BibleTech.net: NASB, Coverdale, Geneva, Bishops, KJV, Darby, ASV, Berean, Latin, German, Greek and NKJV
navigation tools
Today's Date:
======= John 19:1 ============
Jn 19:1 Pilate then took Jesus and scourged Him.(NASB-1995)
Jn 19:1 Then Pilate toke Iesus, and scourged him.(Coverdale-1535)
Jn 19:1 Then Pilate tooke Iesus & scourged him.(Geneva-1560)
Jn 19:1 Then Pilate toke Iesus therfore, and scourged hym.(Bishops-1568)
Jn 19:1 Then Pilate therefore took Jesus, and scourged him.(KJV-1611)
Jn 19:1 Then Pilate therefore took Jesus and scourged [him].(Darby-1890)
Jn 19:1 Then Pilate therefore took Jesus, and scourged him.(ASV-1901)
Jn 19:1 Then Pilate took Jesus and had Him flogged.(Berean-2021)
Jn 19:1 Tunc ergo apprehendit Pilatus Jesum, et flagellavit.(Latin-405AD)
Jn 19:1 Da nahm Pilatus Jesum und geißelte ihn.(Luther-1545)
Jn 19:1 τότε οὗν ἔλαβεν ὁ πιλᾶτος τὸν ἰησοῦν καὶ ἐμαστίγωσεν.(Nestle-Aland-1979)
Jn 19:1 So then Pilate took Jesus and scourged Him.(NKJV-1982)
======= John 19:2 ============
Jn 19:2 And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe on Him;(NASB-1995)
Jn 19:2 And the soudyers platted a crowne of thornes, and set it vpon his heade, and put a purple garment vpon him,(Coverdale-1535)
Jn 19:2 And the souldiers platted a crowne of thornes, and put it on his head, and they put on him a purple garment,(Geneva-1560)
Jn 19:2 And the souldiers wounde a crowne of thornes, and put it on his head: And they did on hym a purple garment,(Bishops-1568)
Jn 19:2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,(KJV-1611)
Jn 19:2 And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,(Darby-1890)
Jn 19:2 And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment;(ASV-1901)
Jn 19:2 The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.(Berean-2021)
Jn 19:2 Et milites plectentes coronam de spinis, imposuerunt capiti ejus: et veste purpurea circumdederunt eum.(Latin-405AD)
Jn 19:2 Und die Kriegsknechte flochten eine Krone von Dornen und setzten sie auf sein Haupt und legten ihm ein Purpurkleid an(Luther-1545)
Jn 19:2 καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν,(Nestle-Aland-1979)
Jn 19:2 And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe.(NKJV-1982)
======= John 19:3 ============
Jn 19:3 and they began to come up to Him and say, "Hail, King of the Jews!" and to give Him slaps in the face.(NASB-1995)
Jn 19:3 and sayde: Hayle kynge of the Iewes. And they smote him on the face.(Coverdale-1535)
Jn 19:3 And saide, Haile, King of the Iewes; they smote him with their roddes.(Geneva-1560)
Jn 19:3 And sayde, Hayle king of the Iewes: And they stroke hym with roddes.(Bishops-1568)
Jn 19:3 And said, Hail, King of the Jews! and they smote him with their hands.(KJV-1611)
Jn 19:3 and came to him and said, Hail, king of the Jews! and gave him blows on the face.(Darby-1890)
Jn 19:3 and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands.(ASV-1901)
Jn 19:3 And they went up to Him again and again, saying, "Hail, King of the Jews!" and slapping Him in the face.(Berean-2021)
Jn 19:3 Et veniebant ad eum, et dicebant: Ave, rex Judæorum: et dabant ei alapas.(Latin-405AD)
Jn 19:3 und sprachen: Sei gegrüßt, lieber Judenkönig! und gaben ihm Backenstreiche.(Luther-1545)
Jn 19:3 καὶ ἤρχοντο πρὸς αὐτὸν καὶ ἔλεγον, χαῖρε, ὁ βασιλεὺς τῶν ἰουδαίων· καὶ ἐδίδοσαν αὐτῶ ῥαπίσματα.(Nestle-Aland-1979)
Jn 19:3 Then they said, "Hail, King of the Jews!" And they struck Him with their hands.(NKJV-1982)
======= John 19:4 ============
Jn 19:4 Pilate came out again and said to them, "Behold, I am bringing Him out to you so that you may know that I find no guilt in Him."(NASB-1995)
Jn 19:4 Then wente Pilate forth agayne, and sayde vnto the: Beholde, I brynge him forth vnto you, yt ye maye knowe, yt I fynde no faute in hi.(Coverdale-1535)
Jn 19:4 Then Pilate went foorth againe, and said vnto them, Behold, I bring him forth to you, that ye may knowe, that I finde no fault in him at all.(Geneva-1560)
Jn 19:4 Pilate went foorth agayne, and sayde vnto them: Beholde, I bryng hym foorth to you, that ye may knowe that I fynde no fault in hym.(Bishops-1568)
Jn 19:4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.(KJV-1611)
Jn 19:4 And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.(Darby-1890)
Jn 19:4 And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.(ASV-1901)
Jn 19:4 Once again Pilate came out and said to the Jews, "Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him."(Berean-2021)
Jn 19:4 Exivit ergo iterum Pilatus foras, et dicit eis: Ecce adduco vobis eum foras, ut cognoscatis quia nullam invenio in eo causam.(Latin-405AD)
Jn 19:4 Da ging Pilatus wieder heraus und sprach zu ihnen: Sehet, ich führe ihn heraus zu euch, daß ihr erkennt, daß ich keine Schuld an ihm finde.(Luther-1545)
Jn 19:4 καὶ ἐξῆλθεν πάλιν ἔξω ὁ πιλᾶτος καὶ λέγει αὐτοῖς, ἴδε ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῶ.(Nestle-Aland-1979)
Jn 19:4 Pilate then went out again, and said to them, "Behold, I am bringing Him out to you, that you may know that I find no fault in Him."(NKJV-1982)
======= John 19:5 ============
Jn 19:5 Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold, the Man!"(NASB-1995)
Jn 19:5 So Iesus wente out, & ware a crowne of thorne and a purple robe. And he sayde vnto them: Beholde, the man.(Coverdale-1535)
Jn 19:5 Then came Iesus foorth wearing a crowne of thornes, and a purple garment; Pilate said vnto them, Beholde the man.(Geneva-1560)
Jn 19:5 Then came Iesus foorth, wearyng a crowne of thorne, and a robe of purple: And he sayth vnto them, beholde the man.(Bishops-1568)
Jn 19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!(KJV-1611)
Jn 19:5 (Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!(Darby-1890)
Jn 19:5 Jesus therefore came out, wearing the crown of thorns and the purple garment. And [Pilate] saith unto them, Behold, the man!(ASV-1901)
Jn 19:5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!"(Berean-2021)
Jn 19:5 (Exivit ergo Jesus portans coronam spineam, et purpureum vestimentum.) Et dicit eis: Ecce homo.(Latin-405AD)
Jn 19:5 Also ging Jesus heraus und trug eine Dornenkrone und ein Purpurkleid. Und er spricht zu ihnen: Sehet, welch ein Mensch!(Luther-1545)
Jn 19:5 ἐξῆλθεν οὗν ὁ ἰησοῦς ἔξω, φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον. καὶ λέγει αὐτοῖς, ἰδοὺ ὁ ἄνθρωπος.(Nestle-Aland-1979)
Jn 19:5 Then Jesus came out, wearing the crown of thorns and the purple robe. And Pilate said to them, "Behold the Man!"(NKJV-1982)
======= John 19:6 ============
Jn 19:6 So when the chief priests and the officers saw Him, they cried out saying, "Crucify, crucify!" Pilate said to them, "Take Him yourselves and crucify Him, for I find no guilt in Him."(NASB-1995)
Jn 19:6 Whan the hye prestes & the mynisters sawe him, they cryed, & sayde: Crucifye, crucifye. Pilate saide vnto the: Take ye him, and crucifye him, for I fynde no giltynesse in him.(Coverdale-1535)
Jn 19:6 Then when the hie Priests & officers sawe him, they cried, saying, Crucifie, crucifie him. Pilate said vnto them, Take yee him and crucifie him: for I finde no fault in him.(Geneva-1560)
Jn 19:6 When the hye priestes therefore and officers sawe hym, they cryed, saying: crucifie hym, crucifie hym. Pilate sayth vnto them, Take ye hym, and crucifie hym: for I fynde no cause in hym.(Bishops-1568)
Jn 19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.(KJV-1611)
Jn 19:6 When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify [him]. Pilate says to them, Take him ye and crucify [him], for I find no fault in him.(Darby-1890)
Jn 19:6 When therefore the chief priests and the officers saw him, they cried out, saying, Crucify [him], crucify [him] ! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.(ASV-1901)
Jn 19:6 As soon as the chief priests and officers saw Him, they shouted, "Crucify Him! Crucify Him!" "You take Him and crucify Him," Pilate replied, "for I find no basis for a charge against Him."(Berean-2021)
Jn 19:6 Cum ergo vidissent eum pontifices et ministri, clamabant, dicentes: Crucifige, crucifige eum. Dicit eis Pilatus: Accipite eum vos, et crucifigite: ego enim non invenio in eo causam.~(Latin-405AD)
