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Today's Date: ======= Romans 9:1 ============ Rom 9:1 I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit, (nas) Rom 9:1 ἀλήθειαν λέγω ἐν χριστῶ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν πνεύματι ἁγίῳ, (Nestle-Aland) Rom 9:1 αληθειαν λεγω εν χριστω ου ψευδομαι συμμαρτυρουσης μοι της συνειδησεως μου εν πνευματι αγιω (Textus Receptus) Rom 9:1 alhyeian legw en cristw ou qeudomai summarturoushv moi thv suneidhsewv mou en pneumati agiw (Byz translitr) Rom 9:1 Veritatem dico in Christo, non mentior: testimonium mihi perhibente conscientia mea in Spiritu Sancto:(vulgate) Romans 9:1 I say the trueth in Christ, I lye not, my conscience bearing mee witnes in the holy Ghost,(Geneva) Rom 9:1 Ich sage die Wahrheit in Christus und lüge nicht, wie mir Zeugnis gibt mein Gewissen in dem Heiligen Geist,(dhs) Rom 9:1 I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit,(nkjv) ======= Romans 9:2 ============ Rom 9:2 that I have great sorrow and unceasing grief in my heart. (nas) Rom 9:2 ὅτι λύπη μοί ἐστιν μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου. (Nestle-Aland) Rom 9:2 οτι λυπη μοι εστιν μεγαλη και αδιαλειπτος οδυνη τη καρδια μου (Textus Receptus) Rom 9:2 oti luph moi estin megalh kai adialeiptov odunh th kardia mou (Byz translitr) Rom 9:2 quoniam tristitia mihi magna est, et continuus dolor cordi meo.(vulgate) Romans 9:2 That I haue great heauinesse, and continuall sorow in mine heart.(Geneva) Rom 9:2 daß ich große Traurigkeit und Schmerzen ohne Unterlaß in meinem Herzen habe.(dhs) Rom 9:2 that I have great sorrow and continual grief in my heart.(nkjv) ======= Romans 9:3 ============ Rom 9:3 For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh, (nas) Rom 9:3 ηὐχόμην γὰρ ἀνάθεμα εἶναι αὐτὸς ἐγὼ ἀπὸ τοῦ χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου τῶν συγγενῶν μου κατὰ σάρκα, (Nestle-Aland) Rom 9:3 ηυχομην γαρ αυτος εγω αναθεμα ειναι απο του χριστου υπερ των αδελφων μου των συγγενων μου κατα σαρκα (Textus Receptus) Rom 9:3 eucomhn gar autov egw anayema einai apo tou cristou uper twn adelfwn mou twn suggenwn mou kata sarka (Byz translitr) Rom 9:3 Optabam enim ego ipse anathema esse a Christo pro fratribus meis, qui sunt cognati mei secundum carnem,(vulgate) Romans 9:3 For I woulde wish my selfe to be separate from Christ, for my brethren that are my kinsemen according to the flesh,(Geneva) Rom 9:3 Ich habe gewünscht, verbannt zu sein von Christo für meine Brüder, die meine Gefreundeten sind nach dem Fleisch;(dhs) Rom 9:3 For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh,(nkjv) ======= Romans 9:4 ============ Rom 9:4 who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises, (nas) Rom 9:4 οἵτινές εἰσιν ἰσραηλῖται, ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι, (Nestle-Aland) Rom 9:4 οιτινες εισιν ισραηλιται ων η υιοθεσια και η δοξα και αι διαθηκαι και η νομοθεσια και η λατρεια και αι επαγγελιαι (Textus Receptus) Rom 9:4 oitinev eisin israhlitai wn h uioyesia kai h doxa kai ai diayhkai kai h nomoyesia kai h latreia kai ai epaggeliai (Byz translitr) Rom 9:4 qui sunt Israëlitæ, quorum adoptio est filiorum, et gloria, et testamentum, et legislatio, et obsequium, et promissa:(vulgate) Romans 9:4 Which are the Israelites, to whome perteineth the adoption, and the glory, and the Couenants, and the giuing of the Lawe, and the seruice of God, and the promises.(Geneva) Rom 9:4 die da sind von Israel, welchen gehört die Kindschaft und die Herrlichkeit und der Bund und das Gesetz und der Gottesdienst und die Verheißungen;(dhs) Rom 9:4 who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises;(nkjv) ======= Romans 9:5 ============ Rom 9:5 whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen. (nas) Rom 9:5 ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ χριστὸς τὸ κατὰ σάρκα· ὁ ὢν ἐπὶ πάντων θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας, ἀμήν. (Nestle-Aland) Rom 9:5 ων οι πατερες και εξ ων ο χριστος το κατα σαρκα ο ων επι παντων θεος ευλογητος εις τους αιωνας αμην (Textus Receptus) Rom 9:5 wn oi paterev kai ex wn o cristov to kata sarka o wn epi pantwn yeov euloghtov eiv touv aiwnav amhn (Byz translitr) Rom 9:5 quorum patres, et ex quibus est Christus secundum carnem, qui est super omnia Deus benedictus in sæcula. Amen.