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Heb 8:13 When He said, "A new covenant," He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear.(NASB-1995)

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---- Hebrews 9:1 ---- written 64-68 A.D.----
Heb 9:1 Habuit quidem et prius justificationes culturæ, et Sanctum sæculare.(Latin-405AD)
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Heb 9:1 Now even the first covenant had regulations of divine worship and the earthly sanctuary.(NASB-1995)

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---- Hebrews 9:2----
Heb 9:2 Tabernaculum enim factum est primum, in quo erant candelabra, et mensa, et propositio panum, quæ dicitur Sancta.(Latin-405AD)
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Heb 9:2 For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place.(NASB-1995)

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---- Hebrews 9:3----
Heb 9:3 Post velamentum autem secundum, tabernaculum, quod dicitur Sancta sanctorum:(Latin-405AD)
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Heb 9:3 Behind the second veil there was a tabernacle which is called the Holy of Holies,(NASB-1995)

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---- Hebrews 9:4----
Heb 9:4 aureum habens thuribulum, et arcam testamenti circumtectam ex omni parte auro, in qua urna aurea habens manna, et virga Aaron, quæ fronduerat, et tabulæ testamenti,(Latin-405AD)
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Heb 9:4 having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron's rod which budded, and the tables of the covenant;(NASB-1995)

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---- Hebrews 9:5----
Heb 9:5 superque eam erant cherubim gloriæ obumbrantia propitiatorium: de quibus non est modo dicendum per singula.(Latin-405AD)
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Heb 9:5 and above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail.(NASB-1995)

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---- Hebrews 9:6----
Heb 9:6 His vero ita compositis, in priori quidem tabernaculo semper introibant sacerdotes, sacrificiorum officia consummantes:(Latin-405AD)
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Heb 9:6 Now when these things have been so prepared, the priests are continually entering the outer tabernacle performing the divine worship,(NASB-1995)

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---- Hebrews 9:7----
Heb 9:7 in secundo autem semel in anno solus pontifex non sine sanguine, quem offert pro sua et populi ignorantia:(Latin-405AD)
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Heb 9:7 but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.(NASB-1995)

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---- Hebrews 9:8----
Heb 9:8 hoc significante Spiritu Sancto, nondum propalatam esse sanctorum viam, adhuc priore tabernaculo habente statum:(Latin-405AD)
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Heb 9:8 The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing,(NASB-1995)

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---- Hebrews 9:9----
Heb 9:9 quæ parabola est temporis instantis: juxta quam munera, et hostiæ offeruntur, quæ non possunt juxta conscientiam perfectum facere servientem, solummodo in cibis, et in potibus,(Latin-405AD)
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Heb 9:9 which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,(NASB-1995)

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---- Hebrews 9:10----
Heb 9:10 et variis baptismatibus, et justitiis carnis usque ad tempus correctionis impositis.~(Latin-405AD)
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Heb 9:10 since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation.(NASB-1995)

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---- Hebrews 9:11----
Heb 9:11 Christus autem assistens pontifex futurorum bonorum, per amplius et perfectius tabernaculum, non manufactum, id est, non hujus creationis:(Latin-405AD)
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Heb 9:11 But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation;(NASB-1995)

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---- Hebrews 9:12----
Heb 9:12 neque per sanguinem hircorum aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, æterna redemptione inventa.(Latin-405AD)
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Heb 9:12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.(NASB-1995)

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---- Hebrews 9:13----
Heb 9:13 Si enim sanguis hircorum et taurorum, et cinis vitulæ aspersus inquinatos sanctificat ad emundationem carnis:(Latin-405AD)
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Heb 9:13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh,(NASB-1995)

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---- Hebrews 9:14----
Heb 9:14 quanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi?~(Latin-405AD)
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Heb 9:14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?(NASB-1995)

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---- Hebrews 9:15----
Heb 9:15 Et ideo novi testamenti mediator est: ut morte intercedente, in redemptionem earum prævaricationum, quæ erant sub priori testamento, repromissionem accipiant qui vocati sunt æternæ hæreditatis.(Latin-405AD)
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Heb 9:15 For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.(NASB-1995)

