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Zep 3:20 "At that time I will bring you in, Even at the time when I gather you together; Indeed, I will give you renown and praise Among all the peoples of the earth, When I restore your fortunes before your eyes," Says the Lord.(NASB-1995)

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---- Haggai 1:1 ---- written 520 B.C. Post-Exilic----
Hag 1:1 In anno secundo Darii regis, in mense sexto, in die una mensis, factum est verbum Domini in manu Aggæi prophetæ, ad Zorobabel, filium Salathiel, ducem Juda, et ad Jesum, filium Josedec, sacerdotem magnum, dicens:(Latin-405AD)
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Hag 1:1 In the second year of Darius the king, on the first day of the sixth month, the word of the Lord came by the prophet Haggai to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,(NASB-1995)

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---- Haggai 1:2----
Hag 1:2 Hæc ait Dominus exercituum, dicens: Populus iste dicit: Nondum venit tempus domus Domini ædificandæ.(Latin-405AD)
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Hag 1:2 "Thus says the Lord of hosts, 'This people says, "The time has not come, even the time for the house of the Lord to be rebuilt."'"(NASB-1995)

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---- Haggai 1:3----
Hag 1:3 Et factum est verbum Domini in manu Aggæi prophetæ, dicens:(Latin-405AD)
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Hag 1:3 Then the word of the Lord came by Haggai the prophet, saying,(NASB-1995)

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---- Haggai 1:4----
Hag 1:4 [Numquid tempus vobis est ut habitetis in domibus laqueatis, et domus ista deserta?(Latin-405AD)
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Hag 1:4 "Is it time for you yourselves to dwell in your paneled houses while this house lies desolate?"(NASB-1995)

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---- Haggai 1:5----
Hag 1:5 Et nunc hæc dicit Dominus exercituum: Ponite corda vestra super vias vestras.(Latin-405AD)
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Hag 1:5 Now therefore, thus says the Lord of hosts, "Consider your ways!(NASB-1995)

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---- Haggai 1:6----
Hag 1:6 Seminastis multum, et intulistis parum; comedistis, et non estis satiati; bibistis, et non estis inebriati; operuistis vos, et non estis calefacti; et qui mercedes congregavit, misit eas in sacculum pertusum.(Latin-405AD)
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Hag 1:6 You have sown much, but harvest little; you eat, but there is not enough to be satisfied; you drink, but there is not enough to become drunk; you put on clothing, but no one is warm enough; and he who earns, earns wages to put into a purse with holes."(NASB-1995)

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---- Haggai 1:7----
Hag 1:7 Hæc dicit Dominus exercituum: Ponite corda vestra super vias vestras;(Latin-405AD)
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Hag 1:7 Thus says the Lord of hosts, "Consider your ways!(NASB-1995)

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---- Haggai 1:8----
Hag 1:8 ascendite in montem, portate ligna, et ædificate domum: et acceptabilis mihi erit, et glorificabor, dicit Dominus.(Latin-405AD)
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Hag 1:8 Go up to the mountains, bring wood and rebuild the temple, that I may be pleased with it and be glorified," says the Lord.(NASB-1995)

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---- Haggai 1:9----
Hag 1:9 Respexistis ad amplius, et ecce factum est minus; et intulistis in domum, et exsufflavi illud: quam ob causam? dicit Dominus exercituum: quia domus mea deserta est, et vos festinatis unusquisque in domum suam.(Latin-405AD)
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Hag 1:9 "You look for much, but behold, it comes to little; when you bring it home, I blow it away. Why?" declares the Lord of hosts," Because of My house which lies desolate, while each of you runs to his own house.(NASB-1995)

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---- Haggai 1:10----
Hag 1:10 Propter hoc super vos prohibiti sunt cæli ne darent rorem, et terra prohibita est ne daret germen suum:(Latin-405AD)
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Hag 1:10 Therefore, because of you the sky has withheld its dew and the earth has withheld its produce.(NASB-1995)

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---- Haggai 1:11----
Hag 1:11 et vocavi siccitatem super terram, et super montes, et super triticum, et super vinum, et super oleum, et quæcumque profert humus, et super homines, et super jumenta, et super omnem laborem manuum.](Latin-405AD)
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Hag 1:11 I called for a drought on the land, on the mountains, on the grain, on the new wine, on the oil, on what the ground produces, on men, on cattle, and on all the labor of your hands."(NASB-1995)

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---- Haggai 1:12----
Hag 1:12 Et audivit Zorobabel, filius Salathiel, et Jesus, filius Josedec, sacerdos magnus, et omnes reliquiæ populi, vocem Domini Dei sui, et verba Aggæi prophetæ, sicut misit eum Dominus Deus eorum ad eos, et timuit populus a facie Domini.(Latin-405AD)
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Hag 1:12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God and the words of Haggai the prophet, as the Lord their God had sent him. And the people showed reverence for the Lord.(NASB-1995)

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---- Haggai 1:13----
Hag 1:13 Et dixit Aggæus, nuntius Domini de nuntiis Domini, populo dicens: Ego vobiscum sum, dicit Dominus.(Latin-405AD)
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Hag 1:13 Then Haggai, the messenger of the Lord, spoke by the commission of the Lord to the people saying, "'I am with you,' declares the Lord."(NASB-1995)

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---- Haggai 1:14----
Hag 1:14 Et suscitavit Dominus spiritum Zorobabel, filii Salathiel, ducis Juda, et spiritum Jesu, filii Josedec, sacerdotis magni, et spiritum reliquorum de omni populo: et ingressi sunt, et faciebant opus in domo Domini exercituum, Dei sui.(Latin-405AD)
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Hag 1:14 So the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the Lord of hosts, their God,(NASB-1995)

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---- Haggai 1:15----
Hag 1:15 In die vigesima et quarta mensis, in sexto mense, in anno secundo Darii regis.~(Latin-405AD)
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Hag 1:15 on the twenty-fourth day of the sixth month in the second year of Darius the king.(NASB-1995)

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---- Haggai 2:1 ---- written 520 B.C. Post-Exilic----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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"Scripture taken from NEW AMERICAN STANDARD BIBLE® 1995 edition,(NASB) Copyright © 1960-2022 by The Lockman Foundation. Used by permission."
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