Read through the Bible in One Year


Day - 352 - Hebrews 5-8
Heb 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Heb 5:1 For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins; Heb|5|1|πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν,
Heb 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. Heb 5:2 he can deal gently with the ignorant and misguided, since he himself also is beset with weakness; Heb|5|2|μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσιν καὶ πλανωμένοις, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν,
Heb 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. Heb 5:3 and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself. Heb|5|3|καὶ δι᾽ αὐτὴν ὀφείλει καθὼς περὶ τοῦ λαοῦ οὕτως καὶ περὶ αὐτοῦ προσφέρειν περὶ ἁμαρτιῶν.
Heb 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. Heb 5:4 And no one takes the honor to himself, but receives it when he is called by God, even as Aaron was. Heb|5|4|καὶ οὐχ ἑαυτῶ τις λαμβάνει τὴν τιμήν, ἀλλὰ καλούμενος ὑπὸ τοῦ θεοῦ, καθώσπερ καὶ ἀαρών.
Heb 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. Heb 5:5 So also Christ did not glorify Himself so as to become a high priest, but He who said to Him," You are My Son, Today I have begotten You"; Heb|5|5|οὕτως καὶ ὁ χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα, ἀλλ᾽ ὁ λαλήσας πρὸς αὐτόν, υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε·
Heb 5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. Heb 5:6 just as He says also in another passage," You are a priest forever According to the order of Melchizedek." Heb|5|6|καθὼς καὶ ἐν ἑτέρῳ λέγει, σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν μελχισέδεκ.
Heb 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Heb 5:7 In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety. Heb|5|7|ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ, δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας,
Heb 5:8 Though he were a Son, yet learned he obedience by the things which he suffered; Heb 5:8 Although He was a Son, He learned obedience from the things which He suffered. Heb|5|8|καίπερ ὢν υἱὸς ἔμαθεν ἀφ᾽ ὧν ἔπαθεν τὴν ὑπακοήν·
Heb 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him; Heb 5:9 And having been made perfect, He became to all those who obey Him the source of eternal salvation, Heb|5|9|καὶ τελειωθεὶς ἐγένετο πᾶσιν τοῖς ὑπακούουσιν αὐτῶ αἴτιος σωτηρίας αἰωνίου,
Heb 5:10 Called of God an high priest after the order of Melchisedec. Heb 5:10 being designated by God as a high priest according to the order of Melchizedek. Heb|5|10|προσαγορευθεὶς ὑπὸ τοῦ θεοῦ ἀρχιερεὺς κατὰ τὴν τάξιν μελχισέδεκ.
Heb 5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. Heb 5:11 Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing. Heb|5|11|περὶ οὖ πολὺς ἡμῖν ὁ λόγος καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς.
Heb 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. Heb 5:12 For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food. Heb|5|12|καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι διὰ τὸν χρόνον, πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς τινὰ τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ θεοῦ, καὶ γεγόνατε χρείαν ἔχοντες γάλακτος, [καὶ] οὐ στερεᾶς τροφῆς.
Heb 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe. Heb 5:13 For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant. Heb|5|13|πᾶς γὰρ ὁ μετέχων γάλακτος ἄπειρος λόγου δικαιοσύνης, νήπιος γάρ ἐστιν·
Heb 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. Heb 5:14 But solid food is for the mature, who because of practice have their senses trained to discern good and evil. Heb|5|14|τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
Heb 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Heb 6:1 Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, Heb|6|1|διὸ ἀφέντες τὸν τῆς ἀρχῆς τοῦ χριστοῦ λόγον ἐπὶ τὴν τελειότητα φερώμεθα, μὴ πάλιν θεμέλιον καταβαλλόμενοι μετανοίας ἀπὸ νεκρῶν ἔργων, καὶ πίστεως ἐπὶ θεόν,
Heb 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. Heb 6:2 of instruction about washings and laying on of hands, and the resurrection of the dead and eternal judgment. Heb|6|2|βαπτισμῶν διδαχῆς, ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς τε νεκρῶν, καὶ κρίματος αἰωνίου.
Heb 6:3 And this will we do, if God permit. Heb 6:3 And this we will do, if God permits. Heb|6|3|καὶ τοῦτο ποιήσομεν ἐάνπερ ἐπιτρέπῃ ὁ θεός.
