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======= Romans 3:1 ============
Rom 3:1 Then what advantage has the Jew? Or what is the benefit of circumcision?(nas)
Rom 3:1 τί οὗν τὸ περισσὸν τοῦ ἰουδαίου, ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς; (Nestle-Aland)
Rom 3:1 Quid ergo amplius Judæo est? aut quæ utilitas circumcisionis?(vulgate)
אִם כֵּן אֵפוֹא מַה־יִּתָרוֹן לִיהוּדִי וּמַה־בֶּצַע לוֹ בִּבְרִית הַמּוּלוֹת׃ א Romans
Rom 3:1 Was haben denn die Juden für Vorteil, oder was nützt die Beschneidung?(dhs)
Rom 3:1 What advantage then has the Jew, or what is the profit of circumcision?(nkjv)
======= Romans 3:2 ============
Rom 3:2 Great in every respect. First of all, that they were entrusted with the oracles of God.(nas)
Rom 3:2 πολὺ κατὰ πάντα τρόπον. πρῶτον μὲν [γὰρ] ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ. (Nestle-Aland)
Rom 3:2 Multum per omnem modum. Primum quidem quia credita sunt illis eloquia Dei.(vulgate)
רַב מְאֹד מִכָּל־עֵבֶר וְיִתְרוֹן הָרֹאשׁ כִּי־הָפְקְדוּ אִתָּם דִּבְרֵי אֱלֹהִים׃ ב Romans
Rom 3:2 Fürwahr sehr viel. Zum ersten: ihnen ist vertraut, was Gott geredet hat.(dhs)
Rom 3:2 Much in every way! Chiefly because to them were committed the oracles of God.(nkjv)
======= Romans 3:3 ============
Rom 3:3 What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it?(nas)
Rom 3:3 τί γὰρ εἰ ἠπίστησάν τινες; μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει; (Nestle-Aland)
Rom 3:3 Quid enim si quidam illorum non crediderunt? numquid incredulitas illorum fidem Dei evacuabit? Absit.(vulgate)
וּמָה אֵפוֹא אִם־מִקְצָתָם לֹא הֶאֱמִינוּ הֶהָפֵר יָפֵר חֹסֶר אֱמוּנָתָם אֶת־אֱמוּנַת אֱלֹהִים׃ ג Romans
Rom 3:3 Daß aber etliche nicht daran glauben, was liegt daran? Sollte ihr Unglaube Gottes Glauben aufheben?(dhs)
Rom 3:3 For what if some did not believe? Will their unbelief make the faithfulness of God without effect?(nkjv)
======= Romans 3:4 ============
Rom 3:4 May it never be! Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED."(nas)
Rom 3:4 μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, καθὼς γέγραπται, ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσεις ἐν τῶ κρίνεσθαί σε. (Nestle-Aland)
Rom 3:4 Est autem Deus verax: omnis autem homo mendax, sicut scriptum est: [Ut justificeris in sermonibus tuis: et vincas cum judicaris.](vulgate)
חָלִילָה אַךְ אֱלֹהִים נֶאֱמָן הוּא וְכָל־אָדָם כֹּזֵב כַּכָּתוּב לְמַעַן־תִּצְדַּק בִּדְבָרֶיךָ וְתִזְכֶּה בְּהִשָּׁפְטֶךָ׃ ד Romans
Rom 3:4 Das sei ferne! Es bleibe vielmehr also, daß Gott sei wahrhaftig und alle Menschen Lügner; wie geschrieben steht: "Auf daß du gerecht seist in deinen Worten und überwindest, wenn du gerichtet wirst."(dhs)
Rom 3:4 Certainly not! Indeed, let God be true but every man a liar. As it is written: "That You may be justified in Your words, And may overcome when You are judged."(nkjv)
======= Romans 3:5 ============
Rom 3:5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? ( I am speaking in human terms. )(nas)
Rom 3:5 εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω. (Nestle-Aland)