(vulgate) Romans 9:5 Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen.(Geneva) Rom 9:5 welcher auch sind die Väter, und aus welchen Christus herkommt nach dem Fleisch, der da ist Gott über alles, gelobt in Ewigkeit. Amen.(dhs) Rom 9:5 of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen.(nkjv) ======= Romans 9:6 ============ Rom 9:6 But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; (nas) Rom 9:6 οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ θεοῦ. οὐ γὰρ πάντες οἱ ἐξ ἰσραήλ, οὖτοι ἰσραήλ· (Nestle-Aland) Rom 9:6 ουχ οιον δε οτι εκπεπτωκεν ο λογος του θεου ου γαρ παντες οι εξ ισραηλ ουτοι ισραηλ (Textus Receptus) Rom 9:6 ouc oion de oti ekpeptwken o logov tou yeou ou gar pantev oi ex israhl outoi israhl (Byz translitr) Rom 9:6 Non autem quod exciderit verbum Dei. Non enim omnes qui ex Israël sunt, ii sunt Israëlitæ:(vulgate) Romans 9:6 Notwithstanding it can not bee that the worde of God should take none effect: for all they are not Israel, which are of Israel:(Geneva) Rom 9:6 Aber nicht sage ich solches, als ob Gottes Wort darum aus sei. Denn es sind nicht alle Israeliter, die von Israel sind;(dhs) Rom 9:6 But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel,(nkjv) ======= Romans 9:7 ============ Rom 9:7 nor are they all children because they are Abraham's descendants, but: "THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED."(nas) Rom 9:7 οὐδ᾽ ὅτι εἰσὶν σπέρμα ἀβραάμ, πάντες τέκνα, ἀλλ᾽, ἐν ἰσαὰκ κληθήσεταί σοι σπέρμα. (Nestle-Aland) Rom 9:7 ουδ οτι εισιν σπερμα αβρααμ παντες τεκνα αλλ εν ισαακ κληθησεται σοι σπερμα (Textus Receptus) Rom 9:7 oud oti eisin sperma abraam pantev tekna all en isaak klhyhsetai soi sperma (Byz translitr) Rom 9:7 neque qui semen sunt Abrahæ, omnes filii: sed in Isaac vocabitur tibi semen:(vulgate) Romans 9:7 Neither are they all children, because they are the seede of Abraham: but, In Isaac shall thy seede be called:(Geneva) Rom 9:7 auch nicht alle, die Abrahams Same sind, sind darum auch Kinder. Sondern "in Isaak soll dir der Same genannt sein".(dhs) Rom 9:7 nor are they all children because they are the seed of Abraham; but, "In Isaac your seed shall be called."(nkjv) ======= Romans 9:8 ============ Rom 9:8 That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants. (nas) Rom 9:8 τοῦτ᾽ ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα· (Nestle-Aland) Rom 9:8 τουτ εστιν ου τα τεκνα της σαρκος ταυτα τεκνα του θεου αλλα τα τεκνα της επαγγελιας λογιζεται εις σπερμα (Textus Receptus) Rom 9:8 tout estin ou ta tekna thv sarkov tauta tekna tou yeou alla ta tekna thv epaggeliav logizetai eiv sperma (Byz translitr) Rom 9:8 id est, non qui filii carnis, hi filii Dei: sed qui filii sunt promissionis, æstimantur in semine.(vulgate) Romans 9:8 That is, they which are the children of the flesh, are not the children of God: but the children of the promes, are counted for the seede.(Geneva) Rom 9:8 Das ist: nicht sind das Gottes Kinder, die nach dem Fleisch Kinder sind; sondern die Kinder der Verheißung werden für Samen gerechnet.(dhs) Rom 9:8 That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed.(nkjv) ======= Romans 9:9 ============ Rom 9:9 For this is the word of promise: "AT THIS TIME I WILL COME, AND SARAH SHALL HAVE A SON."(nas) Rom 9:9 ἐπαγγελίας γὰρ ὁ λόγος οὖτος, κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ σάρρᾳ υἱός. (Nestle-Aland) Rom 9:9 επαγγελιας γαρ ο λογος ουτος κατα τον καιρον τουτον ελευσομαι και εσται τη σαρρα υιος (Textus Receptus) Rom 9:9 epaggeliav gar o logov outov kata ton kairon touton eleusomai kai estai th sarra uiov (Byz translitr) Rom 9:9 Promissionis enim verbum hoc est: Secundum hoc tempus veniam: et erit Saræ filius.(vulgate) Romans 9:9 For this is a worde of promes, In this same time wil I come, and Sara shall haue a sonne.