Jn 19:6 Da ihn die Hohenpriester und die Diener sahen, schrieen sie und sprachen: Kreuzige! Kreuzige! Pilatus spricht zu ihnen: Nehmt ihr ihn hin und kreuzigt ihn; denn ich finde keine Schuld an ihm.(Luther-1545)
Jn 19:6 ὅτε οὗν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται ἐκραύγασαν λέγοντες, σταύρωσον σταύρωσον. λέγει αὐτοῖς ὁ πιλᾶτος, λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε, ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῶ αἰτίαν.(Nestle-Aland-1979)
Jn 19:6 Therefore, when the chief priests and officers saw Him, they cried out, saying, "Crucify Him, crucify Him!" Pilate said to them, "You take Him and crucify Him, for I find no fault in Him."(NKJV-1982)
======= John 19:7 ============
Jn 19:7 The Jews answered him, "We have a law, and by that law He ought to die because He made Himself out to be the Son of God."(NASB-1995)
Jn 19:7 The Iewes answered him: We haue a lawe, & after oure lawe he ought to dye, because he made him self the sonne of God.(Coverdale-1535)
Jn 19:7 The Iewes answered him, We haue a lawe, and by our law he ought to die, because he made himselfe the Sonne of God.(Geneva-1560)
Jn 19:7 The Iewes aunswered hym: We haue a lawe, and by our lawe he ought to dye, because he made hym selfe the sonne of God.(Bishops-1568)
Jn 19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.(KJV-1611)
Jn 19:7 The Jews answered him, We have a law, and according to [our] law he ought to die, because he made himself Son of God.(Darby-1890)
Jn 19:7 The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.(ASV-1901)
Jn 19:7 "We have a law," answered the Jews, "and according to that law He must die, because He declared Himself to be the Son of God."(Berean-2021)
Jn 19:7 Responderunt ei Judæi: Nos legem habemus, et secundum legem debet mori, quia Filium Dei se fecit.(Latin-405AD)
Jn 19:7 Die Juden antworteten ihm: Wir haben ein Gesetz, und nach dem Gesetz soll er sterben; denn er hat sich selbst zu Gottes Sohn gemacht.(Luther-1545)
Jn 19:7 ἀπεκρίθησαν αὐτῶ οἱ ἰουδαῖοι, ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ὀφείλει ἀποθανεῖν, ὅτι υἱὸν θεοῦ ἑαυτὸν ἐποίησεν.(Nestle-Aland-1979)
Jn 19:7 The Jews answered him, "We have a law, and according to our law He ought to die, because He made Himself the Son of God."(NKJV-1982)
======= John 19:8 ============
Jn 19:8 Therefore when Pilate heard this statement, he was even more afraid;(NASB-1995)
Jn 19:8 Whan Pilate herde that worde, he was the more afrayed,(Coverdale-1535)
Jn 19:8 When Pilate then heard that woorde, he was the more afraide,(Geneva-1560)
Jn 19:8 When Pilate hearde that saying, he was the more afrayde.(Bishops-1568)
Jn 19:8 When Pilate therefore heard that saying, he was the more afraid;(KJV-1611)
Jn 19:8 When Pilate therefore heard this word, he was the rather afraid,(Darby-1890)
Jn 19:8 When Pilate therefore heard this saying, he was the more afraid;(ASV-1901)
Jn 19:8 When Pilate heard this statement, he was even more afraid,(Berean-2021)
Jn 19:8 Cum ergo audisset Pilatus hunc sermonem, magis timuit.(Latin-405AD)
Jn 19:8 Da Pilatus das Wort hörte, fürchtete er sich noch mehr(Luther-1545)
Jn 19:8 ὅτε οὗν ἤκουσεν ὁ πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη,(Nestle-Aland-1979)
Jn 19:8 Therefore, when Pilate heard that saying, he was the more afraid,(NKJV-1982)
======= John 19:9 ============
Jn 19:9 and he entered into the Praetorium again and said to Jesus," Where are You from?" But Jesus gave him no answer.(NASB-1995)
Jn 19:9 and wente agayne in to the comon hall, and sayde vnto Iesus: Whence art thou? But Iesus gaue him no answere.(Coverdale-1535)
Jn 19:9 And went againe into the common hall, and saide vnto Iesus, Whence art thou? But Iesus gaue him none answere.(Geneva-1560)
Jn 19:9 And went agayne into the iudgement hall, and sayth vnto Iesus, whence art thou? But Iesus gaue hym none aunswere.(Bishops-1568)
Jn 19:9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.(KJV-1611)
Jn 19:9 and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.(Darby-1890)
Jn 19:9 and he entered into the Praetorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.(ASV-1901)
Jn 19:9 and he went back into the Praetorium. "Where are You from?" he asked. But Jesus gave no answer.(Berean-2021)
Jn 19:9 Et ingressus est prætorium iterum: et dixit ad Jesum: Unde es tu? Jesus autem responsum non dedit ei.(Latin-405AD)
Jn 19:9 und ging wieder hinein in das Richthaus und spricht zu Jesus: Woher bist du? Aber Jesus gab ihm keine Antwort.(Luther-1545)
Jn 19:9 καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῶ ἰησοῦ, πόθεν εἶ σύ; ὁ δὲ ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῶ.(Nestle-Aland-1979)
Jn 19:9 and went again into the Praetorium, and said to Jesus, "Where are You from?" But Jesus gave him no answer.(NKJV-1982)
======= John 19:10 ============
Jn 19:10 So Pilate said to Him, "You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?"(NASB-1995)
Jn 19:10 The sayde Pilate vnto him: Speakest thou not vnto me? Knowest thou not, yt I haue power to crucifye ye, & haue power to lowse ye?(Coverdale-1535)
Jn 19:10 Then saide Pilate vnto him, Speakest thou not vnto me? Knowest thou not that I haue power to crucifie thee, & haue power to loose thee?(Geneva-1560)
Jn 19:10 Then sayde Pilate vnto hym: Speakest thou not vnto me? Knowest thou not that I haue power to crucifie thee, and haue power to loose thee?(Bishops-1568)
Jn 19:10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?(KJV-1611)
Jn 19:10 Pilate therefore says to him, Speakest thou not to *me*? Dost thou not know that I have authority to release thee and have authority to crucify thee?(Darby-1890)
Jn 19:10 Pilate therefore saith unto him, Speakest thou not unto me? Knowest thou not that I have power to release thee, and have power to crucify thee?(ASV-1901)
Jn 19:10 So Pilate said to Him, "Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?"(Berean-2021)
Jn 19:10 Dicit ergo ei Pilatus: Mihi non loqueris? nescis quia potestatem habeo crucifigere te, et potestatem habeo dimittere te?(Latin-405AD)
Jn 19:10 Da sprach Pilatus zu ihm: Redest du nicht mit mir? Weißt du nicht, daß ich Macht habe, dich zu kreuzigen, und Macht habe, dich loszugeben?(Luther-1545)
Jn 19:10 λέγει οὗν αὐτῶ ὁ πιλᾶτος, ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω ἀπολῦσαί σε καὶ ἐξουσίαν ἔχω σταυρῶσαί σε;(Nestle-Aland-1979)
Jn 19:10 Then Pilate said to Him, "Are You not speaking to me? Do You not know that I have power to crucify You, and power to release You?"(NKJV-1982)
======= John 19:11 ============
Jn 19:11 Jesus answered, "You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin."(NASB-1995)
Jn 19:11 Iesus answered: Thou shuldest haue no power vpo me, yf it were not geue the from aboue. Therfore he that delyuered me vnto ye, hath the more synne.(Coverdale-1535)
Jn 19:11 Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therefore he that deliuered me vnto thee, hath the greater sinne.(Geneva-1560)
Jn 19:11 Iesus aunswered: Thou couldest haue no power at all agaynst me, except it were geuen thee from aboue: Therfore he that deliuered me vnto thee, hath the more sinne.(Bishops-1568)
Jn 19:11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.(KJV-1611)
Jn 19:11 Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [the] greater sin.(Darby-1890)
Jn 19:11 Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.(ASV-1901)
Jn 19:11 Jesus answered, "You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin."(Berean-2021)
Jn 19:11 Respondit Jesus: Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, majus peccatum habet.(Latin-405AD)
Jn 19:11 Jesus antwortete: Du hättest keine Macht über mich, wenn sie dir nicht wäre von obenherab gegeben; darum, der mich dir überantwortet hat, der hat größere Sünde.(Luther-1545)
Jn 19:11 ἀπεκρίθη [αὐτῶ] ἰησοῦς, οὐκ εἶχες ἐξουσίαν κατ᾽ ἐμοῦ οὐδεμίαν εἰ μὴ ἦν δεδομένον σοι ἄνωθεν· διὰ τοῦτο ὁ παραδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.(Nestle-Aland-1979)
