<dhs>
2Ti 4:14 ἀλέξανδρος ὁ χαλκεὺς πολλά μοι κακὰ ἐνεδείξατο· ἀποδώσει αὐτῶ ὁ κύριος κατὰ τὰ ἔργα αὐτοῦ·
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2Ti 4:15  Be on guard against him yourself, for he vigorously opposed our teaching. <nas>
2Ti 4:15 Of whom be thou ware also; for he hath greatly withstood our words. (kjv)
2Ti 4:15 Vor dem hüte du dich auch; denn er hat unsern Worten sehr widerstanden.<dhs>
2Ti 4:15 ὃν καὶ σὺ φυλάσσου, λίαν γὰρ ἀντέστη τοῖς ἡμετέροις λόγοις.
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2Ti 4:16  At my first defense no one supported me, but all deserted me; may it not be counted against them. <nas>
2Ti 4:16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. (kjv)
2Ti 4:16 In meiner ersten Verantwortung stand mir niemand bei, sondern sie verließen mich alle. Es sei ihnen nicht zugerechnet.<dhs>
2Ti 4:16 ἐν τῇ πρώτῃ μου ἀπολογίᾳ οὐδείς μοι παρεγένετο, ἀλλὰ πάντες με ἐγκατέλιπον· μὴ αὐτοῖς λογισθείη·
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2Ti 4:17  But the Lord stood with me and strengthened me, so that through me the proclamation might be fully accomplished, and that all the Gentiles might hear; and I was rescued out of the lion's mouth. <nas>
2Ti 4:17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. (kjv)
2Ti 4:17 Der HERR aber stand mir bei und stärkte mich, auf daß durch mich die Predigt bestätigt würde und alle Heiden sie hörten; und ich ward erlöst von des Löwen Rachen.<dhs>
2Ti 4:17 ὁ δὲ κύριός μοι παρέστη καὶ ἐνεδυνάμωσέν με, ἵνα δι᾽ ἐμοῦ τὸ κήρυγμα πληροφορηθῇ καὶ ἀκούσωσιν πάντα τὰ ἔθνη, καὶ ἐρρύσθην ἐκ στόματος λέοντος.
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2Ti 4:18  The Lord will rescue me from every evil deed, and will bring me safely to His heavenly kingdom; to Him be the glory forever and ever. Amen. <nas>
2Ti 4:18 And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. (kjv)
2Ti 4:18 Der HERR aber wird mich erlösen von allem Übel und mir aushelfen zu seinem himmlischen Reich; welchem sei Ehre von Ewigkeit zu Ewigkeit! Amen.<dhs>
2Ti 4:18 ῥύσεταί με ὁ κύριος ἀπὸ παντὸς ἔργου πονηροῦ καὶ σώσει εἰς τὴν βασιλείαν αὐτοῦ τὴν ἐπουράνιον, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
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2Ti 4:19  Greet Prisca and Aquila, and the household of Onesiphorus. <nas>
2Ti 4:19 Salute Prisca and Aquila, and the household of Onesiphorus. (kjv)
2Ti 4:19 Grüße Priska und Aquila und das Haus des Onesiphorus.<dhs>
2Ti 4:19 ἄσπασαι πρίσκαν καὶ ἀκύλαν καὶ τὸν ὀνησιφόρου οἶκον.
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2Ti 4:20  Erastus remained at Corinth, but Trophimus I left sick at Miletus. <nas>
2Ti 4:20 Erastus abode at Corinth: but Trophimus have I left at Miletum sick. (kjv)
2Ti 4:20 Erastus blieb zu Korinth; Trophimus aber ließ ich zu Milet krank.<dhs>
2Ti 4:20 ἔραστος ἔμεινεν ἐν κορίνθῳ, τρόφιμον δὲ ἀπέλιπον ἐν μιλήτῳ ἀσθενοῦντα.
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2Ti 4:21  Make every effort to come before winter. Eubulus greets you, also Pudens and Linus and Claudia and all the brethren. <nas>
2Ti 4:21 Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. (kjv)
2Ti 4:21 Tue Fleiß, daß du vor dem Winter kommst. Es grüßt dich Eubulus und Pudens und Linus und Klaudia und alle Brüder.<dhs>
2Ti 4:21 σπούδασον πρὸ χειμῶνος ἐλθεῖν. ἀσπάζεταί σε εὔβουλος καὶ πούδης καὶ λίνος καὶ κλαυδία καὶ οἱ ἀδελφοὶ πάντες.
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2Ti 4:22  The Lord be with your spirit. Grace be with you. <nas>
2Ti 4:22 The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.(kjv)
2Ti 4:22 Der HERR Jesus Christus sei mit deinem Geiste! Die Gnade sei mit euch! Amen.<dhs>
2Ti 4:22 ὁ κύριος μετὰ τοῦ πνεύματός σου. ἡ χάρις μεθ᾽ ὑμῶν.
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Tit 1:1  Paul, a bond-servant of God and an apostle of Jesus Christ, for the faith of those chosen of God and the knowledge of the truth which is according to godliness, <nas>
Tit 1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; (kjv)
Tit 1:1 Paulus, ein Knecht Gottes und ein Apostel Jesu Christi, nach dem Glauben der Auserwählten Gottes und der Erkenntnis der Wahrheit zur Gottseligkeit,<dhs>
Tit 1:1 παῦλος δοῦλος θεοῦ, ἀπόστολος δὲ ἰησοῦ χριστοῦ κατὰ πίστιν ἐκλεκτῶν θεοῦ καὶ ἐπίγνωσιν ἀληθείας τῆς κατ᾽ εὐσέβειαν
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Tit 1:2 in the hope of eternal life, which God, who cannot lie, promised long ages ago, <nas>
Tit 1:2 In hope of eternal life, which God, that cannot lie, promised before the world began; (kjv)
Tit 1:2 auf Hoffnung des ewigen Lebens, welches verheißen hat, der nicht lügt, Gott, vor den Zeiten der Welt,<dhs>
Tit 1:2 ἐπ᾽ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς θεὸς πρὸ χρόνων αἰωνίων,
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Tit 1:3 but at the proper time manifested, even His word, in the proclamation with which I was entrusted according to the commandment of God our Savior, <nas>
Tit 1:3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; (kjv)
Tit 1:3 aber zu seiner Zeit hat er offenbart sein Wort durch die Predigt, die mir vertrauet ist nach dem Befehl Gottes, unsers Heilandes,<dhs>
Tit 1:3 ἐφανέρωσεν δὲ καιροῖς ἰδίοις τὸν λόγον αὐτοῦ ἐν κηρύγματι ὃ ἐπιστεύθην ἐγὼ κατ᾽ ἐπιταγὴν τοῦ σωτῆρος ἡμῶν θεοῦ,
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Tit 1:4  To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. <nas>
Tit 1:4 To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. (kjv)
Tit 1:4 dem Titus, meinem rechtschaffenen Sohn nach unser beider Glauben: Gnade, Barmherzigkeit, Friede von Gott, dem Vater, und dem HERRN Jesus Christus, unserm Heiland!<dhs>
Tit 1:4 τίτῳ γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν· χάρις καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ χριστοῦ ἰησοῦ τοῦ σωτῆρος ἡμῶν.
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Tit 1:5  For this reason I left you in Crete, that you would set in order what remains and appoint elders in every city as I directed you, <nas>
Tit 1:5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: (kjv)
Tit 1:5 Derhalben ließ ich dich in Kreta, daß du solltest vollends ausrichten, was ich gelassen habe, und besetzen die Städte hin und her mit Ältesten, wie ich dir befohlen haben;<dhs>
Tit 1:5 τούτου χάριν ἀπέλιπόν σε ἐν κρήτῃ, ἵνα τὰ λείποντα ἐπιδιορθώσῃ καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους, ὡς ἐγώ σοι διεταξάμην,
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Tit 1:6 namely, if any man is above reproach, the husband of one wife, having children who believe, not accused of dissipation or rebellion. <nas>
Tit 1:6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. (kjv)
Tit 1:6 wo einer ist untadelig, eines Weibes Mann, der gläubige Kinder habe, nicht berüchtigt, daß sie Schwelger und ungehorsam sind.<dhs>
Tit 1:6 εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.
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Tit 1:7  For the overseer must be above reproach as God's steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain, <nas>
Tit 1:7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; (kjv)
Tit 1:7 Denn ein Bischof soll untadelig sein als ein Haushalter Gottes, nicht eigensinnig, nicht zornig, nicht ein Weinsäufer, nicht raufen, nicht unehrliche Hantierung treiben;<dhs>
Tit 1:7 δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι ὡς θεοῦ οἰκονόμον, μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ,
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Tit 1:8 but hospitable, loving what is good, sensible, just, devout, self-controlled, <nas>
Tit 1:8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate; (kjv)
Tit 1:8 sondern gastfrei, gütig, züchtig, gerecht, heilig, keusch,<dhs>
Tit 1:8 ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ,
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Tit 1:9 holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict. <nas>
Tit 1:9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. (kjv)
Tit 1:9 und haltend ob dem Wort, das gewiß ist, und lehrhaft, auf daß er mächtig sei, zu ermahnen durch die heilsame Lehre und zu strafen die Widersprecher.<dhs>
Tit 1:9 ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.
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Tit 1:10  For there are many rebellious men, empty talkers and deceivers, especially those of the circumcision, <nas>
Tit 1:10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision: (kjv)
Tit 1:10 Denn es sind viel freche und unnütze Schwätzer und Verführer, sonderlich die aus den Juden,<dhs>
Tit 1:10 εἰσὶν γὰρ πολλοὶ [καὶ] ἀνυπότακτοι, ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ τῆς περιτομῆς,
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Tit 1:11 who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain. <nas>
Tit 1:11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. (kjv)
Tit 1:11 welchen man muß das Maul stopfen, die da ganze Häuser verkehren und lehren, was nicht taugt, um schändlichen Gewinns willen.<dhs>
Tit 1:11 οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν διδάσκοντες ἃ μὴ δεῖ αἰσχροῦ κέρδους χάριν.
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Tit 1:12  One of themselves, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons."<nas>
Tit 1:12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. (kjv)
Tit 1:12 Es hat einer aus ihnen gesagt, ihr eigener Prophet: "Die Kreter sind immer Lügner, böse Tiere und faule Bäuche."<dhs>
Tit 1:12 εἶπέν τις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης, κρῆτες ἀεὶ ψεῦσται, κακὰ θηρία, γαστέρες ἀργαί.
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Tit 1:13  This testimony is true. For this reason reprove them severely so that they may be sound in the faith, <nas>
Tit 1:13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; (kjv)
Tit 1:13 Dies Zeugnis ist wahr. Um der Sache willen strafe sie scharf, auf daß sie gesund seien im Glauben<dhs>
Tit 1:13 ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. δι᾽ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν ἐν τῇ πίστει,
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Tit 1:14 not paying attention to Jewish myths and commandments of men who turn away from the truth. <nas>
Tit 1:14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth. (kjv)
Tit 1:14 und nicht achten auf die jüdischen Fabeln und Gebote von Menschen, welche sich von der Wahrheit abwenden.<dhs>
Tit 1:14 μὴ προσέχοντες ἰουδαϊκοῖς μύθοις καὶ ἐντολαῖς ἀνθρώπων ἀποστρεφομένων τὴν ἀλήθειαν.
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Tit 1:15  To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled. <nas>
Tit 1:15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. (kjv)
Tit 1:15 Den Reinen ist alles rein; den Unreinen aber und Ungläubigen ist nichts rein, sondern unrein ist ihr Sinn sowohl als ihr Gewissen.<dhs>
Tit 1:15 πάντα καθαρὰ τοῖς καθαροῖς· τοῖς δὲ μεμιαμμένοις καὶ ἀπίστοις οὐδὲν καθαρόν, ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.
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Tit 1:16  They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed. <nas>
Tit 1:16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.(kjv)
Tit 1:16 Sie sagen, sie erkennen Gott; aber mit den Werken verleugnen sie es, sintemal sie es sind, an welchen Gott Greuel hat, und gehorchen nicht und sind zu allem guten Werk untüchtig.<dhs>
Tit 1:16 θεὸν ὁμολογοῦσιν εἰδέναι, τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες καὶ ἀπειθεῖς καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.
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Tit 2:1  But as for you, speak the things which are fitting for sound doctrine. <nas>
Tit 2:1 But speak thou the things which become sound doctrine: (kjv)
Tit 2:1 Du aber rede, wie sich's ziemt nach der heilsamen Lehre:<dhs>
Tit 2:1 σὺ δὲ λάλει ἃ πρέπει τῇ ὑγιαινούσῃ διδασκαλίᾳ.
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Tit 2:2  Older men are to be temperate, dignified, sensible, sound in faith, in love, in perseverance. <nas>
Tit 2:2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. (kjv)
Tit 2:2 den Alten sage, daß sie nüchtern seien, ehrbar, züchtig, gesund im Glauben, in der Liebe, in der Geduld;<dhs>
Tit 2:2 πρεσβύτας νηφαλίους εἶναι, σεμνούς, σώφρονας, ὑγιαίνοντας τῇ πίστει, τῇ ἀγάπῃ, τῇ ὑπομονῇ.
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Tit 2:3  Older women likewise are to be reverent in their behavior, not malicious gossips nor enslaved to much wine, teaching what is good, <nas>
Tit 2:3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; (kjv)
Tit 2:3 den alten Weibern desgleichen, daß sie sich halten wie den Heiligen ziemt, nicht Lästerinnen seien, nicht Weinsäuferinnen, gute Lehrerinnen;<dhs>
Tit 2:3 πρεσβύτιδας ὡσαύτως ἐν καταστήματι ἱεροπρεπεῖς, μὴ διαβόλους μηδὲ οἴνῳ πολλῶ δεδουλωμένας, καλοδιδασκάλους,
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Tit 2:4 so that they may encourage the young women to love their husbands, to love their children, <nas>
Tit 2:4 That they may teach the young women to be sober, to love their husbands, to love their children, (kjv)
Tit 2:4 daß sie die jungen Weiber lehren züchtig sein, ihre Männer lieben, Kinder lieben,<dhs>
Tit 2:4 ἵνα σωφρονίζωσιν τὰς νέας φιλάνδρους εἶναι, φιλοτέκνους,
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Tit 2:5 to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored. <nas>
Tit 2:5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. (kjv)
Tit 2:5 sittig sein, keusch, häuslich, gütig, ihren Männern untertan, auf daß nicht das Wort Gottes verlästert werde.<dhs>
Tit 2:5 σώφρονας, ἁγνάς, οἰκουργούς ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ θεοῦ βλασφημῆται.
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Tit 2:6  Likewise urge the young men to be sensible; <nas>
Tit 2:6 Young men likewise exhort to be sober minded. (kjv)
Tit 2:6 Desgleichen die jungen Männer ermahne, daß sie züchtig seien.<dhs>
Tit 2:6 τοὺς νεωτέρους ὡσαύτως παρακάλει σωφρονεῖν·
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Tit 2:7 in all things show yourself to be an example of good deeds, with purity in doctrine, dignified, <nas>
Tit 2:7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, (kjv)
Tit 2:7 Allenthalben aber stelle dich selbst zum Vorbilde guter Werke, mit unverfälschter Lehre, mit Ehrbarkeit,<dhs>
Tit 2:7 περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων, ἐν τῇ διδασκαλίᾳ ἀφθορίαν, σεμνότητα,
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Tit 2:8 sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us. <nas>
Tit 2:8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. (kjv)
Tit 2:8 mit heilsamem und untadeligem Wort, auf daß der Widersacher sich schäme und nichts habe, daß er von uns möge Böses sagen.<dhs>
Tit 2:8 λόγον ὑγιῆ ἀκατάγνωστον, ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ μηδὲν ἔχων λέγειν περὶ ἡμῶν φαῦλον.
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Tit 2:9  Urge bondslaves to be subject to their own masters in everything, to be well-pleasing, not argumentative, <nas>
Tit 2:9 Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; (kjv)
Tit 2:9 Den Knechten sage, daß sie ihren Herren untertänig seien, in allen Dingen zu Gefallen tun, nicht widerbellen,<dhs>
Tit 2:9 δούλους ἰδίοις δεσπόταις ὑποτάσσεσθαι ἐν πᾶσιν, εὐαρέστους εἶναι, μὴ ἀντιλέγοντας,
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Tit 2:10 not pilfering, but showing all good faith so that they will adorn the doctrine of God our Savior in every respect. <nas>
Tit 2:10 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. (kjv)
Tit 2:10 nicht veruntreuen, sondern alle gute Treue erzeigen, auf daß sie die Lehre Gottes, unsers Heilandes, zieren in allen Stücken.<dhs>
Tit 2:10 μὴ νοσφιζομένους, ἀλλὰ πᾶσαν πίστιν ἐνδεικνυμένους ἀγαθήν, ἵνα τὴν διδασκαλίαν τὴν τοῦ σωτῆρος ἡμῶν θεοῦ κοσμῶσιν ἐν πᾶσιν.
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Tit 2:11  For the grace of God has appeared, bringing salvation to all men, <nas>
Tit 2:11 For the grace of God that bringeth salvation hath appeared to all men, (kjv)
Tit 2:11 Denn es ist erschienen die heilsame Gnade Gottes allen Menschen<dhs>
Tit 2:11 ἐπεφάνη γὰρ ἡ χάρις τοῦ θεοῦ σωτήριος πᾶσιν ἀνθρώποις,
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Tit 2:12 instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, <nas>
Tit 2:12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (kjv)
Tit 2:12 und züchtigt uns, daß wir sollen verleugnen das ungöttliche Wesen und die weltlichen Lüste, und züchtig, gerecht und gottselig leben in dieser Welt<dhs>
Tit 2:12 παιδεύουσα ἡμᾶς ἵνα ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας σωφρόνως καὶ δικαίως καὶ εὐσεβῶς ζήσωμεν ἐν τῶ νῦν αἰῶνι,
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Tit 2:13 looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, <nas>
Tit 2:13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; (kjv)
Tit 2:13 und warten auf die selige Hoffnung und Erscheinung der Herrlichkeit des großen Gottes und unsers Heilandes, Jesu Christi,<dhs>
Tit 2:13 προσδεχόμενοι τὴν μακαρίαν ἐλπίδα καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν ἰησοῦ χριστοῦ,
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Tit 2:14 who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds. <nas>
Tit 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (kjv)
Tit 2:14 der sich selbst für uns gegeben hat, auf daß er uns erlöste von aller Ungerechtigkeit und reinigte sich selbst ein Volk zum Eigentum, das fleißig wäre zu guten Werken.<dhs>
Tit 2:14 ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας καὶ καθαρίσῃ ἑαυτῶ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.
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Tit 2:15  These things speak and exhort and reprove with all authority. Let no one disregard you. <nas>
Tit 2:15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.(kjv)
Tit 2:15 Solches rede und ermahne und strafe mit gutem Ernst. Laß dich niemand verachten.<dhs>
Tit 2:15 ταῦτα λάλει καὶ παρακάλει καὶ ἔλεγχε μετὰ πάσης ἐπιταγῆς· μηδείς σου περιφρονείτω.
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Tit 3:1  Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed, <nas>
Tit 3:1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, (kjv)
Tit 3:1 Erinnere sie, daß sie den Fürsten und der Obrigkeit untertan und gehorsam seien, zu allem guten Werk bereit seien,<dhs>
Tit 3:1 ὑπομίμνῃσκε αὐτοὺς ἀρχαῖς ἐξουσίαις ὑποτάσσεσθαι, πειθαρχεῖν, πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι,
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Tit 3:2 to malign no one, to be peaceable, gentle, showing every consideration for all men. <nas>
Tit 3:2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. (kjv)
Tit 3:2 niemand lästern, nicht hadern, gelinde seien, alle Sanftmütigkeit beweisen gegen alle Menschen.<dhs>
Tit 3:2 μηδένα βλασφημεῖν, ἀμάχους εἶναι, ἐπιεικεῖς, πᾶσαν ἐνδεικνυμένους πραΰτητα πρὸς πάντας ἀνθρώπους.
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Tit 3:3  For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. <nas>
Tit 3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. (kjv)
Tit 3:3 Denn wir waren weiland auch unweise, ungehorsam, verirrt, dienend den Begierden und mancherlei Wollüsten, und wandelten in Bosheit und Neid, waren verhaßt und haßten uns untereinander.<dhs>
Tit 3:3 ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.
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Tit 3:4  But when the kindness of God our Savior and His love for mankind appeared, <nas>
Tit 3:4 But after that the kindness and love of God our Saviour toward man appeared, (kjv)
Tit 3:4 Da aber erschien die Freundlichkeit und Leutseligkeit Gottes, unsers Heilandes,<dhs>
Tit 3:4 ὅτε δὲ ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ σωτῆρος ἡμῶν θεοῦ,
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Tit 3:5  He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, <nas>
Tit 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; (kjv)
Tit 3:5 nicht um der Werke willen der Gerechtigkeit, die wir getan hatten, sondern nach seiner Barmherzigkeit machte er uns selig durch das Bad der Wiedergeburt und Erneuerung des heiligen Geistes,<dhs>
Tit 3:5 οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ἃ ἐποιήσαμεν ἡμεῖς ἀλλὰ κατὰ τὸ αὐτοῦ ἔλεος ἔσωσεν ἡμᾶς διὰ λουτροῦ παλιγγενεσίας καὶ ἀνακαινώσεως πνεύματος ἁγίου,
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Tit 3:6 whom He poured out upon us richly through Jesus Christ our Savior, <nas>
Tit 3:6 Which he shed on us abundantly through Jesus Christ our Saviour; (kjv)
Tit 3:6 welchen er ausgegossen hat über uns reichlich durch Jesum Christum, unsern Heiland,<dhs>
Tit 3:6 οὖ ἐξέχεεν ἐφ᾽ ἡμᾶς πλουσίως διὰ ἰησοῦ χριστοῦ τοῦ σωτῆρος ἡμῶν,
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Tit 3:7 so that being justified by His grace we would be made heirs according to the hope of eternal life. <nas>
Tit 3:7 That being justified by his grace, we should be made heirs according to the hope of eternal life. (kjv)
Tit 3:7 auf daß wir durch desselben Gnade gerecht und Erben seien des ewigen Lebens nach der Hoffnung.<dhs>
Tit 3:7 ἵνα δικαιωθέντες τῇ ἐκείνου χάριτι κληρονόμοι γενηθῶμεν κατ᾽ ἐλπίδα ζωῆς αἰωνίου.
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Tit 3:8  This is a trustworthy statement; and concerning these things I want you to speak confidently, so that those who have believed God will be careful to engage in good deeds. These things are good and profitable for men. <nas>
Tit 3:8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. (kjv)
Tit 3:8 Das ist gewißlich wahr; solches will ich, daß du fest lehrest, auf daß die, so an Gott gläubig geworden sind, in einem Stand guter Werke gefunden werden. Solches ist gut und nütze den Menschen.<dhs>
Tit 3:8 πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες θεῶ. ταῦτά ἐστιν καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις·
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Tit 3:9  But avoid foolish controversies and genealogies and strife and disputes about the Law, for they are unprofitable and worthless. <nas>
Tit 3:9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. (kjv)
Tit 3:9 Der törichten Fragen aber, der Geschlechtsregister, des Zankes und Streites über das Gesetz entschlage dich; denn sie sind unnütz und eitel.<dhs>
Tit 3:9 μωρὰς δὲ ζητήσεις καὶ γενεαλογίας καὶ ἔρεις καὶ μάχας νομικὰς περιΐστασο, εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι.
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Tit 3:10  Reject a factious man after a first and second warning, <nas>
Tit 3:10 A man that is an heretick after the first and second admonition reject; (kjv)
Tit 3:10 Einen ketzerischen Menschen meide, wenn er einmal und abermals ermahnt ist,<dhs>
Tit 3:10 αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ,
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Tit 3:11 knowing that such a man is perverted and is sinning, being self-condemned. <nas>
Tit 3:11 Knowing that he that is such is subverted, and sinneth, being condemned of himself. (kjv)
Tit 3:11 und wisse, daß ein solcher verkehrt ist und sündigt, als der sich selbst verurteilt hat.<dhs>
Tit 3:11 εἰδὼς ὅτι ἐξέστραπται ὁ τοιοῦτος καὶ ἁμαρτάνει, ὢν αὐτοκατάκριτος.
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Tit 3:12  When I send Artemas or Tychicus to you, make every effort to come to me at Nicopolis, for I have decided to spend the winter there. <nas>
Tit 3:12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. (kjv)
Tit 3:12 Wenn ich zu dir senden werde Artemas oder Tychikus, so komm eilend zu mir gen Nikopolis; denn daselbst habe ich beschlossen den Winter zu bleiben.<dhs>
Tit 3:12 ὅταν πέμψω ἀρτεμᾶν πρὸς σὲ ἢ τυχικόν, σπούδασον ἐλθεῖν πρός με εἰς νικόπολιν, ἐκεῖ γὰρ κέκρικα παραχειμάσαι.
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Tit 3:13  Diligently help Zenas the lawyer and Apollos on their way so that nothing is lacking for them. <nas>
Tit 3:13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. (kjv)
Tit 3:13 Zenas, den Schriftgelehrten, und Apollos fertige ab mit Fleiß, auf daß ihnen nichts gebreche.<dhs>
Tit 3:13 ζηνᾶν τὸν νομικὸν καὶ ἀπολλῶν σπουδαίως πρόπεμψον, ἵνα μηδὲν αὐτοῖς λείπῃ.
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Tit 3:14  Our people must also learn to engage in good deeds to meet pressing needs, so that they will not be unfruitful. <nas>
Tit 3:14 And let our's also learn to maintain good works for necessary uses, that they be not unfruitful. (kjv)
Tit 3:14 Laß aber auch die Unsern lernen, daß sie im Stand guter Werke sich finden lassen, wo man ihrer bedarf, auf daß sie nicht unfruchtbar seien.<dhs>
Tit 3:14 μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι.
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Tit 3:15  All who are with me greet you. Greet those who love us in the faith. Grace be with you all. <nas>
Tit 3:15 All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.(kjv)
Tit 3:15 Es grüßen dich alle, die mit mir sind. Grüße alle, die uns lieben im Glauben. Die Gnade sei mit euch allen! Amen.<dhs>
Tit 3:15 ἀσπάζονταί σε οἱ μετ᾽ ἐμοῦ πάντες. ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει. ἡ χάρις μετὰ πάντων ὑμῶν.
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Phl 1:1  Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our beloved brother and fellow worker, <nas>
Phl 1:1 Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer, (kjv)
Phl 1:1 Paulus, der Gebundene Christi Jesu, und Timotheus, der Bruder, Philemon, dem Lieben und unserm Gehilfen,<dhs>
Phl 1:1 παῦλος δέσμιος χριστοῦ ἰησοῦ καὶ τιμόθεος ὁ ἀδελφὸς φιλήμονι τῶ ἀγαπητῶ καὶ συνεργῶ ἡμῶν
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Phl 1:2 and to Apphia our sister, and to Archippus our fellow soldier, and to the church in your house: <nas>
Phl 1:2 And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house: (kjv)
Phl 1:2 und Appia, der Lieben, und Archippus, unserm Streitgenossen, und der Gemeinde in deinem Hause:<dhs>
Phl 1:2 καὶ ἀπφίᾳ τῇ ἀδελφῇ καὶ ἀρχίππῳ τῶ συστρατιώτῃ ἡμῶν καὶ τῇ κατ᾽ οἶκόν σου ἐκκλησίᾳ·
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Phl 1:3  Grace to you and peace from God our Father and the Lord Jesus Christ. <nas>
Phl 1:3 Grace to you, and peace, from God our Father and the Lord Jesus Christ. (kjv)
Phl 1:3 Gnade sei mit euch und Friede von Gott, unserm Vater, und dem HERRN Jesus Christus!<dhs>
Phl 1:3 χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου ἰησοῦ χριστοῦ.
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Phl 1:4  I thank my God always, making mention of you in my prayers, <nas>
Phl 1:4 I thank my God, making mention of thee always in my prayers, (kjv)
Phl 1:4 Ich danke meinem Gott und gedenke dein allezeit in meinem Gebet,<dhs>
Phl 1:4 εὐχαριστῶ τῶ θεῶ μου πάντοτε μνείαν σου ποιούμενος ἐπὶ τῶν προσευχῶν μου,
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Phl 1:5 because I hear of your love and of the faith which you have toward the Lord Jesus and toward all the saints; <nas>
Phl 1:5 Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; (kjv)
Phl 1:5 nachdem ich höre von der Liebe und dem Glauben, welche du hast an den HERRN Jesus und gegen alle Heiligen,<dhs>
Phl 1:5 ἀκούων σου τὴν ἀγάπην καὶ τὴν πίστιν ἣν ἔχεις πρὸς τὸν κύριον ἰησοῦν καὶ εἰς πάντας τοὺς ἁγίους,
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Phl 1:6 and I pray that the fellowship of your faith may become effective through the knowledge of every good thing which is in you for Christ's sake. <nas>
Phl 1:6 That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. (kjv)
Phl 1:6 daß der Glaube, den wir miteinander haben, in dir kräftig werde durch Erkenntnis alles des Guten, das ihr habt in Christo Jesu.<dhs>
Phl 1:6 ὅπως ἡ κοινωνία τῆς πίστεώς σου ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ἡμῖν εἰς χριστόν·
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Phl 1:7  For I have come to have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother. <nas>
Phl 1:7 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. (kjv)
Phl 1:7 Wir haben aber große Freude und Trost an deiner Liebe; denn die Herzen der Heiligen sind erquickt durch dich, lieber Bruder.<dhs>
Phl 1:7 χαρὰν γὰρ πολλὴν ἔσχον καὶ παράκλησιν ἐπὶ τῇ ἀγάπῃ σου, ὅτι τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ, ἀδελφέ.
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Phl 1:8  Therefore, though I have enough confidence in Christ to order you to do what is proper, <nas>
Phl 1:8 Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, (kjv)
Phl 1:8 Darum, wiewohl ich habe große Freudigkeit in Christo, dir zu gebieten, was dir ziemt,<dhs>
Phl 1:8 διό, πολλὴν ἐν χριστῶ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,
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Phl 1:9 yet for love's sake I rather appeal to you--since I am such a person as Paul, the aged, and now also a prisoner of Christ Jesus-- <nas>
Phl 1:9 Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. (kjv)
Phl 1:9 so will ich doch um der Liebe willen nur vermahnen, der ich ein solcher bin, nämlich ein alter Paulus, nun aber auch ein Gebundener Jesu Christi.<dhs>
Phl 1:9 διὰ τὴν ἀγάπην μᾶλλον παρακαλῶ, τοιοῦτος ὢν ὡς παῦλος πρεσβύτης, νυνὶ δὲ καὶ δέσμιος χριστοῦ ἰησοῦ _
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Phl 1:10  I appeal to you for my child Onesimus, whom I have begotten in my imprisonment, <nas>
Phl 1:10 I beseech thee for my son Onesimus, whom I have begotten in my bonds: (kjv)
Phl 1:10 So ermahne ich dich um meines Sohnes willen, Onesimus, den ich gezeugt habe in meinen Banden,<dhs>
Phl 1:10 παρακαλῶ σε περὶ τοῦ ἐμοῦ τέκνου, ὃν ἐγέννησα ἐν τοῖς δεσμοῖς ὀνήσιμον,
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Phl 1:11 who formerly was useless to you, but now is useful both to you and to me. <nas>
Phl 1:11 Which in time past was to thee unprofitable, but now profitable to thee and to me: (kjv)
Phl 1:11 welcher weiland dir unnütz, nun aber dir und mir wohl nütze ist; den habe ich wiedergesandt.<dhs>
Phl 1:11 τόν ποτέ σοι ἄχρηστον νυνὶ δὲ [καὶ] σοὶ καὶ ἐμοὶ εὔχρηστον,
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Phl 1:12  I have sent him back to you in person, that is, sending my very heart, <nas>
Phl 1:12 Whom I have sent again: thou therefore receive him, that is, mine own bowels: (kjv)
Phl 1:12 Du aber wollest ihn, das ist mein eigen Herz, annehmen.<dhs>
Phl 1:12 ὃν ἀνέπεμψά σοι, αὐτόν, τοῦτ᾽ ἔστιν τὰ ἐμὰ σπλάγχνα·
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Phl 1:13 whom I wished to keep with me, so that on your behalf he might minister to me in my imprisonment for the gospel; <nas>
Phl 1:13 Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel: (kjv)
Phl 1:13 Denn ich wollte ihn bei mir behalten, daß er mir an deiner Statt diente in den Banden des Evangeliums;<dhs>
Phl 1:13 ὃν ἐγὼ ἐβουλόμην πρὸς ἐμαυτὸν κατέχειν, ἵνα ὑπὲρ σοῦ μοι διακονῇ ἐν τοῖς δεσμοῖς τοῦ εὐαγγελίου,
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Phl 1:14 but without your consent I did not want to do anything, so that your goodness would not be, in effect, by compulsion but of your own free will. <nas>
Phl 1:14 But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly. (kjv)
Phl 1:14 aber ohne deinen Willen wollte ich nichts tun, auf daß dein Gutes nicht wäre genötigt, sondern freiwillig.<dhs>
Phl 1:14 χωρὶς δὲ τῆς σῆς γνώμης οὐδὲν ἠθέλησα ποιῆσαι, ἵνα μὴ ὡς κατὰ ἀνάγκην τὸ ἀγαθόν σου ᾖ ἀλλὰ κατὰ ἑκούσιον.
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Phl 1:15  For perhaps he was for this reason separated from you for a while, that you would have him back forever, <nas>
Phl 1:15 For perhaps he therefore departed for a season, that thou shouldest receive him for ever; (kjv)
Phl 1:15 Vielleicht aber ist er darum eine Zeitlang von dir gekommen, daß du ihn ewig wieder hättest,<dhs>
Phl 1:15 τάχα γὰρ διὰ τοῦτο ἐχωρίσθη πρὸς ὥραν ἵνα αἰώνιον αὐτὸν ἀπέχῃς,
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Phl 1:16 no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord. <nas>
Phl 1:16 Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? (kjv)
Phl 1:16 nun nicht mehr als einen Knecht, sondern mehr denn einen Knecht, als einen lieben Bruder, sonderlich mir, wie viel mehr aber dir, beides, nach dem Fleisch und in dem HERRN.<dhs>
Phl 1:16 οὐκέτι ὡς δοῦλον ἀλλὰ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ καὶ ἐν σαρκὶ καὶ ἐν κυρίῳ.
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Phl 1:17  If then you regard me a partner, accept him as you would me. <nas>
Phl 1:17 If thou count me therefore a partner, receive him as myself. (kjv)
Phl 1:17 So du nun mich hältst für deinen Genossen, so wollest du ihn als mich selbst annehmen.<dhs>
Phl 1:17 εἰ οὗν με ἔχεις κοινωνόν, προσλαβοῦ αὐτὸν ὡς ἐμέ.
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Phl 1:18  But if he has wronged you in any way or owes you anything, charge that to my account; <nas>
Phl 1:18 If he hath wronged thee, or oweth thee ought, put that on mine account; (kjv)
Phl 1:18 So er aber dir etwas Schaden getan hat oder schuldig ist, das rechne mir zu.<dhs>
Phl 1:18 εἰ δέ τι ἠδίκησέν σε ἢ ὀφείλει, τοῦτο ἐμοὶ ἐλλόγα·
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Phl 1:19  I, Paul, am writing this with my own hand, I will repay it (not to mention to you that you owe to me even your own self as well). <nas>
Phl 1:19 I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides. (kjv)
Phl 1:19 Ich, Paulus, habe es geschrieben mit meiner Hand: Ich will's bezahlen. Ich schweige, daß du dich selbst mir schuldig bist.<dhs>
Phl 1:19 ἐγὼ παῦλος ἔγραψα τῇ ἐμῇ χειρί, ἐγὼ ἀποτίσω· ἵνα μὴ λέγω σοι ὅτι καὶ σεαυτόν μοι προσοφείλεις.
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Phl 1:20  Yes, brother, let me benefit from you in the Lord; refresh my heart in Christ. <nas>
Phl 1:20 Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. (kjv)
Phl 1:20 Ja, lieber Bruder, gönne mir, daß ich mich an dir ergötze in dem HERRN; erquicke mein Herz in dem HERRN.<dhs>
Phl 1:20 ναί, ἀδελφέ, ἐγώ σου ὀναίμην ἐν κυρίῳ· ἀνάπαυσόν μου τὰ σπλάγχνα ἐν χριστῶ.
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Phl 1:21  Having confidence in your obedience, I write to you, since I know that you will do even more than what I say. <nas>
Phl 1:21 Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. (kjv)
Phl 1:21 Ich habe aus Zuversicht deines Gehorsams dir geschrieben; und ich weiß, du wirst mehr tun, denn ich sage.<dhs>
Phl 1:21 πεποιθὼς τῇ ὑπακοῇ σου ἔγραψά σοι, εἰδὼς ὅτι καὶ ὑπὲρ ἃ λέγω ποιήσεις.
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Phl 1:22  At the same time also prepare me a lodging, for I hope that through your prayers I will be given to you. <nas>
Phl 1:22 But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you. (kjv)
Phl 1:22 Daneben bereite mir die Herberge; denn ich hoffe, daß ich durch euer Gebet euch geschenkt werde.<dhs>
Phl 1:22 ἅμα δὲ καὶ ἑτοίμαζέ μοι ξενίαν, ἐλπίζω γὰρ ὅτι διὰ τῶν προσευχῶν ὑμῶν χαρισθήσομαι ὑμῖν.
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Phl 1:23  Epaphras, my fellow prisoner in Christ Jesus, greets you, <nas>
Phl 1:23 There salute thee Epaphras, my fellowprisoner in Christ Jesus; (kjv)
Phl 1:23 Es grüßt dich Epaphras, mein Mitgefangener in Christo Jesu,<dhs>
Phl 1:23 ἀσπάζεταί σε ἐπαφρᾶς ὁ συναιχμάλωτός μου ἐν χριστῶ ἰησοῦ,
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Phl 1:24 as do Mark, Aristarchus, Demas, Luke, my fellow workers. <nas>
Phl 1:24 Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. (kjv)
Phl 1:24 Markus, Aristarchus, Demas, Lukas, meine Gehilfen.<dhs>
Phl 1:24 μᾶρκος, ἀρίσταρχος, δημᾶς, λουκᾶς, οἱ συνεργοί μου.
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Phl 1:25  The grace of the Lord Jesus Christ be with your spirit. <nas>
Phl 1:25 The grace of our Lord Jesus Christ be with your spirit. Amen.(kjv)
Phl 1:25 Die Gnade unsers HERRN Jesu Christi sei mit eurem Geist! Amen.<dhs>
Phl 1:25 ἡ χάρις τοῦ κυρίου ἰησοῦ χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν.
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Heb 1:1  God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, <nas>
Heb 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, (kjv)
Heb 1:1 Nachdem vorzeiten Gott manchmal und mancherleiweise geredet hat zu den Vätern durch die Propheten,<dhs>
Heb 1:1 πολυμερῶς καὶ πολυτρόπως πάλαι ὁ θεὸς λαλήσας τοῖς πατράσιν ἐν τοῖς προφήταις
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Heb 1:2 in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. <nas>
Heb 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; (kjv)
Heb 1:2 hat er am letzten in diesen Tagen zu uns geredet durch den Sohn, welchen er gesetzt hat zum Erben über alles, durch welchen er auch die Welt gemacht hat;<dhs>
Heb 1:2 ἐπ᾽ ἐσχάτου τῶν ἡμερῶν τούτων ἐλάλησεν ἡμῖν ἐν υἱῶ, ὃν ἔθηκεν κληρονόμον πάντων, δι᾽ οὖ καὶ ἐποίησεν τοὺς αἰῶνας·
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Heb 1:3  And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high, <nas>
Heb 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high: (kjv)
Heb 1:3 welcher, sintemal er ist der Glanz seiner Herrlichkeit und das Ebenbild seines Wesens und trägt alle Dinge mit seinem kräftigen Wort und hat gemacht die Reinigung unsrer Sünden durch sich selbst, hat er sich gesetzt zu der Rechten der Majestät in der Höhe<dhs>
Heb 1:3 ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῶ ῥήματι τῆς δυνάμεως αὐτοῦ, καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος ἐκάθισεν ἐν δεξιᾷ τῆς μεγαλωσύνης ἐν ὑψηλοῖς,
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Heb 1:4 having become as much better than the angels, as He has inherited a more excellent name than they. <nas>
Heb 1:4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. (kjv)
Heb 1:4 und ist so viel besser geworden den die Engel, so viel höher der Name ist, den er von ihnen ererbt hat.<dhs>
Heb 1:4 τοσούτῳ κρείττων γενόμενος τῶν ἀγγέλων ὅσῳ διαφορώτερον παρ᾽ αὐτοὺς κεκληρονόμηκεν ὄνομα.
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Heb 1:5  For to which of the angels did He ever say, "YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU"? And again, "I WILL BE A FATHER TO HIM AND HE SHALL BE A SON TO ME"? <nas>
Heb 1:5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? (kjv)
Heb 1:5 Denn zu welchem Engel hat er jemals gesagt: "Du bist mein lieber Sohn, heute habe ich dich gezeugt"? und abermals: "Ich werde sein Vater sein, und er wird mein Sohn sein"?<dhs>
Heb 1:5 τίνι γὰρ εἶπέν ποτε τῶν ἀγγέλων, υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε; καὶ πάλιν, ἐγὼ ἔσομαι αὐτῶ εἰς πατέρα, καὶ αὐτὸς ἔσται μοι εἰς υἱόν;
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Heb 1:6  And when He again brings the firstborn into the world, He says, "AND LET ALL THE ANGELS OF GOD WORSHIP HIM."<nas>
Heb 1:6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. (kjv)
Heb 1:6 Und abermals, da er einführt den Erstgeborenen in die Welt, spricht er: "Und es sollen ihn alle Engel Gottes anbeten."<dhs>
Heb 1:6 ὅταν δὲ πάλιν εἰσαγάγῃ τὸν πρωτότοκον εἰς τὴν οἰκουμένην, λέγει, καὶ προσκυνησάτωσαν αὐτῶ πάντες ἄγγελοι θεοῦ.
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Heb 1:7  And of the angels He says, "WHO MAKES HIS ANGELS WINDS, AND HIS MINISTERS A FLAME OF FIRE."<nas>
Heb 1:7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. (kjv)
Heb 1:7 Von den Engeln spricht er zwar: "Er macht seine Engel zu Winden und seine Diener zu Feuerflammen",<dhs>
Heb 1:7 καὶ πρὸς μὲν τοὺς ἀγγέλους λέγει, ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα·
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Heb 1:8  But of the Son He says, "YOUR THRONE, O GOD, IS FOREVER AND EVER, AND THE RIGHTEOUS SCEPTER IS THE SCEPTER OF HIS KINGDOM. <nas>
Heb 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. (kjv)
Heb 1:8 aber von dem Sohn: "Gott, dein Stuhl währt von Ewigkeit zu Ewigkeit; das Zepter deines Reichs ist ein richtiges Zepter.<dhs>
Heb 1:8 πρὸς δὲ τὸν υἱόν, ὁ θρόνος σου, ὁ θεός, εἰς τὸν αἰῶνα τοῦ αἰῶνος, καὶ ἡ ῥάβδος τῆς εὐθύτητος ῥάβδος τῆς βασιλείας σου.
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Heb 1:9 "YOU HAVE LOVED RIGHTEOUSNESS AND HATED LAWLESSNESS; THEREFORE GOD, YOUR GOD, HAS ANOINTED YOU WITH THE OIL OF GLADNESS ABOVE YOUR COMPANIONS."<nas>
Heb 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. (kjv)
Heb 1:9 Du hast geliebt die Gerechtigkeit und gehaßt die Ungerechtigkeit; darum hat dich, o Gott, gesalbt dein Gott mit dem Öl der Freuden über deine Genossen."<dhs>
Heb 1:9 ἠγάπησας δικαιοσύνην καὶ ἐμίσησας ἀνομίαν· διὰ τοῦτο ἔχρισέν σε ὁ θεός, ὁ θεός σου, ἔλαιον ἀγαλλιάσεως παρὰ τοὺς μετόχους σου·
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Heb 1:10  And, "YOU, LORD, IN THE BEGINNING LAID THE FOUNDATION OF THE EARTH, AND THE HEAVENS ARE THE WORKS OF YOUR HANDS; <nas>
Heb 1:10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: (kjv)
Heb 1:10 Und: "Du, HERR, hast von Anfang die Erde gegründet, und die Himmel sind deiner Hände Werk.<dhs>
Heb 1:10 καί, σὺ κατ᾽ ἀρχάς, κύριε, τὴν γῆν ἐθεμελίωσας, καὶ ἔργα τῶν χειρῶν σού εἰσιν οἱ οὐρανοί·
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Heb 1:11  THEY WILL PERISH, BUT YOU REMAIN; AND THEY ALL WILL BECOME OLD LIKE A GARMENT, <nas>
Heb 1:11 They shall perish; but thou remainest; and they all shall wax old as doth a garment; (kjv)
Heb 1:11 Sie werden vergehen, du aber wirst bleiben. Und sie werden alle veralten wie ein Kleid;<dhs>
Heb 1:11 αὐτοὶ ἀπολοῦνται, σὺ δὲ διαμένεις· καὶ πάντες ὡς ἱμάτιον παλαιωθήσονται,
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Heb 1:12  AND LIKE A MANTLE YOU WILL ROLL THEM UP; LIKE A GARMENT THEY WILL ALSO BE CHANGED. BUT YOU ARE THE SAME, AND YOUR YEARS WILL NOT COME TO AN END."<nas>
Heb 1:12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. (kjv)
Heb 1:12 und wie ein Gewand wirst du sie wandeln, und sie werden sich verwandeln. Du aber bist derselbe, und deine Jahre werden nicht aufhören."<dhs>
Heb 1:12 καὶ ὡσεὶ περιβόλαιον ἑλίξεις αὐτούς, ὡς ἱμάτιον καὶ ἀλλαγήσονται· σὺ δὲ ὁ αὐτὸς εἶ καὶ τὰ ἔτη σου οὐκ ἐκλείψουσιν.
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Heb 1:13  But to which of the angels has He ever said, "SIT AT MY RIGHT HAND, UNIL I MAKE YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET"? <nas>
Heb 1:13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? (kjv)
Heb 1:13 Zu welchem Engel aber hat er jemals gesagt: "Setze dich zu meiner Rechten, bis ich lege deine Feinde zum Schemel deiner Füße"?<dhs>
Heb 1:13 πρὸς τίνα δὲ τῶν ἀγγέλων εἴρηκέν ποτε, κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου;
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Heb 1:14  Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation? <nas>
Heb 1:14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?(kjv)
Heb 1:14 Sind sie nicht allzumal dienstbare Geister, ausgesandt zum Dienst um derer willen, die ererben sollen die Seligkeit?<dhs>
Heb 1:14 οὐχὶ πάντες εἰσὶν λειτουργικὰ πνεύματα εἰς διακονίαν ἀποστελλόμενα διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν;
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Heb 2:1  For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. <nas>
Heb 2:1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. (kjv)
Heb 2:1 Darum sollen wir desto mehr wahrnehmen des Worts, das wir hören, damit wir nicht dahinfahren.<dhs>
Heb 2:1 διὰ τοῦτο δεῖ περισσοτέρως προσέχειν ἡμᾶς τοῖς ἀκουσθεῖσιν, μήποτε παραρυῶμεν.
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Heb 2:2  For if the word spoken through angels proved unalterable, and every transgression and disobedience received a just penalty, <nas>
Heb 2:2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; (kjv)
Heb 2:2 Denn so das Wort festgeworden ist, das durch die Engel geredet ist, und eine jegliche Übertretung und jeder Ungehorsam seinen rechten Lohn empfangen hat,<dhs>
Heb 2:2 εἰ γὰρ ὁ δι᾽ ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος, καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν,
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Heb 2:3 how will we escape if we neglect so great a salvation? After it was at the first spoken through the Lord, it was confirmed to us by those who heard, <nas>
Heb 2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; (kjv)
Heb 2:3 wie wollen wir entfliehen, so wir eine solche Seligkeit nicht achten? welche, nachdem sie zuerst gepredigt ist durch den HERRN, auf uns gekommen ist durch die, so es gehört haben;<dhs>
Heb 2:3 πῶς ἡμεῖς ἐκφευξόμεθα τηλικαύτης ἀμελήσαντες σωτηρίας; ἥτις, ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη,
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Heb 2:4  God also testifying with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will. <nas>
Heb 2:4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? (kjv)
Heb 2:4 und Gott hat ihr Zeugnis gegeben mit Zeichen, Wundern und mancherlei Kräften und mit Austeilung des heiligen Geistes nach seinem Willen.<dhs>
Heb 2:4 συνεπιμαρτυροῦντος τοῦ θεοῦ σημείοις τε καὶ τέρασιν καὶ ποικίλαις δυνάμεσιν καὶ πνεύματος ἁγίου μερισμοῖς κατὰ τὴν αὐτοῦ θέλησιν.
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Heb 2:5  For He did not subject to angels the world to come, concerning which we are speaking. <nas>
Heb 2:5 For unto the angels hath he not put in subjection the world to come, whereof we speak. (kjv)
Heb 2:5 Denn er hat nicht den Engeln untergetan die zukünftige Welt, davon wir reden.<dhs>
Heb 2:5 οὐ γὰρ ἀγγέλοις ὑπέταξεν τὴν οἰκουμένην τὴν μέλλουσαν, περὶ ἧς λαλοῦμεν.
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Heb 2:6  But one has testified somewhere, saying, "WHAT IS MAN, THAT YOU REMEMBER HIM? OR THE SON OF MAN, THAT YOU ARE CONCERNED ABOUT HIM? <nas>
Heb 2:6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him? (kjv)
Heb 2:6 Es bezeugt aber einer an einem Ort und spricht: "Was ist der Mensch, daß du sein gedenkest, und des Menschen Sohn, daß du auf ihn achtest?<dhs>
Heb 2:6 διεμαρτύρατο δέ πού τις λέγων, τί ἐστιν ἄνθρωπος ὅτι μιμνῄσκῃ αὐτοῦ, ἢ υἱὸς ἀνθρώπου ὅτι ἐπισκέπτῃ αὐτόν;
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Heb 2:7 "YOU HAVE MADE HIM FOR A LITTLE WHILE LOWER THAN THE ANGELS; YOU HAVE CROWNED HIM WITH GLORY AND HONOR, AND HAVE APPOINTED HIM OVER THE WORKS OF YOUR HANDS; <nas>
Heb 2:7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: (kjv)
Heb 2:7 Du hast ihn eine kleine Zeit niedriger sein lassen denn die Engel; mit Preis und Ehre hast du ihn gekrönt und hast ihn gesetzt über die Werke deiner Hände;<dhs>
Heb 2:7 ἠλάττωσας αὐτὸν βραχύ τι παρ᾽ ἀγγέλους, δόξῃ καὶ τιμῇ ἐστεφάνωσας αὐτόν,
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Heb 2:8  YOU HAVE PUT ALL THINGS IN SUBJECTION UNDER HIS FEET." For in subjecting all things to him, He left nothing that is not subject to him. But now we do not yet see all things subjected to him. <nas>
Heb 2:8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. (kjv)
Heb 2:8 alles hast du unter seine Füße getan." In dem, daß er ihm alles hat untergetan, hat er nichts gelassen, das ihm nicht untertan sei; jetzt aber sehen wir noch nicht, daß ihm alles untertan sei.<dhs>
Heb 2:8 πάντα ὑπέταξας ὑποκάτω τῶν ποδῶν αὐτοῦ. ἐν τῶ γὰρ ὑποτάξαι [αὐτῶ] τὰ πάντα οὐδὲν ἀφῆκεν αὐτῶ ἀνυπότακτον. νῦν δὲ οὔπω ὁρῶμεν αὐτῶ τὰ πάντα ὑποτεταγμένα·
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Heb 2:9  But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone. <nas>
Heb 2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. (kjv)
Heb 2:9 Den aber, der eine kleine Zeit niedriger gewesen ist als die Engel, Jesum, sehen wir durchs Leiden des Todes gekrönt mit Preis und Ehre, auf daß er von Gottes Gnaden für alle den Tod schmeckte.<dhs>
Heb 2:9 τὸν δὲ βραχύ τι παρ᾽ ἀγγέλους ἠλαττωμένον βλέπομεν ἰησοῦν διὰ τὸ πάθημα τοῦ θανάτου δόξῃ καὶ τιμῇ ἐστεφανωμένον, ὅπως χάριτι θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου.
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Heb 2:10  For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings. <nas>
Heb 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. (kjv)
Heb 2:10 Denn es ziemte dem, um deswillen alle Dinge sind und durch den alle Dinge sind, der da viel Kinder hat zur Herrlichkeit geführt, daß er den Herzog der Seligkeit durch Leiden vollkommen machte.<dhs>
Heb 2:10 ἔπρεπεν γὰρ αὐτῶ, δι᾽ ὃν τὰ πάντα καὶ δι᾽ οὖ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.
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Heb 2:11  For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren, <nas>
Heb 2:11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, (kjv)
Heb 2:11 Sintemal sie alle von einem kommen, beide, der da heiligt und die da geheiligt werden. Darum schämt er sich auch nicht, sie Brüder zu heißen,<dhs>
Heb 2:11 ὁ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· δι᾽ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,
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Heb 2:12 saying, "I WILL PROCLAIM YOUR NAME TO MY BRETHREN, IN THE MIDST OF THE CONGREGATION I WILL SING YOUR PRAISE."<nas>
Heb 2:12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. (kjv)
Heb 2:12 und spricht: "Ich will verkündigen deinen Namen meinen Brüdern und mitten in der Gemeinde dir lobsingen."<dhs>
Heb 2:12 λέγων, ἀπαγγελῶ τὸ ὄνομά σου τοῖς ἀδελφοῖς μου, ἐν μέσῳ ἐκκλησίας ὑμνήσω σε·
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Heb 2:13  And again, "I WILL PUT MY TRUST IN HIM." And again, "BEHOLD, I AND THE CHILDREN WHOM GOD HAS GIVEN ME."<nas>
Heb 2:13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me. (kjv)
Heb 2:13 Und abermals: "Ich will mein Vertrauen auf ihn setzen." und abermals: "Siehe da, ich und die Kinder, welche mir Gott gegeben hat."<dhs>
Heb 2:13 καὶ πάλιν, ἐγὼ ἔσομαι πεποιθὼς ἐπ᾽ αὐτῶ· καὶ πάλιν, ἰδοὺ ἐγὼ καὶ τὰ παιδία ἅ μοι ἔδωκεν ὁ θεός.
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Heb 2:14  Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, <nas>
Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; (kjv)
Heb 2:14 Nachdem nun die Kinder Fleisch und Blut haben, ist er dessen gleichermaßen teilhaftig geworden, auf daß er durch den Tod die Macht nehme dem, der des Todes Gewalt hatte, das ist dem Teufel,<dhs>
Heb 2:14 ἐπεὶ οὗν τὰ παιδία κεκοινώνηκεν αἵματος καὶ σαρκός, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν, ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτ᾽ ἔστιν τὸν διάβολον,
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Heb 2:15 and might free those who through fear of death were subject to slavery all their lives. <nas>
Heb 2:15 And deliver them who through fear of death were all their lifetime subject to bondage. (kjv)
Heb 2:15 und erlöste die, so durch Furcht des Todes im ganzen Leben Knechte sein mußten.<dhs>
Heb 2:15 καὶ ἀπαλλάξῃ τούτους, ὅσοι φόβῳ θανάτου διὰ παντὸς τοῦ ζῆν ἔνοχοι ἦσαν δουλείας.
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Heb 2:16  For assuredly He does not give help to angels, but He gives help to the descendant of Abraham. <nas>
Heb 2:16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham. (kjv)
Heb 2:16 Denn er nimmt sich ja nicht der Engel an, sondern des Samens Abrahams nimmt er sich an.<dhs>
Heb 2:16 οὐ γὰρ δήπου ἀγγέλων ἐπιλαμβάνεται, ἀλλὰ σπέρματος ἀβραὰμ ἐπιλαμβάνεται.
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Heb 2:17  Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. <nas>
Heb 2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. (kjv)
Heb 2:17 Daher mußte er in allen Dingen seinen Brüdern gleich werden, auf daß er barmherzig würde und ein treuer Hoherpriester vor Gott, zu versöhnen die Sünden des Volks.<dhs>
Heb 2:17 ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν θεόν, εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ·
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Heb 2:18  For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted. <nas>
Heb 2:18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.(kjv)
Heb 2:18 Denn worin er gelitten hat und versucht ist, kann er helfen denen, die versucht werden.<dhs>
Heb 2:18 ἐν ᾧ γὰρ πέπονθεν αὐτὸς πειρασθείς, δύναται τοῖς πειραζομένοις βοηθῆσαι.
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Heb 3:1  Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession; <nas>
Heb 3:1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; (kjv)
Heb 3:1 Derhalben, ihr heiligen Brüder, die ihr mit berufen seid durch die himmlische Berufung, nehmet wahr des Apostels und Hohenpriesters, den wir bekennen, Christus Jesus,<dhs>
Heb 3:1 ὅθεν, ἀδελφοὶ ἅγιοι, κλήσεως ἐπουρανίου μέτοχοι, κατανοήσατε τὸν ἀπόστολον καὶ ἀρχιερέα τῆς ὁμολογίας ἡμῶν ἰησοῦν,
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Heb 3:2  He was faithful to Him who appointed Him, as Moses also was in all His house. <nas>
Heb 3:2 Who was faithful to him that appointed him, as also Moses was faithful in all his house. (kjv)
Heb 3:2 der da treu ist dem, der ihn gemacht hat, wie auch Mose in seinem ganzen Hause.<dhs>
Heb 3:2 πιστὸν ὄντα τῶ ποιήσαντι αὐτὸν ὡς καὶ μωϊσῆς ἐν [ὅλῳ] τῶ οἴκῳ αὐτοῦ.
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Heb 3:3  For He has been counted worthy of more glory than Moses, by just so much as the builder of the house has more honor than the house. <nas>
Heb 3:3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. (kjv)
Heb 3:3 Dieser aber ist größerer Ehre wert denn Mose, soviel größere Ehre denn das Haus der hat, der es bereitete.<dhs>
Heb 3:3 πλείονος γὰρ οὖτος δόξης παρὰ μωϊσῆν ἠξίωται καθ᾽ ὅσον πλείονα τιμὴν ἔχει τοῦ οἴκου ὁ κατασκευάσας αὐτόν.
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Heb 3:4  For every house is built by someone, but the builder of all things is God. <nas>
Heb 3:4 For every house is builded by some man; but he that built all things is God. (kjv)
Heb 3:4 Denn ein jeglich Haus wird von jemand bereitet; der aber alles bereitet hat, das ist Gott.<dhs>
Heb 3:4 πᾶς γὰρ οἶκος κατασκευάζεται ὑπό τινος, ὁ δὲ πάντα κατασκευάσας θεός.
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Heb 3:5  Now Moses was faithful in all His house as a servant, for a testimony of those things which were to be spoken later; <nas>
Heb 3:5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; (kjv)
Heb 3:5 Und Mose war zwar treu in seinem ganzen Hause als ein Knecht, zum Zeugnis des, das gesagt sollte werden,<dhs>
Heb 3:5 καὶ μωϊσῆς μὲν πιστὸς ἐν ὅλῳ τῶ οἴκῳ αὐτοῦ ὡς θεράπων εἰς μαρτύριον τῶν λαληθησομένων,
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Heb 3:6 but Christ was faithful as a Son over His house--whose house we are, if we hold fast our confidence and the boast of our hope firm until the end. <nas>
Heb 3:6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. (kjv)
Heb 3:6 Christus aber als ein Sohn über sein Haus; des Haus sind wir, so wir anders das Vertrauen und den Ruhm der Hoffnung bis ans Ende fest behalten.<dhs>
Heb 3:6 χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὖ οἶκός ἐσμεν ἡμεῖς, ἐάν[περ] τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος κατάσχωμεν.
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Heb 3:7  Therefore, just as the Holy Spirit says, "TODAY IF YOU HEAR HIS VOICE, <nas>
Heb 3:7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, (kjv)
Heb 3:7 Darum, wie der heilige Geist spricht: "Heute, so ihr hören werdet seine Stimme,<dhs>
Heb 3:7 διό, καθὼς λέγει τὸ πνεῦμα τὸ ἅγιον, σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε,
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Heb 3:8  DO NOT HARDEN YOUR HEARTS AS WHEN THEY PROVOKED ME, AS IN THE DAY OF TRIAL IN THE WILDERNESS, <nas>
Heb 3:8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: (kjv)
Heb 3:8 so verstocket eure Herzen nicht, wie geschah in der Verbitterung am Tage der Versuchung in der Wüste,<dhs>
Heb 3:8 μὴ σκληρύνητε τὰς καρδίας ὑμῶν ὡς ἐν τῶ παραπικρασμῶ, κατὰ τὴν ἡμέραν τοῦ πειρασμοῦ ἐν τῇ ἐρήμῳ,
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Heb 3:9  WHERE YOUR FATHERS TRIED Me BY TESTING Me, AND SAW MY WORKS FOR FORTY YEARS. <nas>
Heb 3:9 When your fathers tempted me, proved me, and saw my works forty years. (kjv)
Heb 3:9 da mich eure Väter versuchten; sie prüften mich und sahen meine Werke vierzig Jahre lang.<dhs>
Heb 3:9 οὖ ἐπείρασαν οἱ πατέρες ὑμῶν ἐν δοκιμασίᾳ καὶ εἶδον τὰ ἔργα μου
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Heb 3:10 "THEREFORE I WAS ANGRY WITH THIS GENERATION, AND SAID, 'THEY ALWAYS GO ASTRAY IN THEIR HEART, AND THEY DID NOT KNOW MY WAYS'; <nas>
Heb 3:10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. (kjv)
Heb 3:10 Darum ward ich entrüstet über dies Geschlecht und sprach: Immerdar irren sie mit dem Herzen! Aber sie erkannten meine Wege nicht,<dhs>
Heb 3:10 τεσσεράκοντα ἔτη· διὸ προσώχθισα τῇ γενεᾷ ταύτῃ καὶ εἶπον, ἀεὶ πλανῶνται τῇ καρδίᾳ· αὐτοὶ δὲ οὐκ ἔγνωσαν τὰς ὁδούς μου·
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Heb 3:11  AS I SWORE IN MY WRATH, 'THEY SHALL NOT ENTER MY REST.'" <nas>
Heb 3:11 So I sware in my wrath, They shall not enter into my rest.) (kjv)
Heb 3:11 daß ich auch schwur in meinem Zorn, sie sollten zu meiner Ruhe nicht kommen."<dhs>
Heb 3:11 ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου.
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Heb 3:12  Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God. <nas>
Heb 3:12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. (kjv)
Heb 3:12 Sehet zu, liebe Brüder, daß nicht jemand unter euch ein arges, ungläubiges Herz habe, das da abtrete von dem lebendigen Gott;<dhs>
Heb 3:12 βλέπετε, ἀδελφοί, μήποτε ἔσται ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας ἐν τῶ ἀποστῆναι ἀπὸ θεοῦ ζῶντος,
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Heb 3:13  But encourage one another day after day, as long as it is still called "Today," so that none of you will be hardened by the deceitfulness of sin. <nas>
Heb 3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. (kjv)
Heb 3:13 sondern ermahnet euch selbst alle Tage, solange es "heute" heißt, daß nicht jemand unter euch verstockt werde durch Betrug der Sünde.<dhs>
Heb 3:13 ἀλλὰ παρακαλεῖτε ἑαυτοὺς καθ᾽ ἑκάστην ἡμέραν, ἄχρις οὖ τὸ σήμερον καλεῖται, ἵνα μὴ σκληρυνθῇ τις ἐξ ὑμῶν ἀπάτῃ τῆς ἁμαρτίας·
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Heb 3:14  For we have become partakers of Christ, if we hold fast the beginning of our assurance firm until the end, <nas>
Heb 3:14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; (kjv)
Heb 3:14 Denn wir sind Christi teilhaftig geworden, so wir anders das angefangene Wesen bis ans Ende fest behalten.<dhs>
Heb 3:14 μέτοχοι γὰρ τοῦ χριστοῦ γεγόναμεν, ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως μέχρι τέλους βεβαίαν κατάσχωμεν,
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Heb 3:15 while it is said, "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDENT YOUR HEARTS, AS WHEN THEY PROVOKED ME."<nas>
Heb 3:15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. (kjv)
Heb 3:15 Indem gesagt wird: "Heute, so ihr seine Stimme hören werdet, so verstocket eure Herzen nicht, wie in der Verbitterung geschah":<dhs>
Heb 3:15 ἐν τῶ λέγεσθαι, σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν ὡς ἐν τῶ παραπικρασμῶ.
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Heb 3:16  For who provoked Him when they had heard? Indeed, did not all those who came out of Egypt led by Moses? <nas>
Heb 3:16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. (kjv)
Heb 3:16 welche denn hörten sie und richteten eine Verbitterung an? Waren's nicht alle, die von Ägypten ausgingen durch Mose?<dhs>
Heb 3:16 τίνες γὰρ ἀκούσαντες παρεπίκραναν; ἀλλ᾽ οὐ πάντες οἱ ἐξελθόντες ἐξ αἰγύπτου διὰ μωϊσέως;
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Heb 3:17  And with whom was He angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? <nas>
Heb 3:17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? (kjv)
Heb 3:17 Über welche aber ward er entrüstet vierzig Jahre lang? Ist's nicht über die, so da sündigten, deren Leiber in der Wüste verfielen?<dhs>
Heb 3:17 τίσιν δὲ προσώχθισεν τεσσεράκοντα ἔτη; οὐχὶ τοῖς ἁμαρτήσασιν, ὧν τὰ κῶλα ἔπεσεν ἐν τῇ ἐρήμῳ;
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Heb 3:18  And to whom did He swear that they would not enter His rest, but to those who were disobedient? <nas>
Heb 3:18 And to whom sware he that they should not enter into his rest, but to them that believed not? (kjv)
Heb 3:18 Welchen schwur er aber, daß sie nicht zur Ruhe kommen sollten, wenn nicht den Ungläubigen?<dhs>
Heb 3:18 τίσιν δὲ ὤμοσεν μὴ εἰσελεύσεσθαι εἰς τὴν κατάπαυσιν αὐτοῦ εἰ μὴ τοῖς ἀπειθήσασιν;
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Heb 3:19  So we see that they were not able to enter because of unbelief. <nas>
Heb 3:19 So we see that they could not enter in because of unbelief.(kjv)
Heb 3:19 Und wir sehen, daß sie nicht haben können hineinkommen um des Unglaubens willen.<dhs>
Heb 3:19 καὶ βλέπομεν ὅτι οὐκ ἠδυνήθησαν εἰσελθεῖν δι᾽ ἀπιστίαν.
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Heb 4:1  Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. <nas>
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. (kjv)
Heb 4:1 So lasset uns nun fürchten, daß wir die Verheißung, einzukommen zu seiner Ruhe, nicht versäumen und unser keiner dahinten bleibe.<dhs>
Heb 4:1 φοβηθῶμεν οὗν μήποτε καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι·
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Heb 4:2  For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard. <nas>
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. (kjv)
Heb 4:2 Denn es ist uns auch verkündigt gleichwie jenen; aber das Wort der Predigt half jenen nichts, da nicht glaubten die, so es hörten.<dhs>
Heb 4:2 καὶ γάρ ἐσμεν εὐηγγελισμένοι καθάπερ κἀκεῖνοι, ἀλλ᾽ οὐκ ὠφέλησεν ὁ λόγος τῆς ἀκοῆς ἐκείνους, μὴ συγκεκερασμένους τῇ πίστει τοῖς ἀκούσασιν.
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Heb 4:3  For we who have believed enter that rest, just as He has said, "AS I SWORE IN MY WRATH, THEY SHALL NOT ENTER MY REST," although His works were finished from the foundation of the world. <nas>
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. (kjv)
Heb 4:3 Denn wir, die wir glauben, gehen in die Ruhe, wie er spricht: "Daß ich schwur in meinem Zorn, sie sollten zu meiner Ruhe nicht kommen." Und zwar, da die Werke von Anbeginn der Welt gemacht waren,<dhs>
Heb 4:3 εἰσερχόμεθα γὰρ εἰς [τὴν] κατάπαυσιν οἱ πιστεύσαντες, καθὼς εἴρηκεν, ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου, καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων.
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Heb 4:4  For He has said somewhere concerning the seventh day: "AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS"; <nas>
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. (kjv)
Heb 4:4 sprach er an einem Ort von dem siebenten Tag also: "Und Gott ruhte am siebenten Tage von allen seinen Werken;"<dhs>
Heb 4:4 εἴρηκεν γάρ που περὶ τῆς ἑβδόμης οὕτως, καὶ κατέπαυσεν ὁ θεὸς ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἀπὸ πάντων τῶν ἔργων αὐτοῦ·
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Heb 4:5 and again in this passage, "THEY SHALL NOT ENTER MY REST."<nas>
Heb 4:5 And in this place again, If they shall enter into my rest. (kjv)
Heb 4:5 und hier an diesem Ort abermals: "Sie sollen nicht kommen zu meiner Ruhe."<dhs>
Heb 4:5 καὶ ἐν τούτῳ πάλιν, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου.
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Heb 4:6  Therefore, since it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience, <nas>
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: (kjv)
Heb 4:6 Nachdem es nun noch vorhanden ist, daß etliche sollen zu ihr kommen, und die, denen es zuerst verkündigt ist, sind nicht dazu gekommen um des Unglaubens willen,<dhs>
Heb 4:6 ἐπεὶ οὗν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον δι᾽ ἀπείθειαν,
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Heb 4:7  He again fixes a certain day, "Today," saying through David after so long a time just as has been said before, "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS."<nas>
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. (kjv)
Heb 4:7 bestimmt er abermals einen Tag nach solcher langen Zeit und sagt durch David: "Heute," wie gesagt ist, "so ihr seine Stimme hören werdet, so verstocket eure Herzen nicht."<dhs>
Heb 4:7 πάλιν τινὰ ὁρίζει ἡμέραν, σήμερον, ἐν δαυὶδ λέγων μετὰ τοσοῦτον χρόνον, καθὼς προείρηται, σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν.
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Heb 4:8  For if Joshua had given them rest, He would not have spoken of another day after that. <nas>
Heb 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day. (kjv)
Heb 4:8 Denn so Josua hätte sie zur Ruhe gebracht, würde er nicht hernach von einem andern Tage gesagt haben.<dhs>
Heb 4:8 εἰ γὰρ αὐτοὺς ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας.
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Heb 4:9  So there remains a Sabbath rest for the people of God. <nas>
Heb 4:9 There remaineth therefore a rest to the people of God. (kjv)
Heb 4:9 Darum ist noch eine Ruhe vorhanden dem Volke Gottes.<dhs>
Heb 4:9 ἄρα ἀπολείπεται σαββατισμὸς τῶ λαῶ τοῦ θεοῦ·
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Heb 4:10  For the one who has entered His rest has himself also rested from his works, as God did from His. <nas>
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his. (kjv)
Heb 4:10 Denn wer zu seiner Ruhe gekommen ist, der ruht auch von seinen Werken gleichwie Gott von seinen.<dhs>
Heb 4:10 ὁ γὰρ εἰσελθὼν εἰς τὴν κατάπαυσιν αὐτοῦ καὶ αὐτὸς κατέπαυσεν ἀπὸ τῶν ἔργων αὐτοῦ ὥσπερ ἀπὸ τῶν ἰδίων ὁ θεός.
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Heb 4:11  Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience. <nas>
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. (kjv)
Heb 4:11 So lasset uns nun Fleiß tun, einzukommen zu dieser Ruhe, auf daß nicht jemand falle in dasselbe Beispiel des Unglaubens.<dhs>
Heb 4:11 σπουδάσωμεν οὗν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν, ἵνα μὴ ἐν τῶ αὐτῶ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας.
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Heb 4:12  For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. <nas>
Heb 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. (kjv)
Heb 4:12 Denn das Wort Gottes ist lebendig und kräftig und schärfer denn kein zweischneidig Schwert, und dringt durch, bis daß es scheidet Seele und Geist, auch Mark und Bein, und ist ein Richter der Gedanken und Sinne des Herzens.<dhs>
Heb 4:12 ζῶν γὰρ ὁ λόγος τοῦ θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας·
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Heb 4:13  And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do. <nas>
Heb 4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. (kjv)
Heb 4:13 Und keine Kreatur ist vor ihm unsichtbar, es ist aber alles bloß und entdeckt vor seinen Augen. Von dem reden wir.<dhs>
Heb 4:13 καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ, πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ, πρὸς ὃν ἡμῖν ὁ λόγος.
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Heb 4:14  Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. <nas>
Heb 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. (kjv)
Heb 4:14 Dieweil wir denn einen großen Hohenpriester haben, Jesum, den Sohn Gottes, der gen Himmel gefahren ist, so lasset uns halten an dem Bekenntnis.<dhs>
Heb 4:14 ἔχοντες οὗν ἀρχιερέα μέγαν διεληλυθότα τοὺς οὐρανούς, ἰησοῦν τὸν υἱὸν τοῦ θεοῦ, κρατῶμεν τῆς ὁμολογίας·
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Heb 4:15  For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. <nas>
Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. (kjv)
Heb 4:15 Denn wir haben nicht einen Hohenpriester, der nicht könnte Mitleiden haben mit unsern Schwachheiten, sondern der versucht ist allenthalben gleichwie wir, doch ohne Sünde.<dhs>
Heb 4:15 οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν, πεπειρασμένον δὲ κατὰ πάντα καθ᾽ ὁμοιότητα χωρὶς ἁμαρτίας.
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Heb 4:16  Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need. <nas>
Heb 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.(kjv)
Heb 4:16 Darum laßt uns hinzutreten mit Freudigkeit zu dem Gnadenstuhl, auf daß wir Barmherzigkeit empfangen und Gnade finden auf die Zeit, wenn uns Hilfe not sein wird.<dhs>
Heb 4:16 προσερχώμεθα οὗν μετὰ παρρησίας τῶ θρόνῳ τῆς χάριτος, ἵνα λάβωμεν ἔλεος καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν.
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Heb 5:1  For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins; <nas>
Heb 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: (kjv)
Heb 5:1 Denn ein jeglicher Hoherpriester, der aus den Menschen genommen wird, der wird gesetzt für die Menschen gegen Gott, auf daß er opfere Gaben und Opfer für die Sünden;<dhs>
Heb 5:1 πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν,
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Heb 5:2 he can deal gently with the ignorant and misguided, since he himself also is beset with weakness; <nas>
Heb 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. (kjv)
Heb 5:2 der da könnte mitfühlen mit denen, die da unwissend sind und irren, dieweil er auch selbst umgeben ist mit Schwachheit.<dhs>
Heb 5:2 μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσιν καὶ πλανωμένοις, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν,
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Heb 5:3 and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself. <nas>
Heb 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. (kjv)
Heb 5:3 Darum muß er auch, gleichwie für das Volk, also auch für sich selbst opfern für die Sünden.<dhs>
Heb 5:3 καὶ δι᾽ αὐτὴν ὀφείλει καθὼς περὶ τοῦ λαοῦ οὕτως καὶ περὶ αὐτοῦ προσφέρειν περὶ ἁμαρτιῶν.
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Heb 5:4  And no one takes the honor to himself, but receives it when he is called by God, even as Aaron was. <nas>
Heb 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. (kjv)
Heb 5:4 Und niemand nimmt sich selbst die Ehre, sondern er wird berufen von Gott gleichwie Aaron.<dhs>
Heb 5:4 καὶ οὐχ ἑαυτῶ τις λαμβάνει τὴν τιμήν, ἀλλὰ καλούμενος ὑπὸ τοῦ θεοῦ, καθώσπερ καὶ ἀαρών.
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Heb 5:5  So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, "YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU"; <nas>
Heb 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. (kjv)
Heb 5:5 Also auch Christus hat sich nicht selbst in die Ehre gesetzt, daß er Hoherpriester würde, sondern der zu ihm gesagt hat: "Du bist mein lieber Sohn, heute habe ich dich gezeuget."<dhs>
Heb 5:5 οὕτως καὶ ὁ χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα, ἀλλ᾽ ὁ λαλήσας πρὸς αὐτόν, υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε·
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Heb 5:6 just as He says also in another passage, "YOU ARE A PRIEST FOREVER ACCORDING TO THE ORDER OF MELCHIZEDEK."<nas>
Heb 5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. (kjv)
Heb 5:6 Wie er auch am andern Ort spricht: "Du bist ein Priester in Ewigkeit nach der Ordnung Melchisedeks."<dhs>
Heb 5:6 καθὼς καὶ ἐν ἑτέρῳ λέγει, σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν μελχισέδεκ.
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Heb 5:7  In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety. <nas>
Heb 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; (kjv)
Heb 5:7 Und er hat in den Tagen seines Fleisches Gebet und Flehen mit starkem Geschrei und Tränen geopfert zu dem, der ihm von dem Tode konnte aushelfen; und ist auch erhört, darum daß er Gott in Ehren hatte.<dhs>
Heb 5:7 ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ, δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας,
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Heb 5:8  Although He was a Son, He learned obedience from the things which He suffered. <nas>
Heb 5:8 Though he were a Son, yet learned he obedience by the things which he suffered; (kjv)
Heb 5:8 Und wiewohl er Gottes Sohn war, hat er doch an dem, was er litt Gehorsam gelernt.<dhs>
Heb 5:8 καίπερ ὢν υἱὸς ἔμαθεν ἀφ᾽ ὧν ἔπαθεν τὴν ὑπακοήν·
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Heb 5:9  And having been made perfect, He became to all those who obey Him the source of eternal salvation, <nas>
Heb 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him; (kjv)
Heb 5:9 Und da er vollendet war, ist er geworden allen, die ihm gehorsam sind, eine Ursache zur ewigen Seligkeit.<dhs>
Heb 5:9 καὶ τελειωθεὶς ἐγένετο πᾶσιν τοῖς ὑπακούουσιν αὐτῶ αἴτιος σωτηρίας αἰωνίου,
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Heb 5:10 being designated by God as a high priest according to the order of Melchizedek. <nas>
Heb 5:10 Called of God an high priest after the order of Melchisedec. (kjv)
Heb 5:10 genannt von Gott ein Hoherpriester nach der Ordnung Melchisedeks.<dhs>
Heb 5:10 προσαγορευθεὶς ὑπὸ τοῦ θεοῦ ἀρχιερεὺς κατὰ τὴν τάξιν μελχισέδεκ.
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Heb 5:11  Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing. <nas>
Heb 5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. (kjv)
Heb 5:11 Davon hätten wir wohl viel zu reden; aber es ist schwer, weil ihr so unverständig seid.<dhs>
Heb 5:11 περὶ οὖ πολὺς ἡμῖν ὁ λόγος καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς.
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Heb 5:12  For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food. <nas>
Heb 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. (kjv)
Heb 5:12 Und die ihr solltet längst Meister sein, bedürft wiederum, daß man euch die ersten Buchstaben der göttlichen Worte lehre und daß man euch Milch gebe und nicht starke Speise.<dhs>
Heb 5:12 καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι διὰ τὸν χρόνον, πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς τινὰ τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ θεοῦ, καὶ γεγόνατε χρείαν ἔχοντες γάλακτος, [καὶ] οὐ στερεᾶς τροφῆς.
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Heb 5:13  For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant. <nas>
Heb 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe. (kjv)
Heb 5:13 Denn wem man noch Milch geben muß, der ist unerfahren in dem Wort der Gerechtigkeit; denn er ist ein junges Kind.<dhs>
Heb 5:13 πᾶς γὰρ ὁ μετέχων γάλακτος ἄπειρος λόγου δικαιοσύνης, νήπιος γάρ ἐστιν·
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Heb 5:14  But solid food is for the mature, who because of practice have their senses trained to discern good and evil. <nas>
Heb 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.(kjv)
Heb 5:14 Den Vollkommenen aber gehört starke Speise, die durch Gewohnheit haben geübte Sinne zu unterscheiden Gutes und Böses.<dhs>
Heb 5:14 τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
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Heb 6:1  Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, <nas>
Heb 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, (kjv)
Heb 6:1 Darum wollen wir die Lehre vom Anfang christlichen Lebens jetzt lassen und zur Vollkommenheit fahren, nicht abermals Grund legen von Buße der toten Werke, vom Glauben an Gott,<dhs>
Heb 6:1 διὸ ἀφέντες τὸν τῆς ἀρχῆς τοῦ χριστοῦ λόγον ἐπὶ τὴν τελειότητα φερώμεθα, μὴ πάλιν θεμέλιον καταβαλλόμενοι μετανοίας ἀπὸ νεκρῶν ἔργων, καὶ πίστεως ἐπὶ θεόν,
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Heb 6:2 of instruction about washings and laying on of hands, and the resurrection of the dead and eternal judgment. <nas>
Heb 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (kjv)
Heb 6:2 von der Taufe, von der Lehre, vom Händeauflegen, von der Toten Auferstehung und vom ewigen Gericht.<dhs>
Heb 6:2 βαπτισμῶν διδαχῆς, ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς τε νεκρῶν, καὶ κρίματος αἰωνίου.
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Heb 6:3  And this we will do, if God permits. <nas>
Heb 6:3 And this will we do, if God permit. (kjv)
Heb 6:3 Und das wollen wir tun, so es Gott anders zuläßt.<dhs>
Heb 6:3 καὶ τοῦτο ποιήσομεν ἐάνπερ ἐπιτρέπῃ ὁ θεός.
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Heb 6:4  For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, <nas>
Heb 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, (kjv)
Heb 6:4 Denn es ist unmöglich, die, so einmal erleuchtet sind und geschmeckt haben die himmlische Gabe und teilhaftig geworden sind des heiligen Geistes<dhs>
Heb 6:4 ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου καὶ μετόχους γενηθέντας πνεύματος ἁγίου
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Heb 6:5 and have tasted the good word of God and the powers of the age to come, <nas>
Heb 6:5 And have tasted the good word of God, and the powers of the world to come, (kjv)
Heb 6:5 und geschmeckt haben das gütige Wort Gottes und die Kräfte der zukünftigen Welt,<dhs>
Heb 6:5 καὶ καλὸν γευσαμένους θεοῦ ῥῆμα δυνάμεις τε μέλλοντος αἰῶνος,
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Heb 6:6 and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame. <nas>
Heb 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (kjv)
Heb 6:6 wo sie abfallen, wiederum zu erneuern zur Buße, als die sich selbst den Sohn Gottes wiederum kreuzigen und für Spott halten.<dhs>
Heb 6:6 καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν, ἀνασταυροῦντας ἑαυτοῖς τὸν υἱὸν τοῦ θεοῦ καὶ παραδειγματίζοντας.
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Heb 6:7  For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God; <nas>
Heb 6:7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: (kjv)
Heb 6:7 Denn die Erde, die den Regen trinkt, der oft über sie kommt, und nützliches Kraut trägt denen, die sie bauen, empfängt Segen von Gott.<dhs>
Heb 6:7 γῆ γὰρ ἡ πιοῦσα τὸν ἐπ᾽ αὐτῆς ἐρχόμενον πολλάκις ὑετόν, καὶ τίκτουσα βοτάνην εὔθετον ἐκείνοις δι᾽ οὓς καὶ γεωργεῖται, μεταλαμβάνει εὐλογίας ἀπὸ τοῦ θεοῦ·
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Heb 6:8 but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned. <nas>
Heb 6:8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. (kjv)
Heb 6:8 Welche aber Dornen und Disteln trägt, die ist untüchtig und dem Fluch nahe, daß man sie zuletzt verbrennt.<dhs>
Heb 6:8 ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους ἀδόκιμος καὶ κατάρας ἐγγύς, ἧς τὸ τέλος εἰς καῦσιν.
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Heb 6:9  But, beloved, we are convinced of better things concerning you, and things that accompany salvation, though we are speaking in this way. <nas>
Heb 6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. (kjv)
Heb 6:9 Wir versehen uns aber, ihr Liebsten, eines Besseren zu euch und daß die Seligkeit näher sei, ob wir wohl also reden.<dhs>
Heb 6:9 πεπείσμεθα δὲ περὶ ὑμῶν, ἀγαπητοί, τὰ κρείσσονα καὶ ἐχόμενα σωτηρίας, εἰ καὶ οὕτως λαλοῦμεν·
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Heb 6:10  For God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints. <nas>
Heb 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. (kjv)
Heb 6:10 Denn Gott ist nicht ungerecht, daß er vergesse eures Werks und der Arbeit der Liebe, die ihr erzeigt habt an seinem Namen, da ihr den Heiligen dientet und noch dienet.<dhs>
Heb 6:10 οὐ γὰρ ἄδικος ὁ θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις καὶ διακονοῦντες.
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Heb 6:11  And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end, <nas>
Heb 6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: (kjv)
Heb 6:11 Wir begehren aber, daß euer jeglicher denselben Fleiß beweise, die Hoffnung festzuhalten bis ans Ende,<dhs>
Heb 6:11 ἐπιθυμοῦμεν δὲ ἕκαστον ὑμῶν τὴν αὐτὴν ἐνδείκνυσθαι σπουδὴν πρὸς τὴν πληροφορίαν τῆς ἐλπίδος ἄχρι τέλους,
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Heb 6:12 so that you will not be sluggish, but imitators of those who through faith and patience inherit the promises. <nas>
Heb 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises. (kjv)
Heb 6:12 daß ihr nicht träge werdet, sondern Nachfolger derer, die durch Glauben und Geduld ererben die Verheißungen.<dhs>
Heb 6:12 ἵνα μὴ νωθροὶ γένησθε, μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας.
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Heb 6:13  For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself, <nas>
Heb 6:13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself, (kjv)
Heb 6:13 Denn als Gott Abraham verhieß, da er bei keinem Größeren zu schwören hatte, schwur er bei sich selbst<dhs>
Heb 6:13 τῶ γὰρ ἀβραὰμ ἐπαγγειλάμενος ὁ θεός, ἐπεὶ κατ᾽ οὐδενὸς εἶχεν μείζονος ὀμόσαι, ὤμοσεν καθ᾽ ἑαυτοῦ,
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Heb 6:14 saying, "I WILL SURELY BLESS YOU AND I WILL SURELY MULTIPLY YOU."<nas>
Heb 6:14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. (kjv)
Heb 6:14 und sprach: "Wahrlich, ich will dich segnen und vermehren."<dhs>
Heb 6:14 λέγων, εἰ μὴν εὐλογῶν εὐλογήσω σε καὶ πληθύνων πληθυνῶ σε·
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Heb 6:15  And so, having patiently waited, he obtained the promise. <nas>
Heb 6:15 And so, after he had patiently endured, he obtained the promise. (kjv)
Heb 6:15 Und also trug er Geduld und erlangte die Verheißung.<dhs>
Heb 6:15 καὶ οὕτως μακροθυμήσας ἐπέτυχεν τῆς ἐπαγγελίας.
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Heb 6:16  For men swear by one greater than themselves, and with them an oath given as confirmation is an end of every dispute. <nas>
Heb 6:16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. (kjv)
Heb 6:16 Die Menschen schwören ja bei einem Größeren, denn sie sind; und der Eid macht ein Ende alles Haders, dabei es fest bleibt unter ihnen.<dhs>
Heb 6:16 ἄνθρωποι γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν, καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὁ ὅρκος·
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Heb 6:17  In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath, <nas>
Heb 6:17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: (kjv)
Heb 6:17 So hat Gott, da er wollte den Erben der Verheißung überschwenglich beweisen, daß sein Rat nicht wankte, einen Eid dazu getan,<dhs>
Heb 6:17 ἐν ᾧ περισσότερον βουλόμενος ὁ θεὸς ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ ἐμεσίτευσεν ὅρκῳ,
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Heb 6:18 so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us. <nas>
Heb 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: (kjv)
Heb 6:18 auf daß wir durch zwei Stücke, die nicht wanken (denn es ist unmöglich, daß Gott lüge), einen starken Trost hätten, die wir Zuflucht haben und halten an der angebotenen Hoffnung,<dhs>
Heb 6:18 ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι [τὸν] θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·
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Heb 6:19  This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, <nas>
Heb 6:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; (kjv)
Heb 6:19 welche wir haben als einen sichern und festen Anker unsrer Seele, der auch hineingeht in das Inwendige des Vorhangs,<dhs>
Heb 6:19 ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς, ἀσφαλῆ τε καὶ βεβαίαν καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος,
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Heb 6:20 where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek. <nas>
Heb 6:20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.(kjv)
Heb 6:20 dahin der Vorläufer für uns eingegangen, Jesus, ein Hoherpriester geworden in Ewigkeit nach der Ordnung Melchisedeks.<dhs>
Heb 6:20 ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν ἰησοῦς, κατὰ τὴν τάξιν μελχισέδεκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.