(Geneva) Rom 9:9 Denn dies ist ein Wort der Verheißung, da er spricht: "Um diese Zeit will ich kommen, und Sara soll einen Sohn haben."(dhs) Rom 9:9 For this is the word of promise: "At this time I will come and Sarah shall have a son."(nkjv) ======= Romans 9:10 ============ Rom 9:10 And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac; (nas) Rom 9:10 οὐ μόνον δέ, ἀλλὰ καὶ ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, ἰσαὰκ τοῦ πατρὸς ἡμῶν· (Nestle-Aland) Rom 9:10 ου μονον δε αλλα και ρεβεκκα εξ ενος κοιτην εχουσα ισαακ του πατρος ημων (Textus Receptus) Rom 9:10 ou monon de alla kai rebekka ex enov koithn ecousa isaak tou patrov hmwn (Byz translitr) Rom 9:10 Non solum autem illa: sed et Rebecca ex uno concubitu habens, Isaac patris nostri.(vulgate) Romans 9:10 Neither he onely felt this, but also Rebecca when shee had conceiued by one, euen by our father Isaac.(Geneva) Rom 9:10 Nicht allein aber ist's mit dem also, sondern auch, da Rebekka von dem einen, unserm Vater Isaak, schwanger ward:(dhs) Rom 9:10 And not only this, but when Rebecca also had conceived by one man, even by our father Isaac(nkjv) ======= Romans 9:11 ============ Rom 9:11 for though the twins were not yet born and had not done anything good or bad, so that God's purpose according to His choice would stand, not because of works but because of Him who calls, (nas) Rom 9:11 μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ᾽ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ, (Nestle-Aland) Rom 9:11 μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η κακον ινα η κατ εκλογην του θεου προθεσις μενη ουκ εξ εργων αλλ εκ του καλουντος (Textus Receptus) Rom 9:11 mhpw gar gennhyentwn mhde praxantwn ti agayon h kakon ina h kat ekloghn proyesiv tou yeou menh ouk ex ergwn all ek tou kalountov (Byz translitr) Rom 9:11 Cum enim nondum nati fuissent, aut aliquid boni egissent, aut mali (ut secundum electionem propositum Dei maneret),(vulgate) Romans 9:11 For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)(Geneva) Rom 9:11 ehe die Kinder geboren waren und weder Gutes noch Böses getan hatten, auf daß der Vorsatz Gottes bestünde nach der Wahl,(dhs) Rom 9:11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls),(nkjv) ======= Romans 9:12 ============ Rom 9:12 it was said to her, "THE OLDER WILL SERVE THE YOUNGER."(nas) Rom 9:12 οὐκ ἐξ ἔργων ἀλλ᾽ ἐκ τοῦ καλοῦντος, ἐρρέθη αὐτῇ ὅτι ὁ μείζων δουλεύσει τῶ ἐλάσσονι· (Nestle-Aland) Rom 9:12 ερρηθη αυτη οτι ο μειζων δουλευσει τω ελασσονι (Textus Receptus) Rom 9:12 errhyh auth oti o meizwn douleusei tw elassoni (Byz translitr) Rom 9:12 non ex operibus, sed ex vocante dictum est ei quia major serviet minori,(vulgate) Romans 9:12 It was said vnto her, The elder shal serue the yonger.(Geneva) Rom 9:12 nicht aus Verdienst der Werke, sondern aus Gnade des Berufers, ward zu ihr gesagt: "Der Ältere soll dienstbar werden dem Jüngeren",(dhs) Rom 9:12 it was said to her, "The older shall serve the younger."(nkjv) ======= Romans 9:13 ============ Rom 9:13 Just as it is written, "JACOB I LOVED, BUT ESAU I HATED."(nas) Rom 9:13 καθὼς γέγραπται, τὸν ἰακὼβ ἠγάπησα, τὸν δὲ ἠσαῦ ἐμίσησα. (Nestle-Aland) Rom 9:13 καθως γεγραπται τον ιακωβ ηγαπησα τον δε ησαυ εμισησα (Textus Receptus) Rom 9:13 kaywv gegraptai ton iakwb hgaphsa ton de hsau emishsa (Byz translitr) Rom 9:13 sicut scriptum est: Jacob dilexi, Esau autem odio habui.~(vulgate) Romans 9:13 As it is written, I haue loued Iacob, and haue hated Esau.(Geneva) Rom 9:13 wie denn geschrieben steht: "Jakob habe ich geliebt, aber Esau habe ich gehaßt."(dhs) Rom 9:13 As it is written, "Jacob I have loved, but Esau I have hated."(nkjv) ======= Romans 9:14 ============ Rom 9:14 What shall we say then? There is no injustice with God, is there? May it never be! (nas) Rom 9:14 τί οὗν ἐροῦμεν; μὴ ἀδικία παρὰ τῶ θεῶ; μὴ γένοιτο· (Nestle-Aland) Rom 9:14 τι ουν ερουμεν μη αδικια παρα τω θεω μη γενοιτο (Textus Receptus) Rom 9:14 ti oun eroumen mh adikia para tw yew mh genoito (Byz translitr) Rom 9:14 Quid ergo dicemus? numquid iniquitas apud Deum? Absit.