Heb 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, Heb 6:4 For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, Heb|6|4|ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου καὶ μετόχους γενηθέντας πνεύματος ἁγίου
Heb 6:5 And have tasted the good word of God, and the powers of the world to come, Heb 6:5 and have tasted the good word of God and the powers of the age to come, Heb|6|5|καὶ καλὸν γευσαμένους θεοῦ ῥῆμα δυνάμεις τε μέλλοντος αἰῶνος,
Heb 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. Heb 6:6 and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame. Heb|6|6|καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν, ἀνασταυροῦντας ἑαυτοῖς τὸν υἱὸν τοῦ θεοῦ καὶ παραδειγματίζοντας.
Heb 6:7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: Heb 6:7 For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God; Heb|6|7|γῆ γὰρ ἡ πιοῦσα τὸν ἐπ᾽ αὐτῆς ἐρχόμενον πολλάκις ὑετόν, καὶ τίκτουσα βοτάνην εὔθετον ἐκείνοις δι᾽ οὓς καὶ γεωργεῖται, μεταλαμβάνει εὐλογίας ἀπὸ τοῦ θεοῦ·
Heb 6:8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. Heb 6:8 but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned. Heb|6|8|ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους ἀδόκιμος καὶ κατάρας ἐγγύς, ἧς τὸ τέλος εἰς καῦσιν.
Heb 6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. Heb 6:9 But, beloved, we are convinced of better things concerning you, and things that accompany salvation, though we are speaking in this way. Heb|6|9|πεπείσμεθα δὲ περὶ ὑμῶν, ἀγαπητοί, τὰ κρείσσονα καὶ ἐχόμενα σωτηρίας, εἰ καὶ οὕτως λαλοῦμεν·
Heb 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. Heb 6:10 For God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints. Heb|6|10|οὐ γὰρ ἄδικος ὁ θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις καὶ διακονοῦντες.
Heb 6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: Heb 6:11 And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end, Heb|6|11|ἐπιθυμοῦμεν δὲ ἕκαστον ὑμῶν τὴν αὐτὴν ἐνδείκνυσθαι σπουδὴν πρὸς τὴν πληροφορίαν τῆς ἐλπίδος ἄχρι τέλους,
Heb 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises. Heb 6:12 so that you will not be sluggish, but imitators of those who through faith and patience inherit the promises. Heb|6|12|ἵνα μὴ νωθροὶ γένησθε, μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας.
Heb 6:13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself, Heb 6:13 For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself, Heb|6|13|τῶ γὰρ ἀβραὰμ ἐπαγγειλάμενος ὁ θεός, ἐπεὶ κατ᾽ οὐδενὸς εἶχεν μείζονος ὀμόσαι, ὤμοσεν καθ᾽ ἑαυτοῦ,
Heb 6:14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. Heb 6:14 saying," I will surely bless you and I will surely multiply you." Heb|6|14|λέγων, εἰ μὴν εὐλογῶν εὐλογήσω σε καὶ πληθύνων πληθυνῶ σε·
Heb 6:15 And so, after he had patiently endured, he obtained the promise. Heb 6:15 And so, having patiently waited, he obtained the promise. Heb|6|15|καὶ οὕτως μακροθυμήσας ἐπέτυχεν τῆς ἐπαγγελίας.
Heb 6:16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. Heb 6:16 For men swear by one greater than themselves, and with them an oath given as confirmation is an end of every dispute. Heb|6|16|ἄνθρωποι γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν, καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὁ ὅρκος·
Heb 6:17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: Heb 6:17 In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath, Heb|6|17|ἐν ᾧ περισσότερον βουλόμενος ὁ θεὸς ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ ἐμεσίτευσεν ὅρκῳ,
Heb 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Heb 6:18 so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us. Heb|6|18|ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι [τὸν] θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·
Heb 6:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; Heb 6:19 This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, Heb|6|19|ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς, ἀσφαλῆ τε καὶ βεβαίαν καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος,
Heb 6:20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. Heb 6:20 where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek. Heb|6|20|ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν ἰησοῦς, κατὰ τὴν τάξιν μελχισέδεκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.