Jn 19:11 Jesus answered, "You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin."(NKJV-1982)
======= John 19:12 ============
Jn 19:12 As a result of this Pilate made efforts to release Him, but the Jews cried out saying, "If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar."(NASB-1995)
Jn 19:12 From that tyme forth Pilate sought meanes to lowse him. But the Iewes cryed, & sayde: Yf thou let him go, thou art not the Emperours frede. For whosoeuer maketh himself kynge, is agaynst the Emperoure.(Coverdale-1535)
Jn 19:12 From thence foorth Pilate sought to loose him, but the Iewes cried, saying, If thou deliuer him, thou art not Cesars friende: for whosoeuer maketh himselfe a King, speaketh against Cesar.(Geneva-1560)
Jn 19:12 And from thencefoorth sought Pilate meanes to loose hym. But the Iewes cryed, saying: Yf thou let hym go, thou art not Caesers friend. For whosoeuer maketh hym selfe a kyng, speaketh agaynst Caesar.(Bishops-1568)
Jn 19:12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.(KJV-1611)
Jn 19:12 From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.(Darby-1890)
Jn 19:12 Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar.(ASV-1901)
Jn 19:12 From then on, Pilate tried to release Him, but the Jews kept shouting, "If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar."(Berean-2021)
Jn 19:12 Et exinde quærebat Pilatus dimittere eum. Judæi autem clamabant dicentes: Si hunc dimittis, non es amicus Cæsaris. Omnis enim qui se regem facit, contradicit Cæsari.~(Latin-405AD)
Jn 19:12 Von da an trachtete Pilatus, wie er ihn losließe. Die Juden aber schrieen und sprachen: Läßt du diesen los, so bist du des Kaisers Freund nicht; denn wer sich zum König macht, der ist wider den Kaiser.(Luther-1545)
Jn 19:12 ἐκ τούτου ὁ πιλᾶτος ἐζήτει ἀπολῦσαι αὐτόν· οἱ δὲ ἰουδαῖοι ἐκραύγασαν λέγοντες, ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ καίσαρος· πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῶ καίσαρι.(Nestle-Aland-1979)
Jn 19:12 From then on Pilate sought to release Him, but the Jews cried out, saying, "If you let this Man go, you are not Caesar's friend. Whoever makes himself a king speaks against Caesar."(NKJV-1982)
======= John 19:13 ============
Jn 19:13 Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha.(NASB-1995)
Jn 19:13 Whan Pilate herde yt worde, he brought Iesus forth, & sat hi downe vpo ye iugdmet seate, in the place which is called the Pauement, but in the Hebrue, Gabbatha.(Coverdale-1535)
Jn 19:13 When Pilate heard this woorde, hee brought Iesus foorth, & sate downe in the iudgement seate in a place called the Pauement, and in Hebrewe, Gabbatha.(Geneva-1560)
Jn 19:13 When Pilate hearde that saying, he brought Iesus foorth, & he sate downe in the iudgement seate, in a place that is called the pauement, but in the Hebrue tounge, Gabbatha.(Bishops-1568)
Jn 19:13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.(KJV-1611)
Jn 19:13 Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;(Darby-1890)
Jn 19:13 When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.(ASV-1901)
Jn 19:13 When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.(Berean-2021)
Jn 19:13 Pilatus autem cum audisset hos sermones, adduxit foras Jesum: et sedit pro tribunali, in loco qui dicitur Lithostrotos, hebraice autem Gabbatha.(Latin-405AD)
Jn 19:13 Da Pilatus das Wort hörte, führte er Jesum heraus und setzte sich auf den Richtstuhl an der Stätte, die da heißt Hochpflaster, auf hebräisch aber Gabbatha.(Luther-1545)
Jn 19:13 ὁ οὗν πιλᾶτος ἀκούσας τῶν λόγων τούτων ἤγαγεν ἔξω τὸν ἰησοῦν, καὶ ἐκάθισεν ἐπὶ βήματος εἰς τόπον λεγόμενον λιθόστρωτον, ἑβραϊστὶ δὲ γαββαθα.(Nestle-Aland-1979)
Jn 19:13 When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha.(NKJV-1982)
======= John 19:14 ============
Jn 19:14 Now it was the day of preparation for the Passover; it was about the sixth hour. And he said to the Jews, "Behold, your King!"(NASB-1995)
Jn 19:14 It was the daye of preparinge of the Easter aboute the sixte houre. And he sayde vnto the Iewes: Beholde yor kynge.(Coverdale-1535)
Jn 19:14 And it was the Preparation of the Passeouer, and about the sixt houre: and hee sayde vnto the Iewes, Beholde your King.(Geneva-1560)
Jn 19:14 It was the preparyng of ye Passouer, and about the sixt houre: And he sayth vnto the Iewes, beholde your kyng.(Bishops-1568)
Jn 19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!(KJV-1611)
Jn 19:14 (now it was [the] preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!(Darby-1890)
Jn 19:14 Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!(ASV-1901)
Jn 19:14 It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, "Here is your King!"(Berean-2021)
Jn 19:14 Erat enim parasceve Paschæ, hora quasi sexta, et dicit Judæis: Ecce rex vester.(Latin-405AD)
Jn 19:14 Es war aber der Rüsttag auf Ostern, um die sechste Stunde. Und er spricht zu den Juden: Sehet, das ist euer König!(Luther-1545)
Jn 19:14 ἦν δὲ παρασκευὴ τοῦ πάσχα, ὥρα ἦν ὡς ἕκτη. καὶ λέγει τοῖς ἰουδαίοις, ἴδε ὁ βασιλεὺς ὑμῶν.(Nestle-Aland-1979)
Jn 19:14 Now it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, "Behold your King!"(NKJV-1982)
======= John 19:15 ============
Jn 19:15 So they cried out, "Away with Him, away with Him, crucify Him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar."(NASB-1995)
Jn 19:15 But they cryed: Awaye wt him, awaye wt him, crucifie him. Pilate saide vnto the: Shal I crucifye yor kynge? The hye prestes answered: We haue no kynge but ye Emperor.(Coverdale-1535)
Jn 19:15 But they cried, Away with him, away with him, crucifie him. Pilate sayde vnto them, Shall I crucifie your King? The high Priestes answered, We haue no King but Cesar.(Geneva-1560)
Jn 19:15 They cryed, away with hym, away with hym, crucifie hym. Pilate sayth vnto them: Shall I crucifie your king? The hye priestes aunswered: We haue no king but Caesar.(Bishops-1568)
Jn 19:15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.(KJV-1611)
Jn 19:15 But they cried out, Take [him] away, take [him] away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.(Darby-1890)
Jn 19:15 They therefore cried out, Away with [him], away with [him], crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.(ASV-1901)
Jn 19:15 At this, they shouted, "Away with Him! Away with Him! Crucify Him!" "Shall I crucify your King?" Pilate asked. "We have no king but Caesar," replied the chief priests.(Berean-2021)
Jn 19:15 Illi autem clamabant: Tolle, tolle, crucifige eum. Dicit eis Pilatus: Regem vestrum crucifigam? Responderunt pontifices: Non habemus regem, nisi Cæsarem.(Latin-405AD)
Jn 19:15 Sie schrieen aber: Weg, weg mit dem! kreuzige ihn! Spricht Pilatus zu ihnen: Soll ich euren König kreuzigen? Die Hohenpriester antworteten: Wir haben keinen König denn den Kaiser.(Luther-1545)
Jn 19:15 ἐκραύγασαν οὗν ἐκεῖνοι, ἆρον ἆρον, σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ πιλᾶτος, τὸν βασιλέα ὑμῶν σταυρώσω; ἀπεκρίθησαν οἱ ἀρχιερεῖς, οὐκ ἔχομεν βασιλέα εἰ μὴ καίσαρα.(Nestle-Aland-1979)
Jn 19:15 But they cried out, "Away with Him, away with Him! Crucify Him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!"(NKJV-1982)
======= John 19:16 ============
Jn 19:16 So he then handed Him over to them to be crucified.(NASB-1995)
Jn 19:16 The delyuered he him vnto them, to be crucifyed.They toke Iesus, and led him awaye.(Coverdale-1535)
Jn 19:16 Then deliuered he him vnto them, to be crucified. And they tooke Iesus, and led him away.(Geneva-1560)
Jn 19:16 Then deliuered he hym vnto them, to be crucified. And they toke Iesus, & ledde hym away.(Bishops-1568)
Jn 19:16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.(KJV-1611)
Jn 19:16 Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.(Darby-1890)
Jn 19:16 Then therefore he delivered him unto them to be crucified.(ASV-1901)
Jn 19:16 Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.(Berean-2021)
Jn 19:16 Tunc ergo tradidit eis illum ut crucifigeretur. Susceperunt autem Jesum, et eduxerunt.~(Latin-405AD)
Jn 19:16 Da überantwortete er ihn, daß er gekreuzigt würde. Sie nahmen aber Jesum und führten ihn ab.(Luther-1545)