(vulgate) Romans 9:14 What shall wee say then? Is there vnrighteousnes with God? God forbid.(Geneva) Rom 9:14 Was wollen wir denn hier sagen? Ist denn Gott ungerecht? Das sei ferne!(dhs) Rom 9:14 What shall we say then? Is there unrighteousness with God? Certainly not!(nkjv) ======= Romans 9:15 ============ Rom 9:15 For He says to Moses, "I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION."(nas) Rom 9:15 τῶ μωϊσεῖ γὰρ λέγει, ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτιρήσω ὃν ἂν οἰκτίρω. (Nestle-Aland) Rom 9:15 τω γαρ μωση λεγει ελεησω ον αν ελεω και οικτειρησω ον αν οικτειρω (Textus Receptus) Rom 9:15 tw gar mwush legei elehsw on an elew kai oikteirhsw on an oikteirw (Byz translitr) Rom 9:15 Moysi enim dicit: Miserebor cujus misereor: et misericordiam præstabo cujus miserebor.(vulgate) Romans 9:15 For he saith to Moses, I wil haue mercy on him, to whom I wil shew mercie: and wil haue compassion on him, on who I wil haue copassion.(Geneva) Rom 9:15 Denn er spricht zu Mose: "Welchem ich gnädig bin, dem bin ich gnädig; und welches ich mich erbarme, des erbarme ich mich."(dhs) Rom 9:15 For He says to Moses, "I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion."(nkjv) ======= Romans 9:16 ============ Rom 9:16 So then it does not depend on the man who wills or the man who runs, but on God who has mercy. (nas) Rom 9:16 ἄρα οὗν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεῶντος θεοῦ. (Nestle-Aland) Rom 9:16 αρα ουν ου του θελοντος ουδε του τρεχοντος αλλα του ελεουντος θεου (Textus Receptus) Rom 9:16 ara oun ou tou yelontov oude tou trecontov alla tou eleountov yeou (Byz translitr) Rom 9:16 Igitur non volentis, neque currentis, sed miserentis est Dei.(vulgate) Romans 9:16 So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.(Geneva) Rom 9:16 So liegt es nun nicht an jemandes Wollen oder Laufen, sondern an Gottes Erbarmen.(dhs) Rom 9:16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy.(nkjv) ======= Romans 9:17 ============ Rom 9:17 For the Scripture says to Pharaoh, "FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH."(nas) Rom 9:17 λέγει γὰρ ἡ γραφὴ τῶ φαραὼ ὅτι εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ. (Nestle-Aland) Rom 9:17 λεγει γαρ η γραφη τω φαραω οτι εις αυτο τουτο εξηγειρα σε οπως ενδειξωμαι εν σοι την δυναμιν μου και οπως διαγγελη το ονομα μου εν παση τη γη (Textus Receptus) Rom 9:17 legei gar h grafh tw faraw oti eiv auto touto exhgeira se opwv endeixwmai en soi thn dunamin mou kai opwv diaggelh to onoma mou en pash th gh (Byz translitr) Rom 9:17 Dicit enim Scriptura Pharaoni: Quia in hoc ipsum excitavi te, ut ostendam in te virtutem meam: et ut annuntietur nomen meum in universa terra.(vulgate) Romans 9:17 For the Scripture saith vnto Pharao, For this same purpose haue I stirred thee vp, that I might shewe my power in thee, and that my Name might be declared throughout al the earth.(Geneva) Rom 9:17 Denn die Schrift sagt zum Pharao: "Ebendarum habe ich dich erweckt, daß ich an dir meine Macht erzeige, auf daß mein Name verkündigt werde in allen Landen."(dhs) Rom 9:17 For the Scripture says to Pharaoh, "For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth."(nkjv) ======= Romans 9:18 ============ Rom 9:18 So then He has mercy on whom He desires, and He hardens whom He desires. (nas) Rom 9:18 ἄρα οὗν ὃν θέλει ἐλεεῖ, ὃν δὲ θέλει σκληρύνει. (Nestle-Aland) Rom 9:18 αρα ουν ον θελει ελεει ον δε θελει σκληρυνει (Textus Receptus) Rom 9:18 ara oun on yelei eleei on de yelei sklhrunei (Byz translitr) Rom 9:18 Ergo cujus vult miseretur, et quem vult indurat.(vulgate) Romans 9:18 Therefore he hath mercie on whome he will, and whom he will, he hardeneth.(Geneva) Rom 9:18 So erbarmt er sich nun, welches er will, und verstockt, welchen er will.(dhs) Rom 9:18 Therefore He has mercy on whom He wills, and whom He wills He hardens.(nkjv) ======= Romans 9:19 ============ Rom 9:19 You will say to me then, "Why does He still find fault? For who resists His will?"