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================================================================================ ---- James 2:1 ---- written 45-50 A.D.---- Jas 2:1 Fratres mei, nolite in personarum acceptione habere fidem Domini nostri Jesu Christi gloriæ.(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:1 My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism.(NASB-1995) ================================================================================ ---- James 2:2---- Jas 2:2 Etenim si introierit in conventum vestrum vir aureum annulum habens in veste candida, introierit autem et pauper in sordido habitu,(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:2 For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes,(NASB-1995) ================================================================================ ---- James 2:3---- Jas 2:3 et intendatis in eum qui indutus est veste præclara, et dixeritis ei: Tu sede hic bene: pauperi autem dicatis: Tu sta illic; aut sede sub scabello pedum meorum:(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:3 and you pay special attention to the one who is wearing the fine clothes, and say, "You sit here in a good place," and you say to the poor man, "You stand over there, or sit down by my footstool,"(NASB-1995) ================================================================================ ---- James 2:4---- Jas 2:4 nonne judicatis apud vosmetipsos, et facti estis judices cogitationum iniquarum?(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:4 have you not made distinctions among yourselves, and become judges with evil motives?(NASB-1995) ================================================================================ ---- James 2:5---- Jas 2:5 Audite, fratres mei dilectissimi: nonne Deus elegit pauperes in hoc mundo, divites in fide, et hæredes regni, quod repromisit Deus diligentibus se?(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:5 Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?(NASB-1995) ================================================================================ ---- James 2:6---- Jas 2:6 vos autem exhonorastis pauperem. Nonne divites per potentiam opprimunt vos, et ipsi trahunt vos ad judicia?(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:6 But you have dishonored the poor man. Is it not the rich who oppress you and personally drag you into court?(NASB-1995) ================================================================================ ---- James 2:7---- Jas 2:7 nonne ipsi blasphemant bonum nomen, quod invocatum est super vos?(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:7 Do they not blaspheme the fair name by which you have been called?(NASB-1995) ================================================================================ ---- James 2:8---- Jas 2:8 Si tamen legem perficitis regalem secundum Scripturas: Diliges proximum tuum sicut teipsum: bene facitis:(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:8 If, however, you are fulfilling the royal law according to the Scripture, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF," you are doing well.(NASB-1995) ================================================================================ ---- James 2:9---- Jas 2:9 si autem personas accipitis, peccatum operamini, redarguti a lege quasi transgressores.(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:9 But if you show partiality, you are committing sin and are convicted by the law as transgressors.(NASB-1995) ================================================================================ ---- James 2:10---- Jas 2:10 Quicumque autem totam legem servaverit, offendat autem in uno, factus est omnium reus.(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:10 For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all.(NASB-1995) ================================================================================ ---- James 2:11---- Jas 2:11 Qui enim dixit: Non mœchaberis, dixit et: Non occides. Quod si non mœchaberis, occides autem, factus es transgressor legis.(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:11 For He who said, "DO NOT COMMIT ADULTERY," also said, "DO NOT COMMIT MURDER." Now if you do not commit adultery, but do commit murder, you have become a transgressor of the law.(NASB-1995) ================================================================================ ---- James 2:12---- Jas 2:12 Sic loquimini, et sic facite sicut per legem libertatis incipientes judicari.(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:12 So speak and so act as those who are to be judged by the law of liberty.(NASB-1995) ================================================================================ ---- James 2:13---- Jas 2:13 Judicium enim sine misericordia illi qui non fecit misericordiam: superexaltat autem misericordia judicium.~(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:13 For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment.(NASB-1995) ================================================================================ ---- James 2:14---- Jas 2:14 Quid proderit, fratres mei, si fidem quis dicat se habere, opera autem non habeat? numquid poterit fides salvare eum?(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:14 What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him?