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Heb 7:1  For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, <nas>
Heb 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; (kjv)
Heb 7:1 Dieser Melchisedek aber war ein König von Salem, ein Priester Gottes, des Allerhöchsten, der Abraham entgegenging, da er von der Könige Schlacht wiederkam, und segnete ihn;<dhs>
Heb 7:1 οὖτος γὰρ ὁ μελχισέδεκ, βασιλεὺς σαλήμ, ἱερεὺς τοῦ θεοῦ τοῦ ὑψίστου, ὁ συναντήσας ἀβραὰμ ὑποστρέφοντι ἀπὸ τῆς κοπῆς τῶν βασιλέων καὶ εὐλογήσας αὐτόν,
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Heb 7:2 to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace. <nas>
Heb 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; (kjv)
Heb 7:2 welchem auch Abraham gab den Zehnten aller Güter. Aufs erste wird er verdolmetscht: ein König der Gerechtigkeit; darnach aber ist er auch ein König Salems, das ist: ein König des Friedens;<dhs>
Heb 7:2 ᾧ καὶ δεκάτην ἀπὸ πάντων ἐμέρισεν ἀβραάμ, πρῶτον μὲν ἑρμηνευόμενος βασιλεὺς δικαιοσύνης ἔπειτα δὲ καὶ βασιλεὺς σαλήμ, ὅ ἐστιν βασιλεὺς εἰρήνης,
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Heb 7:3  Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually. <nas>
Heb 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. (kjv)
Heb 7:3 ohne Vater, ohne Mutter, ohne Geschlecht und hat weder Anfang der Tage noch Ende des Lebens: er ist aber verglichen dem Sohn Gottes und bleibt Priester in Ewigkeit.<dhs>
Heb 7:3 ἀπάτωρ, ἀμήτωρ, ἀγενεαλόγητος, μήτε ἀρχὴν ἡμερῶν μήτε ζωῆς τέλος ἔχων, ἀφωμοιωμένος δὲ τῶ υἱῶ τοῦ θεοῦ, μένει ἱερεὺς εἰς τὸ διηνεκές.
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Heb 7:4  Now observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils. <nas>
Heb 7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. (kjv)
Heb 7:4 Schauet aber, wie groß ist der, dem auch Abraham, der Patriarch, den Zehnten gibt von der eroberten Beute!<dhs>
Heb 7:4 θεωρεῖτε δὲ πηλίκος οὖτος ᾧ [καὶ] δεκάτην ἀβραὰμ ἔδωκεν ἐκ τῶν ἀκροθινίων ὁ πατριάρχης.
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Heb 7:5  And those indeed of the sons of Levi who receive the priest's office have commandment in the Law to collect a tenth from the people, that is, from their brethren, although these are descended from Abraham. <nas>
Heb 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: (kjv)
Heb 7:5 Zwar die Kinder Levi, die das Priestertum empfangen, haben ein Gebot, den Zehnten vom Volk, das ist von ihren Brüdern, zu nehmen nach dem Gesetz, wiewohl auch diese aus den Lenden Abrahams gekommen sind.<dhs>
Heb 7:5 καὶ οἱ μὲν ἐκ τῶν υἱῶν λευὶ τὴν ἱερατείαν λαμβάνοντες ἐντολὴν ἔχουσιν ἀποδεκατοῦν τὸν λαὸν κατὰ τὸν νόμον, τοῦτ᾽ ἔστιν τοὺς ἀδελφοὺς αὐτῶν, καίπερ ἐξεληλυθότας ἐκ τῆς ὀσφύος ἀβραάμ·
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Heb 7:6  But the one whose genealogy is not traced from them collected a tenth from Abraham and blessed the one who had the promises. <nas>
Heb 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. (kjv)
Heb 7:6 Aber der, des Geschlecht nicht genannt wird unter ihnen, der nahm den Zehnten von Abraham und segnete den, der die Verheißungen hatte.<dhs>
Heb 7:6 ὁ δὲ μὴ γενεαλογούμενος ἐξ αὐτῶν δεδεκάτωκεν ἀβραάμ, καὶ τὸν ἔχοντα τὰς ἐπαγγελίας εὐλόγηκεν.
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Heb 7:7  But without any dispute the lesser is blessed by the greater. <nas>
Heb 7:7 And without all contradiction the less is blessed of the better. (kjv)
Heb 7:7 Nun ist's ohne alles Widersprechen also, daß das Geringere von dem Besseren gesegnet wird;<dhs>
Heb 7:7 χωρὶς δὲ πάσης ἀντιλογίας τὸ ἔλαττον ὑπὸ τοῦ κρείττονος εὐλογεῖται.
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Heb 7:8  In this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed that he lives on. <nas>
Heb 7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. (kjv)
Heb 7:8 und hier nehmen die Zehnten die sterbenden Menschen, aber dort einer, dem bezeugt wird, daß er lebe.<dhs>
Heb 7:8 καὶ ὧδε μὲν δεκάτας ἀποθνῄσκοντες ἄνθρωποι λαμβάνουσιν, ἐκεῖ δὲ μαρτυρούμενος ὅτι ζῇ.
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Heb 7:9  And, so to speak, through Abraham even Levi, who received tithes, paid tithes, <nas>
Heb 7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. (kjv)
Heb 7:9 Und, daß ich also sage, es ist auch Levi, der den Zehnten nimmt, verzehntet durch Abraham,<dhs>
Heb 7:9 καὶ ὡς ἔπος εἰπεῖν, δι᾽ ἀβραὰμ καὶ λευὶ ὁ δεκάτας λαμβάνων δεδεκάτωται,
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Heb 7:10 for he was still in the loins of his father when Melchizedek met him. <nas>
Heb 7:10 For he was yet in the loins of his father, when Melchisedec met him. (kjv)
Heb 7:10 denn er war ja noch in den Lenden des Vaters, da ihm Melchisedek entgegenging.<dhs>
Heb 7:10 ἔτι γὰρ ἐν τῇ ὀσφύϊ τοῦ πατρὸς ἦν ὅτε συνήντησεν αὐτῶ μελχισέδεκ.
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Heb 7:11  Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron? <nas>
Heb 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? (kjv)
Heb 7:11 Ist nun die Vollkommenheit durch das levitische Priestertum geschehen (denn unter demselben hat das Volk das Gesetz empfangen), was ist denn weiter not zu sagen, daß ein anderer Priester aufkommen solle nach der Ordnung Melchisedeks und nicht nach der Ordnung Aarons?<dhs>
Heb 7:11 εἰ μὲν οὗν τελείωσις διὰ τῆς λευιτικῆς ἱερωσύνης ἦν, ὁ λαὸς γὰρ ἐπ᾽ αὐτῆς νενομοθέτηται, τίς ἔτι χρεία κατὰ τὴν τάξιν μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καὶ οὐ κατὰ τὴν τάξιν ἀαρὼν λέγεσθαι;
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Heb 7:12  For when the priesthood is changed, of necessity there takes place a change of law also. <nas>
Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law. (kjv)
Heb 7:12 Denn wo das Priestertum verändert wird, da muß auch das Gesetz verändert werden.<dhs>
Heb 7:12 μετατιθεμένης γὰρ τῆς ἱερωσύνης ἐξ ἀνάγκης καὶ νόμου μετάθεσις γίνεται.
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Heb 7:13  For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. <nas>
Heb 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. (kjv)
Heb 7:13 Denn von dem solches gesagt ist, der ist von einem andern Geschlecht, aus welchem nie einer des Altars gewartet hat.<dhs>
Heb 7:13 ἐφ᾽ ὃν γὰρ λέγεται ταῦτα φυλῆς ἑτέρας μετέσχηκεν, ἀφ᾽ ἧς οὐδεὶς προσέσχηκεν τῶ θυσιαστηρίῳ·
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Heb 7:14  For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. <nas>
Heb 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. (kjv)
Heb 7:14 Denn es ist offenbar, daß von Juda aufgegangen ist unser HERR, zu welchem Geschlecht Mose nichts geredet hat vom Priestertum.<dhs>
Heb 7:14 πρόδηλον γὰρ ὅτι ἐξ ἰούδα ἀνατέταλκεν ὁ κύριος ἡμῶν, εἰς ἣν φυλὴν περὶ ἱερέων οὐδὲν μωϊσῆς ἐλάλησεν.
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Heb 7:15  And this is clearer still, if another priest arises according to the likeness of Melchizedek, <nas>
Heb 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, (kjv)
Heb 7:15 Und es ist noch viel klarer, so nach der Weise Melchisedeks ein andrer Priester aufkommt,<dhs>
Heb 7:15 καὶ περισσότερον ἔτι κατάδηλόν ἐστιν, εἰ κατὰ τὴν ὁμοιότητα μελχισέδεκ ἀνίσταται ἱερεὺς ἕτερος,
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Heb 7:16 who has become such not on the basis of a law of physical requirement, but according to the power of an indestructible life. <nas>
Heb 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. (kjv)
Heb 7:16 welcher nicht nach dem Gesetz des fleischlichen Gebots gemacht ist, sondern nach der Kraft des unendlichen Lebens.<dhs>
Heb 7:16 ὃς οὐ κατὰ νόμον ἐντολῆς σαρκίνης γέγονεν ἀλλὰ κατὰ δύναμιν ζωῆς ἀκαταλύτου,
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Heb 7:17  For it is attested of Him, "YOU ARE A PRIEST FOREVER ACCORDING TO THE ORDER OF MELCHIZEDEK."<nas>
Heb 7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec. (kjv)
Heb 7:17 Denn er bezeugt: "Du bist ein Priester ewiglich nach der Ordnung Melchisedeks."<dhs>
Heb 7:17 μαρτυρεῖται γὰρ ὅτι σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν μελχισέδεκ.
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Heb 7:18  For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness<nas>
Heb 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. (kjv)
Heb 7:18 Denn damit wird das vorige Gebot aufgehoben, darum daß es zu schwach und nicht nütze war<dhs>
Heb 7:18 ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές,
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Heb 7:19 (for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God. <nas>
Heb 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. (kjv)
Heb 7:19 (denn das Gesetz konnte nichts vollkommen machen); und wird eingeführt eine bessere Hoffnung, durch welche wir zu Gott nahen;<dhs>
Heb 7:19 οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος, ἐπεισαγωγὴ δὲ κρείττονος ἐλπίδος, δι᾽ ἧς ἐγγίζομεν τῶ θεῶ.
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Heb 7:20  And inasmuch as it was not without an oath<nas>
Heb 7:20 And inasmuch as not without an oath he was made priest: (kjv)
Heb 7:20 und dazu, was viel ist, nicht ohne Eid. Denn jene sind ohne Eid Priester geworden,<dhs>
Heb 7:20 καὶ καθ᾽ ὅσον οὐ χωρὶς ὁρκωμοσίας, οἱ μὲν γὰρ χωρὶς ὁρκωμοσίας εἰσὶν ἱερεῖς γεγονότες,
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Heb 7:21 (for they indeed became priests without an oath, but He with an oath through the One who said to Him, "THE LORD HAS SWORN AND WILL NOT CHANGE HIS MIND, 'YOU ARE A PRIEST FOREVER'"); <nas>
Heb 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) (kjv)
Heb 7:21 dieser aber mit dem Eid, durch den, der zu ihm spricht: "Der HERR hat geschworen, und es wird ihn nicht gereuen: Du bist ein Priester in Ewigkeit nach der Ordnung Melchisedeks."<dhs>
Heb 7:21 ὁ δὲ μετὰ ὁρκωμοσίας διὰ τοῦ λέγοντος πρὸς αὐτόν, ὤμοσεν κύριος, καὶ οὐ μεταμεληθήσεται, σὺ ἱερεὺς εἰς τὸν αἰῶνα,
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Heb 7:22 so much the more also Jesus has become the guarantee of a better covenant. <nas>
Heb 7:22 By so much was Jesus made a surety of a better testament. (kjv)
Heb 7:22 Also eines so viel besseren Testaments Ausrichter ist Jesus geworden.<dhs>
Heb 7:22 κατὰ τοσοῦτο [καὶ] κρείττονος διαθήκης γέγονεν ἔγγυος ἰησοῦς.
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Heb 7:23  The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing, <nas>
Heb 7:23 And they truly were many priests, because they were not suffered to continue by reason of death: (kjv)
Heb 7:23 Und jener sind viele, die Priester wurden, darum daß sie der Tod nicht bleiben ließ;<dhs>
Heb 7:23 καὶ οἱ μὲν πλείονές εἰσιν γεγονότες ἱερεῖς διὰ τὸ θανάτῳ κωλύεσθαι παραμένειν·
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Heb 7:24 but Jesus, on the other hand, because He continues forever, holds His priesthood permanently. <nas>
Heb 7:24 But this man, because he continueth ever, hath an unchangeable priesthood. (kjv)
Heb 7:24 dieser aber hat darum, daß er ewiglich bleibt, ein unvergängliches Priestertum.<dhs>
Heb 7:24 ὁ δὲ διὰ τὸ μένειν αὐτὸν εἰς τὸν αἰῶνα ἀπαράβατον ἔχει τὴν ἱερωσύνην·
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Heb 7:25  Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them. <nas>
Heb 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (kjv)
Heb 7:25 Daher kann er auch selig machen immerdar, die durch ihn zu Gott kommen, und lebt immerdar und bittet für sie.<dhs>
Heb 7:25 ὅθεν καὶ σῴζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους δι᾽ αὐτοῦ τῶ θεῶ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν.
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Heb 7:26  For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; <nas>
Heb 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; (kjv)
Heb 7:26 Denn einen solchen Hohenpriester sollten wir haben, der da wäre heilig, unschuldig, unbefleckt, von den Sünden abgesondert und höher, denn der Himmel ist;<dhs>
Heb 7:26 τοιοῦτος γὰρ ἡμῖν καὶ ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος·
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Heb 7:27 who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself. <nas>
Heb 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. (kjv)
Heb 7:27 dem nicht täglich not wäre, wie jenen Hohenpriestern, zuerst für eigene Sünden Opfer zu tun, darnach für des Volkes Sünden; denn das hat er getan einmal, da er sich selbst opferte.<dhs>
Heb 7:27 ὃς οὐκ ἔχει καθ᾽ ἡμέραν ἀνάγκην, ὥσπερ οἱ ἀρχιερεῖς, πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν θυσίας ἀναφέρειν, ἔπειτα τῶν τοῦ λαοῦ· τοῦτο γὰρ ἐποίησεν ἐφάπαξ ἑαυτὸν ἀνενέγκας.
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Heb 7:28  For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever. <nas>
Heb 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.(kjv)
Heb 7:28 denn das Gesetz macht Menschen zu Hohenpriestern, die da Schwachheit haben; dies Wort aber des Eides, das nach dem Gesetz gesagt ward, setzt den Sohn ein, der ewig und vollkommen ist.<dhs>
Heb 7:28 ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον.
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Heb 8:1  Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens, <nas>
Heb 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; (kjv)
Heb 8:1 Das ist nun die Hauptsache, davon wir reden: Wir haben einen solchen Hohenpriester, der da sitzt zu der Rechten auf dem Stuhl der Majestät im Himmel<dhs>
Heb 8:1 κεφάλαιον δὲ ἐπὶ τοῖς λεγομένοις, τοιοῦτον ἔχομεν ἀρχιερέα, ὃς ἐκάθισεν ἐν δεξιᾷ τοῦ θρόνου τῆς μεγαλωσύνης ἐν τοῖς οὐρανοῖς,
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Heb 8:2 a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man. <nas>
Heb 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. (kjv)
Heb 8:2 und ist ein Pfleger des Heiligen und der wahrhaften Hütte, welche Gott aufgerichtet hat und kein Mensch.<dhs>
Heb 8:2 τῶν ἁγίων λειτουργὸς καὶ τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ κύριος, οὐκ ἄνθρωπος.
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Heb 8:3  For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer. <nas>
Heb 8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. (kjv)
Heb 8:3 Denn ein jeglicher Hoherpriester wird eingesetzt, zu opfern Gaben und Opfer. Darum muß auch dieser etwas haben, das er opfere.<dhs>
Heb 8:3 πᾶς γὰρ ἀρχιερεὺς εἰς τὸ προσφέρειν δῶρά τε καὶ θυσίας καθίσταται· ὅθεν ἀναγκαῖον ἔχειν τι καὶ τοῦτον ὃ προσενέγκῃ.
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Heb 8:4  Now if He were on earth, He would not be a priest at all, since there are those who offer the gifts according to the Law; <nas>
Heb 8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: (kjv)
Heb 8:4 Wenn er nun auf Erden wäre, so wäre er nicht Priester, dieweil da Priester sind, die nach dem Gesetz die Gaben opfern,<dhs>
Heb 8:4 εἰ μὲν οὗν ἦν ἐπὶ γῆς, οὐδ᾽ ἂν ἦν ἱερεύς, ὄντων τῶν προσφερόντων κατὰ νόμον τὰ δῶρα·
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Heb 8:5 who serve a copy and shadow of the heavenly things, just as Moses was warned by God when he was about to erect the tabernacle; for, "SEE," He says,"THAT YOU MAKE all things ACCORDING TO THE PATTERN WHICH WAS SHOWN YOU ON THE MOUNTAIN."<nas>
Heb 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. (kjv)
Heb 8:5 welche dienen dem Vorbilde und dem Schatten des Himmlischen; wie die göttliche Antwort zu Mose sprach, da er sollte die Hütte vollenden: "Schaue zu," sprach er, "daß du machest alles nach dem Bilde, das dir auf dem Berge gezeigt ist."<dhs>
Heb 8:5 οἵτινες ὑποδείγματι καὶ σκιᾷ λατρεύουσιν τῶν ἐπουρανίων, καθὼς κεχρημάτισται μωϊσῆς μέλλων ἐπιτελεῖν τὴν σκηνήν, ὅρα γάρ, φησίν, ποιήσεις πάντα κατὰ τὸν τύπον τὸν δειχθέντα σοι ἐν τῶ ὄρει·
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Heb 8:6  But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises. <nas>
Heb 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. (kjv)
Heb 8:6 Nun aber hat er ein besseres Amt erlangt, als der eines besseren Testaments Mittler ist, welches auch auf besseren Verheißungen steht.<dhs>
Heb 8:6 νυν[ὶ] δὲ διαφορωτέρας τέτυχεν λειτουργίας, ὅσῳ καὶ κρείττονός ἐστιν διαθήκης μεσίτης, ἥτις ἐπὶ κρείττοσιν ἐπαγγελίαις νενομοθέτηται.
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Heb 8:7  For if that first covenant had been faultless, there would have been no occasion sought for a second. <nas>
Heb 8:7 For if that first covenant had been faultless, then should no place have been sought for the second. (kjv)
Heb 8:7 Denn so jenes, das erste, untadelig gewesen wäre, würde nicht Raum zu einem andern gesucht.<dhs>
Heb 8:7 εἰ γὰρ ἡ πρώτη ἐκείνη ἦν ἄμεμπτος, οὐκ ἂν δευτέρας ἐζητεῖτο τόπος·
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Heb 8:8  For finding fault with them, He says, "BEHOLD, DAYS ARE COMING, SAYS THE LORD, WHEN I WILL EFFECT A NEW COVENANT WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH; <nas>
Heb 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: (kjv)
Heb 8:8 Denn er tadelt sie und sagt: "Siehe, es kommen die Tage, spricht der HERR, daß ich über das Haus Israel und über das Haus Juda ein neues Testament machen will;<dhs>
Heb 8:8 μεμφόμενος γὰρ αὐτοὺς λέγει, ἰδοὺ ἡμέραι ἔρχονται, λέγει κύριος, καὶ συντελέσω ἐπὶ τὸν οἶκον ἰσραὴλ καὶ ἐπὶ τὸν οἶκον ἰούδα διαθήκην καινήν,
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Heb 8:9  NOT LIKE THE COVENANT WHICH I MADE WITH THEIR FATHERS ON THE DAY WHEN I TOOK THEM BY THE HAND TO LEAD THEM OUT OF THE LAND OF EGYPT; FOR THEY DID NOT CONTINUE IN MY COVENANT, AND I DID NOT CARE FOR THEM, SAYS THE LORD. <nas>
Heb 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. (kjv)
Heb 8:9 nicht nach dem Testament, das ich gemacht habe mit ihren Vätern an dem Tage, da ich ihre Hand ergriff, sie auszuführen aus Ägyptenland. Denn sie sind nicht geblieben in meinem Testament, so habe ich ihrer auch nicht wollen achten, spricht der HERR.<dhs>
Heb 8:9 οὐ κατὰ τὴν διαθήκην ἣν ἐποίησα τοῖς πατράσιν αὐτῶν ἐν ἡμέρᾳ ἐπιλαβομένου μου τῆς χειρὸς αὐτῶν ἐξαγαγεῖν αὐτοὺς ἐκ γῆς αἰγύπτου, ὅτι αὐτοὶ οὐκ ἐνέμειναν ἐν τῇ διαθήκῃ μου, κἀγὼ ἠμέλησα αὐτῶν, λέγει κύριος.
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Heb 8:10 "FOR THIS IS THE COVENANT THAT I WILL MAKE WITH THE HOUSE OF ISRAEL AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS INTO THEIR MINDS, AND I WILL WRITE THEM ON THEIR HEARTS. AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. <nas>
Heb 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: (kjv)
Heb 8:10 Denn das ist das Testament, das ich machen will dem Hause Israel nach diesen Tagen, spricht der HERR: Ich will geben mein Gesetz in ihren Sinn, und in ihr Herz will ich es schreiben, und will ihr Gott sein, und sie sollen mein Volk sein.<dhs>
Heb 8:10 ὅτι αὕτη ἡ διαθήκη ἣν διαθήσομαι τῶ οἴκῳ ἰσραὴλ μετὰ τὰς ἡμέρας ἐκείνας, λέγει κύριος, διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν, καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς, καὶ ἔσομαι αὐτοῖς εἰς θεὸν καὶ αὐτοὶ ἔσονταί μοι εἰς λαόν.
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Heb 8:11 "AND THEY SHALL NOT TEACH EVERYONE HIS FELLOW CITIZEN, AND EVERYONE HIS BROTHER, SAYING, 'KNOW THE LORD,' FOR ALL WILL KNOW ME, FROM THE LEAST TO THE GREATEST OF THEM. <nas>
Heb 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. (kjv)
Heb 8:11 Und soll nicht lehren jemand seinen Nächsten noch jemand seinen Bruder und sagen: Erkenne den HERRN! denn sie sollen mich alle kennen von dem Kleinsten an bis zu dem Größten.<dhs>
Heb 8:11 καὶ οὐ μὴ διδάξωσιν ἕκαστος τὸν πολίτην αὐτοῦ καὶ ἕκαστος τὸν ἀδελφὸν αὐτοῦ, λέγων, γνῶθι τὸν κύριον, ὅτι πάντες εἰδήσουσίν με ἀπὸ μικροῦ ἕως μεγάλου αὐτῶν.
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Heb 8:12 "FOR I WILL BE MERCIFUL TO THEIR INIQUITIES, AND I WILL REMEMBER THEIR SINS NO MORE."<nas>
Heb 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. (kjv)
Heb 8:12 Denn ich will gnädig sein ihrer Untugend und ihren Sünden, und ihrer Ungerechtigkeit will ich nicht mehr gedenken."<dhs>
Heb 8:12 ὅτι ἵλεως ἔσομαι ταῖς ἀδικίαις αὐτῶν, καὶ τῶν ἁμαρτιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι.
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Heb 8:13  When He said, "A new covenant," He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear. <nas>
Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.(kjv)
Heb 8:13 Indem er sagt: "Ein neues", macht das erste alt. Was aber alt und überjahrt ist, das ist nahe bei seinem Ende.<dhs>
Heb 8:13 ἐν τῶ λέγειν καινὴν πεπαλαίωκεν τὴν πρώτην· τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ.
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Heb 9:1  Now even the first covenant had regulations of divine worship and the earthly sanctuary. <nas>
Heb 9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. (kjv)
Heb 9:1 Es hatte zwar auch das erste seine Rechte des Gottesdienstes und das äußerliche Heiligtum.<dhs>
Heb 9:1 εἶχε μὲν οὗν [καὶ] ἡ πρώτη δικαιώματα λατρείας τό τε ἅγιον κοσμικόν.
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Heb 9:2  For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place. <nas>
Heb 9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. (kjv)
Heb 9:2 Denn es war da aufgerichtet das Vorderteil der Hütte, darin der Leuchter war und der Tisch und die Schaubrote; und dies hieß das Heilige.<dhs>
Heb 9:2 σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται ἅγια·
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Heb 9:3  Behind the second veil there was a tabernacle which is called the Holy of Holies, <nas>
Heb 9:3 And after the second veil, the tabernacle which is called the Holiest of all; (kjv)
Heb 9:3 Hinter dem andern Vorhang aber war die Hütte, die da heißt das Allerheiligste;<dhs>
Heb 9:3 μετὰ δὲ τὸ δεύτερον καταπέτασμα σκηνὴ ἡ λεγομένη ἅγια ἁγίων,
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Heb 9:4 having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron's rod which budded, and the tables of the covenant; <nas>
Heb 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; (kjv)
Heb 9:4 die hatte das goldene Räuchfaß und die Lade des Testaments allenthalben mit Gold überzogen, in welcher war der goldene Krug mit dem Himmelsbrot und die Rute Aarons, die gegrünt hatte, und die Tafeln des Testaments;<dhs>
Heb 9:4 χρυσοῦν ἔχουσα θυμιατήριον καὶ τὴν κιβωτὸν τῆς διαθήκης περικεκαλυμμένην πάντοθεν χρυσίῳ, ἐν ᾗ στάμνος χρυσῆ ἔχουσα τὸ μάννα καὶ ἡ ῥάβδος ἀαρὼν ἡ βλαστήσασα καὶ αἱ πλάκες τῆς διαθήκης,
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Heb 9:5 and above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail. <nas>
Heb 9:5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. (kjv)
Heb 9:5 obendarüber aber waren die Cherubim der Herrlichkeit, die überschatteten den Gnadenstuhl; von welchen Dingen jetzt nicht zu sagen ist insonderheit.<dhs>
Heb 9:5 ὑπεράνω δὲ αὐτῆς χερουβὶν δόξης κατασκιάζοντα τὸ ἱλαστήριον· περὶ ὧν οὐκ ἔστιν νῦν λέγειν κατὰ μέρος.
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Heb 9:6  Now when these things have been so prepared, the priests are continually entering the outer tabernacle performing the divine worship, <nas>
Heb 9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. (kjv)
Heb 9:6 Da nun solches also zugerichtet war, gingen die Priester allezeit in die vordere Hütte und richteten aus den Gottesdienst.<dhs>
Heb 9:6 τούτων δὲ οὕτως κατεσκευασμένων, εἰς μὲν τὴν πρώτην σκηνὴν διὰ παντὸς εἰσίασιν οἱ ἱερεῖς τὰς λατρείας ἐπιτελοῦντες,
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Heb 9:7 but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance. <nas>
Heb 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: (kjv)
Heb 9:7 In die andere aber ging nur einmal im Jahr allein der Hohepriester, nicht ohne Blut, das er opferte für seine und des Volkes Versehen.<dhs>
Heb 9:7 εἰς δὲ τὴν δευτέραν ἅπαξ τοῦ ἐνιαυτοῦ μόνος ὁ ἀρχιερεύς, οὐ χωρὶς αἵματος, ὃ προσφέρει ὑπὲρ ἑαυτοῦ καὶ τῶν τοῦ λαοῦ ἀγνοημάτων,
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Heb 9:8  The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, <nas>
Heb 9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: (kjv)
Heb 9:8 Damit deutete der heilige Geist, daß noch nicht offenbart wäre der Weg zum Heiligen, solange die vordere Hütte stünde,<dhs>
Heb 9:8 τοῦτο δηλοῦντος τοῦ πνεύματος τοῦ ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν,
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Heb 9:9 which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, <nas>
Heb 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; (kjv)
Heb 9:9 welche ist ein Gleichnis auf die gegenwärtige Zeit, nach welchem Gaben und Opfer geopfert werden, die nicht können vollkommen machen nach dem Gewissen den, der da Gottesdienst tut<dhs>
Heb 9:9 ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθ᾽ ἣν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα,
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Heb 9:10 since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation. <nas>
Heb 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. (kjv)
Heb 9:10 allein mit Speise und Trank und mancherlei Taufen und äußerlicher Heiligkeit, die bis auf die Zeit der Besserung sind aufgelegt.<dhs>
Heb 9:10 μόνον ἐπὶ βρώμασιν καὶ πόμασιν καὶ διαφόροις βαπτισμοῖς, δικαιώματα σαρκὸς μέχρι καιροῦ διορθώσεως ἐπικείμενα.
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Heb 9:11  But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; <nas>
Heb 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; (kjv)
Heb 9:11 Christus aber ist gekommen, daß er sei ein Hoherpriester der zukünftigen Güter, und ist durch eine größere und vollkommenere Hütte, die nicht mit der Hand gemacht, das ist, die nicht von dieser Schöpfung ist,<dhs>
Heb 9:11 χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν γενομένων ἀγαθῶν διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς οὐ χειροποιήτου, τοῦτ᾽ ἔστιν οὐ ταύτης τῆς κτίσεως,
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Heb 9:12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. <nas>
Heb 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (kjv)
Heb 9:12 auch nicht der Böcke oder Kälber Blut, sondern sein eigen Blut einmal in das Heilige eingegangen und hat eine ewige Erlösung erfunden.<dhs>
Heb 9:12 οὐδὲ δι᾽ αἵματος τράγων καὶ μόσχων διὰ δὲ τοῦ ἰδίου αἵματος, εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.
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Heb 9:13  For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, <nas>
Heb 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: (kjv)
Heb 9:13 Denn so der Ochsen und der Böcke Blut und die Asche von der Kuh, gesprengt, heiligt die Unreinen zu der leiblichen Reinigkeit,<dhs>
Heb 9:13 εἰ γὰρ τὸ αἷμα τράγων καὶ ταύρων καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα,
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Heb 9:14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? <nas>
Heb 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (kjv)
Heb 9:14 wie viel mehr wird das Blut Christi, der sich selbst ohne allen Fehl durch den ewigen Geist Gott geopfert hat, unser Gewissen reinigen von den toten Werken, zu dienen dem lebendigen Gott!<dhs>
Heb 9:14 πόσῳ μᾶλλον τὸ αἷμα τοῦ χριστοῦ, ὃς διὰ πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῶ θεῶ, καθαριεῖ τὴν συνείδησιν ἡμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν θεῶ ζῶντι.
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Heb 9:15  For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. <nas>
Heb 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (kjv)
Heb 9:15 Und darum ist er auch ein Mittler des neuen Testaments, auf daß durch den Tod, so geschehen ist zur Erlösung von den Übertretungen, die unter dem ersten Testament waren, die, so berufen sind, das verheißene ewige Erbe empfangen.<dhs>
Heb 9:15 καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως θανάτου γενομένου εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας.
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Heb 9:16  For where a covenant is, there must of necessity be the death of the one who made it. <nas>
Heb 9:16 For where a testament is, there must also of necessity be the death of the testator. (kjv)
Heb 9:16 Denn wo ein Testament ist, da muß der Tod geschehen des, der das Testament machte.<dhs>
Heb 9:16 ὅπου γὰρ διαθήκη, θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου·
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Heb 9:17  For a covenant is valid only when men are dead, for it is never in force while the one who made it lives. <nas>
Heb 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. (kjv)
Heb 9:17 Denn ein Testament wird fest durch den Tod; es hat noch nicht Kraft, wenn der noch lebt, der es gemacht hat.<dhs>
Heb 9:17 διαθήκη γὰρ ἐπὶ νεκροῖς βεβαία, ἐπεὶ μήποτε ἰσχύει ὅτε ζῇ ὁ διαθέμενος.
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Heb 9:18  Therefore even the first covenant was not inaugurated without blood. <nas>
Heb 9:18 Whereupon neither the first testament was dedicated without blood. (kjv)
Heb 9:18 Daher auch das erste nicht ohne Blut gestiftet ward.<dhs>
Heb 9:18 ὅθεν οὐδὲ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται·
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Heb 9:19  For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, <nas>
Heb 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, (kjv)
Heb 9:19 Denn als Mose ausgeredet hatte von allen Geboten nach dem Gesetz zu allem Volk, nahm er Kälber-und Bocksblut mit Wasser und Scharlachwolle und Isop und besprengte das Buch und alles Volk<dhs>
Heb 9:19 λαληθείσης γὰρ πάσης ἐντολῆς κατὰ τὸν νόμον ὑπὸ μωϊσέως παντὶ τῶ λαῶ, λαβὼν τὸ αἷμα τῶν μόσχων [καὶ τῶν τράγων] μετὰ ὕδατος καὶ ἐρίου κοκκίνου καὶ ὑσσώπου αὐτό τε τὸ βιβλίον καὶ πάντα τὸν λαὸν ἐράντισεν,
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Heb 9:20 saying, "THIS IS THE BLOOD OF THE COVENANT WHICH GOD COMMANDED YOU."<nas>
Heb 9:20 Saying, This is the blood of the testament which God hath enjoined unto you. (kjv)
Heb 9:20 und sprach: "Das ist das Blut des Testaments, das Gott euch geboten hat."<dhs>
Heb 9:20 λέγων, τοῦτο τὸ αἷμα τῆς διαθήκης ἧς ἐνετείλατο πρὸς ὑμᾶς ὁ θεός·
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Heb 9:21  And in the same way he sprinkled both the tabernacle and all the vessels of the ministry with the blood. <nas>
Heb 9:21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. (kjv)
Heb 9:21 Und die Hütte und alles Geräte des Gottesdienstes besprengte er gleicherweise mit Blut.<dhs>
Heb 9:21 καὶ τὴν σκηνὴν δὲ καὶ πάντα τὰ σκεύη τῆς λειτουργίας τῶ αἵματι ὁμοίως ἐράντισεν.
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Heb 9:22  And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness. <nas>
Heb 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission. (kjv)
Heb 9:22 Und es wird fast alles mit Blut gereinigt nach dem Gesetz; und ohne Blut vergießen geschieht keine Vergebung.<dhs>
Heb 9:22 καὶ σχεδὸν ἐν αἵματι πάντα καθαρίζεται κατὰ τὸν νόμον, καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις.
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Heb 9:23  Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. <nas>
Heb 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. (kjv)
Heb 9:23 So mußten nun der himmlischen Dinge Vorbilder mit solchem gereinigt werden; aber sie selbst, die himmlischen, müssen bessere Opfer haben, denn jene waren.<dhs>
Heb 9:23 ἀνάγκη οὗν τὰ μὲν ὑποδείγματα τῶν ἐν τοῖς οὐρανοῖς τούτοις καθαρίζεσθαι, αὐτὰ δὲ τὰ ἐπουράνια κρείττοσιν θυσίαις παρὰ ταύτας.
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Heb 9:24  For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; <nas>
Heb 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: (kjv)
Heb 9:24 Denn Christus ist nicht eingegangen in das Heilige, so mit Händen gemacht ist (welches ist ein Gegenbild des wahrhaftigen), sondern in den Himmel selbst, nun zu erscheinen vor dem Angesicht Gottes für uns;<dhs>
Heb 9:24 οὐ γὰρ εἰς χειροποίητα εἰσῆλθεν ἅγια χριστός, ἀντίτυπα τῶν ἀληθινῶν, ἀλλ᾽ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῶ προσώπῳ τοῦ θεοῦ ὑπὲρ ἡμῶν·
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Heb 9:25 nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own. <nas>
Heb 9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; (kjv)
Heb 9:25 auch nicht, daß er sich oftmals opfere, gleichwie der Hohepriester geht alle Jahre in das Heilige mit fremden Blut;<dhs>
Heb 9:25 οὐδ᾽ ἵνα πολλάκις προσφέρῃ ἑαυτόν, ὥσπερ ὁ ἀρχιερεὺς εἰσέρχεται εἰς τὰ ἅγια κατ᾽ ἐνιαυτὸν ἐν αἵματι ἀλλοτρίῳ,
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Heb 9:26  Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself. <nas>
Heb 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (kjv)
Heb 9:26 sonst hätte er oft müssen leiden von Anfang der Welt her. Nun aber, am Ende der Welt, ist er einmal erschienen, durch sein eigen Opfer die Sünde aufzuheben.<dhs>
Heb 9:26 ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου· νυνὶ δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν [τῆς] ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.
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Heb 9:27  And inasmuch as it is appointed for men to die once and after this comes judgment, <nas>
Heb 9:27 And as it is appointed unto men once to die, but after this the judgment: (kjv)
Heb 9:27 Und wie den Menschen gesetzt ist, einmal zu sterben, darnach aber das Gericht:<dhs>
Heb 9:27 καὶ καθ᾽ ὅσον ἀπόκειται τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν, μετὰ δὲ τοῦτο κρίσις,
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Heb 9:28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. <nas>
Heb 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.(kjv)
Heb 9:28 also ist auch Christus einmal geopfert, wegzunehmen vieler Sünden; zum andernmal wird er ohne Sünde erscheinen denen, die auf ihn warten, zur Seligkeit.<dhs>
Heb 9:28 οὕτως καὶ ὁ χριστός, ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας, ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.
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Heb 10:1  For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. <nas>
Heb 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. (kjv)
Heb 10:1 Denn das Gesetz hat den Schatten von den zukünftigen Gütern, nicht das Wesen der Güter selbst; alle Jahre muß man opfern immer einerlei Opfer, und es kann nicht, die da opfern, vollkommen machen;<dhs>
Heb 10:1 σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ᾽ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·
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Heb 10:2  Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins? <nas>
Heb 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. (kjv)
Heb 10:2 sonst hätte das Opfern aufgehört, wo die, so am Gottesdienst sind, kein Gewissen mehr hätten von den Sünden, wenn sie einmal gereinigt wären;<dhs>
Heb 10:2 ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ κεκαθαρισμένους;
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Heb 10:3  But in those sacrifices there is a reminder of sins year by year. <nas>
Heb 10:3 But in those sacrifices there is a remembrance again made of sins every year. (kjv)
Heb 10:3 sondern es geschieht dadurch nur ein Gedächtnis der Sünden alle Jahre.<dhs>
Heb 10:3 ἀλλ᾽ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατ᾽ ἐνιαυτόν,
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Heb 10:4  For it is impossible for the blood of bulls and goats to take away sins. <nas>
Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins. (kjv)
Heb 10:4 Denn es ist unmöglich, durch Ochsen-und Bocksblut Sünden wegzunehmen.<dhs>
Heb 10:4 ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.
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Heb 10:5  Therefore, when He comes into the world, He says, "SACRIFICE AND OFFERING YOU HAVE NOT DESIRED, BUT A BODY YOU HAVE PREPARED FOR ME; <nas>
Heb 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: (kjv)
Heb 10:5 Darum, da er in die Welt kommt, spricht er: "Opfer und Gaben hast du nicht gewollt; den Leib aber hast du mir bereitet.<dhs>
Heb 10:5 διὸ εἰσερχόμενος εἰς τὸν κόσμον λέγει, θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι·
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Heb 10:6  IN WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE TAKEN NO PLEASURE. <nas>
Heb 10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure. (kjv)
Heb 10:6 Brandopfer und Sündopfer gefallen dir nicht.<dhs>
Heb 10:6 ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας.
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Heb 10:7 "THEN I SAID, 'BEHOLD, I HAVE COME (IN THE SCROLL OF THE BOOK IT IS WRITTEN OF ME) TO DO YOUR WILL, O GOD.'"<nas>
Heb 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. (kjv)
Heb 10:7 Da sprach ich: Siehe, ich komme (im Buch steht von mir geschrieben), daß ich tue, Gott, deinen Willen."<dhs>
Heb 10:7 τότε εἶπον, ἰδοὺ ἥκω, ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ, τοῦ ποιῆσαι, ὁ θεός, τὸ θέλημά σου.
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Heb 10:8  After saying above, "SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE in them" (which are offered according to the Law), <nas>
Heb 10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; (kjv)
Heb 10:8 Nachdem er weiter oben gesagt hatte: "Opfer und Gaben, Brandopfer und Sündopfer hast du nicht gewollt, sie gefallen dir auch nicht" (welche nach dem Gesetz geopfert werden),<dhs>
Heb 10:8 ἀνώτερον λέγων ὅτι θυσίας καὶ προσφορὰς καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας, αἵτινες κατὰ νόμον προσφέρονται,
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Heb 10:9 then He said, "BEHOLD, I HAVE COME TO DO YOUR WILL." He takes away the first in order to establish the second. <nas>
Heb 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. (kjv)
Heb 10:9 da sprach er: "Siehe, ich komme, zu tun, Gott, deinen Willen." Da hebt er das erste auf, daß er das andere einsetze.<dhs>
Heb 10:9 τότε εἴρηκεν, ἰδοὺ ἥκω τοῦ ποιῆσαι τὸ θέλημά σου. ἀναιρεῖ τὸ πρῶτον ἵνα τὸ δεύτερον στήσῃ·
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Heb 10:10  By this will we have been sanctified through the offering of the body of Jesus Christ once for all. <nas>
Heb 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. (kjv)
Heb 10:10 In diesem Willen sind wir geheiligt auf einmal durch das Opfer des Leibes Jesu Christi.<dhs>
Heb 10:10 ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος ἰησοῦ χριστοῦ ἐφάπαξ.
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Heb 10:11  Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; <nas>
Heb 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: (kjv)
Heb 10:11 Und ein jeglicher Priester ist eingesetzt, daß er täglich Gottesdienst pflege und oftmals einerlei Opfer tue, welche nimmermehr können die Sünden abnehmen.<dhs>
Heb 10:11 καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθ᾽ ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας.
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Heb 10:12 but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD, <nas>
Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; (kjv)
Heb 10:12 Dieser aber, da er hat ein Opfer für die Sünden geopfert, das ewiglich gilt, sitzt nun zur Rechten Gottes<dhs>
Heb 10:12 οὖτος δὲ μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς ἐκάθισεν ἐν δεξιᾷ τοῦ θεοῦ,
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Heb 10:13 waiting from that time onward UNTIL HIS ENEMIES BE MADE A FOOTSTOOL FOR HIS FEET. <nas>
Heb 10:13 From henceforth expecting till his enemies be made his footstool. (kjv)
Heb 10:13 und wartet hinfort, bis daß seine Feinde zum Schemel seiner Füße gelegt werden.<dhs>
Heb 10:13 τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ·
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Heb 10:14  For by one offering He has perfected for all time those who are sanctified. <nas>
Heb 10:14 For by one offering he hath perfected for ever them that are sanctified. (kjv)
Heb 10:14 Denn mit einem Opfer hat er in Ewigkeit vollendet die geheiligt werden.<dhs>
Heb 10:14 μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους.
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Heb 10:15  And the Holy Spirit also testifies to us; for after saying, <nas>
Heb 10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, (kjv)
Heb 10:15 Es bezeugt uns aber das auch der heilige Geist. Denn nachdem er zuvor gesagt hatte:<dhs>
Heb 10:15 μαρτυρεῖ δὲ ἡμῖν καὶ τὸ πνεῦμα τὸ ἅγιον· μετὰ γὰρ τὸ εἰρηκέναι,
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Heb 10:16 "THIS IS THE COVENANT THAT I WILL MAKE WITH THEM AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS UPON THEIR HEART, AND ON THEIR MIND I WILL WRITE THEM," He then says, <nas>
Heb 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; (kjv)
Heb 10:16 Das ist das Testament, das ich ihnen machen will nach diesen Tagen", spricht der HERR: "Ich will mein Gesetz in ihr Herz geben, und in ihren Sinn will ich es schreiben,<dhs>
Heb 10:16 αὕτη ἡ διαθήκη ἣν διαθήσομαι πρὸς αὐτοὺς μετὰ τὰς ἡμέρας ἐκείνας, λέγει κύριος, διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν, καὶ ἐπὶ τὴν διάνοιαν αὐτῶν ἐπιγράψω αὐτούς,
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Heb 10:17 "AND THEIR SINS AND THEIR LAWLESS DEEDS I WILL REMEMBER NO MORE."<nas>
Heb 10:17 And their sins and iniquities will I remember no more. (kjv)
Heb 10:17 und ihrer Sünden und Ungerechtigkeit will ich nicht mehr gedenken."<dhs>
Heb 10:17 καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθήσομαι ἔτι.
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Heb 10:18  Now where there is forgiveness of these things, there is no longer any offering for sin. <nas>
Heb 10:18 Now where remission of these is, there is no more offering for sin. (kjv)
Heb 10:18 Wo aber derselben Vergebung ist, da ist nicht mehr Opfer für die Sünde.<dhs>
Heb 10:18 ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας.
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Heb 10:19  Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, <nas>
Heb 10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, (kjv)
Heb 10:19 So wir denn nun haben, liebe Brüder, die Freudigkeit zum Eingang in das Heilige durch das Blut Jesu,<dhs>
Heb 10:19 ἔχοντες οὗν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῶ αἵματι ἰησοῦ,
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Heb 10:20 by a new and living way which He inaugurated for us through the veil, that is, His flesh, <nas>
Heb 10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; (kjv)
Heb 10:20 welchen er uns bereitet hat zum neuen und lebendigen Wege durch den Vorhang, das ist durch sein Fleisch,<dhs>
Heb 10:20 ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτ᾽ ἔστιν τῆς σαρκὸς αὐτοῦ,
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Heb 10:21 and since we have a great priest over the house of God, <nas>
Heb 10:21 And having an high priest over the house of God; (kjv)
Heb 10:21 und haben einen Hohenpriester über das Haus Gottes:<dhs>
Heb 10:21 καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ θεοῦ,
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Heb 10:22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. <nas>
Heb 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (kjv)
Heb 10:22 so lasset uns hinzugehen mit wahrhaftigem Herzen in völligem Glauben, besprengt in unsern Herzen und los von dem bösen Gewissen und gewaschen am Leibe mit reinem Wasser;<dhs>
Heb 10:22 προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως, ῥεραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς καὶ λελουσμένοι τὸ σῶμα ὕδατι καθαρῶ·
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Heb 10:23  Let us hold fast the confession of our hope without wavering, for He who promised is faithful; <nas>
Heb 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) (kjv)
Heb 10:23 und lasset uns halten an dem Bekenntnis der Hoffnung und nicht wanken; denn er ist treu, der sie verheißen hat;<dhs>
Heb 10:23 κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ, πιστὸς γὰρ ὁ ἐπαγγειλάμενος·
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Heb 10:24 and let us consider how to stimulate one another to love and good deeds, <nas>
Heb 10:24 And let us consider one another to provoke unto love and to good works: (kjv)
Heb 10:24 und lasset uns untereinander unser selbst wahrnehmen mit Reizen zur Liebe und guten Werken<dhs>
Heb 10:24 καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων,
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Heb 10:25 not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near. <nas>
Heb 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. (kjv)
Heb 10:25 und nicht verlassen unsere Versammlung, wie etliche pflegen, sondern einander ermahnen; und das so viel mehr, soviel ihr sehet, daß sich der Tag naht.<dhs>
Heb 10:25 μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν, ἀλλὰ παρακαλοῦντες, καὶ τοσούτῳ μᾶλλον ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν.
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Heb 10:26  For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, <nas>
Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, (kjv)
Heb 10:26 Denn so wir mutwillig sündigen, nachdem wir die Erkenntnis der Wahrheit empfangen haben, haben wir fürder kein anderes Opfer mehr für die Sünden,<dhs>
Heb 10:26 ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,
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Heb 10:27 but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES. <nas>
Heb 10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. (kjv)
Heb 10:27 sondern ein schreckliches Warten des Gerichts und des Feuereifers, der die Widersacher verzehren wird.<dhs>
Heb 10:27 φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.
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Heb 10:28  Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. <nas>
Heb 10:28 He that despised Moses' law died without mercy under two or three witnesses: (kjv)
Heb 10:28 Wenn jemand das Gesetz Mose's bricht, der muß sterben ohne Barmherzigkeit durch zwei oder drei Zeugen.<dhs>
Heb 10:28 ἀθετήσας τις νόμον μωϊσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει·
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Heb 10:29  How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? <nas>
Heb 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? (kjv)
Heb 10:29 Wie viel, meint ihr, ärgere Strafe wird der verdienen, der den Sohn Gottes mit Füßen tritt und das Blut des Testaments unrein achtet, durch welches er geheiligt ist, und den Geist der Gnade schmäht?<dhs>
Heb 10:29 πόσῳ δοκεῖτε χείρονος ἀξιωθήσεται τιμωρίας ὁ τὸν υἱὸν τοῦ θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος ἐν ᾧ ἡγιάσθη, καὶ τὸ πνεῦμα τῆς χάριτος ἐνυβρίσας;
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Heb 10:30  For we know Him who said, "VENGEANCE IS MINE, I WILL REPAY." And again, "THE LORD WILL JUDGE HIS PEOPLE."<nas>
Heb 10:30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. (kjv)
Heb 10:30 Denn wir kennen den, der da sagte: "Die Rache ist mein, ich will vergelten", und abermals: "Der HERR wird sein Volk richten."<dhs>
Heb 10:30 οἴδαμεν γὰρ τὸν εἰπόντα, ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω· καὶ πάλιν, κρινεῖ κύριος τὸν λαὸν αὐτοῦ.
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Heb 10:31  It is a terrifying thing to fall into the hands of the living God. <nas>
Heb 10:31 It is a fearful thing to fall into the hands of the living God. (kjv)
Heb 10:31 Schrecklich ist's, in die Hände des lebendigen Gottes zu fallen.<dhs>
Heb 10:31 φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας θεοῦ ζῶντος.
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Heb 10:32  But remember the former days, when, after being enlightened, you endured a great conflict of sufferings, <nas>
Heb 10:32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; (kjv)
Heb 10:32 Gedenket aber an die vorigen Tage, in welchen ihr, nachdem ihr erleuchtet wart, erduldet habt einen großen Kampf des Leidens<dhs>
Heb 10:32 ἀναμιμνῄσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς φωτισθέντες πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων,
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Heb 10:33 partly by being made a public spectacle through reproaches and tribulations, and partly by becoming sharers with those who were so treated. <nas>
Heb 10:33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. (kjv)
Heb 10:33 und zum Teil selbst durch Schmach und Trübsal ein Schauspiel wurdet, zum Teil Gemeinschaft hattet mit denen, welchen es also geht.<dhs>
Heb 10:33 τοῦτο μὲν ὀνειδισμοῖς τε καὶ θλίψεσιν θεατριζόμενοι, τοῦτο δὲ κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες·
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Heb 10:34  For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one. <nas>
Heb 10:34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. (kjv)
Heb 10:34 Denn ihr habt mit den Gebundenen Mitleiden gehabt und den Raub eurer Güter mit Freuden erduldet, als die ihr wisset, daß ihr bei euch selbst eine bessere und bleibende Habe im Himmel habt.<dhs>
Heb 10:34 καὶ γὰρ τοῖς δεσμίοις συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἑαυτοὺς κρείττονα ὕπαρξιν καὶ μένουσαν.
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Heb 10:35  Therefore, do not throw away your confidence, which has a great reward. <nas>
Heb 10:35 Cast not away therefore your confidence, which hath great recompence of reward. (kjv)
Heb 10:35 Werfet euer Vertrauen nicht weg, welches eine große Belohnung hat.<dhs>
Heb 10:35 μὴ ἀποβάλητε οὗν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μεγάλην μισθαποδοσίαν,
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Heb 10:36  For you have need of endurance, so that when you have done the will of God, you may receive what was promised. <nas>
Heb 10:36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. (kjv)
Heb 10:36 Geduld aber ist euch not, auf daß ihr den Willen Gottes tut und die Verheißung empfanget.<dhs>
Heb 10:36 ὑπομονῆς γὰρ ἔχετε χρείαν ἵνα τὸ θέλημα τοῦ θεοῦ ποιήσαντες κομίσησθε τὴν ἐπαγγελίαν.
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Heb 10:37  FOR YET IN A VERY LITTLE WHILE, HE WHO IS COMING WILL COME, AND WILL NOT DELAY. <nas>
Heb 10:37 For yet a little while, and he that shall come will come, and will not tarry. (kjv)
Heb 10:37 Denn "noch über eine kleine Weile, so wird kommen, der da kommen soll, und nicht verziehen.<dhs>
Heb 10:37 ἔτι γὰρ μικρὸν ὅσον ὅσον, ὁ ἐρχόμενος ἥξει καὶ οὐ χρονίσει·
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Heb 10:38  BUT MY RIGHTEOUS ONE SHALL LIVE BY FAITH; AND IF HE SHRINKS BACK, MY SOUL HAS NO PLEASURE IN HIM. <nas>
Heb 10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. (kjv)
Heb 10:38 Der Gerechte aber wird des Glaubens leben, Wer aber weichen wird, an dem wird meine Seele keinen Gefallen haben."<dhs>
Heb 10:38 ὁ δὲ δίκαιός μου ἐκ πίστεως ζήσεται, καὶ ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῶ.
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Heb 10:39  But we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul. <nas>
Heb 10:39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.(kjv)
Heb 10:39 Wir aber sind nicht von denen, die da weichen und verdammt werden, sondern von denen, die da glauben und die Seele erretten.<dhs>
Heb 10:39 ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν, ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς.
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Heb 11:1  Now faith is the assurance of things hoped for, the conviction of things not seen. <nas>
Heb 11:1 Now faith is the substance of things hoped for, the evidence of things not seen. (kjv)
Heb 11:1 Es ist aber der Glaube eine gewisse Zuversicht des, das man hofft, und ein Nichtzweifeln an dem, das man nicht sieht.<dhs>
Heb 11:1 ἔστιν δὲ πίστις ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων.
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Heb 11:2  For by it the men of old gained approval. <nas>
Heb 11:2 For by it the elders obtained a good report. (kjv)
Heb 11:2 Durch den haben die Alten Zeugnis überkommen.<dhs>
Heb 11:2 ἐν ταύτῃ γὰρ ἐμαρτυρήθησαν οἱ πρεσβύτεροι.
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Heb 11:3  By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible. <nas>
Heb 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. (kjv)
Heb 11:3 Durch den Glauben merken wir, daß die Welt durch Gottes Wort fertig ist, daß alles, was man sieht, aus nichts geworden ist.<dhs>
Heb 11:3 πίστει νοοῦμεν κατηρτίσθαι τοὺς αἰῶνας ῥήματι θεοῦ, εἰς τὸ μὴ ἐκ φαινομένων τὸ βλεπόμενον γεγονέναι.
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Heb 11:4  By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks. <nas>
Heb 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. (kjv)
Heb 11:4 Durch den Glauben hat Abel Gott ein größeres Opfer getan denn Kain; durch welchen er Zeugnis überkommen hat, daß er gerecht sei, da Gott zeugte von seiner Gabe; und durch denselben redet er noch, wiewohl er gestorben ist.<dhs>
Heb 11:4 πίστει πλείονα θυσίαν ἅβελ παρὰ κάϊν προσήνεγκεν τῶ θεῶ, δι᾽ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ θεοῦ, καὶ δι᾽ αὐτῆς ἀποθανὼν ἔτι λαλεῖ.
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Heb 11:5  By faith Enoch was taken up so that he would not see death; and he was not found because God took him up; for he obtained the witness that before his being taken up he was pleasing to God. <nas>
Heb 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. (kjv)
Heb 11:5 Durch den Glauben ward Henoch weggenommen, daß er den Tod nicht sähe, und ward nicht gefunden, darum daß ihn Gott wegnahm; denn vor seinem Wegnehmen hat er Zeugnis gehabt, daß er Gott gefallen habe.<dhs>
Heb 11:5 πίστει ἑνὼχ μετετέθη τοῦ μὴ ἰδεῖν θάνατον, καὶ οὐχ ηὑρίσκετο διότι μετέθηκεν αὐτὸν ὁ θεός· πρὸ γὰρ τῆς μεταθέσεως μεμαρτύρηται εὐαρεστηκέναι τῶ θεῶ,
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Heb 11:6  And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him. <nas>
Heb 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. (kjv)
Heb 11:6 Aber ohne Glauben ist's unmöglich, Gott zu gefallen; denn wer zu Gott kommen will, der muß glauben, daß er sei und denen, die ihn suchen, ein Vergelter sein werde.<dhs>
Heb 11:6 χωρὶς δὲ πίστεως ἀδύνατον εὐαρεστῆσαι, πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον τῶ θεῶ ὅτι ἔστιν καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται.
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Heb 11:7  By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith. <nas>
Heb 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. (kjv)
Heb 11:7 Durch den Glauben hat Noah Gott geehrt und die Arche zubereitet zum Heil seines Hauses, da er ein göttliches Wort empfing über das, was man noch nicht sah; und verdammte durch denselben die Welt und hat ererbt die Gerechtigkeit, die durch den Glauben kommt.<dhs>
Heb 11:7 πίστει χρηματισθεὶς νῶε περὶ τῶν μηδέπω βλεπομένων εὐλαβηθεὶς κατεσκεύασεν κιβωτὸν εἰς σωτηρίαν τοῦ οἴκου αὐτοῦ, δι᾽ ἧς κατέκρινεν τὸν κόσμον, καὶ τῆς κατὰ πίστιν δικαιοσύνης ἐγένετο κληρονόμος.
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Heb 11:8  By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going. <nas>
Heb 11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. (kjv)
Heb 11:8 Durch den Glauben ward gehorsam Abraham, da er berufen ward, auszugehen in das Land, das er ererben sollte; und ging aus und wußte nicht wo er hinkäme.<dhs>
Heb 11:8 πίστει καλούμενος ἀβραὰμ ὑπήκουσεν ἐξελθεῖν εἰς τόπον ὃν ἤμελλεν λαμβάνειν εἰς κληρονομίαν, καὶ ἐξῆλθεν μὴ ἐπιστάμενος ποῦ ἔρχεται.
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Heb 11:9  By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow heirs of the same promise; <nas>
Heb 11:9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: (kjv)
Heb 11:9 Durch den Glauben ist er ein Fremdling gewesen in dem verheißenen Lande als in einem fremden und wohnte in Hütten mit Isaak und Jakob, den Miterben derselben Verheißung;<dhs>
Heb 11:9 πίστει παρῴκησεν εἰς γῆν τῆς ἐπαγγελίας ὡς ἀλλοτρίαν, ἐν σκηναῖς κατοικήσας μετὰ ἰσαὰκ καὶ ἰακὼβ τῶν συγκληρονόμων τῆς ἐπαγγελίας τῆς αὐτῆς·
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Heb 11:10 for he was looking for the city which has foundations, whose architect and builder is God. <nas>
Heb 11:10 For he looked for a city which hath foundations, whose builder and maker is God. (kjv)
Heb 11:10 denn er wartete auf eine Stadt, die einen Grund hat, der Baumeister und Schöpfer Gott ist.<dhs>
Heb 11:10 ἐξεδέχετο γὰρ τὴν τοὺς θεμελίους ἔχουσαν πόλιν, ἧς τεχνίτης καὶ δημιουργὸς ὁ θεός.
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Heb 11:11  By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised. <nas>
Heb 11:11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. (kjv)
Heb 11:11 Durch den Glauben empfing auch Sara Kraft, daß sie schwanger ward und gebar über die Zeit ihres Alters; denn sie achtete ihn treu, der es verheißen hatte.<dhs>
Heb 11:11 πίστει _ καὶ αὐτὴ σάρρα στεῖρα _ δύναμιν εἰς καταβολὴν σπέρματος ἔλαβεν καὶ παρὰ καιρὸν ἡλικίας, ἐπεὶ πιστὸν ἡγήσατο τὸν ἐπαγγειλάμενον·
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Heb 11:12  Therefore there was born even of one man, and him as good as dead at that, as many descendants AS THE STARS OF HEAVEN IN NUMBER, AND INNUMERABLE AS THE SAND WHICH IS BY THE SEASHORE. <nas>
Heb 11:12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. (kjv)
Heb 11:12 Darum sind auch von einem, wiewohl erstorbenen Leibes, viele geboren wie die Sterne am Himmel und wie der Sand am Rande des Meeres, der unzählig ist.<dhs>
Heb 11:12 διὸ καὶ ἀφ᾽ ἑνὸς ἐγεννήθησαν, καὶ ταῦτα νενεκρωμένου, καθὼς τὰ ἄστρα τοῦ οὐρανοῦ τῶ πλήθει καὶ ὡς ἡ ἄμμος ἡ παρὰ τὸ χεῖλος τῆς θαλάσσης ἡ ἀναρίθμητος.
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Heb 11:13  All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. <nas>
Heb 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. (kjv)
Heb 11:13 Diese alle sind gestorben im Glauben und haben die Verheißung nicht empfangen, sondern sie von ferne gesehen und sich ihrer getröstet und wohl genügen lassen und bekannt, daß sie Gäste und Fremdlinge auf Erden wären.<dhs>
Heb 11:13 κατὰ πίστιν ἀπέθανον οὖτοι πάντες, μὴ λαβόντες τὰς ἐπαγγελίας, ἀλλὰ πόρρωθεν αὐτὰς ἰδόντες καὶ ἀσπασάμενοι, καὶ ὁμολογήσαντες ὅτι ξένοι καὶ παρεπίδημοί εἰσιν ἐπὶ τῆς γῆς·
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Heb 11:14  For those who say such things make it clear that they are seeking a country of their own. <nas>
Heb 11:14 For they that say such things declare plainly that they seek a country. (kjv)
Heb 11:14 Denn die solches sagen, die geben zu verstehen, daß sie ein Vaterland suchen.<dhs>
Heb 11:14 οἱ γὰρ τοιαῦτα λέγοντες ἐμφανίζουσιν ὅτι πατρίδα ἐπιζητοῦσιν.
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Heb 11:15  And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return. <nas>
Heb 11:15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. (kjv)
Heb 11:15 Und zwar, wo sie das gemeint hätten, von welchem sie waren ausgezogen, hatten sie ja Zeit, wieder umzukehren.<dhs>
Heb 11:15 καὶ εἰ μὲν ἐκείνης ἐμνημόνευον ἀφ᾽ ἧς ἐξέβησαν, εἶχον ἂν καιρὸν ἀνακάμψαι·
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Heb 11:16  But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them. <nas>
Heb 11:16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. (kjv)
Heb 11:16 Nun aber begehren sie eines bessern, nämlich eines himmlischen. Darum schämt sich Gott ihrer nicht, zu heißen ihr Gott; denn er hat ihnen eine Stadt zubereitet.<dhs>
Heb 11:16 νῦν δὲ κρείττονος ὀρέγονται, τοῦτ᾽ ἔστιν ἐπουρανίου. διὸ οὐκ ἐπαισχύνεται αὐτοὺς ὁ θεὸς θεὸς ἐπικαλεῖσθαι αὐτῶν, ἡτοίμασεν γὰρ αὐτοῖς πόλιν.
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Heb 11:17  By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son; <nas>
Heb 11:17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, (kjv)
Heb 11:17 Durch den Glauben opferte Abraham den Isaak, da er versucht ward, und gab dahin den Eingeborenen, da er schon die Verheißungen empfangen hatte,<dhs>
Heb 11:17 πίστει προσενήνοχεν ἀβραὰμ τὸν ἰσαὰκ πειραζόμενος, καὶ τὸν μονογενῆ προσέφερεν ὁ τὰς ἐπαγγελίας ἀναδεξάμενος,
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Heb 11:18 it was he to whom it was said, "IN ISAAC YOUR DESCENDANTS SHALL BE CALLED."<nas>
Heb 11:18 Of whom it was said, That in Isaac shall thy seed be called: (kjv)
Heb 11:18 von welchem gesagt war: "In Isaak wird dir dein Same genannt werden";<dhs>
Heb 11:18 πρὸς ὃν ἐλαλήθη ὅτι ἐν ἰσαὰκ κληθήσεταί σοι σπέρμα,
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Heb 11:19  He considered that God is able to raise people even from the dead, from which he also received him back as a type. <nas>
Heb 11:19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. (kjv)
Heb 11:19 und dachte, Gott kann auch wohl von den Toten auferwecken; daher er auch ihn zum Vorbilde wiederbekam.<dhs>
Heb 11:19 λογισάμενος ὅτι καὶ ἐκ νεκρῶν ἐγείρειν δυνατὸς ὁ θεός· ὅθεν αὐτὸν καὶ ἐν παραβολῇ ἐκομίσατο.
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Heb 11:20  By faith Isaac blessed Jacob and Esau, even regarding things to come. <nas>
Heb 11:20 By faith Isaac blessed Jacob and Esau concerning things to come. (kjv)
Heb 11:20 Durch den Glauben segnete Isaak von den zukünftigen Dingen den Jakob und Esau.<dhs>
Heb 11:20 πίστει καὶ περὶ μελλόντων εὐλόγησεν ἰσαὰκ τὸν ἰακὼβ καὶ τὸν ἠσαῦ.
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Heb 11:21  By faith Jacob, as he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. <nas>
Heb 11:21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. (kjv)
Heb 11:21 Durch den Glauben segnete Jakob, da er starb, beide Söhne Josephs und neigte sich gegen seines Stabes Spitze.<dhs>
Heb 11:21 πίστει ἰακὼβ ἀποθνῄσκων ἕκαστον τῶν υἱῶν ἰωσὴφ εὐλόγησεν, καὶ προσεκύνησεν ἐπὶ τὸ ἄκρον τῆς ῥάβδου αὐτοῦ.
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Heb 11:22  By faith Joseph, when he was dying, made mention of the exodus of the sons of Israel, and gave orders concerning his bones. <nas>
Heb 11:22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. (kjv)
Heb 11:22 Durch den Glauben redete Joseph vom Auszug der Kinder Israel, da er starb, und tat Befehl von seinen Gebeinen.<dhs>
Heb 11:22 πίστει ἰωσὴφ τελευτῶν περὶ τῆς ἐξόδου τῶν υἱῶν ἰσραὴλ ἐμνημόνευσεν, καὶ περὶ τῶν ὀστέων αὐτοῦ ἐνετείλατο.
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Heb 11:23  By faith Moses, when he was born, was hidden for three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king's edict. <nas>
Heb 11:23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. (kjv)
Heb 11:23 Durch den Glauben ward Mose, da er geboren war, drei Monate verborgen von seinen Eltern, darum daß sie sahen, wie er ein schönes Kind war, und fürchteten sich nicht vor des Königs Gebot.<dhs>
Heb 11:23 πίστει μωϊσῆς γεννηθεὶς ἐκρύβη τρίμηνον ὑπὸ τῶν πατέρων αὐτοῦ, διότι εἶδον ἀστεῖον τὸ παιδίον, καὶ οὐκ ἐφοβήθησαν τὸ διάταγμα τοῦ βασιλέως.
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Heb 11:24  By faith Moses, when he had grown up, refused to be called the son of Pharaoh's daughter, <nas>
Heb 11:24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; (kjv)
Heb 11:24 Durch den Glauben wollte Mose, da er groß ward, nicht mehr ein Sohn heißen der Tochter Pharaos,<dhs>
Heb 11:24 πίστει μωϊσῆς μέγας γενόμενος ἠρνήσατο λέγεσθαι υἱὸς θυγατρὸς φαραώ,
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Heb 11:25 choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin, <nas>
Heb 11:25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; (kjv)
Heb 11:25 und erwählte viel lieber, mit dem Volk Gottes Ungemach zu leiden, denn die zeitliche Ergötzung der Sünde zu haben,<dhs>
Heb 11:25 μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῶ λαῶ τοῦ θεοῦ ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν,
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Heb 11:26 considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward. <nas>
Heb 11:26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. (kjv)
Heb 11:26 und achtete die Schmach Christi für größern Reichtum denn die Schätze Ägyptens; denn er sah an die Belohnung.<dhs>
Heb 11:26 μείζονα πλοῦτον ἡγησάμενος τῶν αἰγύπτου θησαυρῶν τὸν ὀνειδισμὸν τοῦ χριστοῦ, ἀπέβλεπεν γὰρ εἰς τὴν μισθαποδοσίαν.
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Heb 11:27  By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing Him who is unseen. <nas>
Heb 11:27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. (kjv)
Heb 11:27 Durch den Glauben verließ er Ägypten und fürchtete nicht des Königs Grimm; denn er hielt sich an den, den er nicht sah, als sähe er ihn.<dhs>
Heb 11:27 πίστει κατέλιπεν αἴγυπτον, μὴ φοβηθεὶς τὸν θυμὸν τοῦ βασιλέως, τὸν γὰρ ἀόρατον ὡς ὁρῶν ἐκαρτέρησεν.
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Heb 11:28  By faith he kept the Passover and the sprinkling of the blood, so that he who destroyed the firstborn would not touch them. <nas>
Heb 11:28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. (kjv)
Heb 11:28 Durch den Glauben hielt er Ostern und das Blutgießen, auf daß, der die Erstgeburten erwürgte, sie nicht träfe.<dhs>
Heb 11:28 πίστει πεποίηκεν τὸ πάσχα καὶ τὴν πρόσχυσιν τοῦ αἵματος, ἵνα μὴ ὁ ὀλοθρεύων τὰ πρωτότοκα θίγῃ αὐτῶν.
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Heb 11:29  By faith they passed through the Red Sea as though they were passing through dry land; and the Egyptians, when they attempted it, were drowned. <nas>
Heb 11:29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. (kjv)
Heb 11:29 Durch den Glauben gingen sie durchs Rote Meer wie durch trockenes Land; was die Ägypter auch versuchten, und ersoffen.<dhs>
Heb 11:29 πίστει διέβησαν τὴν ἐρυθρὰν θάλασσαν ὡς διὰ ξηρᾶς γῆς, ἧς πεῖραν λαβόντες οἱ αἰγύπτιοι κατεπόθησαν.
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Heb 11:30  By faith the walls of Jericho fell down after they had been encircled for seven days. <nas>
Heb 11:30 By faith the walls of Jericho fell down, after they were compassed about seven days. (kjv)
Heb 11:30 Durch den Glauben fielen die Mauern Jerichos, da sie sieben Tage um sie herumgegangen waren.<dhs>
Heb 11:30 πίστει τὰ τείχη ἰεριχὼ ἔπεσαν κυκλωθέντα ἐπὶ ἑπτὰ ἡμέρας.
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Heb 11:31  By faith Rahab the harlot did not perish along with those who were disobedient, after she had welcomed the spies in peace. <nas>
Heb 11:31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. (kjv)
Heb 11:31 Durch den Glauben ward die Hure Rahab nicht verloren mit den Ungläubigen, da sie die Kundschafter freundlich aufnahm.<dhs>
Heb 11:31 πίστει ῥαὰβ ἡ πόρνη οὐ συναπώλετο τοῖς ἀπειθήσασιν, δεξαμένη τοὺς κατασκόπους μετ᾽ εἰρήνης.
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Heb 11:32  And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, <nas>
Heb 11:32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: (kjv)
Heb 11:32 Und was soll ich mehr sagen? Die Zeit würde mir zu kurz, wenn ich sollte erzählen von Gideon und Barak und Simson und Jephthah und David und Samuel und den Propheten,<dhs>
Heb 11:32 καὶ τί ἔτι λέγω; ἐπιλείψει με γὰρ διηγούμενον ὁ χρόνος περὶ γεδεών, βαράκ, σαμψών, ἰεφθάε, δαυίδ τε καὶ σαμουὴλ καὶ τῶν προφητῶν,
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Heb 11:33 who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, <nas>
Heb 11:33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions. (kjv)
Heb 11:33 welche haben durch den Glauben Königreiche bezwungen, Gerechtigkeit gewirkt, Verheißungen erlangt, der Löwen Rachen verstopft,<dhs>
Heb 11:33 οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων,
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Heb 11:34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. <nas>
Heb 11:34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. (kjv)
Heb 11:34 des Feuers Kraft ausgelöscht, sind des Schwertes Schärfe entronnen, sind kräftig geworden aus der Schwachheit, sind stark geworden im Streit, haben der Fremden Heere darniedergelegt.<dhs>
Heb 11:34 ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα μαχαίρης, ἐδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων·
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Heb 11:35  Women received back their dead by resurrection; and others were tortured, not accepting their release, so that they might obtain a better resurrection; <nas>
Heb 11:35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: (kjv)
Heb 11:35 Weiber haben ihre Toten durch Auferstehung wiederbekommen. Andere aber sind zerschlagen und haben keine Erlösung angenommen, auf daß sie die Auferstehung, die besser ist, erlangten.<dhs>
Heb 11:35 ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν· ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν, ἵνα κρείττονος ἀναστάσεως τύχωσιν·
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Heb 11:36 and others experienced mockings and scourgings, yes, also chains and imprisonment. <nas>
Heb 11:36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: (kjv)
Heb 11:36 Etliche haben Spott und Geißeln erlitten, dazu Bande und Gefängnis;<dhs>
Heb 11:36 ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ δεσμῶν καὶ φυλακῆς·
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Heb 11:37  They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated<nas>
Heb 11:37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (kjv)
Heb 11:37 sie wurden gesteinigt, zerhackt, zerstochen, durchs Schwert getötet; sie sind umhergegangen in Schafpelzen und Ziegenfellen, mit Mangel, mit Trübsal, mit Ungemach<dhs>
Heb 11:37 ἐλιθάσθησαν, ἐπρίσθησαν, ἐν φόνῳ μαχαίρης ἀπέθανον, περιῆλθον ἐν μηλωταῖς, ἐν αἰγείοις δέρμασιν, ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι,
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Heb 11:38 (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground. <nas>
Heb 11:38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. (kjv)
Heb 11:38 (deren die Welt nicht wert war), und sind im Elend umhergeirrt in den Wüsten, auf den Bergen und in den Klüften und Löchern der Erde.<dhs>
Heb 11:38 ὧν οὐκ ἦν ἄξιος ὁ κόσμος, ἐπὶ ἐρημίαις πλανώμενοι καὶ ὄρεσιν καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς.
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Heb 11:39  And all these, having gained approval through their faith, did not receive what was promised, <nas>
Heb 11:39 And these all, having obtained a good report through faith, received not the promise: (kjv)
Heb 11:39 Diese alle haben durch den Glauben Zeugnis überkommen und nicht empfangen die Verheißung,<dhs>
Heb 11:39 καὶ οὖτοι πάντες μαρτυρηθέντες διὰ τῆς πίστεως οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν,
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Heb 11:40 because God had provided something better for us, so that apart from us they would not be made perfect. <nas>
Heb 11:40 God having provided some better thing for us, that they without us should not be made perfect.(kjv)
Heb 11:40 darum daß Gott etwas Besseres für uns zuvor ersehen hat, daß sie nicht ohne uns vollendet würden.<dhs>
Heb 11:40 τοῦ θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν.
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Heb 12:1  Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, <nas>
Heb 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, (kjv)
Heb 12:1 Darum wir auch, dieweil wir eine solche Wolke von Zeugen um uns haben, lasset uns ablegen die Sünde, so uns immer anklebt und träge macht, und lasset uns laufen durch Geduld in dem Kampf, der uns verordnet ist.<dhs>
Heb 12:1 τοιγαροῦν καὶ ἡμεῖς, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, δι᾽ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα,
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Heb 12:2 fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. <nas>
Heb 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (kjv)
Heb 12:2 und aufsehen auf Jesum, den Anfänger und Vollender des Glaubens; welcher, da er wohl hätte mögen Freude haben, erduldete das Kreuz und achtete der Schande nicht und hat sich gesetzt zur Rechten auf den Stuhl Gottes.<dhs>
Heb 12:2 ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν ἰησοῦν, ὃς ἀντὶ τῆς προκειμένης αὐτῶ χαρᾶς ὑπέμεινεν σταυρὸν αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ θεοῦ κεκάθικεν.
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Heb 12:3  For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart. <nas>
Heb 12:3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. (kjv)
Heb 12:3 Gedenket an den, der ein solches Widersprechen von den Sündern wider sich erduldet hat, daß ihr nicht in eurem Mut matt werdet und ablasset.<dhs>
Heb 12:3 ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς ἑαυτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.
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Heb 12:4  You have not yet resisted to the point of shedding blood in your striving against sin; <nas>
Heb 12:4 Ye have not yet resisted unto blood, striving against sin. (kjv)
Heb 12:4 Denn ihr habt noch nicht bis aufs Blut widerstanden in den Kämpfen wider die Sünde<dhs>
Heb 12:4 οὔπω μέχρις αἵματος ἀντικατέστητε πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι,
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Heb 12:5 and you have forgotten the exhortation which is addressed to you as sons, "MY SON, DO NOT REGARD LIGHTLY THE DISCIPLINE OF THE LORD, NOR FAINT WHEN YOU ARE REPROVED BY HIM; <nas>
Heb 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: (kjv)
Heb 12:5 und habt bereits vergessen des Trostes, der zu euch redet als zu Kindern: "Mein Sohn, achte nicht gering die Züchtigung des HERRN und verzage nicht, wenn du von ihm gestraft wirst.<dhs>
Heb 12:5 καὶ ἐκλέλησθε τῆς παρακλήσεως, ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται, υἱέ μου, μὴ ὀλιγώρει παιδείας κυρίου, μηδὲ ἐκλύου ὑπ᾽ αὐτοῦ ἐλεγχόμενος·
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Heb 12:6  FOR THOSE WHOM THE LORD LOVES HE DISCIPLINES, AND HE SCOURGES EVERY SON WHOM HE RECEIVES."<nas>
Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. (kjv)
Heb 12:6 Denn welchen der HERR liebhat, den züchtigt er; und stäupt einen jeglichen Sohn, den er aufnimmt."<dhs>
Heb 12:6 ὃν γὰρ ἀγαπᾷ κύριος παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται.
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Heb 12:7  It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? <nas>
Heb 12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? (kjv)
Heb 12:7 So ihr die Züchtigung erduldet, so erbietet sich euch Gott als Kindern; denn wo ist ein Sohn, den der Vater nicht züchtigt?<dhs>
Heb 12:7 εἰς παιδείαν ὑπομένετε· ὡς υἱοῖς ὑμῖν προσφέρεται ὁ θεός· τίς γὰρ υἱὸς ὃν οὐ παιδεύει πατήρ;
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Heb 12:8  But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons. <nas>
Heb 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. (kjv)
Heb 12:8 Seid ihr aber ohne Züchtigung, welcher sind alle teilhaftig geworden, so seid ihr Bastarde und nicht Kinder.<dhs>
Heb 12:8 εἰ δὲ χωρίς ἐστε παιδείας ἧς μέτοχοι γεγόνασιν πάντες, ἄρα νόθοι καὶ οὐχ υἱοί ἐστε.
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Heb 12:9  Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live? <nas>
Heb 12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? (kjv)
Heb 12:9 Und so wir haben unsre leiblichen Väter zu Züchtigern gehabt und sie gescheut, sollten wir denn nicht viel mehr untertan sein dem Vater der Geister, daß wir leben?<dhs>
Heb 12:9 εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτὰς καὶ ἐνετρεπόμεθα· οὐ πολὺ [δὲ] μᾶλλον ὑποταγησόμεθα τῶ πατρὶ τῶν πνευμάτων καὶ ζήσομεν;
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Heb 12:10  For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness. <nas>
Heb 12:10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. (kjv)
Heb 12:10 Denn jene haben uns gezüchtigt wenig Tage nach ihrem Dünken, dieser aber zu Nutz, auf daß wir seine Heiligung erlangen.<dhs>
Heb 12:10 οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον, ὁ δὲ ἐπὶ τὸ συμφέρον εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ.
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Heb 12:11  All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness. <nas>
Heb 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. (kjv)
Heb 12:11 Alle Züchtigung aber, wenn sie da ist, dünkt uns nicht Freude, sondern Traurigkeit zu sein; aber darnach wird sie geben eine friedsame Frucht der Gerechtigkeit denen, die dadurch geübt sind.<dhs>
Heb 12:11 πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι᾽ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.
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Heb 12:12  Therefore, strengthen the hands that are weak and the knees that are feeble, <nas>
Heb 12:12 Wherefore lift up the hands which hang down, and the feeble knees; (kjv)
Heb 12:12 Darum richtet wieder auf die lässigen Hände und die müden Kniee<dhs>
Heb 12:12 διὸ τὰς παρειμένας χεῖρας καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε,
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Heb 12:13 and make straight paths for your feet, so that the limb which is lame may not be put out of joint, but rather be healed. <nas>
Heb 12:13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. (kjv)
Heb 12:13 und tut gewisse Tritte mit euren Füßen, daß nicht jemand strauchle wie ein Lahmer, sondern vielmehr gesund werde.<dhs>
Heb 12:13 καὶ τροχιὰς ὀρθὰς ποιεῖτε τοῖς ποσὶν ὑμῶν, ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μᾶλλον.
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Heb 12:14  Pursue peace with all men, and the sanctification without which no one will see the Lord. <nas>
Heb 12:14 Follow peace with all men, and holiness, without which no man shall see the Lord: (kjv)
Heb 12:14 Jaget nach dem Frieden gegen jedermann und der Heiligung, ohne welche wird niemand den HERRN sehen,<dhs>
Heb 12:14 εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὖ χωρὶς οὐδεὶς ὄψεται τὸν κύριον,
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Heb 12:15  See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled; <nas>
Heb 12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; (kjv)
Heb 12:15 und sehet darauf, daß nicht jemand Gottes Gnade versäume; daß nicht etwa eine bittere Wurzel aufwachse und Unfrieden anrichte und viele durch dieselbe verunreinigt werden;<dhs>
Heb 12:15 ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ θεοῦ, μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ καὶ δι᾽ αὐτῆς μιανθῶσιν πολλοί,
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Heb 12:16 that there be no immoral or godless person like Esau, who sold his own birthright for a single meal. <nas>
Heb 12:16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. (kjv)
Heb 12:16 daß nicht jemand sei ein Hurer oder ein Gottloser wie Esau, der um einer Speise willen seine Erstgeburt verkaufte.<dhs>
Heb 12:16 μή τις πόρνος ἢ βέβηλος ὡς ἠσαῦ, ὃς ἀντὶ βρώσεως μιᾶς ἀπέδετο τὰ πρωτοτόκια ἑαυτοῦ.
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Heb 12:17  For you know that even afterwards, when he desired to inherit the blessing, he was rejected, for he found no place for repentance, though he sought for it with tears. <nas>
Heb 12:17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. (kjv)
Heb 12:17 Wisset aber, daß er hernach, da er den Segen ererben wollte, verworfen ward; denn er fand keinen Raum zur Buße, wiewohl er sie mit Tränen suchte.<dhs>
Heb 12:17 ἴστε γὰρ ὅτι καὶ μετέπειτα θέλων κληρονομῆσαι τὴν εὐλογίαν ἀπεδοκιμάσθη, μετανοίας γὰρ τόπον οὐχ εὖρεν, καίπερ μετὰ δακρύων ἐκζητήσας αὐτήν.
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Heb 12:18  For you have not come to a mountain that can be touched and to a blazing fire, and to darkness and gloom and whirlwind, <nas>
Heb 12:18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, (kjv)
Heb 12:18 Denn ihr seid nicht gekommen zu dem Berge, den man anrühren konnte und der mit Feuer brannte, noch zu dem Dunkel und Finsternis und Ungewitter<dhs>
Heb 12:18 οὐ γὰρ προσεληλύθατε ψηλαφωμένῳ καὶ κεκαυμένῳ πυρὶ καὶ γνόφῳ καὶ ζόφῳ καὶ θυέλλῃ
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Heb 12:19 and to the blast of a trumpet and the sound of words which sound was such that those who heard begged that no further word be spoken to them. <nas>
Heb 12:19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: (kjv)
Heb 12:19 noch zu dem Hall der Posaune und zu der Stimme der Worte, da sich weigerten, die sie hörten, daß ihnen das Wort ja nicht gesagt würde;<dhs>
Heb 12:19 καὶ σάλπιγγος ἤχῳ καὶ φωνῇ ῥημάτων, ἧς οἱ ἀκούσαντες παρῃτήσαντο μὴ προστεθῆναι αὐτοῖς λόγον·
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Heb 12:20  For they could not bear the command, "IF EVEN A BEAST TOUCHES THE MOUNTAIN, IT WILL BE STONED."<nas>
Heb 12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: (kjv)
Heb 12:20 denn sie mochten's nicht ertragen, was da gesagt ward: "Und wenn ein Tier den Berg anrührt, soll es gesteinigt oder mit einem Geschoß erschossen werden";<dhs>
Heb 12:20 οὐκ ἔφερον γὰρ τὸ διαστελλόμενον, κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται·
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Heb 12:21  And so terrible was the sight, that Moses said, "I AM FULL OF FEAR and trembling."<nas>
Heb 12:21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:) (kjv)
Heb 12:21 und also schrecklich war das Gesicht, daß Mose sprach: Ich bin erschrocken und zittere.<dhs>
Heb 12:21 καί, οὕτω φοβερὸν ἦν τὸ φανταζόμενον, μωϊσῆς εἶπεν, ἔκφοβός εἰμι καὶ ἔντρομος.
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Heb 12:22  But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, <nas>
Heb 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, (kjv)
Heb 12:22 Sondern ihr seid gekommen zu dem Berge Zion und zu der Stadt des lebendigen Gottes, dem himmlischen Jerusalem, und zu einer Menge vieler tausend Engel<dhs>
Heb 12:22 ἀλλὰ προσεληλύθατε σιὼν ὄρει καὶ πόλει θεοῦ ζῶντος, ἰερουσαλὴμ ἐπουρανίῳ, καὶ μυριάσιν ἀγγέλων, πανηγύρει
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Heb 12:23 to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, <nas>
Heb 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, (kjv)
Heb 12:23 und zu der Gemeinde der Erstgeborenen, die im Himmel angeschrieben sind, und zu Gott, dem Richter über alle, und zu den Geistern der vollendeten Gerechten<dhs>
Heb 12:23 καὶ ἐκκλησίᾳ πρωτοτόκων ἀπογεγραμμένων ἐν οὐρανοῖς, καὶ κριτῇ θεῶ πάντων, καὶ πνεύμασι δικαίων τετελειωμένων,
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Heb 12:24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel. <nas>
Heb 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things that that of Abel. (kjv)
Heb 12:24 und zu dem Mittler des neuen Testaments, Jesus, und zu dem Blut der Besprengung, das da besser redet denn das Abels.<dhs>
Heb 12:24 καὶ διαθήκης νέας μεσίτῃ ἰησοῦ, καὶ αἵματι ῥαντισμοῦ κρεῖττον λαλοῦντι παρὰ τὸν ἅβελ.
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Heb 12:25  See to it that you do not refuse Him who is speaking. For if those did not escape when they refused him who warned them on earth, much less will we escape who turn away from Him who warns from heaven. <nas>
Heb 12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: (kjv)
Heb 12:25 Sehet zu, daß ihr den nicht abweiset, der da redet. Denn so jene nicht entflohen sind, die ihn abwiesen, da er auf Erden redete, viel weniger wir, so wir den abweisen, der vom Himmel redet;<dhs>
Heb 12:25 βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα· εἰ γὰρ ἐκεῖνοι οὐκ ἐξέφυγον ἐπὶ γῆς παραιτησάμενοι τὸν χρηματίζοντα, πολὺ μᾶλλον ἡμεῖς οἱ τὸν ἀπ᾽ οὐρανῶν ἀποστρεφόμενοι·
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Heb 12:26  And His voice shook the earth then, but now He has promised, saying, "YET ONCE MORE I WILL SHAKE NOT ONLY THE EARTH, BUT ALSO THE HEAVEN."<nas>
Heb 12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. (kjv)
Heb 12:26 dessen Stimme zu der Zeit die Erde bewegte, nun aber verheißt er und spricht: "Noch einmal will ich bewegen nicht allein die Erde sondern auch den Himmel."<dhs>
Heb 12:26 οὖ ἡ φωνὴ τὴν γῆν ἐσάλευσεν τότε, νῦν δὲ ἐπήγγελται λέγων, ἔτι ἅπαξ ἐγὼ σείσω οὐ μόνον τὴν γῆν ἀλλὰ καὶ τὸν οὐρανόν.
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Heb 12:27  This expression, "Yet once more," denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain. <nas>
Heb 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. (kjv)
Heb 12:27 Aber solches "Noch einmal" zeigt an, daß das Bewegliche soll verwandelt werden, als das gemacht ist, auf daß da bleibe das Unbewegliche.<dhs>
Heb 12:27 τὸ δέ, ἔτι ἅπαξ δηλοῖ [τὴν] τῶν σαλευομένων μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
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Heb 12:28  Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; <nas>
Heb 12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: (kjv)
Heb 12:28 Darum, dieweil wir empfangen ein unbeweglich Reich, haben wir Gnade, durch welche wir sollen Gott dienen, ihm zu gefallen, mit Zucht und Furcht;<dhs>
Heb 12:28 διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες ἔχωμεν χάριν, δι᾽ ἧς λατρεύωμεν εὐαρέστως τῶ θεῶ μετὰ εὐλαβείας καὶ δέους·
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Heb 12:29 for our God is a consuming fire. <nas>
Heb 12:29 For our God is a consuming fire.(kjv)
Heb 12:29 denn unser Gott ist ein verzehrend Feuer.<dhs>
Heb 12:29 καὶ γὰρ ὁ θεὸς ἡμῶν πῦρ καταναλίσκον.