(nas) Rom 9:19 ἐρεῖς μοι οὗν, τί [οὗν] ἔτι μέμφεται; τῶ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκεν; (Nestle-Aland) Rom 9:19 ερεις ουν μοι τι ετι μεμφεται τω γαρ βουληματι αυτου τις ανθεστηκεν (Textus Receptus) Rom 9:19 ereiv oun moi ti eti memfetai tw gar boulhmati autou tiv anyesthken (Byz translitr) Rom 9:19 Dicis itaque mihi: Quid adhuc queritur? voluntati enim ejus quis resistit?(vulgate) Romans 9:19 Thou wilt say then vnto me, Why doeth he yet complaine? for who hath resisted his will?(Geneva) Rom 9:19 So sagst du zu mir: Was beschuldigt er uns denn? Wer kann seinem Willen widerstehen?(dhs) Rom 9:19 You will say to me then, "Why does He still find fault? For who has resisted His will?"(nkjv) ======= Romans 9:20 ============ Rom 9:20 On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, "Why did you make me like this," will it? (nas) Rom 9:20 ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῶ θεῶ; μὴ ἐρεῖ τὸ πλάσμα τῶ πλάσαντι, τί με ἐποίησας οὕτως; (Nestle-Aland) Rom 9:20 μενουνγε ω ανθρωπε συ τις ει ο ανταποκρινομενος τω θεω μη ερει το πλασμα τω πλασαντι τι με εποιησας ουτως (Textus Receptus) Rom 9:20 menounge w anyrwpe su tiv ei o antapokrinomenov tw yew mh erei to plasma tw plasanti ti me epoihsav outwv (Byz translitr) Rom 9:20 O homo, tu quis es, qui respondeas Deo? numquid dicit figmentum ei qui se finxit: Quid me fecisti sic?(vulgate) Romans 9:20 But, O man, who art thou which pleadest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?(Geneva) Rom 9:20 Ja, lieber Mensch, wer bist du denn, daß du mit Gott rechten willst? Spricht auch ein Werk zu seinem Meister: Warum machst du mich also?(dhs) Rom 9:20 But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, "Why have you made me like this?"(nkjv) ======= Romans 9:21 ============ Rom 9:21 Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? (nas) Rom 9:21 ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν; (Nestle-Aland) Rom 9:21 η ουκ εχει εξουσιαν ο κεραμευς του πηλου εκ του αυτου φυραματος ποιησαι ο μεν εις τιμην σκευος ο δε εις ατιμιαν (Textus Receptus) Rom 9:21 h ouk ecei exousian o kerameuv tou phlou ek tou autou furamatov poihsai o men eiv timhn skeuov o de eiv atimian (Byz translitr) Rom 9:21 an non habet potestatem figulus luti ex eadem massa facere aliud quidem vas in honorem, aliud vero in contumeliam?(vulgate) Romans 9:21 Hath not the potter power of the clay to make of the same lumpe one vessell to honour, and another vnto dishonour?(Geneva) Rom 9:21 Hat nicht ein Töpfer Macht, aus einem Klumpen zu machen ein Gefäß zu Ehren und das andere zu Unehren?(dhs) Rom 9:21 Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?(nkjv) ======= Romans 9:22 ============ Rom 9:22 What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? (nas) Rom 9:22 εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν, (Nestle-Aland) Rom 9:22 ει δε θελων ο θεος ενδειξασθαι την οργην και γνωρισαι το δυνατον αυτου ηνεγκεν εν πολλη μακροθυμια σκευη οργης κατηρτισμενα εις απωλειαν (Textus Receptus) Rom 9:22 ei de yelwn o yeov endeixasyai thn orghn kai gnwrisai to dunaton autou hnegken en pollh makroyumia skeuh orghv kathrtismena eiv apwleian (Byz translitr) Rom 9:22 Quod si Deus volens ostendere iram, et notum facere potentiam suam, sustinuit in multa patientia vasa iræ, apta in interitum,(vulgate) Romans 9:22 What and if God would, to shewe his wrath, and to make his power knowen, suffer with long patience the vessels of wrath, prepared to destruction?(Geneva) Rom 9:22 Derhalben, da Gott wollte Zorn erzeigen und kundtun seine Macht, hat er mit großer Geduld getragen die Gefäße des Zorns, die da zugerichtet sind zur Verdammnis;(dhs) Rom 9:22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction,(nkjv) ======= Romans 9:23 ============ Rom 9:23 And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, (nas) Rom 9:23 καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν, (Nestle-Aland) Rom 9:23 και ινα γνωριση τον πλουτον της δοξης αυτου επι σκευη ελεους α προητοιμασεν εις δοξαν (Textus Receptus) Rom 9:23 kai ina gnwrish ton plouton thv doxhv autou epi skeuh eleouv a prohtoimasen eiv doxan (Byz translitr) Rom 9:23 ut ostenderet divitias gloriæ suæ in vasa misericordiæ, quæ præparavit in gloriam.