Rom 3:5 Si autem iniquitas nostra justitiam Dei commendat, quid dicemus? Numquid iniquus est Deus, qui infert iram?(vulgate)
אַךְ אִם־יִוָּדַע עֹז צִדְקַת אֱלֹהִים עַל־יְדֵי פְשָׁעֵינוּ מַה־נֹּאמַר אֱלֹהֵי עָוֶל הוּא אֲשֶׁר יָעִיר חֲמָתוֹ עָלֵינוּ כְּדֶרֶךְ בְּנֵי־אָדָם אֲנִי מְדַבֵּר׃ ה Romans
Rom 3:5 Ist's aber also, daß unsere Ungerechtigkeit Gottes Gerechtigkeit preist, was wollen wir sagen? Ist denn Gott auch ungerecht, wenn er darüber zürnt? (Ich rede also auf Menschenweise.)(dhs)
Rom 3:5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.)(nkjv)
======= Romans 3:6 ============
Rom 3:6 May it never be! For otherwise, how will God judge the world?(nas)
Rom 3:6 μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον; (Nestle-Aland)
Rom 3:6 secundum hominem dico. Absit. Alioquin quomodo judicabit Deus hunc mundum?(vulgate)
חָלִילָה כִּי אִם־כֵּן אֵיךְ־יִשְׁפֹּט אֱלֹהִים אֶת־הָאָרֶץ׃ ו Romans
Rom 3:6 Das sei ferne! Wie könnte sonst Gott die Welt richten?(dhs)
Rom 3:6 Certainly not! For then how will God judge the world?(nkjv)
======= Romans 3:7 ============
Rom 3:7 But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?(nas)
Rom 3:7 εἰ δὲ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῶ ἐμῶ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; (Nestle-Aland)
Rom 3:7 Si enim veritas Dei in meo mendacio abundavit in gloriam ipsius: quid adhuc et ego tamquam peccator judicor?(vulgate)
וְאִם־פִּשְׁעִי וְכַחֲשִׁי בֵאלֹהִים יִתֶּן־לוֹ עֹז וְכָבוֹד מִשְׁנֶה לָמָּה־זֶּה אֵצֵא רָשָׁע בְּהִשָּׁפְטִי׃ ז Romans
Rom 3:7 Denn so die Wahrheit Gottes durch meine Lüge herrlicher wird zu seinem Preis, warum sollte ich denn noch als Sünder gerichtet werden(dhs)
Rom 3:7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner?(nkjv)
======= Romans 3:8 ============
Rom 3:8 And why not say (as we are slanderously reported and as some claim that we say), "Let us do evil that good may come"? Their condemnation is just.(nas)
Rom 3:8 καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν. (Nestle-Aland)
Rom 3:8 et non (sicut blasphemamur, et sicut aiunt quidam nos dicere) faciamus mala ut veniant bona: quorum damnatio justa est.~(vulgate)
אַךְ הֲלֹא זֶה הוּא דְּבַר מְנַדֵּינוּ הַמּוֹצִיאִים דִּבָּתֵנוּ רָעָה לֵאמֹר כִּי אֲנַחְנוּ אֹמְרִים נַעֲשֶׂה רָע בִּגְלַל הַטּוֹב אֲשֶׁר יָבֹא בַּעֲקֵבוֹ אֵלֶּה הֵם אֲשֶׁר בְּהִשָּׁפְטָם יֶאְשָׁמוּ׃ ח Romans
Rom 3:8 und nicht vielmehr also tun, wie wir gelästert werden und wie etliche sprechen, daß wir sagen: "Lasset uns Übles tun, auf das Gutes daraus komme"? welcher Verdammnis ist ganz recht.(dhs)
Rom 3:8 And why not say, "Let us do evil that good may come"?--as we are slanderously reported and as some affirm that we say. Their condemnation is just.(nkjv)
======= Romans 3:9 ============
Rom 3:9 What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;(nas)
Rom 3:9 τί οὗν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ ἰουδαίους τε καὶ ἕλληνας πάντας ὑφ᾽ ἁμαρτίαν εἶναι, (Nestle-Aland)
Rom 3:9 Quid ergo? præcellimus eos? Nequaquam. Causati enim sumus Judæos et Græcos omnes sub peccato esse,(vulgate)