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Heb 13:1  Let love of the brethren continue. <nas>
Heb 13:1 Let brotherly love continue. (kjv)
Heb 13:1 Bleibet fest in der brüderlichen Liebe.<dhs>
Heb 13:1 ἡ φιλαδελφία μενέτω.
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Heb 13:2  Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it. <nas>
Heb 13:2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. (kjv)
Heb 13:2 Gastfrei zu sein vergesset nicht; denn dadurch haben etliche ohne ihr Wissen Engel beherbergt.<dhs>
Heb 13:2 τῆς φιλοξενίας μὴ ἐπιλανθάνεσθε, διὰ ταύτης γὰρ ἔλαθόν τινες ξενίσαντες ἀγγέλους.
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Heb 13:3  Remember the prisoners, as though in prison with them, and those who are ill-treated, since you yourselves also are in the body. <nas>
Heb 13:3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. (kjv)
Heb 13:3 Gedenket der Gebundenen als die Mitgebundenen derer, die in Trübsal leiden, als die ihr auch noch im Leibe lebet.<dhs>
Heb 13:3 μιμνῄσκεσθε τῶν δεσμίων ὡς συνδεδεμένοι, τῶν κακουχουμένων ὡς καὶ αὐτοὶ ὄντες ἐν σώματι.
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Heb 13:4  Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for fornicators and adulterers God will judge. <nas>
Heb 13:4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. (kjv)
Heb 13:4 Die Ehe soll ehrlich gehalten werden bei allen und das Ehebett unbefleckt; die Hurer aber und die Ehebrecher wird Gott richten.<dhs>
Heb 13:4 τίμιος ὁ γάμος ἐν πᾶσιν καὶ ἡ κοίτη ἀμίαντος, πόρνους γὰρ καὶ μοιχοὺς κρινεῖ ὁ θεός.
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Heb 13:5  Make sure that your character is free from the love of money, being content with what you have; for He Himself has said, "I WILL NEVER DESERT YOU, NOR WILL I EVER FORSAKE YOU,"<nas>
Heb 13:5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. (kjv)
Heb 13:5 Der Wandel sei ohne Geiz; und laßt euch genügen an dem, was da ist. Denn er hat gesagt: "Ich will dich nicht verlassen noch versäumen";<dhs>
Heb 13:5 ἀφιλάργυρος ὁ τρόπος· ἀρκούμενοι τοῖς παροῦσιν· αὐτὸς γὰρ εἴρηκεν, οὐ μή σε ἀνῶ οὐδ᾽ οὐ μή σε ἐγκαταλίπω·
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Heb 13:6 so that we confidently say, "THE LORD IS MY HELPER, I WILL NOT BE AFRAID. WHAT WILL MAN DO TO ME?"<nas>
Heb 13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. (kjv)
Heb 13:6 also daß wir dürfen sagen: "Der HERR ist mein Helfer, ich will mich nicht fürchten; was sollte mir ein Mensch tun?"<dhs>
Heb 13:6 ὥστε θαρροῦντας ἡμᾶς λέγειν, κύριος ἐμοὶ βοηθός, [καὶ] οὐ φοβηθήσομαι· τί ποιήσει μοι ἄνθρωπος;
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Heb 13:7  Remember those who led you, who spoke the word of God to you; and considering the result of their conduct, imitate their faith. <nas>
Heb 13:7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. (kjv)
Heb 13:7 Gedenkt an eure Lehrer, die euch das Wort Gottes gesagt haben; ihr Ende schaut an und folgt ihrem Glauben nach.<dhs>
Heb 13:7 μνημονεύετε τῶν ἡγουμένων ὑμῶν, οἵτινες ἐλάλησαν ὑμῖν τὸν λόγον τοῦ θεοῦ, ὧν ἀναθεωροῦντες τὴν ἔκβασιν τῆς ἀναστροφῆς μιμεῖσθε τὴν πίστιν.
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Heb 13:8  Jesus Christ is the same yesterday and today and forever. <nas>
Heb 13:8 Jesus Christ the same yesterday, and to day, and for ever. (kjv)
Heb 13:8 Jesus Christus gestern und heute und derselbe auch in Ewigkeit.<dhs>
Heb 13:8 ἰησοῦς χριστὸς ἐχθὲς καὶ σήμερον ὁ αὐτός, καὶ εἰς τοὺς αἰῶνας.
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Heb 13:9  Do not be carried away by varied and strange teachings; for it is good for the heart to be strengthened by grace, not by foods, through which those who were so occupied were not benefited. <nas>
Heb 13:9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. (kjv)
Heb 13:9 Lasset euch nicht mit mancherlei und fremden Lehren umtreiben; denn es ist ein köstlich Ding, daß das Herz fest werde, welches geschieht durch die Gnade, nicht durch Speisen, davon keinen Nutzen haben, die damit umgehen.<dhs>
Heb 13:9 διδαχαῖς ποικίλαις καὶ ξέναις μὴ παραφέρεσθε· καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν, οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατοῦντες.
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Heb 13:10  We have an altar from which those who serve the tabernacle have no right to eat. <nas>
Heb 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle. (kjv)
Heb 13:10 Wir haben einen Altar, davon nicht Macht haben zu essen, die der Hütte pflegen.<dhs>
Heb 13:10 ἔχομεν θυσιαστήριον ἐξ οὖ φαγεῖν οὐκ ἔχουσιν ἐξουσίαν οἱ τῇ σκηνῇ λατρεύοντες.
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Heb 13:11  For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp. <nas>
Heb 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. (kjv)
Heb 13:11 Denn welcher Tiere Blut getragen wird durch den Hohenpriester in das Heilige für die Sünde, deren Leichname werden verbrannt außerhalb des Lagers.<dhs>
Heb 13:11 ὧν γὰρ εἰσφέρεται ζῴων τὸ αἷμα περὶ ἁμαρτίας εἰς τὰ ἅγια διὰ τοῦ ἀρχιερέως, τούτων τὰ σώματα κατακαίεται ἔξω τῆς παρεμβολῆς.
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Heb 13:12  Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate. <nas>
Heb 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. (kjv)
Heb 13:12 Darum hat auch Jesus, auf daß er heiligte das Volk durch sein eigen Blut, gelitten draußen vor dem Tor.<dhs>
Heb 13:12 διὸ καὶ ἰησοῦς, ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν, ἔξω τῆς πύλης ἔπαθεν.
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Heb 13:13  So, let us go out to Him outside the camp, bearing His reproach. <nas>
Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach. (kjv)
Heb 13:13 So laßt uns nun zu ihm hinausgehen aus dem Lager und seine Schmach tragen.<dhs>
Heb 13:13 τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς, τὸν ὀνειδισμὸν αὐτοῦ φέροντες·
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Heb 13:14  For here we do not have a lasting city, but we are seeking the city which is to come. <nas>
Heb 13:14 For here have we no continuing city, but we seek one to come. (kjv)
Heb 13:14 Denn wir haben hier keine bleibende Stadt, sondern die zukünftige suchen wir.<dhs>
Heb 13:14 οὐ γὰρ ἔχομεν ὧδε μένουσαν πόλιν, ἀλλὰ τὴν μέλλουσαν ἐπιζητοῦμεν.
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Heb 13:15  Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name. <nas>
Heb 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. (kjv)
Heb 13:15 So lasset uns nun opfern durch ihn das Lobopfer Gott allezeit, das ist die Frucht der Lippen, die seinen Namen bekennen.<dhs>
Heb 13:15 δι᾽ αὐτοῦ [οὗν] ἀναφέρωμεν θυσίαν αἰνέσεως διὰ παντὸς τῶ θεῶ, τοῦτ᾽ ἔστιν καρπὸν χειλέων ὁμολογούντων τῶ ὀνόματι αὐτοῦ.
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Heb 13:16  And do not neglect doing good and sharing, for with such sacrifices God is pleased. <nas>
Heb 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased. (kjv)
Heb 13:16 Wohlzutun und mitzuteilen vergesset nicht; denn solche Opfer gefallen Gott wohl.<dhs>
Heb 13:16 τῆς δὲ εὐποιΐας καὶ κοινωνίας μὴ ἐπιλανθάνεσθε, τοιαύταις γὰρ θυσίαις εὐαρεστεῖται ὁ θεός.
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Heb 13:17  Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you. <nas>
Heb 13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you. (kjv)
Heb 13:17 Gehorcht euren Lehrern und folgt ihnen; denn sie wachen über eure Seelen, als die da Rechenschaft dafür geben sollen; auf daß sie das mit Freuden tun und nicht mit Seufzen; denn das ist euch nicht gut.<dhs>
Heb 13:17 πείθεσθε τοῖς ἡγουμένοις ὑμῶν καὶ ὑπείκετε, αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν ὡς λόγον ἀποδώσοντες, ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν καὶ μὴ στενάζοντες, ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο.
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Heb 13:18  Pray for us, for we are sure that we have a good conscience, desiring to conduct ourselves honorably in all things. <nas>
Heb 13:18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly. (kjv)
Heb 13:18 Betet für uns. Unser Trost ist der, daß wir ein gutes Gewissen haben und fleißigen uns, guten Wandel zu führen bei allen.<dhs>
Heb 13:18 προσεύχεσθε περὶ ἡμῶν, πειθόμεθα γὰρ ὅτι καλὴν συνείδησιν ἔχομεν, ἐν πᾶσιν καλῶς θέλοντες ἀναστρέφεσθαι.
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Heb 13:19  And I urge you all the more to do this, so that I may be restored to you the sooner. <nas>
Heb 13:19 But I beseech you the rather to do this, that I may be restored to you the sooner. (kjv)
Heb 13:19 Ich ermahne aber desto mehr, solches zu tun, auf daß ich umso schneller wieder zu euch komme.<dhs>
Heb 13:19 περισσοτέρως δὲ παρακαλῶ τοῦτο ποιῆσαι ἵνα τάχιον ἀποκατασταθῶ ὑμῖν.
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Heb 13:20  Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord, <nas>
Heb 13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (kjv)
Heb 13:20 Der Gott aber des Friedens, der von den Toten ausgeführt hat den großen Hirten der Schafe durch das Blut des ewigen Testaments, unsern HERRN Jesus,<dhs>
Heb 13:20 ὁ δὲ θεὸς τῆς εἰρήνης, ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν ἐν αἵματι διαθήκης αἰωνίου, τὸν κύριον ἡμῶν ἰησοῦν,
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Heb 13:21 equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. <nas>
Heb 13:21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. (kjv)
Heb 13:21 der mache euch fertig in allem guten Werk, zu tun seinen Willen, und schaffe in euch, was vor ihm gefällig ist, durch Jesum Christum; welchem sei Ehre von Ewigkeit zu Ewigkeit! Amen.<dhs>
Heb 13:21 καταρτίσαι ὑμᾶς ἐν παντὶ ἀγαθῶ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ἡμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ διὰ ἰησοῦ χριστοῦ, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας [τῶν αἰώνων]· ἀμήν.
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Heb 13:22  But I urge you, brethren, bear with this word of exhortation, for I have written to you briefly. <nas>
Heb 13:22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words. (kjv)
Heb 13:22 Ich ermahne euch aber, liebe Brüder, haltet das Wort der Ermahnung zugute; denn ich habe euch kurz geschrieben.<dhs>
Heb 13:22 παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως, καὶ γὰρ διὰ βραχέων ἐπέστειλα ὑμῖν.
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Heb 13:23  Take notice that our brother Timothy has been released, with whom, if he comes soon, I will see you. <nas>
Heb 13:23 Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you. (kjv)
Heb 13:23 Wisset, daß der Bruder Timotheus wieder frei ist; mit dem, so er bald kommt, will ich euch sehen.<dhs>
Heb 13:23 γινώσκετε τὸν ἀδελφὸν ἡμῶν τιμόθεον ἀπολελυμένον, μεθ᾽ οὖ ἐὰν τάχιον ἔρχηται ὄψομαι ὑμᾶς.
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Heb 13:24  Greet all of your leaders and all the saints. Those from Italy greet you. <nas>
Heb 13:24 Salute all them that have the rule over you, and all the saints. They of Italy salute you. (kjv)
Heb 13:24 Grüßet alle eure Lehrer und alle Heiligen. Es grüßen euch die Brüder aus Italien.<dhs>
Heb 13:24 ἀσπάσασθε πάντας τοὺς ἡγουμένους ὑμῶν καὶ πάντας τοὺς ἁγίους. ἀσπάζονται ὑμᾶς οἱ ἀπὸ τῆς ἰταλίας.
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Heb 13:25  Grace be with you all. <nas>
Heb 13:25 Grace be with you all. Amen.(kjv)
Heb 13:25 Die Gnade sei mit euch allen! Amen.<dhs>
Heb 13:25 ἡ χάρις μετὰ πάντων ὑμῶν.
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Jas 1:1  James, a bond-servant of God and of the Lord Jesus Christ, To the twelve tribes who are dispersed abroad: Greetings. <nas>
Jas 1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. (kjv)
Jas 1:1 Jakobus, ein Knecht Gottes und des HERRN Jesu Christi, den zwölf Geschlechtern, die da sind hin und her, Freude zuvor!<dhs>
Jas 1:1 ἰάκωβος θεοῦ καὶ κυρίου ἰησοῦ χριστοῦ δοῦλος ταῖς δώδεκα φυλαῖς ταῖς ἐν τῇ διασπορᾷ χαίρειν.
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Jas 1:2  Consider it all joy, my brethren, when you encounter various trials, <nas>
Jas 1:2 My brethren, count it all joy when ye fall into divers temptations; (kjv)
Jas 1:2 Meine lieben Brüder, achtet es für eitel Freude, wenn ihr in mancherlei Anfechtungen fallet,<dhs>
Jas 1:2 πᾶσαν χαρὰν ἡγήσασθε, ἀδελφοί μου, ὅταν πειρασμοῖς περιπέσητε ποικίλοις,
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Jas 1:3 knowing that the testing of your faith produces endurance. <nas>
Jas 1:3 Knowing this, that the trying of your faith worketh patience. (kjv)
Jas 1:3 und wisset, daß euer Glaube, wenn er rechtschaffen ist, Geduld wirkt.<dhs>
Jas 1:3 γινώσκοντες ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν·
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Jas 1:4  And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. <nas>
Jas 1:4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. (kjv)
Jas 1:4 Die Geduld aber soll festbleiben bis ans Ende, auf daß ihr seid vollkommen und ganz und keinen Mangel habet.<dhs>
Jas 1:4 ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι, ἐν μηδενὶ λειπόμενοι.
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Jas 1:5  But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. <nas>
Jas 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (kjv)
Jas 1:5 So aber jemand unter euch Weisheit mangelt, der bitte Gott, der da gibt einfältig jedermann und rücket's niemand auf, so wird sie ihm gegeben werden.<dhs>
Jas 1:5 εἰ δέ τις ὑμῶν λείπεται σοφίας, αἰτείτω παρὰ τοῦ διδόντος θεοῦ πᾶσιν ἁπλῶς καὶ μὴ ὀνειδίζοντος, καὶ δοθήσεται αὐτῶ.
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Jas 1:6  But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. <nas>
Jas 1:6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. (kjv)
Jas 1:6 Er bitte aber im Glauben und zweifle nicht; denn wer da zweifelt, der ist wie die Meereswoge, die vom Winde getrieben und gewebt wird.<dhs>
Jas 1:6 αἰτείτω δὲ ἐν πίστει, μηδὲν διακρινόμενος, ὁ γὰρ διακρινόμενος ἔοικεν κλύδωνι θαλάσσης ἀνεμιζομένῳ καὶ ῥιπιζομένῳ·
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Jas 1:7  For that man ought not to expect that he will receive anything from the Lord, <nas>
Jas 1:7 For let not that man think that he shall receive any thing of the Lord. (kjv)
Jas 1:7 Solcher Mensch denke nicht, daß er etwas von dem HERRN empfangen werde.<dhs>
Jas 1:7 μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος ὅτι λήμψεταί τι παρὰ τοῦ κυρίου,
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Jas 1:8 being a double-minded man, unstable in all his ways. <nas>
Jas 1:8 A double minded man is unstable in all his ways. (kjv)
Jas 1:8 Ein Zweifler ist unbeständig in allen seinen Wegen.<dhs>
Jas 1:8 ἀνὴρ δίψυχος, ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ.
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Jas 1:9  But the brother of humble circumstances is to glory in his high position; <nas>
Jas 1:9 Let the brother of low degree rejoice in that he is exalted: (kjv)
Jas 1:9 Ein Bruder aber, der niedrig ist, rühme sich seiner Höhe;<dhs>
Jas 1:9 καυχάσθω δὲ ὁ ἀδελφὸς ὁ ταπεινὸς ἐν τῶ ὕψει αὐτοῦ,
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Jas 1:10 and the rich man is to glory in his humiliation, because like flowering grass he will pass away. <nas>
Jas 1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away. (kjv)
Jas 1:10 und der da reich ist, rühme sich seiner Niedrigkeit, denn wie eine Blume des Grases wird er vergehen.<dhs>
Jas 1:10 ὁ δὲ πλούσιος ἐν τῇ ταπεινώσει αὐτοῦ, ὅτι ὡς ἄνθος χόρτου παρελεύσεται.
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Jas 1:11  For the sun rises with a scorching wind and withers the grass; and its flower falls off and the beauty of its appearance is destroyed; so too the rich man in the midst of his pursuits will fade away. <nas>
Jas 1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. (kjv)
Jas 1:11 Die Sonne geht auf mit der Hitze, und das Gras verwelkt, und seine Blume fällt ab, und seine schöne Gestalt verdirbt: also wird der Reiche in seinen Wegen verwelken.<dhs>
Jas 1:11 ἀνέτειλεν γὰρ ὁ ἥλιος σὺν τῶ καύσωνι καὶ ἐξήρανεν τὸν χόρτον, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν καὶ ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο· οὕτως καὶ ὁ πλούσιος ἐν ταῖς πορείαις αὐτοῦ μαρανθήσεται.
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Jas 1:12  Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. <nas>
Jas 1:12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. (kjv)
Jas 1:12 Selig ist der Mann, der die Anfechtung erduldet; denn nachdem er bewährt ist, wird er die Krone des Lebens empfangen, welche Gott verheißen hat denen, die ihn liebhaben.<dhs>
Jas 1:12 μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν, ὅτι δόκιμος γενόμενος λήμψεται τὸν στέφανον τῆς ζωῆς, ὃν ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν.
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Jas 1:13  Let no one say when he is tempted, "I am being tempted by God"; for God cannot be tempted by evil, and He Himself does not tempt anyone. <nas>
Jas 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: (kjv)
Jas 1:13 Niemand sage, wenn er versucht wird, daß er von Gott versucht werde. Denn Gott kann nicht versucht werden zum Bösen, und er selbst versucht niemand.<dhs>
Jas 1:13 μηδεὶς πειραζόμενος λεγέτω ὅτι ἀπὸ θεοῦ πειράζομαι· ὁ γὰρ θεὸς ἀπείραστός ἐστιν κακῶν, πειράζει δὲ αὐτὸς οὐδένα.
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Jas 1:14  But each one is tempted when he is carried away and enticed by his own lust. <nas>
Jas 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed. (kjv)
Jas 1:14 Sondern ein jeglicher wird versucht, wenn er von seiner eigenen Lust gereizt und gelockt wird.<dhs>
Jas 1:14 ἕκαστος δὲ πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος καὶ δελεαζόμενος·
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Jas 1:15  Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death. <nas>
Jas 1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. (kjv)
Jas 1:15 Darnach, wenn die Lust empfangen hat, gebiert sie die Sünde; die Sünde aber, wenn sie vollendet ist, gebiert sie den Tod.<dhs>
Jas 1:15 εἶτα ἡ ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν, ἡ δὲ ἁμαρτία ἀποτελεσθεῖσα ἀποκύει θάνατον.
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Jas 1:16  Do not be deceived, my beloved brethren. <nas>
Jas 1:16 Do not err, my beloved brethren. (kjv)
Jas 1:16 Irret nicht, liebe Brüder.<dhs>
Jas 1:16 μὴ πλανᾶσθε, ἀδελφοί μου ἀγαπητοί.
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Jas 1:17  Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. <nas>
Jas 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. (kjv)
Jas 1:17 Alle gute Gabe und alle vollkommene Gabe kommt von obenherab, von dem Vater des Lichts, bei welchem ist keine Veränderung noch Wechsel des Lichtes und der Finsternis.<dhs>
Jas 1:17 πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ πατρὸς τῶν φώτων, παρ᾽ ᾧ οὐκ ἔνι παραλλαγὴ ἢ τροπῆς ἀποσκίασμα.
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Jas 1:18  In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures. <nas>
Jas 1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. (kjv)
Jas 1:18 Er hat uns gezeugt nach seinem Willen durch das Wort der Wahrheit, auf daß wir wären Erstlinge seiner Kreaturen.<dhs>
Jas 1:18 βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.
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Jas 1:19  This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger; <nas>
Jas 1:19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: (kjv)
Jas 1:19 Darum, liebe Brüder, ein jeglicher Mensch sei schnell, zu hören, langsam aber, zu reden, und langsam zum Zorn.<dhs>
Jas 1:19 ἴστε, ἀδελφοί μου ἀγαπητοί. ἔστω δὲ πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι, βραδὺς εἰς ὀργήν·
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Jas 1:20 for the anger of man does not achieve the righteousness of God. <nas>
Jas 1:20 For the wrath of man worketh not the righteousness of God. (kjv)
Jas 1:20 Denn des Menschen Zorn tut nicht, was vor Gott recht ist.<dhs>
Jas 1:20 ὀργὴ γὰρ ἀνδρὸς δικαιοσύνην θεοῦ οὐκ ἐργάζεται.
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Jas 1:21  Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. <nas>
Jas 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. (kjv)
Jas 1:21 Darum so leget ab alle Unsauberkeit und alle Bosheit und nehmet das Wort an mit Sanftmut, das in euch gepflanzt ist, welches kann eure Seelen selig machen.<dhs>
Jas 1:21 διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν.
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Jas 1:22  But prove yourselves doers of the word, and not merely hearers who delude themselves. <nas>
Jas 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves. (kjv)
Jas 1:22 Seid aber Täter des Worts und nicht Hörer allein, wodurch ihr euch selbst betrügt.<dhs>
Jas 1:22 γίνεσθε δὲ ποιηταὶ λόγου καὶ μὴ μόνον ἀκροαταὶ παραλογιζόμενοι ἑαυτούς.
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Jas 1:23  For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; <nas>
Jas 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: (kjv)
Jas 1:23 Denn so jemand ist ein Hörer des Worts und nicht ein Täter, der ist gleich einem Mann, der sein leiblich Angesicht im Spiegel beschaut.<dhs>
Jas 1:23 ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν καὶ οὐ ποιητής, οὖτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ·
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Jas 1:24 for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. <nas>
Jas 1:24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. (kjv)
Jas 1:24 Denn nachdem er sich beschaut hat, geht er davon und vergißt von Stund an, wie er gestaltet war.<dhs>
Jas 1:24 κατενόησεν γὰρ ἑαυτὸν καὶ ἀπελήλυθεν καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν.
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Jas 1:25  But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does. <nas>
Jas 1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. (kjv)
Jas 1:25 Wer aber durchschaut in das vollkommene Gesetz der Freiheit und darin beharrt und ist nicht ein vergeßlicher Hörer, sondern ein Täter, der wird selig sein in seiner Tat.<dhs>
Jas 1:25 ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας καὶ παραμείνας, οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος ἀλλὰ ποιητὴς ἔργου, οὖτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.
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Jas 1:26  If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man's religion is worthless. <nas>
Jas 1:26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. (kjv)
Jas 1:26 So sich jemand unter euch läßt dünken, er diene Gott, und hält seine Zunge nicht im Zaum, sondern täuscht sein Herz, des Gottesdienst ist eitel.<dhs>
Jas 1:26 εἴ τις δοκεῖ θρησκὸς εἶναι, μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ ἀλλὰ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία.
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Jas 1:27  Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world. <nas>
Jas 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.(kjv)
Jas 1:27 Ein reiner unbefleckter Gottesdienst vor Gott dem Vater ist der: Die Waisen und Witwen in ihrer Trübsal besuchen und sich von der Welt unbefleckt erhalten.<dhs>
Jas 1:27 θρησκεία καθαρὰ καὶ ἀμίαντος παρὰ τῶ θεῶ καὶ πατρὶ αὕτη ἐστίν, ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας ἐν τῇ θλίψει αὐτῶν, ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου.
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Jas 2:1  My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism. <nas>
Jas 2:1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. (kjv)
Jas 2:1 Liebe Brüder, haltet nicht dafür, daß der Glaube an Jesum Christum, unsern HERRN der Herrlichkeit, Ansehung der Person leide.<dhs>
Jas 2:1 ἀδελφοί μου, μὴ ἐν προσωπολημψίαις ἔχετε τὴν πίστιν τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ τῆς δόξης.
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Jas 2:2  For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes, <nas>
Jas 2:2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; (kjv)
Jas 2:2 Denn so in eure Versammlung käme ein Mann mit einem goldenen Ringe und mit einem herrlichen Kleide, es käme aber auch ein Armer in einem unsauberen Kleide,<dhs>
Jas 2:2 ἐὰν γὰρ εἰσέλθῃ εἰς συναγωγὴν ὑμῶν ἀνὴρ χρυσοδακτύλιος ἐν ἐσθῆτι λαμπρᾷ, εἰσέλθῃ δὲ καὶ πτωχὸς ἐν ῥυπαρᾷ ἐσθῆτι,
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Jas 2:3 and you pay special attention to the one who is wearing the fine clothes, and say, "You sit here in a good place," and you say to the poor man, "You stand over there, or sit down by my footstool,"<nas>
Jas 2:3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: (kjv)
Jas 2:3 und ihr sähet auf den, der das herrliche Kleid trägt, und sprächet zu ihm: Setze du dich her aufs beste! und sprächet zu dem Armen: Stehe du dort! oder setze dich her zu meinen Füßen!<dhs>
Jas 2:3 ἐπιβλέψητε δὲ ἐπὶ τὸν φοροῦντα τὴν ἐσθῆτα τὴν λαμπρὰν καὶ εἴπητε, σὺ κάθου ὧδε καλῶς, καὶ τῶ πτωχῶ εἴπητε, σὺ στῆθι ἐκεῖ ἢ κάθου ὑπὸ τὸ ὑποπόδιόν μου,
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Jas 2:4 have you not made distinctions among yourselves, and become judges with evil motives? <nas>
Jas 2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts? (kjv)
Jas 2:4 ist's recht, daß ihr solchen Unterschied bei euch selbst macht und richtet nach argen Gedanken?<dhs>
Jas 2:4 οὐ διεκρίθητε ἐν ἑαυτοῖς καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν;
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Jas 2:5  Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? <nas>
Jas 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? (kjv)
Jas 2:5 Höret zu, meine lieben Brüder! Hat nicht Gott erwählt die Armen auf dieser Welt, die am Glauben reich sind und Erben des Reichs, welches er verheißen hat denen, die ihn liebhaben?<dhs>
Jas 2:5 ἀκούσατε, ἀδελφοί μου ἀγαπητοί. οὐχ ὁ θεὸς ἐξελέξατο τοὺς πτωχοὺς τῶ κόσμῳ πλουσίους ἐν πίστει καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;
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Jas 2:6  But you have dishonored the poor man. Is it not the rich who oppress you and personally drag you into court? <nas>
Jas 2:6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? (kjv)
Jas 2:6 Ihr aber habt dem Armen Unehre getan. Sind nicht die Reichen die, die Gewalt an euch üben und ziehen euch vor Gericht?<dhs>
Jas 2:6 ὑμεῖς δὲ ἠτιμάσατε τὸν πτωχόν. οὐχ οἱ πλούσιοι καταδυναστεύουσιν ὑμῶν, καὶ αὐτοὶ ἕλκουσιν ὑμᾶς εἰς κριτήρια;
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Jas 2:7  Do they not blaspheme the fair name by which you have been called? <nas>
Jas 2:7 Do not they blaspheme that worthy name by the which ye are called? (kjv)
Jas 2:7 Verlästern sie nicht den guten Namen, nach dem ihr genannt seid?<dhs>
Jas 2:7 οὐκ αὐτοὶ βλασφημοῦσιν τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφ᾽ ὑμᾶς;
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Jas 2:8  If, however, you are fulfilling the royal law according to the Scripture, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF," you are doing well. <nas>
Jas 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: (kjv)
Jas 2:8 So ihr das königliche Gesetz erfüllet nach der Schrift: "Liebe deinen Nächsten wie dich selbst," so tut ihr wohl;<dhs>
Jas 2:8 εἰ μέντοι νόμον τελεῖτε βασιλικὸν κατὰ τὴν γραφήν, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν, καλῶς ποιεῖτε·
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Jas 2:9  But if you show partiality, you are committing sin and are convicted by the law as transgressors. <nas>
Jas 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. (kjv)
Jas 2:9 so ihr aber die Person ansehet, tut ihr Sünde und werdet überführt vom Gesetz als Übertreter.<dhs>
Jas 2:9 εἰ δὲ προσωπολημπτεῖτε, ἁμαρτίαν ἐργάζεσθε, ἐλεγχόμενοι ὑπὸ τοῦ νόμου ὡς παραβάται.
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Jas 2:10  For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all. <nas>
Jas 2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. (kjv)
Jas 2:10 Denn so jemand das ganze Gesetz hält und sündigt an einem, der ist's ganz schuldig.<dhs>
Jas 2:10 ὅστις γὰρ ὅλον τὸν νόμον τηρήσῃ, πταίσῃ δὲ ἐν ἑνί, γέγονεν πάντων ἔνοχος.
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Jas 2:11  For He who said, "DO NOT COMMIT ADULTERY," also said, "DO NOT COMMIT MURDER." Now if you do not commit adultery, but do commit murder, you have become a transgressor of the law. <nas>
Jas 2:11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. (kjv)
Jas 2:11 Denn der da gesagt hat: "Du sollst nicht ehebrechen," der hat auch gesagt: "Du sollst nicht töten." So du nun nicht ehebrichst, tötest aber, bist du ein Übertreter des Gesetzes.<dhs>
Jas 2:11 ὁ γὰρ εἰπών, μὴ μοιχεύσῃς, εἶπεν καί, μὴ φονεύσῃς· εἰ δὲ οὐ μοιχεύεις, φονεύεις δέ, γέγονας παραβάτης νόμου.
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Jas 2:12  So speak and so act as those who are to be judged by the law of liberty. <nas>
Jas 2:12 So speak ye, and so do, as they that shall be judged by the law of liberty. (kjv)
Jas 2:12 Also redet und also tut, als die da sollen durchs Gesetz der Freiheit gerichtet werden.<dhs>
Jas 2:12 οὕτως λαλεῖτε καὶ οὕτως ποιεῖτε ὡς διὰ νόμου ἐλευθερίας μέλλοντες κρίνεσθαι.
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Jas 2:13  For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment. <nas>
Jas 2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. (kjv)
Jas 2:13 Es wird aber ein unbarmherziges Gericht über den ergehen, der nicht Barmherzigkeit getan hat; und die Barmherzigkeit rühmt sich wider das Gericht.<dhs>
Jas 2:13 ἡ γὰρ κρίσις ἀνέλεος τῶ μὴ ποιήσαντι ἔλεος· κατακαυχᾶται ἔλεος κρίσεως.
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Jas 2:14  What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? <nas>
Jas 2:14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? (kjv)
Jas 2:14 Was hilfst, liebe Brüder, so jemand sagt, er habe den Glauben, und hat doch die Werke nicht? Kann auch der Glaube ihn selig machen?<dhs>
Jas 2:14 τί τὸ ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις ἔχειν, ἔργα δὲ μὴ ἔχῃ; μὴ δύναται ἡ πίστις σῶσαι αὐτόν;
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Jas 2:15  If a brother or sister is without clothing and in need of daily food, <nas>
Jas 2:15 If a brother or sister be naked, and destitute of daily food, (kjv)
Jas 2:15 So aber ein Bruder oder eine Schwester bloß wäre und Mangel hätte der täglichen Nahrung,<dhs>
Jas 2:15 ἐὰν ἀδελφὸς ἢ ἀδελφὴ γυμνοὶ ὑπάρχωσιν καὶ λειπόμενοι τῆς ἐφημέρου τροφῆς,
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Jas 2:16 and one of you says to them, "Go in peace, be warmed and be filled," and yet you do not give them what is necessary for their body, what use is that? <nas>
Jas 2:16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? (kjv)
Jas 2:16 und jemand unter euch spräche zu ihnen: Gott berate euch, wärmet euch und sättiget euch! ihr gäbet ihnen aber nicht, was des Leibes Notdurft ist: was hülfe ihnen das?<dhs>
Jas 2:16 εἴπῃ δέ τις αὐτοῖς ἐξ ὑμῶν, ὑπάγετε ἐν εἰρήνῃ, θερμαίνεσθε καὶ χορτάζεσθε, μὴ δῶτε δὲ αὐτοῖς τὰ ἐπιτήδεια τοῦ σώματος, τί τὸ ὄφελος;
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Jas 2:17  Even so faith, if it has no works, is dead, being by itself. <nas>
Jas 2:17 Even so faith, if it hath not works, is dead, being alone. (kjv)
Jas 2:17 Also auch der Glaube, wenn er nicht Werke hat, ist er tot an ihm selber.<dhs>
Jas 2:17 οὕτως καὶ ἡ πίστις, ἐὰν μὴ ἔχῃ ἔργα, νεκρά ἐστιν καθ᾽ ἑαυτήν.
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Jas 2:18  But someone may well say, "You have faith and I have works; show me your faith without the works, and I will show you my faith by my works."<nas>
Jas 2:18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. (kjv)
Jas 2:18 Aber es möchte jemand sagen: Du hast den Glauben, und ich habe die Werke; zeige mir deinen Glauben ohne die Werke, so will ich dir meinen Glauben zeigen aus meinen Werken.<dhs>
Jas 2:18 ἀλλ᾽ ἐρεῖ τις, σὺ πίστιν ἔχεις κἀγὼ ἔργα ἔχω. δεῖξόν μοι τὴν πίστιν σου χωρὶς τῶν ἔργων, κἀγώ σοι δείξω ἐκ τῶν ἔργων μου τὴν πίστιν.
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Jas 2:19  You believe that God is one. You do well; the demons also believe, and shudder. <nas>
Jas 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. (kjv)
Jas 2:19 Du glaubst, daß ein einiger Gott ist? Du tust wohl daran; die Teufel glauben's auch und zittern.<dhs>
Jas 2:19 σὺ πιστεύεις ὅτι εἷς ἐστιν ὁ θεός; καλῶς ποιεῖς· καὶ τὰ δαιμόνια πιστεύουσιν καὶ φρίσσουσιν.
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Jas 2:20  But are you willing to recognize, you foolish fellow, that faith without works is useless? <nas>
Jas 2:20 But wilt thou know, O vain man, that faith without works is dead? (kjv)
Jas 2:20 Willst du aber erkennen, du eitler Mensch, daß der Glaube ohne Werke tot sei?<dhs>
Jas 2:20 θέλεις δὲ γνῶναι, ὦ ἄνθρωπε κενέ, ὅτι ἡ πίστις χωρὶς τῶν ἔργων ἀργή ἐστιν;
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Jas 2:21  Was not Abraham our father justified by works when he offered up Isaac his son on the altar? <nas>
Jas 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? (kjv)
Jas 2:21 Ist nicht Abraham, unser Vater, durch die Werke gerecht geworden, da er seinen Sohn Isaak auf dem Altar opferte?<dhs>
Jas 2:21 ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη, ἀνενέγκας ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον;
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Jas 2:22  You see that faith was working with his works, and as a result of the works, faith was perfected; <nas>
Jas 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect? (kjv)
Jas 2:22 Da siehst du, daß der Glaube mitgewirkt hat an seinen Werken, und durch die Werke ist der Glaube vollkommen geworden;<dhs>
Jas 2:22 βλέπεις ὅτι ἡ πίστις συνήργει τοῖς ἔργοις αὐτοῦ καὶ ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη,
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Jas 2:23 and the Scripture was fulfilled which says, "AND ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS," and he was called the friend of God. <nas>
Jas 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. (kjv)
Jas 2:23 und ist die Schrift erfüllt, die da spricht: "Abraham hat Gott geglaubt, und das ist ihm zur Gerechtigkeit gerechnet," und er ward ein Freund Gottes geheißen.<dhs>
Jas 2:23 καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα, ἐπίστευσεν δὲ ἀβραὰμ τῶ θεῶ, καὶ ἐλογίσθη αὐτῶ εἰς δικαιοσύνην, καὶ φίλος θεοῦ ἐκλήθη.
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Jas 2:24  You see that a man is justified by works and not by faith alone. <nas>
Jas 2:24 Ye see then how that by works a man is justified, and not by faith only. (kjv)
Jas 2:24 So sehet ihr nun, daß der Mensch durch die Werke gerecht wird, nicht durch den Glauben allein.<dhs>
Jas 2:24 ὁρᾶτε ὅτι ἐξ ἔργων δικαιοῦται ἄνθρωπος καὶ οὐκ ἐκ πίστεως μόνον.
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Jas 2:25  In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way? <nas>
Jas 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? (kjv)
Jas 2:25 Desgleichen die Hure Rahab, ist sie nicht durch die Werke gerecht geworden, da sie die Boten aufnahm und ließ sie einen andern Weg hinaus?<dhs>
Jas 2:25 ὁμοίως δὲ καὶ ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη, ὑποδεξαμένη τοὺς ἀγγέλους καὶ ἑτέρᾳ ὁδῶ ἐκβαλοῦσα;
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Jas 2:26  For just as the body without the spirit is dead, so also faith without works is dead. <nas>
Jas 2:26 For as the body without the spirit is dead, so faith without works is dead also.(kjv)
Jas 2:26 Denn gleichwie der Leib ohne Geist tot ist, also ist auch der Glaube ohne Werke tot.<dhs>
Jas 2:26 ὥσπερ γὰρ τὸ σῶμα χωρὶς πνεύματος νεκρόν ἐστιν, οὕτως καὶ ἡ πίστις χωρὶς ἔργων νεκρά ἐστιν.
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Jas 3:1  Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment. <nas>
Jas 3:1 My brethren, be not many masters, knowing that we shall receive the greater condemnation. (kjv)
Jas 3:1 Liebe Brüder, unterwinde sich nicht jedermann, Lehrer zu sein, und wisset, daß wir desto mehr Urteil empfangen werden.<dhs>
Jas 3:1 μὴ πολλοὶ διδάσκαλοι γίνεσθε, ἀδελφοί μου, εἰδότες ὅτι μεῖζον κρίμα λημψόμεθα.
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Jas 3:2  For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well. <nas>
Jas 3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. (kjv)
Jas 3:2 Denn wir fehlen alle mannigfaltig. Wer aber auch in keinem Wort fehlt, der ist ein vollkommener Mann und kann auch den ganzen Leib im Zaum halten.<dhs>
Jas 3:2 πολλὰ γὰρ πταίομεν ἅπαντες. εἴ τις ἐν λόγῳ οὐ πταίει, οὖτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.
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Jas 3:3  Now if we put the bits into the horses' mouths so that they will obey us, we direct their entire body as well. <nas>
Jas 3:3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. (kjv)
Jas 3:3 Siehe, die Pferde halten wir in Zäumen, daß sie uns gehorchen, und wir lenken ihren ganzen Leib.<dhs>
Jas 3:3 εἰ δὲ τῶν ἵππων τοὺς χαλινοὺς εἰς τὰ στόματα βάλλομεν εἰς τὸ πείθεσθαι αὐτοὺς ἡμῖν, καὶ ὅλον τὸ σῶμα αὐτῶν μετάγομεν.
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Jas 3:4  Look at the ships also, though they are so great and are driven by strong winds, are still directed by a very small rudder wherever the inclination of the pilot desires. <nas>
Jas 3:4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. (kjv)
Jas 3:4 Siehe, die Schiffe, ob sie wohl so groß sind und von starken Winden getrieben werden, werden sie doch gelenkt mit einem kleinen Ruder, wo der hin will, der es regiert.<dhs>
Jas 3:4 ἰδοὺ καὶ τὰ πλοῖα, τηλικαῦτα ὄντα καὶ ὑπὸ ἀνέμων σκληρῶν ἐλαυνόμενα, μετάγεται ὑπὸ ἐλαχίστου πηδαλίου ὅπου ἡ ὁρμὴ τοῦ εὐθύνοντος βούλεται·
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Jas 3:5  So also the tongue is a small part of the body, and yet it boasts of great things. See how great a forest is set aflame by such a small fire! <nas>
Jas 3:5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! (kjv)
Jas 3:5 Also ist auch die Zunge ein kleines Glied und richtet große Dinge an. Siehe, ein kleines Feuer, welch einen Wald zündet's an!<dhs>
Jas 3:5 οὕτως καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶν καὶ μεγάλα αὐχεῖ. ἰδοὺ ἡλίκον πῦρ ἡλίκην ὕλην ἀνάπτει·
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Jas 3:6  And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell. <nas>
Jas 3:6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. (kjv)
Jas 3:6 Und die Zunge ist auch ein Feuer, eine Welt voll Ungerechtigkeit. Also ist die Zunge unter unsern Gliedern und befleckt den ganzen Leib und zündet an allen unsern Wandel, wenn sie von der Hölle entzündet ist.<dhs>
Jas 3:6 καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας, ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως καὶ φλογιζομένη ὑπὸ τῆς γεέννης.
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Jas 3:7  For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race. <nas>
Jas 3:7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: (kjv)
Jas 3:7 Denn alle Natur der Tiere und der Vögel und der Schlangen und der Meerwunder wird gezähmt und ist gezähmt von der menschlichen Natur;<dhs>
Jas 3:7 πᾶσα γὰρ φύσις θηρίων τε καὶ πετεινῶν ἑρπετῶν τε καὶ ἐναλίων δαμάζεται καὶ δεδάμασται τῇ φύσει τῇ ἀνθρωπίνῃ·
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Jas 3:8  But no one can tame the tongue; it is a restless evil and full of deadly poison. <nas>
Jas 3:8 But the tongue can no man tame; it is an unruly evil, full of deadly poison. (kjv)
Jas 3:8 aber die Zunge kann kein Mensch zähmen, das unruhige Übel, voll tödlichen Giftes.<dhs>
Jas 3:8 τὴν δὲ γλῶσσαν οὐδεὶς δαμάσαι δύναται ἀνθρώπων· ἀκατάστατον κακόν, μεστὴ ἰοῦ θανατηφόρου.
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Jas 3:9  With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; <nas>
Jas 3:9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. (kjv)
Jas 3:9 Durch sie loben wir Gott, den Vater, und durch sie fluchen wir den Menschen, die nach dem Bilde Gottes gemacht sind.<dhs>
Jas 3:9 ἐν αὐτῇ εὐλογοῦμεν τὸν κύριον καὶ πατέρα, καὶ ἐν αὐτῇ καταρώμεθα τοὺς ἀνθρώπους τοὺς καθ᾽ ὁμοίωσιν θεοῦ γεγονότας·
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Jas 3:10 from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way. <nas>
Jas 3:10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. (kjv)
Jas 3:10 Aus einem Munde geht Loben und Fluchen. Es soll nicht, liebe Brüder, also sein.<dhs>
Jas 3:10 ἐκ τοῦ αὐτοῦ στόματος ἐξέρχεται εὐλογία καὶ κατάρα. οὐ χρή, ἀδελφοί μου, ταῦτα οὕτως γίνεσθαι.
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Jas 3:11  Does a fountain send out from the same opening both fresh and bitter water? <nas>
Jas 3:11 Doth a fountain send forth at the same place sweet water and bitter? (kjv)
Jas 3:11 Quillt auch ein Brunnen aus einem Loch süß und bitter?<dhs>
Jas 3:11 μήτι ἡ πηγὴ ἐκ τῆς αὐτῆς ὀπῆς βρύει τὸ γλυκὺ καὶ τὸ πικρόν;
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Jas 3:12  Can a fig tree, my brethren, produce olives, or a vine produce figs? Nor can salt water produce fresh. <nas>
Jas 3:12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. (kjv)
Jas 3:12 Kann auch, liebe Brüder, ein Feigenbaum Ölbeeren oder ein Weinstock Feigen tragen? Also kann auch ein Brunnen nicht salziges und süßes Wasser geben.<dhs>
Jas 3:12 μὴ δύναται, ἀδελφοί μου, συκῆ ἐλαίας ποιῆσαι ἢ ἄμπελος σῦκα; οὔτε ἁλυκὸν γλυκὺ ποιῆσαι ὕδωρ.
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Jas 3:13  Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. <nas>
Jas 3:13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. (kjv)
Jas 3:13 Wer ist weise und klug unter euch? Der erzeige mit seinem guten Wandel seine Werke in der Sanftmut und Weisheit.<dhs>
Jas 3:13 τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πραΰτητι σοφίας.
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Jas 3:14  But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. <nas>
Jas 3:14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. (kjv)
Jas 3:14 Habt ihr aber bitteren Neid und Zank in eurem Herzen, so rühmt euch nicht und lügt nicht wider die Wahrheit.<dhs>
Jas 3:14 εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.
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Jas 3:15  This wisdom is not that which comes down from above, but is earthly, natural, demonic. <nas>
Jas 3:15 This wisdom descendeth not from above, but is earthly, sensual, devilish. (kjv)
Jas 3:15 Das ist nicht die Weisheit, die von obenherab kommt, sondern irdisch, menschlich und teuflisch.<dhs>
Jas 3:15 οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλὰ ἐπίγειος, ψυχική, δαιμονιώδης·
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Jas 3:16  For where jealousy and selfish ambition exist, there is disorder and every evil thing. <nas>
Jas 3:16 For where envying and strife is, there is confusion and every evil work. (kjv)
Jas 3:16 Denn wo Neid und Zank ist, da ist Unordnung und eitel böses Ding.<dhs>
Jas 3:16 ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.
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Jas 3:17  But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. <nas>
Jas 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. (kjv)
Jas 3:17 Die Weisheit von obenher ist auf's erste keusch, darnach friedsam, gelinde, läßt sich sagen, voll Barmherzigkeit und guter Früchte, unparteiisch, ohne Heuchelei.<dhs>
Jas 3:17 ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, ἀνυπόκριτος·
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Jas 3:18  And the seed whose fruit is righteousness is sown in peace by those who make peace. <nas>
Jas 3:18 And the fruit of righteousness is sown in peace of them that make peace.(kjv)
Jas 3:18 Die Frucht aber der Gerechtigkeit wird gesät im Frieden denen, die den Frieden halten.<dhs>
Jas 3:18 καρπὸς δὲ δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.
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Jas 4:1  What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members? <nas>
Jas 4:1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? (kjv)
Jas 4:1 Woher kommt Streit und Krieg unter euch? Kommt's nicht daher: aus euren Wollüsten, die da streiten in euren Gliedern?<dhs>
Jas 4:1 πόθεν πόλεμοι καὶ πόθεν μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν;
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Jas 4:2  You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask. <nas>
Jas 4:2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. (kjv)
Jas 4:2 Ihr seid begierig, und erlanget's damit nicht; ihr hasset und neidet, und gewinnt damit nichts; ihr streitet und krieget. Ihr habt nicht, darum daß ihr nicht bittet;<dhs>
Jas 4:2 ἐπιθυμεῖτε, καὶ οὐκ ἔχετε· φονεύετε καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν· μάχεσθε καὶ πολεμεῖτε. οὐκ ἔχετε διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς·
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Jas 4:3  You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures. <nas>
Jas 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. (kjv)
Jas 4:3 ihr bittet, und nehmet nicht, darum daß ihr übel bittet, nämlich dahin, daß ihr's mit euren Wollüsten verzehrt.<dhs>
Jas 4:3 αἰτεῖτε καὶ οὐ λαμβάνετε, διότι κακῶς αἰτεῖσθε, ἵνα ἐν ταῖς ἡδοναῖς ὑμῶν δαπανήσητε.
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Jas 4:4  You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. <nas>
Jas 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. (kjv)
Jas 4:4 Ihr Ehebrecher und Ehebrecherinnen, wisset ihr nicht, daß der Welt Freundschaft Gottes Feindschaft ist? Wer der Welt Freund sein will, der wird Gottes Feind sein.<dhs>
Jas 4:4 μοιχαλίδες, οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ θεοῦ ἐστιν; ὃς ἐὰν οὗν βουληθῇ φίλος εἶναι τοῦ κόσμου, ἐχθρὸς τοῦ θεοῦ καθίσταται.
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Jas 4:5  Or do you think that the Scripture speaks to no purpose. "He jealously desires the Spirit which He has made to dwell in us"? <nas>
Jas 4:5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? (kjv)
Jas 4:5 Oder lasset ihr euch dünken, die Schrift sage umsonst: Der Geist, der in euch wohnt, begehrt und eifert?<dhs>
Jas 4:5 ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει, πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκισεν ἐν ἡμῖν;
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Jas 4:6  But He gives a greater grace. Therefore it says, "GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE."<nas>
Jas 4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. (kjv)
Jas 4:6 Er gibt aber desto reichlicher Gnade. Darum sagt sie: "Gott widersteht den Hoffärtigen, aber den Demütigen gibt er Gnade."<dhs>
Jas 4:6 μείζονα δὲ δίδωσιν χάριν· διὸ λέγει, ὁ θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσιν χάριν.
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Jas 4:7  Submit therefore to God. Resist the devil and he will flee from you. <nas>
Jas 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. (kjv)
Jas 4:7 So seid nun Gott untertänig. Widerstehet dem Teufel, so flieht er von euch;<dhs>
Jas 4:7 ὑποτάγητε οὗν τῶ θεῶ· ἀντίστητε δὲ τῶ διαβόλῳ, καὶ φεύξεται ἀφ᾽ ὑμῶν·
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Jas 4:8  Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. <nas>
Jas 4:8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. (kjv)
Jas 4:8 nahet euch zu Gott, so naht er sich zu euch. Reiniget die Hände, ihr Sünder, und macht eure Herzen keusch, ihr Wankelmütigen.<dhs>
Jas 4:8 ἐγγίσατε τῶ θεῶ, καὶ ἐγγιεῖ ὑμῖν. καθαρίσατε χεῖρας, ἁμαρτωλοί, καὶ ἁγνίσατε καρδίας, δίψυχοι.
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Jas 4:9  Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. <nas>
Jas 4:9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. (kjv)
Jas 4:9 Seid elend und traget Leid und weinet; euer Lachen verkehre sich in Weinen und eure Freude in Traurigkeit.<dhs>
Jas 4:9 ταλαιπωρήσατε καὶ πενθήσατε καὶ κλαύσατε· ὁ γέλως ὑμῶν εἰς πένθος μετατραπήτω καὶ ἡ χαρὰ εἰς κατήφειαν.
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Jas 4:10  Humble yourselves in the presence of the Lord, and He will exalt you. <nas>
Jas 4:10 Humble yourselves in the sight of the Lord, and he shall lift you up. (kjv)
Jas 4:10 Demütiget euch vor Gott, so wir er euch erhöhen.<dhs>
Jas 4:10 ταπεινώθητε ἐνώπιον κυρίου, καὶ ὑψώσει ὑμᾶς.
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Jas 4:11  Do not speak against one another, brethren. He who speaks against a brother or judges his brother, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it. <nas>
Jas 4:11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. (kjv)
Jas 4:11 Afterredet nicht untereinander, liebe Brüder. Wer seinem Bruder afterredet und richtet seinen Bruder, der afterredet dem Gesetz und richtet das Gesetz. Richtest du aber das Gesetz, so bist du nicht ein Täter des Gesetzes, sondern ein Richter.<dhs>
Jas 4:11 μὴ καταλαλεῖτε ἀλλήλων, ἀδελφοί· ὁ καταλαλῶν ἀδελφοῦ ἢ κρίνων τὸν ἀδελφὸν αὐτοῦ καταλαλεῖ νόμου καὶ κρίνει νόμον· εἰ δὲ νόμον κρίνεις, οὐκ εἶ ποιητὴς νόμου ἀλλὰ κριτής.
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Jas 4:12  There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you who judge your neighbor? <nas>
Jas 4:12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? (kjv)
Jas 4:12 Es ist ein einiger Gesetzgeber, der kann selig machen und verdammen. Wer bist du, der du einen andern richtest?<dhs>
Jas 4:12 εἷς ἐστιν [ὁ] νομοθέτης καὶ κριτής, ὁ δυνάμενος σῶσαι καὶ ἀπολέσαι· σὺ δὲ τίς εἶ, ὁ κρίνων τὸν πλησίον;
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Jas 4:13  Come now, you who say, "Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit."<nas>
Jas 4:13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: (kjv)
Jas 4:13 Wohlan nun, die ihr sagt: Heute oder morgen wollen wir gehen in die oder die Stadt und wollen ein Jahr da liegen und Handel treiben und gewinnen;<dhs>
Jas 4:13 ἄγε νῦν οἱ λέγοντες, σήμερον ἢ αὔριον πορευσόμεθα εἰς τήνδε τὴν πόλιν καὶ ποιήσομεν ἐκεῖ ἐνιαυτὸν καὶ ἐμπορευσόμεθα καὶ κερδήσομεν·
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Jas 4:14  Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. <nas>
Jas 4:14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. (kjv)
Jas 4:14 die ihr nicht wisset, was morgen sein wird. Denn was ist euer Leben? Ein Dampf ist's, der eine kleine Zeit währt, danach aber verschwindet er.<dhs>
Jas 4:14 οἵτινες οὐκ ἐπίστασθε τὸ τῆς αὔριον ποία ἡ ζωὴ ὑμῶν. ἀτμὶς γάρ ἐστε ἡ πρὸς ὀλίγον φαινομένη, ἔπειτα καὶ ἀφανιζομένη·
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Jas 4:15  Instead, you ought to say, "If the Lord wills, we will live and also do this or that."<nas>
Jas 4:15 For that ye ought to say, If the Lord will, we shall live, and do this, or that. (kjv)
Jas 4:15 Dafür ihr sagen solltet: So der HERR will und wir leben, wollen wir dies und das tun.<dhs>
Jas 4:15 ἀντὶ τοῦ λέγειν ὑμᾶς, ἐὰν ὁ κύριος θελήσῃ, καὶ ζήσομεν καὶ ποιήσομεν τοῦτο ἢ ἐκεῖνο.
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Jas 4:16  But as it is, you boast in your arrogance; all such boasting is evil. <nas>
Jas 4:16 But now ye rejoice in your boastings: all such rejoicing is evil. (kjv)
Jas 4:16 Nun aber rühmet ihr euch in eurem Hochmut. Aller solcher Ruhm ist böse.<dhs>
Jas 4:16 νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν· πᾶσα καύχησις τοιαύτη πονηρά ἐστιν.
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Jas 4:17  Therefore, to one who knows the right thing to do and does not do it, to him it is sin. <nas>
Jas 4:17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.(kjv)
Jas 4:17 Denn wer da weiß Gutes zu tun, und tut's nicht, dem ist's Sünde.<dhs>
Jas 4:17 εἰδότι οὗν καλὸν ποιεῖν καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῶ ἐστιν.
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Jas 5:1  Come now, you rich, weep and howl for your miseries which are coming upon you. <nas>
Jas 5:1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you. (kjv)
Jas 5:1 Wohlan nun, ihr Reichen, weinet und heulet über euer Elend, das über euch kommen wird!<dhs>
Jas 5:1 ἄγε νῦν οἱ πλούσιοι, κλαύσατε ὀλολύζοντες ἐπὶ ταῖς ταλαιπωρίαις ὑμῶν ταῖς ἐπερχομέναις.
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Jas 5:2  Your riches have rotted and your garments have become moth-eaten. <nas>
Jas 5:2 Your riches are corrupted, and your garments are motheaten. (kjv)
Jas 5:2 Euer Reichtum ist verfault, eure Kleider sind mottenfräßig geworden.<dhs>
Jas 5:2 ὁ πλοῦτος ὑμῶν σέσηπεν καὶ τὰ ἱμάτια ὑμῶν σητόβρωτα γέγονεν,
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Jas 5:3  Your gold and your silver have rusted; and their rust will be a witness against you and will consume your flesh like fire. It is in the last days that you have stored up your treasure! <nas>
Jas 5:3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. (kjv)
Jas 5:3 Euer Gold und Silber ist verrostet, und sein Rost wird euch zum Zeugnis sein und wird euer Fleisch fressen wie ein Feuer. Ihr habt euch Schätze gesammelt in den letzten Tagen.<dhs>
Jas 5:3 ὁ χρυσὸς ὑμῶν καὶ ὁ ἄργυρος κατίωται, καὶ ὁ ἰὸς αὐτῶν εἰς μαρτύριον ὑμῖν ἔσται καὶ φάγεται τὰς σάρκας ὑμῶν ὡς πῦρ· ἐθησαυρίσατε ἐν ἐσχάταις ἡμέραις.
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Jas 5:4  Behold, the pay of the laborers who mowed your fields, and which has been withheld by you, cries out against you; and the outcry of those who did the harvesting has reached the ears of the Lord of Sabaoth. <nas>
Jas 5:4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. (kjv)
Jas 5:4 Siehe, der Arbeiter Lohn, die euer Land eingeerntet haben, der von euch abgebrochen ist, der schreit, und das Rufen der Ernter ist gekommen vor die Ohren des HERRN Zebaoth.<dhs>
Jas 5:4 ἰδοὺ ὁ μισθὸς τῶν ἐργατῶν τῶν ἀμησάντων τὰς χώρας ὑμῶν ὁ ἀπεστερημένος ἀφ᾽ ὑμῶν κράζει, καὶ αἱ βοαὶ τῶν θερισάντων εἰς τὰ ὦτα κυρίου σαβαὼθ εἰσεληλύθασιν.
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Jas 5:5  You have lived luxuriously on the earth and led a life of wanton pleasure; you have fattened your hearts in a day of slaughter. <nas>
Jas 5:5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. (kjv)
Jas 5:5 Ihr habt wohlgelebt auf Erden und eure Wollust gehabt und eure Herzen geweidet am Schlachttag.<dhs>
Jas 5:5 ἐτρυφήσατε ἐπὶ τῆς γῆς καὶ ἐσπαταλήσατε, ἐθρέψατε τὰς καρδίας ὑμῶν ἐν ἡμέρᾳ σφαγῆς.
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Jas 5:6  You have condemned and put to death the righteous man; he does not resist you. <nas>
Jas 5:6 Ye have condemned and killed the just; and he doth not resist you. (kjv)
Jas 5:6 Ihr habt verurteilt den Gerechten und getötet, und er hat euch nicht widerstanden.<dhs>
Jas 5:6 κατεδικάσατε, ἐφονεύσατε τὸν δίκαιον. οὐκ ἀντιτάσσεται ὑμῖν.
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Jas 5:7  Therefore be patient, brethren, until the coming of the Lord. The farmer waits for the precious produce of the soil, being patient about it, until it gets the early and late rains. <nas>
Jas 5:7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. (kjv)
Jas 5:7 So seid nun geduldig, liebe Brüder, bis auf die Zukunft des HERRN. Siehe, ein Ackermann wartet auf die köstliche Frucht der Erde und ist geduldig darüber, bis er empfange den Frühregen und den Spätregen.<dhs>
Jas 5:7 μακροθυμήσατε οὗν, ἀδελφοί, ἕως τῆς παρουσίας τοῦ κυρίου. ἰδοὺ ὁ γεωργὸς ἐκδέχεται τὸν τίμιον καρπὸν τῆς γῆς, μακροθυμῶν ἐπ᾽ αὐτῶ ἕως λάβῃ πρόϊμον καὶ ὄψιμον.
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Jas 5:8  You too be patient; strengthen your hearts, for the coming of the Lord is near. <nas>
Jas 5:8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. (kjv)
Jas 5:8 Seid ihr auch geduldig und stärket eure Herzen; denn die Zukunft des HERRN ist nahe.<dhs>
Jas 5:8 μακροθυμήσατε καὶ ὑμεῖς, στηρίξατε τὰς καρδίας ὑμῶν, ὅτι ἡ παρουσία τοῦ κυρίου ἤγγικεν.
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Jas 5:9  Do not complain, brethren, against one another, so that you yourselves may not be judged; behold, the Judge is standing right at the door. <nas>
Jas 5:9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. (kjv)
Jas 5:9 Seufzet nicht widereinander, liebe Brüder, auf daß ihr nicht verdammt werdet. Siehe, der Richter ist vor der Tür.<dhs>
Jas 5:9 μὴ στενάζετε, ἀδελφοί, κατ᾽ ἀλλήλων, ἵνα μὴ κριθῆτε· ἰδοὺ ὁ κριτὴς πρὸ τῶν θυρῶν ἕστηκεν.
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Jas 5:10  As an example, brethren, of suffering and patience, take the prophets who spoke in the name of the Lord. <nas>
Jas 5:10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. (kjv)
Jas 5:10 Nehmet, meine lieben Brüder, zum Exempel des Leidens und der Geduld die Propheten, die geredet haben in dem Namen des HERRN.<dhs>
Jas 5:10 ὑπόδειγμα λάβετε, ἀδελφοί, τῆς κακοπαθείας καὶ τῆς μακροθυμίας τοὺς προφήτας, οἳ ἐλάλησαν ἐν τῶ ὀνόματι κυρίου.
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Jas 5:11  We count those blessed who endured. You have heard of the endurance of Job and have seen the outcome of the Lord's dealings, that the Lord is full of compassion and is merciful. <nas>
Jas 5:11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. (kjv)
Jas 5:11 Siehe, wir preisen selig, die erduldet haben. Die Geduld Hiobs habt ihr gehört, und das Ende des HERRN habt ihr gesehen; denn der HERR ist barmherzig und ein Erbarmer.<dhs>
Jas 5:11 ἰδοὺ μακαρίζομεν τοὺς ὑπομείναντας· τὴν ὑπομονὴν ἰὼβ ἠκούσατε, καὶ τὸ τέλος κυρίου εἴδετε, ὅτι πολύσπλαγχνός ἐστιν ὁ κύριος καὶ οἰκτίρμων.
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Jas 5:12  But above all, my brethren, do not swear, either by heaven or by earth or with any other oath; but your yes is to be yes, and your no, no, so that you may not fall under judgment. <nas>
Jas 5:12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. (kjv)
Jas 5:12 Vor allen Dingen aber, meine Brüder, schwöret nicht, weder bei dem Himmel noch bei der Erde noch mit einem andern Eid. Es sei aber euer Wort: Ja, das Ja ist; und: Nein, das Nein ist, auf daß ihr nicht unter das Gericht fallet.<dhs>
Jas 5:12 πρὸ πάντων δέ, ἀδελφοί μου, μὴ ὀμνύετε, μήτε τὸν οὐρανὸν μήτε τὴν γῆν μήτε ἄλλον τινὰ ὅρκον· ἤτω δὲ ὑμῶν τὸ ναὶ ναὶ καὶ τὸ οὒ οὔ, ἵνα μὴ ὑπὸ κρίσιν πέσητε.
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Jas 5:13  Is anyone among you suffering? Then he must pray. Is anyone cheerful? He is to sing praises. <nas>
Jas 5:13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms. (kjv)
Jas 5:13 Leidet jemand unter euch, der bete; ist jemand gutes Muts, der singe Psalmen.<dhs>
Jas 5:13 κακοπαθεῖ τις ἐν ὑμῖν; προσευχέσθω· εὐθυμεῖ τις; ψαλλέτω.
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Jas 5:14  Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord; <nas>
Jas 5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: (kjv)
Jas 5:14 ist jemand krank, der rufe zu sich die Ältesten von der Gemeinde, daß sie über ihm beten und salben ihn mit Öl in dem Namen des HERRN.<dhs>
Jas 5:14 ἀσθενεῖ τις ἐν ὑμῖν; προσκαλεσάσθω τοὺς πρεσβυτέρους τῆς ἐκκλησίας, καὶ προσευξάσθωσαν ἐπ᾽ αὐτὸν ἀλείψαντες [αὐτὸν] ἐλαίῳ ἐν τῶ ὀνόματι τοῦ κυρίου·
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Jas 5:15 and the prayer offered in faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him. <nas>
Jas 5:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. (kjv)
Jas 5:15 Und das Gebet des Glaubens wird dem Kranken helfen, und der HERR wird ihn aufrichten; und so er hat Sünden getan, werden sie ihm vergeben sein.<dhs>
Jas 5:15 καὶ ἡ εὐχὴ τῆς πίστεως σώσει τὸν κάμνοντα, καὶ ἐγερεῖ αὐτὸν ὁ κύριος· κἂν ἁμαρτίας ᾖ πεποιηκώς, ἀφεθήσεται αὐτῶ.
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Jas 5:16  Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much. <nas>
Jas 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. (kjv)
Jas 5:16 Bekenne einer dem andern seine Sünden und betet füreinander, daß ihr gesund werdet. Des Gerechten Gebet vermag viel, wenn es ernstlich ist.<dhs>
Jas 5:16 ἐξομολογεῖσθε οὗν ἀλλήλοις τὰς ἁμαρτίας καὶ εὔχεσθε ὑπὲρ ἀλλήλων, ὅπως ἰαθῆτε. πολὺ ἰσχύει δέησις δικαίου ἐνεργουμένη.
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Jas 5:17  Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months. <nas>
Jas 5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. (kjv)
Jas 5:17 Elia war ein Mensch gleich wie wir; und er betete ein Gebet, daß es nicht regnen sollte, und es regnete nicht auf Erden drei Jahre und sechs Monate.<dhs>
Jas 5:17 ἠλίας ἄνθρωπος ἦν ὁμοιοπαθὴς ἡμῖν, καὶ προσευχῇ προσηύξατο τοῦ μὴ βρέξαι, καὶ οὐκ ἔβρεξεν ἐπὶ τῆς γῆς ἐνιαυτοὺς τρεῖς καὶ μῆνας ἕξ·
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Jas 5:18  Then he prayed again, and the sky poured rain and the earth produced its fruit. <nas>
Jas 5:18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. (kjv)
Jas 5:18 Und er betete abermals, und der Himmel gab den Regen, und die Erde brachte ihre Frucht.<dhs>
Jas 5:18 καὶ πάλιν προσηύξατο, καὶ ὁ οὐρανὸς ὑετὸν ἔδωκεν καὶ ἡ γῆ ἐβλάστησεν τὸν καρπὸν αὐτῆς.
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Jas 5:19  My brethren, if any among you strays from the truth and one turns him back, <nas>
Jas 5:19 Brethren, if any of you do err from the truth, and one convert him; (kjv)
Jas 5:19 Liebe Brüder, so jemand unter euch irren würde von der Wahrheit, und jemand bekehrte ihn,<dhs>
Jas 5:19 ἀδελφοί μου, ἐάν τις ἐν ὑμῖν πλανηθῇ ἀπὸ τῆς ἀληθείας καὶ ἐπιστρέψῃ τις αὐτόν,
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Jas 5:20 let him know that he who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins. <nas>
Jas 5:20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.(kjv)
Jas 5:20 der soll wissen, daß, wer den Sünder bekehrt hat von dem Irrtum seines Weges, der hat einer Seele vom Tode geholfen und wird bedecken die Menge der Sünden.<dhs>
Jas 5:20 γινωσκέτω ὅτι ὁ ἐπιστρέψας ἁμαρτωλὸν ἐκ πλάνης ὁδοῦ αὐτοῦ σώσει ψυχὴν αὐτοῦ ἐκ θανάτου καὶ καλύψει πλῆθος ἁμαρτιῶν.
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1Pe 1:1 Peter, an apostle of Jesus Christ, To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen<nas>
1Pe 1:1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, (kjv)
1Pe 1:1 Petrus, ein Apostel Jesu Christi, den erwählten Fremdlingen hin und her in Pontus, Galatien, Kappadozien, Asien und Bithynien,<dhs>
1Pe 1:1 πέτρος ἀπόστολος ἰησοῦ χριστοῦ ἐκλεκτοῖς παρεπιδήμοις διασπορᾶς πόντου, γαλατίας, καππαδοκίας, ἀσίας, καὶ βιθυνίας,
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1Pe 1:2 according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure. <nas>
1Pe 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. (kjv)
1Pe 1:2 nach der Vorsehung Gottes, des Vaters, durch die Heiligung des Geistes, zum Gehorsam und zur Besprengung mit dem Blut Jesu Christi: Gott gebe euch viel Gnade und Frieden!<dhs>
1Pe 1:2 κατὰ πρόγνωσιν θεοῦ πατρός, ἐν ἁγιασμῶ πνεύματος, εἰς ὑπακοὴν καὶ ῥαντισμὸν αἵματος ἰησοῦ χριστοῦ· χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη.
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1Pe 1:3  Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, <nas>
1Pe 1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, (kjv)
1Pe 1:3 Gelobet sei Gott und der Vater unsers HERRN Jesu Christi, der uns nach seiner Barmherzigkeit wiedergeboren hat zu einer lebendigen Hoffnung durch die Auferstehung Jesu Christi von den Toten,<dhs>
1Pe 1:3 εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, ὁ κατὰ τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς εἰς ἐλπίδα ζῶσαν δι᾽ ἀναστάσεως ἰησοῦ χριστοῦ ἐκ νεκρῶν,
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1Pe 1:4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, <nas>
1Pe 1:4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, (kjv)
1Pe 1:4 zu einem unvergänglichen und unbefleckten und unverwelklichen Erbe, das behalten wird im Himmel<dhs>
1Pe 1:4 εἰς κληρονομίαν ἄφθαρτον καὶ ἀμίαντον καὶ ἀμάραντον, τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς
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1Pe 1:5 who are protected by the power of God through faith for a salvation ready to be revealed in the last time. <nas>
1Pe 1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. (kjv)
1Pe 1:5 euch, die ihr aus Gottes Macht durch den Glauben bewahrt werdet zur Seligkeit, die bereitet ist, daß sie offenbar werde zu der letzten Zeit.<dhs>
1Pe 1:5 τοὺς ἐν δυνάμει θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῶ ἐσχάτῳ.
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1Pe 1:6  In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, <nas>
1Pe 1:6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: (kjv)
1Pe 1:6 In derselben werdet ihr euch freuen, die ihr jetzt eine kleine Zeit, wo es sein soll, traurig seid in mancherlei Anfechtungen,<dhs>
1Pe 1:6 ἐν ᾧ ἀγαλλιᾶσθε, ὀλίγον ἄρτι εἰ δέον [ἐστὶν] λυπηθέντες ἐν ποικίλοις πειρασμοῖς,
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1Pe 1:7 so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; <nas>
1Pe 1:7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: (kjv)
1Pe 1:7 auf daß euer Glaube rechtschaffen und viel köstlicher erfunden werde denn das vergängliche Gold, das durchs Feuer bewährt wird, zu Lob, Preis und Ehre, wenn nun offenbart wird Jesus Christus,<dhs>
1Pe 1:7 ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως πολυτιμότερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ δόξαν καὶ τιμὴν ἐν ἀποκαλύψει ἰησοῦ χριστοῦ.
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1Pe 1:8 and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, <nas>
1Pe 1:8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: (kjv)
1Pe 1:8 welchen ihr nicht gesehen und doch liebhabt und nun an ihn glaubet, wie wohl ihr ihn nicht sehet, und werdet euch freuen mit herrlicher und unaussprechlicher Freude<dhs>
1Pe 1:8 ὃν οὐκ ἰδόντες ἀγαπᾶτε, εἰς ὃν ἄρτι μὴ ὁρῶντες πιστεύοντες δὲ ἀγαλλιᾶσθε χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃ,
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1Pe 1:9 obtaining as the outcome of your faith the salvation of your souls. <nas>
1Pe 1:9 Receiving the end of your faith, even the salvation of your souls. (kjv)
1Pe 1:9 und das Ende eures Glaubens davonbringen, nämlich der Seelen Seligkeit.<dhs>
1Pe 1:9 κομιζόμενοι τὸ τέλος τῆς πίστεως [ὑμῶν] σωτηρίαν ψυχῶν.
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1Pe 1:10  As to this salvation, the prophets who prophesied of the grace that would come to you made careful searches and inquiries, <nas>
1Pe 1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: (kjv)
1Pe 1:10 Nach dieser Seligkeit haben gesucht und geforscht die Propheten, die von der Gnade geweissagt haben, so auf euch kommen sollte,<dhs>
1Pe 1:10 περὶ ἧς σωτηρίας ἐξεζήτησαν καὶ ἐξηραύνησαν προφῆται οἱ περὶ τῆς εἰς ὑμᾶς χάριτος προφητεύσαντες,
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1Pe 1:11 seeking to know what person or time the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow. <nas>
1Pe 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. (kjv)
1Pe 1:11 und haben geforscht, auf welche und welcherlei Zeit deutete der Geist Christi, der in ihnen war und zuvor bezeugt hat die Leiden, die über Christus kommen sollten, und die Herrlichkeit darnach;<dhs>
1Pe 1:11 ἐραυνῶντες εἰς τίνα ἢ ποῖον καιρὸν ἐδήλου τὸ ἐν αὐτοῖς πνεῦμα χριστοῦ προμαρτυρόμενον τὰ εἰς χριστὸν παθήματα καὶ τὰς μετὰ ταῦτα δόξας·
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1Pe 1:12  It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven--things into which angels long to look. <nas>
1Pe 1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. (kjv)
1Pe 1:12 welchen es offenbart ist. Denn sie haben's nicht sich selbst, sondern uns dargetan, was euch nun verkündigt ist durch die, so euch das Evangelium verkündigt haben durch den heiligen Geist, der vom Himmel gesandt ist; was auch die Engel gelüstet zu schauen.<dhs>
1Pe 1:12 οἷς ἀπεκαλύφθη ὅτι οὐχ ἑαυτοῖς ὑμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς [ἐν] πνεύματι ἁγίῳ ἀποσταλέντι ἀπ᾽ οὐρανοῦ, εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.
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1Pe 1:13  Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. <nas>
1Pe 1:13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; (kjv)
1Pe 1:13 Darum so begürtet die Lenden eures Gemütes, seid nüchtern und setzet eure Hoffnung ganz auf die Gnade, die euch angeboten wird durch die Offenbarung Jesu Christi,<dhs>
1Pe 1:13 διὸ ἀναζωσάμενοι τὰς ὀσφύας τῆς διανοίας ὑμῶν, νήφοντες, τελείως ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει ἰησοῦ χριστοῦ.
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1Pe 1:14  As obedient children, do not be conformed to the former lusts which were yours in your ignorance, <nas>
1Pe 1:14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance: (kjv)
1Pe 1:14 als gehorsame Kinder, und stellt euch nicht gleichwie vormals, da ihr in Unwissenheit nach den Lüsten lebtet;<dhs>
1Pe 1:14 ὡς τέκνα ὑπακοῆς, μὴ συσχηματιζόμενοι ταῖς πρότερον ἐν τῇ ἀγνοίᾳ ὑμῶν ἐπιθυμίαις,
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1Pe 1:15 but like the Holy One who called you, be holy yourselves also in all your behavior; <nas>
1Pe 1:15 But as he which hath called you is holy, so be ye holy in all manner of conversation; (kjv)
1Pe 1:15 sondern nach dem, der euch berufen hat und heilig ist, seid auch ihr heilig in allem eurem Wandel.<dhs>
1Pe 1:15 ἀλλὰ κατὰ τὸν καλέσαντα ὑμᾶς ἅγιον καὶ αὐτοὶ ἅγιοι ἐν πάσῃ ἀναστροφῇ γενήθητε,
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1Pe 1:16 because it is written, "YOU SHALL BE HOLY, FOR I AM HOLY."<nas>
1Pe 1:16 Because it is written, Be ye holy; for I am holy. (kjv)
1Pe 1:16 Denn es steht geschrieben: "Ihr sollt heilig sein, denn ich bin heilig."<dhs>
1Pe 1:16 διότι γέγραπται [ὅτι] ἅγιοι ἔσεσθε, ὅτι ἐγὼ ἅγιος [εἰμι].
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1Pe 1:17  If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your stay on earth; <nas>
1Pe 1:17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: (kjv)
1Pe 1:17 Und sintemal ihr den zum Vater anruft, der ohne Ansehen der Person richtet nach eines jeglichen Werk, so führt euren Wandel, solange ihr hier wallt, mit Furcht<dhs>
1Pe 1:17 καὶ εἰ πατέρα ἐπικαλεῖσθε τὸν ἀπροσωπολήμπτως κρίνοντα κατὰ τὸ ἑκάστου ἔργον, ἐν φόβῳ τὸν τῆς παροικίας ὑμῶν χρόνον ἀναστράφητε,
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1Pe 1:18 knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, <nas>
1Pe 1:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; (kjv)
1Pe 1:18 und wisset, daß ihr nicht mit vergänglichem Silber oder Gold erlöst seid von eurem eitlen Wandel nach väterlicher Weise,<dhs>
1Pe 1:18 εἰδότες ὅτι οὐ φθαρτοῖς, ἀργυρίῳ ἢ χρυσίῳ ἐλυτρώθητε ἐκ τῆς ματαίας ὑμῶν ἀναστροφῆς πατροπαραδότου,
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1Pe 1:19 but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. <nas>
1Pe 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot: (kjv)
1Pe 1:19 sondern mit dem teuren Blut Christi als eines unschuldigen und unbefleckten Lammes,<dhs>
1Pe 1:19 ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου καὶ ἀσπίλου χριστοῦ,
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1Pe 1:20  For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you<nas>
1Pe 1:20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, (kjv)
1Pe 1:20 der zwar zuvor ersehen ist, ehe der Welt Grund gelegt ward, aber offenbart zu den letzten Zeiten um euretwillen,<dhs>
1Pe 1:20 προεγνωσμένου μὲν πρὸ καταβολῆς κόσμου, φανερωθέντος δὲ ἐπ᾽ ἐσχάτου τῶν χρόνων δι᾽ ὑμᾶς
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1Pe 1:21 who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God. <nas>
1Pe 1:21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. (kjv)
1Pe 1:21 die ihr durch ihn glaubet an Gott, der ihn auferweckt hat von den Toten und ihm die Herrlichkeit gegeben, auf daß ihr Glauben und Hoffnung zu Gott haben möchtet.<dhs>
1Pe 1:21 τοὺς δι᾽ αὐτοῦ πιστοὺς εἰς θεὸν τὸν ἐγείραντα αὐτὸν ἐκ νεκρῶν καὶ δόξαν αὐτῶ δόντα, ὥστε τὴν πίστιν ὑμῶν καὶ ἐλπίδα εἶναι εἰς θεόν.
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1Pe 1:22  Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart, <nas>
1Pe 1:22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: (kjv)
1Pe 1:22 Und machet keusch eure Seelen im Gehorsam der Wahrheit durch den Geist zu ungefärbter Bruderliebe und habt euch untereinander inbrünstig lieb aus reinem Herzen,<dhs>
1Pe 1:22 τὰς ψυχὰς ὑμῶν ἡγνικότες ἐν τῇ ὑπακοῇ τῆς ἀληθείας εἰς φιλαδελφίαν ἀνυπόκριτον, ἐκ [καθαρᾶς] καρδίας ἀλλήλους ἀγαπήσατε ἐκτενῶς,
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1Pe 1:23 for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God. <nas>
1Pe 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (kjv)
1Pe 1:23 als die da wiedergeboren sind, nicht aus vergänglichem, sondern aus unvergänglichem Samen, nämlich aus dem lebendigen Wort Gottes, das da ewig bleibt.<dhs>
1Pe 1:23 ἀναγεγεννημένοι οὐκ ἐκ σπορᾶς φθαρτῆς ἀλλὰ ἀφθάρτου, διὰ λόγου ζῶντος θεοῦ καὶ μένοντος·
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1Pe 1:24  For, "ALL FLESH IS LIKE GRASS, AND ALL ITS GLORY LIKE THE FLOWERS OF GRASS. THE GRASS WITHERS, AND THE FLOWER FALLS OFF, <nas>
1Pe 1:24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: (kjv)
1Pe 1:24 Denn "alles Fleisch ist wie Gras und alle Herrlichkeit der Menschen wie des Grases Blume. Das Gras ist verdorrt und die Blume abgefallen;<dhs>
1Pe 1:24 διότι πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα αὐτῆς ὡς ἄνθος χόρτου· ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος ἐξέπεσεν·
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1Pe 1:25  BUT THE WORD OF THE LORD ENDURES FOREVER." And this is the word which was preached to you. <nas>
1Pe 1:25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.(kjv)
1Pe 1:25 aber des HERRN Wort bleibt in Ewigkeit." Das ist aber das Wort, welches unter euch verkündigt ist.<dhs>
1Pe 1:25 τὸ δὲ ῥῆμα κυρίου μένει εἰς τὸν αἰῶνα. τοῦτο δέ ἐστιν τὸ ῥῆμα τὸ εὐαγγελισθὲν εἰς ὑμᾶς.
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1Pe 2:1  Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander, <nas>
1Pe 2:1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, all evil speakings, (kjv)
1Pe 2:1 So leget nun ab alle Bosheit und allen Betrug und Heuchelei und Neid und alles Afterreden,<dhs>
1Pe 2:1 ἀποθέμενοι οὗν πᾶσαν κακίαν καὶ πάντα δόλον καὶ ὑποκρίσεις καὶ φθόνους καὶ πάσας καταλαλιάς,
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1Pe 2:2 like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation, <nas>
1Pe 2:2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby: (kjv)
1Pe 2:2 und seid begierig nach der vernünftigen, lautern Milch als die jetzt geborenen Kindlein, auf daß ihr durch dieselbe zunehmet,<dhs>
1Pe 2:2 ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῶ αὐξηθῆτε εἰς σωτηρίαν,
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1Pe 2:3 if you have tasted the kindness of the Lord. <nas>
1Pe 2:3 If so be ye have tasted that the Lord is gracious. (kjv)
1Pe 2:3 so ihr anders geschmeckt habt, daß der HERR freundlich ist,<dhs>
1Pe 2:3 εἰ ἐγεύσασθε ὅτι χρηστὸς ὁ κύριος.
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1Pe 2:4  And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, <nas>
1Pe 2:4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, (kjv)
1Pe 2:4 zu welchem ihr gekommen seid als zu dem lebendigen Stein, der von Menschen verworfen ist, aber bei Gott ist er auserwählt und köstlich.<dhs>
1Pe 2:4 πρὸς ὃν προσερχόμενοι, λίθον ζῶντα, ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον παρὰ δὲ θεῶ ἐκλεκτὸν ἔντιμον,
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1Pe 2:5 you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. <nas>
1Pe 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. (kjv)
1Pe 2:5 Und auch ihr, als die lebendigen Steine, bauet euch zum geistlichem Hause und zum heiligen Priestertum, zu opfern geistliche Opfer, die Gott angenehm sind durch Jesum Christum.<dhs>
1Pe 2:5 καὶ αὐτοὶ ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικὸς εἰς ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας εὐπροσδέκτους [τῶ] θεῶ διὰ ἰησοῦ χριστοῦ.
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1Pe 2:6  For this is contained in Scripture: "BEHOLD, I LAY IN ZION A CHOICE STONE, A PRECIOUS CORNER STONE, AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED."<nas>
1Pe 2:6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. (kjv)
1Pe 2:6 Darum steht in der Schrift: "Siehe da, ich lege einen auserwählten, köstlichen Eckstein in Zion; und wer an ihn glaubt, der soll nicht zu Schanden werden."<dhs>
1Pe 2:6 διότι περιέχει ἐν γραφῇ, ἰδοὺ τίθημι ἐν σιὼν λίθον ἀκρογωνιαῖον ἐκλεκτὸν ἔντιμον, καὶ ὁ πιστεύων ἐπ᾽ αὐτῶ οὐ μὴ καταισχυνθῇ.
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1Pe 2:7  This precious value, then, is for you who believe; but for those who disbelieve, "THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE VERY CORNER stone,"<nas>
1Pe 2:7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, (kjv)
1Pe 2:7 Euch nun, die ihr glaubet, ist er köstlich; den Ungläubigen aber ist der Stein, den die Bauleute verworfen haben, der zum Eckstein geworden ist,<dhs>
1Pe 2:7 ὑμῖν οὗν ἡ τιμὴ τοῖς πιστεύουσιν· ἀπιστοῦσιν δὲ λίθος ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες οὖτος ἐγενήθη εἰς κεφαλὴν γωνίας
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1Pe 2:8 and, "A STONE OF STUMBLING AND A ROCK OF OFFENSE"; for they stumble because they are disobedient to the word, and to this doom they were also appointed. <nas>
1Pe 2:8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. (kjv)
1Pe 2:8 ein Stein des Anstoßens und ein Fels des Ärgernisses; denn sie stoßen sich an dem Wort und glauben nicht daran, wozu sie auch gesetzt sind.<dhs>
1Pe 2:8 καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσιν τῶ λόγῳ ἀπειθοῦντες, εἰς ὃ καὶ ἐτέθησαν.
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1Pe 2:9  But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God's OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; <nas>
1Pe 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light; (kjv)
1Pe 2:9 Ihr aber seid das auserwählte Geschlecht, das königliche Priestertum, das heilige Volk, das Volk des Eigentums, daß ihr verkündigen sollt die Tugenden des, der euch berufen hat von der Finsternis zu seinem wunderbaren Licht;<dhs>
1Pe 2:9 ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·
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1Pe 2:10 for you once were NOT A PEOPLE, but now you are THE PEOPLE OF GOD; you had NOT RECEIVED MERCY, but now you have RECEIVED MERCY. <nas>
1Pe 2:10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. (kjv)
1Pe 2:10 die ihr weiland nicht ein Volk waret, nun aber Gottes Volk seid, und weiland nicht in Gnaden waret, nun aber in Gnaden seid.<dhs>
1Pe 2:10 οἵ ποτε οὐ λαὸς νῦν δὲ λαὸς θεοῦ, οἱ οὐκ ἠλεημένοι νῦν δὲ ἐλεηθέντες.
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1Pe 2:11  Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. <nas>
1Pe 2:11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; (kjv)
1Pe 2:11 Liebe Brüder, ich ermahne euch als die Fremdlinge und Pilgrime: enthaltet euch von fleischlichen Lüsten, welche wider die Seele streiten,<dhs>
1Pe 2:11 ἀγαπητοί, παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους ἀπέχεσθαι τῶν σαρκικῶν ἐπιθυμιῶν, αἵτινες στρατεύονται κατὰ τῆς ψυχῆς·
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1Pe 2:12  Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation. <nas>
1Pe 2:12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. (kjv)
1Pe 2:12 und führet einen guten Wandel unter den Heiden, auf daß die, so von euch afterreden als von Übeltätern, eure guten Werke sehen und Gott preisen, wenn es nun an den Tag kommen wird.<dhs>
1Pe 2:12 τὴν ἀναστροφὴν ὑμῶν ἐν τοῖς ἔθνεσιν ἔχοντες καλήν, ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων ἐποπτεύοντες δοξάσωσιν τὸν θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.
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1Pe 2:13  Submit yourselves for the Lord's sake to every human institution, whether to a king as the one in authority, <nas>
1Pe 2:13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; (kjv)
1Pe 2:13 Seid untertan aller menschlichen Ordnung um des HERRN willen, es sei dem König, als dem Obersten,<dhs>
1Pe 2:13 ὑποτάγητε πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν κύριον· εἴτε βασιλεῖ ὡς ὑπερέχοντι,
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1Pe 2:14 or to governors as sent by him for the punishment of evildoers and the praise of those who do right. <nas>
1Pe 2:14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. (kjv)
1Pe 2:14 oder den Hauptleuten, als die von ihm gesandt sind zur Rache über die Übeltäter und zu Lobe den Frommen.<dhs>
1Pe 2:14 εἴτε ἡγεμόσιν ὡς δι᾽ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν κακοποιῶν ἔπαινον δὲ ἀγαθοποιῶν·
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1Pe 2:15  For such is the will of God that by doing right you may silence the ignorance of foolish men. <nas>
1Pe 2:15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: (kjv)
1Pe 2:15 Denn das ist der Wille Gottes, daß ihr mit Wohltun verstopft die Unwissenheit der törichten Menschen,<dhs>
1Pe 2:15 ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν·
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1Pe 2:16  Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God. <nas>
1Pe 2:16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. (kjv)
1Pe 2:16 als die Freien, und nicht, als hättet ihr die Freiheit zum Deckel der Bosheit, sondern als die Knechte Gottes.<dhs>
1Pe 2:16 ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλ᾽ ὡς θεοῦ δοῦλοι.
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1Pe 2:17  Honor all people, love the brotherhood, fear God, honor the king. <nas>
1Pe 2:17 Honour all men. Love the brotherhood. Fear God. Honour the king. (kjv)
1Pe 2:17 Tut Ehre jedermann, habt die Brüder lieb; fürchtet Gott, ehret den König!<dhs>
1Pe 2:17 πάντας τιμήσατε, τὴν ἀδελφότητα ἀγαπᾶτε, τὸν θεὸν φοβεῖσθε, τὸν βασιλέα τιμᾶτε.