(NASB-1995) ================================================================================ ---- James 2:15---- Jas 2:15 Si autem frater et soror nudi sint, et indigeant victu quotidiano,(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:15 If a brother or sister is without clothing and in need of daily food,(NASB-1995) ================================================================================ ---- James 2:16---- Jas 2:16 dicat autem aliquis ex vobis illis: Ite in pace, calefacimini et saturamini: non dederitis autem eis quæ necessaria sunt corpori, quid proderit?(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:16 and one of you says to them, "Go in peace, be warmed and be filled," and yet you do not give them what is necessary for their body, what use is that?(NASB-1995) ================================================================================ ---- James 2:17---- Jas 2:17 Sic et fides, si non habeat opera, mortua est in semetipsa.(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:17 Even so faith, if it has no works, is dead, being by itself.(NASB-1995) ================================================================================ ---- James 2:18---- Jas 2:18 Sed dicet quis: Tu fidem habes, et ego opera habeo: ostende mihi fidem tuam sine operibus: et ego ostendam tibi ex operibus fidem meam.(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:18 But someone may well say, "You have faith and I have works; show me your faith without the works, and I will show you my faith by my works."(NASB-1995) ================================================================================ ---- James 2:19---- Jas 2:19 Tu credis quoniam unus est Deus: bene facis: et dæmones credunt, et contremiscunt.(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:19 You believe that God is one. You do well; the demons also believe, and shudder.(NASB-1995) ================================================================================ ---- James 2:20---- Jas 2:20 Vis autem scire, o homo inanis, quoniam fides sine operibus mortua est?(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:20 But are you willing to recognize, you foolish fellow, that faith without works is useless?(NASB-1995) ================================================================================ ---- James 2:21---- Jas 2:21 Abraham pater noster nonne ex operibus justificatus est, offerens Isaac filium suum super altare?(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:21 Was not Abraham our father justified by works when he offered up Isaac his son on the altar?(NASB-1995) ================================================================================ ---- James 2:22---- Jas 2:22 Vides quoniam fides cooperabatur operibus illius: et ex operibus fides consummata est?(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:22 You see that faith was working with his works, and as a result of the works, faith was perfected;(NASB-1995) ================================================================================ ---- James 2:23---- Jas 2:23 Et suppleta est Scriptura, dicens: Credidit Abraham Deo, et reputatum est illi ad justitiam, et amicus Dei appellatus est.(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:23 and the Scripture was fulfilled which says, "AND ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS," and he was called the friend of God.(NASB-1995) ================================================================================ ---- James 2:24---- Jas 2:24 Videtis quoniam ex operibus justificatur homo, et non ex fide tantum?(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:24 You see that a man is justified by works and not by faith alone.(NASB-1995) ================================================================================ ---- James 2:25---- Jas 2:25 Similiter et Rahab meretrix, nonne ex operibus justificata est, suscipiens nuntios, et alia via ejiciens?(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:25 In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way?(NASB-1995) ================================================================================ ---- James 2:26---- Jas 2:26 Sicut enim corpus sine spiritu mortuum est, ita et fides sine operibus mortua est.(Latin-405AD) -------------------------------------------------------------------------------- Jas 2:26 For just as the body without the spirit is dead, so also faith without works is dead.(NASB-1995) ================================================================================ ---- James 3:1 ---- written 45-50 A.D.---- |
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1148_59_James_02_Latin-en.html 1144_58_Hebrews_11_Latin-en.html 1145_58_Hebrews_12_Latin-en.html 1146_58_Hebrews_13_Latin-en.html 1147_59_James_01_Latin-en.html 1149_59_James_03_Latin-en.html 1150_59_James_04_Latin-en.html 1151_59_James_05_Latin-en.html 1152_60_1_Peter_01_Latin-en.html NKJV: New King James Version (1982 AD) KJV: King James Version (1611 AD) ASV: American Standard Version(1901 AD) Geneva: Geneva Bible (1560 AD) German - Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate and other sources Latin: Vulgate (405 AD) Hebrew: Masoretic OT and NT translation by Salkinson and C.D. Ginsburg Greek-OT: The Septuagint (LXX)(132 BC) - translation into Greek from Hebrew by 70 Jewish scholars Greek-NT: Nestle-Aland (120-200AD), oldest manuscripts used for the NASB and Textus Receptus (1100-1200AD), a later version used by Luther and for the KJV top of the page |
STUDY: the BIBLE --- READ the Bible in ONE_YEAR! --- READ the Bible in the order written! ---
--- free study tools, maps and handouts --- free e-book PDF: BIBLE OVERVIEW and Summary --- Today's Date:
|