וּמָה עַתָּה הֲיֵשׁ יִתְרוֹן לָנוּ אֶפֶס וָאָיִן כִּי לִפְנֵי כֵן הוֹכַחְנוּ כִּי יְהוּדִים וִיוָנִים בֶּעָוֹן הֵמָּה יָחַד׃ ט Romans
Rom 3:9 Was sagen wir denn nun? Haben wir einen Vorteil? Gar keinen. Denn wir haben droben bewiesen, daß beide, Juden und Griechen, alle unter der Sünde sind,(dhs)
Rom 3:9 What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin.(nkjv)
======= Romans 3:10 ============
Rom 3:10 as it is written, "THERE IS NONE RIGHTEOUS, NOT EVEN ONE;(nas)
Rom 3:10 καθὼς γέγραπται ὅτι οὐκ ἔστιν δίκαιος οὐδὲ εἷς, (Nestle-Aland)
Rom 3:10 sicut scriptum est: [Quia non est justus quisquam:(vulgate)
כַּכָּתוּב אֵין צַדִּיק אֵין גַּם־אֶחָד׃ י Romans
Rom 3:10 wie denn geschrieben steht: "Da ist nicht, der gerecht sei, auch nicht einer.(dhs)
Rom 3:10 As it is written: "There is none righteous, no, not one;(nkjv)
======= Romans 3:11 ============
Rom 3:11 THERE IS NONE WHO UNDERSTANDS, THERE IS NONE WHO SEEKS FOR GOD;(nas)
Rom 3:11 οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν θεόν. (Nestle-Aland)
Rom 3:11 non est intelligens, non est requirens Deum.(vulgate)
אֵין מַשְׂכִּיל אֵין דֹּרֵשׁ אֶת־אֱלֹהִים׃ יא Romans
Rom 3:11 Da ist nicht, der verständig sei; da ist nicht, der nach Gott frage.(dhs)
Rom 3:11 There is none who understands; There is none who seeks after God.(nkjv)
======= Romans 3:12 ============
Rom 3:12 ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS; THERE IS NONE WHO DOES GOOD, THERE IS NOT EVEN ONE."(nas)
Rom 3:12 πάντες ἐξέκλιναν, ἅμα ἠχρεώθησαν· οὐκ ἔστιν ὁ ποιῶν χρηστότητα, [οὐκ ἔστιν] ἕως ἑνός. (Nestle-Aland)
Rom 3:12 Omnes declinaverunt, simul inutiles facti sunt: non est qui faciat bonum, non est usque ad unum.(vulgate)
הַכֹּל סָר יַחְדָּו נֶאֱלָחוּ אֵין עֹשֶׂה־טוֹב אֵין גַּם אֶחָד׃ יב Romans
Rom 3:12 Sie sind alle abgewichen und allesamt untüchtig geworden. Da ist nicht, der Gutes tue, auch nicht einer.(dhs)
Rom 3:12 They have all turned aside; They have together become unprofitable; There is none who does good, no, not one."(nkjv)
======= Romans 3:13 ============
Rom 3:13 "THEIR THROAT IS AN OPEN GRAVE, WITH THEIR TONGUES THEY KEEP DECEIVING," "THE POISON OF ASPS IS UNDER THEIR LIPS";(nas)
Rom 3:13 τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν, ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν, (Nestle-Aland)
Rom 3:13 Sepulchrum patens est guttur eorum, linguis suis dolose agebant: venenum aspidum sub labiis eorum:(vulgate)
קֶבֶר־פָּתוּחַ גְּרֹנָם לְשׁוֹנָם יַחֲלִיקוּן חֲמַת עַכְשׁוּב תַּחַת שְׂפָתֵימוֹ׃ יג Romans
Rom 3:13 Ihr Schlund ist ein offenes Grab; mit ihren Zungen handeln sie trüglich. Otterngift ist unter den Lippen;(dhs)
Rom 3:13 "Their throat is an open tomb; With their tongues they have practiced deceit"; "The poison of asps is under their lips";(nkjv)
======= Romans 3:14 ============
Rom 3:14 "WHOSE MOUTH IS FULL OF CURSING AND BITTERNESS";(nas)
Rom 3:14 ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει· (Nestle-Aland)
Rom 3:14 quorum os maledictione, et amaritudine plenum est:(vulgate)