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1Pe 2:18  Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable. <nas>
1Pe 2:18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. (kjv)
1Pe 2:18 Ihr Knechte, seid untertan mit aller Furcht den Herren, nicht allein den gütigen und gelinden, sondern auch den wunderlichen.<dhs>
1Pe 2:18 οἱ οἰκέται ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις, οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν ἀλλὰ καὶ τοῖς σκολιοῖς.
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1Pe 2:19  For this finds favor, if for the sake of conscience toward God a person bears up under sorrows when suffering unjustly. <nas>
1Pe 2:19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. (kjv)
1Pe 2:19 Denn das ist Gnade, so jemand um des Gewissens willen zu Gott das Übel verträgt und leidet das Unrecht.<dhs>
1Pe 2:19 τοῦτο γὰρ χάρις εἰ διὰ συνείδησιν θεοῦ ὑποφέρει τις λύπας πάσχων ἀδίκως.
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1Pe 2:20  For what credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God. <nas>
1Pe 2:20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. (kjv)
1Pe 2:20 Denn was ist das für ein Ruhm, so ihr um Missetat willen Streiche leidet? Aber wenn ihr um Wohltat willen leidet und erduldet, das ist Gnade bei Gott.<dhs>
1Pe 2:20 ποῖον γὰρ κλέος εἰ ἁμαρτάνοντες καὶ κολαφιζόμενοι ὑπομενεῖτε; ἀλλ᾽ εἰ ἀγαθοποιοῦντες καὶ πάσχοντες ὑπομενεῖτε, τοῦτο χάρις παρὰ θεῶ.
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1Pe 2:21  For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps, <nas>
1Pe 2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: (kjv)
1Pe 2:21 Denn dazu seid ihr berufen; sintemal auch Christus gelitten hat für uns und uns ein Vorbild gelassen, daß ihr sollt nachfolgen seinen Fußtapfen;<dhs>
1Pe 2:21 εἰς τοῦτο γὰρ ἐκλήθητε, ὅτι καὶ χριστὸς ἔπαθεν ὑπὲρ ὑμῶν, ὑμῖν ὑπολιμπάνων ὑπογραμμὸν ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ·
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1Pe 2:22 WHO COMMITTED NO SIN, NOR WAS ANY DECEIT FOUND IN HIS MOUTH; <nas>
1Pe 2:22 Who did no sin, neither was guile found in his mouth: (kjv)
1Pe 2:22 welcher keine Sünde getan hat, ist auch kein Betrug in seinem Munde erfunden;<dhs>
1Pe 2:22 ὃς ἁμαρτίαν οὐκ ἐποίησεν οὐδὲ εὑρέθη δόλος ἐν τῶ στόματι αὐτοῦ·
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1Pe 2:23 and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously; <nas>
1Pe 2:23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: (kjv)
1Pe 2:23 welcher nicht wiederschalt, da er gescholten ward, nicht drohte, da er litt, er stellte es aber dem anheim, der da recht richtet;<dhs>
1Pe 2:23 ὃς λοιδορούμενος οὐκ ἀντελοιδόρει, πάσχων οὐκ ἠπείλει, παρεδίδου δὲ τῶ κρίνοντι δικαίως·
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1Pe 2:24 and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. <nas>
1Pe 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. (kjv)
1Pe 2:24 welcher unsre Sünden selbst hinaufgetragen hat an seinem Leibe auf das Holz, auf daß wir, der Sünde abgestorben, der Gerechtigkeit leben; durch welches Wunden ihr seid heil geworden.<dhs>
1Pe 2:24 ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῶ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν· οὖ τῶ μώλωπι ἰάθητε.
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1Pe 2:25  For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls. <nas>
1Pe 2:25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.(kjv)
1Pe 2:25 Denn ihr waret wie die irrenden Schafe; aber ihr seid nun bekehrt zu dem Hirten und Bischof eurer Seelen.<dhs>
1Pe 2:25 ἦτε γὰρ ὡς πρόβατα πλανώμενοι, ἀλλὰ ἐπεστράφητε νῦν ἐπὶ τὸν ποιμένα καὶ ἐπίσκοπον τῶν ψυχῶν ὑμῶν.
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1Pe 3:1  In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, <nas>
1Pe 3:1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; (kjv)
1Pe 3:1 Desgleichen sollen die Weiber ihren Männern untertan sein, auf daß auch die, so nicht glauben an das Wort, durch der Weiber Wandel ohne Wort gewonnen werden,<dhs>
1Pe 3:1 ὁμοίως [αἱ] γυναῖκες ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν, ἵνα καὶ εἴ τινες ἀπειθοῦσιν τῶ λόγῳ διὰ τῆς τῶν γυναικῶν ἀναστροφῆς ἄνευ λόγου κερδηθήσονται
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1Pe 3:2 as they observe your chaste and respectful behavior. <nas>
1Pe 3:2 While they behold your chaste conversation coupled with fear. (kjv)
1Pe 3:2 wenn sie ansehen euren keuschen Wandel in der Furcht.<dhs>
1Pe 3:2 ἐποπτεύσαντες τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν.
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1Pe 3:3  Your adornment must not be merely external--braiding the hair, and wearing gold jewelry, or putting on dresses; <nas>
1Pe 3:3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; (kjv)
1Pe 3:3 Ihr Schmuck soll nicht auswendig sein mit Haarflechten und Goldumhängen oder Kleideranlegen,<dhs>
1Pe 3:3 ὧν ἔστω οὐχ ὁ ἔξωθεν ἐμπλοκῆς τριχῶν καὶ περιθέσεως χρυσίων ἢ ἐνδύσεως ἱματίων κόσμος,
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1Pe 3:4 but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. <nas>
1Pe 3:4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. (kjv)
1Pe 3:4 sondern der verborgene Mensch des Herzens unverrückt mit sanftem und stillem Geiste; das ist köstlich vor Gott.<dhs>
1Pe 3:4 ἀλλ᾽ ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος ἐν τῶ ἀφθάρτῳ τοῦ πραέως καὶ ἡσυχίου πνεύματος, ὅ ἐστιν ἐνώπιον τοῦ θεοῦ πολυτελές.
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1Pe 3:5  For in this way in former times the holy women also, who hoped in God, used to adorn themselves, being submissive to their own husbands; <nas>
1Pe 3:5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: (kjv)
1Pe 3:5 Denn also haben sich auch vorzeiten die heiligen Weiber geschmückt, die ihre Hoffnung auf Gott setzten und ihren Männern untertan waren,<dhs>
1Pe 3:5 οὕτως γάρ ποτε καὶ αἱ ἅγιαι γυναῖκες αἱ ἐλπίζουσαι εἰς θεὸν ἐκόσμουν ἑαυτάς, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν,
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1Pe 3:6 just as Sarah obeyed Abraham, calling him lord, and you have become her children if you do what is right without being frightened by any fear. <nas>
1Pe 3:6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. (kjv)
1Pe 3:6 wie die Sara Abraham gehorsam war und hieß ihn Herr; deren Töchter ihr geworden seid, so ihr wohltut und euch nicht laßt schüchtern machen.<dhs>
1Pe 3:6 ὡς σάρρα ὑπήκουσεν τῶ ἀβραάμ, κύριον αὐτὸν καλοῦσα· ἧς ἐγενήθητε τέκνα ἀγαθοποιοῦσαι καὶ μὴ φοβούμεναι μηδεμίαν πτόησιν.
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1Pe 3:7  You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. <nas>
1Pe 3:7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. (kjv)
1Pe 3:7 Desgleichen, ihr Männer, wohnet bei ihnen mit Vernunft und gebet dem weiblichen als dem schwächeren Werkzeuge seine Ehre, als die auch Miterben sind der Gnade des Lebens, auf daß eure Gebete nicht verhindert werden.<dhs>
1Pe 3:7 οἱ ἄνδρες ὁμοίως συνοικοῦντες κατὰ γνῶσιν, ὡς ἀσθενεστέρῳ σκεύει τῶ γυναικείῳ ἀπονέμοντες τιμήν, ὡς καὶ συγκληρονόμοις χάριτος ζωῆς, εἰς τὸ μὴ ἐγκόπτεσθαι τὰς προσευχὰς ὑμῶν.
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1Pe 3:8  To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; <nas>
1Pe 3:8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: (kjv)
1Pe 3:8 Endlich aber seid allesamt gleichgesinnt, mitleidig, brüderlich, barmherzig, freundlich.<dhs>
1Pe 3:8 τὸ δὲ τέλος πάντες ὁμόφρονες, συμπαθεῖς, φιλάδελφοι, εὔσπλαγχνοι, ταπεινόφρονες,
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1Pe 3:9 not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing. <nas>
1Pe 3:9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. (kjv)
1Pe 3:9 Vergeltet nicht Böses mit Bösem oder Scheltwort mit Scheltwort, sondern dagegen segnet, und wisset, daß ihr dazu berufen seid, daß ihr den Segen erbet.<dhs>
1Pe 3:9 μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ ἢ λοιδορίαν ἀντὶ λοιδορίας, τοὐναντίον δὲ εὐλογοῦντες, ὅτι εἰς τοῦτο ἐκλήθητε ἵνα εὐλογίαν κληρονομήσητε.
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1Pe 3:10  For, "THE ONE WHO DESIRES LIFE, TO LOVE AND SEE GOOD DAYS, MUST KEEP HIS TONGUE FROM EVIL AND HIS LIPS FROM SPEAKING DECEIT. <nas>
1Pe 3:10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: (kjv)
1Pe 3:10 Denn wer leben will und gute Tage sehen, der schweige seine Zunge, daß sie nichts Böses rede, und seine Lippen, daß sie nicht trügen.<dhs>
1Pe 3:10 ὁ γὰρ θέλων ζωὴν ἀγαπᾶν καὶ ἰδεῖν ἡμέρας ἀγαθὰς παυσάτω τὴν γλῶσσαν ἀπὸ κακοῦ καὶ χείλη τοῦ μὴ λαλῆσαι δόλον,
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1Pe 3:11 "HE MUST TURN AWAY FROM EVIL AND DO GOOD; HE MUST SEEK PEACE AND PURSUE IT. <nas>
1Pe 3:11 Let him eschew evil, and do good; let him seek peace, and ensue it. (kjv)
1Pe 3:11 Er wende sich vom Bösen und tue Gutes; er suche Frieden und jage ihm nach.<dhs>
1Pe 3:11 ἐκκλινάτω δὲ ἀπὸ κακοῦ καὶ ποιησάτω ἀγαθόν, ζητησάτω εἰρήνην καὶ διωξάτω αὐτήν.
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1Pe 3:12 "FOR THE EYES OF THE LORD ARE TOWARD THE RIGHTEOUS, AND HIS EARS ATTEND TO THEIR PRAYER, BUT THE FACE OF THE LORD IS AGAINST THOSE WHO DO EVIL."<nas>
1Pe 3:12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. (kjv)
1Pe 3:12 Denn die Augen des HERRN merken auf die Gerechten und seine Ohren auf ihr Gebet; das Angesicht aber des HERRN steht wider die, die Böses tun.<dhs>
1Pe 3:12 ὅτι ὀφθαλμοὶ κυρίου ἐπὶ δικαίους καὶ ὦτα αὐτοῦ εἰς δέησιν αὐτῶν, πρόσωπον δὲ κυρίου ἐπὶ ποιοῦντας κακά.
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1Pe 3:13  Who is there to harm you if you prove zealous for what is good? <nas>
1Pe 3:13 And who is he that will harm you, if ye be followers of that which is good? (kjv)
1Pe 3:13 Und wer ist, der euch schaden könnte, so ihr dem Gutem nachkommt?<dhs>
1Pe 3:13 καὶ τίς ὁ κακώσων ὑμᾶς ἐὰν τοῦ ἀγαθοῦ ζηλωταὶ γένησθε;
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1Pe 3:14  But even if you should suffer for the sake of righteousness, you are blessed. AND DO NOT FEAR THEIR INTIMIDATION, AND DO NOT BE TROUBLED, <nas>
1Pe 3:14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled; (kjv)
1Pe 3:14 Und ob ihr auch leidet um Gerechtigkeit willen, so seid ihr doch selig. Fürchtet euch aber vor ihrem Trotzen nicht und erschrecket nicht;<dhs>
1Pe 3:14 ἀλλ᾽ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι. τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε μηδὲ ταραχθῆτε,
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1Pe 3:15 but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; <nas>
1Pe 3:15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: (kjv)
1Pe 3:15 heiligt aber Gott den HERRN in euren Herzen. Seid allezeit bereit zur Verantwortung jedermann, der Grund fordert der Hoffnung, die in euch ist,<dhs>
1Pe 3:15 κύριον δὲ τὸν χριστὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν, ἕτοιμοι ἀεὶ πρὸς ἀπολογίαν παντὶ τῶ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος,
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1Pe 3:16 and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame. <nas>
1Pe 3:16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. (kjv)
1Pe 3:16 und das mit Sanftmütigkeit und Furcht; und habt ein gutes Gewissen, auf daß die, so von euch afterreden als von Übeltätern, zu Schanden werden, daß sie geschmäht haben euren guten Wandel in Christo.<dhs>
1Pe 3:16 ἀλλὰ μετὰ πραΰτητος καὶ φόβου, συνείδησιν ἔχοντες ἀγαθήν, ἵνα ἐν ᾧ καταλαλεῖσθε καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν χριστῶ ἀναστροφήν.
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1Pe 3:17  For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong. <nas>
1Pe 3:17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. (kjv)
1Pe 3:17 Denn es ist besser, so es Gottes Wille ist, daß ihr von Wohltat wegen leidet als von Übeltat wegen.<dhs>
1Pe 3:17 κρεῖττον γὰρ ἀγαθοποιοῦντας, εἰ θέλοι τὸ θέλημα τοῦ θεοῦ, πάσχειν ἢ κακοποιοῦντας.
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1Pe 3:18  For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; <nas>
1Pe 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (kjv)
1Pe 3:18 Sintemal auch Christus einmal für unsre Sünden gelitten hat, der Gerechte für die Ungerechten, auf daß er uns zu Gott führte, und ist getötet nach dem Fleisch, aber lebendig gemacht nach dem Geist.<dhs>
1Pe 3:18 ὅτι καὶ χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ὑμᾶς προσαγάγῃ τῶ θεῶ, θανατωθεὶς μὲν σαρκὶ ζῳοποιηθεὶς δὲ πνεύματι·
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1Pe 3:19 in which also He went and made proclamation to the spirits now in prison, <nas>
1Pe 3:19 By which also he went and preached unto the spirits in prison; (kjv)
1Pe 3:19 In demselben ist er auch hingegangen und hat gepredigt den Geistern im Gefängnis,<dhs>
1Pe 3:19 ἐν ᾧ καὶ τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν,
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1Pe 3:20 who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water. <nas>
1Pe 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. (kjv)
1Pe 3:20 die vorzeiten nicht glaubten, da Gott harrte und Geduld hatte zu den Zeiten Noahs, da man die Arche zurüstete, in welcher wenige, das ist acht Seelen, gerettet wurden durchs Wasser;<dhs>
1Pe 3:20 ἀπειθήσασίν ποτε ὅτε ἀπεξεδέχετο ἡ τοῦ θεοῦ μακροθυμία ἐν ἡμέραις νῶε κατασκευαζομένης κιβωτοῦ, εἰς ἣν ὀλίγοι, τοῦτ᾽ ἔστιν ὀκτὼ ψυχαί, διεσώθησαν δι᾽ ὕδατος.
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1Pe 3:21  Corresponding to that, baptism now saves you--not the removal of dirt from the flesh, but an appeal to God for a good conscience--through the resurrection of Jesus Christ, <nas>
1Pe 3:21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: (kjv)
1Pe 3:21 welches nun auch uns selig macht in der Taufe, die durch jenes bedeutet ist, nicht das Abtun des Unflats am Fleisch, sondern der Bund eines guten Gewissens mit Gott durch die Auferstehung Jesu Christi,<dhs>
1Pe 3:21 ὃ καὶ ὑμᾶς ἀντίτυπον νῦν σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν, δι᾽ ἀναστάσεως ἰησοῦ χριστοῦ,
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1Pe 3:22 who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him. <nas>
1Pe 3:22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.(kjv)
1Pe 3:22 welcher ist zur Rechten Gottes in den Himmel gefahren, und sind ihm untertan die Engel und die Gewaltigen und die Kräfte.<dhs>
1Pe 3:22 ὅς ἐστιν ἐν δεξιᾷ [τοῦ] θεοῦ, πορευθεὶς εἰς οὐρανόν, ὑποταγέντων αὐτῶ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων.
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1Pe 4:1  Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, <nas>
1Pe 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; (kjv)
1Pe 4:1 Weil nun Christus im Fleisch für uns gelitten hat, so wappnet euch auch mit demselben Sinn; denn wer am Fleisch leidet, der hört auf von Sünden,<dhs>
1Pe 4:1 χριστοῦ οὗν παθόντος σαρκὶ καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε, ὅτι ὁ παθὼν σαρκὶ πέπαυται ἁμαρτίας,
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1Pe 4:2 so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God. <nas>
1Pe 4:2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. (kjv)
1Pe 4:2 daß er hinfort die noch übrige Zeit im Fleisch nicht der Menschen Lüsten, sondern dem Willen Gottes lebe.<dhs>
1Pe 4:2 εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις ἀλλὰ θελήματι θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.
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1Pe 4:3  For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries. <nas>
1Pe 4:3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: (kjv)
1Pe 4:3 Denn es ist genug, daß wir die vergangene Zeit des Lebens zugebracht haben nach heidnischem Willen, da wir wandelten in Unzucht, Lüsten, Trunkenheit, Fresserei, Sauferei und greulichen Abgöttereien.<dhs>
1Pe 4:3 ἀρκετὸς γὰρ ὁ παρεληλυθὼς χρόνος τὸ βούλημα τῶν ἐθνῶν κατειργάσθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις, καὶ ἀθεμίτοις εἰδωλολατρίαις.
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1Pe 4:4  In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you; <nas>
1Pe 4:4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: (kjv)
1Pe 4:4 Das befremdet sie, daß ihr nicht mit ihnen laufet in dasselbe wüste, unordentliche Wesen, und sie lästern;<dhs>
1Pe 4:4 ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες·
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1Pe 4:5 but they will give account to Him who is ready to judge the living and the dead. <nas>
1Pe 4:5 Who shall give account to him that is ready to judge the quick and the dead. (kjv)
1Pe 4:5 aber sie werden Rechenschaft geben dem, der bereit ist, zu richten die Lebendigen und die Toten.<dhs>
1Pe 4:5 οἳ ἀποδώσουσιν λόγον τῶ ἑτοίμως ἔχοντι κρῖναι ζῶντας καὶ νεκρούς.
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1Pe 4:6  For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God. <nas>
1Pe 4:6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. (kjv)
1Pe 4:6 Denn dazu ist auch den Toten das Evangelium verkündigt, auf daß sie gerichtet werden nach dem Menschen am Fleisch, aber im Geist Gott leben.<dhs>
1Pe 4:6 εἰς τοῦτο γὰρ καὶ νεκροῖς εὐηγγελίσθη ἵνα κριθῶσι μὲν κατὰ ἀνθρώπους σαρκὶ ζῶσι δὲ κατὰ θεὸν πνεύματι.
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1Pe 4:7  The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer. <nas>
1Pe 4:7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer. (kjv)
1Pe 4:7 Es ist aber nahe gekommen das Ende aller Dinge.<dhs>
1Pe 4:7 πάντων δὲ τὸ τέλος ἤγγικεν. σωφρονήσατε οὗν καὶ νήψατε εἰς προσευχάς·
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1Pe 4:8  Above all, keep fervent in your love for one another, because love covers a multitude of sins. <nas>
1Pe 4:8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. (kjv)
1Pe 4:8 So seid nun mäßig und nüchtern zum Gebet. Vor allen Dingen aber habt untereinander eine inbrünstige Liebe; denn die Liebe deckt auch der Sünden Menge.<dhs>
1Pe 4:8 πρὸ πάντων τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες, ὅτι ἀγάπη καλύπτει πλῆθος ἁμαρτιῶν·
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1Pe 4:9  Be hospitable to one another without complaint. <nas>
1Pe 4:9 Use hospitality one to another without grudging. (kjv)
1Pe 4:9 Seid gastfrei untereinander ohne Murren.<dhs>
1Pe 4:9 φιλόξενοι εἰς ἀλλήλους ἄνευ γογγυσμοῦ·
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1Pe 4:10  As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God. <nas>
1Pe 4:10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. (kjv)
1Pe 4:10 Und dienet einander, ein jeglicher mit der Gabe, die er empfangen hat, als die guten Haushalter der mancherlei Gnade Gottes:<dhs>
1Pe 4:10 ἕκαστος καθὼς ἔλαβεν χάρισμα, εἰς ἑαυτοὺς αὐτὸ διακονοῦντες ὡς καλοὶ οἰκονόμοι ποικίλης χάριτος θεοῦ.
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1Pe 4:11  Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen. <nas>
1Pe 4:11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (kjv)
1Pe 4:11 so jemand redet, daß er's rede als Gottes Wort; so jemand ein Amt hat, daß er's tue als aus dem Vermögen, das Gott darreicht, auf daß in allen Dingen Gott gepriesen werde durch Jesum Christum, welchem sei Ehre und Gewalt von Ewigkeit zu Ewigkeit! Amen.<dhs>
1Pe 4:11 εἴ τις λαλεῖ, ὡς λόγια θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ θεός· ἵνα ἐν πᾶσιν δοξάζηται ὁ θεὸς διὰ ἰησοῦ χριστοῦ, ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
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1Pe 4:12  Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; <nas>
1Pe 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: (kjv)
1Pe 4:12 Ihr Lieben, lasset euch die Hitze, so euch begegnet, nicht befremden (die euch widerfährt, daß ihr versucht werdet), als widerführe euch etwas Seltsames;<dhs>
1Pe 4:12 ἀγαπητοί, μὴ ξενίζεσθε τῇ ἐν ὑμῖν πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ ὡς ξένου ὑμῖν συμβαίνοντος,
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1Pe 4:13 but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. <nas>
1Pe 4:13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. (kjv)
1Pe 4:13 sondern freuet euch, daß ihr mit Christo leidet, auf daß ihr auch zur Zeit der Offenbarung seiner Herrlichkeit Freude und Wonne haben möget.<dhs>
1Pe 4:13 ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ χριστοῦ παθήμασιν χαίρετε, ἵνα καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ χαρῆτε ἀγαλλιώμενοι.
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1Pe 4:14  If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. <nas>
1Pe 4:14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. (kjv)
1Pe 4:14 Selig seid ihr, wenn ihr geschmäht werdet über den Namen Christi; denn der Geist, der ein Geist der Herrlichkeit und Gottes ist, ruht auf euch. Bei ihnen ist er verlästert, aber bei euch ist er gepriesen.<dhs>
1Pe 4:14 εἰ ὀνειδίζεσθε ἐν ὀνόματι χριστοῦ, μακάριοι, ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ θεοῦ πνεῦμα ἐφ᾽ ὑμᾶς ἀναπαύεται.
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1Pe 4:15  Make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler; <nas>
1Pe 4:15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters. (kjv)
1Pe 4:15 Niemand aber unter euch leide als ein Mörder oder Dieb oder Übeltäter oder der in ein fremdes Amt greift.<dhs>
1Pe 4:15 μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς ἢ κλέπτης ἢ κακοποιὸς ἢ ὡς ἀλλοτριεπίσκοπος·
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1Pe 4:16 but if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name. <nas>
1Pe 4:16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. (kjv)
1Pe 4:16 Leidet er aber als ein Christ, so schäme er sich nicht; er ehre aber Gott in solchem Fall.<dhs>
1Pe 4:16 εἰ δὲ ὡς χριστιανός, μὴ αἰσχυνέσθω, δοξαζέτω δὲ τὸν θεὸν ἐν τῶ ὀνόματι τούτῳ.
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1Pe 4:17  For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God? <nas>
1Pe 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? (kjv)
1Pe 4:17 Denn es ist Zeit, daß anfange das Gericht an dem Hause Gottes. So aber zuerst an uns, was will's für ein Ende werden mit denen, die dem Evangelium nicht glauben?<dhs>
1Pe 4:17 ὅτι [ὁ] καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ θεοῦ· εἰ δὲ πρῶτον ἀφ᾽ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῶ τοῦ θεοῦ εὐαγγελίῳ;
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1Pe 4:18  AND IF IT IS WITH DIFFICULTY THAT THE RIGHTEOUS IS SAVED, WHAT WILL BECOME OF THE GODLESS MAN AND THE SINNER? <nas>
1Pe 4:18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? (kjv)
1Pe 4:18 Und so der Gerechte kaum erhalten wird, wo will der Gottlose und Sünder erscheinen?<dhs>
1Pe 4:18 καὶ εἰ ὁ δίκαιος μόλις σῴζεται, ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται;
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1Pe 4:19  Therefore, those also who suffer according to the will of God shall entrust their souls to a faithful Creator in doing what is right. <nas>
1Pe 4:19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.(kjv)
1Pe 4:19 Darum, welche da leiden nach Gottes Willen, die sollen ihm ihre Seelen befehlen als dem treuen Schöpfer in guten Werken.<dhs>
1Pe 4:19 ὥστε καὶ οἱ πάσχοντες κατὰ τὸ θέλημα τοῦ θεοῦ πιστῶ κτίστῃ παρατιθέσθωσαν τὰς ψυχὰς αὐτῶν ἐν ἀγαθοποιΐᾳ.
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1Pe 5:1  Therefore, I exhort the elders among you, as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is to be revealed, <nas>
1Pe 5:1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: (kjv)
1Pe 5:1 Die Ältesten, so unter euch sind, ermahne ich, der Mitälteste und Zeuge der Leiden, die in Christo sind, und auch teilhaftig der Herrlichkeit, die offenbart werden soll:<dhs>
1Pe 5:1 πρεσβυτέρους οὗν ἐν ὑμῖν παρακαλῶ ὁ συμπρεσβύτερος καὶ μάρτυς τῶν τοῦ χριστοῦ παθημάτων, ὁ καὶ τῆς μελλούσης ἀποκαλύπτεσθαι δόξης κοινωνός·
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1Pe 5:2 shepherd the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness; <nas>
1Pe 5:2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; (kjv)
1Pe 5:2 Weidet die Herde Christi, die euch befohlen ist und sehet wohl zu, nicht gezwungen, sondern willig; nicht um schändlichen Gewinns willen, sondern von Herzensgrund;<dhs>
1Pe 5:2 ποιμάνατε τὸ ἐν ὑμῖν ποίμνιον τοῦ θεοῦ [, ἐπισκοποῦντες] μὴ ἀναγκαστῶς ἀλλὰ ἑκουσίως κατὰ θεόν, μηδὲ αἰσχροκερδῶς ἀλλὰ προθύμως,
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1Pe 5:3 nor yet as lording it over those allotted to your charge, but proving to be examples to the flock. <nas>
1Pe 5:3 Neither as being lords over God's heritage, but being ensamples to the flock. (kjv)
1Pe 5:3 nicht als übers Volk herrschen, sondern werdet Vorbilder der Herde.<dhs>
1Pe 5:3 μηδ᾽ ὡς κατακυριεύοντες τῶν κλήρων ἀλλὰ τύποι γινόμενοι τοῦ ποιμνίου·
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1Pe 5:4  And when the Chief Shepherd appears, you will receive the unfading crown of glory. <nas>
1Pe 5:4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. (kjv)
1Pe 5:4 So werdet ihr, wenn erscheinen wird der Erzhirte, die unverwelkliche Krone der Ehren empfangen.<dhs>
1Pe 5:4 καὶ φανερωθέντος τοῦ ἀρχιποίμενος κομιεῖσθε τὸν ἀμαράντινον τῆς δόξης στέφανον.
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1Pe 5:5  You younger men, likewise, be subject to your elders; and all of you, clothe yourselves with humility toward one another, for GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE. <nas>
1Pe 5:5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. (kjv)
1Pe 5:5 Desgleichen, ihr Jüngeren, seid untertan den Ältesten. Allesamt seid untereinander untertan und haltet fest an der Demut. Denn Gott widersteht den Hoffärtigen, aber den Demütigen gibt er Gnade.<dhs>
1Pe 5:5 ὁμοίως, νεώτεροι, ὑποτάγητε πρεσβυτέροις. πάντες δὲ ἀλλήλοις τὴν ταπεινοφροσύνην ἐγκομβώσασθε, ὅτι [ὁ] θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσιν χάριν.
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1Pe 5:6  Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, <nas>
1Pe 5:6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: (kjv)
1Pe 5:6 So demütiget euch nun unter die gewaltige Hand Gottes, daß er euch erhöhe zu seiner Zeit.<dhs>
1Pe 5:6 ταπεινώθητε οὗν ὑπὸ τὴν κραταιὰν χεῖρα τοῦ θεοῦ, ἵνα ὑμᾶς ὑψώσῃ ἐν καιρῶ,
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1Pe 5:7 casting all your anxiety on Him, because He cares for you. <nas>
1Pe 5:7 Casting all your care upon him; for he careth for you. (kjv)
1Pe 5:7 Alle Sorge werfet auf ihn; denn er sorgt für euch.<dhs>
1Pe 5:7 πᾶσαν τὴν μέριμναν ὑμῶν ἐπιρίψαντες ἐπ᾽ αὐτόν, ὅτι αὐτῶ μέλει περὶ ὑμῶν.
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1Pe 5:8  Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. <nas>
1Pe 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: (kjv)
1Pe 5:8 Seid nüchtern und wachet; denn euer Widersacher, der Teufel, geht umher wie ein brüllender Löwe und sucht, welchen er verschlinge.<dhs>
1Pe 5:8 νήψατε, γρηγορήσατε. ὁ ἀντίδικος ὑμῶν διάβολος ὡς λέων ὠρυόμενος περιπατεῖ ζητῶν [τινα] καταπιεῖν·
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1Pe 5:9  But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world. <nas>
1Pe 5:9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. (kjv)
1Pe 5:9 Dem widerstehet, fest im Glauben, und wisset, daß ebendieselben Leiden über eure Brüder in der Welt gehen.<dhs>
1Pe 5:9 ᾧ ἀντίστητε στερεοὶ τῇ πίστει, εἰδότες τὰ αὐτὰ τῶν παθημάτων τῇ ἐν [τῶ] κόσμῳ ὑμῶν ἀδελφότητι ἐπιτελεῖσθαι.
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1Pe 5:10  After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you. <nas>
1Pe 5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. (kjv)
1Pe 5:10 Der Gott aber aller Gnade, der uns berufen hat zu seiner ewigen Herrlichkeit in Christo Jesu, der wird euch, die ihr eine kleine Zeit leidet, vollbereiten, stärken, kräftigen, gründen.<dhs>
1Pe 5:10 ὁ δὲ θεὸς πάσης χάριτος, ὁ καλέσας ὑμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν χριστῶ [ἰησοῦ], ὀλίγον παθόντας αὐτὸς καταρτίσει, στηρίξει, σθενώσει, θεμελιώσει.
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1Pe 5:11  To Him be dominion forever and ever. Amen. <nas>
1Pe 5:11 To him be glory and dominion for ever and ever. Amen. (kjv)
1Pe 5:11 Ihm sei Ehre und Macht von Ewigkeit zu Ewigkeit! Amen.<dhs>
1Pe 5:11 αὐτῶ τὸ κράτος εἰς τοὺς αἰῶνας· ἀμήν.
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1Pe 5:12  Through Silvanus, our faithful brother (for so I regard him), I have written to you briefly, exhorting and testifying that this is the true grace of God. Stand firm in it! <nas>
1Pe 5:12 By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand. (kjv)
1Pe 5:12 Durch euren treuen Bruder Silvanus (wie ich achte) habe ich euch ein wenig geschrieben, zu ermahnen und zu bezeugen, daß das die rechte Gnade Gottes ist, darin ihr stehet.<dhs>
1Pe 5:12 διὰ σιλουανοῦ ὑμῖν τοῦ πιστοῦ ἀδελφοῦ, ὡς λογίζομαι, δι᾽ ὀλίγων ἔγραψα, παρακαλῶν καὶ ἐπιμαρτυρῶν ταύτην εἶναι ἀληθῆ χάριν τοῦ θεοῦ· εἰς ἣν στῆτε.
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1Pe 5:13  She who is in Babylon, chosen together with you, sends you greetings, and so does my son, Mark. <nas>
1Pe 5:13 The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son. (kjv)
1Pe 5:13 Es grüßen euch, die samt euch auserwählt sind zu Babylon, und mein Sohn Markus.<dhs>
1Pe 5:13 ἀσπάζεται ὑμᾶς ἡ ἐν βαβυλῶνι συνεκλεκτὴ καὶ μᾶρκος ὁ υἱός μου.
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1Pe 5:14  Greet one another with a kiss of love. Peace be to you all who are in Christ. <nas>
1Pe 5:14 Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.(kjv)
1Pe 5:14 Grüßet euch untereinander mit dem Kuß der Liebe. Friede sei mit allen, die in Christo Jesu sind! Amen.<dhs>
1Pe 5:14 ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἀγάπης. εἰρήνη ὑμῖν πᾶσιν τοῖς ἐν χριστῶ.
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2Pe 1:1  Simon Peter, a bond-servant and apostle of Jesus Christ, To those who have received a faith of the same kind as ours, by the righteousness of our God and Savior, Jesus Christ: <nas>
2Pe 1:1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: (kjv)
2Pe 1:1 Simon Petrus, ein Knecht und Apostel Jesu Christi, denen, die mit uns ebendenselben teuren Glauben überkommen haben in der Gerechtigkeit, die unser Gott gibt und der Heiland Jesus Christus:<dhs>
2Pe 1:1 συμεὼν πέτρος δοῦλος καὶ ἀπόστολος ἰησοῦ χριστοῦ τοῖς ἰσότιμον ἡμῖν λαχοῦσιν πίστιν ἐν δικαιοσύνῃ τοῦ θεοῦ ἡμῶν καὶ σωτῆρος ἰησοῦ χριστοῦ·
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2Pe 1:2  Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; <nas>
2Pe 1:2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, (kjv)
2Pe 1:2 Gott gebe euch viel Gnade und Frieden durch die Erkenntnis Gottes und Jesu Christi, unsers HERRN!<dhs>
2Pe 1:2 χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη ἐν ἐπιγνώσει τοῦ θεοῦ καὶ ἰησοῦ τοῦ κυρίου ἡμῶν.
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2Pe 1:3 seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. <nas>
2Pe 1:3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: (kjv)
2Pe 1:3 Nachdem allerlei seiner göttlichen Kraft, was zum Leben und göttlichen Wandel dient, uns geschenkt ist durch die Erkenntnis des, der uns berufen hat durch seine Herrlichkeit und Tugend,<dhs>
2Pe 1:3 ὡς πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ τὰ πρὸς ζωὴν καὶ εὐσέβειαν δεδωρημένης διὰ τῆς ἐπιγνώσεως τοῦ καλέσαντος ἡμᾶς ἰδίᾳ δόξῃ καὶ ἀρετῇ,
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2Pe 1:4  For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust. <nas>
2Pe 1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. (kjv)
2Pe 1:4 durch welche uns die teuren und allergrößten Verheißungen geschenkt sind, nämlich, daß ihr dadurch teilhaftig werdet der göttlichen Natur, so ihr fliehet die vergängliche Lust der Welt;<dhs>
2Pe 1:4 δι᾽ ὧν τὰ τίμια καὶ μέγιστα ἡμῖν ἐπαγγέλματα δεδώρηται, ἵνα διὰ τούτων γένησθε θείας κοινωνοὶ φύσεως, ἀποφυγόντες τῆς ἐν τῶ κόσμῳ ἐν ἐπιθυμίᾳ φθορᾶς.
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2Pe 1:5  Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, <nas>
2Pe 1:5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; (kjv)
2Pe 1:5 so wendet allen euren Fleiß daran und reichet dar in eurem Glauben Tugend und in der Tugend Erkenntnis<dhs>
2Pe 1:5 καὶ αὐτὸ τοῦτο δὲ σπουδὴν πᾶσαν παρεισενέγκαντες ἐπιχορηγήσατε ἐν τῇ πίστει ὑμῶν τὴν ἀρετήν, ἐν δὲ τῇ ἀρετῇ τὴν γνῶσιν,
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2Pe 1:6 and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, <nas>
2Pe 1:6 And to knowledge temperance; and to temperance patience; and to patience godliness; (kjv)
2Pe 1:6 und in der Erkenntnis Mäßigkeit und in der Mäßigkeit Geduld und in der Geduld Gottseligkeit<dhs>
2Pe 1:6 ἐν δὲ τῇ γνώσει τὴν ἐγκράτειαν, ἐν δὲ τῇ ἐγκρατείᾳ τὴν ὑπομονήν, ἐν δὲ τῇ ὑπομονῇ τὴν εὐσέβειαν,
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2Pe 1:7 and in your godliness, brotherly kindness, and in your brotherly kindness, love. <nas>
2Pe 1:7 And to godliness brotherly kindness; and to brotherly kindness charity. (kjv)
2Pe 1:7 und in der Gottseligkeit brüderliche Liebe und in der brüderlichen Liebe allgemeine Liebe.<dhs>
2Pe 1:7 ἐν δὲ τῇ εὐσεβείᾳ τὴν φιλαδελφίαν, ἐν δὲ τῇ φιλαδελφίᾳ τὴν ἀγάπην.
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2Pe 1:8  For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ. <nas>
2Pe 1:8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. (kjv)
2Pe 1:8 Denn wo solches reichlich bei euch ist, wird's euch nicht faul noch unfruchtbar sein lassen in der Erkenntnis unsers HERRN Jesu Christi;<dhs>
2Pe 1:8 ταῦτα γὰρ ὑμῖν ὑπάρχοντα καὶ πλεονάζοντα οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν εἰς τὴν τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ ἐπίγνωσιν·
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2Pe 1:9  For he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins. <nas>
2Pe 1:9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. (kjv)
2Pe 1:9 welcher aber solches nicht hat, der ist blind und tappt mit der Hand und vergißt die Reinigung seiner vorigen Sünden.<dhs>
2Pe 1:9 ᾧ γὰρ μὴ πάρεστιν ταῦτα, τυφλός ἐστιν μυωπάζων, λήθην λαβὼν τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν.
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2Pe 1:10  Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; <nas>
2Pe 1:10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: (kjv)
2Pe 1:10 Darum, liebe Brüder, tut desto mehr Fleiß, eure Berufung und Erwählung festzumachen; denn wo ihr solches tut, werdet ihr nicht straucheln,<dhs>
2Pe 1:10 διὸ μᾶλλον, ἀδελφοί, σπουδάσατε βεβαίαν ὑμῶν τὴν κλῆσιν καὶ ἐκλογὴν ποιεῖσθαι· ταῦτα γὰρ ποιοῦντες οὐ μὴ πταίσητέ ποτε·
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2Pe 1:11 for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you. <nas>
2Pe 1:11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (kjv)
2Pe 1:11 und also wird euch reichlich dargereicht werden der Eingang zu dem ewigen Reich unsers HERRN und Heilandes Jesu Christi.<dhs>
2Pe 1:11 οὕτως γὰρ πλουσίως ἐπιχορηγηθήσεται ὑμῖν ἡ εἴσοδος εἰς τὴν αἰώνιον βασιλείαν τοῦ κυρίου ἡμῶν καὶ σωτῆρος ἰησοῦ χριστοῦ.
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2Pe 1:12  Therefore, I will always be ready to remind you of these things, even though you already know them, and have been established in the truth which is present with you. <nas>
2Pe 1:12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. (kjv)
2Pe 1:12 Darum will ich's nicht lassen, euch allezeit daran zu erinnern, wiewohl ihr's wisset und gestärkt seid in der gegenwärtigen Wahrheit.<dhs>
2Pe 1:12 διὸ μελλήσω ἀεὶ ὑμᾶς ὑπομιμνῄσκειν περὶ τούτων, καίπερ εἰδότας καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ.
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2Pe 1:13  I consider it right, as long as I am in this earthly dwelling, to stir you up by way of reminder, <nas>
2Pe 1:13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; (kjv)
2Pe 1:13 Ich achte es für billig, solange ich in dieser Hütte bin, euch zu erinnern und zu erwecken;<dhs>
2Pe 1:13 δίκαιον δὲ ἡγοῦμαι, ἐφ᾽ ὅσον εἰμὶ ἐν τούτῳ τῶ σκηνώματι, διεγείρειν ὑμᾶς ἐν ὑπομνήσει,
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2Pe 1:14 knowing that the laying aside of my earthly dwelling is imminent, as also our Lord Jesus Christ has made clear to me. <nas>
2Pe 1:14 Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me. (kjv)
2Pe 1:14 denn ich weiß, daß ich meine Hütte bald ablegen muß, wie mir denn auch unser HERR Jesus Christus eröffnet hat.<dhs>
2Pe 1:14 εἰδὼς ὅτι ταχινή ἐστιν ἡ ἀπόθεσις τοῦ σκηνώματός μου, καθὼς καὶ ὁ κύριος ἡμῶν ἰησοῦς χριστὸς ἐδήλωσέν μοι·
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2Pe 1:15  And I will also be diligent that at any time after my departure you will be able to call these things to mind. <nas>
2Pe 1:15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance. (kjv)
2Pe 1:15 Ich will aber Fleiß tun, daß ihr allezeit nach meinem Abschied solches im Gedächtnis halten könnt.<dhs>
2Pe 1:15 σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι.
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2Pe 1:16  For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. <nas>
2Pe 1:16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. (kjv)
2Pe 1:16 Denn wir sind nicht klugen Fabeln gefolgt, da wir euch kundgetan haben die Kraft und Zukunft unsers HERRN Jesus Christus; sondern wir haben seine Herrlichkeit selber gesehen,<dhs>
2Pe 1:16 οὐ γὰρ σεσοφισμένοις μύθοις ἐξακολουθήσαντες ἐγνωρίσαμεν ὑμῖν τὴν τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ δύναμιν καὶ παρουσίαν, ἀλλ᾽ ἐπόπται γενηθέντες τῆς ἐκείνου μεγαλειότητος.
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2Pe 1:17  For when He received honor and glory from God the Father, such an utterance as this was made to Him by the Majestic Glory, "This is My beloved Son with whom I am well-pleased"-- <nas>
2Pe 1:17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. (kjv)
2Pe 1:17 da er empfing von Gott, dem Vater, Ehre und Preis durch eine Stimme, die zu ihm geschah von der großen Herrlichkeit: "Dies ist mein lieber Sohn, an dem ich Wohlgefallen habe."<dhs>
2Pe 1:17 λαβὼν γὰρ παρὰ θεοῦ πατρὸς τιμὴν καὶ δόξαν φωνῆς ἐνεχθείσης αὐτῶ τοιᾶσδε ὑπὸ τῆς μεγαλοπρεποῦς δόξης, ὁ υἱός μου ὁ ἀγαπητός μου οὖτός ἐστιν, εἰς ὃν ἐγὼ εὐδόκησα _
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2Pe 1:18 and we ourselves heard this utterance made from heaven when we were with Him on the holy mountain. <nas>
2Pe 1:18 And this voice which came from heaven we heard, when we were with him in the holy mount. (kjv)
2Pe 1:18 Und diese Stimme haben wir gehört vom Himmel geschehen, da wir mit ihm waren auf dem heiligen Berge.<dhs>
2Pe 1:18 καὶ ταύτην τὴν φωνὴν ἡμεῖς ἠκούσαμεν ἐξ οὐρανοῦ ἐνεχθεῖσαν σὺν αὐτῶ ὄντες ἐν τῶ ἁγίῳ ὄρει.
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2Pe 1:19  So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. <nas>
2Pe 1:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: (kjv)
2Pe 1:19 Und wir haben desto fester das prophetische Wort, und ihr tut wohl, daß ihr darauf achtet als auf ein Licht, das da scheint in einem dunklen Ort, bis der Tag anbreche und der Morgenstern aufgehe in euren Herzen.<dhs>
2Pe 1:19 καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον, ᾧ καλῶς ποιεῖτε προσέχοντες ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῶ τόπῳ, ἕως οὖ ἡμέρα διαυγάσῃ καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν·
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2Pe 1:20  But know this first of all, that no prophecy of Scripture is a matter of one's own interpretation, <nas>
2Pe 1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation. (kjv)
2Pe 1:20 Und das sollt ihr für das Erste wissen, daß keine Weissagung in der Schrift geschieht aus eigener Auslegung.<dhs>
2Pe 1:20 τοῦτο πρῶτον γινώσκοντες, ὅτι πᾶσα προφητεία γραφῆς ἰδίας ἐπιλύσεως οὐ γίνεται·
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2Pe 1:21 for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God. <nas>
2Pe 1:21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.(kjv)
2Pe 1:21 Denn es ist noch nie eine Weissagung aus menschlichem Willen hervorgebracht; sondern die heiligen Menschen Gottes haben geredet, getrieben von dem heiligen Geist.<dhs>
2Pe 1:21 οὐ γὰρ θελήματι ἀνθρώπου ἠνέχθη προφητεία ποτέ, ἀλλὰ ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι.
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2Pe 2:1  But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. <nas>
2Pe 2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. (kjv)
2Pe 2:1 Es waren auch falsche Propheten unter dem Volk, wie auch unter euch sein werden falsche Lehrer, die nebeneinführen werden verderbliche Sekten und verleugnen den HERRN, der sie erkauft hat, und werden über sich selbst herbeiführen eine schnelle Verdammnis.<dhs>
2Pe 2:1 ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῶ λαῶ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν.
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2Pe 2:2  Many will follow their sensuality, and because of them the way of the truth will be maligned; <nas>
2Pe 2:2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. (kjv)
2Pe 2:2 Und viele werden nachfolgen ihrem Verderben; um welcher willen wird der Weg der Wahrheit verlästert werden.<dhs>
2Pe 2:2 καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀσελγείαις, δι᾽ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται·
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2Pe 2:3 and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep. <nas>
2Pe 2:3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. (kjv)
2Pe 2:3 Und durch Geiz mit erdichteten Worten werden sie an euch Gewinn suchen; welchen das Urteil von lange her nicht säumig ist, und ihre Verdammnis schläft nicht.<dhs>
2Pe 2:3 καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται· οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.
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2Pe 2:4  For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment; <nas>
2Pe 2:4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; (kjv)
2Pe 2:4 Denn Gott hat die Engel, die gesündigt haben, nicht verschont, sondern hat sie mit Ketten der Finsternis zur Hölle verstoßen und übergeben, daß sie zum Gericht behalten werden;<dhs>
2Pe 2:4 εἰ γὰρ ὁ θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο, ἀλλὰ σειραῖς ζόφου ταρταρώσας παρέδωκεν εἰς κρίσιν τηρουμένους,
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2Pe 2:5 and did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly; <nas>
2Pe 2:5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; (kjv)
2Pe 2:5 und hat nicht verschont die vorige Welt, sondern bewahrte Noah, den Prediger der Gerechtigkeit, selbacht und führte die Sintflut über die Welt der Gottlosen;<dhs>
2Pe 2:5 καὶ ἀρχαίου κόσμου οὐκ ἐφείσατο, ἀλλὰ ὄγδοον νῶε δικαιοσύνης κήρυκα ἐφύλαξεν, κατακλυσμὸν κόσμῳ ἀσεβῶν ἐπάξας,
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2Pe 2:6 and if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example to those who would live ungodly lives thereafter; <nas>
2Pe 2:6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; (kjv)
2Pe 2:6 und hat die Städte Sodom und Gomorra zu Asche gemacht, umgekehrt und verdammt, damit ein Beispiel gesetzt den Gottlosen, die hernach kommen würden;<dhs>
2Pe 2:6 καὶ πόλεις σοδόμων καὶ γομόρρας τεφρώσας [καταστροφῇ] κατέκρινεν, ὑπόδειγμα μελλόντων ἀσεβέ[ς]ιν τεθεικώς,
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2Pe 2:7 and if He rescued righteous Lot, oppressed by the sensual conduct of unprincipled men<nas>
2Pe 2:7 And delivered just Lot, vexed with the filthy conversation of the wicked: (kjv)
2Pe 2:7 und hat erlöst den gerechten Lot, welchem die schändlichen Leute alles Leid taten mit ihrem unzüchtigen Wandel;<dhs>
2Pe 2:7 καὶ δίκαιον λὼτ καταπονούμενον ὑπὸ τῆς τῶν ἀθέσμων ἐν ἀσελγείᾳ ἀναστροφῆς ἐρρύσατο·
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2Pe 2:8 (for by what he saw and heard that righteous man, while living among them, felt his righteous soul tormented day after day by their lawless deeds), <nas>
2Pe 2:8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) (kjv)
2Pe 2:8 denn dieweil er gerecht war und unter ihnen wohnte, daß er's sehen und hören mußte, quälten sie die gerechte Seele von Tag zu Tage mit ihren ungerechten Werken.<dhs>
2Pe 2:8 βλέμματι γὰρ καὶ ἀκοῇ ὁ δίκαιος ἐγκατοικῶν ἐν αὐτοῖς ἡμέραν ἐξ ἡμέρας ψυχὴν δικαίαν ἀνόμοις ἔργοις ἐβασάνιζεν·
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2Pe 2:9 then the Lord knows how to rescue the godly from temptation, and to keep the unrighteous under punishment for the day of judgment, <nas>
2Pe 2:9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: (kjv)
2Pe 2:9 Der HERR weiß die Gottseligen aus der Versuchung zu erlösen, die Ungerechten aber zu behalten zum Tage des Gerichts, sie zu peinigen,<dhs>
2Pe 2:9 οἶδεν κύριος εὐσεβεῖς ἐκ πειρασμοῦ ῥύεσθαι, ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν,
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2Pe 2:10 and especially those who indulge the flesh in its corrupt desires and despise authority. Daring, self-willed, they do not tremble when they revile angelic majesties, <nas>
2Pe 2:10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. (kjv)
2Pe 2:10 allermeist aber die, so da wandeln nach dem Fleisch in der unreinen Lust, und die Herrschaft verachten, frech, eigensinnig, nicht erzittern, die Majestäten zu lästern,<dhs>
2Pe 2:10 μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους καὶ κυριότητος καταφρονοῦντας. τολμηταί, αὐθάδεις, δόξας οὐ τρέμουσιν βλασφημοῦντες,
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2Pe 2:11 whereas angels who are greater in might and power do not bring a reviling judgment against them before the Lord. <nas>
2Pe 2:11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. (kjv)
2Pe 2:11 so doch die Engel, die größere Stärke und Macht haben, kein lästerlich Urteil wider sie fällen vor dem HERRN.<dhs>
2Pe 2:11 ὅπου ἄγγελοι ἰσχύϊ καὶ δυνάμει μείζονες ὄντες οὐ φέρουσιν κατ᾽ αὐτῶν παρὰ κυρίου βλάσφημον κρίσιν.
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2Pe 2:12  But these, like unreasoning animals, born as creatures of instinct to be captured and killed, reviling where they have no knowledge, will in the destruction of those creatures also be destroyed, <nas>
2Pe 2:12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; (kjv)
2Pe 2:12 Aber sie sind wie die unvernünftigen Tiere, die von Natur dazu geboren sind, daß sie gefangen und geschlachtet werden, lästern, davon sie nichts wissen, und werden in ihrem verderblichen Wissen umkommen<dhs>
2Pe 2:12 οὖτοι δέ, ὡς ἄλογα ζῶα γεγεννημένα φυσικὰ εἰς ἅλωσιν καὶ φθοράν, ἐν οἷς ἀγνοοῦσιν βλασφημοῦντες, ἐν τῇ φθορᾷ αὐτῶν καὶ φθαρήσονται,
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2Pe 2:13 suffering wrong as the wages of doing wrong. They count it a pleasure to revel in the daytime. They are stains and blemishes, reveling in their deceptions, as they carouse with you, <nas>
2Pe 2:13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; (kjv)
2Pe 2:13 und den Lohn der Ungerechtigkeit davonbringen. Sie achten für Wollust das zeitliche Wohlleben, sie sind Schandflecken und Laster, prangen von euren Almosen, prassen mit dem Euren,<dhs>
2Pe 2:13 ἀδικούμενοι μισθὸν ἀδικίας· ἡδονὴν ἡγούμενοι τὴν ἐν ἡμέρᾳ τρυφήν, σπίλοι καὶ μῶμοι ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν συνευωχούμενοι ὑμῖν,
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2Pe 2:14 having eyes full of adultery that never cease from sin, enticing unstable souls, having a heart trained in greed, accursed children; <nas>
2Pe 2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: (kjv)
2Pe 2:14 haben Augen voll Ehebruchs, lassen sich die Sünde nicht wehren, locken an sich die leichtfertigen Seelen, haben ein Herz, durchtrieben mit Geiz, verfluchte Leute.<dhs>
2Pe 2:14 ὀφθαλμοὺς ἔχοντες μεστοὺς μοιχαλίδος καὶ ἀκαταπαύστους ἁμαρτίας, δελεάζοντες ψυχὰς ἀστηρίκτους, καρδίαν γεγυμνασμένην πλεονεξίας ἔχοντες, κατάρας τέκνα,
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2Pe 2:15 forsaking the right way, they have gone astray, having followed the way of Balaam, the son of Beor, who loved the wages of unrighteousness; <nas>
2Pe 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; (kjv)
2Pe 2:15 Sie haben verlassen den richtigen Weg und gehen irre und folgen nach dem Wege Bileams, des Sohnes Beors, welcher liebte den Lohn der Ungerechtigkeit,<dhs>
2Pe 2:15 καταλείποντες εὐθεῖαν ὁδὸν ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῶ τοῦ βαλαὰμ τοῦ βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν
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2Pe 2:16 but he received a rebuke for his own transgression, for a mute donkey, speaking with a voice of a man, restrained the madness of the prophet. <nas>
2Pe 2:16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet. (kjv)
2Pe 2:16 hatte aber eine Strafe seiner Übertretung: das stumme lastbare Tier redete mit Menschenstimme und wehrte des Propheten Torheit.<dhs>
2Pe 2:16 ἔλεγξιν δὲ ἔσχεν ἰδίας παρανομίας· ὑποζύγιον ἄφωνον ἐν ἀνθρώπου φωνῇ φθεγξάμενον ἐκώλυσεν τὴν τοῦ προφήτου παραφρονίαν.
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2Pe 2:17  These are springs without water and mists driven by a storm, for whom the black darkness has been reserved. <nas>
2Pe 2:17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. (kjv)
2Pe 2:17 Das sind Brunnen ohne Wasser, und Wolken, vom Windwirbel umgetrieben, welchen behalten ist eine dunkle Finsternis in Ewigkeit.<dhs>
2Pe 2:17 οὖτοί εἰσιν πηγαὶ ἄνυδροι καὶ ὁμίχλαι ὑπὸ λαίλαπος ἐλαυνόμεναι, οἷς ὁ ζόφος τοῦ σκότους τετήρηται.
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2Pe 2:18  For speaking out arrogant words of vanity they entice by fleshly desires, by sensuality, those who barely escape from the ones who live in error, <nas>
2Pe 2:18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. (kjv)
2Pe 2:18 Denn sie reden stolze Worte, dahinter nichts ist, und reizen durch Unzucht zur fleischlichen Lust diejenigen, die recht entronnen waren denen, die im Irrtum wandeln,<dhs>
2Pe 2:18 ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις τοὺς ὀλίγως ἀποφεύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους,
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2Pe 2:19 promising them freedom while they themselves are slaves of corruption; for by what a man is overcome, by this he is enslaved. <nas>
2Pe 2:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. (kjv)
2Pe 2:19 und verheißen ihnen Freiheit, ob sie wohl selbst Knechte des Verderbens sind. Denn von wem jemand überwunden ist, des Knecht ist er geworden.<dhs>
2Pe 2:19 ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ δεδούλωται.
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2Pe 2:20  For if, after they have escaped the defilements of the world by the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and are overcome, the last state has become worse for them than the first. <nas>
2Pe 2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. (kjv)
2Pe 2:20 Denn so sie entflohen sind dem Unflat der Welt durch die Erkenntnis des HERRN und Heilandes Jesu Christi, werden aber wiederum in denselben verflochten und überwunden, ist mit ihnen das Letzte ärger geworden denn das Erste.<dhs>
2Pe 2:20 εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ κυρίου [ἡμῶν] καὶ σωτῆρος ἰησοῦ χριστοῦ τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.
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2Pe 2:21  For it would be better for them not to have known the way of righteousness, than having known it, to turn away from the holy commandment handed on to them. <nas>
2Pe 2:21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. (kjv)
2Pe 2:21 Denn es wäre ihnen besser, daß sie den Weg der Gerechtigkeit nicht erkannt hätten, als daß sie erkennen und sich kehren von dem heiligen Gebot, das ihnen gegeben ist.<dhs>
2Pe 2:21 κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης ἢ ἐπιγνοῦσιν ὑποστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.
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2Pe 2:22  It has happened to them according to the true proverb, "A DOG RETURNS TO ITS OWN VOMIT," and, "A sow, after washing, returns to wallowing in the mire." <nas>
2Pe 2:22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.(kjv)
2Pe 2:22 Es ist ihnen widerfahren das wahre Sprichwort: "Der Hund frißt wieder, was er gespieen hat;" und: "Die Sau wälzt sich nach der Schwemme wieder im Kot."<dhs>
2Pe 2:22 συμβέβηκεν αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας, κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα, καί, ὖς λουσαμένη εἰς κυλισμὸν βορβόρου.
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2Pe 3:1  This is now, beloved, the second letter I am writing to you in which I am stirring up your sincere mind by way of reminder, <nas>
2Pe 3:1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: (kjv)
2Pe 3:1 Dies ist der zweite Brief, den ich euch schreibe, ihr Lieben, in welchem ich euch erinnere und erwecke euren lautern Sinn,<dhs>
2Pe 3:1 ταύτην ἤδη, ἀγαπητοί, δευτέραν ὑμῖν γράφω ἐπιστολήν, ἐν αἷς διεγείρω ὑμῶν ἐν ὑπομνήσει τὴν εἰλικρινῆ διάνοιαν,
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2Pe 3:2 that you should remember the words spoken beforehand by the holy prophets and the commandment of the Lord and Savior spoken by your apostles. <nas>
2Pe 3:2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: (kjv)
2Pe 3:2 daß ihr gedenket an die Worte, die euch zuvor gesagt sind von den heiligen Propheten, und an unser Gebot, die wir sind Apostel des HERRN und Heilandes.<dhs>
2Pe 3:2 μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν καὶ τῆς τῶν ἀποστόλων ὑμῶν ἐντολῆς τοῦ κυρίου καὶ σωτῆρος·
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2Pe 3:3  Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, <nas>
2Pe 3:3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, (kjv)
2Pe 3:3 Und wisset aufs erste, daß in den letzten Tagen kommen werden Spötter, die nach ihren eigenen Lüsten wandeln<dhs>
2Pe 3:3 τοῦτο πρῶτον γινώσκοντες, ὅτι ἐλεύσονται ἐπ᾽ ἐσχάτων τῶν ἡμερῶν [ἐν] ἐμπαιγμονῇ ἐμπαῖκται κατὰ τὰς ἰδίας ἐπιθυμίας αὐτῶν πορευόμενοι
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2Pe 3:4 and saying, "Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation."<nas>
2Pe 3:4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. (kjv)
2Pe 3:4 und sagen: Wo ist die Verheißung seiner Zukunft? denn nachdem die Väter entschlafen sind, bleibt es alles, wie es von Anfang der Kreatur gewesen ist.<dhs>
2Pe 3:4 καὶ λέγοντες, ποῦ ἐστιν ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ; ἀφ᾽ ἧς γὰρ οἱ πατέρες ἐκοιμήθησαν, πάντα οὕτως διαμένει ἀπ᾽ ἀρχῆς κτίσεως.
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2Pe 3:5  For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, <nas>
2Pe 3:5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: (kjv)
2Pe 3:5 Aber aus Mutwillen wollen sie nicht wissen, daß der Himmel vorzeiten auch war, dazu die Erde aus Wasser, und im Wasser bestanden durch Gottes Wort;<dhs>
2Pe 3:5 λανθάνει γὰρ αὐτοὺς τοῦτο θέλοντας, ὅτι οὐρανοὶ ἦσαν ἔκπαλαι καὶ γῆ ἐξ ὕδατος καὶ δι᾽ ὕδατος συνεστῶσα τῶ τοῦ θεοῦ λόγῳ,
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2Pe 3:6 through which the world at that time was destroyed, being flooded with water. <nas>
2Pe 3:6 Whereby the world that then was, being overflowed with water, perished: (kjv)
2Pe 3:6 dennoch ward zu der Zeit die Welt durch die dieselben mit der Sintflut verderbt.<dhs>
2Pe 3:6 δι᾽ ὧν ὁ τότε κόσμος ὕδατι κατακλυσθεὶς ἀπώλετο·
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2Pe 3:7  But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men. <nas>
2Pe 3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. (kjv)
2Pe 3:7 Also auch der Himmel, der jetztund ist, und die Erde werden durch sein Wort gespart, daß sie zum Feuer behalten werden auf den Tag des Gerichts und der Verdammnis der gottlosen Menschen.<dhs>
2Pe 3:7 οἱ δὲ νῦν οὐρανοὶ καὶ ἡ γῆ τῶ αὐτῶ λόγῳ τεθησαυρισμένοι εἰσὶν πυρί, τηρούμενοι εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων.
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2Pe 3:8  But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. <nas>
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. (kjv)
2Pe 3:8 Eins aber sei euch unverhalten, ihr Lieben, daß ein Tag vor dem HERRN ist wie tausend Jahre, und tausend Jahre wie ein Tag.<dhs>
2Pe 3:8 ἓν δὲ τοῦτο μὴ λανθανέτω ὑμᾶς, ἀγαπητοί, ὅτι μία ἡμέρα παρὰ κυρίῳ ὡς χίλια ἔτη καὶ χίλια ἔτη ὡς ἡμέρα μία.
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2Pe 3:9  The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. <nas>
2Pe 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. (kjv)
2Pe 3:9 Der HERR verzieht nicht die Verheißung, wie es etliche für einen Verzug achten; sondern er hat Geduld mit uns und will nicht, daß jemand verloren werde, sondern daß sich jedermann zur Buße kehre.<dhs>
2Pe 3:9 οὐ βραδύνει κύριος τῆς ἐπαγγελίας, ὥς τινες βραδύτητα ἡγοῦνται, ἀλλὰ μακροθυμεῖ εἰς ὑμᾶς, μὴ βουλόμενός τινας ἀπολέσθαι ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι.
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2Pe 3:10  But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up. <nas>
2Pe 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. (kjv)
2Pe 3:10 Es wird aber des HERRN Tag kommen wie ein Dieb in der Nacht, an welchem die Himmel zergehen werden mit großem Krachen; die Elemente aber werden vor Hitze schmelzen, und die Erde und die Werke, die darauf sind, werden verbrennen.<dhs>
2Pe 3:10 ἥξει δὲ ἡμέρα κυρίου ὡς κλέπτης, ἐν ᾗ οἱ οὐρανοὶ ῥοιζηδὸν παρελεύσονται, στοιχεῖα δὲ καυσούμενα λυθήσεται, καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται.
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2Pe 3:11  Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, <nas>
2Pe 3:11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, (kjv)
2Pe 3:11 So nun das alles soll zergehen, wie sollt ihr denn geschickt sein mit heiligem Wandel und gottseligem Wesen,<dhs>
2Pe 3:11 τούτων οὕτως πάντων λυομένων ποταποὺς δεῖ ὑπάρχειν [ὑμᾶς] ἐν ἁγίαις ἀναστροφαῖς καὶ εὐσεβείαις,
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2Pe 3:12 looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! <nas>
2Pe 3:12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? (kjv)
2Pe 3:12 daß ihr wartet und eilet zu der Zukunft des Tages des HERRN, an welchem die Himmel vom Feuer zergehen und die Elemente vor Hitze zerschmelzen werden!<dhs>
2Pe 3:12 προσδοκῶντας καὶ σπεύδοντας τὴν παρουσίαν τῆς τοῦ θεοῦ ἡμέρας, δι᾽ ἣν οὐρανοὶ πυρούμενοι λυθήσονται καὶ στοιχεῖα καυσούμενα τήκεται.
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2Pe 3:13  But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. <nas>
2Pe 3:13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. (kjv)
2Pe 3:13 Wir aber warten eines neuen Himmels und einer neuen Erde nach seiner Verheißung, in welchen Gerechtigkeit wohnt.<dhs>
2Pe 3:13 καινοὺς δὲ οὐρανοὺς καὶ γῆν καινὴν κατὰ τὸ ἐπάγγελμα αὐτοῦ προσδοκῶμεν, ἐν οἷς δικαιοσύνη κατοικεῖ.
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2Pe 3:14  Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, <nas>
2Pe 3:14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. (kjv)
2Pe 3:14 Darum, meine Lieben, dieweil ihr darauf warten sollt, so tut Fleiß, daß ihr vor ihm unbefleckt und unsträflich im Frieden erfunden werdet;<dhs>
2Pe 3:14 διό, ἀγαπητοί, ταῦτα προσδοκῶντες σπουδάσατε ἄσπιλοι καὶ ἀμώμητοι αὐτῶ εὑρεθῆναι ἐν εἰρήνῃ,
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2Pe 3:15 and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, <nas>
2Pe 3:15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; (kjv)
2Pe 3:15 und die Geduld unsers HERRN achtet für eure Seligkeit, wie auch unser lieber Bruder Paulus nach der Weisheit, die ihm gegeben ist, euch geschrieben hat,<dhs>
2Pe 3:15 καὶ τὴν τοῦ κυρίου ἡμῶν μακροθυμίαν σωτηρίαν ἡγεῖσθε, καθὼς καὶ ὁ ἀγαπητὸς ἡμῶν ἀδελφὸς παῦλος κατὰ τὴν δοθεῖσαν αὐτῶ σοφίαν ἔγραψεν ὑμῖν,
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2Pe 3:16 as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction. <nas>
2Pe 3:16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. (kjv)
2Pe 3:16 wie er auch in allen Briefen davon redet, in welchen sind etliche Dinge schwer zu verstehen, welche die Ungelehrigen und Leichtfertigen verdrehen, wie auch die andern Schriften, zu ihrer eigenen Verdammnis.<dhs>
2Pe 3:16 ὡς καὶ ἐν πάσαις ἐπιστολαῖς λαλῶν ἐν αὐταῖς περὶ τούτων, ἐν αἷς ἐστιν δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν ὡς καὶ τὰς λοιπὰς γραφὰς πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.
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2Pe 3:17  You therefore, beloved, knowing this beforehand, be on your guard so that you are not carried away by the error of unprincipled men and fall from your own steadfastness, <nas>
2Pe 3:17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. (kjv)
2Pe 3:17 Ihr aber, meine Lieben, weil ihr das zuvor wisset, so verwahret euch, daß ihr nicht durch den Irrtum der ruchlosen Leute samt ihnen verführt werdet und entfallet aus eurer eigenen Festung.<dhs>
2Pe 3:17 ὑμεῖς οὗν, ἀγαπητοί, προγινώσκοντες φυλάσσεσθε ἵνα μὴ τῇ τῶν ἀθέσμων πλάνῃ συναπαχθέντες ἐκπέσητε τοῦ ἰδίου στηριγμοῦ,
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2Pe 3:18 but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen. <nas>
2Pe 3:18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.(kjv)
2Pe 3:18 Wachset aber in der Gnade und Erkenntnis unsers HERRN und Heilandes Jesu Christi. Dem sei Ehre nun und zu ewigen Zeiten! Amen.<dhs>
2Pe 3:18 αὐξάνετε δὲ ἐν χάριτι καὶ γνώσει τοῦ κυρίου ἡμῶν καὶ σωτῆρος ἰησοῦ χριστοῦ. αὐτῶ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος. [ἀμήν.]
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1Jn 1:1  What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life--<nas>
1Jn 1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (kjv)
1Jn 1:1 Das da von Anfang war, das wir gehört haben, das wir gesehen haben mit unsern Augen, das wir beschaut haben und unsre Hände betastet haben, vom Wort des Lebens<dhs>
1Jn 1:1 ὃ ἦν ἀπ᾽ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν, περὶ τοῦ λόγου τῆς ζωῆς _
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1Jn 1:2 and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us--<nas>
1Jn 1:2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) (kjv)
1Jn 1:2 und das Leben ist erschienen, und wir haben gesehen und bezeugen und verkündigen euch das Leben, das ewig ist, welches war bei dem Vater und ist uns erschienen:<dhs>
1Jn 1:2 καὶ ἡ ζωὴ ἐφανερώθη, καὶ ἑωράκαμεν καὶ μαρτυροῦμεν καὶ ἀπαγγέλλομεν ὑμῖν τὴν ζωὴν τὴν αἰώνιον ἥτις ἦν πρὸς τὸν πατέρα καὶ ἐφανερώθη ἡμῖν _
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1Jn 1:3 what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ. <nas>
1Jn 1:3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. (kjv)
1Jn 1:3 was wir gesehen und gehört haben, das verkündigen wir euch, auf daß ihr mit uns Gemeinschaft habt; und unsre Gemeinschaft ist mit dem Vater und mit seinem Sohn Jesus Christus.<dhs>
1Jn 1:3 ὃ ἑωράκαμεν καὶ ἀκηκόαμεν ἀπαγγέλλομεν καὶ ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθ᾽ ἡμῶν. καὶ ἡ κοινωνία δὲ ἡ ἡμετέρα μετὰ τοῦ πατρὸς καὶ μετὰ τοῦ υἱοῦ αὐτοῦ ἰησοῦ χριστοῦ.
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1Jn 1:4  These things we write, so that our joy may be made complete. <nas>
1Jn 1:4 And these things write we unto you, that your joy may be full. (kjv)
1Jn 1:4 Und solches schreiben wir euch, auf daß eure Freude völlig sei.<dhs>
1Jn 1:4 καὶ ταῦτα γράφομεν ἡμεῖς ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη.
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1Jn 1:5  This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. <nas>
1Jn 1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. (kjv)
1Jn 1:5 Und das ist die Verkündigung, die wir von ihm gehört haben und euch verkündigen, daß Gott Licht ist und in ihm ist keine Finsternis.<dhs>
1Jn 1:5 καὶ ἔστιν αὕτη ἡ ἀγγελία ἣν ἀκηκόαμεν ἀπ᾽ αὐτοῦ καὶ ἀναγγέλλομεν ὑμῖν, ὅτι ὁ θεὸς φῶς ἐστιν καὶ σκοτία ἐν αὐτῶ οὐκ ἔστιν οὐδεμία.
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1Jn 1:6  If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; <nas>
1Jn 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: (kjv)
1Jn 1:6 So wir sagen, daß wir Gemeinschaft mit ihm haben, und wandeln in der Finsternis, so lügen wir und tun nicht die Wahrheit.<dhs>
1Jn 1:6 ἐὰν εἴπωμεν ὅτι κοινωνίαν ἔχομεν μετ᾽ αὐτοῦ καὶ ἐν τῶ σκότει περιπατῶμεν, ψευδόμεθα καὶ οὐ ποιοῦμεν τὴν ἀλήθειαν·
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1Jn 1:7 but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. <nas>
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. (kjv)
1Jn 1:7 So wir aber im Licht wandeln, wie er im Licht ist, so haben wir Gemeinschaft untereinander, und das Blut Jesu Christi, seines Sohnes, macht uns rein von aller Sünde.<dhs>
1Jn 1:7 ἐὰν δὲ ἐν τῶ φωτὶ περιπατῶμεν ὡς αὐτός ἐστιν ἐν τῶ φωτί, κοινωνίαν ἔχομεν μετ᾽ ἀλλήλων καὶ τὸ αἷμα ἰησοῦ τοῦ υἱοῦ αὐτοῦ καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας.
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1Jn 1:8  If we say that we have no sin, we are deceiving ourselves and the truth is not in us. <nas>
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. (kjv)
1Jn 1:8 So wir sagen, wir haben keine Sünde, so verführen wir uns selbst, und die Wahrheit ist nicht in uns.<dhs>
1Jn 1:8 ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν.
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1Jn 1:9  If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. <nas>
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (kjv)
1Jn 1:9 So wir aber unsre Sünden bekennen, so ist er treu und gerecht, daß er uns die Sünden vergibt und reinigt uns von aller Untugend.<dhs>
1Jn 1:9 ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας.
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1Jn 1:10  If we say that we have not sinned, we make Him a liar and His word is not in us. <nas>
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his word is not in us.(kjv)
1Jn 1:10 So wir sagen, wir haben nicht gesündigt, so machen wir ihn zum Lügner, und sein Wort ist nicht in uns.<dhs>
1Jn 1:10 ἐὰν εἴπωμεν ὅτι οὐχ ἡμαρτήκαμεν, ψεύστην ποιοῦμεν αὐτὸν καὶ ὁ λόγος αὐτοῦ οὐκ ἔστιν ἐν ἡμῖν.
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1Jn 2:1  My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; <nas>
1Jn 2:1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: (kjv)
1Jn 2:1 Meine Kindlein, solches schreibe ich euch, auf daß ihr nicht sündiget. Und ob jemand sündigt, so haben wir einen Fürsprecher bei dem Vater, Jesum Christum, der gerecht ist.<dhs>
1Jn 2:1 τεκνία μου, ταῦτα γράφω ὑμῖν ἵνα μὴ ἁμάρτητε. καὶ ἐάν τις ἁμάρτῃ, παράκλητον ἔχομεν πρὸς τὸν πατέρα, ἰησοῦν χριστὸν δίκαιον·
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1Jn 2:2 and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world. <nas>
1Jn 2:2 And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world. (kjv)
1Jn 2:2 Und derselbe ist die Versöhnung für unsre Sünden, nicht allein aber für die unseren sondern auch für die der ganzen Welt.<dhs>
1Jn 2:2 καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν, οὐ περὶ τῶν ἡμετέρων δὲ μόνον ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.
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1Jn 2:3  By this we know that we have come to know Him, if we keep His commandments. <nas>
1Jn 2:3 And hereby we do know that we know him, if we keep his commandments. (kjv)
1Jn 2:3 Und an dem merken wir, daß wir ihn kennen, so wir seine Gebote halten.<dhs>
1Jn 2:3 καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν.
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1Jn 2:4  The one who says, "I have come to know Him," and does not keep His commandments, is a liar, and the truth is not in him; <nas>
1Jn 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. (kjv)
1Jn 2:4 Wer da sagt: Ich kenne ihn, und hält seine Gebote nicht, der ist ein Lügner, und in solchem ist keine Wahrheit.<dhs>
1Jn 2:4 ὁ λέγων ὅτι ἔγνωκα αὐτόν, καὶ τὰς ἐντολὰς αὐτοῦ μὴ τηρῶν, ψεύστης ἐστίν, καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν·
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1Jn 2:5 but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: <nas>
1Jn 2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. (kjv)
1Jn 2:5 Wer aber sein Wort hält, in solchem ist wahrlich die Liebe Gottes vollkommen. Daran erkennen wir, daß wir in ihm sind.<dhs>
1Jn 2:5 ὃς δ᾽ ἂν τηρῇ αὐτοῦ τὸν λόγον, ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ θεοῦ τετελείωται. ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῶ ἐσμεν·
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1Jn 2:6 the one who says he abides in Him ought himself to walk in the same manner as He walked. <nas>
1Jn 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked. (kjv)
1Jn 2:6 Wer da sagt, daß er in ihm bleibt, der soll auch wandeln, gleichwie er gewandelt hat.<dhs>
1Jn 2:6 ὁ λέγων ἐν αὐτῶ μένειν ὀφείλει καθὼς ἐκεῖνος περιεπάτησεν καὶ αὐτὸς [οὕτως] περιπατεῖν.
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1Jn 2:7  Beloved, I am not writing a new commandment to you, but an old commandment which you have had from the beginning; the old commandment is the word which you have heard. <nas>
1Jn 2:7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. (kjv)
1Jn 2:7 Brüder, ich schreibe euch nicht ein neues Gebot, sondern das alte Gebot, das ihr habt von Anfang gehabt. Das alte Gebot ist das Wort, das ihr von Anfang gehört habt.<dhs>
1Jn 2:7 ἀγαπητοί, οὐκ ἐντολὴν καινὴν γράφω ὑμῖν, ἀλλ᾽ ἐντολὴν παλαιὰν ἣν εἴχετε ἀπ᾽ ἀρχῆς· ἡ ἐντολὴ ἡ παλαιά ἐστιν ὁ λόγος ὃν ἠκούσατε.
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1Jn 2:8  On the other hand, I am writing a new commandment to you, which is true in Him and in you, because the darkness is passing away and the true Light is already shining. <nas>
1Jn 2:8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. (kjv)
1Jn 2:8 Wiederum ein neues Gebot schreibe ich euch, das da wahrhaftig ist bei ihm und bei euch; denn die Finsternis vergeht, und das wahre Licht scheint jetzt.<dhs>
1Jn 2:8 πάλιν ἐντολὴν καινὴν γράφω ὑμῖν, ὅ ἐστιν ἀληθὲς ἐν αὐτῶ καὶ ἐν ὑμῖν, ὅτι ἡ σκοτία παράγεται καὶ τὸ φῶς τὸ ἀληθινὸν ἤδη φαίνει.
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1Jn 2:9  The one who says he is in the Light and yet hates his brother is in the darkness until now. <nas>
1Jn 2:9 He that saith he is in the light, and hateth his brother, is in darkness even until now. (kjv)
1Jn 2:9 Wer da sagt, er sei im Licht, und haßt seinen Bruder, der ist noch in der Finsternis.<dhs>
1Jn 2:9 ὁ λέγων ἐν τῶ φωτὶ εἶναι καὶ τὸν ἀδελφὸν αὐτοῦ μισῶν ἐν τῇ σκοτίᾳ ἐστὶν ἕως ἄρτι.
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1Jn 2:10  The one who loves his brother abides in the Light and there is no cause for stumbling in him. <nas>
1Jn 2:10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. (kjv)
1Jn 2:10 Wer seinen Bruder liebt, der bleibt im Licht, und ist kein Ärgernis bei ihm.<dhs>
1Jn 2:10 ὁ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῶ φωτὶ μένει, καὶ σκάνδαλον ἐν αὐτῶ οὐκ ἔστιν·
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1Jn 2:11  But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes. <nas>
1Jn 2:11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. (kjv)
1Jn 2:11 Wer aber seinen Bruder haßt, der ist in der Finsternis und wandelt in der Finsternis und weiß nicht, wo er hin geht; denn die Finsternis hat seine Augen verblendet.<dhs>
1Jn 2:11 ὁ δὲ μισῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῇ σκοτίᾳ ἐστὶν καὶ ἐν τῇ σκοτίᾳ περιπατεῖ, καὶ οὐκ οἶδεν ποῦ ὑπάγει, ὅτι ἡ σκοτία ἐτύφλωσεν τοὺς ὀφθαλμοὺς αὐτοῦ.
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1Jn 2:12  I am writing to you, little children, because your sins have been forgiven you for His name's sake. <nas>
1Jn 2:12 I write unto you, little children, because your sins are forgiven you for his name's sake. (kjv)
1Jn 2:12 Liebe Kindlein, ich schreibe euch; denn die Sünden sind euch vergeben durch seinen Namen.<dhs>
1Jn 2:12 γράφω ὑμῖν, τεκνία, ὅτι ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄνομα αὐτοῦ.
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1Jn 2:13  I am writing to you, fathers, because you know Him who has been from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father. <nas>
1Jn 2:13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. (kjv)
1Jn 2:13 Ich schreibe euch Vätern; denn ihr kennt den, der von Anfang ist. Ich schreibe euch Jünglingen; denn ihr habt den Bösewicht überwunden.<dhs>
1Jn 2:13 γράφω ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ᾽ ἀρχῆς. γράφω ὑμῖν, νεανίσκοι, ὅτι νενικήκατε τὸν πονηρόν.
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1Jn 2:14  I have written to you, fathers, because you know Him who has been from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one. <nas>
1Jn 2:14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. (kjv)
1Jn 2:14 Ich habe euch Kindern geschrieben; denn ihr kennet den Vater. Ich habe euch Vätern geschrieben; denn ihr kennt den, der von Anfang ist. Ich habe euch Jünglingen geschrieben; denn ihr seid stark, und das Wort Gottes bleibt bei euch, und ihr habt den Bösewicht überwunden.<dhs>
1Jn 2:14 ἔγραψα ὑμῖν, παιδία, ὅτι ἐγνώκατε τὸν πατέρα. ἔγραψα ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ᾽ ἀρχῆς. ἔγραψα ὑμῖν, νεανίσκοι, ὅτι ἰσχυροί ἐστε καὶ ὁ λόγος τοῦ θεοῦ ἐν ὑμῖν μένει καὶ νενικήκατε τὸν πονηρόν.
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1Jn 2:15  Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. <nas>
1Jn 2:15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. (kjv)
1Jn 2:15 Habt nicht lieb die Welt noch was in der Welt ist. So jemand die Welt liebhat, in dem ist nicht die Liebe des Vaters.<dhs>
1Jn 2:15 μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῶ κόσμῳ. ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῶ·
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1Jn 2:16  For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. <nas>
1Jn 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (kjv)
1Jn 2:16 Denn alles, was in der Welt ist: des Fleisches Lust und der Augen Lust und hoffärtiges Leben, ist nicht vom Vater, sondern von der Welt.<dhs>
1Jn 2:16 ὅτι πᾶν τὸ ἐν τῶ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρὸς ἀλλ᾽ ἐκ τοῦ κόσμου ἐστίν.
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1Jn 2:17  The world is passing away, and also its lusts; but the one who does the will of God lives forever. <nas>
1Jn 2:17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (kjv)
1Jn 2:17 Und die Welt vergeht mit ihrer Lust; wer aber den Willen Gottes tut, der bleibt in Ewigkeit.<dhs>
1Jn 2:17 καὶ ὁ κόσμος παράγεται καὶ ἡ ἐπιθυμία αὐτοῦ, ὁ δὲ ποιῶν τὸ θέλημα τοῦ θεοῦ μένει εἰς τὸν αἰῶνα.
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1Jn 2:18  Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. <nas>
1Jn 2:18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. (kjv)
1Jn 2:18 Kinder, es ist die letzte Stunde! Und wie ihr gehört habt, daß der Widerchrist kommt, so sind nun viele Widerchristen geworden; daher erkennen wir, daß die letzte Stunde ist.<dhs>
1Jn 2:18 παιδία, ἐσχάτη ὥρα ἐστίν, καὶ καθὼς ἠκούσατε ὅτι ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν· ὅθεν γινώσκομεν ὅτι ἐσχάτη ὥρα ἐστίν.
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1Jn 2:19  They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us. <nas>
1Jn 2:19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. (kjv)
1Jn 2:19 Sie sind von uns ausgegangen, aber sie waren nicht von uns. Denn wo sie von uns gewesen wären, so wären sie ja bei uns geblieben; aber es sollte offenbar werden, daß nicht alle von uns sind.<dhs>
1Jn 2:19 ἐξ ἡμῶν ἐξῆλθαν, ἀλλ᾽ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἐξ ἡμῶν ἦσαν, μεμενήκεισαν ἂν μεθ᾽ ἡμῶν· ἀλλ᾽ ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν.
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1Jn 2:20  But you have an anointing from the Holy One, and you all know. <nas>
1Jn 2:20 But ye have an unction from the Holy One, and ye know all things. (kjv)
1Jn 2:20 Und ihr habt die Salbung von dem, der heilig ist, und wisset alles.<dhs>
1Jn 2:20 καὶ ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ ἁγίου, καὶ οἴδατε πάντες.
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1Jn 2:21  I have not written to you because you do not know the truth, but because you do know it, and because no lie is of the truth. <nas>
1Jn 2:21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. (kjv)
1Jn 2:21 Ich habe euch nicht geschrieben, als wüßtet ihr die Wahrheit nicht; sondern ihr wisset sie und wisset, daß keine Lüge aus der Wahrheit kommt.<dhs>
1Jn 2:21 οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν, ἀλλ᾽ ὅτι οἴδατε αὐτήν, καὶ ὅτι πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν.
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1Jn 2:22  Who is the liar but the one who denies that Jesus is the Christ? This is the antichrist, the one who denies the Father and the Son. <nas>
1Jn 2:22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. (kjv)
1Jn 2:22 Wer ist ein Lügner, wenn nicht, der da leugnet, daß Jesus der Christus sei? Das ist der Widerchrist, der den Vater und den Sohn leugnet.<dhs>
1Jn 2:22 τίς ἐστιν ὁ ψεύστης εἰ μὴ ὁ ἀρνούμενος ὅτι ἰησοῦς οὐκ ἔστιν ὁ χριστός; οὖτός ἐστιν ὁ ἀντίχριστος, ὁ ἀρνούμενος τὸν πατέρα καὶ τὸν υἱόν.
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1Jn 2:23  Whoever denies the Son does not have the Father; the one who confesses the Son has the Father also. <nas>
1Jn 2:23 Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also. (kjv)
1Jn 2:23 Wer den Sohn leugnet, der hat auch den Vater nicht; wer den Sohn bekennt, der hat auch den Vater.<dhs>
1Jn 2:23 πᾶς ὁ ἀρνούμενος τὸν υἱὸν οὐδὲ τὸν πατέρα ἔχει· ὁ ὁμολογῶν τὸν υἱὸν καὶ τὸν πατέρα ἔχει.
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1Jn 2:24  As for you, let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. <nas>
1Jn 2:24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. (kjv)
1Jn 2:24 Was ihr nun gehört habt von Anfang, das bleibe bei euch. So bei euch bleibt, was ihr von Anfang gehört habt, so werdet ihr auch bei dem Sohn und dem Vater bleiben.<dhs>
1Jn 2:24 ὑμεῖς ὃ ἠκούσατε ἀπ᾽ ἀρχῆς ἐν ὑμῖν μενέτω· ἐὰν ἐν ὑμῖν μείνῃ ὃ ἀπ᾽ ἀρχῆς ἠκούσατε, καὶ ὑμεῖς ἐν τῶ υἱῶ καὶ ἐν τῶ πατρὶ μενεῖτε.
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1Jn 2:25  This is the promise which He Himself made to us: eternal life. <nas>
1Jn 2:25 And this is the promise that he hath promised us, even eternal life. (kjv)
1Jn 2:25 Und das ist die Verheißung, die er uns verheißen hat: das ewige Leben.<dhs>
1Jn 2:25 καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν, τὴν ζωὴν τὴν αἰώνιον.
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1Jn 2:26  These things I have written to you concerning those who are trying to deceive you. <nas>
1Jn 2:26 These things have I written unto you concerning them that seduce you. (kjv)
1Jn 2:26 Solches habe ich euch geschrieben von denen, die euch verführen.<dhs>
1Jn 2:26 ταῦτα ἔγραψα ὑμῖν περὶ τῶν πλανώντων ὑμᾶς.
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1Jn 2:27  As for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him. <nas>
1Jn 2:27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. (kjv)
1Jn 2:27 Und die Salbung, die ihr von ihm empfangen habt, bleibt bei euch, und ihr bedürfet nicht, daß euch jemand lehre; sondern wie euch die Salbung alles lehrt, so ist's wahr und ist keine Lüge, und wie sie euch gelehrt hat, so bleibet bei ihm.<dhs>
1Jn 2:27 καὶ ὑμεῖς τὸ χρῖσμα ὃ ἐλάβετε ἀπ᾽ αὐτοῦ μένει ἐν ὑμῖν, καὶ οὐ χρείαν ἔχετε ἵνα τις διδάσκῃ ὑμᾶς· ἀλλ᾽ ὡς τὸ αὐτοῦ χρῖσμα διδάσκει ὑμᾶς περὶ πάντων, καὶ ἀληθές ἐστιν καὶ οὐκ ἔστιν ψεῦδος, καὶ καθὼς ἐδίδαξεν ὑμᾶς, μένετε ἐν αὐτῶ.
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1Jn 2:28  Now, little children, abide in Him, so that when He appears, we may have confidence and not shrink away from Him in shame at His coming. <nas>
1Jn 2:28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. (kjv)
1Jn 2:28 Und nun, Kindlein, bleibet bei ihm, auf daß, wenn er offenbart wird, wir Freudigkeit haben und nicht zu Schanden werden vor ihm bei seiner Zukunft.<dhs>
1Jn 2:28 καὶ νῦν, τεκνία, μένετε ἐν αὐτῶ, ἵνα ἐὰν φανερωθῇ σχῶμεν παρρησίαν καὶ μὴ αἰσχυνθῶμεν ἀπ᾽ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.
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1Jn 2:29  If you know that He is righteous, you know that everyone also who practices righteousness is born of Him. <nas>
1Jn 2:29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.(kjv)
1Jn 2:29 So ihr wisset, daß er gerecht ist, so erkennet ihr auch, daß, wer recht tut, der ist von ihm geboren.<dhs>
1Jn 2:29 ἐὰν εἰδῆτε ὅτι δίκαιός ἐστιν, γινώσκετε ὅτι καὶ πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται.