Jn 19:16 τότε οὗν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. παρέλαβον οὗν τὸν ἰησοῦν·(Nestle-Aland-1979)
Jn 19:16 Then he delivered Him to them to be crucified. So they took Jesus and led Him away.(NKJV-1982)
======= John 19:17 ============
Jn 19:17 They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha.(NASB-1995)
Jn 19:17 And he bare his crosse, and wente out to the place called ye place of deed men skulles, which in Hebrue is named Golgatha,(Coverdale-1535)
Jn 19:17 And he bare his owne crosse, and came into a place named of dead mens Skulles, which is called in Hebrewe, """"Golgotha"""":(Geneva-1560)
Jn 19:17 And he bare his crosse, & wet forth into a place, which is called ye place of dead mens skulles, but in Hebrue Golgotha:(Bishops-1568)
Jn 19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:(KJV-1611)
Jn 19:17 And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha;(Darby-1890)
Jn 19:17 They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha:(ASV-1901)
Jn 19:17 Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.(Berean-2021)
Jn 19:17 Et bajulans sibi crucem exivit in eum, qui dicitur Calvariæ locum, hebraice autem Golgotha:(Latin-405AD)
Jn 19:17 Und er trug sein Kreuz und ging hinaus zur Stätte, die da heißt Schädelstätte, welche heißt auf hebräisch Golgatha.(Luther-1545)
Jn 19:17 καὶ βαστάζων ἑαυτῶ τὸν σταυρὸν ἐξῆλθεν εἰς τὸν λεγόμενον κρανίου τόπον, ὃ λέγεται ἑβραϊστὶ γολγοθα,(Nestle-Aland-1979)
Jn 19:17 And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha,(NKJV-1982)
======= John 19:18 ============
Jn 19:18 There they crucified Him, and with Him two other men, one on either side, and Jesus in between.(NASB-1995)
Jn 19:18 where they crucified him, and two other with him, on either syde one, but Iesus in the myddes(Coverdale-1535)
Jn 19:18 Where they crucified him, and two other with him, on either side one, and Iesus in the middes.(Geneva-1560)
Jn 19:18 Where they crucified hym, and two other with him, on eyther syde one, and Iesus in the myddes.(Bishops-1568)
Jn 19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.(KJV-1611)
Jn 19:18 where they crucified him, and with him two others, [one] on this side, and [one] on that, and Jesus in the middle.(Darby-1890)
Jn 19:18 where they crucified him, and with him two others, on either side one, and Jesus in the midst.(ASV-1901)
Jn 19:18 There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.(Berean-2021)
Jn 19:18 ubi crucifixerunt eum, et cum eo alios duos hinc et hinc, medium autem Jesum.(Latin-405AD)
Jn 19:18 Allda kreuzigten sie ihn und mit ihm zwei andere zu beiden Seiten, Jesum aber mitteninne.(Luther-1545)
Jn 19:18 ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετ᾽ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν ἰησοῦν.(Nestle-Aland-1979)
Jn 19:18 where they crucified Him, and two others with Him, one on either side, and Jesus in the center.(NKJV-1982)
======= John 19:19 ============
Jn 19:19 Pilate also wrote an inscription and put it on the cross. It was written, "JESUS THE NAZARENE, THE KING OF THE JEWS."(NASB-1995)
Jn 19:19 Pilate wrote a superscripcion, and set vpon the crosse. And there was wrytten: Iesus of Nazareth, kynge of the Iewes.(Coverdale-1535)
Jn 19:19 And Pilate wrote also a title, and put it on the crosse, and it was written, Iesvs Of Nazareth The King Of The Iewes.(Geneva-1560)
Jn 19:19 And Pilate wrote a title, and put it on the crosse. The wrytyng was: Iesus of Nazareth, kyng of the Iewes.(Bishops-1568)
Jn 19:19 And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.(KJV-1611)
Jn 19:19 And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.(Darby-1890)
Jn 19:19 And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.(ASV-1901)
Jn 19:19 Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.(Berean-2021)
Jn 19:19 Scripsit autem et titulum Pilatus, et posuit super crucem. Erat autem scriptum: Jesus Nazarenus, Rex Judæorum.(Latin-405AD)
Jn 19:19 Pilatus aber schrieb eine Überschrift und setzte sie auf das Kreuz; und war geschrieben: Jesus von Nazareth, der Juden König.(Luther-1545)
Jn 19:19 ἔγραψεν δὲ καὶ τίτλον ὁ πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον, ἰησοῦς ὁ ναζωραῖος ὁ βασιλεὺς τῶν ἰουδαίων.(Nestle-Aland-1979)
Jn 19:19 Now Pilate wrote a title and put it on the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.(NKJV-1982)
======= John 19:20 ============
Jn 19:20 Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek.(NASB-1995)
Jn 19:20 This superscripcion red many of the Iewes. For ye place where Iesus was crucifyed, was nye vnto the cite. And it was wrytten in Hebrue, Greke & Latyn.(Coverdale-1535)
Jn 19:20 This title then read many of the Iewes: for the place where Iesus was crucified, was neere to the citie: and it was written in Hebrewe, Greeke and Latine.(Geneva-1560)
Jn 19:20 This title read many of the Iewes: For the place where Iesus was crucified, was nye to ye citie. And it was written in Hebrue, and Greke, and Latine.(Bishops-1568)
Jn 19:20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.(KJV-1611)
Jn 19:20 This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.(Darby-1890)
Jn 19:20 This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, [and] in Latin, [and] in Greek.(ASV-1901)
Jn 19:20 Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.(Berean-2021)
Jn 19:20 Hunc ergo titulum multi Judæorum legerunt: quia prope civitatem erat locus, ubi crucifixus est Jesus, et erat scriptum hebraice, græce, et latine.(Latin-405AD)
Jn 19:20 Diese Überschrift lasen viele Juden; denn die Stätte war nahe bei der Stadt, da Jesus gekreuzigt ward. Und es war geschrieben in hebräischer, griechischer und lateinischer Sprache.(Luther-1545)
Jn 19:20 τοῦτον οὗν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ ἰησοῦς· καὶ ἦν γεγραμμένον ἑβραϊστί, ῥωμαϊστί, ἑλληνιστί.(Nestle-Aland-1979)
Jn 19:20 Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin.(NKJV-1982)
======= John 19:21 ============
Jn 19:21 So the chief priests of the Jews were saying to Pilate, "Do not write, 'The King of the Jews'; but that He said, 'I am King of the Jews.'"(NASB-1995)
Jn 19:21 Then sayde the hye prestes of the Iewes vnto Pilate: Wryte not kynge of the Iewes, but yt he sayde, I am kynge of the Iewes.(Coverdale-1535)
Jn 19:21 Then saide the hie Priests of the Iewes to Pilate, Write not, The King of the Iewes, but that he sayd, I am King of the Iewes.(Geneva-1560)
Jn 19:21 Then sayde the hye priestes of the Iewes to Pilate, Write not kyng of the Iewes: but, that he sayde, I am kyng of the Iewes.(Bishops-1568)
Jn 19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.(KJV-1611)
Jn 19:21 The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that *he* said, I am king of the Jews.(Darby-1890)
Jn 19:21 The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.(ASV-1901)
Jn 19:21 So the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but only that He said, 'I am the King of the Jews.'"(Berean-2021)
Jn 19:21 Dicebant ergo Pilato pontifices Judæorum: Noli scribere: Rex Judæorum: sed quia ipse dixit: Rex sum Judæorum.(Latin-405AD)
Jn 19:21 Da sprachen die Hohenpriester der Juden zu Pilatus: Schreibe nicht: "Der Juden König", sondern daß er gesagt habe: Ich bin der Juden König.(Luther-1545)
Jn 19:21 ἔλεγον οὗν τῶ πιλάτῳ οἱ ἀρχιερεῖς τῶν ἰουδαίων, μὴ γράφε, ὁ βασιλεὺς τῶν ἰουδαίων, ἀλλ᾽ ὅτι ἐκεῖνος εἶπεν, βασιλεύς εἰμι τῶν ἰουδαίων.(Nestle-Aland-1979)
Jn 19:21 Therefore the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'He said, "I am the King of the Jews." ' "(NKJV-1982)
======= John 19:22 ============
Jn 19:22 Pilate answered, "What I have written I have written."(NASB-1995)
Jn 19:22 Pilate answered: What I haue wrytten, that haue I wrytten.(Coverdale-1535)
Jn 19:22 Pilate answered, What I haue written, I haue written.(Geneva-1560)
Jn 19:22 Pilate aunswered: What I haue written, that haue I written.(Bishops-1568)
Jn 19:22 Pilate answered, What I have written I have written.(KJV-1611)
Jn 19:22 Pilate answered, What I have written, I have written.(Darby-1890)
Jn 19:22 Pilate answered, What I have written I have written.(ASV-1901)
