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---- Hebrews 9:1 ---- written 64-68 A.D.----
へブル人への手紙 9:1 さて、初めの契約にも、礼拝についてのさまざまな規定と、地上の聖所とがあった。 (JP)
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Heb 9:1 Now even the first covenant had regulations of divine worship and the earthly sanctuary.(NASB-1995)

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---- Hebrews 9:2----
へブル人への手紙 9:2 すなわち、まず幕屋が設けられ、その前の場所には燭台と机と供えのパンとが置かれていた。これが、聖所と呼ばれた。 (JP)
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Heb 9:2 For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place.(NASB-1995)

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---- Hebrews 9:3----
へブル人への手紙 9:3 また第二の幕の後に、別の場所があり、それは至聖所と呼ばれた。 (JP)
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Heb 9:3 Behind the second veil there was a tabernacle which is called the Holy of Holies,(NASB-1995)

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---- Hebrews 9:4----
へブル人への手紙 9:4 そこには金の香壇と全面金でおおわれた契約の箱とが置かれ、その中にはマナのはいっている金のつぼと、芽を出したアロンのつえと、契約の石板とが入れてあり、 (JP)
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Heb 9:4 having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron's rod which budded, and the tables of the covenant;(NASB-1995)

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---- Hebrews 9:5----
へブル人への手紙 9:5 箱の上には栄光に輝くケルビムがあって、贖罪所をおおっていた。これらのことについては、今ここで、いちいち述べることができない。 (JP)
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Heb 9:5 and above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail.(NASB-1995)

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---- Hebrews 9:6----
へブル人への手紙 9:6 これらのものが、以上のように整えられた上で、祭司たちは常に幕屋の前の場所にはいって礼拝をするのであるが、 (JP)
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Heb 9:6 Now when these things have been so prepared, the priests are continually entering the outer tabernacle performing the divine worship,(NASB-1995)

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---- Hebrews 9:7----
へブル人への手紙 9:7 幕屋の奥には大祭司が年に一度だけはいるのであり、しかも自分自身と民とのあやまちのためにささげる血をたずさえないで行くことはない。 (JP)
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Heb 9:7 but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.(NASB-1995)

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---- Hebrews 9:8----
へブル人への手紙 9:8 それによって聖霊は、前方の幕屋が存在している限り、聖所にはいる道はまだ開かれていないことを、明らかに示している。 (JP)
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Heb 9:8 The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing,(NASB-1995)

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---- Hebrews 9:9----
へブル人への手紙 9:9 この幕屋というのは今の時代に対する比喩である。すなわち、供え物やいけにえはささげられるが、儀式にたずさわる者の良心を全うすることはできない。 (JP)
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Heb 9:9 which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,(NASB-1995)

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---- Hebrews 9:10----
へブル人への手紙 9:10 それらは、ただ食物と飲み物と種々の洗いごとに関する行事であって、改革の時まで課せられている肉の規定にすぎない。 (JP)
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Heb 9:10 since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation.(NASB-1995)

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---- Hebrews 9:11----
へブル人への手紙 9:11 しかしキリストがすでに現れた祝福の大祭司としてこられたとき、手で造られず、この世界に属さない、さらに大きく、完全な幕屋をとおり、 (JP)
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Heb 9:11 But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation;(NASB-1995)

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---- Hebrews 9:12----
へブル人への手紙 9:12 かつ、やぎと子牛との血によらず、ご自身の血によって、一度だけ聖所にはいられ、それによって永遠のあがないを全うされたのである。 (JP)
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Heb 9:12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.(NASB-1995)

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---- Hebrews 9:13----
へブル人への手紙 9:13 もし、やぎや雄牛の血や雌牛の灰が、汚れた人たちの上にまきかけられて、肉体をきよめ聖別するとすれば、 (JP)
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Heb 9:13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh,(NASB-1995)

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---- Hebrews 9:14----
へブル人への手紙 9:14 永遠の聖霊によって、ご自身を傷なき者として神にささげられたキリストの血は、なおさら、わたしたちの良心をきよめて死んだわざを取り除き、生ける神に仕える者としないであろうか。 (JP)
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Heb 9:14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?(NASB-1995)

