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---- 2 Corinthians 3:1 ---- written 57 A.D.----
2 Corinzi 3:1 Cominciamo noi di nuovo a raccomandar noi stessi? ovvero, abbiam noi bisogno, come alcuni, di lettere raccomandatorie a voi, o di raccomandatorie da voi?(Italian)
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2Co 3:1 Are we beginning to commend ourselves again? Or do we need, as some, letters of commendation to you or from you?(NASB-1995)

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---- 2 Corinthians 3:2----
2 Corinzi 3:2 Voi siete la nostra lettera, scritta ne’ cuori nostri, intesa e letta da tutti gli uomini;(Italian)
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2Co 3:2 You are our letter, written in our hearts, known and read by all men;(NASB-1995)

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---- 2 Corinthians 3:3----
2 Corinzi 3:3 essendo manifesto che voi siete la lettera di Cristo, amministrata da noi; scritta, non con inchiostro, ma con lo Spirito dell’Iddio vivente; non in tavole di pietra, ma nelle tavole di carne del cuore.(Italian)
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2Co 3:3 being manifested that you are a letter of Christ, cared for by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.(NASB-1995)

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---- 2 Corinthians 3:4----
2 Corinzi 3:4 Or una tal confidanza abbiamo noi per Cristo presso Iddio.(Italian)
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2Co 3:4 Such confidence we have through Christ toward God.(NASB-1995)

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---- 2 Corinthians 3:5----
2 Corinzi 3:5 Non già che siamo da noi stessi sufficienti pure a pensar cosa alcuna, come da noi stessi; ma la nostra sufficienza è da Dio;(Italian)
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2Co 3:5 Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God,(NASB-1995)

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---- 2 Corinthians 3:6----
2 Corinzi 3:6 il quale ancora ci ha resi sufficienti ad esser ministri del nuovo patto, non di lettera, ma di spirito; poichè la lettera uccide, ma lo spirito vivifica.(Italian)
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2Co 3:6 who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.(NASB-1995)

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---- 2 Corinthians 3:7----
2 Corinzi 3:7 Ora, se il ministerio della morte, che non era se non in lettere, scolpito in pietre, fu glorioso, talchè i figliuoli d’Israele non potevano riguardar fiso nel volto di Mosè, per la gloria del suo volto la qual però dovea essere annullata,(Italian)
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2Co 3:7 But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was,(NASB-1995)

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---- 2 Corinthians 3:8----
2 Corinzi 3:8 come non sarà più tosto con gloria il ministerio dello Spirito?(Italian)
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2Co 3:8 how will the ministry of the Spirit fail to be even more with glory?(NASB-1995)

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---- 2 Corinthians 3:9----
2 Corinzi 3:9 Perciocchè, se il ministerio della condannazione fu con gloria, molto più abbonderà in gloria il ministerio della giustizia.(Italian)
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2Co 3:9 For if the ministry of condemnation has glory, much more does the ministry of righteousness abound in glory.(NASB-1995)

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---- 2 Corinthians 3:10----
2 Corinzi 3:10 Per questo rispetto, ciò che fu glorificato non fu reso glorioso a cagione di questa che è gloria più eccellente.(Italian)
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2Co 3:10 For indeed what had glory, in this case has no glory because of the glory that surpasses it.(NASB-1995)

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---- 2 Corinthians 3:11----
2 Corinzi 3:11 Perciocchè, se quel che ha da essere annullato fu per gloria; molto maggiormente ha da essere in gloria ciò che ha da durare.(Italian)
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2Co 3:11 For if that which fades away was with glory, much more that which remains is in glory.(NASB-1995)

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---- 2 Corinthians 3:12----
2 Corinzi 3:12 Avendo adunque questa speranza, usiamo gran libertà di parlare.(Italian)
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2Co 3:12 Therefore having such a hope, we use great boldness in our speech,(NASB-1995)

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---- 2 Corinthians 3:13----
2 Corinzi 3:13 E non facciamo come Mosè, il quale si metteva un velo su la faccia; acciocchè i figliuoli d’Israele non riguardassero fiso nella fine di quello che avea ad essere annullato.(Italian)
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2Co 3:13 and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away.(NASB-1995)

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---- 2 Corinthians 3:14----
2 Corinzi 3:14 Ma le lor menti son divenute stupide; poichè sino ad oggi, nella lettura del vecchio testamento, lo stesso velo dimora senza esser rimosso; il quale è annullato in Cristo.(Italian)
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2Co 3:14 But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ.(NASB-1995)

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---- 2 Corinthians 3:15----
2 Corinzi 3:15 Anzi, infino al dì d’oggi, quando si legge Mosè, il velo è posto sopra il cuor loro.(Italian)
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2Co 3:15 But to this day whenever Moses is read, a veil lies over their heart;(NASB-1995)

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---- 2 Corinthians 3:16----
2 Corinzi 3:16 Ma, quando Israele si sarà convertito al Signore; il velo sarà rimosso.(Italian)
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2Co 3:16 but whenever a person turns to the Lord, the veil is taken away.(NASB-1995)

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---- 2 Corinthians 3:17----
2 Corinzi 3:17 Or il Signore è quello Spirito; e dove è lo Spirito del Signore, ivi è libertà.(Italian)
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2Co 3:17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty.(NASB-1995)

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---- 2 Corinthians 3:18----
2 Corinzi 3:18 E noi tutti, contemplando a faccia scoperta, come in uno specchio, la gloria del Signore, siam trasformati nella stessa immagine, di gloria, come per lo Spirito del Signore.(Italian)
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2Co 3:18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.(NASB-1995)

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---- 2 Corinthians 4:1 ---- written 57 A.D.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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