Jn 19:22 Pilate answered, "What I have written, I have written."(Berean-2021)
Jn 19:22 Respondit Pilatus: Quod scripsi, scripsi.(Latin-405AD)
Jn 19:22 Pilatus antwortete: Was ich geschrieben habe, das habe ich geschrieben.(Luther-1545)
Jn 19:22 ἀπεκρίθη ὁ πιλᾶτος, ὃ γέγραφα, γέγραφα.(Nestle-Aland-1979)
Jn 19:22 Pilate answered, "What I have written, I have written."(NKJV-1982)
======= John 19:23 ============
Jn 19:23 Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts, a part to every soldier and also the tunic; now the tunic was seamless, woven in one piece.(NASB-1995)
Jn 19:23 The sondyers, whan they had crucifyed Iesus, toke his garmentes, and made foure partes, to euery soudyer one patte, and the cote also. As for the cote, it was vnsowed fro aboue, wrought thorow and thorow.(Coverdale-1535)
Jn 19:23 Then the souldiers, when they had crucified Iesus, tooke his garments (and made foure partes, to euery souldier a part) and his coat: and the coat was without seame wouen from the toppe throughout.(Geneva-1560)
Jn 19:23 Then the souldiers, when they had crucified Iesus, toke his garmentes, (& made foure partes, to euery souldier a part) and also his coate. The coate was without seame, wouen from the toppe throughout.(Bishops-1568)
Jn 19:23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.(KJV-1611)
Jn 19:23 The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.(Darby-1890)
Jn 19:23 The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.(ASV-1901)
Jn 19:23 When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.(Berean-2021)
Jn 19:23 Milites ergo cum crucifixissent eum, acceperunt vestimenta ejus (et fecerunt quatuor partes, unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.(Latin-405AD)
Jn 19:23 Die Kriegsknechte aber, da sie Jesus gekreuzigt hatten, nahmen sie seine Kleider und machten vier Teile, einem jeglichen Kriegsknecht ein Teil, dazu auch den Rock. Der Rock aber war ungenäht, von obenan gewirkt durch und durch.(Luther-1545)
Jn 19:23 οἱ οὗν στρατιῶται ὅτε ἐσταύρωσαν τὸν ἰησοῦν ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι᾽ ὅλου.(Nestle-Aland-1979)
Jn 19:23 Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece.(NKJV-1982)
======= John 19:24 ============
Jn 19:24 So they said to one another, "Let us not tear it, but cast lots for it, to decide whose it shall be"; this was to fulfill the Scripture: "THEY DIVIDED MY OUTER GARMENTS AMONG THEM, AND FOR MY CLOTHING THEY CAST LOTS."(NASB-1995)
Jn 19:24 Then sayde they one to another: Let vs not deuyde it, but cast lottes for it, who shal haue it, that the scripture might be fulfilled, which sayeth: They haue parted my garmentes amonge them, and on my cote haue they cast lottes. This dyd the soudyers in dede.(Coverdale-1535)
Jn 19:24 Therefore they sayde one to another, Let vs not deuide it, but cast lots for it, whose it shall be. This was that the Scripture might be fulfilled, which sayth, They parted my garments among them, and on my coate did cast lots. So the souldiers did these things in deede.(Geneva-1560)
Jn 19:24 They sayde therefore among them selues: Let vs not deuide it, but caste lottes for it, who shal haue it. That the scripture myght be fulfylled, saying: They parted my rayment among the, & for my coate dyd they cast lottes. And the souldiers dyd such thynges in deede.(Bishops-1568)
Jn 19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.(KJV-1611)
Jn 19:24 They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.(Darby-1890)
Jn 19:24 They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots.(ASV-1901)
Jn 19:24 So they said to one another, "Let us not tear it. Instead, let us cast lots to see who will get it." This was to fulfill the Scripture: "They divided My garments among them, and cast lots for My clothing." So that is what the soldiers did.(Berean-2021)
Jn 19:24 Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cujus sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem hæc fecerunt.~(Latin-405AD)
Jn 19:24 Da sprachen sie untereinander: Laßt uns den nicht zerteilen, sondern darum losen, wes er sein soll. (Auf daß erfüllet würde die Schrift, die da sagt: "Sie haben meine Kleider unter sich geteilt und haben über meinen Rock das Los geworfen.") Solches taten die Kriegsknechte.(Luther-1545)
Jn 19:24 εἶπαν οὗν πρὸς ἀλλήλους, μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ [ἡ λέγουσα], διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. οἱ μὲν οὗν στρατιῶται ταῦτα ἐποίησαν.(Nestle-Aland-1979)
Jn 19:24 They said therefore among themselves, "Let us not tear it, but cast lots for it, whose it shall be," that the Scripture might be fulfilled which says: "They divided My garments among them, And for My clothing they cast lots." Therefore the soldiers did these things.(NKJV-1982)
======= John 19:25 ============
Jn 19:25 Therefore the soldiers did these things. But standing by the cross of Jesus were His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.(NASB-1995)
Jn 19:25 There stode by the crosse of Iesus, his mother, and his mothers sister Mary, the wife of Cleophas, and Mary Magdalene.(Coverdale-1535)
Jn 19:25 Then stoode by the crosse of Iesus his mother, and his mothers sister, Marie the wife of Cleopas, and Marie Magdalene.(Geneva-1560)
Jn 19:25 There stoode by the crosse of Iesus his mother, and his mothers sister, Marie the wyfe of Cleophas, and Marie Magdalene.(Bishops-1568)
Jn 19:25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.(KJV-1611)
Jn 19:25 And by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.(Darby-1890)
Jn 19:25 These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the [wife] of Clopas, and Mary Magdalene.(ASV-1901)
Jn 19:25 Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.(Berean-2021)
Jn 19:25 Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophæ, et Maria Magdalene.(Latin-405AD)
Jn 19:25 Es stand aber bei dem Kreuze Jesu seine Mutter und seiner Mutter Schwester, Maria, des Kleophas Weib, und Maria Magdalena.(Luther-1545)
Jn 19:25 εἱστήκεισαν δὲ παρὰ τῶ σταυρῶ τοῦ ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, μαρία ἡ τοῦ κλωπᾶ καὶ μαρία ἡ μαγδαληνή.(Nestle-Aland-1979)
Jn 19:25 Now there stood by the cross of Jesus His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.(NKJV-1982)
======= John 19:26 ============
Jn 19:26 When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, "Woman, behold, your son!"(NASB-1995)
Jn 19:26 Now whan Iesus sawe his mother, and the disciple stondynge by, who he loued, he sayde vnto his mother: Woman, beholde, that is thy sonne.(Coverdale-1535)
Jn 19:26 And when Iesus sawe his mother, and the disciple standing by, whom he loued, he said vnto his mother, Woman, beholde thy sonne.(Geneva-1560)
Jn 19:26 Whe Iesus therfore sawe his mother and the disciple standyng by, whom he loued, he saith vnto his mother: Woman, beholde thy sonne.(Bishops-1568)
Jn 19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!(KJV-1611)
Jn 19:26 Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.(Darby-1890)
Jn 19:26 When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son!(ASV-1901)
Jn 19:26 When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, "Woman, here is your son."(Berean-2021)
Jn 19:26 Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suæ: Mulier, ecce filius tuus.(Latin-405AD)
Jn 19:26 Da nun Jesus seine Mutter sah und den Jünger dabeistehen, den er liebhatte, spricht er zu seiner Mutter: Weib, siehe, das ist dein Sohn!(Luther-1545)
Jn 19:26 ἰησοῦς οὗν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρί, γύναι, ἴδε ὁ υἱός σου.(Nestle-Aland-1979)
Jn 19:26 When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, "Woman, behold your son!"(NKJV-1982)
======= John 19:27 ============
Jn 19:27 Then He said to the disciple, "Behold, your mother!" From that hour the disciple took her into his own household.(NASB-1995)
Jn 19:27 Then sayde he to the disciple: beholde, that is thy mother. And from that houre the disciple toke her vnto him.(Coverdale-1535)
Jn 19:27 Then saide he to the disciple, Beholde thy mother: and from that houre, the disciple tooke her home vnto him.(Geneva-1560)