אֲשֶׁר אָלָה פִּיהֶם מָלֵא וּמְרֹרוֹת׃ יד Romans
Rom 3:14 ihr Mund ist voll Fluchens und Bitterkeit.(dhs)
Rom 3:14 "Whose mouth is full of cursing and bitterness."(nkjv)
======= Romans 3:15 ============
Rom 3:15 "THEIR FEET ARE SWIFT TO SHED BLOOD,(nas)
Rom 3:15 ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα, (Nestle-Aland)
Rom 3:15 veloces pedes eorum ad effundendum sanguinem:(vulgate)
רַגְלֵיהֶם יְמַהֲרוּ לִשְׁפָּךְ־דָּם׃ טו Romans
Rom 3:15 Ihre Füße sind eilend, Blut zu vergießen;(dhs)
Rom 3:15 "Their feet are swift to shed blood;(nkjv)
======= Romans 3:16 ============
Rom 3:16 DESTRUCTION AND MISERY ARE IN THEIR PATHS,(nas)
Rom 3:16 σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν, (Nestle-Aland)
Rom 3:16 contritio et infelicitas in viis eorum:(vulgate)
שֹׁד וָשֶׁבֶר בִּמְסִלּוֹתָם׃ טז Romans
Rom 3:16 auf ihren Wegen ist eitel Schaden und Herzeleid,(dhs)
Rom 3:16 Destruction and misery are in their ways;(nkjv)
======= Romans 3:17 ============
Rom 3:17 AND THE PATH OF PEACE THEY HAVE NOT KNOWN."(nas)
Rom 3:17 καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν. (Nestle-Aland)
Rom 3:17 et viam pacis non cognoverunt:(vulgate)
וְדֶרֶךְ שָׁלוֹם לֹא יָדָעוּ׃ יז Romans
Rom 3:17 und den Weg des Friedens wissen sie nicht.(dhs)
Rom 3:17 And the way of peace they have not known."(nkjv)
======= Romans 3:18 ============
Rom 3:18 "THERE IS NO FEAR OF GOD BEFORE THEIR EYES."(nas)
Rom 3:18 οὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν. (Nestle-Aland)
Rom 3:18 non est timor Dei ante oculos eorum.](vulgate)
אֵין פַּחַד אֱלֹהִים לְנֶגֶד עֵינֵיהֶם׃ יח Romans
Rom 3:18 Es ist keine Furcht Gottes vor ihren Augen."(dhs)
Rom 3:18 "There is no fear of God before their eyes."(nkjv)
======= Romans 3:19 ============
Rom 3:19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;(nas)
Rom 3:19 οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῶ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῶ θεῶ· (Nestle-Aland)
Rom 3:19 Scimus autem quoniam quæcumque lex loquitur, iis, qui in lege sunt, loquitur: ut omne os obstruatur, et subditus fiat omnis mundus Deo:(vulgate)
וַאֲנַחְנוּ יָדַעְנוּ כִּי כָל־אֲשֶׁר תַּגִּיד הַתּוֹרָה לָאֵלֶּה אֲשֶׁר קִבְּלוּ אֶת־הַתּוֹרָה תָּשִׂים דְּבָרֶיהָ וּבָזֹאת יִסָּכֵר כָּל־פֶּה וְכָל־הָאָרֶץ תֶּאְשַׁם לִפְנֵי אֱלֹהִים׃ יט Romans
Rom 3:19 Wir wissen aber, daß, was das Gesetz sagt, das sagt es denen, die unter dem Gesetz sind, auf daß aller Mund verstopft werde und alle Welt Gott schuldig sei;(dhs)
Rom 3:19 Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.(nkjv)
======= Romans 3:20 ============
Rom 3:20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.(nas)
Rom 3:20 διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ, διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας. (Nestle-Aland)
Rom 3:20 quia ex operibus legis non justificabitur omnis caro coram illo. Per legem enim cognitio peccati.~(vulgate)
יַעַן בְּמַּעֲשִׂים אֲשֶׁר צִוְּתָה הַתּוֹרָה לֹא יִצְדַּק כָּל־בָּשָׂר לְפָנָיו כִּי מִמְּקוֹר הַתּוֹרָה יָצְאָה דַּעַת הַחֵטְא׃ כ Romans