Heb 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; Heb 7:1 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, Heb|7|1|οὖτος γὰρ ὁ μελχισέδεκ, βασιλεὺς σαλήμ, ἱερεὺς τοῦ θεοῦ τοῦ ὑψίστου, ὁ συναντήσας ἀβραὰμ ὑποστρέφοντι ἀπὸ τῆς κοπῆς τῶν βασιλέων καὶ εὐλογήσας αὐτόν,
Heb 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Heb 7:2 to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace. Heb|7|2|ᾧ καὶ δεκάτην ἀπὸ πάντων ἐμέρισεν ἀβραάμ, πρῶτον μὲν ἑρμηνευόμενος βασιλεὺς δικαιοσύνης ἔπειτα δὲ καὶ βασιλεὺς σαλήμ, ὅ ἐστιν βασιλεὺς εἰρήνης,
Heb 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. Heb 7:3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually. Heb|7|3|ἀπάτωρ, ἀμήτωρ, ἀγενεαλόγητος, μήτε ἀρχὴν ἡμερῶν μήτε ζωῆς τέλος ἔχων, ἀφωμοιωμένος δὲ τῶ υἱῶ τοῦ θεοῦ, μένει ἱερεὺς εἰς τὸ διηνεκές.
Heb 7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. Heb 7:4 Now observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils. Heb|7|4|θεωρεῖτε δὲ πηλίκος οὖτος ᾧ [καὶ] δεκάτην ἀβραὰμ ἔδωκεν ἐκ τῶν ἀκροθινίων ὁ πατριάρχης.
Heb 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: Heb 7:5 And those indeed of the sons of Levi who receive the priest's office have commandment in the Law to collect a tenth from the people, that is, from their brethren, although these are descended from Abraham. Heb|7|5|καὶ οἱ μὲν ἐκ τῶν υἱῶν λευὶ τὴν ἱερατείαν λαμβάνοντες ἐντολὴν ἔχουσιν ἀποδεκατοῦν τὸν λαὸν κατὰ τὸν νόμον, τοῦτ᾽ ἔστιν τοὺς ἀδελφοὺς αὐτῶν, καίπερ ἐξεληλυθότας ἐκ τῆς ὀσφύος ἀβραάμ·
Heb 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. Heb 7:6 But the one whose genealogy is not traced from them collected a tenth from Abraham and blessed the one who had the promises. Heb|7|6|ὁ δὲ μὴ γενεαλογούμενος ἐξ αὐτῶν δεδεκάτωκεν ἀβραάμ, καὶ τὸν ἔχοντα τὰς ἐπαγγελίας εὐλόγηκεν.
Heb 7:7 And without all contradiction the less is blessed of the better. Heb 7:7 But without any dispute the lesser is blessed by the greater. Heb|7|7|χωρὶς δὲ πάσης ἀντιλογίας τὸ ἔλαττον ὑπὸ τοῦ κρείττονος εὐλογεῖται.
Heb 7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. Heb 7:8 In this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed that he lives on. Heb|7|8|καὶ ὧδε μὲν δεκάτας ἀποθνῄσκοντες ἄνθρωποι λαμβάνουσιν, ἐκεῖ δὲ μαρτυρούμενος ὅτι ζῇ.
Heb 7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. Heb 7:9 And, so to speak, through Abraham even Levi, who received tithes, paid tithes, Heb|7|9|καὶ ὡς ἔπος εἰπεῖν, δι᾽ ἀβραὰμ καὶ λευὶ ὁ δεκάτας λαμβάνων δεδεκάτωται,
Heb 7:10 For he was yet in the loins of his father, when Melchisedec met him. Heb 7:10 for he was still in the loins of his father when Melchizedek met him. Heb|7|10|ἔτι γὰρ ἐν τῇ ὀσφύϊ τοῦ πατρὸς ἦν ὅτε συνήντησεν αὐτῶ μελχισέδεκ.
Heb 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? Heb 7:11 Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron? Heb|7|11|εἰ μὲν οὗν τελείωσις διὰ τῆς λευιτικῆς ἱερωσύνης ἦν, ὁ λαὸς γὰρ ἐπ᾽ αὐτῆς νενομοθέτηται, τίς ἔτι χρεία κατὰ τὴν τάξιν μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καὶ οὐ κατὰ τὴν τάξιν ἀαρὼν λέγεσθαι;
Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law. Heb 7:12 For when the priesthood is changed, of necessity there takes place a change of law also. Heb|7|12|μετατιθεμένης γὰρ τῆς ἱερωσύνης ἐξ ἀνάγκης καὶ νόμου μετάθεσις γίνεται.