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1Jn 3:1  See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. <nas>
1Jn 3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. (kjv)
1Jn 3:1 Sehet, welch eine Liebe hat uns der Vater erzeigt, daß wir Gottes Kinder sollen heißen! Darum kennt euch die Welt nicht; denn sie kennt ihn nicht.<dhs>
1Jn 3:1 ἴδετε ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ πατὴρ ἵνα τέκνα θεοῦ κληθῶμεν· καὶ ἐσμέν. διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς ὅτι οὐκ ἔγνω αὐτόν.
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1Jn 3:2  Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. <nas>
1Jn 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. (kjv)
1Jn 3:2 Meine Lieben, wir sind nun Gottes Kinder; und es ist noch nicht erschienen, was wir sein werden. Wir wissen aber, wenn es erscheinen wird, daß wir ihm gleich sein werden; denn wir werden ihn sehen, wie er ist.<dhs>
1Jn 3:2 ἀγαπητοί, νῦν τέκνα θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα. οἴδαμεν ὅτι ἐὰν φανερωθῇ ὅμοιοι αὐτῶ ἐσόμεθα, ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.
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1Jn 3:3  And everyone who has this hope fixed on Him purifies himself, just as He is pure. <nas>
1Jn 3:3 And every man that hath this hope in him purifieth himself, even as he is pure. (kjv)
1Jn 3:3 Und ein jeglicher, der solche Hoffnung hat zu ihm, der reinigt sich, gleichwie er auch rein ist.<dhs>
1Jn 3:3 καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπ᾽ αὐτῶ ἁγνίζει ἑαυτὸν καθὼς ἐκεῖνος ἁγνός ἐστιν.
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1Jn 3:4  Everyone who practices sin also practices lawlessness; and sin is lawlessness. <nas>
1Jn 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. (kjv)
1Jn 3:4 Wer Sünde tut, der tut auch Unrecht, und die Sünde ist das Unrecht.<dhs>
1Jn 3:4 πᾶς ὁ ποιῶν τὴν ἁμαρτίαν καὶ τὴν ἀνομίαν ποιεῖ, καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία.
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1Jn 3:5  You know that He appeared in order to take away sins; and in Him there is no sin. <nas>
1Jn 3:5 And ye know that he was manifested to take away our sins; and in him is no sin. (kjv)
1Jn 3:5 Und ihr wisset, daß er ist erschienen, auf daß er unsre Sünden wegnehme, und es ist keine Sünde in ihm.<dhs>
1Jn 3:5 καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη ἵνα τὰς ἁμαρτίας ἄρῃ, καὶ ἁμαρτία ἐν αὐτῶ οὐκ ἔστιν.
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1Jn 3:6  No one who abides in Him sins; no one who sins has seen Him or knows Him. <nas>
1Jn 3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. (kjv)
1Jn 3:6 Wer in ihm bleibt, der sündigt nicht; wer da sündigt, der hat ihn nicht gesehen noch erkannt.<dhs>
1Jn 3:6 πᾶς ὁ ἐν αὐτῶ μένων οὐχ ἁμαρτάνει· πᾶς ὁ ἁμαρτάνων οὐχ ἑώρακεν αὐτὸν οὐδὲ ἔγνωκεν αὐτόν.
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1Jn 3:7  Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; <nas>
1Jn 3:7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. (kjv)
1Jn 3:7 Kindlein, laßt euch niemand verführen! Wer recht tut, der ist gerecht, gleichwie er gerecht ist.<dhs>
1Jn 3:7 τεκνία, μηδεὶς πλανάτω ὑμᾶς· ὁ ποιῶν τὴν δικαιοσύνην δίκαιός ἐστιν, καθὼς ἐκεῖνος δίκαιός ἐστιν·
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1Jn 3:8 the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. <nas>
1Jn 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. (kjv)
1Jn 3:8 Wer Sünde tut, der ist vom Teufel; denn der Teufel sündigt von Anfang. Dazu ist erschienen der Sohn Gottes, daß er die Werke des Teufels zerstöre.<dhs>
1Jn 3:8 ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν, ὅτι ἀπ᾽ ἀρχῆς ὁ διάβολος ἁμαρτάνει. εἰς τοῦτο ἐφανερώθη ὁ υἱὸς τοῦ θεοῦ, ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου.
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1Jn 3:9  No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. <nas>
1Jn 3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. (kjv)
1Jn 3:9 Wer aus Gott geboren ist, der tut nicht Sünde, denn sein Same bleibt bei ihm; und kann nicht sündigen, denn er ist von Gott geboren.<dhs>
1Jn 3:9 πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ ἁμαρτίαν οὐ ποιεῖ, ὅτι σπέρμα αὐτοῦ ἐν αὐτῶ μένει· καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ θεοῦ γεγέννηται.
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1Jn 3:10  By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother. <nas>
1Jn 3:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. (kjv)
1Jn 3:10 Daran wird's offenbar, welche die Kinder Gottes und die Kinder des Teufels sind. Wer nicht recht tut, der ist nicht von Gott, und wer nicht seinen Bruder liebhat.<dhs>
1Jn 3:10 ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ θεοῦ καὶ τὰ τέκνα τοῦ διαβόλου· πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ θεοῦ, καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ.
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1Jn 3:11  For this is the message which you have heard from the beginning, that we should love one another; <nas>
1Jn 3:11 For this is the message that ye heard from the beginning, that we should love one another. (kjv)
1Jn 3:11 Denn das ist die Botschaft, die ihr gehört habt von Anfang, daß wir uns untereinander lieben sollen.<dhs>
1Jn 3:11 ὅτι αὕτη ἐστὶν ἡ ἀγγελία ἣν ἠκούσατε ἀπ᾽ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους·
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1Jn 3:12 not as Cain, who was of the evil one and slew his brother. And for what reason did he slay him? Because his deeds were evil, and his brother's were righteous. <nas>
1Jn 3:12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous. (kjv)
1Jn 3:12 Nicht wie Kain, der von dem Argen war und erwürgte seinen Bruder. Und warum erwürgte er ihn? Weil seine Werke böse waren, und die seines Bruders gerecht.<dhs>
1Jn 3:12 οὐ καθὼς κάϊν ἐκ τοῦ πονηροῦ ἦν καὶ ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ· καὶ χάριν τίνος ἔσφαξεν αὐτόν; ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν, τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ δίκαια.
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1Jn 3:13  Do not be surprised, brethren, if the world hates you. <nas>
1Jn 3:13 Marvel not, my brethren, if the world hate you. (kjv)
1Jn 3:13 Verwundert euch nicht, meine Brüder, wenn euch die Welt haßt.<dhs>
1Jn 3:13 [καὶ] μὴ θαυμάζετε, ἀδελφοί, εἰ μισεῖ ὑμᾶς ὁ κόσμος.
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1Jn 3:14  We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death. <nas>
1Jn 3:14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. (kjv)
1Jn 3:14 Wir wissen, daß wir aus dem Tode in das Leben gekommen sind; denn wir lieben die Brüder. Wer den Bruder nicht liebt, der bleibt im Tode.<dhs>
1Jn 3:14 ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς· ὁ μὴ ἀγαπῶν μένει ἐν τῶ θανάτῳ.
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1Jn 3:15  Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. <nas>
1Jn 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (kjv)
1Jn 3:15 Wer seinen Bruder haßt, der ist ein Totschläger; und ihr wisset, daß ein Totschläger hat nicht das ewige Leben bei ihm bleibend.<dhs>
1Jn 3:15 πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ ἀνθρωποκτόνος ἐστίν, καὶ οἴδατε ὅτι πᾶς ἀνθρωποκτόνος οὐκ ἔχει ζωὴν αἰώνιον ἐν αὐτῶ μένουσαν.
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1Jn 3:16  We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren. <nas>
1Jn 3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. (kjv)
1Jn 3:16 Daran haben wir erkannt die Liebe, daß er sein Leben für uns gelassen hat; und wir sollen auch das Leben für die Brüder lassen.<dhs>
1Jn 3:16 ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι ἐκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν· καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς θεῖναι.
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1Jn 3:17  But whoever has the world's goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him? <nas>
1Jn 3:17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? (kjv)
1Jn 3:17 Wenn aber jemand dieser Welt Güter hat und sieht seinen Bruder darben und schließt sein Herz vor ihm zu, wie bleibt die Liebe Gottes bei ihm?<dhs>
1Jn 3:17 ὃς δ᾽ ἂν ἔχῃ τὸν βίον τοῦ κόσμου καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπ᾽ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ θεοῦ μένει ἐν αὐτῶ;
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1Jn 3:18  Little children, let us not love with word or with tongue, but in deed and truth. <nas>
1Jn 3:18 My little children, let us not love in word, neither in tongue; but in deed and in truth. (kjv)
1Jn 3:18 Meine Kindlein, laßt uns nicht lieben mit Worten noch mit der Zunge, sondern mit der Tat und mit der Wahrheit.<dhs>
1Jn 3:18 τεκνία, μὴ ἀγαπῶμεν λόγῳ μηδὲ τῇ γλώσσῃ ἀλλὰ ἐν ἔργῳ καὶ ἀληθείᾳ.
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1Jn 3:19  We will know by this that we are of the truth, and will assure our heart before Him<nas>
1Jn 3:19 And hereby we know that we are of the truth, and shall assure our hearts before him. (kjv)
1Jn 3:19 Daran erkennen wir, daß wir aus der Wahrheit sind, und können unser Herz vor ihm damit stillen,<dhs>
1Jn 3:19 [καὶ] ἐν τούτῳ γνωσόμεθα ὅτι ἐκ τῆς ἀληθείας ἐσμέν, καὶ ἔμπροσθεν αὐτοῦ πείσομεν τὴν καρδίαν ἡμῶν
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1Jn 3:20 in whatever our heart condemns us; for God is greater than our heart and knows all things. <nas>
1Jn 3:20 For if our heart condemn us, God is greater than our heart, and knoweth all things. (kjv)
1Jn 3:20 daß, so uns unser Herz verdammt, Gott größer ist denn unser Herz und erkennt alle Dinge.<dhs>
1Jn 3:20 ὅτι ἐὰν καταγινώσκῃ ἡμῶν ἡ καρδία, ὅτι μείζων ἐστὶν ὁ θεὸς τῆς καρδίας ἡμῶν καὶ γινώσκει πάντα.
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1Jn 3:21  Beloved, if our heart does not condemn us, we have confidence before God; <nas>
1Jn 3:21 Beloved, if our heart condemn us not, then have we confidence toward God. (kjv)
1Jn 3:21 Ihr Lieben, so uns unser Herz nicht verdammt, so haben wir eine Freudigkeit zu Gott,<dhs>
1Jn 3:21 ἀγαπητοί, ἐὰν ἡ καρδία [ἡμῶν] μὴ καταγινώσκῃ, παρρησίαν ἔχομεν πρὸς τὸν θεόν,
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1Jn 3:22 and whatever we ask we receive from Him, because we keep His commandments and do the things that are pleasing in His sight. <nas>
1Jn 3:22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. (kjv)
1Jn 3:22 und was wir bitten, werden wir von ihm nehmen; denn wir halten seine Gebote und tun, was vor ihm gefällig ist.<dhs>
1Jn 3:22 καὶ ὃ ἐὰν αἰτῶμεν λαμβάνομεν ἀπ᾽ αὐτοῦ, ὅτι τὰς ἐντολὰς αὐτοῦ τηροῦμεν καὶ τὰ ἀρεστὰ ἐνώπιον αὐτοῦ ποιοῦμεν.
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1Jn 3:23  This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us. <nas>
1Jn 3:23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. (kjv)
1Jn 3:23 Und das ist sein Gebot, daß wir glauben an den Namen seines Sohnes Jesu Christi und lieben uns untereinander, wie er uns ein Gebot gegeben hat.<dhs>
1Jn 3:23 καὶ αὕτη ἐστὶν ἡ ἐντολὴ αὐτοῦ, ἵνα πιστεύσωμεν τῶ ὀνόματι τοῦ υἱοῦ αὐτοῦ ἰησοῦ χριστοῦ καὶ ἀγαπῶμεν ἀλλήλους, καθὼς ἔδωκεν ἐντολὴν ἡμῖν.
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1Jn 3:24  The one who keeps His commandments abides in Him, and He in him. We know by this that He abides in us, by the Spirit whom He has given us. <nas>
1Jn 3:24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.(kjv)
1Jn 3:24 Und wer seine Gebote hält, der bleibt in ihm und er in ihm. Und daran erkennen wir, daß er in uns bleibt, an dem Geist, den er uns gegeben hat.<dhs>
1Jn 3:24 καὶ ὁ τηρῶν τὰς ἐντολὰς αὐτοῦ ἐν αὐτῶ μένει καὶ αὐτὸς ἐν αὐτῶ· καὶ ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ πνεύματος οὖ ἡμῖν ἔδωκεν.
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1Jn 4:1  Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. <nas>
1Jn 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. (kjv)
1Jn 4:1 Ihr Lieben, glaubet nicht einem jeglichen Geist, sondern prüfet die Geister, ob sie von Gott sind; denn es sind viel falsche Propheten ausgegangen in die Welt.<dhs>
1Jn 4:1 ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ θεοῦ ἐστιν, ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον.
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1Jn 4:2  By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; <nas>
1Jn 4:2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: (kjv)
1Jn 4:2 Daran sollt ihr den Geist Gottes erkennen: ein jeglicher Geist, der da bekennt, daß Jesus Christus ist in das Fleisch gekommen, der ist von Gott;<dhs>
1Jn 4:2 ἐν τούτῳ γινώσκετε τὸ πνεῦμα τοῦ θεοῦ· πᾶν πνεῦμα ὃ ὁμολογεῖ ἰησοῦν χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ θεοῦ ἐστιν,
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1Jn 4:3 and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world. <nas>
1Jn 4:3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. (kjv)
1Jn 4:3 und ein jeglicher Geist, der da nicht bekennt, daß Jesus Christus ist in das Fleisch gekommen, der ist nicht von Gott. Und das ist der Geist des Widerchrists, von welchem ihr habt gehört, daß er kommen werde, und er ist jetzt schon in der Welt.<dhs>
1Jn 4:3 καὶ πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ τὸν ἰησοῦν ἐκ τοῦ θεοῦ οὐκ ἔστιν· καὶ τοῦτό ἐστιν τὸ τοῦ ἀντιχρίστου, ὃ ἀκηκόατε ὅτι ἔρχεται, καὶ νῦν ἐν τῶ κόσμῳ ἐστὶν ἤδη.
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1Jn 4:4  You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. <nas>
1Jn 4:4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. (kjv)
1Jn 4:4 Kindlein, ihr seid von Gott und habt jene überwunden; denn der in euch ist, ist größer, als der in der Welt ist.<dhs>
1Jn 4:4 ὑμεῖς ἐκ τοῦ θεοῦ ἐστε, τεκνία, καὶ νενικήκατε αὐτούς, ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν ἢ ὁ ἐν τῶ κόσμῳ.
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1Jn 4:5  They are from the world; therefore they speak as from the world, and the world listens to them. <nas>
1Jn 4:5 They are of the world: therefore speak they of the world, and the world heareth them. (kjv)
1Jn 4:5 Sie sind von der Welt; darum reden sie von der Welt, und die Welt hört sie.<dhs>
1Jn 4:5 αὐτοὶ ἐκ τοῦ κόσμου εἰσίν· διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν καὶ ὁ κόσμος αὐτῶν ἀκούει.
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1Jn 4:6  We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error. <nas>
1Jn 4:6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error. (kjv)
1Jn 4:6 Wir sind von Gott, und wer Gott erkennt, der hört uns; welcher nicht von Gott ist, der hört uns nicht. Daran erkennen wir den Geist der Wahrheit und den Geist des Irrtums.<dhs>
1Jn 4:6 ἡμεῖς ἐκ τοῦ θεοῦ ἐσμεν· ὁ γινώσκων τὸν θεὸν ἀκούει ἡμῶν, ὃς οὐκ ἔστιν ἐκ τοῦ θεοῦ οὐκ ἀκούει ἡμῶν. ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης.
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1Jn 4:7  Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. <nas>
1Jn 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. (kjv)
1Jn 4:7 Ihr Lieben, lasset uns untereinander liebhaben; denn die Liebe ist von Gott, und wer liebhat, der ist von Gott geboren und kennt Gott.<dhs>
1Jn 4:7 ἀγαπητοί, ἀγαπῶμεν ἀλλήλους, ὅτι ἡ ἀγάπη ἐκ τοῦ θεοῦ ἐστιν, καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ θεοῦ γεγέννηται καὶ γινώσκει τὸν θεόν.
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1Jn 4:8  The one who does not love does not know God, for God is love. <nas>
1Jn 4:8 He that loveth not knoweth not God; for God is love. (kjv)
1Jn 4:8 Wer nicht liebhat, der kennt Gott nicht; denn Gott ist Liebe.<dhs>
1Jn 4:8 ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν θεόν, ὅτι ὁ θεὸς ἀγάπη ἐστίν.
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1Jn 4:9  By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. <nas>
1Jn 4:9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. (kjv)
1Jn 4:9 Daran ist erschienen die Liebe Gottes gegen uns, daß Gott seinen eingeborenen Sohn gesandt hat in die Welt, daß wir durch ihn leben sollen.<dhs>
1Jn 4:9 ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ θεοῦ ἐν ἡμῖν, ὅτι τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ θεὸς εἰς τὸν κόσμον ἵνα ζήσωμεν δι᾽ αὐτοῦ.
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1Jn 4:10  In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. <nas>
1Jn 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. (kjv)
1Jn 4:10 Darin steht die Liebe: nicht, daß wir Gott geliebt haben, sondern daß er uns geliebt hat und gesandt seinen Sohn zur Versöhnung für unsre Sünden.<dhs>
1Jn 4:10 ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήκαμεν τὸν θεόν, ἀλλ᾽ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς καὶ ἀπέστειλεν τὸν υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.
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1Jn 4:11  Beloved, if God so loved us, we also ought to love one another. <nas>
1Jn 4:11 Beloved, if God so loved us, we ought also to love one another. (kjv)
1Jn 4:11 Ihr Lieben, hat uns Gott also geliebt, so sollen wir uns auch untereinander lieben.<dhs>
1Jn 4:11 ἀγαπητοί, εἰ οὕτως ὁ θεὸς ἠγάπησεν ἡμᾶς, καὶ ἡμεῖς ὀφείλομεν ἀλλήλους ἀγαπᾶν.
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1Jn 4:12  No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us. <nas>
1Jn 4:12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. (kjv)
1Jn 4:12 Niemand hat Gott jemals gesehen. So wir uns untereinander lieben, so bleibt Gott in uns, und seine Liebe ist völlig in uns.<dhs>
1Jn 4:12 θεὸν οὐδεὶς πώποτε τεθέαται· ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ θεὸς ἐν ἡμῖν μένει καὶ ἡ ἀγάπη αὐτοῦ ἐν ἡμῖν τετελειωμένη ἐστιν.
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1Jn 4:13  By this we know that we abide in Him and He in us, because He has given us of His Spirit. <nas>
1Jn 4:13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. (kjv)
1Jn 4:13 Daran erkennen wir, daß wir in ihm bleiben und er in uns, daß er uns von seinem Geiste gegeben hat.<dhs>
1Jn 4:13 ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῶ μένομεν καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ πνεύματος αὐτοῦ δέδωκεν ἡμῖν.
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1Jn 4:14  We have seen and testify that the Father has sent the Son to be the Savior of the world. <nas>
1Jn 4:14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world. (kjv)
1Jn 4:14 Und wir haben gesehen und zeugen, daß der Vater den Sohn gesandt hat zum Heiland der Welt.<dhs>
1Jn 4:14 καὶ ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν ὅτι ὁ πατὴρ ἀπέσταλκεν τὸν υἱὸν σωτῆρα τοῦ κόσμου.
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1Jn 4:15  Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. <nas>
1Jn 4:15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. (kjv)
1Jn 4:15 Welcher nun bekennt, daß Jesus Gottes Sohn ist, in dem bleibt Gott und er in Gott.<dhs>
1Jn 4:15 ὃς ἐὰν ὁμολογήσῃ ὅτι ἰησοῦς ἐστιν ὁ υἱὸς τοῦ θεοῦ, ὁ θεὸς ἐν αὐτῶ μένει καὶ αὐτὸς ἐν τῶ θεῶ.
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1Jn 4:16  We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him. <nas>
1Jn 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. (kjv)
1Jn 4:16 Und wir haben erkannt und geglaubt die Liebe, die Gott zu uns hat. Gott ist die Liebe; und wer in der Liebe bleibt, der bleibt in Gott und Gott in ihm.<dhs>
1Jn 4:16 καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ θεὸς ἐν ἡμῖν. ὁ θεὸς ἀγάπη ἐστίν, καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῶ θεῶ μένει καὶ ὁ θεὸς ἐν αὐτῶ μένει.
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1Jn 4:17  By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is, so also are we in this world. <nas>
1Jn 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. (kjv)
1Jn 4:17 Darin ist die Liebe völlig bei uns, daß wir eine Freudigkeit haben am Tage des Gerichts; denn gleichwie er ist, so sind auch wir in dieser Welt.<dhs>
1Jn 4:17 ἐν τούτῳ τετελείωται ἡ ἀγάπη μεθ᾽ ἡμῶν, ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως, ὅτι καθὼς ἐκεῖνός ἐστιν καὶ ἡμεῖς ἐσμεν ἐν τῶ κόσμῳ τούτῳ.
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1Jn 4:18  There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love. <nas>
1Jn 4:18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. (kjv)
1Jn 4:18 Furcht ist nicht in der Liebe, sondern die völlige Liebe treibt die Furcht aus; denn die Furcht hat Pein. Wer sich aber fürchtet, der ist nicht völlig in der Liebe.<dhs>
1Jn 4:18 φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ, ἀλλ᾽ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον, ὅτι ὁ φόβος κόλασιν ἔχει, ὁ δὲ φοβούμενος οὐ τετελείωται ἐν τῇ ἀγάπῃ.
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1Jn 4:19  We love, because He first loved us. <nas>
1Jn 4:19 We love him, because he first loved us. (kjv)
1Jn 4:19 Lasset uns ihn lieben; denn er hat uns zuerst geliebt.<dhs>
1Jn 4:19 ἡμεῖς ἀγαπῶμεν, ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς.
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1Jn 4:20  If someone says, "I love God," and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. <nas>
1Jn 4:20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? (kjv)
1Jn 4:20 So jemand spricht: "Ich liebe Gott", und haßt seinen Bruder, der ist ein Lügner. Denn wer seinen Bruder nicht liebt, den er sieht, wie kann er Gott lieben, den er nicht sieht?<dhs>
1Jn 4:20 ἐάν τις εἴπῃ ὅτι ἀγαπῶ τὸν θεόν, καὶ τὸν ἀδελφὸν αὐτοῦ μισῇ, ψεύστης ἐστίν· ὁ γὰρ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ὃν ἑώρακεν, τὸν θεὸν ὃν οὐχ ἑώρακεν οὐ δύναται ἀγαπᾶν.
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1Jn 4:21  And this commandment we have from Him, that the one who loves God should love his brother also. <nas>
1Jn 4:21 And this commandment have we from him, That he who loveth God love his brother also.(kjv)
1Jn 4:21 Und dies Gebot haben wir von ihm, daß, wer Gott liebt, daß der auch seinen Bruder liebe.<dhs>
1Jn 4:21 καὶ ταύτην τὴν ἐντολὴν ἔχομεν ἀπ᾽ αὐτοῦ, ἵνα ὁ ἀγαπῶν τὸν θεὸν ἀγαπᾷ καὶ τὸν ἀδελφὸν αὐτοῦ.
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1Jn 5:1  Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him. <nas>
1Jn 5:1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. (kjv)
1Jn 5:1 Wer da glaubt, daß Jesus sei der Christus, der ist von Gott geboren; und wer da liebt den, der ihn geboren hat, der liebt auch den, der von ihm geboren ist.<dhs>
1Jn 5:1 πᾶς ὁ πιστεύων ὅτι ἰησοῦς ἐστιν ὁ χριστὸς ἐκ τοῦ θεοῦ γεγέννηται, καὶ πᾶς ὁ ἀγαπῶν τὸν γεννήσαντα ἀγαπᾷ [καὶ] τὸν γεγεννημένον ἐξ αὐτοῦ.
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1Jn 5:2  By this we know that we love the children of God, when we love God and observe His commandments. <nas>
1Jn 5:2 By this we know that we love the children of God, when we love God, and keep his commandments. (kjv)
1Jn 5:2 Daran erkennen wir, daß wir Gottes Kinder lieben, wenn wir Gott lieben und seine Gebote halten.<dhs>
1Jn 5:2 ἐν τούτῳ γινώσκομεν ὅτι ἀγαπῶμεν τὰ τέκνα τοῦ θεοῦ, ὅταν τὸν θεὸν ἀγαπῶμεν καὶ τὰς ἐντολὰς αὐτοῦ ποιῶμεν.
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1Jn 5:3  For this is the love of God, that we keep His commandments; and His commandments are not burdensome. <nas>
1Jn 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous. (kjv)
1Jn 5:3 Denn das ist die Liebe zu Gott, daß wir seine Gebote halten; und seine Gebote sind nicht schwer.<dhs>
1Jn 5:3 αὕτη γάρ ἐστιν ἡ ἀγάπη τοῦ θεοῦ, ἵνα τὰς ἐντολὰς αὐτοῦ τηρῶμεν· καὶ αἱ ἐντολαὶ αὐτοῦ βαρεῖαι οὐκ εἰσίν,
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1Jn 5:4  For whatever is born of God overcomes the world; and this is the victory that has overcome the world--our faith. <nas>
1Jn 5:4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. (kjv)
1Jn 5:4 Denn alles, was von Gott geboren ist, überwindet die Welt; und unser Glaube ist der Sieg, der die Welt überwunden hat.<dhs>
1Jn 5:4 ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ θεοῦ νικᾷ τὸν κόσμον· καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον, ἡ πίστις ἡμῶν.
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1Jn 5:5  Who is the one who overcomes the world, but he who believes that Jesus is the Son of God? <nas>
1Jn 5:5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? (kjv)
1Jn 5:5 Wer ist aber, der die Welt überwindet, wenn nicht, der da glaubt, daß Jesus Gottes Sohn ist?<dhs>
1Jn 5:5 τίς [δέ] ἐστιν ὁ νικῶν τὸν κόσμον εἰ μὴ ὁ πιστεύων ὅτι ἰησοῦς ἐστιν ὁ υἱὸς τοῦ θεοῦ;
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1Jn 5:6  This is the One who came by water and blood, Jesus Christ; not with the water only, but with the water and with the blood. It is the Spirit who testifies, because the Spirit is the truth. <nas>
1Jn 5:6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. (kjv)
1Jn 5:6 Dieser ist's, der da kommt mit Wasser und Blut, Jesus Christus; nicht mit Wasser allein, sondern mit Wasser und Blut. Und der Geist ist's, der da zeugt; denn der Geist ist die Wahrheit.<dhs>
1Jn 5:6 οὖτός ἐστιν ὁ ἐλθὼν δι᾽ ὕδατος καὶ αἵματος, ἰησοῦς χριστός· οὐκ ἐν τῶ ὕδατι μόνον ἀλλ᾽ ἐν τῶ ὕδατι καὶ ἐν τῶ αἵματι· καὶ τὸ πνεῦμά ἐστιν τὸ μαρτυροῦν, ὅτι τὸ πνεῦμά ἐστιν ἡ ἀλήθεια.
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1Jn 5:7  For there are three that testify: <nas>
1Jn 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. (kjv)
1Jn 5:7 Denn drei sind, die da zeugen: der Geist und das Wasser und das Blut;<dhs>
1Jn 5:7 ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες,
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1Jn 5:8 the Spirit and the water and the blood; and the three are in agreement. <nas>
1Jn 5:8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. (kjv)
1Jn 5:8 und die drei sind beisammen.<dhs>
1Jn 5:8 τὸ πνεῦμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν.
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1Jn 5:9  If we receive the testimony of men, the testimony of God is greater; for the testimony of God is this, that He has testified concerning His Son. <nas>
1Jn 5:9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. (kjv)
1Jn 5:9 So wir der Menschen Zeugnis annehmen, so ist Gottes Zeugnis größer; denn Gottes Zeugnis ist das, das er gezeugt hat von seinem Sohn.<dhs>
1Jn 5:9 εἰ τὴν μαρτυρίαν τῶν ἀνθρώπων λαμβάνομεν, ἡ μαρτυρία τοῦ θεοῦ μείζων ἐστίν, ὅτι αὕτη ἐστὶν ἡ μαρτυρία τοῦ θεοῦ, ὅτι μεμαρτύρηκεν περὶ τοῦ υἱοῦ αὐτοῦ.
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1Jn 5:10  The one who believes in the Son of God has the testimony in himself; the one who does not believe God has made Him a liar, because he has not believed in the testimony that God has given concerning His Son. <nas>
1Jn 5:10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. (kjv)
1Jn 5:10 Wer da glaubt an den Sohn Gottes, der hat solches Zeugnis bei sich. Wer Gott nicht glaubt, der macht ihn zum Lügner; denn er glaubt nicht dem Zeugnis, das Gott zeugt von seinem Sohn.<dhs>
1Jn 5:10 ὁ πιστεύων εἰς τὸν υἱὸν τοῦ θεοῦ ἔχει τὴν μαρτυρίαν ἐν ἑαυτῶ· ὁ μὴ πιστεύων τῶ θεῶ ψεύστην πεποίηκεν αὐτόν, ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ θεὸς περὶ τοῦ υἱοῦ αὐτοῦ.
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1Jn 5:11  And the testimony is this, that God has given us eternal life, and this life is in His Son. <nas>
1Jn 5:11 And this is the record, that God hath given to us eternal life, and this life is in his Son. (kjv)
1Jn 5:11 Und das ist das Zeugnis, daß uns Gott das ewige Leben hat gegeben; und solches Leben ist in seinem Sohn.<dhs>
1Jn 5:11 καὶ αὕτη ἐστὶν ἡ μαρτυρία, ὅτι ζωὴν αἰώνιον ἔδωκεν ἡμῖν ὁ θεός, καὶ αὕτη ἡ ζωὴ ἐν τῶ υἱῶ αὐτοῦ ἐστιν.
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1Jn 5:12  He who has the Son has the life; he who does not have the Son of God does not have the life. <nas>
1Jn 5:12 He that hath the Son hath life; and he that hath not the Son of God hath not life. (kjv)
1Jn 5:12 Wer den Sohn Gottes hat, der hat das Leben; wer den Sohn Gottes nicht hat, der hat das Leben nicht.<dhs>
1Jn 5:12 ὁ ἔχων τὸν υἱὸν ἔχει τὴν ζωήν· ὁ μὴ ἔχων τὸν υἱὸν τοῦ θεοῦ τὴν ζωὴν οὐκ ἔχει.
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1Jn 5:13  These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life. <nas>
1Jn 5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (kjv)
1Jn 5:13 Solches habe ich euch geschrieben, die ihr glaubet an den Namen des Sohnes Gottes, auf daß ihr wisset, daß ihr das ewige Leben habt, und daß ihr glaubet an den Namen des Sohnes Gottes.<dhs>
1Jn 5:13 ταῦτα ἔγραψα ὑμῖν ἵνα εἰδῆτε ὅτι ζωὴν ἔχετε αἰώνιον, τοῖς πιστεύουσιν εἰς τὸ ὄνομα τοῦ υἱοῦ τοῦ θεοῦ.
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1Jn 5:14  This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. <nas>
1Jn 5:14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: (kjv)
1Jn 5:14 Und das ist die Freudigkeit, die wir haben zu ihm, daß, so wir etwas bitten nach seinem Willen, so hört er uns.<dhs>
1Jn 5:14 καὶ αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν, ὅτι ἐάν τι αἰτώμεθα κατὰ τὸ θέλημα αὐτοῦ ἀκούει ἡμῶν.
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1Jn 5:15  And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him. <nas>
1Jn 5:15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him. (kjv)
1Jn 5:15 Und so wir wissen, daß er uns hört, was wir bitten, so wissen wir, daß wir die Bitte haben, die wir von ihm gebeten haben.<dhs>
1Jn 5:15 καὶ ἐὰν οἴδαμεν ὅτι ἀκούει ἡμῶν ὃ ἐὰν αἰτώμεθα, οἴδαμεν ὅτι ἔχομεν τὰ αἰτήματα ἃ ᾐτήκαμεν ἀπ᾽ αὐτοῦ.
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1Jn 5:16  If anyone sees his brother committing a sin not leading to death, he shall ask and God will for him give life to those who commit sin not leading to death. There is a sin leading to death; I do not say that he should make request for this. <nas>
1Jn 5:16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. (kjv)
1Jn 5:16 So jemand sieht seinen Bruder sündigen eine Sünde nicht zum Tode, der mag bitten; so wird er geben das Leben denen, die da sündigen nicht zum Tode. Es gibt eine Sünde zum Tode; für die sage ich nicht, daß jemand bitte.<dhs>
1Jn 5:16 ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῶ ζωήν, τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον. ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ.
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1Jn 5:17  All unrighteousness is sin, and there is a sin not leading to death. <nas>
1Jn 5:17 All unrighteousness is sin: and there is a sin not unto death. (kjv)
1Jn 5:17 Alle Untugend ist Sünde; und es ist etliche Sünde nicht zum Tode.<dhs>
1Jn 5:17 πᾶσα ἀδικία ἁμαρτία ἐστίν, καὶ ἔστιν ἁμαρτία οὐ πρὸς θάνατον.
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1Jn 5:18  We know that no one who is born of God sins; but He who was born of God keeps him, and the evil one does not touch him. <nas>
1Jn 5:18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. (kjv)
1Jn 5:18 Wir wissen, daß, wer von Gott geboren ist, der sündigt nicht; sondern wer von Gott geboren ist, der bewahrt sich, und der Arge wird ihn nicht antasten.<dhs>
1Jn 5:18 οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ οὐχ ἁμαρτάνει, ἀλλ᾽ ὁ γεννηθεὶς ἐκ τοῦ θεοῦ τηρεῖ αὐτόν, καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ.
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1Jn 5:19  We know that we are of God, and that the whole world lies in the power of the evil one. <nas>
1Jn 5:19 And we know that we are of God, and the whole world lieth in wickedness. (kjv)
1Jn 5:19 Wir wissen, daß wir von Gott sind und die ganze Welt im Argen liegt.<dhs>
1Jn 5:19 οἴδαμεν ὅτι ἐκ τοῦ θεοῦ ἐσμεν, καὶ ὁ κόσμος ὅλος ἐν τῶ πονηρῶ κεῖται.
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1Jn 5:20  And we know that the Son of God has come, and has given us understanding so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life. <nas>
1Jn 5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (kjv)
1Jn 5:20 Wir wissen aber, daß der Sohn Gottes gekommen ist und hat uns einen Sinn gegeben, daß wir erkennen den Wahrhaftigen; und wir sind in dem Wahrhaftigen, in seinem Sohn Jesus Christus. Dieser ist der wahrhaftige Gott und das ewige Leben.<dhs>
1Jn 5:20 οἴδαμεν δὲ ὅτι ὁ υἱὸς τοῦ θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν ἵνα γινώσκωμεν τὸν ἀληθινόν· καὶ ἐσμὲν ἐν τῶ ἀληθινῶ, ἐν τῶ υἱῶ αὐτοῦ ἰησοῦ χριστῶ. οὖτός ἐστιν ὁ ἀληθινὸς θεὸς καὶ ζωὴ αἰώνιος.
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1Jn 5:21  Little children, guard yourselves from idols. <nas>
1Jn 5:21 Little children, keep yourselves from idols. Amen.(kjv)
1Jn 5:21 Kindlein, hütet euch vor den Abgöttern! Amen.<dhs>
1Jn 5:21 τεκνία, φυλάξατε ἑαυτὰ ἀπὸ τῶν εἰδώλων.
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2Jn 1:1  The elder to the chosen lady and her children, whom I love in truth; and not only I, but also all who know the truth, <nas>
2Jn 1:1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth; (kjv)
2Jn 1:1 Der Älteste: der auserwählten Frau und ihren Kindern, die ich liebhabe in der Wahrheit, und nicht allein ich sondern auch alle, die die Wahrheit erkannt haben,<dhs>
2Jn 1:1 ὁ πρεσβύτερος ἐκλεκτῇ κυρίᾳ καὶ τοῖς τέκνοις αὐτῆς, οὓς ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ, καὶ οὐκ ἐγὼ μόνος ἀλλὰ καὶ πάντες οἱ ἐγνωκότες τὴν ἀλήθειαν,
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2Jn 1:2 for the sake of the truth which abides in us and will be with us forever: <nas>
2Jn 1:2 For the truth's sake, which dwelleth in us, and shall be with us for ever. (kjv)
2Jn 1:2 um der Wahrheit willen, die in uns bleibt und bei uns sein wird in Ewigkeit.<dhs>
2Jn 1:2 διὰ τὴν ἀλήθειαν τὴν μένουσαν ἐν ἡμῖν, καὶ μεθ᾽ ἡμῶν ἔσται εἰς τὸν αἰῶνα.
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2Jn 1:3  Grace, mercy and peace will be with us, from God the Father and from Jesus Christ, the Son of the Father, in truth and love. <nas>
2Jn 1:3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. (kjv)
2Jn 1:3 Gnade, Barmherzigkeit, Friede von Gott, dem Vater, und von dem HERRN Jesus Christus, dem Sohn des Vaters, in der Wahrheit und in der Liebe, sei mit euch!<dhs>
2Jn 1:3 ἔσται μεθ᾽ ἡμῶν χάρις ἔλεος εἰρήνη παρὰ θεοῦ πατρός, καὶ παρὰ ἰησοῦ χριστοῦ τοῦ υἱοῦ τοῦ πατρός, ἐν ἀληθείᾳ καὶ ἀγάπῃ.
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2Jn 1:4  I was very glad to find some of your children walking in truth, just as we have received commandment to do from the Father. <nas>
2Jn 1:4 I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father. (kjv)
2Jn 1:4 Ich bin erfreut, daß ich gefunden habe unter deinen Kindern, die in der Wahrheit wandeln, wie denn wir ein Gebot vom Vater empfangen haben.<dhs>
2Jn 1:4 ἐχάρην λίαν ὅτι εὕρηκα ἐκ τῶν τέκνων σου περιπατοῦντας ἐν ἀληθείᾳ, καθὼς ἐντολὴν ἐλάβομεν παρὰ τοῦ πατρός.
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2Jn 1:5  Now I ask you, lady, not as though I were writing to you a new commandment, but the one which we have had from the beginning, that we love one another. <nas>
2Jn 1:5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another. (kjv)
2Jn 1:5 Und nun bitte ich dich, Frau (nicht als schriebe ich dir ein neues Gebot, sondern das wir gehabt haben von Anfang), daß wir uns untereinander lieben.<dhs>
2Jn 1:5 καὶ νῦν ἐρωτῶ σε, κυρία, οὐχ ὡς ἐντολὴν καινὴν γράφων σοι ἀλλὰ ἣν εἴχομεν ἀπ᾽ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους.
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2Jn 1:6  And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it. <nas>
2Jn 1:6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. (kjv)
2Jn 1:6 Und das ist die Liebe, daß wir wandeln nach seinem Gebot; das ist das Gebot, wie ihr gehört habt von Anfang, daß ihr in derselben wandeln sollt.<dhs>
2Jn 1:6 καὶ αὕτη ἐστὶν ἡ ἀγάπη, ἵνα περιπατῶμεν κατὰ τὰς ἐντολὰς αὐτοῦ· αὕτη ἡ ἐντολή ἐστιν, καθὼς ἠκούσατε ἀπ᾽ ἀρχῆς, ἵνα ἐν αὐτῇ περιπατῆτε.
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2Jn 1:7  For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist. <nas>
2Jn 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. (kjv)
2Jn 1:7 Denn viele Verführer sind in die Welt gekommen, die nicht bekennen Jesum Christum, daß er in das Fleisch gekommen ist. Das ist der Verführer und der Widerchrist.<dhs>
2Jn 1:7 ὅτι πολλοὶ πλάνοι ἐξῆλθον εἰς τὸν κόσμον, οἱ μὴ ὁμολογοῦντες ἰησοῦν χριστὸν ἐρχόμενον ἐν σαρκί· οὖτός ἐστιν ὁ πλάνος καὶ ὁ ἀντίχριστος.
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2Jn 1:8  Watch yourselves, that you do not lose what we have accomplished, but that you may receive a full reward. <nas>
2Jn 1:8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. (kjv)
2Jn 1:8 Sehet euch vor, daß wir nicht verlieren, was wir erarbeitet haben, sondern vollen Lohn empfangen.<dhs>
2Jn 1:8 βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσητε ἃ εἰργασάμεθα ἀλλὰ μισθὸν πλήρη ἀπολάβητε.
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2Jn 1:9  Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son. <nas>
2Jn 1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. (kjv)
2Jn 1:9 Wer übertritt und bleibt nicht in der Lehre Christi, der hat keinen Gott; wer in der Lehre Christi bleibt, der hat beide, den Vater und den Sohn.<dhs>
2Jn 1:9 πᾶς ὁ προάγων καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ χριστοῦ θεὸν οὐκ ἔχει· ὁ μένων ἐν τῇ διδαχῇ, οὖτος καὶ τὸν πατέρα καὶ τὸν υἱὸν ἔχει.
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2Jn 1:10  If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting; <nas>
2Jn 1:10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: (kjv)
2Jn 1:10 So jemand zu euch kommt und bringt diese Lehre nicht, den nehmet nicht ins Haus und grüßet ihn auch nicht.<dhs>
2Jn 1:10 εἴ τις ἔρχεται πρὸς ὑμᾶς καὶ ταύτην τὴν διδαχὴν οὐ φέρει, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν καὶ χαίρειν αὐτῶ μὴ λέγετε·
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2Jn 1:11 for the one who gives him a greeting participates in his evil deeds. <nas>
2Jn 1:11 For he that biddeth him God speed is partaker of his evil deeds. (kjv)
2Jn 1:11 Denn wer ihn grüßt, der macht sich teilhaftig seiner bösen Werke.<dhs>
2Jn 1:11 ὁ λέγων γὰρ αὐτῶ χαίρειν κοινωνεῖ τοῖς ἔργοις αὐτοῦ τοῖς πονηροῖς.
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2Jn 1:12  Though I have many things to write to you, I do not want to do so with paper and ink; but I hope to come to you and speak face to face, so that your joy may be made full. <nas>
2Jn 1:12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full. (kjv)
2Jn 1:12 Ich hatte euch viel zu schreiben, aber ich wollte nicht mit Briefen und Tinte; sondern ich hoffe, zu euch zu kommen und mündlich mit euch reden, auf daß unsere Freude vollkommen sei.<dhs>
2Jn 1:12 πολλὰ ἔχων ὑμῖν γράφειν οὐκ ἐβουλήθην διὰ χάρτου καὶ μέλανος, ἀλλὰ ἐλπίζω γενέσθαι πρὸς ὑμᾶς καὶ στόμα πρὸς στόμα λαλῆσαι, ἵνα ἡ χαρὰ ἡμῶν πεπληρωμένη ᾖ.
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2Jn 1:13  The children of your chosen sister greet you. <nas>
2Jn 1:13 The children of thy elect sister greet thee. Amen.(kjv)
2Jn 1:13 Es grüßen dich die Kinder deiner Schwester, der Auserwählten. Amen.<dhs>
2Jn 1:13 ἀσπάζεταί σε τὰ τέκνα τῆς ἀδελφῆς σου τῆς ἐκλεκτῆς.
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3Jn 1:1  The elder to the beloved Gaius, whom I love in truth. <nas>
3Jn 1:1 The elder unto the wellbeloved Gaius, whom I love in the truth. (kjv)
3Jn 1:1 Der Älteste: Gajus, dem Lieben, den ich liebhabe in der Wahrheit.<dhs>
3Jn 1:1 ὁ πρεσβύτερος γαΐῳ τῶ ἀγαπητῶ, ὃν ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ.
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3Jn 1:2  Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers. <nas>
3Jn 1:2 Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. (kjv)
3Jn 1:2 Mein Lieber, ich wünsche in allen Stücken, daß dir's wohl gehe und du gesund seist, wie es denn deiner Seele wohl geht.<dhs>
3Jn 1:2 ἀγαπητέ, περὶ πάντων εὔχομαί σε εὐοδοῦσθαι καὶ ὑγιαίνειν, καθὼς εὐοδοῦταί σου ἡ ψυχή.
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3Jn 1:3  For I was very glad when brethren came and testified to your truth, that is, how you are walking in truth. <nas>
3Jn 1:3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth. (kjv)
3Jn 1:3 Ich bin aber sehr erfreut worden, da die Brüder kamen und zeugten von deiner Wahrheit, wie denn du wandelst in der Wahrheit.<dhs>
3Jn 1:3 ἐχάρην γὰρ λίαν ἐρχομένων ἀδελφῶν καὶ μαρτυρούντων σου τῇ ἀληθείᾳ, καθὼς σὺ ἐν ἀληθείᾳ περιπατεῖς.
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3Jn 1:4  I have no greater joy than this, to hear of my children walking in the truth. <nas>
3Jn 1:4 I have no greater joy than to hear that my children walk in truth. (kjv)
3Jn 1:4 Ich habe keine größere Freude denn die, daß ich höre, wie meine Kinder in der Wahrheit wandeln.<dhs>
3Jn 1:4 μειζοτέραν τούτων οὐκ ἔχω χαράν, ἵνα ἀκούω τὰ ἐμὰ τέκνα ἐν τῇ ἀληθείᾳ περιπατοῦντα.
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3Jn 1:5  Beloved, you are acting faithfully in whatever you accomplish for the brethren, and especially when they are strangers; <nas>
3Jn 1:5 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers; (kjv)
3Jn 1:5 Mein Lieber, du tust treulich, was du tust an den Brüdern und Gästen,<dhs>
3Jn 1:5 ἀγαπητέ, πιστὸν ποιεῖς ὃ ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς καὶ τοῦτο ξένους,
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3Jn 1:6 and they have testified to your love before the church. You will do well to send them on their way in a manner worthy of God. <nas>
3Jn 1:6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: (kjv)
3Jn 1:6 die von deiner Liebe gezeugt haben vor der Gemeinde; und du wirst wohl tun, wenn du sie abfertigst würdig vor Gott.<dhs>
3Jn 1:6 οἳ ἐμαρτύρησάν σου τῇ ἀγάπῃ ἐνώπιον ἐκκλησίας, οὓς καλῶς ποιήσεις προπέμψας ἀξίως τοῦ θεοῦ·
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3Jn 1:7  For they went out for the sake of the Name, accepting nothing from the Gentiles. <nas>
3Jn 1:7 Because that for his name's sake they went forth, taking nothing of the Gentiles. (kjv)
3Jn 1:7 Denn um seines Namens willen sind sie ausgezogen und nehmen von den Heiden nichts.<dhs>
3Jn 1:7 ὑπὲρ γὰρ τοῦ ὀνόματος ἐξῆλθον μηδὲν λαμβάνοντες ἀπὸ τῶν ἐθνικῶν.
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3Jn 1:8  Therefore we ought to support such men, so that we may be fellow workers with the truth. <nas>
3Jn 1:8 We therefore ought to receive such, that we might be fellowhelpers to the truth. (kjv)
3Jn 1:8 So sollen wir nun solche aufnehmen, auf daß wir der Wahrheit Gehilfen werden.<dhs>
3Jn 1:8 ἡμεῖς οὗν ὀφείλομεν ὑπολαμβάνειν τοὺς τοιούτους, ἵνα συνεργοὶ γινώμεθα τῇ ἀληθείᾳ.
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3Jn 1:9  I wrote something to the church; but Diotrephes, who loves to be first among them, does not accept what we say. <nas>
3Jn 1:9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. (kjv)
3Jn 1:9 Ich habe der Gemeinde geschrieben, aber Diotrephes, der unter ihnen hochgehalten sein will, nimmt uns nicht an.<dhs>
3Jn 1:9 ἔγραψά τι τῇ ἐκκλησίᾳ· ἀλλ᾽ ὁ φιλοπρωτεύων αὐτῶν διοτρέφης οὐκ ἐπιδέχεται ἡμᾶς.
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3Jn 1:10  For this reason, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words; and not satisfied with this, he himself does not receive the brethren, either, and he forbids those who desire to do so and puts them out of the church. <nas>
3Jn 1:10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church. (kjv)
3Jn 1:10 Darum, wenn ich komme, will ich ihn erinnern seiner Werke, die er tut; denn er plaudert mit bösen Worten wider uns und läßt sich an dem nicht genügen; er selbst nimmt die Brüder nicht an und wehrt denen, die es tun wollen, und stößt sie aus der Gemeinde.<dhs>
3Jn 1:10 διὰ τοῦτο, ἐὰν ἔλθω, ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ, λόγοις πονηροῖς φλυαρῶν ἡμᾶς· καὶ μὴ ἀρκούμενος ἐπὶ τούτοις οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς καὶ τοὺς βουλομένους κωλύει καὶ ἐκ τῆς ἐκκλησίας ἐκβάλλει.
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3Jn 1:11  Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God. <nas>
3Jn 1:11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God. (kjv)
3Jn 1:11 Mein Lieber, folge nicht nach dem Bösen, sondern dem Guten. Wer Gutes tut, der ist von Gott; wer Böses tut, der sieht Gott nicht.<dhs>
3Jn 1:11 ἀγαπητέ, μὴ μιμοῦ τὸ κακὸν ἀλλὰ τὸ ἀγαθόν. ὁ ἀγαθοποιῶν ἐκ τοῦ θεοῦ ἐστιν· ὁ κακοποιῶν οὐχ ἑώρακεν τὸν θεόν.
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3Jn 1:12  Demetrius has received a good testimony from everyone, and from the truth itself; and we add our testimony, and you know that our testimony is true. <nas>
3Jn 1:12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true. (kjv)
3Jn 1:12 Demetrius hat Zeugnis von jedermann und von der Wahrheit selbst; und wir zeugen auch, und ihr wisset, das unser Zeugnis wahr ist.<dhs>
3Jn 1:12 δημητρίῳ μεμαρτύρηται ὑπὸ πάντων καὶ ὑπὸ αὐτῆς τῆς ἀληθείας· καὶ ἡμεῖς δὲ μαρτυροῦμεν, καὶ οἶδας ὅτι ἡ μαρτυρία ἡμῶν ἀληθής ἐστιν.
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3Jn 1:13  I had many things to write to you, but I am not willing to write them to you with pen and ink; <nas>
3Jn 1:13 I had many things to write, but I will not with ink and pen write unto thee: (kjv)
3Jn 1:13 Ich hatte viel zu schreiben; aber ich will nicht mit der Tinte und der Feder an dich schreiben.<dhs>
3Jn 1:13 πολλὰ εἶχον γράψαι σοι, ἀλλ᾽ οὐ θέλω διὰ μέλανος καὶ καλάμου σοι γράφειν·
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3Jn 1:14 but I hope to see you shortly, and we will speak face to face. <nas>
3Jn 1:14 But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.(kjv)
3Jn 1:14 Ich hoffe aber, dich bald zu sehen; so wollen wir mündlich miteinander reden. Friede sei mit dir! Es grüßen dich die Freunde. Grüße die Freunde bei Namen.<dhs>
3Jn 1:14 ἐλπίζω δὲ εὐθέως σε ἰδεῖν, καὶ στόμα πρὸς στόμα λαλήσομεν.
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3Jn 1:15  Peace be to you. The friends greet you. Greet the friends by name. <nas>
3Jn 1:15 --
3Jn 1:15 --
3Jn 1:15 εἰρήνη σοι. ἀσπάζονταί σε οἱ φίλοι. ἀσπάζου τοὺς φίλους κατ᾽ ὄνομα.
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Jud 1:1  Jude, a bond-servant of Jesus Christ, and brother of James, To those who are the called, beloved in God the Father, and kept for Jesus Christ: <nas>
Jud 1:1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: (kjv)
Jud 1:1 Judas, ein Knecht Jesu Christi, ein Bruder aber des Jakobus, den Berufenen, die da geheiligt sind in Gott, dem Vater, und bewahrt in Jesu Christo:<dhs>
Jud 1:1 ἰούδας ἰησοῦ χριστοῦ δοῦλος, ἀδελφὸς δὲ ἰακώβου, τοῖς ἐν θεῶ πατρὶ ἠγαπημένοις καὶ ἰησοῦ χριστῶ τετηρημένοις κλητοῖς·
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Jud 1:2  May mercy and peace and love be multiplied to you. <nas>
Jud 1:2 Mercy unto you, and peace, and love, be multiplied. (kjv)
Jud 1:2 Gott gebe euch viel Barmherzigkeit und Frieden und Liebe!<dhs>
Jud 1:2 ἔλεος ὑμῖν καὶ εἰρήνη καὶ ἀγάπη πληθυνθείη.
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Jud 1:3  Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints. <nas>
Jud 1:3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. (kjv)
Jud 1:3 Ihr Lieben, nachdem ich vorhatte, euch zu schreiben von unser aller Heil, hielt ich's für nötig, euch mit Schriften zu ermahnen, daß ihr für den Glauben kämpfet, der einmal den Heiligen übergeben ist.<dhs>
Jud 1:3 ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς ἡμῶν σωτηρίας ἀνάγκην ἔσχον γράψαι ὑμῖν παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει.
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Jud 1:4  For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ. <nas>
Jud 1:4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. (kjv)
Jud 1:4 Denn es sind etliche Menschen nebeneingeschlichen, von denen vorzeiten geschrieben ist solches Urteil: Die sind Gottlose, ziehen die Gnade unsers Gottes auf Mutwillen und verleugnen Gott und unsern HERRN Jesus Christus, den einigen Herrscher.<dhs>
Jud 1:4 παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ θεοῦ ἡμῶν χάριτα μετατιθέντες εἰς ἀσέλγειαν καὶ τὸν μόνον δεσπότην καὶ κύριον ἡμῶν ἰησοῦν χριστὸν ἀρνούμενοι.
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Jud 1:5  Now I desire to remind you, though you know all things once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe. <nas>
Jud 1:5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. (kjv)
Jud 1:5 Ich will euch aber erinnern, die ihr dies ja schon wisset, daß der HERR, da er dem Volk aus Ägypten half, das andere Mal umbrachte, die da nicht glaubten.<dhs>
Jud 1:5 ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ὑμᾶς πάντα, ὅτι [ὁ] κύριος ἅπαξ λαὸν ἐκ γῆς αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν,
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Jud 1:6  And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day, <nas>
Jud 1:6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. (kjv)
Jud 1:6 Auch die Engel, die ihr Fürstentum nicht bewahrten, sondern verließen ihre Behausung, hat er behalten zum Gericht des großen Tages mit ewigen Banden in der Finsternis.<dhs>
Jud 1:6 ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν·
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Jud 1:7 just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire. <nas>
Jud 1:7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (kjv)
Jud 1:7 Wie auch Sodom und Gomorra und die umliegenden Städte, die gleicherweise wie diese Unzucht getrieben haben und nach einem andern Fleisch gegangen sind, zum Beispiel gesetzt sind und leiden des ewigen Feuers Pein.<dhs>
Jud 1:7 ὡς σόδομα καὶ γόμορρα καὶ αἱ περὶ αὐτὰς πόλεις, τὸν ὅμοιον τρόπον τούτοις ἐκπορνεύσασαι καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, πρόκεινται δεῖγμα πυρὸς αἰωνίου δίκην ὑπέχουσαι.
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Jud 1:8  Yet in the same way these men, also by dreaming, defile the flesh, and reject authority, and revile angelic majesties. <nas>
Jud 1:8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. (kjv)
Jud 1:8 Desgleichen sind auch diese Träumer, die das Fleisch beflecken, die Herrschaft aber verachten und die Majestäten lästern.<dhs>
Jud 1:8 ὁμοίως μέντοι καὶ οὖτοι ἐνυπνιαζόμενοι σάρκα μὲν μιαίνουσιν, κυριότητα δὲ ἀθετοῦσιν, δόξας δὲ βλασφημοῦσιν.
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Jud 1:9  But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment, but said, "The Lord rebuke you!"<nas>
Jud 1:9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. (kjv)
Jud 1:9 Michael aber, der Erzengel, da er mit dem Teufel stritt und mit ihm redete über den Leichnam Mose's, wagte er das Urteil der Lästerung nicht zu fällen, sondern sprach: Der HERR strafe dich!<dhs>
Jud 1:9 ὁ δὲ μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῶ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ μωϊσέως σώματος, οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλὰ εἶπεν, ἐπιτιμήσαι σοι κύριος.
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Jud 1:10  But these men revile the things which they do not understand; and the things which they know by instinct, like unreasoning animals, by these things they are destroyed. <nas>
Jud 1:10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. (kjv)
Jud 1:10 Diese aber lästern alles, davon sie nichts wissen; was sie aber natürlich erkennen wie die unvernünftigen Tiere, darin verderben sie.<dhs>
Jud 1:10 οὖτοι δὲ ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν, ὅσα δὲ φυσικῶς ὡς τὰ ἄλογα ζῶα ἐπίστανται, ἐν τούτοις φθείρονται.
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Jud 1:11  Woe to them! For they have gone the way of Cain, and for pay they have rushed headlong into the error of Balaam, and perished in the rebellion of Korah. <nas>
Jud 1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. (kjv)
Jud 1:11 Weh ihnen! denn sie gehen den Weg Kains und fallen in den Irrtum des Bileam um Gewinnes willen und kommen um in dem Aufruhr Korahs.<dhs>
Jud 1:11 οὐαὶ αὐτοῖς, ὅτι τῇ ὁδῶ τοῦ κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ κόρε ἀπώλοντο.
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Jud 1:12  These are the men who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves; clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted; <nas>
Jud 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; (kjv)
Jud 1:12 Diese Unfläter prassen bei euren Liebesmahlen ohne Scheu, weiden sich selbst; sie sind Wolken ohne Wasser, von dem Winde umgetrieben, kahle, unfruchtbare Bäume, zweimal erstorben und ausgewurzelt,<dhs>
Jud 1:12 οὖτοί εἰσιν οἱ ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες συνευωχούμενοι ἀφόβως, ἑαυτοὺς ποιμαίνοντες, νεφέλαι ἄνυδροι ὑπὸ ἀνέμων παραφερόμεναι, δένδρα φθινοπωρινὰ ἄκαρπα δὶς ἀποθανόντα ἐκριζωθέντα,
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Jud 1:13 wild waves of the sea, casting up their own shame like foam; wandering stars, for whom the black darkness has been reserved forever. <nas>
Jud 1:13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (kjv)
Jud 1:13 wilde Wellen des Meeres, die ihre eigene Schande ausschäumen, irre Sterne, welchen behalten ist das Dunkel der Finsternis in Ewigkeit.<dhs>
Jud 1:13 κύματα ἄγρια θαλάσσης ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας, ἀστέρες πλανῆται οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.
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Jud 1:14  It was also about these men that Enoch, in the seventh generation from Adam, prophesied, saying, "Behold, the Lord came with many thousands of His holy ones, <nas>
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, (kjv)
Jud 1:14 Es hat aber auch von solchen geweissagt Henoch, der siebente von Adam, und gesprochen: "Siehe, der HERR kommt mit vielen tausend Heiligen,<dhs>
Jud 1:14 προεφήτευσεν δὲ καὶ τούτοις ἕβδομος ἀπὸ ἀδὰμ ἑνὼχ λέγων, ἰδοὺ ἦλθεν κύριος ἐν ἁγίαις μυριάσιν αὐτοῦ,
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Jud 1:15 to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him."<nas>
Jud 1:15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. (kjv)
Jud 1:15 Gericht zu halten über alle und zu strafen alle Gottlosen um alle Werke ihres gottlosen Wandels, womit sie gottlos gewesen sind, und um all das Harte, das die gottlosen Sünder wider ihn geredet haben."<dhs>
Jud 1:15 ποιῆσαι κρίσιν κατὰ πάντων καὶ ἐλέγξαι πᾶσαν ψυχὴν περὶ πάντων τῶν ἔργων ἀσεβείας αὐτῶν ὧν ἠσέβησαν καὶ περὶ πάντων τῶν σκληρῶν ὧν ἐλάλησαν κατ᾽ αὐτοῦ ἁμαρτωλοὶ ἀσεβεῖς.
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Jud 1:16  These are grumblers, finding fault, following after their own lusts; they speak arrogantly, flattering people for the sake of gaining an advantage. Keep Yourselves in the Love of God<nas>
Jud 1:16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage. (kjv)
Jud 1:16 Diese murren und klagen immerdar und wandeln dabei nach ihren Lüsten; und ihr Mund redet stolze Worte, und achten das Ansehen der Person um Nutzens willen.<dhs>
Jud 1:16 οὖτοί εἰσιν γογγυσταί, μεμψίμοιροι, κατὰ τὰς ἐπιθυμίας ἑαυτῶν πορευόμενοι, καὶ τὸ στόμα αὐτῶν λαλεῖ ὑπέρογκα, θαυμάζοντες πρόσωπα ὠφελείας χάριν.
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Jud 1:17  But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, <nas>
Jud 1:17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; (kjv)
Jud 1:17 Ihr aber, meine Lieben, erinnert euch der Worte, die zuvor gesagt sind von den Aposteln unsers HERRN Jesu Christi,<dhs>
Jud 1:17 ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ·
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Jud 1:18 that they were saying to you, "In the last time there will be mockers, following after their own ungodly lusts."<nas>
Jud 1:18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. (kjv)
Jud 1:18 da sie euch sagten, daß zu der letzten Zeit werden Spötter sein, die nach ihren eigenen Lüsten des gottlosen Wesens wandeln.<dhs>
Jud 1:18 ὅτι ἔλεγον ὑμῖν ὅτι ἐπ᾽ ἐσχάτου [τοῦ] χρόνου ἔσονται ἐμπαῖκται κατὰ τὰς ἑαυτῶν ἐπιθυμίας πορευόμενοι τῶν ἀσεβειῶν.
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Jud 1:19  These are the ones who cause divisions, worldly-minded, devoid of the Spirit. <nas>
Jud 1:19 These be they who separate themselves, sensual, having not the Spirit. (kjv)
Jud 1:19 Diese sind es, die da Trennungen machen, Fleischliche, die da keinen Geist haben.<dhs>
Jud 1:19 οὖτοί εἰσιν οἱ ἀποδιορίζοντες, ψυχικοί, πνεῦμα μὴ ἔχοντες.
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Jud 1:20  But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, <nas>
Jud 1:20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, (kjv)
Jud 1:20 Ihr aber, meine Lieben, erbauet euch auf euren allerheiligsten Glauben durch den heiligen Geist und betet,<dhs>
Jud 1:20 ὑμεῖς δέ, ἀγαπητοί, ἐποικοδομοῦντες ἑαυτοὺς τῇ ἁγιωτάτῃ ὑμῶν πίστει, ἐν πνεύματι ἁγίῳ προσευχόμενοι,
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Jud 1:21 keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life. <nas>
Jud 1:21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (kjv)
Jud 1:21 und erhaltet euch in der Liebe Gottes, und wartet auf die Barmherzigkeit unsers HERRN Jesu Christi zum ewigen Leben.<dhs>
Jud 1:21 ἑαυτοὺς ἐν ἀγάπῃ θεοῦ τηρήσατε, προσδεχόμενοι τὸ ἔλεος τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ εἰς ζωὴν αἰώνιον.
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Jud 1:22  And have mercy on some, who are doubting; <nas>
Jud 1:22 And of some have compassion, making a difference: (kjv)
Jud 1:22 Und haltet diesen Unterschied, daß ihr euch etlicher erbarmet,<dhs>
Jud 1:22 καὶ οὓς μὲν ἐλεᾶτε διακρινομένους,
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Jud 1:23 save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh. <nas>
Jud 1:23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. (kjv)
Jud 1:23 etliche aber mit Furcht selig machet und rücket sie aus dem Feuer; und hasset auch den Rock, der vom Fleische befleckt ist.<dhs>
Jud 1:23 οὓς δὲ σῴζετε ἐκ πυρὸς ἁρπάζοντες, οὓς δὲ ἐλεᾶτε ἐν φόβῳ, μισοῦντες καὶ τὸν ἀπὸ τῆς σαρκὸς ἐσπιλωμένον χιτῶνα.
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Jud 1:24  Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, <nas>
Jud 1:24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, (kjv)
Jud 1:24 Dem aber, der euch kann behüten ohne Fehl und stellen vor das Angesicht seiner Herrlichkeit unsträflich mit Freuden,<dhs>
Jud 1:24 τῶ δὲ δυναμένῳ φυλάξαι ὑμᾶς ἀπταίστους καὶ στῆσαι κατενώπιον τῆς δόξης αὐτοῦ ἀμώμους ἐν ἀγαλλιάσει,
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Jud 1:25 to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen. <nas>
Jud 1:25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.(kjv)
Jud 1:25 dem Gott, der allein weise ist, unserm Heiland, sei Ehre und Majestät und Gewalt und Macht nun und zu aller Ewigkeit! Amen.<dhs>
Jud 1:25 μόνῳ θεῶ σωτῆρι ἡμῶν διὰ ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν δόξα μεγαλωσύνη κράτος καὶ ἐξουσία πρὸ παντὸς τοῦ αἰῶνος καὶ νῦν καὶ εἰς πάντας τοὺς αἰῶνας· ἀμήν.
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Rev 1:1  The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John, <nas>
Rev 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: (kjv)
Rev 1:1 Dies ist die Offenbarung Jesu Christi, die ihm Gott gegeben hat, seinen Knechten zu zeigen, was in der Kürze geschehen soll; und er hat sie gedeutet und gesandt durch seinen Engel zu seinem Knecht Johannes,<dhs>
Rev 1:1 ἀποκάλυψις ἰησοῦ χριστοῦ, ἣν ἔδωκεν αὐτῶ ὁ θεός, δεῖξαι τοῖς δούλοις αὐτοῦ ἃ δεῖ γενέσθαι ἐν τάχει, καὶ ἐσήμανεν ἀποστείλας διὰ τοῦ ἀγγέλου αὐτοῦ τῶ δούλῳ αὐτοῦ ἰωάννῃ,
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Rev 1:2 who testified to the word of God and to the testimony of Jesus Christ, even to all that he saw. <nas>
Rev 1:2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. (kjv)
Rev 1:2 der bezeugt hat das Wort Gottes und das Zeugnis von Jesu Christo, was er gesehen hat.<dhs>
Rev 1:2 ὃς ἐμαρτύρησεν τὸν λόγον τοῦ θεοῦ καὶ τὴν μαρτυρίαν ἰησοῦ χριστοῦ, ὅσα εἶδεν.
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Rev 1:3  Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near. <nas>
Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. (kjv)
Rev 1:3 Selig ist, der da liest und die da hören die Worte der Weissagung und behalten, was darin geschrieben ist; denn die Zeit ist nahe.<dhs>
Rev 1:3 μακάριος ὁ ἀναγινώσκων καὶ οἱ ἀκούοντες τοὺς λόγους τῆς προφητείας καὶ τηροῦντες τὰ ἐν αὐτῇ γεγραμμένα, ὁ γὰρ καιρὸς ἐγγύς.
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Rev 1:4  John to the seven churches that are in Asia: Grace to you and peace, from Him who is and who was and who is to come, and from the seven Spirits who are before His throne, <nas>
Rev 1:4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; (kjv)
Rev 1:4 Johannes den sieben Gemeinden in Asien: Gnade sei mit euch und Friede von dem, der da ist und der da war und der da kommt, und von den sieben Geistern, die da sind vor seinem Stuhl,<dhs>
Rev 1:4 ἰωάννης ταῖς ἑπτὰ ἐκκλησίαις ταῖς ἐν τῇ ἀσίᾳ· χάρις ὑμῖν καὶ εἰρήνη ἀπὸ ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, καὶ ἀπὸ τῶν ἑπτὰ πνευμάτων ἃ ἐνώπιον τοῦ θρόνου αὐτοῦ,
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Rev 1:5 and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His blood--<nas>
Rev 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, (kjv)
Rev 1:5 und von Jesu Christo, welcher ist der treue Zeuge und Erstgeborene von den Toten und der Fürst der Könige auf Erden! Der uns geliebt hat und gewaschen von den Sünden mit seinem Blut<dhs>
Rev 1:5 καὶ ἀπὸ ἰησοῦ χριστοῦ, ὁ μάρτυς ὁ πιστός, ὁ πρωτότοκος τῶν νεκρῶν καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς. τῶ ἀγαπῶντι ἡμᾶς καὶ λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν ἐν τῶ αἵματι αὐτοῦ _
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Rev 1:6 and He has made us to be a kingdom, priests to His God and Father--to Him be the glory and the dominion forever and ever. Amen. <nas>
Rev 1:6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. (kjv)
Rev 1:6 und hat uns zu Königen und Priestern gemacht vor Gott und seinem Vater, dem sei Ehre und Gewalt von Ewigkeit zu Ewigkeit! Amen.<dhs>
Rev 1:6 καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς τῶ θεῶ καὶ πατρὶ αὐτοῦ _ αὐτῶ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας [τῶν αἰώνων]· ἀμήν.
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Rev 1:7  BEHOLD, HE IS COMING WITH THE CLOUDS, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen. <nas>
Rev 1:7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. (kjv)
Rev 1:7 Siehe, er kommt mit den Wolken, und es werden ihn sehen alle Augen und die ihn zerstochen haben; und werden heulen alle Geschlechter auf der Erde. Ja, amen.<dhs>
Rev 1:7 ἰδοὺ ἔρχεται μετὰ τῶν νεφελῶν, καὶ ὄψεται αὐτὸν πᾶς ὀφθαλμὸς καὶ οἵτινες αὐτὸν ἐξεκέντησαν, καὶ κόψονται ἐπ᾽ αὐτὸν πᾶσαι αἱ φυλαὶ τῆς γῆς. ναί, ἀμήν.
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Rev 1:8 "I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty." <nas>
Rev 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. (kjv)
Rev 1:8 Ich bin das A und das O, der Anfang und das Ende, spricht Gott der HERR, der da ist und der da war und der da kommt, der Allmächtige.<dhs>
Rev 1:8 ἐγώ εἰμι τὸ ἄλφα καὶ τὸ ὦ, λέγει κύριος ὁ θεός, ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, ὁ παντοκράτωρ.
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Rev 1:9  I, John, your brother and fellow partaker in the tribulation and kingdom and perseverance which are in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus. <nas>
Rev 1:9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. (kjv)
Rev 1:9 Ich, Johannes, der auch euer Bruder und Mitgenosse an der Trübsal ist und am Reich und an der Geduld Jesu Christi, war auf der Insel, die da heißt Patmos, um des Wortes Gottes willen und des Zeugnisses Jesu Christi.<dhs>
Rev 1:9 ἐγὼ ἰωάννης, ὁ ἀδελφὸς ὑμῶν καὶ συγκοινωνὸς ἐν τῇ θλίψει καὶ βασιλείᾳ καὶ ὑπομονῇ ἐν ἰησοῦ, ἐγενόμην ἐν τῇ νήσῳ τῇ καλουμένῃ πάτμῳ διὰ τὸν λόγον τοῦ θεοῦ καὶ τὴν μαρτυρίαν ἰησοῦ.
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Rev 1:10  I was in the Spirit on the Lord's day, and I heard behind me a loud voice like the sound of a trumpet, <nas>
Rev 1:10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, (kjv)
Rev 1:10 Ich war im Geist an des HERRN Tag und hörte hinter mir eine große Stimme wie einer Posaune,<dhs>
Rev 1:10 ἐγενόμην ἐν πνεύματι ἐν τῇ κυριακῇ ἡμέρᾳ, καὶ ἤκουσα ὀπίσω μου φωνὴν μεγάλην ὡς σάλπιγγος
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Rev 1:11 saying, "Write in a book what you see, and send it to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea."<nas>
Rev 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. (kjv)
Rev 1:11 die sprach: Ich bin das A und das O, der Erste und der Letzte; und was du siehst, das schreibe in ein Buch und sende es zu den Gemeinden in Asien: gen Ephesus und gen Smyrna und gen Pergamus und gen Thyatira und gen Sardes und gen Philadelphia und gen Laodizea.<dhs>
Rev 1:11 λεγούσης, ὃ βλέπεις γράψον εἰς βιβλίον καὶ πέμψον ταῖς ἑπτὰ ἐκκλησίαις, εἰς ἔφεσον καὶ εἰς σμύρναν καὶ εἰς πέργαμον καὶ εἰς θυάτειρα καὶ εἰς σάρδεις καὶ εἰς φιλαδέλφειαν καὶ εἰς λαοδίκειαν.
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Rev 1:12  Then I turned to see the voice that was speaking with me. And having turned I saw seven golden lampstands; <nas>
Rev 1:12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; (kjv)
Rev 1:12 Und ich wandte mich um, zu sehen nach der Stimme, die mit mir redete. Und als ich mich umwandte sah ich sieben goldene Leuchter<dhs>
Rev 1:12 καὶ ἐπέστρεψα βλέπειν τὴν φωνὴν ἥτις ἐλάλει μετ᾽ ἐμοῦ· καὶ ἐπιστρέψας εἶδον ἑπτὰ λυχνίας χρυσᾶς,
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Rev 1:13 and in the middle of the lampstands I saw one like a son of man, clothed in a robe reaching to the feet, and girded across His chest with a golden sash. <nas>
Rev 1:13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. (kjv)
Rev 1:13 und mitten unter die sieben Leuchtern einen, der war eines Menschen Sohne gleich, der war angetan mit einem langen Gewand und begürtet um die Brust mit einem goldenen Gürtel.<dhs>
Rev 1:13 καὶ ἐν μέσῳ τῶν λυχνιῶν ὅμοιον υἱὸν ἀνθρώπου, ἐνδεδυμένον ποδήρη καὶ περιεζωσμένον πρὸς τοῖς μαστοῖς ζώνην χρυσᾶν·
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Rev 1:14  His head and His hair were white like white wool, like snow; and His eyes were like a flame of fire. <nas>
Rev 1:14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; (kjv)
Rev 1:14 Sein Haupt aber und sein Haar war weiß wie weiße Wolle, wie der Schnee, und seine Augen wie eine Feuerflamme<dhs>
Rev 1:14 ἡ δὲ κεφαλὴ αὐτοῦ καὶ αἱ τρίχες λευκαὶ ὡς ἔριον λευκόν, ὡς χιών, καὶ οἱ ὀφθαλμοὶ αὐτοῦ ὡς φλὸξ πυρός,
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Rev 1:15  His feet were like burnished bronze, when it has been made to glow in a furnace, and His voice was like the sound of many waters. <nas>
Rev 1:15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. (kjv)
Rev 1:15 und seine Füße gleichwie Messing, das im Ofen glüht, und seine Stimme wie großes Wasserrauschen;<dhs>
Rev 1:15 καὶ οἱ πόδες αὐτοῦ ὅμοιοι χαλκολιβάνῳ ὡς ἐν καμίνῳ πεπυρωμένης, καὶ ἡ φωνὴ αὐτοῦ ὡς φωνὴ ὑδάτων πολλῶν,
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Rev 1:16  In His right hand He held seven stars, and out of His mouth came a sharp two-edged sword; and His face was like the sun shining in its strength. <nas>
Rev 1:16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. (kjv)
Rev 1:16 und er hatte sieben Sterne in seiner rechten Hand, und aus seinem Munde ging ein scharfes, zweischneidiges Schwert, und sein Angesicht leuchtete wie die helle Sonne.<dhs>
Rev 1:16 καὶ ἔχων ἐν τῇ δεξιᾷ χειρὶ αὐτοῦ ἀστέρας ἑπτά, καὶ ἐκ τοῦ στόματος αὐτοῦ ῥομφαία δίστομος ὀξεῖα ἐκπορευομένη, καὶ ἡ ὄψις αὐτοῦ ὡς ὁ ἥλιος φαίνει ἐν τῇ δυνάμει αὐτοῦ.
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Rev 1:17  When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, "Do not be afraid; I am the first and the last, <nas>
Rev 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: (kjv)
Rev 1:17 Und als ich ihn sah, fiel ich zu seinen Füßen wie ein Toter; und er legte seine rechte Hand auf mich und sprach zu mir: Fürchte dich nicht! Ich bin der Erste und der Letzte<dhs>
Rev 1:17 καὶ ὅτε εἶδον αὐτόν, ἔπεσα πρὸς τοὺς πόδας αὐτοῦ ὡς νεκρός· καὶ ἔθηκεν τὴν δεξιὰν αὐτοῦ ἐπ᾽ ἐμὲ λέγων, μὴ φοβοῦ· ἐγώ εἰμι ὁ πρῶτος καὶ ὁ ἔσχατος,
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Rev 1:18 and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades. <nas>
Rev 1:18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (kjv)
Rev 1:18 und der Lebendige; ich war tot, und siehe, ich bin lebendig von Ewigkeit zu Ewigkeit und habe die Schlüssel der Hölle und des Todes.<dhs>
Rev 1:18 καὶ ὁ ζῶν, καὶ ἐγενόμην νεκρὸς καὶ ἰδοὺ ζῶν εἰμι εἰς τοὺς αἰῶνας τῶν αἰώνων, καὶ ἔχω τὰς κλεῖς τοῦ θανάτου καὶ τοῦ ᾅδου.
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Rev 1:19  Therefore write the things which you have seen, and the things which are, and the things which will take place after these things. <nas>
Rev 1:19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; (kjv)
Rev 1:19 Schreibe, was du gesehen hast, und was da ist, und was geschehen soll darnach.<dhs>
Rev 1:19 γράψον οὗν ἃ εἶδες καὶ ἃ εἰσὶν καὶ ἃ μέλλει γενέσθαι μετὰ ταῦτα.
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Rev 1:20  As for the mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches. <nas>
Rev 1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.(kjv)
Rev 1:20 Das Geheimnis der sieben Sterne, die du gesehen hast in meiner rechten Hand, und die sieben goldenen Leuchter: die sieben Sterne sind Engel der sieben Gemeinden; und die sieben Leuchter, die du gesehen hast, sind sieben Gemeinden.<dhs>
Rev 1:20 τὸ μυστήριον τῶν ἑπτὰ ἀστέρων οὓς εἶδες ἐπὶ τῆς δεξιᾶς μου, καὶ τὰς ἑπτὰ λυχνίας τὰς χρυσᾶς· οἱ ἑπτὰ ἀστέρες ἄγγελοι τῶν ἑπτὰ ἐκκλησιῶν εἰσιν, καὶ αἱ λυχνίαι αἱ ἑπτὰ ἑπτὰ ἐκκλησίαι εἰσίν.
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Rev 2:1 "To the angel of the church in Ephesus write: The One who holds the seven stars in His right hand, the One who walks among the seven golden lampstands, says this: <nas>
Rev 2:1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; (kjv)
Rev 2:1 Dem Engel der Gemeinde zu Ephesus schreibe: Das sagt, der da hält die sieben Sterne in seiner Rechten, der da wandelt mitten unter den sieben goldenen Leuchtern:<dhs>
Rev 2:1 τῶ ἀγγέλῳ τῆς ἐν ἐφέσῳ ἐκκλησίας γράψον· τάδε λέγει ὁ κρατῶν τοὺς ἑπτὰ ἀστέρας ἐν τῇ δεξιᾷ αὐτοῦ, ὁ περιπατῶν ἐν μέσῳ τῶν ἑπτὰ λυχνιῶν τῶν χρυσῶν·
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Rev 2:2 'I know your deeds and your toil and perseverance, and that you cannot tolerate evil men, and you put to the test those who call themselves apostles, and they are not, and you found them to be false; <nas>
Rev 2:2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: (kjv)
Rev 2:2 Ich weiß deine Werke und deine Arbeit und deine Geduld und daß du die Bösen nicht tragen kannst; und hast versucht die, so da sagen, sie seien Apostel, und sind's nicht, und hast sie als Lügner erfunden;<dhs>
Rev 2:2 οἶδα τὰ ἔργα σου καὶ τὸν κόπον καὶ τὴν ὑπομονήν σου, καὶ ὅτι οὐ δύνῃ βαστάσαι κακούς, καὶ ἐπείρασας τοὺς λέγοντας ἑαυτοὺς ἀποστόλους καὶ οὐκ εἰσίν, καὶ εὖρες αὐτοὺς ψευδεῖς·
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Rev 2:3 and you have perseverance and have endured for My name's sake, and have not grown weary. <nas>
Rev 2:3 And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted. (kjv)
Rev 2:3 und verträgst und hast Geduld, und um meines Namens willen arbeitest du und bist nicht müde geworden.<dhs>
Rev 2:3 καὶ ὑπομονὴν ἔχεις, καὶ ἐβάστασας διὰ τὸ ὄνομά μου, καὶ οὐ κεκοπίακες.
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Rev 2:4  But I have this against you, that you have left your first love. <nas>
Rev 2:4 Nevertheless I have somewhat against thee, because thou hast left thy first love. (kjv)
Rev 2:4 Aber ich habe wider dich, daß du die erste Liebe verlässest.<dhs>
Rev 2:4 ἀλλὰ ἔχω κατὰ σοῦ ὅτι τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες.
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Rev 2:5  Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place--unless you repent. <nas>
Rev 2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. (kjv)
Rev 2:5 Gedenke, wovon du gefallen bist, und tue Buße und tue die ersten Werke. Wo aber nicht, werde ich dir bald kommen und deinen Leuchter wegstoßen von seiner Stätte, wo du nicht Buße tust.<dhs>
Rev 2:5 μνημόνευε οὗν πόθεν πέπτωκας, καὶ μετανόησον καὶ τὰ πρῶτα ἔργα ποίησον· εἰ δὲ μή, ἔρχομαί σοι καὶ κινήσω τὴν λυχνίαν σου ἐκ τοῦ τόπου αὐτῆς, ἐὰν μὴ μετανοήσῃς.
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Rev 2:6  Yet this you do have, that you hate the deeds of the Nicolaitans, which I also hate. <nas>
Rev 2:6 But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate. (kjv)
Rev 2:6 Aber das hast du, daß du die Werke der Nikolaiten hassest, welche ich auch hasse.<dhs>
Rev 2:6 ἀλλὰ τοῦτο ἔχεις, ὅτι μισεῖς τὰ ἔργα τῶν νικολαϊτῶν, ἃ κἀγὼ μισῶ.
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Rev 2:7  He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will grant to eat of the tree of life which is in the Paradise of God.'<nas>
Rev 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. (kjv)
Rev 2:7 Wer Ohren hat, der höre, was der Geist den Gemeinden sagt: Wer überwindet, dem will ich zu essen geben vom Holz des Lebens, das im Paradies Gottes ist.<dhs>
Rev 2:7 ὁ ἔχων οὗς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. τῶ νικῶντι δώσω αὐτῶ φαγεῖν ἐκ τοῦ ξύλου τῆς ζωῆς, ὅ ἐστιν ἐν τῶ παραδείσῳ τοῦ θεοῦ.
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Rev 2:8 "And to the angel of the church in Smyrna write: The first and the last, who was dead, and has come to life, says this: <nas>
Rev 2:8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; (kjv)
Rev 2:8 Und dem Engel der Gemeinde zu Smyrna schreibe: das sagt der Erste und der Letzte, der tot war und ist lebendig geworden:<dhs>
Rev 2:8 καὶ τῶ ἀγγέλῳ τῆς ἐν σμύρνῃ ἐκκλησίας γράψον· τάδε λέγει ὁ πρῶτος καὶ ὁ ἔσχατος, ὃς ἐγένετο νεκρὸς καὶ ἔζησεν·
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Rev 2:9 'I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan. <nas>
Rev 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. (kjv)
Rev 2:9 Ich weiß deine Werke und deine Trübsal und deine Armut (du bist aber reich) und die Lästerung von denen, die da sagen, sie seien Juden, und sind's nicht, sondern sind des Satans Schule.<dhs>
Rev 2:9 οἶδά σου τὴν θλῖψιν καὶ τὴν πτωχείαν, ἀλλὰ πλούσιος εἶ, καὶ τὴν βλασφημίαν ἐκ τῶν λεγόντων ἰουδαίους εἶναι ἑαυτούς, καὶ οὐκ εἰσὶν ἀλλὰ συναγωγὴ τοῦ σατανᾶ.
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Rev 2:10  Do not fear what you are about to suffer. Behold, the devil is about to cast some of you into prison, so that you will be tested, and you will have tribulation for ten days. Be faithful until death, and I will give you the crown of life. <nas>
Rev 2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. (kjv)
Rev 2:10 Fürchte dich vor der keinem, das du leiden wirst! Siehe, der Teufel wird etliche von euch ins Gefängnis werfen, auf daß ihr versucht werdet, und werdet Trübsal haben zehn Tage. Sei getrost bis an den Tod, so will ich dir die Krone des Lebens geben.<dhs>
Rev 2:10 μηδὲν φοβοῦ ἃ μέλλεις πάσχειν. ἰδοὺ μέλλει βάλλειν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακὴν ἵνα πειρασθῆτε, καὶ ἕξετε θλῖψιν ἡμερῶν δέκα. γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς.
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Rev 2:11  He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt by the second death.'<nas>
Rev 2:11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death. (kjv)
Rev 2:11 Wer Ohren hat, der höre, was der Geist den Gemeinden sagt: Wer überwindet, dem soll kein Leid geschehen von dem andern Tode.<dhs>
Rev 2:11 ὁ ἔχων οὗς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. ὁ νικῶν οὐ μὴ ἀδικηθῇ ἐκ τοῦ θανάτου τοῦ δευτέρου.
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Rev 2:12 "And to the angel of the church in Pergamum write: The One who has the sharp two-edged sword says this: <nas>
Rev 2:12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges; (kjv)
Rev 2:12 Und dem Engel der Gemeinde zu Pergamus schreibe: Das sagt, der da hat das scharfe, zweischneidige Schwert:<dhs>
Rev 2:12 καὶ τῶ ἀγγέλῳ τῆς ἐν περγάμῳ ἐκκλησίας γράψον· τάδε λέγει ὁ ἔχων τὴν ῥομφαίαν τὴν δίστομον τὴν ὀξεῖαν·
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Rev 2:13 'I know where you dwell, where Satan's throne is; and you hold fast My name, and did not deny My faith even in the days of Antipas, My witness, My faithful one, who was killed among you, where Satan dwells. <nas>
Rev 2:13 I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth. (kjv)
Rev 2:13 Ich weiß, was du tust und wo du wohnst, da des Satans Stuhl ist; und hältst an meinem Namen und hast meinen Glauben nicht verleugnet auch in den Tagen, in welchen Antipas, mein treuer Zeuge, bei euch getötet ist, da der Satan wohnt.<dhs>
Rev 2:13 οἶδα ποῦ κατοικεῖς, ὅπου ὁ θρόνος τοῦ σατανᾶ, καὶ κρατεῖς τὸ ὄνομά μου, καὶ οὐκ ἠρνήσω τὴν πίστιν μου καὶ ἐν ταῖς ἡμέραις ἀντιπᾶς ὁ μάρτυς μου ὁ πιστός μου, ὃς ἀπεκτάνθη παρ᾽ ὑμῖν, ὅπου ὁ σατανᾶς κατοικεῖ.
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Rev 2:14  But I have a few things against you, because you have there some who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to eat things sacrificed to idols and to commit acts of immorality. <nas>
Rev 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. (kjv)
Rev 2:14 Aber ich habe ein Kleines wider dich, daß du daselbst hast, die an der Lehre Bileams halten, welcher lehrte den Balak ein Ärgernis aufrichten vor den Kindern Israel, zu essen Götzenopfer und Hurerei zu treiben.<dhs>
Rev 2:14 ἀλλ᾽ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἔχεις ἐκεῖ κρατοῦντας τὴν διδαχὴν βαλαάμ, ὃς ἐδίδασκεν τῶ βαλὰκ βαλεῖν σκάνδαλον ἐνώπιον τῶν υἱῶν ἰσραήλ, φαγεῖν εἰδωλόθυτα καὶ πορνεῦσαι·
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Rev 2:15  So you also have some who in the same way hold the teaching of the Nicolaitans. <nas>
Rev 2:15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate. (kjv)
Rev 2:15 Also hast du auch, die an der Lehre der Nikolaiten halten: das hasse ich.<dhs>
Rev 2:15 οὕτως ἔχεις καὶ σὺ κρατοῦντας τὴν διδαχὴν [τῶν] νικολαϊτῶν ὁμοίως.
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Rev 2:16  Therefore repent; or else I am coming to you quickly, and I will make war against them with the sword of My mouth. <nas>
Rev 2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. (kjv)
Rev 2:16 Tue Buße; wo aber nicht, so werde ich dir bald kommen und mit ihnen kriegen durch das Schwert meines Mundes.<dhs>
Rev 2:16 μετανόησον οὗν· εἰ δὲ μή, ἔρχομαί σοι ταχύ, καὶ πολεμήσω μετ᾽ αὐτῶν ἐν τῇ ῥομφαίᾳ τοῦ στόματός μου.