Rom 3:20 darum daß kein Fleisch durch des Gesetzes Werke vor ihm gerecht sein kann; denn durch das Gesetz kommt Erkenntnis der Sünde.(dhs)
Rom 3:20 Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.(nkjv)
======= Romans 3:21 ============
Rom 3:21 But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,(nas)
Rom 3:21 νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν, (Nestle-Aland)
Rom 3:21 Nunc autem sine lege justitia Dei manifestata est: testificata a lege et prophetis.(vulgate)
וְעַתָּה מִבַּלְעֲדֵי הַתּוֹרָה יָצְאָה צִדְקַת אֱלֹהִים לָאוֹר אֲשֶׁר הֵעִידוּ עָלֶיהָ הַתּוֹרָה וְהַנְּבִיאִים׃ כא Romans
Rom 3:21 Nun aber ist ohne Zutun des Gesetzes die Gerechtigkeit, die vor Gott gilt, offenbart und bezeugt durch das Gesetz und die Propheten.(dhs)
Rom 3:21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets,(nkjv)
======= Romans 3:22 ============
Rom 3:22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction;(nas)
Rom 3:22 δικαιοσύνη δὲ θεοῦ διὰ πίστεως ἰησοῦ χριστοῦ, εἰς πάντας τοὺς πιστεύοντας· οὐ γάρ ἐστιν διαστολή· (Nestle-Aland)
Rom 3:22 Justitia autem Dei per fidem Jesu Christi in omnes et super omnes qui credunt in eum: non enim est distinctio:(vulgate)
וְצִדְקַת אֱלֹהִים בֶּאֱמוּנַת יֵשׁוּעַ הַמָּשִׁיחַ נְתוּנָה לְכָל־בְּנֵי אָדָם לִבְנֵי אֱמֻנִים כֻּלָּם כִּי אֵין־מַבְדִּיל׃ כב Romans
Rom 3:22 Ich sage aber von solcher Gerechtigkeit vor Gott, die da kommt durch den Glauben an Jesum Christum zu allen und auf alle, die da glauben.(dhs)
Rom 3:22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;(nkjv)
======= Romans 3:23 ============
Rom 3:23 for all have sinned and fall short of the glory of God,(nas)
Rom 3:23 πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ, (Nestle-Aland)
Rom 3:23 omnes enim peccaverunt, et egent gloria Dei.(vulgate)
כִּי־כֻּלָּם חָטָאוּ וַיִּסֹּגוּ מֵאַחֲרֵי כְבוֹד אֱלֹהִים׃ כג Romans
Rom 3:23 Denn es ist hier kein Unterschied: sie sind allzumal Sünder und mangeln des Ruhmes, den sie bei Gott haben sollten,(dhs)
Rom 3:23 for all have sinned and fall short of the glory of God,(nkjv)
======= Romans 3:24 ============
Rom 3:24 being justified as a gift by His grace through the redemption which is in Christ Jesus;(nas)
Rom 3:24 δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν χριστῶ ἰησοῦ· (Nestle-Aland)
Rom 3:24 Justificati gratis per gratiam ipsius, per redemptionem quæ est in Christo Jesu,(vulgate)
וּבְחִנּוֹ חִנָּם כֻּלָּם יִצְדָּקוּ כִּי־פָדָה אֹתָם יֵשׁוּעַ הַמָּשִׁיחַ׃ כד Romans
Rom 3:24 und werden ohne Verdienst gerecht aus seiner Gnade durch die Erlösung, so durch Jesum Christum geschehen ist,(dhs)
Rom 3:24 being justified freely by His grace through the redemption that is in Christ Jesus,(nkjv)
======= Romans 3:25 ============
Rom 3:25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed;(nas)
Rom 3:25 ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ [τῆς] πίστεως ἐν τῶ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων (Nestle-Aland)
Rom 3:25 quem proposuit Deus propitiationem per fidem in sanguine ipsius, ad ostensionem justitiæ suæ propter remissionem præcedentium delictorum(vulgate)