Jn 19:27 Then sayde he to the disciple, beholde thy mother. And from that houre, the disciple toke her vnto his owne.(Bishops-1568)
Jn 19:27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.(KJV-1611)
Jn 19:27 Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.(Darby-1890)
Jn 19:27 Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own [home] .(ASV-1901)
Jn 19:27 Then He said to the disciple, "Here is your mother." So from that hour, this disciple took her into his home.(Berean-2021)
Jn 19:27 Deinde dicit discipulo: Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.(Latin-405AD)
Jn 19:27 Darnach spricht er zu dem Jünger: Siehe, das ist deine Mutter! Und von der Stunde an nahm sie der Jünger zu sich.(Luther-1545)
Jn 19:27 εἶτα λέγει τῶ μαθητῇ, ἴδε ἡ μήτηρ σου. καὶ ἀπ᾽ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια.(Nestle-Aland-1979)
Jn 19:27 Then He said to the disciple, "Behold your mother!" And from that hour that disciple took her to his own home.(NKJV-1982)
======= John 19:28 ============
Jn 19:28 After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, said, "I am thirsty."(NASB-1995)
Jn 19:28 After that whan Iesus knewe that all was perfourmed, that the scripture might be fulfylled, he sayde: I am a thyrst.(Coverdale-1535)
Jn 19:28 After, when Iesus knew that all things were performed, that the Scripture might be fulfilled, he said, I thirst.(Geneva-1560)
Jn 19:28 After these thynges, Iesus knowyng that all thynges were nowe perfourmed, that the scripture might be fulfylled, he sayth, I thirste.(Bishops-1568)
Jn 19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.(KJV-1611)
Jn 19:28 After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.(Darby-1890)
Jn 19:28 After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.(ASV-1901)
Jn 19:28 After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, "I am thirsty."(Berean-2021)
Jn 19:28 Postea sciens Jesus quia omnia consummata sunt, ut consummaretur Scriptura, dixit: Sitio.(Latin-405AD)
Jn 19:28 Darnach, da Jesus wußte, daß schon alles vollbracht war, daß die Schrift erfüllt würde, spricht er: Mich dürstet!(Luther-1545)
Jn 19:28 μετὰ τοῦτο εἰδὼς ὁ ἰησοῦς ὅτι ἤδη πάντα τετέλεσται, ἵνα τελειωθῇ ἡ γραφή, λέγει, διψῶ.(Nestle-Aland-1979)
Jn 19:28 After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, "I thirst!"(NKJV-1982)
======= John 19:29 ============
Jn 19:29 A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth.(NASB-1995)
Jn 19:29 There stode a vessell full of vyneger. They fylled a sponge with vyneger and wonde it aboute with ysope, and helde it to his mouth.(Coverdale-1535)
Jn 19:29 And there was set a vessell full of vineger: and they filled a spondge with vineger: and put it about an Hyssope stalke, and put it to his mouth.(Geneva-1560)
Jn 19:29 So there stoode a vessell by, full of vineger: Therefore they fylled a sponge with vineger, and put it vpon Isope, & put it to his mouth.(Bishops-1568)
Jn 19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.(KJV-1611)
Jn 19:29 There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.(Darby-1890)
Jn 19:29 There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.(ASV-1901)
Jn 19:29 A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.(Berean-2021)
Jn 19:29 Vas ergo erat positum aceto plenum. Illi autem spongiam plenam aceto, hyssopo circumponentes, obtulerunt ori ejus.(Latin-405AD)
Jn 19:29 Da stand ein Gefäß voll Essig. Sie aber füllten einen Schwamm mit Essig und legten ihn um einen Isop und hielten es ihm dar zum Munde.(Luther-1545)
Jn 19:29 σκεῦος ἔκειτο ὄξους μεστόν· σπόγγον οὗν μεστὸν τοῦ ὄξους ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῶ στόματι.(Nestle-Aland-1979)
Jn 19:29 Now a vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth.(NKJV-1982)
======= John 19:30 ============
Jn 19:30 Therefore when Jesus had received the sour wine, He said, "It is finished!" And He bowed His head and gave up His spirit.(NASB-1995)
Jn 19:30 Now whan Iesus had receaued the vyneger, he sayde: It is fynished, and bowed his heade, and gaue vp the goost.(Coverdale-1535)
Jn 19:30 Nowe when Iesus had receiued of the vineger, he saide, It is finished, and bowed his head, and gaue vp the ghost.(Geneva-1560)
Jn 19:30 Assoone as Iesus then receaued of the vineger, he saide, it is finished: and bowed his head, and gaue vp the ghost.(Bishops-1568)
Jn 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.(KJV-1611)
Jn 19:30 When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.(Darby-1890)
Jn 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.(ASV-1901)
Jn 19:30 When Jesus had received the sour wine, He said, "It is finished." And bowing His head, He yielded up His spirit.(Berean-2021)
Jn 19:30 Cum ergo accepisset Jesus acetum, dixit: Consummatum est. Et inclinato capite tradidit spiritum.~(Latin-405AD)
Jn 19:30 Da nun Jesus den Essig genommen hatte, sprach er: Es ist vollbracht! und neigte das Haupt und verschied.(Luther-1545)
Jn 19:30 ὅτε οὗν ἔλαβεν τὸ ὄξος [ὁ] ἰησοῦς εἶπεν, τετέλεσται· καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα.(Nestle-Aland-1979)
Jn 19:30 So when Jesus had received the sour wine, He said, "It is finished!" And bowing His head, He gave up His spirit.(NKJV-1982)
======= John 19:31 ============
Jn 19:31 Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away.(NASB-1995)
Jn 19:31 The Iewes then, for so moch as it was the daye of preparinge, that ye bodies shulde not remayne vpon the crosse on the Sabbath, (for ye same Sabbath daye was greate) besought Pilate, that their legges might be broken, and that they might be taken downe.(Coverdale-1535)
Jn 19:31 The Iewes then (because it was the Preparation, that the bodies should not remaine vpon the crosse on the Sabbath day: for that Sabbath was an hie day) besought Pilate that their legges might be broken, and that they might be taken downe.(Geneva-1560)
Jn 19:31 The Iewes therefore, because it was the preparyng of the Sabboth that the bodyes should not remaine vpo ye crosse on the Sabboth day (for that Sabboth day, was an hye day) besought Pilate that their legges myght be broken, and that they myght be taken downe.(Bishops-1568)
Jn 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.(KJV-1611)
Jn 19:31 The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day],) demanded of Pilate that their legs might be broken and they taken away.(Darby-1890)
Jn 19:31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high [day] ), asked of Pilate that their legs might be broken, and [that] they might be taken away.(ASV-1901)
Jn 19:31 It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.(Berean-2021)
Jn 19:31 Judæi ergo (quoniam parasceve erat) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.(Latin-405AD)
Jn 19:31 Die Juden aber, dieweil es der Rüsttag war, daß nicht die Leichname am Kreuze blieben den Sabbat über (denn desselben Sabbats Tag war groß), baten sie Pilatus, daß ihre Beine gebrochen und sie abgenommen würden.(Luther-1545)
Jn 19:31 οἱ οὗν ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῶ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν.(Nestle-Aland-1979)
Jn 19:31 Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.(NKJV-1982)
======= John 19:32 ============
Jn 19:32 So the soldiers came, and broke the legs of the first man and of the other who was crucified with Him;(NASB-1995)
Jn 19:32 Then came the soudyers, and brake the legges of the first, and of the other that was crucifyed with him.(Coverdale-1535)
Jn 19:32 Then came the souldiers and brake the legges of the first, and of the other, which was crucified with Iesus.(Geneva-1560)
Jn 19:32 Then came the souldiers, and brake the legges of the first, and of the other which was crucified with hym:(Bishops-1568)
Jn 19:32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.(KJV-1611)
Jn 19:32 The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;(Darby-1890)
Jn 19:32 The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:(ASV-1901)
Jn 19:32 So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.(Berean-2021)