(vulgate) Romans 9:23 And that hee might declare the riches of his glory vpon the vessels of mercy, which hee hath prepared vnto glory?(Geneva) Rom 9:23 auf daß er kundtäte den Reichtum seiner Herrlichkeit an den Gefäßen der Barmherzigkeit, die er bereitet hat zur Herrlichkeit,(dhs) Rom 9:23 and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory,(nkjv) ======= Romans 9:24 ============ Rom 9:24 even us, whom He also called, not from among Jews only, but also from among Gentiles. (nas) Rom 9:24 οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ ἰουδαίων ἀλλὰ καὶ ἐξ ἐθνῶν; (Nestle-Aland) Rom 9:24 ους και εκαλεσεν ημας ου μονον εξ ιουδαιων αλλα και εξ εθνων (Textus Receptus) Rom 9:24 ouv kai ekalesen hmav ou monon ex ioudaiwn alla kai ex eynwn (Byz translitr) Rom 9:24 Quos et vocavit nos non solum ex Judæis, sed etiam in gentibus,(vulgate) Romans 9:24 Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,(Geneva) Rom 9:24 welche er berufen hat, nämlich uns, nicht allein aus den Juden sondern auch aus den Heiden.(dhs) Rom 9:24 even us whom He called, not of the Jews only, but also of the Gentiles?(nkjv) ======= Romans 9:25 ============ Rom 9:25 As He says also in Hosea, "I WILL CALL THOSE WHO WERE NOT MY PEOPLE, 'MY PEOPLE,' AND HER WHO WAS NOT BELOVED, 'BELOVED.'"(nas) Rom 9:25 ὡς καὶ ἐν τῶ ὡσηὲ λέγει, καλέσω τὸν οὐ λαόν μου λαόν μου καὶ τὴν οὐκ ἠγαπημένην ἠγαπημένην· (Nestle-Aland) Rom 9:25 ως και εν τω ωσηε λεγει καλεσω τον ου λαον μου λαον μου και την ουκ ηγαπημενην ηγαπημενην (Textus Receptus) Rom 9:25 wv kai en tw wshe legei kalesw ton ou laon mou laon mou kai thn ouk hgaphmenhn hgaphmenhn (Byz translitr) Rom 9:25 sicut in Osee dicit: Vocabo non plebem meam, plebem meam: et non dilectam, dilectam: et non misericordiam consecutam, misericordiam consecutam.(vulgate) Romans 9:25 As he sayth also in Osee, I will call them, My people, which were not my people: and her, Beloued, which was not beloued.(Geneva) Rom 9:25 Wie er denn auch durch Hosea spricht: "Ich will das mein Volk heißen, daß nicht mein Volk war, und meine Liebe, die nicht meine Liebe war."(dhs) Rom 9:25 As He says also in Hosea: "I will call them My people, who were not My people, And her beloved, who was not beloved."(nkjv) ======= Romans 9:26 ============ Rom 9:26 "AND IT SHALL BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, 'YOU ARE NOT MY PEOPLE,' THERE THEY SHALL BE CALLED THE SONS OF THE LIVING GOD."(nas) Rom 9:26 καὶ ἔσται ἐν τῶ τόπῳ οὖ ἐρρέθη αὐτοῖς, οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ θεοῦ ζῶντος. (Nestle-Aland) Rom 9:26 και εσται εν τω τοπω ου ερρηθη αυτοις ου λαος μου υμεις εκει κληθησονται υιοι θεου ζωντος (Textus Receptus) Rom 9:26 kai estai en tw topw ou errhyh autoiv ou laov mou umeiv ekei klhyhsontai uioi yeou zwntov (Byz translitr) Rom 9:26 Et erit: in loco, ubi dictum est eis: Non plebs mea vos: ibi vocabuntur filii Dei vivi.(vulgate) Romans 9:26 And it shalbe in the place where it was said vnto them, Ye are not my people, that there they shalbe called, The children of the liuing God.(Geneva) Rom 9:26 "Und soll geschehen: An dem Ort, da zu ihnen gesagt ward: 'Ihr seid nicht mein Volk', sollen sie Kinder des lebendigen Gottes genannt werden."(dhs) Rom 9:26 "And it shall come to pass in the place where it was said to them, 'You are not My people,' There they shall be called sons of the living God."(nkjv) ======= Romans 9:27 ============ Rom 9:27 Isaiah cries out concerning Israel, "THOUGH THE NUMBER OF THE SONS OF ISRAEL BE LIKE THE SAND OF THE SEA, IT IS THE REMNANT THAT WILL BE SAVED; (nas) Rom 9:27 ἠσαΐας δὲ κράζει ὑπὲρ τοῦ ἰσραήλ, ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ ὑπόλειμμα σωθήσεται· (Nestle-Aland) Rom 9:27 ησαιας δε κραζει υπερ του ισραηλ εαν η ο αριθμος των υιων ισραηλ ως η αμμος της θαλασσης το καταλειμμα σωθησεται (Textus Receptus) Rom 9:27 hsaiav de krazei uper tou israhl ean h o ariymov twn uiwn israhl wv h ammov thv yalasshv to kataleimma swyhsetai (Byz translitr) Rom 9:27 Isaias autem clamat pro Israël: Si fuerit numerus filiorum Israël tamquam arena maris, reliquiæ salvæ fient.