הוּא אֲשֶׁר הִקְדִּישׁוֹ אֱלֹהִים מִקֶּדֶם לְכַפֵּר עָלֵינוּ בְדָמוֹ עַל־פִּי אֱמוּנָתֵנוּ לְבַעֲבוּר גַּלּוֹת אֶת־צִדְקָתוֹ וְחֶמְלָתוֹ בַּאֲשֶׁר סָלַח לַעֲוֹנוֹת עַמּוֹ מִימֵי קֶדֶם׃ כה Romans
Rom 3:25 welchen Gott hat vorgestellt zu einem Gnadenstuhl durch den Glauben in seinem Blut, damit er die Gerechtigkeit, die vor ihm gilt, darbiete in dem, daß er Sünde vergibt, welche bisher geblieben war unter göttlicher Geduld;(dhs)
Rom 3:25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,(nkjv)
======= Romans 3:26 ============
Rom 3:26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.(nas)
Rom 3:26 ἐν τῇ ἀνοχῇ τοῦ θεοῦ, πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῶ νῦν καιρῶ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως ἰησοῦ. (Nestle-Aland)
Rom 3:26 in sustentatione Dei, ad ostensionem justitiæ ejus in hoc tempore: ut sit ipse justus, et justificans eum, qui est ex fide Jesu Christi.~(vulgate)
וְגַם לְגַלּוֹת אֶת־צִדְקָתוֹ לְעֵת כָּזֹאת כִּי הוּא הַצַּדִּיק וְהוּא הַמַּצְדִּיק אֶת־הַמַּאֲמִין בְּיֵשׁוּעַ׃ כו Romans
Rom 3:26 auf daß er zu diesen Zeiten darböte die Gerechtigkeit, die vor ihm gilt; auf daß er allein gerecht sei und gerecht mache den, der da ist des Glaubens an Jesum.(dhs)
Rom 3:26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.(nkjv)
======= Romans 3:27 ============
Rom 3:27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.(nas)
Rom 3:27 ποῦ οὗν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως. (Nestle-Aland)
Rom 3:27 Ubi est ergo gloriatio tua? Exclusa est. Per quam legem? Factorum? Non: sed per legem fidei.(vulgate)
אַיֵּה אֵפוֹא עַתָּה גְּאוֹן הַמִּתְהַלְּלִים אֵין כָּל־מְאוּמָה עַל־פִּי אֵיזֶה חֹק עַל־פִּי חָק־הַמַּעֲשֶׂה לֹא כִּי אִם עַל־פִּי חָק־הָאֱמוּנָה׃ כז Romans
Rom 3:27 Wo bleibt nun der Ruhm? Er ist ausgeschlossen. Durch das Gesetz? Durch der Werke Gesetz? Nicht also, sondern durch des Glaubens Gesetz.(dhs)
Rom 3:27 Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.(nkjv)
======= Romans 3:28 ============
Rom 3:28 For we maintain that a man is justified by faith apart from works of the Law.(nas)
Rom 3:28 λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου. (Nestle-Aland)
Rom 3:28 Arbitramur enim justificari hominem per fidem sine operibus legis.(vulgate)
לָכֵן חָרַצְנוּ לֵאמֹר בָּאֱמוּנָה יִצְדַּק אִישׁ מִבַּלְעֲדֵי הַמַּעֲשִׂים אֲשֶׁר עַל־פִּי הַתּוֹרָה׃ כח Romans
Rom 3:28 So halten wir nun dafür, daß der Mensch gerecht werde ohne des Gesetzes Werke, allein durch den Glauben.(dhs)
Rom 3:28 Therefore we conclude that a man is justified by faith apart from the deeds of the law.(nkjv)
======= Romans 3:29 ============
Rom 3:29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,(nas)
Rom 3:29 ἢ ἰουδαίων ὁ θεὸς μόνον; οὐχὶ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν, (Nestle-Aland)
Rom 3:29 An Judæorum Deus tantum? nonne et gentium? Immo et gentium:(vulgate)
הַאֱלֹהִים לַיְּהוּדִים לְבַד הוּא וְלֹא לַגּוֹיִם אָכֵן גַּם־אֱלֹהֵי הַגּוֹיִם הוּא׃ כט Romans