Jn 19:32 Venerunt ergo milites: et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo.(Latin-405AD)
Jn 19:32 Da kamen die Kriegsknechte und brachen dem ersten die Beine und dem andern, der mit ihm gekreuzigt war.(Luther-1545)
Jn 19:32 ἦλθον οὗν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῶ·(Nestle-Aland-1979)
Jn 19:32 Then the soldiers came and broke the legs of the first and of the other who was crucified with Him.(NKJV-1982)
======= John 19:33 ============
Jn 19:33 but coming to Jesus, when they saw that He was already dead, they did not break His legs.(NASB-1995)
Jn 19:33 But whan they came to Iesus, and sawe that he was deed allready, they brake not his legges,(Coverdale-1535)
Jn 19:33 But when they came to Iesus, and saw that he was dead alreadie, they brake not his legges.(Geneva-1560)
Jn 19:33 But when they came to Iesus, & sawe that he was dead alredye, they brake not his legges.(Bishops-1568)
Jn 19:33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:(KJV-1611)
Jn 19:33 but coming to Jesus, when they saw that he was already dead they did not break his legs,(Darby-1890)
Jn 19:33 but when they came to Jesus, and saw that he was dead already, they brake not his legs:(ASV-1901)
Jn 19:33 But when they came to Jesus and saw that He was already dead, they did not break His legs.(Berean-2021)
Jn 19:33 Ad Jesum autem cum venissent, ut viderunt eum jam mortuum, non fregerunt ejus crura,(Latin-405AD)
Jn 19:33 Als sie aber zu Jesus kamen und sahen, daß er schon gestorben war, brachen sie ihm die Beine nicht;(Luther-1545)
Jn 19:33 ἐπὶ δὲ τὸν ἰησοῦν ἐλθόντες, ὡς εἶδον ἤδη αὐτὸν τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη,(Nestle-Aland-1979)
Jn 19:33 But when they came to Jesus and saw that He was already dead, they did not break His legs.(NKJV-1982)
======= John 19:34 ============
Jn 19:34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out.(NASB-1995)
Jn 19:34 but one of the soudyers opened his syde with a speare. And immediatly there wente out bloude and water.(Coverdale-1535)
Jn 19:34 But one of the souldiers with a speare pearced his side, and foorthwith came there out blood and water.(Geneva-1560)
Jn 19:34 But one of the souldyers with a speare thruste hym into the syde, & foorthwith came there out blood and water.(Bishops-1568)
Jn 19:34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.(KJV-1611)
Jn 19:34 but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.(Darby-1890)
Jn 19:34 howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.(ASV-1901)
Jn 19:34 Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.(Berean-2021)
Jn 19:34 sed unus militum lancea latus ejus aperuit, et continuo exivit sanguis et aqua.(Latin-405AD)
Jn 19:34 sondern der Kriegsknechte einer öffnete seine Seite mit einem Speer, und alsbald ging Blut und Wasser heraus.(Luther-1545)
Jn 19:34 ἀλλ᾽ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ ἐξῆλθεν εὐθὺς αἷμα καὶ ὕδωρ.(Nestle-Aland-1979)
Jn 19:34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out.(NKJV-1982)
======= John 19:35 ============
Jn 19:35 And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe.(NASB-1995)
Jn 19:35 And he that sawe it, bare recorde, and his recorde is true. And he knoweth that he sayeth true, that ye might beleue also.(Coverdale-1535)
Jn 19:35 And he that sawe it, bare recorde, and his record is true: and he knoweth that he saith true, that ye might beleeue it.(Geneva-1560)
Jn 19:35 And he that sawe it, bare recorde, and his recorde is true: & he knoweth that he saith true, that ye might beleue also.(Bishops-1568)
Jn 19:35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.(KJV-1611)
Jn 19:35 And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.(Darby-1890)
Jn 19:35 And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.(ASV-1901)
Jn 19:35 The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.(Berean-2021)
Jn 19:35 Et qui vidit, testimonium perhibuit: et verum est testimonium ejus. Et ille scit quia vera dicit: ut et vos credatis.(Latin-405AD)
Jn 19:35 Und der das gesehen hat, der hat es bezeugt, und sein Zeugnis ist wahr; und dieser weiß, daß er die Wahrheit sagt, auf daß auch ihr glaubet.(Luther-1545)
Jn 19:35 καὶ ὁ ἑωρακὼς μεμαρτύρηκεν, καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία, καὶ ἐκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα καὶ ὑμεῖς πιστεύ[ς]ητε.(Nestle-Aland-1979)
Jn 19:35 And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe.(NKJV-1982)
======= John 19:36 ============
Jn 19:36 For these things came to pass to fulfill the Scripture, "NOT A BONE OF HIM SHALL BE BROKEN."(NASB-1995)
Jn 19:36 For this is done, yt the scripture might be fulfylled: Ye shal not breake a bone of him.(Coverdale-1535)
Jn 19:36 For these things were done, that the Scripture shoulde be fulfilled, Not a bone of him shalbe broken.(Geneva-1560)
Jn 19:36 For these thynges were done, that the scripture shoulde be fulfylled: Ye shall not breake a bone of hym.(Bishops-1568)
Jn 19:36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.(KJV-1611)
Jn 19:36 For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.(Darby-1890)
Jn 19:36 For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.(ASV-1901)
Jn 19:36 Now these things happened so that the Scripture would be fulfilled: "Not one of His bones will be broken."(Berean-2021)
Jn 19:36 Facta sunt enim hæc ut Scriptura impleretur: Os non comminuetis ex eo.(Latin-405AD)
Jn 19:36 Denn solches ist geschehen, daß die Schrift erfüllet würde: "Ihr sollt ihm kein Bein zerbrechen."(Luther-1545)
Jn 19:36 ἐγένετο γὰρ ταῦτα ἵνα ἡ γραφὴ πληρωθῇ, ὀστοῦν οὐ συντριβήσεται αὐτοῦ.(Nestle-Aland-1979)
Jn 19:36 For these things were done that the Scripture should be fulfilled, "Not one of His bones shall be broken."(NKJV-1982)
======= John 19:37 ============
Jn 19:37 And again another Scripture says, "THEY SHALL LOOK ON HIM WHOM THEY PIERCED."(NASB-1995)
Jn 19:37 And agayne, another scripture sayeth: They shal se him, whom they haue pearsed.(Coverdale-1535)
Jn 19:37 And againe an other Scripture saith, They shall see him whom they haue thrust through.(Geneva-1560)
Jn 19:37 And agayne another scripture saith: They shall loke on hym whom they pearsed.(Bishops-1568)
Jn 19:37 And again another scripture saith, They shall look on him whom they pierced.(KJV-1611)
Jn 19:37 And again another scripture says, They shall look on him whom they pierced.(Darby-1890)
Jn 19:37 And again another scripture saith, They shall look on him whom they pierced.(ASV-1901)
Jn 19:37 And, as another Scripture says: "They will look on the One they have pierced."(Berean-2021)
Jn 19:37 Et iterum alia Scriptura dicit: Videbunt in quem transfixerunt.~(Latin-405AD)
Jn 19:37 Und abermals spricht eine andere Schrift: "Sie werden sehen, in welchen sie gestochen haben."(Luther-1545)
Jn 19:37 καὶ πάλιν ἑτέρα γραφὴ λέγει, ὄψονται εἰς ὃν ἐξεκέντησαν.(Nestle-Aland-1979)
Jn 19:37 And again another Scripture says, "They shall look on Him whom they pierced."(NKJV-1982)
======= John 19:38 ============
Jn 19:38 After these things Joseph of Arimathea, being a disciple of Jesus, but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate granted permission. So he came and took away His body.(NASB-1995)
Jn 19:38 After that, Ioseph of Arimathia, which was a disciple of Iesus (but secretly for feare of the Iewes) besought Pilate, yt he might take downe the body of Iesus. And Pilate gaue him lycence.(Coverdale-1535)
Jn 19:38 And after these things, Ioseph of Arimathea (who was a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take downe the bodie of Iesus; Pilate gaue him licence. He came then and tooke Iesus body.(Geneva-1560)
Jn 19:38 After this, Ioseph of Aramathia, (which was a disciple of Iesus, but secretely, for feare of ye Iewes) besought Pilate that he myght take downe the body of Iesus. And Pilate gaue hym licence. He came therefore, and toke the dye of Iesus.(Bishops-1568)
Jn 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.(KJV-1611)
Jn 19:38 And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.(Darby-1890)