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Rev 2:17  He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give some of the hidden manna, and I will give him a white stone, and a new name written on the stone which no one knows but he who receives it.'<nas>
Rev 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. (kjv)
Rev 2:17 Wer Ohren hat, der höre, was der Geist den Gemeinden sagt: Wer überwindet, dem will zu essen geben von dem verborgenen Manna und will ihm geben einen weißen Stein und auf den Stein einen neuen Namen geschrieben, welchen niemand kennt, denn der ihn empfängt.<dhs>
Rev 2:17 ὁ ἔχων οὗς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. τῶ νικῶντι δώσω αὐτῶ τοῦ μάννα τοῦ κεκρυμμένου, καὶ δώσω αὐτῶ ψῆφον λευκὴν καὶ ἐπὶ τὴν ψῆφον ὄνομα καινὸν γεγραμμένον ὃ οὐδεὶς οἶδεν εἰ μὴ ὁ λαμβάνων.
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Rev 2:18 "And to the angel of the church in Thyatira write: The Son of God, who has eyes like a flame of fire, and His feet are like burnished bronze, says this: <nas>
Rev 2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass; (kjv)
Rev 2:18 Und dem Engel der Gemeinde zu Thyatira schreibe: Das sagt der Sohn Gottes, der Augen hat wie Feuerflammen, und seine Füße sind gleichwie Messing:<dhs>
Rev 2:18 καὶ τῶ ἀγγέλῳ τῆς ἐν θυατείροις ἐκκλησίας γράψον· τάδε λέγει ὁ υἱὸς τοῦ θεοῦ, ὁ ἔχων τοὺς ὀφθαλμοὺς αὐτοῦ ὡς φλόγα πυρός, καὶ οἱ πόδες αὐτοῦ ὅμοιοι χαλκολιβάνῳ·
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Rev 2:19 'I know your deeds, and your love and faith and service and perseverance, and that your deeds of late are greater than at first. <nas>
Rev 2:19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first. (kjv)
Rev 2:19 Ich weiß deine Werke und deine Liebe und deinen Dienst und deinen Glauben und deine Geduld und daß du je länger, je mehr tust.<dhs>
Rev 2:19 οἶδά σου τὰ ἔργα καὶ τὴν ἀγάπην καὶ τὴν πίστιν καὶ τὴν διακονίαν καὶ τὴν ὑπομονήν σου, καὶ τὰ ἔργα σου τὰ ἔσχατα πλείονα τῶν πρώτων.
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Rev 2:20  But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols. <nas>
Rev 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. (kjv)
Rev 2:20 Aber ich habe wider dich, daß du lässest das Weib Isebel, die da spricht, sie sei eine Prophetin, lehren und verführen meine Knechte, Hurerei zu treiben und Götzenopfer zu essen.<dhs>
Rev 2:20 ἀλλὰ ἔχω κατὰ σοῦ ὅτι ἀφεῖς τὴν γυναῖκα ἰεζάβελ, ἡ λέγουσα ἑαυτὴν προφῆτιν, καὶ διδάσκει καὶ πλανᾷ τοὺς ἐμοὺς δούλους πορνεῦσαι καὶ φαγεῖν εἰδωλόθυτα.
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Rev 2:21  I gave her time to repent, and she does not want to repent of her immorality. <nas>
Rev 2:21 And I gave her space to repent of her fornication; and she repented not. (kjv)
Rev 2:21 Und ich habe ihr Zeit gegeben, daß sie sollte Buße tun für ihre Hurerei; und sie tut nicht Buße.<dhs>
Rev 2:21 καὶ ἔδωκα αὐτῇ χρόνον ἵνα μετανοήσῃ, καὶ οὐ θέλει μετανοῆσαι ἐκ τῆς πορνείας αὐτῆς.
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Rev 2:22  Behold, I will throw her on a bed of sickness, and those who commit adultery with her into great tribulation, unless they repent of her deeds. <nas>
Rev 2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. (kjv)
Rev 2:22 Siehe, ich werfe sie in ein Bett, und die mit ihr die Ehe gebrochen haben, in große Trübsal, wo sie nicht Buße tun für ihre Werke,<dhs>
Rev 2:22 ἰδοὺ βάλλω αὐτὴν εἰς κλίνην, καὶ τοὺς μοιχεύοντας μετ᾽ αὐτῆς εἰς θλῖψιν μεγάλην, ἐὰν μὴ μετανοήσωσιν ἐκ τῶν ἔργων αὐτῆς·
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Rev 2:23  And I will kill her children with pestilence, and all the churches will know that I am He who searches the minds and hearts; and I will give to each one of you according to your deeds. <nas>
Rev 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. (kjv)
Rev 2:23 und ihre Kinder will ich zu Tode schlagen. Und alle Gemeinden sollen erkennen, daß ich es bin, der die Nieren und Herzen erforscht; und ich werde geben einem jeglichen unter euch nach euren Werken.<dhs>
Rev 2:23 καὶ τὰ τέκνα αὐτῆς ἀποκτενῶ ἐν θανάτῳ· καὶ γνώσονται πᾶσαι αἱ ἐκκλησίαι ὅτι ἐγώ εἰμι ὁ ἐραυνῶν νεφροὺς καὶ καρδίας, καὶ δώσω ὑμῖν ἑκάστῳ κατὰ τὰ ἔργα ὑμῶν.
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Rev 2:24  But I say to you, the rest who are in Thyatira, who do not hold this teaching, who have not known the deep things of Satan, as they call them" I place no other burden on you. <nas>
Rev 2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden. (kjv)
Rev 2:24 Euch aber sage ich, den andern, die zu Thyatira sind, die nicht haben solche Lehre und die nicht erkannt haben die Tiefen des Satans (wie sie sagen): Ich will nicht auf euch werfen eine andere Last:<dhs>
Rev 2:24 ὑμῖν δὲ λέγω τοῖς λοιποῖς τοῖς ἐν θυατείροις, ὅσοι οὐκ ἔχουσιν τὴν διδαχὴν ταύτην, οἵτινες οὐκ ἔγνωσαν τὰ βαθέα τοῦ σατανᾶ, ὡς λέγουσιν, οὐ βάλλω ἐφ᾽ ὑμᾶς ἄλλο βάρος·
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Rev 2:25  Nevertheless what you have, hold fast until I come. <nas>
Rev 2:25 But that which ye have already hold fast till I come. (kjv)
Rev 2:25 doch was ihr habt, das haltet, bis daß ich komme.<dhs>
Rev 2:25 πλὴν ὃ ἔχετε κρατήσατε ἄχρι[ς] οὖ ἂν ἥξω.
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Rev 2:26  He who overcomes, and he who keeps My deeds until the end, TO HIM I WILL GIVE AUTHORITY OVER THE NATIONS; <nas>
Rev 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: (kjv)
Rev 2:26 Und wer da überwindet und hält meine Werke bis ans Ende, dem will ich Macht geben über die Heiden,<dhs>
Rev 2:26 καὶ ὁ νικῶν καὶ ὁ τηρῶν ἄχρι τέλους τὰ ἔργα μου, δώσω αὐτῶ ἐξουσίαν ἐπὶ τῶν ἐθνῶν,
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Rev 2:27 AND HE SHALL RULE THEM WITH A ROD OF IRON, AS THE VESSELS OF THE POTTER ARE BROKEN TO PIECES, as I also have received authority from My Father; <nas>
Rev 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. (kjv)
Rev 2:27 und er soll sie weiden mit einem eisernen Stabe, und wie eines Töpfers Gefäße soll er sie zerschmeißen,<dhs>
Rev 2:27 καὶ ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ, ὡς τὰ σκεύη τὰ κεραμικὰ συντρίβεται,
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Rev 2:28 and I will give him the morning star. <nas>
Rev 2:28 And I will give him the morning star. (kjv)
Rev 2:28 wie ich von meinem Vater empfangen habe; und ich will ihm geben den Morgenstern.<dhs>
Rev 2:28 ὡς κἀγὼ εἴληφα παρὰ τοῦ πατρός μου, καὶ δώσω αὐτῶ τὸν ἀστέρα τὸν πρωϊνόν.
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Rev 2:29  He who has an ear, let him hear what the Spirit says to the churches.'<nas>
Rev 2:29 He that hath an ear, let him hear what the Spirit saith unto the churches.(kjv)
Rev 2:29 Wer Ohren hat, der höre, was der Geist den Gemeinden sagt!<dhs>
Rev 2:29 ὁ ἔχων οὗς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις.
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Rev 3:1 "To the angel of the church in Sardis write: He who has the seven Spirits of God and the seven stars, says this: 'I know your deeds, that you have a name that you are alive, but you are dead. <nas>
Rev 3:1 And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. (kjv)
Rev 3:1 Und dem Engel der Gemeinde zu Sardes schreibe: Das sagt, der die sieben Geister Gottes hat und die sieben Sterne: Ich weiß deine Werke; denn du hast den Namen, daß du lebest, und bist tot.<dhs>
Rev 3:1 καὶ τῶ ἀγγέλῳ τῆς ἐν σάρδεσιν ἐκκλησίας γράψον· τάδε λέγει ὁ ἔχων τὰ ἑπτὰ πνεύματα τοῦ θεοῦ καὶ τοὺς ἑπτὰ ἀστέρας· οἶδά σου τὰ ἔργα, ὅτι ὄνομα ἔχεις ὅτι ζῇς, καὶ νεκρὸς εἶ.
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Rev 3:2  Wake up, and strengthen the things that remain, which were about to die; for I have not found your deeds completed in the sight of My God. <nas>
Rev 3:2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. (kjv)
Rev 3:2 Werde wach und stärke das andere, das sterben will; denn ich habe deine Werke nicht völlig erfunden vor Gott.<dhs>
Rev 3:2 γίνου γρηγορῶν, καὶ στήρισον τὰ λοιπὰ ἃ ἔμελλον ἀποθανεῖν, οὐ γὰρ εὕρηκά σου τὰ ἔργα πεπληρωμένα ἐνώπιον τοῦ θεοῦ μου·
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Rev 3:3  So remember what you have received and heard; and keep it, and repent. Therefore if you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. <nas>
Rev 3:3 Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee. (kjv)
Rev 3:3 So gedenke nun, wie du empfangen und gehört hast, und halte es und tue Buße. So du nicht wirst wachen, werde ich über dich kommen wie ein Dieb, und wirst nicht wissen, welche Stunde ich über dich kommen werde.<dhs>
Rev 3:3 μνημόνευε οὗν πῶς εἴληφας καὶ ἤκουσας, καὶ τήρει, καὶ μετανόησον. ἐὰν οὗν μὴ γρηγορήσῃς, ἥξω ὡς κλέπτης, καὶ οὐ μὴ γνῶς ποίαν ὥραν ἥξω ἐπὶ σέ.
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Rev 3:4  But you have a few people in Sardis who have not soiled their garments; and they will walk with Me in white, for they are worthy. <nas>
Rev 3:4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. (kjv)
Rev 3:4 Aber du hast etliche Namen zu Sardes, die nicht ihre Kleider besudelt haben; und sie werden mit mir wandeln in weißen Kleidern, denn sie sind's wert.<dhs>
Rev 3:4 ἀλλὰ ἔχεις ὀλίγα ὀνόματα ἐν σάρδεσιν ἃ οὐκ ἐμόλυναν τὰ ἱμάτια αὐτῶν, καὶ περιπατήσουσιν μετ᾽ ἐμοῦ ἐν λευκοῖς, ὅτι ἄξιοί εἰσιν.
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Rev 3:5  He who overcomes will thus be clothed in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels. <nas>
Rev 3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. (kjv)
Rev 3:5 Wer überwindet soll mit weißen Kleidern angetan werden, und ich werde seinen Namen nicht austilgen aus dem Buch des Lebens, und ich will seinen Namen bekennen vor meinem Vater und vor seinen Engeln.<dhs>
Rev 3:5 ὁ νικῶν οὕτως περιβαλεῖται ἐν ἱματίοις λευκοῖς, καὶ οὐ μὴ ἐξαλείψω τὸ ὄνομα αὐτοῦ ἐκ τῆς βίβλου τῆς ζωῆς, καὶ ὁμολογήσω τὸ ὄνομα αὐτοῦ ἐνώπιον τοῦ πατρός μου καὶ ἐνώπιον τῶν ἀγγέλων αὐτοῦ.
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Rev 3:6  He who has an ear, let him hear what the Spirit says to the churches.'<nas>
Rev 3:6 He that hath an ear, let him hear what the Spirit saith unto the churches. (kjv)
Rev 3:6 Wer Ohren hat, der höre, was der Geist den Gemeinden sagt!<dhs>
Rev 3:6 ὁ ἔχων οὗς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις.
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Rev 3:7 "And to the angel of the church in Philadelphia write: He who is holy, who is true, who has the key of David, who opens and no one will shut, and who shuts and no one opens, says this: <nas>
Rev 3:7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; (kjv)
Rev 3:7 Und dem Engel der Gemeinde zu Philadelphia schreibe: Das sagt der Heilige, der Wahrhaftige, der da hat den Schlüssel Davids, der auftut, und niemand schließt zu, der zuschließt, und niemand tut auf:<dhs>
Rev 3:7 καὶ τῶ ἀγγέλῳ τῆς ἐν φιλαδελφείᾳ ἐκκλησίας γράψον· τάδε λέγει ὁ ἅγιος, ὁ ἀληθινός, ὁ ἔχων τὴν κλεῖν δαυίδ, ὁ ἀνοίγων καὶ οὐδεὶς κλείσει, καὶ κλείων καὶ οὐδεὶς ἀνοίγει·
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Rev 3:8 'I know your deeds. Behold, I have put before you an open door which no one can shut, because you have a little power, and have kept My word, and have not denied My name. <nas>
Rev 3:8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. (kjv)
Rev 3:8 Ich weiß deine Werke. Siehe, ich habe vor dir gegeben eine offene Tür, und niemand kann sie zuschließen; denn du hast eine kleine Kraft, und hast mein Wort behalten und hast meinen Namen nicht verleugnet.<dhs>
Rev 3:8 οἶδά σου τὰ ἔργα _ ἰδοὺ δέδωκα ἐνώπιόν σου θύραν ἠνεῳγμένην, ἣν οὐδεὶς δύναται κλεῖσαι αὐτήν _ ὅτι μικρὰν ἔχεις δύναμιν, καὶ ἐτήρησάς μου τὸν λόγον, καὶ οὐκ ἠρνήσω τὸ ὄνομά μου.
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Rev 3:9  Behold, I will cause those of the synagogue of Satan, who say that they are Jews and are not, but lie--I will make them come and bow down at your feet, and make them know that I have loved you. <nas>
Rev 3:9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. (kjv)
Rev 3:9 Siehe, ich werde geben aus des Satanas Schule, die da sagen, sie seien Juden, und sind's nicht, sondern lügen; siehe, ich will sie dazu bringen, daß sie kommen sollen und niederfallen zu deinen Füßen und erkennen, daß ich dich geliebt habe.<dhs>
Rev 3:9 ἰδοὺ διδῶ ἐκ τῆς συναγωγῆς τοῦ σατανᾶ, τῶν λεγόντων ἑαυτοὺς ἰουδαίους εἶναι, καὶ οὐκ εἰσὶν ἀλλὰ ψεύδονται· ἰδοὺ ποιήσω αὐτοὺς ἵνα ἥξουσιν καὶ προσκυνήσουσιν ἐνώπιον τῶν ποδῶν σου, καὶ γνῶσιν ὅτι ἐγὼ ἠγάπησά σε.
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Rev 3:10  Because you have kept the word of My perseverance, I also will keep you from the hour of testing, that hour which is about to come upon the whole world, to test those who dwell on the earth. <nas>
Rev 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. (kjv)
Rev 3:10 Dieweil du hast bewahrt das Wort meiner Geduld, will ich auch dich bewahren vor der Stunde der Versuchung, die kommen wird über den ganzen Weltkreis, zu versuchen, die da wohnen auf Erden.<dhs>
Rev 3:10 ὅτι ἐτήρησας τὸν λόγον τῆς ὑπομονῆς μου, κἀγώ σε τηρήσω ἐκ τῆς ὥρας τοῦ πειρασμοῦ τῆς μελλούσης ἔρχεσθαι ἐπὶ τῆς οἰκουμένης ὅλης πειράσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς.
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Rev 3:11  I am coming quickly; hold fast what you have, so that no one will take your crown. <nas>
Rev 3:11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. (kjv)
Rev 3:11 Siehe, ich komme bald; halte, was du hast, daß niemand deine Krone nehme!<dhs>
Rev 3:11 ἔρχομαι ταχύ· κράτει ὃ ἔχεις, ἵνα μηδεὶς λάβῃ τὸν στέφανόν σου.
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Rev 3:12  He who overcomes, I will make him a pillar in the temple of My God, and he will not go out from it anymore; and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which comes down out of heaven from My God, and My new name. <nas>
Rev 3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. (kjv)
Rev 3:12 Wer überwindet, den will ich machen zum Pfeiler in dem Tempel meines Gottes, und er soll nicht mehr hinausgehen; und will auf ihn schreiben den Namen meines Gottes und den Namen des neuen Jerusalem, der Stadt meines Gottes, die vom Himmel herniederkommt von meinem Gott, und meinen Namen, den neuen.<dhs>
Rev 3:12 ὁ νικῶν ποιήσω αὐτὸν στῦλον ἐν τῶ ναῶ τοῦ θεοῦ μου, καὶ ἔξω οὐ μὴ ἐξέλθῃ ἔτι, καὶ γράψω ἐπ᾽ αὐτὸν τὸ ὄνομα τοῦ θεοῦ μου καὶ τὸ ὄνομα τῆς πόλεως τοῦ θεοῦ μου, τῆς καινῆς ἰερουσαλήμ, ἡ καταβαίνουσα ἐκ τοῦ οὐρανοῦ ἀπὸ τοῦ θεοῦ μου, καὶ τὸ ὄνομά μου τὸ καινόν.
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Rev 3:13  He who has an ear, let him hear what the Spirit says to the churches.'<nas>
Rev 3:13 He that hath an ear, let him hear what the Spirit saith unto the churches. (kjv)
Rev 3:13 Wer Ohren hat, der höre, was der Geist den Gemeinden sagt!<dhs>
Rev 3:13 ὁ ἔχων οὗς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις.
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Rev 3:14 "To the angel of the church in Laodicea write: The Amen, the faithful and true Witness, the Beginning of the creation of God, says this: <nas>
Rev 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; (kjv)
Rev 3:14 Und dem Engel der Gemeinde zu Laodizea schreibe: Das sagt, der Amen heißt, der treue und wahrhaftige Zeuge, der Anfang der Kreatur Gottes:<dhs>
Rev 3:14 καὶ τῶ ἀγγέλῳ τῆς ἐν λαοδικείᾳ ἐκκλησίας γράψον· τάδε λέγει ὁ ἀμήν, ὁ μάρτυς ὁ πιστὸς καὶ ἀληθινός, ἡ ἀρχὴ τῆς κτίσεως τοῦ θεοῦ·
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Rev 3:15 'I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. <nas>
Rev 3:15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. (kjv)
Rev 3:15 Ich weiß deine Werke, daß du weder kalt noch warm bist. Ach, daß du kalt oder warm wärest!<dhs>
Rev 3:15 οἶδά σου τὰ ἔργα, ὅτι οὔτε ψυχρὸς εἶ οὔτε ζεστός. ὄφελον ψυχρὸς ἦς ἢ ζεστός.
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Rev 3:16  So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. <nas>
Rev 3:16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. (kjv)
Rev 3:16 Weil du aber lau bist und weder kalt noch warm, werde ich dich ausspeien aus meinem Munde.<dhs>
Rev 3:16 οὕτως, ὅτι χλιαρὸς εἶ καὶ οὔτε ζεστὸς οὔτε ψυχρός, μέλλω σε ἐμέσαι ἐκ τοῦ στόματός μου.
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Rev 3:17  Because you say, "I am rich, and have become wealthy, and have need of nothing," and you do not know that you are wretched and miserable and poor and blind and naked, <nas>
Rev 3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: (kjv)
Rev 3:17 Du sprichst: Ich bin reich und habe gar satt und bedarf nichts! und weißt nicht, daß du bist elend und jämmerlich, arm, blind und bloß.<dhs>
Rev 3:17 ὅτι λέγεις ὅτι πλούσιός εἰμι καὶ πεπλούτηκα καὶ οὐδὲν χρείαν ἔχω, καὶ οὐκ οἶδας ὅτι σὺ εἶ ὁ ταλαίπωρος καὶ ἐλεεινὸς καὶ πτωχὸς καὶ τυφλὸς καὶ γυμνός,
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Rev 3:18  I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. <nas>
Rev 3:18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. (kjv)
Rev 3:18 Ich rate dir, daß du Gold von mir kaufest, das mit Feuer durchläutert ist, daß du reich werdest, und weiße Kleider, daß du dich antust und nicht offenbart werde die Schande deiner Blöße; und salbe deine Augen mit Augensalbe, daß du sehen mögest.<dhs>
Rev 3:18 συμβουλεύω σοι ἀγοράσαι παρ᾽ ἐμοῦ χρυσίον πεπυρωμένον ἐκ πυρὸς ἵνα πλουτήσῃς, καὶ ἱμάτια λευκὰ ἵνα περιβάλῃ καὶ μὴ φανερωθῇ ἡ αἰσχύνη τῆς γυμνότητός σου, καὶ κολλ[ο]ύριον ἐγχρῖσαι τοὺς ὀφθαλμούς σου ἵνα βλέπῃς.
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Rev 3:19  Those whom I love, I reprove and discipline; therefore be zealous and repent. <nas>
Rev 3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent. (kjv)
Rev 3:19 Welche ich liebhabe, die strafe und züchtige ich. So sei nun fleißig und tue Buße!<dhs>
Rev 3:19 ἐγὼ ὅσους ἐὰν φιλῶ ἐλέγχω καὶ παιδεύω· ζήλευε οὗν καὶ μετανόησον.
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Rev 3:20  Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. <nas>
Rev 3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. (kjv)
Rev 3:20 Siehe, ich stehe vor der Tür und klopfe an. So jemand meine Stimme hören wird und die Tür auftun, zu dem werde ich eingehen und das Abendmahl mit ihm halten und er mit mir.<dhs>
Rev 3:20 ἰδοὺ ἕστηκα ἐπὶ τὴν θύραν καὶ κρούω· ἐάν τις ἀκούσῃ τῆς φωνῆς μου καὶ ἀνοίξῃ τὴν θύραν, [καὶ] εἰσελεύσομαι πρὸς αὐτὸν καὶ δειπνήσω μετ᾽ αὐτοῦ καὶ αὐτὸς μετ᾽ ἐμοῦ.
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Rev 3:21  He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. <nas>
Rev 3:21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. (kjv)
Rev 3:21 Wer überwindet, dem will ich geben, mit mir auf meinem Stuhl zu sitzen, wie ich überwunden habe und mich gesetzt mit meinem Vater auf seinen Stuhl.<dhs>
Rev 3:21 ὁ νικῶν δώσω αὐτῶ καθίσαι μετ᾽ ἐμοῦ ἐν τῶ θρόνῳ μου, ὡς κἀγὼ ἐνίκησα καὶ ἐκάθισα μετὰ τοῦ πατρός μου ἐν τῶ θρόνῳ αὐτοῦ.
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Rev 3:22  He who has an ear, let him hear what the Spirit says to the churches.'" <nas>
Rev 3:22 He that hath an ear, let him hear what the Spirit saith unto the churches.(kjv)
Rev 3:22 Wer Ohren hat, der höre, was der Geist den Gemeinden sagt!<dhs>
Rev 3:22 ὁ ἔχων οὗς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις.
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Rev 4:1  After these things I looked, and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, "Come up here, and I will show you what must take place after these things."<nas>
Rev 4:1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. (kjv)
Rev 4:1 Darnach sah ich, und siehe, eine Tür war aufgetan im Himmel; und die erste Stimme, die ich gehört hatte mit mir reden wie eine Posaune, die sprach: Steig her, ich will dir zeigen, was nach diesem geschehen soll.<dhs>
Rev 4:1 μετὰ ταῦτα εἶδον, καὶ ἰδοὺ θύρα ἠνεῳγμένη ἐν τῶ οὐρανῶ, καὶ ἡ φωνὴ ἡ πρώτη ἣν ἤκουσα ὡς σάλπιγγος λαλούσης μετ᾽ ἐμοῦ λέγων, ἀνάβα ὧδε, καὶ δείξω σοι ἃ δεῖ γενέσθαι μετὰ ταῦτα.
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Rev 4:2  Immediately I was in the Spirit; and behold, a throne was standing in heaven, and One sitting on the throne. <nas>
Rev 4:2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. (kjv)
Rev 4:2 Und alsobald war ich im Geist. Und siehe, ein Stuhl war gesetzt im Himmel, und auf dem Stuhl saß einer;<dhs>
Rev 4:2 εὐθέως ἐγενόμην ἐν πνεύματι· καὶ ἰδοὺ θρόνος ἔκειτο ἐν τῶ οὐρανῶ, καὶ ἐπὶ τὸν θρόνον καθήμενος,
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Rev 4:3  And He who was sitting was like a jasper stone and a sardius in appearance; and there was a rainbow around the throne, like an emerald in appearance. <nas>
Rev 4:3 And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. (kjv)
Rev 4:3 und der dasaß, war gleich anzusehen wie der Stein Jaspis und Sarder; und ein Regenbogen war um den Stuhl, gleich anzusehen wie ein Smaragd.<dhs>
Rev 4:3 καὶ ὁ καθήμενος ὅμοιος ὁράσει λίθῳ ἰάσπιδι καὶ σαρδίῳ, καὶ ἶρις κυκλόθεν τοῦ θρόνου ὅμοιος ὁράσει σμαραγδίνῳ.
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Rev 4:4  Around the throne were twenty-four thrones; and upon the thrones I saw twenty-four elders sitting, clothed in white garments, and golden crowns on their heads. <nas>
Rev 4:4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold. (kjv)
Rev 4:4 Und um den Stuhl waren vierundzwanzig Stühle, und auf den Stühlen saßen vierundzwanzig Älteste, mit weißen Kleidern angetan, und hatten auf ihren Häuptern goldene Kronen.<dhs>
Rev 4:4 καὶ κυκλόθεν τοῦ θρόνου θρόνους εἴκοσι τέσσαρες, καὶ ἐπὶ τοὺς θρόνους εἴκοσι τέσσαρας πρεσβυτέρους καθημένους περιβεβλημένους ἐν ἱματίοις λευκοῖς, καὶ ἐπὶ τὰς κεφαλὰς αὐτῶν στεφάνους χρυσοῦς.
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Rev 4:5  Out from the throne come flashes of lightning and sounds and peals of thunder. And there were seven lamps of fire burning before the throne, which are the seven Spirits of God; <nas>
Rev 4:5 And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. (kjv)
Rev 4:5 Und von dem Stuhl gingen aus Blitze, Donner und Stimmen; und sieben Fackeln mit Feuer brannten vor dem Stuhl, welches sind die sieben Geister Gottes.<dhs>
Rev 4:5 καὶ ἐκ τοῦ θρόνου ἐκπορεύονται ἀστραπαὶ καὶ φωναὶ καὶ βρονταί· καὶ ἑπτὰ λαμπάδες πυρὸς καιόμεναι ἐνώπιον τοῦ θρόνου, ἅ εἰσιν τὰ ἑπτὰ πνεύματα τοῦ θεοῦ,
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Rev 4:6 and before the throne there was something like a sea of glass, like crystal; and in the center and around the throne, four living creatures full of eyes in front and behind. <nas>
Rev 4:6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. (kjv)
Rev 4:6 Und vor dem Stuhl war ein gläsernes Meer gleich dem Kristall, und mitten am Stuhl und um den Stuhl vier Tiere, voll Augen vorn und hinten.<dhs>
Rev 4:6 καὶ ἐνώπιον τοῦ θρόνου ὡς θάλασσα ὑαλίνη ὁμοία κρυστάλλῳ. καὶ ἐν μέσῳ τοῦ θρόνου καὶ κύκλῳ τοῦ θρόνου τέσσαρα ζῶα γέμοντα ὀφθαλμῶν ἔμπροσθεν καὶ ὄπισθεν·
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Rev 4:7  The first creature was like a lion, and the second creature like a calf, and the third creature had a face like that of a man, and the fourth creature was like a flying eagle. <nas>
Rev 4:7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. (kjv)
Rev 4:7 Und das erste Tier war gleich einem Löwen, und das andere Tier war gleich einem Kalbe, das dritte hatte ein Antlitz wie ein Mensch, und das vierte Tier war gleich einem fliegenden Adler.<dhs>
Rev 4:7 καὶ τὸ ζῶον τὸ πρῶτον ὅμοιον λέοντι, καὶ τὸ δεύτερον ζῶον ὅμοιον μόσχῳ, καὶ τὸ τρίτον ζῶον ἔχων τὸ πρόσωπον ὡς ἀνθρώπου, καὶ τὸ τέταρτον ζῶον ὅμοιον ἀετῶ πετομένῳ.
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Rev 4:8  And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say, "HOLY, HOLY, HOLY IS THE LORD GOD, THE ALMIGHTY, WHO WAS AND WHO IS AND WHO IS TO COME."<nas>
Rev 4:8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, LORD God Almighty, which was, and is, and is to come. (kjv)
Rev 4:8 Und ein jegliches der vier Tiere hatte sechs Flügel, und sie waren außenherum und inwendig voll Augen und hatten keine Ruhe Tag und Nacht und sprachen: Heilig, heilig, heilig ist Gott der HERR, der Allmächtige, der da war und der da ist und der da kommt!<dhs>
Rev 4:8 καὶ τὰ τέσσαρα ζῶα, ἓν καθ᾽ ἓν αὐτῶν ἔχων ἀνὰ πτέρυγας ἕξ, κυκλόθεν καὶ ἔσωθεν γέμουσιν ὀφθαλμῶν· καὶ ἀνάπαυσιν οὐκ ἔχουσιν ἡμέρας καὶ νυκτὸς λέγοντες, ἅγιος ἅγιος ἅγιος κύριος ὁ θεὸς ὁ παντοκράτωρ, ὁ ἦν καὶ ὁ ὢν καὶ ὁ ἐρχόμενος.
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Rev 4:9  And when the living creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, <nas>
Rev 4:9 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, (kjv)
Rev 4:9 Und da die Tiere gaben Preis und Ehre und Dank dem, der da auf dem Stuhl saß, der da lebt von Ewigkeit zu Ewigkeit,<dhs>
Rev 4:9 καὶ ὅταν δώσουσιν τὰ ζῶα δόξαν καὶ τιμὴν καὶ εὐχαριστίαν τῶ καθημένῳ ἐπὶ τῶ θρόνῳ, τῶ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων,
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Rev 4:10 the twenty-four elders will fall down before Him who sits on the throne, and will worship Him who lives forever and ever, and will cast their crowns before the throne, saying, <nas>
Rev 4:10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (kjv)
Rev 4:10 fielen die vierundzwanzig Ältesten nieder vor dem, der auf dem Stuhl saß, und beteten an den, der da lebt von Ewigkeit zu Ewigkeit, und warfen ihre Kronen vor den Stuhl und sprachen:<dhs>
Rev 4:10 πεσοῦνται οἱ εἴκοσι τέσσαρες πρεσβύτεροι ἐνώπιον τοῦ καθημένου ἐπὶ τοῦ θρόνου καὶ προσκυνήσουσιν τῶ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων, καὶ βαλοῦσιν τοὺς στεφάνους αὐτῶν ἐνώπιον τοῦ θρόνου λέγοντες,
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Rev 4:11 "Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created." <nas>
Rev 4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.(kjv)
Rev 4:11 HERR, du bist würdig, zu nehmen Preis und Ehre und Kraft; denn du hast alle Dinge geschaffen, und durch deinen Willen haben sie das Wesen und sind geschaffen.<dhs>
Rev 4:11 ἄξιος εἶ, ὁ κύριος καὶ ὁ θεὸς ἡμῶν, λαβεῖν τὴν δόξαν καὶ τὴν τιμὴν καὶ τὴν δύναμιν, ὅτι σὺ ἔκτισας τὰ πάντα, καὶ διὰ τὸ θέλημά σου ἦσαν καὶ ἐκτίσθησαν.
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Rev 5:1  I saw in the right hand of Him who sat on the throne a book written inside and on the back, sealed up with seven seals. <nas>
Rev 5:1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. (kjv)
Rev 5:1 Und ich sah in der rechten Hand des, der auf dem Stuhl saß, ein Buch, beschrieben inwendig und auswendig, versiegelt mit sieben Siegeln.<dhs>
Rev 5:1 καὶ εἶδον ἐπὶ τὴν δεξιὰν τοῦ καθημένου ἐπὶ τοῦ θρόνου βιβλίον γεγραμμένον ἔσωθεν καὶ ὄπισθεν, κατεσφραγισμένον σφραγῖσιν ἑπτά.
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Rev 5:2  And I saw a strong angel proclaiming with a loud voice, "Who is worthy to open the book and to break its seals?"<nas>
Rev 5:2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? (kjv)
Rev 5:2 Und ich sah einen starken Engel, der rief aus mit großer Stimme: Wer ist würdig, das Buch aufzutun und seine Siegel zu brechen?<dhs>
Rev 5:2 καὶ εἶδον ἄγγελον ἰσχυρὸν κηρύσσοντα ἐν φωνῇ μεγάλῃ, τίς ἄξιος ἀνοῖξαι τὸ βιβλίον καὶ λῦσαι τὰς σφραγῖδας αὐτοῦ;
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Rev 5:3  And no one in heaven or on the earth or under the earth was able to open the book or to look into it. <nas>
Rev 5:3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. (kjv)
Rev 5:3 Und niemand im Himmel noch auf Erden noch unter der Erde konnte das Buch auftun und hineinsehen.<dhs>
Rev 5:3 καὶ οὐδεὶς ἐδύνατο ἐν τῶ οὐρανῶ οὐδὲ ἐπὶ τῆς γῆς οὐδὲ ὑποκάτω τῆς γῆς ἀνοῖξαι τὸ βιβλίον οὔτε βλέπειν αὐτό.
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Rev 5:4  Then I began to weep greatly because no one was found worthy to open the book or to look into it; <nas>
Rev 5:4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. (kjv)
Rev 5:4 Und ich weinte sehr, daß niemand würdig erfunden ward, das Buch aufzutun und zu lesen noch hineinzusehen.<dhs>
Rev 5:4 καὶ ἔκλαιον πολὺ ὅτι οὐδεὶς ἄξιος εὑρέθη ἀνοῖξαι τὸ βιβλίον οὔτε βλέπειν αὐτό.
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Rev 5:5 and one of the elders said to me, "Stop weeping; behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to open the book and its seven seals."<nas>
Rev 5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. (kjv)
Rev 5:5 Und einer von den Ältesten spricht zu mir: Weine nicht! Siehe, es hat überwunden der Löwe, der da ist vom Geschlecht Juda, die Wurzel Davids, aufzutun das Buch und zu brechen seine sieben Siegel.<dhs>
Rev 5:5 καὶ εἷς ἐκ τῶν πρεσβυτέρων λέγει μοι, μὴ κλαῖε· ἰδοὺ ἐνίκησεν ὁ λέων ὁ ἐκ τῆς φυλῆς ἰούδα, ἡ ῥίζα δαυίδ, ἀνοῖξαι τὸ βιβλίον καὶ τὰς ἑπτὰ σφραγῖδας αὐτοῦ.
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Rev 5:6  And I saw between the throne (with the four living creatures) and the elders a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth. <nas>
Rev 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. (kjv)
Rev 5:6 Und ich sah, und siehe, mitten zwischen dem Stuhl und den vier Tieren und zwischen den Ältesten stand ein Lamm, wie wenn es erwürgt wäre, und hatte sieben Hörner und sieben Augen, das sind die sieben Geister Gottes, gesandt in alle Lande.<dhs>
Rev 5:6 καὶ εἶδον ἐν μέσῳ τοῦ θρόνου καὶ τῶν τεσσάρων ζῴων καὶ ἐν μέσῳ τῶν πρεσβυτέρων ἀρνίον ἑστηκὸς ὡς ἐσφαγμένον, ἔχων κέρατα ἑπτὰ καὶ ὀφθαλμοὺς ἑπτά, οἵ εἰσιν τὰ [ἑπτὰ] πνεύματα τοῦ θεοῦ ἀπεσταλμένοι εἰς πᾶσαν τὴν γῆν.
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Rev 5:7  And He came and took the book out of the right hand of Him who sat on the throne. <nas>
Rev 5:7 And he came and took the book out of the right hand of him that sat upon the throne. (kjv)
Rev 5:7 Und es kam und nahm das Buch aus der Hand des, der auf dem Stuhl saß.<dhs>
Rev 5:7 καὶ ἦλθεν καὶ εἴληφεν ἐκ τῆς δεξιᾶς τοῦ καθημένου ἐπὶ τοῦ θρόνου.
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Rev 5:8  When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints. <nas>
Rev 5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. (kjv)
Rev 5:8 Und da es das Buch nahm, da fielen die vier Tiere und die vierundzwanzig Ältesten nieder vor dem Lamm und hatten ein jeglicher Harfen und goldene Schalen voll Räuchwerk, das sind die Gebete der Heiligen,<dhs>
Rev 5:8 καὶ ὅτε ἔλαβεν τὸ βιβλίον, τὰ τέσσαρα ζῶα καὶ οἱ εἴκοσι τέσσαρες πρεσβύτεροι ἔπεσαν ἐνώπιον τοῦ ἀρνίου, ἔχοντες ἕκαστος κιθάραν καὶ φιάλας χρυσᾶς γεμούσας θυμιαμάτων, αἵ εἰσιν αἱ προσευχαὶ τῶν ἁγίων.
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Rev 5:9  And they sang a new song, saying, "Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation. <nas>
Rev 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; (kjv)
Rev 5:9 und sangen ein neues Lied und sprachen: Du bist würdig, zu nehmen das Buch und aufzutun seine Siegel; denn du bist erwürget und hast uns Gott erkauft mit deinem Blut aus allerlei Geschlecht und Zunge und Volk und Heiden<dhs>
Rev 5:9 καὶ ᾄδουσιν ᾠδὴν καινὴν λέγοντες, ἄξιος εἶ λαβεῖν τὸ βιβλίον καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ, ὅτι ἐσφάγης καὶ ἠγόρασας τῶ θεῶ ἐν τῶ αἵματί σου ἐκ πάσης φυλῆς καὶ γλώσσης καὶ λαοῦ καὶ ἔθνους,
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Rev 5:10 "You have made them to be a kingdom and priests to our God; and they will reign upon the earth." <nas>
Rev 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth. (kjv)
Rev 5:10 und hast uns unserm Gott zu Königen und Priestern gemacht, und wir werden Könige sein auf Erden.<dhs>
Rev 5:10 καὶ ἐποίησας αὐτοὺς τῶ θεῶ ἡμῶν βασιλείαν καὶ ἱερεῖς, καὶ βασιλεύσουσιν ἐπὶ τῆς γῆς.
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Rev 5:11  Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands, <nas>
Rev 5:11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; (kjv)
Rev 5:11 Und ich sah und hörte eine Stimme vieler Engel um den Stuhl und um die Tiere und um die Ältesten her; und ihre Zahl war vieltausendmal tausend;<dhs>
Rev 5:11 καὶ εἶδον, καὶ ἤκουσα φωνὴν ἀγγέλων πολλῶν κύκλῳ τοῦ θρόνου καὶ τῶν ζῴων καὶ τῶν πρεσβυτέρων, καὶ ἦν ὁ ἀριθμὸς αὐτῶν μυριάδες μυριάδων καὶ χιλιάδες χιλιάδων,
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Rev 5:12 saying with a loud voice, "Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing."<nas>
Rev 5:12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. (kjv)
Rev 5:12 und sie sprachen mit großer Stimme: Das Lamm, das erwürget ist, ist würdig, zu nehmen Kraft und Reichtum und Weisheit und Stärke und Ehre und Preis und Lob.<dhs>
Rev 5:12 λέγοντες φωνῇ μεγάλῃ, ἄξιόν ἐστιν τὸ ἀρνίον τὸ ἐσφαγμένον λαβεῖν τὴν δύναμιν καὶ πλοῦτον καὶ σοφίαν καὶ ἰσχὺν καὶ τιμὴν καὶ δόξαν καὶ εὐλογίαν.
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Rev 5:13  And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying, "To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever."<nas>
Rev 5:13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. (kjv)
Rev 5:13 Und alle Kreatur, die im Himmel ist und auf Erden und unter der Erde und im Meer, und alles, was darinnen ist, hörte ich sagen: Dem, der auf dem Stuhl sitzt, und dem Lamm sei Lob und Ehre und Preis und Gewalt von Ewigkeit zu Ewigkeit!<dhs>
Rev 5:13 καὶ πᾶν κτίσμα ὃ ἐν τῶ οὐρανῶ καὶ ἐπὶ τῆς γῆς καὶ ὑποκάτω τῆς γῆς καὶ ἐπὶ τῆς θαλάσσης, καὶ τὰ ἐν αὐτοῖς πάντα, ἤκουσα λέγοντας, τῶ καθημένῳ ἐπὶ τῶ θρόνῳ καὶ τῶ ἀρνίῳ ἡ εὐλογία καὶ ἡ τιμὴ καὶ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων.
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Rev 5:14  And the four living creatures kept saying, "Amen." And the elders fell down and worshiped. <nas>
Rev 5:14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.(kjv)
Rev 5:14 Und die vier Tiere sprachen: Amen! Und die vierundzwanzig Ältesten fielen nieder und beteten an den, der da lebt von Ewigkeit zu Ewigkeit.<dhs>
Rev 5:14 καὶ τὰ τέσσαρα ζῶα ἔλεγον, ἀμήν· καὶ οἱ πρεσβύτεροι ἔπεσαν καὶ προσεκύνησαν.
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Rev 6:1  Then I saw when the Lamb broke one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, "Come."<nas>
Rev 6:1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. (kjv)
Rev 6:1 Und ich sah, daß das Lamm der Siegel eines auftat; und hörte der vier Tiere eines sagen wie mit einer Donnerstimme: Komm!<dhs>
Rev 6:1 καὶ εἶδον ὅτε ἤνοιξεν τὸ ἀρνίον μίαν ἐκ τῶν ἑπτὰ σφραγίδων, καὶ ἤκουσα ἑνὸς ἐκ τῶν τεσσάρων ζῴων λέγοντος ὡς φωνὴ βροντῆς, ἔρχου.
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Rev 6:2  I looked, and behold, a white horse, and he who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer. <nas>
Rev 6:2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer. (kjv)
Rev 6:2 Und ich sah, und siehe, ein weißes Pferd. Und der daraufsaß, hatte einen Bogen; und ihm ward gegeben eine Krone, und er zog aus sieghaft, und daß er siegte.<dhs>
Rev 6:2 καὶ εἶδον, καὶ ἰδοὺ ἵππος λευκός, καὶ ὁ καθήμενος ἐπ᾽ αὐτὸν ἔχων τόξον, καὶ ἐδόθη αὐτῶ στέφανος, καὶ ἐξῆλθεν νικῶν καὶ ἵνα νικήσῃ.
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Rev 6:3  When He broke the second seal, I heard the second living creature saying, "Come."<nas>
Rev 6:3 And when he had opened the second seal, I heard the second beast say, Come and see. (kjv)
Rev 6:3 Und da es das andere Siegel auftat, hörte ich das andere Tier sagen: Komm!<dhs>
Rev 6:3 καὶ ὅτε ἤνοιξεν τὴν σφραγῖδα τὴν δευτέραν, ἤκουσα τοῦ δευτέρου ζῴου λέγοντος, ἔρχου.
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Rev 6:4  And another, a red horse, went out; and to him who sat on it, it was granted to take peace from the earth, and that men would slay one another; and a great sword was given to him. <nas>
Rev 6:4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword. (kjv)
Rev 6:4 Und es ging heraus ein anderes Pferd, das war rot. Und dem, der daraufsaß, ward gegeben, den Frieden zu nehmen von der Erde und daß sie sich untereinander erwürgten; und ward ihm ein großes Schwert gegeben.<dhs>
Rev 6:4 καὶ ἐξῆλθεν ἄλλος ἵππος πυρρός, καὶ τῶ καθημένῳ ἐπ᾽ αὐτὸν ἐδόθη αὐτῶ λαβεῖν τὴν εἰρήνην ἐκ τῆς γῆς καὶ ἵνα ἀλλήλους σφάξουσιν, καὶ ἐδόθη αὐτῶ μάχαιρα μεγάλη.
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Rev 6:5  When He broke the third seal, I heard the third living creature saying, "Come." I looked, and behold, a black horse; and he who sat on it had a pair of scales in his hand. <nas>
Rev 6:5 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. (kjv)
Rev 6:5 Und da es das dritte Siegel auftat, hörte ich das dritte Tier sagen: Komm! Und ich sah, und siehe, ein schwarzes Pferd. Und der daraufsaß, hatte eine Waage in seiner Hand.<dhs>
Rev 6:5 καὶ ὅτε ἤνοιξεν τὴν σφραγῖδα τὴν τρίτην, ἤκουσα τοῦ τρίτου ζῴου λέγοντος, ἔρχου. καὶ εἶδον, καὶ ἰδοὺ ἵππος μέλας, καὶ ὁ καθήμενος ἐπ᾽ αὐτὸν ἔχων ζυγὸν ἐν τῇ χειρὶ αὐτοῦ.
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Rev 6:6  And I heard something like a voice in the center of the four living creatures saying, "A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not damage the oil and the wine." <nas>
Rev 6:6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine. (kjv)
Rev 6:6 Und ich hörte eine Stimme unter den vier Tieren sagen: Ein Maß Weizen um einen Groschen und drei Maß Gerste um einen Groschen; und dem Öl und Wein tu kein Leid!<dhs>
Rev 6:6 καὶ ἤκουσα ὡς φωνὴν ἐν μέσῳ τῶν τεσσάρων ζῴων λέγουσαν, χοῖνιξ σίτου δηναρίου, καὶ τρεῖς χοίνικες κριθῶν δηναρίου· καὶ τὸ ἔλαιον καὶ τὸν οἶνον μὴ ἀδικήσῃς.
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Rev 6:7  When the Lamb broke the fourth seal, I heard the voice of the fourth living creature saying, "Come."<nas>
Rev 6:7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. (kjv)
Rev 6:7 Und da es das vierte Siegel auftat, hörte ich die Stimme des vierten Tiers sagen: Komm!<dhs>
Rev 6:7 καὶ ὅτε ἤνοιξεν τὴν σφραγῖδα τὴν τετάρτην, ἤκουσα φωνὴν τοῦ τετάρτου ζῴου λέγοντος, ἔρχου.
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Rev 6:8  I looked, and behold, an ashen horse; and he who sat on it had the name Death; and Hades was following with him. Authority was given to them over a fourth of the earth, to kill with sword and with famine and with pestilence and by the wild beasts of the earth. <nas>
Rev 6:8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (kjv)
Rev 6:8 Und ich sah, und siehe, ein fahles Pferd. Und der daraufsaß, des Name hieß Tod, und die Hölle folgte ihm nach. Und ihnen ward Macht gegeben, zu töten das vierte Teil auf der Erde mit dem Schwert und Hunger und mit dem Tod und durch die Tiere auf Erden.<dhs>
Rev 6:8 καὶ εἶδον, καὶ ἰδοὺ ἵππος χλωρός, καὶ ὁ καθήμενος ἐπάνω αὐτοῦ ὄνομα αὐτῶ [ὁ] θάνατος, καὶ ὁ ᾅδης ἠκολούθει μετ᾽ αὐτοῦ· καὶ ἐδόθη αὐτοῖς ἐξουσία ἐπὶ τὸ τέταρτον τῆς γῆς, ἀποκτεῖναι ἐν ῥομφαίᾳ καὶ ἐν λιμῶ καὶ ἐν θανάτῳ καὶ ὑπὸ τῶν θηρίων τῆς γῆς.
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Rev 6:9  When the Lamb broke the fifth seal, I saw underneath the altar the souls of those who had been slain because of the word of God, and because of the testimony which they had maintained; <nas>
Rev 6:9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: (kjv)
Rev 6:9 Und da es das fünfte Siegel auftat, sah ich unter dem Altar die Seelen derer, die erwürgt waren um des Wortes Gottes willen und um des Zeugnisses willen, das sie hatten.<dhs>
Rev 6:9 καὶ ὅτε ἤνοιξεν τὴν πέμπτην σφραγῖδα, εἶδον ὑποκάτω τοῦ θυσιαστηρίου τὰς ψυχὰς τῶν ἐσφαγμένων διὰ τὸν λόγον τοῦ θεοῦ καὶ διὰ τὴν μαρτυρίαν ἣν εἶχον.
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Rev 6:10 and they cried out with a loud voice, saying, "How long, O Lord, holy and true, will You refrain from judging and avenging our blood on those who dwell on the earth?"<nas>
Rev 6:10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? (kjv)
Rev 6:10 Und sie schrieen mit großer Stimme und sprachen: HERR, du Heiliger und Wahrhaftiger, wie lange richtest du nicht und rächest unser Blut an denen, die auf der Erde wohnen?<dhs>
Rev 6:10 καὶ ἔκραξαν φωνῇ μεγάλῃ λέγοντες, ἕως πότε, ὁ δεσπότης ὁ ἅγιος καὶ ἀληθινός, οὐ κρίνεις καὶ ἐκδικεῖς τὸ αἷμα ἡμῶν ἐκ τῶν κατοικούντων ἐπὶ τῆς γῆς;
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Rev 6:11  And there was given to each of them a white robe; and they were told that they should rest for a little while longer, until the number of their fellow servants and their brethren who were to be killed even as they had been, would be completed also. <nas>
Rev 6:11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. (kjv)
Rev 6:11 Und ihnen wurde gegeben einem jeglichen ein weißes Kleid, und ward zu ihnen gesagt, daß sie ruhten noch eine kleine Zeit, bis daß vollends dazukämen ihre Mitknechte und Brüder, die auch sollten noch getötet werden gleich wie sie.<dhs>
Rev 6:11 καὶ ἐδόθη αὐτοῖς ἑκάστῳ στολὴ λευκή, καὶ ἐρρέθη αὐτοῖς ἵνα ἀναπαύσονται ἔτι χρόνον μικρόν, ἕως πληρωθῶσιν καὶ οἱ σύνδουλοι αὐτῶν καὶ οἱ ἀδελφοὶ αὐτῶν οἱ μέλλοντες ἀποκτέννεσθαι ὡς καὶ αὐτοί.
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Rev 6:12  I looked when He broke the sixth seal, and there was a great earthquake; and the sun became black as sackcloth made of hair, and the whole moon became like blood; <nas>
Rev 6:12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; (kjv)
Rev 6:12 Und ich sah, daß es das sechste Siegel auftat, und siehe, da ward ein großes Erdbeben, und die Sonne ward schwarz wie ein härener Sack, und der Mond ward wie Blut;<dhs>
Rev 6:12 καὶ εἶδον ὅτε ἤνοιξεν τὴν σφραγῖδα τὴν ἕκτην, καὶ σεισμὸς μέγας ἐγένετο, καὶ ὁ ἥλιος ἐγένετο μέλας ὡς σάκκος τρίχινος, καὶ ἡ σελήνη ὅλη ἐγένετο ὡς αἷμα,
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Rev 6:13 and the stars of the sky fell to the earth, as a fig tree casts its unripe figs when shaken by a great wind. <nas>
Rev 6:13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. (kjv)
Rev 6:13 und die Sterne des Himmels fielen auf die Erde, gleichwie ein Feigenbaum seine Feigen abwirft, wenn er von großem Wind bewegt wird.<dhs>
Rev 6:13 καὶ οἱ ἀστέρες τοῦ οὐρανοῦ ἔπεσαν εἰς τὴν γῆν, ὡς συκῆ βάλλει τοὺς ὀλύνθους αὐτῆς ὑπὸ ἀνέμου μεγάλου σειομένη,
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Rev 6:14  The sky was split apart like a scroll when it is rolled up, and every mountain and island were moved out of their places. <nas>
Rev 6:14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. (kjv)
Rev 6:14 Und der Himmel entwich wie ein zusammengerolltes Buch; und alle Berge und Inseln wurden bewegt aus ihren Örtern.<dhs>
Rev 6:14 καὶ ὁ οὐρανὸς ἀπεχωρίσθη ὡς βιβλίον ἑλισσόμενον, καὶ πᾶν ὄρος καὶ νῆσος ἐκ τῶν τόπων αὐτῶν ἐκινήθησαν.
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Rev 6:15  Then the kings of the earth and the great men and the commanders and the rich and the strong and every slave and free man hid themselves in the caves and among the rocks of the mountains; <nas>
Rev 6:15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; (kjv)
Rev 6:15 Und die Könige auf Erden und die Großen und die Reichen und die Hauptleute und die Gewaltigen und alle Knechte und alle Freien verbargen sich in den Klüften und Felsen an den Bergen<dhs>
Rev 6:15 καὶ οἱ βασιλεῖς τῆς γῆς καὶ οἱ μεγιστᾶνες καὶ οἱ χιλίαρχοι καὶ οἱ πλούσιοι καὶ οἱ ἰσχυροὶ καὶ πᾶς δοῦλος καὶ ἐλεύθερος ἔκρυψαν ἑαυτοὺς εἰς τὰ σπήλαια καὶ εἰς τὰς πέτρας τῶν ὀρέων·
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Rev 6:16 and they said to the mountains and to the rocks, "Fall on us and hide us from the presence of Him who sits on the throne, and from the wrath of the Lamb; <nas>
Rev 6:16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: (kjv)
Rev 6:16 und sprachen zu den Bergen und Felsen: Fallt über uns und verbergt uns vor dem Angesichte des, der auf dem Stuhl sitzt, und vor dem Zorn des Lammes!<dhs>
Rev 6:16 καὶ λέγουσιν τοῖς ὄρεσιν καὶ ταῖς πέτραις, πέσετε ἐφ᾽ ἡμᾶς καὶ κρύψατε ἡμᾶς ἀπὸ προσώπου τοῦ καθημένου ἐπὶ τοῦ θρόνου καὶ ἀπὸ τῆς ὀργῆς τοῦ ἀρνίου,
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Rev 6:17 for the great day of their wrath has come, and who is able to stand?" <nas>
Rev 6:17 For the great day of his wrath is come; and who shall be able to stand?(kjv)
Rev 6:17 Denn es ist gekommen der große Tag seines Zorns, und wer kann bestehen?<dhs>
Rev 6:17 ὅτι ἦλθεν ἡ ἡμέρα ἡ μεγάλη τῆς ὀργῆς αὐτῶν, καὶ τίς δύναται σταθῆναι;
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Rev 7:1  After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, so that no wind would blow on the earth or on the sea or on any tree. <nas>
Rev 7:1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. (kjv)
Rev 7:1 Und darnach sah ich vier Engel stehen auf den vier Ecken der Erde, die hielten die vier Winde der Erde, auf daß kein Wind über die Erde bliese noch über das Meer noch über irgend einen Baum.<dhs>
Rev 7:1 μετὰ τοῦτο εἶδον τέσσαρας ἀγγέλους ἑστῶτας ἐπὶ τὰς τέσσαρας γωνίας τῆς γῆς, κρατοῦντας τοὺς τέσσαρας ἀνέμους τῆς γῆς, ἵνα μὴ πνέῃ ἄνεμος ἐπὶ τῆς γῆς μήτε ἐπὶ τῆς θαλάσσης μήτε ἐπὶ πᾶν δένδρον.
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Rev 7:2  And I saw another angel ascending from the rising of the sun, having the seal of the living God; and he cried out with a loud voice to the four angels to whom it was granted to harm the earth and the sea, <nas>
Rev 7:2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, (kjv)
Rev 7:2 Und ich sah einen anderen Engel aufsteigen von der Sonne Aufgang, der hatte das Siegel des lebendigen Gottes und schrie mit großer Stimme zu den vier Engeln, welchen gegeben war zu beschädigen die Erde und das Meer;<dhs>
Rev 7:2 καὶ εἶδον ἄλλον ἄγγελον ἀναβαίνοντα ἀπὸ ἀνατολῆς ἡλίου, ἔχοντα σφραγῖδα θεοῦ ζῶντος, καὶ ἔκραξεν φωνῇ μεγάλῃ τοῖς τέσσαρσιν ἀγγέλοις οἷς ἐδόθη αὐτοῖς ἀδικῆσαι τὴν γῆν καὶ τὴν θάλασσαν,
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Rev 7:3 saying, "Do not harm the earth or the sea or the trees until we have sealed the bond-servants of our God on their foreheads." <nas>
Rev 7:3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. (kjv)
Rev 7:3 und er sprach: Beschädiget die Erde nicht noch das Meer noch die Bäume, bis wir versiegeln die Knechte unsers Gottes an ihren Stirnen!<dhs>
Rev 7:3 λέγων, μὴ ἀδικήσητε τὴν γῆν μήτε τὴν θάλασσαν μήτε τὰ δένδρα ἄχρι σφραγίσωμεν τοὺς δούλους τοῦ θεοῦ ἡμῶν ἐπὶ τῶν μετώπων αὐτῶν.
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Rev 7:4  And I heard the number of those who were sealed, one hundred and forty-four thousand sealed from every tribe of the sons of Israel: <nas>
Rev 7:4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. (kjv)
Rev 7:4 Und ich hörte die Zahl derer, die versiegelt wurden: hundertvierundvierzigtausend, die versiegelt waren von allen Geschlechtern der Kinder Israel:<dhs>
Rev 7:4 καὶ ἤκουσα τὸν ἀριθμὸν τῶν ἐσφραγισμένων, ἑκατὸν τεσσεράκοντα τέσσαρες χιλιάδες, ἐσφραγισμένοι ἐκ πάσης φυλῆς υἱῶν ἰσραήλ·
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Rev 7:5 from the tribe of Judah, twelve thousand were sealed, from the tribe of Reuben twelve thousand, from the tribe of Gad twelve thousand, <nas>
Rev 7:5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. (kjv)
Rev 7:5 Von dem Geschlechte Juda zwölftausend versiegelt; von dem Geschlechte Ruben zwölftausend versiegelt; von dem Geschlechte Gad zwölftausend versiegelt;<dhs>
Rev 7:5 ἐκ φυλῆς ἰούδα δώδεκα χιλιάδες ἐσφραγισμένοι, ἐκ φυλῆς ῥουβὴν δώδεκα χιλιάδες, ἐκ φυλῆς γὰδ δώδεκα χιλιάδες,
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Rev 7:6 from the tribe of Asher twelve thousand, from the tribe of Naphtali twelve thousand, from the tribe of Manasseh twelve thousand, <nas>
Rev 7:6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. (kjv)
Rev 7:6 von dem Geschlechte Asser zwölftausend versiegelt; von dem Geschlechte Naphthali zwölftausend versiegelt; von dem Geschlechte Manasse zwölftausend versiegelt;<dhs>
Rev 7:6 ἐκ φυλῆς ἀσὴρ δώδεκα χιλιάδες, ἐκ φυλῆς νεφθαλὶμ δώδεκα χιλιάδες, ἐκ φυλῆς μανασσῆ δώδεκα χιλιάδες,
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Rev 7:7 from the tribe of Simeon twelve thousand, from the tribe of Levi twelve thousand, from the tribe of Issachar twelve thousand, <nas>
Rev 7:7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. (kjv)
Rev 7:7 von dem Geschlechte Simeon zwölftausend versiegelt; von dem Geschlechte Levi zwölftausend versiegelt; von dem Geschlechte Isaschar zwölftausend versiegelt;<dhs>
Rev 7:7 ἐκ φυλῆς συμεὼν δώδεκα χιλιάδες, ἐκ φυλῆς λευὶ δώδεκα χιλιάδες, ἐκ φυλῆς ἰσσαχὰρ δώδεκα χιλιάδες,
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Rev 7:8 from the tribe of Zebulun twelve thousand, from the tribe of Joseph twelve thousand, from the tribe of Benjamin, twelve thousand were sealed. <nas>
Rev 7:8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. (kjv)
Rev 7:8 von dem Geschlechte Sebulon zwölftausend versiegelt; von dem Geschlechte Joseph zwölftausend versiegelt; von dem Geschlechte Benjamin zwölftausend versiegelt.<dhs>
Rev 7:8 ἐκ φυλῆς ζαβουλὼν δώδεκα χιλιάδες, ἐκ φυλῆς ἰωσὴφ δώδεκα χιλιάδες, ἐκ φυλῆς βενιαμὶν δώδεκα χιλιάδες ἐσφραγισμένοι.
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Rev 7:9  After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; <nas>
Rev 7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; (kjv)
Rev 7:9 Darnach sah ich, und siehe, eine große Schar, welche niemand zählen konnte, aus allen Heiden und Völkern und Sprachen, vor dem Stuhl stehend und vor dem Lamm, angetan mit weißen Kleidern und Palmen in ihren Händen,<dhs>
Rev 7:9 μετὰ ταῦτα εἶδον, καὶ ἰδοὺ ὄχλος πολύς, ὃν ἀριθμῆσαι αὐτὸν οὐδεὶς ἐδύνατο, ἐκ παντὸς ἔθνους καὶ φυλῶν καὶ λαῶν καὶ γλωσσῶν, ἑστῶτες ἐνώπιον τοῦ θρόνου καὶ ἐνώπιον τοῦ ἀρνίου, περιβεβλημένους στολὰς λευκάς, καὶ φοίνικες ἐν ταῖς χερσὶν αὐτῶν·
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Rev 7:10 and they cry out with a loud voice, saying, "Salvation to our God who sits on the throne, and to the Lamb."<nas>
Rev 7:10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. (kjv)
Rev 7:10 schrieen mit großer Stimme und sprachen: Heil sei dem, der auf dem Stuhl sitzt, unserm Gott, und dem Lamm!<dhs>
Rev 7:10 καὶ κράζουσιν φωνῇ μεγάλῃ λέγοντες, ἡ σωτηρία τῶ θεῶ ἡμῶν τῶ καθημένῳ ἐπὶ τῶ θρόνῳ καὶ τῶ ἀρνίῳ.
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Rev 7:11  And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, <nas>
Rev 7:11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, (kjv)
Rev 7:11 Und alle Engel standen um den Stuhl und um die Ältesten und um die vier Tiere und fielen vor dem Stuhl auf ihr Angesicht und beteten Gott an<dhs>
Rev 7:11 καὶ πάντες οἱ ἄγγελοι εἱστήκεισαν κύκλῳ τοῦ θρόνου καὶ τῶν πρεσβυτέρων καὶ τῶν τεσσάρων ζῴων, καὶ ἔπεσαν ἐνώπιον τοῦ θρόνου ἐπὶ τὰ πρόσωπα αὐτῶν καὶ προσεκύνησαν τῶ θεῶ,
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Rev 7:12 saying, "Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen."<nas>
Rev 7:12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. (kjv)
Rev 7:12 und sprachen: Amen, Lob und Ehre und Weisheit und Dank und Preis und Kraft und Stärke sei unserm Gott von Ewigkeit zu Ewigkeit! Amen.<dhs>
Rev 7:12 λέγοντες, ἀμήν· ἡ εὐλογία καὶ ἡ δόξα καὶ ἡ σοφία καὶ ἡ εὐχαριστία καὶ ἡ τιμὴ καὶ ἡ δύναμις καὶ ἡ ἰσχὺς τῶ θεῶ ἡμῶν εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
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Rev 7:13  Then one of the elders answered, saying to me, "These who are clothed in the white robes, who are they, and where have they come from?"<nas>
Rev 7:13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? (kjv)
Rev 7:13 Und es antwortete der Ältesten einer und sprach zu mir: Wer sind diese, mit den weißen Kleidern angetan, und woher sind sie gekommen?<dhs>
Rev 7:13 καὶ ἀπεκρίθη εἷς ἐκ τῶν πρεσβυτέρων λέγων μοι, οὖτοι οἱ περιβεβλημένοι τὰς στολὰς τὰς λευκὰς τίνες εἰσὶν καὶ πόθεν ἦλθον;
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Rev 7:14  I said to him, "My lord, you know." And he said to me, "These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. <nas>
Rev 7:14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. (kjv)
Rev 7:14 Und ich sprach zu ihm: Herr, du weißt es. Und er sprach zu mir: Diese sind's, die gekommen sind aus großer Trübsal und haben ihre Kleider gewaschen und haben ihre Kleider hell gemacht im Blut des Lammes.<dhs>
Rev 7:14 καὶ εἴρηκα αὐτῶ, κύριέ μου, σὺ οἶδας. καὶ εἶπέν μοι, οὖτοί εἰσιν οἱ ἐρχόμενοι ἐκ τῆς θλίψεως τῆς μεγάλης, καὶ ἔπλυναν τὰς στολὰς αὐτῶν καὶ ἐλεύκαναν αὐτὰς ἐν τῶ αἵματι τοῦ ἀρνίου.
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Rev 7:15  For this reason, they are before the throne of God; and they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. <nas>
Rev 7:15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. (kjv)
Rev 7:15 Darum sind sie vor dem Stuhl Gottes und dienen ihm Tag und Nacht in seinem Tempel; und der auf dem Stuhl sitzt, wird über ihnen wohnen.<dhs>
Rev 7:15 διὰ τοῦτό εἰσιν ἐνώπιον τοῦ θρόνου τοῦ θεοῦ, καὶ λατρεύουσιν αὐτῶ ἡμέρας καὶ νυκτὸς ἐν τῶ ναῶ αὐτοῦ, καὶ ὁ καθήμενος ἐπὶ τοῦ θρόνου σκηνώσει ἐπ᾽ αὐτούς.
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Rev 7:16  They will hunger no longer, nor thirst anymore; nor will the sun beat down on them, nor any heat; <nas>
Rev 7:16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. (kjv)
Rev 7:16 Sie wird nicht mehr hungern noch dürsten; es wird auch nicht auf sie fallen die Sonne oder irgend eine Hitze;<dhs>
Rev 7:16 οὐ πεινάσουσιν ἔτι οὐδὲ διψήσουσιν ἔτι, οὐδὲ μὴ πέσῃ ἐπ᾽ αὐτοὺς ὁ ἥλιος οὐδὲ πᾶν καῦμα,
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Rev 7:17 for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes." <nas>
Rev 7:17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.(kjv)
Rev 7:17 denn das Lamm mitten im Stuhl wird sie weiden und leiten zu den lebendigen Wasserbrunnen, und Gott wird abwischen alle Tränen von ihren Augen.<dhs>
Rev 7:17 ὅτι τὸ ἀρνίον τὸ ἀνὰ μέσον τοῦ θρόνου ποιμανεῖ αὐτούς, καὶ ὁδηγήσει αὐτοὺς ἐπὶ ζωῆς πηγὰς ὑδάτων· καὶ ἐξαλείψει ὁ θεὸς πᾶν δάκρυον ἐκ τῶν ὀφθαλμῶν αὐτῶν.
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Rev 8:1  When the Lamb broke the seventh seal, there was silence in heaven for about half an hour. <nas>
Rev 8:1 And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. (kjv)
Rev 8:1 Und da es das siebente Siegel auftat, ward eine Stille in dem Himmel bei einer halben Stunde.<dhs>
Rev 8:1 καὶ ὅταν ἤνοιξεν τὴν σφραγῖδα τὴν ἑβδόμην, ἐγένετο σιγὴ ἐν τῶ οὐρανῶ ὡς ἡμιώριον.
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Rev 8:2  And I saw the seven angels who stand before God, and seven trumpets were given to them. <nas>
Rev 8:2 And I saw the seven angels which stood before God; and to them were given seven trumpets. (kjv)
Rev 8:2 Und ich sah die sieben Engel, die da stehen vor Gott, und ihnen wurden sieben Posaunen gegeben.<dhs>
Rev 8:2 καὶ εἶδον τοὺς ἑπτὰ ἀγγέλους οἳ ἐνώπιον τοῦ θεοῦ ἑστήκασιν, καὶ ἐδόθησαν αὐτοῖς ἑπτὰ σάλπιγγες.
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Rev 8:3  Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne. <nas>
Rev 8:3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. (kjv)
Rev 8:3 Und ein andrer Engel kam und trat an den Altar und hatte ein goldenes Räuchfaß; und ihm ward viel Räuchwerk gegeben, daß er es gäbe zum Gebet aller Heiligen auf den goldenen Altar vor dem Stuhl.<dhs>
Rev 8:3 καὶ ἄλλος ἄγγελος ἦλθεν καὶ ἐστάθη ἐπὶ τοῦ θυσιαστηρίου ἔχων λιβανωτὸν χρυσοῦν, καὶ ἐδόθη αὐτῶ θυμιάματα πολλὰ ἵνα δώσει ταῖς προσευχαῖς τῶν ἁγίων πάντων ἐπὶ τὸ θυσιαστήριον τὸ χρυσοῦν τὸ ἐνώπιον τοῦ θρόνου.
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Rev 8:4  And the smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand. <nas>
Rev 8:4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand. (kjv)
Rev 8:4 Und der Rauch des Räuchwerks vom Gebet der Heiligen ging auf von der Hand des Engels vor Gott.<dhs>
Rev 8:4 καὶ ἀνέβη ὁ καπνὸς τῶν θυμιαμάτων ταῖς προσευχαῖς τῶν ἁγίων ἐκ χειρὸς τοῦ ἀγγέλου ἐνώπιον τοῦ θεοῦ.
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Rev 8:5  Then the angel took the censer and filled it with the fire of the altar, and threw it to the earth; and there followed peals of thunder and sounds and flashes of lightning and an earthquake. <nas>
Rev 8:5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. (kjv)
Rev 8:5 Und der Engel nahm das Räuchfaß und füllte es mit Feuer vom Altar und schüttete es auf die Erde. Und da geschahen Stimmen und Donner und Blitze und Erdbeben.<dhs>
Rev 8:5 καὶ εἴληφεν ὁ ἄγγελος τὸν λιβανωτόν, καὶ ἐγέμισεν αὐτὸν ἐκ τοῦ πυρὸς τοῦ θυσιαστηρίου καὶ ἔβαλεν εἰς τὴν γῆν· καὶ ἐγένοντο βρονταὶ καὶ φωναὶ καὶ ἀστραπαὶ καὶ σεισμός.
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Rev 8:6  And the seven angels who had the seven trumpets prepared themselves to sound them. <nas>
Rev 8:6 And the seven angels which had the seven trumpets prepared themselves to sound. (kjv)
Rev 8:6 Und die sieben Engel mit den sieben Posaunen hatten sich gerüstet zu posaunen.<dhs>
Rev 8:6 καὶ οἱ ἑπτὰ ἄγγελοι οἱ ἔχοντες τὰς ἑπτὰ σάλπιγγας ἡτοίμασαν αὐτοὺς ἵνα σαλπίσωσιν.
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Rev 8:7  The first sounded, and there came hail and fire, mixed with blood, and they were thrown to the earth; and a third of the earth was burned up, and a third of the trees were burned up, and all the green grass was burned up. <nas>
Rev 8:7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up. (kjv)
Rev 8:7 Und der erste Engel posaunte: und es ward ein Hagel und Feuer, mit Blut gemengt, und fiel auf die Erde; und der dritte Teil der Bäume verbrannte, und alles grüne Gras verbrannte.<dhs>
Rev 8:7 καὶ ὁ πρῶτος ἐσάλπισεν· καὶ ἐγένετο χάλαζα καὶ πῦρ μεμιγμένα ἐν αἵματι, καὶ ἐβλήθη εἰς τὴν γῆν· καὶ τὸ τρίτον τῆς γῆς κατεκάη, καὶ τὸ τρίτον τῶν δένδρων κατεκάη, καὶ πᾶς χόρτος χλωρὸς κατεκάη.
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Rev 8:8  The second angel sounded, and something like a great mountain burning with fire was thrown into the sea; and a third of the sea became blood, <nas>
Rev 8:8 And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; (kjv)
Rev 8:8 Und der andere Engel posaunte: und es fuhr wie ein großer Berg mit Feuer brennend ins Meer; und der dritte Teil des Meeres ward Blut,<dhs>
Rev 8:8 καὶ ὁ δεύτερος ἄγγελος ἐσάλπισεν· καὶ ὡς ὄρος μέγα πυρὶ καιόμενον ἐβλήθη εἰς τὴν θάλασσαν· καὶ ἐγένετο τὸ τρίτον τῆς θαλάσσης αἷμα,
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Rev 8:9 and a third of the creatures which were in the sea and had life, died; and a third of the ships were destroyed. <nas>
Rev 8:9 And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. (kjv)
Rev 8:9 und der dritte Teil der lebendigen Kreaturen im Meer starben, und der dritte Teil der Schiffe wurden verderbt.<dhs>
Rev 8:9 καὶ ἀπέθανεν τὸ τρίτον τῶν κτισμάτων τῶν ἐν τῇ θαλάσσῃ, τὰ ἔχοντα ψυχάς, καὶ τὸ τρίτον τῶν πλοίων διεφθάρησαν.
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Rev 8:10  The third angel sounded, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of waters. <nas>
Rev 8:10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; (kjv)
Rev 8:10 Und der dritte Engel posaunte: und es fiel ein großer Stern vom Himmel, der brannte wie eine Fackel und fiel auf den dritten Teil der Wasserströme und über die Wasserbrunnen.<dhs>
Rev 8:10 καὶ ὁ τρίτος ἄγγελος ἐσάλπισεν· καὶ ἔπεσεν ἐκ τοῦ οὐρανοῦ ἀστὴρ μέγας καιόμενος ὡς λαμπάς, καὶ ἔπεσεν ἐπὶ τὸ τρίτον τῶν ποταμῶν καὶ ἐπὶ τὰς πηγὰς τῶν ὑδάτων.
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Rev 8:11  The name of the star is called Wormwood; and a third of the waters became wormwood, and many men died from the waters, because they were made bitter. <nas>
Rev 8:11 And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. (kjv)
Rev 8:11 Und der Name des Sterns heißt Wermut. Und der dritte Teil der Wasser ward Wermut; und viele Menschen starben von den Wassern, weil sie waren so bitter geworden.<dhs>
Rev 8:11 καὶ τὸ ὄνομα τοῦ ἀστέρος λέγεται ὁ ἄψινθος. καὶ ἐγένετο τὸ τρίτον τῶν ὑδάτων εἰς ἄψινθον, καὶ πολλοὶ τῶν ἀνθρώπων ἀπέθανον ἐκ τῶν ὑδάτων, ὅτι ἐπικράνθησαν.
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Rev 8:12  The fourth angel sounded, and a third of the sun and a third of the moon and a third of the stars were struck, so that a third of them would be darkened and the day would not shine for a third of it, and the night in the same way. <nas>
Rev 8:12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise. (kjv)
Rev 8:12 Und der vierte Engel posaunte: und es ward geschlagen der dritte Teil der Sonne und der dritte Teil des Mondes und der dritte Teil der Sterne, daß ihr dritter Teil verfinstert ward und der Tag den dritten Teil nicht schien und die Nacht desgleichen.<dhs>
Rev 8:12 καὶ ὁ τέταρτος ἄγγελος ἐσάλπισεν· καὶ ἐπλήγη τὸ τρίτον τοῦ ἡλίου καὶ τὸ τρίτον τῆς σελήνης καὶ τὸ τρίτον τῶν ἀστέρων, ἵνα σκοτισθῇ τὸ τρίτον αὐτῶν καὶ ἡ ἡμέρα μὴ φάνῃ τὸ τρίτον αὐτῆς, καὶ ἡ νὺξ ὁμοίως.
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Rev 8:13  Then I looked, and I heard an eagle flying in midheaven, saying with a loud voice, "Woe, woe, woe to those who dwell on the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!" <nas>
Rev 8:13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!(kjv)
Rev 8:13 Und ich sah und hörte einen Engel fliegen mitten durch den Himmel und sagen mit großer Stimme: Weh, weh, weh denen, die auf Erden wohnen, vor den andern Stimmen der Posaune der drei Engel, die noch posaunen sollen!<dhs>
Rev 8:13 καὶ εἶδον, καὶ ἤκουσα ἑνὸς ἀετοῦ πετομένου ἐν μεσουρανήματι λέγοντος φωνῇ μεγάλῃ, οὐαὶ οὐαὶ οὐαὶ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς ἐκ τῶν λοιπῶν φωνῶν τῆς σάλπιγγος τῶν τριῶν ἀγγέλων τῶν μελλόντων σαλπίζειν.
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Rev 9:1  Then the fifth angel sounded, and I saw a star from heaven which had fallen to the earth; and the key of the bottomless pit was given to him. <nas>
Rev 9:1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. (kjv)
Rev 9:1 Und der fünfte Engel posaunte: und ich sah einen Stern, gefallen vom Himmel auf die Erde; und ihm ward der Schlüssel zum Brunnen des Abgrunds gegeben.<dhs>
Rev 9:1 καὶ ὁ πέμπτος ἄγγελος ἐσάλπισεν· καὶ εἶδον ἀστέρα ἐκ τοῦ οὐρανοῦ πεπτωκότα εἰς τὴν γῆν, καὶ ἐδόθη αὐτῶ ἡ κλεὶς τοῦ φρέατος τῆς ἀβύσσου.
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Rev 9:2  He opened the bottomless pit, and smoke went up out of the pit, like the smoke of a great furnace; and the sun and the air were darkened by the smoke of the pit. <nas>
Rev 9:2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (kjv)
Rev 9:2 Und er tat den Brunnen des Abgrunds auf; und es ging auf ein Rauch aus dem Brunnen wie ein Rauch eines großen Ofens, und es ward verfinstert die Sonne und die Luft von dem Rauch des Brunnens.<dhs>
Rev 9:2 καὶ ἤνοιξεν τὸ φρέαρ τῆς ἀβύσσου, καὶ ἀνέβη καπνὸς ἐκ τοῦ φρέατος ὡς καπνὸς καμίνου μεγάλης, καὶ ἐσκοτώθη ὁ ἥλιος καὶ ὁ ἀὴρ ἐκ τοῦ καπνοῦ τοῦ φρέατος.
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Rev 9:3  Then out of the smoke came locusts upon the earth, and power was given them, as the scorpions of the earth have power. <nas>
Rev 9:3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. (kjv)
Rev 9:3 Und aus dem Rauch kamen Heuschrecken auf die Erde; und ihnen ward Macht gegeben, wie die Skorpione auf Erden Macht haben.<dhs>
Rev 9:3 καὶ ἐκ τοῦ καπνοῦ ἐξῆλθον ἀκρίδες εἰς τὴν γῆν, καὶ ἐδόθη αὐταῖς ἐξουσία ὡς ἔχουσιν ἐξουσίαν οἱ σκορπίοι τῆς γῆς.
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Rev 9:4  They were told not to hurt the grass of the earth, nor any green thing, nor any tree, but only the men who do not have the seal of God on their foreheads. <nas>
Rev 9:4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. (kjv)
Rev 9:4 Und es ward ihnen gesagt, daß sie nicht beschädigten das Gras auf Erden noch ein Grünes noch einen Baum, sondern allein die Menschen, die nicht haben das Siegel Gottes an ihren Stirnen.<dhs>
Rev 9:4 καὶ ἐρρέθη αὐταῖς ἵνα μὴ ἀδικήσουσιν τὸν χόρτον τῆς γῆς οὐδὲ πᾶν χλωρὸν οὐδὲ πᾶν δένδρον, εἰ μὴ τοὺς ἀνθρώπους οἵτινες οὐκ ἔχουσι τὴν σφραγῖδα τοῦ θεοῦ ἐπὶ τῶν μετώπων.
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Rev 9:5  And they were not permitted to kill anyone, but to torment for five months; and their torment was like the torment of a scorpion when it stings a man. <nas>
Rev 9:5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. (kjv)
Rev 9:5 Und es ward ihnen gegeben, daß sie sie nicht töteten, sondern sie quälten fünf Monate lang; und ihre Qual war wie eine Qual vom Skorpion, wenn er einen Menschen schlägt.<dhs>
Rev 9:5 καὶ ἐδόθη αὐτοῖς ἵνα μὴ ἀποκτείνωσιν αὐτούς, ἀλλ᾽ ἵνα βασανισθήσονται μῆνας πέντε· καὶ ὁ βασανισμὸς αὐτῶν ὡς βασανισμὸς σκορπίου, ὅταν παίσῃ ἄνθρωπον.
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Rev 9:6  And in those days men will seek death and will not find it; they will long to die, and death flees from them. <nas>
Rev 9:6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. (kjv)
Rev 9:6 Und in den Tagen werden die Menschen den Tod suchen, und nicht finden; werden begehren zu sterben, und der Tod wird vor ihnen fliehen.<dhs>
Rev 9:6 καὶ ἐν ταῖς ἡμέραις ἐκείναις ζητήσουσιν οἱ ἄνθρωποι τὸν θάνατον καὶ οὐ μὴ εὑρήσουσιν αὐτόν, καὶ ἐπιθυμήσουσιν ἀποθανεῖν καὶ φεύγει ὁ θάνατος ἀπ᾽ αὐτῶν.
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Rev 9:7  The appearance of the locusts was like horses prepared for battle; and on their heads appeared to be crowns like gold, and their faces were like the faces of men. <nas>
Rev 9:7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. (kjv)
Rev 9:7 Und die Heuschrecken sind gleich den Rossen, die zum Kriege bereitet sind; und auf ihrem Haupt wie Kronen, dem Golde gleich, und ihr Antlitz gleich der Menschen Antlitz;<dhs>
Rev 9:7 καὶ τὰ ὁμοιώματα τῶν ἀκρίδων ὅμοια ἵπποις ἡτοιμασμένοις εἰς πόλεμον, καὶ ἐπὶ τὰς κεφαλὰς αὐτῶν ὡς στέφανοι ὅμοιοι χρυσῶ, καὶ τὰ πρόσωπα αὐτῶν ὡς πρόσωπα ἀνθρώπων,
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Rev 9:8  They had hair like the hair of women, and their teeth were like the teeth of lions. <nas>
Rev 9:8 And they had hair as the hair of women, and their teeth were as the teeth of lions. (kjv)
Rev 9:8 und hatten Haare wie Weiberhaare, und ihre Zähne waren wie die der Löwen;<dhs>
Rev 9:8 καὶ εἶχον τρίχας ὡς τρίχας γυναικῶν, καὶ οἱ ὀδόντες αὐτῶν ὡς λεόντων ἦσαν,
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Rev 9:9  They had breastplates like breastplates of iron; and the sound of their wings was like the sound of chariots, of many horses rushing to battle. <nas>
Rev 9:9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. (kjv)
Rev 9:9 und hatten Panzer wie eiserne Panzer, und das Rasseln ihrer Flügel wie das Rasseln an den Wagen vieler Rosse, die in den Krieg laufen;<dhs>
Rev 9:9 καὶ εἶχον θώρακας ὡς θώρακας σιδηροῦς, καὶ ἡ φωνὴ τῶν πτερύγων αὐτῶν ὡς φωνὴ ἁρμάτων ἵππων πολλῶν τρεχόντων εἰς πόλεμον.
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Rev 9:10  They have tails like scorpions, and stings; and in their tails is their power to hurt men for five months. <nas>
Rev 9:10 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. (kjv)
Rev 9:10 und hatten Schwänze gleich den Skorpionen, und es waren Stacheln an ihren Schwänzen; und ihre Macht war, zu beschädigen die Menschen fünf Monate lang.<dhs>
Rev 9:10 καὶ ἔχουσιν οὐρὰς ὁμοίας σκορπίοις καὶ κέντρα, καὶ ἐν ταῖς οὐραῖς αὐτῶν ἡ ἐξουσία αὐτῶν ἀδικῆσαι τοὺς ἀνθρώπους μῆνας πέντε.
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Rev 9:11  They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon. <nas>
Rev 9:11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. (kjv)
Rev 9:11 Und hatten über sich einen König, den Engel des Abgrunds, des Name heißt auf hebräisch Abaddon, und auf griechisch hat er den Namen Apollyon.<dhs>
Rev 9:11 ἔχουσιν ἐπ᾽ αὐτῶν βασιλέα τὸν ἄγγελον τῆς ἀβύσσου· ὄνομα αὐτῶ ἑβραϊστὶ ἀβαδδὼν καὶ ἐν τῇ ἑλληνικῇ ὄνομα ἔχει ἀπολλύων.
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Rev 9:12  The first woe is past; behold, two woes are still coming after these things. <nas>
Rev 9:12 One woe is past; and, behold, there come two woes more hereafter. (kjv)
Rev 9:12 Ein Wehe ist dahin; siehe, es kommen noch zwei Wehe nach dem.<dhs>
Rev 9:12 ἡ οὐαὶ ἡ μία ἀπῆλθεν· ἰδοὺ ἔρχεται ἔτι δύο οὐαὶ μετὰ ταῦτα.
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Rev 9:13  Then the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, <nas>
Rev 9:13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, (kjv)
Rev 9:13 Und der sechste Engel posaunte: und ich hörte eine Stimme aus den vier Ecken des goldenen Altars vor Gott,<dhs>
Rev 9:13 καὶ ὁ ἕκτος ἄγγελος ἐσάλπισεν· καὶ ἤκουσα φωνὴν μίαν ἐκ τῶν [τεσσάρων] κεράτων τοῦ θυσιαστηρίου τοῦ χρυσοῦ τοῦ ἐνώπιον τοῦ θεοῦ,
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Rev 9:14 one saying to the sixth angel who had the trumpet, "Release the four angels who are bound at the great river Euphrates."<nas>
Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. (kjv)
Rev 9:14 die sprach zu dem sechsten Engel, der die Posaune hatte: Löse die vier Engel, die gebunden sind an dem großen Wasserstrom Euphrat.<dhs>
Rev 9:14 λέγοντα τῶ ἕκτῳ ἀγγέλῳ, ὁ ἔχων τὴν σάλπιγγα, λῦσον τοὺς τέσσαρας ἀγγέλους τοὺς δεδεμένους ἐπὶ τῶ ποταμῶ τῶ μεγάλῳ εὐφράτῃ.
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Rev 9:15  And the four angels, who had been prepared for the hour and day and month and year, were released, so that they would kill a third of mankind. <nas>
Rev 9:15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. (kjv)
Rev 9:15 Und es wurden die vier Engel los, die bereit waren auf die Stunde und auf den Tag und auf den Monat und auf das Jahr, daß sie töteten den dritten Teil der Menschen.<dhs>
Rev 9:15 καὶ ἐλύθησαν οἱ τέσσαρες ἄγγελοι οἱ ἡτοιμασμένοι εἰς τὴν ὥραν καὶ ἡμέραν καὶ μῆνα καὶ ἐνιαυτόν, ἵνα ἀποκτείνωσιν τὸ τρίτον τῶν ἀνθρώπων.
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Rev 9:16  The number of the armies of the horsemen was two hundred million; I heard the number of them. <nas>
Rev 9:16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. (kjv)
Rev 9:16 Und die Zahl des reisigen Volkes war vieltausendmal tausend; und ich hörte ihre Zahl.<dhs>
Rev 9:16 καὶ ὁ ἀριθμὸς τῶν στρατευμάτων τοῦ ἱππικοῦ δισμυριάδες μυριάδων· ἤκουσα τὸν ἀριθμὸν αὐτῶν.
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Rev 9:17  And this is how I saw in the vision the horses and those who sat on them: the riders had breastplates the color of fire and of hyacinth and of brimstone; and the heads of the horses are like the heads of lions; and out of their mouths proceed fire and smoke and brimstone. <nas>
Rev 9:17 And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. (kjv)
Rev 9:17 Und also sah ich die Rosse im Gesicht und die daraufsaßen, daß sie hatten feurige und bläuliche und schwefelige Panzer; und die Häupter der Rosse waren wie die Häupter der Löwen, und aus ihrem Munde ging Feuer und Rauch und Schwefel.<dhs>
Rev 9:17 καὶ οὕτως εἶδον τοὺς ἵππους ἐν τῇ ὁράσει καὶ τοὺς καθημένους ἐπ᾽ αὐτῶν, ἔχοντας θώρακας πυρίνους καὶ ὑακινθίνους καὶ θειώδεις· καὶ αἱ κεφαλαὶ τῶν ἵππων ὡς κεφαλαὶ λεόντων, καὶ ἐκ τῶν στομάτων αὐτῶν ἐκπορεύεται πῦρ καὶ καπνὸς καὶ θεῖον.
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Rev 9:18  A third of mankind was killed by these three plagues, by the fire and the smoke and the brimstone which proceeded out of their mouths. <nas>
Rev 9:18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. (kjv)
Rev 9:18 Von diesen drei Plagen ward getötet der dritte Teil der Menschen, von dem Feuer und Rauch und Schwefel, der aus ihrem Munde ging.<dhs>
Rev 9:18 ἀπὸ τῶν τριῶν πληγῶν τούτων ἀπεκτάνθησαν τὸ τρίτον τῶν ἀνθρώπων, ἐκ τοῦ πυρὸς καὶ τοῦ καπνοῦ καὶ τοῦ θείου τοῦ ἐκπορευομένου ἐκ τῶν στομάτων αὐτῶν.