Heb 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. Heb 7:13 For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. Heb|7|13|ἐφ᾽ ὃν γὰρ λέγεται ταῦτα φυλῆς ἑτέρας μετέσχηκεν, ἀφ᾽ ἧς οὐδεὶς προσέσχηκεν τῶ θυσιαστηρίῳ·
Heb 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. Heb 7:14 For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. Heb|7|14|πρόδηλον γὰρ ὅτι ἐξ ἰούδα ἀνατέταλκεν ὁ κύριος ἡμῶν, εἰς ἣν φυλὴν περὶ ἱερέων οὐδὲν μωϊσῆς ἐλάλησεν.
Heb 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Heb 7:15 And this is clearer still, if another priest arises according to the likeness of Melchizedek, Heb|7|15|καὶ περισσότερον ἔτι κατάδηλόν ἐστιν, εἰ κατὰ τὴν ὁμοιότητα μελχισέδεκ ἀνίσταται ἱερεὺς ἕτερος,
Heb 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. Heb 7:16 who has become such not on the basis of a law of physical requirement, but according to the power of an indestructible life. Heb|7|16|ὃς οὐ κατὰ νόμον ἐντολῆς σαρκίνης γέγονεν ἀλλὰ κατὰ δύναμιν ζωῆς ἀκαταλύτου,
Heb 7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec. Heb 7:17 For it is attested of Him," You are a priest forever According to the order of Melchizedek." Heb|7|17|μαρτυρεῖται γὰρ ὅτι σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν μελχισέδεκ.
Heb 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. Heb 7:18 For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness Heb|7|18|ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές,
Heb 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. Heb 7:19 (for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God. Heb|7|19|οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος, ἐπεισαγωγὴ δὲ κρείττονος ἐλπίδος, δι᾽ ἧς ἐγγίζομεν τῶ θεῶ.
Heb 7:20 And inasmuch as not without an oath he was made priest: Heb 7:20 And inasmuch as it was not without an oath Heb|7|20|καὶ καθ᾽ ὅσον οὐ χωρὶς ὁρκωμοσίας, οἱ μὲν γὰρ χωρὶς ὁρκωμοσίας εἰσὶν ἱερεῖς γεγονότες,
Heb 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) Heb 7:21 (for they indeed became priests without an oath, but He with an oath through the One who said to Him," The Lord has sworn And will not change His mind, 'You are a priest forever'"); Heb|7|21|ὁ δὲ μετὰ ὁρκωμοσίας διὰ τοῦ λέγοντος πρὸς αὐτόν, ὤμοσεν κύριος, καὶ οὐ μεταμεληθήσεται, σὺ ἱερεὺς εἰς τὸν αἰῶνα,
Heb 7:22 By so much was Jesus made a surety of a better testament. Heb 7:22 so much the more also Jesus has become the guarantee of a better covenant. Heb|7|22|κατὰ τοσοῦτο [καὶ] κρείττονος διαθήκης γέγονεν ἔγγυος ἰησοῦς.
Heb 7:23 And they truly were many priests, because they were not suffered to continue by reason of death: Heb 7:23 The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing, Heb|7|23|καὶ οἱ μὲν πλείονές εἰσιν γεγονότες ἱερεῖς διὰ τὸ θανάτῳ κωλύεσθαι παραμένειν·
Heb 7:24 But this man, because he continueth ever, hath an unchangeable priesthood. Heb 7:24 but Jesus, on the other hand, because He continues forever, holds His priesthood permanently. Heb|7|24|ὁ δὲ διὰ τὸ μένειν αὐτὸν εἰς τὸν αἰῶνα ἀπαράβατον ἔχει τὴν ἱερωσύνην·
Heb 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. Heb 7:25 Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them. Heb|7|25|ὅθεν καὶ σῴζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους δι᾽ αὐτοῦ τῶ θεῶ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν.