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---- Hebrews 9:15----
へブル人への手紙 9:15 それだから、キリストは新しい契約の仲保者なのである。それは、彼が初めの契約のもとで犯した罪過をあがなうために死なれた結果、召された者たちが、約束された永遠の国を受け継ぐためにほかならない。 (JP)
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Heb 9:15 For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.(NASB-1995)

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---- Hebrews 9:16----
へブル人への手紙 9:16 いったい、遺言には、遺言者の死の証明が必要である。 (JP)
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Heb 9:16 For where a covenant is, there must of necessity be the death of the one who made it.(NASB-1995)

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---- Hebrews 9:17----
へブル人への手紙 9:17 遺言は死によってのみその効力を生じ、遺言者が生きている間は、効力がない。 (JP)
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Heb 9:17 For a covenant is valid only when men are dead, for it is never in force while the one who made it lives.(NASB-1995)

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---- Hebrews 9:18----
へブル人への手紙 9:18 だから、初めの契約も、血を流すことなしに成立したのではない。 (JP)
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Heb 9:18 Therefore even the first covenant was not inaugurated without blood.(NASB-1995)

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---- Hebrews 9:19----
へブル人への手紙 9:19 すなわち、モーセが、律法に従ってすべての戒めを民全体に宣言したとき、水と赤色の羊毛とヒソプとの外に、子牛とやぎとの血を取って、契約書と民全体とにふりかけ、 (JP)
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Heb 9:19 For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,(NASB-1995)

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---- Hebrews 9:20----
へブル人への手紙 9:20 そして、「これは、神があなたがたに対して立てられた契約の血である」と言った。 (JP)
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Heb 9:20 saying, "THIS IS THE BLOOD OF THE COVENANT WHICH GOD COMMANDED YOU."(NASB-1995)

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---- Hebrews 9:21----
へブル人への手紙 9:21 彼はまた、幕屋と儀式用の器具いっさいにも、同様に血をふりかけた。 (JP)
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Heb 9:21 And in the same way he sprinkled both the tabernacle and all the vessels of the ministry with the blood.(NASB-1995)

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---- Hebrews 9:22----
へブル人への手紙 9:22 こうして、ほとんどすべての物が、律法に従い、血によってきよめられたのである。血を流すことなしには、罪のゆるしはあり得ない。 (JP)
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Heb 9:22 And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness.(NASB-1995)

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---- Hebrews 9:23----
へブル人への手紙 9:23 このように、天にあるもののひな型は、これらのものできよめられる必要があるが、天にあるものは、これらより更にすぐれたいけにえで、きよめられねばならない。 (JP)
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Heb 9:23 Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these.(NASB-1995)

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---- Hebrews 9:24----
へブル人への手紙 9:24 ところが、キリストは、ほんとうのものの模型にすぎない、手で造った聖所にはいらないで、上なる天にはいり、今やわたしたちのために神のみまえに出て下さったのである。 (JP)
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Heb 9:24 For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us;(NASB-1995)

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---- Hebrews 9:25----
へブル人への手紙 9:25 大祭司は、年ごとに、自分以外のものの血をたずさえて聖所にはいるが、キリストは、そのように、たびたびご自身をささげられるのではなかった。 (JP)
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Heb 9:25 nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own.(NASB-1995)

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---- Hebrews 9:26----
へブル人への手紙 9:26 もしそうだとすれば、世の初めから、たびたび苦難を受けねばならなかったであろう。しかし事実、ご自身をいけにえとしてささげて罪を取り除くために、世の終りに、一度だけ現れたのである。 (JP)
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Heb 9:26 Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.(NASB-1995)

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---- Hebrews 9:27----
へブル人への手紙 9:27 そして、一度だけ死ぬことと、死んだ後さばきを受けることとが、人間に定まっているように、 (JP)
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Heb 9:27 And inasmuch as it is appointed for men to die once and after this comes judgment,(NASB-1995)

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---- Hebrews 9:28----
へブル人への手紙 9:28 キリストもまた、多くの人の罪を負うために、一度だけご自身をささげられた後、彼を待ち望んでいる人々に、罪を負うためではなしに二度目に現れて、救を与えられるのである。 (JP)
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Heb 9:28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.(NASB-1995)

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---- Hebrews 10:1 ---- written 64-68 A.D.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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