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Rev 9:19  For the power of the horses is in their mouths and in their tails; for their tails are like serpents and have heads, and with them they do harm. <nas>
Rev 9:19 For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt. (kjv)
Rev 9:19 Denn ihre Macht war in ihrem Munde; und ihre Schwänze waren den Schlangen gleich und hatten Häupter, und mit denselben taten sie Schaden.<dhs>
Rev 9:19 ἡ γὰρ ἐξουσία τῶν ἵππων ἐν τῶ στόματι αὐτῶν ἐστιν καὶ ἐν ταῖς οὐραῖς αὐτῶν· αἱ γὰρ οὐραὶ αὐτῶν ὅμοιαι ὄφεσιν, ἔχουσαι κεφαλάς, καὶ ἐν αὐταῖς ἀδικοῦσιν.
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Rev 9:20  The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands, so as not to worship demons, and the idols of gold and of silver and of brass and of stone and of wood, which can neither see nor hear nor walk; <nas>
Rev 9:20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: (kjv)
Rev 9:20 Und die übrigen Leute, die nicht getötet wurden von diesen Plagen, taten nicht Buße für die Werke ihrer Hände, daß sie nicht anbeteten die Teufel und goldenen, silbernen, ehernen, steinernen und hölzernen Götzen, welche weder sehen noch hören noch wandeln können;<dhs>
Rev 9:20 καὶ οἱ λοιποὶ τῶν ἀνθρώπων, οἳ οὐκ ἀπεκτάνθησαν ἐν ταῖς πληγαῖς ταύταις, οὐδὲ μετενόησαν ἐκ τῶν ἔργων τῶν χειρῶν αὐτῶν, ἵνα μὴ προσκυνήσουσιν τὰ δαιμόνια καὶ τὰ εἴδωλα τὰ χρυσᾶ καὶ τὰ ἀργυρᾶ καὶ τὰ χαλκᾶ καὶ τὰ λίθινα καὶ τὰ ξύλινα, ἃ οὔτε βλέπειν δύνανται οὔτε ἀκούειν οὔτε περιπατεῖν,
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Rev 9:21 and they did not repent of their murders nor of their sorceries nor of their immorality nor of their thefts. <nas>
Rev 9:21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.(kjv)
Rev 9:21 und taten auch nicht Buße für ihre Morde, Zauberei, Hurerei und Dieberei.<dhs>
Rev 9:21 καὶ οὐ μετενόησαν ἐκ τῶν φόνων αὐτῶν οὔτε ἐκ τῶν φαρμάκων αὐτῶν οὔτε ἐκ τῆς πορνείας αὐτῶν οὔτε ἐκ τῶν κλεμμάτων αὐτῶν.
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Rev 10:1  I saw another strong angel coming down out of heaven, clothed with a cloud; and the rainbow was upon his head, and his face was like the sun, and his feet like pillars of fire; <nas>
Rev 10:1 And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: (kjv)
Rev 10:1 Und ich sah einen andern starken Engel vom Himmel herabkommen; der war mit einer Wolke bekleidet, und ein Regenbogen auf seinem Haupt und sein Antlitz wie die Sonne und Füße wie Feuersäulen,<dhs>
Rev 10:1 καὶ εἶδον ἄλλον ἄγγελον ἰσχυρὸν καταβαίνοντα ἐκ τοῦ οὐρανοῦ, περιβεβλημένον νεφέλην, καὶ ἡ ἶρις ἐπὶ τῆς κεφαλῆς αὐτοῦ, καὶ τὸ πρόσωπον αὐτοῦ ὡς ὁ ἥλιος, καὶ οἱ πόδες αὐτοῦ ὡς στῦλοι πυρός,
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Rev 10:2 and he had in his hand a little book which was open. He placed his right foot on the sea and his left on the land; <nas>
Rev 10:2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, (kjv)
Rev 10:2 und er hatte in seiner Hand ein Büchlein aufgetan. Und er setzte seinen rechten Fuß auf das Meer und den linken auf die Erde;<dhs>
Rev 10:2 καὶ ἔχων ἐν τῇ χειρὶ αὐτοῦ βιβλαρίδιον ἠνεῳγμένον. καὶ ἔθηκεν τὸν πόδα αὐτοῦ τὸν δεξιὸν ἐπὶ τῆς θαλάσσης, τὸν δὲ εὐώνυμον ἐπὶ τῆς γῆς,
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Rev 10:3 and he cried out with a loud voice, as when a lion roars; and when he had cried out, the seven peals of thunder uttered their voices. <nas>
Rev 10:3 And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. (kjv)
Rev 10:3 und er schrie mit großer Stimme, wie ein Löwe brüllt. Und da er schrie, redeten sieben Donner ihre Stimmen.<dhs>
Rev 10:3 καὶ ἔκραξεν φωνῇ μεγάλῃ ὥσπερ λέων μυκᾶται. καὶ ὅτε ἔκραξεν, ἐλάλησαν αἱ ἑπτὰ βρονταὶ τὰς ἑαυτῶν φωνάς.
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Rev 10:4  When the seven peals of thunder had spoken, I was about to write; and I heard a voice from heaven saying, "Seal up the things which the seven peals of thunder have spoken and do not write them."<nas>
Rev 10:4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. (kjv)
Rev 10:4 Und da die sieben Donner ihre Stimmen geredet hatten, wollte ich sie schreiben. Da hörte ich eine Stimme vom Himmel sagen zu mir: Versiegle, was die sieben Donner geredet haben; schreibe es nicht!<dhs>
Rev 10:4 καὶ ὅτε ἐλάλησαν αἱ ἑπτὰ βρονταί, ἤμελλον γράφειν· καὶ ἤκουσα φωνὴν ἐκ τοῦ οὐρανοῦ λέγουσαν, σφράγισον ἃ ἐλάλησαν αἱ ἑπτὰ βρονταί, καὶ μὴ αὐτὰ γράψῃς.
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Rev 10:5  Then the angel whom I saw standing on the sea and on the land lifted up his right hand to heaven, <nas>
Rev 10:5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, (kjv)
Rev 10:5 Und der Engel, den ich sah stehen auf dem Meer und der Erde, hob seine Hand gen Himmel<dhs>
Rev 10:5 καὶ ὁ ἄγγελος ὃν εἶδον ἑστῶτα ἐπὶ τῆς θαλάσσης καὶ ἐπὶ τῆς γῆς ἦρεν τὴν χεῖρα αὐτοῦ τὴν δεξιὰν εἰς τὸν οὐρανὸν
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Rev 10:6 and swore by Him who lives forever and ever, WHO CREATED HEAVEN AND THE THINGS IN IT, AND THE EARTH AND THE THINGS IN IT, AND THE SEA AND THE THINGS IN IT, that there will be delay no longer, <nas>
Rev 10:6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: (kjv)
Rev 10:6 und schwur bei dem Lebendigen von Ewigkeit zu Ewigkeit, der den Himmel geschaffen hat und was darin ist, und die Erde und was darin ist, und das Meer und was darin ist, daß hinfort keine Zeit mehr sein soll;<dhs>
Rev 10:6 καὶ ὤμοσεν ἐν τῶ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων, ὃς ἔκτισεν τὸν οὐρανὸν καὶ τὰ ἐν αὐτῶ καὶ τὴν γῆν καὶ τὰ ἐν αὐτῇ καὶ τὴν θάλασσαν καὶ τὰ ἐν αὐτῇ, ὅτι χρόνος οὐκέτι ἔσται,
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Rev 10:7 but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as He preached to His servants the prophets. <nas>
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. (kjv)
Rev 10:7 sondern in den Tagen der Stimme des siebenten Engels, wenn er posaunen wird, soll vollendet werden das Geheimnis Gottes, wie er hat verkündigt seinen Knechten, den Propheten.<dhs>
Rev 10:7 ἀλλ᾽ ἐν ταῖς ἡμέραις τῆς φωνῆς τοῦ ἑβδόμου ἀγγέλου, ὅταν μέλλῃ σαλπίζειν, καὶ ἐτελέσθη τὸ μυστήριον τοῦ θεοῦ, ὡς εὐηγγέλισεν τοὺς ἑαυτοῦ δούλους τοὺς προφήτας.
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Rev 10:8  Then the voice which I heard from heaven, I heard again speaking with me, and saying, "Go, take the book which is open in the hand of the angel who stands on the sea and on the land."<nas>
Rev 10:8 And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth. (kjv)
Rev 10:8 Und ich hörte eine Stimme vom Himmel abermals mit mir reden und sagen: Gehe hin, nimm das offene Büchlein von der Hand des Engels, der auf dem Meer und der Erde steht!<dhs>
Rev 10:8 καὶ ἡ φωνὴ ἣν ἤκουσα ἐκ τοῦ οὐρανοῦ, πάλιν λαλοῦσαν μετ᾽ ἐμοῦ καὶ λέγουσαν, ὕπαγε λάβε τὸ βιβλίον τὸ ἠνεῳγμένον ἐν τῇ χειρὶ τοῦ ἀγγέλου τοῦ ἑστῶτος ἐπὶ τῆς θαλάσσης καὶ ἐπὶ τῆς γῆς.
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Rev 10:9  So I went to the angel, telling him to give me the little book. And he said to me, "Take it and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey."<nas>
Rev 10:9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. (kjv)
Rev 10:9 Und ich ging hin zu dem Engel und sprach zu ihm: Gib mir das Büchlein! Und er sprach zu mir: Nimm hin und verschling es! und es wird dich im Bauch grimmen; aber in deinem Munde wird's süß sein wie Honig.<dhs>
Rev 10:9 καὶ ἀπῆλθα πρὸς τὸν ἄγγελον λέγων αὐτῶ δοῦναί μοι τὸ βιβλαρίδιον. καὶ λέγει μοι, λάβε καὶ κατάφαγε αὐτό, καὶ πικρανεῖ σου τὴν κοιλίαν, ἀλλ᾽ ἐν τῶ στόματί σου ἔσται γλυκὺ ὡς μέλι.
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Rev 10:10  I took the little book out of the angel's hand and ate it, and in my mouth it was sweet as honey; and when I had eaten it, my stomach was made bitter. <nas>
Rev 10:10 And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. (kjv)
Rev 10:10 Und ich nahm das Büchlein von der Hand des Engels und verschlang es, und es war süß in meinem Munde wie Honig; und da ich's gegessen hatte, grimmte mich's im Bauch.<dhs>
Rev 10:10 καὶ ἔλαβον τὸ βιβλαρίδιον ἐκ τῆς χειρὸς τοῦ ἀγγέλου καὶ κατέφαγον αὐτό, καὶ ἦν ἐν τῶ στόματί μου ὡς μέλι γλυκύ· καὶ ὅτε ἔφαγον αὐτό, ἐπικράνθη ἡ κοιλία μου.
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Rev 10:11  And they said to me, "You must prophesy again concerning many peoples and nations and tongues and kings." <nas>
Rev 10:11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.(kjv)
Rev 10:11 Und er sprach zu mir: Du mußt abermals weissagen von Völkern und Heiden und Sprachen und vielen Königen.<dhs>
Rev 10:11 καὶ λέγουσίν μοι, δεῖ σε πάλιν προφητεῦσαι ἐπὶ λαοῖς καὶ ἔθνεσιν καὶ γλώσσαις καὶ βασιλεῦσιν πολλοῖς.
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Rev 11:1  Then there was given me a measuring rod like a staff; and someone said, "Get up and measure the temple of God and the altar, and those who worship in it. <nas>
Rev 11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. (kjv)
Rev 11:1 Und es ward ein Rohr gegeben, einem Stecken gleich, und er sprach: Stehe auf und miß den Tempel Gottes und den Altar und die darin anbeten.<dhs>
Rev 11:1 καὶ ἐδόθη μοι κάλαμος ὅμοιος ῥάβδῳ, λέγων, ἔγειρε καὶ μέτρησον τὸν ναὸν τοῦ θεοῦ καὶ τὸ θυσιαστήριον καὶ τοὺς προσκυνοῦντας ἐν αὐτῶ.
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Rev 11:2  Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they will tread under foot the holy city for forty-two months. <nas>
Rev 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. (kjv)
Rev 11:2 Aber den Vorhof außerhalb des Tempels wirf hinaus und miß ihn nicht; denn er ist den Heiden gegeben, und die heilige Stadt werden sie zertreten zweiundvierzig Monate.<dhs>
Rev 11:2 καὶ τὴν αὐλὴν τὴν ἔξωθεν τοῦ ναοῦ ἔκβαλε ἔξωθεν καὶ μὴ αὐτὴν μετρήσῃς, ὅτι ἐδόθη τοῖς ἔθνεσιν, καὶ τὴν πόλιν τὴν ἁγίαν πατήσουσιν μῆνας τεσσεράκοντα [καὶ] δύο.
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Rev 11:3  And I will grant authority to my two witnesses, and they will prophesy for twelve hundred and sixty days, clothed in sackcloth."<nas>
Rev 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. (kjv)
Rev 11:3 Und ich will meinen zwei Zeugen geben, daß sie weissagen tausendzweihundertundsechzig Tage, angetan mit Säcken.<dhs>
Rev 11:3 καὶ δώσω τοῖς δυσὶν μάρτυσίν μου, καὶ προφητεύσουσιν ἡμέρας χιλίας διακοσίας ἑξήκοντα περιβεβλημένοι σάκκους.
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Rev 11:4  These are the two olive trees and the two lampstands that stand before the Lord of the earth. <nas>
Rev 11:4 These are the two olive trees, and the two candlesticks standing before the God of the earth. (kjv)
Rev 11:4 Diese sind die zwei Ölbäume und die Fackeln, stehend vor dem HERRN der Erde.<dhs>
Rev 11:4 οὖτοί εἰσιν αἱ δύο ἐλαῖαι καὶ αἱ δύο λυχνίαι αἱ ἐνώπιον τοῦ κυρίου τῆς γῆς ἑστῶτες.
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Rev 11:5  And if anyone wants to harm them, fire flows out of their mouth and devours their enemies; so if anyone wants to harm them, he must be killed in this way. <nas>
Rev 11:5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. (kjv)
Rev 11:5 Und so jemand sie will schädigen, so geht Feuer aus ihrem Munde und verzehrt ihre Feinde; und so jemand sie will schädigen, der muß also getötet werden.<dhs>
Rev 11:5 καὶ εἴ τις αὐτοὺς θέλει ἀδικῆσαι, πῦρ ἐκπορεύεται ἐκ τοῦ στόματος αὐτῶν καὶ κατεσθίει τοὺς ἐχθροὺς αὐτῶν· καὶ εἴ τις θελήσῃ αὐτοὺς ἀδικῆσαι, οὕτως δεῖ αὐτὸν ἀποκτανθῆναι.
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Rev 11:6  These have the power to shut up the sky, so that rain will not fall during the days of their prophesying; and they have power over the waters to turn them into blood, and to strike the earth with every plague, as often as they desire. <nas>
Rev 11:6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will. (kjv)
Rev 11:6 Diese haben Macht, den Himmel zu verschließen, daß es nicht regne in den Tagen ihrer Weissagung, und haben Macht über das Wasser, es zu wandeln in Blut, und zu schlagen die Erde mit allerlei Plage, so oft sie wollen.<dhs>
Rev 11:6 οὖτοι ἔχουσιν τὴν ἐξουσίαν κλεῖσαι τὸν οὐρανόν, ἵνα μὴ ὑετὸς βρέχῃ τὰς ἡμέρας τῆς προφητείας αὐτῶν, καὶ ἐξουσίαν ἔχουσιν ἐπὶ τῶν ὑδάτων στρέφειν αὐτὰ εἰς αἷμα καὶ πατάξαι τὴν γῆν ἐν πάσῃ πληγῇ ὁσάκις ἐὰν θελήσωσιν.
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Rev 11:7  When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them and kill them. <nas>
Rev 11:7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (kjv)
Rev 11:7 Und wenn sie ihr Zeugnis geendet haben, so wird das Tier, das aus dem Abgrund aufsteigt, mit ihnen einen Streit halten und wird sie überwinden und wird sie töten.<dhs>
Rev 11:7 καὶ ὅταν τελέσωσιν τὴν μαρτυρίαν αὐτῶν, τὸ θηρίον τὸ ἀναβαῖνον ἐκ τῆς ἀβύσσου ποιήσει μετ᾽ αὐτῶν πόλεμον καὶ νικήσει αὐτοὺς καὶ ἀποκτενεῖ αὐτούς.
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Rev 11:8  And their dead bodies will lie in the street of the great city which mystically is called Sodom and Egypt, where also their Lord was crucified. <nas>
Rev 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. (kjv)
Rev 11:8 Und ihre Leichname werden liegen auf der Gasse der großen Stadt, die da heißt geistlich "Sodom und Ägypten", da auch der HERR gekreuzigt ist.<dhs>
Rev 11:8 καὶ τὸ πτῶμα αὐτῶν ἐπὶ τῆς πλατείας τῆς πόλεως τῆς μεγάλης, ἥτις καλεῖται πνευματικῶς σόδομα καὶ αἴγυπτος, ὅπου καὶ ὁ κύριος αὐτῶν ἐσταυρώθη.
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Rev 11:9  Those from the peoples and tribes and tongues and nations will look at their dead bodies for three and a half days, and will not permit their dead bodies to be laid in a tomb. <nas>
Rev 11:9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. (kjv)
Rev 11:9 Und es werden etliche von den Völkern und Geschlechter und Sprachen ihre Leichname sehen drei Tage und einen halben und werden ihre Leichname nicht lassen in Gräber legen.<dhs>
Rev 11:9 καὶ βλέπουσιν ἐκ τῶν λαῶν καὶ φυλῶν καὶ γλωσσῶν καὶ ἐθνῶν τὸ πτῶμα αὐτῶν ἡμέρας τρεῖς καὶ ἥμισυ, καὶ τὰ πτώματα αὐτῶν οὐκ ἀφίουσιν τεθῆναι εἰς μνῆμα.
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Rev 11:10  And those who dwell on the earth will rejoice over them and celebrate; and they will send gifts to one another, because these two prophets tormented those who dwell on the earth. <nas>
Rev 11:10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. (kjv)
Rev 11:10 Und die auf Erden wohnen, werden sich freuen über sie und wohlleben und Geschenke untereinander senden; denn diese zwei Propheten quälten die auf Erden wohnten.<dhs>
Rev 11:10 καὶ οἱ κατοικοῦντες ἐπὶ τῆς γῆς χαίρουσιν ἐπ᾽ αὐτοῖς καὶ εὐφραίνονται, καὶ δῶρα πέμψουσιν ἀλλήλοις, ὅτι οὖτοι οἱ δύο προφῆται ἐβασάνισαν τοὺς κατοικοῦντας ἐπὶ τῆς γῆς.
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Rev 11:11  But after the three and a half days, the breath of life from God came into them, and they stood on their feet; and great fear fell upon those who were watching them. <nas>
Rev 11:11 And after three days and an half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. (kjv)
Rev 11:11 Und nach drei Tagen und einem halben fuhr in sie der Geist des Lebens von Gott, und sie traten auf ihre Füße; und eine große Furcht fiel über die, so sie sahen.<dhs>
Rev 11:11 καὶ μετὰ τὰς τρεῖς ἡμέρας καὶ ἥμισυ πνεῦμα ζωῆς ἐκ τοῦ θεοῦ εἰσῆλθεν ἐν αὐτοῖς, καὶ ἔστησαν ἐπὶ τοὺς πόδας αὐτῶν, καὶ φόβος μέγας ἐπέπεσεν ἐπὶ τοὺς θεωροῦντας αὐτούς.
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Rev 11:12  And they heard a loud voice from heaven saying to them, "Come up here." Then they went up into heaven in the cloud, and their enemies watched them. <nas>
Rev 11:12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. (kjv)
Rev 11:12 Und sie hörten eine große Stimme von Himmel zu ihnen sagen: Steiget herauf! und sie stiegen auf in den Himmel in einer Wolke, und es sahen sie ihre Feinde.<dhs>
Rev 11:12 καὶ ἤκουσαν φωνῆς μεγάλης ἐκ τοῦ οὐρανοῦ λεγούσης αὐτοῖς, ἀνάβατε ὧδε· καὶ ἀνέβησαν εἰς τὸν οὐρανὸν ἐν τῇ νεφέλῃ, καὶ ἐθεώρησαν αὐτοὺς οἱ ἐχθροὶ αὐτῶν.
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Rev 11:13  And in that hour there was a great earthquake, and a tenth of the city fell; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven. <nas>
Rev 11:13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. (kjv)
Rev 11:13 Und zu derselben Stunde ward ein großes Erdbeben, und der zehnte Teil der Stadt fiel; und wurden getötet in dem Erdbeben siebentausend Namen der Menschen, und die andern erschraken und gaben Ehre dem Gott des Himmels.<dhs>
Rev 11:13 καὶ ἐν ἐκείνῃ τῇ ὥρᾳ ἐγένετο σεισμὸς μέγας, καὶ τὸ δέκατον τῆς πόλεως ἔπεσεν, καὶ ἀπεκτάνθησαν ἐν τῶ σεισμῶ ὀνόματα ἀνθρώπων χιλιάδες ἑπτά, καὶ οἱ λοιποὶ ἔμφοβοι ἐγένοντο καὶ ἔδωκαν δόξαν τῶ θεῶ τοῦ οὐρανοῦ.
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Rev 11:14  The second woe is past; behold, the third woe is coming quickly. <nas>
Rev 11:14 The second woe is past; and, behold, the third woe cometh quickly. (kjv)
Rev 11:14 Das andere Wehe ist dahin; siehe, das dritte Wehe kommt schnell.<dhs>
Rev 11:14 ἡ οὐαὶ ἡ δευτέρα ἀπῆλθεν· ἰδοὺ ἡ οὐαὶ ἡ τρίτη ἔρχεται ταχύ.
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Rev 11:15  Then the seventh angel sounded; and there were loud voices in heaven, saying, "The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever."<nas>
Rev 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (kjv)
Rev 11:15 Und der siebente Engel posaunte: und es wurden große Stimmen im Himmel, die sprachen: Es sind die Reiche der Welt unsers HERRN und seines Christus geworden, und er wird regieren von Ewigkeit zu Ewigkeit.<dhs>
Rev 11:15 καὶ ὁ ἕβδομος ἄγγελος ἐσάλπισεν· καὶ ἐγένοντο φωναὶ μεγάλαι ἐν τῶ οὐρανῶ λέγοντες, ἐγένετο ἡ βασιλεία τοῦ κόσμου τοῦ κυρίου ἡμῶν καὶ τοῦ χριστοῦ αὐτοῦ, καὶ βασιλεύσει εἰς τοὺς αἰῶνας τῶν αἰώνων.
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Rev 11:16  And the twenty-four elders, who sit on their thrones before God, fell on their faces and worshiped God, <nas>
Rev 11:16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, (kjv)
Rev 11:16 Und die vierundzwanzig Ältesten, die vor Gott auf ihren Stühlen saßen, fielen auf ihr Angesicht und beteten Gott an<dhs>
Rev 11:16 καὶ οἱ εἴκοσι τέσσαρες πρεσβύτεροι [οἱ] ἐνώπιον τοῦ θεοῦ καθήμενοι ἐπὶ τοὺς θρόνους αὐτῶν ἔπεσαν ἐπὶ τὰ πρόσωπα αὐτῶν καὶ προσεκύνησαν τῶ θεῶ
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Rev 11:17 saying, "We give You thanks, O Lord God, the Almighty, who are and who were, because You have taken Your great power and have begun to reign. <nas>
Rev 11:17 Saying, We give thee thanks, O LORD God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. (kjv)
Rev 11:17 und sprachen: Wir danken dir, HERR, allmächtiger Gott, der du bist und warest, daß du hast angenommen deine große Kraft und herrschest;<dhs>
Rev 11:17 λέγοντες, εὐχαριστοῦμέν σοι, κύριε ὁ θεὸς ὁ παντοκράτωρ, ὁ ὢν καὶ ὁ ἦν, ὅτι εἴληφας τὴν δύναμίν σου τὴν μεγάλην καὶ ἐβασίλευσας·
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Rev 11:18  And the nations were enraged, and Your wrath came, and the time came for the dead to be judged, and the time to reward Your bond-servants the prophets and the saints and those who fear Your name, the small and the great, and to destroy those who destroy the earth."<nas>
Rev 11:18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. (kjv)
Rev 11:18 und die Heiden sind zornig geworden, und es ist gekommen dein Zorn und die Zeit der Toten, zu richten und zu geben den Lohn deinen Knechten, den Propheten, und den Heiligen und denen, die deinen Namen fürchten, den Kleinen und Großen, und zu verderben, die die Erde verderbt haben.<dhs>
Rev 11:18 καὶ τὰ ἔθνη ὠργίσθησαν, καὶ ἦλθεν ἡ ὀργή σου καὶ ὁ καιρὸς τῶν νεκρῶν κριθῆναι καὶ δοῦναι τὸν μισθὸν τοῖς δούλοις σου τοῖς προφήταις καὶ τοῖς ἁγίοις καὶ τοῖς φοβουμένοις τὸ ὄνομά σου, τοὺς μικροὺς καὶ τοὺς μεγάλους, καὶ διαφθεῖραι τοὺς διαφθείροντας τὴν γῆν.
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Rev 11:19  And the temple of God which is in heaven was opened; and the ark of His covenant appeared in His temple, and there were flashes of lightning and sounds and peals of thunder and an earthquake and a great hailstorm. <nas>
Rev 11:19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.(kjv)
Rev 11:19 Und der Tempel Gottes ward aufgetan im Himmel, und die Lade seines Bundes ward im Tempel gesehen; und es geschahen Blitze und Donner und Erdbeben und ein großer Hagel.<dhs>
Rev 11:19 καὶ ἠνοίγη ὁ ναὸς τοῦ θεοῦ ὁ ἐν τῶ οὐρανῶ, καὶ ὤφθη ἡ κιβωτὸς τῆς διαθήκης αὐτοῦ ἐν τῶ ναῶ αὐτοῦ· καὶ ἐγένοντο ἀστραπαὶ καὶ φωναὶ καὶ βρονταὶ καὶ σεισμὸς καὶ χάλαζα μεγάλη.
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Rev 12:1  A great sign appeared in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars; <nas>
Rev 12:1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: (kjv)
Rev 12:1 Und es erschien ein großes Zeichen im Himmel: ein Weib, mit der Sonne bekleidet, und der Mond unter ihren Füßen und auf ihrem Haupt eine Krone mit zwölf goldenen Sternen.<dhs>
Rev 12:1 καὶ σημεῖον μέγα ὤφθη ἐν τῶ οὐρανῶ, γυνὴ περιβεβλημένη τὸν ἥλιον, καὶ ἡ σελήνη ὑποκάτω τῶν ποδῶν αὐτῆς, καὶ ἐπὶ τῆς κεφαλῆς αὐτῆς στέφανος ἀστέρων δώδεκα,
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Rev 12:2 and she was with child; and she cried out, being in labor and in pain to give birth. <nas>
Rev 12:2 And she being with child cried, travailing in birth, and pained to be delivered. (kjv)
Rev 12:2 Und sie war schwanger und schrie in Kindesnöten und hatte große Qual zur Geburt.<dhs>
Rev 12:2 καὶ ἐν γαστρὶ ἔχουσα, καὶ κράζει ὠδίνουσα καὶ βασανιζομένη τεκεῖν.
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Rev 12:3  Then another sign appeared in heaven: and behold, a great red dragon having seven heads and ten horns, and on his heads were seven diadems. <nas>
Rev 12:3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. (kjv)
Rev 12:3 Und es erschien ein anderes Zeichen im Himmel, und siehe, ein großer, roter Drache, der hatte sieben Häupter und zehn Hörner und auf seinen Häuptern sieben Kronen;<dhs>
Rev 12:3 καὶ ὤφθη ἄλλο σημεῖον ἐν τῶ οὐρανῶ, καὶ ἰδοὺ δράκων μέγας πυρρός, ἔχων κεφαλὰς ἑπτὰ καὶ κέρατα δέκα καὶ ἐπὶ τὰς κεφαλὰς αὐτοῦ ἑπτὰ διαδήματα,
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Rev 12:4  And his tail swept away a third of the stars of heaven and threw them to the earth. And the dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child. <nas>
Rev 12:4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. (kjv)
Rev 12:4 und sein Schwanz zog den dritten Teil der Sterne des Himmels hinweg und warf sie auf die Erde. Und der Drache trat vor das Weib, die gebären sollte, auf daß, wenn sie geboren hätte, er ihr Kind fräße.<dhs>
Rev 12:4 καὶ ἡ οὐρὰ αὐτοῦ σύρει τὸ τρίτον τῶν ἀστέρων τοῦ οὐρανοῦ καὶ ἔβαλεν αὐτοὺς εἰς τὴν γῆν. καὶ ὁ δράκων ἕστηκεν ἐνώπιον τῆς γυναικὸς τῆς μελλούσης τεκεῖν, ἵνα ὅταν τέκῃ τὸ τέκνον αὐτῆς καταφάγῃ.
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Rev 12:5  And she gave birth to a son, a male child, who is to rule all the nations with a rod of iron; and her child was caught up to God and to His throne. <nas>
Rev 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. (kjv)
Rev 12:5 Und sie gebar einen Sohn, ein Knäblein, der alle Heiden sollte weiden mit eisernem Stabe. Und ihr Kind ward entrückt zu Gott und seinem Stuhl.<dhs>
Rev 12:5 καὶ ἔτεκεν υἱόν, ἄρσεν, ὃς μέλλει ποιμαίνειν πάντα τὰ ἔθνη ἐν ῥάβδῳ σιδηρᾷ· καὶ ἡρπάσθη τὸ τέκνον αὐτῆς πρὸς τὸν θεὸν καὶ πρὸς τὸν θρόνον αὐτοῦ.
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Rev 12:6  Then the woman fled into the wilderness where she had a place prepared by God, so that there she would be nourished for one thousand two hundred and sixty days. <nas>
Rev 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. (kjv)
Rev 12:6 Und das Weib entfloh in die Wüste, wo sie einen Ort hat, bereitet von Gott, daß sie daselbst ernährt würde tausend zweihundertundsechzig Tage.<dhs>
Rev 12:6 καὶ ἡ γυνὴ ἔφυγεν εἰς τὴν ἔρημον, ὅπου ἔχει ἐκεῖ τόπον ἡτοιμασμένον ἀπὸ τοῦ θεοῦ, ἵνα ἐκεῖ τρέφωσιν αὐτὴν ἡμέρας χιλίας διακοσίας ἑξήκοντα.
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Rev 12:7  And there was war in heaven, Michael and his angels waging war with the dragon. The dragon and his angels waged war, <nas>
Rev 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, (kjv)
Rev 12:7 Und es erhob sich ein Streit im Himmel: Michael und seine Engel stritten mit dem Drachen; und der Drache stritt und seine Engel,<dhs>
Rev 12:7 καὶ ἐγένετο πόλεμος ἐν τῶ οὐρανῶ, ὁ μιχαὴλ καὶ οἱ ἄγγελοι αὐτοῦ τοῦ πολεμῆσαι μετὰ τοῦ δράκοντος. καὶ ὁ δράκων ἐπολέμησεν καὶ οἱ ἄγγελοι αὐτοῦ,
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Rev 12:8 and they were not strong enough, and there was no longer a place found for them in heaven. <nas>
Rev 12:8 And prevailed not; neither was their place found any more in heaven. (kjv)
Rev 12:8 und siegten nicht, auch ward ihre Stätte nicht mehr gefunden im Himmel.<dhs>
Rev 12:8 καὶ οὐκ ἴσχυσεν, οὐδὲ τόπος εὑρέθη αὐτῶν ἔτι ἐν τῶ οὐρανῶ.
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Rev 12:9  And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him. <nas>
Rev 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. (kjv)
Rev 12:9 Und es ward ausgeworfen der große Drache, die alte Schlange, die da heißt der Teufel und Satanas, der die ganze Welt verführt, und ward geworfen auf die Erde, und seine Engel wurden auch dahin geworfen.<dhs>
Rev 12:9 καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος διάβολος καὶ ὁ σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην _ ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετ᾽ αὐτοῦ ἐβλήθησαν.
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Rev 12:10  Then I heard a loud voice in heaven, saying, "Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brethren has been thrown down, he who accuses them before our God day and night. <nas>
Rev 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. (kjv)
Rev 12:10 Und ich hörte eine große Stimme, die sprach im Himmel: Nun ist das Heil und die Kraft und das Reich unsers Gottes geworden und die Macht seines Christus, weil der Verkläger unserer Brüder verworfen ist, der sie verklagte Tag und Nacht vor Gott.<dhs>
Rev 12:10 καὶ ἤκουσα φωνὴν μεγάλην ἐν τῶ οὐρανῶ λέγουσαν, ἄρτι ἐγένετο ἡ σωτηρία καὶ ἡ δύναμις καὶ ἡ βασιλεία τοῦ θεοῦ ἡμῶν καὶ ἡ ἐξουσία τοῦ χριστοῦ αὐτοῦ, ὅτι ἐβλήθη ὁ κατήγωρ τῶν ἀδελφῶν ἡμῶν, ὁ κατηγορῶν αὐτοὺς ἐνώπιον τοῦ θεοῦ ἡμῶν ἡμέρας καὶ νυκτός.
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Rev 12:11  And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death. <nas>
Rev 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. (kjv)
Rev 12:11 Und sie haben ihn überwunden durch des Lammes Blut und durch das Wort ihres Zeugnisses und haben ihr Leben nicht geliebt bis an den Tod.<dhs>
Rev 12:11 καὶ αὐτοὶ ἐνίκησαν αὐτὸν διὰ τὸ αἷμα τοῦ ἀρνίου καὶ διὰ τὸν λόγον τῆς μαρτυρίας αὐτῶν, καὶ οὐκ ἠγάπησαν τὴν ψυχὴν αὐτῶν ἄχρι θανάτου.
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Rev 12:12  For this reason, rejoice, O heavens and you who dwell in them. Woe to the earth and the sea, because the devil has come down to you, having great wrath, knowing that he has only a short time."<nas>
Rev 12:12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. (kjv)
Rev 12:12 Darum freuet euch, ihr Himmel und die darin wohnen! Weh denen, die auf Erden wohnen und auf dem Meer! denn der Teufel kommt zu euch hinab und hat einen großen Zorn und weiß, daß er wenig Zeit hat.<dhs>
Rev 12:12 διὰ τοῦτο εὐφραίνεσθε, [οἱ] οὐρανοὶ καὶ οἱ ἐν αὐτοῖς σκηνοῦντες· οὐαὶ τὴν γῆν καὶ τὴν θάλασσαν, ὅτι κατέβη ὁ διάβολος πρὸς ὑμᾶς ἔχων θυμὸν μέγαν, εἰδὼς ὅτι ὀλίγον καιρὸν ἔχει.
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Rev 12:13  And when the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child. <nas>
Rev 12:13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. (kjv)
Rev 12:13 Und da der Drache sah, daß er verworfen war auf die Erde, verfolgte er das Weib, die das Knäblein geboren hatte.<dhs>
Rev 12:13 καὶ ὅτε εἶδεν ὁ δράκων ὅτι ἐβλήθη εἰς τὴν γῆν, ἐδίωξεν τὴν γυναῖκα ἥτις ἔτεκεν τὸν ἄρσενα.
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Rev 12:14  But the two wings of the great eagle were given to the woman, so that she could fly into the wilderness to her place, where she was nourished for a time and times and half a time, from the presence of the serpent. <nas>
Rev 12:14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. (kjv)
Rev 12:14 Und es wurden dem Weibe zwei Flügel gegeben wie eines Adlers, daß sie in die Wüste flöge an ihren Ort, da sie ernährt würde eine Zeit und zwei Zeiten und eine halbe Zeit vor dem Angesicht der Schlange.<dhs>
Rev 12:14 καὶ ἐδόθησαν τῇ γυναικὶ αἱ δύο πτέρυγες τοῦ ἀετοῦ τοῦ μεγάλου, ἵνα πέτηται εἰς τὴν ἔρημον εἰς τὸν τόπον αὐτῆς, ὅπου τρέφεται ἐκεῖ καιρὸν καὶ καιροὺς καὶ ἥμισυ καιροῦ ἀπὸ προσώπου τοῦ ὄφεως.
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Rev 12:15  And the serpent poured water like a river out of his mouth after the woman, so that he might cause her to be swept away with the flood. <nas>
Rev 12:15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. (kjv)
Rev 12:15 Und die Schlange schoß nach dem Weibe aus ihrem Munde ein Wasser wie einen Strom, daß er sie ersäufte.<dhs>
Rev 12:15 καὶ ἔβαλεν ὁ ὄφις ἐκ τοῦ στόματος αὐτοῦ ὀπίσω τῆς γυναικὸς ὕδωρ ὡς ποταμόν, ἵνα αὐτὴν ποταμοφόρητον ποιήσῃ.
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Rev 12:16  But the earth helped the woman, and the earth opened its mouth and drank up the river which the dragon poured out of his mouth. <nas>
Rev 12:16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. (kjv)
Rev 12:16 Aber die Erde half dem Weibe und tat ihren Mund auf und verschlang den Strom, den der Drache aus seinem Munde schoß.<dhs>
Rev 12:16 καὶ ἐβοήθησεν ἡ γῆ τῇ γυναικί, καὶ ἤνοιξεν ἡ γῆ τὸ στόμα αὐτῆς καὶ κατέπιεν τὸν ποταμὸν ὃν ἔβαλεν ὁ δράκων ἐκ τοῦ στόματος αὐτοῦ.
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Rev 12:17  So the dragon was enraged with the woman, and went off to make war with the rest of her children, who keep the commandments of God and hold to the testimony of Jesus. <nas>
Rev 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.(kjv)
Rev 12:17 Und der Drache ward zornig über das Weib und ging hin zu streiten mit den übrigen von ihrem Samen, die da Gottes Gebote halten und haben das Zeugnis Jesu Christi.<dhs>
Rev 12:17 καὶ ὠργίσθη ὁ δράκων ἐπὶ τῇ γυναικί, καὶ ἀπῆλθεν ποιῆσαι πόλεμον μετὰ τῶν λοιπῶν τοῦ σπέρματος αὐτῆς, τῶν τηρούντων τὰς ἐντολὰς τοῦ θεοῦ καὶ ἐχόντων τὴν μαρτυρίαν ἰησοῦ· καὶ ἐστάθη ἐπὶ τὴν ἄμμον τῆς θαλάσσης.
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Rev 13:1  And the dragon stood on the sand of the seashore. Then I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns were ten diadems, and on his heads were blasphemous names. <nas>
Rev 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. (kjv)
Rev 13:1 Und ich trat an den Sand des Meeres und sah ein Tier aus dem Meer steigen, das hatte sieben Häupter und zehn Hörner und auf seinen Hörnern zehn Kronen und auf seinen Häuptern Namen der Lästerung.<dhs>
Rev 13:1 καὶ εἶδον ἐκ τῆς θαλάσσης θηρίον ἀναβαῖνον, ἔχον κέρατα δέκα καὶ κεφαλὰς ἑπτά, καὶ ἐπὶ τῶν κεράτων αὐτοῦ δέκα διαδήματα, καὶ ἐπὶ τὰς κεφαλὰς αὐτοῦ ὀνόμα[τα] βλασφημίας.
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Rev 13:2  And the beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. And the dragon gave him his power and his throne and great authority. <nas>
Rev 13:2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. (kjv)
Rev 13:2 Und das Tier, daß ich sah, war gleich einem Parder und seine Füße wie Bärenfüße und sein Mund wie eines Löwen Mund. Und der Drache gab ihm seine Kraft und seinen Stuhl und große Macht.<dhs>
Rev 13:2 καὶ τὸ θηρίον ὃ εἶδον ἦν ὅμοιον παρδάλει, καὶ οἱ πόδες αὐτοῦ ὡς ἄρκου, καὶ τὸ στόμα αὐτοῦ ὡς στόμα λέοντος. καὶ ἔδωκεν αὐτῶ ὁ δράκων τὴν δύναμιν αὐτοῦ καὶ τὸν θρόνον αὐτοῦ καὶ ἐξουσίαν μεγάλην.
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Rev 13:3  I saw one of his heads as if it had been slain, and his fatal wound was healed. And the whole earth was amazed and followed after the beast; <nas>
Rev 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. (kjv)
Rev 13:3 Und ich sah seiner Häupter eines, als wäre es tödlich wund; und seine tödliche Wunde ward heil. Und der ganze Erdboden verwunderte sich des Tieres<dhs>
Rev 13:3 καὶ μίαν ἐκ τῶν κεφαλῶν αὐτοῦ ὡς ἐσφαγμένην εἰς θάνατον, καὶ ἡ πληγὴ τοῦ θανάτου αὐτοῦ ἐθεραπεύθη. καὶ ἐθαυμάσθη ὅλη ἡ γῆ ὀπίσω τοῦ θηρίου,
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Rev 13:4 they worshiped the dragon because he gave his authority to the beast; and they worshiped the beast, saying, "Who is like the beast, and who is able to wage war with him?"<nas>
Rev 13:4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? (kjv)
Rev 13:4 und sie beteten den Drachen an, der dem Tier die Macht gab, und beteten das Tier an und sprachen: Wer ist dem Tier gleich, und wer kann mit ihm kriegen?<dhs>
Rev 13:4 καὶ προσεκύνησαν τῶ δράκοντι ὅτι ἔδωκεν τὴν ἐξουσίαν τῶ θηρίῳ, καὶ προσεκύνησαν τῶ θηρίῳ λέγοντες, τίς ὅμοιος τῶ θηρίῳ, καὶ τίς δύναται πολεμῆσαι μετ᾽ αὐτοῦ;
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Rev 13:5  There was given to him a mouth speaking arrogant words and blasphemies, and authority to act for forty-two months was given to him. <nas>
Rev 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. (kjv)
Rev 13:5 Und es ward ihm gegeben ein Mund, zu reden große Dinge und Lästerungen, und ward ihm gegeben, daß es mit ihm währte zweiundvierzig Monate lang.<dhs>
Rev 13:5 καὶ ἐδόθη αὐτῶ στόμα λαλοῦν μεγάλα καὶ βλασφημίας, καὶ ἐδόθη αὐτῶ ἐξουσία ποιῆσαι μῆνας τεσσεράκοντα [καὶ] δύο.
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Rev 13:6  And he opened his mouth in blasphemies against God, to blaspheme His name and His tabernacle, that is, those who dwell in heaven. <nas>
Rev 13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. (kjv)
Rev 13:6 und es tat seinen Mund auf zur Lästerung gegen Gott, zu lästern seinen Namen und seine Hütte und die im Himmel wohnen.<dhs>
Rev 13:6 καὶ ἤνοιξεν τὸ στόμα αὐτοῦ εἰς βλασφημίας πρὸς τὸν θεόν, βλασφημῆσαι τὸ ὄνομα αὐτοῦ καὶ τὴν σκηνὴν αὐτοῦ, τοὺς ἐν τῶ οὐρανῶ σκηνοῦντας.
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Rev 13:7  It was also given to him to make war with the saints and to overcome them, and authority over every tribe and people and tongue and nation was given to him. <nas>
Rev 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. (kjv)
Rev 13:7 Und ward ihm gegeben, zu streiten mit den Heiligen und sie zu überwinden; und ward ihm gegeben Macht über alle Geschlechter und Sprachen und Heiden.<dhs>
Rev 13:7 καὶ ἐδόθη αὐτῶ ποιῆσαι πόλεμον μετὰ τῶν ἁγίων καὶ νικῆσαι αὐτούς, καὶ ἐδόθη αὐτῶ ἐξουσία ἐπὶ πᾶσαν φυλὴν καὶ λαὸν καὶ γλῶσσαν καὶ ἔθνος.
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Rev 13:8  All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been slain. <nas>
Rev 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. (kjv)
Rev 13:8 Und alle, die auf Erden wohnen, beten es an, deren Namen nicht geschrieben sind in dem Lebensbuch des Lammes, das erwürgt ist, von Anfang der Welt.<dhs>
Rev 13:8 καὶ προσκυνήσουσιν αὐτὸν πάντες οἱ κατοικοῦντες ἐπὶ τῆς γῆς, οὖ οὐ γέγραπται τὸ ὄνομα αὐτοῦ ἐν τῶ βιβλίῳ τῆς ζωῆς τοῦ ἀρνίου τοῦ ἐσφαγμένου ἀπὸ καταβολῆς κόσμου.
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Rev 13:9  If anyone has an ear, let him hear. <nas>
Rev 13:9 If any man have an ear, let him hear. (kjv)
Rev 13:9 Hat jemand Ohren, der höre!<dhs>
Rev 13:9 εἴ τις ἔχει οὗς ἀκουσάτω.
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Rev 13:10  If anyone is destined for captivity, to captivity he goes; if anyone kills with the sword, with the sword he must be killed. Here is the perseverance and the faith of the saints. <nas>
Rev 13:10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints. (kjv)
Rev 13:10 So jemand in das Gefängnis führt, der wird in das Gefängnis gehen; so jemand mit dem Schwert tötet, der muß mit dem Schwert getötet werden. Hier ist Geduld und Glaube der Heiligen.<dhs>
Rev 13:10 εἴ τις εἰς αἰχμαλωσίαν, εἰς αἰχμαλωσίαν ὑπάγει· εἴ τις ἐν μαχαίρῃ ἀποκτανθῆναι, αὐτὸν ἐν μαχαίρῃ ἀποκτανθῆναι. ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.
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Rev 13:11  Then I saw another beast coming up out of the earth; and he had two horns like a lamb and he spoke as a dragon. <nas>
Rev 13:11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. (kjv)
Rev 13:11 Und ich sah ein anderes Tier aufsteigen aus der Erde; das hatte zwei Hörner gleichwie ein Lamm und redete wie ein Drache.<dhs>
Rev 13:11 καὶ εἶδον ἄλλο θηρίον ἀναβαῖνον ἐκ τῆς γῆς, καὶ εἶχεν κέρατα δύο ὅμοια ἀρνίῳ, καὶ ἐλάλει ὡς δράκων.
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Rev 13:12  He exercises all the authority of the first beast in his presence. And he makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed. <nas>
Rev 13:12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. (kjv)
Rev 13:12 Und es übt alle Macht des ersten Tiers vor ihm; und es macht, daß die Erde und die darauf wohnen, anbeten das erste Tier, dessen tödliche Wunde heil geworden war;<dhs>
Rev 13:12 καὶ τὴν ἐξουσίαν τοῦ πρώτου θηρίου πᾶσαν ποιεῖ ἐνώπιον αὐτοῦ. καὶ ποιεῖ τὴν γῆν καὶ τοὺς ἐν αὐτῇ κατοικοῦντας ἵνα προσκυνήσουσιν τὸ θηρίον τὸ πρῶτον, οὖ ἐθεραπεύθη ἡ πληγὴ τοῦ θανάτου αὐτοῦ.
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Rev 13:13  He performs great signs, so that he even makes fire come down out of heaven to the earth in the presence of men. <nas>
Rev 13:13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, (kjv)
Rev 13:13 und tut große Zeichen, daß es auch macht Feuer vom Himmel fallen vor den Menschen;<dhs>
Rev 13:13 καὶ ποιεῖ σημεῖα μεγάλα, ἵνα καὶ πῦρ ποιῇ ἐκ τοῦ οὐρανοῦ καταβαίνειν εἰς τὴν γῆν ἐνώπιον τῶν ἀνθρώπων.
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Rev 13:14  And he deceives those who dwell on the earth because of the signs which it was given him to perform in the presence of the beast, telling those who dwell on the earth to make an image to the beast who had the wound of the sword and has come to life. <nas>
Rev 13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. (kjv)
Rev 13:14 und verführt, die auf Erden wohnen, um der Zeichen willen, die ihm gegeben sind zu tun vor dem Tier; und sagt denen, die auf Erden wohnen, daß sie ein Bild machen sollen dem Tier, das die Wunde vom Schwert hatte und lebendig geworden war.<dhs>
Rev 13:14 καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῶ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῶ θηρίῳ ὃς ἔχει τὴν πληγὴν τῆς μαχαίρης καὶ ἔζησεν.
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Rev 13:15  And it was given to him to give breath to the image of the beast, so that the image of the beast would even speak and cause as many as do not worship the image of the beast to be killed. <nas>
Rev 13:15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. (kjv)
Rev 13:15 Und es ward ihm gegeben, daß es dem Bilde des Tiers den Geist gab, daß des Tiers Bild redete und machte, daß alle, welche nicht des Tiers Bild anbeteten, getötet würden.<dhs>
Rev 13:15 καὶ ἐδόθη αὐτῶ δοῦναι πνεῦμα τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου καὶ ποιήσῃ [ἵνα] ὅσοι ἐὰν μὴ προσκυνήσωσιν τῇ εἰκόνι τοῦ θηρίου ἀποκτανθῶσιν.
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Rev 13:16  And he causes all, the small and the great, and the rich and the poor, and the free men and the slaves, to be given a mark on their right hand or on their forehead, <nas>
Rev 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: (kjv)
Rev 13:16 Und es macht, daß die Kleinen und die Großen, die Reichen und die Armen, die Freien und die Knechte-allesamt sich ein Malzeichen geben an ihre rechte Hand oder an ihre Stirn,<dhs>
Rev 13:16 καὶ ποιεῖ πάντας, τοὺς μικροὺς καὶ τοὺς μεγάλους, καὶ τοὺς πλουσίους καὶ τοὺς πτωχούς, καὶ τοὺς ἐλευθέρους καὶ τοὺς δούλους, ἵνα δῶσιν αὐτοῖς χάραγμα ἐπὶ τῆς χειρὸς αὐτῶν τῆς δεξιᾶς ἢ ἐπὶ τὸ μέτωπον αὐτῶν,
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Rev 13:17 and he provides that no one will be able to buy or to sell, except the one who has the mark, either the name of the beast or the number of his name. <nas>
Rev 13:17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. (kjv)
Rev 13:17 daß niemand kaufen oder verkaufen kann, er habe denn das Malzeichen, nämlich den Namen des Tiers oder die Zahl seines Namens.<dhs>
Rev 13:17 καὶ ἵνα μή τις δύνηται ἀγοράσαι ἢ πωλῆσαι εἰ μὴ ὁ ἔχων τὸ χάραγμα, τὸ ὄνομα τοῦ θηρίου ἢ τὸν ἀριθμὸν τοῦ ὀνόματος αὐτοῦ.
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Rev 13:18  Here is wisdom. Let him who has understanding calculate the number of the beast, for the number is that of a man; and his number is six hundred and sixty-six. <nas>
Rev 13:18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.(kjv)
Rev 13:18 Hier ist Weisheit! Wer Verstand hat, der überlege die Zahl des Tiers; denn es ist eines Menschen Zahl, und seine Zahl ist sechshundertsechsundsechzig.<dhs>
Rev 13:18 ὧδε ἡ σοφία ἐστίν· ὁ ἔχων νοῦν ψηφισάτω τὸν ἀριθμὸν τοῦ θηρίου, ἀριθμὸς γὰρ ἀνθρώπου ἐστίν· καὶ ὁ ἀριθμὸς αὐτοῦ ἑξακόσιοι ἑξήκοντα ἕξ.
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Rev 14:1  Then I looked, and behold, the Lamb was standing on Mount Zion, and with Him one hundred and forty-four thousand, having His name and the name of His Father written on their foreheads. <nas>
Rev 14:1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads. (kjv)
Rev 14:1 Und ich sah das Lamm stehen auf dem Berg Zion und mit ihm hundertvierundvierzigtausend, die hatten seinen Namen und den Namen seines Vaters geschrieben an ihre Stirn.<dhs>
Rev 14:1 καὶ εἶδον, καὶ ἰδοὺ τὸ ἀρνίον ἑστὸς ἐπὶ τὸ ὄρος σιών, καὶ μετ᾽ αὐτοῦ ἑκατὸν τεσσεράκοντα τέσσαρες χιλιάδες ἔχουσαι τὸ ὄνομα αὐτοῦ καὶ τὸ ὄνομα τοῦ πατρὸς αὐτοῦ γεγραμμένον ἐπὶ τῶν μετώπων αὐτῶν.
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Rev 14:2  And I heard a voice from heaven, like the sound of many waters and like the sound of loud thunder, and the voice which I heard was like the sound of harpists playing on their harps. <nas>
Rev 14:2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: (kjv)
Rev 14:2 Und ich hörte eine Stimme vom Himmel wie eines großen Wassers und wie eine Stimme eines großen Donners; und die Stimme, die ich hörte, war wie von Harfenspielern, die auf ihren Harfen spielen.<dhs>
Rev 14:2 καὶ ἤκουσα φωνὴν ἐκ τοῦ οὐρανοῦ ὡς φωνὴν ὑδάτων πολλῶν καὶ ὡς φωνὴν βροντῆς μεγάλης, καὶ ἡ φωνὴ ἣν ἤκουσα ὡς κιθαρῳδῶν κιθαριζόντων ἐν ταῖς κιθάραις αὐτῶν.
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Rev 14:3  And they sang a new song before the throne and before the four living creatures and the elders; and no one could learn the song except the one hundred and forty-four thousand who had been purchased from the earth. <nas>
Rev 14:3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. (kjv)
Rev 14:3 Und sie sangen ein neues Lied vor dem Stuhl und vor den vier Tieren und den Ältesten; und niemand konnte das Lied lernen denn die hundertvierundvierzigtausend, die erkauft sind von der Erde.<dhs>
Rev 14:3 καὶ ᾄδουσιν [ὡς] ᾠδὴν καινὴν ἐνώπιον τοῦ θρόνου καὶ ἐνώπιον τῶν τεσσάρων ζῴων καὶ τῶν πρεσβυτέρων· καὶ οὐδεὶς ἐδύνατο μαθεῖν τὴν ᾠδὴν εἰ μὴ αἱ ἑκατὸν τεσσεράκοντα τέσσαρες χιλιάδες, οἱ ἠγορασμένοι ἀπὸ τῆς γῆς.
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Rev 14:4  These are the ones who have not been defiled with women, for they have kept themselves chaste. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits to God and to the Lamb. <nas>
Rev 14:4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. (kjv)
Rev 14:4 Diese sind's, die mit Weibern nicht befleckt sind-denn sie sind Jungfrauen-und folgen dem Lamme nach, wo es hingeht. Diese sind erkauft aus den Menschen zu Erstlingen Gott und dem Lamm;<dhs>
Rev 14:4 οὖτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν, παρθένοι γάρ εἰσιν. οὖτοι οἱ ἀκολουθοῦντες τῶ ἀρνίῳ ὅπου ἂν ὑπάγῃ. οὖτοι ἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων ἀπαρχὴ τῶ θεῶ καὶ τῶ ἀρνίῳ,
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Rev 14:5  And no lie was found in their mouth; they are blameless. <nas>
Rev 14:5 And in their mouth was found no guile: for they are without fault before the throne of God. (kjv)
Rev 14:5 und in ihrem Munde ist kein Falsch gefunden; denn sie sind unsträflich vor dem Stuhl Gottes.<dhs>
Rev 14:5 καὶ ἐν τῶ στόματι αὐτῶν οὐχ εὑρέθη ψεῦδος· ἄμωμοί εἰσιν.
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Rev 14:6  And I saw another angel flying in midheaven, having an eternal gospel to preach to those who live on the earth, and to every nation and tribe and tongue and people; <nas>
Rev 14:6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, (kjv)
Rev 14:6 Und ich sah einen Engel fliegen mitten durch den Himmel, der hatte ein ewiges Evangelium zu verkündigen denen, die auf Erden wohnen, und allen Heiden und Geschlechtern und Sprachen und Völkern,<dhs>
Rev 14:6 καὶ εἶδον ἄλλον ἄγγελον πετόμενον ἐν μεσουρανήματι, ἔχοντα εὐαγγέλιον αἰώνιον εὐαγγελίσαι ἐπὶ τοὺς καθημένους ἐπὶ τῆς γῆς καὶ ἐπὶ πᾶν ἔθνος καὶ φυλὴν καὶ γλῶσσαν καὶ λαόν,
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Rev 14:7 and he said with a loud voice, "Fear God, and give Him glory, because the hour of His judgment has come; worship Him who made the heaven and the earth and sea and springs of waters."<nas>
Rev 14:7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. (kjv)
Rev 14:7 und sprach mit großer Stimme: Fürchtet Gott und gebet ihm die Ehre; denn die Zeit seines Gerichts ist gekommen! Und betet an den, der gemacht hat Himmel und Erde und Meer und Wasserbrunnen.<dhs>
Rev 14:7 λέγων ἐν φωνῇ μεγάλῃ, φοβήθητε τὸν θεὸν καὶ δότε αὐτῶ δόξαν, ὅτι ἦλθεν ἡ ὥρα τῆς κρίσεως αὐτοῦ, καὶ προσκυνήσατε τῶ ποιήσαντι τὸν οὐρανὸν καὶ τὴν γῆν καὶ θάλασσαν καὶ πηγὰς ὑδάτων.
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Rev 14:8  And another angel, a second one, followed, saying, "Fallen, fallen is Babylon the great, she who has made all the nations drink of the wine of the passion of her immorality." <nas>
Rev 14:8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. (kjv)
Rev 14:8 Und ein anderer Engel folgte nach, der sprach: Sie ist gefallen, sie ist gefallen, Babylon, die große Stadt; denn sie hat mit dem Wein der Hurerei getränkt alle Heiden.<dhs>
Rev 14:8 καὶ ἄλλος ἄγγελος δεύτερος ἠκολούθησεν λέγων, ἔπεσεν, ἔπεσεν βαβυλὼν ἡ μεγάλη, ἣ ἐκ τοῦ οἴνου τοῦ θυμοῦ τῆς πορνείας αὐτῆς πεπότικεν πάντα τὰ ἔθνη.
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Rev 14:9  Then another angel, a third one, followed them, saying with a loud voice, "If anyone worships the beast and his image, and receives a mark on his forehead or on his hand, <nas>
Rev 14:9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, (kjv)
Rev 14:9 Und der dritte Engel folgte diesem nach und sprach mit großer Stimme: So jemand das Tier anbetet und sein Bild und nimmt sein Malzeichen an seine Stirn oder an seine Hand,<dhs>
Rev 14:9 καὶ ἄλλος ἄγγελος τρίτος ἠκολούθησεν αὐτοῖς λέγων ἐν φωνῇ μεγάλῃ, εἴ τις προσκυνεῖ τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ λαμβάνει χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ ἢ ἐπὶ τὴν χεῖρα αὐτοῦ,
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Rev 14:10 he also will drink of the wine of the wrath of God, which is mixed in full strength in the cup of His anger; and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. <nas>
Rev 14:10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: (kjv)
Rev 14:10 der wird vom Wein des Zorns Gottes trinken, der lauter eingeschenkt ist in seines Zornes Kelch, und wird gequält werden mit Feuer und Schwefel vor den heiligen Engeln und vor dem Lamm;<dhs>
Rev 14:10 καὶ αὐτὸς πίεται ἐκ τοῦ οἴνου τοῦ θυμοῦ τοῦ θεοῦ τοῦ κεκερασμένου ἀκράτου ἐν τῶ ποτηρίῳ τῆς ὀργῆς αὐτοῦ, καὶ βασανισθήσεται ἐν πυρὶ καὶ θείῳ ἐνώπιον ἀγγέλων ἁγίων καὶ ἐνώπιον τοῦ ἀρνίου.
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Rev 14:11  And the smoke of their torment goes up forever and ever; they have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name."<nas>
Rev 14:11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. (kjv)
Rev 14:11 und der Rauch ihrer Qual wird aufsteigen von Ewigkeit zu Ewigkeit; und sie haben keine Ruhe Tag und Nacht, die das Tier haben angebetet und sein Bild, und so jemand hat das Malzeichen seines Namens angenommen.<dhs>
Rev 14:11 καὶ ὁ καπνὸς τοῦ βασανισμοῦ αὐτῶν εἰς αἰῶνας αἰώνων ἀναβαίνει, καὶ οὐκ ἔχουσιν ἀνάπαυσιν ἡμέρας καὶ νυκτός, οἱ προσκυνοῦντες τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ εἴ τις λαμβάνει τὸ χάραγμα τοῦ ὀνόματος αὐτοῦ.
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Rev 14:12  Here is the perseverance of the saints who keep the commandments of God and their faith in Jesus. <nas>
Rev 14:12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. (kjv)
Rev 14:12 Hier ist Geduld der Heiligen; hier sind, die da halten die Gebote Gottes und den Glauben an Jesum.<dhs>
Rev 14:12 ὧδε ἡ ὑπομονὴ τῶν ἁγίων ἐστίν, οἱ τηροῦντες τὰς ἐντολὰς τοῦ θεοῦ καὶ τὴν πίστιν ἰησοῦ.
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Rev 14:13  And I heard a voice from heaven, saying, "Write, 'Blessed are the dead who die in the Lord from now on!'"" Yes," says the Spirit, "so that they may rest from their labors, for their deeds follow with them." <nas>
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. (kjv)
Rev 14:13 Und ich hörte eine Stimme vom Himmel zu mir sagen: Schreibe: Selig sind die Toten, die in dem HERRN sterben von nun an. Ja, der Geist spricht, daß sie ruhen von ihrer Arbeit; denn ihre Werke folgen ihnen nach.<dhs>
Rev 14:13 καὶ ἤκουσα φωνῆς ἐκ τοῦ οὐρανοῦ λεγούσης, γράψον· μακάριοι οἱ νεκροὶ οἱ ἐν κυρίῳ ἀποθνῄσκοντες ἀπ᾽ ἄρτι. ναί, λέγει τὸ πνεῦμα, ἵνα ἀναπαήσονται ἐκ τῶν κόπων αὐτῶν· τὰ γὰρ ἔργα αὐτῶν ἀκολουθεῖ μετ᾽ αὐτῶν.
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Rev 14:14  Then I looked, and behold, a white cloud, and sitting on the cloud was one like a son of man, having a golden crown on His head and a sharp sickle in His hand. <nas>
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. (kjv)
Rev 14:14 Und ich sah, und siehe, eine weiße Wolke. Und auf der Wolke saß einer, der gleich war eines Menschen Sohn; der hatte eine goldene Krone auf seinem Haupt und in seiner Hand eine scharfe Sichel.<dhs>
Rev 14:14 καὶ εἶδον, καὶ ἰδοὺ νεφέλη λευκή, καὶ ἐπὶ τὴν νεφέλην καθήμενον ὅμοιον υἱὸν ἀνθρώπου, ἔχων ἐπὶ τῆς κεφαλῆς αὐτοῦ στέφανον χρυσοῦν καὶ ἐν τῇ χειρὶ αὐτοῦ δρέπανον ὀξύ.
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Rev 14:15  And another angel came out of the temple, crying out with a loud voice to Him who sat on the cloud, "Put in your sickle and reap, for the hour to reap has come, because the harvest of the earth is ripe."<nas>
Rev 14:15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. (kjv)
Rev 14:15 Und ein anderer Engel ging aus dem Tempel und schrie mit großer Stimme zu dem, der auf der Wolke saß: Schlag an mit deiner Sichel und ernte; denn die Zeit zu ernten ist gekommen, denn die Ernte der Erde ist dürr geworden!<dhs>
Rev 14:15 καὶ ἄλλος ἄγγελος ἐξῆλθεν ἐκ τοῦ ναοῦ, κράζων ἐν φωνῇ μεγάλῃ τῶ καθημένῳ ἐπὶ τῆς νεφέλης, πέμψον τὸ δρέπανόν σου καὶ θέρισον, ὅτι ἦλθεν ἡ ὥρα θερίσαι, ὅτι ἐξηράνθη ὁ θερισμὸς τῆς γῆς.
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Rev 14:16  Then He who sat on the cloud swung His sickle over the earth, and the earth was reaped. <nas>
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. (kjv)
Rev 14:16 Und der auf der Wolke saß, schlug mit seiner Sichel an die Erde, und die Erde ward geerntet.<dhs>
Rev 14:16 καὶ ἔβαλεν ὁ καθήμενος ἐπὶ τῆς νεφέλης τὸ δρέπανον αὐτοῦ ἐπὶ τὴν γῆν, καὶ ἐθερίσθη ἡ γῆ.
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Rev 14:17  And another angel came out of the temple which is in heaven, and he also had a sharp sickle. <nas>
Rev 14:17 And another angel came out of the temple which is in heaven, he also having a sharp sickle. (kjv)
Rev 14:17 Und ein anderer Engel ging aus dem Tempel, der hatte eine scharfe Hippe.<dhs>
Rev 14:17 καὶ ἄλλος ἄγγελος ἐξῆλθεν ἐκ τοῦ ναοῦ τοῦ ἐν τῶ οὐρανῶ, ἔχων καὶ αὐτὸς δρέπανον ὀξύ.
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Rev 14:18  Then another angel, the one who has power over fire, came out from the altar; and he called with a loud voice to him who had the sharp sickle, saying, "Put in your sharp sickle and gather the clusters from the vine of the earth, because her grapes are ripe."<nas>
Rev 14:18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. (kjv)
Rev 14:18 Und ein anderer Engel ging aus vom Altar, der hatte Macht über das Feuer und rief mit großem Geschrei zu dem, der die scharfe Hippe hatte, und sprach: Schlag an mit deiner scharfen Hippe und schneide die Trauben vom Weinstock der Erde; denn seine Beeren sind reif!<dhs>
Rev 14:18 καὶ ἄλλος ἄγγελος [ἐξῆλθεν] ἐκ τοῦ θυσιαστηρίου, [ὁ] ἔχων ἐξουσίαν ἐπὶ τοῦ πυρός, καὶ ἐφώνησεν φωνῇ μεγάλῃ τῶ ἔχοντι τὸ δρέπανον τὸ ὀξὺ λέγων, πέμψον σου τὸ δρέπανον τὸ ὀξὺ καὶ τρύγησον τοὺς βότρυας τῆς ἀμπέλου τῆς γῆς, ὅτι ἤκμασαν αἱ σταφυλαὶ αὐτῆς.
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Rev 14:19  So the angel swung his sickle to the earth and gathered the clusters from the vine of the earth, and threw them into the great wine press of the wrath of God. <nas>
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. (kjv)
Rev 14:19 Und der Engel schlug an mit seiner Hippe an die Erde und schnitt die Trauben der Erde und warf sie in die große Kelter des Zorns Gottes.<dhs>
Rev 14:19 καὶ ἔβαλεν ὁ ἄγγελος τὸ δρέπανον αὐτοῦ εἰς τὴν γῆν, καὶ ἐτρύγησεν τὴν ἄμπελον τῆς γῆς καὶ ἔβαλεν εἰς τὴν ληνὸν τοῦ θυμοῦ τοῦ θεοῦ τὸν μέγαν.
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Rev 14:20  And the wine press was trodden outside the city, and blood came out from the wine press, up to the horses' bridles, for a distance of two hundred miles. <nas>
Rev 14:20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.(kjv)
Rev 14:20 Und die Kelter ward draußen vor der Stadt getreten; und das Blut ging von der Kelter bis an die Zäume der Pferde durch tausend sechshundert Feld Wegs.<dhs>
Rev 14:20 καὶ ἐπατήθη ἡ ληνὸς ἔξωθεν τῆς πόλεως, καὶ ἐξῆλθεν αἷμα ἐκ τῆς ληνοῦ ἄχρι τῶν χαλινῶν τῶν ἵππων ἀπὸ σταδίων χιλίων ἑξακοσίων.
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Rev 15:1  Then I saw another sign in heaven, great and marvelous, seven angels who had seven plagues, which are the last, because in them the wrath of God is finished. <nas>
Rev 15:1 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God. (kjv)
Rev 15:1 Und ich sah ein anderes Zeichen im Himmel, das war groß und wundersam: sieben Engel, die hatten die letzten sieben Plagen; denn mit denselben ist vollendet der Zorn Gottes.<dhs>
Rev 15:1 καὶ εἶδον ἄλλο σημεῖον ἐν τῶ οὐρανῶ μέγα καὶ θαυμαστόν, ἀγγέλους ἑπτὰ ἔχοντας πληγὰς ἑπτὰ τὰς ἐσχάτας, ὅτι ἐν αὐταῖς ἐτελέσθη ὁ θυμὸς τοῦ θεοῦ.
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Rev 15:2  And I saw something like a sea of glass mixed with fire, and those who had been victorious over the beast and his image and the number of his name, standing on the sea of glass, holding harps of God. <nas>
Rev 15:2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. (kjv)
Rev 15:2 Und ich sah wie ein gläsernes Meer, mit Feuer gemengt; und die den Sieg behalten hatten an dem Tier und seinem Bild und seinem Malzeichen und seines Namens Zahl, standen an dem gläsernen Meer und hatten Harfen Gottes<dhs>
Rev 15:2 καὶ εἶδον ὡς θάλασσαν ὑαλίνην μεμιγμένην πυρί, καὶ τοὺς νικῶντας ἐκ τοῦ θηρίου καὶ ἐκ τῆς εἰκόνος αὐτοῦ καὶ ἐκ τοῦ ἀριθμοῦ τοῦ ὀνόματος αὐτοῦ ἑστῶτας ἐπὶ τὴν θάλασσαν τὴν ὑαλίνην, ἔχοντας κιθάρας τοῦ θεοῦ.
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Rev 15:3  And they sang the song of Moses, the bond-servant of God, and the song of the Lamb, saying, "Great and marvelous are Your works, O Lord God, the Almighty; Righteous and true are Your ways, King of the nations! <nas>
Rev 15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. (kjv)
Rev 15:3 und sangen das Lied Mose's, des Knechtes Gottes, und das Lied des Lammes und sprachen: Groß und wundersam sind deine Werke, HERR, allmächtiger Gott! Gerecht und wahrhaftig sind deine Wege, du König der Heiden!<dhs>
Rev 15:3 καὶ ᾄδουσιν τὴν ᾠδὴν μωϊσέως τοῦ δούλου τοῦ θεοῦ καὶ τὴν ᾠδὴν τοῦ ἀρνίου λέγοντες, μεγάλα καὶ θαυμαστὰ τὰ ἔργα σου, κύριε ὁ θεὸς ὁ παντοκράτωρ· δίκαιαι καὶ ἀληθιναὶ αἱ ὁδοί σου, ὁ βασιλεὺς τῶν ἐθνῶν.
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Rev 15:4 "Who will not fear, O Lord, and glorify Your name? For You alone are holy; For ALL THE NATIONS WILL COME AND WORSHIP BEFORE YOU, FOR YOUR RIGHTEOUS ACTS HAVE BEEN REVEALED."<nas>
Rev 15:4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest. (kjv)
Rev 15:4 Wer sollte dich nicht fürchten, HERR und deinen Namen preisen? Denn du bist allein heilig. Denn alle Heiden werden kommen und anbeten vor dir; denn deine Urteile sind offenbar geworden.<dhs>
Rev 15:4 τίς οὐ μὴ φοβηθῇ, κύριε, καὶ δοξάσει τὸ ὄνομά σου; ὅτι μόνος ὅσιος, ὅτι πάντα τὰ ἔθνη ἥξουσιν καὶ προσκυνήσουσιν ἐνώπιόν σου, ὅτι τὰ δικαιώματά σου ἐφανερώθησαν.
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Rev 15:5  After these things I looked, and the temple of the tabernacle of testimony in heaven was opened, <nas>
Rev 15:5 And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: (kjv)
Rev 15:5 Darnach sah ich, und siehe, da ward aufgetan der Tempel der Hütte des Zeugnisses im Himmel;<dhs>
Rev 15:5 καὶ μετὰ ταῦτα εἶδον, καὶ ἠνοίγη ὁ ναὸς τῆς σκηνῆς τοῦ μαρτυρίου ἐν τῶ οὐρανῶ,
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Rev 15:6 and the seven angels who had the seven plagues came out of the temple, clothed in linen, clean and bright, and girded around their chests with golden sashes. <nas>
Rev 15:6 And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles. (kjv)
Rev 15:6 und gingen aus dem Tempel die sieben Engel, die die sieben Plagen hatten, angetan mit reiner, heller Leinwand und umgürtet an ihren Brüsten mit goldenen Gürteln.<dhs>
Rev 15:6 καὶ ἐξῆλθον οἱ ἑπτὰ ἄγγελοι [οἱ] ἔχοντες τὰς ἑπτὰ πληγὰς ἐκ τοῦ ναοῦ, ἐνδεδυμένοι λίνον καθαρὸν λαμπρὸν καὶ περιεζωσμένοι περὶ τὰ στήθη ζώνας χρυσᾶς.
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Rev 15:7  Then one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. <nas>
Rev 15:7 And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (kjv)
Rev 15:7 Und eines der vier Tiere gab den sieben Engeln sieben goldene Schalen voll Zorns Gottes, der da lebt von Ewigkeit zu Ewigkeit.<dhs>
Rev 15:7 καὶ ἓν ἐκ τῶν τεσσάρων ζῴων ἔδωκεν τοῖς ἑπτὰ ἀγγέλοις ἑπτὰ φιάλας χρυσᾶς γεμούσας τοῦ θυμοῦ τοῦ θεοῦ τοῦ ζῶντος εἰς τοὺς αἰῶνας τῶν αἰώνων.
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Rev 15:8  And the temple was filled with smoke from the glory of God and from His power; and no one was able to enter the temple until the seven plagues of the seven angels were finished. <nas>
Rev 15:8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.(kjv)
Rev 15:8 Und der Tempel ward voll Rauch von der Herrlichkeit Gottes und von seiner Kraft; und niemand konnte in den Tempel gehen, bis daß die sieben Plagen der sieben Engel vollendet wurden.<dhs>
Rev 15:8 καὶ ἐγεμίσθη ὁ ναὸς καπνοῦ ἐκ τῆς δόξης τοῦ θεοῦ καὶ ἐκ τῆς δυνάμεως αὐτοῦ, καὶ οὐδεὶς ἐδύνατο εἰσελθεῖν εἰς τὸν ναὸν ἄχρι τελεσθῶσιν αἱ ἑπτὰ πληγαὶ τῶν ἑπτὰ ἀγγέλων.
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Rev 16:1  Then I heard a loud voice from the temple, saying to the seven angels, "Go and pour out on the earth the seven bowls of the wrath of God."<nas>
Rev 16:1 And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth. (kjv)
Rev 16:1 Und ich hörte eine große Stimme aus dem Tempel, die sprach zu den sieben Engeln: Gehet hin und gießet aus die Schalen des Zorns Gottes auf die Erde!<dhs>
Rev 16:1 καὶ ἤκουσα μεγάλης φωνῆς ἐκ τοῦ ναοῦ λεγούσης τοῖς ἑπτὰ ἀγγέλοις, ὑπάγετε καὶ ἐκχέετε τὰς ἑπτὰ φιάλας τοῦ θυμοῦ τοῦ θεοῦ εἰς τὴν γῆν.
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Rev 16:2  So the first angel went and poured out his bowl on the earth; and it became a loathsome and malignant sore on the people who had the mark of the beast and who worshiped his image. <nas>
Rev 16:2 And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image. (kjv)
Rev 16:2 Und der erste ging hin und goß seine Schale auf die Erde; und es ward eine böse und arge Drüse an den Menschen, die das Malzeichen des Tiers hatten und die sein Bild anbeteten.<dhs>
Rev 16:2 καὶ ἀπῆλθεν ὁ πρῶτος καὶ ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς τὴν γῆν· καὶ ἐγένετο ἕλκος κακὸν καὶ πονηρὸν ἐπὶ τοὺς ἀνθρώπους τοὺς ἔχοντας τὸ χάραγμα τοῦ θηρίου καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ.
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Rev 16:3  The second angel poured out his bowl into the sea, and it became blood like that of a dead man; and every living thing in the sea died. <nas>
Rev 16:3 And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea. (kjv)
Rev 16:3 Und der andere Engel goß aus seine Schale ins Meer; und es ward Blut wie eines Toten, und alle lebendigen Seelen starben in dem Meer.<dhs>
Rev 16:3 καὶ ὁ δεύτερος ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς τὴν θάλασσαν· καὶ ἐγένετο αἷμα ὡς νεκροῦ, καὶ πᾶσα ψυχὴ ζωῆς ἀπέθανεν, τὰ ἐν τῇ θαλάσσῃ.
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Rev 16:4  Then the third angel poured out his bowl into the rivers and the springs of waters; and they became blood. <nas>
Rev 16:4 And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood. (kjv)
Rev 16:4 Und der dritte Engel goß aus seine Schale in die Wasserströme und in die Wasserbrunnen; und es ward Blut.<dhs>
Rev 16:4 καὶ ὁ τρίτος ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς τοὺς ποταμοὺς καὶ τὰς πηγὰς τῶν ὑδάτων· καὶ ἐγένετο αἷμα.
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Rev 16:5  And I heard the angel of the waters saying, "Righteous are You, who are and who were, O Holy One, because You judged these things; <nas>
Rev 16:5 And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus. (kjv)
Rev 16:5 Und ich hörte den Engel der Wasser sagen: HERR, du bist gerecht, der da ist und der da war, und heilig, daß du solches geurteilt hast,<dhs>
Rev 16:5 καὶ ἤκουσα τοῦ ἀγγέλου τῶν ὑδάτων λέγοντος, δίκαιος εἶ, ὁ ὢν καὶ ὁ ἦν, ὁ ὅσιος, ὅτι ταῦτα ἔκρινας,
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Rev 16:6 for they poured out the blood of saints and prophets, and You have given them blood to drink. They deserve it."<nas>
Rev 16:6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy. (kjv)
Rev 16:6 denn sie haben das Blut der Heiligen und Propheten vergossen, und Blut hast du ihnen zu trinken gegeben; denn sie sind's wert.<dhs>
Rev 16:6 ὅτι αἷμα ἁγίων καὶ προφητῶν ἐξέχεαν, καὶ αἷμα αὐτοῖς [δ]έδωκας πιεῖν· ἄξιοί εἰσιν.
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Rev 16:7  And I heard the altar saying, "Yes, O Lord God, the Almighty, true and righteous are Your judgments."<nas>
Rev 16:7 And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments. (kjv)
Rev 16:7 Und ich hörte einen anderen Engel aus dem Altar sagen: Ja, HERR, allmächtiger Gott, deine Gerichte sind wahrhaftig und gerecht.<dhs>
Rev 16:7 καὶ ἤκουσα τοῦ θυσιαστηρίου λέγοντος, ναί, κύριε ὁ θεὸς ὁ παντοκράτωρ, ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις σου.
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Rev 16:8  The fourth angel poured out his bowl upon the sun, and it was given to it to scorch men with fire. <nas>
Rev 16:8 And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. (kjv)
Rev 16:8 Und der vierte Engel goß aus seine Schale in die Sonne, und ihm ward gegeben, den Menschen heiß zu machen mit Feuer.<dhs>
Rev 16:8 καὶ ὁ τέταρτος ἐξέχεεν τὴν φιάλην αὐτοῦ ἐπὶ τὸν ἥλιον· καὶ ἐδόθη αὐτῶ καυματίσαι τοὺς ἀνθρώπους ἐν πυρί.
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Rev 16:9  Men were scorched with fierce heat; and they blasphemed the name of God who has the power over these plagues, and they did not repent so as to give Him glory. <nas>
Rev 16:9 And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory. (kjv)
Rev 16:9 Und den Menschen ward heiß von großer Hitze, und sie lästerten den Namen Gottes, der Macht hat über diese Plagen, und taten nicht Buße, ihm die Ehre zu geben.<dhs>
Rev 16:9 καὶ ἐκαυματίσθησαν οἱ ἄνθρωποι καῦμα μέγα, καὶ ἐβλασφήμησαν τὸ ὄνομα τοῦ θεοῦ τοῦ ἔχοντος τὴν ἐξουσίαν ἐπὶ τὰς πληγὰς ταύτας, καὶ οὐ μετενόησαν δοῦναι αὐτῶ δόξαν.
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Rev 16:10  Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became darkened; and they gnawed their tongues because of pain, <nas>
Rev 16:10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain, (kjv)
Rev 16:10 Und der fünfte Engel goß aus seine Schale auf den Stuhl des Tiers; und sein Reich ward verfinstert, und sie zerbissen ihre Zungen vor Schmerzen<dhs>
Rev 16:10 καὶ ὁ πέμπτος ἐξέχεεν τὴν φιάλην αὐτοῦ ἐπὶ τὸν θρόνον τοῦ θηρίου· καὶ ἐγένετο ἡ βασιλεία αὐτοῦ ἐσκοτωμένη, καὶ ἐμασῶντο τὰς γλώσσας αὐτῶν ἐκ τοῦ πόνου,
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Rev 16:11 and they blasphemed the God of heaven because of their pains and their sores; and they did not repent of their deeds. <nas>
Rev 16:11 And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds. (kjv)
Rev 16:11 und lästerten Gott im Himmel vor ihren Schmerzen und vor ihren Drüsen und taten nicht Buße für ihre Werke.<dhs>
Rev 16:11 καὶ ἐβλασφήμησαν τὸν θεὸν τοῦ οὐρανοῦ ἐκ τῶν πόνων αὐτῶν καὶ ἐκ τῶν ἑλκῶν αὐτῶν, καὶ οὐ μετενόησαν ἐκ τῶν ἔργων αὐτῶν.
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Rev 16:12  The sixth angel poured out his bowl on the great river, the Euphrates; and its water was dried up, so that the way would be prepared for the kings from the east. <nas>
Rev 16:12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. (kjv)
Rev 16:12 Und der sechste Engel goß aus seine Schale auf den großen Wasserstrom Euphrat; und das Wasser vertrocknete, auf daß bereitet würde der Weg den Königen vom Aufgang der Sonne.<dhs>
Rev 16:12 καὶ ὁ ἕκτος ἐξέχεεν τὴν φιάλην αὐτοῦ ἐπὶ τὸν ποταμὸν τὸν μέγαν τὸν εὐφράτην· καὶ ἐξηράνθη τὸ ὕδωρ αὐτοῦ, ἵνα ἑτοιμασθῇ ἡ ὁδὸς τῶν βασιλέων τῶν ἀπὸ ἀνατολῆς ἡλίου.
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Rev 16:13  And I saw coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs; <nas>
Rev 16:13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. (kjv)
Rev 16:13 Und ich sah aus dem Munde des Drachen und aus dem Munde des Tiers und aus dem Munde des falschen Propheten drei unreine Geister gehen, gleich den Fröschen;<dhs>
Rev 16:13 καὶ εἶδον ἐκ τοῦ στόματος τοῦ δράκοντος καὶ ἐκ τοῦ στόματος τοῦ θηρίου καὶ ἐκ τοῦ στόματος τοῦ ψευδοπροφήτου πνεύματα τρία ἀκάθαρτα ὡς βάτραχοι·
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Rev 16:14 for they are spirits of demons, performing signs, which go out to the kings of the whole world, to gather them together for the war of the great day of God, the Almighty. <nas>
Rev 16:14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. (kjv)
Rev 16:14 denn es sind Geister der Teufel, die tun Zeichen und gehen aus zu den Königen auf dem ganzen Kreis der Welt, sie zu versammeln in den Streit auf jenen Tag Gottes, des Allmächtigen.<dhs>
Rev 16:14 εἰσὶν γὰρ πνεύματα δαιμονίων ποιοῦντα σημεῖα, ἃ ἐκπορεύεται ἐπὶ τοὺς βασιλεῖς τῆς οἰκουμένης ὅλης, συναγαγεῖν αὐτοὺς εἰς τὸν πόλεμον τῆς ἡμέρας τῆς μεγάλης τοῦ θεοῦ τοῦ παντοκράτορος.
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Rev 16:15 ("Behold, I am coming like a thief. Blessed is the one who stays awake and keeps his clothes, so that he will not walk about naked and men will not see his shame.")<nas>
Rev 16:15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. (kjv)
Rev 16:15 Siehe, ich komme wie ein Dieb. Selig ist, der da wacht und hält seine Kleider, daß er nicht bloß wandle und man nicht seine Schande sehe.<dhs>
Rev 16:15 ἰδοὺ ἔρχομαι ὡς κλέπτης. μακάριος ὁ γρηγορῶν καὶ τηρῶν τὰ ἱμάτια αὐτοῦ, ἵνα μὴ γυμνὸς περιπατῇ καὶ βλέπωσιν τὴν ἀσχημοσύνην αὐτοῦ.
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Rev 16:16  And they gathered them together to the place which in Hebrew is called Har- Magedon. <nas>
Rev 16:16 And he gathered them together into a place called in the Hebrew tongue Armageddon. (kjv)
Rev 16:16 Und er hat sie versammelt an einen Ort, der da heißt auf hebräisch Harmagedon.<dhs>
Rev 16:16 καὶ συνήγαγεν αὐτοὺς εἰς τὸν τόπον τὸν καλούμενον ἑβραϊστὶ ἁρμαγεδών.
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Rev 16:17  Then the seventh angel poured out his bowl upon the air, and a loud voice came out of the temple from the throne, saying, "It is done."<nas>
Rev 16:17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. (kjv)
Rev 16:17 Und der siebente Engel goß aus seine Schale in die Luft; und es ging aus eine Stimme vom Himmel aus dem Stuhl, die sprach: Es ist geschehen.<dhs>
Rev 16:17 καὶ ὁ ἕβδομος ἐξέχεεν τὴν φιάλην αὐτοῦ ἐπὶ τὸν ἀέρα· καὶ ἐξῆλθεν φωνὴ μεγάλη ἐκ τοῦ ναοῦ ἀπὸ τοῦ θρόνου λέγουσα, γέγονεν.
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Rev 16:18  And there were flashes of lightning and sounds and peals of thunder; and there was a great earthquake, such as there had not been since man came to be upon the earth, so great an earthquake was it, and so mighty. <nas>
Rev 16:18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. (kjv)
Rev 16:18 Und es wurden Stimmen und Donner und Blitze; und ward ein solches Erdbeben, wie solches nicht gewesen ist, seit Menschen auf Erden gewesen sind, solch Erdbeben also groß.<dhs>
Rev 16:18 καὶ ἐγένοντο ἀστραπαὶ καὶ φωναὶ καὶ βρονταί, καὶ σεισμὸς ἐγένετο μέγας οἷος οὐκ ἐγένετο ἀφ᾽ οὖ ἄνθρωπος ἐγένετο ἐπὶ τῆς γῆς τηλικοῦτος σεισμὸς οὕτω μέγας.
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Rev 16:19  The great city was split into three parts, and the cities of the nations fell. Babylon the great was remembered before God, to give her the cup of the wine of His fierce wrath. <nas>
Rev 16:19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. (kjv)
Rev 16:19 Und aus der großen Stadt wurden drei Teile, und die Städte der Heiden fielen. Und Babylon, der großen, ward gedacht vor Gott, ihr zu geben den Kelch des Weins von seinem grimmigen Zorn.<dhs>
Rev 16:19 καὶ ἐγένετο ἡ πόλις ἡ μεγάλη εἰς τρία μέρη, καὶ αἱ πόλεις τῶν ἐθνῶν ἔπεσαν. καὶ βαβυλὼν ἡ μεγάλη ἐμνήσθη ἐνώπιον τοῦ θεοῦ δοῦναι αὐτῇ τὸ ποτήριον τοῦ οἴνου τοῦ θυμοῦ τῆς ὀργῆς αὐτοῦ.
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Rev 16:20  And every island fled away, and the mountains were not found. <nas>
Rev 16:20 And every island fled away, and the mountains were not found. (kjv)
Rev 16:20 Und alle Inseln entflohen, und keine Berge wurden gefunden.<dhs>
Rev 16:20 καὶ πᾶσα νῆσος ἔφυγεν, καὶ ὄρη οὐχ εὑρέθησαν.
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Rev 16:21  And huge hailstones, about one hundred pounds each, came down from heaven upon men; and men blasphemed God because of the plague of the hail, because its plague was extremely severe. <nas>
Rev 16:21 And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.(kjv)
Rev 16:21 Und ein großer Hagel, wie ein Zentner, fiel vom Himmel auf die Menschen; und die Menschen lästerten Gott über die Plage des Hagels, denn seine Plage war sehr groß.<dhs>
Rev 16:21 καὶ χάλαζα μεγάλη ὡς ταλαντιαία καταβαίνει ἐκ τοῦ οὐρανοῦ ἐπὶ τοὺς ἀνθρώπους· καὶ ἐβλασφήμησαν οἱ ἄνθρωποι τὸν θεὸν ἐκ τῆς πληγῆς τῆς χαλάζης, ὅτι μεγάλη ἐστὶν ἡ πληγὴ αὐτῆς σφόδρα.