Rom 3:29 Oder ist Gott allein der Juden Gott? Ist er nicht auch der Heiden Gott? Ja freilich, auch der Heiden Gott.(dhs)
Rom 3:29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,(nkjv)
======= Romans 3:30 ============
Rom 3:30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.(nas)
Rom 3:30 εἴπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως. (Nestle-Aland)
Rom 3:30 quoniam quidem unus est Deus, qui justificat circumcisionem ex fide, et præputium per fidem.(vulgate)
כִּי הוּא אֱלֹהִים אֶחָד אֲשֶׁר יַצְדִּיק אֶת־הַמּוּלִים בָּאֱמוּנָה וְאֶת־הָעֲרֵלִים גַּם־כֵּן עַל־יְדֵי הָאֱמוּנָה׃ ל Romans
Rom 3:30 Sintemal es ist ein einiger Gott, der da gerecht macht die Beschnittenen aus dem Glauben und die Unbeschnittenen durch den Glauben.(dhs)
Rom 3:30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith.(nkjv)
======= Romans 3:31 ============
Rom 3:31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.(nas)
Rom 3:31 νόμον οὗν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο, ἀλλὰ νόμον ἱστάνομεν. (Nestle-Aland)
Rom 3:31 Legem ergo destruimus per fidem? Absit: sed legem statuimus.(vulgate)
הֲכִי נָפִיר אֶת־הַתּוֹרָה בֶּאֱמוּנָתֵנוּ חָלִילַה אַךְ נְקַיֵּם אֶת־הַתּוֹרָה׃ לא Romans
Rom 3:31 Wie? Heben wir denn das Gesetz auf durch den Glauben? Das sei ferne! sondern wir richten das Gesetz auf.(dhs)
Rom 3:31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.(nkjv)
======= Romans 4:1 ============


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Translations of each verse by CHAPTERS in English, Greek, Latin, Hebrew, German, Greek and English in this order:
  1. (nasb) - The most accurate translation: NEW AMERICAN STANDARD BIBLE® Copyright © 1960-1995 The Lockman Foundation. Used by Permission.
  2. (lxx)/(Nestle-Aland) - GREEK: Public Domain - LXX Old Testament and Nestle-Aland Novum Testamentum Graece.
    GREEK-OT: The Septuagint, LXX (132 BC) - translation from Hebrew into Greek by 70 Jewish scholars
    GREEK-NT: Nestle-Aland, oldest manuscript; Not included in this compliation: Textus Receptus, a later version used by Luther & the KJV
    To view both NT Greek manuscripts see the AKDG parallel version: ../AKDG/
  3. (vulgate) - LATIN: Jerome's Vulgate (405 AD) - Public Domain
  4. (Hebrew) - HEBREW: Masoretic text; Leningrad Codex OT and the NT translation by Isaac Salkinson and C.D. Ginsburg
  5. (DHS) - GERMAN: Luther's Die Heilige Schrift(1545 AD), based on the Textus Receptus, Vulgate & other sources
  6. (nkjv) - Updated KJV - New King James Version NKJV - Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
By presenting these translations by chapter it provides easier navigation and complies with copyright permissions.


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"Scripture taken from the NEW AMERICAN STANDARD BIBLE®, Copyright © 1960-2022 by The Lockman Foundation. Used by permission."
"Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved."
"Scripture taken from the Reina Valera Gómez - DERECHOS RESERVADOS -(RVG-Spanish) Copyright © 2010 Used by permission. All rights reserved."