(vulgate) Romans 9:27 Also Esaias cryeth concerning Israel, Though the number of the children of Israel were as the sand of the sea, yet shall but a remnant be saued.(Geneva) Rom 9:27 Jesaja aber schreit für Israel: "Wenn die Zahl der Kinder Israel würde sein wie der Sand am Meer, so wird doch nur der Überrest selig werden;(dhs) Rom 9:27 Isaiah also cries out concerning Israel: "Though the number of the children of Israel be as the sand of the sea, The remnant will be saved.(nkjv) ======= Romans 9:28 ============ Rom 9:28 FOR THE LORD WILL EXECUTE HIS WORD ON THE EARTH, THOROUGHLY AND QUICKLY."(nas) Rom 9:28 λόγον γὰρ συντελῶν καὶ συντέμνων ποιήσει κύριος ἐπὶ τῆς γῆς. (Nestle-Aland) Rom 9:28 λογον γαρ συντελων και συντεμνων εν δικαιοσυνη οτι λογον συντετμημενον ποιησει κυριος επι της γης (Textus Receptus) Rom 9:28 logon gar suntelwn kai suntemnwn en dikaiosunh oti logon suntetmhmenon poihsei kuriov epi thv ghv (Byz translitr) Rom 9:28 Verbum enim consummans, et abbrevians in æquitate: quia verbum breviatum faciet Dominus super terram:(vulgate) Romans 9:28 For he wil make his account, and gather it into a short summe with righteousnes: for the Lord will make a short count in the earth.(Geneva) Rom 9:28 denn es wird ein Verderben und Steuern geschehen zur Gerechtigkeit, und der HERR wird das Steuern tun auf Erden."(dhs) Rom 9:28 For He will finish the work and cut it short in righteousness, Because the Lord will make a short work upon the earth."(nkjv) ======= Romans 9:29 ============ Rom 9:29 And just as Isaiah foretold, "UNLESS THE LORD OF SABAOTH HAD LEFT TO US A POSTERITY, WE WOULD HAVE BECOME LIKE SODOM, AND WOULD HAVE RESEMBLED GOMORRAH."(nas) Rom 9:29 καὶ καθὼς προείρηκεν ἠσαΐας, εἰ μὴ κύριος σαβαὼθ ἐγκατέλιπεν ἡμῖν σπέρμα, ὡς σόδομα ἂν ἐγενήθημεν καὶ ὡς γόμορρα ἂν ὡμοιώθημεν. (Nestle-Aland) Rom 9:29 και καθως προειρηκεν ησαιας ει μη κυριος σαβαωθ εγκατελιπεν ημιν σπερμα ως σοδομα αν εγενηθημεν και ως γομορρα αν ωμοιωθημεν (Textus Receptus) Rom 9:29 kai kaywv proeirhken hsaiav ei mh kuriov sabawy egkatelipen hmin sperma wv sodoma an egenhyhmen kai wv gomorra an wmoiwyhmen (Byz translitr) Rom 9:29 et sicut prædixit Isaias: Nisi Dominus Sabaoth reliquisset nobis semen, sicut Sodoma facti essemus, et sicut Gomorrha similes fuissemus.~(vulgate) Romans 9:29 And as Esaias sayde before, Except the Lord of hostes had left vs a seede, we had bene made as Sodom, and had bene like to Gomorrha.(Geneva) Rom 9:29 Und wie Jesaja zuvorsagte: "Wenn uns nicht der HERR Zebaoth hätte lassen Samen übrig bleiben, so wären wir wie Sodom und Gomorra."(dhs) Rom 9:29 And as Isaiah said before: "Unless the Lord of Sabaoth had left us a seed, We would have become like Sodom, And we would have been made like Gomorrah."(nkjv) ======= Romans 9:30 ============ Rom 9:30 What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith; (nas) Rom 9:30 τί οὗν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως· (Nestle-Aland) Rom 9:30 τι ουν ερουμεν οτι εθνη τα μη διωκοντα δικαιοσυνην κατελαβεν δικαιοσυνην δικαιοσυνην δε την εκ πιστεως (Textus Receptus) Rom 9:30 ti oun eroumen oti eynh ta mh diwkonta dikaiosunhn katelaben dikaiosunhn dikaiosunhn de thn ek pistewv (Byz translitr) Rom 9:30 Quid ergo dicemus? Quod gentes, quæ non sectabantur justitiam, apprehenderunt justitiam: justitiam autem, quæ ex fide est.(vulgate) Romans 9:30 What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.(Geneva) Rom 9:30 Was wollen wir nun hier sagen? Das wollen wir sagen: Die Heiden, die nicht haben nach der Gerechtigkeit getrachtet, haben Gerechtigkeit erlangt; ich sage aber von der Gerechtigkeit, die aus dem Glauben kommt.