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---- Hebrews 9:16----
Heb 9:16 Ubi enim testamentum est, mors necesse est intercedat testatoris.(Latin-405AD)
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Heb 9:16 For where a covenant is, there must of necessity be the death of the one who made it.(NASB-1995)

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---- Hebrews 9:17----
Heb 9:17 Testamentum enim in mortuis confirmatum est: alioquin nondum valet, dum vivit qui testatus est.(Latin-405AD)
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Heb 9:17 For a covenant is valid only when men are dead, for it is never in force while the one who made it lives.(NASB-1995)

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---- Hebrews 9:18----
Heb 9:18 Unde nec primum quidem sine sanguine dedicatum est.(Latin-405AD)
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Heb 9:18 Therefore even the first covenant was not inaugurated without blood.(NASB-1995)

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---- Hebrews 9:19----
Heb 9:19 Lecto enim omni mandato legis a Moyse universo populo, accipiens sanguinem vitulorum et hircorum cum aqua, et lana coccinea, et hyssopo, ipsum quoque librum, et omnem populum aspersit,(Latin-405AD)
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Heb 9:19 For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,(NASB-1995)

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---- Hebrews 9:20----
Heb 9:20 dicens: Hic sanguis testamenti, quod mandavit ad vos Deus.(Latin-405AD)
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Heb 9:20 saying, "THIS IS THE BLOOD OF THE COVENANT WHICH GOD COMMANDED YOU."(NASB-1995)

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---- Hebrews 9:21----
Heb 9:21 Etiam tabernaculum et omnia vasa ministerii sanguine similiter aspersit.(Latin-405AD)
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Heb 9:21 And in the same way he sprinkled both the tabernacle and all the vessels of the ministry with the blood.(NASB-1995)

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---- Hebrews 9:22----
Heb 9:22 Et omnia pene in sanguine secundum legem mundantur: et sine sanguinis effusione non fit remissio.(Latin-405AD)
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Heb 9:22 And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness.(NASB-1995)

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---- Hebrews 9:23----
Heb 9:23 Necesse est ergo exemplaria quidem cælestium his mundari: ipsa autem cælestia melioribus hostiis quam istis.(Latin-405AD)
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Heb 9:23 Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these.(NASB-1995)

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---- Hebrews 9:24----
Heb 9:24 Non enim in manufacta Sancta Jesus introivit exemplaria verorum: sed in ipsum cælum, ut appareat nunc vultui Dei pro nobis:(Latin-405AD)
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Heb 9:24 For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us;(NASB-1995)

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---- Hebrews 9:25----
Heb 9:25 neque ut sæpe offerat semetipsum, quemadmodum pontifex intrat in Sancta per singulos annos in sanguine alieno:(Latin-405AD)
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Heb 9:25 nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own.(NASB-1995)

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---- Hebrews 9:26----
Heb 9:26 alioquin oportebat eum frequenter pati ab origine mundi: nunc autem semel in consummatione sæculorum, ad destitutionem peccati, per hostiam suam apparuit.(Latin-405AD)
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Heb 9:26 Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.(NASB-1995)

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---- Hebrews 9:27----
Heb 9:27 Et quemadmodum statutum est hominibus semel mori, post hoc autem judicium:(Latin-405AD)
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Heb 9:27 And inasmuch as it is appointed for men to die once and after this comes judgment,(NASB-1995)

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---- Hebrews 9:28----
Heb 9:28 sic et Christus semel oblatus est ad multorum exhaurienda peccata: secundo sine peccato apparebit exspectantibus se, in salutem.(Latin-405AD)
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Heb 9:28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.(NASB-1995)

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---- Hebrews 10:1 ---- written 64-68 A.D.----


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The most accurate English translation NASB 1995: New American Standard Bible (1995 AD>
NKJV: New King James Version (1982 AD)
KJV: King James Version (1611 AD)
ASV: American Standard Version(1901 AD)
Geneva: Geneva Bible (1560 AD)
German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources
Latin: Vulgate (405 AD)
Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg
Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars
Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and
Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV


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"Scripture taken from NEW AMERICAN STANDARD BIBLE® 1995 edition,(NASB) Copyright © 1960-2022 by The Lockman Foundation. Used by permission."
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