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================================================================================ ---- Hebrews 4:1 ---- written 64-68 A.D.---- Heb 4:1 Timeamus ergo ne forte relicta pollicitatione introëundi in requiem ejus, existimetur aliquis ex vobis deesse.(Latin-405AD) -------------------------------------------------------------------------------- Heb 4:1 Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it.(NASB-1995) ================================================================================ ---- Hebrews 4:2---- Heb 4:2 Etenim et nobis nuntiatum est, quemadmodum et illis: sed non profuit illis sermo auditus, non admistus fidei ex iis quæ audierunt.(Latin-405AD) -------------------------------------------------------------------------------- Heb 4:2 For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard.(NASB-1995) ================================================================================ ---- Hebrews 4:3---- Heb 4:3 Ingrediemur enim in requiem, qui credidimus: quemadmodum dixit: Sicut juravi in ira mea: Si introibunt in requiem meam: et quidem operibus ab institutione mundi perfectis.(Latin-405AD) -------------------------------------------------------------------------------- Heb 4:3 For we who have believed enter that rest, just as He has said, "AS I SWORE IN MY WRATH, THEY SHALL NOT ENTER MY REST," although His works were finished from the foundation of the world.(NASB-1995) ================================================================================ ---- Hebrews 4:4---- Heb 4:4 Dixit enim in quodam loco de die septima sic: Et requievit Deus die septima ab omnibus operibus suis.(Latin-405AD) -------------------------------------------------------------------------------- Heb 4:4 For He has said somewhere concerning the seventh day: "AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS";(NASB-1995) ================================================================================ ---- Hebrews 4:5---- Heb 4:5 Et in isto rursum: Si introibunt in requiem meam.(Latin-405AD) -------------------------------------------------------------------------------- Heb 4:5 and again in this passage, "THEY SHALL NOT ENTER MY REST."(NASB-1995) ================================================================================ ---- Hebrews 4:6---- Heb 4:6 Quoniam ergo superest introire quosdam in illam, et ii, quibus prioribus annuntiatum est, non introierunt propter incredulitatem:(Latin-405AD) -------------------------------------------------------------------------------- Heb 4:6 Therefore, since it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience,(NASB-1995) ================================================================================ ---- Hebrews 4:7---- Heb 4:7 iterum terminat diem quemdam, Hodie, in David dicendo, post tantum temporis, sicut supra dictum est: Hodie si vocem ejus audieritis, nolite obdurare corda vestra.(Latin-405AD) -------------------------------------------------------------------------------- Heb 4:7 He again fixes a certain day, "Today," saying through David after so long a time just as has been said before, "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS."(NASB-1995) ================================================================================ ---- Hebrews 4:8---- Heb 4:8 Nam si eis Jesus requiem præstitisset, numquam de alia loqueretur, posthac, die.(Latin-405AD) -------------------------------------------------------------------------------- Heb 4:8 For if Joshua had given them rest, He would not have spoken of another day after that.(NASB-1995) ================================================================================ ---- Hebrews 4:9---- Heb 4:9 Itaque relinquitur sabbatismus populo Dei.(Latin-405AD) -------------------------------------------------------------------------------- Heb 4:9 So there remains a Sabbath rest for the people of God.(NASB-1995) ================================================================================ ---- Hebrews 4:10---- Heb 4:10 Qui enim ingressus est in requiem ejus, etiam ipse requievit ab operibus suis, sicut a suis Deus.(Latin-405AD) -------------------------------------------------------------------------------- Heb 4:10 For the one who has entered His rest has himself also rested from his works, as God did from His.(NASB-1995) ================================================================================ ---- Hebrews 4:11---- Heb 4:11 Festinemus ergo ingredi in illam requiem: ut ne in idipsum quis incidat incredulitatis exemplum.(Latin-405AD) -------------------------------------------------------------------------------- Heb 4:11 Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience.(NASB-1995) ================================================================================ ---- Hebrews 4:12---- Heb 4:12 Vivus est enim sermo Dei, et efficax et penetrabilior omni gladio ancipiti: et pertingens usque ad divisionem animæ ac spiritus: compagum quoque ac medullarum, et discretor cogitationum et intentionum cordis.(Latin-405AD) -------------------------------------------------------------------------------- Heb 4:12 For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.(NASB-1995) ================================================================================ ---- Hebrews 4:13---- Heb 4:13 Et non est ulla creatura invisibilis in conspectu ejus: omnia autem nuda et aperta sunt oculis ejus, ad quem nobis sermo.~(Latin-405AD) -------------------------------------------------------------------------------- Heb 4:13 And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.(NASB-1995) ================================================================================ ---- Hebrews 4:14---- Heb 4:14 Habentes ergo pontificem magnum qui penetravit cælos, Jesum Filium Dei, teneamus confessionem.(Latin-405AD) -------------------------------------------------------------------------------- Heb 4:14 Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.(NASB-1995) ================================================================================ ---- Hebrews 4:15---- Heb 4:15 Non enim habemus pontificem qui non possit compati infirmitatibus nostris: tentatum autem per omnia pro similitudine absque peccato.(Latin-405AD) -------------------------------------------------------------------------------- Heb 4:15 For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.(NASB-1995) ================================================================================ ---- Hebrews 4:16---- Heb 4:16 Adeamus ergo cum fiducia ad thronum gratiæ: ut misericordiam consequamur, et gratiam inveniamus in auxilio opportuno.(Latin-405AD) -------------------------------------------------------------------------------- Heb 4:16 Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.(NASB-1995) ================================================================================ ---- Hebrews 5:1 ---- written 64-68 A.D.---- |
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THIS CHAPTER:
1137_58_Hebrews_04_Latin-en.html 1133_57_Philemon_01_Latin-en.html 1134_58_Hebrews_01_Latin-en.html 1135_58_Hebrews_02_Latin-en.html 1136_58_Hebrews_03_Latin-en.html 1138_58_Hebrews_05_Latin-en.html 1139_58_Hebrews_06_Latin-en.html 1140_58_Hebrews_07_Latin-en.html 1141_58_Hebrews_08_Latin-en.html NKJV: New King James Version (1982 AD) KJV: King James Version (1611 AD) ASV: American Standard Version(1901 AD) Geneva: Geneva Bible (1560 AD) German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources Latin: Vulgate (405 AD) Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV top of the page |
STUDY: the BIBLE --- READ the Bible in ONE_YEAR! --- READ the Bible in the order written! ---
--- free study tools, maps and handouts --- free e-book PDF: BIBLE OVERVIEW and Summary --- Today's Date:
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