(dhs) Rom 9:30 What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith;(nkjv) ======= Romans 9:31 ============ Rom 9:31 but Israel, pursuing a law of righteousness, did not arrive at that law. (nas) Rom 9:31 ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον οὐκ ἔφθασεν. (Nestle-Aland) Rom 9:31 ισραηλ δε διωκων νομον δικαιοσυνης εις νομον δικαιοσυνης ουκ εφθασεν (Textus Receptus) Rom 9:31 israhl de diwkwn nomon dikaiosunhv eiv nomon dikaiosunhv ouk efyasen (Byz translitr) Rom 9:31 Israël vero sectando legem justitiæ, in legem justitiæ non pervenit.(vulgate) Romans 9:31 But Israel which followed the Lawe of righteousnes, could not arteine vnto the Law of righteousnes.(Geneva) Rom 9:31 Israel aber hat dem Gesetz der Gerechtigkeit nachgetrachtet, und hat das Gesetz der Gerechtigkeit nicht erreicht.(dhs) Rom 9:31 but Israel, pursuing the law of righteousness, has not attained to the law of righteousness.(nkjv) ======= Romans 9:32 ============ Rom 9:32 Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone, (nas) Rom 9:32 διὰ τί; ὅτι οὐκ ἐκ πίστεως ἀλλ᾽ ὡς ἐξ ἔργων· προσέκοψαν τῶ λίθῳ τοῦ προσκόμματος, (Nestle-Aland) Rom 9:32 δια τι οτι ουκ εκ πιστεως αλλ ως εξ εργων νομου προσεκοψαν γαρ τω λιθω του προσκομματος (Textus Receptus) Rom 9:32 dia ti oti ouk ek pistewv all wv ex ergwn nomou prosekoqan gar tw liyw tou proskommatov (Byz translitr) Rom 9:32 Quare? Quia non ex fide, sed quasi ex operibus: offenderunt enim in lapidem offensionis,(vulgate) Romans 9:32 Wherefore? Because they sought it not by faith, but as it were by the workes of the Lawe: for they haue stumbled at the stumbling stone,(Geneva) Rom 9:32 Warum das? Darum daß sie es nicht aus dem Glauben, sondern aus den Werken des Gesetzes suchen. Denn sie haben sich gestoßen an den Stein des Anlaufens,(dhs) Rom 9:32 Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled at that stumbling stone.(nkjv) ======= Romans 9:33 ============ Rom 9:33 just as it is written, "BEHOLD, I LAY IN ZION A STONE OF STUMBLING AND A ROCK OF OFFENSE, AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED." (nas) Rom 9:33 καθὼς γέγραπται, ἰδοὺ τίθημι ἐν σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, καὶ ὁ πιστεύων ἐπ᾽ αὐτῶ οὐ καταισχυνθήσεται. (Nestle-Aland) Rom 9:33 καθως γεγραπται ιδου τιθημι εν σιων λιθον προσκομματος και πετραν σκανδαλου και πας ο πιστευων επ αυτω ου καταισχυνθησεται (Textus Receptus) Rom 9:33 kaywv gegraptai idou tiyhmi en siwn liyon proskommatov kai petran skandalou kai pav o pisteuwn ep autw ou kataiscunyhsetai (Byz translitr) Rom 9:33 sicut scriptum est: Ecce pono in Sion lapidem offensionis, et petram scandali: et omnis qui credit in eum, non confundetur.(vulgate) Romans 9:33 As it is written, Beholde, I lay in Sion a stumbling stone, and a rocke to make men fall: and euery one that beleeueth in him, shall not be ashamed.(Geneva) Rom 9:33 wie geschrieben steht: "Siehe da, ich lege in Zion einen Stein des Anlaufens und einen Fels des Ärgernisses; und wer an ihn glaubt, der soll nicht zu Schanden werden."(dhs) Rom 9:33 As it is written: "Behold, I lay in Zion a stumbling stone and rock of offense, And whoever believes on Him will not be put to shame."(nkjv) ======= Romans 10:1 ============ Rom 10:1 Brethren, my heart's desire and my prayer to God for them is for their salvation. (nas) Rom 10:1 ἀδελφοί, ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ δέησις πρὸς τὸν θεὸν ὑπὲρ αὐτῶν εἰς σωτηρίαν. (Nestle-Aland) Rom 10:1 αδελφοι η μεν ευδοκια της εμης καρδιας και η δεησις η προς τον θεον υπερ του ισραηλ εστιν εις σωτηριαν (Textus Receptus) Rom 10:1 adelfoi h men eudokia thv emhv kardiav kai h dehsiv h prov ton yeon uper tou israhl estin eiv swthrian (Byz translitr) Rom 10:1 Fratres, voluntas quidem cordis mei, et obsecratio ad Deum, fit pro illis in salutem.(vulgate) Romans 10:1 Brethren, mine hearts desire and prayer to God for Israel is, that they might be saued.(Geneva) Rom 10:1 Liebe Brüder, meines Herzens Wunsch ist, und ich flehe auch zu Gott für Israel, daß sie selig werden.(dhs) Rom 10:1 Brethren, my heart's desire and prayer to God for Israel is that they may be saved.(nkjv) |
"Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved." |