Jn 19:38 And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took away his body.(ASV-1901)
Jn 19:38 Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.(Berean-2021)
Jn 19:38 Post hæc autem rogavit Pilatum Joseph ab Arimathæa (eo quod esset discipulus Jesu, occultus autem propter metum Judæorum), ut tolleret corpus Jesu. Et permisit Pilatus. Venit ergo, et tulit corpus Jesu.(Latin-405AD)
Jn 19:38 Darnach bat den Pilatus Joseph von Arimathia, der ein Jünger Jesu war, doch heimlich aus Furcht vor den Juden, daß er möchte abnehmen den Leichnam Jesu. Und Pilatus erlaubte es. Da kam er und nahm den Leichnam Jesu herab.(Luther-1545)
Jn 19:38 μετὰ δὲ ταῦτα ἠρώτησεν τὸν πιλᾶτον ἰωσὴφ [ὁ] ἀπὸ ἁριμαθαίας, ὢν μαθητὴς τοῦ ἰησοῦ κεκρυμμένος δὲ διὰ τὸν φόβον τῶν ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ ἰησοῦ· καὶ ἐπέτρεψεν ὁ πιλᾶτος. ἦλθεν οὗν καὶ ἦρεν τὸ σῶμα αὐτοῦ.(Nestle-Aland-1979)
Jn 19:38 After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus.(NKJV-1982)
======= John 19:39 ============
Jn 19:39 Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds weight.(NASB-1995)
Jn 19:39 There came also Nicodemus, (which afore came vnto Iesus by night) & brought of Myrre & Aloes mingled together, aboute an hudreth poude weight.(Coverdale-1535)
Jn 19:39 And there came also Nicodemus (which first came to Iesus by night) & brought of myrrhe and aloes mingled together about an hundreth pound.(Geneva-1560)
Jn 19:39 And there came also Nicodemus (whiche at the begynnyng came to Iesus by nyght) and brought of mirre and aloes myngled together, about an hundred pounde wayght.(Bishops-1568)
Jn 19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.(KJV-1611)
Jn 19:39 And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].(Darby-1890)
Jn 19:39 And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds.(ASV-1901)
Jn 19:39 Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.(Berean-2021)
Jn 19:39 Venit autem et Nicodemus, qui venerat ad Jesum nocte primum, ferens mixturam myrrhæ et aloës, quasi libras centum.(Latin-405AD)
Jn 19:39 Es kam aber auch Nikodemus, der vormals in der Nacht zu Jesus gekommen war, und brachte Myrrhe und Aloe untereinander bei hundert Pfunden.(Luther-1545)
Jn 19:39 ἦλθεν δὲ καὶ νικόδημος, ὁ ἐλθὼν πρὸς αὐτὸν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης ὡς λίτρας ἑκατόν.(Nestle-Aland-1979)
Jn 19:39 And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds.(NKJV-1982)
======= John 19:40 ============
Jn 19:40 So they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews.(NASB-1995)
Jn 19:40 The toke they the body of Iesus, & wonde it with lynnen clothes, and with the spyces, as the maner of the Iewes is to burye.(Coverdale-1535)
Jn 19:40 Then tooke they the body of Iesus, and wrapped it in linnen clothes with the odours, as the maner of the Iewes is to burie.(Geneva-1560)
Jn 19:40 Then toke they the body of Iesus, & wounde it in linnen clothes, with the odours, as the maner of the Iewes is to burie.(Bishops-1568)
Jn 19:40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.(KJV-1611)
Jn 19:40 They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.(Darby-1890)
Jn 19:40 So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.(ASV-1901)
Jn 19:40 So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.(Berean-2021)
Jn 19:40 Acceperunt ergo corpus Jesu, et ligaverunt illud linteis cum aromatibus, sicut mos est Judæis sepelire.(Latin-405AD)
Jn 19:40 Da nahmen sie den Leichnam Jesu und banden ihn in leinene Tücher mit den Spezereien, wie die Juden pflegen zu begraben.(Luther-1545)
Jn 19:40 ἔλαβον οὗν τὸ σῶμα τοῦ ἰησοῦ καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς ἰουδαίοις ἐνταφιάζειν.(Nestle-Aland-1979)
Jn 19:40 Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury.(NKJV-1982)
======= John 19:41 ============
Jn 19:41 Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.(NASB-1995)
Jn 19:41 And by ye place where Iesus was crucified, there was a garde, and in the garden a new sepulchre, where in was neuer man layed:(Coverdale-1535)
Jn 19:41 And in that place where Iesus was crucified, was a garden, and in the garden a newe sepulchre, wherein was neuer man yet laid.(Geneva-1560)
Jn 19:41 And in the place where he was crucified there was a garden, and in the garden a newe sepulchre, wherein was neuer man yet layde.(Bishops-1568)
Jn 19:41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.(KJV-1611)
Jn 19:41 But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.(Darby-1890)
Jn 19:41 Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.(ASV-1901)
Jn 19:41 Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.(Berean-2021)
Jn 19:41 Erat autem in loco, ubi crucifixus est, hortus: et in horto monumentum novum, in quo nondum quisquam positus erat.(Latin-405AD)
Jn 19:41 Es war aber an der Stätte, da er gekreuzigt ward, ein Garten, und im Garten ein neues Grab, in welches niemand je gelegt war.(Luther-1545)
Jn 19:41 ἦν δὲ ἐν τῶ τόπῳ ὅπου ἐσταυρώθη κῆπος, καὶ ἐν τῶ κήπῳ μνημεῖον καινὸν ἐν ᾧ οὐδέπω οὐδεὶς ἦν τεθειμένος·(Nestle-Aland-1979)
Jn 19:41 Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.(NKJV-1982)
======= John 19:42 ============
Jn 19:42 Therefore because of the Jewish day of preparation, since the tomb was nearby, they laid Jesus there.(NASB-1995)
Jn 19:42 there layed they Iesus, because of the preparinge daye of ye Iewes, for the sepulcre was nye at hande.(Coverdale-1535)
Jn 19:42 There then laide they Iesus, because of the Iewes Preparation day, for the sepulchre was neere.(Geneva-1560)
Jn 19:42 There layde they Iesus therfore, because of the preparyng of the Sabboth of the Iewes: for the sepulchre was nie at hande.(Bishops-1568)
Jn 19:42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.(KJV-1611)
Jn 19:42 There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.(Darby-1890)
Jn 19:42 There then because of the Jews' Preparation (for the tomb was nigh at hand) they laid Jesus.(ASV-1901)
Jn 19:42 And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.(Berean-2021)
Jn 19:42 Ibi ergo propter parasceven Judæorum, quia juxta erat monumentum, posuerunt Jesum.(Latin-405AD)
Jn 19:42 Dahin legten sie Jesum um des Rüsttages willen der Juden, dieweil das Grab nahe war.(Luther-1545)
Jn 19:42 ἐκεῖ οὗν διὰ τὴν παρασκευὴν τῶν ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἔθηκαν τὸν ἰησοῦν.(Nestle-Aland-1979)
Jn 19:42 So there they laid Jesus, because of the Jews' Preparation Day, for the tomb was nearby.(NKJV-1982)
======= John 20:1 ============
Jn 20:1 Now on the first day of the week Mary Magdalene came early to the tomb, while it was still dark, and saw the stone already taken away from the tomb.(NASB-1995)
Jn 20:1 Vpon one daye of the Sabbath, came Mary Magdalene early (whe it was yet darcke) vnto the sepulcre, & sawe that the stone was take from the sepulcre.(Coverdale-1535)
Jn 20:1 Nowe the first day of the weeke came Marie Magdalene, early when it was yet darke, vnto the sepulchre, and sawe the stone taken away from the tombe.(Geneva-1560)
Jn 20:1 The first day of ye Sabbothes, came Marie Magdalene early, whe it was yet darke, vnto the sepulchre, and sawe the stone taken awaye from the graue.(Bishops-1568)
Jn 20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.(KJV-1611)
Jn 20:1 And on the first [day] of the week Mary of Magdala comes in early morn to the tomb, while it was still dark, and sees the stone taken away from the tomb.(Darby-1890)
Jn 20:1 Now on the first [day] of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.(ASV-1901)
Jn 20:1 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.(Berean-2021)
Jn 20:1 Una autem sabbati, Maria Magdalene venit mane, cum adhuc tenebræ essent, ad monumentum: et vidit lapidem sublatum a monumento.(Latin-405AD)
Jn 20:1 Am ersten Tag der Woche kommt Maria Magdalena früh, da es noch finster war, zum Grabe und sieht, daß der Stein vom Grabe hinweg war.(Luther-1545)
Jn 20:1 τῇ δὲ μιᾷ τῶν σαββάτων μαρία ἡ μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.(Nestle-Aland-1979)
Jn 20:1 Now on the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.(NKJV-1982)
top of the page
|