Heb 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Heb 7:26 For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; Heb|7|26|τοιοῦτος γὰρ ἡμῖν καὶ ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος·
Heb 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. Heb 7:27 who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself. Heb|7|27|ὃς οὐκ ἔχει καθ᾽ ἡμέραν ἀνάγκην, ὥσπερ οἱ ἀρχιερεῖς, πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν θυσίας ἀναφέρειν, ἔπειτα τῶν τοῦ λαοῦ· τοῦτο γὰρ ἐποίησεν ἐφάπαξ ἑαυτὸν ἀνενέγκας.
Heb 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. Heb 7:28 For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever. Heb|7|28|ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον.
Heb 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; Heb 8:1 Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens, Heb|8|1|κεφάλαιον δὲ ἐπὶ τοῖς λεγομένοις, τοιοῦτον ἔχομεν ἀρχιερέα, ὃς ἐκάθισεν ἐν δεξιᾷ τοῦ θρόνου τῆς μεγαλωσύνης ἐν τοῖς οὐρανοῖς,
Heb 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. Heb 8:2 a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man. Heb|8|2|τῶν ἁγίων λειτουργὸς καὶ τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ κύριος, οὐκ ἄνθρωπος.
Heb 8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. Heb 8:3 For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer. Heb|8|3|πᾶς γὰρ ἀρχιερεὺς εἰς τὸ προσφέρειν δῶρά τε καὶ θυσίας καθίσταται· ὅθεν ἀναγκαῖον ἔχειν τι καὶ τοῦτον ὃ προσενέγκῃ.
Heb 8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Heb 8:4 Now if He were on earth, He would not be a priest at all, since there are those who offer the gifts according to the Law; Heb|8|4|εἰ μὲν οὗν ἦν ἐπὶ γῆς, οὐδ᾽ ἂν ἦν ἱερεύς, ὄντων τῶν προσφερόντων κατὰ νόμον τὰ δῶρα·
Heb 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. Heb 8:5 who serve a copy and shadow of the heavenly things, just as Moses was warned by God when he was about to erect the tabernacle; for," See," He says,"that you make all things according to the pattern which was shown you on the mountain." Heb|8|5|οἵτινες ὑποδείγματι καὶ σκιᾷ λατρεύουσιν τῶν ἐπουρανίων, καθὼς κεχρημάτισται μωϊσῆς μέλλων ἐπιτελεῖν τὴν σκηνήν, ὅρα γάρ, φησίν, ποιήσεις πάντα κατὰ τὸν τύπον τὸν δειχθέντα σοι ἐν τῶ ὄρει·
Heb 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. Heb 8:6 But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises. Heb|8|6|νυν[ὶ] δὲ διαφορωτέρας τέτυχεν λειτουργίας, ὅσῳ καὶ κρείττονός ἐστιν διαθήκης μεσίτης, ἥτις ἐπὶ κρείττοσιν ἐπαγγελίαις νενομοθέτηται.
Heb 8:7 For if that first covenant had been faultless, then should no place have been sought for the second. Heb 8:7 For if that first covenant had been faultless, there would have been no occasion sought for a second. Heb|8|7|εἰ γὰρ ἡ πρώτη ἐκείνη ἦν ἄμεμπτος, οὐκ ἂν δευτέρας ἐζητεῖτο τόπος·
Heb 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: Heb 8:8 For finding fault with them, He says," Behold, days are coming, says the Lord, When I will effect a new covenant With the house of Israel and with the house of Judah; Heb|8|8|μεμφόμενος γὰρ αὐτοὺς λέγει, ἰδοὺ ἡμέραι ἔρχονται, λέγει κύριος, καὶ συντελέσω ἐπὶ τὸν οἶκον ἰσραὴλ καὶ ἐπὶ τὸν οἶκον ἰούδα διαθήκην καινήν,
Heb 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. Heb 8:9 Not like the covenant which I made with their fathers On the day when I took them by the hand To lead them out of the land of Egypt; For they did not continue in My covenant, And I did not care for them, says the Lord. Heb|8|9|οὐ κατὰ τὴν διαθήκην ἣν ἐποίησα τοῖς πατράσιν αὐτῶν ἐν ἡμέρᾳ ἐπιλαβομένου μου τῆς χειρὸς αὐτῶν ἐξαγαγεῖν αὐτοὺς ἐκ γῆς αἰγύπτου, ὅτι αὐτοὶ οὐκ ἐνέμειναν ἐν τῇ διαθήκῃ μου, κἀγὼ ἠμέλησα αὐτῶν, λέγει κύριος.