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Rev 17:1  Then one of the seven angels who had the seven bowls came and spoke with me, saying, "Come here, I will show you the judgment of the great harlot who sits on many waters, <nas>
Rev 17:1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: (kjv)
Rev 17:1 Und es kam einer von den sieben Engeln, die die sieben Schalen hatten, redete mit mir und sprach zu mir: Komm, ich will dir zeigen das Urteil der großen Hure, die da an vielen Wassern sitzt;<dhs>
Rev 17:1 καὶ ἦλθεν εἷς ἐκ τῶν ἑπτὰ ἀγγέλων τῶν ἐχόντων τὰς ἑπτὰ φιάλας, καὶ ἐλάλησεν μετ᾽ ἐμοῦ λέγων, δεῦρο, δείξω σοι τὸ κρίμα τῆς πόρνης τῆς μεγάλης τῆς καθημένης ἐπὶ ὑδάτων πολλῶν,
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Rev 17:2 with whom the kings of the earth committed acts of immorality, and those who dwell on the earth were made drunk with the wine of her immorality."<nas>
Rev 17:2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. (kjv)
Rev 17:2 mit welcher gehurt haben die Könige auf Erden; und die da wohnen auf Erden, sind trunken geworden von dem Wein ihrer Hurerei.<dhs>
Rev 17:2 μεθ᾽ ἧς ἐπόρνευσαν οἱ βασιλεῖς τῆς γῆς, καὶ ἐμεθύσθησαν οἱ κατοικοῦντες τὴν γῆν ἐκ τοῦ οἴνου τῆς πορνείας αὐτῆς.
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Rev 17:3  And he carried me away in the Spirit into a wilderness; and I saw a woman sitting on a scarlet beast, full of blasphemous names, having seven heads and ten horns. <nas>
Rev 17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. (kjv)
Rev 17:3 Und er brachte mich im Geist in die Wüste. Und ich sah ein Weib sitzen auf einem scharlachfarbenen Tier, das war voll Namen der Lästerung und hatte sieben Häupter und zehn Hörner.<dhs>
Rev 17:3 καὶ ἀπήνεγκέν με εἰς ἔρημον ἐν πνεύματι. καὶ εἶδον γυναῖκα καθημένην ἐπὶ θηρίον κόκκινον, γέμον[τα] ὀνόματα βλασφημίας, ἔχων κεφαλὰς ἑπτὰ καὶ κέρατα δέκα.
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Rev 17:4  The woman was clothed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a gold cup full of abominations and of the unclean things of her immorality, <nas>
Rev 17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: (kjv)
Rev 17:4 Und das Weib war bekleidet mit Purpur und Scharlach und übergoldet mit Gold und edlen Steinen und Perlen und hatte einen goldenen Becher in der Hand, voll Greuel und Unsauberkeit ihrer Hurerei,<dhs>
Rev 17:4 καὶ ἡ γυνὴ ἦν περιβεβλημένη πορφυροῦν καὶ κόκκινον, καὶ κεχρυσωμένη χρυσίῳ καὶ λίθῳ τιμίῳ καὶ μαργαρίταις, ἔχουσα ποτήριον χρυσοῦν ἐν τῇ χειρὶ αὐτῆς γέμον βδελυγμάτων καὶ τὰ ἀκάθαρτα τῆς πορνείας αὐτῆς,
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Rev 17:5 and on her forehead a name was written, a mystery," BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH."<nas>
Rev 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. (kjv)
Rev 17:5 und an ihrer Stirn geschrieben einen Namen, ein Geheimnis: Die große Babylon, die Mutter der Hurerei und aller Greuel auf Erden.<dhs>
Rev 17:5 καὶ ἐπὶ τὸ μέτωπον αὐτῆς ὄνομα γεγραμμένον, μυστήριον, βαβυλὼν ἡ μεγάλη, ἡ μήτηρ τῶν πορνῶν καὶ τῶν βδελυγμάτων τῆς γῆς.
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Rev 17:6  And I saw the woman drunk with the blood of the saints, and with the blood of the witnesses of Jesus. When I saw her, I wondered greatly. <nas>
Rev 17:6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. (kjv)
Rev 17:6 Und ich sah das Weib trunken von dem Blut der Heiligen und von dem Blute der Zeugen Jesu. Und ich verwunderte mich sehr, da ich sie sah.<dhs>
Rev 17:6 καὶ εἶδον τὴν γυναῖκα μεθύουσαν ἐκ τοῦ αἵματος τῶν ἁγίων καὶ ἐκ τοῦ αἵματος τῶν μαρτύρων ἰησοῦ. καὶ ἐθαύμασα ἰδὼν αὐτὴν θαῦμα μέγα.
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Rev 17:7  And the angel said to me, "Why do you wonder? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns. <nas>
Rev 17:7 And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. (kjv)
Rev 17:7 Und der Engel spricht zu mir: Warum verwunderst du dich? Ich will dir sagen das Geheimnis von dem Weibe und von dem Tier, das sie trägt und hat sieben Häupter und zehn Hörner.<dhs>
Rev 17:7 καὶ εἶπέν μοι ὁ ἄγγελος, διὰ τί ἐθαύμασας; ἐγὼ ἐρῶ σοι τὸ μυστήριον τῆς γυναικὸς καὶ τοῦ θηρίου τοῦ βαστάζοντος αὐτήν, τοῦ ἔχοντος τὰς ἑπτὰ κεφαλὰς καὶ τὰ δέκα κέρατα·
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Rev 17:8 "The beast that you saw was, and is not, and is about to come up out of the abyss and go to destruction. And those who dwell on the earth, whose name has not been written in the book of life from the foundation of the world, will wonder when they see the beast, that he was and is not and will come. <nas>
Rev 17:8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (kjv)
Rev 17:8 Das Tier, das du gesehen hast, ist gewesen und ist nicht und wird wiederkommen aus dem Abgrund und wird fahren in die Verdammnis, und es werden sich verwundern, die auf Erden wohnen, deren Namen nicht geschrieben stehen in dem Buch des Lebens von Anfang der Welt, wenn sie sehen das Tier, daß es gewesen ist und nicht ist und dasein wird.<dhs>
Rev 17:8 τὸ θηρίον ὃ εἶδες ἦν καὶ οὐκ ἔστιν, καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου, καὶ εἰς ἀπώλειαν ὑπάγει· καὶ θαυμασθήσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὸ ὄνομα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντων τὸ θηρίον ὅτι ἦν καὶ οὐκ ἔστιν καὶ παρέσται.
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Rev 17:9  Here is the mind which has wisdom. The seven heads are seven mountains on which the woman sits, <nas>
Rev 17:9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. (kjv)
Rev 17:9 Hier ist der Sinn, der zur Weisheit gehört! Die sieben Häupter sind sieben Berge, auf welchen das Weib sitzt, und sind sieben Könige.<dhs>
Rev 17:9 ὧδε ὁ νοῦς ὁ ἔχων σοφίαν. αἱ ἑπτὰ κεφαλαὶ ἑπτὰ ὄρη εἰσίν, ὅπου ἡ γυνὴ κάθηται ἐπ᾽ αὐτῶν. καὶ βασιλεῖς ἑπτά εἰσιν·
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Rev 17:10 and they are seven kings; five have fallen, one is, the other has not yet come; and when he comes, he must remain a little while. <nas>
Rev 17:10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. (kjv)
Rev 17:10 Fünf sind gefallen, und einer ist, und der andere ist noch nicht gekommen; und wenn er kommt, muß er eine kleine Zeit bleiben.<dhs>
Rev 17:10 οἱ πέντε ἔπεσαν, ὁ εἷς ἔστιν, ὁ ἄλλος οὔπω ἦλθεν, καὶ ὅταν ἔλθῃ ὀλίγον αὐτὸν δεῖ μεῖναι.
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Rev 17:11  The beast which was and is not, is himself also an eighth and is one of the seven, and he goes to destruction. <nas>
Rev 17:11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. (kjv)
Rev 17:11 Und das Tier, das gewesen und ist nicht, das ist der achte und ist von den sieben und fährt in die Verdammnis.<dhs>
Rev 17:11 καὶ τὸ θηρίον ὃ ἦν καὶ οὐκ ἔστιν, καὶ αὐτὸς ὄγδοός ἐστιν καὶ ἐκ τῶν ἑπτά ἐστιν, καὶ εἰς ἀπώλειαν ὑπάγει.
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Rev 17:12  The ten horns which you saw are ten kings who have not yet received a kingdom, but they receive authority as kings with the beast for one hour. <nas>
Rev 17:12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. (kjv)
Rev 17:12 Und die zehn Hörner, die du gesehen hast, das sind zehn Könige, die das Reich noch nicht empfangen haben; aber wie Könige werden sie eine Zeit Macht empfangen mit dem Tier.<dhs>
Rev 17:12 καὶ τὰ δέκα κέρατα ἃ εἶδες δέκα βασιλεῖς εἰσιν, οἵτινες βασιλείαν οὔπω ἔλαβον, ἀλλὰ ἐξουσίαν ὡς βασιλεῖς μίαν ὥραν λαμβάνουσιν μετὰ τοῦ θηρίου.
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Rev 17:13  These have one purpose, and they give their power and authority to the beast. <nas>
Rev 17:13 These have one mind, and shall give their power and strength unto the beast. (kjv)
Rev 17:13 Die haben eine Meinung und werden ihre Kraft und Macht geben dem Tier.<dhs>
Rev 17:13 οὖτοι μίαν γνώμην ἔχουσιν, καὶ τὴν δύναμιν καὶ ἐξουσίαν αὐτῶν τῶ θηρίῳ διδόασιν.
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Rev 17:14  These will wage war against the Lamb, and the Lamb will overcome them, because He is Lord of lords and King of kings, and those who are with Him are the called and chosen and faithful."<nas>
Rev 17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. (kjv)
Rev 17:14 Diese werden streiten mit dem Lamm, und das Lamm wird sie überwinden (denn es ist der HERR aller Herren und der König aller Könige) und mit ihm die Berufenen und Auserwählten und Gläubigen.<dhs>
Rev 17:14 οὖτοι μετὰ τοῦ ἀρνίου πολεμήσουσιν, καὶ τὸ ἀρνίον νικήσει αὐτούς, ὅτι κύριος κυρίων ἐστὶν καὶ βασιλεὺς βασιλέων, καὶ οἱ μετ᾽ αὐτοῦ κλητοὶ καὶ ἐκλεκτοὶ καὶ πιστοί.
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Rev 17:15  And he said to me, "The waters which you saw where the harlot sits, are peoples and multitudes and nations and tongues. <nas>
Rev 17:15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. (kjv)
Rev 17:15 Und er sprach zu mir: Die Wasser, die du gesehen hast, da die Hure sitzt, sind Völker und Scharen und Heiden und Sprachen.<dhs>
Rev 17:15 καὶ λέγει μοι, τὰ ὕδατα ἃ εἶδες, οὖ ἡ πόρνη κάθηται, λαοὶ καὶ ὄχλοι εἰσὶν καὶ ἔθνη καὶ γλῶσσαι.
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Rev 17:16  And the ten horns which you saw, and the beast, these will hate the harlot and will make her desolate and naked, and will eat her flesh and will burn her up with fire. <nas>
Rev 17:16 And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. (kjv)
Rev 17:16 Und die zehn Hörner, die du gesehen hast, und das Tier, die werden die Hure hassen und werden sie einsam machen und bloß und werden ihr Fleisch essen und werden sie mit Feuer verbrennen.<dhs>
Rev 17:16 καὶ τὰ δέκα κέρατα ἃ εἶδες καὶ τὸ θηρίον, οὖτοι μισήσουσιν τὴν πόρνην, καὶ ἠρημωμένην ποιήσουσιν αὐτὴν καὶ γυμνήν, καὶ τὰς σάρκας αὐτῆς φάγονται, καὶ αὐτὴν κατακαύσουσιν ἐν πυρί·
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Rev 17:17  For God has put it in their hearts to execute His purpose by having a common purpose, and by giving their kingdom to the beast, until the words of God will be fulfilled. <nas>
Rev 17:17 For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. (kjv)
Rev 17:17 Denn Gott hat's ihnen gegeben in ihr Herz, zu tun seine Meinung und zu tun einerlei Meinung und zu geben ihr Reich dem Tier, bis daß vollendet werden die Worte Gottes.<dhs>
Rev 17:17 ὁ γὰρ θεὸς ἔδωκεν εἰς τὰς καρδίας αὐτῶν ποιῆσαι τὴν γνώμην αὐτοῦ, καὶ ποιῆσαι μίαν γνώμην καὶ δοῦναι τὴν βασιλείαν αὐτῶν τῶ θηρίῳ, ἄχρι τελεσθήσονται οἱ λόγοι τοῦ θεοῦ.
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Rev 17:18  The woman whom you saw is the great city, which reigns over the kings of the earth." <nas>
Rev 17:18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.(kjv)
Rev 17:18 Und das Weib, das du gesehen hast, ist die große Stadt, die das Reich hat über die Könige auf Erden.<dhs>
Rev 17:18 καὶ ἡ γυνὴ ἣν εἶδες ἔστιν ἡ πόλις ἡ μεγάλη ἡ ἔχουσα βασιλείαν ἐπὶ τῶν βασιλέων τῆς γῆς.
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Rev 18:1  After these things I saw another angel coming down from heaven, having great authority, and the earth was illumined with his glory. <nas>
Rev 18:1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. (kjv)
Rev 18:1 Und darnach sah ich einen andern Engel herniederfahren vom Himmel, der hatte eine große Macht, und die Erde ward erleuchtet von seiner Klarheit.<dhs>
Rev 18:1 μετὰ ταῦτα εἶδον ἄλλον ἄγγελον καταβαίνοντα ἐκ τοῦ οὐρανοῦ, ἔχοντα ἐξουσίαν μεγάλην, καὶ ἡ γῆ ἐφωτίσθη ἐκ τῆς δόξης αὐτοῦ.
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Rev 18:2  And he cried out with a mighty voice, saying, "Fallen, fallen is Babylon the great! She has become a dwelling place of demons and a prison of every unclean spirit, and a prison of every unclean and hateful bird. <nas>
Rev 18:2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. (kjv)
Rev 18:2 Und er schrie aus Macht mit großer Stimme und sprach: Sie ist gefallen, sie ist gefallen, Babylon, die große, und eine Behausung der Teufel geworden und ein Behältnis aller unreinen Geister und ein Behältnis aller unreinen und verhaßten Vögel.<dhs>
Rev 18:2 καὶ ἔκραξεν ἐν ἰσχυρᾷ φωνῇ λέγων, ἔπεσεν, ἔπεσεν βαβυλὼν ἡ μεγάλη, καὶ ἐγένετο κατοικητήριον δαιμονίων καὶ φυλακὴ παντὸς πνεύματος ἀκαθάρτου καὶ φυλακὴ παντὸς ὀρνέου ἀκαθάρτου [καὶ φυλακὴ παντὸς θηρίου ἀκαθάρτου] καὶ μεμισημένου,
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Rev 18:3  For all the nations have drunk of the wine of the passion of her immorality, and the kings of the earth have committed acts of immorality with her, and the merchants of the earth have become rich by the wealth of her sensuality."<nas>
Rev 18:3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. (kjv)
Rev 18:3 Denn von dem Wein des Zorns ihrer Hurerei haben alle Heiden getrunken, und die Könige auf Erden haben mit ihr Hurerei getrieben, und die Kaufleute auf Erden sind reich geworden von ihrer großen Wollust.<dhs>
Rev 18:3 ὅτι ἐκ τοῦ οἴνου τοῦ θυμοῦ τῆς πορνείας αὐτῆς πέπωκαν πάντα τὰ ἔθνη, καὶ οἱ βασιλεῖς τῆς γῆς μετ᾽ αὐτῆς ἐπόρνευσαν, καὶ οἱ ἔμποροι τῆς γῆς ἐκ τῆς δυνάμεως τοῦ στρήνους αὐτῆς ἐπλούτησαν.
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Rev 18:4  I heard another voice from heaven, saying, "Come out of her, my people, so that you will not participate in her sins and receive of her plagues; <nas>
Rev 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. (kjv)
Rev 18:4 Und ich hörte eine andere Stimme vom Himmel, die sprach: Gehet aus von ihr, mein Volk, daß ihr nicht teilhaftig werdet ihrer Sünden, auf daß ihr nicht empfanget etwas von ihren Plagen!<dhs>
Rev 18:4 καὶ ἤκουσα ἄλλην φωνὴν ἐκ τοῦ οὐρανοῦ λέγουσαν, ἐξέλθατε, ὁ λαός μου, ἐξ αὐτῆς, ἵνα μὴ συγκοινωνήσητε ταῖς ἁμαρτίαις αὐτῆς, καὶ ἐκ τῶν πληγῶν αὐτῆς ἵνα μὴ λάβητε·
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Rev 18:5 for her sins have piled up as high as heaven, and God has remembered her iniquities. <nas>
Rev 18:5 For her sins have reached unto heaven, and God hath remembered her iniquities. (kjv)
Rev 18:5 Denn ihre Sünden reichen bis in den Himmel, und Gott denkt an ihren Frevel.<dhs>
Rev 18:5 ὅτι ἐκολλήθησαν αὐτῆς αἱ ἁμαρτίαι ἄχρι τοῦ οὐρανοῦ, καὶ ἐμνημόνευσεν ὁ θεὸς τὰ ἀδικήματα αὐτῆς.
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Rev 18:6  Pay her back even as she has paid, and give back to her double according to her deeds; in the cup which she has mixed, mix twice as much for her. <nas>
Rev 18:6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. (kjv)
Rev 18:6 Bezahlet sie, wie sie bezahlt hat, und macht's ihr zwiefältig nach ihren Werken; und in welchem Kelch sie eingeschenkt hat, schenkt ihr zwiefältig ein.<dhs>
Rev 18:6 ἀπόδοτε αὐτῇ ὡς καὶ αὐτὴ ἀπέδωκεν, καὶ διπλώσατε τὰ διπλᾶ κατὰ τὰ ἔργα αὐτῆς· ἐν τῶ ποτηρίῳ ᾧ ἐκέρασεν κεράσατε αὐτῇ διπλοῦν·
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Rev 18:7  To the degree that she glorified herself and lived sensuously, to the same degree give her torment and mourning; for she says in her heart, 'I SIT AS A QUEEN AND I AM NOT A WIDOW, and will never see mourning.'<nas>
Rev 18:7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. (kjv)
Rev 18:7 Wieviel sie herrlich gemacht und ihren Mutwillen gehabt hat, so viel schenket ihr Qual und Leid ein! Denn sie spricht in ihrem Herzen: Ich sitze als Königin und bin keine Witwe, und Leid werde ich nicht sehen.<dhs>
Rev 18:7 ὅσα ἐδόξασεν αὐτὴν καὶ ἐστρηνίασεν, τοσοῦτον δότε αὐτῇ βασανισμὸν καὶ πένθος. ὅτι ἐν τῇ καρδίᾳ αὐτῆς λέγει ὅτι κάθημαι βασίλισσα, καὶ χήρα οὐκ εἰμί, καὶ πένθος οὐ μὴ ἴδω·
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Rev 18:8  For this reason in one day her plagues will come, pestilence and mourning and famine, and she will be burned up with fire; for the Lord God who judges her is strong. <nas>
Rev 18:8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. (kjv)
Rev 18:8 Darum werden ihre Plagen auf einen Tag kommen: Tod, Leid und Hunger; mit Feuer wird sie verbrannt werden; denn stark ist Gott der HERR, der sie richten wird.<dhs>
Rev 18:8 διὰ τοῦτο ἐν μιᾷ ἡμέρᾳ ἥξουσιν αἱ πληγαὶ αὐτῆς, θάνατος καὶ πένθος καὶ λιμός, καὶ ἐν πυρὶ κατακαυθήσεται· ὅτι ἰσχυρὸς κύριος ὁ θεὸς ὁ κρίνας αὐτήν.
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Rev 18:9 "And the kings of the earth, who committed acts of immorality and lived sensuously with her, will weep and lament over her when they see the smoke of her burning, <nas>
Rev 18:9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, (kjv)
Rev 18:9 Und es werden sie beweinen und sie beklagen die Könige auf Erden, die mit ihr gehurt und Mutwillen getrieben haben, wenn sie sehen werden den Rauch von ihrem Brand;<dhs>
Rev 18:9 καὶ κλαύσουσιν καὶ κόψονται ἐπ᾽ αὐτὴν οἱ βασιλεῖς τῆς γῆς οἱ μετ᾽ αὐτῆς πορνεύσαντες καὶ στρηνιάσαντες, ὅταν βλέπωσιν τὸν καπνὸν τῆς πυρώσεως αὐτῆς,
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Rev 18:10 standing at a distance because of the fear of her torment, saying, 'Woe, woe, the great city, Babylon, the strong city! For in one hour your judgment has come.'<nas>
Rev 18:10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. (kjv)
Rev 18:10 und werden von ferne stehen vor Furcht ihrer Qual und sprechen: Weh, weh, die große Stadt Babylon, die starke Stadt! In einer Stunde ist ihr Gericht gekommen.<dhs>
Rev 18:10 ἀπὸ μακρόθεν ἑστηκότες διὰ τὸν φόβον τοῦ βασανισμοῦ αὐτῆς, λέγοντες, οὐαὶ οὐαί, ἡ πόλις ἡ μεγάλη, βαβυλὼν ἡ πόλις ἡ ἰσχυρά, ὅτι μιᾷ ὥρᾳ ἦλθεν ἡ κρίσις σου.
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Rev 18:11 "And the merchants of the earth weep and mourn over her, because no one buys their cargoes any more--<nas>
Rev 18:11 And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: (kjv)
Rev 18:11 Und die Kaufleute auf Erden werden weinen und Leid tragen über sie, weil ihre Ware niemand mehr kaufen wird,<dhs>
Rev 18:11 καὶ οἱ ἔμποροι τῆς γῆς κλαίουσιν καὶ πενθοῦσιν ἐπ᾽ αὐτήν, ὅτι τὸν γόμον αὐτῶν οὐδεὶς ἀγοράζει οὐκέτι,
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Rev 18:12 cargoes of gold and silver and precious stones and pearls and fine linen and purple and silk and scarlet, and every kind of citron wood and every article of ivory and every article made from very costly wood and bronze and iron and marble, <nas>
Rev 18:12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble, (kjv)
Rev 18:12 die Ware des Goldes und Silbers und Edelgesteins und die Perlen und köstliche Leinwand und Purpur und Seide und Scharlach und allerlei wohlriechendes Holz und allerlei Gefäß von Elfenbein und allerlei Gefäß von köstlichem Holz und von Erz und von Eisen und von Marmor,<dhs>
Rev 18:12 γόμον χρυσοῦ καὶ ἀργύρου καὶ λίθου τιμίου καὶ μαργαριτῶν καὶ βυσσίνου καὶ πορφύρας καὶ σιρικοῦ καὶ κοκκίνου, καὶ πᾶν ξύλον θύϊνον καὶ πᾶν σκεῦος ἐλεφάντινον καὶ πᾶν σκεῦος ἐκ ξύλου τιμιωτάτου καὶ χαλκοῦ καὶ σιδήρου καὶ μαρμάρου,
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Rev 18:13 and cinnamon and spice and incense and perfume and frankincense and wine and olive oil and fine flour and wheat and cattle and sheep, and cargoes of horses and chariots and slaves and human lives. <nas>
Rev 18:13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. (kjv)
Rev 18:13 und Zimt und Räuchwerk und Salbe und Weihrauch und Wein und Öl und Semmelmehl und Weizen und Vieh und Schafe und Pferde und Wagen und Leiber und-Seelen der Menschen.<dhs>
Rev 18:13 καὶ κιννάμωμον καὶ ἄμωμον καὶ θυμιάματα καὶ μύρον καὶ λίβανον καὶ οἶνον καὶ ἔλαιον καὶ σεμίδαλιν καὶ σῖτον καὶ κτήνη καὶ πρόβατα, καὶ ἵππων καὶ ῥεδῶν καὶ σωμάτων, καὶ ψυχὰς ἀνθρώπων.
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Rev 18:14  The fruit you long for has gone from you, and all things that were luxurious and splendid have passed away from you and men will no longer find them. <nas>
Rev 18:14 And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. (kjv)
Rev 18:14 Und das Obst, daran deine Seele Lust hatte, ist von dir gewichen, und alles, was völlig und herrlich war, ist von dir gewichen, und du wirst solches nicht mehr finden.<dhs>
Rev 18:14 καὶ ἡ ὀπώρα σου τῆς ἐπιθυμίας τῆς ψυχῆς ἀπῆλθεν ἀπὸ σοῦ, καὶ πάντα τὰ λιπαρὰ καὶ τὰ λαμπρὰ ἀπώλετο ἀπὸ σοῦ, καὶ οὐκέτι οὐ μὴ αὐτὰ εὑρήσουσιν.
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Rev 18:15  The merchants of these things, who became rich from her, will stand at a distance because of the fear of her torment, weeping and mourning, <nas>
Rev 18:15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, (kjv)
Rev 18:15 Die Händler solcher Ware, die von ihr sind reich geworden, werden von ferne stehen vor Furcht ihrer Qual, weinen und klagen<dhs>
Rev 18:15 οἱ ἔμποροι τούτων, οἱ πλουτήσαντες ἀπ᾽ αὐτῆς, ἀπὸ μακρόθεν στήσονται διὰ τὸν φόβον τοῦ βασανισμοῦ αὐτῆς, κλαίοντες καὶ πενθοῦντες,
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Rev 18:16 saying, 'Woe, woe, the great city, she who was clothed in fine linen and purple and scarlet, and adorned with gold and precious stones and pearls; <nas>
Rev 18:16 And saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! (kjv)
Rev 18:16 und sagen: Weh, weh, die große Stadt, die bekleidet war mit köstlicher Leinwand und Purpur und Scharlach und übergoldet war mit Gold und Edelstein und Perlen!<dhs>
Rev 18:16 λέγοντες, οὐαὶ οὐαί, ἡ πόλις ἡ μεγάλη, ἡ περιβεβλημένη βύσσινον καὶ πορφυροῦν καὶ κόκκινον, καὶ κεχρυσωμένη [ἐν] χρυσίῳ καὶ λίθῳ τιμίῳ καὶ μαργαρίτῃ,
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Rev 18:17 for in one hour such great wealth has been laid waste!'And every shipmaster and every passenger and sailor, and as many as make their living by the sea, stood at a distance, <nas>
Rev 18:17 For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, (kjv)
Rev 18:17 denn in einer Stunde ist verwüstet solcher Reichtum. Und alle Schiffsherren und der Haufe derer, die auf den Schiffen hantieren, und Schiffsleute, die auf dem Meer hantieren, standen von ferne<dhs>
Rev 18:17 ὅτι μιᾷ ὥρᾳ ἠρημώθη ὁ τοσοῦτος πλοῦτος. καὶ πᾶς κυβερνήτης καὶ πᾶς ὁ ἐπὶ τόπον πλέων καὶ ναῦται καὶ ὅσοι τὴν θάλασσαν ἐργάζονται ἀπὸ μακρόθεν ἔστησαν
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Rev 18:18 and were crying out as they saw the smoke of her burning, saying, 'What city is like the great city?'<nas>
Rev 18:18 And cried when they saw the smoke of her burning, saying, What city is like unto this great city! (kjv)
Rev 18:18 und schrieen, da sie den Rauch von ihrem Brande sahen, und sprachen: Wer ist gleich der großen Stadt?<dhs>
Rev 18:18 καὶ ἔκραζον βλέποντες τὸν καπνὸν τῆς πυρώσεως αὐτῆς λέγοντες, τίς ὁμοία τῇ πόλει τῇ μεγάλῃ;
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Rev 18:19  And they threw dust on their heads and were crying out, weeping and mourning, saying, 'Woe, woe, the great city, in which all who had ships at sea became rich by her wealth, for in one hour she has been laid waste!'<nas>
Rev 18:19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. (kjv)
Rev 18:19 Und sie warfen Staub auf ihre Häupter und schrieen, weinten und klagten und sprachen: Weh, weh, die große Stadt, in welcher wir reich geworden sind alle, die da Schiffe im Meere hatten, von ihrer Ware! denn in einer Stunde ist sie verwüstet.<dhs>
Rev 18:19 καὶ ἔβαλον χοῦν ἐπὶ τὰς κεφαλὰς αὐτῶν καὶ ἔκραζον κλαίοντες καὶ πενθοῦντες, λέγοντες, οὐαὶ οὐαί, ἡ πόλις ἡ μεγάλη, ἐν ᾗ ἐπλούτησαν πάντες οἱ ἔχοντες τὰ πλοῖα ἐν τῇ θαλάσσῃ ἐκ τῆς τιμιότητος αὐτῆς, ὅτι μιᾷ ὥρᾳ ἠρημώθη.
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Rev 18:20  Rejoice over her, O heaven, and you saints and apostles and prophets, because God has pronounced judgment for you against her."<nas>
Rev 18:20 Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. (kjv)
Rev 18:20 Freue dich über sie, Himmel und ihr Heiligen und Apostel und Propheten; denn Gott hat euer Urteil an ihr gerichtet!<dhs>
Rev 18:20 εὐφραίνου ἐπ᾽ αὐτῇ, οὐρανέ, καὶ οἱ ἅγιοι καὶ οἱ ἀπόστολοι καὶ οἱ προφῆται, ὅτι ἔκρινεν ὁ θεὸς τὸ κρίμα ὑμῶν ἐξ αὐτῆς.
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Rev 18:21  Then a strong angel took up a stone like a great millstone and threw it into the sea, saying, "So will Babylon, the great city, be thrown down with violence, and will not be found any longer. <nas>
Rev 18:21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. (kjv)
Rev 18:21 Und ein starker Engel hob einen großen Stein auf wie einen Mühlstein, warf ihn ins Meer und sprach: Also wird mit einem Sturm verworfen die große Stadt Babylon und nicht mehr gefunden werden.<dhs>
Rev 18:21 καὶ ἦρεν εἷς ἄγγελος ἰσχυρὸς λίθον ὡς μύλινον μέγαν καὶ ἔβαλεν εἰς τὴν θάλασσαν λέγων, οὕτως ὁρμήματι βληθήσεται βαβυλὼν ἡ μεγάλη πόλις, καὶ οὐ μὴ εὑρεθῇ ἔτι.
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Rev 18:22  And the sound of harpists and musicians and flute-players and trumpeters will not be heard in you any longer; and no craftsman of any craft will be found in you any longer; and the sound of a mill will not be heard in you any longer; <nas>
Rev 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; (kjv)
Rev 18:22 Und die Stimme der Sänger und Saitenspieler, Pfeifer und Posauner soll nicht mehr in dir gehört werden, und kein Handwerksmann irgend eines Handwerks soll mehr in dir gefunden werden, und die Stimme der Mühle soll nicht mehr in dir gehört werden,<dhs>
Rev 18:22 καὶ φωνὴ κιθαρῳδῶν καὶ μουσικῶν καὶ αὐλητῶν καὶ σαλπιστῶν οὐ μὴ ἀκουσθῇ ἐν σοὶ ἔτι, καὶ πᾶς τεχνίτης πάσης τέχνης οὐ μὴ εὑρεθῇ ἐν σοὶ ἔτι, καὶ φωνὴ μύλου οὐ μὴ ἀκουσθῇ ἐν σοὶ ἔτι,
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Rev 18:23 and the light of a lamp will not shine in you any longer; and the voice of the bridegroom and bride will not be heard in you any longer; for your merchants were the great men of the earth, because all the nations were deceived by your sorcery. <nas>
Rev 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. (kjv)
Rev 18:23 und das Licht der Leuchte soll nicht mehr in dir leuchten, und die Stimme des Bräutigams und der Braut soll nicht mehr in dir gehört werden! Denn deine Kaufleute waren Fürsten auf Erden; denn durch deine Zauberei sind verführt worden alle Heiden.<dhs>
Rev 18:23 καὶ φῶς λύχνου οὐ μὴ φάνῃ ἐν σοὶ ἔτι, καὶ φωνὴ νυμφίου καὶ νύμφης οὐ μὴ ἀκουσθῇ ἐν σοὶ ἔτι· ὅτι οἱ ἔμποροί σου ἦσαν οἱ μεγιστᾶνες τῆς γῆς, ὅτι ἐν τῇ φαρμακείᾳ σου ἐπλανήθησαν πάντα τὰ ἔθνη,
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Rev 18:24  And in her was found the blood of prophets and of saints and of all who have been slain on the earth." <nas>
Rev 18:24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.(kjv)
Rev 18:24 Und das Blut der Propheten und der Heiligen ist in ihr gefunden worden und all derer, die auf Erden erwürgt sind.<dhs>
Rev 18:24 καὶ ἐν αὐτῇ αἷμα προφητῶν καὶ ἁγίων εὑρέθη καὶ πάντων τῶν ἐσφαγμένων ἐπὶ τῆς γῆς.
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Rev 19:1  After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation and glory and power belong to our God; <nas>
Rev 19:1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: (kjv)
Rev 19:1 Darnach hörte ich eine Stimme großer Scharen im Himmel, die sprachen: Halleluja! Heil und Preis, Ehre und Kraft sei Gott, unserm HERRN!<dhs>
Rev 19:1 μετὰ ταῦτα ἤκουσα ὡς φωνὴν μεγάλην ὄχλου πολλοῦ ἐν τῶ οὐρανῶ λεγόντων, ἁλληλουϊά· ἡ σωτηρία καὶ ἡ δόξα καὶ ἡ δύναμις τοῦ θεοῦ ἡμῶν,
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Rev 19:2 BECAUSE HIS JUDGMENTS ARE TRUE AND RIGHTEOUS; for He has judged the great harlot who was corrupting the earth with her immorality, and HE HAS AVENGED THE BLOOD OF HIS BOND-SERVANTS ON HER."<nas>
Rev 19:2 For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. (kjv)
Rev 19:2 Denn wahrhaftig und gerecht sind seine Gerichte, daß er die große Hure verurteilt hat, welche die Erde mit ihrer Hurerei verderbte, und hat das Blut seiner Knechte von ihrer Hand gefordert.<dhs>
Rev 19:2 ὅτι ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις αὐτοῦ· ὅτι ἔκρινεν τὴν πόρνην τὴν μεγάλην ἥτις ἔφθειρεν τὴν γῆν ἐν τῇ πορνείᾳ αὐτῆς, καὶ ἐξεδίκησεν τὸ αἷμα τῶν δούλων αὐτοῦ ἐκ χειρὸς αὐτῆς.
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Rev 19:3  And a second time they said, "Hallelujah! HER SMOKE RISES UP FOREVER AND EVER."<nas>
Rev 19:3 And again they said, Alleluia And her smoke rose up for ever and ever. (kjv)
Rev 19:3 Und sie sprachen zum andernmal: Halleluja! und der Rauch geht auf ewiglich.<dhs>
Rev 19:3 καὶ δεύτερον εἴρηκαν, ἁλληλουϊά· καὶ ὁ καπνὸς αὐτῆς ἀναβαίνει εἰς τοὺς αἰῶνας τῶν αἰώνων.
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Rev 19:4  And the twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne saying, "Amen. Hallelujah!"<nas>
Rev 19:4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia. (kjv)
Rev 19:4 Und die vierundzwanzig Ältesten und die vier Tiere fielen nieder und beteten an Gott, der auf dem Stuhl saß, und sprachen: AMEN, Halleluja!<dhs>
Rev 19:4 καὶ ἔπεσαν οἱ πρεσβύτεροι οἱ εἴκοσι τέσσαρες καὶ τὰ τέσσαρα ζῶα, καὶ προσεκύνησαν τῶ θεῶ τῶ καθημένῳ ἐπὶ τῶ θρόνῳ, λέγοντες, ἀμήν, ἁλληλουϊά.
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Rev 19:5  And a voice came from the throne, saying, "Give praise to our God, all you His bond-servants, you who fear Him, the small and the great."<nas>
Rev 19:5 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great. (kjv)
Rev 19:5 Und eine Stimme ging aus von dem Stuhl: Lobt unsern Gott, alle seine Knechte und die ihn fürchten, beide, klein und groß!<dhs>
Rev 19:5 καὶ φωνὴ ἀπὸ τοῦ θρόνου ἐξῆλθεν λέγουσα, αἰνεῖτε τῶ θεῶ ἡμῶν, πάντες οἱ δοῦλοι αὐτοῦ, [καὶ] οἱ φοβούμενοι αὐτόν, οἱ μικροὶ καὶ οἱ μεγάλοι.
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Rev 19:6  Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, "Hallelujah! For the Lord our God, the Almighty, reigns. <nas>
Rev 19:6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. (kjv)
Rev 19:6 Und ich hörte wie eine Stimme einer großen Schar und wie eine Stimme großer Wasser und wie eine Stimme starker Donner, die sprachen: Halleluja! denn der allmächtige Gott hat das Reich eingenommen.<dhs>
Rev 19:6 καὶ ἤκουσα ὡς φωνὴν ὄχλου πολλοῦ καὶ ὡς φωνὴν ὑδάτων πολλῶν καὶ ὡς φωνὴν βροντῶν ἰσχυρῶν λεγόντων, ἁλληλουϊά, ὅτι ἐβασίλευσεν κύριος ὁ θεὸς [ἡμῶν] ὁ παντοκράτωρ.
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Rev 19:7  Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready."<nas>
Rev 19:7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. (kjv)
Rev 19:7 Lasset uns freuen und fröhlich sein und ihm die Ehre geben! denn die Hochzeit des Lammes ist gekommen, und sein Weib hat sich bereitet.<dhs>
Rev 19:7 χαίρωμεν καὶ ἀγαλλιῶμεν, καὶ δώσωμεν τὴν δόξαν αὐτῶ, ὅτι ἦλθεν ὁ γάμος τοῦ ἀρνίου, καὶ ἡ γυνὴ αὐτοῦ ἡτοίμασεν ἑαυτήν·
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Rev 19:8  It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. <nas>
Rev 19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. (kjv)
Rev 19:8 Und es ward ihr gegeben, sich anzutun mit reiner und schöner Leinwand. (Die köstliche Leinwand aber ist die Gerechtigkeit der Heiligen.)<dhs>
Rev 19:8 καὶ ἐδόθη αὐτῇ ἵνα περιβάληται βύσσινον λαμπρὸν καθαρόν, τὸ γὰρ βύσσινον τὰ δικαιώματα τῶν ἁγίων ἐστίν.
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Rev 19:9  Then he said to me, "Write, 'Blessed are those who are invited to the marriage supper of the Lamb.'" And he said to me, "These are true words of God."<nas>
Rev 19:9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. (kjv)
Rev 19:9 Und er sprach zu mir: Schreibe: Selig sind, die zum Abendmahl des Lammes berufen sind. Und er sprach zu mir: Dies sind wahrhaftige Worte Gottes.<dhs>
Rev 19:9 καὶ λέγει μοι, γράψον· μακάριοι οἱ εἰς τὸ δεῖπνον τοῦ γάμου τοῦ ἀρνίου κεκλημένοι. καὶ λέγει μοι, οὖτοι οἱ λόγοι ἀληθινοὶ τοῦ θεοῦ εἰσιν.
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Rev 19:10  Then I fell at his feet to worship him. But he said to me, "Do not do that; I am a fellow servant of yours and your brethren who hold the testimony of Jesus; worship God. For the testimony of Jesus is the spirit of prophecy." <nas>
Rev 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. (kjv)
Rev 19:10 Und ich fiel vor ihn zu seinen Füßen, ihn anzubeten. Und er sprach zu mir: Siehe zu, tu es nicht! Ich bin dein Mitknecht und deiner Brüder, die das Zeugnis Jesu haben. Bete Gott an! (Das Zeugnis aber Jesu ist der Geist der Weissagung.)<dhs>
Rev 19:10 καὶ ἔπεσα ἔμπροσθεν τῶν ποδῶν αὐτοῦ προσκυνῆσαι αὐτῶ. καὶ λέγει μοι, ὅρα μή· σύνδουλός σού εἰμι καὶ τῶν ἀδελφῶν σου τῶν ἐχόντων τὴν μαρτυρίαν ἰησοῦ· τῶ θεῶ προσκύνησον. ἡ γὰρ μαρτυρία ἰησοῦ ἐστιν τὸ πνεῦμα τῆς προφητείας.
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Rev 19:11  And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. <nas>
Rev 19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. (kjv)
Rev 19:11 Und ich sah den Himmel aufgetan; und siehe, ein weißes Pferd. Und der daraufsaß, hieß Treu und Wahrhaftig, und er richtet und streitet mit Gerechtigkeit.<dhs>
Rev 19:11 καὶ εἶδον τὸν οὐρανὸν ἠνεῳγμένον, καὶ ἰδοὺ ἵππος λευκός, καὶ ὁ καθήμενος ἐπ᾽ αὐτὸν [καλούμενος] πιστὸς καὶ ἀληθινός, καὶ ἐν δικαιοσύνῃ κρίνει καὶ πολεμεῖ.
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Rev 19:12  His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. <nas>
Rev 19:12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. (kjv)
Rev 19:12 Seine Augen sind wie eine Feuerflamme, und auf seinem Haupt viele Kronen; und er hatte einen Namen geschrieben, den niemand wußte denn er selbst.<dhs>
Rev 19:12 οἱ δὲ ὀφθαλμοὶ αὐτοῦ [ὡς] φλὸξ πυρός, καὶ ἐπὶ τὴν κεφαλὴν αὐτοῦ διαδήματα πολλά, ἔχων ὄνομα γεγραμμένον ὃ οὐδεὶς οἶδεν εἰ μὴ αὐτός,
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Rev 19:13  He is clothed with a robe dipped in blood, and His name is called The Word of God. <nas>
Rev 19:13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God. (kjv)
Rev 19:13 Und war angetan mit einem Kleide, das mit Blut besprengt war; und sein Name heißt "das Wort Gottes".<dhs>
Rev 19:13 καὶ περιβεβλημένος ἱμάτιον βεβαμμένον αἵματι, καὶ κέκληται τὸ ὄνομα αὐτοῦ ὁ λόγος τοῦ θεοῦ.
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Rev 19:14  And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. <nas>
Rev 19:14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. (kjv)
Rev 19:14 Und ihm folgte nach das Heer im Himmel auf weißen Pferden, angetan mit weißer und reiner Leinwand.<dhs>
Rev 19:14 καὶ τὰ στρατεύματα [τὰ] ἐν τῶ οὐρανῶ ἠκολούθει αὐτῶ ἐφ᾽ ἵπποις λευκοῖς, ἐνδεδυμένοι βύσσινον λευκὸν καθαρόν.
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Rev 19:15  From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. <nas>
Rev 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. (kjv)
Rev 19:15 Und aus seinem Munde ging ein scharfes Schwert, daß er damit die Heiden schlüge; und er wird sie regieren mit eisernem Stabe; und er tritt die Kelter des Weins des grimmigen Zorns Gottes, des Allmächtigen.<dhs>
Rev 19:15 καὶ ἐκ τοῦ στόματος αὐτοῦ ἐκπορεύεται ῥομφαία ὀξεῖα, ἵνα ἐν αὐτῇ πατάξῃ τὰ ἔθνη, καὶ αὐτὸς ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ· καὶ αὐτὸς πατεῖ τὴν ληνὸν τοῦ οἴνου τοῦ θυμοῦ τῆς ὀργῆς τοῦ θεοῦ τοῦ παντοκράτορος.
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Rev 19:16  And on His robe and on His thigh He has a name written,"KING OF KINGS, AND LORD OF LORDS."<nas>
Rev 19:16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. (kjv)
Rev 19:16 Und er hat einen Namen geschrieben auf seinem Kleid und auf seiner Hüfte also: Ein König aller Könige und ein HERR aller Herren.<dhs>
Rev 19:16 καὶ ἔχει ἐπὶ τὸ ἱμάτιον καὶ ἐπὶ τὸν μηρὸν αὐτοῦ ὄνομα γεγραμμένον· βασιλεὺς βασιλέων καὶ κύριος κυρίων.
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Rev 19:17  Then I saw an angel standing in the sun, and he cried out with a loud voice, saying to all the birds which fly in midheaven, "Come, assemble for the great supper of God, <nas>
Rev 19:17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; (kjv)
Rev 19:17 Und ich sah einen Engel in der Sonne stehen; und er schrie mit großer Stimme und sprach zu allen Vögeln, die unter dem Himmel fliegen: Kommt und versammelt euch zu dem Abendmahl des großen Gottes,<dhs>
Rev 19:17 καὶ εἶδον ἕνα ἄγγελον ἑστῶτα ἐν τῶ ἡλίῳ, καὶ ἔκραξεν [ἐν] φωνῇ μεγάλῃ λέγων πᾶσιν τοῖς ὀρνέοις τοῖς πετομένοις ἐν μεσουρανήματι, δεῦτε συνάχθητε εἰς τὸ δεῖπνον τὸ μέγα τοῦ θεοῦ,
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Rev 19:18 so that you may eat the flesh of kings and the flesh of commanders and the flesh of mighty men and the flesh of horses and of those who sit on them and the flesh of all men, both free men and slaves, and small and great."<nas>
Rev 19:18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. (kjv)
Rev 19:18 daß ihr esset das Fleisch der Könige und der Hauptleute und das Fleisch der Starken und der Pferde und derer, die daraufsitzen, und das Fleisch aller Freien und Knechte, der Kleinen und der Großen!<dhs>
Rev 19:18 ἵνα φάγητε σάρκας βασιλέων καὶ σάρκας χιλιάρχων καὶ σάρκας ἰσχυρῶν καὶ σάρκας ἵππων καὶ τῶν καθημένων ἐπ᾽ αὐτῶν καὶ σάρκας πάντων ἐλευθέρων τε καὶ δούλων καὶ μικρῶν καὶ μεγάλων.
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Rev 19:19  And I saw the beast and the kings of the earth and their armies assembled to make war against Him who sat on the horse and against His army. <nas>
Rev 19:19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. (kjv)
Rev 19:19 Und ich sah das Tier und die Könige auf Erden und ihre Heere versammelt, Streit zu halten mit dem, der auf dem Pferde saß, und mit seinem Heer.<dhs>
Rev 19:19 καὶ εἶδον τὸ θηρίον καὶ τοὺς βασιλεῖς τῆς γῆς καὶ τὰ στρατεύματα αὐτῶν συνηγμένα ποιῆσαι τὸν πόλεμον μετὰ τοῦ καθημένου ἐπὶ τοῦ ἵππου καὶ μετὰ τοῦ στρατεύματος αὐτοῦ.
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Rev 19:20  And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire which burns with brimstone. <nas>
Rev 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. (kjv)
Rev 19:20 Und das Tier ward gegriffen und mit ihm der falsche Prophet, der die Zeichen tat vor ihm, durch welche er verführte, die das Malzeichen des Tiers nahmen und die das Bild des Tiers anbeteten; lebendig wurden diese beiden in den feurigen Pfuhl geworfen, der mit Schwefel brannte.<dhs>
Rev 19:20 καὶ ἐπιάσθη τὸ θηρίον καὶ μετ᾽ αὐτοῦ ὁ ψευδοπροφήτης ὁ ποιήσας τὰ σημεῖα ἐνώπιον αὐτοῦ, ἐν οἷς ἐπλάνησεν τοὺς λαβόντας τὸ χάραγμα τοῦ θηρίου καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ· ζῶντες ἐβλήθησαν οἱ δύο εἰς τὴν λίμνην τοῦ πυρὸς τῆς καιομένης ἐν θείῳ.
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Rev 19:21  And the rest were killed with the sword which came from the mouth of Him who sat on the horse, and all the birds were filled with their flesh. <nas>
Rev 19:21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.(kjv)
Rev 19:21 Und die andern wurden erwürgt mit dem Schwert des, der auf dem Pferde saß, das aus seinem Munde ging; und alle Vögel wurden satt von ihrem Fleisch.<dhs>
Rev 19:21 καὶ οἱ λοιποὶ ἀπεκτάνθησαν ἐν τῇ ῥομφαίᾳ τοῦ καθημένου ἐπὶ τοῦ ἵππου τῇ ἐξελθούσῃ ἐκ τοῦ στόματος αὐτοῦ, καὶ πάντα τὰ ὄρνεα ἐχορτάσθησαν ἐκ τῶν σαρκῶν αὐτῶν.
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Rev 20:1  Then I saw an angel coming down from heaven, holding the key of the abyss and a great chain in his hand. <nas>
Rev 20:1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (kjv)
Rev 20:1 Und ich sah einen Engel vom Himmel fahren, der hatte den Schlüssel zum Abgrund und eine große Kette in seiner Hand.<dhs>
Rev 20:1 καὶ εἶδον ἄγγελον καταβαίνοντα ἐκ τοῦ οὐρανοῦ, ἔχοντα τὴν κλεῖν τῆς ἀβύσσου καὶ ἅλυσιν μεγάλην ἐπὶ τὴν χεῖρα αὐτοῦ.
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Rev 20:2  And he laid hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years; <nas>
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, (kjv)
Rev 20:2 Und er griff den Drachen, die alte Schlange, welche ist der Teufel und Satan, und band ihn tausend Jahre<dhs>
Rev 20:2 καὶ ἐκράτησεν τὸν δράκοντα, ὁ ὄφις ὁ ἀρχαῖος, ὅς ἐστιν διάβολος καὶ ὁ σατανᾶς, καὶ ἔδησεν αὐτὸν χίλια ἔτη,
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Rev 20:3 and he threw him into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time. <nas>
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (kjv)
Rev 20:3 und warf ihn in den Abgrund und verschloß ihn und versiegelte obendarauf, daß er nicht mehr verführen sollte die Heiden, bis daß vollendet würden tausend Jahre; und darnach muß er los werden eine kleine Zeit.<dhs>
Rev 20:3 καὶ ἔβαλεν αὐτὸν εἰς τὴν ἄβυσσον καὶ ἔκλεισεν καὶ ἐσφράγισεν ἐπάνω αὐτοῦ ἵνα μὴ πλανήσῃ ἔτι τὰ ἔθνη ἄχρι τελεσθῇ τὰ χίλια ἔτη· μετὰ ταῦτα δεῖ λυθῆναι αὐτὸν μικρὸν χρόνον.
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Rev 20:4  Then I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had not worshiped the beast or his image, and had not received the mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years. <nas>
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. (kjv)
Rev 20:4 Und ich sah Stühle, und sie setzten sich darauf, und ihnen ward gegeben das Gericht; und die Seelen derer, die enthauptet sind um des Zeugnisses Jesu und um des Wortes Gottes willen, und die nicht angebetet hatten das Tier noch sein Bild und nicht genommen hatten sein Malzeichen an ihre Stirn und auf ihre Hand, diese lebten und regierten mit Christo tausend Jahre.<dhs>
Rev 20:4 καὶ εἶδον θρόνους, καὶ ἐκάθισαν ἐπ᾽ αὐτούς, καὶ κρίμα ἐδόθη αὐτοῖς, καὶ τὰς ψυχὰς τῶν πεπελεκισμένων διὰ τὴν μαρτυρίαν ἰησοῦ καὶ διὰ τὸν λόγον τοῦ θεοῦ, καὶ οἵτινες οὐ προσεκύνησαν τὸ θηρίον οὐδὲ τὴν εἰκόνα αὐτοῦ καὶ οὐκ ἔλαβον τὸ χάραγμα ἐπὶ τὸ μέτωπον καὶ ἐπὶ τὴν χεῖρα αὐτῶν· καὶ ἔζησαν καὶ ἐβασίλευσαν μετὰ τοῦ χριστοῦ χίλια ἔτη.
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Rev 20:5  The rest of the dead did not come to life until the thousand years were completed. This is the first resurrection. <nas>
Rev 20:5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. (kjv)
Rev 20:5 Die andern Toten aber wurden nicht wieder lebendig, bis daß tausend Jahre vollendet wurden. Dies ist die erste Auferstehung.<dhs>
Rev 20:5 οἱ λοιποὶ τῶν νεκρῶν οὐκ ἔζησαν ἄχρι τελεσθῇ τὰ χίλια ἔτη. αὕτη ἡ ἀνάστασις ἡ πρώτη.
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Rev 20:6  Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years. <nas>
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (kjv)
Rev 20:6 Selig ist der und heilig, der teilhat an der ersten Auferstehung. Über solche hat der andere Tod keine Macht; sondern sie werden Priester Gottes und Christi sein und mit ihm regieren tausend Jahre.<dhs>
Rev 20:6 μακάριος καὶ ἅγιος ὁ ἔχων μέρος ἐν τῇ ἀναστάσει τῇ πρώτῃ· ἐπὶ τούτων ὁ δεύτερος θάνατος οὐκ ἔχει ἐξουσίαν, ἀλλ᾽ ἔσονται ἱερεῖς τοῦ θεοῦ καὶ τοῦ χριστοῦ, καὶ βασιλεύσουσιν μετ᾽ αὐτοῦ [τὰ] χίλια ἔτη.
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Rev 20:7  When the thousand years are completed, Satan will be released from his prison, <nas>
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his prison, (kjv)
Rev 20:7 Und wenn tausend Jahre vollendet sind, wird der Satanas los werden aus seinem Gefängnis<dhs>
Rev 20:7 καὶ ὅταν τελεσθῇ τὰ χίλια ἔτη, λυθήσεται ὁ σατανᾶς ἐκ τῆς φυλακῆς αὐτοῦ,
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Rev 20:8 and will come out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together for the war; the number of them is like the sand of the seashore. <nas>
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog, to gather them together to battle: the number of whom is as the sand of the sea. (kjv)
Rev 20:8 und wird ausgehen, zu verführen die Heiden an den vier Enden der Erde, den Gog und Magog, sie zu versammeln zum Streit, welcher Zahl ist wie der Sand am Meer.<dhs>
Rev 20:8 καὶ ἐξελεύσεται πλανῆσαι τὰ ἔθνη τὰ ἐν ταῖς τέσσαρσιν γωνίαις τῆς γῆς, τὸν γὼγ καὶ μαγώγ, συναγαγεῖν αὐτοὺς εἰς τὸν πόλεμον, ὧν ὁ ἀριθμὸς αὐτῶν ὡς ἡ ἄμμος τῆς θαλάσσης.
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Rev 20:9  And they came up on the broad plain of the earth and surrounded the camp of the saints and the beloved city, and fire came down from heaven and devoured them. <nas>
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. (kjv)
Rev 20:9 Und sie zogen herauf auf die Breite der Erde und umringten das Heerlager der Heiligen und die geliebte Stadt. Und es fiel Feuer von Gott aus dem Himmel und verzehrte sie.<dhs>
Rev 20:9 καὶ ἀνέβησαν ἐπὶ τὸ πλάτος τῆς γῆς καὶ ἐκύκλευσαν τὴν παρεμβολὴν τῶν ἁγίων καὶ τὴν πόλιν τὴν ἠγαπημένην. καὶ κατέβη πῦρ ἐκ τοῦ οὐρανοῦ καὶ κατέφαγεν αὐτούς·
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Rev 20:10  And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever. <nas>
Rev 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (kjv)
Rev 20:10 Und der Teufel, der sie verführte, ward geworfen in den feurigen Pfuhl und Schwefel, da auch das Tier und der falsche Prophet war; und sie werden gequält werden Tag und Nacht von Ewigkeit zu Ewigkeit.<dhs>
Rev 20:10 καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου, ὅπου καὶ τὸ θηρίον καὶ ὁ ψευδοπροφήτης, καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων.
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Rev 20:11  Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. <nas>
Rev 20:11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. (kjv)
Rev 20:11 Und ich sah einen großen, weißen Stuhl und den, der daraufsaß; vor des Angesicht floh die Erde und der Himmel und ihnen ward keine Stätte gefunden.<dhs>
Rev 20:11 καὶ εἶδον θρόνον μέγαν λευκὸν καὶ τὸν καθήμενον ἐπ᾽ αὐτόν, οὖ ἀπὸ τοῦ προσώπου ἔφυγεν ἡ γῆ καὶ ὁ οὐρανός, καὶ τόπος οὐχ εὑρέθη αὐτοῖς.
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Rev 20:12  And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. <nas>
Rev 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. (kjv)
Rev 20:12 Und ich sah die Toten, beide, groß und klein, stehen vor Gott, und Bücher wurden aufgetan. Und ein anderes Buch ward aufgetan, welches ist das Buch des Lebens. Und die Toten wurden gerichtet nach der Schrift in den Büchern, nach ihren Werken.<dhs>
Rev 20:12 καὶ εἶδον τοὺς νεκρούς, τοὺς μεγάλους καὶ τοὺς μικρούς, ἑστῶτας ἐνώπιον τοῦ θρόνου, καὶ βιβλία ἠνοίχθησαν· καὶ ἄλλο βιβλίον ἠνοίχθη, ὅ ἐστιν τῆς ζωῆς· καὶ ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις κατὰ τὰ ἔργα αὐτῶν.
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Rev 20:13  And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds. <nas>
Rev 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (kjv)
Rev 20:13 Und das Meer gab die Toten, die darin waren, und der Tod und die Hölle gaben die Toten, die darin waren; und sie wurden gerichtet, ein jeglicher nach seinen Werken.<dhs>
Rev 20:13 καὶ ἔδωκεν ἡ θάλασσα τοὺς νεκροὺς τοὺς ἐν αὐτῇ, καὶ ὁ θάνατος καὶ ὁ ᾅδης ἔδωκαν τοὺς νεκροὺς τοὺς ἐν αὐτοῖς, καὶ ἐκρίθησαν ἕκαστος κατὰ τὰ ἔργα αὐτῶν.
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Rev 20:14  Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. <nas>
Rev 20:14 And death and hell were cast into the lake of fire. This is the second death. (kjv)
Rev 20:14 Und der Tod und die Hölle wurden geworfen in den feurigen Pfuhl. das ist der andere Tod.<dhs>
Rev 20:14 καὶ ὁ θάνατος καὶ ὁ ᾅδης ἐβλήθησαν εἰς τὴν λίμνην τοῦ πυρός. οὖτος ὁ θάνατος ὁ δεύτερός ἐστιν, ἡ λίμνη τοῦ πυρός.
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Rev 20:15  And if anyone's name was not found written in the book of life, he was thrown into the lake of fire. <nas>
Rev 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.(kjv)
Rev 20:15 Und so jemand nicht ward gefunden geschrieben in dem Buch des Lebens, der ward geworfen in den feurigen Pfuhl.<dhs>
Rev 20:15 καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.
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Rev 21:1  Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea. <nas>
Rev 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. (kjv)
Rev 21:1 Und ich sah einen neuen Himmel und eine neue Erde; denn der erste Himmel und die erste Erde verging, und das Meer ist nicht mehr.<dhs>
Rev 21:1 καὶ εἶδον οὐρανὸν καινὸν καὶ γῆν καινήν· ὁ γὰρ πρῶτος οὐρανὸς καὶ ἡ πρώτη γῆ ἀπῆλθαν, καὶ ἡ θάλασσα οὐκ ἔστιν ἔτι.
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Rev 21:2  And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. <nas>
Rev 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. (kjv)
Rev 21:2 Und ich, Johannes, sah die heilige Stadt, das neue Jerusalem, von Gott aus dem Himmel herabfahren, bereitet als eine geschmückte Braut ihrem Mann.<dhs>
Rev 21:2 καὶ τὴν πόλιν τὴν ἁγίαν ἰερουσαλὴμ καινὴν εἶδον καταβαίνουσαν ἐκ τοῦ οὐρανοῦ ἀπὸ τοῦ θεοῦ, ἡτοιμασμένην ὡς νύμφην κεκοσμημένην τῶ ἀνδρὶ αὐτῆς.
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Rev 21:3  And I heard a loud voice from the throne, saying, "Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, <nas>
Rev 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. (kjv)
Rev 21:3 Und ich hörte eine große Stimme von dem Stuhl, die sprach: Siehe da, die Hütte Gottes bei den Menschen! und er wird bei ihnen wohnen, und sie werden sein Volk sein, und er selbst, Gott mit ihnen, wird ihr Gott sein;<dhs>
Rev 21:3 καὶ ἤκουσα φωνῆς μεγάλης ἐκ τοῦ θρόνου λεγούσης, ἰδοὺ ἡ σκηνὴ τοῦ θεοῦ μετὰ τῶν ἀνθρώπων, καὶ σκηνώσει μετ᾽ αὐτῶν, καὶ αὐτοὶ λαοὶ αὐτοῦ ἔσονται, καὶ αὐτὸς ὁ θεὸς μετ᾽ αὐτῶν ἔσται, [αὐτῶν θεός,]
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Rev 21:4 and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away."<nas>
Rev 21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. (kjv)
Rev 21:4 und Gott wird abwischen alle Tränen von ihren Augen, und der Tod wird nicht mehr sein, noch Leid noch Geschrei noch Schmerz wird mehr sein; denn das Erste ist vergangen.<dhs>
Rev 21:4 καὶ ἐξαλείψει πᾶν δάκρυον ἐκ τῶν ὀφθαλμῶν αὐτῶν, καὶ ὁ θάνατος οὐκ ἔσται ἔτι, οὔτε πένθος οὔτε κραυγὴ οὔτε πόνος οὐκ ἔσται ἔτι· [ὅτι] τὰ πρῶτα ἀπῆλθαν.
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Rev 21:5  And He who sits on the throne said, "Behold, I am making all things new." And He said, "Write, for these words are faithful and true."<nas>
Rev 21:5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. (kjv)
Rev 21:5 Und der auf dem Stuhl saß, sprach: Siehe, ich mache alles neu! Und er spricht zu mir: Schreibe; denn diese Worte sind wahrhaftig und gewiß!<dhs>
Rev 21:5 καὶ εἶπεν ὁ καθήμενος ἐπὶ τῶ θρόνῳ, ἰδοὺ καινὰ ποιῶ πάντα. καὶ λέγει, γράψον, ὅτι οὖτοι οἱ λόγοι πιστοὶ καὶ ἀληθινοί εἰσιν.
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Rev 21:6  Then He said to me, "It is done. I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost. <nas>
Rev 21:6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. (kjv)
Rev 21:6 Und er sprach zu mir: Es ist geschehen. Ich bin das A und das O, der Anfang und das Ende. Ich will den Durstigen geben von dem Brunnen des lebendigen Wassers umsonst.<dhs>
Rev 21:6 καὶ εἶπέν μοι, γέγοναν. ἐγώ [εἰμι] τὸ ἄλφα καὶ τὸ ὦ, ἡ ἀρχὴ καὶ τὸ τέλος. ἐγὼ τῶ διψῶντι δώσω ἐκ τῆς πηγῆς τοῦ ὕδατος τῆς ζωῆς δωρεάν.
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Rev 21:7  He who overcomes will inherit these things, and I will be his God and he will be My son. <nas>
Rev 21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son. (kjv)
Rev 21:7 Wer überwindet, der wird es alles ererben, und ich werde sein Gott sein, und er wird mein Sohn sein.<dhs>
Rev 21:7 ὁ νικῶν κληρονομήσει ταῦτα, καὶ ἔσομαι αὐτῶ θεὸς καὶ αὐτὸς ἔσται μοι υἱός.
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Rev 21:8  But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death."<nas>
Rev 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (kjv)
Rev 21:8 Der Verzagten aber und Ungläubigen und Greulichen und Totschläger und Hurer und Zauberer und Abgöttischen und aller Lügner, deren Teil wird sein in dem Pfuhl, der mit Feuer und Schwefel brennt; das ist der andere Tod.<dhs>
Rev 21:8 τοῖς δὲ δειλοῖς καὶ ἀπίστοις καὶ ἐβδελυγμένοις καὶ φονεῦσιν καὶ πόρνοις καὶ φαρμάκοις καὶ εἰδωλολάτραις καὶ πᾶσιν τοῖς ψευδέσιν τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ, ὅ ἐστιν ὁ θάνατος ὁ δεύτερος.
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Rev 21:9  Then one of the seven angels who had the seven bowls full of the seven last plagues came and spoke with me, saying, "Come here, I will show you the bride, the wife of the Lamb." <nas>
Rev 21:9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife. (kjv)
Rev 21:9 Und es kam zu mir einer von den sieben Engeln, welche die sieben Schalen voll der letzten sieben Plagen hatten, und redete mit mir und sprach: Komm, ich will dir das Weib zeigen, die Braut des Lammes.<dhs>
Rev 21:9 καὶ ἦλθεν εἷς ἐκ τῶν ἑπτὰ ἀγγέλων τῶν ἐχόντων τὰς ἑπτὰ φιάλας, τῶν γεμόντων τῶν ἑπτὰ πληγῶν τῶν ἐσχάτων, καὶ ἐλάλησεν μετ᾽ ἐμοῦ λέγων, δεῦρο, δείξω σοι τὴν νύμφην τὴν γυναῖκα τοῦ ἀρνίου.
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Rev 21:10  And he carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, <nas>
Rev 21:10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, (kjv)
Rev 21:10 Und er führte mich hin im Geist auf einen großen und hohen Berg und zeigte mir die große Stadt, das heilige Jerusalem, herniederfahren aus dem Himmel von Gott,<dhs>
Rev 21:10 καὶ ἀπήνεγκέν με ἐν πνεύματι ἐπὶ ὄρος μέγα καὶ ὑψηλόν, καὶ ἔδειξέν μοι τὴν πόλιν τὴν ἁγίαν ἰερουσαλὴμ καταβαίνουσαν ἐκ τοῦ οὐρανοῦ ἀπὸ τοῦ θεοῦ,
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Rev 21:11 having the glory of God. Her brilliance was like a very costly stone, as a stone of crystal-clear jasper. <nas>
Rev 21:11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; (kjv)
Rev 21:11 die hatte die Herrlichkeit Gottes. Und ihr Licht war gleich dem alleredelsten Stein, einem hellen Jaspis.<dhs>
Rev 21:11 ἔχουσαν τὴν δόξαν τοῦ θεοῦ· ὁ φωστὴρ αὐτῆς ὅμοιος λίθῳ τιμιωτάτῳ, ὡς λίθῳ ἰάσπιδι κρυσταλλίζοντι·
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Rev 21:12  It had a great and high wall, with twelve gates, and at the gates twelve angels; and names were written on them, which are the names of the twelve tribes of the sons of Israel. <nas>
Rev 21:12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: (kjv)
Rev 21:12 Und sie hatte eine große und hohe Mauer und hatte zwölf Tore und auf den Toren zwölf Engel, und Namen darauf geschrieben, nämlich der zwölf Geschlechter der Kinder Israel.<dhs>
Rev 21:12 ἔχουσα τεῖχος μέγα καὶ ὑψηλόν, ἔχουσα πυλῶνας δώδεκα, καὶ ἐπὶ τοῖς πυλῶσιν ἀγγέλους δώδεκα, καὶ ὀνόματα ἐπιγεγραμμένα ἅ ἐστιν [τὰ ὀνόματα] τῶν δώδεκα φυλῶν υἱῶν ἰσραήλ·
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Rev 21:13  There were three gates on the east and three gates on the north and three gates on the south and three gates on the west. <nas>
Rev 21:13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates. (kjv)
Rev 21:13 Vom Morgen drei Tore, von Mitternacht drei Tore, vom Mittag drei Tore, vom Abend drei Tore.<dhs>
Rev 21:13 ἀπὸ ἀνατολῆς πυλῶνες τρεῖς, καὶ ἀπὸ βορρᾶ πυλῶνες τρεῖς, καὶ ἀπὸ νότου πυλῶνες τρεῖς, καὶ ἀπὸ δυσμῶν πυλῶνες τρεῖς·
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Rev 21:14  And the wall of the city had twelve foundation stones, and on them were the twelve names of the twelve apostles of the Lamb. <nas>
Rev 21:14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. (kjv)
Rev 21:14 Und die Mauer der Stadt hatte zwölf Grundsteine und auf ihnen Namen der zwölf Apostel des Lammes.<dhs>
Rev 21:14 καὶ τὸ τεῖχος τῆς πόλεως ἔχων θεμελίους δώδεκα, καὶ ἐπ᾽ αὐτῶν δώδεκα ὀνόματα τῶν δώδεκα ἀποστόλων τοῦ ἀρνίου.
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Rev 21:15  The one who spoke with me had a gold measuring rod to measure the city, and its gates and its wall. <nas>
Rev 21:15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. (kjv)
Rev 21:15 Und der mit mir redete, hatte ein goldenes Rohr, daß er die Stadt messen sollte und ihre Tore und Mauer.<dhs>
Rev 21:15 καὶ ὁ λαλῶν μετ᾽ ἐμοῦ εἶχεν μέτρον κάλαμον χρυσοῦν, ἵνα μετρήσῃ τὴν πόλιν καὶ τοὺς πυλῶνας αὐτῆς καὶ τὸ τεῖχος αὐτῆς.
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Rev 21:16  The city is laid out as a square, and its length is as great as the width; and he measured the city with the rod, fifteen hundred miles; its length and width and height are equal. <nas>
Rev 21:16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal. (kjv)
Rev 21:16 Und die Stadt liegt viereckig, und ihre Länge ist so groß als die Breite. Und er maß die Stadt mit dem Rohr auf zwölftausend Feld Wegs. Die Länge und die Breite und die Höhe der Stadt sind gleich.<dhs>
Rev 21:16 καὶ ἡ πόλις τετράγωνος κεῖται, καὶ τὸ μῆκος αὐτῆς ὅσον [καὶ] τὸ πλάτος. καὶ ἐμέτρησεν τὴν πόλιν τῶ καλάμῳ ἐπὶ σταδίων δώδεκα χιλιάδων· τὸ μῆκος καὶ τὸ πλάτος καὶ τὸ ὕψος αὐτῆς ἴσα ἐστίν.
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Rev 21:17  And he measured its wall, seventy-two yards, according to human measurements, which are also angelic measurements. <nas>
Rev 21:17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. (kjv)
Rev 21:17 Und er maß ihre Mauer, hundertvierundvierzig Ellen, nach Menschenmaß, das der Engel hat.<dhs>
Rev 21:17 καὶ ἐμέτρησεν τὸ τεῖχος αὐτῆς ἑκατὸν τεσσεράκοντα τεσσάρων πηχῶν, μέτρον ἀνθρώπου, ὅ ἐστιν ἀγγέλου.
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Rev 21:18  The material of the wall was jasper; and the city was pure gold, like clear glass. <nas>
Rev 21:18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. (kjv)
Rev 21:18 Und der Bau ihrer Mauer war von Jaspis und die Stadt von lauterm Golde gleich dem reinen Glase.<dhs>
Rev 21:18 καὶ ἡ ἐνδώμησις τοῦ τείχους αὐτῆς ἴασπις, καὶ ἡ πόλις χρυσίον καθαρὸν ὅμοιον ὑάλῳ καθαρῶ.
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Rev 21:19  The foundation stones of the city wall were adorned with every kind of precious stone. The first foundation stone was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; <nas>
Rev 21:19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; (kjv)
Rev 21:19 Und die Grundsteine der Mauer um die Stadt waren geschmückt mit allerlei Edelgestein. Der erste Grund war ein Jaspis, der andere ein Saphir, der dritte ein Chalzedonier, der vierte ein Smaragd,<dhs>
Rev 21:19 οἱ θεμέλιοι τοῦ τείχους τῆς πόλεως παντὶ λίθῳ τιμίῳ κεκοσμημένοι· ὁ θεμέλιος ὁ πρῶτος ἴασπις, ὁ δεύτερος σάπφιρος, ὁ τρίτος χαλκηδών, ὁ τέταρτος σμάραγδος,
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Rev 21:20 the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst. <nas>
Rev 21:20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. (kjv)
Rev 21:20 der fünfte ein Sardonix, der sechste ein Sarder, der siebente ein Chrysolith, der achte ein Berill, der neunte ein Topas, der zehnte ein Chrysopras, der elfte ein Hyazinth, der zwölfte ein Amethyst.<dhs>
Rev 21:20 ὁ πέμπτος σαρδόνυξ, ὁ ἕκτος σάρδιον, ὁ ἕβδομος χρυσόλιθος, ὁ ὄγδοος βήρυλλος, ὁ ἔνατος τοπάζιον, ὁ δέκατος χρυσόπρασος, ὁ ἑνδέκατος ὑάκινθος, ὁ δωδέκατος ἀμέθυστος.
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Rev 21:21  And the twelve gates were twelve pearls; each one of the gates was a single pearl. And the street of the city was pure gold, like transparent glass. <nas>
Rev 21:21 And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. (kjv)
Rev 21:21 Und die zwölf Tore waren zwölf Perlen, und ein jeglich Tor war von einer Perle; und die Gassen der Stadt waren lauteres Gold wie ein durchscheinend Glas.<dhs>
Rev 21:21 καὶ οἱ δώδεκα πυλῶνες δώδεκα μαργαρῖται, ἀνὰ εἷς ἕκαστος τῶν πυλώνων ἦν ἐξ ἑνὸς μαργαρίτου. καὶ ἡ πλατεῖα τῆς πόλεως χρυσίον καθαρὸν ὡς ὕαλος διαυγής.
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Rev 21:22  I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple. <nas>
Rev 21:22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. (kjv)
Rev 21:22 Und ich sah keinen Tempel darin; denn der HERR, der allmächtige Gott, ist ihr Tempel, und das Lamm.<dhs>
Rev 21:22 καὶ ναὸν οὐκ εἶδον ἐν αὐτῇ, ὁ γὰρ κύριος ὁ θεὸς ὁ παντοκράτωρ ναὸς αὐτῆς ἐστιν, καὶ τὸ ἀρνίον.
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Rev 21:23  And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb. <nas>
Rev 21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. (kjv)
Rev 21:23 Und die Stadt bedarf keiner Sonne noch des Mondes, daß sie scheinen; denn die Herrlichkeit Gottes erleuchtet sie, und ihre Leuchte ist das Lamm.<dhs>
Rev 21:23 καὶ ἡ πόλις οὐ χρείαν ἔχει τοῦ ἡλίου οὐδὲ τῆς σελήνης, ἵνα φαίνωσιν αὐτῇ, ἡ γὰρ δόξα τοῦ θεοῦ ἐφώτισεν αὐτήν, καὶ ὁ λύχνος αὐτῆς τὸ ἀρνίον.
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Rev 21:24  The nations will walk by its light, and the kings of the earth will bring their glory into it. <nas>
Rev 21:24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. (kjv)
Rev 21:24 Und die Heiden, die da selig werden, wandeln in ihrem Licht; und die Könige auf Erden werden ihre Herrlichkeit in sie bringen.<dhs>
Rev 21:24 καὶ περιπατήσουσιν τὰ ἔθνη διὰ τοῦ φωτὸς αὐτῆς· καὶ οἱ βασιλεῖς τῆς γῆς φέρουσιν τὴν δόξαν αὐτῶν εἰς αὐτήν·
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Rev 21:25  In the daytime (for there will be no night there) its gates will never be closed; <nas>
Rev 21:25 And the gates of it shall not be shut at all by day: for there shall be no night there. (kjv)
Rev 21:25 Und ihre Tore werden nicht verschlossen des Tages; denn da wird keine Nacht sein.<dhs>
Rev 21:25 καὶ οἱ πυλῶνες αὐτῆς οὐ μὴ κλεισθῶσιν ἡμέρας, νὺξ γὰρ οὐκ ἔσται ἐκεῖ·
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Rev 21:26 and they will bring the glory and the honor of the nations into it; <nas>
Rev 21:26 And they shall bring the glory and honour of the nations into it. (kjv)
Rev 21:26 Und man wird die Herrlichkeit und die Ehre der Heiden in sie bringen.<dhs>
Rev 21:26 καὶ οἴσουσιν τὴν δόξαν καὶ τὴν τιμὴν τῶν ἐθνῶν εἰς αὐτήν.
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Rev 21:27 and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb's book of life. <nas>
Rev 21:27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.(kjv)
Rev 21:27 Und es wird nicht hineingehen irgend ein Gemeines und das da Greuel tut und Lüge, sondern die geschrieben sind in dem Lebensbuch des Lammes.<dhs>
Rev 21:27 καὶ οὐ μὴ εἰσέλθῃ εἰς αὐτὴν πᾶν κοινὸν καὶ [ὁ] ποιῶν βδέλυγμα καὶ ψεῦδος, εἰ μὴ οἱ γεγραμμένοι ἐν τῶ βιβλίῳ τῆς ζωῆς τοῦ ἀρνίου.
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Rev 22:1  Then he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, <nas>
Rev 22:1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. (kjv)
Rev 22:1 Und er zeigte mir einen lautern Strom des lebendigen Wassers, klar wie ein Kristall; der ging aus von dem Stuhl Gottes und des Lammes.<dhs>
Rev 22:1 καὶ ἔδειξέν μοι ποταμὸν ὕδατος ζωῆς λαμπρὸν ὡς κρύσταλλον, ἐκπορευόμενον ἐκ τοῦ θρόνου τοῦ θεοῦ καὶ τοῦ ἀρνίου.
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Rev 22:2 in the middle of its street. On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. <nas>
Rev 22:2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. (kjv)
Rev 22:2 Mitten auf ihrer Gasse auf beiden Seiten des Stroms stand Holz des Lebens, das trug zwölfmal Früchte und brachte seine Früchte alle Monate; und die Blätter des Holzes dienten zu der Gesundheit der Heiden.<dhs>
Rev 22:2 ἐν μέσῳ τῆς πλατείας αὐτῆς καὶ τοῦ ποταμοῦ ἐντεῦθεν καὶ ἐκεῖθεν ξύλον ζωῆς ποιοῦν καρποὺς δώδεκα, κατὰ μῆνα ἕκαστον ἀποδιδοῦν τὸν καρπὸν αὐτοῦ, καὶ τὰ φύλλα τοῦ ξύλου εἰς θεραπείαν τῶν ἐθνῶν.
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Rev 22:3  There will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him; <nas>
Rev 22:3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: (kjv)
Rev 22:3 Und es wird kein Verbanntes mehr sein. Und der Stuhl Gottes und des Lammes wird darin sein; und seine Knechte werden ihm dienen<dhs>
Rev 22:3 καὶ πᾶν κατάθεμα οὐκ ἔσται ἔτι. καὶ ὁ θρόνος τοῦ θεοῦ καὶ τοῦ ἀρνίου ἐν αὐτῇ ἔσται, καὶ οἱ δοῦλοι αὐτοῦ λατρεύσουσιν αὐτῶ,
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Rev 22:4 they will see His face, and His name will be on their foreheads. <nas>
Rev 22:4 And they shall see his face; and his name shall be in their foreheads. (kjv)
Rev 22:4 und sehen sein Angesicht; und sein Name wird an ihren Stirnen sein.<dhs>
Rev 22:4 καὶ ὄψονται τὸ πρόσωπον αὐτοῦ, καὶ τὸ ὄνομα αὐτοῦ ἐπὶ τῶν μετώπων αὐτῶν.
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Rev 22:5  And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illumine them; and they will reign forever and ever. <nas>
Rev 22:5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (kjv)
Rev 22:5 Und wird keine Nacht da sein, und sie werden nicht bedürfen einer Leuchte oder des Lichts der Sonne; denn Gott der HERR wird sie erleuchten, und sie werden regieren von Ewigkeit zu Ewigkeit.<dhs>
Rev 22:5 καὶ νὺξ οὐκ ἔσται ἔτι, καὶ οὐκ ἔχουσιν χρείαν φωτὸς λύχνου καὶ φωτὸς ἡλίου, ὅτι κύριος ὁ θεὸς φωτίσει ἐπ᾽ αὐτούς, καὶ βασιλεύσουσιν εἰς τοὺς αἰῶνας τῶν αἰώνων.
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Rev 22:6  And he said to me, "These words are faithful and true"; and the Lord, the God of the spirits of the prophets, sent His angel to show to His bond-servants the things which must soon take place. <nas>
Rev 22:6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done. (kjv)
Rev 22:6 Und er sprach zu mir: Diese Worte sind gewiß und wahrhaftig; und der HERR, der Gott der Geister der Propheten, hat seinen Engel gesandt, zu zeigen seinen Knechten, was bald geschehen muß.<dhs>
Rev 22:6 καὶ εἶπέν μοι, οὖτοι οἱ λόγοι πιστοὶ καὶ ἀληθινοί, καὶ ὁ κύριος, ὁ θεὸς τῶν πνευμάτων τῶν προφητῶν, ἀπέστειλεν τὸν ἄγγελον αὐτοῦ δεῖξαι τοῖς δούλοις αὐτοῦ ἃ δεῖ γενέσθαι ἐν τάχει.
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Rev 22:7 "And behold, I am coming quickly. Blessed is he who heeds the words of the prophecy of this book."<nas>
Rev 22:7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book. (kjv)
Rev 22:7 Siehe, ich komme bald. Selig ist, der da hält die Worte der Weissagung in diesem Buch.<dhs>
Rev 22:7 καὶ ἰδοὺ ἔρχομαι ταχύ. μακάριος ὁ τηρῶν τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου.
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Rev 22:8  I, John, am the one who heard and saw these things. And when I heard and saw, I fell down to worship at the feet of the angel who showed me these things. <nas>
Rev 22:8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. (kjv)
Rev 22:8 Und ich bin Johannes, der solches gehört hat. Und da ich's gehört und gesehen, fiel ich nieder, anzubeten zu den Füßen des Engels, der mir solches zeigte.<dhs>
Rev 22:8 κἀγὼ ἰωάννης ὁ ἀκούων καὶ βλέπων ταῦτα. καὶ ὅτε ἤκουσα καὶ ἔβλεψα, ἔπεσα προσκυνῆσαι ἔμπροσθεν τῶν ποδῶν τοῦ ἀγγέλου τοῦ δεικνύοντός μοι ταῦτα.
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Rev 22:9  But he said to me, "Do not do that. I am a fellow servant of yours and of your brethren the prophets and of those who heed the words of this book. Worship God." <nas>
Rev 22:9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. (kjv)
Rev 22:9 Und er spricht zu mir: Siehe zu, tu es nicht! denn ich bin dein Mitknecht und deiner Brüder, der Propheten, und derer, die da halten die Worte dieses Buchs. Bete Gott an!<dhs>
Rev 22:9 καὶ λέγει μοι, ὅρα μή· σύνδουλός σού εἰμι καὶ τῶν ἀδελφῶν σου τῶν προφητῶν καὶ τῶν τηρούντων τοὺς λόγους τοῦ βιβλίου τούτου· τῶ θεῶ προσκύνησον.
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Rev 22:10  And he said to me, "Do not seal up the words of the prophecy of this book, for the time is near. <nas>
Rev 22:10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. (kjv)
Rev 22:10 Und er spricht zu mir: Versiegle nicht die Worte der Weissagung in diesem Buch; denn die Zeit ist nahe!<dhs>
Rev 22:10 καὶ λέγει μοι, μὴ σφραγίσῃς τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου, ὁ καιρὸς γὰρ ἐγγύς ἐστιν.
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Rev 22:11  Let the one who does wrong, still do wrong; and the one who is filthy, still be filthy; and let the one who is righteous, still practice righteousness; and the one who is holy, still keep himself holy."<nas>
Rev 22:11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. (kjv)
Rev 22:11 Wer böse ist, der sei fernerhin böse, und wer unrein ist, der sei fernerhin unrein; aber wer fromm ist, der sei fernerhin fromm, und wer heilig ist, der sei fernerhin heilig.<dhs>
Rev 22:11 ὁ ἀδικῶν ἀδικησάτω ἔτι, καὶ ὁ ῥυπαρὸς ῥυπανθήτω ἔτι, καὶ ὁ δίκαιος δικαιοσύνην ποιησάτω ἔτι, καὶ ὁ ἅγιος ἁγιασθήτω ἔτι.
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Rev 22:12 "Behold, I am coming quickly, and My reward is with Me, to render to every man according to what he has done. <nas>
Rev 22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. (kjv)
Rev 22:12 Siehe, ich komme bald und mein Lohn mit mir, zu geben einem jeglichen, wie seine Werke sein werden.<dhs>
Rev 22:12 ἰδοὺ ἔρχομαι ταχύ, καὶ ὁ μισθός μου μετ᾽ ἐμοῦ, ἀποδοῦναι ἑκάστῳ ὡς τὸ ἔργον ἐστὶν αὐτοῦ.
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Rev 22:13  I am the Alpha and the Omega, the first and the last, the beginning and the end."<nas>
Rev 22:13 I am Alpha and Omega, the beginning and the end, the first and the last. (kjv)
Rev 22:13 Ich bin das A und das O, der Anfang und das Ende, der Erste und der Letzte.<dhs>
Rev 22:13 ἐγὼ τὸ ἄλφα καὶ τὸ ὦ, ὁ πρῶτος καὶ ὁ ἔσχατος, ἡ ἀρχὴ καὶ τὸ τέλος.
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Rev 22:14  Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city. <nas>
Rev 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. (kjv)
Rev 22:14 Selig sind, die seine Gebote halten, auf daß sie Macht haben an dem Holz des Lebens und zu den Toren eingehen in die Stadt.<dhs>
Rev 22:14 μακάριοι οἱ πλύνοντες τὰς στολὰς αὐτῶν, ἵνα ἔσται ἡ ἐξουσία αὐτῶν ἐπὶ τὸ ξύλον τῆς ζωῆς καὶ τοῖς πυλῶσιν εἰσέλθωσιν εἰς τὴν πόλιν.
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Rev 22:15  Outside are the dogs and the sorcerers and the immoral persons and the murderers and the idolaters, and everyone who loves and practices lying. <nas>
Rev 22:15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. (kjv)
Rev 22:15 Denn draußen sind die Hunde und die Zauberer und die Hurer und die Totschläger und die Abgöttischen und alle, die liebhaben und tun die Lüge.<dhs>
Rev 22:15 ἔξω οἱ κύνες καὶ οἱ φάρμακοι καὶ οἱ πόρνοι καὶ οἱ φονεῖς καὶ οἱ εἰδωλολάτραι καὶ πᾶς φιλῶν καὶ ποιῶν ψεῦδος.
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Rev 22:16 "I, Jesus, have sent My angel to testify to you these things for the churches. I am the root and the descendant of David, the bright morning star."<nas>
Rev 22:16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. (kjv)
Rev 22:16 Ich, Jesus, habe gesandt meinen Engel, solches zu bezeugen an die Gemeinden. Ich bin die Wurzel des Geschlechts David, der helle Morgenstern.<dhs>
Rev 22:16 ἐγὼ ἰησοῦς ἔπεμψα τὸν ἄγγελόν μου μαρτυρῆσαι ὑμῖν ταῦτα ἐπὶ ταῖς ἐκκλησίαις. ἐγώ εἰμι ἡ ῥίζα καὶ τὸ γένος δαυίδ, ὁ ἀστὴρ ὁ λαμπρὸς ὁ πρωϊνός.
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Rev 22:17  The Spirit and the bride say, "Come." And let the one who hears say, "Come." And let the one who is thirsty come; let the one who wishes take the water of life without cost. <nas>
Rev 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. (kjv)
Rev 22:17 Und der Geist und die Braut sprechen: Komm! Und wer es hört, der spreche: Komm! Und wen dürstet, der komme; und wer da will, der nehme das Wasser des Lebens umsonst.<dhs>
Rev 22:17 καὶ τὸ πνεῦμα καὶ ἡ νύμφη λέγουσιν, ἔρχου. καὶ ὁ ἀκούων εἰπάτω, ἔρχου. καὶ ὁ διψῶν ἐρχέσθω, ὁ θέλων λαβέτω ὕδωρ ζωῆς δωρεάν.
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Rev 22:18  I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues which are written in this book; <nas>
Rev 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: (kjv)
Rev 22:18 Ich bezeuge allen, die da hören die Worte der Weissagung in diesem Buch: So jemand dazusetzt, so wird Gott zusetzen auf ihn die Plagen, die in diesem Buch geschrieben stehen.<dhs>
Rev 22:18 μαρτυρῶ ἐγὼ παντὶ τῶ ἀκούοντι τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου· ἐάν τις ἐπιθῇ ἐπ᾽ αὐτά, ἐπιθήσει ὁ θεὸς ἐπ᾽ αὐτὸν τὰς πληγὰς τὰς γεγραμμένας ἐν τῶ βιβλίῳ τούτῳ·
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Rev 22:19 and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book. <nas>
Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. (kjv)
Rev 22:19 Und so jemand davontut von den Worten des Buchs dieser Weissagung, so wird Gott abtun sein Teil von Holz des Lebens und von der heiligen Stadt, davon in diesem Buch geschrieben ist.<dhs>
Rev 22:19 καὶ ἐάν τις ἀφέλῃ ἀπὸ τῶν λόγων τοῦ βιβλίου τῆς προφητείας ταύτης, ἀφελεῖ ὁ θεὸς τὸ μέρος αὐτοῦ ἀπὸ τοῦ ξύλου τῆς ζωῆς καὶ ἐκ τῆς πόλεως τῆς ἁγίας, τῶν γεγραμμένων ἐν τῶ βιβλίῳ τούτῳ.
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Rev 22:20  He who testifies to these things says, "Yes, I am coming quickly." Amen. Come, Lord Jesus. <nas>
Rev 22:20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. (kjv)
Rev 22:20 Es spricht, der solches bezeugt: Ja, ich komme bald. Amen, ja komm, HERR Jesu!<dhs>
Rev 22:20 λέγει ὁ μαρτυρῶν ταῦτα, ναί, ἔρχομαι ταχύ. ἀμήν, ἔρχου, κύριε ἰησοῦ.
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Rev 22:21  The grace of the Lord Jesus be with all. Amen. <nas>
Rev 22:21 The grace of our Lord Jesus Christ be with you all. Amen.(kjv)
Rev 22:21 Die Gnade unsers HERRN Jesu Christi sei mit euch allen! Amen.<dhs>
Rev 22:21 ἡ χάρις τοῦ κυρίου ἰησοῦ μετὰ πάντων.
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