Heb 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: Heb 8:10 "For this is the covenant that I will make with the house of Israel After those days, says the Lord: I will put My laws into their minds, And I will write them on their hearts. And I will be their God, And they shall be My people. Heb|8|10|ὅτι αὕτη ἡ διαθήκη ἣν διαθήσομαι τῶ οἴκῳ ἰσραὴλ μετὰ τὰς ἡμέρας ἐκείνας, λέγει κύριος, διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν, καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς, καὶ ἔσομαι αὐτοῖς εἰς θεὸν καὶ αὐτοὶ ἔσονταί μοι εἰς λαόν.
Heb 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. Heb 8:11 "And they shall not teach everyone his fellow citizen, And everyone his brother, saying, 'Know the Lord, 'For all will know Me, From the least to the greatest of them. Heb|8|11|καὶ οὐ μὴ διδάξωσιν ἕκαστος τὸν πολίτην αὐτοῦ καὶ ἕκαστος τὸν ἀδελφὸν αὐτοῦ, λέγων, γνῶθι τὸν κύριον, ὅτι πάντες εἰδήσουσίν με ἀπὸ μικροῦ ἕως μεγάλου αὐτῶν.
Heb 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. Heb 8:12 "For I will be merciful to their iniquities, And I will remember their sins no more." Heb|8|12|ὅτι ἵλεως ἔσομαι ταῖς ἀδικίαις αὐτῶν, καὶ τῶν ἁμαρτιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι.
Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away. Heb 8:13 When He said," A new covenant," He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear. Heb|8|13|ἐν τῶ λέγειν καινὴν πεπαλαίωκεν τὴν πρώτην· τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ.

"Scripture above taken from the NEW AMERICAN STANDARD BIBLE®, Copyright © 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission."


Read through the Bible in One Year

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Major Sections of the Bible
The Bible - 8 major sections OLD Testament: 23,145 vs 929 chapters 39 Books
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Bible: 31,102 vs 1,189 chapters 66 Books Read the Bible in 1 year - 3 chapters a day John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. (NASB: New American Standard Bible)
Luke 24:44-47 Now He said to them, "These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled." 45 Then He opened their minds to understand the Scriptures, 46 and He said to them, "Thus it is written, that the Christ would suffer and rise again from the dead the third day, 47 and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. (NASB)
the Sections: Books in section: Selected verse from section:
1) THE LAW Genesis, Exodus, Leviticus, Numbers, Deuteronomy Exodus 3:14 God said to Moses, "I AM WHO I AM"; and He said, "Thus you shall say to the sons of Israel, 'I AM has sent me to you.'" (NASB)
2) HISTORY Joshua, Judges, Ruth, 1 Samuel, 2 Samuel,1 Kings, 2 Kings, 1 Chronicles, 2 Chronicles, Ezra, Nehemiah, Esther Nehemiah 1:7 We have acted very corruptly against You and have not kept the commandments, nor the statutes, nor the ordinances which You commanded Your servant Moses.(NASB)
3) WISDOM (Psalms) Job, Psalms, Proverbs, Ecclesiates, Song of Solomon Proverbs 3:13 How blessed is the man who finds wisdom And the man who gains understanding. (NASB)
4) PROPHETS Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi Daniel 10:14 Now I have come to give you an understanding of what will happen to your people in the latter days, for the vision pertains to the days yet future." (NASB)
5) GOSPELS Matthew, Mark, Luke, John, Acts John 8:58 Jesus said to them, "Truly, truly, I say to you, before Abraham was born, I am." (NASB)
6) PAUL Romans, First Corinthians, Second Corinthians, Galatians, Ephesians, Philippians, Colossians, First Thessalonians, Second Thessalonians, First Timothy, Second Timothy, Titus, Philemon 1 Timothy 2:7 For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying) as a teacher of the Gentiles in faith and truth. (NASB)
7) LETTERS Hebrews, James, First Peter, Second Peter, First John, Second John, Third John, Jude Hebrews 1:1-2 God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, 2 in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. (NASB)
8) REVELATION Revelation Revelation 19:10b For the testimony of Jesus is the spirit of prophecy." (NASB)
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